01 : 01 .  Paul <3972 -Paulos -> , a servant <1401 -doulos -> of

Jesus <2424 -Iesous -> Christ <5547 -Christos -> , called <2822 -

kletos -> [ to be ] an apostle <0652 -apostolos -> , separated

<0873 -aphorizo -> unto the gospel <2098 -euaggelion -> of God

<2316 -theos -> ,

01 : 02 ( Which he had promised <4279 -proepaggellomai -> afore

<4279 -proepaggellomai -> by his prophets <4396 -prophetes -> in

the holy <0040 -hagios -> scriptures <1124 -graphe -> , )

01 : 03 Concerning <4012 -peri -> his Son <5207 -huios -> Jesus

<2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -

kurios -> , which <3588 -ho -> was made <1096 -ginomai -> of the

seed <4690 -sperma -> of David <1138 -Dabid -> according <2596 -

kata -> to the flesh <4561 -sarx -> ;

01 : 04 And declared <3724 -horizo -> [ to be ] the Son <5207 -

huios -> of God <2316 -theos -> with power <1411 -dunamis -> ,

according <2596 -kata -> to the spirit <4151 -pneuma -> of

holiness <0042 -hagiosune -> , by the resurrection <0386 -

anastasis -> from the dead <3498 -nekros -> :

01 : 05 By whom <3739 -hos -> we have received <2983 -lambano ->

grace <5485 -charis -> and apostleship <0651 -apostole -> , for

obedience <5218 -hupakoe -> to the faith <4102 -pistis -> among

<1722 -en -> all <3956 -pas -> nations <1484 -ethnos -> , for

his name <3686 -onoma -> :

01 : 06 Among <1722 -en -> whom <3739 -hos -> are ye also <2532 -

kai -> the called <2822 -kletos -> of Jesus <2424 -Iesous ->

Christ <5547 -Christos -> :

01 : 07 To all <3956 -pas -> that be in Rome <4516 -Rhome -> ,

beloved <0027 -agapetos -> of God <2316 -theos -> , called <2822

-kletos -> [ to be ] saints <0040 -hagios -> :  Grace <5485 -

charis -> to you and peace <1515 -eirene -> from God <2316 -

theos -> our Father <3962 -pater -> , and the Lord <2962 -kurios

-> Jesus <2424 -Iesous -> Christ <5547 -Christos -> .

01 : 08 .  First <4412 -proton -> , I thank <2168 -eucharisteo -

> my God <2316 -theos -> through <1223 -dia -> Jesus <2424 -

Iesous -> Christ <5547 -Christos -> for you all <3956 -pas -> ,

that your <5216 -humon -> faith <4102 -pistis -> is spoken <2605

-kataggello -> of throughout <1722 -en -> the whole <3650 -holos

-> world <2889 -kosmos -> .

01 : 09 For God <2316 -theos -> is my witness <3144 -martus -> ,

whom <3739 -hos -> I serve <3000 -latreuo -> with my spirit

<4151 -pneuma -> in the gospel <2098 -euaggelion -> of his Son

<5207 -huios -> , that without <0089 -adialeiptos -> ceasing

<0089 -adialeiptos -> I make <4160 -poieo -> mention <3417 -

mneia -> of you always <3842 -pantote -> in my prayers <4335 -

proseuche -> ;

01 : 10 Making <1189 -deomai -> request <1189 -deomai -> , if

<1513 -ei pos -> by any <4458 - -pos -> means <4458 - -pos ->

now <2236 -hedista -> at <4218 -pote -> length <4218 -pote -> I

might have a prosperous <2137 -euodoo -> journey <2137 -euodoo -

> by the will <2307 -thelema -> of God <2316 -theos -> to come

<2064 -erchomai -> unto you .

01 : 11 For I long <1971 -epipotheo -> to see <1492 -eido -> you

, that I may impart <3330 -metadidomi -> unto you some <5100 -

tis -> spiritual <4152 -pneumatikos -> gift <5486 -charisma -> ,

to the end <1519 -eis -> ye may be established <4741 -sterizo ->

;

01 : 12 That is , that I may be comforted <4837 -sumparakaleo ->

together <4837 -sumparakaleo -> with you by the mutual <0240 -

allelon -> faith <4102 -pistis -> both <5037 -te -> of you and

me .

01 : 13 Now <1161 -de -> I would <2309 -thelo -> not have you

ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , that

oftentimes <4178 -pollakis -> I purposed <4388 -protithemai ->

to come <2064 -erchomai -> unto you , ( but was let <2967 -koluo

-> hitherto <1204 -deuro -> , ) that I might have <2192 -echo ->

some <5100 -tis -> fruit <2590 -karpos -> among <1722 -en -> you

also <2532 -kai -> , even <2532 -kai -> as among <1722 -en ->

other <3062 -loipoy -> Gentiles <1484 -ethnos -> .

01 : 14 I am <1510 -eimi -> debtor <3781 -opheiletes -> both

<5037 -te -> to the Greeks <1672 -Hellen -> , and to the

Barbarians <0915 -barbaros -> ; both <5037 -te -> to the wise

<4680 -sophos - -oneidismos -> , and to the unwise <0453 -

anoetos -> .

01 : 15 So <3779 -houto -> , as much <3588 -ho -> as in me is ,

I am ready <4289 -prothumos -> to preach <2097 -euaggelizo ->

the gospel <2097 -euaggelizo -> to you that are at <1722 -en ->

Rome <4516 -Rhome -> also <2532 -kai -> .

01 : 16 .  For I am not ashamed <1870 -epaischunomai -> of the

gospel <2098 -euaggelion -> of Christ <5547 -Christos -> :  for

it is the power <1411 -dunamis -> of God <2316 -theos -> unto

salvation <4991 -soteria -> to every <3956 -pas -> one that

believeth <4100 -pisteuo -> ; to the Jew <2453 -Ioudaios ->

first <4412 -proton -> , and also <2532 -kai -> to the Greek

<1672 -Hellen -> .

01 : 17 For therein <0846 -autos -> is the righteousness <1343 -

dikaiosune -> of God <2316 -theos -> revealed <0601 -apokalupto -

> from faith <4102 -pistis -> to faith <4102 -pistis -> :  as it

is written <1125 -grapho -> , The just <1342 -dikaios -> shall

live <2198 -zao -> by faith <4102 -pistis -> .

01 : 18 For the wrath <3709 -orge -> of God <2316 -theos -> is

revealed <0601 -apokalupto -> from heaven <3772 -ouranos ->

against <1909 -epi -> all <3956 -pas -> ungodliness <0763 -

asebeia -> and unrighteousness <0093 -adikia -> of men <0444 -

anthropos -> , who <3588 -ho -> hold <2722 -katecho -> the truth

<0225 -aletheia -> in unrighteousness <0093 -adikia -> ;

01 : 19 .  Because <1360 -dioti -> that which may be known <1110

-gnostos -> of God <2316 -theos -> is manifest <5319 -phaneroo -

> in them ; for God <2316 -theos -> hath shewed <5319 -phaneroo -

> [ it ] unto them .

01 : 20 For the invisible <0517 -aoratos -> things of him from

the creation <2937 -ktisis -> of the world <2889 -kosmos -> are

clearly <2529 -kathorao -> seen <2529 -kathorao -> , being

understood <3539 -noieo -> by the things that are made <4161 -

poiema -> , [ even ] his eternal <0126 -aidios -> power <1411 -

dunamis -> and Godhead <2305 -theiotes -> ; so <1519 -eis ->

that they are without <0379 -anapologetos -> excuse <0379 -

anapologetos -> :

01 : 21 Because <1360 -dioti -> that , when they knew <1097 -

ginosko -> God <2316 -theos -> , they glorified <1392 -doxazo ->

[ him ] not as God <2316 -theos -> , neither <2228 -e -> were

thankful <2168 -eucharisteo -> ; but became <3154 -mataioo ->

vain <3154 -mataioo -> in their imaginations <1261 -dialogismos -

> , and their foolish <0801 -asunetos -> heart <2588 -kardia ->

was darkened <4654 -skotizo -> .

01 : 22 Professing <5335 -phasko -> themselves to be wise <4680 -

sophos - -oneidismos -> , they became <3471 -moraino -> fools

<3471 -moraino -> ,

01 : 23 And changed <0236 -allasso -> the glory <1391 -doxa ->

of the uncorruptible <0862 -aphthartos -> God <2316 -theos ->

into <1722 -en -> an image <1504 -eikon -> made like <3667 -

homoioma -> to corruptible <5349 -phthartos -> man <0444 -

anthropos -> , and to birds <4071 -peteinon -> , and fourfooted

<5074 -tetrapous -> beasts <5074 -tetrapous -> , and creeping

<2062 -herpeton -> things

.

01 : 24 Wherefore <1352 -dio -> God <2316 -theos -> also <2532 -

kai -> gave <3860 -paradidomi -> them up to uncleanness <0167 -

akatharsia -> through <1722 -en -> the lusts <1939 -epithumia ->

of their own hearts <2588 -kardia -> , to dishonour <0818 -

atimazo -> their own bodies <4983 -soma -> between <1722 -en ->

themselves <1438 -heautou -> :

01 : 25 Who <3748 -hostis -> changed <3337 -metallasso -> the

truth <0225 -aletheia -> of God <2316 -theos -> into <1722 -en -

> a lie <5579 -pseudos -> , and worshipped <4573 -sebazomai ->

and served <3000 -latreuo -> the creature <2937 -ktisis -> more

<3844 -para -> than <3844 -para -> the Creator <2936 -ktizo -> ,

who <3739 -hos -> is blessed <2128 -eulogetos -> for ever <0165 -

aion -> .  Amen <0281 -amen -> .

01 : 26 For this <5124 -touto -> cause <1223 -dia -> God <2316 -

theos -> gave <3860 -paradidomi -> them up unto vile <0819 -

atimia -> affections <3806 -pathos -> :  for even <5037 -te ->

their women <2338 -thelus -> did change <3337 -metallasso -> the

natural <5446 -phusikos -> use <5540 -chresis -> into <1519 -eis

-> that which is against <3844 -para -> nature <5449 -phusis -> :

01 : 27 And likewise <3668 -homoios -> also <2532 -kai -> the

men <0730 -arrhen -> , leaving <0863 -aphiemi -> the natural

<5446 -phusikos -> use <5540 -chresis -> of the woman <2338 -

thelus -> , burned <1572 -ekkaio -> in their lust <3715 -orexis -

> one <0240 -allelon -> toward <1519 -eis -> another <0240 -

allelon -> ; men <0730 -arrhen -> with men <0730 -arrhen ->

working <2716 -katergazomai -> that which is unseemly <0808 -

aschemosune -> , and receiving <0618 -apolambano -> in

themselves <1438 -heautou -> that recompence <0489 -antimisthia -

> of their error <4106 -plane -> which <3739 -hos -> was meet

<1163 -dei -> .

01 : 28 And even <2531 -kathos -> as they did not like <1381 -

dokimazo -> to retain <2192 -echo -> God <2316 -theos -> in [

their ] knowledge <1922 -epignosis -> , God <2316 -theos -> gave

<3860 -paradidomi -> them over <3860 -paradidomi -> to a

reprobate <0096 -adokimos -> mind <3563 -nous -> , to do <4160 -

poieo -> those <3588 -ho -> things which are not convenient

<2520 -katheko -> ;

01 : 29 Being filled <4137 -pleroo -> with all <3956 -pas ->

unrighteousness <0093 -adikia -> , fornication <4202 -porneia ->

, wickedness <4189 -poneria -> , covetousness <4124 -pleonexia -

> , maliciousness <2549 -kakia -> ; full <3324 -mestos -> of

envy <5355 -phthonos -> , murder <5408 -phonos -> , debate <2054

-eris -> , deceit <1388 -dolos -> , malignity <2550 -kakoetheia -

> ; whisperers <5588 -psithuristes -> ,

01 : 30 Backbiters <2637 -katalalos -> , haters <2319 -

theostuges -> of God <2319 -theostuges -> , despiteful <5197 -

hubristes -> , proud <5244 -huperephanos -> , boasters <0213 -

alazon -> , inventors <2182 -epheuretes -> of evil <2556 -kakos -

> things , disobedient <0545 -apeithes -> to parents <1118 -

goneus -> ,

01 : 31 Without <0801 -asunetos -> understanding <0801 -asunetos

-> , covenantbreakers <0802 -asunthetos -> , without <0794 -

astorgos -> natural affection <0794 -astorgos -> , implacable

<0786 -aspondos -> , unmerciful <0415 -aneleemon -> :

01 : 32 Who <3748 -hostis -> knowing <1921 -epiginosko -> the

judgment <1345 -dikaioma -> of God <2316 -theos -> , that they

which commit <4238 -prasso -> such <5108 -toioutos -> things are

worthy <0514 -axios -> of death <2288 -thanatos -> , not only

<3440 -monon -> do the same <0846 -autos -> , but have pleasure

<4909 -suneudokeo -> in them that do <4238 -prasso -> them .

02 : 01 .  Therefore <1352 -dio -> thou art <1488 -ei ->

inexcusable <0379 -anapologetos -> , O man <0444 -anthropos -> ,

whosoever <3588 -ho -> thou art <1488 -ei -> that judgest <2919 -

krino -> : for wherein <3757 -hou -> thou judgest <2919 -krino -

> another <2087 -heteros -> , thou condemnest <2632 -katakrino -

> thyself <4572 -seautou -> ; for thou that judgest <2919 -krino

-> doest <4238 -prasso -> the same <0846 -autos -> things .

02 : 02 But we are sure <1492 -eido -> that the judgment <2917 -

krima -> of God <2316 -theos -> is according <2596 -kata -> to

truth <0225 -aletheia -> against <1909 -epi -> them which commit

<4238 -prasso -> such <5108 -toioutos -> things .

02 : 03 And thinkest <3049 -logizomai -> thou this <5124 -touto -

> , O man <0444 -anthropos -> , that judgest <2919 -krino ->

them which do <4238 -prasso -> such <5108 -toioutos -> things ,

and doest <4160 -poieo -> the same <0846 -autos -> , that thou

shalt escape <1628 -ekpheugo -> the judgment <2917 -krima -> of

God <2316 -theos -> ?

02 : 04 Or <2228 -e -> despisest <2706 -kataphroneo -> thou the

riches <4149 -ploutos -> of his goodness <5544 -chrestotes ->

and forbearance <0463 -anoche -> and longsuffering <3115 -

makrothumia -> ; not knowing <0050 -agnoeo -> that the goodness

<5543 -chrestos -> of God <2316 -theos -> leadeth <0071 -ago ->

thee to repentance <3341 -metanoia -> ?

02 : 05 But after <2596 -kata -> thy hardness <4643 -sklerotes -

> and impenitent <0279 -ametanoetos -> heart <2588 -kardia ->

treasurest <2343 -thesaurizo -> up unto thyself <4572 -seautou -

> wrath <3709 -orge -> against <1722 -en -> the day <2250 -

hemera -> of wrath <3709 -orge -> and revelation <0602 -

apokalupsis -> of the righteous <1341 -dikaiokrisia -> judgment

<1341 -dikaiokrisia -> of God <2316 -theos -> ;

02 : 06 Who <3739 -hos -> will render <0591 -apodidomi -> to

every <1538 -hekastos -> man according <2596 -kata -> to his

deeds <2041 -ergon -> :

02 : 07 To them who by patient <5281 -hupomone -> continuance

<5281 -hupomone -> in well <0018 -agathos -> doing <2041 -ergon -

> seek <2212 -zeteo -> for glory <1391 -doxa -> and honour <5092

-time -> and immortality <0861 -aphthrsia -> , eternal <0166 -

aionios -> life <2222 -zoe -> :

02 : 08 But unto them that are contentious <2052 -eritheia -> ,

and do not obey <0544 -apeitheo -> the truth <0225 -aletheia -> ,

 but obey <3982 -peitho -> unrighteousness <0093 -adikia -> ,

indignation <2372 -thumos -> and wrath <3709 -orge -> ,

02 : 09 Tribulation <2347 -thlipsis -> and anguish <4730 -

stenochoria -> , upon every <3956 -pas -> soul <5590 -psuche ->

of man <0444 -anthropos -> that doeth evil <2556 -kakos -> , of

the Jew <2453 -Ioudaios -> first <4412 -proton -> , and also

<2532 -kai -> of the Gentile <1672 -Hellen -> ;

02 : 10 But glory <1391 -doxa -> , honour <5092 -time -> , and

peace <1515 -eirene -> , to every <3956 -pas -> man <3956 -pas -

> that worketh <2038 -ergazomai -> good <0018 -agathos -> , to

the Jew <2453 -Ioudaios -> first <4412 -proton -> , and also

<2532 -kai -> to the Gentile <1672 -Hellen -> :

02 : 11 For there is no <3756 -ou -> respect <4382 -

prosopolepsia -> of persons <4382 -prosopolepsia -> with God

<2316 -theos -> .

02 : 12 For as many <3745 -hosos -> as have sinned <0264 -

hamartano -> without <0460 -anomos -> law <0460 -anomos -> shall

also <2532 -kai -> perish <0622 -apollumi -> without <0460 -

anomos -> law <0460 -anomos -> :  and as many <3745 -hosos -> as

have sinned <0264 -hamartano -> in the law <3551 -nomos -> shall

be judged <2919 -krino -> by the law <3551 -nomos -> ;

02 : 13 ( For not the hearers <0202 -akroates -> of the law

<3551 -nomos -> [ are ] just <1342 -dikaios -> before <3844 -

para -> God <2316 -theos -> , but the doers <4163 -poietes -> of

the law <3551 -nomos -> shall be justified <1344 -dikaioo -> .

02 : 14 For when <3752 -hotan -> the Gentiles <1484 -ethnos -> ,

which <3588 -ho -> have <2192 -echo -> not the law <3551 -nomos -

> , do <4160 -poieo -> by nature <5449 -phusis -> the things

contained in the law <3551 -nomos -> , these <3778 -houtos -> ,

having <2192 -echo -> not the law <3551 -nomos -> , are a law

<3551 -nomos -> unto themselves <1438 -heautou -> :

02 : 15 Which <3748 -hostis -> shew <1731 -endeiknumi -> the

work <2041 -ergon -> of the law <3551 -nomos -> written <1123 -

graptos -> in their hearts <2588 -kardia -> , their conscience

<4893 -suneidesis -> also <4828 -summartureo -> bearing <4828 -

summartureo -> witness <4828 -summartureo -> , and [ their ]

thoughts <3053 -logismos -> the mean <3342 -metaxu -> while

accusing <2723 -kategoreo -> or <2228 -e -> else <2532 -kai ->

excusing <0626 -apologeomai -> one <0240 -allelon -> another

<0240 -allelon -> ; )

02 : 16 In the day <2250 -hemera -> when <3753 -hote -> God

<2316 -theos -> shall judge <2919 -krino -> the secrets <2927 -

kruptos -> of men <0444 -anthropos -> by Jesus <2424 -Iesous ->

Christ <5547 -Christos -> according <2596 -kata -> to my gospel

<2098 -euaggelion -> .

02 : 17 .  Behold <2396 -ide -> , thou art called <2028 -

eponomazo -> a Jew <2453 -Ioudaios -> , and restest <1879 -

epanapauomai -> in the law <3551 -nomos -> , and makest <2744 -

kauchaomai -> thy boast <2744 -kauchaomai -> of God <2316 -theos

-> ,

02 : 18 And knowest <1097 -ginosko -> [ his ] will <2307 -

thelema -> , and approvest <1381 -dokimazo -> the things that

are more excellent <1308 -diaphero -> , being instructed <2727 -

katecheo -> out of the law <3551 -nomos -> ;

02 : 19 And art confident <3982 -peitho -> that thou thyself

<4572 -seautou -> art a guide <3595 -hodegos -> of the blind

<5185 -tuphlos -> , a light <5457 -phos -> of them which are in

darkness <4655 -skotos -> ,

02 : 20 An instructor <3810 -paideutes -> of the foolish <0878 -

aphron -> , a teacher <1320 -didaskalos -> of babes <3516 -

nepios -> , which hast <2192 -echo -> the form <3446 -morphosis -

> of knowledge <1108 -gnosis -> and of the truth <0225 -aletheia

-> in the law <3551 -nomos -> .

02 : 21 Thou therefore <3767 -oun -> which <3588 -ho -> teachest

<1321 -didasko -> another <2087 -heteros -> , teachest <1321 -

didasko -> thou not thyself <4572 -seautou -> ?  thou that

preachest <2784 -kerusso -> a man should not steal <2813 -klepto

-> , dost thou steal <2813 -klepto -> ?

02 : 22 Thou that sayest <3004 -lego -> a man should not commit

<3431 -moicheuo -> adultery <3431 -moicheuo -> , dost thou

commit <3431 -moicheuo -> adultery <3431 -moicheuo -> ?  thou

that abhorrest <0948 -bdelusso -> idols <1497 -eidolon -> , dost

thou commit <2416 -hierosuleo -> sacrilege <2416 -hierosuleo -> ?

02 : 23 Thou that makest <2744 -kauchaomai -> thy boast <2744 -

kauchaomai -> of the law <3551 -nomos -> , through <1223 -dia ->

breaking <3847 -parabasis -> the law <3551 -nomos ->

dishonourest <0818 -atimazo -> thou God <2316 -theos -> ?

02 : 24 For the name <3686 -onoma -> of God <2316 -theos -> is

blasphemed <0987 -blasphemeo -> among <1722 -en -> the Gentiles

<1484 -ethnos -> through <1223 -dia -> you , as it is written

<1125 -grapho -> .

02 : 25 For circumcision <4061 -peritome -> verily <3303 -men ->

profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep <4238 -

prasso -> the law <3551 -nomos -> :  but if <1437 -ean -> thou

be a breaker <3848 -parabates -> of the law <3551 -nomos -> ,

thy circumcision <4061 -peritome -> is made <1096 -ginomai ->

uncircumcision <0203 -akrobustia -> .

02 : 26 Therefore <3767 -oun -> if <1437 -ean -> the

uncircumcision <0203 -akrobustia -> keep <5442 -phulasso -> the

righteousness <1345 -dikaioma -> of the law <3551 -nomos -> ,

shall not his uncircumcision <0203 -akrobustia -> be counted

<3049 -logizomai -> for circumcision <4061 -peritome -> ?

02 : 27 And shall not uncircumcision <0203 -akrobustia -> which

is by nature <5449 -phusis -> , if it fulfil <5055 -teleo -> the

law <3551 -nomos -> , judge <2919 -krino -> thee , who <3588 -ho

-> by the letter <1121 -gramma -> and circumcision <4061 -

peritome -> dost transgress <3848 -parabates -> the law <3551 -

nomos -> ?

02 : 28 For he is not a Jew <2453 -Ioudaios -> , which is one

outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ is that

] circumcision <4061 -peritome -> , which is outward <5318 -

phaneros -> in the flesh <4561 -sarx -> :

02 : 29 But he [ is ] a Jew <2453 -Ioudaios -> , which is one

inwardly <2927 -kruptos -> ; and circumcision <4061 -peritome ->

[ is that ] of the heart <2588 -kardia -> , in the spirit <4151 -

pneuma -> , [ and ] not in the letter <1121 -gramma -> ; whose

<3739 -hos -> praise <1868 -epainos -> [ is ] not of men <0444 -

anthropos -> , but of God <2316 -theos -> .

03 : 01 .  What <5101 -tis -> advantage <4053 -perissos -> then

<3767 -oun -> hath the Jew <2453 -Ioudaios -> ?  or <2228 -e ->

what <5101 -tis -> profit <5622 -opheleia -> [ is there ] of

circumcision <4061 -peritome -> ?

03 : 02 Much <4183 -polus -> every <3956 -pas -> way <5158 -

tropos -> :  chiefly <4412 -proton -> , because <3754 -hoti ->

that unto them were committed <4100 -pisteuo -> the oracles

<3051 -logion -> of God <2316 -theos -> .

03 : 03 For what <5101 -tis -> if <1487 -ei -> some <5100 -tis -

> did not believe <0569 -apisteo -> ?  shall their unbelief

<0570 -apaistia -> make <2673 -katargeo -> the faith <4102 -

pistis -> of God <2316 -theos -> without <2673 -katargeo ->

effect <2673 -katargeo -> ?

03 : 04 God <1096 -ginomai -> forbid <1096 -ginomai -> :  yea

<1161 -de -> , let God <2316 -theos -> be true <0227 -alethes ->

, but every <3956 -pas -> man <0444 -anthropos -> a liar <5583 -

pseustes -> ; as it is written <1125 -grapho -> , That thou

mightest be justified <1344 -dikaioo -> in thy sayings <3056 -

logos -> , and mightest overcome <3528 -nikao -> when <3588 -ho -

> thou art judged <2919 -krino -> .

03 : 05 But if <1487 -ei -> our unrighteousness <0093 -adikia ->

commend <4921 -sunistao -> the righteousness <1343 -dikaiosune -

> of God <2316 -theos -> , what <5101 -tis -> shall we say <2046

-ereo -> ?  [ Is ] God <2316 -theos -> unrighteous <0094 -adikos

-> who <3588 -ho -> taketh <2018 -epiphero -> vengeance <3709 -

orge -> ? ( I speak <3004 -lego -> as a man <0444 -anthropos -> )

03 : 06 God <1096 -ginomai -> forbid <1096 -ginomai -> :  for

then how <4459 -pos -> shall God <2316 -theos -> judge <2919 -

krino -> the world <2889 -kosmos -> ?

03 : 07 For if <1487 -ei -> the truth <0225 -aletheia -> of God

<2316 -theos -> hath more abounded <4052 -perisseuo -> through

<1722 -en -> my lie <5582 -pseusma -> unto his glory <1391 -doxa

-> ; why <5101 -tis -> yet <2089 -eti -> am I also <2504 -kago -

> judged <2919 -krino -> as a sinner <0268 -hamartolos -> ?

03 : 08 And not [ rather ] , ( as we be slanderously <0987 -

blasphemeo -> reported <0987 -blasphemeo -> , and as some <5100 -

tis -> affirm <5346 -phemi -> that we say <3004 -lego -> , ) Let

us do <4160 -poieo -> evil <2556 -kakos -> , that good <0018 -

agathos -> may come <2064 -erchomai -> ?  whose <3739 -hos ->

damnation <2917 -krima -> is just <1738 -endikos -> .

03 : 09 What <5101 -tis -> then <3767 -oun -> ?  are we better

<4284 -proechomai -> [ than they ] ?  No <3756 -ou -> , in no

<3843 -pantos -> wise <3843 -pantos -> :  for we have before

<4256 -proaitiaomai -> proved <4256 -proaitiaomai -> both <5037 -

te -> Jews <2453 -Ioudaios -> and Gentiles <1672 -Hellen -> ,

that they are all <3956 -pas -> under <5259 -hupo -> sin <0266 -

hamartia -> ;

03 : 10 As it is written <1125 -grapho -> , There is none <3756 -

ou -> righteous <1342 -dikaios -> , no , not one <1520 -heis -> :

03 : 11 There is none <3756 -ou -> that understandeth <4920 -

suniemi -> , there is none <3756 -ou -> that seeketh <1567 -

ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> .

03 : 12 They are all <3956 -pas -> gone <1578 -ekklino -> out of

the way , they are together <0260 -hama -> become <0889 -

achreioo -> unprofitable <0889 -achreioo -> ; there is none

<3756 -ou -> that doeth <4160 -poieo -> good <5544 -chrestotes -

> , no , not one <1520 -heis -> .

03 : 13 Their throat <2995 -larugx -> [ is ] an open <0455 -

anoigo -> sepulchre <5028 -taphos -> ; with their tongues <1100 -

glossa -> they have used <1387 -dolioo -> deceit <1387 -dolioo -

> ; the poison <2447 -ios -> of asps <0785 -aspis -> [ is ]

under <5259 -hupo -> their lips <5491 -cheilos -> :

03 : 14 Whose <3739 -hos -> mouth <4750 -stoma -> [ is ] full

<1073 -gemo -> of cursing <0685 -ara -> and bitterness <4088 -

pikria -> :

03 : 15 Their feet <4228 -pous -> [ are ] swift <3691 -oxus ->

to shed <1632 -ekcheo -> blood <0129 -haima -> :

03 : 16 Destruction <4938 -suntrimma -> and misery <5004 -

talaiporia -> [ are ] in their ways <3598 -hodos -> :

03 : 17 And the way <3598 -hodos -> of peace <1515 -eirene ->

have they not known <1097 -ginosko -> :

03 : 18 There is no <3756 -ou -> fear <5401 -phobos -> of God

<2316 -theos -> before <0561 -apenanti -> their eyes <3788 -

ophthalmos ->

.

03 : 19 .  Now <1161 -de -> we know <1492 -eido -> that what

<3745 -hosos -> things soever <1437 -ean -> the law <3551 -nomos

-> saith <3004 -lego -> , it saith <2980 -laleo -> to them who

are under <1722 -en -> the law <3551 -nomos -> :  that every

<3956 -pas -> mouth <4750 -stoma -> may be stopped <5420 -

phrasso -> , and all <3956 -pas -> the world <2889 -kosmos ->

may become <1096 -ginomai -> guilty <5267 -hupodikos -> before

God <2316 -theos -> .

03 : 20 Therefore <1360 -dioti -> by the deeds <2041 -ergon ->

of the law <3551 -nomos -> there shall no <3956 -pas -> flesh

<4561 -sarx -> be justified <1344 -dikaioo -> in his sight <1799

-enopion -> :  for by the law <3551 -nomos -> [ is ] the

knowledge <1922 -epignosis -> of sin <0266 -hamartia -> .

03 : 21 But now <3568 -nun -> the righteousness <1343 -

dikaiosune -> of God <2316 -theos -> without <5565 -choris ->

the law <3551 -nomos -> is manifested <5319 -phaneroo -> , being

witnessed <3140 -martureo -> by the law <3551 -nomos -> and the

prophets <4396 -prophetes -> ;

03 : 22 Even <1161 -de -> the righteousness <1343 -dikaiosune ->

of God <2316 -theos -> [ which is ] by faith <4102 -pistis -> of

Jesus <2424 -Iesous -> Christ <5547 -Christos -> unto all <3956 -

pas -> and upon all <3956 -pas -> them that believe <4100 -

pisteuo -> : for there is no <3756 -ou -> difference <1293 -

diastole -> :

03 : 23 For all <3956 -pas -> have sinned <0264 -hamartano -> ,

and come <5302 -hustereo -> short <5302 -hustereo -> of the

glory <1391 -doxa -> of God <2316 -theos -> ;

03 : 24 Being justified <1344 -dikaioo -> freely <1432 -dorean -

> by his grace <5485 -charis -> through <1223 -dia -> the

redemption <0629 -apolutrosis -> that is in Christ <5547 -

Christos -> Jesus <2424 -Iesous -> :

03 : 25 Whom <3739 -hos -> God <2316 -theos -> hath set <4388 -

protithemai -> forth <4388 -protithemai -> [ to be ] a

propitiation <2435 -hilasterion -> through <1223 -dia -> faith

<4102 -pistis -> in his blood <0129 -haima -> , to declare <1732

-endeixis -> his righteousness <1343 -dikaiosune -> for the

remission <3929 -paresis -> of sins <0265 -hamartema -> that are

past <4266 -proginomai -> , through <1722 -en -> the forbearance

<0463 -anoche -> of God <2316 -theos -> ;

03 : 26 To declare <1732 -endeixis -> , [ I say ] , at <1722 -en

-> this <3568 -nun -> time <2540 -kairos -> his righteousness

<1343 -dikaiosune -> :  that he might be just <1342 -dikaios -> ,

 and the justifier <1344 -dikaioo -> of him which believeth

<4102 -pistis -> in Jesus <2424 -Iesous -> .

03 : 27 Where <4226 -pou -> [ is ] boasting <2746 -kauchesis ->

then <3767 -oun -> ?  It is excluded <1576 -ekkleio -> .  By

what <4169 -poios -> law <3551 -nomos -> ?  of works <2041 -

ergon -> ? Nay <3780 -ouchi -> :  but by the law <3551 -nomos ->

of faith <4102 -pistis -> .

03 : 28 Therefore <3767 -oun -> we conclude <3049 -logizomai ->

that a man <0444 -anthropos -> is justified <1344 -dikaioo -> by

faith <4102 -pistis -> without <5565 -choris -> the deeds <2041 -

ergon -> of the law <3551 -nomos -> .

03 : 29 [ Is he ] the God <2316 -theos -> of the Jews <2453 -

Ioudaios -> only <3440 -monon -> ?  [ is he ] not also <2532 -

kai -> of the Gentiles <1484 -ethnos -> ?  Yes <3483 -nai -> ,

of the Gentiles <1484 -ethnos -> also <2532 -kai -> :

03 : 30 Seeing <1897 -epeiper -> [ it is ] one <1520 -heis ->

God <2316 -theos -> , which <3739 -hos -> shall justify <1344 -

dikaioo -> the circumcision <4061 -peritome -> by faith <4102 -

pistis -> , and uncircumcision <0203 -akrobustia -> through

<1223 -dia -> faith <4102 -pistis -> .

03 : 31 Do we then <3767 -oun -> make <2673 -katargeo -> void

<2673 -katargeo -> the law <3551 -nomos -> through <1223 -dia ->

faith <4102 -pistis -> ?  God <1096 -ginomai -> forbid <1096 -

ginomai -> : yea <0235 -alla -> , we establish <2476 -histemi ->

the law <3551 -nomos -> .

04 : 01 .  What <5101 -tis -> shall we say <2046 -ereo -> then

<3767 -oun -> that Abraham <0011 -Abraam ->our father <3962 -

pater -> , as pertaining to the flesh <4561 -sarx -> , hath

found <2147 -heurisko -> ?

04 : 02 For if <1487 -ei -> Abraham <0011 -Abraam ->were

justified <1344 -dikaioo -> by works <2041 -ergon -> , he hath

<2192 -echo -> [ whereof ] to glory <2745 -kauchema -> ; but not

before <4314 -pros -> God <2316 -theos -> .

04 : 03 For what <5101 -tis -> saith <3004 -lego -> the

scripture <1124 -graphe -> ?  Abraham <0011 -Abraam ->believed

<4100 -pisteuo -> God <2316 -theos -> , and it was counted <3049

-logizomai -> unto him for righteousness <1343 -dikaiosune -> .

04 : 04 Now <1161 -de -> to him that worketh <2038 -ergazomai ->

is the reward <3408 -misthos -> not reckoned <3049 -logizomai ->

of grace <5485 -charis -> , but of debt <3783 -opheilema -> .

04 : 05 But to him that worketh <2038 -ergazomai -> not , but

believeth <4100 -pisteuo -> on <1909 -epi -> him that justifieth

<1344 -dikaioo -> the ungodly <0765 -asebes -> , his faith <4102

-pistis -> is counted <3049 -logizomai -> for righteousness

<1343 -dikaiosune -> .

04 : 06 Even <2509 -kathaper -> as David <1138 -Dabid -> also

<2532 -kai -> describeth <3004 -lego -> the blessedness <3108 -

makarismos -> of the man <0444 -anthropos -> , unto whom <3739 -

hos -> God <2316 -theos -> imputeth <3049 -logizomai ->

righteousness <1343 -dikaiosune -> without <5565 -choris ->

works <2041 -ergon -> ,

04 : 07 [ Saying ] , Blessed <3107 -makarios -> [ are ] they

whose <3739 -hos -> iniquities <0458 -anomia -> are forgiven

<0863 -aphiemi -> , and whose <3739 -hos -> sins <0266 -hamartia

-> are covered <1943 -epikalupto -> .

04 : 08 Blessed <3107 -makarios -> [ is ] the man <0435 -aner ->

to whom <3739 -hos -> the Lord <2962 -kurios -> will not impute

<3049 -logizomai -> sin <0266 -hamartia -> .

04 : 09 .  [ Cometh ] this <3778 -houtos -> blessedness <3108 -

makarismos -> then <3767 -oun -> upon the circumcision <4061 -

peritome -> [ only ] , or <2228 -e -> upon the uncircumcision

<0203 -akrobustia -> also <2532 -kai -> ?  for we say <3004 -

lego -> that faith <4102 -pistis -> was reckoned <3049 -

logizomai -> to Abraham <0011 -Abraam ->for righteousness <1343 -

dikaiosune -> .

04 : 10 How <4459 -pos -> was it then <3767 -oun -> reckoned

<3049 -logizomai -> ?  when he was in circumcision <4061 -

peritome -> , or <2228 -e -> in uncircumcision <0203 -akrobustia

-> ?  Not in circumcision <4061 -peritome -> , but in

uncircumcision <0203 -akrobustia -> .

04 : 11 And he received <2983 -lambano -> the sign <4592 -

semeion -> of circumcision <4061 -peritome -> , a seal <4973 -

sphragis -> of the righteousness <1343 -dikaiosune -> of the

faith <4102 -pistis -> which <3588 -ho -> [ he had yet ] being

uncircumcised <0203 -akrobustia -> :  that he might be the

father <3962 -pater -> of all <3956 -pas -> them that believe

<4100 -pisteuo -> , though <1223 -dia -> they be not circumcised

<0203 -akrobustia -> ; that righteousness <1343 -dikaiosune ->

might be imputed <3049 -logizomai -> unto them also <2532 -kai -

> :

04 : 12 And the father <3962 -pater -> of circumcision <4061 -

peritome -> to them who <3588 -ho -> are not of the circumcision

<4061 -peritome -> only <3440 -monon -> , but who <3588 -ho ->

also <2532 -kai -> walk <4748 -stoicheo -> in the steps <2487 -

ichnos -> of that faith <4102 -pistis -> of our father <3962 -

pater -> Abraham <11> , which [ he had ] being [ yet ]

uncircumcised <0203 -akrobustia -> .

04 : 13 For the promise <1860 -epaggelia -> , that he should be

the heir <2818 -kleronomos -> of the world <2889 -kosmos -> , [

was ] not to Abraham <11> , or <2228 -e -> to his seed <4690 -

sperma -> , through <1223 -dia -> the law <3551 -nomos -> , but

through <1223 -dia -> the righteousness <1343 -dikaiosune -> of

faith <4102 -pistis -> .

04 : 14 For if <1487 -ei -> they which are of the law <3551 -

nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 -pistis

-> is made <2758 -kenoo -> void <2758 -kenoo -> , and the

promise <1860 -epaggelia -> made <2673 -katargeo -> of none

<2673 -katargeo -> effect <2673 -katargeo -> :

04 : 15 Because <1063 -gar -> the law <3551 -nomos -> worketh

<2716 -katergazomai -> wrath <3709 -orge -> :  for where <3757 -

hou -> no <3756 -ou -> law <3551 -nomos -> is , [ there is ] no

<3761 -oude -> transgression <3847 -parabasis -> .

04 : 16 Therefore <5124 -touto -> [ it is ] of faith <4102 -

pistis -> , that [ it might be ] by grace <5485 -charis -> ; to

the end <1519 -eis -> the promise <1860 -epaggelia -> might be

sure <0949 -bebaios -> to all <3956 -pas -> the seed <4690 -

sperma -> ; not to that only <3440 -monon -> which is of the law

<3551 -nomos -> , but to that also <2532 -kai -> which is of the

faith <4102 -pistis -> of Abraham <11> ; who <3739 -hos -> is

the father <3962 -pater -> of us all <3956 -pas -> ,

04 : 17 .  ( As it is written <1125 -grapho -> , I have made

<5087 -tithemi -> thee a father <3962 -pater -> of many <4183 -

polus -> nations <1484 -ethnos -> , ) before <2713 -katenanti ->

him whom <3739 -hos -> he believed <4100 -pisteuo -> , [ even ]

God <2316 -theos -> , who <3588 -ho -> quickeneth <2227 -

zoopoieo -> the dead <3498 -nekros -> , and calleth <2564 -kaleo

-> those <3588 -ho -> things which be not as though they were .

04 : 18 Who <3739 -hos -> against <3844 -para -> hope <1680 -

elpis -> believed <4100 -pisteuo -> in hope <1680 -elpis -> ,

that he might become <1096 -ginomai -> the father <3962 -pater -

> of many <4183 -polus -> nations <1484 -ethnos -> , according

<2596 -kata -> to that which was spoken <2046 -ereo -> , So

<3779 -houto -> shall thy seed <4690 -sperma -> be .

04 : 19 And being not weak <0770 -astheneo -> in faith <4102 -

pistis -> , he considered <2657 -katanoeo -> not his own <1438 -

heautou -> body <4983 -soma -> now <2236 -hedista -> dead <3499 -

nekroo -> , when he was about <4225 -pou -> an hundred <1541 -

hekatontaetes -> years <1541 -hekatontaetes -> old <1541 -

hekatontaetes -> , neither yet the deadness <3500 -nekrosis ->

of Sara s <4564 -Sarrha -> womb <3388 -metra -> :

04 : 20 He staggered <1252 -diakrino -> not at <1519 -eis -> the

promise <1860 -epaggelia -> of God <2316 -theos -> through

unbelief <0570 -apaistia -> ; but was strong <1743 -endunamoo ->

in faith <4102 -pistis -> , giving glory <1391 -doxa -> to God

<2316 -theos -> ;

04 : 21 And being fully <4135 -plerophoreo -> persuaded <4135 -

plerophoreo -> that , what <3739 -hos -> he had promised <1861 -

epaggello -> , he was able <1415 -dunatos -> also <2532 -kai ->

to perform <4160 -poieo -> .

04 : 22 And therefore <1352 -dio -> it was imputed <3049 -

logizomai -> to him for righteousness <1343 -dikaiosune -> .

04 : 23 .  Now <1161 -de -> it was not written <1125 -grapho ->

for his sake alone <3440 -monon -> , that it was imputed <3049 -

logizomai -> to him ;

04 : 24 But for us also <2532 -kai -> , to whom <3739 -hos -> it

shall be imputed <3049 -logizomai -> , if we believe <4100 -

pisteuo -> on <1909 -epi -> him that raised <1453 -egeiro -> up

Jesus <2424 -Iesous -> our Lord <2962 -kurios -> from the dead

<3498 -nekros -> ;

04 : 25 Who <3739 -hos -> was delivered <3860 -paradidomi -> for

our offences <3900 -paraptoma -> , and was raised <1453 -egeiro -

> again <1453 -egeiro -> for our justification <1347 -dikaiosis -

> .

05 : 01 .  Therefore <3767 -oun -> being justified <1344 -

dikaioo -> by faith <4102 -pistis -> , we have <2192 -echo ->

peace <1515 -eirene -> with God <2316 -theos -> through <1223 -

dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ

<5547 -Christos -> :

05 : 02 By whom <3739 -hos -> also <2532 -kai -> we have <2192 -

echo -> access <4318 -prosagoge -> by faith <4102 -pistis ->

into <1519 -eis -> this <5026 -taute -> grace <5485 -charis ->

wherein <3757 -hou -> we stand <2476 -histemi -> , and rejoice

<2744 -kauchaomai -> in hope <1680 -elpis -> of the glory <1391 -

doxa -> of God <2316 -theos -> .

05 : 03 And not only <3440 -monon -> [ so ] , but we glory <2744

-kauchaomai -> in tribulations <2347 -thlipsis -> also <2532 -

kai -> :  knowing <1492 -eido -> that tribulation <2347 -

thlipsis -> worketh <2716 -katergazomai -> patience <5281 -

hupomone -> ;

05 : 04 And patience <5281 -hupomone -> , experience <1382 -

dokime -> ; and experience <1382 -dokime -> , hope <1680 -elpis -

> :

05 : 05 And hope <1680 -elpis -> maketh <2617 -kataischuno ->

not ashamed <2617 -kataischuno -> ; because <3754 -hoti -> the

love <0026 -agape -> of God <2316 -theos -> is shed <1632 -

ekcheo -> abroad <1632 -ekcheo -> in our hearts <2588 -kardia ->

by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> which <3588 -

ho -> is given <1325 -didomi -> unto us .

05 : 06 .  For when we were yet <2089 -eti -> without <0772 -

asthenes -> strength <0772 -asthenes -> , in due time <2540 -

kairos -> Christ <5547 -Christos -> died <0599 -apothnesko ->

for the ungodly <0765 -asebes -> .

05 : 07 For scarcely <3433 -molis -> for a righteous <1342 -

dikaios -> man will one <5100 -tis -> die <0599 -apothnesko -> :

 yet <1063 -gar -> peradventure <5029 -tacha -> for a good <0018

-agathos -> man some <5100 -tis -> would even dare <5111 -tolmao

-> to die <0599 -apothnesko -> .

05 : 08 But God <2316 -theos -> commendeth <4921 -sunistao ->

his love <0026 -agape -> toward <1519 -eis -> us , in that ,

while we were yet <2089 -eti -> sinners <0268 -hamartolos -> ,

Christ <5547 -Christos -> died <0599 -apothnesko -> for us .

05 : 09 Much <4183 -polus -> more <3123 -mallon -> then <3767 -

oun -> , being now <3568 -nun -> justified <1344 -dikaioo -> by

his blood <0129 -haima -> , we shall be saved <4982 -sozo ->

from wrath <3709 -orge -> through <1223 -dia -> him .

05 : 10 For if <1477 -hedraioma -> , when we were enemies <2190 -

echthros -> , we were reconciled <2644 -katallasso -> to God

<2316 -theos -> by the death <2288 -thanatos -> of his Son <5207

-huios -> , much <4183 -polus -> more <3123 -mallon -> , being

reconciled <2644 -katallasso -> , we shall be saved <4982 -sozo -

> by his life <2222 -zoe -> .

05 : 11 And not only <3440 -monon -> [ so ] , but we also <2532 -

kai -> joy <2744 -kauchaomai -> in God <2316 -theos -> through

<1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous ->

Christ <5547 -Christos -> , by whom <3739 -hos -> we have now

<3568 -nun -> received <2983 -lambano -> the atonement <2643 -

katallage ->

.

05 : 12 Wherefore <5124 -touto -> , as by one <1520 -heis -> man

<0444 -anthropos -> sin <0266 -hamartia -> entered <1525 -

eiserchomai -> into <1519 -eis -> the world <2889 -kosmos -> ,

and death <2288 -thanatos -> by sin <0266 -hamartia -> ; and so

<3779 -houto -> death <2288 -thanatos -> passed <1330 -

dierchomai -> upon all <3956 -pas -> men <0444 -anthropos -> ,

for that all <3956 -pas -> have sinned <0264 -hamartano -> :

05 : 13 ( For until <0891 -achri -> the law <3551 -nomos -> sin

<0266 -hamartia -> was in the world <2889 -kosmos -> :  but sin

<0266 -hamartia -> is not imputed <1677 -ellogeo -> when there

is no <3361 -me -> law <3551 -nomos -> .

05 : 14 Nevertheless <0235 -alla -> death <2288 -thanatos ->

reigned <0936 -basileuo -> from Adam <0076 -Adam -> to Moses

<3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -> them

that had not sinned <0264 -hamartano -> after <1909 -epi -> the

similitude <3667 -homoioma -> of Adam s <0076 -Adam ->

transgression <3847 -parabasis -> , who <3739 -hos -> is the

figure <5179 -tupos -> of him that was to come <3195 -mello -> .

05 : 15 But not as the offence <3900 -paraptoma -> , so <3779 -

houto -> also <2532 -kai -> [ is ] the free <5486 -charisma ->

gift <5486 -charisma -> .  For if <1477 -hedraioma -> through

the offence <3900 -paraptoma -> of one <1520 -heis -> many <4183

-polus -> be dead <0599 -apothnesko -> , much <4183 -polus ->

more <3123 -mallon -> the grace <5485 -charis -> of God <2316 -

theos -> , and the gift <1431 -dorea -> by grace <5485 -charis -

> , [ which <3588 -ho -> is ] by one <1520 -heis -> man , Jesus

<2424 -Iesous -> Christ <5547 -Christos -> , hath abounded <4052

-perisseuo -> unto many <4183 -polus -> .

05 : 16 And not as [ it was ] by one <1520 -heis -> that sinned

<0264 -hamartano -> , [ so is ] the gift <1434 -dorema -> :  for

the judgment <2917 -krima -> [ was ] by one <1520 -heis -> to

condemnation <2631 -katakrima -> , but the free <5486 -charisma -

> gift <5486 -charisma -> [ is ] of many <4183 -polus ->

offences <3900 -paraptoma -> unto justification <1345 -dikaioma -

> .

05 : 17 For if <1477 -hedraioma -> by one <1520 -heis -> man s

offence <3900 -paraptoma -> death <2288 -thanatos -> reigned

<0936 -basileuo -> by one <1520 -heis -> ; much <4183 -polus ->

more <3123 -mallon -> they which receive <2983 -lambano ->

abundance <4050 -perisseia -> of grace <5485 -charis -> and of

the gift <1431 -dorea -> of righteousness <1343 -dikaiosune ->

shall reign <0936 -basileuo -> in life <2222 -zoe -> by one

<1520 -heis -> , Jesus <2424 -Iesous -> Christ <5547 -Christos -

> .  )

05 : 18 Therefore <3767 -oun -> as by the offence <3900 -

paraptoma -> of one <1520 -heis -> [ judgment came ] upon all

<3956 -pas -> men <0444 -anthropos -> to condemnation <2631 -

katakrima -> ; even <2532 -kai -> so <3779 -houto -> by the

righteousness <1345 -dikaioma -> of one <1520 -heis -> [ the

free gift came ] upon all <3956 -pas -> men <0444 -anthropos ->

unto justification <1347 -dikaiosis -> of life <2222 -zoe -> .

05 : 19 For as by one <1520 -heis -> man s <0444 -anthropos ->

disobedience <3876 -parakoe -> many <4183 -polus -> were made

<2525 -kathistemi -> sinners <0268 -hamartolos -> , so <3779 -

houto -> by the obedience <5218 -hupakoe -> of one <1520 -heis -

> shall many <4183 -polus -> be made <2525 -kathistemi ->

righteous <1342 -dikaios -> .

05 : 20 Moreover <1161 -de -> the law <3551 -nomos -> entered

<3922 -pareiserchomai -> , that the offence <3900 -paraptoma ->

might abound <4121 -pleonazo -> .  But where <3757 -hou -> sin

<0266 -hamartia -> abounded <4121 -pleonazo -> , grace <5485 -

charis -> did much <5248 -huperperisseuo -> more abound <5248 -

huperperisseuo -> :

05 : 21 That as sin <0266 -hamartia -> hath reigned <0936 -

basileuo -> unto death <2288 -thanatos -> , even <2532 -kai ->

so <3779 -houto -> might grace <5485 -charis -> reign <0936 -

basileuo -> through <1223 -dia -> righteousness <1343 -

dikaiosune -> unto eternal <0166 -aionios -> life <2222 -zoe ->

by Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord

<2962 -kurios -> .

06 : 01 .  What <5101 -tis -> shall we say <2046 -ereo -> then

<3767 -oun -> ?  Shall we continue <1961 -epimeno -> in sin

<0266 -hamartia -> , that grace <5485 -charis -> may abound

<4121 -pleonazo -> ?

06 : 02 God <1096 -ginomai -> forbid <1096 -ginomai -> .  How

<4459 -pos -> shall we , that are dead <0599 -apothnesko -> to

sin <0266 -hamartia -> , live <2198 -zao -> any <2089 -eti ->

longer <2089 -eti -> therein <0846 -autos -> ?

06 : 03 Know <0050 -agnoeo -> ye not , that so <3745 -hosos ->

many <3745 -hosos -> of us as were baptized <0907 -baptizo ->

into <1519 -eis -> Jesus <2424 -Iesous -> Christ <5547 -Christos

-> were baptized <0907 -baptizo -> into <1519 -eis -> his death

<2288 -thanatos -> ?

06 : 04 Therefore <3767 -oun -> we are buried <4916 -sunthapto -

> with him by baptism <0908 -baptisma -> into <1519 -eis ->

death <2288 -thanatos -> :  that like <5618 -hosper -> as Christ

<5547 -Christos -> was raised <1453 -egeiro -> up from the dead

<3498 -nekros -> by the glory <1391 -doxa -> of the Father <3962

-pater -> , even so <3779 -houto -> we also <2532 -kai -> should

walk <4043 -peripateo -> in newness <2538 -kainotes -> of life

<2222 -zoe -> .

06 : 05 For if <1477 -hedraioma -> we have been planted <4854 -

sumphutos -> together <4854 -sumphutos -> in the likeness <3667 -

homoioma -> of his death <2288 -thanatos -> , we shall be also

<2532 -kai -> [ in the likeness ] of [ his ] resurrection <0386 -

anastasis -> :

06 : 06 Knowing <1097 -ginosko -> this <5124 -touto -> , that

our old <3820 -palaios -> man <0444 -anthropos -> is crucified

<4957 -sustauroo -> with [ him ] , that the body <4983 -soma ->

of sin <0266 -hamartia -> might be destroyed <2673 -katargeo -> ,

 that henceforth <3371 -meketi -> we should not serve <1398 -

douleuo -> sin <0266 -hamartia -> .

06 : 07 For he that is dead <0599 -apothnesko -> is freed <1344 -

dikaioo -> from sin <0266 -hamartia -> .

06 : 08 Now <1161 -de -> if <1477 -hedraioma -> we be dead <0599

-apothnesko -> with Christ <5547 -Christos -> , we believe <4100

-pisteuo -> that we shall also <2532 -kai -> live <4800 -suzao -

> with him :

06 : 09 Knowing <1492 -eido -> that Christ <5547 -Christos ->

being raised <1453 -egeiro -> from the dead <3498 -nekros ->

dieth <0599 -apothnesko -> no <3765 -ouketi -> more <2089 -eti -

> ; death <2288 -thanatos -> hath no <3765 -ouketi -> more <3765

-ouketi -> dominion <2961 -kurieuo -> over him .

06 : 10 For in that he died <0599 -apothnesko -> , he died <0599

-apothnesko -> unto sin <0266 -hamartia -> once <2178 -ephapax -

> : but in that he liveth <2198 -zao -> , he liveth <2198 -zao -

> unto God <2316 -theos -> .

06 : 11 Likewise <3779 -houto -> reckon <3049 -logizomai -> ye

also <2532 -kai -> yourselves <1438 -heautou -> to be dead <3498

-nekros -> indeed <3303 -men -> unto sin <0266 -hamartia -> ,

but alive <2198 -zao -> unto God <2316 -theos -> through <1722 -

en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord

<2962 -kurios ->

.

06 : 12 Let not sin <0266 -hamartia -> therefore <3767 -oun ->

reign <0936 -basileuo -> in your <5216 -humon -> mortal <2349 -

thnetos -> body <4983 -soma -> , that ye should obey <5219 -

hupakouo -> it in the lusts <1939 -epithumia -> thereof <0846 -

autos -> .

06 : 13 Neither <3366 -mede -> yield <3936 -paristemi -> ye your

<5216 -humon -> members <3196 -melos -> [ as ] instruments <3696

-hoplon -> of unrighteousness <0093 -adikia -> unto sin <0266 -

hamartia -> :  but yield <3936 -paristemi -> yourselves <1438 -

heautou -> unto God <2316 -theos -> , as those that are alive

<2198 -zao -> from the dead <3498 -nekros -> , and your <5216 -

humon -> members <3196 -melos -> [ as ] instruments <3696 -

hoplon -> of righteousness <1343 -dikaiosune -> unto God <2316 -

theos -> .

06 : 14 For sin <0266 -hamartia -> shall not have dominion <2961

-kurieuo -> over you :  for ye are not under <5259 -hupo -> the

law <3551 -nomos -> , but under <5259 -hupo -> grace <5485 -

charis -> .

06 : 15 What <5101 -tis -> then <3767 -oun -> ?  shall we sin

<0264 -hamartano -> , because <3754 -hoti -> we are not under

<5259 -hupo -> the law <3551 -nomos -> , but under <5259 -hupo -

> grace <5485 -charis -> ?  God <1096 -ginomai -> forbid <1096 -

ginomai -> .

06 : 16 Know <1492 -eido -> ye not , that to whom <3739 -hos ->

ye yield <3936 -paristemi -> yourselves <1438 -heautou ->

servants <1401 -doulos -> to obey <5218 -hupakoe -> , his

servants <1401 -doulos -> ye are to whom <3739 -hos -> ye obey

<5219 -hupakouo -> ; whether <2273 -etoi -> of sin <0266 -

hamartia -> unto death <2288 -thanatos -> , or <2228 -e -> of

obedience <5218 -hupakoe -> unto righteousness <1343 -dikaiosune

-> ?

06 : 17 But God <2316 -theos -> be thanked <5485 -charis -> ,

that ye were the servants <1401 -doulos -> of sin <0266 -

hamartia -> , but ye have obeyed <5219 -hupakouo -> from the

heart <2588 -kardia -> that form <5179 -tupos -> of doctrine

<1322 -didache -> which <3739 -hos -> was delivered <3860 -

paradidomi -> you .

06 : 18 Being then <1161 -de -> made <1659 -eleutheroo -> free

<1659 -eleutheroo -> from sin <0266 -hamartia -> , ye became

<1402 -douloo -> the servants <1402 -douloo -> of righteousness

<1343 -dikaiosune -> .

06 : 19 I speak <3004 -lego -> after the manner <0442 -

anthropinos -> of men <0442 -anthropinos -> because <1223 -dia -

> of the infirmity <0769 -astheneia -> of your <5216 -humon ->

flesh <4561 -sarx -> :  for as ye have yielded <3936 -paristemi -

> your <5216 -humon -> members <3196 -melos -> servants <1401 -

doulos -> to uncleanness <0167 -akatharsia -> and to iniquity

<0458 -anomia -> unto iniquity <0458 -anomia -> ; even <3779 -

houto -> so <3779 -houto -> now <3568 -nun -> yield <3936 -

paristemi -> your <5216 -humon -> members <3196 -melos ->

servants <1401 -doulos -> to righteousness <1343 -dikaiosune ->

unto holiness <0038 -hagiasmos ->

.

06 : 20 For when <3753 -hote -> ye were the servants <1401 -

doulos -> of sin <0266 -hamartia -> , ye were free <1658 -

eleutheros -> from righteousness <1343 -dikaiosune -> .

06 : 21 What <5101 -tis -> fruit <2590 -karpos -> had <2192 -

echo -> ye then <3767 -oun -> in those things whereof <3739 -hos

-> ye are now <3568 -nun -> ashamed <1870 -epaischunomai -> ?  

for the end <5056 -telos -> of those <1565 -ekeinos -> things [

is ] death <2288 -thanatos -> .

06 : 22 But now <3570 -nuni -> being made <1659 -eleutheroo ->

free <1659 -eleutheroo -> from sin <0266 -hamartia -> , and

become <1402 -douloo -> servants <1402 -douloo -> to God <2316 -

theos -> , ye have <2192 -echo -> your <5216 -humon -> fruit

<2590 -karpos -> unto holiness <0038 -hagiasmos -> , and the end

<5056 -telos -> everlasting <0166 -aionios -> life <2222 -zoe ->

.

06 : 23 For the wages <3800 -opsonion -> of sin <0266 -hamartia -

> [ is ] death <2288 -thanatos -> ; but the gift <5486 -charisma

-> of God <2316 -theos -> [ is ] eternal <0166 -aionios -> life

<2222 -zoe -> through <1722 -en -> Jesus <2424 -Iesous -> Christ

<5547 -Christos -> our Lord <2962 -kurios -> .

07 : 01 .  Know <0050 -agnoeo -> ye not , brethren <0080 -

adephos -> , ( for I speak <2980 -laleo -> to them that know

<1097 -ginosko -> the law <3551 -nomos -> , ) how that the law

<3551 -nomos -> hath dominion <2961 -kurieuo -> over a man <0444

-anthropos -> as long <5550 -chronos -> as he liveth <2198 -zao -

> ?

07 : 02 For the woman <1135 -gune -> which hath <5220 -hupandros

-> an husband <5220 -hupandros -> is bound <1210 -deo -> by the

law <3551 -nomos -> to [ her ] husband <0435 -aner -> so long as

he liveth <2198 -zao -> ; but if <1437 -ean -> the husband <0435

-aner -> be dead <0599 -apothnesko -> , she is loosed <2673 -

katargeo -> from the law <3551 -nomos -> of [ her ] husband

<0435 -aner -> .

07 : 03 So <0686 -ara -> then <0686 -ara -> if <1437 -ean -> ,

while [ her ] husband <0435 -aner -> liveth <2198 -zao -> , she

be married <1096 -ginomai -> to another <2087 -heteros -> man

<0435 -aner -> , she shall be called <5537 -chrematizo -> an

adulteress <3428 -moichalis -> :  but if <1437 -ean -> her

husband <0435 -aner -> be dead <0599 -apothnesko -> , she is

free <1658 -eleutheros -> from that law <3551 -nomos -> ; so

that she is no <3361 -me -> adulteress <3428 -moichalis -> ,

though she be married <1096 -ginomai -> to another <2087 -

heteros -> man <0435 -aner -> .

07 : 04 Wherefore <5620 -hoste -> , my brethren <0080 -adephos -

> , ye also <2532 -kai -> are become <2289 -thanatoo -> dead

<2289 -thanatoo -> to the law <3551 -nomos -> by the body <4983 -

soma -> of Christ <5547 -Christos -> ; that ye should be married

<1096 -ginomai -> to another <2087 -heteros -> , [ even ] to him

who is raised <1453 -egeiro -> from the dead <3498 -nekros -> ,

that we should bring <2592 -karpophoreo -> forth fruit <2592 -

karpophoreo -> unto God <2316 -theos -> .

07 : 05 For when <3753 -hote -> we were in the flesh <4561 -sarx

-> , the motions <3804 -pathema -> of sins <0266 -hamartia -> ,

which <3588 -ho -> were by the law <3551 -nomos -> , did work

<1754 -energeo -> in our members <3196 -melos -> to bring <2592 -

karpophoreo -> forth fruit <2592 -karpophoreo -> unto death

<2288 -thanatos -> .

07 : 06 But now <3570 -nuni -> we are delivered <2673 -katargeo -

> from the law <3551 -nomos -> , that being dead <0599 -

apothnesko -> wherein <3757 -hou -> we were held <2722 -katecho -

> ; that we should serve <1398 -douleuo -> in newness <2538 -

kainotes -> of spirit <4151 -pneuma -> , and not [ in ] the

oldness <3821 -palaiotes -> of the letter <1121 -gramma -> .

07 : 07 .  What <5101 -tis -> shall we say <2046 -ereo -> then

<3767 -oun -> ?  [ Is ] the law <3551 -nomos -> sin <0266 -

hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> .  

Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266

-hamartia -> , but by the law <3551 -nomos -> :  for I had not

known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei

me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou

shalt not covet <1937 -epithumeo -> .

07 : 08 But sin <0266 -hamartia -> , taking <2983 -lambano ->

occasion <0874 -aphorme -> by the commandment <1785 -entole -> ,

wrought <2716 -katergazomai -> in me all <3956 -pas -> manner of

concupiscence <1939 -epithumia -> .  For without <5565 -choris -

> the law <3551 -nomos -> sin <0266 -hamartia -> [ was ] dead

<3498 -nekros -> .

07 : 09 For I was alive <2198 -zao -> without <5565 -choris ->

the law <3551 -nomos -> once <4218 -pote -> :  but when the

commandment <1785 -entole -> came <2064 -erchomai -> , sin <0266

-hamartia -> revived <0326 -anazao -> , and I died <0599 -

apothnesko -> .

07 : 10 And the commandment <1785 -entole -> , which <3588 -ho -

> [ was ordained ] to life <2222 -zoe -> , I found <2147 -

heurisko -> [ to be ] unto death <2288 -thanatos -> .

07 : 11 For sin <0266 -hamartia -> , taking <2983 -lambano ->

occasion <0874 -aphorme -> by the commandment <1785 -entole -> ,

deceived <1818 -exapatao -> me , and by it slew <0615 -apokteino

-> [ me ] .

07 : 12 Wherefore <5620 -hoste -> the law <3551 -nomos -> [ is ]

holy <0040 -hagios -> , and the commandment <1785 -entole ->

holy <0040 -hagios -> , and just <1342 -dikaios -> , and good

<0018 -agathos -> .

07 : 13 Was then <3767 -oun -> that which is good <0018 -agathos

-> made <1096 -ginomai -> death <2288 -thanatos -> unto me ?  

God <1096 -ginomai -> forbid <1096 -ginomai -> .  But sin <0266 -

hamartia -> , that it might appear <5316 -phaino -> sin <0266 -

hamartia -> , working <2716 -katergazomai -> death <2288 -

thanatos -> in me by that which is good <0018 -agathos -> ; that

sin <0266 -hamartia -> by the commandment <1785 -entole -> might

become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful

<0268 -hamartolos -> .

07 : 14 .  For we know <1492 -eido -> that the law <3551 -nomos -

> is spiritual <4152 -pneumatikos -> :  but I am <1510 -eimi ->

carnal <4559 -sarkikos -> , sold <4097 -piprasko -> under <5259 -

hupo -> sin <0266 -hamartia -> .

07 : 15 For that which <3739 -hos -> I do <2716 -katergazomai ->

I allow <1097 -ginosko -> not :  for what <3739 -hos -> I would

<2309 -thelo -> , that do <4238 -prasso -> I not ; but what

<3739 -hos -> I hate <3404 -miseo -> , that do <4160 -poieo -> I

.

07 : 16 If <1487 -ei -> then <1161 -de -> I do <4160 -poieo ->

that which <3739 -hos -> I would <2309 -thelo -> not , I consent

<4852 -sumphemi -> unto the law <3551 -nomos -> that [ it is ]

good <2570 -kalos -> .

07 : 17 Now <3570 -nuni -> then <1161 -de -> it is no <3765 -

ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it

, but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me

.

07 : 18 For I know <1492 -eido -> that in me ( that is , in my

flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756 -ou -

> good <0018 -agathos -> thing :  for to will <2309 -thelo -> is

present <3873> with me ; but [ how ] to perform <2716 -

katergazomai -> that which is good <2570 -kalos -> I find <2147 -

heurisko -> not .

07 : 19 For the good <0018 -agathos -> that I would <2309 -thelo

-> I do <4160 -poieo -> not :  but the evil <2556 -kakos ->

which <3739 -hos -> I would <2309 -thelo -> not , that I do

<4238 -prasso -> .

07 : 20 Now <1161 -de -> if <1487 -ei -> I do <4160 -poieo ->

that I would <2309 -thelo -> not , it is no <3765 -ouketi ->

more <2089 -eti -> I that do <2716 -katergazomai -> it , but sin

<0266 -hamartia -> that dwelleth <3611 -oikeo -> in me .

07 : 21 I find <2147 -heurisko -> then <0686 -ara -> a law <3551

-nomos -> , that , when I would <2309 -thelo -> do <4160 -poieo -

> good <2570 -kalos -> , evil <2556 -kakos -> is present <3873>

with me .

07 : 22 For I delight <4913 -sunedomai -> in the law <3551 -

nomos -> of God <2316 -theos -> after <2596 -kata -> the inward

<2080 -eso -> man <0444 -anthropos -> :

07 : 23 But I see <0991 -blepo -> another <2087 -heteros -> law

<3551 -nomos -> in my members <3196 -melos -> , warring <0497 -

antistrateuomai -> against <0497 -antistrateuomai -> the law

<3551 -nomos -> of my mind <3563 -nous -> , and bringing <0163 -

aichmalotizo -> me into captivity <0163 -aichmalotizo -> to the

law <3551 -nomos -> of sin <0266 -hamartia -> which <3588 -ho ->

is in my members <3196 -melos -> .

07 : 24 O wretched <5005 -talaiporos -> man <0444 -anthropos ->

that I am !  who <5101 -tis -> shall deliver <4506 -rhoumai ->

me from the body <4983 -soma -> of this <5127 -toutou -> death

<2288 -thanatos -> ?

07 : 25 I thank <2168 -eucharisteo -> God <2316 -theos ->

through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -

Christos -> our Lord <2962 -kurios -> .  So <0686 -ara -> then

<0686 -ara -> with the mind <3563 -nous -> I myself serve <1398 -

douleuo -> the law <3551 -nomos -> of God <2316 -theos -> ; but

with the flesh <4561 -sarx -> the law <3551 -nomos -> of sin

<0266 -hamartia -> .

08 : 01 .  [ There is ] therefore <0686 -ara -> now <3568 -nun -

> no <3762 -oudeis -> condemnation <2631 -katakrima -> to them

which are in Christ <5547 -Christos -> Jesus <2424 -Iesous -> ,

who walk <4043 -peripateo -> not after <2596 -kata -> the flesh

<4561 -sarx -> , but after <2596 -kata -> the Spirit <4151 -

pneuma -> .

08 : 02 For the law <3551 -nomos -> of the Spirit <4151 -pneuma -

> of life <2222 -zoe -> in Christ <5547 -Christos -> Jesus <2424

-Iesous -> hath made <1659 -eleutheroo -> me free <1659 -

eleutheroo -> from the law <3551 -nomos -> of sin <0266 -

hamartia -> and death <2288 -thanatos -> .

08 : 03 For what <3588 -ho -> the law <3551 -nomos -> could

<0102 -adunatos -> not do , in that it was weak <0770 -astheneo -

> through <1223 -dia -> the flesh <4561 -sarx -> , God <2316 -

theos -> sending <3992 -pempo -> his own <1438 -heautou -> Son

<5207 -huios -> in the likeness <3667 -homoioma -> of sinful

<0266 -hamartia -> flesh <4561 -sarx -> , and for sin <0266 -

hamartia -> , condemned <2632 -katakrino -> sin <0266 -hamartia -

> in the flesh <4561 -sarx -> :

08 : 04 That the righteousness <1345 -dikaioma -> of the law

<3551 -nomos -> might be fulfilled <4137 -pleroo -> in us , who

walk <4043 -peripateo -> not after <2596 -kata -> the flesh

<4561 -sarx -> , but after <2596 -kata -> the Spirit <4151 -

pneuma -> .

08 : 05 For they that are after <2596 -kata -> the flesh <4561 -

sarx -> do mind <5426 -phroneo -> the things of the flesh <4561 -

sarx -> ; but they that are after <2596 -kata -> the Spirit

<4151 -pneuma -> the things of the Spirit <4151 -pneuma -> .

08 : 06 For to be carnally <4561 -sarx -> minded <5427 -phronema

-> [ is ] death <2288 -thanatos -> ; but to be spiritually <4151

-pneuma -> minded <5427 -phronema -> [ is ] life <2222 -zoe ->

and peace <1515 -eirene -> .

08 : 07 Because <1360 -dioti -> the carnal <4561 -sarx -> mind

<5427 -phronema -> [ is ] enmity <2189 -echthra -> against <1519

-eis -> God <2316 -theos -> :  for it is not subject <5293 -

hupotasso -> to the law <3551 -nomos -> of God <2316 -theos -> ,

neither <3761 -oude -> indeed <1063 -gar -> can <1410 -dunamai -

> be

.

08 : 08 So then <1161 -de -> they that are in the flesh <4561 -

sarx -> cannot <1410 -dunamai -> please <0700 -aresko -> God

<2316 -theos -> .

08 : 09 But ye are not in the flesh <4561 -sarx -> , but in the

Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that the

Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -

oikeo -> in you

.  Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man have

<2192

-echo -> not the Spirit <4151 -pneuma -> of Christ <5547 -

Christos -> , he is none <3756 -ou -> of his .

08 : 10 .  And if <1487 -ei -> Christ <5547 -Christos -> [ be ]

in you , the body <4983 -soma -> [ is ] dead <3498 -nekros ->

because <1223 -dia -> of sin <0266 -hamartia -> ; but the Spirit

<4151 -pneuma -> [ is ] life <2222 -zoe -> because <1223 -dia ->

of righteousness <1343 -dikaiosune -> .

08 : 11 But if <1437 -ean -> the Spirit <4151 -pneuma -> of him

that raised <1453 -egeiro -> up Jesus <2424 -Iesous -> from the

dead <3498 -nekros -> dwell <3611 -oikeo -> in you , he that

raised <1453 -egeiro -> up Christ <5547 -Christos -> from the

dead <3498 -nekros -> shall also <2532 -kai -> quicken <2227 -

zoopoieo -> your <5216 -humon -> mortal <2349 -thnetos -> bodies

<4983 -soma -> by his Spirit <4151 -pneuma -> that dwelleth

<1774 -enoikeo -> in you .

08 : 12 Therefore <3767 -oun -> , brethren <0080 -adephos -> ,

we are debtors <3781 -opheiletes -> , not to the flesh <4561 -

sarx -> , to live <2198 -zao -> after <2596 -kata -> the flesh

<4561 -sarx -> .

08 : 13 For if <1437 -ean -> ye live <2198 -zao -> after <2596 -

kata -> the flesh <4561 -sarx -> , ye shall die <0599 -

apothnesko -> :  but if <1487 -ei -> ye through the Spirit <4151

-pneuma -> do mortify <2289 -thanatoo -> the deeds <4234 -praxis

-> of the body <4983 -soma -> , ye shall live <2198 -zao -> .

08 : 14 For as many <3745 -hosos -> as are led <0071 -ago -> by

the Spirit <4151 -pneuma -> of God <2316 -theos -> , they are

the sons <5207 -huios -> of God <2316 -theos -> .

08 : 15 For ye have not received <2983 -lambano -> the spirit

<4151 -pneuma -> of bondage <1397 -douleia -> again <3825 -palin

-> to fear <5401 -phobos -> ; but ye have received <2983 -

lambano -> the Spirit <4151 -pneuma -> of adoption <5206 -

huiothesia -> , whereby <3739 -hos -> we cry <2896 -krazo -> ,

Abba <0005 -Abba -> , Father <3962 -pater -> .

08 : 16 The Spirit <4151 -pneuma -> itself <0846 -autos ->

beareth <4828 -summartureo -> witness <4828 -summartureo -> with

our spirit <4151 -pneuma -> , that we are the children <5043 -

teknon -> of God <2316 -theos -> :

08 : 17 .  And if <1487 -ei -> children <5043 -teknon -> , then

<2535 -Kain -> heirs <2818 -kleronomos -> ; heirs <2818 -

kleronomos -> of God <2316 -theos -> , and joint -heirs <4789 -

sugkleronomos -> with Christ <5547 -Christos -> ; if <1512 -ei

per -> so be that we suffer <4841 -sumpascho -> with [ him ] ,

that we may be also <2532 -kai -> glorified <4888 -sundoxazo ->

together <4888 -sundoxazo -> .

08 : 18 For I reckon <3049 -logizomai -> that the sufferings

<3804 -pathema -> of this <3588 -ho -> present <3568 -nun ->

time <2540 -kairos -> [ are ] not worthy <0514 -axios -> [ to be

compared ] with the glory <1391 -doxa -> which shall be revealed

<0601 -apokalupto -> in us .

08 : 19 For the earnest <0603 -apokaradokia -> expectation <0603

-apokaradokia -> of the creature <2937 -ktisis -> waiteth <0553 -

apekdechomai -> for the manifestation <0602 -apokalupsis -> of

the sons <5207 -huios -> of God <2316 -theos -> .

08 : 20 For the creature <2937 -ktisis -> was made <5293 -

hupotasso -> subject <5293 -hupotasso -> to vanity <3153 -

mataiotes -> , not willingly <1635 -hekon -> , but by reason

<1223 -dia -> of him who hath subjected <5293 -hupotasso -> [

the same ] in hope <1680 -elpis -> ,

08 : 21 Because <3754 -hoti -> the creature <2937 -ktisis ->

itself <0846 -autos -> also <2532 -kai -> shall be delivered

<1659 -eleutheroo -> from the bondage <1397 -douleia -> of

corruption <5356 -phthora -> into <1519 -eis -> the glorious

<1391 -doxa -> liberty <1657 -eleutheria -> of the children

<5043 -teknon -> of God <2316 -theos -> .

08 : 22 For we know <1492 -eido -> that the whole <3956 -pas ->

creation <2937 -ktisis -> groaneth <4959 -sustenazo -> and

travaileth <4944 -sunodino -> in pain together <4944 -sunodino -

> until <0891 -achri -> now <3568 -nun -> .

08 : 23 And not only <3440 -monon -> [ they ] , but ourselves

also <2532 -kai -> , which have <2192 -echo -> the firstfruits

<0536 -aparche -> of the Spirit <4151 -pneuma -> , even <2532 -

kai -> we ourselves groan <4727 -stenazo -> within <1722 -en ->

ourselves <1438 -heautou -> , waiting <0553 -apekdechomai -> for

the adoption <5206 -huiothesia -> , [ to wit ] , the redemption

<0629 -apolutrosis -> of our body <4983 -soma -> .

08 : 24 For we are saved <4982 -sozo -> by hope <1680 -elpis -> :

 but hope <1680 -elpis -> that is seen <0991 -blepo -> is not

hope <1680 -elpis -> :  for what a man <5100 -tis -> seeth <0991

-blepo -> , why <5101 -tis -> doth he yet hope <1679 -elpizo ->

for ?

08 : 25 But if <1487 -ei -> we hope <1679 -elpizo -> for that we

see <0991 -blepo -> not , [ then ] do we with patience <5281 -

hupomone -> wait <0553 -apekdechomai -> for [ it ] .

08 : 26 .  Likewise <5615 -hosautos -> the Spirit <4151 -pneuma -

> also <2532 -kai -> helpeth <4878 -sunantilambanomai -> our

infirmities <0769 -astheneia -> :  for we know <1492 -eido ->

not what <5101 -tis -> we should pray <4336 -proseuchomai -> for

as we ought <1163 -dei -> :  but the Spirit <4151 -pneuma ->

itself <0846 -autos -> maketh <5241 -huperentugchano ->

intercession <5241 -huperentugchano -> for us with groanings

<4726 -stenagmos -> which cannot <0215 -alaletos -> be uttered

<0215 -alaletos -> .

08 : 27 And he that searcheth <2045 -ereunao -> the hearts <2588

-kardia -> knoweth <1492 -eido -> what <5101 -tis -> [ is ] the

mind <5427 -phronema -> of the Spirit <4151 -pneuma -> , because

<3754 -hoti -> he maketh <1793 -entugchano -> intercession <1793

-entugchano -> for the saints <0040 -hagios -> acøÃrding <2596 -

kata -> to [ the will of ] God <2316 -theos -> .

08 : 28 And we know <1492 -eido -> that all <3956 -pas -> things

work <4903 -sunergeo -> together <4903 -sunergeo -> for good

<0018 -agathos -> to them that love <0025 -agapao -> God <2316 -

theos -> , to them who are the called <2822 -kletos -> according

<2596 -kata -> to [ his ] purpose <4286 -prothesis -> .

08 : 29 .  For whom <3739 -hos -> he did foreknow <4267 -

proginosko -> , he also <2532 -kai -> did predestinate <4309 -

proorizo -> [ to be ] conformed <4832 -summorphos -> to the

image <1504 -eikon -> of his Son <5207 -huios -> , that he might

be the firstborn <4416 -prototokos -> among <1722 -en -> many

<4183 -polus -> brethren <0080 -adephos -> .

08 : 30 Moreover <1161 -de -> whom <3739 -hos -> he did

predestinate <4309 -proorizo -> , them he also <2532 -kai ->

called <2564 -kaleo -> :  and whom <3739 -hos -> he called <2564

-kaleo -> , them he also <2532 -kai -> justified <1344 -dikaioo -

> :  and whom <3739 -hos -> he justified <1344 -dikaioo -> ,

them he also <2532 -kai -> glorified <1392 -doxazo -> .

08 : 31 .  What <5101 -tis -> shall we then <3767 -oun -> say

<2046 -ereo -> to these <5023 -tauta -> things ?  If <1487 -ei -

> God <2316 -theos -> [ be ] for us , who <5101 -tis -> [ can be

] against <2596 -kata -> us ?

08 : 32 He that spared <5339 -pheidomai -> not his own <2398 -

idios -> Son <5207 -huios -> , but delivered <3860 -paradidomi -

> him up for us all <3956 -pas -> , how <4459 -pos -> shall he

not with him also <2532 -kai -> freely give <5483 -charizomai ->

us all <3956 -pas -> things ?

08 : 33 Who <5101 -tis -> shall lay <1458 -egkaleo -> any thing

to the charge <2596 -kata -> of God s <2316 -theos -> elect

<1588 -eklektos -> ?  [ It is ] God <2316 -theos -> that

justifieth <1344 -dikaioo -> .

08 : 34 Who <5101 -tis -> [ is ] he that condemneth <2632 -

katakrino -> ?  [ It is ] Christ <5547 -Christos -> that died

<0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,

 that is risen <1453 -egeiro -> again <1453 -egeiro -> , who

<3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right

<1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->

also <2532 -kai -> maketh <1793 -entugchano -> intercession

<1793 -entugchano -> for us .

08 : 35 Who <5101 -tis -> shall separate <5562 -choreo -> us

from the love <0026 -agape -> of Christ <5547 -Christos -> ?  [

shall ] tribulation <2347 -thlipsis -> , or <2228 -e -> distress

<4730 -stenochoria -> , or <2228 -e -> persecution <1375 -

diogmos -> , or <2228 -e -> famine <3042 -limos -> , or <2228 -e

-> nakedness <1132 -gumnotes -> , or <2228 -e -> peril <2794 -

kindunos -> , or <2228 -e -> sword <3162 -machaira -> ?

08 : 36 As it is written <1125 -grapho -> , For thy sake <1752 -

heneka -> we are killed <2289 -thanatoo -> all <3650 -holos ->

the day <2250 -hemera -> long ; we are accounted <3049 -

logizomai -> as sheep <4263 -probaton -> for the slaughter <4967

-sphage -> .

08 : 37 Nay <0235 -alla -> , in all <3956 -pas -> these <5125 -

toutois -> things we are more <5245 -hupernikao -> than <5245 -

hupernikao -> conquerors <5245 -hupernikao -> through <1223 -dia

-> him that loved <0025 -agapao -> us .

08 : 38 For I am persuaded <3982 -peitho -> , that neither <3777

-oute -> death <2288 -thanatos -> , nor <3777 -oute -> life

<2222 -zoe -> , nor <3777 -oute -> angels <0032 -aggelos -> ,

nor <3777 -oute -> principalities <0746 -arche -> , nor <3777 -

oute -> powers <1411 -dunamis -> , nor <3777 -oute -> things

present <1764 -enistemi -> , nor <3777 -oute -> things to come

<3195 -mello -> ,

08 : 39 Nor <3777 -oute -> height <5313 -hupsoma -> , nor <3777 -

oute -> depth <0899 -bathos -> , nor <3777 -oute -> any <5100 -

tis -> other <2087 -heteros -> creature <2937 -ktisis -> , shall

be able <1410 -dunamai -> to separate <5562 -choreo -> us from

the love <0026 -agape -> of God <2316 -theos -> , which <3588 -

ho -> is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> our

Lord <2962 -kurios -> .

09 : 01 .  I say <3004 -lego -> the truth <0225 -aletheia -> in

Christ <5547 -Christos -> , I lie <5574 -pseudomai -> not , my

conscience <4893 -suneidesis -> also <4828 -summartureo ->

bearing <4828 -summartureo -> me witness <4828 -summartureo ->

in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,

09 : 02 That I have <2076 -esti -> great <3173 -megas ->

heaviness <3077 -lupe -> and continual <0088 -adialeiptos ->

sorrow <3601 -odune -> in my heart <2588 -kardia -> .

09 : 03 For I could wish <2172 -euchomai -> that myself <0846 -

autos -> were accursed <0331 -anathema -> from Christ <5547 -

Christos -> for my brethren <0080 -adephos -> , my kinsmen <4773

-suggenes -> according <2596 -kata -> to the flesh <4561 -sarx -

> :

09 : 04 Who <3748 -hostis -> are Israelites <2475 -Israelites ->

; to whom <3739 -hos -> [ pertaineth ] the adoption <5206 -

huiothesia -> , and the glory <1391 -doxa -> , and the covenants

<1242 -diatheke -> , and the giving <3548 -nomothesia -> of the

law <3548 -nomothesia -> , and the service <2999 -latreia -> [

of God ] , and the promises <1860 -epaggelia -> ;

09 : 05 Whose <3739 -hos -> [ are ] the fathers <3962 -pater -> ,

 and of whom <3739 -hos -> as concerning <2596 -kata -> the

flesh <4561 -sarx -> Christ <5547 -Christos -> [ came ] , who

<3588 -ho -> is over <1909 -epi -> all <3956 -pas -> , God <2316

-theos -> blessed <2128 -eulogetos -> for ever <0165 -aion -> .  

Amen <0281 -amen -> .

09 : 06 .  Not as though <3754 -hoti -> the word <3056 -logos ->

of God <2316 -theos -> hath taken none <1601 -ekpipto -> effect

<1601 -ekpipto -> .  For they [ are ] not all <3956 -pas ->

Israel <2474 -Israel -> , which <3588 -ho -> are of Israel <2474

-Israel -> :

09 : 07 Neither <3761 -oude -> , because <3754 -hoti -> they are

the seed <4690 -sperma -> of Abraham <11> , [ are they ] all

<3956 -pas -> children <5043 -teknon -> :  but , In Isaac <2464 -

Isaak -> shall thy seed <4690 -sperma -> be called <2564 -kaleo -

>

.

09 : 08 That is , They which are the children <5043 -teknon ->

of the flesh <4561 -sarx -> , these <5023 -tauta -> [ are ] not

the children <5043 -teknon -> of God <2316 -theos -> :  but the

children <5043 -teknon -> of the promise <1860 -epaggelia -> are

counted <3049 -logizomai -> for the seed <4690 -sperma -> .

09 : 09 For this <3778 -houtos -> [ is ] the word <3056 -logos -

> of promise <1860 -epaggelia -> , At <2596 -kata -> this <5126 -

touton -> time <2540 -kairos -> will I come <2064 -erchomai -> ,

and Sara <4564 -Sarrha -> shall have <2071 -esomai -> a son

<5207 -huios -> .

09 : 10 And not only <3440 -monon -> [ this ] ; but when Rebecca

<4479 -Rhebekka -> also <2532 -kai -> had conceived <2192 -echo -

> by one <1520 -heis -> , [ even ] by our father <3962 -pater ->

Isaac <2464 -Isaak -> ;

09 : 11 ( For [ the children ] being not yet <3380 -mepo -> born

<1080 -gennao -> , neither <3366 -mede -> having done <4238 -

prasso -> any <5100 -tis -> good <0018 -agathos -> or <2228 -e -

> evil <2556 -kakos -> , that the purpose <4286 -prothesis -> of

God <2316 -theos -> according <2596 -kata -> to election <1589 -

ekloge -> might stand <3306 -meno -> , not of works <2041 -ergon

-> , but of him that calleth <2564 -kaleo -> ; )

09 : 12 It was said <4483 -rheo -> unto her , The elder <3187 -

meizon -> shall serve <1398 -douleuo -> the younger <1640 -

elasson -> .

09 : 13 As it is written <1125 -grapho -> , Jacob <2384 -Iakob -

> have I loved <0025 -agapao -> , but Esau <2269 -Esau -> have I

hated <3404 -miseo -> .

09 : 14 .  What <5101 -tis -> shall we say <2046 -ereo -> then

<3767 -oun -> ?  [ Is there ] unrighteousness <0093 -adikia ->

with God <2316 -theos -> ?  God <1096 -ginomai -> forbid <1096 -

ginomai -> .

09 : 15 For he saith <3004 -lego -> to Moses <3475 -Moseus -> ,

I will have mercy <1653 -eleeo -> on whom <3739 -hos -> I will

have mercy <1653 -eleeo -> , and I will have compassion <3627 -

oikteiro -> on whom <3739 -hos -> I will have compassion <3627 -

oikteiro -> .

09 : 16 So <0686 -ara -> then <0686 -ara -> [ it is ] not of him

that willeth <2309 -thelo -> , nor <3761 -oude -> of him that

runneth <5143 -trecho -> , but of God <2316 -theos -> that

sheweth <1653 -eleeo -> mercy <1653 -eleeo -> .

09 : 17 For the scripture <1124 -graphe -> saith <3004 -lego ->

unto Pharaoh <5328 -Pharao -> , Even for this <5124 -touto ->

same <0846 -autos -> purpose have I raised <1825 -exegeiro ->

thee up , that I might shew <1731 -endeiknumi -> my power <1411 -

dunamis -> in thee , and that my name <3686 -onoma -> might be

declared <1229 -diaggello -> throughout <1722 -en -> all <3956 -

pas -> the earth <1093 -ge -> .

09 : 18 Therefore <3767 -oun -> hath he mercy <1653 -eleeo -> on

whom <3739 -hos -> he will <2309 -thelo -> [ have mercy ] , and

whom <3739 -hos -> he will <2309 -thelo -> he hardeneth <4645 -

skleruno -> .

09 : 19 Thou wilt say <2046 -ereo -> then <3767 -oun -> unto me ,

 Why <5101 -tis -> doth he yet <2089 -eti -> find fault <3201 -

memphomai -> ?  For who <5101 -tis -> hath resisted <0436 -

anthistemi -> his will <1013 -boulema -> ?

09 : 20 Nay <3304 -menounge -> but , O man <0444 -anthropos -> ,

who <5101 -tis -> art <1488 -ei -> thou that repliest <0470 -

antapokrinomai -> against <0470 -antapokrinomai -> God <2316 -

theos -> ?  Shall the thing <4110 -plasma -> formed <4110 -

plasma -> say <2046 -ereo -> to him that formed <4111 -plasso ->

[ it ] , Why <5101 -tis -> hast thou made <4160 -poieo -> me

thus <3779 -houto -> ?

09 : 21 Hath <2192 -echo -> not the potter <2763 -kerameus ->

power <1849 -exousia -> over the clay <4081 -pelos -> , of the

same <0846 -autos -> lump <5445 -phurama -> to make <4160 -poieo

-> one vessel <4632 -skeuos -> unto honour <5092 -time -> , and

another <3739 -hos -> unto dishonour <0819 -atimia -> ?

09 : 22 [ What ] if <1487 -ei -> God <2316 -theos -> , willing

<2309 -thelo -> to shew <1731 -endeiknumi -> [ his ] wrath <3709

-orge -> , and to make <1107 -gnorizo -> his power <1415 -

dunatos -> known <1107 -gnorizo -> , endured <5342 -phero ->

with much <4183 -polus -> longsuffering <3115 -makrothumia ->

the vessels <4632 -skeuos -> of wrath <3709 -orge -> fitted

<2675 -katartizo -> to destruction <0684 -apoleia -> :

09 : 23 And that he might make <1107 -gnorizo -> known <1107 -

gnorizo -> the riches <4149 -ploutos -> of his glory <1391 -doxa

-> on <1909 -epi -> the vessels <4632 -skeuos -> of mercy <1656 -

eleos -> , which <3739 -hos -> he had afore <4282 -proetoimazo -

> prepared <4282 -proetoimazo -> unto glory <1391 -doxa -> ,

09 : 24 Even <2532 -kai -> us , whom <3739 -hos -> he hath

called <2564 -kaleo -> , not of the Jews <2453 -Ioudaios -> only

<3440 -monon -> , but also <2532 -kai -> of the Gentiles <1484 -

ethnos -> ?

09 : 25 .  As he saith <3004 -lego -> also <2532 -kai -> in Osee

<5617 -Hosee -> , I will call <2564 -kaleo -> them my people

<2992 -laos -> , which were not my people <2992 -laos -> ; and

her beloved <0025 -agapao -> , which was not beloved <0025 -

agapao -> .

09 : 26 And it shall come <1511 -einai -> to pass , [ that ] in

the place <5117 -topos -> where <3757 -hou -> it was said <4483 -

rheo -> unto them , Ye [ are ] not my people <2992 -laos -> ;

there <1563 -ekei -> shall they be called <2564 -kaleo -> the

children <5207 -huios -> of the living <2198 -zao -> God <2316 -

theos -> .

09 : 27 Esaias <2268 -Hesaias -> also <1161 -de -> crieth <2896 -

krazo -> concerning <5228 -huper -> Israel <2474 -Israel -> ,

Though <1437 -ean -> the number <0706 -arithmos -> of the

children <5207 -huios -> of Israel <2474 -Israel -> be as the

sand <0285 -ammos -> of the sea <2281 -thalassa -> , a remnant

<2640 -kataleimma -> shall be saved <4982 -sozo -> :

09 : 28 For he will finish <4931 -sunteleo -> the work <3056 -

logos -> , and cut <4932 -suntemno -> [ it ] short <4932 -

suntemno -> in righteousness <1343 -dikaiosune -> :  because

<3754 -hoti -> a short <4932 -suntemno -> work <3056 -logos ->

will the Lord <2962 -kurios -> make <4160 -poieo -> upon the

earth <1093 -ge -> .

09 : 29 And as Esaias <2268 -Hesaias -> said <4280 -proereo ->

before <4280 -proereo -> , Except <1508 -ei me -> the Lord <2962

-kurios -> of Sabaoth <4519 -sabaoth -> had left <1459 -

egkataleipo -> us a seed <4690 -sperma -> , we had been <1096 -

ginomai -> as Sodoma <4670 -Sodoma -> , and been made <3666 -

homoioo -> like <3666 -homoioo -> unto Gomorrha <1116 -Gomorrha -

> .

09 : 30 .  What <5101 -tis -> shall we say <2046 -ereo -> then

<3767 -oun -> ?  That the Gentiles <1484 -ethnos -> , which

<3588 -ho -> followed <1377 -dioko -> not after righteousness

<1343 -dikaiosune -> , have attained <2638 -katalambano -> to

righteousness <1343 -dikaiosune -> , even <1161 -de -> the

righteousness <1343 -dikaiosune -> which <3588 -ho -> is of

faith <4102 -pistis -> .

09 : 31 But Israel <2474 -Israel -> , which followed <1377 -

dioko -> after the law <3551 -nomos -> of righteousness <1343 -

dikaiosune -> , hath not attained <5348 -phthano -> to the law

<3551 -nomos -> of righteousness <1343 -dikaiosune -> .

09 : 32 Wherefore <1302 -diati -> ?  Because <3754 -hoti -> [

they sought <2212 -zeteo -> it ] not by faith <4102 -pistis -> ,

but as it were by the works <2041 -ergon -> of the law <3551 -

nomos -> . For they stumbled <4350 -proskopto -> at that

stumblingstone <4348 -proskomma -> ;

09 : 33 As it is written <1125 -grapho -> , Behold <2400 -idou -

> , I lay <5087 -tithemi -> in Sion <4622 -Sion -> a

stumblingstone <4348 -proskomma -> and rock <4073 -petra -> of

offence <4625 -skandalon -> :  and whosoever <3588 -ho ->

believeth <4100 -pisteuo -> on <1909 -epi -> him shall not be

ashamed <2617 -kataischuno -> .

10 : 01 .  Brethren <0080 -adephos -> , my heart s <2588 -kardia

-> desire <2107 -eudokia -> and prayer <1162 -deesis -> to God

<2316 -theos -> for Israel <2474 -Israel -> is , that they might

be saved <4991 -soteria -> .

10 : 02 For I bear <3140 -martureo -> them record <3140 -

martureo -> that they have <2192 -echo -> a zeal <2205 -zelos ->

of God <2316 -theos -> , but not according <2596 -kata -> to

knowledge <1922 -epignosis -> .

10 : 03 For they being ignorant <0050 -agnoeo -> of God s <2316 -

theos -> righteousness <1343 -dikaiosune -> , and going <2212 -

zeteo -> about <2212 -zeteo -> to establish <2476 -histemi ->

their own <2398 -idios -> righteousness <1343 -dikaiosune -> ,

have not submitted <5293 -hupotasso -> themselves unto the

righteousness <1343 -dikaiosune -> of God <2316 -theos -> .

10 : 04 For Christ <5547 -Christos -> [ is ] the end <5056 -

telos -> of the law <3551 -nomos -> for righteousness <1343 -

dikaiosune -> to every <3956 -pas -> one <3956 -pas -> that

believeth <4100 -pisteuo -> .

10 : 05 For Moses <3475 -Moseus -> describeth <1125 -grapho ->

the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of

the law <3551 -nomos -> , That the man <0444 -anthropos -> which

doeth <4160 -poieo -> those <0846 -autos -> things shall live

<2198 -zao -> by them .

10 : 06 But the righteousness <1343 -dikaiosune -> which is of

faith <4102 -pistis -> speaketh <3004 -lego -> on this <3779 -

houto -> wise <3779 -houto -> , Say <2036 -epo -> not in thine

<4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis -> shall

ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -

ouranos -> ?  ( that is , to bring <2609 -katago -> Christ <5547

-Christos -> down <2609 -katago -> [ from above ] :  )

10 : 07 Or <2228 -e -> , Who <5101 -tis -> shall descend <2597 -

katabaino -> into <1519 -eis -> the deep <0012 -abussos -> ?  (

that is , to bring <0321 -anago -> up Christ <5547 -Christos ->

again <0321 -anago -> from the dead <3498 -nekros -> .  )

10 : 08 But what <5101 -tis -> saith <3004 -lego -> it ?  The

word <4487 -rhema -> is nigh <1451 -eggus -> thee , [ even ] in

thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia -> :  

that is , the word <4487 -rhema -> of faith <4102 -pistis -> ,

which <3739 -hos -> we preach <2784 -kerusso -> ;

10 : 09 That if <1437 -ean -> thou shalt confess <3670 -

homologeo -> with thy mouth <4750 -stoma -> the Lord <2962 -

kurios -> Jesus <2424 -Iesous -> , and shalt believe <4100 -

pisteuo -> in thine <4675 -sou -> heart <2588 -kardia -> that

God <2316 -theos -> hath raised <1453 -egeiro -> him from the

dead <3498 -nekros -> , thou shalt be saved <4982 -sozo -> .

10 : 10 For with the heart <2588 -kardia -> man believeth <4100 -

pisteuo -> unto righteousness <1343 -dikaiosune -> ; and with

the mouth <4750 -stoma -> confession <3670 -homologeo -> is made

<3670 -homologeo -> unto salvation <4991 -soteria -> .

10 : 11 For the scripture <1124 -graphe -> saith <3004 -lego -> ,

 Whosoever <3588 -ho -> believeth <4100 -pisteuo -> on <1909 -

epi -> him shall not be ashamed <2617 -kataischuno -> .

10 : 12 .  For there is no <3756 -ou -> difference <1293 -

diastole -> between the Jew <2453 -Ioudaios -> and the Greek

<1672 -Hellen -> :  for the same <0846 -autos -> Lord <2962 -

kurios -> over all <3956 -pas -> is rich <4147 -plouteo -> unto

all <3956 -pas -> that call <1941 -epikaleomai -> upon him .

10 : 13 For whosoever <0302 -an -> shall call <1941 -epikaleomai

-> upon the name <3686 -onoma -> of the Lord <2962 -kurios ->

shall be saved <4982 -sozo -> .

10 : 14 How <4459 -pos -> then <3767 -oun -> shall they call

<1941 -epikaleomai -> on <1941 -epikaleomai -> him in whom <3739

-hos -> they have not believed <4100 -pisteuo -> ?  and how

<4459 -pos -> shall they believe <4100 -pisteuo -> in him of

whom <3739 -hos -> they have not heard <0191 -akouo -> ?  and

how <4459 -pos -> shall they hear <0191 -akouo -> without <5565 -

choris -> a preacher <2784 -kerusso -> ?

10 : 15 And how <5613 -hos -> shall they preach <2784 -kerusso -

> , except <3362 -ean me -> they be sent <0649 -apostello -> ?  

as it is written <1125 -grapho -> , How beautiful <5611 -horaios

-> are the feet <4228 -pous -> of them that preach <2097 -

euaggelizo -> the gospel <2097 -euaggelizo -> of peace <1515 -

eirene -> , and bring <2097 -euaggelizo -> glad <2097 -

euaggelizo -> tidings <2097 -euaggelizo -> of good <0018 -

agathos -> things <0018 -agathos -> !

10 : 16 But they have not all <3956 -pas -> obeyed <5219 -

hupakouo -> the gospel <2098 -euaggelion -> .  For Esaias <2268 -

Hesaias -> saith <3004 -lego -> , Lord <2962 -kurios -> , who

<5101 -tis -> hath believed <4100 -pisteuo -> our report <0189 -

akoe -> ?

10 : 17 So <0686 -ara -> then <0686 -ara -> faith <4102 -pistis -

> [ cometh ] by hearing <0189 -akoe -> , and hearing <0189 -akoe

-> by the word <4487 -rhema -> of God <2316 -theos -> .

10 : 18 But I say <3004 -lego -> , Have they not heard <0191 -

akouo -> ?  Yes <3304 -menounge -> verily <3304 -menounge -> ,

their sound <5353 -phthoggos -> went <1831 -exerchomai -> into

<1519 -eis -> all <3956 -pas -> the earth <1093 -ge -> , and

their words <4487 -rhema -> unto the ends <4009 -peras -> of the

world <3625 -oikoumene -> .

10 : 19 But I say <3004 -lego -> , Did not Israel <2474 -Israel -

> know <1097 -ginosko -> ?  First <4413 -protos -> Moses <3475 -

Moseus -> saith <3004 -lego -> , I will provoke <3863 -parazeloo

-> you to jealousy by [ them that are ] no <3756 -ou -> people

<1484 -ethnos -> , [ and ] by a foolish <0801 -asunetos ->

nation <1484 -ethnos -> I will anger <3949 -parorgizo -> you .

10 : 20 But Esaias <2268 -Hesaias -> is very <0662 -apotolmao ->

bold <0662 -apotolmao -> , and saith <3004 -lego -> , I was

found <2147 -heurisko -> of them that sought <2212 -zeteo -> me

not ; I was made <1096 -ginomai -> manifest <1717 -emphanes ->

unto them that asked <1905 -eperotao -> not after <1905 -

eperotao -> me .

10 : 21 But to Israel <2474 -Israel -> he saith <3004 -lego -> ,

All <3650 -holos -> day <2250 -hemera -> long I have stretched

<1600 -ekpetannumi -> forth <1600 -ekpetannumi -> my hands <5495

-cheir -> unto a disobedient <0544 -apeitheo -> and gainsaying

<0483 -antilego -> people <2992 -laos -> .

11 : 01 .  I say <2046 -ereo -> then <3767 -oun -> , Hath God

<2316 -theos -> cast <0683 -apotheomai -> away <0683 -apotheomai

-> his people <2992 -laos -> ?  God <1096 -ginomai -> forbid

<1096 -ginomai -> .  For I also <2532 -kai -> am <1510 -eimi ->

an Israelite <2475 -Israelites -> , of the seed <4690 -sperma ->

of Abraham <11> , [ of ] the tribe <5443 -phule -> of Benjamin

<0958 -Beniamin -> .

11 : 02 God <2316 -theos -> hath not cast <0683 -apotheomai ->

away <0683 -apotheomai -> his people <2992 -laos -> which <3739 -

hos -> he foreknew <4267 -proginosko -> .  Wot <1492 -eido -> ye

not what <5101 -tis -> the scripture <1124 -graphe -> saith

<3004 -lego -> of Elias <2243 -Helias -> ?  how <5613 -hos -> he

maketh <1793 -entugchano -> intercession <1793 -entugchano -> to

God <2316 -theos -> against <2596 -kata -> Israel <2474 -Israel -

> , saying <3004 -lego -> ,

11 : 03 Lord <2962 -kurios -> , they have killed <0615 -

apokteino -> thy prophets <4396 -prophetes -> , and digged <2679

-kataskapto -> down <2679 -kataskapto -> thine <4675 -sou ->

altars <2379 -thusiasterion -> ; and I am left <5275 -hupoleipo -

> alone <3441 -monos -> , and they seek <2212 -zeteo -> my life

<5590 -psuche ->

.

11 : 04 But what <5101 -tis -> saith <3004 -lego -> the answer

<5538 -chrematismos -> of God unto him ?  I have reserved <2641 -

kataleipo -> to myself <1683 -emautou -> seven <2035 -

heptakischilioi -> thousand <2035 -heptakischilioi -> men <0435 -

aner -> , who <3748 -hostis -> have not bowed <2578 -kampto ->

the knee <1119 -gonu -> to [ the image of ] Baal <0896 -Baal -> .

11 : 05 Even <2532 -kai -> so <3779 -houto -> then <3767 -oun ->

at <1722 -en -> this <3588 -ho -> present <3568 -nun -> time

<2540 -kairos -> also <2532 -kai -> there is a remnant <3005 -

leimma -> according <2596 -kata -> to the election <1589 -ekloge

-> of grace <5485 -charis -> .

11 : 06 And if <1487 -ei -> by grace <5485 -charis -> , then [

is it ] no <3765 -ouketi -> more <2089 -eti -> of works <2041 -

ergon -> :  otherwise <1893 -epei -> grace <5485 -charis -> is

no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -> .  

But if <1487 -ei -> [ it be ] of works <2041 -ergon -> , then is

it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis ->

:  otherwise <1893 -epei -> work <2041 -ergon -> is no <3765 -

ouketi -> more <2089 -eti -> work <2041 -ergon -> .

11 : 07 What <5101 -tis -> then <3767 -oun -> ?  Israel <2474 -

Israel -> hath not obtained <2013 -epitugchano -> that which

<3739 -hos -> he seeketh <1934 -epizeteo -> for ; but the

election <1589 -ekloge -> hath obtained <2013 -epitugchano -> it

, and the rest <3062 -loipoy -> were blinded <4456 -poroo ->

11 : 08 ( According as it is written <1125 -grapho -> , God

<2316 -theos -> hath given <1325 -didomi -> them the spirit

<4151 -pneuma -> of slumber <2659 -katanuxis -> , eyes <3788 -

ophthalmos -> that they should not see <0991 -blepo -> , and

ears <3775 -ous -> that they should not hear <0191 -akouo -> ; )

unto this <4594 -semeron -> day <2250 -hemera -> .

11 : 09 And David <1138 -Dabid -> saith <3004 -lego -> , Let

their table <5132 -trapeza -> be made <1096 -ginomai -> a snare

<3803 -pagis -> , and a trap <2339 -thera -> , and a

stumblingblock <4625 -skandalon -> , and a recompence <0468 -

antapodoma -> unto them :

11 : 10 Let their eyes <3788 -ophthalmos -> be darkened <4654 -

skotizo -> , that they may not see <0991 -blepo -> , and bow

<4781 -sugkampto -> down <4781 -sugkampto -> their back <3577 -

notos -> alway <1275 -diapantos -> .

11 : 11 I say <2046 -ereo -> then <3767 -oun -> , Have they

stumbled <4417 -ptaio -> that they should fall <4098 -pipto -> ?

God <1096 -ginomai -> forbid <1096 -ginomai -> :  but [ rather ]

through their fall <3900 -paraptoma -> salvation <4991 -soteria -

> [ is come ] unto the Gentiles <1484 -ethnos -> , for to

provoke <3863 -parazeloo -> them to jealousy .

11 : 12 Now <1161 -de -> if <1487 -ei -> the fall <3900 -

paraptoma -> of them [ be ] the riches <4149 -ploutos -> of the

world <2889 -kosmos -> , and the diminishing <2275 -hettema ->

of them the riches <4149 -ploutos -> of the Gentiles <1484 -

ethnos -> ; how <4214 -posos -> much <4124 -pleonexia -> more

<3123 -mallon -> their fulness <4138 -pleroma -> ?

11 : 13 For I speak <3004 -lego -> to you Gentiles <1484 -ethnos

-> , inasmuch <3745 -hosos -> as I am <1510 -eimi -> the apostle

<0652 -apostolos -> of the Gentiles <1484 -ethnos -> , I magnify

<1392 -doxazo -> mine <3450 -mou -> office <1248 -diakonia -> :

11 : 14 If <1513 -ei pos -> by any <4458 - -pos -> means <4458 -

-pos -> I may provoke <3863 -parazeloo -> to emulation <3863 -

parazeloo -> [ them which are ] my flesh <4561 -sarx -> , and

might save <4982 -sozo -> some <5100 -tis -> of them .

11 : 15 For if <1487 -ei -> the casting <0580 -apobole -> away

<0580 -apobole -> of them [ be ] the reconciling <2643 -

katallage -> of the world <2889 -kosmos -> , what <5101 -tis ->

[ shall ] the receiving <4356 -proslepsis -> [ of them be ] ,

but life <2222 -zoe -> from the dead <3498 -nekros -> ?

11 : 16 For if <1487 -ei -> the firstfruit <0536 -aparche -> [

be ] holy <0040 -hagios -> , the lump <5445 -phurama -> [ is ]

also <2532 -kai -> [ holy <0040 -hagios -> ] :  and if <1487 -ei

-> the root <4491 -rhiza -> [ be ] holy <0040 -hagios -> , so

<2532 -kai -> [ are ] the branches <2798 -klados -> .

11 : 17 And if <1487 -ei -> some <5100 -tis -> of the branches

<2798 -klados -> be broken <1575 -ekklao -> off <1575 -ekklao ->

, and thou , being <5607 -on -> a wild <0065 -agrielaios ->

olive <0065 -agrielaios -> tree <0065 -agrielaios -> , wert

graffed <1461 -egkentrizo -> in among <1722 -en -> them , and

with them partakest <4791 -sugkoinonos -> of the root <4491 -

rhiza -> and fatness <4096 -piotes -> of the olive <1636 -elaia -

> tree ;

11 : 18 Boast <2620 -katakauchaomai -> not against <2620 -

katakauchaomai -> the branches <2798 -klados -> .  But if <1487 -

ei -> thou boast , thou bearest <0941 -bastazo -> not the root

<4491 -rhiza -> , but the root <4491 -rhiza -> thee .

11 : 19 Thou wilt say <2046 -ereo -> then <3767 -oun -> , The

branches <2798 -klados -> were broken <1575 -ekklao -> off <1575

-ekklao -> , that I might be graffed <1461 -egkentrizo -> in .

11 : 20 Well <2573 -kalos -> ; because of unbelief <0570 -

apaistia -> they were broken <1575 -ekklao -> off <1575 -ekklao -

> , and thou standest <2476 -histemi -> by faith <4102 -pistis -

> .  Be not highminded <5309 -hupselophroneo -> , but fear <5399

-phobeo -> :

11 : 21 For if <1487 -ei -> God <2316 -theos -> spared <5339 -

pheidomai -> not the natural <5449 -phusis -> branches <2798 -

klados -> , [ take heed ] lest <3381 -mepos -> he also <3761 -

oude -> spare <5339 -pheidomai -> not thee .

11 : 22 Behold <1492 -eido -> therefore <3767 -oun -> the

goodness <5544 -chrestotes -> and severity <0663 -apotomia -> of

God <2316 -theos -> :  on <1909 -epi -> them which fell <4098 -

pipto -> , severity <0663 -apotomia -> ; but toward <1909 -epi -

> thee , goodness <5544 -chrestotes -> , if <1437 -ean -> thou

continue <1961 -epimeno -> in [ his ] goodness <5544 -chrestotes

-> : otherwise <1893 -epei -> thou also <2532 -kai -> shalt be

cut <1581 -ekkopto -> off <1581 -ekkopto -> .

11 : 23 And they also <1161 -de -> , if <1437 -ean -> they abide

<1961 -epimeno -> not still in unbelief <0570 -apaistia -> ,

shall be graffed <1461 -egkentrizo -> in :  for God <2316 -theos

-> is able <1415 -dunatos -> to graff <1461 -egkentrizo -> them

in again <3825 -palin -> .

11 : 24 For if <1487 -ei -> thou wert cut <1581 -ekkopto -> out

of the olive <0065 -agrielaios -> tree <0065 -agrielaios ->

which is wild <0065 -agrielaios -> by nature <5449 -phusis -> ,

and wert graffed <1461 -egkentrizo -> contrary <3844 -para -> to

nature <5449 -phusis -> into <1519 -eis -> a good <2565 -

kallielaios -> olive <2565 -kallielaios -> tree <2565 -

kallielaios -> :  how <4214 -posos -> much <4124 -pleonexia ->

more <3123 -mallon -> shall these <3778 -houtos -> , which be

the natural <5449 -phusis -> [ branches ] , be graffed <1461 -

egkentrizo -> into their own <2398 -idios -> olive <1636 -elaia -

> tree ?

11 : 25 For I would <2309 -thelo -> not , brethren <0080 -

adephos -> , that ye should be ignorant <0050 -agnoeo -> of this

<5124 -touto -> mystery <3466 -musterion -> , lest <3361 -me ->

ye should be wise <5429 -phronimos -> in your <1438 -heautou ->

own <1438 -heautou -> conceits <1433 -doreomai -> ; that

blindness <4457 -porosis -> in part <3313 -meros -> is happened

<1096 -ginomai -> to Israel <2474 -Israel -> , until <0891 -

achri -> the fulness <4138 -pleroma -> of the Gentiles <1484 -

ethnos -> be come <1525 -eiserchomai -> in .

11 : 26 And so <3779 -houto -> all <3956 -pas -> Israel <2474 -

Israel -> shall be saved <4982 -sozo -> :  as it is written

<1125 -grapho -> , There shall come <2240 -heko -> out of Sion

<4622 -Sion -> the Deliverer <4506 -rhoumai -> , and shall turn

<0654 -apostrepho -> away <0654 -apostrepho -> ungodliness <0763

-asebeia -> from Jacob <2384 -Iakob -> :

11 : 27 For this <3778 -houtos -> [ is ] my covenant <1242 -

diatheke -> unto them , when <3752 -hotan -> I shall take <0851 -

aphaireo -> away <0851 -aphaireo -> their sins <0266 -hamartia -

> .

11 : 28 As concerning <2596 -kata -> the gospel <2098 -

euaggelion -> , [ they are ] enemies <2190 -echthros -> for your

<5209 -humas -> sakes :  but as touching <2596 -kata -> the

election <1589 -ekloge -> , [ they are ] beloved <0027 -agapetos

-> for the fathers <3962 -pater -> sakes .

11 : 29 For the gifts <5486 -charisma -> and calling <2821 -

klesis -> of God <2316 -theos -> [ are ] without <0278 -

ametameletos -> repentance <0278 -ametameletos -> .

11 : 30 For as ye in times <4218 -pote -> past have not believed

<0544 -apeitheo -> God <2316 -theos -> , yet have now <3568 -nun

-> obtained <1653 -eleeo -> mercy <1653 -eleeo -> through their

unbelief <0543 -apeitheia -> :

11 : 31 Even so <3779 -houto -> have these <3778 -houtos -> also

<2532 -kai -> now <3568 -nun -> not believed <0544 -apeitheo -> ,

 that through your <5212 -humeteros -> mercy <1656 -eleos ->

they also <2532 -kai -> may obtain <1653 -eleeo -> mercy <1653 -

eleeo ->

.

11 : 32 For God <2316 -theos -> hath concluded <4788 -sugkleio -

> them all <3956 -pas -> in unbelief <0543 -apeitheia -> , that

he might have mercy <1653 -eleeo -> upon all <3956 -pas -> .

11 : 33 .  O the depth <0899 -bathos -> of the riches <4149 -

ploutos -> both <2532 -kai -> of the wisdom <4678 -sophia -> and

knowledge <1108 -gnosis -> of God <2316 -theos -> !  how <5613 -

hos -> unsearchable <0419 -anexereunetos -> [ are ] his

judgments <2917 -krima -> , and his ways <3598 -hodos -> past

<0421 -anexichniastos -> finding <0421 -anexichniastos -> out !

11 : 34 For who <5101 -tis -> hath known <1097 -ginosko -> the

mind <3563 -nous -> of the Lord <2962 -kurios -> ?  or <2228 -e -

> who <5101 -tis -> hath been <1096 -ginomai -> his counsellor

<4825 -sumboulos -> ?

11 : 35 Or <2228 -e -> who <5101 -tis -> hath first <4272 -

prodidomi -> given <4272 -prodidomi -> to him , and it shall be

recompensed <0467 -antapodidomi -> unto him again <0467 -

antapodidomi -> ?

11 : 36 For of him , and through <1223 -dia -> him , and to him ,

 [ are ] all <3956 -pas -> things :  to whom <0846 -autos -> [

be ] glory <1391 -doxa -> for ever <0165 -aion -> .  Amen <0281 -

amen ->

.

12 : 01 .  I beseech <3870 -parakaleo -> you therefore <3767 -

oun -> , brethren <0080 -adephos -> , by the mercies <3628 -

oiktirmos -> of God <2316 -theos -> , that ye present <3936 -

paristemi -> your <5216 -humon -> bodies <4983 -soma -> a living

<2198 -zao -> sacrifice <2378 -thusia -> , holy <0040 -hagios ->

, acceptable <2101 -euarestos -> unto God <2316 -theos -> , [

which is ] your <5216 -humon -> reasonable <3050 -logikos ->

service <2999 -latreia -> .

12 : 02 And be not conformed <4964 -suschematizo -> to this

<5129 -toutoi -> world <0165 -aion -> :  but be ye transformed

<3339 -metamorphoo -> by the renewing <0342 -anakainosis -> of

your <5216 -humon -> mind <3563 -nous -> , that ye may prove

<1381 -dokimazo -> what <5101 -tis -> [ is ] that good <0018 -

agathos -> , and acceptable <2101 -euarestos -> , and perfect

<5046 -teleios -> , will <2307 -thelema -> of God <2316 -theos -

> .

12 : 03 For I say <3004 -lego -> , through <1223 -dia -> the

grace <5485 -charis -> given <1325 -didomi -> unto me , to every

<3956 -pas -> man that is among <1722 -en -> you , not to think

<5252 -huperphroneo -> [ of himself ] more <3844 -para -> highly

<5252 -huperphroneo -> than he ought <1163 -dei -> to think

<5426 -phroneo -> ; but to think <5426 -phroneo -> soberly <4993

-sophroneo -> , according as God <2316 -theos -> hath dealt

<3307 -merizo -> to every <1538 -hekastos -> man the measure

<3358 -metron -> of faith <4102 -pistis -> .

12 : 04 For as we have <2192 -echo -> many <4183 -polus ->

members <3196 -melos -> in one <1520 -heis -> body <4983 -soma -

> , and all <3956 -pas -> members <3196 -melos -> have <2192 -

echo -> not the same <0846 -autos -> office <4234 -praxis -> :

12 : 05 So <3779 -houto -> we , [ being ] many <4183 -polus -> ,

are one <1520 -heis -> body <4983 -soma -> in Christ <5547 -

Christos -> , and every <2596 -kata -> one <1520 -heis ->

members <3196 -melos -> one <0240 -allelon -> of another <0240 -

allelon -> .

12 : 06 Having <2192 -echo -> then <1161 -de -> gifts <5486 -

charisma -> differing <1313 -diaphoros -> according <2596 -kata -

> to the grace <5485 -charis -> that is given <1325 -didomi ->

to us , whether <1535 -eite -> prophecy <4394 -propheteia -> , [

let us prophesy ] according <2596 -kata -> to the proportion

<0356 -analogia -> of faith <4102 -pistis -> ;

12 : 07 Or <1535 -eite -> ministry <1248 -diakonia -> , [ let us

wait ] on <1722 -en -> [ our ] ministering <1248 -diakonia -> :

or <1535 -eite -> he that teacheth <1321 -didasko -> , on <1722 -

en -> teaching <1319 -didaskalia -> ;

12 : 08 Or <1535 -eite -> he that exhorteth <3870 -parakaleo -> ,

 on <1722 -en -> exhortation <3874 -paraklesis -> :  he that

giveth <3330 -metadidomi -> , [ let him do it ] with simplicity

<0572 -haplotes -> ; he that ruleth <4291 -proistemi -> , with

diligence <4710 -spoude -> ; he that sheweth <1653 -eleeo ->

mercy <1653 -eleeo -> , with cheerfulness <2432 -hilarotes -> .

12 : 09 [ Let ] love <0026 -agape -> be without <0505 -

anupokritos -> dissimulation <0505 -anupokritos -> .  Abhor

<0655 -apostugeo -> that which is evil <4190 -poneros -> ;

cleave <2853 -kollao -> to that which is good <0018 -agathos -> .

12 : 10 [ Be ] kindly <5387 -philostorgos -> affectioned <5387 -

philostorgos -> one <0240 -allelon -> to another <0240 -allelon -

> with brotherly <5360 -philadelphia -> love <5360 -philadelphia

-> ; in honour <5092 -time -> preferring <4285 -proegeomai ->

one <0240 -allelon -> another <0240 -allelon -> ;

12 : 11 Not slothful <3636 -okneros -> in business <4710 -spoude

-> ; fervent <2204 -zeo -> in spirit <4151 -pneuma -> ; serving

<1398 -douleuo -> the Lord <2962 -kurios -> ;

12 : 12 Rejoicing <5463 -chairo -> in hope <1680 -elpis -> ;

patient <5278 -hupomeno -> in tribulation <2347 -thlipsis -> ;

continuing <4342 -proskartereo -> instant <4342 -proskartereo ->

in prayer <4335 -proseuche -> ;

12 : 13 Distributing <2841 -koinoneo -> to the necessity <5532 -

chreia -> of saints <0040 -hagios -> ; given <1377 -dioko -> to

hospitality <5381 -philonexia -> .

12 : 14 Bless <2127 -eulogeo -> them which persecute <1377 -

dioko -> you :  bless <2127 -eulogeo -> , and curse <2672 -

kataraomai -> not .

12 : 15 Rejoice <5463 -chairo -> with them that do rejoice <5463

-chairo -> , and weep <2799 -klaio -> with them that weep <2799 -

klaio -> .

12 : 16 [ Be ] of the same <0846 -autos -> mind <5426 -phroneo -

> one <0240 -allelon -> toward <1519 -eis -> another <0240 -

allelon ->

.  Mind <5426 -phroneo -> not high <5308 -hupselos -> things ,  

but

condescend <4879 -sunapago -> to men of low <5011 -tapeinos ->

estate .  Be not wise <5429 -phronimos -> in your <5216 -humon -

> own <1438 -heautou -> conceits <1433 -doreomai -> .

12 : 17 Recompense <0591 -apodidomi -> to no <3367 -medeis ->

man <3367 -medeis -> evil <2556 -kakos -> for evil <2556 -kakos -

> . Provide <4306 -pronoeo -> things honest <2570 -kalos -> in

the sight <1799 -enopion -> of all <3956 -pas -> men <0444 -

anthropos -> .

12 : 18 If <1487 -ei -> it be possible <1415 -dunatos -> , as

much <3588 -ho -> as lieth in you , live <1514 -eireneuo ->

peaceably <1518 -eirenopoios -> with all <3956 -pas -> men <0444

-anthropos ->

.

12 : 19 Dearly beloved <0027 -agapetos -> , avenge <1556 -

ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ]

give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -

orge -> :  for it is written <1125 -grapho -> , Vengeance <1557 -

ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 -

antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->

.

12 : 20 Therefore <3767 -oun -> if <1437 -ean -> thine <4675 -

sou -> enemy <2190 -echthros -> hunger <3983 -peinao -> , feed

<5595 -psomizo -> him ; if <1437 -ean -> he thirst <1372 -dipsao

-> , give <4222 -potizo -> him drink <4222 -potizo -> :  for in

so <5124 -touto -> doing <4160 -poieo -> thou shalt heap <4987 -

soreuo -> coals <0440 -anthrax -> of fire <4442 -pur -> on <1909

-epi -> his head <2776 -kephale -> .

12 : 21 Be not overcome <3528 -nikao -> of evil <2556 -kakos -> ,

 but overcome <3528 -nikao -> evil <2556 -kakos -> with good

<0018 -agathos -> .

13 : 01 .  Let every <3956 -pas -> soul <5590 -psuche -> be

subject <5293 -hupotasso -> unto the higher <5242 -huperecho ->

powers <1849 -exousia -> .  For there is no <3756 -ou -> power

<1849 -exousia -> but of God <2316 -theos -> :  the powers <1849

-exousia -> that be are ordained <5021 -tasso -> of God <2316 -

theos -> .

13 : 02 Whosoever <3588 -ho -> therefore <5620 -hoste ->

resisteth <0498 -antitassomai -> the power <1849 -exousia -> ,

resisteth <0436 -anthistemi -> the ordinance <1296 -diatage ->

of God <2316 -theos -> :  and they that resist <0436 -anthistemi

-> shall receive <2983 -lambano -> to themselves <1438 -heautou -

> damnation <2917 -krima -> .

13 : 03 For rulers <0758 -archon -> are not a terror <5401 -

phobos -> to good <0018 -agathos -> works <2041 -ergon -> , but

to the evil <2556 -kakos -> .  Wilt <2309 -thelo -> thou then

<1161 -de -> not be afraid <5399 -phobeo -> of the power <1849 -

exousia -> ?  do <4160 -poieo -> that which is good <0018 -

agathos -> , and thou shalt have <2192 -echo -> praise <1868 -

epainos -> of the same <0846 -autos -> :

13 : 04 For he is the minister <1249 -diakonos -> of God <2316 -

theos -> to thee for good <0018 -agathos -> .  But if <1437 -ean

-> thou do <4160 -poieo -> that which is evil <2556 -kakos -> ,

be afraid <5399 -phobeo -> ; for he beareth <5409 -phoreo -> not

the sword <3162 -machaira -> in vain <1500 -eike -> :  for he is

the minister <1249 -diakonos -> of God <2316 -theos -> , a

revenger <1558 -ekdikos -> to [ execute ] wrath <3709 -orge ->

upon him that doeth <4238 -prasso -> evil <2556 -kakos -> .

13 : 05 Wherefore <1352 -dio -> [ ye ] must needs <0318 -anagke -

> be subject <5293 -hupotasso -> , not only <3440 -monon -> for

wrath <3709 -orge -> , but also <2532 -kai -> for conscience

<4893 -suneidesis -> sake .

13 : 06 For for this <5124 -touto -> cause <1223 -dia -> pay

<5055 -teleo -> ye tribute <5411 -phoros -> also <2532 -kai -> :

 for they are God s <2316 -theos -> ministers <3011 -leitourgos -

> , attending <4342 -proskartereo -> continually <4342 -

proskartereo -> upon this <5124 -touto -> very <0846 -autos ->

thing .

13 : 07 .  Render <0591 -apodidomi -> therefore <3767 -oun -> to

all <3956 -pas -> their dues <3782 -opheile -> :  tribute <5411 -

phoros -> to whom <3588 -ho -> tribute <5411 -phoros -> [ is due

] ; custom <5056 -telos -> to whom <3588 -ho -> custom <5056 -

telos -> ; fear <5401 -phobos -> to whom <3588 -ho -> fear <5401

-phobos -> ; honour <5092 -time -> to whom <3588 -ho -> honour

<5092 -time -> .

13 : 08 Owe <3784 -opheilo -> no <3367 -medeis -> man <3367 -

medeis -> any <3367 -medeis -> thing , but to love <0025 -agapao

-> one <0240 -allelon -> another <0240 -allelon -> :  for he

that loveth <0025 -agapao -> another <2087 -heteros -> hath

fulfilled <4137 -pleroo -> the law <3551 -nomos -> .

13 : 09 For this <3588 -ho -> , Thou shalt not commit <3431 -

moicheuo -> adultery <3431 -moicheuo -> , Thou shalt not kill

<5407 -phoneuo -> , Thou shalt not steal <2813 -klepto -> , Thou

shalt not bear <5576 -pseudomartureo -> false <5576 -

pseudomartureo -> witness <5576 -pseudomartureo -> , Thou shalt

not covet <1937 -epithumeo -> ; and if <1487 -ei -> [ there be ]

any <1536 -ei tis -> other <2087 -heteros -> commandment <1785 -

entole -> , it is briefly <0346 -anakephalaiomai -> comprehended

<0346 -anakephalaiomai -> in this <5129 -toutoi -> saying <3056 -

logos -> , namely <1722 -en -> , Thou shalt love <0025 -agapao -

> thy neighbour <4139 -plesion -> as thyself <1438 -heautou -> .

13 : 10 Love <0026 -agape -> worketh <2038 -ergazomai -> no

<3756 -ou -> ill <2556 -kakos -> to his neighbour <4139 -plesion

-> : therefore <3767 -oun -> love <0026 -agape -> [ is ] the

fulfilling <4138 -pleroma -> of the law <3551 -nomos -> .

13 : 11 .  And that , knowing <1492 -eido -> the time <2540 -

kairos -> , that now <2236 -hedista -> [ it is ] high time <5610

-hora -> to awake <1453 -egeiro -> out of sleep <5258 -hupnos ->

:  for now <3568 -nun -> [ is ] our salvation <4991 -soteria ->

nearer <1452 -egguteron -> than <2228 -e -> when <3753 -hote ->

we believed <4100 -pisteuo -> .

13 : 12 The night <3571 -nux -> is far spent <4298 -prokopto -> ,

 the day <2250 -hemera -> is at <1448 -eggizo -> hand <1448 -

eggizo -> :  let us therefore <3767 -oun -> cast <0656 -

aposunagogos -> off <0659 -apotithemi -> the works <2041 -ergon -

> of darkness <4655 -skotos -> , and let us put <1746 -enduo ->

on <1746 -enduo -> the armour <3696 -hoplon -> of light <5457 -

phos -> .

13 : 13 Let us walk <4043 -peripateo -> honestly <2156 -

euschemonos -> , as in the day <2250 -hemera -> ; not in rioting

<2970 -komos -> and drunkenness <3178 -methe -> , not in

chambering <2845 -koite -> and wantonness <0766 -aselgeia -> ,

not in strife <2054 -eris -> and envying <2205 -zelos -> .

13 : 14 But put <1746 -enduo -> ye on <1746 -enduo -> the Lord

<2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -

> , and make <4160 -poieo -> not provision <4307 -pronoia -> for

the flesh <4561 -sarx -> , to [ fulfil ] the lusts <1939 -

epithumia -> [ thereof ] .

14 : 01 .  Him that is weak <0770 -astheneo -> in the faith

<4102 -pistis -> receive <4355 -proslambano -> ye , [ but ] not

to doubtful <1261 -dialogismos -> disputations <1253 -diakrisis -

> .

14 : 02 For one <3739 -hos -> believeth <4100 -pisteuo -> that

he may eat <5315 -phago -> all <3956 -pas -> things :  another

<3739 -hos -> , who <3588 -ho -> is weak <0770 -astheneo -> ,

eateth <2068 -esthio -> herbs <3001 -lachanon -> .

14 : 03 Let not him that eateth <2068 -esthio -> despise <1848 -

exoutheneo -> him that eateth <2068 -esthio -> not ; and let not

him which eateth <2068 -esthio -> not judge <2919 -krino -> him

that eateth <2068 -esthio -> :  for God <2316 -theos -> hath

received <4355 -proslambano -> him .

14 : 04 Who <5101 -tis -> art <1488 -ei -> thou that judgest

<2919 -krino -> another <0245 -allotrios -> man s <0245 -

allotrios -> servant <3610 -oiketes -> ?  to his own <2398 -

idios -> master <2962 -kurios -> he standeth <4739 -steko -> or

<2228 -e -> falleth <4098 -pipto -> .  Yea <0235 -alla -> , he

shall be holden up :  for God <2316 -theos -> is able <1415 -

dunatos -> to make <2476 -histemi -> him stand <2476 -histemi ->

.

14 : 05 One <3303 -men -> man esteemeth <2919 -krino -> one day

<2250 -hemera -> above <3844 -para -> another :  another <3739 -

hos -> esteemeth <2919 -krino -> every <3956 -pas -> day <2250 -

hemera -> [ alike ] .  Let every <1538 -hekastos -> man be fully

<4135 -plerophoreo -> persuaded <4135 -plerophoreo -> in his own

<2398 -idios -> mind <3563 -nous -> .

14 : 06 He that regardeth <5426 -phroneo -> the day <2250 -

hemera -> , regardeth <5426 -phroneo -> [ it ] unto the Lord

<2962 -kurios -> ; and he that regardeth <5426 -phroneo -> not

the day <2250 -hemera -> , to the Lord <2962 -kurios -> he doth

not regard <5426 -phroneo -> [ it ] .  He that eateth <2068 -

esthio -> , eateth <2068 -esthio -> to the Lord <2962 -kurios ->

, for he giveth God <2316 -theos -> thanks <2168 -eucharisteo ->

; and he that eateth <2068 -esthio -> not , to the Lord <2962 -

kurios -> he eateth <2068 -esthio -> not , and giveth God <2316 -

theos -> thanks <2168 -eucharisteo -> .

14 : 07 For none <3762 -oudeis -> of us liveth <2198 -zao -> to

himself <1438 -heautou -> , and no <3762 -oudeis -> man <3762 -

oudeis -> dieth <0599 -apothnesko -> to himself <1438 -heautou -

> .

14 : 08 For whether <5037 -te -> we live <2198 -zao -> , we live

<2198 -zao -> unto the Lord <2962 -kurios -> ; and whether <5037

-te -> we die <0599 -apothnesko -> , we die <0599 -apothnesko ->

unto the Lord <2962 -kurios -> :  whether <5037 -te -> we live

<2198 -zao -> therefore <3767 -oun -> , or <5037 -te -> die

<0599 -apothnesko -> , we are the Lord s <2962 -kurios -> .

14 : 09 For to this <5124 -touto -> end Christ <5547 -Christos -

> both <2532 -kai -> died <0599 -apothnesko -> , and rose <0450 -

anistemi -> , and revived <0326 -anazao -> , that he might be

Lord <2961 -kurieuo -> both <2532 -kai -> of the dead <3498 -

nekros -> and living <2198 -zao -> .

14 : 10 But why <5101 -tis -> dost thou judge <2919 -krino ->

thy brother <0080 -adephos -> ?  or <2228 -e -> why <5101 -tis -

> dost thou set <1848 -exoutheneo -> at <1848 -exoutheneo ->

nought <1848 -exoutheneo -> thy brother <0080 -adephos -> ?  for

we shall all <3956 -pas -> stand <3936 -paristemi -> before

<3936 -paristemi -> the judgment <0968 -bema -> seat <0968 -bema

-> of Christ <5547 -Christos -> .

14 : 11 For it is written <1125 -grapho -> , [ As ] I live <2198

-zao -> , saith <3004 -lego -> the Lord <2962 -kurios -> , every

<3956 -pas -> knee <1119 -gonu -> shall bow <2578 -kampto -> to

me , and every <3956 -pas -> tongue <1100 -glossa -> shall

confess <1843 -exomologeo -> to God <2316 -theos -> .

14 : 12 So <0686 -ara -> then <0686 -ara -> every <1538 -

hekastos -> one of us shall give <1325 -didomi -> account <3056 -

logos -> of himself <1438 -heautou -> to God <2316 -theos -> .

14 : 13 Let us not therefore <3767 -oun -> judge <2919 -krino ->

one <0240 -allelon -> another <0240 -allelon -> any <3371 -

meketi -> more <2001 -episucho -> :  but judge <2919 -krino ->

this <5124 -touto -> rather <3123 -mallon -> , that no <3361 -me

-> man put <5087 -tithemi -> a stumblingblock <4348 -proskomma -

> or <2228 -e -> an occasion <4625 -skandalon -> to fall <4625 -

skandalon -> in [ his ] brother s <0080 -adephos -> way .

14 : 14 I know <1492 -eido -> , and am persuaded <3982 -peitho -

> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , that [

there is ] nothing <3762 -oudeis -> unclean <2839 -koinos -> of

itself <1438 -heautou -> :  but to him that esteemeth <3049 -

logizomai -> any <5100 -tis -> thing to be unclean <2839 -koinos

-> , to him [ it is ] unclean <2839 -koinos -> .

14 : 15 But if <1487 -ei -> thy brother <0080 -adephos -> be

grieved <3076 -lupeo -> with [ thy ] meat <1033 -broma -> , now

<3765 -ouketi -> walkest <4043 -peripateo -> thou not charitably

<0026 -agape -> .  Destroy <0622 -apollumi -> not him with thy

meat <1033 -broma -> , for whom <3739 -hos -> Christ <5547 -

Christos -> died <0599 -apothnesko -> .

14 : 16 Let not then <3767 -oun -> your <5216 -humon -> good

<0018 -agathos -> be evil spoken <0987 -blasphemeo -> of :

14 : 17 For the kingdom <0932 -basileia -> of God <2316 -theos -

> is not meat <1035 -brosis -> and drink <4213 -posis -> ; but

righteousness <1343 -dikaiosune -> , and peace <1515 -eirene -> ,

 and joy <5479 -chara -> in the Holy <0040 -hagios -> Ghost

<4151 -pneuma -> .

14 : 18 For he that in these <5125 -toutois -> things serveth

<1398 -douleuo -> Christ <5547 -Christos -> [ is ] acceptable

<2101 -euarestos -> to God <2316 -theos -> , and approved <1384 -

dokimos -> of men <0444 -anthropos -> .

14 : 19 Let us therefore <3767 -oun -> follow <1377 -dioko ->

after <1377 -dioko -> the things which make <3753 -hote -> for

peace <1515 -eirene -> , and things wherewith one <0240 -allelon

-> may edify <3619 -oikodome -> another <0240 -allelon -> .

14 : 20 For meat <1033 -broma -> destroy <2647 -kataluo -> not

the work <2041 -ergon -> of God <2316 -theos -> .  All <3956 -

pas -> things indeed <3303 -men -> [ are ] pure <2513 -katharos -

> ; but [ it is ] evil <2556 -kakos -> for that man <0444 -

anthropos -> who <3588 -ho -> eateth <2068 -esthio -> with

offence <4348 -proskomma -> .

14 : 21 [ It is ] good <2570 -kalos -> neither <3361 -me -> to

eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede ->

to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -mede -

> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy

brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or

<2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e -> is

made <0770 -astheneo -> weak <0770 -astheneo -> .

14 : 22 Hast <2192 -echo -> thou faith <4102 -pistis -> ?  have

<2192 -echo -> [ it ] to thyself <4572 -seautou -> before <1799 -

enopion -> God <2316 -theos -> .  Happy <3107 -makarios -> [ is

] he that condemneth <4314 -pros -> not himself <1438 -heautou -

> in that thing which <3739 -hos -> he alloweth <1381 -dokimazo -

> .

14 : 23 And he that doubteth <1252 -diakrino -> is damned <2632 -

katakrino -> if <1437 -ean -> he eat <5315 -phago -> , because

<3754 -hoti -> [ he eateth <2068 -esthio -> ] not of faith <4102

-pistis -> :  for whatsoever <3956 -pas -> [ is ] not of faith

<4102 -pistis -> is sin <0266 -hamartia -> .

15 : 01 .  We then <1161 -de -> that are strong <1415 -dunatos -

> ought <3784 -opheilo -> to bear <0941 -bastazo -> the

infirmities <0771 -asthenema -> of the weak <0102 -adunatos -> ,

and not to please <0700 -aresko -> ourselves <1438 -heautou -> .

15 : 02 Let every <1538 -hekastos -> one of us please <0700 -

aresko -> [ his ] neighbour <4139 -plesion -> for [ his ] good

<0018 -agathos -> to edification <3619 -oikodome -> .

15 : 03 For even <2532 -kai -> Christ <5547 -Christos -> pleased

<0700 -aresko -> not himself <1438 -heautou -> ; but , as it is

written <1125 -grapho -> , The reproaches <3679 -oneidizo -> of

them that reproached <3679 -oneidizo -> thee fell <1968 -

epipipto -> on <1909 -epi -> me .

15 : 04 For whatsoever <3745 -hosos -> things were written <4270

-prographo -> aforetime <4270 -prographo -> were written <4270 -

prographo -> for our learning <1319 -didaskalia -> , that we

through <1223 -dia -> patience <5281 -hupomone -> and comfort

<3874 -paraklesis -> of the scriptures <1124 -graphe -> might

have <2192 -echo -> hope <1680 -elpis -> .

15 : 05 .  Now <1161 -de -> the God <2316 -theos -> of patience

<5281 -hupomone -> and consolation <3874 -paraklesis -> grant

<1325 -didomi -> you to be likeminded <5426 -phroneo -> one

<0240 -allelon -> toward <1722 -en -> another <0240 -allelon ->

according <2596 -kata -> to Christ <5547 -Christos -> Jesus

<2424 -Iesous -> :

15 : 06 That ye may with one <3661 -homothumadon -> mind <3661 -

homothumadon -> [ and ] one <1520 -heis -> mouth <4750 -stoma ->

glorify <1392 -doxazo -> God <2316 -theos -> , even <2532 -kai -

> the Father <3962 -pater -> of our Lord <2962 -kurios -> Jesus

<2424 -Iesous -> Christ <5547 -Christos -> .

15 : 07 .  Wherefore <1352 -dio -> receive <4355 -proslambano ->

ye one <0240 -allelon -> another <0240 -allelon -> , as Christ

<5547 -Christos -> also <2532 -kai -> received <4355 -

proslambano -> us to the glory <1391 -doxa -> of God <2316 -

theos -> .

15 : 08 Now <1160 -dapane -> I say <3004 -lego -> that Jesus

<2424 -Iesous -> Christ <5547 -Christos -> was a minister <1249 -

diakonos -> of the circumcision <4061 -peritome -> for the truth

<0225 -aletheia -> of God <2316 -theos -> , to confirm <0950 -

bebaioo -> the promises <1860 -epaggelia -> [ made ] unto the

fathers <3962 -pater -> :

15 : 09 And that the Gentiles <1484 -ethnos -> might glorify

<1392 -doxazo -> God <2316 -theos -> for [ his ] mercy <1656 -

eleos -> ; as it is written <1125 -grapho -> , For this <5124 -

touto -> cause <1223 -dia -> I will confess <1843 -exomologeo ->

to thee among <1722 -en -> the Gentiles <1484 -ethnos -> , and

sing <5567 -psallo -> unto thy name <3686 -onoma -> .

15 : 10 And again <3825 -palin -> he saith <3004 -lego -> ,

Rejoice <2165 -euphraino -> , ye Gentiles <1484 -ethnos -> ,

with his people <2992 -laos -> .

15 : 11 And again <3825 -palin -> , Praise <0134 -aineo -> the

Lord <2962 -kurios -> , all <3956 -pas -> ye Gentiles <1484 -

ethnos -> ; and laud <1867 -epaineo -> him , all <3956 -pas ->

ye people <2992 -laos -> .

15 : 12 And again <3825 -palin -> , Esaias <2268 -Hesaias ->

saith <3004 -lego -> , There shall be a root <4491 -rhiza -> of

Jesse <2421 -Iessai -> , and he that shall rise <0450 -anistemi -

> to reign <0757 -archo -> over the Gentiles <1484 -ethnos -> ;

in him shall the Gentiles <1484 -ethnos -> trust <1679 -elpizo -

> .

15 : 13 .  Now <1161 -de -> the God <2316 -theos -> of hope

<1680 -elpis -> fill <4137 -pleroo -> you with all <3956 -pas ->

joy <5479 -chara -> and peace <1515 -eirene -> in believing

<4100 -pisteuo -> , that ye may abound <4052 -perisseuo -> in

hope <1680 -elpis -> , through <1722 -en -> the power <1411 -

dunamis -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .

15 : 14 .  And I myself also <2532 -kai -> am persuaded <3982 -

peitho -> of you , my brethren <0080 -adephos -> , that ye also

<2532 -kai -> are full <3324 -mestos -> of goodness <0019 -

agathosune -> , filled <4137 -pleroo -> with all <3956 -pas ->

knowledge <1108 -gnosis -> , able <1410 -dunamai -> also <2532 -

kai -> to admonish <3560 -noutheteo -> one <0240 -allelon ->

another <0240 -allelon -> .

15 : 15 Nevertheless <1161 -de -> , brethren <0080 -adephos -> ,

I have written <1125 -grapho -> the more <5112 -tolmeroteron ->

boldly <5112 -tolmeroteron -> unto you in some <3313 -meros ->

sort <3313 -meros -> , as putting <1878 -epanamimnesko -> you in

mind <1878 -epanamimnesko -> , because <1223 -dia -> of the

grace <5485 -charis -> that is given <1325 -didomi -> to me of

God <2316 -theos -> ,

15 : 16 That I should be the minister <3011 -leitourgos -> of

Jesus <2424 -Iesous -> Christ <5547 -Christos -> to the Gentiles

<1484 -ethnos -> , ministering <2418 -hierourgeo -> the gospel

<2098 -euaggelion -> of God <2316 -theos -> , that the offering

<4376 -prosphora -> up of the Gentiles <1484 -ethnos -> might be

acceptable <2144 -euprosdektos -> , being sanctified <0037 -

hagiazo -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .

15 : 17 .  I have <2192 -echo -> therefore <3767 -oun -> whereof

I may glory <2746 -kauchesis -> through <1722 -en -> Jesus <2424

-Iesous -> Christ <5547 -Christos -> in those <3588 -ho ->

things which pertain to God <2316 -theos -> .

15 : 18 For I will not dare <5111 -tolmao -> to speak <2980 -

laleo -> of any <5100 -tis -> of those things which <3739 -hos -

> Christ <5547 -Christos -> hath not wrought <2716 -katergazomai

-> by me , to make <1519 -eis -> the Gentiles <1484 -ethnos ->

obedient <5218 -hupakoe -> , by word <3056 -logos -> and deed

<2041 -ergon -> ,

15 : 19 Through <1722 -en -> mighty <1411 -dunamis -> signs

<4591 -semaino -> and wonders <5059 -teras -> , by the power

<1411 -dunamis -> of the Spirit <4151 -pneuma -> of God <2316 -

theos -> ; so <5620 -hoste -> that from Jerusalem <2419 -

Hierousalem -> , and round <2943 -kuklothen -> about <2945 -

kukloi -> unto Illyricum <2437 -Illurikon -> , I have fully

<4137 -pleroo -> preached <4137 -pleroo -> the gospel <2098 -

euaggelion -> of Christ <5547 -Christos -> .

15 : 20 Yea <0235 -alla -> , so <3779 -houto -> have I strived

<5389 -philotimeomai -> to preach <2097 -euaggelizo -> the

gospel <2097 -euaggelizo -> , not where <3699 -hopou -> Christ

<5547 -Christos -> was named <3687 -onomazo -> , lest <3361 -me -

> I should build <3618 -oikodomeo -> upon another <0245 -

allotrios -> man s <0245 -allotrios -> foundation <2310 -

themelios -> :

15 : 21 But as it is written <1125 -grapho -> , To whom <3739 -

hos -> he was not spoken <0312 -anaggello -> of , they shall see

<3700 -optanomai -> :  and they that have not heard <0191 -akouo

-> shall understand <4920 -suniemi -> .

15 : 22 .  For which <1352 -dio -> cause <1352 -dio -> also

<2532 -kai -> I have been much <5248 -huperperisseuo -> hindered

<1465 -egkopto -> from coming <2064 -erchomai -> to you .

15 : 23 But now <3570 -nuni -> having <2192 -echo -> no <3371 -

meketi -> more <2001 -episucho -> place <5117 -topos -> in these

<5125 -toutois -> parts <2825 -kline -> , and having <2192 -echo

-> a great <1974 -epipothia -> desire <1974 -epipothia -> these

many <4183 -polus -> years <2094 -etos -> to come <2064 -

erchomai -> unto you ;

15 : 24 Whensoever <1437 -ean -> I take my journey <4198 -

poreuomai -> into <1519 -eis -> Spain <4681 -Spania -> , I will

come <2064 -erchomai -> to you :  for I trust <1679 -elpizo ->

to see <2300 -theaomai -> you in my journey <1279 -diaporeuomai -

> , and to be brought <4311 -propempo -> on my way <4311 -

propempo -> thitherward <1563 -ekei -> by you , if <1437 -ean ->

first <4412 -proton -> I be somewhat <3313 -meros -> filled

<1705 -empiplemi -> with your <5216 -humon -> [ company ] .

15 : 25 But now <3570 -nuni -> I go <4198 -poreuomai -> unto

Jerusalem <2419 -Hierousalem -> to minister <1247 -diakoneo ->

unto the saints <0040 -hagios -> .

15 : 26 For it hath pleased <2106 -eudokeo -> them of Macedonia

<3109 -Makedonia -> and Achaia <0882 -Achaia -> to make <4160 -

poieo -> a certain <5100 -tis -> contribution <2842 -koinonia ->

for the poor <4434 -ptochos -> saints <0040 -hagios -> which

<3588 -ho -> are at <1722 -en -> Jerusalem <2419 -Hierousalem ->

.

15 : 27 It hath pleased <2106 -eudokeo -> them verily <1063 -gar

-> ; and their debtors <3781 -opheiletes -> they are .  For if

<1487 -ei -> the Gentiles <1484 -ethnos -> have been made <2841 -

koinoneo -> partakers <2841 -koinoneo -> of their spiritual

<4152 -pneumatikos -> things , their duty <3784 -opheilo -> is

also <2532 -kai -> to minister <3008 -leitourgeo -> unto them in

carnal <4559 -sarkikos -> things .

15 : 28 When therefore <3767 -oun -> I have performed <2005 -

epiteleo -> this <5124 -touto -> , and have sealed <4972 -

sphragizo -> to them this <5126 -touton -> fruit <2590 -karpos -

> , I will come <0565 -aperchomai -> by you into <1519 -eis ->

Spain <4681 -Spania -> .

15 : 29 And I am sure <1492 -eido -> that , when I come <2064 -

erchomai -> unto you , I shall come <2064 -erchomai -> in the

fulness <4138 -pleroma -> of the blessing <2129 -eulogia -> of

the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> .

15 : 30 .  Now <1161 -de -> I beseech <3870 -parakaleo -> you ,

brethren <0080 -adephos -> , for the Lord <2962 -kurios -> Jesus

<2424 -Iesous -> Christ s <5547 -Christos -> sake , and for the

love <0026 -agape -> of the Spirit <4151 -pneuma -> , that ye

strive <4865 -sunagonizomai -> together <4865 -sunagonizomai ->

with me in [ your <3588 -ho -> ] prayers <4335 -proseuche -> to

God <2316 -theos -> for me ;