RO-3:1 What advantage then hath the Jew? or what profit [is

there] of circumcision?




RO-3:2 Much every way: chiefly, because that unto them were

committed the oracles of God.




RO-3:3 For what if some did not believe? shall their unbelief

make the faith of God without effect?




RO-3:4 God forbid: yea, let God be true, but every man a liar;

as it is written, That thou mightest be justified in thy sayings,

 and mightest overcome when thou art judged.




RO-3:5 But if our unrighteousness commend the righteousness of

God, what shall we say? [Is] God unrighteous who taketh

vengeance? (I speak as a man) RO-3:6 God forbid: for then how

shall God judge the world?




RO-3:7 For if the truth of God hath more abounded through my lie

unto his glory; why yet am I also judged as a sinner?




RO-3:8 And not [rather], (as we be slanderously reported, and as

some affirm that we say,) Let us do evil, that good may come?

whose damnation is just.




RO-3:9 What then? are we better [than they]? No, in no wise: for

we have before proved both Jews and Gentiles, that they are all

under sin;




RO-3:10 As it is written, There is none righteous, no, not one:




RO-3:11 There is none that understandeth, there is none that

seeketh after God.




RO-3:12 They are all gone out of the way, they are together

become unprofitable; there is none that doeth good, no, not one.




RO-3:13 Their throat [is] an open sepulchre; with their tongues

they have used deceit; the poison of asps [is] under their lips:




RO-3:14 Whose mouth [is] full of cursing and bitterness:




RO-3:15 Their feet [are] swift to shed blood:




RO-3:16 Destruction and misery [are] in their ways:




RO-3:17 And the way of peace have they not known:




RO-3:18 There is no fear of God before their eyes.




RO-3:19 Now we know that what things soever the law saith, it

saith to them who are under the law: that every mouth may be

stopped, and all the world may become guilty before God.




RO-3:20 Therefore by the deeds of the law there shall no flesh

be justified in his sight: for by the law [is] the knowledge of

sin.




RO-3:21 But now the righteousness of God without the law is

manifested, being witnessed by the law and the prophets;




RO-3:22 Even the righteousness of God [which is] by faith of

Jesus Christ unto all and upon all them that believe: for there

is no difference:




RO-3:23 For all have sinned, and come short of the glory of God;




RO-3:24 Being justified freely by his grace through the

redemption that is in Christ Jesus:




RO-3:25 Whom God hath set forth [to be] a propitiation through

faith in his blood, to declare his righteousness for the

remission of sins that are past, through the forbearance of God;




RO-3:26 To declare, [I say], at this time his righteousness:

that he might be just, and the justifier of him which believeth

in Jesus.




RO-3:27 Where [is] boasting then? It is excluded. By what law?

of works? Nay: but by the law of faith.




RO-3:28 Therefore we conclude that a man is justified by faith

without the deeds of the law.




RO-3:29 [Is he] the God of the Jews only? [is he] not also of

the Gentiles? Yes, of the Gentiles also:




RO-3:30 Seeing [it is] one God, which shall justify the

circumcision by faith, and uncircumcision through faith.




RO-3:31 Do we then make void the law through faith? God forbid:

yea, we establish the law.




 


~~~~~~