1 Corithians Strong's Dictionary Study

0022. agamos {ag'-am-os}; from 1 (as a negative particle) and

1062;

unmarried: --unmarried.[ql

*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

5689]; to love (in a social or moral sense): --(be-)love(-ed).

Compare 5368.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well)

beloved, dear.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from

71;

compare 34] (to bring tidings); a messenger; especially an

"angel";

by implication, a pastor: --angel, messenger.[ql

*0036. agenes {ag-en-ace'}; from 1 (as negative particle) and

1085;

properly, without kin, i.e. (of unknown descent, and by

implication)

ignoble: --base things.[ql

*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate:

--hallow, be holy, sanctify.[ql

*0038. hagiasmos {hag-ee-as-mos'}; from 37; properly,

purification,

i.e. (the state) purity; concretely (by Hebraism) a purifier:

--holiness, sanctification.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare

53,

2282]; sacred (physically, pure, morally blameless or religious,

ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and

3539; not to know (through lack of information or intelligence);

by

implication, to ignore (through disinclination): --(be)

ignorant(-ly), not know, not understand, unknown.[ql

*0056. agnosia {ag-no-see'-ah}; from 1 (as negative particle) and

1108; ignorance (properly, the state): --ignorance, not the

knowledge.[ql

*0059. agorazo {ag-or-ad'-zo}; from 58; properly, to go to

market,

i.e. (by implication) to purchase; specially, to redeem: --buy,

redeem.[ql

*0071. ago {ag'-o}; a primary verb; properly, to lead; by

implication, to bring, drive, (reflexively) go, (specially) pass

(time), or (figuratively) induce: --be, bring (forth), carry,

(let)

go, keep, lead away, be open.[ql

*0075. agonizomai {ag-o-nid'-zom-ahee}; from 73; to struggle,

literally (to compete for a prize), figuratively (to contend

with an

adversary), or genitive case (to endeavor to accomplish

something):

--fight, labor fervently, strive.[ql

*0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first

man;

typ. (of Jesus) man (as his representative): --Adam.[ql

*0077. adapanos {ad-ap'-an-os}; from 1 (as negative particle);

and

1160; costless, i.e. gratuitous: --without expense.[ql

*0079. adelphe {ad-el-fay'}; fem of 80; a sister (naturally or

ecclesiastically): --sister.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle)

and

delphus (the womb); a brother (literally or figuratively) near or

remote [much like 1]: --brother.[ql

*0082. adelos {ad'-ay-los}; from 1 (as a negative particle) and

1212; hidden, figuratively, indistinct: --appear not, uncertain.

[ql

*0084. adelos {ad-ay'-loce}; adverb from 82; uncertainly:

--uncertainly.[ql

*0086. haides {hah'-dace}; from 1 (as negative particle) and

1492;

properly, unseen, i.e. "Hades" or the place (state) of departed

souls: --grave, hell.[ql

*0091. adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.

(actively)

do wrong (morally, socially or physically): --hurt, injure, be an

offender, be unjust, (do, suffer, take) wrong.[ql

*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice

(properly,

the quality, by implication, the act); morally, wrongfulness (of

character, life or act): --iniquity, unjust, unrighteousness,

wrong.[ql

*0094. adikos {ad'-ee-kos}; from 1 (as a negative particle) and

1349; unjust; by extension wicked; by implication, treacherous;

specially, heathen: --unjust, unrighteous.[ql

*0096. adokimos {ad-ok'-ee-mos}; from 1 (as a negative particle)

and

1384; unapproved, i.e. rejected; by implication, worthless

(literally or morally): --castaway, rejected, reprobate.[ql

*0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and

2219; unleavened, i.e. (figuratively) uncorrupted; (in the

neutral

plural) specially (by implication) the Passover week: --

unleavened

(bread).[ql

*0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally

circumambient):

--air. Compare 5594.[ql ***. atha. See 3134.[ql

*0110. athanasia {ath-an-as-ee'-ah}; from a compound of 1 (as a

negative particle) and 2288; deathlessness: --immortality.[ql

*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a

negative

particle) and a derivative of 5087; to set aside, i.e. (by

implication) to disesteem, neutralize or violate: --cast off,

despise, disannul, frustrate, bring to nought, reject.[ql

*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

literally (of men or animals), figuratively (the juice of

grapes) or

specially (the atoning blood of Christ); by implication

bloodshed,

also kindred: --blood.[ql

*0135. ainigma {ah'-ee-nig-ma}; from a derivative of 136 (in its

primary sense); an obscure saying ("enigma"), i.e. (abstractly)

obscurenesss: --X darkly.[ql

*0139. hairesis {hah'-ee-res-is}; from 138; properly, a choice,

i.e.

(specially) a party or (abstractly) disunion: --heresy [which is

the

Greek word itself], sect.[ql

*0142. airo {ah'-ee-ro}; a primary root; to lift up; by

implication,

to take up or away; figuratively, to raise (the voice), keep in

suspense (the mind), specially, to sail away (i.e. weigh anchor);

 by

Hebraism [compare 5375] to expiate sin: --away with, bear (up),

carry, lift up, loose, make to doubt, put away, remove, take

(away,

up).[ql

*0149. aischron {ahee-skhron'}; neuter of 150; a shameful thing,

i.e. indecorum: --shame.[ql

*0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive case): --ask, beg, call for, crave, desire, require.

Compare 4441.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

by

extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,

while the) world (began, without end). Compare 5550.[ql

*0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle)

and a presumed derivative of 2508 (meaning cleansed); impure

(ceremonially, morally [lewd] or specially, [demonic]): --foul,

unclean.[ql

*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql

*0177. akatakaluptos {ak-at-ak-al'-oop-tos}; from 1 (as a

negative

particle) and a derivative of a compound of 2596 and 2572;

unveiled:

--uncovered.[ql

*0181. akatastasia {ak-at-as-tah-see'-ah}; from 182; instability,

i.e. disorder: --commotion, confusion, tumult.[ql

*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or

the

thing heard): --audience, ear, fame, which ye heard, hearing,

preached, report, rumor.[ql

*0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of

union) and keleuthos (a road); properly, to be in the same way

with,

i.e. to accompany (specially, as a disciple): --follow, reach.[ql

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

*0192. akrasia {ak-ras-ee'-a}; from 193; want of self-restraint:

--excess, incontinency.[ql

*0203. akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a

modified form of posthe (the penis or male sexual organ); the

prepuce; by implication, an uncircumcised (i.e. gentile,

figuratively, unregenerate) state or person: --not circumcised,

uncircumcised [with 2192], uncircumcision.[ql

*0207. Akulas {ak-oo'-las}; probably for Latin aquila (an eagle);

Akulas, an Israelite: --Aquila.[ql

*0210. akon {ak'-ohn}; from 1 (as a negative particle) and 1635;

unwilling: --against the will.[ql

*0214. alalazo {al-al-ad'-zo}; from alale ( a shout, "halloo");

to

vociferate, i.e. (by implication) to wail; figuratively, to

clang:

--tinkle, wail.[ql

*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

truth, verity.[ql

*0235. alla {al-lah'}; neuter plural of 243; properly, other

things,

i.e. (adverbially) contrariwise (in many relations): --and, but

(even), howbeit, indeed, nay, nevertheless, no, notwithstanding,

save, therefore, yea, yet.[ql

*0236. allasso {al-las'-so}; from 243; to make different:

--change.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other),

(them-,

your-)selves, (selves) together [sometimes with 3326 or 4314].[ql

*0243. allos {al'-los}; a primary word; "else," i.e. different

(in

many applications): --more, one (another), (an-, some an-)other(-

s,

-wise).[ql

*0248. aloao {al-o-ah'-o}; from the same as 257; to tread out

grain:

--thresh, tread out the corn.[ql

*0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative

particle) and the base of 3313; properly, to miss the mark (and

so

not share in the prize), i.e. (figuratively) to err, especially

(morally) to sin: --for your faults, offend, sin, trespass.[ql

*0265. hamartema {ham-ar'-tay-mah}; from 264; a sin (properly

concrete): --sin.[ql

*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract): --offence, sin(-ful).[ql

*0275. amerimnos {am-er'-im-nos}; from 1 (as a negative particle)

and 3308; not anxious: --without care(-fulness), secure.[ql

*0277. ametakinetos {am-et-ak-in'-ay-tos}; from 1 (as a negative

particle) and a derivative of 3334; immovable: --unmovable.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

e.

(figuratively) trustworthy; adverbially, surely (often as interj.

 so

be it): --amen, verily.[ql

*0290. ampelon {am-pel-ohn'}; from 288; a vineyard: --vineyard.

[ql

*0302. an {an}; a primary particle, denoting a supposition, wish,

possibility or uncertainty: --[what-, where-, wither-, who-

)soever.

Usually unexpressed except by the subjunctive or potential mood.

Also contracted for 1437.[ql

*0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939;

to

go up (literally or figuratively): --arise, ascend (up), climb

(go,

grow, rise, spring) up, come (up).[ql

*0316. anagkaios {an-ang-kah'-yos}; from 318; necessary; by

implication, close (of kin): --near, necessary, necessity,

needful.[ql

*0318. anagke {an-ang-kay'}; from 303 and the base of 43;

constraint

(literally or figuratively); by implication, distress: --

distress,

must needs, (of) necessity(-sary), needeth, needful.[ql

*0331. anathema {an-ath'-em-ah}; from 394; a (religious) ban or

(concretely) excommunicated (thing or person): --accused,

anathema,

curse, X great.[ql

*0350. anakrino {an-ak-ree'-no}; from 303 and 2919; properly, to

scrutinize, i.e. (by implication) investigate, interrogate,

determine: --ask, question, discern, examine, judge, search.[ql

*0363. anamimnesko {an-am-im-nace'-ko}; from 303 and 3403; to

remind; (reflexively) to recollect: --call to mind, (bring to ,

call

to, put in), remember(-brance).[ql

*0364. anamnesis {an-am'-nay-sis}; from 363; recollection:

--remembrance (again).[ql

*0370. anaxios {an-ax'-ee-os}; from 1 (as a negative particle)

and

514; unfit: --unworthy.[ql

*0371. anaxios {an-ax-ee'-oce}; adverb from 370; irreverently:

--unworthily.[ql

*0373. anapano {an-ap-ow'-o}; from 303 and 3973; (reflexively) to

repose (literally or figuratively [be exempt], remain); by

implication, to refresh: --take ease, refresh, (give, take) rest.

[ql

*0378. anapleroo {an-ap-lay-ro'-o}; from 303 and 4137; to

complete;

by implication, to occupy, supply; figuratively, to accomplish

(by

coincidence ot obedience): --fill up, fulfill, occupy, supply.[ql

*0386. anastasis {an-as'-tas-is}; from 450; a standing up again,

i.e. (literally) a resurrection from death (individual, genitive

case or by implication [its author]), or (figuratively) a (moral)

recovery (of spiritual truth): --raised to life again,

resurrection,

rise from the dead, that should rise, rising again.[ql

*0407. andrizomai {an-drid'-zom-ahee}; middle voice from 435; to

act

manly: --quit like men.[ql

*0410. anegkletos {an-eng'-klay-tos}; from 1 (as a negative

particle) and a derivative of 1458; unaccused, i.e. (by

implication)

irreproachable: --blameless.[ql

*0430. anechomai {an-ekh'-om-ahee}; middle voice from 303 and

2192;

to hold oneself up against, i.e. (figuratively) put up with: --

bear

with, endure, forbear, suffer.[ql

*0435. aner {an'-ayr}; a primary word [compare 444]; a man

(properly

as an individual male): --fellow, husband, man, sir.[ql

*0442. anthropinos {anth-ro'-pee-nos}; from 444; human: --human,

common to man, man[-kind], [man-]kind, men's, after the manner of

men.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the

countenance;

from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up

(literal or figurative, transitive or intransitive): --arise,

lift

up, raise up (again), rise (again), stand up(-right).[ql

*0455. anoigo {an-oy'-go}; from 303 and oigo (to open); to open

up

(literally or figuratively, in various applications): --open.[ql

*0459. anomos {an'-om-os}; from 1 (as a negative particle) and

3551;

lawless, i.e. (negatively) not subject to (the Jewish) law; (by

implication, a Gentile), or (positively) wicked: --without law,

lawless, transgressor, unlawful, wicked.[ql

*0480. antikeimai {an-tik'-i-mahee}; from 473 and 2749; to lie

opposite, i.e. be adverse (figuratively, repugnant) to: --

adversary,

be contrary, oppose.[ql

*0484. antilepsis {an-til'-ape-sis}; from 482; relief: --help.[ql

*0514. axios {ax'-ee-os}; probably from 71; deserving,

comparable or

suitable (as if drawing praise): --due reward, meet, [un-]worthy.

[ql

*0518. apaggello {ap-ang-el'-lo}; from 575 and the base of 32; to

announce: --bring word (again), declare, report, shew (again),

tell.[ql

*0520. apago {ap-ag'-o}; from 575 and 71; to take off (in various

senses): --bring, carry away, lead (away), put to death, take

away.[ql

*0536. aparche {ap-ar-khay'}; from a compound of 575 and 756; a

beginning of sacrifice, i.e. the (Jewish) first-fruit

(figuratively): --first-fruits.[ql

*0548. apeimi {ap'-i-mee}; from 575 and 1510; to be away: --be

absent. Compare 549.[ql

*0553. apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 1551; to

expect fully: --look (wait) foreign[ql

*0558. apeleutheros {ap-el-yoo'-ther-os}; from 575 and 1658; one

freed away, i.e. a freedman: --freeman.[ql

*0563. aperispastos {ap-er-is-pas-toce'}; adverb from a compound

of

1 (as a negative participle) and a presumed derivative of 4049;

undistractedly, i.e. free from (domestic) solicitude: --without

distraction.[ql

*0571. apistos {ap'-is-tos}; from 1 (as a negative particle) and

4103; (actively) disbelieving, i.e. without Christian faith

(specially, a heathen); (passively) untrustworthy (person), or

incredible (thing): --that believeth not, faithless, incredible

thing, infidel, unbeliever(-ing).[ql

*0584. apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166; to

show

off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit:

--(ap-)prove, set forth, shew.[ql

*0585. apodeixis {ap-od'-ike-sis}; from 584; manifestation:

--demonstration.[ql

*0591. apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to give

away, i.e. up, over, back, etc. (in various applications): --

deliver

(again), give (again), (re-)pay(-ment be made), perform,

recompense,

render, requite, restore, reward, sell, yield.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die

off

(literally or figuratively): --be dead, death, die, lie a-dying,

be

slain (X with).[ql

*0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take

off

the cover, i.e. disclose: --reveal.[ql

*0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:

--appearing, coming, lighten, manifestation, be revealed,

revelation.[ql

*0613. apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal

away (i.e. fully); figuratively, to keep secret: --hide.[ql

*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639;

to

destroy fully (reflexively, to perish, or lose), literally or

figuratively: --destroy, die, lose, mar, perish.[ql

*0625. Apollos {ap-ol-loce'}; probably from the same as 624;

Apollos, an Israelite: --Apollos.[ql

*0627. apologia {ap-ol-og-ee'-ah}; from the same as 626; a plea

("apology"): --answer (for self), clearing of self, defence.[ql

*0628. apolouo {ap-ol-oo'-o}; from 575 and 3068; to wash fully,

i.e.

(figuratively) have remitted (reflexively): --wash (away).[ql

*0629. apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575

and

3083; (the act) ransom in full, i.e. (figuratively) riddance, or

(specially) Christian salvation: --deliverance, redemption.[ql

*0649. apostello {ap-os-tel'-lo}; from 575 and 4724; set apart,

i.e.

(by implication) to send out (properly, on a mission) literally

or

figuratively: --put in, send (away, forth, out), set [at

liberty].[ql

*0650. apostereo {ap-os-ter-eh'-o}; from 575 and stereo (to

deprive); to despoil: --defraud, destitute, kept back by fraud.

[ql

*0651. apostole {ap-os-tol-ay'}; from 649; commission, i.e.

(specially) apostolate: --apostleship.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate;

specially,

an ambassador of the Gospel; officially a commissioner of Christ

["apostle"] (with miraculous powers): --apostle, messenger, he

that

is sent.[ql

*0667. appohero {ap-of-er'-o}; from 575 and 5342; to bear off

(literally or rel.): --bring, carry (away).[ql

*0677. aproskopos {ap-ros'-kop-os}; from 1 (as a negative

particle)

and a presumed derivative of 4350; actively, inoffensive, i.e.

not

leading into sin; passively, faultless, i.e. not led into sin:

--none (void of, without) offence.[ql

*0680. haptomai {hap'-tom-ahee}; reflexive of 681; properly, to

attach oneself to, i.e. to touch (in many implied relations):

--touch.[ql

*0686. ara {ar'-ah}; probably from 142 (through the idea of

drawing

a conclusion); a particle denoting an inference more or less

decisive (as follows): --haply, (what) manner (of man), no doubt,

perhaps, so be, then, therefore, truly, wherefore. Often used in

connection with other particles, especially 1065 or 3767 (after)

or

1487 (before). Compare also 687.[ql

*0696. arguros {ar'-goo-ros}; from argos (shining); silver (the

metal, in the articles or coin): --silver.[ql

*0700. aresko {ar-es'-ko}; probably from 142 (through the idea of

exciting emotion); to be agreeable (or by implication, to seek

to be

so): --please.[ql

*0722. arotrioo {ar-ot-ree-o'-o}; from 723; to plow: --plough.[ql

*0727. harpax {har'-pax}; from 726; rapacious: --extortion,

ravening.[ql

*0732. arrhostos {ar'-hroce-tos}; from 1 (as a negative particle)

and a presumed derivative of 4517; infirm: --sick (folk, -ly).[ql

*0733. arsenokoites {ar-sen-ok-oy'-tace}; from 730 and 2845; a

sodomite: --abuser of (that defile) self with mankind.[ql

*0734. Artemas {ar-tem-as'}; contracted from a compound of 735

and

1435; gift of Artemis; Artemas (or Artemidorus), a Christian:

--Artemas.[ql

*0737. arti {ar'-tee}; adverb from a derivative of 142 (compare

740)

through the idea of suspension; just now: --this day (hour),

hence[-forth], here[-after], hither[-to], (even) now, (this)

present.[ql

*0740. artos {ar'-tos}; from 142; bread (as raised) or a loaf:

--(shew-)bread, loaf.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

*0753. architekton {ar-khee-tek'-tone}; from 746 and 5045; a

chief

constructor, i.e. "architect": --masterbuilder.[ql

*0758. archon {ar'-khone}; present participle of 757; a first (in

rank or power): --chief (ruler), magistrate, prince, ruler.[ql

*0769. astheneia {as-then'-i-ah}; from 772; feebleness (of mind

or

body); by implication, malady; morally, frailty: --disease,

infirmity, sickness, weakness.[ql

*0770. astheneo {as-then-eh'-o}; from 772; to be feeble (in any

sense): --be diseased, impotent folk (man), (be) sick, (be, be

made)

weak.[ql

*0772. asthenes {as-then-ace'}; from 1 (as a negative particle)

and

the base of 4599; strengthless (in various applications, literal,

figurative and moral): --more feeble, impotent, sick, without

strength, weak(-er, -ness, thing).[ql

*0773. Asia {as-ee'-ah}; of uncertain derivation; Asia, i.e. Asia

Minor, or (usually) only its western shore: --Asia.[ql

*0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of

union)

and a presumed form of 4685; to enfold in the arms, i.e. (by

implication) to salute, (figuratively) to welcome: --embrace,

greet,

salute, take leave.[ql

*0783. aspasmos {as-pas-mos'}; from 782; a greeting (in person

or by

letter): --greeting, salutation.[ql

*0790. astateo {as-tat-eh'-o}; from 1 (as a negative particle)

and a

derivative of 2476; to be non-stationary, i.e. (figuratively)

homeless: --have no certain dwelling-place.[ql

*0792. aster {as-tare'}; probably from the base of 4766; a star

(as

strown over the sky), literally or figuratively: --star.[ql

*0807. aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.e. act)

unbecoming: --behave self uncomely (unseemly).[ql

*0809. askemon {as-kay'-mone}; from 1 (as a negative particle)

and a

presumed derivative of 2192 (in the sense of its congener 4976);

properly, shapeless, i.e. (figuratively) inelegant: --uncomely.

[ql

*0819. atimia {at-ee-mee'-ah}; from 820; infamy, i.e.

(subjectively)

comparative indignity, (objectively) disgrace: --dishonour,

reproach, shame, vile.[ql

*0820. atimos {at'-ee-mos}; from 1 (as a negative particle) and

5092; (negatively) unhonoured or (positively) dishonoured:

--despised, without honour, less honourable [comparative degree].

[ql

*0823. atomos {at'-om-os}; from 1 (as a negative particle) and

the

base of 5114; uncut, i.e. (by implication) indivisible [an

"atom" of

time]: --moment.[ql

*0832. auleo {ow-leh'-o}; from 836; to play the flute: --pipe.[ql

*0836. aulos {ow-los'}; from the same as 109; a flute (as blown):

--pipe.[ql

*0837. auzano {owx-an'-o}; a prolonged form of a primary verb; to

grow ("wax"), i.e. enlarge (literal or figurative, active or

passive): --grow (up), (give the) increase.[ql

*0839. aurion {ow'-ree-on}; from a derivative of the same as 109

(meaning a breeze, i.e. the morning air); properly, fresh, i.e.

(adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next

day.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to the

base of 109 through the idea of a baffling wind] (backward); the

reflexive pronoun self, used (alone or in the comparative 1438)

of

the third person , and (with the proper personal pronoun) of the

other persons: --her, it(-self), one, the other, (mine) own,

said,

([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she,

that, their(-s), them([-selves]), there[-at, -by, -in, -into, -

of,

-on, -with], they, (these) things, this (man), those, together,

very, which. Compare 848.[ql

*0848. hautou {how-too'}; contracted for 1438; self (in some

oblique

case or reflexively, relation): --her (own), (of) him(-self), his

(own), of it, thee, their (own), them(-selves), they.[ql

*0861. aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;

genitive case unending existence; (figuratively) genuineness:

--immortality, incorruption, sincerity.[ql

*0862. aphthartos {af'-thar-tos}; from 1 (as a negative particle)

and a derivative of 5351; undecaying (in essence or continuance):

--not (in-, un-)corruptible, immortal.[ql

*0863. aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an

intens. form of eimi, to go); to send forth, in various

applications

(as follow): --cry, forgive, forsake, lay aside, leave, let

(alone,

be, go, have), omit, put (send) away, remit, suffer, yield up.[ql

*0870. aphobos {af-ob'-oce}; adverb from a compound of 1 (as a

negative particle) and 5401; fearlessly: --without fear.[ql

*0878. aphron {af'-rone}; from 1 (as a negative particle) and

5424;

properly, mindless, i.e. stupid, (by implication) ignorant,

(specially) egotistic, (practically) rash, or (morally)

unbelieving:

--fool(-ish), unwise.[ql

*0880. aphonos {af'-o-nos}; from 1 (as a negative particle) and

5456; voiceless, i.e. mute (by nature or choice); figuratively,

unmeaning: --dumb, without signification.[ql

*0882. Achaia {ach-ah-ee'-ah}; of uncertain derivation; Achaia

(i.e.

Greece), a country of Europe: --Achaia.[ql

*0883. Achaikos {ach-ah-ee-kos'}; from 882; an Achaian; Achaicus,

 a

Christian: --Achaicus.[ql

*0895. apsuchos {ap'-soo-khos}; from 1 (as a negative particle)

and

5590; lifeless, i.e. inanimate (mechanical): --without life.[ql

*0899. bathos {bath'-os}; from the same as 901; profundity, i.e.

(by

implication) extent; (figuratively) mystery: --deep(-ness,

things),

depth.[ql

*0907. baptizo {bap-tid'-zo}; from a derivative of 911; to

immerse,

submerge; to make overwhelmed (i.e. fully wet); used only (in the

N.T.) of ceremonial ablution, especially (technically) of the

ordinance of Christian baptism: --Baptist, baptize, wash.[ql

*0915. barbaros {bar'-bar-os}; of uncertain derivation; a

foreigner

(i.e. non-Greek): --barbarian(-rous).[ql

*0921. Barnabas {bar-nab'-as}; of Aramaic origin [1247 and 5029];

son of Nabas (i.e. prophecy); Barnabas, an Israelite: --Barnabas.

[ql

*0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

*0936. basileuo {bas-il-yoo'-o}; from 935; to rule (literally or

figuratively): --king, reign.[ql

*0950. bebaioo {beb-ah-yo'-o}; from 949; to stabilitate

(figuratively): --confirm, (e-)stablish.[ql

*0982. biotikos {bee-o-tee-kos'}; from a derivative of 980;

relating

to the present existence: --of (pertaining to, things that

pertain

to) this life.[ql

*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify;

specially,

to speak impiously: --(speak) blaspheme(-er, -mously, -my),

defame,

rail on, revile, speak evil.[ql

*0991. blepo {blep'-o}; a primary verb; to look at (literally or

figuratively): --behold, beware, lie, look (on, to), perceive,

regard, see, sight, take heed. Compare 3700.[ql

*1012. boule {boo-lay'}; from 1014; volition, i.e. (objectively)

advice, or (by implication) purpose: --+ advise, counsel, will.

[ql

*1014. {boo'-lom-ahee}; middle voice of a primary verb.; to

"will,"

i.e. (reflexively) be willing: --be disposed, minded, intend,

list,

(be, of own) will(-ing). Compare 2309.[ql

*1016. bous {booce}; probably from the base of 1006; an ox (as

grazing), i.e. an animal of that species ("beef"): --ox.[ql

*1017. brabeion {brab-i'-on}; from brabeus (an umpire of

uncertain

derivation); an award (of arbitration), i.e. (specially) a prize

in

the public games: --prize.[ql

*1029. brochos {brokh'-os}; of uncertain derivation; a noose:

--snare.[ql

*1033. broma {bro'-mah}; from the base of 977; food (literally or

figuratively), especially (ceremonially) articles allowed or

forbidden by the Jewish law: --meat, victuals.[ql

*1035. brosis {bro'-sis}; from the base of 977; (abstractly)

eating

(literally or figuratively); by extension (concretely) food

(literally or figuratively): --eating, food, meat.[ql

*1050. Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e. Caius), a

Christian: --Gaius.[ql

*1051. gala {gal'-ah}; of uncertain affinity; milk

(figuratively):

--milk.[ql

*1053. Galatia {gal-at-ee'-ah}; of foreign origin; Galatia, a

region

of Asia: --Galatia.[ql

*1060. gameo {gam-eh'-o}; from 1062; to wed (of either sex): --

marry

(a wife).[ql

*1063. gar {gar}; a primary particle; properly, assigning a

reason

(used in argument, explanation or intensification; often with

other

particles): --and, as, because (that), but, even, for, indeed, no

doubt, seeing, then, therefore, verily, what, why, yet.[ql

*1065. ge {gheh}; a primary particle of emphasis or qualification

(often used with other particles prefixed): --and besides,

doubtless, at least, yet.[ql

*1080. gennao {ghen-nah'-o}; from a variation of 1085; to

procreate

(properly, of the father, but by extension of the mother);

figuratively, to regenerate: --bear, beget, be born, bring forth,

conceive, be delivered of, gender, make, spring.[ql

*1085. genos {ghen'-os}; from 1096; "kin" (abstract or concrete,

literal or figurative, individual or collective): --born,

country(-man), diversity, generation, kind(-red), nation,

offspring,

stock.[ql

*1091. georgion {gheh-ore'-ghee-on}; neuter of a (presumed)

derivative of 1092; cultivate, i.e. a farm: --husbandry.[ql

*1093. ge {ghay}; contracted from a primary word; soil; by

extension

a region, or the solid part or the whole of the terrene globe

(including the occupants in each application): --country,

earth(-ly), ground, land, world.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice

form

of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively)

to become (come into being), used with great latitude (literal,

figurative, intensive, etc.): --arise, be assembled, be(-come,

-fall, -have self), be brought (to pass), (be) come (to pass),

continue, be divided, draw, be ended, fall, be finished, follow,

be

found, be fulfilled, + God forbid, grow, happen, have, be kept,

be

made, be married, be ordained to be, partake, pass, be performed,

 be

published, require, seem, be showed, X soon as it was, sound, be

taken, be turned, use, wax, will, would, be wrought.[ql

*1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb;

to "know" (absolutely) in a great variety of applications and

with

many implications (as follow, with others not thus clearly

expressed): --allow, be aware (of), feel, (have) know(-ledge),

perceived, be resolved, can speak, be sure, understand.[ql

*1100. glossa {gloce-sah'}; of uncertain affinity; the tongue; by

implication, a language (specially, one naturally unacquired):

--tongue.[ql

*1106. gnome {gno'-may}; from 1097; cognition, i.e.

(subjectively)

opinion, or (objectively) resolve (counsel, consent, etc.):

--advice, + agree, judgment, mind, purpose, will.[ql

*1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to make

known; subjectively, to know: --certify, declare, make known,

give

to understand, do to wit, wot.[ql

*1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by

implication) knowledge: --knowledge, science.[ql

*1111. gogguzo {gong-good'-zo}; of uncertain derivation; to

grumble:

--murmur.[ql

*1122. grammateus {gram-mat-yooce'}; from 1121. a writer, i.e.

(professionally) scribe or secretary: --scribe, town-clerk.[ql

*1124. graphe {graf-ay'}; a document, i.e. holy Writ (or its

contents or a statement in it): --scripture.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially

to

write; figuratively, to describe: --describe, write(-ing, -ten).

[ql

*1127. gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake, i.

e.

watch (literally or figuratively): --be vigilant, wake, (be)

watch(-ful).[ql

*1130. gumneteuo {goom-nayt-yoo'-o}; from a derivative of 1131;

to

strip, i.e. (reflexively) go poorly clad: --be naked.[ql

*1131. gumnos {goom-nos'}; of uncertain affinity; nude (absolute

or

relative, literal or figurative): --naked.[ql

*1135. gune {goo-nay'}; probably from the base of 1096; a woman;

specially, a wife: --wife, woman.[ql

*1140. daimonion {dahee-mon'-ee-on}; neuter of a derivative of

1142;

a daemonic being; by extension a deity: --devil, god.[ql

*1160. dapane {dap-an'-ay}; from dapto (to devour); expense (as

consuming): --cost.[ql

*1161. de {deh}; a primary particle (adversative or

continuative);

but, and, etc.: --also, and, but, moreover, now [often

unexpressed

in English].[ql

*1163. dei {die}; 3d person singular active present of 1210; also

deon {deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --

behoved,

be meet, must (needs), (be) need(-ful), ought, should.[ql

*1166. deiknuo {dike-noo'-o}; a prolonged form of an obsolete

primary of the same meaning; to show (literally or figuratively):

--shew.[ql

*1172. deipneo {dipe-neh'-o}; from 1173; to dine, i.e. take the

principle (or evening) meal: --sup (X -er).[ql

*1173. deipnon {dipe'-non}; from the same as 1160; dinner, i.e.

the

chief meal (usually in the evening): --feast, supper.[ql

*1194. dero {der'-o}; a primary verb; properly, to flay, i.e. (by

implication) to scourge, or (by analogy) to thrash: --beat,

smite.[ql

*1208. deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal)

second (in time, place, or rank; also adverb): --afterward,

again,

second(-arily, time).[ql

*1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb;

to

receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

*1210. deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): --bind, be in bonds,

knit,

tie, wind. See also 1163, 1189.[ql

*1211. de {day}; probably akin to 1161; a particle of emphasis or

explicitness; now, then, etc.: --also, and, doubtless, now,

therefore.[ql

*1212. delos {day'-los}; of uncertain derivation; clear: --+

bewray,

certain, evident, manifest.[ql

*1213. deloo {day-lo'-o}; from 1212; to make plain (by words):

--declare, shew, signify.[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel

of

an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion

of,

of, by reason of, for sake, that, thereby, therefore, X though,

through(-out), to, wherefore, with(-in). In composition it

retains

the same general import.[ql ***. Dia. See 2203.[ql

*1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition, i.e. (specially) a contract (especially a devisory

will): --covenant, testament.[ql

*1243. diairesis {dee-ah'-ee-res-is}; from 1244; a distinction or

(concretely) variety: --difference, diversity.[ql

*1244. diaireo {dee-ahee-reh'-o}; from 1223 and 138; to separate,

i.e. distribute: --divide.[ql

*1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a

servant, etc.); figuratively (eleemosynary) aid, (official)

service

(especially of the Christian teacher, or techn. of the

diaconate):

--(ad-)minister(-ing, -tration, -try), office, relief,

service(-ing).[ql

*1249. diakonos {dee-ak'-on-os}; probably from  an obsolete diako

(to run on errands; compare 1377); an attendant, i.e. (genitive

case) a waiter (at table or in other menial duties); specially, a

Christian teacher and pastor (technically, a deacon or

deaconess):

--deacon, minister, servant.[ql

*1252. diakrino {dee-ak-ree'-no}; from 1223 and 2919; to separate

thoroughly, i.e. (literally and reflexively) to withdraw from, or

(by implication) oppose; figuratively, to discriminate (by

implication, decide), or (reflexively) hesitate: --contend, make

(to) differ(-ence), discern, doubt, judge, be partial, stagger,

waver.[ql

*1253. diakrisis {dee-ak'-ree-sis}; from 1252; judicial

estimation:

--discern(-ing), disputation.[ql

*1261. dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.

e.

(internal) consideration (by implication, purpose), or (external)

debate: --dispute, doubtful(-ing), imagination, reasoning,

thought.[ql

*1293. diastole {dee-as-tol-ay'}; from 1291; a variation:

--difference, distinction.[ql

*1299. diatasso {dee-at-as'-so}; from 1223 and 5021; to arrange

thoroughly, i.e. (specially) institute, prescribe, etc.: --

appoint,

command, give, (set in) order, ordain.[ql

*1302. diati {dee-at-ee'}; from 1223 and 5101; through what

cause?,

i.e.  why?: --wherefore, why.[ql

*1308. diaphero {dee-af-er'-o}; from 1223 and 5342; to bear

through,

i.e. (literally) transport; usually to bear apart, i.e.

(objectively) to toss about (figuratively, report); subjectively,

 to

"differ", or (by implication) surpass: --be better, carry, differ

from, drive up and down, be (more) excellent, make matter,

publish,

be of more value.[ql

*1318. didaktos {did-ak-tos'}; from 1321; (subjectively)

instructed,

or (objectively) communicated by teaching: --taught,

which...teacheth.[ql

*1320. didaskalos {did-as'-kal-os}; from 1321; an instructor

(genitive case or specially): --doctor, master, teacher.[ql

*1321. didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

*1322. didache {did-akh-ay'}; from 1321; instruction (the act or

the

matter): --doctrine, hath been taught.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give

(used

in a very wide application, properly, or by implication,

literally

or figuratively; greatly modified by the connection): --

adventure,

bestow, bring forth, commit, deliver (up), give, grant, hinder,

make, minister, number, offer, have power, put, receive, set,

shew,

smite (+ with the hand), strike (+ with the palm of the hand),

suffer, take, utter, yield.[ql

*1328. diermeneutes {dee-er-main-yoo-tace'}; from 1329; an

explainer: --  interpreter.[ql

*1329. diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to

explain thoroughly, by implication, to translate: --expound,

interpret(-ation).[ql

*1330. dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to

traverse (literally): --come, depart, go (about, abroad,

everywhere,

over, through, throughout), pass (by, over, through, throughout),

pierce through, travel, walk through.[ql

*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification:

--righteousness.[ql

*1344. dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show or

regard as) just or innocent: --free, justify(-ier), be righteous.

[ql

*1346. dikaios {dik-ah'-yoce}; adverb from 1342; equitably:

--justly, (to) righteously(-ness).[ql

*1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.

e.

consequently: --for which cause, therefore, wherefore.[ql

*1355. dioper {dee-op'-er}; from 1352 and 4007; on which very

account: --wherefore.[ql

*1360. dioti {dee-ot'-ee}; from 1223 and 3754; on the very

account

that, or inasmuch as: --because (that), for, therefore.[ql

*1370. dichostsis {dee-khos-tas-ee'-ah}; from a derivative of

1364

and 4714; disunion, i.e. (figuratively) dissension: --division,

sedition.[ql

*1372. dipsao {dip-sah'-o}; from a variation of 1373; to thirst

for

(literally or figuratively): --(be, be a-)thirst(-y).[ql

*1377. dioko {dee-o'-ko}; a prolonged (and causative) form of a

primary verb dio (to flee; compare the base of 1169 and 1249); to

pursue (literally or figuratively); by implication, to persecute:

--ensue, follow (after), given to, (suffer) persecute(-ion),

press

forward.[ql

*1380. dokeo {dok-eh'-o}; a prolonged form of a primary verb,

doko

{dok'-o} (used only in an alternate in certain tenses; compare

the

base of 1166) of the same meaning; to think; by implication, to

seem

(truthfully or uncertainly): --be accounted, (of own) please(-

ure),

be of reputation, seem (good), suppose, think, trow.[ql

*1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or

figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql

*1384. dokimos {dok'-ee-mos}; from 1380; properly, acceptable

(current after assayal), i.e. approved: --approved, tried.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective

or subjective): --dignity, glory(-ious), honour, praise, worship.

[ql

*1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem)

glorious (in a wide application): --(make) glorify(-ious), full

of

(have) glory, honour, magnify.[ql

*1396. doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound

of

1401 and 71; to be a slave-driver, i.e. to enslave (figuratively,

subdue): --bring into subjection.[ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative,

involuntary or voluntary; frequently, therefore in a qualified

sense

of subjection or subserviency): --bond(-man), servant.[ql

*1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or

figuratively): --bring into (be under) bondage, X given, become

(make) servant.[ql

*1405. drassomai {dras'-som-ahee}; perhaps akin to the base of

1404

(through the idea of capturing); to grasp, i.e. (figuratively)

entrap: --take.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or

possible: --be able, can (do, + -not), could, may, might, be

possible, be of power.[ql

*1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication,

a miracle itself): --ability, abundance, meaning, might(-ily, -y,

 -y

deed), (worker of) miracle(-s), power, strength,violence, mighty

(wonderful) work.[ql

*1415. dunatos {doo-nat-os'}; from 1410; powerful or capable

(literally or figuratively); neuter possible: --able, could,

(that

is) mighty (man), possible, power, strong.[ql

*1417. duo {doo'-o}; a primary numeral; "two": --both, twain,

two.[ql

*1427. dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e.

 a

dozen: --twelve.[ql

*1437. ean {eh-an'}; from 1487 and 302; a conditional particle;

in

case that, provided, etc.; often used in connection with other

particles to denote indefiniteness or uncertainty: --before, but,

except, (and) if, (if) so, (what-, whither-)soever, though,

when(-soever), whether (or), to whom, [who-]so(-ever). See 3361.

[ql

***. ean me. See 3361.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative

case or accusative case) of 846; him- (her-, it-, them-, also [in

conjunction with the personal pronoun of the other persons] my-,

thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),

(he) himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves, -selves).[ql

*1439. eao {eh-ah'-o}; of uncertain affinity; to let be, i.e.

permit

or leave alone: --commit, leave, let (alone), suffer. See also

1436.[ql

*1453. egeiro {eg-i'-ro}; probably akin to the base of 58

(through

the idea of collecting one's faculties); to waken (transitively

or

intransitively), i.e. rouse (literally, from sleep, from sitting

or

lying, from disease, from death; or figuratively, from obscurity,

inactivity, ruins, nonexistence): --awake, lift (up), raise

(again,

up), rear up, (a-)rise (again, up), stand, take up.[ql

*1467. egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from

1468;

to exercise self-restraint (in diet and chastity): --can([-not])

contain, be temperate.[ql

*1476. hedraios {hed-rah'-yos}; from a derivative of hezomai (to

sit); sedentary, i.e. (by implication) immovable: --settled,

stedfast.[ql

*1484. ethnos {eth'-nos}; probably from 1486; a race (as of the

same

habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually

by implication, pagan): --Gentile, heathen, nation, people.[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether.

Often

used in connection or composition with other particles,

especially

as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See

also

1437.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708;

properly, to see (literally or figuratively); by implication (in

the

perf. only) to know: --be aware, behold, X can (+ not tell),

consider, (have) know(-ledge), look (on), perceive, see, be sure,

tell, understand, wish, wot. Compare 3700.[ql

*1493. eidoleion {i-do-li'-on}; neuter of a presumed derivative

of

1497; an image-fane: --idol's temple.[ql

*1494. eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of

1497 and a presumed derivative of 2380; an image-sacrifice, i.e.

part of an idolatrous offering: --(meat, thing that is) offered

(in

sacrifice, sacrificed) to (unto) idols.[ql

*1495. eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999;

image-worship (literally or figuratively): --idolatry.[ql

*1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base

of

3000; an image-(servant or) worshipper (literally or

figuratively):

--idolater.[ql

*1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for

worship);

by implication, a heathen god, or (plural) the worship of such:

--idol.[ql

*1499. ei kai {i kahee}; from 1487 and 2532; if also (or even): -

-if

(that), though.[ql

*1500. eike {i-kay'}; probably from 1502 (through the idea of

failure); idly, i.e. without reason (or effect): --without a

cause,

(in) vain(-ly).[ql

*1501. eikosi {i'-kos-ee}; of uncertain affinity; a score:

--twenty.[ql

*1504. eikon {i-kone'}; from 1503; a likeness, i.e. (literally)

statue, profile, or (figuratively) representation, resemblance:

--image.[ql

*1505. eilikrineia {i-lik-ree'-ni-ah}; from 1506; clearness, i.e.

(by implication) purity (figuratively): --sincerity.[ql

*1508. ei me {i may}; from 1487 and 3361; if not: --but, except

(that), if not, more than, save (only) that, saving, till.[ql

*1509. ei me ti {i may tee}; from 1508 and the neuter of 5100; if

not somewhat: --except.[ql

*1510. eimi {i-mee'}; the first person singular present

indicative;

a prolonged form of a primary and defective verb; I exist (used

only

when emphatic): --am, have been, X it is I, was. See also 1488,

1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.

[ql

*1512. ei per {i per}; from 1487 and 4007; if perhaps: --if so be

(that), seeing, though.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating

the

point reached or entered), of place, time, or (figuratively)

purpose

(result, etc.); also in adverbial phrases: --[abundant-]ly,

against,

among, as, at, [back-]ward, before, by, concerning, + continual,

+

far more exceeding, for [intent, purpose], fore, + forth, in

(among,

at, unto, -so much that, -to), to the intent that, + of one mind,

 +

never, of, (up-)on, + perish, + set at one again, (so) that,

therefore(-unto), throughout, til, to (be, the end, -ward),

(here-)until(-to), ...ward, [where-]fore, with. Often used in

composition with the same general import, but only with verbs

(etc.)

expressing motion (literally or figuratively).[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1522. eisakouo {ice-ak-oo'-o}; from 1519 and 191; to listen to:

--hear.[ql

*1525. eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to

enter

(literally or figuratively): --X arise, come (in, into), enter

in(-to), go in (through).[ql

*1534. eita {i'-tah}; of uncertain affinity; a particle of

succession (in time or logical enumeration), then, moreover: --

after

that(-ward), furthermore, then. See also 1899.[ql

*1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

*1538. hekastos {hek'-as-tos}; as if a superlative of hekas

(afar);

each or every: --any, both, each (one), every (man, one, woman),

particularly.[ql

*1545. ekbasis {ek'-bas-is}; from a compound of 1537 and the

base of

939 (meaning to go out); an exit (literally or figuratively): --

end,

way to escape.[ql

*1547. ekgamizo {ek-gam-id'-zo}; from 1537 and a form  of 1061

[compare 1548]; to marry off a daughter: --give in marriage.[ql

*1551. ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to

accept

from some source, i.e. (by implication) to await: --expect, look

(tarry) for, wait (for).[ql

*1571. ekkathairo {ek-kath-ah'-ee-ro}; from 1537 and 2508; to

cleanse thoroughly: --purge (out).[ql

*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or

Christian community of members on earth or saints in heaven or

both): --assembly, church.[ql

*1586. eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and

3004

(in its primary sense); to select: --make choice, choose (out),

chosen.[ql

*1594. eknepho {ek-nay'-fo}; from 1537 and 3525; (figuratively)

to

rouse (oneself) out of stupor: --awake.[ql

*1598. ekpeirazo {ek-pi-rad'-zo}; from 1537 and 3985; to test

thoroughly: --tempt.[ql

*1601. ekpipto {ek-pip'-to}; from 1537 and 4098; to drop away;

specially, be driven out of one's course; figuratively, to lose,

become inefficient:--be cast, fail, fall (away, off), take none

effect.[ql

*1622. ektos {ek-tos'}; from 1537; the exterior; figuratively

(as a

preposition) aside from, besides: --but, except(-ed), other than,

out of, outside, unless, without.[ql

*1626. ektroma {ek'-tro-mah}; from a comparative of 1537 and

titrosko (to wound); a miscarriage (abortion), i.e. (by analogy)

untimely birth: --born out of due time.[ql

*1635. hekon {hek-own'}; of uncertain affinity; voluntary:

--willingly.[ql

*1646. elachistos {el-akh'-is-tos}; superlative of elachus

(short);

used as equivalent to 3398; least (in size, amount, dignity, etc.

):

--least, very little (small), smallest.[ql

*1651. elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

*1652. eleeinos {el-eh-i-nos'}; from 1656; pitiable: --miserable.

[ql

*1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word

or

deed, specially, by divine grace): --have compassion (pity on),

have

(obtain, receive, shew) mercy (on).[ql

*1657. eleutheria {el-yoo-ther-ee'-ah}; from 1658; freedom

(legitimate or licentious, chiefly moral or ceremonial):

--liberty.[ql

*1658. eleutheros {el-yoo'-ther-os}; probably from the alternate

of

2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a

slave (whether freeborn or manumitted), or (genitive case) exempt

(from obligation or liability): --free (man, woman), at liberty.

[ql

*1672. Hellen {hel'-lane}; from 1671; a Hellen (Grecian) or

inhabitant of Hellas; by extension a Greek-speaking person,

especially a non-Jew: --Gentile, Greek.[ql

*1679. elpizo {el-pid'-zo}; from 1680; to expect or confide:

--(have, thing) hope(-d) (for), trust.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or

confidence: --faith, hope.[ql

*1683. emautou {em-ow-too'}; genitive case compound of 1700 and

846;

of myself (so likewise the dative case emautoi {em-ow-to'}; and

accusative case emauton {em-ow-ton'}: --me, mine own (self),

myself.[ql

*1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700,

1691); my: --of me, mine (own), my.[ql

*1722. en {en}; a primary preposition denoting (fixed) position

(in

place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate

between 1519 and 1537); "in," at, (up-)on, by, etc.: --about,

after,

against, + almost, X altogether, among, X as, at, before,

between,

(here-)by (+ all means), for (...sake of), + give self wholly to,

(here-)in(-to, -wardly), X mightily, (because) of, (up-)on,

[open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X

that, X there(-in, -on), through(-out), (un-)to(-ward), under,

when,

where(-with), while, with(-in). Often used in compounds, with

substantially the same import; rarely with verbs of motion, and

then

not to indicate direction, except (elliptically) by a separate

(and

different) preposition.[ql

*1741. endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql

*1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql

***.

enegko. See 5342.[ql

*1754. energeo {en-erg-eh'-o}; from 1756; to be active,

efficient:

--do, (be) effectual (fervent), be mighty in, shew forth self,

work

(effectually in).[ql

*1755. energema {en-erg'-ay-mah}; from 1754; an effect: --

operation,

working.[ql

*1756. energes {en-er-gace'}; from 1722 and 2041; active,

operative:

--effectual, powerful.[ql

*1764. enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on

hand, i.e. (reflexively) impend, (participle) be instant: --come,

 be

at hand, present.[ql

*1772. ennomos {en'-nom-os}; from 1722 and 3551; (subjectively)

legal, or (objectively) subject to: --lawful, under law.[ql

*1777. enochos {en'-okh-os}; from 1758; liable to (a condition,

penalty or imputation): --in danger of, guilty of, subject to.[ql

*1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

*1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to

invert, i.e. (figuratively and reflexively) in a good sense, to

respect; or in a bad one, to confound: --regard, (give)

reference,

shame.[ql

*1791. entrope {en-trop-ay'}; from 1788; confusion: --shame.[ql

*1799. enopion {en-o'-pee-on}; neuter of a compound of 1722 and a

derivative of 3700; in the face of (literally or figuratively):

--before, in the presence (sight) of, to.[ql

*1808. exairo {ex-ah'-ee-ro}; from 1537 and 142; to remove: --put

(take) away.[ql

*1818. exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to seduce

wholly: --beguile, deceive.[ql

*1825. exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to rouse

fully,

i.e. (figuratively) to resuscitate (from death), release (from

infliction): --raise up.[ql

*1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to

issue

(literally or figuratively): --come (forth, out), depart (out

of),

escape, get out, go (abroad, away, forth, out, thence), proceed

(forth), spread abroad.[ql

*1832. exesti {ex'-es-tee}; third person singular present

indicative

of a compound of 1537 and 1510; so also exon {ex-on'}; neuter

present participle of the same (with or without some form of 1510

expressed); impersonally, it is right (through the figurative

idea

of being out in public): --be lawful, let, X may(-est).[ql

*1848. exoutheneo {ex-oo-then-eh'-o}; a variation of 1847 and

meaning the same: --contemptible, despise, least esteemed, set at

nought.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability);

privilege, i.e. (subjectively) force, capacity, competency,

freedom,

or (objectively) mastery (concretely, magistrate, superhuman,

potentate, token of control), delegated influence: --authority,

jurisdiction, liberty, power, right, strength.[ql

*1850. exousiazo {ex-oo-see-ad'-zo}; from 1849; to control:

--exercise authority upon, bring under the (have) power of.[ql

*1854. exo {ex'-o}; adverb from 1537; out(-side, of doors),

literally or figuratively: --away, forth, (with-)out (of, -ward),

strange.[ql

*1858. heortazo {heh-or-tad'-zo}; from 1859; to observe a

festival:

--keep the feast.[ql

*1867. epaineo {ep-ahee-neh'-o}; from 1909 and 134; to applaud:

--commend, laud, praise.[ql

*1868. epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql

*1883. epano {ep-an'-o}; from 1909 and 507; up above, i.e. over

or

on (of place, amount, rank, etc.): --above, more than, (up-)on,

over.[ql

*1893. epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since

(of

time or cause): --because, else, for that (then, -asmuch as),

otherwise, seeing     that, since, when.[ql

*1894. epeide {ep-i-day'}; from 1893 and 1211; since now, i.e.

(of

time) when, or (of cause) whereas: --after that, because, for

(that,

-asmuch as), seeing, since.[ql

*1899. epeita {ep'-i-tah}; from 1909 and 1534; thereafter: --

after

that(-ward), then.[ql

*1905. eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to ask for,

i.e. inquire, seek: --ask (after, questions), demand, desire,

question.[ql

*1909. epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative

case) towards, upon, etc.: --about (the times), above, after,

against, among, as long as (touching), at, beside, X have charge

of,

(be-, [where-])fore, in (a place, as much as, the time of, -to),

(because) of, (up-)on (behalf of), over, (by, for) the space of,

through(-out), (un-)to(-ward), with. In compounds it retains

essentially the same import, at, upon, etc. (literally or

figuratively).

*1911. epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw upon

(literal or figurative, transitive or reflexive; usually with

more

or less force); specially (with 1438 implied) to reflect;

impersonally, to belong to: --beat into, cast (up-)on, fall, lay

(on), put (unto), stretch forth, think on.[ql

*1919. epigeios {ep-ig'-i-os}; from 1909 and 1093; worldly

(physically or morally): --earthly, in earth, terrestrial.[ql

*1921. epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know

upon some mark, i.e. recognize; by implication, to become fully

acquainted with, to acknowledge: --(ac-, have, take)know(-ledge,

well), perceive.[ql

*1935. epithanatios {ep-ee-than-at'-ee-os}; from 1909 and 2288;

doomed to death: --appointed to death.[ql

*1937. epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set

the

heart upon, i.e. long for (rightfully or otherwise): --covet,

desire, would fain, lust (after).[ql

*1938. epithumetes {ep-ee-thoo-may-tace'}; from 1937; a craver: -

-+

lust after.[ql

*1941. epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice from

1909

and 2564; to entile; by implication, to invoke (for aid, worship,

testimony, decision, etc.): --appeal (unto), call (on, upon),

surname.[ql

*1945. epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to rest

upon

(literally or figuratively): --impose, be instant, (be) laid

(there-, up-)on, (when) lay (on), lie (on), press upon.[ql

*1961. epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay over,

i.e. remain (figuratively, persevere): --abide (in), continue

(in),

tarry.[ql

*1986. epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to

draw

over, i.e. (with 203 implied) efface the mark of circumcision (by

recovering with the foreskin): --become uncircumcised.[ql

*1992. epistole {ep-is-tol-ay'}; from 1989; a written message:

--"epistle," letter.[ql

*2003. epitage {ep-ee-tag-ay'}; from 2004; an injunction or

decree;

by implication, authoritativeness: --authority, commandment.[ql

*2010. epitrepo {ep-ee-trep'-o}; from 1909 and the base of 5157;

to

turn over (transfer), i.e. allow: --give leave (liberty,

license),