: Interlinear Index Study




:1Corinthians   1


:1. Paul <3972-Paulos->, called <2822-kletos-> [to be] an

apostle <0652-apostolos-> of Jesus <2424-Iesous-> Christ <5547-

Christos-> through <1223-dia-> the will <2307-thelema-> of God

<2316-theos->, and Sosthenes <4988-Sosthenes-> [our] brother

<0080-adephos->,


:2  Unto the church <1577-ekklesia-> of God <2316-theos-> which

<3588-ho-> is at <1722-en-> Corinth <2882-Korinthos->, to them

that are sanctified <0037-hagiazo-> in Christ <5547-Christos->

Jesus <2424-Iesous->, called <2822-kletos-> [to be] saints <0040-

hagios->, with all <3956-pas-> that in every <3956-pas-> place

<5117-topos-> call <1941-epikaleomai-> upon the name <3686-onoma-

> of Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-

kurios->, both <5037-te-> theirs and ours <2257-hemon->:


:3  Grace <5485-charis-> [be] unto you, and peace <1515-eirene->,

 from God <2316-theos-> our Father <3962-pater->, and [from] the

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.


:4  I thank <2168-eucharisteo-> my God <2316-theos-> always

<3842-pantote-> on <4012-peri-> your <5216-humon-> behalf <4012-

peri->, for the grace <5485-charis-> of God <2316-theos-> which

<3588-ho-> is given <1325-didomi-> you by Jesus <2424-Iesous->

Christ <5547-Christos->;


:5  That in every <3956-pas-> thing ye are enriched <4148-

ploutizo-> by him, in all <3956-pas-> utterance <3056-logos->,

and [in] all <3956-pas-> knowledge <1108-gnosis->;


:6  Even <2531-kathos-> as the testimony <3142-marturion-> of

Christ <5547-Christos-> was confirmed <0950-bebaioo-> in you:


:7  So <5620-hoste-> that ye come <5302-hustereo-> behind <5302-

hustereo-> in no <3367-medeis-> gift <5486-charisma->; waiting

<0553-apekdechomai-> for the coming <0602-apokalupsis-> of our

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->:


:8  Who <3739-hos-> shall also <2532-kai-> confirm <0950-bebaioo-

> you unto the end <5056-telos->, [that ye may be] blameless

<0410-anegkletos-> in the day <2250-hemera-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.


:9  God <2316-theos-> [is] faithful <4103-pistos->, by whom

<3739-hos-> ye were called <2564-kaleo-> unto the fellowship

<2842-koinonia-> of his Son <5207-huios-> Jesus <2424-Iesous->

Christ <5547-Christos-> our Lord <2962-kurios->.


:10. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren

<0080-adephos->, by the name <3686-onoma-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, that ye

all <3956-pas-> speak <3004-lego-> the same <0846-autos-> thing,

and [that] there be no <3361-me-> divisions <4978-schisma->

among <1722-en-> you; but [that] ye be perfectly <2675-katartizo-

> joined <2675-katartizo-> together <2675-katartizo-> in the

same <0846-autos-> mind <3563-nous-> and in the same <0846-autos-

> judgment <1106-gnome->.


:11  For it hath been declared <1213-deloo-> unto me of you, my

brethren <0080-adephos->, by them [which are of the house] of

Chloe <5514-Chloe->, that there are contentions <2054-eris->

among <1722-en-> you.


:12  Now <1161-de-> this <5124-touto-> I say <3004-lego->, that

every <1538-hekastos-> one of you saith <3004-lego->, I am <1510-

eimi-> of Paul <3972-Paulos->; and I of Apollos <0625-Apollos->;

and I of Cephas <2786-Kephas->; and I of Christ <5547-Christos->.


:13  Is Christ <5547-Christos-> divided <3307-merizo->? was Paul

<3972-Paulos-> crucified <4717-stauroo-> for you? or <2228-e->

were ye baptized <0907-baptizo-> in the name <3686-onoma-> of

Paul <3972-Paulos->?


:14. I thank <2168-eucharisteo-> God <2316-theos-> that I

baptized <0907-baptizo-> none <3762-oudeis-> of you, but Crispus

<2921-Krispos-> and Gaius <1050-Gaios->;


:15  Lest <3361-me-> any <3387-metis-> should say <2036-epo->

that I had baptized <0907-baptizo-> in mine <1699-emos-> own

name <3686-onoma->.


:16  And I baptized <0907-baptizo-> also <2532-kai-> the

household <3624-oikos-> of Stephanas <4734-Stephanas->: besides

<3063-loipon->, I know <1492-eido-> not whether <1487-ei-> I

baptized <0907-baptizo-> any <1536-ei tis-> other <0243-allos->.


:17. For Christ <5547-Christos-> sent <0649-apostello-> me not

to baptize <0907-baptizo->, but to preach <2097-euaggelizo-> the

gospel <2097-euaggelizo->: not with wisdom <4678-sophia-> of

words <3056-logos->, lest <3361-me-> the cross <4716-stauros->

of Christ <5547-Christos-> should be made <2758-kenoo-> of none

<2758-kenoo-> effect <2758-kenoo->.


:18  For the preaching <3056-logos-> of the cross <4716-stauros-

> is to them that perish <0622-apollumi-> foolishness <3472-

moria->; but unto us which are saved <4982-sozo-> it is the

power <1411-dunamis-> of God <2316-theos->.


:19  For it is written <1125-grapho->, I will destroy <0622-

apollumi-> the wisdom <4678-sophia-> of the wise <4680-sophos--

oneidismos->, and will bring <0114-atheteo-> to nothing <0114-

atheteo-> the understanding <4907-sunesis-> of the prudent <4908-

sunetos->.


:20  Where <4226-pou-> [is] the wise <4680-sophos--oneidismos->?

where <4226-pou-> [is] the scribe <1122-grammateus->? where

<4226-pou-> [is] the disputer <4804-suzetetes-> of this <5127-

toutou-> world <0165-aion->? hath not God <2316-theos-> made

<3471-moraino-> foolish <3471-moraino-> the wisdom <4678-sophia-

> of this <5127-toutou-> world <2889-kosmos->?


:21  For after <1894-epeide-> that in the wisdom <4678-sophia->

of God <2316-theos-> the world <2889-kosmos-> by wisdom <4678-

sophia-> knew <1097-ginosko-> not God <2316-theos->, it pleased

<2106-eudokeo-> God <2316-theos-> by the foolishness <3472-moria-

> of preaching <2782-kerugma-> to save <4982-sozo-> them that

believe <4100-pisteuo->.


:22  For the Jews <2453-Ioudaios-> require <0154-aiteo-> a sign

<4592-semeion->, and the Greeks <1672-Hellen-> seek <2212-zeteo-

> after wisdom <4678-sophia->:


:23  But we preach <2784-kerusso-> Christ <5547-Christos->

crucified <4717-stauroo->, unto the Jews <2453-Ioudaios-> a

stumblingblock <4625-skandalon->, and unto the Greeks <1672-

Hellen-> foolishness <3472-moria->;


:24  But unto them which <3588-ho-> are called <2822-kletos->,

both <5037-te-> Jews <2453-Ioudaios-> and Greeks <1672-Hellen->,

Christ <5547-Christos-> the power <1411-dunamis-> of God <2316-

theos->, and the wisdom <4678-sophia-> of God <2316-theos->.


:25  Because <3754-hoti-> the foolishness <3474-moros-> of God

<2316-theos-> is wiser <4680-sophos--oneidismos-> than men <0444-

anthropos->; and the weakness <0772-asthenes-> of God <2316-

theos-> is stronger <2478-ischuros-> than men <0444-anthropos->.


:26  For ye see <0991-blepo-> your <5216-humon-> calling <2821-

klesis->, brethren <0080-adephos->, how that not many <4183-

polus-> wise <4680-sophos--oneidismos-> men after <2596-kata->

the flesh <4561-sarx->, not many <4183-polus-> mighty <1415-

dunatos->, not many <4183-polus-> noble <2104-eugenes->, [are

called]:


:27  But God <2316-theos-> hath chosen <1586-eklegomai-> the

foolish <3474-moros-> things of the world <2889-kosmos-> to

confound <2617-kataischuno-> the wise <4680-sophos--oneidismos->;

 and God <2316-theos-> hath chosen <1586-eklegomai-> the weak

<0772-asthenes-> things of the world <2889-kosmos-> to confound

<2617-kataischuno-> the things which are mighty <2478-ischuros->;


:28  And base <0036-agenes-> things of the world <2889-kosmos->,

and things which are despised <1848-exoutheneo->, hath God <2316-

theos-> chosen <1586-eklegomai->, [yea], and things which <3588-

ho-> are not, to bring <2673-katargeo-> to nought <2673-katargeo-

> things that are:


:29  That no <3956-pas-> flesh <4561-sarx-> should glory <2744-

kauchaomai-> in his presence <1799-enopion->.


:30  But of him are ye in Christ <5547-Christos-> Jesus <2424-

Iesous->, who <3739-hos-> of God <2316-theos-> is made <1096-

ginomai-> unto us wisdom <4678-sophia->, and righteousness <1343-

dikaiosune->, and sanctification <0038-hagiasmos->, and

redemption <0629-apolutrosis->:


:31  That, according <2531-kathos-> as it is written <1125-

grapho->, He that glorieth <2744-kauchaomai->, let him glory

<2744-kauchaomai-> in the Lord <2962-kurios->.


:1Corinthians   2


:1. And I, brethren <0080-adephos->, when I came <2064-erchomai-

> to you, came <2064-erchomai-> not with excellency <5247-

huperoche-> of speech <3056-logos-> or <2228-e-> of wisdom <4678-

sophia->, declaring <2605-kataggello-> unto you the testimony

<3142-marturion-> of God <2316-theos->.


:2  For I determined <2919-krino-> not to know <1492-eido-> any

<5100-tis-> thing among <1722-en-> you, save <1508-ei me-> Jesus

<2424-Iesous-> Christ <5547-Christos->, and him crucified <4717-

stauroo->.


:3  And I was with you in weakness <0769-astheneia->, and in

fear <5401-phobos->, and in much <4183-polus-> trembling <5156-

tromos->.


:4  And my speech <3056-logos-> and my preaching <2782-kerugma->

[was] not with enticing <3981-peithos-> words <3056-logos-> of

man's <0442-anthropinos-> wisdom <4678-sophia->, but in

demonstration <0585-apodeixis-> of the Spirit <4151-pneuma-> and

of power <1411-dunamis->:


:5  That your <5216-humon-> faith <4102-pistis-> should not

stand <1510-eimi-> in the wisdom <4678-sophia-> of men <0444-

anthropos->, but in the power <1411-dunamis-> of God <2316-theos-

>.


:6. Howbeit we speak <2980-laleo-> wisdom <4678-sophia-> among

<1722-en-> them that are perfect <5046-teleios->: yet <1161-de->

not the wisdom <4678-sophia-> of this <5127-toutou-> world <0165-

aion->, nor <3761-oude-> of the princes <0758-archon-> of this

<5127-toutou-> world <0165-aion->, that come <2673-katargeo-> to

nought <2673-katargeo->:


:7  But we speak <2980-laleo-> the wisdom <4678-sophia-> of God

<2316-theos-> in a mystery <3466-musterion->, [even] the hidden

<0613-apokrupto-> [wisdom], which <3739-hos-> God <2316-theos->

ordained <4304-promeletao-> before <4253-pro-> the world <0165-

aion-> unto our glory <1391-doxa->:


:8  Which <3739-hos-> none <3762-oudeis-> of the princes <0758-

archon-> of this <5127-toutou-> world <0165-aion-> knew <1097-

ginosko->: for had they known <1097-ginosko-> [it], they would

not have crucified <4717-stauroo-> the Lord <2962-kurios-> of

glory <1391-doxa->.


:9  But as it is written <1125-grapho->, Eye <3788-ophthalmos->

hath not seen <1492-eido->, nor <3756-ou-> ear <3775-ous-> heard

<0191-akouo->, neither <3756-ou-> have entered <0305-anabaino->

into <1909-epi-> the heart <2588-kardia-> of man <0444-anthropos-

>, the things which <3739-hos-> God <2316-theos-> hath prepared

<2090-hetoimazo-> for them that love <0025-agapao-> him.


:10  But God <2316-theos-> hath revealed <0601-apokalupto->

[them] unto us by his Spirit <4151-pneuma->: for the Spirit

<4151-pneuma-> searcheth <2045-ereunao-> all <3956-pas-> things,

yea <2532-kai->, the deep <0899-bathos-> things of God <2316-

theos->.


:11  For what <5101-tis-> man <0444-anthropos-> knoweth <1492-

eido-> the things of a man <0444-anthropos->, save <1508-ei me->

the spirit <4151-pneuma-> of man <0444-anthropos-> which <3588-

ho-> is in him? even <2532-kai-> so <3779-houto-> the things of

God <2316-theos-> knoweth <1492-eido-> no <3762-oudeis-> man

<3762-oudeis->, but the Spirit <4151-pneuma-> of God <2316-theos-

>.


:12  Now <1161-de-> we have received <2983-lambano->, not the

spirit <4151-pneuma-> of the world <2889-kosmos->, but the

spirit <4151-pneuma-> which <3588-ho-> is of God <2316-theos->;

that we might know <1492-eido-> the things that are freely given

<5483-charizomai-> to us of God <2316-theos->.


:13  Which <3739-hos-> things also <2532-kai-> we speak <2980-

laleo->, not in the words <3056-logos-> which man's <0442-

anthropinos-> wisdom <4678-sophia-> teacheth <1318-didaktos->,

but which the Holy <0040-hagios-> Ghost <4151-pneuma-> teacheth

<1318-didaktos->; comparing <4793-sugkrino-> spiritual <4152-

pneumatikos-> things with spiritual <4152-pneumatikos->.


:14  But the natural <5591-psuchikos-> man <0444-anthropos->

receiveth <1209-dechomai-> not the things of the Spirit <4151-

pneuma-> of God <2316-theos->: for they are foolishness <3472-

moria-> unto him: neither <3756-ou-> can <1410-dunamai-> he know

<1097-ginosko-> [them], because <3754-hoti-> they are

spiritually <4153-pneumatikos-> discerned <0350-anakrino->.


:15  But he that is spiritual <4152-pneumatikos-> judgeth <0350-

anakrino-> all <3956-pas-> things, yet <1161-de-> he himself

<0846-autos-> is judged <0350-anakrino-> of no <3762-oudeis->

man <3762-oudeis->.


:16  For who <5101-tis-> hath known <1097-ginosko-> the mind

<3563-nous-> of the Lord <2962-kurios->, that he may instruct

<4822-sumbibazo-> him? But we have <2192-echo-> the mind <3563-

nous-> of Christ <5547-Christos->.


:1Corinthians   3


:1. And I, brethren <0080-adephos->, could <1410-dunamai-> not

speak <2980-laleo-> unto you as unto spiritual <4152-pneumatikos-

>, but as unto carnal <4559-sarkikos->, [even] as unto babes

<3516-nepios-> in Christ <5547-Christos->.


:2  I have fed <4222-potizo-> you with milk <1051-gala->, and

not with meat <1033-broma->: for hitherto <3768-oupo-> ye were

not able <1410-dunamai-> [to bear it], neither <3777-oute-> yet

<2089-eti-> now <3568-nun-> are ye able <1410-dunamai->.


:3  For ye are yet <2089-eti-> carnal <4559-sarkikos->: for

whereas <3699-hopou-> [there is] among <1722-en-> you envying

<2205-zelos->, and strife <2054-eris->, and divisions <1370-

dichostsis->, are ye not carnal <4559-sarkikos->, and walk <4043-

peripateo-> as men <0444-anthropos->?


:4  For while <3752-hotan-> one <5100-tis-> saith <3004-lego->,

I am <1510-eimi-> of Paul <3972-Paulos->; and another <2087-

heteros->, I [am] of Apollos <0625-Apollos->; are ye not carnal

<4559-sarkikos->?


:5. Who <5101-tis-> then <3767-oun-> is Paul <3972-Paulos->, and

who <5101-tis-> [is] Apollos <0625-Apollos->, but ministers

<1249-diakonos-> by whom <3739-hos-> ye believed <4100-pisteuo->,

 even <2532-kai-> as the Lord <2962-kurios-> gave <1325-didomi->

to every <1538-hekastos-> man?


:6  I have planted <5452-phuteuo->, Apollos <0625-Apollos->

watered <4222-potizo->; but God <2316-theos-> gave the increase

<0837-auzano->.


:7  So <5620-hoste-> then neither <3777-oute-> is he that

planteth <5452-phuteuo-> any <5100-tis-> thing, neither <3777-

oute-> he that watereth <4222-potizo->; but God <2316-theos->

that giveth the increase <0837-auzano->.


:8  Now <1161-de-> he that planteth <5452-phuteuo-> and he that

watereth <4222-potizo-> are one <1520-heis->: and every <1538-

hekastos-> man shall receive <2983-lambano-> his own <2398-idios-

> reward <3408-misthos-> according <2596-kata-> to his own <2398-

idios-> labour <2873-kopos->.


:9  For we are labourers <4904-sunergos-> together <4904-

sunergos-> with God <2316-theos->: ye are God's <2316-theos->

husbandry <1091-georgion->, [ye are] God's <2316-theos->

building <3619-oikodome->.


:10  According <2596-kata-> to the grace <5485-charis-> of God

<2316-theos-> which <3588-ho-> is given <1325-didomi-> unto me,

as a wise <4680-sophos--oneidismos-> masterbuilder <0753-

architekton->, I have laid <5087-tithemi-> the foundation <2310-

themelios->, and another <0243-allos-> buildeth <2026-

epoikodomeo-> thereon <2026-epoikodomeo->. But let every <1538-

hekastos-> man take heed <0991-blepo-> how <4459-pos-> he

buildeth <2026-epoikodomeo-> thereupon <2026-epoikodomeo->.


:11. For other <0243-allos-> foundation <2310-themelios-> can

<1410-dunamai-> no <3762-oudeis-> man <3762-oudeis-> lay <5087-

tithemi-> than <3844-para-> that is laid <5087-tithemi->, which

<3739-hos-> is Jesus <2424-Iesous-> Christ <5547-Christos->.


:12  Now <1161-de-> if <1487-ei-> any <5100-tis-> man build

<2026-epoikodomeo-> upon this <5126-touton-> foundation <2310-

themelios-> gold <5557-chrusos->, silver <0696-arguros->,

precious <5093-timios-> stones <3037-lithos->, wood <3586-xulon-

>, hay <5528-chortos->, stubble <2562-kalame->;


:13  Every <1538-hekastos-> man's work <2041-ergon-> shall be

made <1096-ginomai-> manifest <5318-phaneros->: for the day

<2250-hemera-> shall declare <1213-deloo-> it, because <3754-

hoti-> it shall be revealed <0601-apokalupto-> by fire <4442-pur-

>; and the fire <4442-pur-> shall try <1381-dokimazo-> every

<1538-hekastos-> man's work <2041-ergon-> of what <3697-hopoios-

> sort <3697-hopoios-> it is.


:14  If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon->

abide <3306-meno-> which <3739-hos-> he hath built <2026-

epoikodomeo-> thereupon <2026-epoikodomeo->, he shall receive

<2983-lambano-> a reward <3408-misthos->.


:15  If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon->

shall be burned <2618-katakaio->, he shall suffer <2210-zemioo->

loss <2210-zemioo->: but he himself <0846-autos-> shall be saved

<4982-sozo->; yet <1161-de-> so <3779-houto-> as by fire <4442-

pur->.


:16. Know <1492-eido-> ye not that ye are the temple <3485-naos-

> of God <2316-theos->, and [that] the Spirit <4151-pneuma-> of

God <2316-theos-> dwelleth <3611-oikeo-> in you?


:17  If <1487-ei-> any <1536-ei tis-> man defile <5351-phtheiro-

> the temple <3485-naos-> of God <2316-theos->, him shall God

<2316-theos-> destroy <5351-phtheiro->; for the temple <3485-

naos-> of God <2316-theos-> is holy <0040-hagios->, which <3748-

hostis-> [temple] ye are.


:18. Let no <3367-medeis-> man <3367-medeis-> deceive <1818-

exapatao-> himself <1438-heautou->. If <1487-ei-> any <1536-ei

tis-> man among <1722-en-> you seemeth <1380-dokeo-> to be wise

<4680-sophos--oneidismos-> in this <5129-toutoi-> world <0165-

aion->, let him become <1096-ginomai-> a fool <3474-moros->,

that he may be wise <4680-sophos--oneidismos->.


:19  For the wisdom <4678-sophia-> of this <5127-toutou-> world

<2889-kosmos-> is foolishness <3472-moria-> with God <2316-theos-

>. For it is written <1125-grapho->, He taketh <1405-drassomai->

the wise <4680-sophos--oneidismos-> in their own craftiness

<3834-panourgia->.


:20  And again <3825-palin->, The Lord <2962-kurios-> knoweth

<1097-ginosko-> the thoughts <1261-dialogismos-> of the wise

<4680-sophos--oneidismos->, that they are vain <3152-mataios->.


:21. Therefore <5620-hoste-> let no <3367-medeis-> man <3367-

medeis-> glory <2744-kauchaomai-> in men <0444-anthropos->. For

all <3956-pas-> things are yours <5216-humon->;


:22  Whether <1535-eite-> Paul <3972-Paulos->, or <1535-eite->

Apollos <0625-Apollos->, or <1535-eite-> Cephas <2786-Kephas->,

or <1535-eite-> the world <2889-kosmos->, or <1535-eite-> life

<2222-zoe->, or <1535-eite-> death <2288-thanatos->, or <1535-

eite-> things present <1764-enistemi->, or <1535-eite-> things

to come <3195-mello->; all <3956-pas-> are yours <5216-humon->;


:23  And ye are Christ's <5547-Christos->; and Christ <5547-

Christos-> [is] God's <2316-theos->.


:1Corinthians   4


:1. Let a man <0444-anthropos-> so <3779-houto-> account <3049-

logizomai-> of us, as of the ministers <5257-huperetes-> of

Christ <5547-Christos->, and stewards <3623-oikonomos-> of the

mysteries <3466-musterion-> of God <2316-theos->.


:2  Moreover <3063-loipon-> it is required <2212-zeteo-> in

stewards <3623-oikonomos->, that a man <5100-tis-> be found

<2147-heurisko-> faithful <4103-pistos->.


:3  But with me it is a very <1646-elachistos-> small <1646-

elachistos-> thing that I should be judged <0350-anakrino-> of

you, or <2228-e-> of man's <0442-anthropinos-> judgment <2250-

hemera->: yea <0235-alla->, I judge <0350-anakrino-> not mine

<1683-emautou-> own <1683-emautou-> self <1683-emautou->.


:4  For I know <4892-sunedrion-> nothing <3762-oudeis-> by

myself <1683-emautou->; yet <0235-alla-> am I not hereby <5129-

toutoi-> justified <1344-dikaioo->: but he that judgeth <0350-

anakrino-> me is the Lord <2962-kurios->.


:5  Therefore <5620-hoste-> judge <2919-krino-> nothing <3385-

meti-> before <4253-pro-> the time <2540-kairos->, until <2193-

heos-> the Lord <2962-kurios-> come <2064-erchomai->, who <3739-

hos-> both <2532-kai-> will bring <5461-photizo-> to light <5461-

photizo-> the hidden <2927-kruptos-> things of darkness <4655-

skotos->, and will make <5319-phaneroo-> manifest <5319-phaneroo-

> the counsels <1012-boule-> of the hearts <2588-kardia->: and

then <5119-tote-> shall every <1538-hekastos-> man have <1096-

ginomai-> praise <1868-epainos-> of God <2316-theos->.


:6  And these <5023-tauta-> things, brethren <0080-adephos->, I

have in a figure <3345-metaschematizo-> transferred <3345-

metaschematizo-> to myself <1683-emautou-> and [to] Apollos

<0625-Apollos-> for your <5209-humas-> sakes; that ye might

learn <3129-manthano-> in us not to think <5426-phroneo-> [of

men] above <5228-huper-> that which <3739-hos-> is written <1125-

grapho->, that no <3361-me-> one <1520-heis-> of you be puffed

<5448-phusioo-> up for one <1520-heis-> against <2596-kata->

another <2087-heteros->.


:7. For who <5101-tis-> maketh <1252-diakrino-> thee to differ

<1252-diakrino-> [from another]? and what <5101-tis-> hast <2192-

echo-> thou that thou didst not receive <2983-lambano->? now

<2532-kai-> if <1499-ei kai-> thou didst receive <2983-lambano->

[it], why <5101-tis-> dost thou glory <2744-kauchaomai->, as if

thou hadst not received <2983-lambano-> [it]?


:8  Now <2236-hedista-> ye are full <2880-korennumi->, now <2236-

hedista-> ye are rich <4147-plouteo->, ye have reigned <0936-

basileuo-> as kings without <5565-choris-> us: and I would <3785-

ophelon-> to God ye did reign <0936-basileuo->, that we also

<2532-kai-> might reign <4821-sumbasileuo-> with you.


:9  For I think <1380-dokeo-> that God <2316-theos-> hath set

<0584-apodeiknumi-> forth <0584-apodeiknumi-> us the apostles

<0652-apostolos-> last <2078-eschatos->, as it were appointed

<1935-epithanatios-> to death <1935-epithanatios->: for we are

made <1096-ginomai-> a spectacle <2302-theatron-> unto the world

<2889-kosmos->, and to angels <0032-aggelos->, and to men <0444-

anthropos->.


:10  We [are] fools <3474-moros-> for Christ's <5547-Christos->

sake, but ye [are] wise <5429-phronimos-> in Christ <5547-

Christos->; we [are] weak <0772-asthenes->, but ye [are] strong

<2478-ischuros->; ye [are] honourable <1741-endoxos->, but we

[are] despised <0820-atimos->.


:11  Even unto this <3588-ho-> present <0737-arti-> hour <5610-

hora-> we both <2532-kai-> hunger <3983-peinao->, and thirst

<1372-dipsao->, and are naked <1130-gumneteuo->, and are

buffeted <2852-kolaphizo->, and have no <0790-astateo-> certain

<0790-astateo-> dwellingplace <0790-astateo->;


:12  And labour <2872-kopiao->, working <2038-ergazomai-> with

our own <2398-idios-> hands <5495-cheir->: being reviled <3058-

loidoreo->, we bless <2127-eulogeo->; being persecuted <1377-

dioko->, we suffer <0430-anechomai-> it:


:13  Being defamed <0987-blasphemeo->, we intreat <3870-

parakaleo->: we are made <1096-ginomai-> as the filth <4027-

perikatharma-> of the world <2889-kosmos->, [and are] the

offscouring <4067-peripsoma-> of all <3956-pas-> things unto

this <0737-arti-> day <0737-arti->.


:14. I write <1125-grapho-> not these <5023-tauta-> things to

shame <1788-entrepo-> you, but as my beloved <0027-agapetos->

sons <5043-teknon-> I warn <3560-noutheteo-> [you].


:15  For though <1437-ean-> ye have <2192-echo-> ten <3463-

murioi-> thousand <3463-murioi-> instructors <3807-paidagogos->

in Christ <5547-Christos->, yet <0235-alla-> [have ye] not many

<4183-polus-> fathers <3962-pater->: for in Christ <5547-

Christos-> Jesus <2424-Iesous-> I have begotten <1080-gennao->

you through <1223-dia-> the gospel <2098-euaggelion->.


:16  Wherefore <3767-oun-> I beseech <3870-parakaleo-> you, be

ye followers <3402-mimetes-> of me.


:17. For this <5124-touto-> cause <1223-dia-> have I sent unto

you Timotheus <5095-Timotheos->, who <3739-hos-> is my beloved

<0027-agapetos-> son <5043-teknon->, and faithful <4103-pistos->

in the Lord <2962-kurios->, who <3739-hos-> shall bring <0363-

anamimnesko-> you into remembrance <0363-anamimnesko-> of my

ways <3598-hodos-> which <3588-ho-> be in Christ <5547-Christos-

>, as I teach <1321-didasko-> every <3837-pantachou-> where

<3837-pantachou-> in every <3956-pas-> church <1577-ekklesia->.


:18  Now <1161-de-> some <5100-tis-> are puffed <5448-phusioo->

up, as though I would not come <2064-erchomai-> to you.


:19  But I will come <2064-erchomai-> to you shortly <5030-

tacheos->, if <1437-ean-> the Lord <2962-kurios-> will <2309-

thelo->, and will know <1097-ginosko->, not the speech <3056-

logos-> of them which are puffed <5448-phusioo-> up, but the

power <1411-dunamis->.


:20  For the kingdom <0932-basileia-> of God <2316-theos-> [is]

not in word <3056-logos->, but in power <1411-dunamis->.


:21  What <5101-tis-> will <2309-thelo-> ye? shall I come <2064-

erchomai-> unto you with a rod <4464-rhabdos->, or <2228-e-> in

love <0026-agape->, and [in] the spirit <4151-pneuma-> of

meekness <4236-praiotes->?


:1Corinthians   5


:1. It is reported <0191-akouo-> commonly <3654-holos-> [that

there is] fornication <4202-porneia-> among <1722-en-> you, and

such <5108-toioutos-> fornication <4202-porneia-> as is not so

<3761-oude-> much <3761-oude-> as named <3687-onomazo-> among

<1722-en-> the Gentiles <1484-ethnos->, that one <5100-tis->

should have <2192-echo-> his father's <3962-pater-> wife <1135-

gune->.


:2  And ye are puffed <5448-phusioo-> up, and have not rather

<3123-mallon-> mourned <3996-pentheo->, that he that hath done

<4160-poieo-> this <5124-touto-> deed <2041-ergon-> might be

taken <1808-exairo-> away from among <3319-mesos-> you.


:3  For I verily <3303-men->, as absent <0548-apeimi-> in body

<4983-soma->, but present <3918-pareimi-> in spirit <4151-pneuma-

>, have judged <2919-krino-> already <2235-ede->, as though I

were present <3918-pareimi->, [concerning] him that hath so

<3779-houto-> done <2716-katergazomai-> this <5124-touto-> deed,


:4  In the name <3686-onoma-> of our Lord <2962-kurios-> Jesus

<2424-Iesous-> Christ <5547-Christos->, when ye are gathered

<4863-sunago-> together <4863-sunago->, and my spirit <4151-

pneuma->, with the power <1411-dunamis-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,


:5  To deliver <3860-paradidomi-> such <5108-toioutos-> an one

unto Satan <4567-Satanas-> for the destruction <3639-olethros->

of the flesh <4561-sarx->, that the spirit <4151-pneuma-> may be

saved <4982-sozo-> in the day <2250-hemera-> of the Lord <2962-

kurios-> Jesus <2424-Iesous->.


:6  Your <5216-humon-> glorying <2745-kauchema-> [is] not good

<2570-kalos->. Know <1492-eido-> ye not that a little <3398-

mikros-> leaven <2219-zume-> leaveneth <2220-zumoo-> the whole

<3650-holos-> lump <5445-phurama->?


:7. Purge <1571-ekkathairo-> out therefore <3767-oun-> the old

<3820-palaios-> leaven <2219-zume->, that ye may be a new <3501-

neos-> lump <5445-phurama->, as ye are unleavened <0106-azumos->.

 For even <2532-kai-> Christ <5547-Christos-> our passover <3957-

pascha-> is sacrificed <2380-thuo-> for us:


:8  Therefore <5620-hoste-> let us keep <1858-heortazo-> the

feast <1858-heortazo->, not with old <3820-palaios-> leaven

<2219-zume->, neither <3366-mede-> with the leaven <2219-zume->

of malice <2549-kakia-> and wickedness <4189-poneria->; but with

the unleavened <0106-azumos-> [bread] of sincerity <1505-

eilikrineia-> and truth <0225-aletheia->.


:9. I wrote <1125-grapho-> unto you in an epistle <1992-epistole-

> not to company <4874-sunanamignumi-> with fornicators <4205-

pornos->:


:10  Yet <2532-kai-> not altogether <3843-pantos-> with the

fornicators <4205-pornos-> of this <5127-toutou-> world <2889-

kosmos->, or <2228-e-> with the covetous <4123-pleonektes->, or

<2228-e-> extortioners <0727-harpax->, or <2228-e-> with

idolaters <1496-eidololatres->; for then <0686-ara-> must <3781-

opheiletes-> ye needs go <1831-exerchomai-> out of the world

<2889-kosmos->.


:11  But now <3570-nuni-> I have written <1125-grapho-> unto you

not to keep <4874-sunanamignumi-> company <4874-sunanamignumi->,

if <1437-ean-> any <5100-tis-> man that is called <3687-onomazo-

> a brother <0080-adephos-> be a fornicator <4205-pornos->, or

<2228-e-> covetous <4123-pleonektes->, or <2228-e-> an idolater

<1496-eidololatres->, or <2228-e-> a railer <3060-loidoros->, or

<2228-e-> a drunkard <3183-methusos->, or <2228-e-> an

extortioner <0727-harpax->; with such <5108-toioutos-> an one no

not to eat <4906-sunesthio->.


:12  For what <5101-tis-> have I to do to judge <2919-krino->

them also <2532-kai-> that are without <1854-exo->? do not ye

judge <2919-krino-> them that are within <2080-eso->?


:13  But them that are without <1854-exo-> God <2316-theos->

judgeth <2919-krino->. Therefore put <1808-exairo-> away <1808-

exairo-> from among yourselves <0846-autos-> that wicked <4190-

poneros-> person.


:1Corinthians   6


:1. Dare <5111-tolmao-> any <5100-tis-> of you, having <2192-

echo-> a matter <4229-pragma-> against <4314-pros-> another

<2087-heteros->, go to law <2919-krino-> before <1909-epi-> the

unjust <0094-adikos->, and not before <1909-epi-> the saints

<0040-hagios->?


:2  Do ye not know <1492-eido-> that the saints <0040-hagios->

shall judge <2919-krino-> the world <2889-kosmos->? and if <1487-

ei-> the world <2889-kosmos-> shall be judged <2919-krino-> by

you, are ye unworthy <0370-anaxios-> to judge <2922-kriterion->

the smallest <1646-elachistos-> matters?


:3  Know <1492-eido-> ye not that we shall judge <2919-krino->

angels <0032-aggelos->? how <3386-metige-> much <3386-metige->

more <1065-ge-> things that pertain to this life <0982-biotikos-

>?


:4  If <1437-ean-> then <3767-oun-> ye have <2192-echo->

judgments <2922-kriterion-> of things pertaining to this life

<0982-biotikos->, set <2523-kathizo-> them to judge <2919-krino-

> who are least <1848-exoutheneo-> esteemed <1848-exoutheneo->

in the church <1577-ekklesia->.


:5  I speak <3004-lego-> to your <5213-humin-> shame <1791-

entrope->. Is it so <3779-houto->, that there is not a wise

<4680-sophos--oneidismos-> man among <1722-en-> you? no, not one

that shall be able <1410-dunamai-> to judge <1252-diakrino->

between <3319-mesos-> his brethren <0080-adephos->?


:6  But brother <0080-adephos-> goeth to law <2919-krino-> with

brother <0080-adephos->, and that before <1909-epi-> the

unbelievers <0571-apistos->.


:7  Now <2236-hedista-> therefore <3767-oun-> there is utterly

<3654-holos-> a fault <2275-hettema-> among <1722-en-> you,

because <3754-hoti-> ye go to law <2917-krima-> one <1438-

heautou-> with another <1438-heautou->. Why <1302-diati-> do ye

not rather <3123-mallon-> take wrong <0091-adikeo->? why <1302-

diati-> do ye not rather <3123-mallon-> [suffer yourselves to]

be defrauded <0650-apostereo->?


:8  Nay <0235-alla->, ye do wrong <0091-adikeo->, and defraud

<0650-apostereo->, and that [your] brethren <0080-adephos->.


:9. Know <1492-eido-> ye not that the unrighteous <0094-adikos->

shall not inherit <2816-kleronomeo-> the kingdom <0932-basileia-

> of God <2316-theos->? Be not deceived <4105-planao->: neither

<3777-oute-> fornicators <4205-pornos->, nor <3777-oute->

idolaters <1496-eidololatres->, nor <3777-oute-> adulterers

<3432-moichos->, nor <3777-oute-> effeminate <3120-malakos->,

nor <3777-oute-> abusers <0783-aspasmos-> of themselves with

mankind <0733-arsenokoites->,


:10  Nor <3777-oute-> thieves <2812-kleptes->, nor <3777-oute->

covetous <4123-pleonektes->, nor <3756-ou-> drunkards <3183-

methusos->, nor <3756-ou-> revilers <3060-loidoros->, nor <3756-

ou-> extortioners <0727-harpax->, shall inherit <2816-kleronomeo-

> the kingdom <0932-basileia-> of God <2316-theos->.


:11  And such <5023-tauta-> were some <5100-tis-> of you: but ye

are washed <0628-apolouo->, but ye are sanctified <0037-hagiazo-

>, but ye are justified <1344-dikaioo-> in the name <3686-onoma-

> of the Lord <2962-kurios-> Jesus <2424-Iesous->, and by the

Spirit <4151-pneuma-> of our God <2316-theos->.


:12. All <3956-pas-> things are lawful <1832-exesti-> unto me,

but all <3956-pas-> things are not expedient <4851-sumphero->:

all <3956-pas-> things are lawful <1832-exesti-> for me, but I

will not be brought <1850-exousiazo-> under <5259-hupo-> the

power <1850-exousiazo-> of any <5100-tis->.


:13  Meats <1033-broma-> for the belly <2836-koilia->, and the

belly <2836-koilia-> for meats <1033-broma->: but God <2316-

theos-> shall destroy <2673-katargeo-> both <2532-kai-> it and

them. Now <1161-de-> the body <4983-soma-> [is] not for

fornication <4202-porneia->, but for the Lord <2962-kurios->;

and the Lord <2962-kurios-> for the body <4983-soma->.


:14  And God <2316-theos-> hath both <2532-kai-> raised <1453-

egeiro-> up the Lord <2962-kurios->, and will also <2532-kai->

raise <1825-exegeiro-> up us by his own <0848-hautou-> power

<1411-dunamis->.


:15  Know <1492-eido-> ye not that your <5216-humon-> bodies

<4983-soma-> are the members <3196-melos-> of Christ <5547-

Christos->? shall I then <3767-oun-> take <0142-airo-> the

members <3196-melos-> of Christ <5547-Christos->, and make <4160-

poieo-> [them] the members <3196-melos-> of an harlot <4204-

porne->? God <1096-ginomai-> forbid <1096-ginomai->.


:16  What <2228-e->? know <1492-eido-> ye not that he which is

joined <2853-kollao-> to an harlot <4204-porne-> is one <1520-

heis-> body <4983-soma->? for two <1417-duo->, saith <5346-phemi-

> he, shall be one <3391-mia-> flesh <4561-sarx->.


:17  But he that is joined <2853-kollao-> unto the Lord <2962-

kurios-> is one <1520-heis-> spirit <4151-pneuma->.


:18  Flee <5343-pheugo-> fornication <4202-porneia->. Every

<3956-pas-> sin <0265-hamartema-> that a man <0444-anthropos->

doeth <4160-poieo-> is without <1622-ektos-> the body <4983-soma-

>; but he that committeth <4203-porneuo-> fornication <4203-

porneuo-> sinneth <0264-hamartano-> against <1519-eis-> his own

<2398-idios-> body <4983-soma->.


:19  What <2228-e->? know <1492-eido-> ye not that your <1438-

heautou-> body <4983-soma-> is the temple <3485-naos-> of the

Holy <0040-hagios-> Ghost <4151-pneuma-> [which is] in you,

which <3739-hos-> ye have <2192-echo-> of God <2316-theos->, and

ye are not your <5216-humon-> own <1438-heautou->?


:20  For ye are bought <0059-agorazo-> with a price <5092-time->:

 therefore <1211-de-> glorify <1392-doxazo-> God <2316-theos->

in your <5216-humon-> body <4983-soma->, and in your <5216-humon-

> spirit <4151-pneuma->, which <3748-hostis-> are God's <2316-

theos->.


:1Corinthians   7


:1. Now <1161-de-> concerning <4012-peri-> the things whereof

<3739-hos-> ye wrote <1125-grapho-> unto me: [It is] good <2570-

kalos-> for a man <0444-anthropos-> not to touch <0680-haptomai-

> a woman <1135-gune->.


:2  Nevertheless <1161-de->, [to avoid <1223-dia->] fornication

<4202-porneia->, let every <1538-hekastos-> man have <2192-echo-

> his own <1438-heautou-> wife <1135-gune->, and let every <1538-

hekastos-> woman have <2192-echo-> her own <2398-idios-> husband

<0435-aner->.


:3  Let the husband <0435-aner-> render <0591-apodidomi-> unto

the wife <1135-gune-> due <3784-opheilo-> benevolence <2133-

eunoia->: and likewise <3668-homoios-> also <2532-kai-> the wife

<1135-gune-> unto the husband <0435-aner->.


:4  The wife <1135-gune-> hath not power <1850-exousiazo-> of

her own <2398-idios-> body <4983-soma->, but the husband <0435-

aner->: and likewise <3668-homoios-> also <2532-kai-> the

husband <0435-aner-> hath not power <1850-exousiazo-> of his own

<2398-idios-> body <4983-soma->, but the wife <1135-gune->.


:5  Defraud <0650-apostereo-> ye not one <0240-allelon-> the

other <0240-allelon->, except <1509-ei me ti-> [it be] with

consent <4859-sumphonos-> for a time <2540-kairos->, that ye may

give <4980-scholazo-> yourselves to fasting <3521-nesteia-> and

prayer <4335-proseuche->; and come <4905-sunerchomai-> together

<0846-autos-> again <3825-palin->, that Satan <4567-Satanas->

tempt <3985-peirazo-> you not for your <5216-humon->

incontinency <0192-akrasia->.


:6  But I speak <3004-lego-> this <5124-touto-> by permission

<4774-suggnome->, [and] not of commandment <2003-epitage->.


:7  For I would <2309-thelo-> that all <3956-pas-> men <0444-

anthropos-> were even <2532-kai-> as I myself <1683-emautou->.

But every <1538-hekastos-> man hath <2192-echo-> his proper

<2398-idios-> gift <5486-charisma-> of God <2316-theos->, one

<3303-men-> after <3779-houto-> this <3779-houto-> manner <3779-

houto->, and another <3588-ho-> after <3779-houto-> that.


:8  I say <3004-lego-> therefore <1160-dapane-> to the unmarried

<0022-agamos-> and widows <5503-chera->, It is good <2570-kalos-

> for them if <1437-ean-> they abide <3306-meno-> even <2504-

kago-> as I.


:9  But if <1487-ei-> they cannot <3756-ou-> contain <1467-

egkrateuomai->, let them marry <1060-gameo->: for it is better

<2909-kreitton-> to marry <1060-gameo-> than <2228-e-> to burn

<4448-puroo->.


:10. And unto the married <1060-gameo-> I command <3853-

paraggello->, [yet] not I, but the Lord <2962-kurios->, Let not

the wife <1135-gune-> depart <5562-choreo-> from [her] husband

<0435-aner->:


:11  But and if <1437-ean-> she depart <5562-choreo->, let her

remain <3306-meno-> unmarried <0022-agamos->, or <2228-e-> be

reconciled <2644-katallasso-> to [her] husband <0435-aner->: and

let not the husband <0435-aner-> put <0863-aphiemi-> away <0863-

aphiemi-> [his] wife <1135-gune->.


:12  But to the rest <3062-loipoy-> speak <3004-lego-> I, not

the Lord <2962-kurios->: If <1487-ei-> any <1536-ei tis->

brother <0080-adephos-> hath <2192-echo-> a wife <1135-gune->

that believeth <0571-apistos-> not, and she be pleased <4909-

suneudokeo-> to dwell <3611-oikeo-> with him, let him not put

<0863-aphiemi-> her away <0863-aphiemi->.


:13  And the woman <1135-gune-> which <3748-hostis-> hath <2192-

echo-> an husband <0435-aner-> that believeth <0571-apistos->

not, and if he be pleased <4909-suneudokeo-> to dwell <3611-

oikeo-> with her, let her not leave <0863-aphiemi-> him.


:14  For the unbelieving <0571-apistos-> husband <0435-aner-> is

sanctified <0037-hagiazo-> by the wife <1135-gune->, and the

unbelieving <0571-apistos-> wife <1135-gune-> is sanctified

<0037-hagiazo-> by the husband <0435-aner->: else <0686-ara->

were your <5216-humon-> children <5043-teknon-> unclean <0169-

akathartos->; but now <3568-nun-> are they holy <0040-hagios->.


:15  But if <1487-ei-> the unbelieving <0571-apistos-> depart

<5562-choreo->, let him depart <5562-choreo->. A brother <0080-

adephos-> or <2228-e-> a sister <0079-adelphe-> is not under

bondage <1402-douloo-> in such <5108-toioutos-> [cases]: but God

<2316-theos-> hath called <2564-kaleo-> us to peace <1515-eirene-

>.


:16  For what <5101-tis-> knowest <1492-eido-> thou, O wife

<1135-gune->, whether <1487-ei-> thou shalt save <4982-sozo->

[thy] husband <0435-aner->? or <2228-e-> how <5101-tis-> knowest

<1492-eido-> thou, O man <0435-aner->, whether <1487-ei-> thou

shalt save <4982-sozo-> [thy] wife <1135-gune->?


:17. But as God <2316-theos-> hath distributed <3307-merizo-> to

every <1538-hekastos-> man, as the Lord <2962-kurios-> hath

called <2564-kaleo-> every <1538-hekastos-> one, so <3779-houto-

> let him walk <4043-peripateo->. And so <3779-houto-> ordain

<1299-diatasso-> I in all <3956-pas-> churches <1577-ekklesia->.


:18  Is any <5100-tis-> man called <2564-kaleo-> being

circumcised <4059-peritemno->? let him not become <1986-

epispaomai-> uncircumcised <1986-epispaomai->. Is any <5100-tis-

> called <2564-kaleo-> in uncircumcision <0203-akrobustia->? let

him not be circumcised <4059-peritemno->.


:19  Circumcision <4061-peritome-> is nothing <3762-oudeis->,

and uncircumcision <0203-akrobustia-> is nothing <3762-oudeis->,

but the keeping <5084-teresis-> of the commandments <1785-entole-

> of God <2316-theos->.


:20  Let every <1538-hekastos-> man abide <3306-meno-> in the

same <5026-taute-> calling <2821-klesis-> wherein <3757-hou-> he

was called <2564-kaleo->.


:21  Art thou called <2564-kaleo-> [being] a servant <1401-

doulos->? care <3199-melo-> not for it: but if <1499-ei kai->

thou mayest <1410-dunamai-> be made <1096-ginomai-> free <1658-

eleutheros->, use <5530-chraomai-> [it] rather <3123-mallon->.


:22  For he that is called <2564-kaleo-> in the Lord <2962-

kurios->, [being] a servant <1401-doulos->, is the Lord's <2962-

kurios-> freeman <0558-apeleutheros->: likewise <3668-homoios->

also <2532-kai-> he that is called <2564-kaleo->, [being] free

<1658-eleutheros->, is Christ's <5547-Christos-> servant <1401-

doulos->.


:23  Ye are bought <0059-agorazo-> with a price <5092-time->; be

not ye the servants <1401-doulos-> of men <0444-anthropos->.


:24  Brethren <0080-adephos->, let every <1538-hekastos-> man,

wherein <3757-hou-> he is called <2564-kaleo->, therein <5129-

toutoi-> abide <3306-meno-> with God <2316-theos->.


:25. Now <1161-de-> concerning <4012-peri-> virgins <3933-

parthenos-> I have <2192-echo-> no <3756-ou-> commandment <2003-

epitage-> of the Lord <2962-kurios->: yet <1161-de-> I give

<1325-didomi-> my judgment <1106-gnome->, as one that hath

obtained <1653-eleeo-> mercy <1653-eleeo-> of the Lord <2962-

kurios-> to be faithful <4103-pistos->.


:26  I suppose <3543-nomizo-> therefore <3767-oun-> that this

<5124-touto-> is good <2570-kalos-> for the present <1764-

enistemi-> distress <0318-anagke->, [I say], that [it is] good

<2570-kalos-> for a man <0444-anthropos-> so <3779-houto-> to be.


:27  Art thou bound <1210-deo-> unto a wife <1135-gune->? seek

<2212-zeteo-> not to be loosed <3089-luo->. Art thou loosed

<3080-lusis-> from a wife <1135-gune->? seek <2212-zeteo-> not a

wife <1135-gune->.


:28  But and if <1437-ean-> thou marry <1060-gameo->, thou hast

not sinned <0264-hamartano->; and if <1437-ean-> a virgin <3933-

parthenos-> marry <1060-gameo->, she hath not sinned <0264-

hamartano->. Nevertheless <1161-de-> such <5108-toioutos-> shall

have <2192-echo-> trouble <2347-thlipsis-> in the flesh <4561-

sarx->: but I spare <5339-pheidomai-> you.


:29  But this <5124-touto-> I say <5346-phemi->, brethren <0080-

adephos->, the time <2540-kairos-> [is] short <4958-sustello->:

it remaineth <3063-loipon->, that both <2532-kai-> they that

have <2192-echo-> wives <1135-gune-> be as though they had <2192-

echo-> none <3361-me->;


:30  And they that weep <2799-klaio->, as though they wept <2799-

klaio-> not; and they that rejoice <5463-chairo->, as though

they rejoiced <5463-chairo-> not; and they that buy <0059-

agorazo->, as though they possessed <2722-katecho-> not;


:31  And they that use <5530-chraomai-> this <5127-toutou->

world <2889-kosmos->, as not abusing <2710-katachraomai-> [it]:

for the fashion <4976-schema-> of this <5129-toutoi-> world

<2889-kosmos-> passeth <3855-parago-> away.


:32  But I would <2309-thelo-> have you without <0275-amerimnos-

> carefulness <0275-amerimnos->. He that is unmarried <0022-

agamos-> careth <3309-merimnao-> for the things that belong to

the Lord <2962-kurios->, how <4459-pos-> he may please <0700-

aresko-> the Lord <2962-kurios->:


:33  But he that is married <1060-gameo-> careth <3309-merimnao-

> for the things that are of the world <2889-kosmos->, how <4459-

pos-> he may please <0700-aresko-> [his] wife <1135-gune->.


:34  There is difference <3307-merizo-> [also] between <3307-

merizo-> a wife <1135-gune-> and a virgin <3933-parthenos->. The

unmarried <0022-agamos-> woman <1135-gune-> careth <3309-

merimnao-> for the things of the Lord <2962-kurios->, that she

may be holy <0040-hagios-> both <2532-kai-> in body <4983-soma->

and in spirit <4151-pneuma->: but she that is married <1060-

gameo-> careth <3309-merimnao-> for the things of the world

<2889-kosmos->, how <4459-pos-> she may please <0700-aresko->

[her] husband <0435-aner->.


:35  And this <5124-touto-> I speak <3004-lego-> for your <5216-

humon-> own <0846-autos-> profit <4851-sumphero->; not that I

may cast <1911-epiballo-> a snare <1029-brochos-> upon you, but

for that which is comely <2158-euschemon->, and that ye may

attend <2145-euprosedros-> upon the Lord <2962-kurios-> without

<0563-aperispastos-> distraction <0563-aperispastos->.


:36. But if <1487-ei-> any <5100-tis-> man think <3543-nomizo->

that he behaveth <0807-aschemoneo-> himself uncomely <0807-

aschemoneo-> toward <1909-epi-> his virgin <3933-parthenos->, if

<1437-ean-> she pass <5230-huperakmos-> the flower <5230-

huperakmos-> of [her] age <5230-huperakmos->, and need <3784-

opheilo-> so <3779-houto-> require <1096-ginomai->, let him do

<4160-poieo-> what <3739-hos-> he will <2309-thelo->, he sinneth

<0264-hamartano-> not: let them marry <1060-gameo->.


:37  Nevertheless <1161-de-> he that standeth <2476-histemi->

stedfast <1476-hedraios-> in his heart <2588-kardia->, having

<2192-echo-> no <3361-me-> necessity <0318-anagke->, but hath

<2192-echo-> power <1849-exousia-> over <4012-peri-> his own

<2398-idios-> will <2307-thelema->, and hath so <5124-touto->

decreed <2919-krino-> in his heart <2588-kardia-> that he will

keep <5083-tereo-> his virgin <3933-parthenos->, doeth <4160-

poieo-> well <2573-kalos->.


:38  So <5620-hoste-> then <2532-kai-> he that giveth [her] in

marriage <1547-ekgamizo-> doeth <4160-poieo-> well <2573-kalos->;

 but he that giveth [her] not in marriage <1547-ekgamizo-> doeth

<4160-poieo-> better <2573-kalos->.


:39. The wife <1135-gune-> is bound <1210-deo-> by the law <3551-

nomos-> as long <5550-chronos-> as her husband <0435-aner->

liveth <2198-zao->; but if <1437-ean-> her husband <0435-aner->

be dead <2837-koimao->, she is at <1657-eleutheria-> liberty

<1658-eleutheros-> to be married <1060-gameo-> to whom <3739-hos-

> she will <2309-thelo->; only <3440-monon-> in the Lord <2962-

kurios->.


:40  But she is happier <3107-makarios-> if <1437-ean-> she so

<3779-houto-> abide <3306-meno->, after <2596-kata-> my judgment

<1106-gnome->: and I think <1380-dokeo-> also <2504-kago-> that

I have <2192-echo-> the Spirit <4151-pneuma-> of God <2316-theos-

>.


:1Corinthians   8


:1. Now <1161-de-> as touching <4012-peri-> things offered <1494-

eidolothuton-> unto idols <1494-eidolothuton->, we know <1492-

eido-> that we all <3956-pas-> have <2192-echo-> knowledge <1108-

gnosis->. Knowledge <1108-gnosis-> puffeth <5448-phusioo-> up,

but charity <0026-agape-> edifieth <3618-oikodomeo->.


:2  And if <1487-ei-> any <5100-tis-> man think <1380-dokeo->

that he knoweth <1492-eido-> any <5100-tis-> thing, he knoweth

<1097-ginosko-> nothing <3762-oudeis-> yet <3764-oudepo-> as he

ought <1163-dei-> to know <1097-ginosko->.


:3  But if <1487-ei-> any <5100-tis-> man love <0025-agapao->

God <2316-theos->, the same <3778-houtos-> is known <1097-

ginosko-> of him.


:4. As concerning <4012-peri-> therefore <3767-oun-> the eating

<1035-brosis-> of those <3588-ho-> things that are offered <1494-

eidolothuton-> in sacrifice <1494-eidolothuton-> unto idols

<1494-eidolothuton->, we know <1492-eido-> that an idol <1497-

eidolon-> [is] nothing <3762-oudeis-> in the world <2889-kosmos-

>, and that [there is] none <3762-oudeis-> other <2087-heteros->

God <2316-theos-> but one <1520-heis->.


:5  For though <1512-ei per-> there be that are called <3004-

lego-> gods <2316-theos->, whether <1535-eite-> in heaven <3772-

ouranos-> or <1535-eite-> in earth <1093-ge->, (as there be gods

<2316-theos-> many <4183-polus->, and lords <2962-kurios-> many

<4183-polus->,)


:6  But to us [there is but] one <1520-heis-> God <2316-theos->,

the Father <3962-pater->, of whom <3739-hos-> [are] all <3956-

pas-> things, and we in him; and one <1520-heis-> Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, by whom

<3739-hos-> [are] all <3956-pas-> things, and we by him.


:7. Howbeit <0235-alla-> [there is] not in every <3956-pas-> man

<3956-pas-> that knowledge <1108-gnosis->: for some <5100-tis->

with conscience <4893-suneidesis-> of the idol <1497-eidolon->

unto this <0737-arti-> hour <0734-Artemas-> eat <2068-esthio->

[it] as a thing offered <1494-eidolothuton-> unto an idol <1494-

eidolothuton->; and their conscience <4893-suneidesis-> being

<5607-on-> weak <0772-asthenes-> is defiled <3435-moluno->.


:8  But meat <1033-broma-> commendeth <3936-paristemi-> us not

to God <2316-theos->: for neither <3777-oute->, if <1437-ean->

we eat <5315-phago->, are we the better <4052-perisseuo->;

neither <3777-oute->, if <1437-ean-> we eat <5315-phago-> not,

are we the worse <5302-hustereo->.


:9  But take heed <0991-blepo-> lest <3381-mepos-> by any <3381-

mepos-> means <4458--pos-> this <3778-houtos-> liberty <1849-

exousia-> of yours <5216-humon-> become <1096-ginomai-> a

stumblingblock <4348-proskomma-> to them that are weak <0770-

astheneo->.


:10  For if <1437-ean-> any <5100-tis-> man see <1492-eido->

thee which <3588-ho-> hast <2192-echo-> knowledge <1108-gnosis->

sit <2621-katakeimai-> at <2621-katakeimai-> meat in the idol's

<1493-eidoleion-> temple, shall not the conscience <4893-

suneidesis-> of him which is weak <0772-asthenes-> be emboldened

<3618-oikodomeo-> to eat <2068-esthio-> those <3588-ho-> things

which are offered <1494-eidolothuton-> to idols <1494-

eidolothuton->;


:11  And through <1909-epi-> thy knowledge <1108-gnosis-> shall

the weak <0770-astheneo-> brother <0080-adephos-> perish <0622-

apollumi->, for whom <3739-hos-> Christ <5547-Christos-> died

<0599-apothnesko->?


:12  But when ye sin <0264-hamartano-> so <3779-houto-> against

<1519-eis-> the brethren <0080-adephos->, and wound <5180-tupto-

> their weak <0770-astheneo-> conscience <4893-suneidesis->, ye

sin <0264-hamartano-> against <1519-eis-> Christ <5547-Christos-

>.


:13  Wherefore <1355-dioper->, if <1487-ei-> meat <1033-broma->

make <4624-skandalizo-> my brother <0080-adephos-> to offend

<4624-skandalizo->, I will eat <5315-phago-> no <3364-ou me->

flesh <2907-kreas-> while the world <0165-aion-> standeth, lest

<3361-me-> I make <4624-skandalizo-> my brother <0080-adephos->

to offend <4624-skandalizo->.


:1Corinthians   9


:1. Am <1510-eimi-> I not an apostle <0652-apostolos->? am <1510-

eimi-> I not free <1658-eleutheros->? have I not seen <3708-

horao-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord

<2962-kurios->? are not ye my work <2041-ergon-> in the Lord

<2962-kurios->?


:2  If <1487-ei-> I be not an apostle <0652-apostolos-> unto

others <0243-allos->, yet <0235-alla-> doubtless <1065-ge-> I am

<1510-eimi-> to you: for the seal <4973-sphragis-> of mine <1699-

emos-> apostleship <0651-apostole-> are ye in the Lord <2962-

kurios->.


:3. Mine <1699-emos-> answer <0627-apologia-> to them that do

examine <0350-anakrino-> me is this <3778-houtos->,


:4  Have <2192-echo-> we not power <1849-exousia-> to eat <5315-

phago-> and to drink <4095-pino->?


:5  Have <2192-echo-> we not power <1849-exousia-> to lead <4013-

periago-> about <4013-periago-> a sister <0079-adelphe->, a wife

<1135-gune->, as well <2532-kai-> as other <3062-loipoy->

apostles <0652-apostolos->, and [as] the brethren <0080-adephos-

> of the Lord <2962-kurios->, and Cephas <2786-Kephas->?


:6  Or <2228-e-> I only <3441-monos-> and Barnabas <0921-

Barnabas->, have <2192-echo-> not we power <1849-exousia-> to

forbear <3361-me-> working <2038-ergazomai->?


:7  Who <5100-tis-> goeth a warfare <4754-strateuomai-> any

<4218-pote-> time <4218-pote-> at <4218-pote-> his own <2398-

idios-> charges <3800-opsonion->? who <5100-tis-> planteth <5452-

phuteuo-> a vineyard <0290-ampelon->, and eateth <2068-esthio->

not of the fruit <2590-karpos-> thereof <0846-autos->? or <2228-

e-> who <5100-tis-> feedeth <4165-poimaino-> a flock <4167-

poimne->, and eateth <2068-esthio-> not of the milk <1051-gala->

of the flock <4167-poimne->?


:8  Say <2980-laleo-> I these <5023-tauta-> things as a man

<0444-anthropos->? or <2228-e-> saith <3004-lego-> not the law

<3551-nomos-> the same <5023-tauta-> also <2532-kai->?


:9  For it is written <1125-grapho-> in the law <3551-nomos-> of

Moses <3475-Moseus->, Thou shalt not muzzle <5392-phimoo-> the

mouth of the ox <1016-bous-> that treadeth <0248-aloao-> out the

corn. Doth God <2316-theos-> take care <3199-melo-> for oxen

<1016-bous->?


:10  Or <2228-e-> saith <3004-lego-> he [it] altogether <3843-

pantos-> for our sakes? For our sakes, no <1063-gar-> doubt

<1063-gar->, [this] is written <1125-grapho->: that he that

ploweth <0722-arotrioo-> should <3784-opheilo-> plow <0722-

arotrioo-> in hope <1680-elpis->; and that he that thresheth

<0248-aloao-> in hope <1680-elpis-> should be partaker <3348-

metecho-> of his hope <1680-elpis->.


:11  If <1487-ei-> we have sown <4687-speiro-> unto you

spiritual <4152-pneumatikos-> things, [is it] a great <3173-

megas-> thing if <1487-ei-> we shall reap <2325-therizo-> your

<5216-humon-> carnal <4559-sarkikos-> things?


:12  If <1487-ei-> others <0243-allos-> be partakers <3348-

metecho-> of [this <3588-ho->] power <1849-exousia-> over you,

[are] not we rather <3123-mallon->? Nevertheless <0235-alla-> we

have not used <5530-chraomai-> this <5026-taute-> power <1849-

exousia->; but suffer <4722-stego-> all <3956-pas-> things, lest

<3361-me-> we should hinder <1325-didomi-> the gospel <2098-

euaggelion-> of Christ <5547-Christos->.


:13  Do ye not know <1492-eido-> that they which minister <2038-

ergazomai-> about holy <2413-hieros-> things live <2068-esthio->

[of the things] of the temple <2411-hieron->? and they which

wait <4332-prosedreuo-> at the altar <2379-thusiasterion-> are

partakers <4829-summerizomai-> with the altar <2379-

thusiasterion->?


:14  Even <2532-kai-> so <3779-houto-> hath the Lord <2962-

kurios-> ordained <1299-diatasso-> that they which preach <2605-

kataggello-> the gospel <2098-euaggelion-> should live <2198-zao-

> of the gospel <2098-euaggelion->.


:15. But I have used <5530-chraomai-> none <3762-oudeis-> of

these <5130-touton-> things: neither have I written <1125-grapho-

> these <5023-tauta-> things, that it should be so <3779-houto->

done <1096-ginomai-> unto me: for [it were] better <3123-mallon-

> for me to die <0599-apothnesko->, than <2228-e-> that any

<5100-tis-> man should make <2758-kenoo-> my glorying <2745-

kauchema-> void <2758-kenoo->.


:16  For though <1437-ean-> I preach <2097-euaggelizo-> the

gospel <2097-euaggelizo->, I have <2076-esti-> nothing <3756-ou-

> to glory <2745-kauchema-> of: for necessity <0318-anagke-> is

laid <1945-epikeimai-> upon me; yea <1161-de->, woe <3759-ouai->

is unto me, if <1437-ean-> I preach <2097-euaggelizo-> not the

gospel <2097-euaggelizo->!


:17  For if <1487-ei-> I do <4238-prasso-> this <5124-touto->

thing willingly <1635-hekon->, I have <2192-echo-> a reward

<3408-misthos->: but if <1487-ei-> against <0210-akon-> my will

<0210-akon->, a dispensation <3622-oikonomia-> [of the gospel]

is committed <4100-pisteuo-> unto me.


:18  What <5101-tis-> is my reward <3408-misthos-> then <3767-

oun->? [Verily] that, when I preach <2097-euaggelizo-> the

gospel <2097-euaggelizo->, I may make <5087-tithemi-> the gospel

<2098-euaggelion-> of Christ <5547-Christos-> without <0077-

adapanos-> charge <0077-adapanos->, that I abuse <2710-

katachraomai-> not my power <1849-exousia-> in the gospel <2098-

euaggelion->.


:19. For though I be free <1658-eleutheros-> from all <3956-pas-

> [men], yet have I made <1402-douloo-> myself <1683-emautou->

servant <1402-douloo-> unto all <3956-pas->, that I might gain

<2770-kerdaino-> the more <4119-pleion->.


:20  And unto the Jews <2453-Ioudaios-> I became <1096-ginomai->

as a Jew <2453-Ioudaios->, that I might gain <2770-kerdaino->

the Jews <2453-Ioudaios->; to them that are under <5259-hupo->

the law <3551-nomos->, as under <5259-hupo-> the law <3551-nomos-

>, that I might gain <2770-kerdaino-> them that are under <5259-

hupo-> the law <3551-nomos->;


:21  To them that are without <0459-anomos-> law <0459-anomos->,

as without <0459-anomos-> law <0459-anomos->, (being not without

<0459-anomos-> law <0459-anomos-> to God <2316-theos->, but

under <1772-ennomos-> the law <1772-ennomos-> to Christ <5547-

Christos->,) that I might gain <2770-kerdaino-> them that are

without <0459-anomos-> law <0459-anomos->.


:22  To the weak <0770-astheneo-> became <1096-ginomai-> I as

weak <0770-astheneo->, that I might gain <2770-kerdaino-> the

weak <0770-astheneo->: I am made <1096-ginomai-> all <3956-pas->

things to all <3956-pas-> [men], that I might by all <3956-pas->

means <3843-pantos-> save <4982-sozo-> some <5100-tis->.


:23  And this <5124-touto-> I do <4160-poieo-> for the gospel's

<2098-euaggelion-> sake, that I might be partaker <4791-

sugkoinonos-> thereof <0846-autos-> with [you].


:24. Know <1492-eido-> ye not that they which run <5143-trecho->

in a race <4712-stadion-> run <5143-trecho-> all <3956-pas->,

but one <1520-heis-> receiveth <2983-lambano-> the prize <1017-

brabeion->? So <3779-houto-> run <5143-trecho->, that ye may

obtain <2638-katalambano->.


:25  And every <3956-pas-> man that striveth <0075-agonizomai->

for the mastery is temperate <1467-egkrateuomai-> in all <3956-

pas-> things. Now <3767-oun-> they [do it] to obtain <2983-

lambano-> a corruptible <5349-phthartos-> crown <4735-stephanos-

>; but we an incorruptible <0862-aphthartos->.


:26  I therefore <5106-toinun-> so <3779-houto-> run <5143-

trecho->, not as uncertainly <0084-adelos->; so <3779-houto->

fight <4438-pukteo-> I, not as one that beateth <1194-dero-> the

air <0109-aer->:


:27  But I keep <5299-hupopiazo-> under <5299-hupopiazo-> my

body <4983-soma->, and bring <1396-doulagogeo-> [it] into

subjection <1396-doulagogeo->: lest <3381-mepos-> that by any

<3381-mepos-> means <4458--pos->, when I have preached <2784-

kerusso-> to others <0243-allos->, I myself should be a castaway

<0096-adokimos->.


:1Corinthians  10


:1. Moreover <1161-de->, brethren <0080-adephos->, I would <2309-

thelo-> not that ye should be ignorant <0050-agnoeo->, how that

all <3956-pas-> our fathers <3962-pater-> were under <5259-hupo-

> the cloud <3507-nephele->, and all <3956-pas-> passed <1330-

dierchomai-> through <1223-dia-> the sea <2281-thalassa->;


:2  And were all <3956-pas-> baptized <0907-baptizo-> unto Moses

<3475-Moseus-> in the cloud <3507-nephele-> and in the sea <2281-

thalassa->;


:3  And did all <3956-pas-> eat <5315-phago-> the same <0846-

autos-> spiritual <4152-pneumatikos-> meat <1033-broma->;


:4  And did all <3956-pas-> drink <4095-pino-> the same <0846-

autos-> spiritual <4152-pneumatikos-> drink <4188-poma->: for

they drank <4095-pino-> of that spiritual <4152-pneumatikos->

Rock <4073-petra-> that followed <0190-akoloutheo-> them: and

that Rock <4073-petra-> was Christ <5547-Christos->.


:5  But with many <4119-pleion-> of them God <2316-theos-> was

not well <2106-eudokeo-> pleased <2106-eudokeo->: for they were

overthrown <2693-katastronnumi-> in the wilderness <2048-eremos-

>.


:6. Now <1161-de-> these <5023-tauta-> things were our examples

<5179-tupos->, to the intent we should not lust <1938-

epithumetes-> after <1938-epithumetes-> evil <2556-kakos->

things, as they also <2548-kakeinos-> lusted <1937-epithumeo->.


:7  Neither <3366-mede-> be ye idolaters <1496-eidololatres->,

as [were] some <5100-tis-> of them; as it is written <1125-

grapho->, The people <2992-laos-> sat <2523-kathizo-> down <2523-

kathizo-> to eat <5315-phago-> and drink <4095-pino->, and rose

<0450-anistemi-> up to play <3815-paizo->.


:8  Neither <3366-mede-> let us commit <4203-porneuo->

fornication <4203-porneuo->, as some <5100-tis-> of them

committed <4203-porneuo->, and fell <4098-pipto-> in one <3391-

mia-> day <2250-hemera-> three <5140-treis-> and twenty <1501-

eikosi-> thousand <5505-chilias->.


:9  Neither <3366-mede-> let us tempt <1598-ekpeirazo-> Christ

<5547-Christos->, as some <5100-tis-> of them also <2532-kai->

tempted <3985-peirazo->, and were destroyed <0622-apollumi-> of

serpents <3789-ophis->.


:10  Neither <3366-mede-> murmur <1111-gogguzo-> ye, as some

<5100-tis-> of them also <2532-kai-> murmured <1111-gogguzo->,

and were destroyed <0622-apollumi-> of the destroyer <3644-

olothreutes->.


:11  Now <1161-de-> all <3956-pas-> these <5023-tauta-> things

happened <4819-sumbaino-> unto them for ensamples <5179-tupos->:

and they are written <1125-grapho-> for our admonition <3559-

nouthesia->, upon whom <3739-hos-> the ends <5056-telos-> of the

world <0165-aion-> are come <2658-katantao->.


:12  Wherefore <5620-hoste-> let him that thinketh <1380-dokeo->

he standeth <2476-histemi-> take heed <0991-blepo-> lest <3361-

me-> he fall <4098-pipto->.


:13  There hath no <3756-ou-> temptation <3986-peirasmos-> taken

<2983-lambano-> you but such as is common <0442-anthropinos-> to

man <0442-anthropinos->: but God <2316-theos-> [is] faithful

<4103-pistos->, who <3739-hos-> will not suffer <1439-eao-> you

to be tempted <3985-peirazo-> above <5228-huper-> that ye are

able <1410-dunamai->; but will with the temptation <3986-

peirasmos-> also <2532-kai-> make <4160-poieo-> a way <1545-

ekbasis-> to escape <1545-ekbasis->, that ye may be able <1410-

dunamai-> to bear <5297-hupophero-> [it].


:14  Wherefore <1355-dioper->, my dearly beloved <0027-agapetos-

>, flee <5343-pheugo-> from idolatry <1495-eidololatreia->.


:15. I speak <3004-lego-> as to wise <5429-phronimos-> men;

judge <2919-krino-> ye what <3739-hos-> I say <5346-phemi->.


:16  The cup <4221-poterion-> of blessing <2129-eulogia-> which

<3739-hos-> we bless <2127-eulogeo->, is it not the communion

<2842-koinonia-> of the blood <0129-haima-> of Christ <5547-

Christos->? The bread <0740-artos-> which <3739-hos-> we break

<2806-klao->, is it not the communion <2842-koinonia-> of the

body <4983-soma-> of Christ <5547-Christos->?


:17  For we [being] many <4183-polus-> are one <1520-heis->

bread <0740-artos->, [and] one <1520-heis-> body <4983-soma->:

for we are all <3956-pas-> partakers <3348-metecho-> of that one

<1520-heis-> bread <0740-artos->.


:18  Behold <0991-blepo-> Israel <2474-Israel-> after <2596-kata-

> the flesh <4561-sarx->: are not they which eat <2068-esthio->

of the sacrifices <2378-thusia-> partakers <2844-koinonos-> of

the altar <2379-thusiasterion->?


:19  What <5101-tis-> say <5346-phemi-> I then <3767-oun->? that

the idol <1497-eidolon-> is any <5100-tis-> thing, or <2228-e->

that which is offered <1494-eidolothuton-> in sacrifice <1494-

eidolothuton-> to idols <1494-eidolothuton-> is any <5100-tis->

thing?


:20  But I [say], that the things which <3739-hos-> the Gentiles

<1484-ethnos-> sacrifice <2380-thuo->, they sacrifice <2380-thuo-

> to devils <1140-daimonion->, and not to God <2316-theos->: and

I would <2309-thelo-> not that ye should have fellowship <2844-

koinonos-> with devils <1140-daimonion->.


:21  Ye cannot <1410-dunamai-> drink <4095-pino-> the cup <4221-

poterion-> of the Lord <2962-kurios->, and the cup <4221-

poterion-> of devils <1140-daimonion->: ye cannot <1410-dunamai-

> be partakers <3348-metecho-> of the Lord's <2962-kurios->

table <5132-trapeza->, and of the table <5132-trapeza-> of

devils <1140-daimonion->.


:22  Do we provoke <3863-parazeloo-> the Lord <2962-kurios-> to

jealousy? are we stronger <2478-ischuros-> than he?


:23. All <3956-pas-> things are lawful <1832-exesti-> for me,

but all <3956-pas-> things are not expedient <4851-sumphero->:

all <3956-pas-> things are lawful <1832-exesti-> for me, but all

<3956-pas-> things edify <3618-oikodomeo-> not.


:24  Let no <3367-medeis-> man <3367-medeis-> seek <2212-zeteo->

his own <1438-heautou->, but every <1538-hekastos-> man

another's <2087-heteros-> [wealth].


:25  Whatsoever <3956-pas-> is sold <4453-poleo-> in the

shambles <3111-makellon->, [that] eat <2068-esthio->, asking

<0350-anakrino-> no <3367-medeis-> question for conscience <4893-

suneidesis-> sake:


:26  For the earth <1093-ge-> [is] the Lord's <2962-kurios->,

and the fulness <4138-pleroma-> thereof <0846-autos->.


:27  If <1487-ei-> any <5100-tis-> of them that believe <0571-

apistos-> not bid <2564-kaleo-> you [to a feast], and ye be

disposed <2309-thelo-> to go <4198-poreuomai->; whatsoever <3956-

pas-> is set <3908-paratithemi-> before <3908-paratithemi-> you,

eat <2068-esthio->, asking <0350-anakrino-> no <3367-medeis->

question for conscience <4893-suneidesis-> sake.


:28  But if <1437-ean-> any <5100-tis-> man say <2036-epo-> unto

you, This <5124-touto-> is offered <1494-eidolothuton-> in

sacrifice <1494-eidolothuton-> unto idols <1494-eidolothuton->,

eat <2068-esthio-> not for his sake that shewed <3377-menuo-> it,

 and for conscience <4893-suneidesis-> sake: for the earth <1093-

ge-> [is] the Lord's <2962-kurios->, and the fulness <4138-

pleroma-> thereof <0846-autos->:


:29  Conscience <4893-suneidesis->, I say <3004-lego->, not

thine <1438-heautou-> own <1438-heautou->, but of the other

<2087-heteros->: for why <5101-tis-> is my liberty <1657-

eleutheria-> judged <2919-krino-> of another <0243-allos->

[man's] conscience <4893-suneidesis->?


:30  For if <1487-ei-> I by grace <5485-charis-> be a partaker

<3348-metecho->, why <5101-tis-> am I evil <0987-blasphemeo->

spoken <0987-blasphemeo-> of for that for which <3739-hos-> I

give thanks <2168-eucharisteo->?


:31  Whether <1535-eite-> therefore <3767-oun-> ye eat <2068-

esthio->, or <1535-eite-> drink <4095-pino->, or <1535-eite->

whatsoever <5100-tis-> ye do <4160-poieo->, do <4160-poieo-> all

<3956-pas-> to the glory <1391-doxa-> of God <2316-theos->.


:32  Give <1096-ginomai-> none <0677-aproskopos-> offence <0677-

aproskopos->, neither to the Jews <2453-Ioudaios->, nor <2532-

kai-> to the Gentiles <1672-Hellen->, nor <2532-kai-> to the

church <1577-ekklesia-> of God <2316-theos->:


:33  Even <2504-kago-> as I please <0700-aresko-> all <3956-pas-

> [men] in all <3956-pas-> [things], not seeking <2212-zeteo->

mine <1683-emautou-> own <1683-emautou-> profit <4851-sumphero->,

 but the [profit <4851-sumphero->] of many <4183-polus->, that

they may be saved <4982-sozo->.


:1Corinthians  11


:1. Be ye followers <3402-mimetes-> of me, even <2531-kathos->

as I also <2504-kago-> [am] of Christ <5547-Christos->.


:2  Now <1161-de-> I praise <1867-epaineo-> you, brethren <0080-

adephos->, that ye remember <3415-mnaomai-> me in all <3956-pas-

> things, and keep <2722-katecho-> the ordinances <3862-

paradosis->, as I delivered <3860-paradidomi-> [them] to you.


:3  But I would <2309-thelo-> have you know <1492-eido->, that

the head <2776-kephale-> of every <3956-pas-> man <0435-aner->

is Christ <5547-Christos->; and the head <2776-kephale-> of the

woman <1135-gune-> [is] the man <0435-aner->; and the head <2776-

kephale-> of Christ <5547-Christos-> [is] God <2316-theos->.


:4  Every <3956-pas-> man <0435-aner-> praying <4336-

proseuchomai-> or <2228-e-> prophesying <4395-propheteuo->,

having <2192-echo-> [his] head <2776-kephale-> covered <2596-

kata->, dishonoureth <2617-kataischuno-> his head <2776-kephale-

>.


:5  But every <3956-pas-> woman <1135-gune-> that prayeth <4336-

proseuchomai-> or <2228-e-> prophesieth <4395-propheteuo-> with

[her] head <2776-kephale-> uncovered <0177-akatakaluptos->

dishonoureth <2617-kataischuno-> her head <2776-kephale->: for

that is even <2532-kai-> all one <1520-heis-> as if she were

shaven <3587-xurao->.


:6  For if <1487-ei-> the woman <1135-gune-> be not covered

<2619-katakalupto->, let her also <2532-kai-> be shorn <2751-

keiro->: but if <1487-ei-> it be a shame <0149-aischron-> for a

woman <1135-gune-> to be shorn <2751-keiro-> or <2228-e-> shaven

<3587-xurao->, let her be covered <2619-katakalupto->.


:7  For a man <0435-aner-> indeed <3303-men-> ought <3784-

opheilo-> not to cover <2619-katakalupto-> [his] head <2776-

kephale->, forasmuch as he is the image <1504-eikon-> and glory

<1391-doxa-> of God <2316-theos->: but the woman <1135-gune-> is

the glory <1391-doxa-> of the man <0435-aner->.


:8  For the man <0435-aner-> is not of the woman <1135-gune->;

but the woman <1135-gune-> of the man <0435-aner->.


:9  Neither <3756-ou-> was the man <0435-aner-> created <2936-

ktizo-> for the woman <1135-gune->; but the woman <1135-gune->

for the man <0435-aner->.


:10  For this <5124-touto-> cause <1223-dia-> ought <3784-

opheilo-> the woman <1135-gune-> to have <2192-echo-> power

<1849-exousia-> on <1909-epi-> [her] head <2776-kephale->

because <1223-dia-> of the angels <0032-aggelos->.


:11  Nevertheless <4133-plen-> neither <3777-oute-> is the man

<0435-aner-> without <5565-choris-> the woman <1135-gune->,

neither <3777-oute-> the woman <1135-gune-> without <5565-choris-

> the man <0435-aner->, in the Lord <2962-kurios->.


:12  For as the woman <1135-gune-> [is] of the man <0435-aner->,

even so <3779-houto-> [is] the man <0435-aner-> also <2532-kai->

by the woman <1135-gune->; but all <3956-pas-> things of God

<2316-theos->.


:13  Judge <2919-krino-> in yourselves <0846-autos->: is it

comely <4241-prepo-> that a woman <1135-gune-> pray <4336-

proseuchomai-> unto God <2316-theos-> uncovered <0177-

akatakaluptos->?


:14  Doth not even <3761-oude-> nature <5449-phusis-> itself

<0846-autos-> teach <1321-didasko-> you, that, if <1437-ean-> a

man <0435-aner-> have long <2863-komao-> hair <2863-komao->, it

is a shame <0819-atimia-> unto him?


:15  But if <1437-ean-> a woman <1135-gune-> have long <2863-

komao-> hair <2863-komao->, it is a glory <1391-doxa-> to her:

for [her] hair <2864-kome-> is given <1325-didomi-> her for a

covering <4018-peribolaion->.


:16  But if <1487-ei-> any <5100-tis-> man seem <1380-dokeo-> to

be contentious <5380-philoneikos->, we have <2192-echo-> no

<3756-ou-> such <5108-toioutos-> custom <4914-sunetheia->,

neither <3761-oude-> the churches <1577-ekklesia-> of God <2316-

theos->.


:17. Now <1161-de-> in this <5124-touto-> that I declare <3853-

paraggello-> [unto you] I praise <1867-epaineo-> [you] not, that

ye come <4905-sunerchomai-> together <4905-sunerchomai-> not for

the better <2909-kreitton->, but for the worse <2276-hetton->.


:18  For first <4412-proton-> of all, when ye come <4905-

sunerchomai-> together <4905-sunerchomai-> in the church <1577-

ekklesia->, I hear <0191-akouo-> that there be divisions <4978-

schisma-> among <1722-en-> you; and I partly <5100-tis-> believe

<4100-pisteuo-> it.


:19  For there must <1163-dei-> be also <2532-kai-> heresies

<0139-hairesis-> among <1722-en-> you, that they which are

approved <1384-dokimos-> may be made <1096-ginomai-> manifest

<5318-phaneros-> among <1722-en-> you.


:20  When ye come <4905-sunerchomai-> together <4905-sunerchomai-

> therefore <3767-oun-> into <1909-epi-> one <0846-autos-> place,

 [this] is not to eat <5315-phago-> the Lord's <2960-kuriakos->

supper <1173-deipnon->.


:21  For in eating <5315-phago-> every <1538-hekastos-> one

taketh <4301-prolambano-> before <4301-prolambano-> [other] his

own <2398-idios-> supper <1173-deipnon->: and one <3303-men-> is

hungry <3983-peinao->, and another <3739-hos-> is drunken <3184-

methuo->.


:22  What <1063-gar->? have <2192-echo-> ye not houses <3614-

oikia-> to eat <2068-esthio-> and to drink <4095-pino-> in? or

<2228-e-> despise <2706-kataphroneo-> ye the church <1577-

ekklesia-> of God <2316-theos->, and shame <2617-kataischuno->

them that have <2192-echo-> not? What <5101-tis-> shall I say

<2036-epo-> to you? shall I praise <1867-epaineo-> you in this

<5129-toutoi->? I praise <1867-epaineo-> [you] not.


:23. For I have received <3880-paralambano-> of the Lord <2962-

kurios-> that which <3739-hos-> also <2532-kai-> I delivered

<3860-paradidomi-> unto you, That the Lord <2962-kurios-> Jesus

<2424-Iesous-> the [same <0846-autos->] night <3571-nux-> in

which <3739-hos-> he was betrayed <3860-paradidomi-> took <2983-

lambano-> bread <0740-artos->:


:24  And when he had given thanks <2168-eucharisteo->, he brake

<2806-klao-> [it], and said <2036-epo->, Take <2983-lambano->,

eat <5315-phago->: this <5124-touto-> is my body <4983-soma->,

which <3588-ho-> is broken <2806-klao-> for you: this <5124-

touto-> do <4160-poieo-> in remembrance <0364-anamnesis-> of me.


:25  After <5615-hosautos-> the same <5615-hosautos-> manner

<5615-hosautos-> also <2532-kai-> [he took] the cup <4221-

poterion->, when <3326-meta-> he had supped <1172-deipneo->,

saying <3004-lego->, This <5124-touto-> cup <4221-poterion-> is

the new <2537-kainos-> testament <1242-diatheke-> in my blood

<0129-haima->: this <5124-touto-> do <4160-poieo-> ye, as oft

<3740-hosakis-> as ye drink <4095-pino-> [it], in remembrance

<0364-anamnesis-> of me.


:26  For as often <3740-hosakis-> as ye eat <2068-esthio-> this

<5126-touton-> bread <0740-artos->, and drink <4095-pino-> this

<5124-touto-> cup <4221-poterion->, ye do shew <2605-kataggello-

> the Lord's <2962-kurios-> death <2288-thanatos-> till <3757-

hou-> he come <2064-erchomai->.


:27  Wherefore <5620-hoste-> whosoever <0302-an-> shall eat

<2068-esthio-> this <5126-touton-> bread <0740-artos->, and

drink <4095-pino-> [this <5126-touton->] cup <4221-poterion-> of

the Lord <2962-kurios->, unworthily <0371-anaxios->, shall be

guilty <1777-enochos-> of the body <4983-soma-> and blood <0129-

haima-> of the Lord <2962-kurios->.


:28  But let a man <0444-anthropos-> examine <1381-dokimazo->

himself <1438-heautou->, and so <3779-houto-> let him eat <2068-

esthio-> of [that] bread <0740-artos->, and drink <4095-pino->

of [that] cup <4221-poterion->.


:29  For he that eateth <2068-esthio-> and drinketh <4095-pino->

unworthily <0371-anaxios->, eateth <2068-esthio-> and drinketh

<4095-pino-> damnation <2917-krima-> to himself <1438-heautou->,

not discerning <1252-diakrino-> the Lord's <2962-kurios-> body

<4983-soma->.


:30  For this <5124-touto-> cause <1223-dia-> many <4183-polus->

[are] weak <0770-astheneo-> and sickly <0732-arrhostos-> among

<1722-en-> you, and many <2425-hikanos-> sleep <2837-koimao->.


:31  For if <1487-ei-> we would judge <1252-diakrino-> ourselves

<1438-heautou->, we should not be judged <2919-krino->.


:32  But when we are judged <2919-krino->, we are chastened

<3811-paideuo-> of the Lord <2962-kurios->, that we should not

be condemned <2632-katakrino-> with the world <2889-kosmos->.


:33  Wherefore <5620-hoste->, my brethren <0080-adephos->, when

ye come <4905-sunerchomai-> together <4905-sunerchomai-> to eat

<5315-phago->, tarry <1551-ekdechomai-> one <0240-allelon-> for

another <0240-allelon->.


:34  And if <1487-ei-> any <5100-tis-> man hunger <3983-peinao->,

 let him eat <2068-esthio-> at <1722-en-> home <3624-oikos->;

that ye come <4905-sunerchomai-> not together <4905-sunerchomai-

> unto condemnation <2917-krima->. And the rest <3062-loipoy->

will I set <1299-diatasso-> in order <1299-diatasso-> when <5613-

hos-> I come <2064-erchomai->.


:1Corinthians  12


:1. Now <1161-de-> concerning <4012-peri-> spiritual <4152-

pneumatikos-> [gifts], brethren <0080-adephos->, I would <2309-

thelo-> not have you ignorant <0050-agnoeo->.


:2  Ye know <1492-eido-> that ye were Gentiles <1484-ethnos->,

carried <0520-apago-> away <0520-apago-> unto these <3588-ho->

dumb <0880-aphonos-> idols <1497-eidolon->, even <5613-hos-> as

ye were led <0071-ago->.


:3  Wherefore <1352-dio-> I give you to understand <1107-gnorizo-

>, that no <3762-oudeis-> man <3762-oudeis-> speaking <2980-

laleo-> by the Spirit <4151-pneuma-> of God <2316-theos->

calleth <3004-lego-> Jesus <2424-Iesous-> accursed <0331-

anathema->: and [that] no <3762-oudeis-> man <3762-oudeis-> can

<1410-dunamai-> say <2036-epo-> that Jesus <2424-Iesous-> is the

Lord <2962-kurios->, but by the Holy <0040-hagios-> Ghost <4151-

pneuma->.


:4  Now <1161-de-> there are diversities <1243-diairesis-> of

gifts <5486-charisma->, but the same <0846-autos-> Spirit <4151-

pneuma->.


:5  And there are differences <1243-diairesis-> of

administrations <1248-diakonia->, but the same <0846-autos->

Lord <2962-kurios->.


:6  And there are diversities <1243-diairesis-> of operations

<1755-energema->, but it is the same <0846-autos-> God <2316-

theos-> which <3588-ho-> worketh <1754-energeo-> all <3956-pas->

in all <3956-pas->.


:7  But the manifestation <5321-phanerosis-> of the Spirit <4151-

pneuma-> is given <1325-didomi-> to every <1538-hekastos-> man

<1538-hekastos-> to profit <4851-sumphero-> withal.


:8  For to one <3303-men-> is given <1325-didomi-> by the Spirit

<4151-pneuma-> the word <3056-logos-> of wisdom <4678-sophia->;

to another <0243-allos-> the word <3056-logos-> of knowledge

<1108-gnosis-> by the same <0846-autos-> Spirit <4151-pneuma->;


:9  To another <2087-heteros-> faith <4102-pistis-> by the same

<0846-autos-> Spirit <4151-pneuma->; to another <0243-allos->

the gifts <5486-charisma-> of healing <2386-iama-> by the same

<0846-autos-> Spirit <4151-pneuma->;


:10  To another <0243-allos-> the working <1755-energema-> of

miracles <1411-dunamis->; to another <0243-allos-> prophecy

<4394-propheteia->; to another <0243-allos-> discerning <1253-

diakrisis-> of spirits <4151-pneuma->; to another <2087-heteros-

> [divers] kinds <1085-genos-> of tongues <1100-glossa->; to

another <0243-allos-> the interpretation <2058-hermeneia-> of

tongues <1100-glossa->:


:11  But all <3956-pas-> these <5023-tauta-> worketh <1754-

energeo-> that one <1520-heis-> and the selfsame <0846-autos->

Spirit <4151-pneuma->, dividing <1244-diaireo-> to every <1538-

hekastos-> man <1538-hekastos-> severally <2398-idios-> as he

will <1014-boo-lom-ahee->.


:12. For as the body <4983-soma-> is one <1520-heis->, and hath

<2192-echo-> many <4183-polus-> members <3196-melos->, and all

<3956-pas-> the members <3196-melos-> of that one <1520-heis->

body <4983-soma->, being <5607-on-> many <4183-polus->, are one

<1520-heis-> body <4983-soma->: so <3779-houto-> also <2532-kai-

> [is] Christ <5547-Christos->.


:13  For by one <1520-heis-> Spirit <4151-pneuma-> are we all

<3956-pas-> baptized <0907-baptizo-> into <1519-eis-> one <1520-

heis-> body <4983-soma->, whether <1535-eite-> [we be] Jews

<2453-Ioudaios-> or <1535-eite-> Gentiles <1672-Hellen->,

whether <1535-eite-> [we be] bond <1401-doulos-> or <1535-eite->

free <1658-eleutheros->; and have been all <3956-pas-> made

<4222-potizo-> to drink <4222-potizo-> into <1519-eis-> one

<1520-heis-> Spirit <4151-pneuma->.


:14  For the body <4983-soma-> is not one <1520-heis-> member

<3196-melos->, but many <4183-polus->.


:15  If <1437-ean-> the foot <4228-pous-> shall say <2036-epo->,

Because <3754-hoti-> I am <1510-eimi-> not the hand <5495-cheir-

>, I am <1510-eimi-> not of the body <4983-soma->; is it

therefore <5124-touto-> not of the body <4983-soma->?


:16  And if <1437-ean-> the ear <3775-ous-> shall say <2036-epo-

>, Because <3754-hoti-> I am <1510-eimi-> not the eye <3788-

ophthalmos->, I am <1510-eimi-> not of the body <4983-soma->; is

it therefore <5124-touto-> not of the body <4983-soma->?


:17  If <1487-ei-> the whole <3650-holos-> body <4983-soma->

[were] an eye <3788-ophthalmos->, where <4226-pou-> [were] the

hearing <0189-akoe->? If <1487-ei-> the whole <3650-holos->

[were] hearing <0189-akoe->, where <4226-pou-> [were] the

smelling <3750-osphresis->?


:18  But now <3570-nuni-> hath God <2316-theos-> set <5087-

tithemi-> the members <3196-melos-> every <1538-hekastos-> one

<1520-heis-> of them in the body <4983-soma->, as it hath

pleased <2309-thelo-> him.


:19  And if <1487-ei-> they were all <3956-pas-> one <1520-heis-

> member <3196-melos->, where <4226-pou-> [were] the body <4983-

soma->?


:20  But now <3568-nun-> [are they] many <4183-polus-> members

<3196-melos->, yet <1161-de-> but one <1520-heis-> body <4983-

soma->.


:21  And the eye <3788-ophthalmos-> cannot <1410-dunamai-> say

<2036-epo-> unto the hand <5495-cheir->, I have <2192-echo-> no

<3756-ou-> need <5532-chreia-> of thee: nor <2228-e-> again

<3825-palin-> the head <2776-kephale-> to the feet <4228-pous->,

I have <2192-echo-> no <3756-ou-> need <5532-chreia-> of you.


:22  Nay <0235-alla->, much <4183-polus-> more <3123-mallon->

those <3588-ho-> members <3196-melos-> of the body <4983-soma->,

which seem <1380-dokeo-> to be more feeble <0772-asthenes->, are

necessary <0316-anagkaios->:


:23  And those [members] of the body <4983-soma->, which <3739-

hos-> we think <1380-dokeo-> to be less <0820-atimos->

honourable <0820-atimos->, upon these <5125-toutois-> we bestow

<4060-peritithemi-> more <4055-perissoteros-> abundant <4055-

perissoteros-> honour <5092-time->; and our uncomely <0809-

askemon-> [parts] have <2192-echo-> more <4055-perissoteros->

abundant <4055-perissoteros-> comeliness <2157-eushemosune->.


:24  For our comely <2158-euschemon-> [parts] have <2192-echo->

no <3756-ou-> need <5532-chreia->: but God <2316-theos-> hath

tempered <4786-sugkerannumi-> the body <4983-soma-> together

<4786-sugkerannumi->, having given <1325-didomi-> more <4055-

perissoteros-> abundant <4055-perissoteros-> honour <5092-time->

to that [part] which lacked <5302-hustereo->:


:25  That there should be no <3361-me-> schism <4978-schisma->

in the body <4983-soma->; but [that] the members <3196-melos->

should have the same <0846-autos-> care <3309-merimnao-> one

<0240-allelon-> for another <0240-allelon->.


:26  And whether <1535-eite-> one <1520-heis-> member <3196-

melos-> suffer <3958-pascho->, all <3956-pas-> the members <3196-

melos-> suffer <4841-sumpascho-> with it; or <1535-eite-> one

<1520-heis-> member <3196-melos-> be honoured <1392-doxazo->,

all <3956-pas-> the members <3196-melos-> rejoice <4796-

sugchairo-> with it.


:27. Now <1161-de-> ye are the body <4983-soma-> of Christ <5547-

Christos->, and members <3196-melos-> in particular <3313-meros-

>.


:28  And God <2316-theos-> hath set <5087-tithemi-> some <3588-

ho-> in the church <1577-ekklesia->, first <4412-proton->

apostles <0652-apostolos->, secondarily <1208-deuteros->

prophets <4396-prophetes->, thirdly <5154-tritos-> teachers

<1320-didaskalos->, after <1899-epeita-> that miracles <1411-

dunamis->, then <1534-eita-> gifts <5486-charisma-> of healings

<2386-iama->, helps <0484-antilepsis->, governments <2941-

kubernesis->, diversities <1085-genos-> of tongues <1100-glossa-

>.


:29  [Are] all <3956-pas-> apostles <0652-apostolos->? [are] all

<3956-pas-> prophets <4396-prophetes->? [are] all <3956-pas->

teachers <1320-didaskalos->? [are] all <3956-pas-> workers <1411-

dunamis-> of miracles <1411-dunamis->?


:30  Have <2192-echo-> all <3956-pas-> the gifts <5486-charisma-

> of healing <2386-iama->? do all <3956-pas-> speak <2980-laleo-

> with tongues <1100-glossa->? do all <3956-pas-> interpret

<1329-diermeneuo->?


:31  But covet <2206-zeloo-> earnestly <2206-zeloo-> the best

<2909-kreitton-> gifts <5486-charisma->: and yet <2089-eti->

shew <1166-deiknuo-> I unto you a more <5236-huperbole->

excellent <5236-huperbole-> way <3598-hodos->.


:1Corinthians  13


:1. Though <1437-ean-> I speak <2980-laleo-> with the tongues

<1100-glossa-> of men <0444-anthropos-> and of angels <0032-

aggelos->, and have <2192-echo-> not charity <0026-agape->, I am

become <1096-ginomai-> [as] sounding <2278-echeo-> brass <5475-

chalkos->, or <2228-e-> a tinkling <0214-alalazo-> cymbal <2950-

kumbalon->.


:2  And though <1437-ean-> I have <2192-echo-> [the gift of]

prophecy <4394-propheteia->, and understand <1492-eido-> all

<3956-pas-> mysteries <3466-musterion->, and all <3956-pas->

knowledge <1108-gnosis->; and though <1437-ean-> I have <2192-

echo-> all <3956-pas-> faith <4102-pistis->, so <5620-hoste->

that I could remove <3179-methistemi-> mountains <3735-oros->,

and have <2192-echo-> not charity <0026-agape->, I am <1510-eimi-

> nothing <3762-oudeis->.


:3  And though <1437-ean-> I bestow <5595-psomizo-> all <3956-

pas-> my goods <5224-huparchonta-> to feed <5595-psomizo-> [the

poor], and though <1437-ean-> I give <3860-paradidomi-> my body

<4983-soma-> to be burned <2545-kaio->, and have <2192-echo->

not charity <0026-agape->, it profiteth <5623-opheleo-> me

nothing <3762-oudeis->.


:4. Charity <0026-agape-> suffereth <3114-makrothumeo-> long

<3114-makrothumeo->, [and] is kind <5541-chresteuomai->; charity

<0026-agape-> envieth <2206-zeloo-> not; charity <0026-agape->

vaunteth <4068-perpereuomai-> not itself, is not puffed <5448-

phusioo-> up,


:5  Doth not behave <0807-aschemoneo-> itself unseemly, seeketh

<2212-zeteo-> not her own <1438-heautou->, is not easily

provoked <3947-paroxuno->, thinketh <3049-logizomai-> no <3756-

ou-> evil <2556-kakos->;


:6  Rejoiceth <5463-chairo-> not in iniquity <0093-adikia->, but

rejoiceth <4796-sugchairo-> in the truth <0225-aletheia->;


:7  Beareth <4722-stego-> all <3956-pas-> things, believeth

<4100-pisteuo-> all <3956-pas-> things, hopeth <1679-elpizo->

all <3956-pas-> things, endureth <5278-hupomeno-> all <3956-pas-

> things.


:8. Charity <0026-agape-> never <3763-oudepote-> faileth <1601-

ekpipto->: but whether <1535-eite-> [there be] prophecies <4394-

propheteia->, they shall fail <2673-katargeo->; whether <1535-

eite-> [there be] tongues <1100-glossa->, they shall cease <3973-

pauo->; whether <1535-eite-> [there be] knowledge <1108-gnosis->,

 it shall vanish <2673-katargeo-> away <2673-katargeo->.


:9  For we know <1097-ginosko-> in part <3313-meros->, and we

prophesy <4395-propheteuo-> in part <3313-meros->.


:10  But when <3752-hotan-> that which is perfect <5046-teleios-

> is come <2064-erchomai->, then <5119-tote-> that which is in

part <3313-meros-> shall be done <2673-katargeo-> away <2673-

katargeo->.


:11  When <3753-hote-> I was a child <3516-nepios->, I spake

<2980-laleo-> as a child <3516-nepios->, I understood <5426-

phroneo-> as a child <3516-nepios->, I thought <3049-logizomai->

as a child <3516-nepios->: but when <3753-hote-> I became <1096-

ginomai-> a man <0435-aner->, I put <2673-katargeo-> away <2673-

katargeo-> childish <3516-nepios-> things.


:12  For now <0737-arti-> we see <0991-blepo-> through <1223-dia-

> a glass <2072-esoptron->, darkly <0135-ainigma->; but then

<5119-tote-> face <4383-prosopon-> to face <4383-prosopon->: now

<0737-arti-> I know <1097-ginosko-> in part <3313-meros->; but

then <5119-tote-> shall I know <1921-epiginosko-> even <2531-

kathos-> as also <2532-kai-> I am known <1921-epiginosko->.


:13  And now <3570-nuni-> abideth <3306-meno-> faith <4102-

pistis->, hope <1680-elpis->, charity <0026-agape->, these <5023-

tauta-> three <5140-treis->; but the greatest <3187-meizon-> of

these <5130-touton-> [is] charity <0026-agape->.


:1Corinthians  14


:1. Follow <1377-dioko-> after charity <0026-agape->, and desire

<2206-zeloo-> spiritual <4152-pneumatikos-> [gifts], but rather

<3123-mallon-> that ye may prophesy <4395-propheteuo->.


:2  For he that speaketh <2980-laleo-> in an [unknown] tongue

<1100-glossa-> speaketh <2980-laleo-> not unto men <0444-

anthropos->, but unto God <2316-theos->: for no <3762-oudeis->

man <3762-oudeis-> understandeth <0191-akouo-> [him]; howbeit in

the spirit <4151-pneuma-> he speaketh <2980-laleo-> mysteries

<3466-musterion->.


:3  But he that prophesieth <4395-propheteuo-> speaketh <2980-

laleo-> unto men <0444-anthropos-> [to] edification <3619-

oikodome->, and exhortation <3874-paraklesis->, and comfort

<3889-paramuthia->.


:4  He that speaketh <2980-laleo-> in an [unknown] tongue <1100-

glossa-> edifieth <3618-oikodomeo-> himself <1438-heautou->; but

he that prophesieth <4395-propheteuo-> edifieth <3618-oikodomeo-

> the church <1577-ekklesia->.


:5  I would <2309-thelo-> that ye all <3956-pas-> spake <2980-

laleo-> with tongues <1100-glossa->, but rather <3123-mallon->

that ye prophesied <4395-propheteuo->: for greater <3187-meizon-

> [is] he that prophesieth <4395-propheteuo-> than <2228-e-> he

that speaketh <2980-laleo-> with tongues <1100-glossa->, except

<1508-ei me-> he interpret <1329-diermeneuo->, that the church

<1577-ekklesia-> may receive <2983-lambano-> edifying <3619-

oikodome->.


:6. Now <3570-nuni->, brethren <0080-adephos->, if <1437-ean-> I

come <2064-erchomai-> unto you speaking <2980-laleo-> with

tongues <1100-glossa->, what <5101-tis-> shall I profit <5623-

opheleo-> you, except <3362-ean me-> I shall speak <2980-laleo->

to you either <2228-e-> by revelation <0602-apokalupsis->, or

<2228-e-> by knowledge <1108-gnosis->, or <2228-e-> by

prophesying <4394-propheteia->, or <2228-e-> by doctrine <1322-

didache->?


:7  And even <3676-homos-> things without <0895-apsuchos-> life

<0895-apsuchos-> giving <1325-didomi-> sound <5456-phone->,

whether <1535-eite-> pipe <0836-aulos-> or <1535-eite-> harp

<2788-kithara->, except <3362-ean me-> they give <1325-didomi->

a distinction <1293-diastole-> in the sounds <5353-phthoggos->,

how <4459-pos-> shall it be known <1097-ginosko-> what <3588-ho-

> is piped <0832-auleo-> or <2228-e-> harped <2789-kitharizo->?


:8  For if <1437-ean-> the trumpet <4536-salpigx-> give <1325-

didomi-> an uncertain <0082-adelos-> sound <5456-phone->, who

<5101-tis-> shall prepare <3903-paraskeuazo-> himself to the

battle <4171-polemos->?


:9  So <3779-houto-> likewise <2532-kai-> ye, except <3362-ean

me-> ye utter <1325-didomi-> by the tongue <1100-glossa-> words

<3056-logos-> easy <2154-eusemos-> to be understood <2154-

eusemos->, how <4459-pos-> shall it be known <1097-ginosko->

what <3588-ho-> is spoken <2980-laleo->? for ye shall speak

<2980-laleo-> into <1519-eis-> the air <0109-aer->.


:10  There are, it may be, so <5118-tosoutos-> many <5118-

tosoutos-> kinds <1085-genos-> of voices <5456-phone-> in the

world <2889-kosmos->, and none <3762-oudeis-> of them [is]

without <0880-aphonos-> signification <0880-aphonos->.


:11  Therefore <3767-oun-> if <1437-ean-> I know <1492-eido->

not the meaning <1411-dunamis-> of the voice <5456-phone->, I

shall be unto him that speaketh <2980-laleo-> a barbarian <0915-

barbaros->, and he that speaketh <2980-laleo-> [shall be] a

barbarian <0915-barbaros-> unto me.


:12  Even <2532-kai-> so <3779-houto-> ye, forasmuch <1893-epei-

> as ye are zealous <2207-zelotes-> of spiritual <4151-pneuma->

[gifts], seek <2212-zeteo-> that ye may excel <4052-perisseuo->

to the edifying <3619-oikodome-> of the church <1577-ekklesia->.


:13  Wherefore <1355-dioper-> let him that speaketh <2980-laleo-

> in an [unknown] tongue <1100-glossa-> pray <4336-proseuchomai-

> that he may interpret <1329-diermeneuo->.


:14  For if <1437-ean-> I pray <4336-proseuchomai-> in an

[unknown] tongue <1100-glossa->, my spirit <4151-pneuma->

prayeth <4336-proseuchomai->, but my understanding <3563-nous->

is unfruitful <0175-akarpos->.


:15. What <5101-tis-> is it then <3767-oun->? I will pray <4336-

proseuchomai-> with the spirit <4151-pneuma->, and I will pray

<4336-proseuchomai-> with the understanding <3563-nous-> also

<2532-kai->: I will sing <5567-psallo-> with the spirit <4151-

pneuma->, and I will sing <5567-psallo-> with the understanding

<3563-nous-> also <2532-kai->.


:16  Else <1893-epei-> when <1437-ean-> thou shalt bless <2127-

eulogeo-> with the spirit <4151-pneuma->, how <4459-pos-> shall

he that occupieth <0378-anapleroo-> the room <5117-topos-> of

the unlearned <2399-idiotes-> say <2046-ereo-> Amen <0281-amen->

at <1909-epi-> thy giving of thanks <2169-eucharistia->, seeing

<1894-epeide-> he understandeth <1492-eido-> not what <5101-tis-

> thou sayest <3004-lego->?


:17  For thou verily <3303-men-> givest thanks <2168-eucharisteo-

> well <2573-kalos->, but the other <2087-heteros-> is not

edified <3618-oikodomeo->.


:18  I thank <2168-eucharisteo-> my God <2316-theos->, I speak

<2980-laleo-> with tongues <1100-glossa-> more <3123-mallon->

than ye all <3956-pas->:


:19  Yet <0235-alla-> in the church <1577-ekklesia-> I had

rather <2309-thelo-> speak <2980-laleo-> five <4002-pente->

words <3056-logos-> with my understanding <3563-nous->, that [by

my voice] I might teach <2727-katecheo-> others <0243-allos->

also <2532-kai->, than <2228-e-> ten <3463-murioi-> thousand

<3463-murioi-> words <3056-logos-> in an [unknown] tongue <1100-

glossa->.


:20  Brethren <0080-adephos->, be not children <3813-paidion->

in understanding <5424-phren->: howbeit <0235-alla-> in malice

<2549-kakia-> be ye children <3515-nepiazo->, but in

understanding <5424-phren-> be men <5046-teleios->.


:21. In the law <3551-nomos-> it is written <1125-grapho->, With

[men of] other <2084-heteroglossos-> tongues <2084-heteroglossos-

> and other <2087-heteros-> lips <5491-cheilos-> will I speak

<2980-laleo-> unto this <5129-toutoi-> people <2992-laos->; and

yet for all <3779-houto-> that will they not hear <1522-eisakouo-

> me, saith <3004-lego-> the Lord <2962-kurios->.


:22  Wherefore <5620-hoste-> tongues <1100-glossa-> are for a

sign <4592-semeion->, not to them that believe <4100-pisteuo->,

but to them that believe <0571-apistos-> not: but prophesying

<4394-propheteia-> [serveth] not for them that believe <0571-

apistos-> not, but for them which believe <4100-pisteuo->.


:23  If <1437-ean-> therefore <3767-oun-> the whole <3650-holos-

> church <1577-ekklesia-> be come <4905-sunerchomai-> together

<4905-sunerchomai-> into <1909-epi-> one <0846-autos-> place,

and all <3956-pas-> speak <2980-laleo-> with tongues <1100-

glossa->, and there come <1525-eiserchomai-> in [those that are]

unlearned <2399-idiotes->, or <2228-e-> unbelievers <0571-

apistos->, will they not say <2046-ereo-> that ye are mad <3105-

mainomai->?


:24  But if <1437-ean-> all <3956-pas-> prophesy <4395-

propheteuo->, and there come <1525-eiserchomai-> in one <5100-

tis-> that believeth <0571-apistos-> not, or <2228-e-> [one]

unlearned <2399-idiotes->, he is convinced <1651-elegcho-> of

all <3956-pas->, he is judged <0350-anakrino-> of all <3956-pas-

>:


:25  And thus <3779-houto-> are the secrets <2927-kruptos-> of

his heart <2588-kardia-> made <1096-ginomai-> manifest <5318-

phaneros->; and so <3779-houto-> falling <4098-pipto-> down on

<1909-epi-> [his] face <4383-prosopon-> he will worship <4352-

proskuneo-> God <2316-theos->, and report <0518-apaggello-> that

God <2316-theos-> is in you of a truth <3689-ontos->.


:26. How <5101-tis-> is it then <3767-oun->, brethren <0080-

adephos->? when <3752-hotan-> ye come <4905-sunerchomai->

together <4905-sunerchomai->, every <1538-hekastos-> one of you

hath <2192-echo-> a psalm <5568-psalmos->, hath <2192-echo-> a

doctrine <1322-didache->, hath <2192-echo-> a tongue <1100-

glossa->, hath <2192-echo-> a revelation <0602-apokalupsis->,

hath <2192-echo-> an interpretation <2058-hermeneia->. Let all

<3956-pas-> things be done <1096-ginomai-> unto edifying <3619-

oikodome->.


:27  If <1535-eite-> any <5100-tis-> man speak <2980-laleo-> in

an [unknown] tongue <1100-glossa->, [let it be] by two <1417-duo-

>, or <2228-e-> at the most <4119-pleion-> [by] three <5140-

treis->, and [that] by course <3313-meros->; and let one <1520-

heis-> interpret <1329-diermeneuo->.


:28  But if <1437-ean-> there be no <3361-me-> interpreter <1328-

diermeneutes->, let him keep <4601-sigao-> silence <4601-sigao->

in the church <1577-ekklesia->; and let him speak <2980-laleo->

to himself <1438-heautou->, and to God <2316-theos->.


:29  Let the prophets <4396-prophetes-> speak <2980-laleo-> two

<1417-duo-> or <2228-e-> three <5140-treis->, and let the other

<0243-allos-> judge <1252-diakrino->.


:30  If <1437-ean-> [any thing] be revealed <0601-apokalupto->

to another <0243-allos-> that sitteth <2521-kathemai-> by, let

the first <4413-protos-> hold <4601-sigao-> his peace <4601-

sigao->.


:31  For ye may <1410-dunamai-> all <3956-pas-> prophesy <4395-

propheteuo-> one by one <1520-heis->, that all <3956-pas-> may

learn <3129-manthano->, and all <3956-pas-> may be comforted

<3870-parakaleo->.


:32  And the spirits <4151-pneuma-> of the prophets <4396-

prophetes-> are subject <5293-hupotasso-> to the prophets <4396-

prophetes->.


:33  For God <2316-theos-> is not [the author] of confusion

<0181-akatastasia->, but of peace <1515-eirene->, as in all

<3956-pas-> churches <1577-ekklesia-> of the saints <0040-hagios-

>.


:34. Let your <5216-humon-> women <1135-gune-> keep <4601-sigao-

> silence <4601-sigao-> in the churches <1577-ekklesia->: for it

is not permitted <2010-epitrepo-> unto them to speak <2980-laleo-

>; but [they are commanded] to be under <5293-hupotasso->

obedience <5293-hupotasso->, as also <2532-kai-> saith <3004-

lego-> the law <3551-nomos->.


:35  And if <1487-ei-> they will <2309-thelo-> learn <3129-

manthano-> any <5100-tis-> thing, let them ask <1905-eperotao->

their husbands <0435-aner-> at <1722-en-> home <3624-oikos->:

for it is a shame <0149-aischron-> for women <1135-gune-> to

speak <2980-laleo-> in the church <1577-ekklesia->.


:36. What <2228-e->? came <1831-exerchomai-> the word <3056-

logos-> of God <2316-theos-> out from you? or <2228-e-> came

<2658-katantao-> it unto you only <3441-monos->?


:37  If <1487-ei-> any <1536-ei tis-> man think <1380-dokeo->

himself to be a prophet <4396-prophetes->, or <2228-e->

spiritual <4152-pneumatikos->, let him acknowledge <1921-

epiginosko-> that the things that I write <1125-grapho-> unto

you are the commandments <1785-entole-> of the Lord <2962-kurios-

>.


:38  But if <1487-ei-> any <1536-ei tis-> man be ignorant <0050-

agnoeo->, let him be ignorant <0050-agnoeo->.


:39  Wherefore <5620-hoste->, brethren <0080-adephos->, covet

<2206-zeloo-> to prophesy <4395-propheteuo->, and forbid <2967-

koluo-> not to speak <2980-laleo-> with tongues <1100-glossa->.


:40  Let all <3956-pas-> things be done <1096-ginomai-> decently

<2156-euschemonos-> and in order <5010-taxis->.


:1Corinthians  15


:1. Moreover <1161-de->, brethren <0080-adephos->, I declare

<1107-gnorizo-> unto you the gospel <2098-euaggelion-> which

<3739-hos-> I preached <2097-euaggelizo-> unto you, which <3739-

hos-> also <2532-kai-> ye have received <3880-paralambano->, and

wherein <3757-hou-> ye stand <2476-histemi->;


:2  By which <3739-hos-> also <2532-kai-> ye are saved <4982-

sozo->, if <1487-ei-> ye keep <2722-katecho-> in memory what

<5101-tis-> I preached <2097-euaggelizo-> unto you, unless <1622-

ektos-> ye have believed <4100-pisteuo-> in vain <1500-eike->.


:3  For I delivered <3860-paradidomi-> unto you first <4413-

protos-> of all that which <3739-hos-> I also <2532-kai->

received <3880-paralambano->, how that Christ <5547-Christos->

died <0599-apothnesko-> for our sins <0266-hamartia-> according

<2596-kata-> to the scriptures <1124-graphe->;


:4  And that he was buried <2290-thapto->, and that he rose

<1453-egeiro-> again <1453-egeiro-> the third <5154-tritos-> day

<2250-hemera-> according <2596-kata-> to the scriptures <1124-

graphe->:


:5  And that he was seen <3700-optanomai-> of Cephas <2786-

Kephas->, then <1534-eita-> of the twelve <1427-dodeka->:


:6  After <1899-epeita-> that, he was seen <3700-optanomai-> of

above <1883-epano-> five <4001-pentakosioi-> hundred <4001-

pentakosioi-> brethren <0080-adephos-> at <2178-ephapax-> once

<2178-ephapax->; of whom <3739-hos-> the greater <4119-pleion->

part <4119-pleion-> remain <3306-meno-> unto this present <0737-

arti->, but some <5100-tis-> are fallen <2837-koimao-> asleep

<2837-koimao->.


:7  After <1899-epeita-> that, he was seen <3700-optanomai-> of

James <2385-Iakobos->; then <1534-eita-> of all <3956-pas-> the

apostles <0652-apostolos->.


:8  And last <2078-eschatos-> of all <3956-pas-> he was seen

<3700-optanomai-> of me also <2504-kago->, as of one born <1626-

ektroma-> out of due time.


:9  For I am <1510-eimi-> the least <1646-elachistos-> of the

apostles <0652-apostolos->, that am <1510-eimi-> not meet <2425-

hikanos-> to be called <2563-kalamos-> an apostle <0652-

apostolos->, because <1360-dioti-> I persecuted <1377-dioko->

the church <1577-ekklesia-> of God <2316-theos->.


:10  But by the grace <5485-charis-> of God <2316-theos-> I am

<1510-eimi-> what <3739-hos-> I am <1510-eimi->: and his grace

<5485-charis-> which [was bestowed] upon me was not in vain

<2756-kenos->; but I laboured <2872-kopiao-> more <4055-

perissoteros-> abundantly <4054-perissoteron-> than they all

<3956-pas->: yet <1161-de-> not I, but the grace <5485-charis->

of God <2316-theos-> which <3588-ho-> was with me.


:11  Therefore <3767-oun-> whether <1535-eite-> [it were] I or

<1535-eite-> they, so <3779-houto-> we preach <2784-kerusso->,

and so <3779-houto-> ye believed <4100-pisteuo->.


:12. Now <1161-de-> if <1487-ei-> Christ <5547-Christos-> be

preached <2784-kerusso-> that he rose <1453-egeiro-> from the

dead <3498-nekros->, how <4459-pos-> say <3004-lego-> some <5100-

tis-> among <1722-en-> you that there is no <3756-ou->

resurrection <0386-anastasis-> of the dead <3498-nekros->?


:13  But if <1487-ei-> there be no <3756-ou-> resurrection <0386-

anastasis-> of the dead <3498-nekros->, then <3761-oude-> is

Christ <5547-Christos-> not risen <1453-egeiro->:


:14  And if <1487-ei-> Christ <5547-Christos-> be not risen

<1453-egeiro->, then <0686-ara-> [is] our preaching <2782-

kerugma-> vain <2756-kenos->, and your <5216-humon-> faith <4102-

pistis-> [is] also <2532-kai-> vain <2756-kenos->.


:15  Yea <1161-de->, and we are found <2147-heurisko-> false

<5575-pseudomartur-> witnesses <5575-pseudomartur-> of God <2316-

theos->; because <3754-hoti-> we have testified <3140-martureo->

of God <2316-theos-> that he raised <1453-egeiro-> up Christ

<5547-Christos->: whom <3739-hos-> he raised <1453-egeiro-> not

up, if <1512-ei per-> so <0686-ara-> be that the dead <3498-

nekros-> rise <1453-egeiro-> not.


:16  For if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro-

> not, then <3761-oude-> is not Christ <5547-Christos-> raised

<1453-egeiro->:


:17  And if <1487-ei-> Christ <5547-Christos-> be not raised

<1453-egeiro->, your <5216-humon-> faith <4102-pistis-> [is]

vain <3152-mataios->; ye are yet <2089-eti-> in your <5216-humon-

> sins <0266-hamartia->.


:18  Then <0686-ara-> they also <2532-kai-> which are fallen

<2837-koimao-> asleep <2837-koimao-> in Christ <5547-Christos->

are perished <0622-apollumi->.


:19  If <1487-ei-> in this <5126-touton-> life <2222-zoe-> only

<3440-monon-> we have <2070-esmen-> hope <1679-elpizo-> in

Christ <5547-Christos->, we are of all <3956-pas-> men <0444-

anthropos-> most miserable <1652-eleeinos->.


:20. But now <3570-nuni-> is Christ <5547-Christos-> risen <1453-

egeiro-> from the dead <3498-nekros->, [and] become <1096-

ginomai-> the firstfruits <0536-aparche-> of them that slept

<2837-koimao->.


:21  For since <1894-epeide-> by man <0444-anthropos-> [came]

death <2288-thanatos->, by man <0444-anthropos-> [came] also

<2532-kai-> the resurrection <0386-anastasis-> of the dead <3498-

nekros->.


:22  For as in Adam <0076-Adam-> all <3956-pas-> die <0599-

apothnesko->, even <2532-kai-> so <3779-houto-> in Christ <5547-

Christos-> shall all <3956-pas-> be made <2227-zoopoieo-> alive

<2227-zoopoieo->.


:23  But every <1538-hekastos-> man in his own <2398-idios->

order <5001-tagma->: Christ <5547-Christos-> the firstfruits

<0536-aparche->; afterward <1899-epeita-> they that are Christ's

<5547-Christos-> at <1722-en-> his coming <3952-parousia->.


:24  Then <1534-eita-> [cometh] the end <5056-telos->, when

<3752-hotan-> he shall have delivered <3860-paradidomi-> up the

kingdom <0932-basileia-> to God <2316-theos->, even <2532-kai->

the Father <3962-pater->; when <3752-hotan-> he shall have put

<2673-katargeo-> down <2673-katargeo-> all <3956-pas-> rule

<0746-arche-> and all <3956-pas-> authority <1849-exousia-> and

power <1411-dunamis->.


:25  For he must <1163-dei-> reign <0936-basileuo->, till <3757-

hou-> he hath put <5087-tithemi-> all <3956-pas-> enemies <2190-

echthros-> under <5259-hupo-> his feet <4228-pous->.


:26  The last <2078-eschatos-> enemy <2190-echthros-> [that]

shall be destroyed <2673-katargeo-> [is] death <2288-thanatos->.


:27  For he hath put <5293-hupotasso-> all <3956-pas-> things

under <5259-hupo-> his feet <4228-pous->. But when <3752-hotan->

he saith <2036-epo-> all <3956-pas-> things are put <5293-

hupotasso-> under <5259-hupo-> [him, it is] manifest <1212-delos-

> that he is excepted <1622-ektos->, which did put <5293-

hupotasso-> all <3956-pas-> things under <5293-hupotasso-> him.


:28  And when <3752-hotan-> all <3956-pas-> things shall be

subdued <5293-hupotasso-> unto him, then <5119-tote-> shall the

Son <5207-huios-> also <2532-kai-> himself <0846-autos-> be

subject <5293-hupotasso-> unto him that put <5293-hupotasso->

all <3956-pas-> things under <5293-hupotasso-> him, that God

<2316-theos-> may be all <3956-pas-> in all <3956-pas->.


:29  Else <1893-epei-> what <5101-tis-> shall they do <4160-

poieo-> which are baptized <0907-baptizo-> for the dead <3498-

nekros->, if <1487-ei-> the dead <3498-nekros-> rise <1453-

egeiro-> not at <3654-holos-> all <3654-holos->? why <5101-tis->

are they then baptized <0907-baptizo-> for the dead <3498-nekros-

>?


:30  And why <5101-tis-> stand we in jeopardy <2793-kinduneuo->

every <3956-pas-> hour <5610-hora->?


:31  I protest <3513-ne-> by your <5212-humeteros-> rejoicing

<2746-kauchesis-> which <3739-hos-> I have <2192-echo-> in

Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-

kurios->, I die <0599-apothnesko-> daily <2250-hemera->.


:32  If <1487-ei-> after <2596-kata-> the manner of men <0444-

anthropos-> I have fought <2341-theriomacheo-> with beasts <2341-

theriomacheo-> at <1722-en-> Ephesus <2181-Ephesos->, what <5101-

tis-> advantageth <3786-ophelos-> it me, if <1487-ei-> the dead

<3498-nekros-> rise <1453-egeiro-> not? let us eat <5315-phago->

and drink <4095-pino->; for to morrow <0839-aurion-> we die

<0599-apothnesko->.


:33  Be not deceived <4105-planao->: evil <2556-kakos->

communications <3657-homilia-> corrupt <5351-phtheiro-> good

<5543-chrestos-> manners <2239-ethos->.


:34  Awake <1594-eknepho-> to righteousness <1346-dikaios->, and

sin <0264-hamartano-> not; for some <5100-tis-> have <2192-echo-

> not the knowledge <0056-agnosia-> of God <2316-theos->: I

speak <3004-lego-> [this] to your <5213-humin-> shame <1791-

entrope->.


:35. But some <5100-tis-> [man] will say <2046-ereo->, How <4459-

pos-> are the dead <3498-nekros-> raised <1453-egeiro-> up? and

with what <4169-poios-> body <4983-soma-> do they come <2064-

erchomai->?


:36  [Thou] fool <0878-aphron->, that which <3739-hos-> thou

sowest <4687-speiro-> is not quickened <2227-zoopoieo->, except

<3362-ean me-> it die <0599-apothnesko->:


:37  And that which <3739-hos-> thou sowest <4687-speiro->, thou

sowest <4687-speiro-> not that body <4983-soma-> that shall be,

but bare <1131-gumnos-> grain <2848-kokkos->, it may chance

<5177-tugchano-> of wheat <4621-sitos->, or <2228-e-> of some

<5100-tis-> other <3062-loipoy-> [grain]:


:38  But God <2316-theos-> giveth <1325-didomi-> it a body <4983-

soma-> as it hath pleased <2309-thelo-> him, and to every <1538-

hekastos-> seed <4690-sperma-> his own <2398-idios-> body <4983-

soma->.


:39  All <4561-sarx-> flesh <4561-sarx-> [is] not the same <0846-

autos-> flesh <4561-sarx->: but [there is] one <0243-allos->

[kind of] flesh <4561-sarx-> of men <0444-anthropos->, another

<0243-allos-> flesh <4561-sarx-> of beasts <2934-ktenos->,

another <0243-allos-> of fishes <2486-ichthus->, [and] another

<0243-allos-> of birds <4421-ptenon->.


:40  [There are] also <2532-kai-> celestial <2032-epouranios->

bodies <4983-soma->, and bodies <4983-soma-> terrestrial <1919-

epigeios->: but the glory <1391-doxa-> of the celestial <2032-

epouranios-> [is] one <2087-heteros->, and the [glory <1391-doxa-

>] of the terrestrial <1919-epigeios-> [is] another <2087-

heteros->.


:41  [There is] one <0243-allos-> glory <1391-doxa-> of the sun

<2246-helios->, and another <0243-allos-> glory <1391-doxa-> of

the moon <4582-selene->, and another <0243-allos-> glory <1391-

doxa-> of the stars <0792-aster->: for [one] star <0792-aster->

differeth <1308-diaphero-> from [another] star <0792-aster-> in

glory <1391-doxa->.


:42  So <3779-houto-> also <2532-kai-> [is] the resurrection

<0386-anastasis-> of the dead <3498-nekros->. It is sown <4687-

speiro-> in corruption <5356-phthora->; it is raised <1453-

egeiro-> in incorruption <0861-aphthrsia->:


:43  It is sown <4687-speiro-> in dishonour <0819-atimia->; it

is raised <1453-egeiro-> in glory <1391-doxa->: it is sown <4687-

speiro-> in weakness <0769-astheneia->; it is raised <1453-

egeiro-> in power <1411-dunamis->:


:44  It is sown <4687-speiro-> a natural <5591-psuchikos-> body

<4983-soma->; it is raised <1453-egeiro-> a spiritual <4152-

pneumatikos-> body <4983-soma->. There is a natural <5591-

psuchikos-> body <4983-soma->, and there is a spiritual <4152-

pneumatikos-> body <4983-soma->.


:45  And so <3779-houto-> it is written <1125-grapho->, The

first <4413-protos-> man <0444-anthropos-> Adam <0076-Adam-> was

made <1096-ginomai-> a living <2198-zao-> soul <5590-psuche->;

the last <2078-eschatos-> Adam <0076-Adam-> [was made] a

quickening <2227-zoopoieo-> spirit <4151-pneuma->.


:46  Howbeit <0235-alla-> that [was] not first <4412-proton->

which is spiritual <4152-pneumatikos->, but that which is

natural <5591-psuchikos->; and afterward <1899-epeita-> that

which is spiritual <4152-pneumatikos->.


:47  The first <4413-protos-> man <0444-anthropos-> [is] of the

earth <1093-ge->, earthy <5517-choikos->: the second <1208-

deuteros-> man <0444-anthropos-> [is] the Lord <2962-kurios->

from heaven <3772-ouranos->.


:48  As [is] the earthy <5517-choikos->, such <5108-toioutos->

[are] they also <2532-kai-> that are earthy <5517-choikos->: and

as [is] the heavenly <2032-epouranios->, such <5108-toioutos->

[are] they also <2532-kai-> that are heavenly <2032-epouranios->.


:49  And as we have borne <5409-phoreo-> the image <1504-eikon->

of the earthy <5517-choikos->, we shall also <2532-kai-> bear

<5409-phoreo-> the image of the heavenly <2032-epouranios->.


:50  Now <1161-de-> this <5124-touto-> I say <5346-phemi->,

brethren <0080-adephos->, that flesh <4561-sarx-> and blood

<0129-haima-> cannot <1410-dunamai-> inherit <2816-kleronomeo->

the kingdom <0932-basileia-> of God <2316-theos->; neither <3761-

oude-> doth corruption <5356-phthora-> inherit <2816-kleronomeo-

> incorruption <0861-aphthrsia->.


:51. Behold <2400-idou->, I shew <3004-lego-> you a mystery

<3466-musterion->; We shall not all <3956-pas-> sleep <2837-

koimao->, but we shall all <3956-pas-> be changed <0236-allasso-

>,


:52  In a moment <0823-atomos->, in the twinkling <4493-rhipe->

of an eye <3788-ophthalmos->, at <1722-en-> the last <2078-

eschatos-> trump <4536-salpigx->: for the trumpet shall sound

<4537-salpizo->, and the dead <3498-nekros-> shall be raised

<1453-egeiro-> incorruptible <0862-aphthartos->, and we shall be

changed <0236-allasso->.


:53  For this <5124-touto-> corruptible <5349-phthartos-> must

<1163-dei-> put <1746-enduo-> on <1746-enduo-> incorruption

<0861-aphthrsia->, and this <5124-touto-> mortal <2349-thnetos->

[must] put <1746-enduo-> on <1746-enduo-> immortality <0110-

athanasia->.


:54  So <1161-de-> when <3752-hotan-> this <5124-touto->

corruptible <5349-phthartos-> shall have put <1746-enduo-> on

<1746-enduo-> incorruption <0861-aphthrsia->, and this <5124-

touto-> mortal <2349-thnetos-> shall have put <1746-enduo-> on

<1746-enduo-> immortality <0110-athanasia->, then <5119-tote->

shall be brought <1096-ginomai-> to pass the saying <3056-logos-

> that is written <1125-grapho->, Death <2288-thanatos-> is

swallowed <2666-katapino-> up in victory <3534-nikos->.


:55  O death <2288-thanatos->, where <4226-pou-> [is] thy sting

<2759-kentron->? O grave <0086-haides->, where <4226-pou-> [is]

thy victory <3534-nikos->?


:56  The sting <2759-kentron-> of death <2288-thanatos-> [is]

sin <0266-hamartia->; and the strength <1411-dunamis-> of sin

<0266-hamartia-> [is] the law <3551-nomos->.


:57  But thanks <5485-charis-> [be] to God <2316-theos->, which

<3588-ho-> giveth <1325-didomi-> us the victory <3534-nikos->

through <1223-dia-> our Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->.


:58. Therefore <5620-hoste->, my beloved <0027-agapetos->

brethren <0080-adephos->, be ye stedfast <1476-hedraios->,

unmoveable <0277-ametakinetos->, always <3842-pantote->

abounding <4052-perisseuo-> in the work <2041-ergon-> of the

Lord <2962-kurios->, forasmuch as ye know <1492-eido-> that your

<5216-humon-> labour <2873-kopos-> is not in vain <2756-kenos->

in the Lord <2962-kurios->.


:1Corinthians  16


:1. Now <1161-de-> concerning <4012-peri-> the collection <3048-

logia-> for the saints <0040-hagios->, as I have given order

<1299-diatasso-> to the churches <1577-ekklesia-> of Galatia

<1053-Galatia->, even <2532-kai-> so <3779-houto-> do <4160-

poieo-> ye.


:2  Upon the first <3391-mia-> [day] of the week <4521-sabbaton-

> let every <1538-hekastos-> one of you lay <5087-tithemi-> by

him in store <2343-thesaurizo->, as [God] hath prospered <2137-

euodoo-> him, that there be no <3361-me-> gatherings <3048-logia-

> when <3752-hotan-> I come <2064-erchomai->.


:3  And when <3752-hotan-> I come <3854-paraginomai->,

whomsoever <1437-ean-> ye shall approve <1381-dokimazo-> by

[your] letters <1992-epistole->, them will I send <3992-pempo->

to bring <0667-appohero-> your <5216-humon-> liberality <5485-

charis-> unto Jerusalem <2419-Hierousalem->.


:4  And if <1437-ean-> it be meet <0514-axios-> that I go <4198-

poreuomai-> also <2504-kago->, they shall go <4198-poreuomai->

with me.


:5. Now <1161-de-> I will come <2064-erchomai-> unto you, when

<3752-hotan-> I shall pass <1330-dierchomai-> through <1330-

dierchomai-> Macedonia <3109-Makedonia->: for I do pass <1330-

dierchomai-> through <1330-dierchomai-> Macedonia <3109-

Makedonia->.


:6  And it may be that I will abide <3887-parameno->, yea <2228-

e->, and winter <3914-paracheimazo-> with you, that ye may bring

<4311-propempo-> me on my journey whithersoever <1437-ean-> I go

<4198-poreuomai->.


:7  For I will <2309-thelo-> not see <1492-eido-> you now <0737-

arti-> by the way <3938-parodos->; but I trust <1679-elpizo-> to

tarry <1961-epimeno-> a while <5099-tino-> with you, if <1437-

ean-> the Lord <2962-kurios-> permit <2010-epitrepo->.


:8  But I will tarry <1961-epimeno-> at <1722-en-> Ephesus <2181-

Ephesos-> until <2193-heos-> Pentecost <4005-pentekoste->.


:9  For a great <3173-megas-> door <2374-thura-> and effectual

<1756-energes-> is opened <0455-anoigo-> unto me, and [there

are] many <4183-polus-> adversaries <0480-antikeimai->.


:10. Now <1161-de-> if <1437-ean-> Timotheus <5095-Timotheos->

come <2064-erchomai->, see <0991-blepo-> that he may be with you

without <0870-aphobos-> fear <0870-aphobos->: for he worketh

<2038-ergazomai-> the work <2041-ergon-> of the Lord <2962-

kurios->, as I also <2532-kai-> [do].


:11  Let no <3361-me-> man <5100-tis-> therefore <3767-oun->

despise <1848-exoutheneo-> him: but conduct <4311-propempo-> him

forth <4311-propempo-> in peace <1515-eirene->, that he may come

<2064-erchomai-> unto me: for I look <1551-ekdechomai-> for him

with the brethren <0080-adephos->.


:12  As touching <4012-peri-> [our] brother <0080-adephos->

Apollos <0625-Apollos->, I greatly <4183-polus-> desired <3870-

parakaleo-> him to come <2064-erchomai-> unto you with the

brethren <0080-adephos->: but his will <2307-thelema-> was not

at <3843-pantos-> all <3843-pantos-> to come <2064-erchomai-> at

<3568-nun-> this <3568-nun-> time <3598-hodos->; but he will

come <2064-erchomai-> when <3752-hotan-> he shall have

convenient <2119-eukaireo-> time <2119-eukaireo->.


:13. Watch <1127-gregoreuo-> ye, stand <4739-steko-> fast in the

faith <4102-pistis->, quit <0407-andrizomai-> you like <0407-

andrizomai-> men <0407-andrizomai->, be strong <2901-krataioo->.


:14  Let all <3956-pas-> your <5216-humon-> things be done <1096-

ginomai-> with charity <0026-agape->.


:15  I beseech <3870-parakaleo-> you, brethren <0080-adephos->,

(ye know <1492-eido-> the house <3614-oikia-> of Stephanas <4734-

Stephanas->, that it is the firstfruits <0536-aparche-> of

Achaia <0882-Achaia->, and [that] they have addicted <5021-tasso-

> themselves <1438-heautou-> to the ministry <1248-diakonia-> of

the saints <0040-hagios->,)


:16  That ye submit <5293-hupotasso-> yourselves unto such <5108-

toioutos->, and to every <3956-pas-> one that helpeth <4903-

sunergeo-> with [us], and laboureth <2872-kopiao->.


:17  I am glad <5463-chairo-> of the coming <3952-parousia-> of

Stephanas <4734-Stephanas-> and Fortunatus <5415-Phortounatos->

and Achaicus <0883-Achaikos->: for that which was lacking <5303-

husterema-> on your <5216-humon-> part they have supplied <0378-

anapleroo->.


:18  For they have refreshed <0373-anapano-> my spirit <4151-

pneuma-> and yours <5216-humon->: therefore <3767-oun->

acknowledge <1921-epiginosko-> ye them that are such <5108-

toioutos->.


:19. The churches <1577-ekklesia-> of Asia <0773-Asia-> salute

<0782-aspazomai-> you. Aquila <0207-Akulas-> and Priscilla <4252-

Priscilla-> salute <0782-aspazomai-> you much <4183-polus-> in

the Lord <2962-kurios->, with the church <1577-ekklesia-> that

is in their house <3624-oikos->.


:20  All <3956-pas-> the brethren <0080-adephos-> greet <0782-

aspazomai-> you. Greet <0782-aspazomai-> ye one <0240-allelon->

another <0240-allelon-> with an holy <0040-hagios-> kiss <5370-

philema->.


:21  The salutation <0783-aspasmos-> of [me] Paul <3972-Paulos->

with mine <1699-emos-> own <1699-emos-> hand <5495-cheir->.      

22  If <1487-ei-> any <1536-ei tis-> man love <5368-phileo-> not

the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->, let him be Anathema <0331-anathema-> Maranatha <3134-

maran atha->.      23  The grace <5485-charis-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> [be]

with you.      24  My love <0026-agape-> [be] with you all <3956-

pas-> in Christ <5547-Christos-> Jesus <2424-Iesous->. Amen

<0281-amen->.





 


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