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*5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e.
(by implication) to be inferior; generally, to fall short (be
deficient): --come behind (short), be destitute, fail, lack,
suffer need, (be in) want, be the worse.[ql
*5304. husteresis {hoos-ter'-ay-sis} from 5302; a falling short,
i.e. (specifically) penury: --want.[ql
*5305. husteron {hoos'-ter-on}; neuter of 5306 as adverb; more
lately, i.e. eventually: --afterward, (at the) last (of all).[ql
*5308. hupselos {hoop-say-los'}; from 5311; lofty (in place or
character): --high(-er, -ly) (esteemed).[ql
*5310. hupsistos {hoop'-sis-tos}; superlative from the base of
5311; highest, i.e. (masculine singular) the Supreme (God), or
(neuter plural) the heavens: --most high, highest.[ql
*5311. hupsos {hoop'-sos}; from a derivative of 5228; elevation,
i.e. (abstractly) altitude, (specifically) the sky, or
(figuratively) dignity: --be exalted, height, (on) high.[ql
*5315. phago {fag'-o}; a primary verb (used as an alternate of
2068 in certain tenses); to eat (literally or figuratively): --
eat, meat.[ql
*5316. phaino {fah'-ee-no}; prolongation for the base of 5457;
to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): --appear, seem, be seen, shine, X think.
[ql
*5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent
(literally or figuratively); neuter (as adverb) publicly,
externally: --abroad, + appear, known, manifest, open [+ -ly],
outward ([+ -ly]).[ql
*5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent
(literally or figuratively): --appear, manifestly declare,
(make) manifest (forth), shew (self).[ql
*5320. phaneros {fan-er-oce'}; adverb from 5318; plainly, i.e.
clearly or publicly: --evidently, openly.[ql
*5326. phantasma {fan'-tas-mah}; from 5324; (properly concrete)
a (mere) show ("phantasm"), i.e. spectre: --spirit.[ql
*5330. Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare
6567]; a separatist, i.e. exclusively religious; a Pharisean, i.
e. Jewish sectary: --Pharisee.[ql
*5338. pheggos {feng'-gos}; probably akin to the base of 5457
[compare 5350]; brilliancy: --light.[ql
*5342. phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): --be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
*5343. pheugo {fyoo'-go}; apparently a primary verb; to run away
(literally or figuratively); by implication, to shun; by analogy,
to vanish: --escape, flee (away).[ql
*5346. phemi {fay-mee'}; properly, the same as the base of 5457
and 5316; to show or make known one's thoughts, i.e. speak or
say: --affirm, say. Compare 3004.[ql
*5348. phthano {fthan'-o}; apparently a primary verb; to be
beforehand, i.e. anticipate or precede; by extension, to have
arrived at: --(already) attain, come, prevent.[ql
*5355. phthonos {fthon'-os}; probably akin to the base of 5351;
ill-will (as detraction), i.e. jealousy (spite): --envy.[ql
*5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of
[an individual or an object]), i.e. have affection for (denoting
personal attachment, as a matter of sentiment or feeling; while
25 is wider, embracing especially the judgment and the
deliberate assent of the will as a matter of principle, duty and
propriety: the two thus stand related very much as 2309 and 1014,
or as 2372 and 3563 respectively; the former being chiefly of
the heart and the latter of the head); specifically, to kiss (as
a mark of tenderness): --kiss, love.[ql
*5376. Philippos {fil'-ip-pos}; from 5384 and 2462; fond of
horses; Philippus, the name of four Israelites: --Philip.[ql
*5392. phimoo {fee-mo'-o}; from phimos (a muzzle); to muzzle: --
muzzle.[ql
*5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e.
(passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql
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