Fill out for free KJV Bible e-Book & News from eBibleProductions.com about using today's technology to spread God's Word. Your e-mail address will be kept absolutely confidential and we promise it will not be shared with any other party.

Your source for over a 1000 gigabytes of Bible Studies.

Check out some Bible Audio and Video Study Products using the latest technology to improve your study time.

ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

1 Corithians Strong's Dictionary Study

0022. agamos {ag'-am-os}; from 1 (as a negative particle) and

1062; unmarried: --unmarried.[ql

*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or

compare 5689]; to love (in a social or moral sense): --(be-

)love(-ed). Compare 5368.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well) beloved, dear.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from

71; compare 34] (to bring tidings); a messenger; especially an

"angel"; by implication, a pastor: --angel, messenger.[ql

*0036. agenes {ag-en-ace'}; from 1 (as negative particle) and

1085; properly, without kin, i.e. (of unknown descent, and by

implication) ignoble: --base things.[ql

*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate: --

hallow, be holy, sanctify.[ql

*0038. hagiasmos {hag-ee-as-mos'}; from 37; properly,

purification, i.e. (the state) purity; concretely (by Hebraism)

a purifier: --holiness, sanctification.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare

53, 2282]; sacred (physically, pure, morally blameless or

religious, ceremonially, consecrated): --(most) holy (one,

thing), saint.[ql

*0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and

3539; not to know (through lack of information or intelligence);

by implication, to ignore (through disinclination): --(be)

ignorant(-ly), not know, not understand, unknown.[ql

*0056. agnosia {ag-no-see'-ah}; from 1 (as negative particle)

and 1108; ignorance (properly, the state): --ignorance, not the

knowledge.[ql

*0059. agorazo {ag-or-ad'-zo}; from 58; properly, to go to

market, i.e. (by implication) to purchase; specially, to redeem:

--buy, redeem.[ql

*0071. ago {ag'-o}; a primary verb; properly, to lead; by

implication, to bring, drive, (reflexively) go, (specially) pass

(time), or (figuratively) induce: --be, bring (forth), carry,

(let) go, keep, lead away, be open.[ql

*0075. agonizomai {ag-o-nid'-zom-ahee}; from 73; to struggle,

literally (to compete for a prize), figuratively (to contend

with an adversary), or genitive case (to endeavor to accomplish

something): --fight, labor fervently, strive.[ql

*0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first

man; typ. (of Jesus) man (as his representative): --Adam.[ql

*0077. adapanos {ad-ap'-an-os}; from 1 (as negative particle);

and 1160; costless, i.e. gratuitous: --without expense.[ql

*0079. adelphe {ad-el-fay'}; fem of 80; a sister (naturally or

ecclesiastically): --sister.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle)

and delphus (the womb); a brother (literally or figuratively)

near or remote [much like 1]: --brother.[ql

*0082. adelos {ad'-ay-los}; from 1 (as a negative particle) and

1212; hidden, figuratively, indistinct: --appear not, uncertain.

[ql

*0084. adelos {ad-ay'-loce}; adverb from 82; uncertainly: --

uncertainly.[ql

*0086. haides {hah'-dace}; from 1 (as negative particle) and

1492; properly, unseen, i.e. "Hades" or the place (state) of

departed souls: --grave, hell.[ql

*0091. adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.

(actively) do wrong (morally, socially or physically): --hurt,

injure, be an offender, be unjust, (do, suffer, take) wrong.[ql

*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice

(properly, the quality, by implication, the act); morally,

wrongfulness (of character, life or act): --iniquity, unjust,

unrighteousness, wrong.[ql

*0094. adikos {ad'-ee-kos}; from 1 (as a negative particle) and

1349; unjust; by extension wicked; by implication, treacherous;

specially, heathen: --unjust, unrighteous.[ql

*0096. adokimos {ad-ok'-ee-mos}; from 1 (as a negative particle)

and 1384; unapproved, i.e. rejected; by implication, worthless

(literally or morally): --castaway, rejected, reprobate.[ql

*0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and

2219; unleavened, i.e. (figuratively) uncorrupted; (in the

neutral plural) specially (by implication) the Passover week: --

unleavened (bread).[ql

*0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally

circumambient): --air. Compare 5594.[ql ***. atha. See 3134.[ql

*0110. athanasia {ath-an-as-ee'-ah}; from a compound of 1 (as a

negative particle) and 2288; deathlessness: --immortality.[ql

*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a

negative particle) and a derivative of 5087; to set aside, i.e.

(by implication) to disesteem, neutralize or violate: --cast off,

despise, disannul, frustrate, bring to nought, reject.[ql

*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

literally (of men or animals), figuratively (the juice of

grapes) or specially (the atoning blood of Christ); by

implication bloodshed, also kindred: --blood.[ql

*0135. ainigma {ah'-ee-nig-ma}; from a derivative of 136 (in its

primary sense); an obscure saying ("enigma"), i.e. (abstractly)

obscurenesss: --X darkly.[ql

*0139. hairesis {hah'-ee-res-is}; from 138; properly, a choice,

i.e. (specially) a party or (abstractly) disunion: --heresy

[which is the Greek word itself], sect.[ql

*0142. airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to take up or away; figuratively, to raise (the

voice), keep in suspense (the mind), specially, to sail away (i.

e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --

away with, bear (up), carry, lift up, loose, make to doubt, put

away, remove, take (away, up).[ql

*0149. aischron {ahee-skhron'}; neuter of 150; a shameful thing,

i.e. indecorum: --shame.[ql

*0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive case): --ask, beg, call for, crave, desire, require.

Compare 4441.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the

, while the) world (began, without end). Compare 5550.[ql

*0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle) and a presumed derivative of 2508 (meaning cleansed);

impure (ceremonially, morally [lewd] or specially, [demonic]): --

foul, unclean.[ql

*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql

*0177. akatakaluptos {ak-at-ak-al'-oop-tos}; from 1 (as a

negative particle) and a derivative of a compound of 2596 and

2572; unveiled: --uncovered.[ql

*0181. akatastasia {ak-at-as-tah-see'-ah}; from 182; instability,

i.e. disorder: --commotion, confusion, tumult.[ql

*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or

the thing heard): --audience, ear, fame, which ye heard, hearing,

preached, report, rumor.[ql

*0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of

union) and keleuthos (a road); properly, to be in the same way

with, i.e. to accompany (specially, as a disciple): --follow,

reach.[ql

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

*0192. akrasia {ak-ras-ee'-a}; from 193; want of self-restraint:

--excess, incontinency.[ql

*0203. akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a

modified form of posthe (the penis or male sexual organ); the

prepuce; by implication, an uncircumcised (i.e. gentile,

figuratively, unregenerate) state or person: --not circumcised,

uncircumcised [with 2192], uncircumcision.[ql

*0207. Akulas {ak-oo'-las}; probably for Latin aquila (an eagle);

Akulas, an Israelite: --Aquila.[ql

*0210. akon {ak'-ohn}; from 1 (as a negative particle) and 1635;

unwilling: --against the will.[ql

*0214. alalazo {al-al-ad'-zo}; from alale ( a shout, "halloo");

to vociferate, i.e. (by implication) to wail; figuratively, to

clang: --tinkle, wail.[ql

*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

truth, verity.[ql

*0235. alla {al-lah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

*0236. allasso {al-las'-so}; from 243; to make different: --

change.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other),

(them-, your-)selves, (selves) together [sometimes with 3326 or

4314].[ql

*0243. allos {al'-los}; a primary word; "else," i.e. different

(in many applications): --more, one (another), (an-, some an-

)other(-s, -wise).[ql

*0248. aloao {al-o-ah'-o}; from the same as 257; to tread out

grain: --thresh, tread out the corn.[ql

*0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative

particle) and the base of 3313; properly, to miss the mark (and

so not share in the prize), i.e. (figuratively) to err,

especially (morally) to sin: --for your faults, offend, sin,

trespass.[ql

*0265. hamartema {ham-ar'-tay-mah}; from 264; a sin (properly

concrete): --sin.[ql

*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract): --offence, sin(-ful).[ql

*0275. amerimnos {am-er'-im-nos}; from 1 (as a negative

particle) and 3308; not anxious: --without care(-fulness),

secure.[ql

*0277. ametakinetos {am-et-ak-in'-ay-tos}; from 1 (as a negative

particle) and a derivative of 3334; immovable: --unmovable.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

e. (figuratively) trustworthy; adverbially, surely (often as

interj. so be it): --amen, verily.[ql

*0290. ampelon {am-pel-ohn'}; from 288; a vineyard: --vineyard.

[ql

*0302. an {an}; a primary particle, denoting a supposition, wish,

possibility or uncertainty: --[what-, where-, wither-, who-

)soever. Usually unexpressed except by the subjunctive or

potential mood. Also contracted for 1437.[ql

*0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939;

to go up (literally or figuratively): --arise, ascend (up),

climb (go, grow, rise, spring) up, come (up).[ql

*0316. anagkaios {an-ang-kah'-yos}; from 318; necessary; by

implication, close (of kin): --near, necessary, necessity,

needful.[ql

*0318. anagke {an-ang-kay'}; from 303 and the base of 43;

constraint (literally or figuratively); by implication, distress:

--distress, must needs, (of) necessity(-sary), needeth, needful.

[ql

*0331. anathema {an-ath'-em-ah}; from 394; a (religious) ban or

(concretely) excommunicated (thing or person): --accused,

anathema, curse, X great.[ql

*0350. anakrino {an-ak-ree'-no}; from 303 and 2919; properly, to

scrutinize, i.e. (by implication) investigate, interrogate,

determine: --ask, question, discern, examine, judge, search.[ql

*0363. anamimnesko {an-am-im-nace'-ko}; from 303 and 3403; to

remind; (reflexively) to recollect: --call to mind, (bring to ,

call to, put in), remember(-brance).[ql

*0364. anamnesis {an-am'-nay-sis}; from 363; recollection: --

remembrance (again).[ql

*0370. anaxios {an-ax'-ee-os}; from 1 (as a negative particle)

and 514; unfit: --unworthy.[ql

*0371. anaxios {an-ax-ee'-oce}; adverb from 370; irreverently: --

unworthily.[ql

*0373. anapano {an-ap-ow'-o}; from 303 and 3973; (reflexively)

to repose (literally or figuratively [be exempt], remain); by

implication, to refresh: --take ease, refresh, (give, take) rest.

[ql

*0378. anapleroo {an-ap-lay-ro'-o}; from 303 and 4137; to

complete; by implication, to occupy, supply; figuratively, to

accomplish (by coincidence ot obedience): --fill up, fulfill,

occupy, supply.[ql

*0386. anastasis {an-as'-tas-is}; from 450; a standing up again,

i.e. (literally) a resurrection from death (individual, genitive

case or by implication [its author]), or (figuratively) a

(moral) recovery (of spiritual truth): --raised to life again,

resurrection, rise from the dead, that should rise, rising again.

[ql

*0407. andrizomai {an-drid'-zom-ahee}; middle voice from 435; to

act manly: --quit like men.[ql

*0410. anegkletos {an-eng'-klay-tos}; from 1 (as a negative

particle) and a derivative of 1458; unaccused, i.e. (by

implication) irreproachable: --blameless.[ql

*0430. anechomai {an-ekh'-om-ahee}; middle voice from 303 and

2192; to hold oneself up against, i.e. (figuratively) put up

with: --bear with, endure, forbear, suffer.[ql

*0435. aner {an'-ayr}; a primary word [compare 444]; a man

(properly as an individual male): --fellow, husband, man, sir.[ql

*0442. anthropinos {anth-ro'-pee-nos}; from 444; human: --human,

common to man, man[-kind], [man-]kind, men's, after the manner

of men.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the

countenance; from 3700); man-faced, i.e. a human being: --

certain, man.[ql

*0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up

(literal or figurative, transitive or intransitive): --arise,

lift up, raise up (again), rise (again), stand up(-right).[ql

*0455. anoigo {an-oy'-go}; from 303 and oigo (to open); to open

up (literally or figuratively, in various applications): --open.

[ql

*0459. anomos {an'-om-os}; from 1 (as a negative particle) and

3551; lawless, i.e. (negatively) not subject to (the Jewish) law;

(by implication, a Gentile), or (positively) wicked: --without

law, lawless, transgressor, unlawful, wicked.[ql

*0480. antikeimai {an-tik'-i-mahee}; from 473 and 2749; to lie

opposite, i.e. be adverse (figuratively, repugnant) to: --

adversary, be contrary, oppose.[ql

*0484. antilepsis {an-til'-ape-sis}; from 482; relief: --help.[ql

*0514. axios {ax'-ee-os}; probably from 71; deserving,

comparable or suitable (as if drawing praise): --due reward,

meet, [un-]worthy.[ql

*0518. apaggello {ap-ang-el'-lo}; from 575 and the base of 32;

to announce: --bring word (again), declare, report, shew (again),

tell.[ql

*0520. apago {ap-ag'-o}; from 575 and 71; to take off (in

various senses): --bring, carry away, lead (away), put to death,

take away.[ql

*0536. aparche {ap-ar-khay'}; from a compound of 575 and 756; a

beginning of sacrifice, i.e. the (Jewish) first-fruit

(figuratively): --first-fruits.[ql

*0548. apeimi {ap'-i-mee}; from 575 and 1510; to be away: --be

absent. Compare 549.[ql

*0553. apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 1551; to

expect fully: --look (wait) foreign[ql

*0558. apeleutheros {ap-el-yoo'-ther-os}; from 575 and 1658; one

freed away, i.e. a freedman: --freeman.[ql

*0563. aperispastos {ap-er-is-pas-toce'}; adverb from a compound

of 1 (as a negative participle) and a presumed derivative of

4049; undistractedly, i.e. free from (domestic) solicitude: --

without distraction.[ql

*0571. apistos {ap'-is-tos}; from 1 (as a negative particle) and

4103; (actively) disbelieving, i.e. without Christian faith

(specially, a heathen); (passively) untrustworthy (person), or

incredible (thing): --that believeth not, faithless, incredible

thing, infidel, unbeliever(-ing).[ql

*0584. apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166; to

show off, i.e. exhibit; figuratively, to demonstrate, i.e.

accredit: --(ap-)prove, set forth, shew.[ql

*0585. apodeixis {ap-od'-ike-sis}; from 584; manifestation: --

demonstration.[ql

*0591. apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to give

away, i.e. up, over, back, etc. (in various applications): --

deliver (again), give (again), (re-)pay(-ment be made), perform,

recompense, render, requite, restore, reward, sell, yield.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die

off (literally or figuratively): --be dead, death, die, lie a-

dying, be slain (X with).[ql

*0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take

off the cover, i.e. disclose: --reveal.[ql

*0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure: --

appearing, coming, lighten, manifestation, be revealed,

revelation.[ql

*0613. apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal

away (i.e. fully); figuratively, to keep secret: --hide.[ql

*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639;

to destroy fully (reflexively, to perish, or lose), literally or

figuratively: --destroy, die, lose, mar, perish.[ql

*0625. Apollos {ap-ol-loce'}; probably from the same as 624;

Apollos, an Israelite: --Apollos.[ql

*0627. apologia {ap-ol-og-ee'-ah}; from the same as 626; a plea

("apology"): --answer (for self), clearing of self, defence.[ql

*0628. apolouo {ap-ol-oo'-o}; from 575 and 3068; to wash fully,

i.e. (figuratively) have remitted (reflexively): --wash (away).

[ql

*0629. apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575

and 3083; (the act) ransom in full, i.e. (figuratively) riddance,

or (specially) Christian salvation: --deliverance, redemption.

[ql

*0649. apostello {ap-os-tel'-lo}; from 575 and 4724; set apart,

i.e. (by implication) to send out (properly, on a mission)

literally or figuratively: --put in, send (away, forth, out),

set [at liberty].[ql

*0650. apostereo {ap-os-ter-eh'-o}; from 575 and stereo (to

deprive); to despoil: --defraud, destitute, kept back by fraud.

[ql

*0651. apostole {ap-os-tol-ay'}; from 649; commission, i.e.

(specially) apostolate: --apostleship.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, messenger, he that is sent.[ql

*0667. appohero {ap-of-er'-o}; from 575 and 5342; to bear off

(literally or rel.): --bring, carry (away).[ql

*0677. aproskopos {ap-ros'-kop-os}; from 1 (as a negative

particle) and a presumed derivative of 4350; actively,

inoffensive, i.e. not leading into sin; passively, faultless, i.

e. not led into sin: --none (void of, without) offence.[ql

*0680. haptomai {hap'-tom-ahee}; reflexive of 681; properly, to

attach oneself to, i.e. to touch (in many implied relations): --

touch.[ql

*0686. ara {ar'-ah}; probably from 142 (through the idea of

drawing a conclusion); a particle denoting an inference more or

less decisive (as follows): --haply, (what) manner (of man), no

doubt, perhaps, so be, then, therefore, truly, wherefore. Often

used in connection with other particles, especially 1065 or 3767

(after) or 1487 (before). Compare also 687.[ql

*0696. arguros {ar'-goo-ros}; from argos (shining); silver (the

metal, in the articles or coin): --silver.[ql

*0700. aresko {ar-es'-ko}; probably from 142 (through the idea

of exciting emotion); to be agreeable (or by implication, to

seek to be so): --please.[ql

*0722. arotrioo {ar-ot-ree-o'-o}; from 723; to plow: --plough.[ql

*0727. harpax {har'-pax}; from 726; rapacious: --extortion,

ravening.[ql

*0732. arrhostos {ar'-hroce-tos}; from 1 (as a negative

particle) and a presumed derivative of 4517; infirm: --sick

(folk, -ly).[ql

*0733. arsenokoites {ar-sen-ok-oy'-tace}; from 730 and 2845; a

sodomite: --abuser of (that defile) self with mankind.[ql

*0734. Artemas {ar-tem-as'}; contracted from a compound of 735

and 1435; gift of Artemis; Artemas (or Artemidorus), a Christian:

--Artemas.[ql

*0737. arti {ar'-tee}; adverb from a derivative of 142 (compare

740) through the idea of suspension; just now: --this day (hour),

hence[-forth], here[-after], hither[-to], (even) now, (this)

present.[ql

*0740. artos {ar'-tos}; from 142; bread (as raised) or a loaf: --

(shew-)bread, loaf.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

*0753. architekton {ar-khee-tek'-tone}; from 746 and 5045; a

chief constructor, i.e. "architect": --masterbuilder.[ql

*0758. archon {ar'-khone}; present participle of 757; a first

(in rank or power): --chief (ruler), magistrate, prince, ruler.

[ql

*0769. astheneia {as-then'-i-ah}; from 772; feebleness (of mind

or body); by implication, malady; morally, frailty: --disease,

infirmity, sickness, weakness.[ql

*0770. astheneo {as-then-eh'-o}; from 772; to be feeble (in any

sense): --be diseased, impotent folk (man), (be) sick, (be, be

made) weak.[ql

*0772. asthenes {as-then-ace'}; from 1 (as a negative particle)

and the base of 4599; strengthless (in various applications,

literal, figurative and moral): --more feeble, impotent, sick,

without strength, weak(-er, -ness, thing).[ql

*0773. Asia {as-ee'-ah}; of uncertain derivation; Asia, i.e.

Asia Minor, or (usually) only its western shore: --Asia.[ql

*0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of

union) and a presumed form of 4685; to enfold in the arms, i.e.

(by implication) to salute, (figuratively) to welcome: --embrace,

greet, salute, take leave.[ql

*0783. aspasmos {as-pas-mos'}; from 782; a greeting (in person

or by letter): --greeting, salutation.[ql

*0790. astateo {as-tat-eh'-o}; from 1 (as a negative particle)

and a derivative of 2476; to be non-stationary, i.e.

(figuratively) homeless: --have no certain dwelling-place.[ql

*0792. aster {as-tare'}; probably from the base of 4766; a star

(as strown over the sky), literally or figuratively: --star.[ql

*0807. aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.e. act)

unbecoming: --behave self uncomely (unseemly).[ql

*0809. askemon {as-kay'-mone}; from 1 (as a negative particle)

and a presumed derivative of 2192 (in the sense of its congener

4976); properly, shapeless, i.e. (figuratively) inelegant: --

uncomely.[ql

*0819. atimia {at-ee-mee'-ah}; from 820; infamy, i.e.

(subjectively) comparative indignity, (objectively) disgrace: --

dishonour, reproach, shame, vile.[ql

*0820. atimos {at'-ee-mos}; from 1 (as a negative particle) and

5092; (negatively) unhonoured or (positively) dishonoured: --

despised, without honour, less honourable [comparative degree].

[ql

*0823. atomos {at'-om-os}; from 1 (as a negative particle) and

the base of 5114; uncut, i.e. (by implication) indivisible [an

"atom" of time]: --moment.[ql

*0832. auleo {ow-leh'-o}; from 836; to play the flute: --pipe.[ql

*0836. aulos {ow-los'}; from the same as 109; a flute (as blown):

--pipe.[ql

*0837. auzano {owx-an'-o}; a prolonged form of a primary verb;

to grow ("wax"), i.e. enlarge (literal or figurative, active or

passive): --grow (up), (give the) increase.[ql

*0839. aurion {ow'-ree-on}; from a derivative of the same as 109

(meaning a breeze, i.e. the morning air); properly, fresh, i.e.

(adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next

day.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to

the base of 109 through the idea of a baffling wind] (backward);

the reflexive pronoun self, used (alone or in the comparative

1438) of the third person , and (with the proper personal

pronoun) of the other persons: --her, it(-self), one, the other,

(mine) own, said, ([self-], the) same, ([him-, my-, thy-])self,

[your-]selves, she, that, their(-s), them([-selves]), there[-at,

-by, -in, -into, -of, -on, -with], they, (these) things, this

(man), those, together, very, which. Compare 848.[ql

*0848. hautou {how-too'}; contracted for 1438; self (in some

oblique case or reflexively, relation): --her (own), (of) him(-

self), his (own), of it, thee, their (own), them(-selves), they.

[ql

*0861. aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;

genitive case unending existence; (figuratively) genuineness: --

immortality, incorruption, sincerity.[ql

*0862. aphthartos {af'-thar-tos}; from 1 (as a negative

particle) and a derivative of 5351; undecaying (in essence or

continuance): --not (in-, un-)corruptible, immortal.[ql

*0863. aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an

intens. form of eimi, to go); to send forth, in various

applications (as follow): --cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

*0870. aphobos {af-ob'-oce}; adverb from a compound of 1 (as a

negative particle) and 5401; fearlessly: --without fear.[ql

*0878. aphron {af'-rone}; from 1 (as a negative particle) and

5424; properly, mindless, i.e. stupid, (by implication) ignorant,

(specially) egotistic, (practically) rash, or (morally)

unbelieving: --fool(-ish), unwise.[ql

*0880. aphonos {af'-o-nos}; from 1 (as a negative particle) and

5456; voiceless, i.e. mute (by nature or choice); figuratively,

unmeaning: --dumb, without signification.[ql

*0882. Achaia {ach-ah-ee'-ah}; of uncertain derivation; Achaia

(i.e. Greece), a country of Europe: --Achaia.[ql

*0883. Achaikos {ach-ah-ee-kos'}; from 882; an Achaian; Achaicus,

a Christian: --Achaicus.[ql

*0895. apsuchos {ap'-soo-khos}; from 1 (as a negative particle)

and 5590; lifeless, i.e. inanimate (mechanical): --without life.

[ql

*0899. bathos {bath'-os}; from the same as 901; profundity, i.e.

(by implication) extent; (figuratively) mystery: --deep(-ness,

things), depth.[ql

*0907. baptizo {bap-tid'-zo}; from a derivative of 911; to

immerse, submerge; to make overwhelmed (i.e. fully wet); used

only (in the N.T.) of ceremonial ablution, especially

(technically) of the ordinance of Christian baptism: --Baptist,

baptize, wash.[ql

*0915. barbaros {bar'-bar-os}; of uncertain derivation; a

foreigner (i.e. non-Greek): --barbarian(-rous).[ql

*0921. Barnabas {bar-nab'-as}; of Aramaic origin [1247 and 5029];

son of Nabas (i.e. prophecy); Barnabas, an Israelite: --

Barnabas.[ql

*0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

*0936. basileuo {bas-il-yoo'-o}; from 935; to rule (literally or

figuratively): --king, reign.[ql

*0950. bebaioo {beb-ah-yo'-o}; from 949; to stabilitate

(figuratively): --confirm, (e-)stablish.[ql

*0982. biotikos {bee-o-tee-kos'}; from a derivative of 980;

relating to the present existence: --of (pertaining to, things

that pertain to) this life.[ql

*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify;

specially, to speak impiously: --(speak) blaspheme(-er, -mously,

-my), defame, rail on, revile, speak evil.[ql

*0991. blepo {blep'-o}; a primary verb; to look at (literally or

figuratively): --behold, beware, lie, look (on, to), perceive,

regard, see, sight, take heed. Compare 3700.[ql

*1012. boule {boo-lay'}; from 1014; volition, i.e. (objectively)

advice, or (by implication) purpose: --+ advise, counsel, will.

[ql

*1014. {boo'-lom-ahee}; middle voice of a primary verb.; to

"will," i.e. (reflexively) be willing: --be disposed, minded,

intend, list, (be, of own) will(-ing). Compare 2309.[ql

*1016. bous {booce}; probably from the base of 1006; an ox (as

grazing), i.e. an animal of that species ("beef"): --ox.[ql

*1017. brabeion {brab-i'-on}; from brabeus (an umpire of

uncertain derivation); an award (of arbitration), i.e.

(specially) a prize in the public games: --prize.[ql

*1029. brochos {brokh'-os}; of uncertain derivation; a noose: --

snare.[ql

*1033. broma {bro'-mah}; from the base of 977; food (literally

or figuratively), especially (ceremonially) articles allowed or

forbidden by the Jewish law: --meat, victuals.[ql

*1035. brosis {bro'-sis}; from the base of 977; (abstractly)

eating (literally or figuratively); by extension (concretely)

food (literally or figuratively): --eating, food, meat.[ql

*1050. Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e. Caius),

a Christian: --Gaius.[ql

*1051. gala {gal'-ah}; of uncertain affinity; milk

(figuratively): --milk.[ql

*1053. Galatia {gal-at-ee'-ah}; of foreign origin; Galatia, a

region of Asia: --Galatia.[ql

*1060. gameo {gam-eh'-o}; from 1062; to wed (of either sex): --

marry (a wife).[ql

*1063. gar {gar}; a primary particle; properly, assigning a

reason (used in argument, explanation or intensification; often

with other particles): --and, as, because (that), but, even, for,

indeed, no doubt, seeing, then, therefore, verily, what, why,

yet.[ql

*1065. ge {gheh}; a primary particle of emphasis or

qualification (often used with other particles prefixed): --and

besides, doubtless, at least, yet.[ql

*1080. gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: --bear, beget, be born,

bring forth, conceive, be delivered of, gender, make, spring.[ql

*1085. genos {ghen'-os}; from 1096; "kin" (abstract or concrete,

literal or figurative, individual or collective): --born,

country(-man), diversity, generation, kind(-red), nation,

offspring, stock.[ql

*1091. georgion {gheh-ore'-ghee-on}; neuter of a (presumed)

derivative of 1092; cultivate, i.e. a farm: --husbandry.[ql

*1093. ge {ghay}; contracted from a primary word; soil; by

extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, land, world.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice

form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): --arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

*1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): --allow, be aware (of), feel, (have) know(-

ledge), perceived, be resolved, can speak, be sure, understand.

[ql

*1100. glossa {gloce-sah'}; of uncertain affinity; the tongue;

by implication, a language (specially, one naturally unacquired):

--tongue.[ql

*1106. gnome {gno'-may}; from 1097; cognition, i.e.

(subjectively) opinion, or (objectively) resolve (counsel,

consent, etc.): --advice, + agree, judgment, mind, purpose, will.

[ql

*1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to make

known; subjectively, to know: --certify, declare, make known,

give to understand, do to wit, wot.[ql

*1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by

implication) knowledge: --knowledge, science.[ql

*1111. gogguzo {gong-good'-zo}; of uncertain derivation; to

grumble: --murmur.[ql

*1122. grammateus {gram-mat-yooce'}; from 1121. a writer, i.e.

(professionally) scribe or secretary: --scribe, town-clerk.[ql

*1124. graphe {graf-ay'}; a document, i.e. holy Writ (or its

contents or a statement in it): --scripture.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially

to write; figuratively, to describe: --describe, write(-ing, -

ten).[ql

*1127. gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake, i.

e. watch (literally or figuratively): --be vigilant, wake, (be)

watch(-ful).[ql

*1130. gumneteuo {goom-nayt-yoo'-o}; from a derivative of 1131;

to strip, i.e. (reflexively) go poorly clad: --be naked.[ql

*1131. gumnos {goom-nos'}; of uncertain affinity; nude (absolute

or relative, literal or figurative): --naked.[ql

*1135. gune {goo-nay'}; probably from the base of 1096; a woman;

specially, a wife: --wife, woman.[ql

*1140. daimonion {dahee-mon'-ee-on}; neuter of a derivative of

1142; a daemonic being; by extension a deity: --devil, god.[ql

*1160. dapane {dap-an'-ay}; from dapto (to devour); expense (as

consuming): --cost.[ql

*1161. de {deh}; a primary particle (adversative or

continuative); but, and, etc.: --also, and, but, moreover, now

[often unexpressed in English].[ql

*1163. dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), (be) need(-ful), ought, should.

[ql

*1166. deiknuo {dike-noo'-o}; a prolonged form of an obsolete

primary of the same meaning; to show (literally or figuratively):

--shew.[ql

*1172. deipneo {dipe-neh'-o}; from 1173; to dine, i.e. take the

principle (or evening) meal: --sup (X -er).[ql

*1173. deipnon {dipe'-non}; from the same as 1160; dinner, i.e.

the chief meal (usually in the evening): --feast, supper.[ql

*1194. dero {der'-o}; a primary verb; properly, to flay, i.e.

(by implication) to scourge, or (by analogy) to thrash: --beat,

smite.[ql

*1208. deuteros {dyoo'-ter-os}; as the compare of 1417;

(ordinal) second (in time, place, or rank; also adverb): --

afterward, again, second(-arily, time).[ql

*1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb;

to receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

*1210. deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): --bind, be in bonds,

knit, tie, wind. See also 1163, 1189.[ql

*1211. de {day}; probably akin to 1161; a particle of emphasis

or explicitness; now, then, etc.: --also, and, doubtless, now,

therefore.[ql

*1212. delos {day'-los}; of uncertain derivation; clear: --+

bewray, certain, evident, manifest.[ql

*1213. deloo {day-lo'-o}; from 1212; to make plain (by words): --

declare, shew, signify.[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel

of an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion

of, of, by reason of, for sake, that, thereby, therefore, X

though, through(-out), to, wherefore, with(-in). In composition

it retains the same general import.[ql ***. Dia. See 2203.[ql

*1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition, i.e. (specially) a contract (especially a devisory

will): --covenant, testament.[ql

*1243. diairesis {dee-ah'-ee-res-is}; from 1244; a distinction

or (concretely) variety: --difference, diversity.[ql

*1244. diaireo {dee-ahee-reh'-o}; from 1223 and 138; to separate,

i.e. distribute: --divide.[ql

*1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a

servant, etc.); figuratively (eleemosynary) aid, (official)

service (especially of the Christian teacher, or techn. of the

diaconate): --(ad-)minister(-ing, -tration, -try), office,

relief, service(-ing).[ql

*1249. diakonos {dee-ak'-on-os}; probably from an obsolete

diako (to run on errands; compare 1377); an attendant, i.e.

(genitive case) a waiter (at table or in other menial duties);

specially, a Christian teacher and pastor (technically, a deacon

or deaconess): --deacon, minister, servant.[ql

*1252. diakrino {dee-ak-ree'-no}; from 1223 and 2919; to

separate thoroughly, i.e. (literally and reflexively) to

withdraw from, or (by implication) oppose; figuratively, to

discriminate (by implication, decide), or (reflexively) hesitate:

--contend, make (to) differ(-ence), discern, doubt, judge, be

partial, stagger, waver.[ql

*1253. diakrisis {dee-ak'-ree-sis}; from 1252; judicial

estimation: --discern(-ing), disputation.[ql

*1261. dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.

e. (internal) consideration (by implication, purpose), or

(external) debate: --dispute, doubtful(-ing), imagination,

reasoning, thought.[ql

*1293. diastole {dee-as-tol-ay'}; from 1291; a variation: --

difference, distinction.[ql

*1299. diatasso {dee-at-as'-so}; from 1223 and 5021; to arrange

thoroughly, i.e. (specially) institute, prescribe, etc.: --

appoint, command, give, (set in) order, ordain.[ql

*1302. diati {dee-at-ee'}; from 1223 and 5101; through what

cause?, i.e. why?: --wherefore, why.[ql

*1308. diaphero {dee-af-er'-o}; from 1223 and 5342; to bear

through, i.e. (literally) transport; usually to bear apart, i.e.

(objectively) to toss about (figuratively, report); subjectively,

to "differ", or (by implication) surpass: --be better, carry,

differ from, drive up and down, be (more) excellent, make matter,

publish, be of more value.[ql

*1318. didaktos {did-ak-tos'}; from 1321; (subjectively)

instructed, or (objectively) communicated by teaching: --taught,

which...teacheth.[ql

*1320. didaskalos {did-as'-kal-os}; from 1321; an instructor

(genitive case or specially): --doctor, master, teacher.[ql

*1321. didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

*1322. didache {did-akh-ay'}; from 1321; instruction (the act or

the matter): --doctrine, hath been taught.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give

(used in a very wide application, properly, or by implication,

literally or figuratively; greatly modified by the connection): -

-adventure, bestow, bring forth, commit, deliver (up), give,

grant, hinder, make, minister, number, offer, have power, put,

receive, set, shew, smite (+ with the hand), strike (+ with the

palm of the hand), suffer, take, utter, yield.[ql

*1328. diermeneutes {dee-er-main-yoo-tace'}; from 1329; an

explainer: -- interpreter.[ql

*1329. diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to

explain thoroughly, by implication, to translate: --expound,

interpret(-ation).[ql

*1330. dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to

traverse (literally): --come, depart, go (about, abroad,

everywhere, over, through, throughout), pass (by, over, through,

throughout), pierce through, travel, walk through.[ql

*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification: --

righteousness.[ql

*1344. dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show

or regard as) just or innocent: --free, justify(-ier), be

righteous.[ql

*1346. dikaios {dik-ah'-yoce}; adverb from 1342; equitably: --

justly, (to) righteously(-ness).[ql

*1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.

e. consequently: --for which cause, therefore, wherefore.[ql

*1355. dioper {dee-op'-er}; from 1352 and 4007; on which very

account: --wherefore.[ql

*1360. dioti {dee-ot'-ee}; from 1223 and 3754; on the very

account that, or inasmuch as: --because (that), for, therefore.

[ql

*1370. dichostsis {dee-khos-tas-ee'-ah}; from a derivative of

1364 and 4714; disunion, i.e. (figuratively) dissension: --

division, sedition.[ql

*1372. dipsao {dip-sah'-o}; from a variation of 1373; to thirst

for (literally or figuratively): --(be, be a-)thirst(-y).[ql

*1377. dioko {dee-o'-ko}; a prolonged (and causative) form of a

primary verb dio (to flee; compare the base of 1169 and 1249);

to pursue (literally or figuratively); by implication, to

persecute: --ensue, follow (after), given to, (suffer)

persecute(-ion), press forward.[ql

*1380. dokeo {dok-eh'-o}; a prolonged form of a primary verb,

doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): --be accounted,

(of own) please(-ure), be of reputation, seem (good), suppose,

think, trow.[ql

*1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally

or figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql

*1384. dokimos {dok'-ee-mos}; from 1380; properly, acceptable

(current after assayal), i.e. approved: --approved, tried.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective or subjective): --dignity, glory(-ious), honour,

praise, worship.[ql

*1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem)

glorious (in a wide application): --(make) glorify(-ious), full

of (have) glory, honour, magnify.[ql

*1396. doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound

of 1401 and 71; to be a slave-driver, i.e. to enslave

(figuratively, subdue): --bring into subjection.[ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative, involuntary or voluntary; frequently, therefore in a

qualified sense of subjection or subserviency): --bond(-man),

servant.[ql

*1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or

figuratively): --bring into (be under) bondage, X given, become

(make) servant.[ql

*1405. drassomai {dras'-som-ahee}; perhaps akin to the base of

1404 (through the idea of capturing); to grasp, i.e.

(figuratively) entrap: --take.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or possible: --be able, can (do, + -not), could, may, might,

be possible, be of power.[ql

*1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication, a miracle itself): --ability, abundance, meaning,

might(-ily, -y, -y deed), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

*1415. dunatos {doo-nat-os'}; from 1410; powerful or capable

(literally or figuratively); neuter possible: --able, could,

(that is) mighty (man), possible, power, strong.[ql

*1417. duo {doo'-o}; a primary numeral; "two": --both, twain,

two.[ql

*1427. dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e.

a dozen: --twelve.[ql

*1437. ean {eh-an'}; from 1487 and 302; a conditional particle;

in case that, provided, etc.; often used in connection with

other particles to denote indefiniteness or uncertainty: --

before, but, except, (and) if, (if) so, (what-, whither-)soever,

though, when(-soever), whether (or), to whom, [who-]so(-ever).

See 3361.[ql ***. ean me. See 3361.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative case or accusative case) of 846; him- (her-, it-, them-,

also [in conjunction with the personal pronoun of the other

persons] my-, thy-, our-, your-)self (selves), etc.: --alone,

her (own, -self), (he) himself, his (own), itself, one (to)

another, our (thine) own(-selves), + that she had, their (own,

own selves), (of) them(-selves), they, thyself, you, your (own,

own conceits, own selves, -selves).[ql

*1439. eao {eh-ah'-o}; of uncertain affinity; to let be, i.e.

permit or leave alone: --commit, leave, let (alone), suffer. See

also 1436.[ql

*1453. egeiro {eg-i'-ro}; probably akin to the base of 58

(through the idea of collecting one's faculties); to waken

(transitively or intransitively), i.e. rouse (literally, from

sleep, from sitting or lying, from disease, from death; or

figuratively, from obscurity, inactivity, ruins, nonexistence): -

-awake, lift (up), raise (again, up), rear up, (a-)rise (again,

up), stand, take up.[ql

*1467. egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from

1468; to exercise self-restraint (in diet and chastity): --can([-

not]) contain, be temperate.[ql

*1476. hedraios {hed-rah'-yos}; from a derivative of hezomai (to

sit); sedentary, i.e. (by implication) immovable: --settled,

stedfast.[ql

*1484. ethnos {eth'-nos}; probably from 1486; a race (as of the

same habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually by implication, pagan): --Gentile, heathen, nation,

people.[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether.

Often used in connection or composition with other particles,

especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536,

1537. See also 1437.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

*1493. eidoleion {i-do-li'-on}; neuter of a presumed derivative

of 1497; an image-fane: --idol's temple.[ql

*1494. eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of

1497 and a presumed derivative of 2380; an image-sacrifice, i.e.

part of an idolatrous offering: --(meat, thing that is) offered

(in sacrifice, sacrificed) to (unto) idols.[ql

*1495. eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999;

image-worship (literally or figuratively): --idolatry.[ql

*1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base

of 3000; an image-(servant or) worshipper (literally or

figuratively): --idolater.[ql

*1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for

worship); by implication, a heathen god, or (plural) the worship

of such: --idol.[ql

*1499. ei kai {i kahee}; from 1487 and 2532; if also (or even): -

-if (that), though.[ql

*1500. eike {i-kay'}; probably from 1502 (through the idea of

failure); idly, i.e. without reason (or effect): --without a

cause, (in) vain(-ly).[ql

*1501. eikosi {i'-kos-ee}; of uncertain affinity; a score: --

twenty.[ql

*1504. eikon {i-kone'}; from 1503; a likeness, i.e. (literally)

statue, profile, or (figuratively) representation, resemblance: -

-image.[ql

*1505. eilikrineia {i-lik-ree'-ni-ah}; from 1506; clearness, i.e.

(by implication) purity (figuratively): --sincerity.[ql

*1508. ei me {i may}; from 1487 and 3361; if not: --but, except

(that), if not, more than, save (only) that, saving, till.[ql

*1509. ei me ti {i may tee}; from 1508 and the neuter of 5100;

if not somewhat: --except.[ql

*1510. eimi {i-mee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): --am, have been, X it is I, was.

See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076,

2771, 2468, 5600.[ql

*1512. ei per {i per}; from 1487 and 4007; if perhaps: --if so

be (that), seeing, though.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro

(to join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

+ continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1522. eisakouo {ice-ak-oo'-o}; from 1519 and 191; to listen to:

--hear.[ql

*1525. eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to

enter (literally or figuratively): --X arise, come (in, into),

enter in(-to), go in (through).[ql

*1534. eita {i'-tah}; of uncertain affinity; a particle of

succession (in time or logical enumeration), then, moreover: --

after that(-ward), furthermore, then. See also 1899.[ql

*1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

*1538. hekastos {hek'-as-tos}; as if a superlative of hekas

(afar); each or every: --any, both, each (one), every (man, one,

woman), particularly.[ql

*1545. ekbasis {ek'-bas-is}; from a compound of 1537 and the

base of 939 (meaning to go out); an exit (literally or

figuratively): --end, way to escape.[ql

*1547. ekgamizo {ek-gam-id'-zo}; from 1537 and a form of 1061

[compare 1548]; to marry off a daughter: --give in marriage.[ql

*1551. ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to

accept from some source, i.e. (by implication) to await: --

expect, look (tarry) for, wait (for).[ql

*1571. ekkathairo {ek-kath-ah'-ee-ro}; from 1537 and 2508; to

cleanse thoroughly: --purge (out).[ql

*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or Christian community of members on earth or saints in heaven

or both): --assembly, church.[ql

*1586. eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and

3004 (in its primary sense); to select: --make choice, choose

(out), chosen.[ql

*1594. eknepho {ek-nay'-fo}; from 1537 and 3525; (figuratively)

to rouse (oneself) out of stupor: --awake.[ql

*1598. ekpeirazo {ek-pi-rad'-zo}; from 1537 and 3985; to test

thoroughly: --tempt.[ql

*1601. ekpipto {ek-pip'-to}; from 1537 and 4098; to drop away;

specially, be driven out of one's course; figuratively, to lose,

become inefficient:--be cast, fail, fall (away, off), take none

effect.[ql

*1622. ektos {ek-tos'}; from 1537; the exterior; figuratively

(as a preposition) aside from, besides: --but, except(-ed),

other than, out of, outside, unless, without.[ql

*1626. ektroma {ek'-tro-mah}; from a comparative of 1537 and

titrosko (to wound); a miscarriage (abortion), i.e. (by analogy)

untimely birth: --born out of due time.[ql

*1635. hekon {hek-own'}; of uncertain affinity; voluntary: --

willingly.[ql

*1646. elachistos {el-akh'-is-tos}; superlative of elachus

(short); used as equivalent to 3398; least (in size, amount,

dignity, etc.): --least, very little (small), smallest.[ql

*1651. elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

*1652. eleeinos {el-eh-i-nos'}; from 1656; pitiable: --miserable.

[ql

*1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word

or deed, specially, by divine grace): --have compassion (pity

on), have (obtain, receive, shew) mercy (on).[ql

*1657. eleutheria {el-yoo-ther-ee'-ah}; from 1658; freedom

(legitimate or licentious, chiefly moral or ceremonial): --

liberty.[ql

*1658. eleutheros {el-yoo'-ther-os}; probably from the alternate

of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)

not a slave (whether freeborn or manumitted), or (genitive case)

exempt (from obligation or liability): --free (man, woman), at

liberty.[ql

*1672. Hellen {hel'-lane}; from 1671; a Hellen (Grecian) or

inhabitant of Hellas; by extension a Greek-speaking person,

especially a non-Jew: --Gentile, Greek.[ql

*1679. elpizo {el-pid'-zo}; from 1680; to expect or confide: --

(have, thing) hope(-d) (for), trust.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql

*1683. emautou {em-ow-too'}; genitive case compound of 1700 and

846; of myself (so likewise the dative case emautoi {em-ow-to'};

and accusative case emauton {em-ow-ton'}: --me, mine own (self),

myself.[ql

*1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700,

1691); my: --of me, mine (own), my.[ql

*1722. en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

*1741. endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql

*1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql

***. enegko. See 5342.[ql

*1754. energeo {en-erg-eh'-o}; from 1756; to be active,

efficient: --do, (be) effectual (fervent), be mighty in, shew

forth self, work (effectually in).[ql

*1755. energema {en-erg'-ay-mah}; from 1754; an effect: --

operation, working.[ql

*1756. energes {en-er-gace'}; from 1722 and 2041; active,

operative: --effectual, powerful.[ql

*1764. enistemi {en-is'-tay-mee}; from 1722 and 2476; to place

on hand, i.e. (reflexively) impend, (participle) be instant: --

come, be at hand, present.[ql

*1772. ennomos {en'-nom-os}; from 1722 and 3551; (subjectively)

legal, or (objectively) subject to: --lawful, under law.[ql

*1777. enochos {en'-okh-os}; from 1758; liable to (a condition,

penalty or imputation): --in danger of, guilty of, subject to.[ql

*1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

*1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to

invert, i.e. (figuratively and reflexively) in a good sense, to

respect; or in a bad one, to confound: --regard, (give)

reference, shame.[ql

*1791. entrope {en-trop-ay'}; from 1788; confusion: --shame.[ql

*1799. enopion {en-o'-pee-on}; neuter of a compound of 1722 and

a derivative of 3700; in the face of (literally or figuratively):

--before, in the presence (sight) of, to.[ql

*1808. exairo {ex-ah'-ee-ro}; from 1537 and 142; to remove: --

put (take) away.[ql

*1818. exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to seduce

wholly: --beguile, deceive.[ql

*1825. exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to rouse

fully, i.e. (figuratively) to resuscitate (from death), release

(from infliction): --raise up.[ql

*1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to

issue (literally or figuratively): --come (forth, out), depart

(out of), escape, get out, go (abroad, away, forth, out, thence),

proceed (forth), spread abroad.[ql

*1832. exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): --be lawful, let, X

may(-est).[ql

*1848. exoutheneo {ex-oo-then-eh'-o}; a variation of 1847 and

meaning the same: --contemptible, despise, least esteemed, set

at nought.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability); privilege, i.e. (subjectively) force, capacity,

competency, freedom, or (objectively) mastery (concretely,

magistrate, superhuman, potentate, token of control), delegated

influence: --authority, jurisdiction, liberty, power, right,

strength.[ql

*1850. exousiazo {ex-oo-see-ad'-zo}; from 1849; to control: --

exercise authority upon, bring under the (have) power of.[ql

*1854. exo {ex'-o}; adverb from 1537; out(-side, of doors),

literally or figuratively: --away, forth, (with-)out (of, -ward),

strange.[ql

*1858. heortazo {heh-or-tad'-zo}; from 1859; to observe a

festival: --keep the feast.[ql

*1867. epaineo {ep-ahee-neh'-o}; from 1909 and 134; to applaud: -

-commend, laud, praise.[ql

*1868. epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql

*1883. epano {ep-an'-o}; from 1909 and 507; up above, i.e. over

or on (of place, amount, rank, etc.): --above, more than, (up-

)on, over.[ql

*1893. epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since

(of time or cause): --because, else, for that (then, -asmuch as),

otherwise, seeing that, since, when.[ql

*1894. epeide {ep-i-day'}; from 1893 and 1211; since now, i.e.

(of time) when, or (of cause) whereas: --after that, because,

for (that, -asmuch as), seeing, since.[ql

*1899. epeita {ep'-i-tah}; from 1909 and 1534; thereafter: --

after that(-ward), then.[ql

*1905. eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to ask for,

i.e. inquire, seek: --ask (after, questions), demand, desire,

question.[ql

*1909. epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: --about (the times), above,

after, against, among, as long as (touching), at, beside, X

have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over, (by,

for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).

*1911. epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw

upon (literal or figurative, transitive or reflexive; usually

with more or less force); specially (with 1438 implied) to

reflect; impersonally, to belong to: --beat into, cast (up-)on,

fall, lay (on), put (unto), stretch forth, think on.[ql

*1919. epigeios {ep-ig'-i-os}; from 1909 and 1093; worldly

(physically or morally): --earthly, in earth, terrestrial.[ql

*1921. epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to

know upon some mark, i.e. recognize; by implication, to become

fully acquainted with, to acknowledge: --(ac-, have, take)know(-

ledge, well), perceive.[ql

*1935. epithanatios {ep-ee-than-at'-ee-os}; from 1909 and 2288;

doomed to death: --appointed to death.[ql

*1937. epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set

the heart upon, i.e. long for (rightfully or otherwise): --covet,

desire, would fain, lust (after).[ql

*1938. epithumetes {ep-ee-thoo-may-tace'}; from 1937; a craver: -

-+ lust after.[ql

*1941. epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice from

1909 and 2564; to entile; by implication, to invoke (for aid,

worship, testimony, decision, etc.): --appeal (unto), call (on,

upon), surname.[ql

*1945. epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to rest

upon (literally or figuratively): --impose, be instant, (be)

laid (there-, up-)on, (when) lay (on), lie (on), press upon.[ql

*1961. epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay over,

i.e. remain (figuratively, persevere): --abide (in), continue

(in), tarry.[ql

*1986. epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to

draw over, i.e. (with 203 implied) efface the mark of

circumcision (by recovering with the foreskin): --become

uncircumcised.[ql

*1992. epistole {ep-is-tol-ay'}; from 1989; a written message: --

"epistle," letter.[ql

*2003. epitage {ep-ee-tag-ay'}; from 2004; an injunction or

decree; by implication, authoritativeness: --authority,

commandment.[ql

*2010. epitrepo {ep-ee-trep'-o}; from 1909 and the base of 5157;

to turn over (transfer), i.e. allow: --give leave (liberty,

license), let, permit, suffer.[ql

*2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to

build upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on, upon).[ql

*2032. epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above

the sky: --celestial, (in) heaven(-ly), high.[ql

*2036. epo {ep'-o}; a primary verb (used only in the definite

past tense, the others being borrowed from 2046, 4483, and 5346);

to speak or say (by word or writing): --answer, bid, bring word,

call, command, grant, say (on), speak, tell. Compare 3004.[ql

*2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to

toil (as a task, occupation, etc.), (by implication) effect, be

engaged in or with, etc.: --commit, do, labor for, minister

about, trade (by), work.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2045. ereunao {er-yoo-nah'-o}; apparently from 2046 (through

the idea of inquiry); to seek, i.e. (figuratively) to

investigate: --search.[ql

*2046. ereo {er-eh'-o}; probably a fuller form of 4483; an

alternate for 2036 in cert. tenses; to utter, i.e. speak or say:

--call, say, speak (of), tell.[ql

*2048. eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e.

(by implication) waste (usually as a noun, 5561 being implied):

--desert, desolate, solitary, wilderness.[ql

*2054. eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by

implication) wrangling: --contention, debate, strife, variance.

[ql

*2058. hermeneia {her-may-ni'-ah}; from the same as 2059;

translation: --interpretation.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql

*2068. esthio {es-thee'-o}; strengthened for a primary edo (to

eat); used only in certain tenses, the rest being supplied by

5315; to eat (usually literal): --devour, eat, live.[ql

*2070. esmen {es-men'}; first person plural indicative of 1510;

we are: --are, be, have our being, X have hope, + [the gospel]

was [preached unto] us.[ql

*2072. esoptron {es'-op-tron}; from 1519 and a presumed

derivative of 3700; a mirror (for looking into): --glass.

Compare 2734.[ql

*2076. esti {es-tee'}; third person singular present indicative

of 1510; he (she or it) is; also (with neuter plural) they are: -

-are, be(-long), call, X can[-not], come, consisteth, X dure for

a while, + follow, X have, (that) is (to say), make, meaneth, X

must needs, + profit, + remaineth, + wrestle.[ql

*2078. eschatos {es'-khat-os}; a superlative probably from 2192

(in the sense of contiguity); farthest, final (of place or time):

--ends of, last, latter end, lowest, uttermost.[ql

*2080. eso {es'-o}; from 1519; inside (as preposition or

adjective): --(with-)in(-ner, -to, -ward).[ql

*2084. heteroglossos {het-er-og'-loce-sos}; from 2087 and 1100;

other-tongued, i.e. a foreigner: --man of other tongue.[ql

*2087. heteros {het'-er-os}; of uncertain affinity; (an-, the)

other or different: --altered, else, next (day), one, (an-)other,

some, strange.[ql

*2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time

or degree): --after that, also, ever, (any) further, (t-

)henceforth (more), hereafter, (any) longer, (any) more(-one),

now, still, yet.[ql

*2090. hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: --

prepare, provide, make ready. Compare 2680.[ql

*2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to

announce good news ("evangelize") especially the gospel: --

declare, bring (declare, show) glad (good) tidings, preach (the

gospel).[ql

*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097;

a good message, i.e. the gospel: --gospel.[ql

*2104. eugenes {yoog-en'-ace}; from 2095 and 1096; well born, i.

e. (literally) high in rank, or (figuratively) generous: --more

noble, nobleman.[ql

*2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think

well of, i.e. approve (an act); specially, to approbate (a

person or thing): --think good, (be well) please(-d), be the

good (have, take) pleasure, be willing.[ql

*2119. eukaireo {yoo-kahee-reh'-o}; from 2121; to have good time,

i.e. opportunity or leisure: --have leisure (convenient time),

spend time.[ql

*2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056;

to speak well of, i.e. (religiously) to bless (thank or invoke

a benediction upon, prosper): --bless, praise.[ql

*2129. eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e. (reverentially) adoration; religiously, benediction; by

implication, consecration; by extension benefit or largess: --

blessing (a matter of) bounty (X -tifully), fair speech.[ql

*2133. eunoia {yoo'-noy-ah}; from the same as 2132; kindness;

euphem. conjugal duty: --benevolence, good will.[ql

*2137. euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598;

to help on the road, i.e. (passively) succeed in reaching;

figuratively, to succeed in business affairs: --(have a)

prosper(-ous journey).[ql

*2145. euprosedros {yoo-pros'-ed-ros}; from 2095 and the same as

4332; sitting well towards, i.e. (figuratively) assiduous

(neuter diligent service): --X attend upon.[ql

*2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary

heuro {hyoo'-ro}; which (together with another cognate form

heureo {hyoo-reh'-o}) is used for it in all the tenses except

the present and imperfect; to find (literally or figuratively): -

-find, get, obtain, perceive, see.[ql

*2154. eusemos {yoo'-say-mos}; from 2095 and the base of 4591;

well indicated, i.e. (figuratively) significant: --easy to be

understood.[ql

*2156. euschemonos {yoo-skhay-mon'-ose}; adverb from 2158;

decorously: --decently, honestly.[ql

*2157. eushemosune {yoo-skhay-mos-oo'-nay}; from 2158;

decorousness: --comeliness.[ql

*2158. euschemon {yoo-skhay'-mone}; from 2095 and 4976; well-

formed, i.e. (figuratively) decorous, noble (in rank): --comely,

honourable.[ql

*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful, i.e. (actively) to express gratitude (towards);

specially, to say grace at a meal: --(give) thank(-ful, -s).[ql

*2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship): --

thankfulness, (giving of) thanks(-giving).[ql

*2178. ephapax {ef-ap'-ax}; from 1909 and 530; upon one occasion

(only): --(at) once (for all).[ql

*2181. Ephesos {ef'-es-os}; probably of foreign origin; Ephesus,

a city of Asia Minor: --Ephesus.[ql

*2190. echthros {ech-thros'}; from a primary echtho (to hate);

hateful (passively, odious, or actively, hostile); usually as a

noun, an adversary (especially Satan): --enemy, foe.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-

o}; used in certain tenses only); a primary verb; to hold (used

in very various applications, literally or figuratively, direct

or remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql

*2193. heos {heh'-oce}; of uncertain affinity; a conjunction,

preposition and adverb of continuance, until (of time and place):

--even (until, unto), (as) far (as), how long, (un-)til(-l),

(hither-, un-, up) to, while(-s).[ql

*2198. zao {dzah'-o}; a primary verb; to live (literally or

figuratively): --life(-time), (a-)live(-ly), quick.[ql

*2205. zelos {dzay'-los}; from 2204; properly, heat, i.e.

(figuratively) "zeal" (in a favorable sense, ardor; in an

unfavorable one, jealousy, as of a husband [figuratively, of

God], or an enemy, malice): --emulation, envy(-ing), fervent

mind, indignation, jealousy, zeal.[ql

*2206. zeloo {dzay-lo'-o}; from 2205; to have warmth of feeling

for or against: --affect, covet (earnestly), (have) desire,

(move with) envy, be jealous over, (be) zealous(-ly affect).[ql

*2207. zelotes {dzay-lo-tace'}; from 2206; a "zealot": --zealous.

[ql

*2210. zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.

(reflexively or passively) to experience detriment: --be cast

away, receive damage, lose, suffer loss.[ql

*2212. zeteo {dzay-teh'-o}; of uncertain affinity; to seek

(literally or figuratively); specially, (by Hebraism) to worship

(God), or (in a bad sense) to plot (against life): --be (go)

about, desire, endeavour, enquire (for), require, (X will) seek

(after, for, means). Compare 4441.[ql

*2219. zume {dzoo'-may}; probably from 2204; ferment (as if

boiling up): --leaven.[ql

*2220. zumoo {dzoo-mo'-o}; from 2219; to cause to ferment: --

leaven.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or

figuratively): --life(-time). Compare 5590.[ql

*2227. zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226 and

4160; to (re-)vitalize (literally or figuratively): --make alive,

give life, quicken.[ql

*2228. e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

*2235. ede {ay'-day}; apparently from 2228 (or possibly 2229)

and 1211; even now: --already, (even) now (already), by this

time.[ql

*2236. hedista {hay'-dis-tah}; neuter plural of the superlative

of the same as 2234; with great pleasure: --most (very) gladly.

[ql

*2239. ethos {ay'-thos}; a strengthened form of 1485; usage, i.e.

(plural) moral habits: --manners.[ql

*2246. helios {hay'-lee-os}; from hele (a ray; perhaps akin to

the alternate of 138); the sun; by implication, light: --+ east,

sun.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning

tame, i.e. gentle; day, i.e. (literally) the time space between

dawn and dark, or the whole 24 hours (but several days were

usually reckoned by the Jews as inclusive of the parts of both

extremes); figuratively, a period (always defined more or less

clearly by the context): --age, + alway, (mid-)day (by day, [-

ly]), + for ever, judgment, (day) time, while, years.[ql

*2257. hemon {hay-mone'}; genitive case plural of 1473; of (or

from) us: --our (company), us, we.[ql

*2275. hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e.

(objectively) failure or (subjectively) loss: --diminishing,

fault.[ql

*2276. hetton {hate'-ton}; neuter of comparative of heka

(slightly) used for that of 2556; worse (as noun); by

implication, less (as adverbially): --less, worse.[ql

*2278. echeo {ay-kheh'-o}; from 2279; to make a loud noise, i.e.

reverberate: --roar, sound.[ql

*2281. thalassa {thal'-as-sah}; probably prolonged from 251; the

sea (genitive case or specially): --sea.[ql

*2288. thanatos {than'-at-os}; from 2348; (properly, an

adjective used as a noun) death (literally or figuratively): --X

deadly, (be...) death.[ql

*2290. thapto {thap'-to}; a primary verb; to celebrate funeral

rites, i.e. inter: --bury.[ql

*2302. theatron {theh'-at-ron}; from 2300; a place for public

show ("theatre"), i.e. general audience-room; by implication, a

show itself (figuratively): --spectacle, theatre.[ql

*2307. thelema {thel'-ay-mah}; from the prolonged form of 2309;

a determination (properly, the thing), i.e. (actively) choice

(specially, purpose, decree; abstractly, volition) or

(passively) inclination: --desire, pleasure, will.[ql

*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses

theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are

otherwise obsolete; apparently strengthened from the alternate

form of 138; to determine (as an active option from subjective

impulse; whereas 1014 properly denotes rather a passive

acquiescence in objective considerations), i.e. choose or prefer

(literally or figuratively); by implication, to wish, i.e. be

inclined to (sometimes adverbially, gladly); impersonally for

the future tense, to be about to; by Hebraism, to delight in: --

desire, be disposed (forward), intend, list, love, mean, please,

have rather, (be) will (have, -ling, -ling[-ly]).[ql

*2310. themelios {them-el'-ee-os}; from a derivative of 5087;

something put down, i.e. a substruction (of a building, etc.),

(literally or figuratively): --foundation.[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity,

especially (with 3588) the supreme Divinity; figuratively, a

magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

ward].[ql

*2325. therizo {ther-id'-zo}; from 2330 (in the sense of the

crop); to harvest: --reap.[ql

*2341. theriomacheo {thay-ree-om-akh-eh'-o}; from a compound of

2342 and 3164; to be a beast-fighter (in the gladiatorial show),

i.e. (figuratively) to encounter (furious men): --fight with

wild beasts.[ql

*2343. thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or

reserve (literally or figuratively): --lay up (treasure), (keep)

in store, (heap) treasure (together, up).[ql

*2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or

figuratively): --afflicted(-tion), anguish, burdened,

persecution, tribulation, trouble.[ql

*2349. thnetos {thnay-tos'}; from 2348; liable to die: --mortal(-

ity).[ql

*2374. thura {thoo'-rah}; apparently a primary word [compare

"door"]; a portal or entrance (the opening or the closure,

literally or figuratively): --door, gate.[ql

*2378. thusia {thoo-see'-ah}; from 2380; sacrifice (the act or

the victim, literally or figuratively): --sacrifice.[ql

*2379. thusiasterion {thoo-see-as-tay'-ree-on}; from a

derivative of 2378; a place of sacrifice, i.e. an altar (special

or genitive case, literal or figurative): --altar.[ql

*2380. thuo {thoo'-o}; a primary verb; properly, to rush

(breathe hard, blow, smoke), i.e. (by implication) to sacrifice

(properly, by fire, but genitive case); by extension to immolate

(slaughter for any purpose): --kill, (do) sacrifice, slay.[ql

*2385. Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized;

Jacobus, the name of three Israelites: --James.[ql

*2386. iama {ee'-am-ah}; from 2390; a cure (the effect): --

healing.[ql

*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to

self, i.e. one's own; by implication, private or separate: --X

his acquaintance, when they were alone, apart, aside, due, his

(own, proper, several), home, (her, our, thine, your) own

(business), private(-ly), proper, severally, their (own).[ql

*2399. idiotes {id-ee-o'-tace}; from 2398; a private person, i.e.

(by implication) an ignoramus (compare "idiot"): --ignorant,

rude, unlearned.[ql

*2400. idou {id-oo'}; second person singular imperative middle

voice of 1492; used as imperative lo!; --behold, lo, see.[ql

*2411. hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e.

the entire precincts (whereas 3485 denotes the central sanctuary

itself) of the Temple (at Jerusalem or elsewhere): --temple.[ql

*2413. hieros {hee-er-os'}; of uncertain affinity; sacred: --

holy.[ql

*2419. Hierousalem {hee-er-oo-sal-ame'}; of Hebrew origin [3389];

Hierusalem (i.e. Jerushalem), the capitol of Palestine: --

Jerusalem. Compare 2414.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.

e. Jehoshua), the name of our Lord and two (three) other

Israelites: --Jesus.[ql

*2425. hikanos {hik-an-os'}; from hiko [hikano or hikneomai,

akin to 2240] (to arrive); competent (as if coming in season), i.

e. ample (in amount) or fit (in character): --able, + content,

enough, good, great, large, long (while), many, meet, much,

security, sore, sufficient, worthy.[ql

*2453. Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of

2455 as a country); Judaean, i.e. belonging to Jehudah: --Jew(-

ess), of Judaea.[ql

*2474. Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.

e. Jisrael), the adopted name of Jacob, including his

descendants (literally or figuratively): --Israel.[ql

*2476. histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): --abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

*2478. ischuros {is-khoo-ros'}; from 2479; forcible (literally

or figuratively): --boisterous, mighty(-ier), powerful, strong(-

er, man), valiant.[ql

*2486. ichthus {ikh-thoos'}; of uncertain affinity; a fish: --

fish.[ql

*2504. kago {kag-o'}; from 2532 and 1473 (so also the dative

case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and

(or also, even, etc.) I, (to) me: --(and, even, even so, so) I

(also, in like wise), both me, me also.[ql

*2521. kathemai {kath'-ay-mahee}; from 2596; and hemai (to sit;

akin to the base of 1476); to sit down; figuratively, to remain,

reside: --dwell, sit (by, down).[ql

*2523. kathizo {kath-id'-zo}; another (active) form for 2516; to

seat down, i.e. set (figuratively, appoint); intransitively, to

sit (down); figuratively, to settle (hover, dwell): --continue,

set, sit (down), tarry.[ql

*2531. kathos {kath-oce'}; from 2596 and 5613; just (or

inasmuch) as, that: --according to, (according, even) as, how,

when.[ql

*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: --and, also,

both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

*2537. kainos {kahee-nos'}; of uncertain affinity; new

(especially in freshness; while 3501 is properly so with respect

to age: --new.[ql

*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion,

i.e. set or proper time: --X always, opportunity, (convenient,

due) season, (due, short, while) time, a while. Compare 5550.[ql

*2545. kaio {kah'-yo}; apparently a primary verb; to set on fire,

i.e. kindle or (by implication) consume: --burn, light.[ql

*2548. kakeinos {kak-i'-nos}; from 2532 and 1565; likewise that

(or those): --and him (other, them), even he, him also, them

(also), (and) they.[ql

*2549. kakia {kak-ee'-ah}; from 2556; badness, i.e.

(subjectively) depravity, or (actively) malignity, or

(passively) trouble: --evil, malice(-iousness), naughtiness,

wickedness.[ql

*2556. kakos {kak-os'}; apparently a primary word; worthless

(intrinsically, such; whereas 4190 properly refers to effects),

i.e. (subjectively) depraved, or (objectively) injurious: --bad,

evil, harm, ill, noisome, wicked.[ql

*2562. kalame {kal-am'-ay}; feminine of 2563; a stalk of grain,

i.e. (collectively) stubble: --stubble.[ql

*2563. kalamos {kal'-am-os}; or uncertain affinity; a reed (the

plant or its stem, or that of a similar plant); by implication,

a pen: --pen, reed.[ql

*2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

(properly, aloud, but used in a variety of applications, dir. or

otherwise): --bid, call (forth), (whose, whose sur-)name (was

[called]).[ql

*2570. kalos {kal-os'}; of uncertain affinity; properly,

beautiful, but chiefly (figuratively) good (literally or

morally), i.e. valuable or virtuous (for appearance or use, and

thus distinguished from 18, which is properly intrinsic): --X

better, fair, good(-ly), honest, meet, well, worthy.[ql

*2573. kalos {kal-oce'}; adverb from 2570; well (usually

morally): --(in a) good (place), honestly, + recover, (full)

well.[ql

*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,

cor, "heart"); the heart, i.e. (figuratively) the thoughts or

feelings (mind); also (by analogy) the middle: --(+ broken-

)heart(-ed).[ql

*2590. karpos {kar-pos'}; probably from the base of 726; fruit

(as plucked), literally or figuratively: --fruit.[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): --about, according as (to), after, against, (when

they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, at, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with. In

composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql

*2605. kataggello {kat-ang-gel'-lo}; from 2596 and the base of

32; to proclaim, promulgate: --declare, preach, shew, speak of,

teach.[ql

*2617. kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153; to

shame down, i.e. disgrace or (by implication) put to the blush: -

-confound, dishonour, (be a-, make a-)shame(-d).[ql

*2618. katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn

down (to the ground), i.e. consume wholly: --burn (up, utterly).

[ql

*2619. katakalupto {kat-ak-al-oop'-to}; from 2596 and 2572; to

cover wholly, i.e. veil: --cover, hide.[ql

*2621. katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to lie

down, i.e. (by implication) be sick; specially, to recline at a

meal: --keep, lie, sit at meat (down).[ql

*2632. katakrino {kat-ak-ree'-no}; from 2596 and 2919; to judge

against, i.e. sentence: --condemn, damn.[ql

*2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to

take eagerly, i.e. seize, possess, etc. (literally or

figuratively): --apprehend, attain, come upon, comprehend, find,

obtain, perceive, (over-)take.[ql

*2644. katallasso {kat-al-las'-so}; from 2596 and 236; to change

mutually, i.e. (figuratively) to compound a difference: --

reconcile.[ql

*2658. katantao {kat-an-tah'-o}; from 2596 and a derivative of

473; to meet against, i.e. arrive at (literally or figuratively):

--attain, come.[ql

*2666. katapino {kat-ap-ee'-no}; from 2596 and 4095; to drink

down, i.e. gulp entire (literally or figuratively): --devour,

drown, swallow (up).[ knowledge.[ql

*2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be

(render) entirely idle (useless), literally or figuratively: --

abolish, cease, cumber, deliver, destroy, do away, become (make)

of no (none, without) effect, fail, loose, bring (come) to

nought, put away (down), vanish away, make void.[ql

*2675. katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of

739; to complete thoroughly, i.e. repair (literally or

figuratively) or adjust: --fit, frame, mend, (make) perfect(-ly

join together), prepare, restore.[ql

*2693. katastronnumi {kat-as-trone'-noo-mee}; from 2596 and 4766;

to strew down, i.e. (by implication) to prostrate (slay): --

overthrow.[ql

*2706. kataphroneo {kat-af-ron-eh'-o}; from 2596 and 5426; to

think against, i.e. disesteem: --despise.[ql

*2710. katachraomai {kat-akh-rah'-om-ahee}; from 2596 and 5530;

to overuse, i.e. misuse: --abuse.[ql

*2716. katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038;

do work fully, i.e. accomplish; by implication, to finish,

fashion: --cause, to (deed), perform, work (out).[ql

*2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down

(fast), in various applications (literally or figuratively): --

have, hold (fast), keep (in memory), let, X make toward, possess,

retain, seize on, stay, take, withhold.[ql

*2727. katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound

down into the ears, i.e. (by implication) to indoctrinate

("catechize") or (genitive case) to apprise of: --inform,

instruct, teach.[ql

*2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base

akin to that of aucheo (to boast) and 2172; to vaunt (in a good

or a bad sense): --(make) boast, glory, joy, rejoice.[ql

*2745. kauchema {kow'-khay-mah}; from 2744; a boast (properly,

the object; by implication, the act) in a good or a bad sense: --

boasting, (whereof) to glory (of), glorying, rejoice(-ing).[ql

*2746. kauchesis {kow'-khay-sis}; from 2744; boasting (properly,

the act; by implication, the object), in a good or a bad sense: -

-boasting, whereof I may glory, glorying, rejoicing.[ql

*2751. keiro {ki'-ro}; a primary verb; to shear: --shear(-er).[ql

*2756. kenos {ken-os'}; apparently a primary word; empty

(literally or figuratively): --empty, (in) vain.[ql

*2758. kenoo {ken-o'-o}; from 2756; to make empty, i.e.

(figuratively) to abase, neutralize, falsify: --make (of none

effect, of no reputation, void), be in vain.[ql

*2759. kentron {ken'-tron}; from kenteo (to prick); a point

("centre"), i.e. a sting (figuratively, poison) or goad

(figuratively, divine impulse): --prick, sting.[ql

*2770. kerdaino {ker-dah'-ee-no}; from 2771; to gain (literally

or figuratively): --(get) gain, win.[ql

*2776. kephale {kef-al-ay'}; from the primary kapto (in the

sense of seizing); the head (as the part most readily taken hold

of), literally or figuratively: --head.[ql

*2782. kerugma {kay'-roog-mah}; from 2784; a proclamation

(especially of the gospel; by implication, the gospel itself): --

preaching.[ql

*2784. kerusso {kay-roos'-so}; of uncertain affinity; to herald

(as a public crier), especially divine truth (the gospel): --

preacher(-er), proclaim, publish.[ql

*2786. Kephas {kay-fas'}; of Aramaic origin [compare 3710]; the

Rock; Cephas (i.e. Kepha), a surname of Peter: --Cephas.[ql

*2788. kithara {kith-ar'-ah}; of uncertain affinity; a lyre: --

harp.[ql

*2789. kitharizo {kith-ar-id'-zo}; from 2788; to play on a lyre:

--harp.[ql

*2793. kinduneuo {kin-doon-yoo'-o}; from 2794; to undergo peril:

--be in danger, be (stand) in jeopardy.[ql

*2799. klaio {klah'-yo}; of uncertain affinity; to sob, i.e.

wail aloud (whereas 1145 is rather to cry silently): --bewail,

weep.[ql

*2806. klao {klah'-o}; a primary verb; to break (specially, of

bread): --break.[ql

*2812. kleptes {klep'-tace}; from 2813; a stealer (literally or

figuratively): --thief. Compare 3027.[ql

*2816. kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an heir

to (literally or figuratively): --be heir, (obtain by) inherit(-

ance).[ql

*2821. klesis {klay'-sis}; from a shorter form of 2564; an

invitation (figuratively): --calling.[ql

*2822. kletos {klay-tos'}; from the same as 2821; invited, i.e.

appointed, or (specifically) a saint: --called.[ql

*2836. koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.

e. (especially) the abdomen; by implication, the matrix;

figuratively, the heart: --belly, womb.[ql

*2837. koimao {koy-mah'-o}; from 2749; to put to sleep, i.e.

(passively or reflexively) to slumber; figuratively, to decease:

--(be a-, fall a-, fall on) sleep, be dead.[ql

*2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.

(literally) participation, or (social) intercourse, or

(pecuniary) benefaction: --(to) communicate(-ation), communion,

(contri-)distribution, fellowship.[ql

*2844. koinonos {koy-no-nos'}; from 2839; a sharer, i.e.

associate: --companion, X fellowship, partaker, partner.[ql

*2848. kokkos {kok'-kos}; apparently a primary word; a kernel of

seed: --corn, grain.[ql

*2852. kolaphizo {kol-af-id'-zo}; from a derivative of the base

of 2849; to rap with the fist: --buffet.[ql

*2853. kollao {kol-lah'-o}; from kolla ("glue"); to glue, i.e.

(passively or reflexively) to stick (figuratively): --cleave,

join (self), keep company.[ql

*2863. komao {kom-ah'-o}; from 2864; to wear tresses of hair: --

have long hair.[ql

*2864. kome {kom'-ay}; apparently from the same as 2865; the

hair of the head (locks, as ornamental, and thus differing from

2359; which properly denotes merely the scalp): --hair.[ql

*2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel

fatigue; by implication, to work hard: --(bestow) labour, toil,

be wearied.[ql

*2873. kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil

(as reducing the strength), literally or figuratively; by

implication, pains: --labour, + trouble, weariness.[ql

*2880. korennumi {kor-en'-noo-mee}; a primary verb; to cram, i.e.

glut or sate: --eat enough, full.[ql

*2882. Korinthos {kor'-in-thos}; of uncertain derivation;

Corinthus, a city of Greece: --Corinth.[ql

*2889. kosmos {kos'-mos}; probably from the base of 2865;

orderly arrangement, i.e. decoration; by implication, the world

(in a wide or narrow sense, including its inhabitants, literally

or figuratively [morally]): --adorning, world.[ql

*2901. krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.

(passively) increase in vigor: --be strengthened, be (wax)

strong.[ql

*2907. kreas {kreh'-as}; perhaps a primary word; (butcher's)

meat: --flesh.[ql

*2909. kreitton {krite'-tohn}; comparative of a derivative of

2904; stronger, i.e. (figuratively) better, i.e. nobler: --best,

better.[ql

*2917. krima {kree'-mah}; from 2919; a decision (the function or

the effect, for or against ["crime"]): --avenge, condemned,

condemnation, damnation, + go to law, judgment.[ql

*2919. krino {kree'-no}; properly, to distinguish, i.e. decide

(mentally or judicially); by implication, to try, condemn,

punish: --avenge, conclude, condemn, damn, decree, determine,

esteem, judge, go to (sue at the) law, ordain, call in question,

sentence to, think.[ql

*2921. Krispos {kris'-pos}; of Latin origin; "crisp"; Crispus, a

Corinthian: --Crispus.[ql

*2922. kriterion {kree-tay'-ree-on}; neuter of a presumed

derivative of 2923; a rule of judging ("criterion"), i.e. (by

implication) a tribunal: --to judge, judgment (seat).[ql

*2927. kruptos {kroop-tos'}; from 2928; concealed, i.e. private:

--hid(-den), inward[-ly], secret.[ql

*2934. ktenos {ktay'-nos}; from 2932; property, i.e. (specially)

a domestic animal: --beast.[ql

*2936. ktizo {ktid'-zo}; probably akin to 2932 (through the idea

of proprietor-ship of the manufacturer); to fabricate, i.e.

found (form originally): --create, Creator, make.[ql

*2941. kubernesis {koo-ber'-nay-sis}; from kubernao (of Latin

origin, to steer); pilotage, i.e. (figuratively) directorship

(in the church): --government.[ql

*2950. kumbalon {koom'-bal-on}; from a derivative of the base of

2949; a "cymbal" (as hollow): --cymbal.[ql

*2960. kuriakos {koo-ree-ak-os'}; from 2962; belonging to the

Lord (Jehovah or Jesus): --Lord's.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

*2967. koluo {ko-loo'-o}; from the base of 2849; to estop, i.e.

prevent (by word or act): --forbid, hinder, keep from, let, not

suffer, withstand.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: --preach, say, speak

(after), talk, tell, utter. Compare 3004.[ql

*2983. lambano {lam-ban'-o}; a prolonged form of a primary verb,

which is use only as an alternate in certain tenses; to take (in

very many applications, literally and figuratively [properly

objective or active, to get hold of; whereas 1209 is rather

subjective or passive, to have offered to one; while 138 is more

violent, to seize or remove]): --accept, + be amazed, assay,

attain, bring, X when I call, catch, come on (X unto), + forget,

have, hold, obtain, receive (X after), take (away, up).[ql

*2992. laos {lah-os'}; apparently a primary word; a people (in

general; thus differing from 1218, which denotes one's own

populace): --people.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,

i.e. (figuratively) relate (in words [usually of systematic or

set discourse; whereas 2036 and 5346 generally refer to an

individual expression or speech respectively; while 4483 is

properly, to break silence merely, and 2980 means an extended or

random harangue]); by implication, to mean: --ask, bid, boast,

call, describe, give out, name, put forth, say(-ing, on), shew,

speak, tell, utter.[ql

*3037. lithos {lee'-thos}; apparently a primary word; a stone

(literally or figuratively): --(mill-, stumbling-)stone.[ql

*3048. logia {log-ee'-ah}; from 3056 (in the commercial sense);

a contribution: --collection, gathering.[ql

*3049. logizomai {log-id'-zom-ahee}; middle voice from 3056; to

take an inventory, i.e. estimate (literally or figuratively): --

conclude, (ac-)count (of), + despise, esteem, impute, lay,

number, reason, reckon, suppose, think (on).[ql

*3056. logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

*3058. loidoreo {loy-dor-eh'-o}; from 3060; to reproach, i.e.

vilify: --revile.[ql

*3060. loidoros {loy'-dor-os}; from loidos (mischief); abusive,

i.e. a blackguard: --railer, reviler.[ql

*3062. loipoy {loy-poy'}; masculine plural of a derivative of

3007; remaining ones: --other, which remain, remnant, residue,

rest.[ql

*3063. loipon {loy-pon'}; neuter singular of the same as 3062;

something remaining (adverbially): --besides, finally,

furthermore, (from) henceforth, moreover, now, + it remaineth,

then.[ql

*3080. lusis {loo'-sis}; from 3089; a loosening, i.e.

(specifically) divorce: --to be loosed.[ql

*3089. luo {loo'-o}; a primary verb; to "loosen" (literally or

figuratively): --break (up), destroy, dissolve, (un-)loose, melt,

put off. Compare 4486.[ql

*3105. mainomai {mah'-ee-nom-ahee}; middle voice from a primary

mao (to long for; through the idea of insensate craving); to

rave as a "maniac": --be beside self (mad).[ql

*3107. makarios {mak-ar'-ee-os}; a prolonged form of the

poetical makar (meaning the same); supremely blest; by extension,

fortunate, well off: --blessed, happy(X -ier).[ql

*3109. Makedonia {mak-ed-on-ee'-ah}; from 3110; Macedonia, a

region of Greece: --Macedonia.[ql

*3111. makellon {mak'-el-lon}; of Latin origin [macellum]; a

butcher's stall, meat market or provision-shop: --shambles.[ql

*3114. makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116;

to be long-spirited, i.e. (objectively) forbearing or

(subjectively) patient: --bear (suffer) long, be longsuffering,

have (long) patience, be patient, patiently endure.[ql

*3120. malakos {mal-ak-os'}; of uncertain affinity; soft, i.e.

fine (clothing); figuratively, a catamite: --effeminate, soft.[ql

*3123. mallon {mal'-lon}; neuter of the comparative of the same

as 3122; (adverbially) more (in a greater degree)) or rather: --

+ better, X far, (the) more (and more), (so) much (the more),

rather.[ql

*3129. manthano {man-than'-o}; prolongation from a primary verb,

another form of which, matheo, is used as an alternate in

certain tenses; to learn (in any way): --learn, understand.[ql

*3134. maran atha {mar'-an ath'-ah}; of Aramaic origin (meaning

our Lord has come); maranatha, i.e. an exclamation of the

approaching divine judgment: --Maran-atha.[ql

*3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e.

testify (literally or figuratively): --charge, give [evidence],

bear record, have (obtain, of) good (honest) report, be well

reported of, testify, give (have) testimony, (be, bear, give,

obtain) witness.[ql

*3142. marturion {mar-too'-ree-on}; neuter of a presumed

derivative of 3144; something evidential, i.e. (genitive case)

evidence given or (specifically) the Decalogue (in the sacred

Tabernacle): --to be testified, testimony, witness.[ql

*3152. mataios {mat'-ah-yos}; from the base of 3155; empty, i.e.

(literally) profitless, or (specifically) an idol: --vain,

vanity.[ql

*3173. megas {meg'-as}; [including the prolonged forms, feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big

(literally or figuratively, in a very wide application): --(+

fear) exceedingly, great(-est), high, large, loud, mighty, +

(be) sore (afraid), strong, X to years.[ql

*3179. methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2)

methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.

e. carry away, depose or (figuratively) exchange, seduce: --put

out, remove, translate, turn away.[ql

*3183. methusos {meth'-oo-sos}; from 3184; tipsy, i.e. (as noun)

a sot: --drunkard.[ql

*3184. methuo {meth-oo'-o}; from another form of 3178; to drink

to intoxication, i.e. get drunk: --drink well, make (be) drunk(-

en).[ql

*3187. meizon {mide'-zone}; irregular comparative of 3173;

larger (literally or figuratively, specifically in age): --elder,

greater(-est), more.[ql

*3195. mello {mel'-lo}; a strengthened form of 3199 (through the

idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): --about, after that, be (almost), (that which is,

things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

*3196. melos {mel'-os}; of uncertain affinity; a limb or part of

the body: --member.[ql

*3199. melo {mel'-o}; a primary verb; to be of interest to, i.e.

to concern (only third person singular present indicative used

impersonally, it matters): --(take) care.[ql

*3303. men {men}; a primary particle; properly, indicative of

affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): --even,

indeed, so, some, truly, verily. Often compounded with other

particles in an intensive or asseverative sense.[ql

*3306. meno {men'-o}; a primary verb; to stay (in a given place,

state, relation or expectancy): --abide, continue, dwell, endure,

be present, remain, stand, tarry (for), X thine own.[ql

*3307. merizo {mer-id'-zo}; from 3313; to part, i.e. (literally)

to apportion, bestow, share, or (figuratively) to disunite,

differ: --deal, be difference between, distribute, divide, give

participle[ql

*3309. merimnao {mer-im-nah'-o}; from 3308; to be anxious about:

--(be, have) care(-ful), take thought.[ql

*3313. meros {mer'-os}; from an obsolete but more primary form

of meiromai (to get as a section or allotment); a division or

share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, some sort(-what).[ql

*3319. mesos {mes'-os}; from 3326; middle (as an adjective or

[neuter] noun): --among, X before them, between, + forth, mid[-

day, -night], midst, way.[ql

*3326. meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): --after(-ward), X that he again, against, among, X and, +

follow, hence, hereafter, in, of, (up-)on, + our, X and setting,

since, (un-)to, + together, when, with (+ -out). Often used in

composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql

*3345. metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 and a

derivative of 4976; to transfigure or disguise; figuratively, to

apply (by accommodation): --transfer, transform (self).[ql

*3348. metecho {met-ekh'-o}; from 3326 and 2192; to share or

participate; by implication belong to, eat (or drink): --be

partaker, pertain, take part, use.[ql

*3361. me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: --any but (that), X forbear, + God forbid, + lack, lest,

neither, never, no (X wise in), none, nor, [can-]not, nothing,

that not, un[-taken], without. Often used in compounds in

substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

*3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e.

unless: --X before, but, except, if, no, (if, + whosoever) not.

[ql

*3364. ou me {oo may}; i.e. 3756 and 3361; a double negative

strengthening the denial; not at all: --any more, at all, by any

(no) means, neither, never, no (at all), in no case (wise), nor

ever, not (at all, in any wise). Compare 3378.[ql

*3366. mede {may-deh'}; from 3361 and 1161; but not, not even;

in a continued negation, nor: --neither, nor (yet), (no) not

(once, so much as).[ql

*3367. medeis {may-dice'}; including the irregular feminine

medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from

3361 and 1520; not even one (man, woman, thing): --any (man,

thing), no (man), none, not (at all, any man, a whit), nothing,

+ without delay.[ql

*3377. menuo {may-noo'-o}; probably from the same base as 3145

and 3415 (i.e. mao, to strive); to disclose (through the idea of

mental effort and thus calling to mind), i.e. report, declare,

intimate: --shew, tell.[ql

*3381. mepos {may'-pos}; or me pos {may poce}; from 3361 and

4458; lest somehow: --lest (by any means, by some means, haply,

perhaps).[ql

*3385. meti {may'-tee}; from 3361 and the neuter of 5100;

whether at all: --not [the particle usually not expressed,

except by the form of the question].[ql

*3386. metige {may'-tig-eh}; from 3385 and 1065; not at all then,

i.e. not to say (the rather still): --how much more.[ql

*3387. metis {may'-tis}; or me tis {may tis}; from 3361 and 5100;

whether any: --any [sometimes unexpressed except by the simple

interrogative form of the sentence].[ql

*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -

-a (certain), + agree, first, one, X other.[ql

*3398. mikros {mik-ros'}; including the comparative mikroteros

{mik-rot'-er-os}; apparently a primary word; small (in size,

quantity, number or (figuratively) dignity): --least, less,

little, small.[ql

*3402. mimetes {mim-ay-tace'}; from 3401; an imitator: --

follower.[ql

*3408. misthos {mis-thos'}; apparently a primary word; pay for

services (literally or figuratively), good or bad: --hire,

reward, wages.[ql

*3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of

3306 or perhaps of the base of 3145 (through the idea of fixture

in the mind or of mental grasp); to bear in mind, i.e. recollect;

by implication to reward or punish: --be mindful, remember,

come (have) in remembrance. Compare 3403.[ql

*3432. moichos {moy-khos'}; perhaps a primary word; a (male)

paramour; figuratively, apostate: --adulterer.[ql

*3435. moluno {mol-oo'-no}; probably from 3189; to soil

(figuratively): --defile.[ql

*3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --

alone, but, only.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole

or single; by implication mere: --alone, only, by themselves.[ql

*3463. murioi {moo'-ree-oi}; plural of an apparently primary

word (properly, meaning very many); ten thousand; by extension,

innumerably many: --ten thousand.[ql

*3466. musterion {moos-tay'-ree-on}; from a derivative of muo

(to shut the mouth); a secret or "mystery" (through the idea of

silence imposed by initiation into religious rites): --mystery.

[ql

*3471. moraino {mo-rah'-ee-no}; from 3474; to become insipid;

figuratively, to make (passively, act) as a simpleton: --become

fool, make foolish, lose savour.[ql

*3472. moria {mo-ree'-ah}; from 3474; silliness, i.e. absurdity:

--foolishness.[ql

*3474. moros {mo-ros'}; probably from the base of 3466; dull or

stupid (as if shut up), i.e. heedless, (morally) blockhead,

(apparently) absurd: --fool(-ish, X -ishness).[ql

*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-

oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.

e. Mosheh), the Hebrew lawgiver: --Moses.[ql

*3485. naos {nah-os'}; from a primary naio (to dwell); a fane,

shrine, temple : --shrine, temple. Comp 2411.[ql

*3498. nekros {nek-ros'}; from an apparently primary nekus (a

corpse); dead (literally or figuratively; also as noun): --dead.

[ql

*3501. neos {neh'-os}; including the comparative neoteros {neh-

o'-ter-os}; a primary word; "new", i.e. (of persons) youthful,

or (of things) fresh; figuratively, regenerate: --new, young.[ql

*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.

e. (concretely) a cloud: --cloud.[ql

*3513. ne {nay}; probably an intensive form of 3483; a particle

of attestation (accompanied by the object invoked or appealed to

in confirmation); as sure as: --I protest by.[ql

*3515. nepiazo {nay-pee-ad'-zo}; from 3516; to act as a babe, i.

e. (figuratively) innocently: --be a child.[ql

*3516. nepios {nay'-pee-os}; from an obsolete particle ne-

(implying negation) and 2031; not speaking, i.e. an infant

(minor); figuratively, a simple-minded person, an immature

Christian: --babe, child (+ -ish).[ql

*3521. nesteia {nace-ti'-ah}; from 3522; abstinence (from lack

of food, or voluntary and religious); specifically, the fast of

the Day of Atonement: --fast(-ing.).[ql

*3534. nikos {nee'-kos}; from 3529; a conquest (concretely), i.e.

(by implication) triumph: --victory.[ql

*3543. nomizo {nom-id'-zo}; from 3551; properly, to do by law

(usage), i.e. to accustom (passively, be usual); by extension,

to deem or regard: --suppose, thing, be wont.[ql

*3551. nomos {nom'-os}; from a primary nemo (to parcel out,

especially food or grazing to animals); law (through the idea of

prescriptive usage), genitive case (regulation), specifically

(of Moses [including the volume]; also of the Gospel), or

figuratively (a principle): --law.[ql

*3559. nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative

of 5087; calling attention to, i.e. (by implication) mild rebuke

or warning: --admonition.[ql

*3560. noutheteo {noo-thet-eh'-o}; from the same as 3559; to put

in mind, i.e. (by implication) to caution or reprove gently: --

admonish, warn.[ql

*3563. nous {nooce}; probably from the base of 1097; the

intellect, i.e. mind (divine or human; in thought, feeling, or

will); by implication meaning: --mind, understanding. Compare

5590.[ql

*3568. nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or

adjective present or immediate: --henceforth, + hereafter, of

late, soon, present, this (time). See also 3569, 3570.[ql

*3570. nuni {noo-nee'}; a prolonged form of 3568 for emphasis;

just now: --now.[ql

*3571. nux {noox}; a primary word; "night" (literally or

figuratively): --(mid-)night.[ql

*3586. xulon {xoo'-lon}; from another form of the base of 3582;

timber (as fuel or material); by implication a stick, club or

tree or other wooden article or substance: --staff, stocks, tree,

wood.[ql

*3587. xurao {xoo-rah'-o}; from a derivative of the same as 3586

(meaning a razor); to shave or "shear" the hair: --shave.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter

to {to}; in all their inflections; the def. article; the

(sometimes to be supplied, at others omitted, in English idiom):

--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.

[ql

*3598. hodos {hod-os'}; apparently a primary word; a road; by

implication a progress (the route, act or distance);

figuratively, a mode or means: --journey, (high-)way.[ql

*3611. oikeo {oy-keh'-o}; from 3624; to occupy a house, i.e.

reside (figuratively, inhabit, remain, inhere); by implication

to cohabit: --dwell. See also 3625.[ql

*3614. oikia {oy-kee'-ah}; from 3624; properly, residence

(abstractly), but usually (concretely) an abode (literally or

figuratively); by implication a family (especially domestics): --

home, house(-hold).[ql

*3618. oikodomeo {oy-kod-om-eh'-o}; from the same as 3619; to be

a house-builder, i.e. construct or (figuratively) confirm: --(be

in) build(-er, -ing, up), edify, embolden.[ql

*3619. oikodome {oy-kod-om-ay'}; feminine (abstract) of a

compound of 3624 and the base of 1430; architecture, i.e.

(concretely) a structure; figuratively, confirmation: --building,

edify(-ication, -ing).[ql

*3622. oikonomia {oy-kon-om-ee'-ah}; from 3623; administration

(of a household or estate); specifically, a (religious)

"economy": --dispensation, stewardship.[ql

*3623. oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551;

a house-distributor (i.e. manager), or overseer, i.e. an

employee in that capacity; by extension, a fiscal agent

(treasurer); figuratively, a preacher (of the Gospel): --

chamberlain, governor, steward.[ql

*3624. oikos {oy'-kos}; of uncertain affinity; a dwelling (more

or less extensive, literal or figurative); by implication a

family (more or less related, literal or figuratively): --home,

house(-hold), temple.[ql

*3639. olethros {ol'-eth-ros}; from a primary ollumi (to destroy;

a prolonged form); ruin, i.e. death, punishment: --destruction.

[ql

*3644. olothreutes {ol-oth-ryoo-tace'}; from 3645; a ruiner, i.e.

(specifically) a venomous serpent: --destroyer.[ql

*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.

complete (in extent, amount, time or degree), especially

(neuter) as noun or adverb: --all, altogether, every whit, +

throughout, whole.[ql

*3654. holos {hol'-oce}; adverb from 3650; completely, i.e.

altogether; (by analogy,) everywhere; (negatively) not by any

means: --at all, commonly, utterly.[ql

*3657. homilia {hom-il-ee'-ah}; from 3658; companionship

("homily"), i.e. (by implication) intercourse: --communication.

[ql

*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly: --

likewise, so.[ql

*3676. homos {hom'-oce}; adverb from the base of 3674; at the

same time, i.e. (conjunctionally) notwithstanding, yet still: --

and even, nevertheless, though but.[ql

*3686. onoma {on'-om-ah}; from a presumed derivative of the base

of 1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql

*3687. onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign

an appellation; by extension, to utter, mention, profess: --call,

name.[ql

*3689. ontos {on'-toce}; adverb of the oblique cases of 5607;

really: --certainly, clean, indeed, of a truth, verily.[ql

*3697. hopoios {hop-oy'-os}; from 3739 and 4169; of what kind

that, i.e. how (as) great (excellent) (specifically, as an

indefinite correlative to the definite antecedent 5108 of

quality): --what manner (sort) of, such as whatsoever.[ql

*3699. hopou {hop'-oo}; from 3739 and 4225; what(-ever) where, i.

e. at whichever spot: --in what place, where(-as, -soever),

whither (+ soever).[ql

*3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged

form of the primary (middle voice) optomai {op'-tom-ahee}; which

is used for it in certain tenses; and both as alternate of 3708;

to gaze (i.e. with wide-open eyes, as at something remarkable;

and thus differing from 991, which denotes simply voluntary

observation; and from 1492, which expresses merely mechanical,

passive or casual vision; while 2300, and still more

emphatically its intensive 2334, signifies an earnest but more

continued inspection; and 4648 a watching from a distance): --

appear, look, see, shew self.[ql

*3708. horao {hor-ah'-o}; properly, to stare at [compare 3700],

i.e. (by implication) to discern clearly (physically or

mentally); by extension, to attend to; by Hebraism, to

experience; passively, to appear: --behold, perceive, see, take

heed.[ql

*3735. oros {or'-os}; probably from an obsolete oro (to rise or

"rear"; perhaps akin to 142; compare 3733); a mountain (as

lifting itself above the plain): --hill, mount(-ain).[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho

{ho}; probably a primary word (or perhaps a form of the article

3588); the relatively (sometimes demonstrative) pronoun, who,

which, what, that: --one, (an-, the) other, some, that, what,

which, who(-m, -se), etc. See also 3757.[ql

*3740. hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e.

with 302, so) many times as: --as oft(-en) as.[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

some, i.e. any that; also (def.) which same: --X and (they),

(such) as, (they) that, in that they, what(-soever), whereas ye,

(they) which, who(-soever). Compare 3754.[ql

*3750. osphresis {os'-fray-sis}; from a derivative of 3605;

smell (the sense): --smelling.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: --as long (soon) as, that, + till,

when(-soever), while.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written

(in some editions) to distinguish them from 3752 and 5119.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

that (sometimes redundant); caus. because: --as concerning that,

as though, because (that), for (that), how (that), (in) that,

though, why.[ql

*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never,

no (X man), none, [can-]not, + nothing, + special, un([-worthy]),

when, + without, + yet but. See also 3364, 3372.[ql

*3757. hou {hoo}; genitive case of 3739 as adverb; at which

place, i.e. where: --where(-in), whither([-soever]).[ql

*3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe": -

-alas, woe.[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: --neither (indeed), never, no (more, nor,

not), nor (yet), (also, even, then) not (even, so much as), +

nothing, so much as.[ql

*3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

one (man, woman or thing), i.e. none, nobody, nothing: --any

(man), aught, man, neither any (thing), never (man), no (man),

none (+ of these things), not (any, at all, -thing), nought.[ql

*3763. oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not even at

any time, i.e. never at all: --neither at any time, never,

nothing at any time.[ql

*3764. oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: --

as yet not, never before (yet), (not) yet.[ql

*3767. oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly),

but, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

*3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto

not, (no...) as yet, not yet.[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea of elevation); the sky; by extension, heaven

(as the abode of God); by implication, happiness, power,

eternity; specifically, the Gospel (Christianity): --air,

heaven([-ly]), sky.[ql

*3775. ous {ooce}; apparently a primary word; the ear

(physically or mentally): --ear.[ql

*3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither

or nor; by analogy, not even: --neither, none, nor (yet), (no,

yet) not, nothing.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural

houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

and nominative feminine plural hautai {how'-tahee}; from the

article 3588 and 846; the he (she or it), i.e. this or that

(often with article repeated): --he (it was that), hereof, it,

she, such as, the same, these, they, this (man, same, woman),

which, who.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from 3778; in this way (referring to what precedes or

follows): --after that, after (in) this manner, as, even (so),

for all that, like(-wise), no more, on this fashion(-wise), so

(in like manner), thus, what.[ql

*3781. opheiletes {of-i-let'-ace}; from 3784; an ower, i.e.

person indebted; figuratively, a delinquent; morally, a

transgressor (against God): --debtor, which owed, sinner.[ql

*3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged

form opheileo {of-i-leh'-o}; probably from the base of 3786

(through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: --behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

should. See also 3785.[ql

*3785. ophelon {of'-el-on}; first person singular of a past

tense of 3784; I ought (wish), i.e. (interjection) oh that!: --

would (to God.)[ql

*3786. ophelos {of'-el-os}; from ophello (to heap up, i.e.

accumulate or benefit); gain: --advantageth, profit.[ql

*3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally

or figuratively); by implication, vision; figuratively, envy

(from the jealous side-glance): --eye, sight.[ql

*3789. ophis {of'-is}; probably from 3700 (through the idea of

sharpness of vision); a snake, figuratively (as a type of sly

cunning) an artful malicious person, especially Satan: --serpent.

[ql

*3800. opsonion {op-so'-nee-on}; neuter of a presumed derivative

of the same as 3795; rations for a soldier, i.e. (by extension)

his stipend or pay: --wages.[ql

*3807. paidagogos {pahee-dag-o-gos'}; from 3816 and a

reduplicated form of 71; a boy-leader, i.e. a servant whose

office it was to take the children to school; (by implication

[figuratively] a tutor ["paedagogue"]): --instructor,

schoolmaster.[ql

*3811. paideuo {pahee-dyoo'-o}; from 3816; to train up a child,

i.e. educate, or (by implication) discipline (by punishment): --

chasten(-ise), instruct, learn, teach.[ql

*3813. paidion {pahee-dee'-on}; neuter dimin. of 3816; a

childling (of either sex), i.e. (properly,) an infant, or (by

extension) a half-grown boy or girl; figuratively, an immature

Christian: --(little, young) child, damsel.[ql

*3815. paizo {paheed'-zo}; from 3816; to sport (as a boy): --

play.[ql

*3820. palaios {pal-ah-yos'}; from 3819; antique, i.e. not

recent, worn out: --old.[ql

*3825. palin {pal'-in}; probably from the same as 3823 (through

the idea of oscillatory repetition); (adverbially) anew, i.e.

(of place) back, (of time) once more, or (conjunctionally)

furthermore or on the other hand: --again.[ql

*3834. panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e.

(in a bad sense) trickery or sophistry: --(cunning) craftiness,

subtilty.[ql

*3837. pantachou {pan-takh-oo'}; genitive case (as adverb of

place) of a presumed derivative of 3956; universally: --in all

places, everywhere.[ql

*3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.

e. at all times: --alway(-s), ever(-more).[ql

*3843. pantos {pan'-toce}; adverb from 3956; entirely;

specifically, at all events, (with negative, following) in no

event: --by all means, altogether, at all, needs, no doubt, in

[no] wise, surely.[ql

*3844. para {par-ah'}; a primary preposition; properly, near; i.

e. (with genitive case) from beside (literally or figuratively),

(with dative case) at (or in) the vicinity of (objectively or

subjectively), (with accusative case) to the proximity with

(local [especially beyond or opposed to] or causal [on account

of]: --above, against, among, at, before, by, contrary to, X

friend, from, + give [such things as they], + that [she] had, X

his, in, more than, nigh unto, (out) of, past, save, side...by,

in the sight of, than, [there-]fore, with. In compounds it

retains the same variety of application.[ql

*3853. paraggello {par-ang-gel'-lo}; from 3844 and the base of

32; to transmit a message, i.e. (by implication) to enjoin: --

(give in) charge, (give) command(-ment), declare.[ql

*3854. paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; to

become near, i.e. approach (have arrived); by implication, to

appear publicly: --come, go, be present.[ql

*3855. parago {par-ag'-o}; from 3844 and 71; to lead near, i.e.

(reflexively or intransitively) to go along or away: --depart,

pass (away, by, forth).[ql

*3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to

surrender, i.e yield up, intrust, transmit: --betray, bring

forth, cast, commit, deliver (up), give (over, up), hazard, put

in prison, recommend.[ql

*3862. paradosis {par-ad'-os-is}; from 3860; transmission, i.e.

(concretely) a precept; specifically, the Jewish traditionary

law: --ordinance, tradition.[ql

*3863. parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to

stimulate alongside, i.e. excite to rivalry: --provoke to

emulation (jealousy).[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

*3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,

hortation, solace: --comfort, consolation, exhortation, intreaty.

[ql

*3880. paralambano {par-al-am-ban'-o}; from 3844 and 2983; to

receive near, i.e. associate with oneself (in any familiar or

intimate act or relation); by analogy, to assume an office;

figuratively, to learn: --receive, take (unto, with).[ql

*3887. parameno {par-am-en'-o}; from 3844 and 3306; to stay near,

i.e. remain (literally, tarry; or 3844 and 3306; to stay near,

i.e. remain (literally, tarry; or figuratively, be permanent,

persevere): --abide, continue.[ql

*3889. paramuthia {par-am-oo-thee'-ah}; from 3888; consolation

(properly, abstract): --comfort.[ql

*3903. paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a

derivative of 4632; to furnish aside, i.e. get ready: --prepare

self, be (make) ready.[ql

*3908. paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; to

place alongside, i.e. present (food, truth); by implication, to

deposit (as a trust or for protection): --allege, commend,

commit (the keeping of), put forth, set before.[ql

*3914. paracheimazo {par-akh-i-mad'-zo}; from 3844 and 5492; to

winter near, i.e. stay with over the rainy season: --winter.[ql

*3918. pareimi {par'-i-mee}; from 3844 and 1510 (including its

various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: --come,

X have, be here, + lack, (be here) present.[ql

*3933. parthenos {par-then'-os}; of unknown origin; a maiden; by

implication, an unmarried daughter: --virgin.[ql

*3936. paristemi {par-is'-tay-mee}; or prolonged paristano {par-

is-tan'-o}; from 3844 and 2476; to stand beside, i.e.

(transitively) to exhibit, proffer, (specifically) recommend,

(figuratively) substantiate; or (intransitively) to be at hand

(or ready), aid: --assist, bring before, command, commend, give

presently, present, prove, provide, shew, stand (before, by,

here, up, with), yield.[ql

*3938. parodos {par'-od-os}; from 3844 and 3598; a by-road, i.e.

(actively) a route: --way.[ql

*3947. paroxuno {par-ox-oo'-no}; from 3844 and a derivative of

3691; to sharpen alongside, i.e. (figuratively) to exasperate: --

easily provoke, stir.[ql

*3952. parousia {par-oo-see'-ah}; from the present participle of

3918; a being near, i.e. advent (often, return; specifically, of

Christ to punish Jerusalem, or finally the wicked); (by

implication) physically, aspect: --coming, presence.[ql

*3956. pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: --all

(manner of, means), alway(-s), any (one), X daily, + ever, every

(one, way), as many as, + no(-thing), X thoroughly, whatsoever,

whole, whosoever.[ql

*3957. pascha {pas'-khah}; of Aramaic origin [compare 6453]; the

Passover (the meal, the day, the festival or the special

sacrifices connected with it): --Easter, Passover.[ql

*3958. pascho {pas'-kho}; including the forms (patho {path'-o}

and pentho {pen'-tho}), used only in certain tenses for it;

apparently a primary verb; to experience a sensation or

impression (usually painful): --feel, passion, suffer, vex.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely

from a derivative of 3973, meaning the same); Paulus, the name

of a Roman and of an apostle: --Paul, Paulus.[ql

*3973. pauo {pow'-o}; a primary verb ("pause"); to stop

(transitively or intransitively), i.e. restrain, quit, desist,

come to an end: --cease, leave, refrain.[ql

*3981. peithos {pi-thos'}; from 3982; persuasive: --enticing.[ql

*3983. peinao {pi-nah'-o}; from the same as 3993 (through the

idea of pinching toil; "pine"); to famish (absol. or

comparatively); figuratively, to crave: --be an hungered.[ql

*3985. peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.

e. endeavor, scrutinize, entice, discipline: --assay, examine,

go about, prove, tempt(-er), try.[ql

*3986. peirasmos {pi-ras-mos'}; from 3985; a putting to proof

(by experiment [of good], experience [of evil], solicitation,

discipline or provocation); by implication, adversity: --

temptation, X try.[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch

(from the subjective view or point of departure, whereas hiemi

[as a stronger form of eimi] refers rather to the objective

point or terminus ad quem, and 4724 denotes properly, the

orderly motion involved), especially on a temporary errand; also

to transmit, bestow, or wield: --send, thrust in.[ql

*3996. pentheo {pen-theh'-o}; from 3997; to grieve (the feeling

or the act): --mourn, (be-)wail.[ql

*4001. pentakosioi {pen-tak-os'-ee-oy}; from 4002 and 1540; five

hundred: --five hundred.[ql

*4002. pente {pen'-teh}; a primary number; "five": --five.[ql

*4005. pentekoste {pen-tay-kos-tay'}; feminine of the ord. of

4004; fiftieth (2250 being implied) from Passover, i.e. the

festival of "Pentecost": --Pentecost.[ql

*4012. peri {per-ee'}; from the base of 4008; properly, through

(all over), i.e. around; figuratively with respect to; used in

various applications, of place, cause or time (with the genitive

case denoting the subject or occasion or superlative point; with

the accusative case the locality, circuit, matter, circumstance

or general period): --(there-)about, above, against, at, on

behalf of, X and his company, which concern, (as) concerning,

for, X how it will go with, ([there-, where-]) of, on, over,

pertaining (to), for sake, X (e-)state, (as) touching, [where-

]by (in), with. In comparative, it retains substantially the

same meaning of circuit (around), excess (beyond), or

completeness (through).[ql

*4013. periago {per-ee-ag'-o}; from 4012 and 71; to take around

(as a companion); reflexively, to walk around: --compass, go

(round) about, lead about.[ql

*4018. peribolaion {per-ib-ol'-ah-yon}; neuter of a presumed

derivative of 4016; something thrown around one, i.e. a mantle,

veil: --covering, vesture.[ql

*4027. perikatharma {per-ee-kath'-ar-mah}; from a compound of

4012 and 2508; something cleaned off all around, i.e. refuse

(figuratively): --filth.[ql

*4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to

tread all around, i.e. walk at large (especially as proof of

ability); figuratively, to live, deport oneself, follow (as a

companion or votary): --go, be occupied with, walk (about).[ql

*4052. perisseuo {per-is-syoo'-o}; from 4053; to superabound (in

quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: --(make, more)

abound, (have, have more) abundance (be more) abundant, be the

better, enough and to spare, exceed, excel, increase, be left,

redound, remain (over and above).[ql

*4054. perissoteron {per-is-sot'-er-on}; neuter of 4055 (as

adverb); in a more superabundant way: --more abundantly, a great

deal, far more.[ql

*4055. perissoteros {per-is-sot'-er-os}; comparative of 4053;

more superabundant (in number, degree or character): --more

abundant, greater (much) more, overmuch.[ql

*4059. peritemno {per-ee-tem'-no}; from 4012 and the base of

5114; to cut around, i.e. (specially) to circumcise: --

circumcise.[ql

*4060. peritithemi {per-ee-tith'-ay-mee}; from 4012 and 5087; to

place around; by implication, to present: --bestow upon, hedge

round about, put about (on, upon), set about.[ql

*4061. peritome {per-it-om-ay'}; from 4059; circumcision (the

rite, the condition or the people, literally or figuratively): --

X circumcised, circumcision.[ql

*4067. peripsoma {per-ip'-so-mah}; from a comparative of 4012

and psao (to rub); something brushed all around, i.e. off-

scrapings (figuratively, scum): --offscouring.[ql

*4068. perpereuomai {per-per-yoo'-om-ahee}; middle voice from

perperos (braggart; perhaps by reduplication of the base of

4008); to boast: --vaunt itself.[ql

*4073. petra {pet'-ra}; feminine of the same as 4074; a (mass

of) rock (literally or figuratively): --rock.[ql

*4095. pino {pee'-no}; a prolonged form of pio {pee'-o}; which

(together with another form poo {po'-o}; occurs only as an

alternate in certain tenses; to imbibe (literally or

figuratively): --drink.[ql

*4098. pipto {pip'-to}; a reduplicated and contracted form of

peto {pet'-o}; (which occurs only as an alternate in certain

tenses); probably akin to 4072 through the idea of alighting; to

fall (literally or figuratively): --fail, fall (down), light on.

[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,

or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): --believe(-r), commit (to trust), put in trust with.

[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God

or a religious teacher), especially reliance upon Christ for

salvation; abstractly, constancy in such profession; by

extension, the system of religious (Gospel) truth itself: --

assurance, belief, believe, faith, fidelity.[ql

*4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

true.[ql

*4105. planao {plan-ah'-o}; from 4106; to (properly, cause to)

roam (from safety, truth, or virtue): --go astray, deceive, err,

seduce, wander, be out of the way.[ql

*4119. pleion {pli-own}; neuter pleion {pli'-on}; or pleon

{pleh'-on}; comparative of 4183; more in quantity, number, or

quality; also (in plural) the major portion: --X above, + exceed,

more excellent, further, (very) great(-er), long(-er), (very)

many, greater (more) part, + yet but.[ql

*4123. pleonektes {pleh-on-ek'-tace}; from 4119 and 2192;

holding (desiring) more, i.e. eager for gain (avaricious, hence

a defrauder): --covetous.[ql

*4133. plen {plane}; from 4119; moreover (besides), i.e. albeit,

save that, rather, yet: --but (rather), except, nevertheless,

notwithstanding, save, than.[ql

*4138. pleroma {play'-ro-mah}; from 4137; repletion or

completion, i.e. (subjectively) what fills (as contents,

supplement, copiousness, multitude), or (objectively) what is

filled (as container, performance, period): --which is put in to

fill up, piece that filled up, fulfilling, full, fulness.[ql

*4147. plouteo {ploo-teh'-o}; from 4148; to be (or become)

wealthy (literally or figuratively): --be increased with goods,

(be made, wax) rich.[ql

*4148. ploutizo {ploo-tid'-zo}; from 4149; to make wealthy

(figuratively): --en- (make) rich.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

breath (blast) or a breeze; by analogy or figuratively, a spirit,

i.e. (human) the rational soul, (by implication) vital

principle, mental disposition, etc., or (superhuman) an angel,

demon, or (divine) God, Christ's spirit, the Holy Spirit: --

ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql

*4152. pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.

e. (humanly) ethereal (as opposed to gross), or (daemoniacally)

a spirit (concretely), or (divinely) supernatural, regenerate,

religious: --spiritual. Compare 5591.[ql

*4153. pneumatikos {pnyoo-mat-ik-oce'}; adverb from 4152; non-

physically, i.e. divinely, figuratively: --spiritually.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): --abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql

*4165. poimaino {poy-mah'-ee-no}; from 4166; to tend as a

shepherd of (figuratively, superviser): --feed (cattle), rule.[ql

*4167. poimne {poym'-nay}; contraction from 4165; a flock

(literally or figuratively): --flock, fold.[ql

*4169. poios {poy'-os}; from the base of 4226 and 3634;

individualizing interrogative (of character) what sort of, or

(of number) which one: --what (manner of), which.[ql

*4171. polemos {pol'-em-os}; from pelomai (to bustle); warfare

(literally or figuratively; a single encounter or a series): --

battle, fight, war.[ql

*4183. polus {pol-oos'}; including the forms from the alternate

pollos; (singular) much (in any respect) or (plural) many;

neuter (singular) as adverbial, largely; neuter (plural) as

adverb or noun often, mostly, largely: -- abundant, + altogether,

common, + far (passed, spent), (+ be of a) great (age, deal, -

ly, while), long, many, much, oft(-en [-times]), plenteous, sore,

straitly. Compare 4118, 4119.[ql

*4188. poma {pom'-ah}; from the alternate of 4095; a beverage: --

drink.[ql

*4189. poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.

(specifically) malice; plural (concretely) plots, sins: --

iniquity, wickedness.[ql

*4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,

i.e. evil (properly, in effect or influence, and thus differing

from 2556, which refers rather to essential character, as well

as from 4550, which indicates degeneracy from original virtue);

figuratively, calamitous; also (passively) ill, i.e. diseased;

but especially (morally) culpable, i.e. derelict, vicious,

facinorous; neuter (singular) mischief, malice, or (plural)

guilt; masculine (singular) the devil, or (plural) sinners: --

bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See

also 4191.[ql

*4198. poreuomai {por-yoo'-om-ahee}; middle voice from a

derivative of the same as 3984; to traverse, i.e. travel

(literally or figuratively; especially to remove [figuratively,

die], live, etc.); --depart, go (away, forth, one's way, up),

(make a, take a) journey, walk.[ql

*4202. porneia {por-ni'-ah}; from 4203; harlotry (including

adultery and incest); figuratively, idolatry: --fornication.[ql

*4203. porneuo {porn-yoo'-o}; from 4204; to act the harlot, i.e.

(literally) indulge unlawful lust (of either sex), or

(figuratively) practise idolatry: --commit (fornication).[ql

*4204. porne {por'-nay}; feminine of 4205; a strumpet;

figuratively, an idolater: --harlot, whore.[ql

*4205. pornos {por'-nos}; from pernemi (to sell; akin to the

base of 4097); a (male) prostitute (as venal), i.e. (by analogy)

a debauchee (libertine): --fornicator, whoremonger.[ql

*4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.

adverb, at some time, ever: --afore-(any, some-)time(-s), at

length (the last), (+ n-)ever, in the old time, in time past,

once, when.[ql

*4221. poterion {pot-ay'-ree-on}; neuter of a derivative of the

alternate of 4095; a drinking-vessel; by extension, the contents

thereof, i.e. a cupful (draught); figuratively, a lot or fate: --

cup.[ql

*4222. potizo {pot-id'-zo}; from a derivative of the alternate

of 4095; to furnish drink, irrigate: --give (make) to drink,

feed, water.[ql

*4226. pou {poo}; genitive case of an interrogative pronoun pos

(what) otherwise obsolete (perhaps the same as 4225 used with

the rising slide of inquiry); as adverb of place; at (by

implication, to) what locality: --where, whither.[ql

*4228. pous {pooce}; a primary word; a "foot" (figuratively or

literally): --foot(-stool).[ql

*4229. pragma {prag'-mah}; from 4238; a deed; by implication, an

affair; by extension, an object (material): --business, matter,

thing, work.[ql

*4236. praiotes {prah-ot'-ace}; from 4235; gentleness, by

implication, humility: --meekness.[ql

*4238. prasso {pras'-so}; a primary verb; to "practise", i.e.

perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): --commit, deeds, do, exact, keep, require, use

arts.[ql

*4241. prepo {prep'-o}; apparently a primary verb; to tower up

(be conspicuous), i.e. (by implication) to be suitable or proper

(third person singular present indicative, often used

impersonally, it is fit or right): --become, comely.[ql

*4252. Priscilla {pris'-cil-lah}; diminutive of 4251; Priscilla

(i.e. little Prisca), a Christian woman: --Priscilla.[ql

*4253. pro {pro}; a primary preposition; "fore", i.e. in front

of, prior (figuratively, superior) to: --above, ago, before, or

ever. In comparison it retains the same significations.[ql

*4301. prolambano {prol-am-ban'-o}; from 4253 and 2983; to take

in advance, i.e. (literally) eat before others have an

opportunity; (figuratively) to anticipate, surprise: --come

aforehand, overtake, take before.[ql

*4304. promeletao {prom-el-et-ah'-o}; from 4253 and 3191; to

premeditate: --meditate before.[ql

*4311. propempo {prop-em'-po}; from 4253 and 3992; to send

forward, i.e. escort or aid in travel: --accompany, bring

(forward) on journey (way), conduct forth.[ql

*4314. pros {pros}; a strengthened form of 4253; a preposition

of direction; forward to, i.e. toward (with the genitive case

the side of, i.e. pertaining to; with the dative case by the

side of, i.e. near to; usually with the accusative case the

place, time, occasion, or respect, which is the destination of

the relation, i.e. whither or for which it is predicated): --

about, according to , against, among, at, because of, before,

between, ([where-])by, for, X at thy house, in, for intent, nigh

unto, of, which pertain to, that, to (the end that), X together,

to ([you]) -ward, unto, with(-in). In comparison it denotes

essentially the same applications, namely, motion towards,

accession to, or nearness at.[ql

*4332. prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314 and

the base of 1476; to sit near, i.e. attend as a servant: --wait

at.[ql

*4335. proseuche {pros-yoo-khay'}; from 4336; prayer (worship);

by implication, an oratory (chapel): --X pray earnestly, prayer.

[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172;

to pray to God, i.e. supplicate, worship: --pray (X earnestly,

for), make prayer.[ql

*4348. proskomma {pros'-kom-mah}; from 4350; a stub, i.e.

(figuratively) occasion of apostasy: --offence, stumbling(-block,

[-stone]).[ql

*4352. proskuneo {pros-koo-neh'-o}; from 4314 and a probable

derivative of 2965 (meaning to kiss, like a dog licking his

master's hand); to fawn or crouch to, i.e. (literally or

figuratively) prostrate oneself in homage (do reverence to,

adore): --worship.[ql

*4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage,

from 3700); the front (as being towards view), i.e. the

countenance, aspect, appearance, surface; by implication,

presence, person: --(outward) appearance, X before, contenance,

face, fashion, (men's) person, presence.[ql

*4394. propheteia {prof-ay-ti'-ah}; from 4396 ("prophecy");

prediction (scriptural or other): --prophecy, prophesying.[ql

*4395. propheteuo {prof-ate-yoo'-o}; from 4396; to foretell

events, divine, speak under inspiration, exercise the prophetic

office: --prophesy.[ql

*4396. prophetes {prof-ay'-tace}; from a compound of 4253 and

5346; a foreteller ("prophet"); by analogy, an inspired speaker;

by extension, a poet: --prophet.[ql

*4412. proton {pro'-ton}; neuter of 4413 as adverb (with or

without 3588); firstly (in time, place, order, or importance): --

before, at the beginning, chiefly (at, at the) first (of all).[ql

*4413. protos {pro'-tos}; contracted superlative of 4253;

foremost (in time, place, order or importance): --before,

beginning, best, chief(-est), first (of all), former.[ql

*4421. ptenon {ptay-non'}; contraction for 4071; a bird: --bird.

[ql

*4438. pukteo {pook-teh'-o}; from a derivative of the same as

4435; to box (with the fist), i.e. contend (as a boxer) at the

games (figuratively): --fight.[ql

*4442. pur {poor}; a primary word; "fire" (literally or

figuratively, specifically, lightning): --fiery, fire.[ql

*4448. puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively)

to be ignited, glow (literally), be refined (by implication), or

(figuratively) to be inflamed (with anger, grief, lust): --burn,

fiery, be on fire, try.[ql

*4453. poleo {po-leh'-o}; probably ultimately from pelomai (to

be busy, to trade); to barter (as a pedlar), i.e. to sell: --

sell, whatever is sold.[ql

*4458. -pos {poce}; adverb from the base of 4225; an enclitic

particle of indefiniteness of manner; somehow or anyhow; used

only in composition: --haply, by any (some) means, perhaps. See

1513, *3381. Compare 4459.[ql

*4459. pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner (means), that. [Occasionally

unexpressed in English].[ql

*4464. rhabdos {hrab'-dos}; from the base of 4474; a stick or

wand (as a cudgel, a cane or a baton of royalty): --rod, sceptre,

staff.[ql

*4493. rhipe {hree-pay'}; from 4496; a jerk (of the eye, i.e.

[by analogy] an instant): --twinkling.[ql

*4521. sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the

Sabbath (i.e. Shabbath), or day of weekly repose from secular

avocations (also the observance or institution itself); by

extension, a se'nnight, i.e. the interval between two Sabbaths;

likewise the plural in all the above applications: --sabbath

(day), week.[ql

*4536. salpigx {sal'-pinx}; perhaps from 4535 (through the idea

of quavering or reverberation): --a trumpet: --trump(-et).[ql

*4537. salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound

a blast (literally or figuratively): --(which are yet to) sound

(a trumpet).[ql

*4559. sarkikos {sar-kee-kos'}; from 4561; pertaining to flesh,

i.e. (by extension) bodily, temporal, or (by implication) animal,

unregenerate: --carnal, fleshly.[ql

*4561. sarx {sarx}; probably from the base of 4563; flesh (as

stripped of the skin), i.e. (strictly) the meat of an animal (as

food), or (by extension) the body (as opposed to the soul [or

spirit], or as the symbol of what is external, or as the means

of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): --carnal(-ly, + -ly

minded), flesh([-ly]).[ql

*4567. Satanas {sat-an-as'}; of Aramaic origin corresponding to

4566 (with the definite affix); the accuser, i.e. the devil: --

Satan.[ql

*4582. selene {sel-ay'-nay}; from selas (brilliancy; probably

akin to the alternate of 138, through the idea of

attractiveness); the moon: --moon.[ql

*4592. semeion {say-mi'-on}; neuter of a presumed derivative of

the base of 4591; an indication, especially ceremonially or

supernaturally: --miracle, sign, token, wonder.[ql

*4601. sigao {see-gah'-o}; from 4602; to keep silent

(transitively or intransitively): --keep close (secret, silence),

hold peace.[ql

*4621. sitos {see'-tos}; plural irregular neuter sita {see'-tah};

of uncertain derivation; grain, especially wheat: --corn, wheat.

[ql

*4624. skandalizo {skan-dal-id'-zo} ("scandalize"); from 4625;

to entrap, i.e. trip up (figuratively, stumble [transitively] or

entice to sin, apostasy or displeasure): --(make to) offend.[ql

*4625. skandalon {skan'-dal-on} ("scandal"); probably from a

derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): --occasion to fall

(of stumbling), offence, thing that offends, stumblingblock.[ql

*4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.

obscurity (literally or figuratively): --darkness.[ql

*4678. sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower,

worldly or spiritual): --wisdom.[ql

*4680. sophos {sof-os'}; akin to saphes (clear); wise (in a most

general application): --wise. Compare 5429.[ql

*4687. speiro {spi'-ro}; probably strengthened from 4685

(through the idea of extending); to scatter, i.e. sow (literally

or figuratively): --sow(-er), receive seed.[ql

*4690. sperma {sper'-mah}; from 4687; something sown, i.e. seed

(including the male "sperm"); by implication, offspring;

specifically, a remnant (figuratively, as if kept over for

planting): --issue, seed.[ql

*4712. stadion {stad'-ee-on}; or masculine (in plural) stadios

{stad'-ee-os}; from the base of 2476 (as fixed); a stade or

certain measure of distance; by implication, a stadium or race-

course: --furlong, race.[ql

*4716. stauros {stow-ros'}; from the base of 2476; a stake or

post (as set upright), i.e. (specifically) a pole or cross (as

an instrument of capital punishment); figuratively, exposure to

death, i.e. self-denial; by implication, the atonement of Christ:

--cross.[ql

*4717. stauroo {stow-ro'-o}; from 4716; to impale on the cross;

figuratively, to extinguish (subdue) passion or selfishness: --

crucify.[ql

*4722. stego {steg'-o}; from 4721; to roof over, i.e.

(figuratively) to cover with silence (endure patiently): --(for-

)bear, suffer.[ql

*4734. Stephanas {stef-an-as'}; probably contraction for

stephanotos (crowned; from 4737); Stephanas, a Christian: --

Stephanas.[ql

*4735. stephanos {stef'-an-os}; from an apparently primary

stepho (to twine or wreathe); a chaplet (as a badge of royalty,

a prize in the public games or a symbol of honor generally; but

more conspicuous and elaborate than the simple fillet, 1238),

literally or figuratively: --crown.[ql

*4739. steko {stay'-ko}; from the perfect tense of 2476; to be

stationary, i.e. (figuratively) to persevere: --stand (fast).[ql

*4754. strateuomai {strat-yoo'-om-ahee}; middle voice from the

base of 4756; to serve in a military campaign; figuratively, to

execute the apostolate (with its arduous duties and functions),

to contend with carnal inclinations: --soldier, (go to) war(-

fare).[ql

*4774. suggnome {soong-gno'-may}; from a compound of 4862 and

1097; fellow knowledge, i.e. concession: --permission.[ql

*4786. sugkerannumi {soong-ker-an'-noo-mee}; from 4862 and 2767;

to commingle, i.e. (figuratively) to combine or assimilate: --

mix with, temper together.[ql

*4791. sugkoinonos {soong-koy-no-nos'}; from 4862 and 2844; a co-

participant: --companion, partake(-r, -r with).[ql

*4793. sugkrino {soong-kree'-no}; from 4862 and 2919; to judge

of one thing in connection with another, i.e. combine (spiritual

ideas with appropriate expressions) or collate (one person with

another by way of contrast or resemblance): --compare among

(with).[ql

*4796. sugchairo {soong-khah'-ee-ro}; from 4862 and 5463; to

sympathize in gladness, congratulate: --rejoice in (with).[ql

*4804. suzetetes {sood-zay-tay-tace'}; from 4802; a disputant, i.

e. sophist: --disputer.[ql

*4819. sumbaino {soom-bah'-ee-no}; from 4862 and the base of 939;

to walk (figuratively, transpire) together, i.e. concur (take

place): --be(-fall), happen (unto).[ql

*4821. sumbasileuo {soom-bas-il-yoo'-o}; from 4862 and 936; to

be co-regent (figurative): --reign with.[ql

*4822. sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to

force; causative [by reduplication] of the base of 939); to

drive together, i.e. unite (in association or affection),

(mentally) to infer, show, teach: --compact, assuredly gather,

intrust, knit together, prove.[ql

*4829. summerizomai {soom-mer-id'-zom-ahee}; middle voice from

4862 and 3307; to share jointly, i.e. participate in: --be

partaker with.[ql

*4841. sumpascho {soom-pas'-kho}; from 4862 and 3958 (including

its alternate); to experience pain jointly or of the same kind

(specifically, persecution; to "sympathize"): --suffer with.[ql

*4851. sumphero {soom-fer'-o}; from 4862 and 5342 (including its

alternate); to bear together (contribute), i.e. (literally) to

collect, or (figuratively) to conduce; especially (neuter

participle as a noun) advantage: --be better for, bring together,

be expedient (for), be good, (be) profit(-able for).[ql

*4859. sumphonos {soom'-fo-nos}; from 4862 and 5456; sounding

together (alike), i.e. (figuratively) accordant (neuter as noun,

agreement): --consent.[ql

*4863. sunago {soon-ag'-o}; from 4862 and 71; to lead together,

i.e. collect or convene; specifically, to entertain (hospitably):

--+ accompany, assemble (selves, together), bestow, come

together, gather (selves together, up, together), lead into,

resort, take in.[ql

*4874. sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 and a

compound of 303 and 3396; to mix up together, i.e. (figurative)

associate with: --(have, keep) company (with).[ql

*4892. sunedrion {soon-ed'-ree-on}; neuter of a presumed

derivative of a compound of 4862 and the base of 1476; a joint

session, i.e. (specifically) the Jewish Sanhedrin; by analogy, a

subordinate tribunal: --council.[ql

*4893. suneidesis {soon-i'-day-sis}; from a prolonged form of

4894; co-perception, i.e. moral consciousness: --conscience.[ql

*4903. sunergeo {soon-erg-eh'-o}; from 4904; to be a fellow-

worker, i.e. co-operate: --help (work) with, work(-er) together.

[ql

*4904. sunergos {soon-er-gos'}; from a presumed compound of 4862

and the base of 2041; a co-laborer, i.e. coadjutor: --companion

in labour, (fellow-)helper(-labourer, -worker), labourer

together with, workfellow.[ql

*4905. sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064; to

convene, depart in company with, associate with, or

(specifically) cohabit (conjugally): --accompany, assemble

(with), come (together), come (company, go) with, resort.[ql

*4906. sunesthio {soon-es-thee'-o}; from 4862 and 2068

(including its alternate); to take food in company with: --eat

with.[ql

*4907. sunesis {soon'-es-is}; from 4920; a mental putting

together, i.e. intelligence or (concretely) the intellect: --

knowledge, understanding.[ql

*4908. sunetos {soon-et'-os}; from 4920; mentally put (or

putting) together, i.e. sagacious: --prudent. Compare 5429.[ql

*4909. suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106; to

think well of in common, i.e. assent to, feel gratified with: --

allow, assent, be pleased, have pleasure.[ql

*4914. sunetheia {soon-ay'-thi-ah}; from a compound of 4862 and

2239; mutual habituation, i.e. usage: --custom.[ql

*4958. sustello {soos-tel'-lo}; from 4862 and 4724; to send

(draw) together, i.e. enwrap (enshroud a corpse for burial),

contract (an interval): --short, wind up.[ql

*4973. sphragis {sfrag-ece'}; probably strengthened from 5420; a

signet (as fencing in or protecting from misappropriation); by

implication, the stamp impressed (as a mark of privacy, or

genuineness), literally or figuratively: --seal.[ql

*4976. schema {skhay'-mah}; from the alternate of 2192; a figure

(as a mode or circumstance), i.e. (by implication) external

condition: --fashion.[ql

*4978. schisma {skhis'-mah}; from 4977; a split or gap

("schism"), literally or figuratively: --division, rent, schism.

[ql

*4980. scholazo {skhol-ad'-zo}; from 4981; to take a holiday, i.

e. be at leisure for (by implication, devote oneself wholly to);

figuratively, to be vacant (of a house): --empty, give self.[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for

obsolete saoz, "safe"); to save, i.e. deliver or protect

(literally or figuratively): --heal, preserve, save (self), do

well, be (make) whole.[ql

*4983. soma {so'-mah}; from 4982; the body (as a sound whole),

used in a very wide application, literally or figuratively: --

bodily, body, slave.[ql

*4988. Sosthenes {soce-then'-ace}; from the base of 4982 and

that of 4599; of safe strength; Sosthenes, a Christian: --

Sosthenes.[ql

*5001. tagma {tag'-mah}; from 5021; something orderly in

arrangement (a troop), i.e. (figuratively) a series or

succession: --order.[ql

*5010. taxis {tax'-is}; from 5021; regular arrangement, i.e. (in

time) fixed succession (of rank or character), official dignity:

--order.[ql

*5021. tasso {tas'-so}; a prolonged form of a primary verb

(which latter appears only in certain tenses); to arrange in an

orderly manner, i.e. assign or dispose (to a certain position or

lot): --addict, appoint, determine, ordain, set.[ql

*5023. tauta {tow'-tah}; nominative or accusative case neuter

plural of 3778; these things: --+ afterward, follow, + hereafter,

X him, the same, so, such, that, then, these, they, this, those,

thus.[ql

*5026. taute {tow'-tay}; and tauten {tow'-tane}; and tautes

{tow'-tace}; dative case, accusative case and genitive case

respectively of the feminine singular of 3778; (towards or of)

this: --her, + hereof, it, that, + thereby, the (same), this

(same).[ql

*5030. tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e.

(in time) speedily, or (in manner) rapidly: --hastily, quickly,

shortly, soon, suddenly.[ql

*5037. te {teh}; a primary particle (enclitic) of connection or

addition; both or also (properly, as correlation of 2532): --

also, and, both, even, then, whether. Often used in composition,

usually as the latter part.[ql

*5043. teknon {tek'-non}; from the base of 5098; a child (as

produced): --child, daughter, son.[ql

*5046. teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character, etc.);

neuter (as noun, with 3588) completeness: --of full age, man,

perfect.[ql

*5056. telos {tel'-os}; from a primary tello (to set out for a

definite point or goal); properly, the point aimed at as a limit,

i.e. (by implication) the conclusion of an act or state

(termination [literally, figuratively or indefinitely], result

[immediate, ultimate or prophetic], purpose); specifically, an

impost or levy (as paid): --+ continual, custom, end(-ing),

finally, uttermost. Compare 5411.[ql

*5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to

2334); to guard (from loss or injury, properly, by keeping the

eye upon; and thus differing from 5442, which is properly to

prevent escaping; and from 2892, which implies a fortress or

full military lines of apparatus), i.e. to note (a prophecy;

figuratively, to fulfil a command); by implication, to detain

(in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.

[ql

*5084. teresis {tay'-ray-sis}; from 5083; a watching, i.e.

(figuratively) observance, or (concretely) a prison: --hold.[ql

***. ten, tes. See 3588.[ql

*5087. tithemi {tith'-ay-mee}; a prolonged form of a primary

theo {theh'-o} (which is used only as alternate in certain

tenses); to place (in the widest application, literally and

figuratively; properly, in a passive or horizontal posture, and

thus different from 2476, which properly denotes an upright and

active position, while 2749 is properly reflexive and utterly

prostrate): --+ advise, appoint, bow, commit, conceive, give, X

kneel down, lay (aside, down, up), make, ordain, purpose, put,

set (forth), settle, sink down.[ql

*5092. time {tee-may'}; from 5099; a value, i.e. money paid, or

(concretely and collectively) valuables; by analogy, esteem

(especially of the highest degree), or the dignity itself: --

honour, precious, price, some.[ql

*5093. timios {tim'-ee-os}; including the comparative timioteros

{tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-

tat-os}; from 5092; valuable, i.e. (objectively) costly, or

(subjectively) honored, esteemed, or (figuratively) beloved: --

dear, honourable, (more, most) precious, had in reputation.[ql

*5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to

God; Timotheus, a Christian: --Timotheus, Timothy.[ql

*5099. tino {tee'-no}; strengthened for a primary tio {tee'-o}

(which is only used as an alternate in certain tenses); to pay a

price, i.e. as a penalty: --be punished with.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any

person or object: --a (kind of), any (man, thing, thing at all),

certain (thing), divers, he (every) man, one (X thing), ought, +

partly, some (man, -body, -thing, -what), (+ that no-)thing,

what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql

*5101. tis {tis}; probably emphat. of 5100; an interrogative

pronoun, who, which or what (in direct or indirect questions): --

every man, how (much), + no(-ne, thing), what (manner, thing),

where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,

who(-m, -se), why.[ql

*5106. toinun {toy'-noon}; from 5104 and 3568; truly now, i.e.

accordingly: --then, therefore.[ql

*5108. toioutos {toy-oo'-tos}; (including the other inflections);

from 5104 and 3778; truly this, i.e. of this sort (to denote

character or individuality): --like, such (an one).[ql

*5111. tolmao {tol-mah'-o}; from tolma (boldness; probably

itself from the base of 5056 through the idea of extreme

conduct); to venture (objectively or in act; while 2292 is

rather subjective or in feeling); by implication, to be

courageous: --be bold, boldly, dare, durst.[ql

*5117. topos {top'-os}; apparently a primary word; a spot

(general in space, but limited by occupancy; whereas 5561 is a

large but participle locality), i.e. location (as a position,

home, tract, etc.); figuratively, condition, opportunity;

specifically, a scabbard: --coast, licence, place, X plain,

quarter, + rock, room, where.[ql

*5118. tosoutos {tos-oo'-tos}; from tosos (so much; apparently

from 3588 and 3739) and 3778 (including its variations); so vast

as this, i.e. such (in quantity, amount, number of space): --as

large, so great (long, many, much), these many.[ql

*5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then

when, i.e. at the time that (of the past or future, also in

consecution): --that time, then.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: --here [-unto], it, partly, self[-

same], so, that (intent), the same, there[-fore, -unto], this,

thus, where[-fore].[ql

*5125. toutois {too'-toice}; dative case plural masculine or

neuter of 3778; to (for, in, with or by) these (persons or

things): --such, them, there[-in, -with], these, this, those.[ql

*5126. touton {too'-ton}; accusative case singular masculine of

3778; this (person, as objective of verb or preposition): --him,

the same, that, this.[ql

*5127. toutou {too'-too}; genitive case singular masculine or

neuter of 3778; of (from or concerning) this (person or thing): -

-here[-by], him, it, + such manner of, that, thence[-forth],

thereabout, this, thus.[ql

*5129. toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

here[-by, -in], him, one, the same, there[-in], this.[ql

*5130. touton {too'-tone}; genitive case plural masculine or

neuter of 3778; of (from or concerning) these (persons or

things): --such, their, these (things), they, this sort, those.

[ql

*5132. trapeza {trap'-ed-zah}; probably contracted from 5064 and

3979; a table or stool (as being four-legged), usually for food

(figuratively, a meal); also a counter for money (figuratively,

a broker's office for loans at interest): --bank, meat, table.[ql

*5140. treis {trice}; neuter tria {tree'-ah}; a primary (plural)

number; "three": --three.[ql

*5143. trecho {trekh'-o}; apparently a primary verb (properly,

threcho; compare 2359); which uses dremo {drem'-o} (the base of

1408) as alternate in certain tenses; to run or walk hastily

(literally or figuratively): --have course, run.[ql

*5154. tritos {tree'-tos}; ord. from 5140; third; neuter (as

noun) a third part, or (as adverb) a (or the) third time,

thirdly: --third(-ly).[ql ***. triches, etc. See 2359.[ql

*5156. tromos {trom'-os}; from 5141; a "trembling", i.e. quaking

with fear: --+ tremble(-ing).[ql

*5177. tugchano {toong-khan'-o}; probably for an obsolete tucho

(for which the middle voice of another alternate teucho [to make

ready or bring to pass] is used in certain tenses; akin to the

base of 5088 through the idea of effecting; properly, to affect;

or (specifically) to hit or light upon (as a mark to be reached),

i.e. (transitively) to attain or secure an object or end, or

(intransitively) to happen (as if meeting with); but in the

latter application only impersonal (with 1487), i.e. perchance;

or (present participle) as adjective, usual (as if commonly met

with, with 3756, extraordinary), neuter (as adverb) perhaps; or

(with another verb) as adverb, by accident (as it were): --be,

chance, enjoy, little, obtain, X refresh...self, + special.

Compare 5180.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by

implication) a stamp or scar; by analogy, a shape, i.e. a statue,

(figuratively) style or resemblance; specifically, a sampler

("type"), i.e. a model (for imitation) or instance (for warning):

--en-(ex-)ample, fashion, figure, form, manner, pattern, print.

[ql

*5180. tupto {toop'-to}; a primary verb (in a strengthened form);

to "thump", i.e. cudgel or pummel (properly, with a stick or

bastinado), but in any case by repeated blows; thus differing

from 3817 and 3960, which denote a [usually single] blow with

the hand or any instrument, or 4141 with the fist [or a hammer],

or 4474 with the palm; as well as from 5177, an accidental

collision); by implication, to punish; figuratively, to offend

(the conscience): --beat, smite, strike, wound.[ql

*5207. huios {hwee-os'}; apparently a primary word; a "son"

(sometimes of animals), used very widely of immediate, remote or

figuratively, kinship: --child, foal, son.[ql

*5209. humas {hoo-mas'}; accusative case of 5210; you (as the

objective of a verb or preposition): --ye, you (+ -ward), your

(+ own).[ql

*5212. humeteros {hoo-met'-er-os}; from 5210; yours, i.e.

pertaining to you: --your (own).[ql

*5213. humin {hoo-min'}; irregular dative case of 5210; to (with

or by) you: --ye, you, your(-selves).[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).[ql

*5224. huparchonta {hoop-ar'-khon-tah}; neuter plural of present

participle active of 5225 as noun; things extant or in hand, i.e.

property or possessions: --goods, that which one has, things

which (one) possesseth, substance, that hast.[ql

*5228. huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: --(+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

*5230. huperakmos {hoop-er'-ak-mos}; from 5228 and the base of

188; beyond the "acme", i.e. figuratively (of a daughter) past

the bloom (prime) of youth: --+ pass the flower of (her) age.[ql

*5236. huperbole {hoop-er-bol-ay'}; from 5235; a throwing beyond

others, i.e. (figuratively) supereminence; adverbially (with

1519 or 2596) pre-eminently: --abundance, (far more) exceeding,

excellency, more excellent, beyond (out of) measure.[ql

*5247. huperoche {hoop-er-okh-ay'}; from 5242; prominence, i.e.

(figuratively) superiority (in rank or character): --authority,

excellency.[ql

*5257. huperetes {hoop-ay-ret'-ace}; from 5259 and a derivative

of eresso (to row); an under-oarsman, i.e. (generally)

subordinate (assistant, sexton, constable): --minister, officer,

servant.[ql

*5259. hupo {hoop-o'}; a primary preposition; under, i.e. (with

the genitive case) of place (beneath), or with verbs (the agency

or means, through); (with the accusative case) of place (whither

[underneath] or where [below] or time (when [at]): --among, by,

from, in, of, under, with. In comp. it retains the same general

applications, especially of inferior position or condition, and

specifically, covertly or moderately.[ql

*5278. hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay

under (behind), i.e. remain; figuratively, to undergo, i.e. bear

(trials), have fortitude, persevere: --abide, endure, (take)

patient(-ly), suffer, tarry behind.[ql

*5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: --be under obedience

(obedient), put under, subdue unto, (be, make) subject (to,

unto), be (put) in subjection (to, under), submit self unto.[ql

*5297. hupophero {hoop-of-er'-o}; from 5259 and 5342; to bear

from underneath, i.e. (figuratively) to undergo hardship: --bear,

endure.[ql

*5299. hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259

and a derivative of 3700; to hit under the eye (buffet or

disable an antagonist as a pugilist), i.e. (figuratively) to

tease or annoy (into compliance), subdue (one's passions): --

keep under, weary.[ql

*5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e.

(by implication) to be inferior; generally, to fall short (be

deficient): --come behind (short), be destitute, fail, lack,

suffer need, (be in) want, be the worse.[ql

*5303. husterema {hoos-ter'-ay-mah}; from 5302; a deficit;

specifically, poverty: --that which is behind, (that which was)

lack(-ing), penury, want.[ql

*5315. phago {fag'-o}; a primary verb (used as an alternate of

2068 in certain tenses); to eat (literally or figuratively): --

eat, meat.[ql

*5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent

(literally or figuratively); neuter (as adverb) publicly,

externally: --abroad, + appear, known, manifest, open [+ -ly],

outward ([+ -ly]).[ql

*5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent

(literally or figuratively): --appear, manifestly declare,

(make) manifest (forth), shew (self).[ql

*5321. phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e.

(figuratively) expression, (by extension) a bestowment: --

manifestation.[ql

*5339. pheidomai {fi'-dom-ahee}; of uncertain affinity; to be

chary of, i.e. (subjectively) to abstain or (objectively) to

treat leniently: --forbear, spare.[ql

*5343. pheugo {fyoo'-go}; apparently a primary verb; to run away

(literally or figuratively); by implication, to shun; by analogy,

to vanish: --escape, flee (away).[ql

*5346. phemi {fay-mee'}; properly, the same as the base of 5457

and 5316; to show or make known one's thoughts, i.e. speak or

say: --affirm, say. Compare 3004.[ql

*5349. phthartos {fthar-tos'}; from 5351; decayed, i.e. (by

implication) perishable: --corruptible.[ql

*5351. phtheiro {fthi'-ro}; probably strengthened from phthio

(to pine or waste); properly, to shrivel or wither, i.e. to

spoil (by any process) or (generally) to ruin (especially

figuratively, by moral influences, to deprave): --corrupt (self),

defile, destroy.[ql

*5353. phthoggos {ftong'-gos}; from 5350; utterance, i.e. a

musical note (vocal or instrumental): --sound.[ql

*5356. phthora {fthor-ah'}; from 5351; decay, i.e. ruin

(spontaneous or inflicted, literally or figuratively): --

corruption, destroy, perish.[ql

*5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of

[an individual or an object]), i.e. have affection for (denoting

personal attachment, as a matter of sentiment or feeling; while

25 is wider, embracing especially the judgment and the

deliberate assent of the will as a matter of principle, duty and

propriety: the two thus stand related very much as 2309 and 1014,

or as 2372 and 3563 respectively; the former being chiefly of

the heart and the latter of the head); specifically, to kiss (as

a mark of tenderness): --kiss, love.[ql

*5370. philema {fil'-ay-mah}; from 5368; a kiss: --kiss.[ql

*5380. philoneikos {fil-on'-i-kos}; from 5384 and neikos (a

quarrel; probably akin to 3534); fond of strife, i.e.

disputatious: --contentious.[ql

*5392. phimoo {fee-mo'-o}; from phimos (a muzzle); to muzzle: --

muzzle.[ql

*5401. phobos {fob'-os}; from a primary phebomai (to be put in

fear); alarm or fright: --be afraid, + exceedingly, fear, terror.

[ql

*5409. phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by

analogy) to wear as clothing or a constant accompaniment: --bear,

wear.[ql

*5415. Phortounatos {for-too-nat'-os}; of Latin origin;

"fortunate"; Fortunatus, a Christian: --Fortunatus.[ql

*5424. phren {frane}; probably from an obsolete phrao (to rein

in or curb; compare 5420); the midrif (as a partition of the

body), i.e. (figuratively and by implication, of sympathy) the

feelings (or sensitive nature; by extension [also in the plural]

the mind or cognitive faculties): --understanding.[ql

*5426. phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.

e. entertain or have a sentiment or opinion; by implication, to

be (mentally) disposed (more or less earnestly in a certain

direction); intensively, to interest oneself in (with concern or

obedience): --set the affection on, (be) care(-ful), (be like-,

+ be of one, + be of the same, + let this) mind(-ed), regard,

savour, think.[ql

*5429. phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e.

sagacious or discreet (implying a cautious character; while 4680

denotes practical skill or acumen; and 4908 indicates rather

intelligence or mental acquirement); in a bad sense conceited

(also in the comparative): --wise(-r).[ql

*5445. phurama {foo'-ram-ah}; from a prolonged form of phuro (to

mix a liquid with a solid; perhaps akin to 5453 through the idea

of swelling in bulk), mean to knead; a mass of dough: --lump.[ql

*5448. phusioo {foo-see-o'-o}; from 5449 in the primary sense of

blowing; to inflate, i.e. (figuratively) make proud (haughty): --

puff up.[ql

*5449. phusis {foo'-sis}; from 5453; growth (by germination or

expansion), i.e. (by implication) natural production (lineal

descent); by extension, a genus or sort; figuratively, native

disposition, constitution or usuage: --([man-])kind, nature([-

al]).[ql

*5452. phuteuo {foot-yoo'-o}; from a derivative of 5453; to set

out in the earth, i.e. implant; figuratively, to instil doctrine:

--plant.[ql

*5456. phone {fo-nay'}; probably akin to 5316 through the idea

of disclosure; a tone (articulate, bestial or artificial); by

implication, an address (for any purpose), saying or language: --

noise, sound, voice.[ql

*5461. photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to

shine or (transitively) to brighten up (literally or

figuratively): --enlighten, illuminate, (bring to, give) light,

make to see.[ql

*5463. chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.

e. calmly happy or well-off; impersonally, especially as

salutation (on meeting or parting), be well: --farewell, be glad,

God speed, greeting, hall, joy(-fully), rejoice.[ql

*5475. chalkos {khal-kos'}; perhaps from 5465 through the idea

of hollowing out as a vessel (this metal being chiefly used for

that purpose); copper (the substance, or some implement or coin

made of it): --brass, money.[ql

*5483. charizomai {khar-id'-zom-ahee}; middle voice from 5485;

to grant as a favor, i.e. gratuitously, in kindness, pardon or

rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as

gratifying), of manner or act (abstract or concrete; literal,

figurative or spiritual; especially the divine influence upon

the heart, and its reflection in the life; including gratitude):

--acceptable, benefit, favour, gift, grace(-ious), joy,

liberality, pleasure, thank(-s, -worthy).[ql

*5486. charisma {khar'-is-mah}; from 5483; a (divine) gratuity,

i.e. deliverance (from danger or passion); (specifically) a

(spiritual) endowment, i.e. (subjectively) religious

qualification, or (objectively) miraculous faculty: --(free)

gift.[ql

*5491. cheilos {khi'-los}; from a form of the same as 5490; a

lip (as a pouring place); figuratively, a margin (of water): --

lip, shore.[ql

*5495. cheir {khire}; perhaps from the base of 5494 in the sense

of its congener the base of 5490 (through the idea of hollowness

for grasping); the hand (literally or figuratively [power];

especially [by Hebraism] a means or instrument): --hand.[ql

*5503. chera {khay'-rah}; feminine of a presumed derivative

apparently from the base of 5490 through the idea of deficiency;

a widow (as lacking a husband), literally or figuratively: --

widow.[ql

*5505. chilias {khil-ee-as'}; from 5507; one thousand

("chiliad"): --thousand.[ql

*5514. Chloe {khlo'-ay}; feminine of apparently a primary word;

"green"; Chloe, a Christian female: --Chloe.[ql

*5517. choikos {kho-ik-os'}; from 5522; dusty or dirty (soil-

like), i.e. (by implication) terrene: --earthy.[ql

*5528. chortos {khor'-tos}; apparently a primary word; a "court"

or "garden", i.e. (by implication, of pasture) herbage or

vegetation: --blade, grass, hay.[ql

*5530. chraomai {khrah'-om-ahee}; middle voice of a primary verb

(perhaps rather from 5495, to handle); to furnish what is needed;

(give an oracle, "graze" [touch slightly], light upon, etc.), i.

e. (by implication) to employ or (by extension) to act towards

one in a given manner: --entreat, use. Compare 5531; 5534.[ql

*5532. chreia {khri'-ah}; from the base of 5530 or 5534;

employment, i.e. an affair; also (by implication) occasion,

demand, requirement or destitution: --business, lack, necessary(-

ity), need(-ful), use, want.[ql

*5541. chresteuomai {khraste-yoo'-om-ahee}; middle voice from

5543; to show oneself useful, i.e. act benevolently: --be kind.

[ql

*5543. chrestos {khrase-tos'}; from 5530; employed, i.e. (by

implication) useful (in manner or morals): --better, easy, good(-

ness), gracious, kind.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an epithet of Jesus: --Christ.[ql

*5550. chronos {khron'-os}; of uncertain derivation; a space of

time (in general, and thus properly distinguished from 2540,

which designates a fixed or special occasion; and from 165,

which denotes a particular period) or interval; by extension, an

individual opportunity; by implication, delay: --+ years old,

season, space, (X often-)time(-s), (a) while.[ql

*5557. chrusos {khroo-sos'}; perhaps from the base of 5530

(through the idea of the utility of the metal); gold; by

extension, a golden article, as an ornament or coin: --gold.[ql

*5562. choreo {kho-reh'-o}; from 5561; to be in (give) space, i.

e. (intransitively) to pass, enter, or (transitively) to hold,

admit (literally or figuratively): --come, contain, go, have

place, (can, be room to) receive.[ql

*5565. choris {kho-rece'}; adverb from 5561; at a space, i.e.

separately or apart from (often as preposition): --beside, by

itself, without.[ql

*5567. psallo {psal'-lo}; probably strengthened from psao (to

rub or touch the surface; compare 5597); to twitch or twang, i.e.

to play on a stringed instrument (celebrate the divine worship

with music and accompanying odes): --make melody, sing (psalms).

[ql

*5575. pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a

kindred form of 3144; a spurious witness, i.e. bearer of untrue

testimony: --false witness.[ql

*5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql

*5591. psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e.

animate (in distinction on the one hand from 4152, which is the

higher or renovated nature; and on the other from 5446, which is

the lower or bestial nature): --natural, sensual.[ql

*5595. psomizo {pso-mid'-zo}; from the base of 5596; to supply

with bits, i.e. (generally) to nourish: --(bestow to) feed.[ql

*5607. on {oan}; including the feminine ousa {oo'-sah}; and the

neuter on {on}; present participle of 1510; being: --be, come,

have.[ql

*5610. hora {ho'-rah}; apparently a primary word; an "hour"

(literally or figuratively): --day, hour, instant, season, X

short, [even-]tide, (high) time.[ql

*5613. hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

--about, after (that), (according) as (it had been, it were),

as soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

*5615. hosautos {ho-sow'-toce}; from 5613 and an adverb from 846;

as thus, i.e. in the same way: --even so, likewise, after the

same (in like) manner.[ql

*5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus

therefore (in various relations of consecution, as follow): --

(insomuch) as, so that (then), (insomuch) that, therefore, to,

wherefore.[ql

*5623. opheleo {o-fel-eh'-o}; from the same as 5622; to be

useful, i.e. to benefit: --advantage, better, prevail, profit.[ql

1:1 <3972> <2822> <0652> <2424> <5547> <1223> <2307> <2316>

<4988> <0080>

1:2 <1577> <2316> <3588> <1722> <2882> <0037> <5547> <2424>

<2822> <0040> <3956> <3956> <5117> <1941> <3686> <2424> <5547>

<2962> <5037> <2257>

1:3 <5485> <1515> <2316> <3962> <2962> <2424> <5547>

1:4 <2168> <2316> <3842> <4012> <5216> <4012> <5485> <2316>

<3588> <1325> <2424> <5547>

1:5 <3956> <4148> <3956> <3056> <3956> <1108>

1:6 <2531> <3142> <5547> <0950>

1:7 <5620> <5302> <5302> <3367> <5486> <0553> <0602> <2962>

<2424> <5547>

1:8 <3739> <2532> <0950> <5056> <0410> <2250> <2962> <2424>

<5547>

1:9 <2316> <4103> <3739> <2564> <2842> <5207> <2424> <5547>

<2962>

1:10 <1161> <3870> <0080> <3686> <2962> <2424> <5547> <3956>

<3004> <0846> <3361> <4978> <1722> <2675> <2675> <2675> <0846>

<3563> <0846> <1106>

1:11 <1213> <0080> <5514> <2054> <1722>

1:12 <1161> <5124> <3004> <1538> <3004> <1510> <3972> <0625>

<2786> <5547>

1:13 <5547> <3307> <3972> <4717> <2228> <0907> <3686> <3972>

1:14 <2168> <2316> <0907> <3762> <2921> <1050>

1:15 <3361> <3387> <2036> <0907> <1699> <3686>

1:16 <0907> <2532> <3624> <4734> <3063> <1492> <1487> <0907>

<1536> <0243>

1:17 <5547> <0649> <0907> <2097> <2097> <4678> <3056> <3361>

<4716> <5547> <2758> <2758> <2758>

1:18 <3056> <4716> <0622> <3472> <4982> <1411> <2316>

1:19 <1125> <0622> <4678> <4680> <0114> <0114> <4907> <4908>

1:20 <4226> <4680> <4226> <1122> <4226> <4804> <5127> <0165>

<2316> <3471> <3471> <4678> <5127> <2889>

1:21 <1894> <4678> <2316> <2889> <4678> <1097> <2316> <2106>

<2316> <3472> <2782> <4982> <4100>

1:22 <2453> <0154> <4592> <1672> <2212> <4678>

1:23 <2784> <5547> <4717> <2453> <4625> <1672> <3472>

1:24 <3588> <2822> <5037> <2453> <1672> <5547> <1411> <2316>

<4678> <2316>

1:25 <3754> <3474> <2316> <4680> <0444> <0772> <2316> <2478>

<0444>

1:26 <0991> <5216> <2821> <0080> <4183> <4680> <2596> <4561>

<4183> <1415> <4183> <2104>

1:27 <2316> <1586> <3474> <2889> <2617> <4680> <2316> <1586>

<0772> <2889> <2617> <2478>

1:28 <0036> <2889> <1848> <2316> <1586> <3588> <2673> <2673>

1:29 <3956> <4561> <2744> <1799>

1:30 <5547> <2424> <3739> <2316> <1096> <4678> <1343> <0038>

<0629>

1:31 <2531> <1125> <2744> <2744> <2962>

2:1 <0080> <2064> <2064> <5247> <3056> <2228> <4678> <2605>

<3142> <2316>

2:2 <2919> <1492> <5100> <1722> <1508> <2424> <5547> <4717>

2:3 <0769> <5401> <4183> <5156>

2:4 <3056> <2782> <3981> <3056> <0442> <4678> <0585> <4151>

<1411>

2:5 <5216> <4102> <1510> <4678> <0444> <1411> <2316>

2:6 <2980> <4678> <1722> <5046> <1161> <4678> <5127> <0165>

<3761> <0758> <5127> <0165> <2673> <2673>

2:7 <2980> <4678> <2316> <3466> <0613> <3739> <2316> <4304>

<4253> <0165> <1391>

2:8 <3739> <3762> <0758> <5127> <0165> <1097> <1097> <4717>

<2962> <1391>

2:9 <1125> <3788> <1492> <3756> <3775> <0191> <3756> <0305>

<1909> <2588> <0444> <3739> <2316> <2090> <0025>

2:10 <2316> <0601> <4151> <4151> <2045> <3956> <2532> <0899>

<2316>

2:11 <5101> <0444> <1492> <0444> <1508> <4151> <0444> <3588>

<2532> <3779> <2316> <1492> <3762> <3762> <4151> <2316>

2:12 <1161> <2983> <4151> <2889> <4151> <3588> <2316> <1492>

<5483> <2316>

2:13 <3739> <2532> <2980> <3056> <0442> <4678> <1318> <0040>

<4151> <1318> <4793> <4152> <4152>

2:14 <5591> <0444> <1209> <4151> <2316> <3472> <3756> <1410>

<1097> <3754> <4153> <0350>

2:15 <4152> <0350> <3956> <1161> <0846> <0350> <3762> <3762>

2:16 <5101> <1097> <3563> <2962> <4822> <2192> <3563> <5547>

3:1 <0080> <1410> <2980> <4152> <4559> <3516> <5547>

3:2 <4222> <1051> <1033> <3768> <1410> <3777> <2089> <3568>

<1410>

3:3 <2089> <4559> <3699> <1722> <2205> <2054> <1370> <4559>

<4043> <0444>

3:4 <3752> <5100> <3004> <1510> <3972> <2087> <0625> <4559>

3:5 <5101> <3767> <3972> <5101> <0625> <1249> <3739> <4100>

<2532> <2962> <1325> <1538>

3:6 <5452> <0625> <4222> <2316> <0837>

3:7 <5620> <3777> <5452> <5100> <3777> <4222> <2316> <0837>

3:8 <1161> <5452> <4222> <1520> <1538> <2983> <2398> <3408>

<2596> <2398> <2873>

3:9 <4904> <4904> <2316> <2316> <1091> <2316> <3619>

3:10 <2596> <5485> <2316> <3588> <1325> <4680> <0753> <5087>

<2310> <0243> <2026> <2026> <1538> <0991> <4459> <2026> <2026>

3:11 <0243> <2310> <1410> <3762> <3762> <5087> <3844> <5087>

<3739> <2424> <5547>

3:12 <1161> <1487> <5100> <2026> <5126> <2310> <5557> <0696>

<5093> <3037> <3586> <5528> <2562>

3:13 <1538> <2041> <1096> <5318> <2250> <1213> <3754> <0601>

<4442> <4442> <1381> <1538> <2041> <3697> <3697>

3:14 <1487> <1536> <2041> <3306> <3739> <2026> <2026> <2983>

<3408>

3:15 <1487> <1536> <2041> <2618> <2210> <2210> <0846> <4982>

<1161> <3779> <4442>

3:16 <1492> <3485> <2316> <4151> <2316> <3611>

3:17 <1487> <1536> <5351> <3485> <2316> <2316> <5351> <3485>

<2316> <0040> <3748>

3:18 <3367> <3367> <1818> <1438> <1487> <1536> <1722> <1380>

<4680> <5129> <0165> <1096> <3474> <4680>

3:19 <4678> <5127> <2889> <3472> <2316> <1125> <1405> <4680>

<3834>

3:20 <3825> <2962> <1097> <1261> <4680> <3152>

3:21 <5620> <3367> <3367> <2744> <0444> <3956> <5216>

3:22 <1535> <3972> <1535> <0625> <1535> <2786> <1535> <2889>

<1535> <2222> <1535> <2288> <1535> <1764> <1535> <3195> <3956>

<5216>

3:23 <5547> <5547> <2316>

4:1 <0444> <3779> <3049> <5257> <5547> <3623> <3466> <2316>

4:2 <3063> <2212> <3623> <5100> <2147> <4103>

4:3 <1646> <1646> <0350> <2228> <0442> <2250> <0235> <0350>

<1683> <1683> <1683>

4:4 <4892> <3762> <1683> <0235> <5129> <1344> <0350> <2962>

4:5 <5620> <2919> <3385> <4253> <2540> <2193> <2962> <2064>

<3739> <2532> <5461> <5461> <2927> <4655> <5319> <5319> <1012>

<2588> <5119> <1538> <1096> <1868> <2316>

4:6 <5023> <0080> <3345> <3345> <1683> <0625> <5209> <3129>

<5426> <5228> <3739> <1125> <3361> <1520> <5448> <1520> <2596>

<2087>

4:7 <5101> <1252> <1252> <5101> <2192> <2983> <2532> <1499>

<2983> <5101> <2744> <2983>

4:8 <2236> <2880> <2236> <4147> <0936> <5565> <3785> <0936>

<2532> <4821>

4:9 <1380> <2316> <0584> <0584> <0652> <2078> <1935> <1935>

<1096> <2302> <2889> <0032> <0444>

4:10 <3474> <5547> <5429> <5547> <0772> <2478> <1741> <0820>

4:11 <3588> <0737> <5610> <2532> <3983> <1372> <1130> <2852>

<0790> <0790> <0790>

4:12 <2872> <2038> <2398> <5495> <3058> <2127> <1377> <0430>

4:13 <0987> <3870> <1096> <4027> <2889> <4067> <3956> <0737>

<0737>

4:14 <1125> <5023> <1788> <0027> <5043> <3560>

4:15 <1437> <2192> <3463> <3463> <3807> <5547> <0235> <4183>

<3962> <5547> <2424> <1080> <1223> <2098>

4:16 <3767> <3870> <3402>

4:17 <5124> <1223> <5095> <3739> <0027> <5043> <4103> <2962>

<3739> <0363> <0363> <3598> <3588> <5547> <1321> <3837> <3837>

<3956> <1577>

4:18 <1161> <5100> <5448> <2064>

4:19 <2064> <5030> <1437> <2962> <2309> <1097> <3056> <5448>

<1411>

4:20 <0932> <2316> <3056> <1411>

4:21 <5101> <2309> <2064> <4464> <2228> <0026> <4151> <4236>

5:1 <0191> <3654> <4202> <1722> <5108> <4202> <3761> <3761>

<3687> <1722> <1484> <5100> <2192> <3962> <1135>

5:2 <5448> <3123> <3996> <4160> <5124> <2041> <1808> <3319>

5:3 <3303> <0548> <4983> <3918> <4151> <2919> <2235> <3918>

<3779> <2716> <5124>

5:4 <3686> <2962> <2424> <5547> <4863> <4863> <4151> <1411>

<2962> <2424> <5547>

5:5 <3860> <5108> <4567> <3639> <4561> <4151> <4982> <2250>

<2962> <2424>

5:6 <5216> <2745> <2570> <1492> <3398> <2219> <2220> <3650>

<5445>

5:7 <1571> <3767> <3820> <2219> <3501> <5445> <0106> <2532>

<5547> <3957> <2380>

5:8 <5620> <1858> <1858> <3820> <2219> <3366> <2219> <2549>

<4189> <0106> <1505> <0225>

5:9 <1125> <1992> <4874> <4205>

5:10 <2532> <3843> <4205> <5127> <2889> <2228> <4123> <2228>

<0727> <2228> <1496> <0686> <3781> <1831> <2889>

5:11 <3570> <1125> <4874> <4874> <1437> <5100> <3687> <0080>

<4205> <2228> <4123> <2228> <1496> <2228> <3060> <2228> <3183>

<2228> <0727> <5108> <4906>

5:12 <5101> <2919> <2532> <1854> <2919> <2080>

5:13 <1854> <2316> <2919> <1808> <1808> <0846> <4190>

6:1 <5111> <5100> <2192> <4229> <4314> <2087> <2919> <1909>

<0094> <1909> <0040>

6:2 <1492> <0040> <2919> <2889> <1487> <2889> <2919> <0370>

<2922> <1646>

6:3 <1492> <2919> <0032> <3386> <3386> <1065> <0982>

6:4 <1437> <3767> <2192> <2922> <0982> <2523> <2919> <1848>

<1848> <1577>

6:5 <3004> <5213> <1791> <3779> <4680> <1722> <1410> <1252>

<3319> <0080>

6:6 <0080> <2919> <0080> <1909> <0571>

6:7 <2236> <3767> <3654> <2275> <1722> <3754> <2917> <1438>

<1438> <1302> <3123> <0091> <1302> <3123> <0650>

6:8 <0235> <0091> <0650> <0080>

6:9 <1492> <0094> <2816> <0932> <2316> <4105> <3777> <4205>

<3777> <1496> <3777> <3432> <3777> <3120> <3777> <0783> <0733>

6:10 <3777> <2812> <3777> <4123> <3756> <3183> <3756> <3060>

<3756> <0727> <2816> <0932> <2316>

6:11 <5023> <5100> <0628> <0037> <1344> <3686> <2962> <2424>

<4151> <2316>

6:12 <3956> <1832> <3956> <4851> <3956> <1832> <1850> <5259>

<1850> <5100>

6:13 <1033> <2836> <2836> <1033> <2316> <2673> <2532> <1161>

<4983> <4202> <2962> <2962> <4983>

6:14 <2316> <2532> <1453> <2962> <2532> <1825> <0848> <1411>

6:15 <1492> <5216> <4983> <3196> <5547> <3767> <0142> <3196>

<5547> <4160> <3196> <4204> <1096> <1096>

6:16 <2228> <1492> <2853> <4204> <1520> <4983> <1417> <5346>

<3391> <4561>

6:17 <2853> <2962> <1520> <4151>

6:18 <5343> <4202> <3956> <0265> <0444> <4160> <1622> <4983>

<4203> <4203> <0264> <1519> <2398> <4983>

6:19 <2228> <1492> <1438> <4983> <3485> <0040> <4151> <3739>

<2192> <2316> <5216> <1438>

6:20 <0059> <5092> <1211> <1392> <2316> <5216> <4983> <5216>

<4151> <3748> <2316>

7:1 <1161> <4012> <3739> <1125> <2570> <0444> <0680> <1135>

7:2 <1161> <1223> <4202> <1538> <2192> <1438> <1135> <1538>

<2192> <2398> <0435>

7:3 <0435> <0591> <1135> <3784> <2133> <3668> <2532> <1135>

<0435>

7:4 <1135> <1850> <2398> <4983> <0435> <3668> <2532> <0435>

<1850> <2398> <4983> <1135>

7:5 <0650> <0240> <0240> <1509> <4859> <2540> <4980> <3521>

<4335> <4905> <0846> <3825> <4567> <3985> <5216> <0192>

7:6 <3004> <5124> <4774> <2003>

7:7 <2309> <3956> <0444> <2532> <1683> <1538> <2192> <2398>

<5486> <2316> <3303> <3779> <3779> <3779> <3588> <3779>

7:8 <3004> <1160> <0022> <5503> <2570> <1437> <3306> <2504>

7:9 <1487> <3756> <1467> <1060> <2909> <1060> <2228> <4448>

7:10 <1060> <3853> <2962> <1135> <5562> <0435>

7:11 <1437> <5562> <3306> <0022> <2228> <2644> <0435> <0435>

<0863> <0863> <1135>

7:12 <3062> <3004> <2962> <1487> <1536> <0080> <2192> <1135>

<0571> <4909> <3611> <0863> <0863>

7:13 <1135> <3748> <2192> <0435> <0571> <4909> <3611> <0863>

7:14 <0571> <0435> <0037> <1135> <0571> <1135> <0037> <0435>

<0686> <5216> <5043> <0169> <3568> <0040>

7:15 <1487> <0571> <5562> <5562> <0080> <2228> <0079> <1402>

<5108> <2316> <2564> <1515>

7:16 <5101> <1492> <1135> <1487> <4982> <0435> <2228> <5101>

<1492> <0435> <1487> <4982> <1135>

7:17 <2316> <3307> <1538> <2962> <2564> <1538> <3779> <4043>

<3779> <1299> <3956> <1577>

7:18 <5100> <2564> <4059> <1986> <1986> <5100> <2564> <0203>

<4059>

7:19 <4061> <3762> <0203> <3762> <5084> <1785> <2316>

7:20 <1538> <3306> <5026> <2821> <3757> <2564>

7:21 <2564> <1401> <3199> <1499> <1410> <1096> <1658> <5530>

<3123>

7:22 <2564> <2962> <1401> <2962> <0558> <3668> <2532> <2564>

<1658> <5547> <1401>

7:23 <0059> <5092> <1401> <0444>

7:24 <0080> <1538> <3757> <2564> <5129> <3306> <2316>

7:25 <1161> <4012> <3933> <2192> <3756> <2003> <2962> <1161>

<1325> <1106> <1653> <1653> <2962> <4103>

7:26 <3543> <3767> <5124> <2570> <1764> <0318> <2570> <0444>

<3779>

7:27 <1210> <1135> <2212> <3089> <3080> <1135> <2212> <1135>

7:28 <1437> <1060> <0264> <1437> <3933> <1060> <0264> <1161>

<5108> <2192> <2347> <4561> <5339>

7:29 <5124> <5346> <0080> <2540> <4958> <3063> <2532> <2192>

<1135> <2192> <3361>

7:30 <2799> <2799> <5463> <5463> <0059> <2722>

7:31 <5530> <5127> <2889> <2710> <4976> <5129> <2889> <3855>

7:32 <2309> <0275> <0275> <0022> <3309> <2962> <4459> <0700>

<2962>

7:33 <1060> <3309> <2889> <4459> <0700> <1135>

7:34 <3307> <3307> <1135> <3933> <0022> <1135> <3309> <2962>

<0040> <2532> <4983> <4151> <1060> <3309> <2889> <4459> <0700>

<0435>

7:35 <5124> <3004> <5216> <0846> <4851> <1911> <1029> <2158>

<2145> <2962> <0563> <0563>

7:36 <1487> <5100> <3543> <0807> <0807> <1909> <3933> <1437>

<5230> <5230> <5230> <3784> <3779> <1096> <4160> <3739> <2309>

<0264> <1060>

7:37 <1161> <2476> <1476> <2588> <2192> <3361> <0318> <2192>

<1849> <4012> <2398> <2307> <5124> <2919> <2588> <5083> <3933>

<4160> <2573>

7:38 <5620> <2532> <1547> <4160> <2573> <1547> <4160> <2573>

7:39 <1135> <1210> <3551> <5550> <0435> <2198> <1437> <0435>

<2837> <1657> <1658> <1060> <3739> <2309> <3440> <2962>

7:40 <3107> <1437> <3779> <3306> <2596> <1106> <1380> <2504>

<2192> <4151> <2316>

8:1 <1161> <4012> <1494> <1494> <1492> <3956> <2192> <1108>

<1108> <5448> <0026> <3618>

8:2 <1487> <5100> <1380> <1492> <5100> <1097> <3762> <3764>

<1163> <1097>

8:3 <1487> <5100> <0025> <2316> <3778> <1097>

8:4 <4012> <3767> <1035> <3588> <1494> <1494> <1494> <1492>

<1497> <3762> <2889> <3762> <2087> <2316> <1520>

8:5 <1512> <3004> <2316> <1535> <3772> <1535> <1093> <2316>

<4183> <2962> <4183>

8:6 <1520> <2316> <3962> <3739> <3956> <1520> <2962> <2424>

<5547> <3739> <3956>

8:7 <0235> <3956> <3956> <1108> <5100> <4893> <1497> <0737>

<0734> <2068> <1494> <1494> <4893> <5607> <0772> <3435>

8:8 <1033> <3936> <2316> <3777> <1437> <5315> <4052> <3777>

<1437> <5315> <5302>

8:9 <0991> <3381> <3381> <4458> <3778> <1849> <5216> <1096>

<4348> <0770>

8:10 <1437> <5100> <1492> <3588> <2192> <1108> <2621> <2621>

<1493> <4893> <0772> <3618> <2068> <3588> <1494> <1494>

8:11 <1909> <1108> <0770> <0080> <0622> <3739> <5547> <0599>

8:12 <0264> <3779> <1519> <0080> <5180> <0770> <4893> <0264>

<1519> <5547>

8:13 <1355> <1487> <1033> <4624> <0080> <4624> <5315> <3364>

<2907> <0165> <3361> <4624> <0080> <4624>

9:1 <1510> <0652> <1510> <1658> <3708> <2424> <5547> <2962>

<2041> <2962>

9:2 <1487> <0652> <0243> <0235> <1065> <1510> <4973> <1699>

<0651> <2962>

9:3 <1699> <0627> <0350> <3778>

9:4 <2192> <1849> <5315> <4095>

9:5 <2192> <1849> <4013> <4013> <0079> <1135> <2532> <3062>

<0652> <0080> <2962> <2786>

9:6 <2228> <3441> <0921> <2192> <1849> <3361> <2038>

9:7 <5100> <4754> <4218> <4218> <4218> <2398> <3800> <5100>

<5452> <0290> <2068> <2590> <0846> <2228> <5100> <4165> <4167>

<2068> <1051> <4167>

9:8 <2980> <5023> <0444> <2228> <3004> <3551> <5023> <2532>

9:9 <1125> <3551> <3475> <5392> <1016> <0248> <2316> <3199>

<1016>

9:10 <2228> <3004> <3843> <1063> <1063> <1125> <0722> <3784>

<0722> <1680> <0248> <1680> <3348> <1680>

9:11 <1487> <4687> <4152> <3173> <1487> <2325> <5216> <4559>

9:12 <1487> <0243> <3348> <3588> <1849> <3123> <0235> <5530>

<5026> <1849> <4722> <3956> <3361> <1325> <2098> <5547>

9:13 <1492> <2038> <2413> <2068> <2411> <4332> <2379> <4829>

<2379>

9:14 <2532> <3779> <2962> <1299> <2605> <2098> <2198> <2098>

9:15 <5530> <3762> <5130> <1125> <5023> <3779> <1096> <3123>

<0599> <2228> <5100> <2758> <2745> <2758>

9:16 <1437> <2097> <2097> <2076> <3756> <2745> <0318> <1945>

<1161> <3759> <1437> <2097> <2097>

9:17 <1487> <4238> <5124> <1635> <2192> <3408> <1487> <0210>

<0210> <3622> <4100>

9:18 <5101> <3408> <3767> <2097> <2097> <5087> <2098> <5547>

<0077> <0077> <2710> <1849> <2098>

9:19 <1658> <3956> <1402> <1683> <1402> <3956> <2770> <4119>

9:20 <2453> <1096> <2453> <2770> <2453> <5259> <3551> <5259>

<3551> <2770> <5259> <3551>

9:21 <0459> <0459> <0459> <0459> <0459> <0459> <2316> <1772>

<1772> <5547> <2770> <0459> <0459>

9:22 <0770> <1096> <0770> <2770> <0770> <1096> <3956> <3956>

<3956> <3843> <4982> <5100>

9:23 <5124> <4160> <2098> <4791> <0846>

9:24 <1492> <5143> <4712> <5143> <3956> <1520> <2983> <1017>

<3779> <5143> <2638>

9:25 <3956> <0075> <1467> <3956> <3767> <2983> <5349> <4735>

<0862>

9:26 <5106> <3779> <5143> <0084> <3779> <4438> <1194> <0109>

9:27 <5299> <5299> <4983> <1396> <1396> <3381> <3381> <4458>

<2784> <0243> <0096>

110

10:1 <1161> <0080> <2309> <0050> <3956> <3962> <5259> <3507>

<3956> <1330> <1223> <2281>

10:2 <3956> <0907> <3475> <3507> <2281>

10:3 <3956> <5315> <0846> <4152> <1033>

10:4 <3956> <4095> <0846> <4152> <4188> <4095> <4152> <4073>

<0190> <4073> <5547>

10:5 <4119> <2316> <2106> <2106> <2693> <2048>

10:6 <1161> <5023> <5179> <1938> <1938> <2556> <2548> <1937>

10:7 <3366> <1496> <5100> <1125> <2992> <2523> <2523> <5315>

<4095> <0450> <3815>

10:8 <3366> <4203> <4203> <5100> <4203> <4098> <3391> <2250>

<5140> <1501> <5505>

10:9 <3366> <1598> <5547> <5100> <2532> <3985> <0622> <3789>

10:10 <3366> <1111> <5100> <2532> <1111> <0622> <3644>

10:11 <1161> <3956> <5023> <4819> <5179> <1125> <3559> <3739>

<5056> <0165> <2658>

10:12 <5620> <1380> <2476> <0991> <3361> <4098>

10:13 <3756> <3986> <2983> <0442> <0442> <2316> <4103> <3739>

<1439> <3985> <5228> <1410> <3986> <2532> <4160> <1545> <1545>

<1410> <5297>

10:14 <1355> <0027> <5343> <1495>

10:15 <3004> <5429> <2919> <3739> <5346>

10:16 <4221> <2129> <3739> <2127> <2842> <0129> <5547> <0740>

<3739> <2806> <2842> <4983> <5547>

10:17 <4183> <1520> <0740> <1520> <4983> <3956> <3348> <1520>

<0740>

10:18 <0991> <2474> <2596> <4561> <2068> <2378> <2844> <2379>

10:19 <5101> <5346> <3767> <1497> <5100> <2228> <1494> <1494>

<1494> <5100>

10:20 <3739> <1484> <2380> <2380> <1140> <2316> <2309> <2844>

<1140>

10:21 <1410> <4095> <4221> <2962> <4221> <1140> <1410> <3348>

<2962> <5132> <5132> <1140>

10:22 <3863> <2962> <2478>

10:23 <3956> <1832> <3956> <4851> <3956> <1832> <3956> <3618>

10:24 <3367> <3367> <2212> <1438> <1538> <2087>

10:25 <3956> <4453> <3111> <2068> <0350> <3367> <4893>

10:26 <1093> <2962> <4138> <0846>

10:27 <1487> <5100> <0571> <2564> <2309> <4198> <3956> <3908>

<3908> <2068> <0350> <3367> <4893>

10:28 <1437> <5100> <2036> <5124> <1494> <1494> <1494> <2068>

<3377> <4893> <1093> <2962> <4138> <0846>

10:29 <4893> <3004> <1438> <1438> <2087> <5101> <1657> <2919>

<0243> <4893>

10:30 <1487> <5485> <3348> <5101> <0987> <0987> <3739> <2168>

10:31 <1535> <3767> <2068> <1535> <4095> <1535> <5100> <4160>

<4160> <3956> <1391> <2316>

10:32 <1096> <0677> <0677> <2453> <2532> <1672> <2532> <1577>

<2316>

10:33 <2504> <0700> <3956> <3956> <2212> <1683> <1683> <4851>

<4851> <4183> <4982>

111

11:1 <3402> <2531> <2504> <5547>

11:2 <1161> <1867> <0080> <3415> <3956> <2722> <3862> <3860>

11:3 <2309> <1492> <2776> <3956> <0435> <5547> <2776> <1135>

<0435> <2776> <5547> <2316>

11:4 <3956> <0435> <4336> <2228> <4395> <2192> <2776> <2596>

<2617> <2776>

11:5 <3956> <1135> <4336> <2228> <4395> <2776> <0177> <2617>

<2776> <2532> <1520> <3587>

11:6 <1487> <1135> <2619> <2532> <2751> <1487> <0149> <1135>

<2751> <2228> <3587> <2619>

11:7 <0435> <3303> <3784> <2619> <2776> <1504> <1391> <2316>

<1135> <1391> <0435>

11:8 <0435> <1135> <1135> <0435>

11:9 <3756> <0435> <2936> <1135> <1135> <0435>

11:10 <5124> <1223> <3784> <1135> <2192> <1849> <1909> <2776>

<1223> <0032>

11:11 <4133> <3777> <0435> <5565> <1135> <3777> <1135> <5565>

<0435> <2962>

11:12 <1135> <0435> <3779> <0435> <2532> <1135> <3956> <2316>

11:13 <2919> <0846> <4241> <1135> <4336> <2316> <0177>

11:14 <3761> <5449> <0846> <1321> <1437> <0435> <2863> <2863>

<0819>

11:15 <1437> <1135> <2863> <2863> <1391> <2864> <1325> <4018>

11:16 <1487> <5100> <1380> <5380> <2192> <3756> <5108> <4914>

<3761> <1577> <2316>

11:17 <1161> <5124> <3853> <1867> <4905> <4905> <2909> <2276>

11:18 <4412> <4905> <4905> <1577> <0191> <4978> <1722> <5100>

<4100>

11:19 <1163> <2532> <0139> <1722> <1384> <1096> <5318> <1722>

11:20 <4905> <4905> <3767> <1909> <0846> <5315> <2960> <1173>

11:21 <5315> <1538> <4301> <4301> <2398> <1173> <3303> <3983>

<3739> <3184>

11:22 <1063> <2192> <3614> <2068> <4095> <2228> <2706> <1577>

<2316> <2617> <2192> <5101> <2036> <1867> <5129> <1867>

11:23 <3880> <2962> <3739> <2532> <3860> <2962> <2424> <0846>

<3571> <3739> <3860> <2983> <0740>

11:24 <2168> <2806> <2036> <2983> <5315> <5124> <4983> <3588>

<2806> <5124> <4160> <0364>

11:25 <5615> <5615> <5615> <2532> <4221> <3326> <1172> <3004>

<5124> <4221> <2537> <1242> <0129> <5124> <4160> <3740> <4095>

<0364>

11:26 <3740> <2068> <5126> <0740> <4095> <5124> <4221> <2605>

<2962> <2288> <3757> <2064>

11:27 <5620> <0302> <2068> <5126> <0740> <4095> <5126> <4221>

<2962> <0371> <1777> <4983> <0129> <2962>

11:28 <0444> <1381> <1438> <3779> <2068> <0740> <4095> <4221>

11:29 <2068> <4095> <0371> <2068> <4095> <2917> <1438> <1252>

<2962> <4983>

11:30 <5124> <1223> <4183> <0770> <0732> <1722> <2425> <2837>

11:31 <1487> <1252> <1438> <2919>

11:32 <2919> <3811> <2962> <2632> <2889>

11:33 <5620> <0080> <4905> <4905> <5315> <1551> <0240> <0240>

11:34 <1487> <5100> <3983> <2068> <1722> <3624> <4905> <4905>

<2917> <3062> <1299> <1299> <5613> <2064>

112

12:1 <1161> <4012> <4152> <0080> <2309> <0050>

12:2 <1492> <1484> <0520> <0520> <3588> <0880> <1497> <5613>

<0071>

12:3 <1352> <1107> <3762> <3762> <2980> <4151> <2316> <3004>

<2424> <0331> <3762> <3762> <1410> <2036> <2424> <2962> <0040>

<4151>

12:4 <1161> <1243> <5486> <0846> <4151>

12:5 <1243> <1248> <0846> <2962>

12:6 <1243> <1755> <0846> <2316> <3588> <1754> <3956> <3956>

12:7 <5321> <4151> <1325> <1538> <1538> <4851>

12:8 <3303> <1325> <4151> <3056> <4678> <0243> <3056> <1108>

<0846> <4151>

12:9 <2087> <4102> <0846> <4151> <0243> <5486> <2386> <0846>

<4151>

12:10 <0243> <1755> <1411> <0243> <4394> <0243> <1253> <4151>

<2087> <1085> <1100> <0243> <2058> <1100>

12:11 <3956> <5023> <1754> <1520> <0846> <4151> <1244> <1538>

<1538> <2398> <1014>

12:12 <4983> <1520> <2192> <4183> <3196> <3956> <3196> <1520>

<4983> <5607> <4183> <1520> <4983> <3779> <2532> <5547>

12:13 <1520> <4151> <3956> <0907> <1519> <1520> <4983> <1535>

<2453> <1535> <1672> <1535> <1401> <1535> <1658> <3956> <4222>

<4222> <1519> <1520> <4151>

12:14 <4983> <1520> <3196> <4183>

12:15 <1437> <4228> <2036> <3754> <1510> <5495> <1510> <4983>

<5124> <4983>

12:16 <1437> <3775> <2036> <3754> <1510> <3788> <1510> <4983>

<5124> <4983>

12:17 <1487> <3650> <4983> <3788> <4226> <0189> <1487> <3650>

<0189> <4226> <3750>

12:18 <3570> <2316> <5087> <3196> <1538> <1520> <4983> <2309>

12:19 <1487> <3956> <1520> <3196> <4226> <4983>

12:20 <3568> <4183> <3196> <1161> <1520> <4983>

12:21 <3788> <1410> <2036> <5495> <2192> <3756> <5532> <2228>

<3825> <2776> <4228> <2192> <3756> <5532>

12:22 <0235> <4183> <3123> <3588> <3196> <4983> <1380> <0772>

<0316>

12:23 <4983> <3739> <1380> <0820> <0820> <5125> <4060> <4055>

<4055> <5092> <0809> <2192> <4055> <4055> <2157>

12:24 <2158> <2192> <3756> <5532> <2316> <4786> <4983> <4786>

<1325> <4055> <4055> <5092> <5302>

12:25 <3361> <4978> <4983> <3196> <0846> <3309> <0240> <0240>

12:26 <1535> <1520> <3196> <3958> <3956> <3196> <4841> <1535>

<1520> <3196> <1392> <3956> <3196> <4796>

12:27 <1161> <4983> <5547> <3196> <3313>

12:28 <2316> <5087> <3588> <1577> <4412> <0652> <1208> <4396>

<5154> <1320> <1899> <1411> <1534> <5486> <2386> <0484> <2941>

<1085> <1100>

12:29 <3956> <0652> <3956> <4396> <3956> <1320> <3956> <1411>

<1411>

12:30 <2192> <3956> <5486> <2386> <3956> <2980> <1100> <3956>

<1329>

12:31 <2206> <2206> <2909> <5486> <2089> <1166> <5236> <5236>

<3598>

113

13:1 <1437> <2980> <1100> <0444> <0032> <2192> <0026> <1096>

<2278> <5475> <2228> <0214> <2950>

13:2 <1437> <2192> <4394> <1492> <3956> <3466> <3956> <1108>

<1437> <2192> <3956> <4102> <5620> <3179> <3735> <2192> <0026>

<1510> <3762>

13:3 <1437> <5595> <3956> <5224> <5595> <1437> <3860> <4983>

<2545> <2192> <0026> <5623> <3762>

13:4 <0026> <3114> <3114> <5541> <0026> <2206> <0026> <4068>

<5448>

13:5 <0807> <2212> <1438> <3947> <3049> <3756> <2556>

13:6 <5463> <0093> <4796> <0225>

13:7 <4722> <3956> <4100> <3956> <1679> <3956> <5278> <3956>

13:8 <0026> <3763> <1601> <1535> <4394> <2673> <1535> <1100>

<3973> <1535> <1108> <2673> <2673>

13:9 <1097> <3313> <4395> <3313>

13:10 <3752> <5046> <2064> <5119> <3313> <2673> <2673>

13:11 <3753> <3516> <2980> <3516> <5426> <3516> <3049> <3516>

<3753> <1096> <0435> <2673> <2673> <3516>

13:12 <0737> <0991> <1223> <2072> <0135> <5119> <4383> <4383>

<0737> <1097> <3313> <5119> <1921> <2531> <2532> <1921>

13:13 <3570> <3306> <4102> <1680> <0026> <5023> <5140> <3187>

<5130> <0026>

114

14:1 <1377> <0026> <2206> <4152> <3123> <4395>

14:2 <2980> <1100> <2980> <0444> <2316> <3762> <3762> <0191>

<4151> <2980> <3466>

14:3 <4395> <2980> <0444> <3619> <3874> <3889>

14:4 <2980> <1100> <3618> <1438> <4395> <3618> <1577>

14:5 <2309> <3956> <2980> <1100> <3123> <4395> <3187> <4395>

<2228> <2980> <1100> <1508> <1329> <1577> <2983> <3619>

14:6 <3570> <0080> <1437> <2064> <2980> <1100> <5101> <5623>

<3362> <2980> <2228> <0602> <2228> <1108> <2228> <4394> <2228>

<1322>

14:7 <3676> <0895> <0895> <1325> <5456> <1535> <0836> <1535>

<2788> <3362> <1325> <1293> <5353> <4459> <1097> <3588> <0832>

<2228> <2789>

14:8 <1437> <4536> <1325> <0082> <5456> <5101> <3903> <4171>

14:9 <3779> <2532> <3362> <1325> <1100> <3056> <2154> <2154>

<4459> <1097> <3588> <2980> <2980> <1519> <0109>

14:10 <5118> <5118> <1085> <5456> <2889> <3762> <0880> <0880>

14:11 <3767> <1437> <1492> <1411> <5456> <2980> <0915> <2980>

<0915>

14:12 <2532> <3779> <1893> <2207> <4151> <2212> <4052> <3619>

<1577>

14:13 <1355> <2980> <1100> <4336> <1329>

14:14 <1437> <4336> <1100> <4151> <4336> <3563> <0175>

14:15 <5101> <3767> <4336> <4151> <4336> <3563> <2532> <5567>

<4151> <5567> <3563> <2532>

14:16 <1893> <1437> <2127> <4151> <4459> <0378> <5117> <2399>

<2046> <0281> <1909> <2169> <1894> <1492> <5101> <3004>

14:17 <3303> <2168> <2573> <2087> <3618>

14:18 <2168> <2316> <2980> <1100> <3123> <3956>

14:19 <0235> <1577> <2309> <2980> <4002> <3056> <3563> <2727>

<0243> <2532> <2228> <3463> <3463> <3056> <1100>

14:20 <0080> <3813> <5424> <0235> <2549> <3515> <5424> <5046>

14:21 <3551> <1125> <2084> <2084> <2087> <5491> <2980> <5129>

<2992> <3779> <1522> <3004> <2962>

14:22 <5620> <1100> <4592> <4100> <0571> <4394> <0571> <4100>

14:23 <1437> <3767> <3650> <1577> <4905> <4905> <1909> <0846>

<3956> <2980> <1100> <1525> <2399> <2228> <0571> <2046> <3105>

14:24 <1437> <3956> <4395> <1525> <5100> <0571> <2228> <2399>

<1651> <3956> <0350> <3956>

14:25 <3779> <2927> <2588> <1096> <5318> <3779> <4098> <1909>

<4383> <4352> <2316> <0518> <2316> <3689>

14:26 <5101> <3767> <0080> <3752> <4905> <4905> <1538> <2192>

<5568> <2192> <1322> <2192> <1100> <2192> <0602> <2192> <2058>

<3956> <1096> <3619>

14:27 <1535> <5100> <2980> <1100> <1417> <2228> <4119> <5140>

<3313> <1520> <1329>

14:28 <1437> <3361> <1328> <4601> <4601> <1577> <2980> <1438>

<2316>

14:29 <4396> <2980> <1417> <2228> <5140> <0243> <1252>

14:30 <1437> <0601> <0243> <2521> <4413> <4601> <4601>

14:31 <1410> <3956> <4395> <1520> <3956> <3129> <3956> <3870>

14:32 <4151> <4396> <5293> <4396>

14:33 <2316> <0181> <1515> <3956> <1577> <0040>

14:34 <5216> <1135> <4601> <4601> <1577> <2010> <2980> <5293>

<5293> <2532> <3004> <3551>

14:35 <1487> <2309> <3129> <5100> <1905> <0435> <1722> <3624>

<0149> <1135> <2980> <1577>

14:36 <2228> <1831> <3056> <2316> <2228> <2658> <3441>

14:37 <1487> <1536> <1380> <4396> <2228> <4152> <1921> <1125>

<1785> <2962>

14:38 <1487> <1536> <0050> <0050>

14:39 <5620> <0080> <2206> <4395> <2967> <2980> <1100>

14:40 <3956> <1096> <2156> <5010>

115

15:1 <1161> <0080> <1107> <2098> <3739> <2097> <3739> <2532>

<3880> <3757> <2476>

15:2 <3739> <2532> <4982> <1487> <2722> <5101> <2097> <1622>

<4100> <1500>

15:3 <3860> <4413> <3739> <2532> <3880> <5547> <0599> <0266>

<2596> <1124>

15:4 <2290> <1453> <1453> <5154> <2250> <2596> <1124>

15:5 <3700> <2786> <1534> <1427>

15:6 <1899> <3700> <1883> <4001> <4001> <0080> <2178> <2178>

<3739> <4119> <4119> <3306> <0737> <5100> <2837> <2837>

15:7 <1899> <3700> <2385> <1534> <3956> <0652>

15:8 <2078> <3956> <3700> <2504> <1626>

15:9 <1510> <1646> <0652> <1510> <2425> <2563> <0652> <1360>

<1377> <1577> <2316>

15:10 <5485> <2316> <1510> <3739> <1510> <5485> <2756> <2872>

<4055> <4054> <3956> <1161> <5485> <2316> <3588>

15:11 <3767> <1535> <1535> <3779> <2784> <3779> <4100>

15:12 <1161> <1487> <5547> <2784> <1453> <3498> <4459> <3004>

<5100> <1722> <3756> <0386> <3498>

15:13 <1487> <3756> <0386> <3498> <3761> <5547> <1453>

15:14 <1487> <5547> <1453> <0686> <2782> <2756> <5216> <4102>

<2532> <2756>

15:15 <1161> <2147> <5575> <5575> <2316> <3754> <3140> <2316>

<1453> <5547> <3739> <1453> <1512> <0686> <3498> <1453>

15:16 <1487> <3498> <1453> <3761> <5547> <1453>

15:17 <1487> <5547> <1453> <5216> <4102> <3152> <2089> <5216>

<0266>

15:18 <0686> <2532> <2837> <2837> <5547> <0622>

15:19 <1487> <5126> <2222> <3440> <2070> <1679> <5547> <3956>

<0444> <1652>

15:20 <3570> <5547> <1453> <3498> <1096> <0536> <2837>

15:21 <1894> <0444> <2288> <0444> <2532> <0386> <3498>

15:22 <0076> <3956> <0599> <2532> <3779> <5547> <3956> <2227>

<2227>

15:23 <1538> <2398> <5001> <5547> <0536> <1899> <5547> <1722>

<3952>

15:24 <1534> <5056> <3752> <3860> <0932> <2316> <2532> <3962>

<3752> <2673> <2673> <3956> <0746> <3956> <1849> <1411>

15:25 <1163> <0936> <3757> <5087> <3956> <2190> <5259> <4228>

15:26 <2078> <2190> <2673> <2288>

15:27 <5293> <3956> <5259> <4228> <3752> <2036> <3956> <5293>

<5259> <1212> <1622> <5293> <3956> <5293>

15:28 <3752> <3956> <5293> <5119> <5207> <2532> <0846> <5293>

<5293> <3956> <5293> <2316> <3956> <3956>

15:29 <1893> <5101> <4160> <0907> <3498> <1487> <3498> <1453>

<3654> <3654> <5101> <0907> <3498>

15:30 <5101> <2793> <3956> <5610>

15:31 <3513> <5212> <2746> <3739> <2192> <5547> <2424> <2962>

<0599> <2250>

15:32 <1487> <2596> <0444> <2341> <2341> <1722> <2181> <5101>

<3786> <1487> <3498> <1453> <5315> <4095> <0839> <0599>

15:33 <4105> <2556> <3657> <5351> <5543> <2239>

15:34 <1594> <1346> <0264> <5100> <2192> <0056> <2316> <3004>

<5213> <1791>

15:35 <5100> <2046> <4459> <3498> <1453> <4169> <4983> <2064>

15:36 <0878> <3739> <4687> <2227> <3362> <0599>

15:37 <3739> <4687> <4687> <4983> <1131> <2848> <5177> <4621>

<2228> <5100> <3062>

15:38 <2316> <1325> <4983> <2309> <1538> <4690> <2398> <4983>

15:39 <4561> <4561> <0846> <4561> <0243> <4561> <0444> <0243>

<4561> <2934> <0243> <2486> <0243> <4421>

15:40 <2532> <2032> <4983> <4983> <1919> <1391> <2032> <2087>

<1391> <1919> <2087>

15:41 <0243> <1391> <2246> <0243> <1391> <4582> <0243> <1391>

<0792> <0792> <1308> <0792> <1391>

15:42 <3779> <2532> <0386> <3498> <4687> <5356> <1453> <0861>

15:43 <4687> <0819> <1453> <1391> <4687> <0769> <1453> <1411>

15:44 <4687> <5591> <4983> <1453> <4152> <4983> <5591> <4983>

<4152> <4983>

15:45 <3779> <1125> <4413> <0444> <0076> <1096> <2198> <5590>

<2078> <0076> <2227> <4151>

15:46 <0235> <4412> <4152> <5591> <1899> <4152>

15:47 <4413> <0444> <1093> <5517> <1208> <0444> <2962> <3772>

15:48 <5517> <5108> <2532> <5517> <2032> <5108> <2532> <2032>

15:49 <5409> <1504> <5517> <2532> <5409> <2032>

15:50 <1161> <5124> <5346> <0080> <4561> <0129> <1410> <2816>

<0932> <2316> <3761> <5356> <2816> <0861>

15:51 <2400> <3004> <3466> <3956> <2837> <3956> <0236>

15:52 <0823> <4493> <3788> <1722> <2078> <4536> <4537> <3498>

<1453> <0862> <0236>

15:53 <5124> <5349> <1163> <1746> <1746> <0861> <5124> <2349>

<1746> <1746> <0110>

15:54 <1161> <3752> <5124> <5349> <1746> <1746> <0861> <5124>

<2349> <1746> <1746> <0110> <5119> <1096> <3056> <1125> <2288>

<2666> <3534>

15:55 <2288> <4226> <2759> <0086> <4226> <3534>

15:56 <2759> <2288> <0266> <1411> <0266> <3551>

15:57 <5485> <2316> <3588> <1325> <3534> <1223> <2962> <2424>

<5547>

15:58 <5620> <0027> <0080> <1476> <0277> <3842> <4052> <2041>

<2962> <1492> <5216> <2873> <2756> <2962>

116

16:1 <1161> <4012> <3048> <0040> <1299> <1577> <1053> <2532>

<3779> <4160>

16:2 <3391> <4521> <1538> <5087> <2343> <2137> <3361> <3048>

<3752> <2064>

16:3 <3752> <3854> <1437> <1381> <1992> <3992> <0667> <5216>

<5485> <2419>

16:4 <1437> <0514> <4198> <2504> <4198>

16:5 <1161> <2064> <3752> <1330> <1330> <3109> <1330> <1330>

<3109>

16:6 <3887> <2228> <3914> <4311> <1437> <4198>

16:7 <2309> <1492> <0737> <3938> <1679> <1961> <5099> <1437>

<2962> <2010>

16:8 <1961> <1722> <2181> <2193> <4005>

16:9 <3173> <2374> <1756> <0455> <4183> <0480>

16:10 <1161> <1437> <5095> <2064> <0991> <0870> <0870> <2038>

<2041> <2962> <2532>

16:11 <3361> <5100> <3767> <1848> <4311> <4311> <1515> <2064>

<1551> <0080>

16:12 <4012> <0080> <0625> <4183> <3870> <2064> <0080> <2307>

<3843> <3843> <2064> <3568> <3568> <3598> <2064> <3752> <2119>

<2119>

16:13 <1127> <4739> <4102> <0407> <0407> <0407> <2901>

16:14 <3956> <5216> <1096> <0026>

16:15 <3870> <0080> <1492> <3614> <4734> <0536> <0882> <5021>

<1438> <1248> <0040>

16:16 <5293> <5108> <3956> <4903> <2872>

16:17 <5463> <3952> <4734> <5415> <0883> <5303> <5216> <0378>

16:18 <0373> <4151> <5216> <3767> <1921> <5108>

16:19 <1577> <0773> <0782> <0207> <4252> <0782> <4183> <2962>

<1577> <3624>

16:20 <3956> <0080> <0782> <0782> <0240> <0240> <0040> <5370>

16:21 <0783> <3972> <1699> <1699> <5495>

16:22 <1487> <1536> <5368> <2962> <2424> <5547> <0331> <3134>

16:23 <5485> <2962> <2424> <5547>

16:24 <0026> <3956> <5547> <2424> <0281>

1Corinthians 1

1. Paul <3972-Paulos->, called <2822-kletos-> [to be] an

apostle <0652-apostolos-> of Jesus <2424-Iesous-> Christ <5547-

Christos-> through <1223-dia-> the will <2307-thelema-> of God

<2316-theos->, and Sosthenes <4988-Sosthenes-> [our] brother

<0080-adephos->,

2 Unto the church <1577-ekklesia-> of God <2316-theos-> which

<3588-ho-> is at <1722-en-> Corinth <2882-Korinthos->, to them

that are sanctified <0037-hagiazo-> in Christ <5547-Christos->

Jesus <2424-Iesous->, called <2822-kletos-> [to be] saints <0040-

hagios->, with all <3956-pas-> that in every <3956-pas-> place

<5117-topos-> call <1941-epikaleomai-> upon the name <3686-onoma-

> of Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-

kurios->, both <5037-te-> theirs and ours <2257-hemon->:

3 Grace <5485-charis-> [be] unto you, and peace <1515-eirene->,

from God <2316-theos-> our Father <3962-pater->, and [from] the

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

4 I thank <2168-eucharisteo-> my God <2316-theos-> always <3842-

pantote-> on <4012-peri-> your <5216-humon-> behalf <4012-peri->,

for the grace <5485-charis-> of God <2316-theos-> which <3588-

ho-> is given <1325-didomi-> you by Jesus <2424-Iesous-> Christ

<5547-Christos->;

5 That in every <3956-pas-> thing ye are enriched <4148-

ploutizo-> by him, in all <3956-pas-> utterance <3056-logos->,

and [in] all <3956-pas-> knowledge <1108-gnosis->;

6 Even <2531-kathos-> as the testimony <3142-marturion-> of

Christ <5547-Christos-> was confirmed <0950-bebaioo-> in you:

7 So <5620-hoste-> that ye come <5302-hustereo-> behind <5302-

hustereo-> in no <3367-medeis-> gift <5486-charisma->; waiting

<0553-apekdechomai-> for the coming <0602-apokalupsis-> of our

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->:

8 Who <3739-hos-> shall also <2532-kai-> confirm <0950-bebaioo-

> you unto the end <5056-telos->, [that ye may be] blameless

<0410-anegkletos-> in the day <2250-hemera-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

9 God <2316-theos-> [is] faithful <4103-pistos->, by whom <3739-

hos-> ye were called <2564-kaleo-> unto the fellowship <2842-

koinonia-> of his Son <5207-huios-> Jesus <2424-Iesous-> Christ

<5547-Christos-> our Lord <2962-kurios->.

10. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren

<0080-adephos->, by the name <3686-onoma-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, that ye

all <3956-pas-> speak <3004-lego-> the same <0846-autos-> thing,

and [that] there be no <3361-me-> divisions <4978-schisma->

among <1722-en-> you; but [that] ye be perfectly <2675-katartizo-

> joined <2675-katartizo-> together <2675-katartizo-> in the

same <0846-autos-> mind <3563-nous-> and in the same <0846-autos-

> judgment <1106-gnome->.

11 For it hath been declared <1213-deloo-> unto me of you, my

brethren <0080-adephos->, by them [which are of the house] of

Chloe <5514-Chloe->, that there are contentions <2054-eris->

among <1722-en-> you.

12 Now <1161-de-> this <5124-touto-> I say <3004-lego->, that

every <1538-hekastos-> one of you saith <3004-lego->, I am <1510-

eimi-> of Paul <3972-Paulos->; and I of Apollos <0625-Apollos->;

and I of Cephas <2786-Kephas->; and I of Christ <5547-Christos->.

13 Is Christ <5547-Christos-> divided <3307-merizo->? was Paul

<3972-Paulos-> crucified <4717-stauroo-> for you? or <2228-e->

were ye baptized <0907-baptizo-> in the name <3686-onoma-> of

Paul <3972-Paulos->?

14. I thank <2168-eucharisteo-> God <2316-theos-> that I

baptized <0907-baptizo-> none <3762-oudeis-> of you, but Crispus

<2921-Krispos-> and Gaius <1050-Gaios->;

15 Lest <3361-me-> any <3387-metis-> should say <2036-epo->

that I had baptized <0907-baptizo-> in mine <1699-emos-> own

name <3686-onoma->.

16 And I baptized <0907-baptizo-> also <2532-kai-> the

household <3624-oikos-> of Stephanas <4734-Stephanas->: besides

<3063-loipon->, I know <1492-eido-> not whether <1487-ei-> I

baptized <0907-baptizo-> any <1536-ei tis-> other <0243-allos->.

17. For Christ <5547-Christos-> sent <0649-apostello-> me not

to baptize <0907-baptizo->, but to preach <2097-euaggelizo-> the

gospel <2097-euaggelizo->: not with wisdom <4678-sophia-> of

words <3056-logos->, lest <3361-me-> the cross <4716-stauros->

of Christ <5547-Christos-> should be made <2758-kenoo-> of none

<2758-kenoo-> effect <2758-kenoo->.

18 For the preaching <3056-logos-> of the cross <4716-stauros->

is to them that perish <0622-apollumi-> foolishness <3472-moria-

>; but unto us which are saved <4982-sozo-> it is the power

<1411-dunamis-> of God <2316-theos->.

19 For it is written <1125-grapho->, I will destroy <0622-

apollumi-> the wisdom <4678-sophia-> of the wise <4680-sophos--

oneidismos->, and will bring <0114-atheteo-> to nothing <0114-

atheteo-> the understanding <4907-sunesis-> of the prudent <4908-

sunetos->.

20 Where <4226-pou-> [is] the wise <4680-sophos--oneidismos->?

where <4226-pou-> [is] the scribe <1122-grammateus->? where

<4226-pou-> [is] the disputer <4804-suzetetes-> of this <5127-

toutou-> world <0165-aion->? hath not God <2316-theos-> made

<3471-moraino-> foolish <3471-moraino-> the wisdom <4678-sophia-

> of this <5127-toutou-> world <2889-kosmos->?

21 For after <1894-epeide-> that in the wisdom <4678-sophia->

of God <2316-theos-> the world <2889-kosmos-> by wisdom <4678-

sophia-> knew <1097-ginosko-> not God <2316-theos->, it pleased

<2106-eudokeo-> God <2316-theos-> by the foolishness <3472-moria-

> of preaching <2782-kerugma-> to save <4982-sozo-> them that

believe <4100-pisteuo->.

22 For the Jews <2453-Ioudaios-> require <0154-aiteo-> a sign

<4592-semeion->, and the Greeks <1672-Hellen-> seek <2212-zeteo-

> after wisdom <4678-sophia->:

23 But we preach <2784-kerusso-> Christ <5547-Christos->

crucified <4717-stauroo->, unto the Jews <2453-Ioudaios-> a

stumblingblock <4625-skandalon->, and unto the Greeks <1672-

Hellen-> foolishness <3472-moria->;

24 But unto them which <3588-ho-> are called <2822-kletos->,

both <5037-te-> Jews <2453-Ioudaios-> and Greeks <1672-Hellen->,

Christ <5547-Christos-> the power <1411-dunamis-> of God <2316-

theos->, and the wisdom <4678-sophia-> of God <2316-theos->.

25 Because <3754-hoti-> the foolishness <3474-moros-> of God

<2316-theos-> is wiser <4680-sophos--oneidismos-> than men <0444-

anthropos->; and the weakness <0772-asthenes-> of God <2316-

theos-> is stronger <2478-ischuros-> than men <0444-anthropos->.

26 For ye see <0991-blepo-> your <5216-humon-> calling <2821-

klesis->, brethren <0080-adephos->, how that not many <4183-

polus-> wise <4680-sophos--oneidismos-> men after <2596-kata->

the flesh <4561-sarx->, not many <4183-polus-> mighty <1415-

dunatos->, not many <4183-polus-> noble <2104-eugenes->, [are

called]:

27 But God <2316-theos-> hath chosen <1586-eklegomai-> the

foolish <3474-moros-> things of the world <2889-kosmos-> to

confound <2617-kataischuno-> the wise <4680-sophos--oneidismos->;

and God <2316-theos-> hath chosen <1586-eklegomai-> the weak

<0772-asthenes-> things of the world <2889-kosmos-> to confound

<2617-kataischuno-> the things which are mighty <2478-ischuros->;

28 And base <0036-agenes-> things of the world <2889-kosmos->,

and things which are despised <1848-exoutheneo->, hath God <2316-

theos-> chosen <1586-eklegomai->, [yea], and things which <3588-

ho-> are not, to bring <2673-katargeo-> to nought <2673-katargeo-

> things that are:

29 That no <3956-pas-> flesh <4561-sarx-> should glory <2744-

kauchaomai-> in his presence <1799-enopion->.

30 But of him are ye in Christ <5547-Christos-> Jesus <2424-

Iesous->, who <3739-hos-> of God <2316-theos-> is made <1096-

ginomai-> unto us wisdom <4678-sophia->, and righteousness <1343-

dikaiosune->, and sanctification <0038-hagiasmos->, and

redemption <0629-apolutrosis->:

31 That, according <2531-kathos-> as it is written <1125-grapho-

>, He that glorieth <2744-kauchaomai->, let him glory <2744-

kauchaomai-> in the Lord <2962-kurios->.

1Corinthians 2

1. And I, brethren <0080-adephos->, when I came <2064-erchomai-

> to you, came <2064-erchomai-> not with excellency <5247-

huperoche-> of speech <3056-logos-> or <2228-e-> of wisdom <4678-

sophia->, declaring <2605-kataggello-> unto you the testimony

<3142-marturion-> of God <2316-theos->.

2 For I determined <2919-krino-> not to know <1492-eido-> any

<5100-tis-> thing among <1722-en-> you, save <1508-ei me-> Jesus

<2424-Iesous-> Christ <5547-Christos->, and him crucified <4717-

stauroo->.

3 And I was with you in weakness <0769-astheneia->, and in fear

<5401-phobos->, and in much <4183-polus-> trembling <5156-tromos-

4 And my speech <3056-logos-> and my preaching <2782-kerugma->

[was] not with enticing <3981-peithos-> words <3056-logos-> of

man's <0442-anthropinos-> wisdom <4678-sophia->, but in

demonstration <0585-apodeixis-> of the Spirit <4151-pneuma-> and

of power <1411-dunamis->:

5 That your <5216-humon-> faith <4102-pistis-> should not stand

<1510-eimi-> in the wisdom <4678-sophia-> of men <0444-anthropos-

>, but in the power <1411-dunamis-> of God <2316-theos->.

6. Howbeit we speak <2980-laleo-> wisdom <4678-sophia-> among

<1722-en-> them that are perfect <5046-teleios->: yet <1161-de->

not the wisdom <4678-sophia-> of this <5127-toutou-> world <0165-

aion->, nor <3761-oude-> of the princes <0758-archon-> of this

<5127-toutou-> world <0165-aion->, that come <2673-katargeo-> to

nought <2673-katargeo->:

7 But we speak <2980-laleo-> the wisdom <4678-sophia-> of God

<2316-theos-> in a mystery <3466-musterion->, [even] the hidden

<0613-apokrupto-> [wisdom], which <3739-hos-> God <2316-theos->

ordained <4304-promeletao-> before <4253-pro-> the world <0165-

aion-> unto our glory <1391-doxa->:

8 Which <3739-hos-> none <3762-oudeis-> of the princes <0758-

archon-> of this <5127-toutou-> world <0165-aion-> knew <1097-

ginosko->: for had they known <1097-ginosko-> [it], they would

not have crucified <4717-stauroo-> the Lord <2962-kurios-> of

glory <1391-doxa->.

9 But as it is written <1125-grapho->, Eye <3788-ophthalmos->

hath not seen <1492-eido->, nor <3756-ou-> ear <3775-ous-> heard

<0191-akouo->, neither <3756-ou-> have entered <0305-anabaino->

into <1909-epi-> the heart <2588-kardia-> of man <0444-anthropos-

>, the things which <3739-hos-> God <2316-theos-> hath prepared

<2090-hetoimazo-> for them that love <0025-agapao-> him.

10 But God <2316-theos-> hath revealed <0601-apokalupto->

[them] unto us by his Spirit <4151-pneuma->: for the Spirit

<4151-pneuma-> searcheth <2045-ereunao-> all <3956-pas-> things,

yea <2532-kai->, the deep <0899-bathos-> things of God <2316-

theos->.

11 For what <5101-tis-> man <0444-anthropos-> knoweth <1492-

eido-> the things of a man <0444-anthropos->, save <1508-ei me->

the spirit <4151-pneuma-> of man <0444-anthropos-> which <3588-

ho-> is in him? even <2532-kai-> so <3779-houto-> the things of

God <2316-theos-> knoweth <1492-eido-> no <3762-oudeis-> man

<3762-oudeis->, but the Spirit <4151-pneuma-> of God <2316-theos-

12 Now <1161-de-> we have received <2983-lambano->, not the

spirit <4151-pneuma-> of the world <2889-kosmos->, but the

spirit <4151-pneuma-> which <3588-ho-> is of God <2316-theos->;

that we might know <1492-eido-> the things that are freely given

<5483-charizomai-> to us of God <2316-theos->.

13 Which <3739-hos-> things also <2532-kai-> we speak <2980-

laleo->, not in the words <3056-logos-> which man's <0442-

anthropinos-> wisdom <4678-sophia-> teacheth <1318-didaktos->,

but which the Holy <0040-hagios-> Ghost <4151-pneuma-> teacheth

<1318-didaktos->; comparing <4793-sugkrino-> spiritual <4152-

pneumatikos-> things with spiritual <4152-pneumatikos->.

14 But the natural <5591-psuchikos-> man <0444-anthropos->

receiveth <1209-dechomai-> not the things of the Spirit <4151-

pneuma-> of God <2316-theos->: for they are foolishness <3472-

moria-> unto him: neither <3756-ou-> can <1410-dunamai-> he know

<1097-ginosko-> [them], because <3754-hoti-> they are

spiritually <4153-pneumatikos-> discerned <0350-anakrino->.

15 But he that is spiritual <4152-pneumatikos-> judgeth <0350-

anakrino-> all <3956-pas-> things, yet <1161-de-> he himself

<0846-autos-> is judged <0350-anakrino-> of no <3762-oudeis->

man <3762-oudeis->.

16 For who <5101-tis-> hath known <1097-ginosko-> the mind

<3563-nous-> of the Lord <2962-kurios->, that he may instruct

<4822-sumbibazo-> him? But we have <2192-echo-> the mind <3563-

nous-> of Christ <5547-Christos->.

1Corinthians 3

1. And I, brethren <0080-adephos->, could <1410-dunamai-> not

speak <2980-laleo-> unto you as unto spiritual <4152-pneumatikos-

>, but as unto carnal <4559-sarkikos->, [even] as unto babes

<3516-nepios-> in Christ <5547-Christos->.

2 I have fed <4222-potizo-> you with milk <1051-gala->, and not

with meat <1033-broma->: for hitherto <3768-oupo-> ye were not

able <1410-dunamai-> [to bear it], neither <3777-oute-> yet

<2089-eti-> now <3568-nun-> are ye able <1410-dunamai->.

3 For ye are yet <2089-eti-> carnal <4559-sarkikos->: for

whereas <3699-hopou-> [there is] among <1722-en-> you envying

<2205-zelos->, and strife <2054-eris->, and divisions <1370-

dichostsis->, are ye not carnal <4559-sarkikos->, and walk <4043-

peripateo-> as men <0444-anthropos->?

4 For while <3752-hotan-> one <5100-tis-> saith <3004-lego->, I

am <1510-eimi-> of Paul <3972-Paulos->; and another <2087-

heteros->, I [am] of Apollos <0625-Apollos->; are ye not carnal

<4559-sarkikos->?

5. Who <5101-tis-> then <3767-oun-> is Paul <3972-Paulos->, and

who <5101-tis-> [is] Apollos <0625-Apollos->, but ministers

<1249-diakonos-> by whom <3739-hos-> ye believed <4100-pisteuo->,

even <2532-kai-> as the Lord <2962-kurios-> gave <1325-didomi->

to every <1538-hekastos-> man?

6 I have planted <5452-phuteuo->, Apollos <0625-Apollos->

watered <4222-potizo->; but God <2316-theos-> gave the increase

<0837-auzano->.

7 So <5620-hoste-> then neither <3777-oute-> is he that

planteth <5452-phuteuo-> any <5100-tis-> thing, neither <3777-

oute-> he that watereth <4222-potizo->; but God <2316-theos->

that giveth the increase <0837-auzano->.

8 Now <1161-de-> he that planteth <5452-phuteuo-> and he that

watereth <4222-potizo-> are one <1520-heis->: and every <1538-

hekastos-> man shall receive <2983-lambano-> his own <2398-idios-

> reward <3408-misthos-> according <2596-kata-> to his own <2398-

idios-> labour <2873-kopos->.

9 For we are labourers <4904-sunergos-> together <4904-sunergos-

> with God <2316-theos->: ye are God's <2316-theos-> husbandry

<1091-georgion->, [ye are] God's <2316-theos-> building <3619-

oikodome->.

10 According <2596-kata-> to the grace <5485-charis-> of God

<2316-theos-> which <3588-ho-> is given <1325-didomi-> unto me,

as a wise <4680-sophos--oneidismos-> masterbuilder <0753-

architekton->, I have laid <5087-tithemi-> the foundation <2310-

themelios->, and another <0243-allos-> buildeth <2026-

epoikodomeo-> thereon <2026-epoikodomeo->. But let every <1538-

hekastos-> man take heed <0991-blepo-> how <4459-pos-> he

buildeth <2026-epoikodomeo-> thereupon <2026-epoikodomeo->.

11. For other <0243-allos-> foundation <2310-themelios-> can

<1410-dunamai-> no <3762-oudeis-> man <3762-oudeis-> lay <5087-

tithemi-> than <3844-para-> that is laid <5087-tithemi->, which

<3739-hos-> is Jesus <2424-Iesous-> Christ <5547-Christos->.

12 Now <1161-de-> if <1487-ei-> any <5100-tis-> man build <2026-

epoikodomeo-> upon this <5126-touton-> foundation <2310-

themelios-> gold <5557-chrusos->, silver <0696-arguros->,

precious <5093-timios-> stones <3037-lithos->, wood <3586-xulon-

>, hay <5528-chortos->, stubble <2562-kalame->;

13 Every <1538-hekastos-> man's work <2041-ergon-> shall be

made <1096-ginomai-> manifest <5318-phaneros->: for the day

<2250-hemera-> shall declare <1213-deloo-> it, because <3754-

hoti-> it shall be revealed <0601-apokalupto-> by fire <4442-pur-

>; and the fire <4442-pur-> shall try <1381-dokimazo-> every

<1538-hekastos-> man's work <2041-ergon-> of what <3697-hopoios-

> sort <3697-hopoios-> it is.

14 If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon->

abide <3306-meno-> which <3739-hos-> he hath built <2026-

epoikodomeo-> thereupon <2026-epoikodomeo->, he shall receive

<2983-lambano-> a reward <3408-misthos->.

15 If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon->

shall be burned <2618-katakaio->, he shall suffer <2210-zemioo->

loss <2210-zemioo->: but he himself <0846-autos-> shall be saved

<4982-sozo->; yet <1161-de-> so <3779-houto-> as by fire <4442-

pur->.

16. Know <1492-eido-> ye not that ye are the temple <3485-naos-

> of God <2316-theos->, and [that] the Spirit <4151-pneuma-> of

God <2316-theos-> dwelleth <3611-oikeo-> in you?

17 If <1487-ei-> any <1536-ei tis-> man defile <5351-phtheiro->

the temple <3485-naos-> of God <2316-theos->, him shall God

<2316-theos-> destroy <5351-phtheiro->; for the temple <3485-

naos-> of God <2316-theos-> is holy <0040-hagios->, which <3748-

hostis-> [temple] ye are.

18. Let no <3367-medeis-> man <3367-medeis-> deceive <1818-

exapatao-> himself <1438-heautou->. If <1487-ei-> any <1536-ei

tis-> man among <1722-en-> you seemeth <1380-dokeo-> to be wise

<4680-sophos--oneidismos-> in this <5129-toutoi-> world <0165-

aion->, let him become <1096-ginomai-> a fool <3474-moros->,

that he may be wise <4680-sophos--oneidismos->.

19 For the wisdom <4678-sophia-> of this <5127-toutou-> world

<2889-kosmos-> is foolishness <3472-moria-> with God <2316-theos-

>. For it is written <1125-grapho->, He taketh <1405-drassomai->

the wise <4680-sophos--oneidismos-> in their own craftiness

<3834-panourgia->.

20 And again <3825-palin->, The Lord <2962-kurios-> knoweth

<1097-ginosko-> the thoughts <1261-dialogismos-> of the wise

<4680-sophos--oneidismos->, that they are vain <3152-mataios->.

21. Therefore <5620-hoste-> let no <3367-medeis-> man <3367-

medeis-> glory <2744-kauchaomai-> in men <0444-anthropos->. For

all <3956-pas-> things are yours <5216-humon->;

22 Whether <1535-eite-> Paul <3972-Paulos->, or <1535-eite->

Apollos <0625-Apollos->, or <1535-eite-> Cephas <2786-Kephas->,

or <1535-eite-> the world <2889-kosmos->, or <1535-eite-> life

<2222-zoe->, or <1535-eite-> death <2288-thanatos->, or <1535-

eite-> things present <1764-enistemi->, or <1535-eite-> things

to come <3195-mello->; all <3956-pas-> are yours <5216-humon->;

23 And ye are Christ's <5547-Christos->; and Christ <5547-

Christos-> [is] God's <2316-theos->.

1Corinthians 4

1. Let a man <0444-anthropos-> so <3779-houto-> account <3049-

logizomai-> of us, as of the ministers <5257-huperetes-> of

Christ <5547-Christos->, and stewards <3623-oikonomos-> of the

mysteries <3466-musterion-> of God <2316-theos->.

2 Moreover <3063-loipon-> it is required <2212-zeteo-> in

stewards <3623-oikonomos->, that a man <5100-tis-> be found

<2147-heurisko-> faithful <4103-pistos->.

3 But with me it is a very <1646-elachistos-> small <1646-

elachistos-> thing that I should be judged <0350-anakrino-> of

you, or <2228-e-> of man's <0442-anthropinos-> judgment <2250-

hemera->: yea <0235-alla->, I judge <0350-anakrino-> not mine

<1683-emautou-> own <1683-emautou-> self <1683-emautou->.

4 For I know <4892-sunedrion-> nothing <3762-oudeis-> by myself

<1683-emautou->; yet <0235-alla-> am I not hereby <5129-toutoi->

justified <1344-dikaioo->: but he that judgeth <0350-anakrino->

me is the Lord <2962-kurios->.

5 Therefore <5620-hoste-> judge <2919-krino-> nothing <3385-

meti-> before <4253-pro-> the time <2540-kairos->, until <2193-

heos-> the Lord <2962-kurios-> come <2064-erchomai->, who <3739-

hos-> both <2532-kai-> will bring <5461-photizo-> to light <5461-

photizo-> the hidden <2927-kruptos-> things of darkness <4655-

skotos->, and will make <5319-phaneroo-> manifest <5319-phaneroo-

> the counsels <1012-boule-> of the hearts <2588-kardia->: and

then <5119-tote-> shall every <1538-hekastos-> man have <1096-

ginomai-> praise <1868-epainos-> of God <2316-theos->.

6 And these <5023-tauta-> things, brethren <0080-adephos->, I

have in a figure <3345-metaschematizo-> transferred <3345-

metaschematizo-> to myself <1683-emautou-> and [to] Apollos

<0625-Apollos-> for your <5209-humas-> sakes; that ye might

learn <3129-manthano-> in us not to think <5426-phroneo-> [of

men] above <5228-huper-> that which <3739-hos-> is written <1125-

grapho->, that no <3361-me-> one <1520-heis-> of you be puffed

<5448-phusioo-> up for one <1520-heis-> against <2596-kata->

another <2087-heteros->.

7. For who <5101-tis-> maketh <1252-diakrino-> thee to differ

<1252-diakrino-> [from another]? and what <5101-tis-> hast <2192-

echo-> thou that thou didst not receive <2983-lambano->? now

<2532-kai-> if <1499-ei kai-> thou didst receive <2983-lambano->

[it], why <5101-tis-> dost thou glory <2744-kauchaomai->, as if

thou hadst not received <2983-lambano-> [it]?

8 Now <2236-hedista-> ye are full <2880-korennumi->, now <2236-

hedista-> ye are rich <4147-plouteo->, ye have reigned <0936-

basileuo-> as kings without <5565-choris-> us: and I would <3785-

ophelon-> to God ye did reign <0936-basileuo->, that we also

<2532-kai-> might reign <4821-sumbasileuo-> with you.

9 For I think <1380-dokeo-> that God <2316-theos-> hath set

<0584-apodeiknumi-> forth <0584-apodeiknumi-> us the apostles

<0652-apostolos-> last <2078-eschatos->, as it were appointed

<1935-epithanatios-> to death <1935-epithanatios->: for we are

made <1096-ginomai-> a spectacle <2302-theatron-> unto the world

<2889-kosmos->, and to angels <0032-aggelos->, and to men <0444-

anthropos->.

10 We [are] fools <3474-moros-> for Christ's <5547-Christos->

sake, but ye [are] wise <5429-phronimos-> in Christ <5547-

Christos->; we [are] weak <0772-asthenes->, but ye [are] strong

<2478-ischuros->; ye [are] honourable <1741-endoxos->, but we

[are] despised <0820-atimos->.

11 Even unto this <3588-ho-> present <0737-arti-> hour <5610-

hora-> we both <2532-kai-> hunger <3983-peinao->, and thirst

<1372-dipsao->, and are naked <1130-gumneteuo->, and are

buffeted <2852-kolaphizo->, and have no <0790-astateo-> certain

<0790-astateo-> dwellingplace <0790-astateo->;

12 And labour <2872-kopiao->, working <2038-ergazomai-> with

our own <2398-idios-> hands <5495-cheir->: being reviled <3058-

loidoreo->, we bless <2127-eulogeo->; being persecuted <1377-

dioko->, we suffer <0430-anechomai-> it:

13 Being defamed <0987-blasphemeo->, we intreat <3870-parakaleo-

>: we are made <1096-ginomai-> as the filth <4027-perikatharma->

of the world <2889-kosmos->, [and are] the offscouring <4067-

peripsoma-> of all <3956-pas-> things unto this <0737-arti-> day

<0737-arti->.

14. I write <1125-grapho-> not these <5023-tauta-> things to

shame <1788-entrepo-> you, but as my beloved <0027-agapetos->

sons <5043-teknon-> I warn <3560-noutheteo-> [you].

15 For though <1437-ean-> ye have <2192-echo-> ten <3463-murioi-

> thousand <3463-murioi-> instructors <3807-paidagogos-> in

Christ <5547-Christos->, yet <0235-alla-> [have ye] not many

<4183-polus-> fathers <3962-pater->: for in Christ <5547-

Christos-> Jesus <2424-Iesous-> I have begotten <1080-gennao->

you through <1223-dia-> the gospel <2098-euaggelion->.

16 Wherefore <3767-oun-> I beseech <3870-parakaleo-> you, be ye

followers <3402-mimetes-> of me.

17. For this <5124-touto-> cause <1223-dia-> have I sent unto

you Timotheus <5095-Timotheos->, who <3739-hos-> is my beloved

<0027-agapetos-> son <5043-teknon->, and faithful <4103-pistos->

in the Lord <2962-kurios->, who <3739-hos-> shall bring <0363-

anamimnesko-> you into remembrance <0363-anamimnesko-> of my

ways <3598-hodos-> which <3588-ho-> be in Christ <5547-Christos-

>, as I teach <1321-didasko-> every <3837-pantachou-> where

<3837-pantachou-> in every <3956-pas-> church <1577-ekklesia->.

18 Now <1161-de-> some <5100-tis-> are puffed <5448-phusioo->

up, as though I would not come <2064-erchomai-> to you.

19 But I will come <2064-erchomai-> to you shortly <5030-

tacheos->, if <1437-ean-> the Lord <2962-kurios-> will <2309-

thelo->, and will know <1097-ginosko->, not the speech <3056-

logos-> of them which are puffed <5448-phusioo-> up, but the

power <1411-dunamis->.

20 For the kingdom <0932-basileia-> of God <2316-theos-> [is]

not in word <3056-logos->, but in power <1411-dunamis->.

21 What <5101-tis-> will <2309-thelo-> ye? shall I come <2064-

erchomai-> unto you with a rod <4464-rhabdos->, or <2228-e-> in

love <0026-agape->, and [in] the spirit <4151-pneuma-> of

meekness <4236-praiotes->?

1Corinthians 5

1. It is reported <0191-akouo-> commonly <3654-holos-> [that

there is] fornication <4202-porneia-> among <1722-en-> you, and

such <5108-toioutos-> fornication <4202-porneia-> as is not so

<3761-oude-> much <3761-oude-> as named <3687-onomazo-> among

<1722-en-> the Gentiles <1484-ethnos->, that one <5100-tis->

should have <2192-echo-> his father's <3962-pater-> wife <1135-

gune->.

2 And ye are puffed <5448-phusioo-> up, and have not rather

<3123-mallon-> mourned <3996-pentheo->, that he that hath done

<4160-poieo-> this <5124-touto-> deed <2041-ergon-> might be

taken <1808-exairo-> away from among <3319-mesos-> you.

3 For I verily <3303-men->, as absent <0548-apeimi-> in body

<4983-soma->, but present <3918-pareimi-> in spirit <4151-pneuma-

>, have judged <2919-krino-> already <2235-ede->, as though I

were present <3918-pareimi->, [concerning] him that hath so

<3779-houto-> done <2716-katergazomai-> this <5124-touto-> deed,

4 In the name <3686-onoma-> of our Lord <2962-kurios-> Jesus

<2424-Iesous-> Christ <5547-Christos->, when ye are gathered

<4863-sunago-> together <4863-sunago->, and my spirit <4151-

pneuma->, with the power <1411-dunamis-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,

5 To deliver <3860-paradidomi-> such <5108-toioutos-> an one

unto Satan <4567-Satanas-> for the destruction <3639-olethros->

of the flesh <4561-sarx->, that the spirit <4151-pneuma-> may be

saved <4982-sozo-> in the day <2250-hemera-> of the Lord <2962-

kurios-> Jesus <2424-Iesous->.

6 Your <5216-humon-> glorying <2745-kauchema-> [is] not good

<2570-kalos->. Know <1492-eido-> ye not that a little <3398-

mikros-> leaven <2219-zume-> leaveneth <2220-zumoo-> the whole

<3650-holos-> lump <5445-phurama->?

7. Purge <1571-ekkathairo-> out therefore <3767-oun-> the old

<3820-palaios-> leaven <2219-zume->, that ye may be a new <3501-

neos-> lump <5445-phurama->, as ye are unleavened <0106-azumos->.

For even <2532-kai-> Christ <5547-Christos-> our passover <3957-

pascha-> is sacrificed <2380-thuo-> for us:

8 Therefore <5620-hoste-> let us keep <1858-heortazo-> the

feast <1858-heortazo->, not with old <3820-palaios-> leaven

<2219-zume->, neither <3366-mede-> with the leaven <2219-zume->

of malice <2549-kakia-> and wickedness <4189-poneria->; but with

the unleavened <0106-azumos-> [bread] of sincerity <1505-

eilikrineia-> and truth <0225-aletheia->.

9. I wrote <1125-grapho-> unto you in an epistle <1992-epistole-

> not to company <4874-sunanamignumi-> with fornicators <4205-

pornos->:

10 Yet <2532-kai-> not altogether <3843-pantos-> with the

fornicators <4205-pornos-> of this <5127-toutou-> world <2889-

kosmos->, or <2228-e-> with the covetous <4123-pleonektes->, or

<2228-e-> extortioners <0727-harpax->, or <2228-e-> with

idolaters <1496-eidololatres->; for then <0686-ara-> must <3781-

opheiletes-> ye needs go <1831-exerchomai-> out of the world

<2889-kosmos->.

11 But now <3570-nuni-> I have written <1125-grapho-> unto you

not to keep <4874-sunanamignumi-> company <4874-sunanamignumi->,

if <1437-ean-> any <5100-tis-> man that is called <3687-onomazo-

> a brother <0080-adephos-> be a fornicator <4205-pornos->, or

<2228-e-> covetous <4123-pleonektes->, or <2228-e-> an idolater

<1496-eidololatres->, or <2228-e-> a railer <3060-loidoros->, or

<2228-e-> a drunkard <3183-methusos->, or <2228-e-> an

extortioner <0727-harpax->; with such <5108-toioutos-> an one no

not to eat <4906-sunesthio->.

12 For what <5101-tis-> have I to do to judge <2919-krino->

them also <2532-kai-> that are without <1854-exo->? do not ye

judge <2919-krino-> them that are within <2080-eso->?

13 But them that are without <1854-exo-> God <2316-theos->

judgeth <2919-krino->. Therefore put <1808-exairo-> away <1808-

exairo-> from among yourselves <0846-autos-> that wicked <4190-

poneros-> person.

1Corinthians 6

1. Dare <5111-tolmao-> any <5100-tis-> of you, having <2192-

echo-> a matter <4229-pragma-> against <4314-pros-> another

<2087-heteros->, go to law <2919-krino-> before <1909-epi-> the

unjust <0094-adikos->, and not before <1909-epi-> the saints

<0040-hagios->?

2 Do ye not know <1492-eido-> that the saints <0040-hagios->

shall judge <2919-krino-> the world <2889-kosmos->? and if <1487-

ei-> the world <2889-kosmos-> shall be judged <2919-krino-> by

you, are ye unworthy <0370-anaxios-> to judge <2922-kriterion->

the smallest <1646-elachistos-> matters?

3 Know <1492-eido-> ye not that we shall judge <2919-krino->

angels <0032-aggelos->? how <3386-metige-> much <3386-metige->

more <1065-ge-> things that pertain to this life <0982-biotikos-

4 If <1437-ean-> then <3767-oun-> ye have <2192-echo->

judgments <2922-kriterion-> of things pertaining to this life

<0982-biotikos->, set <2523-kathizo-> them to judge <2919-krino-

> who are least <1848-exoutheneo-> esteemed <1848-exoutheneo->

in the church <1577-ekklesia->.

5 I speak <3004-lego-> to your <5213-humin-> shame <1791-

entrope->. Is it so <3779-houto->, that there is not a wise

<4680-sophos--oneidismos-> man among <1722-en-> you? no, not one

that shall be able <1410-dunamai-> to judge <1252-diakrino->

between <3319-mesos-> his brethren <0080-adephos->?

6 But brother <0080-adephos-> goeth to law <2919-krino-> with

brother <0080-adephos->, and that before <1909-epi-> the

unbelievers <0571-apistos->.

7 Now <2236-hedista-> therefore <3767-oun-> there is utterly

<3654-holos-> a fault <2275-hettema-> among <1722-en-> you,

because <3754-hoti-> ye go to law <2917-krima-> one <1438-

heautou-> with another <1438-heautou->. Why <1302-diati-> do ye

not rather <3123-mallon-> take wrong <0091-adikeo->? why <1302-

diati-> do ye not rather <3123-mallon-> [suffer yourselves to]

be defrauded <0650-apostereo->?

8 Nay <0235-alla->, ye do wrong <0091-adikeo->, and defraud

<0650-apostereo->, and that [your] brethren <0080-adephos->.

9. Know <1492-eido-> ye not that the unrighteous <0094-adikos->

shall not inherit <2816-kleronomeo-> the kingdom <0932-basileia-

> of God <2316-theos->? Be not deceived <4105-planao->: neither

<3777-oute-> fornicators <4205-pornos->, nor <3777-oute->

idolaters <1496-eidololatres->, nor <3777-oute-> adulterers

<3432-moichos->, nor <3777-oute-> effeminate <3120-malakos->,

nor <3777-oute-> abusers <0783-aspasmos-> of themselves with

mankind <0733-arsenokoites->,

10 Nor <3777-oute-> thieves <2812-kleptes->, nor <3777-oute->

covetous <4123-pleonektes->, nor <3756-ou-> drunkards <3183-

methusos->, nor <3756-ou-> revilers <3060-loidoros->, nor <3756-

ou-> extortioners <0727-harpax->, shall inherit <2816-kleronomeo-

> the kingdom <0932-basileia-> of God <2316-theos->.

11 And such <5023-tauta-> were some <5100-tis-> of you: but ye

are washed <0628-apolouo->, but ye are sanctified <0037-hagiazo-

>, but ye are justified <1344-dikaioo-> in the name <3686-onoma-

> of the Lord <2962-kurios-> Jesus <2424-Iesous->, and by the

Spirit <4151-pneuma-> of our God <2316-theos->.

12. All <3956-pas-> things are lawful <1832-exesti-> unto me,

but all <3956-pas-> things are not expedient <4851-sumphero->:

all <3956-pas-> things are lawful <1832-exesti-> for me, but I

will not be brought <1850-exousiazo-> under <5259-hupo-> the

power <1850-exousiazo-> of any <5100-tis->.

13 Meats <1033-broma-> for the belly <2836-koilia->, and the

belly <2836-koilia-> for meats <1033-broma->: but God <2316-

theos-> shall destroy <2673-katargeo-> both <2532-kai-> it and

them. Now <1161-de-> the body <4983-soma-> [is] not for

fornication <4202-porneia->, but for the Lord <2962-kurios->;

and the Lord <2962-kurios-> for the body <4983-soma->.

14 And God <2316-theos-> hath both <2532-kai-> raised <1453-

egeiro-> up the Lord <2962-kurios->, and will also <2532-kai->

raise <1825-exegeiro-> up us by his own <0848-hautou-> power

<1411-dunamis->.

15 Know <1492-eido-> ye not that your <5216-humon-> bodies

<4983-soma-> are the members <3196-melos-> of Christ <5547-

Christos->? shall I then <3767-oun-> take <0142-airo-> the

members <3196-melos-> of Christ <5547-Christos->, and make <4160-

poieo-> [them] the members <3196-melos-> of an harlot <4204-

porne->? God <1096-ginomai-> forbid <1096-ginomai->.

16 What <2228-e->? know <1492-eido-> ye not that he which is

joined <2853-kollao-> to an harlot <4204-porne-> is one <1520-

heis-> body <4983-soma->? for two <1417-duo->, saith <5346-phemi-

> he, shall be one <3391-mia-> flesh <4561-sarx->.

17 But he that is joined <2853-kollao-> unto the Lord <2962-

kurios-> is one <1520-heis-> spirit <4151-pneuma->.

18 Flee <5343-pheugo-> fornication <4202-porneia->. Every <3956-

pas-> sin <0265-hamartema-> that a man <0444-anthropos-> doeth

<4160-poieo-> is without <1622-ektos-> the body <4983-soma->;

but he that committeth <4203-porneuo-> fornication <4203-porneuo-

> sinneth <0264-hamartano-> against <1519-eis-> his own <2398-

idios-> body <4983-soma->.

19 What <2228-e->? know <1492-eido-> ye not that your <1438-

heautou-> body <4983-soma-> is the temple <3485-naos-> of the

Holy <0040-hagios-> Ghost <4151-pneuma-> [which is] in you,

which <3739-hos-> ye have <2192-echo-> of God <2316-theos->, and

ye are not your <5216-humon-> own <1438-heautou->?

20 For ye are bought <0059-agorazo-> with a price <5092-time->:

therefore <1211-de-> glorify <1392-doxazo-> God <2316-theos-> in

your <5216-humon-> body <4983-soma->, and in your <5216-humon->

spirit <4151-pneuma->, which <3748-hostis-> are God's <2316-

theos->.

1Corinthians 7

1. Now <1161-de-> concerning <4012-peri-> the things whereof

<3739-hos-> ye wrote <1125-grapho-> unto me: [It is] good <2570-

kalos-> for a man <0444-anthropos-> not to touch <0680-haptomai-

> a woman <1135-gune->.

2 Nevertheless <1161-de->, [to avoid <1223-dia->] fornication

<4202-porneia->, let every <1538-hekastos-> man have <2192-echo-

> his own <1438-heautou-> wife <1135-gune->, and let every <1538-

hekastos-> woman have <2192-echo-> her own <2398-idios-> husband

<0435-aner->.

3 Let the husband <0435-aner-> render <0591-apodidomi-> unto

the wife <1135-gune-> due <3784-opheilo-> benevolence <2133-

eunoia->: and likewise <3668-homoios-> also <2532-kai-> the wife

<1135-gune-> unto the husband <0435-aner->.

4 The wife <1135-gune-> hath not power <1850-exousiazo-> of her

own <2398-idios-> body <4983-soma->, but the husband <0435-aner-

>: and likewise <3668-homoios-> also <2532-kai-> the husband

<0435-aner-> hath not power <1850-exousiazo-> of his own <2398-

idios-> body <4983-soma->, but the wife <1135-gune->.

5 Defraud <0650-apostereo-> ye not one <0240-allelon-> the

other <0240-allelon->, except <1509-ei me ti-> [it be] with

consent <4859-sumphonos-> for a time <2540-kairos->, that ye may

give <4980-scholazo-> yourselves to fasting <3521-nesteia-> and

prayer <4335-proseuche->; and come <4905-sunerchomai-> together

<0846-autos-> again <3825-palin->, that Satan <4567-Satanas->

tempt <3985-peirazo-> you not for your <5216-humon->

incontinency <0192-akrasia->.

6 But I speak <3004-lego-> this <5124-touto-> by permission

<4774-suggnome->, [and] not of commandment <2003-epitage->.

7 For I would <2309-thelo-> that all <3956-pas-> men <0444-

anthropos-> were even <2532-kai-> as I myself <1683-emautou->.

But every <1538-hekastos-> man hath <2192-echo-> his proper

<2398-idios-> gift <5486-charisma-> of God <2316-theos->, one

<3303-men-> after <3779-houto-> this <3779-houto-> manner <3779-

houto->, and another <3588-ho-> after <3779-houto-> that.

8 I say <3004-lego-> therefore <1160-dapane-> to the unmarried

<0022-agamos-> and widows <5503-chera->, It is good <2570-kalos-

> for them if <1437-ean-> they abide <3306-meno-> even <2504-

kago-> as I.

9 But if <1487-ei-> they cannot <3756-ou-> contain <1467-

egkrateuomai->, let them marry <1060-gameo->: for it is better

<2909-kreitton-> to marry <1060-gameo-> than <2228-e-> to burn

<4448-puroo->.

10. And unto the married <1060-gameo-> I command <3853-

paraggello->, [yet] not I, but the Lord <2962-kurios->, Let not

the wife <1135-gune-> depart <5562-choreo-> from [her] husband

<0435-aner->:

11 But and if <1437-ean-> she depart <5562-choreo->, let her

remain <3306-meno-> unmarried <0022-agamos->, or <2228-e-> be

reconciled <2644-katallasso-> to [her] husband <0435-aner->: and

let not the husband <0435-aner-> put <0863-aphiemi-> away <0863-

aphiemi-> [his] wife <1135-gune->.

12 But to the rest <3062-loipoy-> speak <3004-lego-> I, not the

Lord <2962-kurios->: If <1487-ei-> any <1536-ei tis-> brother

<0080-adephos-> hath <2192-echo-> a wife <1135-gune-> that

believeth <0571-apistos-> not, and she be pleased <4909-

suneudokeo-> to dwell <3611-oikeo-> with him, let him not put

<0863-aphiemi-> her away <0863-aphiemi->.

13 And the woman <1135-gune-> which <3748-hostis-> hath <2192-

echo-> an husband <0435-aner-> that believeth <0571-apistos->

not, and if he be pleased <4909-suneudokeo-> to dwell <3611-

oikeo-> with her, let her not leave <0863-aphiemi-> him.

14 For the unbelieving <0571-apistos-> husband <0435-aner-> is

sanctified <0037-hagiazo-> by the wife <1135-gune->, and the

unbelieving <0571-apistos-> wife <1135-gune-> is sanctified

<0037-hagiazo-> by the husband <0435-aner->: else <0686-ara->

were your <5216-humon-> children <5043-teknon-> unclean <0169-

akathartos->; but now <3568-nun-> are they holy <0040-hagios->.

15 But if <1487-ei-> the unbelieving <0571-apistos-> depart

<5562-choreo->, let him depart <5562-choreo->. A brother <0080-

adephos-> or <2228-e-> a sister <0079-adelphe-> is not under

bondage <1402-douloo-> in such <5108-toioutos-> [cases]: but God

<2316-theos-> hath called <2564-kaleo-> us to peace <1515-eirene-

16 For what <5101-tis-> knowest <1492-eido-> thou, O wife <1135-

gune->, whether <1487-ei-> thou shalt save <4982-sozo-> [thy]

husband <0435-aner->? or <2228-e-> how <5101-tis-> knowest <1492-

eido-> thou, O man <0435-aner->, whether <1487-ei-> thou shalt

save <4982-sozo-> [thy] wife <1135-gune->?

17. But as God <2316-theos-> hath distributed <3307-merizo-> to

every <1538-hekastos-> man, as the Lord <2962-kurios-> hath

called <2564-kaleo-> every <1538-hekastos-> one, so <3779-houto-

> let him walk <4043-peripateo->. And so <3779-houto-> ordain

<1299-diatasso-> I in all <3956-pas-> churches <1577-ekklesia->.

18 Is any <5100-tis-> man called <2564-kaleo-> being

circumcised <4059-peritemno->? let him not become <1986-

epispaomai-> uncircumcised <1986-epispaomai->. Is any <5100-tis-

> called <2564-kaleo-> in uncircumcision <0203-akrobustia->? let

him not be circumcised <4059-peritemno->.

19 Circumcision <4061-peritome-> is nothing <3762-oudeis->, and

uncircumcision <0203-akrobustia-> is nothing <3762-oudeis->, but

the keeping <5084-teresis-> of the commandments <1785-entole->

of God <2316-theos->.

20 Let every <1538-hekastos-> man abide <3306-meno-> in the

same <5026-taute-> calling <2821-klesis-> wherein <3757-hou-> he

was called <2564-kaleo->.

21 Art thou called <2564-kaleo-> [being] a servant <1401-doulos-

>? care <3199-melo-> not for it: but if <1499-ei kai-> thou

mayest <1410-dunamai-> be made <1096-ginomai-> free <1658-

eleutheros->, use <5530-chraomai-> [it] rather <3123-mallon->.

22 For he that is called <2564-kaleo-> in the Lord <2962-kurios-

>, [being] a servant <1401-doulos->, is the Lord's <2962-kurios-

> freeman <0558-apeleutheros->: likewise <3668-homoios-> also

<2532-kai-> he that is called <2564-kaleo->, [being] free <1658-

eleutheros->, is Christ's <5547-Christos-> servant <1401-doulos-

23 Ye are bought <0059-agorazo-> with a price <5092-time->; be

not ye the servants <1401-doulos-> of men <0444-anthropos->.

24 Brethren <0080-adephos->, let every <1538-hekastos-> man,

wherein <3757-hou-> he is called <2564-kaleo->, therein <5129-

toutoi-> abide <3306-meno-> with God <2316-theos->.

25. Now <1161-de-> concerning <4012-peri-> virgins <3933-

parthenos-> I have <2192-echo-> no <3756-ou-> commandment <2003-

epitage-> of the Lord <2962-kurios->: yet <1161-de-> I give

<1325-didomi-> my judgment <1106-gnome->, as one that hath

obtained <1653-eleeo-> mercy <1653-eleeo-> of the Lord <2962-

kurios-> to be faithful <4103-pistos->.

26 I suppose <3543-nomizo-> therefore <3767-oun-> that this

<5124-touto-> is good <2570-kalos-> for the present <1764-

enistemi-> distress <0318-anagke->, [I say], that [it is] good

<2570-kalos-> for a man <0444-anthropos-> so <3779-houto-> to be.

27 Art thou bound <1210-deo-> unto a wife <1135-gune->? seek

<2212-zeteo-> not to be loosed <3089-luo->. Art thou loosed

<3080-lusis-> from a wife <1135-gune->? seek <2212-zeteo-> not a

wife <1135-gune->.

28 But and if <1437-ean-> thou marry <1060-gameo->, thou hast

not sinned <0264-hamartano->; and if <1437-ean-> a virgin <3933-

parthenos-> marry <1060-gameo->, she hath not sinned <0264-

hamartano->. Nevertheless <1161-de-> such <5108-toioutos-> shall

have <2192-echo-> trouble <2347-thlipsis-> in the flesh <4561-

sarx->: but I spare <5339-pheidomai-> you.

29 But this <5124-touto-> I say <5346-phemi->, brethren <0080-

adephos->, the time <2540-kairos-> [is] short <4958-sustello->:

it remaineth <3063-loipon->, that both <2532-kai-> they that

have <2192-echo-> wives <1135-gune-> be as though they had <2192-

echo-> none <3361-me->;

30 And they that weep <2799-klaio->, as though they wept <2799-

klaio-> not; and they that rejoice <5463-chairo->, as though

they rejoiced <5463-chairo-> not; and they that buy <0059-

agorazo->, as though they possessed <2722-katecho-> not;

31 And they that use <5530-chraomai-> this <5127-toutou-> world

<2889-kosmos->, as not abusing <2710-katachraomai-> [it]: for

the fashion <4976-schema-> of this <5129-toutoi-> world <2889-

kosmos-> passeth <3855-parago-> away.

32 But I would <2309-thelo-> have you without <0275-amerimnos->

carefulness <0275-amerimnos->. He that is unmarried <0022-agamos-

> careth <3309-merimnao-> for the things that belong to the Lord

<2962-kurios->, how <4459-pos-> he may please <0700-aresko-> the

Lord <2962-kurios->:

33 But he that is married <1060-gameo-> careth <3309-merimnao->

for the things that are of the world <2889-kosmos->, how <4459-

pos-> he may please <0700-aresko-> [his] wife <1135-gune->.

34 There is difference <3307-merizo-> [also] between <3307-

merizo-> a wife <1135-gune-> and a virgin <3933-parthenos->. The

unmarried <0022-agamos-> woman <1135-gune-> careth <3309-

merimnao-> for the things of the Lord <2962-kurios->, that she

may be holy <0040-hagios-> both <2532-kai-> in body <4983-soma->

and in spirit <4151-pneuma->: but she that is married <1060-

gameo-> careth <3309-merimnao-> for the things of the world

<2889-kosmos->, how <4459-pos-> she may please <0700-aresko->

[her] husband <0435-aner->.

35 And this <5124-touto-> I speak <3004-lego-> for your <5216-

humon-> own <0846-autos-> profit <4851-sumphero->; not that I

may cast <1911-epiballo-> a snare <1029-brochos-> upon you, but

for that which is comely <2158-euschemon->, and that ye may

attend <2145-euprosedros-> upon the Lord <2962-kurios-> without

<0563-aperispastos-> distraction <0563-aperispastos->.

36. But if <1487-ei-> any <5100-tis-> man think <3543-nomizo->

that he behaveth <0807-aschemoneo-> himself uncomely <0807-

aschemoneo-> toward <1909-epi-> his virgin <3933-parthenos->, if

<1437-ean-> she pass <5230-huperakmos-> the flower <5230-

huperakmos-> of [her] age <5230-huperakmos->, and need <3784-

opheilo-> so <3779-houto-> require <1096-ginomai->, let him do

<4160-poieo-> what <3739-hos-> he will <2309-thelo->, he sinneth

<0264-hamartano-> not: let them marry <1060-gameo->.

37 Nevertheless <1161-de-> he that standeth <2476-histemi->

stedfast <1476-hedraios-> in his heart <2588-kardia->, having

<2192-echo-> no <3361-me-> necessity <0318-anagke->, but hath

<2192-echo-> power <1849-exousia-> over <4012-peri-> his own

<2398-idios-> will <2307-thelema->, and hath so <5124-touto->

decreed <2919-krino-> in his heart <2588-kardia-> that he will

keep <5083-tereo-> his virgin <3933-parthenos->, doeth <4160-

poieo-> well <2573-kalos->.

38 So <5620-hoste-> then <2532-kai-> he that giveth [her] in

marriage <1547-ekgamizo-> doeth <4160-poieo-> well <2573-kalos->;

but he that giveth [her] not in marriage <1547-ekgamizo-> doeth

<4160-poieo-> better <2573-kalos->.

39. The wife <1135-gune-> is bound <1210-deo-> by the law <3551-

nomos-> as long <5550-chronos-> as her husband <0435-aner->

liveth <2198-zao->; but if <1437-ean-> her husband <0435-aner->

be dead <2837-koimao->, she is at <1657-eleutheria-> liberty

<1658-eleutheros-> to be married <1060-gameo-> to whom <3739-hos-

> she will <2309-thelo->; only <3440-monon-> in the Lord <2962-

kurios->.

40 But she is happier <3107-makarios-> if <1437-ean-> she so

<3779-houto-> abide <3306-meno->, after <2596-kata-> my judgment

<1106-gnome->: and I think <1380-dokeo-> also <2504-kago-> that

I have <2192-echo-> the Spirit <4151-pneuma-> of God <2316-theos-

1Corinthians 8

1. Now <1161-de-> as touching <4012-peri-> things offered <1494-

eidolothuton-> unto idols <1494-eidolothuton->, we know <1492-

eido-> that we all <3956-pas-> have <2192-echo-> knowledge <1108-

gnosis->. Knowledge <1108-gnosis-> puffeth <5448-phusioo-> up,

but charity <0026-agape-> edifieth <3618-oikodomeo->.

2 And if <1487-ei-> any <5100-tis-> man think <1380-dokeo->

that he knoweth <1492-eido-> any <5100-tis-> thing, he knoweth

<1097-ginosko-> nothing <3762-oudeis-> yet <3764-oudepo-> as he

ought <1163-dei-> to know <1097-ginosko->.

3 But if <1487-ei-> any <5100-tis-> man love <0025-agapao-> God

<2316-theos->, the same <3778-houtos-> is known <1097-ginosko->

of him.

4. As concerning <4012-peri-> therefore <3767-oun-> the eating

<1035-brosis-> of those <3588-ho-> things that are offered <1494-

eidolothuton-> in sacrifice <1494-eidolothuton-> unto idols

<1494-eidolothuton->, we know <1492-eido-> that an idol <1497-

eidolon-> [is] nothing <3762-oudeis-> in the world <2889-kosmos-

>, and that [there is] none <3762-oudeis-> other <2087-heteros->

God <2316-theos-> but one <1520-heis->.

5 For though <1512-ei per-> there be that are called <3004-lego-

> gods <2316-theos->, whether <1535-eite-> in heaven <3772-

ouranos-> or <1535-eite-> in earth <1093-ge->, (as there be gods

<2316-theos-> many <4183-polus->, and lords <2962-kurios-> many

<4183-polus->,)

6 But to us [there is but] one <1520-heis-> God <2316-theos->,

the Father <3962-pater->, of whom <3739-hos-> [are] all <3956-

pas-> things, and we in him; and one <1520-heis-> Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, by whom

<3739-hos-> [are] all <3956-pas-> things, and we by him.

7. Howbeit <0235-alla-> [there is] not in every <3956-pas-> man

<3956-pas-> that knowledge <1108-gnosis->: for some <5100-tis->

with conscience <4893-suneidesis-> of the idol <1497-eidolon->

unto this <0737-arti-> hour <0734-Artemas-> eat <2068-esthio->

[it] as a thing offered <1494-eidolothuton-> unto an idol <1494-

eidolothuton->; and their conscience <4893-suneidesis-> being

<5607-on-> weak <0772-asthenes-> is defiled <3435-moluno->.

8 But meat <1033-broma-> commendeth <3936-paristemi-> us not to

God <2316-theos->: for neither <3777-oute->, if <1437-ean-> we

eat <5315-phago->, are we the better <4052-perisseuo->; neither

<3777-oute->, if <1437-ean-> we eat <5315-phago-> not, are we

the worse <5302-hustereo->.

9 But take heed <0991-blepo-> lest <3381-mepos-> by any <3381-

mepos-> means <4458--pos-> this <3778-houtos-> liberty <1849-

exousia-> of yours <5216-humon-> become <1096-ginomai-> a

stumblingblock <4348-proskomma-> to them that are weak <0770-

astheneo->.

10 For if <1437-ean-> any <5100-tis-> man see <1492-eido-> thee

which <3588-ho-> hast <2192-echo-> knowledge <1108-gnosis-> sit

<2621-katakeimai-> at <2621-katakeimai-> meat in the idol's

<1493-eidoleion-> temple, shall not the conscience <4893-

suneidesis-> of him which is weak <0772-asthenes-> be emboldened

<3618-oikodomeo-> to eat <2068-esthio-> those <3588-ho-> things

which are offered <1494-eidolothuton-> to idols <1494-

eidolothuton->;

11 And through <1909-epi-> thy knowledge <1108-gnosis-> shall

the weak <0770-astheneo-> brother <0080-adephos-> perish <0622-

apollumi->, for whom <3739-hos-> Christ <5547-Christos-> died

<0599-apothnesko->?

12 But when ye sin <0264-hamartano-> so <3779-houto-> against

<1519-eis-> the brethren <0080-adephos->, and wound <5180-tupto-

> their weak <0770-astheneo-> conscience <4893-suneidesis->, ye

sin <0264-hamartano-> against <1519-eis-> Christ <5547-Christos-

13 Wherefore <1355-dioper->, if <1487-ei-> meat <1033-broma->

make <4624-skandalizo-> my brother <0080-adephos-> to offend

<4624-skandalizo->, I will eat <5315-phago-> no <3364-ou me->

flesh <2907-kreas-> while the world <0165-aion-> standeth, lest

<3361-me-> I make <4624-skandalizo-> my brother <0080-adephos->

to offend <4624-skandalizo->.

1Corinthians 9

1. Am <1510-eimi-> I not an apostle <0652-apostolos->? am <1510-

eimi-> I not free <1658-eleutheros->? have I not seen <3708-

horao-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord

<2962-kurios->? are not ye my work <2041-ergon-> in the Lord

<2962-kurios->?

2 If <1487-ei-> I be not an apostle <0652-apostolos-> unto

others <0243-allos->, yet <0235-alla-> doubtless <1065-ge-> I am

<1510-eimi-> to you: for the seal <4973-sphragis-> of mine <1699-

emos-> apostleship <0651-apostole-> are ye in the Lord <2962-

kurios->.

3. Mine <1699-emos-> answer <0627-apologia-> to them that do

examine <0350-anakrino-> me is this <3778-houtos->,

4 Have <2192-echo-> we not power <1849-exousia-> to eat <5315-

phago-> and to drink <4095-pino->?

5 Have <2192-echo-> we not power <1849-exousia-> to lead <4013-

periago-> about <4013-periago-> a sister <0079-adelphe->, a wife

<1135-gune->, as well <2532-kai-> as other <3062-loipoy->

apostles <0652-apostolos->, and [as] the brethren <0080-adephos-

> of the Lord <2962-kurios->, and Cephas <2786-Kephas->?

6 Or <2228-e-> I only <3441-monos-> and Barnabas <0921-Barnabas-

>, have <2192-echo-> not we power <1849-exousia-> to forbear

<3361-me-> working <2038-ergazomai->?

7 Who <5100-tis-> goeth a warfare <4754-strateuomai-> any <4218-

pote-> time <4218-pote-> at <4218-pote-> his own <2398-idios->

charges <3800-opsonion->? who <5100-tis-> planteth <5452-phuteuo-

> a vineyard <0290-ampelon->, and eateth <2068-esthio-> not of

the fruit <2590-karpos-> thereof <0846-autos->? or <2228-e-> who

<5100-tis-> feedeth <4165-poimaino-> a flock <4167-poimne->, and

eateth <2068-esthio-> not of the milk <1051-gala-> of the flock

<4167-poimne->?

8 Say <2980-laleo-> I these <5023-tauta-> things as a man <0444-

anthropos->? or <2228-e-> saith <3004-lego-> not the law <3551-

nomos-> the same <5023-tauta-> also <2532-kai->?

9 For it is written <1125-grapho-> in the law <3551-nomos-> of

Moses <3475-Moseus->, Thou shalt not muzzle <5392-phimoo-> the

mouth of the ox <1016-bous-> that treadeth <0248-aloao-> out the

corn. Doth God <2316-theos-> take care <3199-melo-> for oxen

<1016-bous->?

10 Or <2228-e-> saith <3004-lego-> he [it] altogether <3843-

pantos-> for our sakes? For our sakes, no <1063-gar-> doubt

<1063-gar->, [this] is written <1125-grapho->: that he that

ploweth <0722-arotrioo-> should <3784-opheilo-> plow <0722-

arotrioo-> in hope <1680-elpis->; and that he that thresheth

<0248-aloao-> in hope <1680-elpis-> should be partaker <3348-

metecho-> of his hope <1680-elpis->.

11 If <1487-ei-> we have sown <4687-speiro-> unto you spiritual

<4152-pneumatikos-> things, [is it] a great <3173-megas-> thing

if <1487-ei-> we shall reap <2325-therizo-> your <5216-humon->

carnal <4559-sarkikos-> things?

12 If <1487-ei-> others <0243-allos-> be partakers <3348-

metecho-> of [this <3588-ho->] power <1849-exousia-> over you,

[are] not we rather <3123-mallon->? Nevertheless <0235-alla-> we

have not used <5530-chraomai-> this <5026-taute-> power <1849-

exousia->; but suffer <4722-stego-> all <3956-pas-> things, lest

<3361-me-> we should hinder <1325-didomi-> the gospel <2098-

euaggelion-> of Christ <5547-Christos->.

13 Do ye not know <1492-eido-> that they which minister <2038-

ergazomai-> about holy <2413-hieros-> things live <2068-esthio->

[of the things] of the temple <2411-hieron->? and they which

wait <4332-prosedreuo-> at the altar <2379-thusiasterion-> are

partakers <4829-summerizomai-> with the altar <2379-

thusiasterion->?

14 Even <2532-kai-> so <3779-houto-> hath the Lord <2962-kurios-

> ordained <1299-diatasso-> that they which preach <2605-

kataggello-> the gospel <2098-euaggelion-> should live <2198-zao-

> of the gospel <2098-euaggelion->.

15. But I have used <5530-chraomai-> none <3762-oudeis-> of

these <5130-touton-> things: neither have I written <1125-grapho-

> these <5023-tauta-> things, that it should be so <3779-houto->

done <1096-ginomai-> unto me: for [it were] better <3123-mallon-

> for me to die <0599-apothnesko->, than <2228-e-> that any

<5100-tis-> man should make <2758-kenoo-> my glorying <2745-

kauchema-> void <2758-kenoo->.

16 For though <1437-ean-> I preach <2097-euaggelizo-> the

gospel <2097-euaggelizo->, I have <2076-esti-> nothing <3756-ou-

> to glory <2745-kauchema-> of: for necessity <0318-anagke-> is

laid <1945-epikeimai-> upon me; yea <1161-de->, woe <3759-ouai->

is unto me, if <1437-ean-> I preach <2097-euaggelizo-> not the

gospel <2097-euaggelizo->!

17 For if <1487-ei-> I do <4238-prasso-> this <5124-touto->

thing willingly <1635-hekon->, I have <2192-echo-> a reward

<3408-misthos->: but if <1487-ei-> against <0210-akon-> my will

<0210-akon->, a dispensation <3622-oikonomia-> [of the gospel]

is committed <4100-pisteuo-> unto me.

18 What <5101-tis-> is my reward <3408-misthos-> then <3767-oun-

>? [Verily] that, when I preach <2097-euaggelizo-> the gospel

<2097-euaggelizo->, I may make <5087-tithemi-> the gospel <2098-

euaggelion-> of Christ <5547-Christos-> without <0077-adapanos->

charge <0077-adapanos->, that I abuse <2710-katachraomai-> not

my power <1849-exousia-> in the gospel <2098-euaggelion->.

19. For though I be free <1658-eleutheros-> from all <3956-pas-

> [men], yet have I made <1402-douloo-> myself <1683-emautou->

servant <1402-douloo-> unto all <3956-pas->, that I might gain

<2770-kerdaino-> the more <4119-pleion->.

20 And unto the Jews <2453-Ioudaios-> I became <1096-ginomai->

as a Jew <2453-Ioudaios->, that I might gain <2770-kerdaino->

the Jews <2453-Ioudaios->; to them that are under <5259-hupo->

the law <3551-nomos->, as under <5259-hupo-> the law <3551-nomos-

>, that I might gain <2770-kerdaino-> them that are under <5259-

hupo-> the law <3551-nomos->;

21 To them that are without <0459-anomos-> law <0459-anomos->,

as without <0459-anomos-> law <0459-anomos->, (being not without

<0459-anomos-> law <0459-anomos-> to God <2316-theos->, but

under <1772-ennomos-> the law <1772-ennomos-> to Christ <5547-

Christos->,) that I might gain <2770-kerdaino-> them that are

without <0459-anomos-> law <0459-anomos->.

22 To the weak <0770-astheneo-> became <1096-ginomai-> I as

weak <0770-astheneo->, that I might gain <2770-kerdaino-> the

weak <0770-astheneo->: I am made <1096-ginomai-> all <3956-pas->

things to all <3956-pas-> [men], that I might by all <3956-pas->

means <3843-pantos-> save <4982-sozo-> some <5100-tis->.

23 And this <5124-touto-> I do <4160-poieo-> for the gospel's

<2098-euaggelion-> sake, that I might be partaker <4791-

sugkoinonos-> thereof <0846-autos-> with [you].

24. Know <1492-eido-> ye not that they which run <5143-trecho->

in a race <4712-stadion-> run <5143-trecho-> all <3956-pas->,

but one <1520-heis-> receiveth <2983-lambano-> the prize <1017-

brabeion->? So <3779-houto-> run <5143-trecho->, that ye may

obtain <2638-katalambano->.

25 And every <3956-pas-> man that striveth <0075-agonizomai->

for the mastery is temperate <1467-egkrateuomai-> in all <3956-

pas-> things. Now <3767-oun-> they [do it] to obtain <2983-

lambano-> a corruptible <5349-phthartos-> crown <4735-stephanos-

>; but we an incorruptible <0862-aphthartos->.

26 I therefore <5106-toinun-> so <3779-houto-> run <5143-trecho-

>, not as uncertainly <0084-adelos->; so <3779-houto-> fight

<4438-pukteo-> I, not as one that beateth <1194-dero-> the air

<0109-aer->:

27 But I keep <5299-hupopiazo-> under <5299-hupopiazo-> my body

<4983-soma->, and bring <1396-doulagogeo-> [it] into subjection

<1396-doulagogeo->: lest <3381-mepos-> that by any <3381-mepos->

means <4458--pos->, when I have preached <2784-kerusso-> to

others <0243-allos->, I myself should be a castaway <0096-

adokimos->.

1Corinthians 10

1. Moreover <1161-de->, brethren <0080-adephos->, I would <2309-

thelo-> not that ye should be ignorant <0050-agnoeo->, how that

all <3956-pas-> our fathers <3962-pater-> were under <5259-hupo-

> the cloud <3507-nephele->, and all <3956-pas-> passed <1330-

dierchomai-> through <1223-dia-> the sea <2281-thalassa->;

2 And were all <3956-pas-> baptized <0907-baptizo-> unto Moses

<3475-Moseus-> in the cloud <3507-nephele-> and in the sea <2281-

thalassa->;

3 And did all <3956-pas-> eat <5315-phago-> the same <0846-

autos-> spiritual <4152-pneumatikos-> meat <1033-broma->;

4 And did all <3956-pas-> drink <4095-pino-> the same <0846-

autos-> spiritual <4152-pneumatikos-> drink <4188-poma->: for

they drank <4095-pino-> of that spiritual <4152-pneumatikos->

Rock <4073-petra-> that followed <0190-akoloutheo-> them: and

that Rock <4073-petra-> was Christ <5547-Christos->.

5 But with many <4119-pleion-> of them God <2316-theos-> was

not well <2106-eudokeo-> pleased <2106-eudokeo->: for they were

overthrown <2693-katastronnumi-> in the wilderness <2048-eremos-

6. Now <1161-de-> these <5023-tauta-> things were our examples

<5179-tupos->, to the intent we should not lust <1938-

epithumetes-> after <1938-epithumetes-> evil <2556-kakos->

things, as they also <2548-kakeinos-> lusted <1937-epithumeo->.

7 Neither <3366-mede-> be ye idolaters <1496-eidololatres->, as

[were] some <5100-tis-> of them; as it is written <1125-grapho->,

The people <2992-laos-> sat <2523-kathizo-> down <2523-kathizo-

> to eat <5315-phago-> and drink <4095-pino->, and rose <0450-

anistemi-> up to play <3815-paizo->.

8 Neither <3366-mede-> let us commit <4203-porneuo->

fornication <4203-porneuo->, as some <5100-tis-> of them

committed <4203-porneuo->, and fell <4098-pipto-> in one <3391-

mia-> day <2250-hemera-> three <5140-treis-> and twenty <1501-

eikosi-> thousand <5505-chilias->.

9 Neither <3366-mede-> let us tempt <1598-ekpeirazo-> Christ

<5547-Christos->, as some <5100-tis-> of them also <2532-kai->

tempted <3985-peirazo->, and were destroyed <0622-apollumi-> of

serpents <3789-ophis->.

10 Neither <3366-mede-> murmur <1111-gogguzo-> ye, as some

<5100-tis-> of them also <2532-kai-> murmured <1111-gogguzo->,

and were destroyed <0622-apollumi-> of the destroyer <3644-

olothreutes->.

11 Now <1161-de-> all <3956-pas-> these <5023-tauta-> things

happened <4819-sumbaino-> unto them for ensamples <5179-tupos->:

and they are written <1125-grapho-> for our admonition <3559-

nouthesia->, upon whom <3739-hos-> the ends <5056-telos-> of the

world <0165-aion-> are come <2658-katantao->.

12 Wherefore <5620-hoste-> let him that thinketh <1380-dokeo->

he standeth <2476-histemi-> take heed <0991-blepo-> lest <3361-

me-> he fall <4098-pipto->.

13 There hath no <3756-ou-> temptation <3986-peirasmos-> taken

<2983-lambano-> you but such as is common <0442-anthropinos-> to

man <0442-anthropinos->: but God <2316-theos-> [is] faithful

<4103-pistos->, who <3739-hos-> will not suffer <1439-eao-> you

to be tempted <3985-peirazo-> above <5228-huper-> that ye are

able <1410-dunamai->; but will with the temptation <3986-

peirasmos-> also <2532-kai-> make <4160-poieo-> a way <1545-

ekbasis-> to escape <1545-ekbasis->, that ye may be able <1410-

dunamai-> to bear <5297-hupophero-> [it].

14 Wherefore <1355-dioper->, my dearly beloved <0027-agapetos->,

flee <5343-pheugo-> from idolatry <1495-eidololatreia->.

15. I speak <3004-lego-> as to wise <5429-phronimos-> men;

judge <2919-krino-> ye what <3739-hos-> I say <5346-phemi->.

16 The cup <4221-poterion-> of blessing <2129-eulogia-> which

<3739-hos-> we bless <2127-eulogeo->, is it not the communion

<2842-koinonia-> of the blood <0129-haima-> of Christ <5547-

Christos->? The bread <0740-artos-> which <3739-hos-> we break

<2806-klao->, is it not the communion <2842-koinonia-> of the

body <4983-soma-> of Christ <5547-Christos->?

17 For we [being] many <4183-polus-> are one <1520-heis-> bread

<0740-artos->, [and] one <1520-heis-> body <4983-soma->: for we

are all <3956-pas-> partakers <3348-metecho-> of that one <1520-

heis-> bread <0740-artos->.

18 Behold <0991-blepo-> Israel <2474-Israel-> after <2596-kata-

> the flesh <4561-sarx->: are not they which eat <2068-esthio->

of the sacrifices <2378-thusia-> partakers <2844-koinonos-> of

the altar <2379-thusiasterion->?

19 What <5101-tis-> say <5346-phemi-> I then <3767-oun->? that

the idol <1497-eidolon-> is any <5100-tis-> thing, or <2228-e->

that which is offered <1494-eidolothuton-> in sacrifice <1494-

eidolothuton-> to idols <1494-eidolothuton-> is any <5100-tis->

thing?

20 But I [say], that the things which <3739-hos-> the Gentiles

<1484-ethnos-> sacrifice <2380-thuo->, they sacrifice <2380-thuo-

> to devils <1140-daimonion->, and not to God <2316-theos->: and

I would <2309-thelo-> not that ye should have fellowship <2844-

koinonos-> with devils <1140-daimonion->.

21 Ye cannot <1410-dunamai-> drink <4095-pino-> the cup <4221-

poterion-> of the Lord <2962-kurios->, and the cup <4221-

poterion-> of devils <1140-daimonion->: ye cannot <1410-dunamai-

> be partakers <3348-metecho-> of the Lord's <2962-kurios->

table <5132-trapeza->, and of the table <5132-trapeza-> of

devils <1140-daimonion->.

22 Do we provoke <3863-parazeloo-> the Lord <2962-kurios-> to

jealousy? are we stronger <2478-ischuros-> than he?

23. All <3956-pas-> things are lawful <1832-exesti-> for me,

but all <3956-pas-> things are not expedient <4851-sumphero->:

all <3956-pas-> things are lawful <1832-exesti-> for me, but all

<3956-pas-> things edify <3618-oikodomeo-> not.

24 Let no <3367-medeis-> man <3367-medeis-> seek <2212-zeteo->

his own <1438-heautou->, but every <1538-hekastos-> man

another's <2087-heteros-> [wealth].

25 Whatsoever <3956-pas-> is sold <4453-poleo-> in the shambles

<3111-makellon->, [that] eat <2068-esthio->, asking <0350-

anakrino-> no <3367-medeis-> question for conscience <4893-

suneidesis-> sake:

26 For the earth <1093-ge-> [is] the Lord's <2962-kurios->, and

the fulness <4138-pleroma-> thereof <0846-autos->.

27 If <1487-ei-> any <5100-tis-> of them that believe <0571-

apistos-> not bid <2564-kaleo-> you [to a feast], and ye be

disposed <2309-thelo-> to go <4198-poreuomai->; whatsoever <3956-

pas-> is set <3908-paratithemi-> before <3908-paratithemi-> you,

eat <2068-esthio->, asking <0350-anakrino-> no <3367-medeis->

question for conscience <4893-suneidesis-> sake.

28 But if <1437-ean-> any <5100-tis-> man say <2036-epo-> unto

you, This <5124-touto-> is offered <1494-eidolothuton-> in

sacrifice <1494-eidolothuton-> unto idols <1494-eidolothuton->,

eat <2068-esthio-> not for his sake that shewed <3377-menuo-> it,

and for conscience <4893-suneidesis-> sake: for the earth <1093-

ge-> [is] the Lord's <2962-kurios->, and the fulness <4138-

pleroma-> thereof <0846-autos->:

29 Conscience <4893-suneidesis->, I say <3004-lego->, not thine

<1438-heautou-> own <1438-heautou->, but of the other <2087-

heteros->: for why <5101-tis-> is my liberty <1657-eleutheria->

judged <2919-krino-> of another <0243-allos-> [man's] conscience

<4893-suneidesis->?

30 For if <1487-ei-> I by grace <5485-charis-> be a partaker

<3348-metecho->, why <5101-tis-> am I evil <0987-blasphemeo->

spoken <0987-blasphemeo-> of for that for which <3739-hos-> I

give thanks <2168-eucharisteo->?

31 Whether <1535-eite-> therefore <3767-oun-> ye eat <2068-

esthio->, or <1535-eite-> drink <4095-pino->, or <1535-eite->

whatsoever <5100-tis-> ye do <4160-poieo->, do <4160-poieo-> all

<3956-pas-> to the glory <1391-doxa-> of God <2316-theos->.

32 Give <1096-ginomai-> none <0677-aproskopos-> offence <0677-

aproskopos->, neither to the Jews <2453-Ioudaios->, nor <2532-

kai-> to the Gentiles <1672-Hellen->, nor <2532-kai-> to the

church <1577-ekklesia-> of God <2316-theos->:

33 Even <2504-kago-> as I please <0700-aresko-> all <3956-pas->

[men] in all <3956-pas-> [things], not seeking <2212-zeteo->

mine <1683-emautou-> own <1683-emautou-> profit <4851-sumphero->,

but the [profit <4851-sumphero->] of many <4183-polus->, that

they may be saved <4982-sozo->.

1Corinthians 11

1. Be ye followers <3402-mimetes-> of me, even <2531-kathos->

as I also <2504-kago-> [am] of Christ <5547-Christos->.

2 Now <1161-de-> I praise <1867-epaineo-> you, brethren <0080-

adephos->, that ye remember <3415-mnaomai-> me in all <3956-pas-

> things, and keep <2722-katecho-> the ordinances <3862-

paradosis->, as I delivered <3860-paradidomi-> [them] to you.

3 But I would <2309-thelo-> have you know <1492-eido->, that

the head <2776-kephale-> of every <3956-pas-> man <0435-aner->

is Christ <5547-Christos->; and the head <2776-kephale-> of the

woman <1135-gune-> [is] the man <0435-aner->; and the head <2776-

kephale-> of Christ <5547-Christos-> [is] God <2316-theos->.

4 Every <3956-pas-> man <0435-aner-> praying <4336-proseuchomai-

> or <2228-e-> prophesying <4395-propheteuo->, having <2192-echo-

> [his] head <2776-kephale-> covered <2596-kata->, dishonoureth

<2617-kataischuno-> his head <2776-kephale->.

5 But every <3956-pas-> woman <1135-gune-> that prayeth <4336-

proseuchomai-> or <2228-e-> prophesieth <4395-propheteuo-> with

[her] head <2776-kephale-> uncovered <0177-akatakaluptos->

dishonoureth <2617-kataischuno-> her head <2776-kephale->: for

that is even <2532-kai-> all one <1520-heis-> as if she were

shaven <3587-xurao->.

6 For if <1487-ei-> the woman <1135-gune-> be not covered <2619-

katakalupto->, let her also <2532-kai-> be shorn <2751-keiro->:

but if <1487-ei-> it be a shame <0149-aischron-> for a woman

<1135-gune-> to be shorn <2751-keiro-> or <2228-e-> shaven <3587-

xurao->, let her be covered <2619-katakalupto->.

7 For a man <0435-aner-> indeed <3303-men-> ought <3784-opheilo-

> not to cover <2619-katakalupto-> [his] head <2776-kephale->,

forasmuch as he is the image <1504-eikon-> and glory <1391-doxa-

> of God <2316-theos->: but the woman <1135-gune-> is the glory

<1391-doxa-> of the man <0435-aner->.

8 For the man <0435-aner-> is not of the woman <1135-gune->;

but the woman <1135-gune-> of the man <0435-aner->.

9 Neither <3756-ou-> was the man <0435-aner-> created <2936-

ktizo-> for the woman <1135-gune->; but the woman <1135-gune->

for the man <0435-aner->.

10 For this <5124-touto-> cause <1223-dia-> ought <3784-opheilo-

> the woman <1135-gune-> to have <2192-echo-> power <1849-

exousia-> on <1909-epi-> [her] head <2776-kephale-> because

<1223-dia-> of the angels <0032-aggelos->.

11 Nevertheless <4133-plen-> neither <3777-oute-> is the man

<0435-aner-> without <5565-choris-> the woman <1135-gune->,

neither <3777-oute-> the woman <1135-gune-> without <5565-choris-

> the man <0435-aner->, in the Lord <2962-kurios->.

12 For as the woman <1135-gune-> [is] of the man <0435-aner->,

even so <3779-houto-> [is] the man <0435-aner-> also <2532-kai->

by the woman <1135-gune->; but all <3956-pas-> things of God

<2316-theos->.

13 Judge <2919-krino-> in yourselves <0846-autos->: is it

comely <4241-prepo-> that a woman <1135-gune-> pray <4336-

proseuchomai-> unto God <2316-theos-> uncovered <0177-

akatakaluptos->?

14 Doth not even <3761-oude-> nature <5449-phusis-> itself

<0846-autos-> teach <1321-didasko-> you, that, if <1437-ean-> a

man <0435-aner-> have long <2863-komao-> hair <2863-komao->, it

is a shame <0819-atimia-> unto him?

15 But if <1437-ean-> a woman <1135-gune-> have long <2863-

komao-> hair <2863-komao->, it is a glory <1391-doxa-> to her:

for [her] hair <2864-kome-> is given <1325-didomi-> her for a

covering <4018-peribolaion->.

16 But if <1487-ei-> any <5100-tis-> man seem <1380-dokeo-> to

be contentious <5380-philoneikos->, we have <2192-echo-> no

<3756-ou-> such <5108-toioutos-> custom <4914-sunetheia->,

neither <3761-oude-> the churches <1577-ekklesia-> of God <2316-

theos->.

17. Now <1161-de-> in this <5124-touto-> that I declare <3853-

paraggello-> [unto you] I praise <1867-epaineo-> [you] not, that

ye come <4905-sunerchomai-> together <4905-sunerchomai-> not for

the better <2909-kreitton->, but for the worse <2276-hetton->.

18 For first <4412-proton-> of all, when ye come <4905-

sunerchomai-> together <4905-sunerchomai-> in the church <1577-

ekklesia->, I hear <0191-akouo-> that there be divisions <4978-

schisma-> among <1722-en-> you; and I partly <5100-tis-> believe

<4100-pisteuo-> it.

19 For there must <1163-dei-> be also <2532-kai-> heresies

<0139-hairesis-> among <1722-en-> you, that they which are

approved <1384-dokimos-> may be made <1096-ginomai-> manifest

<5318-phaneros-> among <1722-en-> you.

20 When ye come <4905-sunerchomai-> together <4905-sunerchomai-

> therefore <3767-oun-> into <1909-epi-> one <0846-autos-> place,

[this] is not to eat <5315-phago-> the Lord's <2960-kuriakos->

supper <1173-deipnon->.

21 For in eating <5315-phago-> every <1538-hekastos-> one

taketh <4301-prolambano-> before <4301-prolambano-> [other] his

own <2398-idios-> supper <1173-deipnon->: and one <3303-men-> is

hungry <3983-peinao->, and another <3739-hos-> is drunken <3184-

methuo->.

22 What <1063-gar->? have <2192-echo-> ye not houses <3614-

oikia-> to eat <2068-esthio-> and to drink <4095-pino-> in? or

<2228-e-> despise <2706-kataphroneo-> ye the church <1577-

ekklesia-> of God <2316-theos->, and shame <2617-kataischuno->

them that have <2192-echo-> not? What <5101-tis-> shall I say

<2036-epo-> to you? shall I praise <1867-epaineo-> you in this

<5129-toutoi->? I praise <1867-epaineo-> [you] not.

23. For I have received <3880-paralambano-> of the Lord <2962-

kurios-> that which <3739-hos-> also <2532-kai-> I delivered

<3860-paradidomi-> unto you, That the Lord <2962-kurios-> Jesus

<2424-Iesous-> the [same <0846-autos->] night <3571-nux-> in

which <3739-hos-> he was betrayed <3860-paradidomi-> took <2983-

lambano-> bread <0740-artos->:

24 And when he had given thanks <2168-eucharisteo->, he brake

<2806-klao-> [it], and said <2036-epo->, Take <2983-lambano->,

eat <5315-phago->: this <5124-touto-> is my body <4983-soma->,

which <3588-ho-> is broken <2806-klao-> for you: this <5124-

touto-> do <4160-poieo-> in remembrance <0364-anamnesis-> of me.

25 After <5615-hosautos-> the same <5615-hosautos-> manner

<5615-hosautos-> also <2532-kai-> [he took] the cup <4221-

poterion->, when <3326-meta-> he had supped <1172-deipneo->,

saying <3004-lego->, This <5124-touto-> cup <4221-poterion-> is

the new <2537-kainos-> testament <1242-diatheke-> in my blood

<0129-haima->: this <5124-touto-> do <4160-poieo-> ye, as oft

<3740-hosakis-> as ye drink <4095-pino-> [it], in remembrance

<0364-anamnesis-> of me.

26 For as often <3740-hosakis-> as ye eat <2068-esthio-> this

<5126-touton-> bread <0740-artos->, and drink <4095-pino-> this

<5124-touto-> cup <4221-poterion->, ye do shew <2605-kataggello-

> the Lord's <2962-kurios-> death <2288-thanatos-> till <3757-

hou-> he come <2064-erchomai->.

27 Wherefore <5620-hoste-> whosoever <0302-an-> shall eat <2068-

esthio-> this <5126-touton-> bread <0740-artos->, and drink

<4095-pino-> [this <5126-touton->] cup <4221-poterion-> of the

Lord <2962-kurios->, unworthily <0371-anaxios->, shall be guilty

<1777-enochos-> of the body <4983-soma-> and blood <0129-haima->

of the Lord <2962-kurios->.

28 But let a man <0444-anthropos-> examine <1381-dokimazo->

himself <1438-heautou->, and so <3779-houto-> let him eat <2068-

esthio-> of [that] bread <0740-artos->, and drink <4095-pino->

of [that] cup <4221-poterion->.

29 For he that eateth <2068-esthio-> and drinketh <4095-pino->

unworthily <0371-anaxios->, eateth <2068-esthio-> and drinketh

<4095-pino-> damnation <2917-krima-> to himself <1438-heautou->,

not discerning <1252-diakrino-> the Lord's <2962-kurios-> body

<4983-soma->.

30 For this <5124-touto-> cause <1223-dia-> many <4183-polus->

[are] weak <0770-astheneo-> and sickly <0732-arrhostos-> among

<1722-en-> you, and many <2425-hikanos-> sleep <2837-koimao->.

31 For if <1487-ei-> we would judge <1252-diakrino-> ourselves

<1438-heautou->, we should not be judged <2919-krino->.

32 But when we are judged <2919-krino->, we are chastened <3811-

paideuo-> of the Lord <2962-kurios->, that we should not be

condemned <2632-katakrino-> with the world <2889-kosmos->.

33 Wherefore <5620-hoste->, my brethren <0080-adephos->, when

ye come <4905-sunerchomai-> together <4905-sunerchomai-> to eat

<5315-phago->, tarry <1551-ekdechomai-> one <0240-allelon-> for

another <0240-allelon->.

34 And if <1487-ei-> any <5100-tis-> man hunger <3983-peinao->,

let him eat <2068-esthio-> at <1722-en-> home <3624-oikos->;

that ye come <4905-sunerchomai-> not together <4905-sunerchomai-

> unto condemnation <2917-krima->. And the rest <3062-loipoy->

will I set <1299-diatasso-> in order <1299-diatasso-> when <5613-

hos-> I come <2064-erchomai->.

1Corinthians 12

1. Now <1161-de-> concerning <4012-peri-> spiritual <4152-

pneumatikos-> [gifts], brethren <0080-adephos->, I would <2309-

thelo-> not have you ignorant <0050-agnoeo->.

2 Ye know <1492-eido-> that ye were Gentiles <1484-ethnos->,

carried <0520-apago-> away <0520-apago-> unto these <3588-ho->

dumb <0880-aphonos-> idols <1497-eidolon->, even <5613-hos-> as

ye were led <0071-ago->.

3 Wherefore <1352-dio-> I give you to understand <1107-gnorizo-

>, that no <3762-oudeis-> man <3762-oudeis-> speaking <2980-

laleo-> by the Spirit <4151-pneuma-> of God <2316-theos->

calleth <3004-lego-> Jesus <2424-Iesous-> accursed <0331-

anathema->: and [that] no <3762-oudeis-> man <3762-oudeis-> can

<1410-dunamai-> say <2036-epo-> that Jesus <2424-Iesous-> is the

Lord <2962-kurios->, but by the Holy <0040-hagios-> Ghost <4151-

pneuma->.

4 Now <1161-de-> there are diversities <1243-diairesis-> of

gifts <5486-charisma->, but the same <0846-autos-> Spirit <4151-

pneuma->.

5 And there are differences <1243-diairesis-> of

administrations <1248-diakonia->, but the same <0846-autos->

Lord <2962-kurios->.

6 And there are diversities <1243-diairesis-> of operations

<1755-energema->, but it is the same <0846-autos-> God <2316-

theos-> which <3588-ho-> worketh <1754-energeo-> all <3956-pas->

in all <3956-pas->.

7 But the manifestation <5321-phanerosis-> of the Spirit <4151-

pneuma-> is given <1325-didomi-> to every <1538-hekastos-> man

<1538-hekastos-> to profit <4851-sumphero-> withal.

8 For to one <3303-men-> is given <1325-didomi-> by the Spirit

<4151-pneuma-> the word <3056-logos-> of wisdom <4678-sophia->;

to another <0243-allos-> the word <3056-logos-> of knowledge

<1108-gnosis-> by the same <0846-autos-> Spirit <4151-pneuma->;

9 To another <2087-heteros-> faith <4102-pistis-> by the same

<0846-autos-> Spirit <4151-pneuma->; to another <0243-allos->

the gifts <5486-charisma-> of healing <2386-iama-> by the same

<0846-autos-> Spirit <4151-pneuma->;

10 To another <0243-allos-> the working <1755-energema-> of

miracles <1411-dunamis->; to another <0243-allos-> prophecy

<4394-propheteia->; to another <0243-allos-> discerning <1253-

diakrisis-> of spirits <4151-pneuma->; to another <2087-heteros-

> [divers] kinds <1085-genos-> of tongues <1100-glossa->; to

another <0243-allos-> the interpretation <2058-hermeneia-> of

tongues <1100-glossa->:

11 But all <3956-pas-> these <5023-tauta-> worketh <1754-

energeo-> that one <1520-heis-> and the selfsame <0846-autos->

Spirit <4151-pneuma->, dividing <1244-diaireo-> to every <1538-

hekastos-> man <1538-hekastos-> severally <2398-idios-> as he

will <1014-boo-lom-ahee->.

12. For as the body <4983-soma-> is one <1520-heis->, and hath

<2192-echo-> many <4183-polus-> members <3196-melos->, and all

<3956-pas-> the members <3196-melos-> of that one <1520-heis->

body <4983-soma->, being <5607-on-> many <4183-polus->, are one

<1520-heis-> body <4983-soma->: so <3779-houto-> also <2532-kai-

> [is] Christ <5547-Christos->.

13 For by one <1520-heis-> Spirit <4151-pneuma-> are we all

<3956-pas-> baptized <0907-baptizo-> into <1519-eis-> one <1520-

heis-> body <4983-soma->, whether <1535-eite-> [we be] Jews

<2453-Ioudaios-> or <1535-eite-> Gentiles <1672-Hellen->,

whether <1535-eite-> [we be] bond <1401-doulos-> or <1535-eite->

free <1658-eleutheros->; and have been all <3956-pas-> made

<4222-potizo-> to drink <4222-potizo-> into <1519-eis-> one

<1520-heis-> Spirit <4151-pneuma->.

14 For the body <4983-soma-> is not one <1520-heis-> member

<3196-melos->, but many <4183-polus->.

15 If <1437-ean-> the foot <4228-pous-> shall say <2036-epo->,

Because <3754-hoti-> I am <1510-eimi-> not the hand <5495-cheir-

>, I am <1510-eimi-> not of the body <4983-soma->; is it

therefore <5124-touto-> not of the body <4983-soma->?

16 And if <1437-ean-> the ear <3775-ous-> shall say <2036-epo->,

Because <3754-hoti-> I am <1510-eimi-> not the eye <3788-

ophthalmos->, I am <1510-eimi-> not of the body <4983-soma->; is

it therefore <5124-touto-> not of the body <4983-soma->?

17 If <1487-ei-> the whole <3650-holos-> body <4983-soma->

[were] an eye <3788-ophthalmos->, where <4226-pou-> [were] the

hearing <0189-akoe->? If <1487-ei-> the whole <3650-holos->

[were] hearing <0189-akoe->, where <4226-pou-> [were] the

smelling <3750-osphresis->?

18 But now <3570-nuni-> hath God <2316-theos-> set <5087-

tithemi-> the members <3196-melos-> every <1538-hekastos-> one

<1520-heis-> of them in the body <4983-soma->, as it hath

pleased <2309-thelo-> him.

19 And if <1487-ei-> they were all <3956-pas-> one <1520-heis->

member <3196-melos->, where <4226-pou-> [were] the body <4983-

soma->?

20 But now <3568-nun-> [are they] many <4183-polus-> members

<3196-melos->, yet <1161-de-> but one <1520-heis-> body <4983-

soma->.

21 And the eye <3788-ophthalmos-> cannot <1410-dunamai-> say

<2036-epo-> unto the hand <5495-cheir->, I have <2192-echo-> no

<3756-ou-> need <5532-chreia-> of thee: nor <2228-e-> again

<3825-palin-> the head <2776-kephale-> to the feet <4228-pous->,

I have <2192-echo-> no <3756-ou-> need <5532-chreia-> of you.

22 Nay <0235-alla->, much <4183-polus-> more <3123-mallon->

those <3588-ho-> members <3196-melos-> of the body <4983-soma->,

which seem <1380-dokeo-> to be more feeble <0772-asthenes->, are

necessary <0316-anagkaios->:

23 And those [members] of the body <4983-soma->, which <3739-

hos-> we think <1380-dokeo-> to be less <0820-atimos->

honourable <0820-atimos->, upon these <5125-toutois-> we bestow

<4060-peritithemi-> more <4055-perissoteros-> abundant <4055-

perissoteros-> honour <5092-time->; and our uncomely <0809-

askemon-> [parts] have <2192-echo-> more <4055-perissoteros->

abundant <4055-perissoteros-> comeliness <2157-eushemosune->.

24 For our comely <2158-euschemon-> [parts] have <2192-echo->

no <3756-ou-> need <5532-chreia->: but God <2316-theos-> hath

tempered <4786-sugkerannumi-> the body <4983-soma-> together

<4786-sugkerannumi->, having given <1325-didomi-> more <4055-

perissoteros-> abundant <4055-perissoteros-> honour <5092-time->

to that [part] which lacked <5302-hustereo->:

25 That there should be no <3361-me-> schism <4978-schisma-> in

the body <4983-soma->; but [that] the members <3196-melos->

should have the same <0846-autos-> care <3309-merimnao-> one

<0240-allelon-> for another <0240-allelon->.

26 And whether <1535-eite-> one <1520-heis-> member <3196-melos-

> suffer <3958-pascho->, all <3956-pas-> the members <3196-melos-

> suffer <4841-sumpascho-> with it; or <1535-eite-> one <1520-

heis-> member <3196-melos-> be honoured <1392-doxazo->, all

<3956-pas-> the members <3196-melos-> rejoice <4796-sugchairo->

with it.

27. Now <1161-de-> ye are the body <4983-soma-> of Christ <5547-

Christos->, and members <3196-melos-> in particular <3313-meros-

28 And God <2316-theos-> hath set <5087-tithemi-> some <3588-ho-

> in the church <1577-ekklesia->, first <4412-proton-> apostles

<0652-apostolos->, secondarily <1208-deuteros-> prophets <4396-

prophetes->, thirdly <5154-tritos-> teachers <1320-didaskalos->,

after <1899-epeita-> that miracles <1411-dunamis->, then <1534-

eita-> gifts <5486-charisma-> of healings <2386-iama->, helps

<0484-antilepsis->, governments <2941-kubernesis->, diversities

<1085-genos-> of tongues <1100-glossa->.

29 [Are] all <3956-pas-> apostles <0652-apostolos->? [are] all

<3956-pas-> prophets <4396-prophetes->? [are] all <3956-pas->

teachers <1320-didaskalos->? [are] all <3956-pas-> workers <1411-

dunamis-> of miracles <1411-dunamis->?

30 Have <2192-echo-> all <3956-pas-> the gifts <5486-charisma->

of healing <2386-iama->? do all <3956-pas-> speak <2980-laleo->

with tongues <1100-glossa->? do all <3956-pas-> interpret <1329-

diermeneuo->?

31 But covet <2206-zeloo-> earnestly <2206-zeloo-> the best

<2909-kreitton-> gifts <5486-charisma->: and yet <2089-eti->

shew <1166-deiknuo-> I unto you a more <5236-huperbole->

excellent <5236-huperbole-> way <3598-hodos->.

1Corinthians 13

1. Though <1437-ean-> I speak <2980-laleo-> with the tongues

<1100-glossa-> of men <0444-anthropos-> and of angels <0032-

aggelos->, and have <2192-echo-> not charity <0026-agape->, I am

become <1096-ginomai-> [as] sounding <2278-echeo-> brass <5475-

chalkos->, or <2228-e-> a tinkling <0214-alalazo-> cymbal <2950-

kumbalon->.

2 And though <1437-ean-> I have <2192-echo-> [the gift of]

prophecy <4394-propheteia->, and understand <1492-eido-> all

<3956-pas-> mysteries <3466-musterion->, and all <3956-pas->

knowledge <1108-gnosis->; and though <1437-ean-> I have <2192-

echo-> all <3956-pas-> faith <4102-pistis->, so <5620-hoste->

that I could remove <3179-methistemi-> mountains <3735-oros->,

and have <2192-echo-> not charity <0026-agape->, I am <1510-eimi-

> nothing <3762-oudeis->.

3 And though <1437-ean-> I bestow <5595-psomizo-> all <3956-pas-

> my goods <5224-huparchonta-> to feed <5595-psomizo-> [the

poor], and though <1437-ean-> I give <3860-paradidomi-> my body

<4983-soma-> to be burned <2545-kaio->, and have <2192-echo->

not charity <0026-agape->, it profiteth <5623-opheleo-> me

nothing <3762-oudeis->.

4. Charity <0026-agape-> suffereth <3114-makrothumeo-> long

<3114-makrothumeo->, [and] is kind <5541-chresteuomai->; charity

<0026-agape-> envieth <2206-zeloo-> not; charity <0026-agape->

vaunteth <4068-perpereuomai-> not itself, is not puffed <5448-

phusioo-> up,

5 Doth not behave <0807-aschemoneo-> itself unseemly, seeketh

<2212-zeteo-> not her own <1438-heautou->, is not easily

provoked <3947-paroxuno->, thinketh <3049-logizomai-> no <3756-

ou-> evil <2556-kakos->;

6 Rejoiceth <5463-chairo-> not in iniquity <0093-adikia->, but

rejoiceth <4796-sugchairo-> in the truth <0225-aletheia->;

7 Beareth <4722-stego-> all <3956-pas-> things, believeth <4100-

pisteuo-> all <3956-pas-> things, hopeth <1679-elpizo-> all

<3956-pas-> things, endureth <5278-hupomeno-> all <3956-pas->

things.

8. Charity <0026-agape-> never <3763-oudepote-> faileth <1601-

ekpipto->: but whether <1535-eite-> [there be] prophecies <4394-

propheteia->, they shall fail <2673-katargeo->; whether <1535-

eite-> [there be] tongues <1100-glossa->, they shall cease <3973-

pauo->; whether <1535-eite-> [there be] knowledge <1108-gnosis->,

it shall vanish <2673-katargeo-> away <2673-katargeo->.

9 For we know <1097-ginosko-> in part <3313-meros->, and we

prophesy <4395-propheteuo-> in part <3313-meros->.

10 But when <3752-hotan-> that which is perfect <5046-teleios->

is come <2064-erchomai->, then <5119-tote-> that which is in

part <3313-meros-> shall be done <2673-katargeo-> away <2673-

katargeo->.

11 When <3753-hote-> I was a child <3516-nepios->, I spake

<2980-laleo-> as a child <3516-nepios->, I understood <5426-

phroneo-> as a child <3516-nepios->, I thought <3049-logizomai->

as a child <3516-nepios->: but when <3753-hote-> I became <1096-

ginomai-> a man <0435-aner->, I put <2673-katargeo-> away <2673-

katargeo-> childish <3516-nepios-> things.

12 For now <0737-arti-> we see <0991-blepo-> through <1223-dia-

> a glass <2072-esoptron->, darkly <0135-ainigma->; but then

<5119-tote-> face <4383-prosopon-> to face <4383-prosopon->: now

<0737-arti-> I know <1097-ginosko-> in part <3313-meros->; but

then <5119-tote-> shall I know <1921-epiginosko-> even <2531-

kathos-> as also <2532-kai-> I am known <1921-epiginosko->.

13 And now <3570-nuni-> abideth <3306-meno-> faith <4102-pistis-

>, hope <1680-elpis->, charity <0026-agape->, these <5023-tauta-

> three <5140-treis->; but the greatest <3187-meizon-> of these

<5130-touton-> [is] charity <0026-agape->.

1Corinthians 14

1. Follow <1377-dioko-> after charity <0026-agape->, and desire

<2206-zeloo-> spiritual <4152-pneumatikos-> [gifts], but rather

<3123-mallon-> that ye may prophesy <4395-propheteuo->.

2 For he that speaketh <2980-laleo-> in an [unknown] tongue

<1100-glossa-> speaketh <2980-laleo-> not unto men <0444-

anthropos->, but unto God <2316-theos->: for no <3762-oudeis->

man <3762-oudeis-> understandeth <0191-akouo-> [him]; howbeit in

the spirit <4151-pneuma-> he speaketh <2980-laleo-> mysteries

<3466-musterion->.

3 But he that prophesieth <4395-propheteuo-> speaketh <2980-

laleo-> unto men <0444-anthropos-> [to] edification <3619-

oikodome->, and exhortation <3874-paraklesis->, and comfort

<3889-paramuthia->.

4 He that speaketh <2980-laleo-> in an [unknown] tongue <1100-

glossa-> edifieth <3618-oikodomeo-> himself <1438-heautou->; but

he that prophesieth <4395-propheteuo-> edifieth <3618-oikodomeo-

> the church <1577-ekklesia->.

5 I would <2309-thelo-> that ye all <3956-pas-> spake <2980-

laleo-> with tongues <1100-glossa->, but rather <3123-mallon->

that ye prophesied <4395-propheteuo->: for greater <3187-meizon-

> [is] he that prophesieth <4395-propheteuo-> than <2228-e-> he

that speaketh <2980-laleo-> with tongues <1100-glossa->, except

<1508-ei me-> he interpret <1329-diermeneuo->, that the church

<1577-ekklesia-> may receive <2983-lambano-> edifying <3619-

oikodome->.

6. Now <3570-nuni->, brethren <0080-adephos->, if <1437-ean-> I

come <2064-erchomai-> unto you speaking <2980-laleo-> with

tongues <1100-glossa->, what <5101-tis-> shall I profit <5623-

opheleo-> you, except <3362-ean me-> I shall speak <2980-laleo->

to you either <2228-e-> by revelation <0602-apokalupsis->, or

<2228-e-> by knowledge <1108-gnosis->, or <2228-e-> by

prophesying <4394-propheteia->, or <2228-e-> by doctrine <1322-

didache->?

7 And even <3676-homos-> things without <0895-apsuchos-> life

<0895-apsuchos-> giving <1325-didomi-> sound <5456-phone->,

whether <1535-eite-> pipe <0836-aulos-> or <1535-eite-> harp

<2788-kithara->, except <3362-ean me-> they give <1325-didomi->

a distinction <1293-diastole-> in the sounds <5353-phthoggos->,

how <4459-pos-> shall it be known <1097-ginosko-> what <3588-ho-

> is piped <0832-auleo-> or <2228-e-> harped <2789-kitharizo->?

8 For if <1437-ean-> the trumpet <4536-salpigx-> give <1325-

didomi-> an uncertain <0082-adelos-> sound <5456-phone->, who

<5101-tis-> shall prepare <3903-paraskeuazo-> himself to the

battle <4171-polemos->?

9 So <3779-houto-> likewise <2532-kai-> ye, except <3362-ean me-

> ye utter <1325-didomi-> by the tongue <1100-glossa-> words

<3056-logos-> easy <2154-eusemos-> to be understood <2154-

eusemos->, how <4459-pos-> shall it be known <1097-ginosko->

what <3588-ho-> is spoken <2980-laleo->? for ye shall speak

<2980-laleo-> into <1519-eis-> the air <0109-aer->.

10 There are, it may be, so <5118-tosoutos-> many <5118-

tosoutos-> kinds <1085-genos-> of voices <5456-phone-> in the

world <2889-kosmos->, and none <3762-oudeis-> of them [is]

without <0880-aphonos-> signification <0880-aphonos->.

11 Therefore <3767-oun-> if <1437-ean-> I know <1492-eido-> not

the meaning <1411-dunamis-> of the voice <5456-phone->, I shall

be unto him that speaketh <2980-laleo-> a barbarian <0915-

barbaros->, and he that speaketh <2980-laleo-> [shall be] a

barbarian <0915-barbaros-> unto me.

12 Even <2532-kai-> so <3779-houto-> ye, forasmuch <1893-epei->

as ye are zealous <2207-zelotes-> of spiritual <4151-pneuma->

[gifts], seek <2212-zeteo-> that ye may excel <4052-perisseuo->

to the edifying <3619-oikodome-> of the church <1577-ekklesia->.

13 Wherefore <1355-dioper-> let him that speaketh <2980-laleo->

in an [unknown] tongue <1100-glossa-> pray <4336-proseuchomai->

that he may interpret <1329-diermeneuo->.

14 For if <1437-ean-> I pray <4336-proseuchomai-> in an

[unknown] tongue <1100-glossa->, my spirit <4151-pneuma->

prayeth <4336-proseuchomai->, but my understanding <3563-nous->

is unfruitful <0175-akarpos->.

15. What <5101-tis-> is it then <3767-oun->? I will pray <4336-

proseuchomai-> with the spirit <4151-pneuma->, and I will pray

<4336-proseuchomai-> with the understanding <3563-nous-> also

<2532-kai->: I will sing <5567-psallo-> with the spirit <4151-

pneuma->, and I will sing <5567-psallo-> with the understanding

<3563-nous-> also <2532-kai->.

16 Else <1893-epei-> when <1437-ean-> thou shalt bless <2127-

eulogeo-> with the spirit <4151-pneuma->, how <4459-pos-> shall

he that occupieth <0378-anapleroo-> the room <5117-topos-> of

the unlearned <2399-idiotes-> say <2046-ereo-> Amen <0281-amen->

at <1909-epi-> thy giving of thanks <2169-eucharistia->, seeing

<1894-epeide-> he understandeth <1492-eido-> not what <5101-tis-

> thou sayest <3004-lego->?

17 For thou verily <3303-men-> givest thanks <2168-eucharisteo-

> well <2573-kalos->, but the other <2087-heteros-> is not

edified <3618-oikodomeo->.

18 I thank <2168-eucharisteo-> my God <2316-theos->, I speak

<2980-laleo-> with tongues <1100-glossa-> more <3123-mallon->

than ye all <3956-pas->:

19 Yet <0235-alla-> in the church <1577-ekklesia-> I had rather

<2309-thelo-> speak <2980-laleo-> five <4002-pente-> words <3056-

logos-> with my understanding <3563-nous->, that [by my voice] I

might teach <2727-katecheo-> others <0243-allos-> also <2532-kai-

>, than <2228-e-> ten <3463-murioi-> thousand <3463-murioi->

words <3056-logos-> in an [unknown] tongue <1100-glossa->.

20 Brethren <0080-adephos->, be not children <3813-paidion-> in

understanding <5424-phren->: howbeit <0235-alla-> in malice

<2549-kakia-> be ye children <3515-nepiazo->, but in

understanding <5424-phren-> be men <5046-teleios->.

21. In the law <3551-nomos-> it is written <1125-grapho->, With

[men of] other <2084-heteroglossos-> tongues <2084-heteroglossos-

> and other <2087-heteros-> lips <5491-cheilos-> will I speak

<2980-laleo-> unto this <5129-toutoi-> people <2992-laos->; and

yet for all <3779-houto-> that will they not hear <1522-eisakouo-

> me, saith <3004-lego-> the Lord <2962-kurios->.

22 Wherefore <5620-hoste-> tongues <1100-glossa-> are for a

sign <4592-semeion->, not to them that believe <4100-pisteuo->,

but to them that believe <0571-apistos-> not: but prophesying

<4394-propheteia-> [serveth] not for them that believe <0571-

apistos-> not, but for them which believe <4100-pisteuo->.

23 If <1437-ean-> therefore <3767-oun-> the whole <3650-holos->

church <1577-ekklesia-> be come <4905-sunerchomai-> together

<4905-sunerchomai-> into <1909-epi-> one <0846-autos-> place,

and all <3956-pas-> speak <2980-laleo-> with tongues <1100-

glossa->, and there come <1525-eiserchomai-> in [those that are]

unlearned <2399-idiotes->, or <2228-e-> unbelievers <0571-

apistos->, will they not say <2046-ereo-> that ye are mad <3105-

mainomai->?

24 But if <1437-ean-> all <3956-pas-> prophesy <4395-propheteuo-

>, and there come <1525-eiserchomai-> in one <5100-tis-> that

believeth <0571-apistos-> not, or <2228-e-> [one] unlearned

<2399-idiotes->, he is convinced <1651-elegcho-> of all <3956-

pas->, he is judged <0350-anakrino-> of all <3956-pas->:

25 And thus <3779-houto-> are the secrets <2927-kruptos-> of

his heart <2588-kardia-> made <1096-ginomai-> manifest <5318-

phaneros->; and so <3779-houto-> falling <4098-pipto-> down on

<1909-epi-> [his] face <4383-prosopon-> he will worship <4352-

proskuneo-> God <2316-theos->, and report <0518-apaggello-> that

God <2316-theos-> is in you of a truth <3689-ontos->.

26. How <5101-tis-> is it then <3767-oun->, brethren <0080-

adephos->? when <3752-hotan-> ye come <4905-sunerchomai->

together <4905-sunerchomai->, every <1538-hekastos-> one of you

hath <2192-echo-> a psalm <5568>, hath <2192-echo-> a doctrine

<1322-didache->, hath <2192-echo-> a tongue <1100-glossa->, hath

<2192-echo-> a revelation <0602-apokalupsis->, hath <2192-echo->

an interpretation <2058-hermeneia->. Let all <3956-pas-> things

be done <1096-ginomai-> unto edifying <3619-oikodome->.

27 If <1535-eite-> any <5100-tis-> man speak <2980-laleo-> in

an [unknown] tongue <1100-glossa->, [let it be] by two <1417-duo-

>, or <2228-e-> at the most <4119-pleion-> [by] three <5140-

treis->, and [that] by course <3313-meros->; and let one <1520-

heis-> interpret <1329-diermeneuo->.

28 But if <1437-ean-> there be no <3361-me-> interpreter <1328-

diermeneutes->, let him keep <4601-sigao-> silence <4601-sigao->

in the church <1577-ekklesia->; and let him speak <2980-laleo->

to himself <1438-heautou->, and to God <2316-theos->.

29 Let the prophets <4396-prophetes-> speak <2980-laleo-> two

<1417-duo-> or <2228-e-> three <5140-treis->, and let the other

<0243-allos-> judge <1252-diakrino->.

30 If <1437-ean-> [any thing] be revealed <0601-apokalupto-> to

another <0243-allos-> that sitteth <2521-kathemai-> by, let the

first <4413-protos-> hold <4601-sigao-> his peace <4601-sigao->.

31 For ye may <1410-dunamai-> all <3956-pas-> prophesy <4395-

propheteuo-> one by one <1520-heis->, that all <3956-pas-> may

learn <3129-manthano->, and all <3956-pas-> may be comforted

<3870-parakaleo->.

32 And the spirits <4151-pneuma-> of the prophets <4396-

prophetes-> are subject <5293-hupotasso-> to the prophets <4396-

prophetes->.

33 For God <2316-theos-> is not [the author] of confusion <0181-

akatastasia->, but of peace <1515-eirene->, as in all <3956-pas-

> churches <1577-ekklesia-> of the saints <0040-hagios->.

34. Let your <5216-humon-> women <1135-gune-> keep <4601-sigao-

> silence <4601-sigao-> in the churches <1577-ekklesia->: for it

is not permitted <2010-epitrepo-> unto them to speak <2980-laleo-

>; but [they are commanded] to be under <5293-hupotasso->

obedience <5293-hupotasso->, as also <2532-kai-> saith <3004-

lego-> the law <3551-nomos->.

35 And if <1487-ei-> they will <2309-thelo-> learn <3129-

manthano-> any <5100-tis-> thing, let them ask <1905-eperotao->

their husbands <0435-aner-> at <1722-en-> home <3624-oikos->:

for it is a shame <0149-aischron-> for women <1135-gune-> to

speak <2980-laleo-> in the church <1577-ekklesia->.

36. What <2228-e->? came <1831-exerchomai-> the word <3056-

logos-> of God <2316-theos-> out from you? or <2228-e-> came

<2658-katantao-> it unto you only <3441-monos->?

37 If <1487-ei-> any <1536-ei tis-> man think <1380-dokeo->

himself to be a prophet <4396-prophetes->, or <2228-e->

spiritual <4152-pneumatikos->, let him acknowledge <1921-

epiginosko-> that the things that I write <1125-grapho-> unto

you are the commandments <1785-entole-> of the Lord <2962-kurios-

38 But if <1487-ei-> any <1536-ei tis-> man be ignorant <0050-

agnoeo->, let him be ignorant <0050-agnoeo->.

39 Wherefore <5620-hoste->, brethren <0080-adephos->, covet

<2206-zeloo-> to prophesy <4395-propheteuo->, and forbid <2967-

koluo-> not to speak <2980-laleo-> with tongues <1100-glossa->.

40 Let all <3956-pas-> things be done <1096-ginomai-> decently

<2156-euschemonos-> and in order <5010-taxis->.

1Corinthians 15

1. Moreover <1161-de->, brethren <0080-adephos->, I declare

<1107-gnorizo-> unto you the gospel <2098-euaggelion-> which

<3739-hos-> I preached <2097-euaggelizo-> unto you, which <3739-

hos-> also <2532-kai-> ye have received <3880-paralambano->, and

wherein <3757-hou-> ye stand <2476-histemi->;

2 By which <3739-hos-> also <2532-kai-> ye are saved <4982-sozo-

>, if <1487-ei-> ye keep <2722-katecho-> in memory what <5101-

tis-> I preached <2097-euaggelizo-> unto you, unless <1622-ektos-

> ye have believed <4100-pisteuo-> in vain <1500-eike->.

3 For I delivered <3860-paradidomi-> unto you first <4413-

protos-> of all that which <3739-hos-> I also <2532-kai->

received <3880-paralambano->, how that Christ <5547-Christos->

died <0599-apothnesko-> for our sins <0266-hamartia-> according

<2596-kata-> to the scriptures <1124-graphe->;

4 And that he was buried <2290-thapto->, and that he rose <1453-

egeiro-> again <1453-egeiro-> the third <5154-tritos-> day <2250-

hemera-> according <2596-kata-> to the scriptures <1124-graphe->:

5 And that he was seen <3700-optanomai-> of Cephas <2786-Kephas-

>, then <1534-eita-> of the twelve <1427-dodeka->:

6 After <1899-epeita-> that, he was seen <3700-optanomai-> of

above <1883-epano-> five <4001-pentakosioi-> hundred <4001-

pentakosioi-> brethren <0080-adephos-> at <2178-ephapax-> once

<2178-ephapax->; of whom <3739-hos-> the greater <4119-pleion->

part <4119-pleion-> remain <3306-meno-> unto this present <0737-

arti->, but some <5100-tis-> are fallen <2837-koimao-> asleep

<2837-koimao->.

7 After <1899-epeita-> that, he was seen <3700-optanomai-> of

James <2385-Iakobos->; then <1534-eita-> of all <3956-pas-> the

apostles <0652-apostolos->.

8 And last <2078-eschatos-> of all <3956-pas-> he was seen

<3700-optanomai-> of me also <2504-kago->, as of one born <1626-

ektroma-> out of due time.

9 For I am <1510-eimi-> the least <1646-elachistos-> of the

apostles <0652-apostolos->, that am <1510-eimi-> not meet <2425-

hikanos-> to be called <2563-kalamos-> an apostle <0652-

apostolos->, because <1360-dioti-> I persecuted <1377-dioko->

the church <1577-ekklesia-> of God <2316-theos->.

10 But by the grace <5485-charis-> of God <2316-theos-> I am

<1510-eimi-> what <3739-hos-> I am <1510-eimi->: and his grace

<5485-charis-> which [was bestowed] upon me was not in vain

<2756-kenos->; but I laboured <2872-kopiao-> more <4055-

perissoteros-> abundantly <4054-perissoteron-> than they all

<3956-pas->: yet <1161-de-> not I, but the grace <5485-charis->

of God <2316-theos-> which <3588-ho-> was with me.

11 Therefore <3767-oun-> whether <1535-eite-> [it were] I or

<1535-eite-> they, so <3779-houto-> we preach <2784-kerusso->,

and so <3779-houto-> ye believed <4100-pisteuo->.

12. Now <1161-de-> if <1487-ei-> Christ <5547-Christos-> be

preached <2784-kerusso-> that he rose <1453-egeiro-> from the

dead <3498-nekros->, how <4459-pos-> say <3004-lego-> some <5100-

tis-> among <1722-en-> you that there is no <3756-ou->

resurrection <0386-anastasis-> of the dead <3498-nekros->?

13 But if <1487-ei-> there be no <3756-ou-> resurrection <0386-

anastasis-> of the dead <3498-nekros->, then <3761-oude-> is

Christ <5547-Christos-> not risen <1453-egeiro->:

14 And if <1487-ei-> Christ <5547-Christos-> be not risen <1453-

egeiro->, then <0686-ara-> [is] our preaching <2782-kerugma->

vain <2756-kenos->, and your <5216-humon-> faith <4102-pistis->

[is] also <2532-kai-> vain <2756-kenos->.

15 Yea <1161-de->, and we are found <2147-heurisko-> false

<5575-pseudomartur-> witnesses <5575-pseudomartur-> of God <2316-

theos->; because <3754-hoti-> we have testified <3140-martureo->

of God <2316-theos-> that he raised <1453-egeiro-> up Christ

<5547-Christos->: whom <3739-hos-> he raised <1453-egeiro-> not

up, if <1512-ei per-> so <0686-ara-> be that the dead <3498-

nekros-> rise <1453-egeiro-> not.

16 For if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro-

> not, then <3761-oude-> is not Christ <5547-Christos-> raised

<1453-egeiro->:

17 And if <1487-ei-> Christ <5547-Christos-> be not raised

<1453-egeiro->, your <5216-humon-> faith <4102-pistis-> [is]

vain <3152-mataios->; ye are yet <2089-eti-> in your <5216-humon-

> sins <0266-hamartia->.

18 Then <0686-ara-> they also <2532-kai-> which are fallen

<2837-koimao-> asleep <2837-koimao-> in Christ <5547-Christos->

are perished <0622-apollumi->.

19 If <1487-ei-> in this <5126-touton-> life <2222-zoe-> only

<3440-monon-> we have <2070-esmen-> hope <1679-elpizo-> in

Christ <5547-Christos->, we are of all <3956-pas-> men <0444-

anthropos-> most miserable <1652-eleeinos->.

20. But now <3570-nuni-> is Christ <5547-Christos-> risen <1453-

egeiro-> from the dead <3498-nekros->, [and] become <1096-

ginomai-> the firstfruits <0536-aparche-> of them that slept

<2837-koimao->.

21 For since <1894-epeide-> by man <0444-anthropos-> [came]

death <2288-thanatos->, by man <0444-anthropos-> [came] also

<2532-kai-> the resurrection <0386-anastasis-> of the dead <3498-

nekros->.

22 For as in Adam <0076-Adam-> all <3956-pas-> die <0599-

apothnesko->, even <2532-kai-> so <3779-houto-> in Christ <5547-

Christos-> shall all <3956-pas-> be made <2227-zoopoieo-> alive

<2227-zoopoieo->.

23 But every <1538-hekastos-> man in his own <2398-idios->

order <5001-tagma->: Christ <5547-Christos-> the firstfruits

<0536-aparche->; afterward <1899-epeita-> they that are Christ's

<5547-Christos-> at <1722-en-> his coming <3952-parousia->.

24 Then <1534-eita-> [cometh] the end <5056-telos->, when <3752-

hotan-> he shall have delivered <3860-paradidomi-> up the

kingdom <0932-basileia-> to God <2316-theos->, even <2532-kai->

the Father <3962-pater->; when <3752-hotan-> he shall have put

<2673-katargeo-> down <2673-katargeo-> all <3956-pas-> rule

<0746-arche-> and all <3956-pas-> authority <1849-exousia-> and

power <1411-dunamis->.

25 For he must <1163-dei-> reign <0936-basileuo->, till <3757-

hou-> he hath put <5087-tithemi-> all <3956-pas-> enemies <2190-

echthros-> under <5259-hupo-> his feet <4228-pous->.

26 The last <2078-eschatos-> enemy <2190-echthros-> [that]

shall be destroyed <2673-katargeo-> [is] death <2288-thanatos->.

27 For he hath put <5293-hupotasso-> all <3956-pas-> things

under <5259-hupo-> his feet <4228-pous->. But when <3752-hotan->

he saith <2036-epo-> all <3956-pas-> things are put <5293-

hupotasso-> under <5259-hupo-> [him, it is] manifest <1212-delos-

> that he is excepted <1622-ektos->, which did put <5293-

hupotasso-> all <3956-pas-> things under <5293-hupotasso-> him.

28 And when <3752-hotan-> all <3956-pas-> things shall be

subdued <5293-hupotasso-> unto him, then <5119-tote-> shall the

Son <5207-huios-> also <2532-kai-> himself <0846-autos-> be

subject <5293-hupotasso-> unto him that put <5293-hupotasso->

all <3956-pas-> things under <5293-hupotasso-> him, that God

<2316-theos-> may be all <3956-pas-> in all <3956-pas->.

29 Else <1893-epei-> what <5101-tis-> shall they do <4160-poieo-

> which are baptized <0907-baptizo-> for the dead <3498-nekros->,

if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro-> not

at <3654-holos-> all <3654-holos->? why <5101-tis-> are they

then baptized <0907-baptizo-> for the dead <3498-nekros->?

30 And why <5101-tis-> stand we in jeopardy <2793-kinduneuo->

every <3956-pas-> hour <5610-hora->?

31 I protest <3513-ne-> by your <5212-humeteros-> rejoicing

<2746-kauchesis-> which <3739-hos-> I have <2192-echo-> in

Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-

kurios->, I die <0599-apothnesko-> daily <2250-hemera->.

32 If <1487-ei-> after <2596-kata-> the manner of men <0444-

anthropos-> I have fought <2341-theriomacheo-> with beasts <2341-

theriomacheo-> at <1722-en-> Ephesus <2181-Ephesos->, what <5101-

tis-> advantageth <3786-ophelos-> it me, if <1487-ei-> the dead

<3498-nekros-> rise <1453-egeiro-> not? let us eat <5315-phago->

and drink <4095-pino->; for to morrow <0839-aurion-> we die

<0599-apothnesko->.

33 Be not deceived <4105-planao->: evil <2556-kakos->

communications <3657-homilia-> corrupt <5351-phtheiro-> good

<5543-chrestos-> manners <2239-ethos->.

34 Awake <1594-eknepho-> to righteousness <1346-dikaios->, and

sin <0264-hamartano-> not; for some <5100-tis-> have <2192-echo-

> not the knowledge <0056-agnosia-> of God <2316-theos->: I

speak <3004-lego-> [this] to your <5213-humin-> shame <1791-

entrope->.

35. But some <5100-tis-> [man] will say <2046-ereo->, How <4459-

pos-> are the dead <3498-nekros-> raised <1453-egeiro-> up? and

with what <4169-poios-> body <4983-soma-> do they come <2064-

erchomai->?

36 [Thou] fool <0878-aphron->, that which <3739-hos-> thou

sowest <4687-speiro-> is not quickened <2227-zoopoieo->, except

<3362-ean me-> it die <0599-apothnesko->:

37 And that which <3739-hos-> thou sowest <4687-speiro->, thou

sowest <4687-speiro-> not that body <4983-soma-> that shall be,

but bare <1131-gumnos-> grain <2848-kokkos->, it may chance

<5177-tugchano-> of wheat <4621-sitos->, or <2228-e-> of some

<5100-tis-> other <3062-loipoy-> [grain]:

38 But God <2316-theos-> giveth <1325-didomi-> it a body <4983-

soma-> as it hath pleased <2309-thelo-> him, and to every <1538-

hekastos-> seed <4690-sperma-> his own <2398-idios-> body <4983-

soma->.

39 All <4561-sarx-> flesh <4561-sarx-> [is] not the same <0846-

autos-> flesh <4561-sarx->: but [there is] one <0243-allos->

[kind of] flesh <4561-sarx-> of men <0444-anthropos->, another

<0243-allos-> flesh <4561-sarx-> of beasts <2934-ktenos->,

another <0243-allos-> of fishes <2486-ichthus->, [and] another

<0243-allos-> of birds <4421-ptenon->.

40 [There are] also <2532-kai-> celestial <2032-epouranios->

bodies <4983-soma->, and bodies <4983-soma-> terrestrial <1919-

epigeios->: but the glory <1391-doxa-> of the celestial <2032-

epouranios-> [is] one <2087-heteros->, and the [glory <1391-doxa-

>] of the terrestrial <1919-epigeios-> [is] another <2087-

heteros->.

41 [There is] one <0243-allos-> glory <1391-doxa-> of the sun

<2246-helios->, and another <0243-allos-> glory <1391-doxa-> of

the moon <4582-selene->, and another <0243-allos-> glory <1391-

doxa-> of the stars <0792-aster->: for [one] star <0792-aster->

differeth <1308-diaphero-> from [another] star <0792-aster-> in

glory <1391-doxa->.

42 So <3779-houto-> also <2532-kai-> [is] the resurrection

<0386-anastasis-> of the dead <3498-nekros->. It is sown <4687-

speiro-> in corruption <5356-phthora->; it is raised <1453-

egeiro-> in incorruption <0861-aphthrsia->:

43 It is sown <4687-speiro-> in dishonour <0819-atimia->; it is

raised <1453-egeiro-> in glory <1391-doxa->: it is sown <4687-

speiro-> in weakness <0769-astheneia->; it is raised <1453-

egeiro-> in power <1411-dunamis->:

44 It is sown <4687-speiro-> a natural <5591-psuchikos-> body

<4983-soma->; it is raised <1453-egeiro-> a spiritual <4152-

pneumatikos-> body <4983-soma->. There is a natural <5591-

psuchikos-> body <4983-soma->, and there is a spiritual <4152-

pneumatikos-> body <4983-soma->.

45 And so <3779-houto-> it is written <1125-grapho->, The first

<4413-protos-> man <0444-anthropos-> Adam <0076-Adam-> was made

<1096-ginomai-> a living <2198-zao-> soul <5590-psuche->; the

last <2078-eschatos-> Adam <0076-Adam-> [was made] a quickening

<2227-zoopoieo-> spirit <4151-pneuma->.

46 Howbeit <0235-alla-> that [was] not first <4412-proton->

which is spiritual <4152-pneumatikos->, but that which is

natural <5591-psuchikos->; and afterward <1899-epeita-> that

which is spiritual <4152-pneumatikos->.

47 The first <4413-protos-> man <0444-anthropos-> [is] of the

earth <1093-ge->, earthy <5517-choikos->: the second <1208-

deuteros-> man <0444-anthropos-> [is] the Lord <2962-kurios->

from heaven <3772-ouranos->.

48 As [is] the earthy <5517-choikos->, such <5108-toioutos->

[are] they also <2532-kai-> that are earthy <5517-choikos->: and

as [is] the heavenly <2032-epouranios->, such <5108-toioutos->

[are] they also <2532-kai-> that are heavenly <2032-epouranios->.

49 And as we have borne <5409-phoreo-> the image <1504-eikon->

of the earthy <5517-choikos->, we shall also <2532-kai-> bear

<5409-phoreo-> the image of the heavenly <2032-epouranios->.

50 Now <1161-de-> this <5124-touto-> I say <5346-phemi->,

brethren <0080-adephos->, that flesh <4561-sarx-> and blood

<0129-haima-> cannot <1410-dunamai-> inherit <2816-kleronomeo->

the kingdom <0932-basileia-> of God <2316-theos->; neither <3761-

oude-> doth corruption <5356-phthora-> inherit <2816-kleronomeo-

> incorruption <0861-aphthrsia->.

51. Behold <2400-idou->, I shew <3004-lego-> you a mystery

<3466-musterion->; We shall not all <3956-pas-> sleep <2837-

koimao->, but we shall all <3956-pas-> be changed <0236-allasso-

52 In a moment <0823-atomos->, in the twinkling <4493-rhipe->

of an eye <3788-ophthalmos->, at <1722-en-> the last <2078-

eschatos-> trump <4536-salpigx->: for the trumpet shall sound

<4537-salpizo->, and the dead <3498-nekros-> shall be raised

<1453-egeiro-> incorruptible <0862-aphthartos->, and we shall be

changed <0236-allasso->.

53 For this <5124-touto-> corruptible <5349-phthartos-> must

<1163-dei-> put <1746-enduo-> on <1746-enduo-> incorruption

<0861-aphthrsia->, and this <5124-touto-> mortal <2349-thnetos->

[must] put <1746-enduo-> on <1746-enduo-> immortality <0110-

athanasia->.

54 So <1161-de-> when <3752-hotan-> this <5124-touto->

corruptible <5349-phthartos-> shall have put <1746-enduo-> on

<1746-enduo-> incorruption <0861-aphthrsia->, and this <5124-

touto-> mortal <2349-thnetos-> shall have put <1746-enduo-> on

<1746-enduo-> immortality <0110-athanasia->, then <5119-tote->

shall be brought <1096-ginomai-> to pass the saying <3056-logos-

> that is written <1125-grapho->, Death <2288-thanatos-> is

swallowed <2666-katapino-> up in victory <3534-nikos->.

55 O death <2288-thanatos->, where <4226-pou-> [is] thy sting

<2759-kentron->? O grave <0086-haides->, where <4226-pou-> [is]

thy victory <3534-nikos->?

56 The sting <2759-kentron-> of death <2288-thanatos-> [is] sin

<0266-hamartia->; and the strength <1411-dunamis-> of sin <0266-

hamartia-> [is] the law <3551-nomos->.

57 But thanks <5485-charis-> [be] to God <2316-theos->, which

<3588-ho-> giveth <1325-didomi-> us the victory <3534-nikos->

through <1223-dia-> our Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->.

58. Therefore <5620-hoste->, my beloved <0027-agapetos->

brethren <0080-adephos->, be ye stedfast <1476-hedraios->,

unmoveable <0277-ametakinetos->, always <3842-pantote->

abounding <4052-perisseuo-> in the work <2041-ergon-> of the

Lord <2962-kurios->, forasmuch as ye know <1492-eido-> that your

<5216-humon-> labour <2873-kopos-> is not in vain <2756-kenos->

in the Lord <2962-kurios->.

1Corinthians 16

1. Now <1161-de-> concerning <4012-peri-> the collection <3048-

logia-> for the saints <0040-hagios->, as I have given order

<1299-diatasso-> to the churches <1577-ekklesia-> of Galatia

<1053-Galatia->, even <2532-kai-> so <3779-houto-> do <4160-

poieo-> ye.

2 Upon the first <3391-mia-> [day] of the week <4521-sabbaton->

let every <1538-hekastos-> one of you lay <5087-tithemi-> by him

in store <2343-thesaurizo->, as [God] hath prospered <2137-

euodoo-> him, that there be no <3361-me-> gatherings <3048-logia-

> when <3752-hotan-> I come <2064-erchomai->.

3 And when <3752-hotan-> I come <3854-paraginomai->, whomsoever

<1437-ean-> ye shall approve <1381-dokimazo-> by [your] letters

<1992-epistole->, them will I send <3992-pempo-> to bring <0667-

appohero-> your <5216-humon-> liberality <5485-charis-> unto

Jerusalem <2419-Hierousalem->.

4 And if <1437-ean-> it be meet <0514-axios-> that I go <4198-

poreuomai-> also <2504-kago->, they shall go <4198-poreuomai->

with me.

5. Now <1161-de-> I will come <2064-erchomai-> unto you, when

<3752-hotan-> I shall pass <1330-dierchomai-> through <1330-

dierchomai-> Macedonia <3109-Makedonia->: for I do pass <1330-

dierchomai-> through <1330-dierchomai-> Macedonia <3109-

Makedonia->.

6 And it may be that I will abide <3887-parameno->, yea <2228-e-

>, and winter <3914-paracheimazo-> with you, that ye may bring

<4311-propempo-> me on my journey whithersoever <1437-ean-> I go

<4198-poreuomai->.

7 For I will <2309-thelo-> not see <1492-eido-> you now <0737-

arti-> by the way <3938-parodos->; but I trust <1679-elpizo-> to

tarry <1961-epimeno-> a while <5099-tino-> with you, if <1437-

ean-> the Lord <2962-kurios-> permit <2010-epitrepo->.

8 But I will tarry <1961-epimeno-> at <1722-en-> Ephesus <2181-

Ephesos-> until <2193-heos-> Pentecost <4005-pentekoste->.

9 For a great <3173-megas-> door <2374-thura-> and effectual

<1756-energes-> is opened <0455-anoigo-> unto me, and [there

are] many <4183-polus-> adversaries <0480-antikeimai->.

10. Now <1161-de-> if <1437-ean-> Timotheus <5095-Timotheos->

come <2064-erchomai->, see <0991-blepo-> that he may be with you

without <0870-aphobos-> fear <0870-aphobos->: for he worketh

<2038-ergazomai-> the work <2041-ergon-> of the Lord <2962-

kurios->, as I also <2532-kai-> [do].

11 Let no <3361-me-> man <5100-tis-> therefore <3767-oun->

despise <1848-exoutheneo-> him: but conduct <4311-propempo-> him

forth <4311-propempo-> in peace <1515-eirene->, that he may come

<2064-erchomai-> unto me: for I look <1551-ekdechomai-> for him

with the brethren <0080-adephos->.

12 As touching <4012-peri-> [our] brother <0080-adephos->

Apollos <0625-Apollos->, I greatly <4183-polus-> desired <3870-

parakaleo-> him to come <2064-erchomai-> unto you with the

brethren <0080-adephos->: but his will <2307-thelema-> was not

at <3843-pantos-> all <3843-pantos-> to come <2064-erchomai-> at

<3568-nun-> this <3568-nun-> time <3598-hodos->; but he will

come <2064-erchomai-> when <3752-hotan-> he shall have

convenient <2119-eukaireo-> time <2119-eukaireo->.

13. Watch <1127-gregoreuo-> ye, stand <4739-steko-> fast in the

faith <4102-pistis->, quit <0407-andrizomai-> you like <0407-

andrizomai-> men <0407-andrizomai->, be strong <2901-krataioo->.

14 Let all <3956-pas-> your <5216-humon-> things be done <1096-

ginomai-> with charity <0026-agape->.

15 I beseech <3870-parakaleo-> you, brethren <0080-adephos->,

(ye know <1492-eido-> the house <3614-oikia-> of Stephanas <4734-

Stephanas->, that it is the firstfruits <0536-aparche-> of

Achaia <0882-Achaia->, and [that] they have addicted <5021-tasso-

> themselves <1438-heautou-> to the ministry <1248-diakonia-> of

the saints <0040-hagios->,)

16 That ye submit <5293-hupotasso-> yourselves unto such <5108-

toioutos->, and to every <3956-pas-> one that helpeth <4903-

sunergeo-> with [us], and laboureth <2872-kopiao->.

17 I am glad <5463-chairo-> of the coming <3952-parousia-> of

Stephanas <4734-Stephanas-> and Fortunatus <5415-Phortounatos->

and Achaicus <0883-Achaikos->: for that which was lacking <5303-

husterema-> on your <5216-humon-> part they have supplied <0378-

anapleroo->.

18 For they have refreshed <0373-anapano-> my spirit <4151-

pneuma-> and yours <5216-humon->: therefore <3767-oun->

acknowledge <1921-epiginosko-> ye them that are such <5108-

toioutos->.

19. The churches <1577-ekklesia-> of Asia <0773-Asia-> salute

<0782-aspazomai-> you. Aquila <0207-Akulas-> and Priscilla <4252-

Priscilla-> salute <0782-aspazomai-> you much <4183-polus-> in

the Lord <2962-kurios->, with the church <1577-ekklesia-> that

is in their house <3624-oikos->.

20 All <3956-pas-> the brethren <0080-adephos-> greet <0782-

aspazomai-> you. Greet <0782-aspazomai-> ye one <0240-allelon->

another <0240-allelon-> with an holy <0040-hagios-> kiss <5370-

philema->.

21 The salutation <0783-aspasmos-> of [me] Paul <3972-Paulos->

with mine <1699-emos-> own <1699-emos-> hand <5495-cheir->.

22 If <1487-ei-> any <1536-ei tis-> man love <5368-phileo-> not

the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->, let him be Anathema <0331-anathema-> Maranatha <3134-

maran atha->.

23 The grace <5485-charis-> of our Lord <2962-kurios-> Jesus

<2424-Iesous-> Christ <5547-Christos-> [be] with you.

24 My love <0026-agape-> [be] with you all <3956-pas-> in

Christ <5547-Christos-> Jesus <2424-Iesous->. Amen <0281-amen->.

Interlinear Index Study