1 Corithians Strong's Dictionary Study
0022. agamos {ag'-am-os}; from 1 (as a negative particle) and
1062; unmarried: --unmarried.[ql
*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or
compare 5689]; to love (in a social or moral sense): --(be-
)love(-ed). Compare 5368.[ql
*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql
*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,
well) beloved, dear.[ql
*0032. aggelos {ang'-el-os}; from aggello [probably derived from
71; compare 34] (to bring tidings); a messenger; especially an
"angel"; by implication, a pastor: --angel, messenger.[ql
*0036. agenes {ag-en-ace'}; from 1 (as negative particle) and
1085; properly, without kin, i.e. (of unknown descent, and by
implication) ignoble: --base things.[ql
*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate: --
hallow, be holy, sanctify.[ql
*0038. hagiasmos {hag-ee-as-mos'}; from 37; properly,
purification, i.e. (the state) purity; concretely (by Hebraism)
a purifier: --holiness, sanctification.[ql
*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare
53, 2282]; sacred (physically, pure, morally blameless or
religious, ceremonially, consecrated): --(most) holy (one,
thing), saint.[ql
*0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and
3539; not to know (through lack of information or intelligence);
by implication, to ignore (through disinclination): --(be)
ignorant(-ly), not know, not understand, unknown.[ql
*0056. agnosia {ag-no-see'-ah}; from 1 (as negative particle)
and 1108; ignorance (properly, the state): --ignorance, not the
knowledge.[ql
*0059. agorazo {ag-or-ad'-zo}; from 58; properly, to go to
market, i.e. (by implication) to purchase; specially, to redeem:
--buy, redeem.[ql
*0071. ago {ag'-o}; a primary verb; properly, to lead; by
implication, to bring, drive, (reflexively) go, (specially) pass
(time), or (figuratively) induce: --be, bring (forth), carry,
(let) go, keep, lead away, be open.[ql
*0075. agonizomai {ag-o-nid'-zom-ahee}; from 73; to struggle,
literally (to compete for a prize), figuratively (to contend
with an adversary), or genitive case (to endeavor to accomplish
something): --fight, labor fervently, strive.[ql
*0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first
man; typ. (of Jesus) man (as his representative): --Adam.[ql
*0077. adapanos {ad-ap'-an-os}; from 1 (as negative particle);
and 1160; costless, i.e. gratuitous: --without expense.[ql
*0079. adelphe {ad-el-fay'}; fem of 80; a sister (naturally or
ecclesiastically): --sister.[ql
*0080. adephos {ad-el-fos'}; from 1 (as a connective particle)
and delphus (the womb); a brother (literally or figuratively)
near or remote [much like 1]: --brother.[ql
*0082. adelos {ad'-ay-los}; from 1 (as a negative particle) and
1212; hidden, figuratively, indistinct: --appear not, uncertain.
[ql
*0084. adelos {ad-ay'-loce}; adverb from 82; uncertainly: --
uncertainly.[ql
*0086. haides {hah'-dace}; from 1 (as negative particle) and
1492; properly, unseen, i.e. "Hades" or the place (state) of
departed souls: --grave, hell.[ql
*0091. adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): --hurt,
injure, be an offender, be unjust, (do, suffer, take) wrong.[ql
*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice
(properly, the quality, by implication, the act); morally,
wrongfulness (of character, life or act): --iniquity, unjust,
unrighteousness, wrong.[ql
*0094. adikos {ad'-ee-kos}; from 1 (as a negative particle) and
1349; unjust; by extension wicked; by implication, treacherous;
specially, heathen: --unjust, unrighteous.[ql
*0096. adokimos {ad-ok'-ee-mos}; from 1 (as a negative particle)
and 1384; unapproved, i.e. rejected; by implication, worthless
(literally or morally): --castaway, rejected, reprobate.[ql
*0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and
2219; unleavened, i.e. (figuratively) uncorrupted; (in the
neutral plural) specially (by implication) the Passover week: --
unleavened (bread).[ql
*0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.
respire; by analogy, to blow); "air" (as naturally
circumambient): --air. Compare 5594.[ql ***. atha. See 3134.[ql
*0110. athanasia {ath-an-as-ee'-ah}; from a compound of 1 (as a
negative particle) and 2288; deathlessness: --immortality.[ql
*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: --cast off,
despise, disannul, frustrate, bring to nought, reject.[ql
*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,
literally (of men or animals), figuratively (the juice of
grapes) or specially (the atoning blood of Christ); by
implication bloodshed, also kindred: --blood.[ql
*0135. ainigma {ah'-ee-nig-ma}; from a derivative of 136 (in its
primary sense); an obscure saying ("enigma"), i.e. (abstractly)
obscurenesss: --X darkly.[ql
*0139. hairesis {hah'-ee-res-is}; from 138; properly, a choice,
i.e. (specially) a party or (abstractly) disunion: --heresy
[which is the Greek word itself], sect.[ql
*0142. airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put
away, remove, take (away, up).[ql
*0149. aischron {ahee-skhron'}; neuter of 150; a shameful thing,
i.e. indecorum: --shame.[ql
*0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in
genitive case): --ask, beg, call for, crave, desire, require.
Compare 4441.[ql
*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;
by extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the
, while the) world (began, without end). Compare 5550.[ql
*0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative
particle) and a presumed derivative of 2508 (meaning cleansed);
impure (ceremonially, morally [lewd] or specially, [demonic]): --
foul, unclean.[ql
*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and
2590; barren (literally or figuratively): --without fruit,
unfruitful.[ql
*0177. akatakaluptos {ak-at-ak-al'-oop-tos}; from 1 (as a
negative particle) and a derivative of a compound of 2596 and
2572; unveiled: --uncovered.[ql
*0181. akatastasia {ak-at-as-tah-see'-ah}; from 182; instability,
i.e. disorder: --commotion, confusion, tumult.[ql
*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or
the thing heard): --audience, ear, fame, which ye heard, hearing,
preached, report, rumor.[ql
*0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of
union) and keleuthos (a road); properly, to be in the same way
with, i.e. to accompany (specially, as a disciple): --follow,
reach.[ql
*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various
senses): --give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql
*0192. akrasia {ak-ras-ee'-a}; from 193; want of self-restraint:
--excess, incontinency.[ql
*0203. akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a
modified form of posthe (the penis or male sexual organ); the
prepuce; by implication, an uncircumcised (i.e. gentile,
figuratively, unregenerate) state or person: --not circumcised,
uncircumcised [with 2192], uncircumcision.[ql
*0207. Akulas {ak-oo'-las}; probably for Latin aquila (an eagle);
Akulas, an Israelite: --Aquila.[ql
*0210. akon {ak'-ohn}; from 1 (as a negative particle) and 1635;
unwilling: --against the will.[ql
*0214. alalazo {al-al-ad'-zo}; from alale ( a shout, "halloo");
to vociferate, i.e. (by implication) to wail; figuratively, to
clang: --tinkle, wail.[ql
*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,
truth, verity.[ql
*0235. alla {al-lah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql
*0236. allasso {al-las'-so}; from 243; to make different: --
change.[ql
*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;
one another: --each other, mutual, one another, (the other),
(them-, your-)selves, (selves) together [sometimes with 3326 or
4314].[ql
*0243. allos {al'-los}; a primary word; "else," i.e. different
(in many applications): --more, one (another), (an-, some an-
)other(-s, -wise).[ql
*0248. aloao {al-o-ah'-o}; from the same as 257; to tread out
grain: --thresh, tread out the corn.[ql
*0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative
particle) and the base of 3313; properly, to miss the mark (and
so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: --for your faults, offend, sin,
trespass.[ql
*0265. hamartema {ham-ar'-tay-mah}; from 264; a sin (properly
concrete): --sin.[ql
*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly
abstract): --offence, sin(-ful).[ql
*0275. amerimnos {am-er'-im-nos}; from 1 (as a negative
particle) and 3308; not anxious: --without care(-fulness),
secure.[ql
*0277. ametakinetos {am-et-ak-in'-ay-tos}; from 1 (as a negative
particle) and a derivative of 3334; immovable: --unmovable.[ql
*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.
e. (figuratively) trustworthy; adverbially, surely (often as
interj. so be it): --amen, verily.[ql
*0290. ampelon {am-pel-ohn'}; from 288; a vineyard: --vineyard.
[ql
*0302. an {an}; a primary particle, denoting a supposition, wish,
possibility or uncertainty: --[what-, where-, wither-, who-
)soever. Usually unexpressed except by the subjunctive or
potential mood. Also contracted for 1437.[ql
*0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939;
to go up (literally or figuratively): --arise, ascend (up),
climb (go, grow, rise, spring) up, come (up).[ql
*0316. anagkaios {an-ang-kah'-yos}; from 318; necessary; by
implication, close (of kin): --near, necessary, necessity,
needful.[ql
*0318. anagke {an-ang-kay'}; from 303 and the base of 43;
constraint (literally or figuratively); by implication, distress:
--distress, must needs, (of) necessity(-sary), needeth, needful.
[ql
*0331. anathema {an-ath'-em-ah}; from 394; a (religious) ban or
(concretely) excommunicated (thing or person): --accused,
anathema, curse, X great.[ql
*0350. anakrino {an-ak-ree'-no}; from 303 and 2919; properly, to
scrutinize, i.e. (by implication) investigate, interrogate,
determine: --ask, question, discern, examine, judge, search.[ql
*0363. anamimnesko {an-am-im-nace'-ko}; from 303 and 3403; to
remind; (reflexively) to recollect: --call to mind, (bring to ,
call to, put in), remember(-brance).[ql
*0364. anamnesis {an-am'-nay-sis}; from 363; recollection: --
remembrance (again).[ql
*0370. anaxios {an-ax'-ee-os}; from 1 (as a negative particle)
and 514; unfit: --unworthy.[ql
*0371. anaxios {an-ax-ee'-oce}; adverb from 370; irreverently: --
unworthily.[ql
*0373. anapano {an-ap-ow'-o}; from 303 and 3973; (reflexively)
to repose (literally or figuratively [be exempt], remain); by
implication, to refresh: --take ease, refresh, (give, take) rest.
[ql
*0378. anapleroo {an-ap-lay-ro'-o}; from 303 and 4137; to
complete; by implication, to occupy, supply; figuratively, to
accomplish (by coincidence ot obedience): --fill up, fulfill,
occupy, supply.[ql
*0386. anastasis {an-as'-tas-is}; from 450; a standing up again,
i.e. (literally) a resurrection from death (individual, genitive
case or by implication [its author]), or (figuratively) a
(moral) recovery (of spiritual truth): --raised to life again,
resurrection, rise from the dead, that should rise, rising again.
[ql
*0407. andrizomai {an-drid'-zom-ahee}; middle voice from 435; to
act manly: --quit like men.[ql
*0410. anegkletos {an-eng'-klay-tos}; from 1 (as a negative
particle) and a derivative of 1458; unaccused, i.e. (by
implication) irreproachable: --blameless.[ql
*0430. anechomai {an-ekh'-om-ahee}; middle voice from 303 and
2192; to hold oneself up against, i.e. (figuratively) put up
with: --bear with, endure, forbear, suffer.[ql
*0435. aner {an'-ayr}; a primary word [compare 444]; a man
(properly as an individual male): --fellow, husband, man, sir.[ql
*0442. anthropinos {anth-ro'-pee-nos}; from 444; human: --human,
common to man, man[-kind], [man-]kind, men's, after the manner
of men.[ql
*0444. anthropos {anth'-ro-pos}; from 435 and ops (the
countenance; from 3700); man-faced, i.e. a human being: --
certain, man.[ql
*0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up
(literal or figurative, transitive or intransitive): --arise,
lift up, raise up (again), rise (again), stand up(-right).[ql
*0455. anoigo {an-oy'-go}; from 303 and oigo (to open); to open
up (literally or figuratively, in various applications): --open.
[ql
*0459. anomos {an'-om-os}; from 1 (as a negative particle) and
3551; lawless, i.e. (negatively) not subject to (the Jewish) law;
(by implication, a Gentile), or (positively) wicked: --without
law, lawless, transgressor, unlawful, wicked.[ql
*0480. antikeimai {an-tik'-i-mahee}; from 473 and 2749; to lie
opposite, i.e. be adverse (figuratively, repugnant) to: --
adversary, be contrary, oppose.[ql
*0484. antilepsis {an-til'-ape-sis}; from 482; relief: --help.[ql
*0514. axios {ax'-ee-os}; probably from 71; deserving,
comparable or suitable (as if drawing praise): --due reward,
meet, [un-]worthy.[ql
*0518. apaggello {ap-ang-el'-lo}; from 575 and the base of 32;
to announce: --bring word (again), declare, report, shew (again),
tell.[ql
*0520. apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): --bring, carry away, lead (away), put to death,
take away.[ql
*0536. aparche {ap-ar-khay'}; from a compound of 575 and 756; a
beginning of sacrifice, i.e. the (Jewish) first-fruit
(figuratively): --first-fruits.[ql
*0548. apeimi {ap'-i-mee}; from 575 and 1510; to be away: --be
absent. Compare 549.[ql
*0553. apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 1551; to
expect fully: --look (wait) foreign[ql
*0558. apeleutheros {ap-el-yoo'-ther-os}; from 575 and 1658; one
freed away, i.e. a freedman: --freeman.[ql
*0563. aperispastos {ap-er-is-pas-toce'}; adverb from a compound
of 1 (as a negative participle) and a presumed derivative of
4049; undistractedly, i.e. free from (domestic) solicitude: --
without distraction.[ql
*0571. apistos {ap'-is-tos}; from 1 (as a negative particle) and
4103; (actively) disbelieving, i.e. without Christian faith
(specially, a heathen); (passively) untrustworthy (person), or
incredible (thing): --that believeth not, faithless, incredible
thing, infidel, unbeliever(-ing).[ql
*0584. apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166; to
show off, i.e. exhibit; figuratively, to demonstrate, i.e.
accredit: --(ap-)prove, set forth, shew.[ql
*0585. apodeixis {ap-od'-ike-sis}; from 584; manifestation: --
demonstration.[ql
*0591. apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to give
away, i.e. up, over, back, etc. (in various applications): --
deliver (again), give (again), (re-)pay(-ment be made), perform,
recompense, render, requite, restore, reward, sell, yield.[ql
*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die
off (literally or figuratively): --be dead, death, die, lie a-
dying, be slain (X with).[ql
*0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take
off the cover, i.e. disclose: --reveal.[ql
*0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure: --
appearing, coming, lighten, manifestation, be revealed,
revelation.[ql
*0613. apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal
away (i.e. fully); figuratively, to keep secret: --hide.[ql
*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639;
to destroy fully (reflexively, to perish, or lose), literally or
figuratively: --destroy, die, lose, mar, perish.[ql
*0625. Apollos {ap-ol-loce'}; probably from the same as 624;
Apollos, an Israelite: --Apollos.[ql
*0627. apologia {ap-ol-og-ee'-ah}; from the same as 626; a plea
("apology"): --answer (for self), clearing of self, defence.[ql
*0628. apolouo {ap-ol-oo'-o}; from 575 and 3068; to wash fully,
i.e. (figuratively) have remitted (reflexively): --wash (away).
[ql
*0629. apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575
and 3083; (the act) ransom in full, i.e. (figuratively) riddance,
or (specially) Christian salvation: --deliverance, redemption.
[ql
*0649. apostello {ap-os-tel'-lo}; from 575 and 4724; set apart,
i.e. (by implication) to send out (properly, on a mission)
literally or figuratively: --put in, send (away, forth, out),
set [at liberty].[ql
*0650. apostereo {ap-os-ter-eh'-o}; from 575 and stereo (to
deprive); to despoil: --defraud, destitute, kept back by fraud.
[ql
*0651. apostole {ap-os-tol-ay'}; from 649; commission, i.e.
(specially) apostolate: --apostleship.[ql
*0652. apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that is sent.[ql
*0667. appohero {ap-of-er'-o}; from 575 and 5342; to bear off
(literally or rel.): --bring, carry (away).[ql
*0677. aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: --none (void of, without) offence.[ql
*0680. haptomai {hap'-tom-ahee}; reflexive of 681; properly, to
attach oneself to, i.e. to touch (in many implied relations): --
touch.[ql
*0686. ara {ar'-ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): --haply, (what) manner (of man), no
doubt, perhaps, so be, then, therefore, truly, wherefore. Often
used in connection with other particles, especially 1065 or 3767
(after) or 1487 (before). Compare also 687.[ql
*0696. arguros {ar'-goo-ros}; from argos (shining); silver (the
metal, in the articles or coin): --silver.[ql
*0700. aresko {ar-es'-ko}; probably from 142 (through the idea
of exciting emotion); to be agreeable (or by implication, to
seek to be so): --please.[ql
*0722. arotrioo {ar-ot-ree-o'-o}; from 723; to plow: --plough.[ql
*0727. harpax {har'-pax}; from 726; rapacious: --extortion,
ravening.[ql
*0732. arrhostos {ar'-hroce-tos}; from 1 (as a negative
particle) and a presumed derivative of 4517; infirm: --sick
(folk, -ly).[ql
*0733. arsenokoites {ar-sen-ok-oy'-tace}; from 730 and 2845; a
sodomite: --abuser of (that defile) self with mankind.[ql
*0734. Artemas {ar-tem-as'}; contracted from a compound of 735
and 1435; gift of Artemis; Artemas (or Artemidorus), a Christian:
--Artemas.[ql
*0737. arti {ar'-tee}; adverb from a derivative of 142 (compare
740) through the idea of suspension; just now: --this day (hour),
hence[-forth], here[-after], hither[-to], (even) now, (this)
present.[ql
*0740. artos {ar'-tos}; from 142; bread (as raised) or a loaf: --
(shew-)bread, loaf.[ql
*0746. arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): --beginning, corner, (at the, the)
first (estate), magistrate, power, principality, principle, rule.
[ql
*0753. architekton {ar-khee-tek'-tone}; from 746 and 5045; a
chief constructor, i.e. "architect": --masterbuilder.[ql
*0758. archon {ar'-khone}; present participle of 757; a first
(in rank or power): --chief (ruler), magistrate, prince, ruler.
[ql
*0769. astheneia {as-then'-i-ah}; from 772; feebleness (of mind
or body); by implication, malady; morally, frailty: --disease,
infirmity, sickness, weakness.[ql
*0770. astheneo {as-then-eh'-o}; from 772; to be feeble (in any
sense): --be diseased, impotent folk (man), (be) sick, (be, be
made) weak.[ql
*0772. asthenes {as-then-ace'}; from 1 (as a negative particle)
and the base of 4599; strengthless (in various applications,
literal, figurative and moral): --more feeble, impotent, sick,
without strength, weak(-er, -ness, thing).[ql
*0773. Asia {as-ee'-ah}; of uncertain derivation; Asia, i.e.
Asia Minor, or (usually) only its western shore: --Asia.[ql
*0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of
union) and a presumed form of 4685; to enfold in the arms, i.e.
(by implication) to salute, (figuratively) to welcome: --embrace,
greet, salute, take leave.[ql
*0783. aspasmos {as-pas-mos'}; from 782; a greeting (in person
or by letter): --greeting, salutation.[ql
*0790. astateo {as-tat-eh'-o}; from 1 (as a negative particle)
and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: --have no certain dwelling-place.[ql
*0792. aster {as-tare'}; probably from the base of 4766; a star
(as strown over the sky), literally or figuratively: --star.[ql
*0807. aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.e. act)
unbecoming: --behave self uncomely (unseemly).[ql
*0809. askemon {as-kay'-mone}; from 1 (as a negative particle)
and a presumed derivative of 2192 (in the sense of its congener
4976); properly, shapeless, i.e. (figuratively) inelegant: --
uncomely.[ql
*0819. atimia {at-ee-mee'-ah}; from 820; infamy, i.e.
(subjectively) comparative indignity, (objectively) disgrace: --
dishonour, reproach, shame, vile.[ql
*0820. atimos {at'-ee-mos}; from 1 (as a negative particle) and
5092; (negatively) unhonoured or (positively) dishonoured: --
despised, without honour, less honourable [comparative degree].
[ql
*0823. atomos {at'-om-os}; from 1 (as a negative particle) and
the base of 5114; uncut, i.e. (by implication) indivisible [an
"atom" of time]: --moment.[ql
*0832. auleo {ow-leh'-o}; from 836; to play the flute: --pipe.[ql
*0836. aulos {ow-los'}; from the same as 109; a flute (as blown):
--pipe.[ql
*0837. auzano {owx-an'-o}; a prolonged form of a primary verb;
to grow ("wax"), i.e. enlarge (literal or figurative, active or
passive): --grow (up), (give the) increase.[ql
*0839. aurion {ow'-ree-on}; from a derivative of the same as 109
(meaning a breeze, i.e. the morning air); properly, fresh, i.e.
(adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next
day.[ql
*0846. autos {ow-tos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: --her, it(-self), one, the other,
(mine) own, said, ([self-], the) same, ([him-, my-, thy-])self,
[your-]selves, she, that, their(-s), them([-selves]), there[-at,
-by, -in, -into, -of, -on, -with], they, (these) things, this
(man), those, together, very, which. Compare 848.[ql
*0848. hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): --her (own), (of) him(-
self), his (own), of it, thee, their (own), them(-selves), they.
[ql
*0861. aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;
genitive case unending existence; (figuratively) genuineness: --
immortality, incorruption, sincerity.[ql
*0862. aphthartos {af'-thar-tos}; from 1 (as a negative
particle) and a derivative of 5351; undecaying (in essence or
continuance): --not (in-, un-)corruptible, immortal.[ql
*0863. aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an
intens. form of eimi, to go); to send forth, in various
applications (as follow): --cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql
*0870. aphobos {af-ob'-oce}; adverb from a compound of 1 (as a
negative particle) and 5401; fearlessly: --without fear.[ql
*0878. aphron {af'-rone}; from 1 (as a negative particle) and
5424; properly, mindless, i.e. stupid, (by implication) ignorant,
(specially) egotistic, (practically) rash, or (morally)
unbelieving: --fool(-ish), unwise.[ql
*0880. aphonos {af'-o-nos}; from 1 (as a negative particle) and
5456; voiceless, i.e. mute (by nature or choice); figuratively,
unmeaning: --dumb, without signification.[ql
*0882. Achaia {ach-ah-ee'-ah}; of uncertain derivation; Achaia
(i.e. Greece), a country of Europe: --Achaia.[ql
*0883. Achaikos {ach-ah-ee-kos'}; from 882; an Achaian; Achaicus,
a Christian: --Achaicus.[ql
*0895. apsuchos {ap'-soo-khos}; from 1 (as a negative particle)
and 5590; lifeless, i.e. inanimate (mechanical): --without life.
[ql
*0899. bathos {bath'-os}; from the same as 901; profundity, i.e.
(by implication) extent; (figuratively) mystery: --deep(-ness,
things), depth.[ql
*0907. baptizo {bap-tid'-zo}; from a derivative of 911; to
immerse, submerge; to make overwhelmed (i.e. fully wet); used
only (in the N.T.) of ceremonial ablution, especially
(technically) of the ordinance of Christian baptism: --Baptist,
baptize, wash.[ql
*0915. barbaros {bar'-bar-os}; of uncertain derivation; a
foreigner (i.e. non-Greek): --barbarian(-rous).[ql
*0921. Barnabas {bar-nab'-as}; of Aramaic origin [1247 and 5029];
son of Nabas (i.e. prophecy); Barnabas, an Israelite: --
Barnabas.[ql
*0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.
(abstractly) rule, or (concretely) a realm (literally or
figuratively): --kingdom, + reign.[ql
*0936. basileuo {bas-il-yoo'-o}; from 935; to rule (literally or
figuratively): --king, reign.[ql
*0950. bebaioo {beb-ah-yo'-o}; from 949; to stabilitate
(figuratively): --confirm, (e-)stablish.[ql
*0982. biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: --of (pertaining to, things
that pertain to) this life.[ql
*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: --(speak) blaspheme(-er, -mously,
-my), defame, rail on, revile, speak evil.[ql
*0991. blepo {blep'-o}; a primary verb; to look at (literally or
figuratively): --behold, beware, lie, look (on, to), perceive,
regard, see, sight, take heed. Compare 3700.[ql
*1012. boule {boo-lay'}; from 1014; volition, i.e. (objectively)
advice, or (by implication) purpose: --+ advise, counsel, will.
[ql
*1014. {boo'-lom-ahee}; middle voice of a primary verb.; to
"will," i.e. (reflexively) be willing: --be disposed, minded,
intend, list, (be, of own) will(-ing). Compare 2309.[ql
*1016. bous {booce}; probably from the base of 1006; an ox (as
grazing), i.e. an animal of that species ("beef"): --ox.[ql
*1017. brabeion {brab-i'-on}; from brabeus (an umpire of
uncertain derivation); an award (of arbitration), i.e.
(specially) a prize in the public games: --prize.[ql
*1029. brochos {brokh'-os}; of uncertain derivation; a noose: --
snare.[ql
*1033. broma {bro'-mah}; from the base of 977; food (literally
or figuratively), especially (ceremonially) articles allowed or
forbidden by the Jewish law: --meat, victuals.[ql
*1035. brosis {bro'-sis}; from the base of 977; (abstractly)
eating (literally or figuratively); by extension (concretely)
food (literally or figuratively): --eating, food, meat.[ql
*1050. Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e. Caius),
a Christian: --Gaius.[ql
*1051. gala {gal'-ah}; of uncertain affinity; milk
(figuratively): --milk.[ql
*1053. Galatia {gal-at-ee'-ah}; of foreign origin; Galatia, a
region of Asia: --Galatia.[ql
*1060. gameo {gam-eh'-o}; from 1062; to wed (of either sex): --
marry (a wife).[ql
*1063. gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): --and, as, because (that), but, even, for,
indeed, no doubt, seeing, then, therefore, verily, what, why,
yet.[ql
*1065. ge {gheh}; a primary particle of emphasis or
qualification (often used with other particles prefixed): --and
besides, doubtless, at least, yet.[ql
*1080. gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: --bear, beget, be born,
bring forth, conceive, be delivered of, gender, make, spring.[ql
*1085. genos {ghen'-os}; from 1096; "kin" (abstract or concrete,
literal or figurative, individual or collective): --born,
country(-man), diversity, generation, kind(-red), nation,
offspring, stock.[ql
*1091. georgion {gheh-ore'-ghee-on}; neuter of a (presumed)
derivative of 1092; cultivate, i.e. a farm: --husbandry.[ql
*1093. ge {ghay}; contracted from a primary word; soil; by
extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), ground, land, world.[ql
*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice
form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): --arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
*1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): --allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, be sure, understand.
[ql
*1100. glossa {gloce-sah'}; of uncertain affinity; the tongue;
by implication, a language (specially, one naturally unacquired):
--tongue.[ql
*1106. gnome {gno'-may}; from 1097; cognition, i.e.
(subjectively) opinion, or (objectively) resolve (counsel,
consent, etc.): --advice, + agree, judgment, mind, purpose, will.
[ql
*1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to make
known; subjectively, to know: --certify, declare, make known,
give to understand, do to wit, wot.[ql
*1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by
implication) knowledge: --knowledge, science.[ql
*1111. gogguzo {gong-good'-zo}; of uncertain derivation; to
grumble: --murmur.[ql
*1122. grammateus {gram-mat-yooce'}; from 1121. a writer, i.e.
(professionally) scribe or secretary: --scribe, town-clerk.[ql
*1124. graphe {graf-ay'}; a document, i.e. holy Writ (or its
contents or a statement in it): --scripture.[ql
*1125. grapho {graf'-o}; a primary verb; to "grave", especially
to write; figuratively, to describe: --describe, write(-ing, -
ten).[ql
*1127. gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake, i.
e. watch (literally or figuratively): --be vigilant, wake, (be)
watch(-ful).[ql
*1130. gumneteuo {goom-nayt-yoo'-o}; from a derivative of 1131;
to strip, i.e. (reflexively) go poorly clad: --be naked.[ql
*1131. gumnos {goom-nos'}; of uncertain affinity; nude (absolute
or relative, literal or figurative): --naked.[ql
*1135. gune {goo-nay'}; probably from the base of 1096; a woman;
specially, a wife: --wife, woman.[ql
*1140. daimonion {dahee-mon'-ee-on}; neuter of a derivative of
1142; a daemonic being; by extension a deity: --devil, god.[ql
*1160. dapane {dap-an'-ay}; from dapto (to devour); expense (as
consuming): --cost.[ql
*1161. de {deh}; a primary particle (adversative or
continuative); but, and, etc.: --also, and, but, moreover, now
[often unexpressed in English].[ql
*1163. dei {die}; 3d person singular active present of 1210;
also deon {deh-on'}; neuter active participle of the same; both
used impersonally; it is (was, etc.) necessary (as binding): --
behoved, be meet, must (needs), (be) need(-ful), ought, should.
[ql
*1166. deiknuo {dike-noo'-o}; a prolonged form of an obsolete
primary of the same meaning; to show (literally or figuratively):
--shew.[ql
*1172. deipneo {dipe-neh'-o}; from 1173; to dine, i.e. take the
principle (or evening) meal: --sup (X -er).[ql
*1173. deipnon {dipe'-non}; from the same as 1160; dinner, i.e.
the chief meal (usually in the evening): --feast, supper.[ql
*1194. dero {der'-o}; a primary verb; properly, to flay, i.e.
(by implication) to scourge, or (by analogy) to thrash: --beat,
smite.[ql
*1208. deuteros {dyoo'-ter-os}; as the compare of 1417;
(ordinal) second (in time, place, or rank; also adverb): --
afterward, again, second(-arily, time).[ql
*1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb;
to receive (in various applications, literally or figuratively):
--accept, receive, take. Compare 2983.[ql
*1210. deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): --bind, be in bonds,
knit, tie, wind. See also 1163, 1189.[ql
*1211. de {day}; probably akin to 1161; a particle of emphasis
or explicitness; now, then, etc.: --also, and, doubtless, now,
therefore.[ql
*1212. delos {day'-los}; of uncertain derivation; clear: --+
bewray, certain, evident, manifest.[ql
*1213. deloo {day-lo'-o}; from 1212; to make plain (by words): --
declare, shew, signify.[ql
*1223. dia {dee-ah'}; a primary preposition denoting the channel
of an act; through (in very wide applications, local, causal, or
occasional): --after, always, among, at, to avoid, because of
(that), briefly, by, for (cause)...fore, from, in, by occasion
of, of, by reason of, for sake, that, thereby, therefore, X
though, through(-out), to, wherefore, with(-in). In composition
it retains the same general import.[ql ***. Dia. See 2203.[ql
*1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a
disposition, i.e. (specially) a contract (especially a devisory
will): --covenant, testament.[ql
*1243. diairesis {dee-ah'-ee-res-is}; from 1244; a distinction
or (concretely) variety: --difference, diversity.[ql
*1244. diaireo {dee-ahee-reh'-o}; from 1223 and 138; to separate,
i.e. distribute: --divide.[ql
*1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a
servant, etc.); figuratively (eleemosynary) aid, (official)
service (especially of the Christian teacher, or techn. of the
diaconate): --(ad-)minister(-ing, -tration, -try), office,
relief, service(-ing).[ql
*1249. diakonos {dee-ak'-on-os}; probably from an obsolete
diako (to run on errands; compare 1377); an attendant, i.e.
(genitive case) a waiter (at table or in other menial duties);
specially, a Christian teacher and pastor (technically, a deacon
or deaconess): --deacon, minister, servant.[ql
*1252. diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
--contend, make (to) differ(-ence), discern, doubt, judge, be
partial, stagger, waver.[ql
*1253. diakrisis {dee-ak'-ree-sis}; from 1252; judicial
estimation: --discern(-ing), disputation.[ql
*1261. dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.
e. (internal) consideration (by implication, purpose), or
(external) debate: --dispute, doubtful(-ing), imagination,
reasoning, thought.[ql
*1293. diastole {dee-as-tol-ay'}; from 1291; a variation: --
difference, distinction.[ql
*1299. diatasso {dee-at-as'-so}; from 1223 and 5021; to arrange
thoroughly, i.e. (specially) institute, prescribe, etc.: --
appoint, command, give, (set in) order, ordain.[ql
*1302. diati {dee-at-ee'}; from 1223 and 5101; through what
cause?, i.e. why?: --wherefore, why.[ql
*1308. diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: --be better, carry,
differ from, drive up and down, be (more) excellent, make matter,
publish, be of more value.[ql
*1318. didaktos {did-ak-tos'}; from 1321; (subjectively)
instructed, or (objectively) communicated by teaching: --taught,
which...teacheth.[ql
*1320. didaskalos {did-as'-kal-os}; from 1321; an instructor
(genitive case or specially): --doctor, master, teacher.[ql
*1321. didasko {did-as'-ko}; a prolonged (causative) form of a
primary verb dao (to learn); to teach (in the same broad
application): --teach.[ql
*1322. didache {did-akh-ay'}; from 1321; instruction (the act or
the matter): --doctrine, hath been taught.[ql
*1325. didomi {did'-o-mee}; a prolonged form of a primary verb
(which is used as an altern. in most of the tenses); to give
(used in a very wide application, properly, or by implication,
literally or figuratively; greatly modified by the connection): -
-adventure, bestow, bring forth, commit, deliver (up), give,
grant, hinder, make, minister, number, offer, have power, put,
receive, set, shew, smite (+ with the hand), strike (+ with the
palm of the hand), suffer, take, utter, yield.[ql
*1328. diermeneutes {dee-er-main-yoo-tace'}; from 1329; an
explainer: -- interpreter.[ql
*1329. diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to
explain thoroughly, by implication, to translate: --expound,
interpret(-ation).[ql
*1330. dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to
traverse (literally): --come, depart, go (about, abroad,
everywhere, over, through, throughout), pass (by, over, through,
throughout), pierce through, travel, walk through.[ql
*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of
character or act); specially (Christian) justification: --
righteousness.[ql
*1344. dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show
or regard as) just or innocent: --free, justify(-ier), be
righteous.[ql
*1346. dikaios {dik-ah'-yoce}; adverb from 1342; equitably: --
justly, (to) righteously(-ness).[ql
*1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.
e. consequently: --for which cause, therefore, wherefore.[ql
*1355. dioper {dee-op'-er}; from 1352 and 4007; on which very
account: --wherefore.[ql
*1360. dioti {dee-ot'-ee}; from 1223 and 3754; on the very
account that, or inasmuch as: --because (that), for, therefore.
[ql
*1370. dichostsis {dee-khos-tas-ee'-ah}; from a derivative of
1364 and 4714; disunion, i.e. (figuratively) dissension: --
division, sedition.[ql
*1372. dipsao {dip-sah'-o}; from a variation of 1373; to thirst
for (literally or figuratively): --(be, be a-)thirst(-y).[ql
*1377. dioko {dee-o'-ko}; a prolonged (and causative) form of a
primary verb dio (to flee; compare the base of 1169 and 1249);
to pursue (literally or figuratively); by implication, to
persecute: --ensue, follow (after), given to, (suffer)
persecute(-ion), press forward.[ql
*1380. dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): --be accounted,
(of own) please(-ure), be of reputation, seem (good), suppose,
think, trow.[ql
*1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally
or figuratively); by implication, to approve: --allow, discern,
examine, X like, (ap-)prove, try.[ql
*1384. dokimos {dok'-ee-mos}; from 1380; properly, acceptable
(current after assayal), i.e. approved: --approved, tried.[ql
*1391. doxa {dox'-ah}; from the base of 1380; glory (as very
apparent), in a wide application (literal or figurative,
objective or subjective): --dignity, glory(-ious), honour,
praise, worship.[ql
*1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem)
glorious (in a wide application): --(make) glorify(-ious), full
of (have) glory, honour, magnify.[ql
*1396. doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound
of 1401 and 71; to be a slave-driver, i.e. to enslave
(figuratively, subdue): --bring into subjection.[ql
*1401. doulos {doo'-los}; from 1210; a slave (literal or
figurative, involuntary or voluntary; frequently, therefore in a
qualified sense of subjection or subserviency): --bond(-man),
servant.[ql
*1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or
figuratively): --bring into (be under) bondage, X given, become
(make) servant.[ql
*1405. drassomai {dras'-som-ahee}; perhaps akin to the base of
1404 (through the idea of capturing); to grasp, i.e.
(figuratively) entrap: --take.[ql
*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: --be able, can (do, + -not), could, may, might,
be possible, be of power.[ql
*1411. dunamis {doo'-nam-is}; from 1410; force (literally or
figuratively); specially, miraculous power (usually by
implication, a miracle itself): --ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql
*1415. dunatos {doo-nat-os'}; from 1410; powerful or capable
(literally or figuratively); neuter possible: --able, could,
(that is) mighty (man), possible, power, strong.[ql
*1417. duo {doo'-o}; a primary numeral; "two": --both, twain,
two.[ql
*1427. dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e.
a dozen: --twelve.[ql
*1437. ean {eh-an'}; from 1487 and 302; a conditional particle;
in case that, provided, etc.; often used in connection with
other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
*1438. heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other
persons] my-, thy-, our-, your-)self (selves), etc.: --alone,
her (own, -self), (he) himself, his (own), itself, one (to)
another, our (thine) own(-selves), + that she had, their (own,
own selves), (of) them(-selves), they, thyself, you, your (own,
own conceits, own selves, -selves).[ql
*1439. eao {eh-ah'-o}; of uncertain affinity; to let be, i.e.
permit or leave alone: --commit, leave, let (alone), suffer. See
also 1436.[ql
*1453. egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
-awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), stand, take up.[ql
*1467. egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from
1468; to exercise self-restraint (in diet and chastity): --can([-
not]) contain, be temperate.[ql
*1476. hedraios {hed-rah'-yos}; from a derivative of hezomai (to
sit); sedentary, i.e. (by implication) immovable: --settled,
stedfast.[ql
*1484. ethnos {eth'-nos}; probably from 1486; a race (as of the
same habit), i.e. a tribe; specially, a foreign (non-Jewish) one
(usually by implication, pagan): --Gentile, heathen, nation,
people.[ql
*1487. ei {i}; a primary particle of conditionality; if, whether,
that, etc.: --forasmuch as, if, that, ([al-])though, whether.
Often used in connection or composition with other particles,
especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536,
1537. See also 1437.[ql
*1492. eido {i'-do}; a primary verb; used only in certain past
tenses, the others being borrowed from the equivalent 3700 and
3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: --be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
*1493. eidoleion {i-do-li'-on}; neuter of a presumed derivative
of 1497; an image-fane: --idol's temple.[ql
*1494. eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of
1497 and a presumed derivative of 2380; an image-sacrifice, i.e.
part of an idolatrous offering: --(meat, thing that is) offered
(in sacrifice, sacrificed) to (unto) idols.[ql
*1495. eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999;
image-worship (literally or figuratively): --idolatry.[ql
*1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base
of 3000; an image-(servant or) worshipper (literally or
figuratively): --idolater.[ql
*1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for
worship); by implication, a heathen god, or (plural) the worship
of such: --idol.[ql
*1499. ei kai {i kahee}; from 1487 and 2532; if also (or even): -
-if (that), though.[ql
*1500. eike {i-kay'}; probably from 1502 (through the idea of
failure); idly, i.e. without reason (or effect): --without a
cause, (in) vain(-ly).[ql
*1501. eikosi {i'-kos-ee}; of uncertain affinity; a score: --
twenty.[ql
*1504. eikon {i-kone'}; from 1503; a likeness, i.e. (literally)
statue, profile, or (figuratively) representation, resemblance: -
-image.[ql
*1505. eilikrineia {i-lik-ree'-ni-ah}; from 1506; clearness, i.e.
(by implication) purity (figuratively): --sincerity.[ql
*1508. ei me {i may}; from 1487 and 3361; if not: --but, except
(that), if not, more than, save (only) that, saving, till.[ql
*1509. ei me ti {i may tee}; from 1508 and the neuter of 5100;
if not somewhat: --except.[ql
*1510. eimi {i-mee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): --am, have been, X it is I, was.
See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076,
2771, 2468, 5600.[ql
*1512. ei per {i per}; from 1487 and 4007; if perhaps: --if so
be (that), seeing, though.[ql
*1515. eirene {i-ray'-nay}; probably from a primary verb eiro
(to join); peace (literally or figuratively); by implication,
prosperity: --one, peace, quietness, rest, + set at one again.[ql
*1519. eis {ice}; a primary preposition; to or into (indicating
the point reached or entered), of place, time, or (figuratively)
purpose (result, etc.); also in adverbial phrases: --[abundant-
]ly, against, among, as, at, [back-]ward, before, by, concerning,
+ continual, + far more exceeding, for [intent, purpose], fore,
+ forth, in (among, at, unto, -so much that, -to), to the intent
that, + of one mind, + never, of, (up-)on, + perish, + set at
one again, (so) that, therefore(-unto), throughout, til, to (be,
the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.
Often used in composition with the same general import, but only
with verbs (etc.) expressing motion (literally or figuratively).
[ql
*1520. heis {hice}; (including the neuter [etc.] hen); a primary
numeral; one: --a(-n, -ny, certain), + abundantly, man, one
(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql
*1522. eisakouo {ice-ak-oo'-o}; from 1519 and 191; to listen to:
--hear.[ql
*1525. eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to
enter (literally or figuratively): --X arise, come (in, into),
enter in(-to), go in (through).[ql
*1534. eita {i'-tah}; of uncertain affinity; a particle of
succession (in time or logical enumeration), then, moreover: --
after that(-ward), furthermore, then. See also 1899.[ql
*1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,
whether.[ql
*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if
a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql
*1538. hekastos {hek'-as-tos}; as if a superlative of hekas
(afar); each or every: --any, both, each (one), every (man, one,
woman), particularly.[ql
*1545. ekbasis {ek'-bas-is}; from a compound of 1537 and the
base of 939 (meaning to go out); an exit (literally or
figuratively): --end, way to escape.[ql
*1547. ekgamizo {ek-gam-id'-zo}; from 1537 and a form of 1061
[compare 1548]; to marry off a daughter: --give in marriage.[ql
*1551. ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to
accept from some source, i.e. (by implication) to await: --
expect, look (tarry) for, wait (for).[ql
*1571. ekkathairo {ek-kath-ah'-ee-ro}; from 1537 and 2508; to
cleanse thoroughly: --purge (out).[ql
*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a
derivative of 2564; a calling out, i.e. (concretely) a popular
meeting, especially a religious congregation (Jewish synagogue,
or Christian community of members on earth or saints in heaven
or both): --assembly, church.[ql
*1586. eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and
3004 (in its primary sense); to select: --make choice, choose
(out), chosen.[ql
*1594. eknepho {ek-nay'-fo}; from 1537 and 3525; (figuratively)
to rouse (oneself) out of stupor: --awake.[ql
*1598. ekpeirazo {ek-pi-rad'-zo}; from 1537 and 3985; to test
thoroughly: --tempt.[ql
*1601. ekpipto {ek-pip'-to}; from 1537 and 4098; to drop away;
specially, be driven out of one's course; figuratively, to lose,
become inefficient:--be cast, fail, fall (away, off), take none
effect.[ql
*1622. ektos {ek-tos'}; from 1537; the exterior; figuratively
(as a preposition) aside from, besides: --but, except(-ed),
other than, out of, outside, unless, without.[ql
*1626. ektroma {ek'-tro-mah}; from a comparative of 1537 and
titrosko (to wound); a miscarriage (abortion), i.e. (by analogy)
untimely birth: --born out of due time.[ql
*1635. hekon {hek-own'}; of uncertain affinity; voluntary: --
willingly.[ql
*1646. elachistos {el-akh'-is-tos}; superlative of elachus
(short); used as equivalent to 3398; least (in size, amount,
dignity, etc.): --least, very little (small), smallest.[ql
*1651. elegcho {el-eng'-kho}; of uncertain affinity; to confute,
admonish: --convict, convince, tell a fault, rebuke, reprove.[ql
*1652. eleeinos {el-eh-i-nos'}; from 1656; pitiable: --miserable.
[ql
*1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word
or deed, specially, by divine grace): --have compassion (pity
on), have (obtain, receive, shew) mercy (on).[ql
*1657. eleutheria {el-yoo-ther-ee'-ah}; from 1658; freedom
(legitimate or licentious, chiefly moral or ceremonial): --
liberty.[ql
*1658. eleutheros {el-yoo'-ther-os}; probably from the alternate
of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)
not a slave (whether freeborn or manumitted), or (genitive case)
exempt (from obligation or liability): --free (man, woman), at
liberty.[ql
*1672. Hellen {hel'-lane}; from 1671; a Hellen (Grecian) or
inhabitant of Hellas; by extension a Greek-speaking person,
especially a non-Jew: --Gentile, Greek.[ql
*1679. elpizo {el-pid'-zo}; from 1680; to expect or confide: --
(have, thing) hope(-d) (for), trust.[ql
*1680. elpis {el-pece'}; from a primary elpo (to anticipate,
ususally with pleasure); expectation (abstractly or concretely)
or confidence: --faith, hope.[ql
*1683. emautou {em-ow-too'}; genitive case compound of 1700 and
846; of myself (so likewise the dative case emautoi {em-ow-to'};
and accusative case emauton {em-ow-ton'}: --me, mine own (self),
myself.[ql
*1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700,
1691); my: --of me, mine (own), my.[ql
*1722. en {en}; a primary preposition denoting (fixed) position
(in place, time or state), and (by implication) instrumentality
(medially or constructively), i.e. a relation of rest
(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.
: --about, after, against, + almost, X altogether, among, X as,
at, before, between, (here-)by (+ all means), for (...sake of),
+ give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
*1741. endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.
splendid, (figuratively) noble: --glorious, gorgeous[-ly],
honourable.[ql
*1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): --array, clothe (with), endue, have (put) on.[ql
***. enegko. See 5342.[ql
*1754. energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: --do, (be) effectual (fervent), be mighty in, shew
forth self, work (effectually in).[ql
*1755. energema {en-erg'-ay-mah}; from 1754; an effect: --
operation, working.[ql
*1756. energes {en-er-gace'}; from 1722 and 2041; active,
operative: --effectual, powerful.[ql
*1764. enistemi {en-is'-tay-mee}; from 1722 and 2476; to place
on hand, i.e. (reflexively) impend, (participle) be instant: --
come, be at hand, present.[ql
*1772. ennomos {en'-nom-os}; from 1722 and 3551; (subjectively)
legal, or (objectively) subject to: --lawful, under law.[ql
*1777. enochos {en'-okh-os}; from 1758; liable to (a condition,
penalty or imputation): --in danger of, guilty of, subject to.[ql
*1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an
authoritative prescription: --commandment, precept.[ql
*1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to
invert, i.e. (figuratively and reflexively) in a good sense, to
respect; or in a bad one, to confound: --regard, (give)
reference, shame.[ql
*1791. entrope {en-trop-ay'}; from 1788; confusion: --shame.[ql
*1799. enopion {en-o'-pee-on}; neuter of a compound of 1722 and
a derivative of 3700; in the face of (literally or figuratively):
--before, in the presence (sight) of, to.[ql
*1808. exairo {ex-ah'-ee-ro}; from 1537 and 142; to remove: --
put (take) away.[ql
*1818. exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to seduce
wholly: --beguile, deceive.[ql
*1825. exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to rouse
fully, i.e. (figuratively) to resuscitate (from death), release
(from infliction): --raise up.[ql
*1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to
issue (literally or figuratively): --come (forth, out), depart
(out of), escape, get out, go (abroad, away, forth, out, thence),
proceed (forth), spread abroad.[ql
*1832. exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): --be lawful, let, X
may(-est).[ql
*1848. exoutheneo {ex-oo-then-eh'-o}; a variation of 1847 and
meaning the same: --contemptible, despise, least esteemed, set
at nought.[ql
*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of
ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: --authority, jurisdiction, liberty, power, right,
strength.[ql
*1850. exousiazo {ex-oo-see-ad'-zo}; from 1849; to control: --
exercise authority upon, bring under the (have) power of.[ql
*1854. exo {ex'-o}; adverb from 1537; out(-side, of doors),
literally or figuratively: --away, forth, (with-)out (of, -ward),
strange.[ql
*1858. heortazo {heh-or-tad'-zo}; from 1859; to observe a
festival: --keep the feast.[ql
*1867. epaineo {ep-ahee-neh'-o}; from 1909 and 134; to applaud: -
-commend, laud, praise.[ql
*1868. epainos {ep'-ahee-nos}; from 1909 and the base of 134;
laudation; concretely, a commendable thing: --praise.[ql
*1883. epano {ep-an'-o}; from 1909 and 507; up above, i.e. over
or on (of place, amount, rank, etc.): --above, more than, (up-
)on, over.[ql
*1893. epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since
(of time or cause): --because, else, for that (then, -asmuch as),
otherwise, seeing that, since, when.[ql
*1894. epeide {ep-i-day'}; from 1893 and 1211; since now, i.e.
(of time) when, or (of cause) whereas: --after that, because,
for (that, -asmuch as), seeing, since.[ql
*1899. epeita {ep'-i-tah}; from 1909 and 1534; thereafter: --
after that(-ward), then.[ql
*1905. eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to ask for,
i.e. inquire, seek: --ask (after, questions), demand, desire,
question.[ql
*1909. epi {ep-ee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: --about (the times), above,
after, against, among, as long as (touching), at, beside, X
have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).
*1911. epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: --beat into, cast (up-)on,
fall, lay (on), put (unto), stretch forth, think on.[ql
*1919. epigeios {ep-ig'-i-os}; from 1909 and 1093; worldly
(physically or morally): --earthly, in earth, terrestrial.[ql
*1921. epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to
know upon some mark, i.e. recognize; by implication, to become
fully acquainted with, to acknowledge: --(ac-, have, take)know(-
ledge, well), perceive.[ql
*1935. epithanatios {ep-ee-than-at'-ee-os}; from 1909 and 2288;
doomed to death: --appointed to death.[ql
*1937. epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set
the heart upon, i.e. long for (rightfully or otherwise): --covet,
desire, would fain, lust (after).[ql
*1938. epithumetes {ep-ee-thoo-may-tace'}; from 1937; a craver: -
-+ lust after.[ql
*1941. epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice from
1909 and 2564; to entile; by implication, to invoke (for aid,
worship, testimony, decision, etc.): --appeal (unto), call (on,
upon), surname.[ql
*1945. epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to rest
upon (literally or figuratively): --impose, be instant, (be)
laid (there-, up-)on, (when) lay (on), lie (on), press upon.[ql
*1961. epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay over,
i.e. remain (figuratively, persevere): --abide (in), continue
(in), tarry.[ql
*1986. epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to
draw over, i.e. (with 203 implied) efface the mark of
circumcision (by recovering with the foreskin): --become
uncircumcised.[ql
*1992. epistole {ep-is-tol-ay'}; from 1989; a written message: --
"epistle," letter.[ql
*2003. epitage {ep-ee-tag-ay'}; from 2004; an injunction or
decree; by implication, authoritativeness: --authority,
commandment.[ql
*2010. epitrepo {ep-ee-trep'-o}; from 1909 and the base of 5157;
to turn over (transfer), i.e. allow: --give leave (liberty,
license), let, permit, suffer.[ql
*2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to
build upon, i.e. (figuratively) to rear up: --build thereon
(thereupon, on, upon).[ql
*2032. epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above
the sky: --celestial, (in) heaven(-ly), high.[ql
*2036. epo {ep'-o}; a primary verb (used only in the definite
past tense, the others being borrowed from 2046, 4483, and 5346);
to speak or say (by word or writing): --answer, bid, bring word,
call, command, grant, say (on), speak, tell. Compare 3004.[ql
*2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to
toil (as a task, occupation, etc.), (by implication) effect, be
engaged in or with, etc.: --commit, do, labor for, minister
about, trade (by), work.[ql
*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to
work); toil (as an effort or occupation); by implication, an act:
--deed, doing, labour, work.[ql
*2045. ereunao {er-yoo-nah'-o}; apparently from 2046 (through
the idea of inquiry); to seek, i.e. (figuratively) to
investigate: --search.[ql
*2046. ereo {er-eh'-o}; probably a fuller form of 4483; an
alternate for 2036 in cert. tenses; to utter, i.e. speak or say:
--call, say, speak (of), tell.[ql
*2048. eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e.
(by implication) waste (usually as a noun, 5561 being implied):
--desert, desolate, solitary, wilderness.[ql
*2054. eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by
implication) wrangling: --contention, debate, strife, variance.
[ql
*2058. hermeneia {her-may-ni'-ah}; from the same as 2059;
translation: --interpretation.[ql
*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb
(used only in the present and imperfect tenses, the others being
supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-
ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): --accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be set.
[ql
*2068. esthio {es-thee'-o}; strengthened for a primary edo (to
eat); used only in certain tenses, the rest being supplied by
5315; to eat (usually literal): --devour, eat, live.[ql
*2070. esmen {es-men'}; first person plural indicative of 1510;
we are: --are, be, have our being, X have hope, + [the gospel]
was [preached unto] us.[ql
*2072. esoptron {es'-op-tron}; from 1519 and a presumed
derivative of 3700; a mirror (for looking into): --glass.
Compare 2734.[ql
*2076. esti {es-tee'}; third person singular present indicative
of 1510; he (she or it) is; also (with neuter plural) they are: -
-are, be(-long), call, X can[-not], come, consisteth, X dure for
a while, + follow, X have, (that) is (to say), make, meaneth, X
must needs, + profit, + remaineth, + wrestle.[ql
*2078. eschatos {es'-khat-os}; a superlative probably from 2192
(in the sense of contiguity); farthest, final (of place or time):
--ends of, last, latter end, lowest, uttermost.[ql
*2080. eso {es'-o}; from 1519; inside (as preposition or
adjective): --(with-)in(-ner, -to, -ward).[ql
*2084. heteroglossos {het-er-og'-loce-sos}; from 2087 and 1100;
other-tongued, i.e. a foreigner: --man of other tongue.[ql
*2087. heteros {het'-er-os}; of uncertain affinity; (an-, the)
other or different: --altered, else, next (day), one, (an-)other,
some, strange.[ql
*2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time
or degree): --after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
*2090. hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: --
prepare, provide, make ready. Compare 2680.[ql
*2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to
announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) glad (good) tidings, preach (the
gospel).[ql
*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097;
a good message, i.e. the gospel: --gospel.[ql
*2104. eugenes {yoog-en'-ace}; from 2095 and 1096; well born, i.
e. (literally) high in rank, or (figuratively) generous: --more
noble, nobleman.[ql
*2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): --think good, (be well) please(-d), be the
good (have, take) pleasure, be willing.[ql
*2119. eukaireo {yoo-kahee-reh'-o}; from 2121; to have good time,
i.e. opportunity or leisure: --have leisure (convenient time),
spend time.[ql
*2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056;
to speak well of, i.e. (religiously) to bless (thank or invoke
a benediction upon, prosper): --bless, praise.[ql
*2129. eulogia {yoo-log-ee'-ah}; from the same as 2127; fine
speaking, i.e. elegance of language; commendation ("eulogy"), i.
e. (reverentially) adoration; religiously, benediction; by
implication, consecration; by extension benefit or largess: --
blessing (a matter of) bounty (X -tifully), fair speech.[ql
*2133. eunoia {yoo'-noy-ah}; from the same as 2132; kindness;
euphem. conjugal duty: --benevolence, good will.[ql
*2137. euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598;
to help on the road, i.e. (passively) succeed in reaching;
figuratively, to succeed in business affairs: --(have a)
prosper(-ous journey).[ql
*2145. euprosedros {yoo-pros'-ed-ros}; from 2095 and the same as
4332; sitting well towards, i.e. (figuratively) assiduous
(neuter diligent service): --X attend upon.[ql
*2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary
heuro {hyoo'-ro}; which (together with another cognate form
heureo {hyoo-reh'-o}) is used for it in all the tenses except
the present and imperfect; to find (literally or figuratively): -
-find, get, obtain, perceive, see.[ql
*2154. eusemos {yoo'-say-mos}; from 2095 and the base of 4591;
well indicated, i.e. (figuratively) significant: --easy to be
understood.[ql
*2156. euschemonos {yoo-skhay-mon'-ose}; adverb from 2158;
decorously: --decently, honestly.[ql
*2157. eushemosune {yoo-skhay-mos-oo'-nay}; from 2158;
decorousness: --comeliness.[ql
*2158. euschemon {yoo-skhay'-mone}; from 2095 and 4976; well-
formed, i.e. (figuratively) decorous, noble (in rank): --comely,
honourable.[ql
*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be
grateful, i.e. (actively) to express gratitude (towards);
specially, to say grace at a meal: --(give) thank(-ful, -s).[ql
*2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;
actively, grateful language (to God, as an act of worship): --
thankfulness, (giving of) thanks(-giving).[ql
*2178. ephapax {ef-ap'-ax}; from 1909 and 530; upon one occasion
(only): --(at) once (for all).[ql
*2181. Ephesos {ef'-es-os}; probably of foreign origin; Ephesus,
a city of Asia Minor: --Ephesus.[ql
*2190. echthros {ech-thros'}; from a primary echtho (to hate);
hateful (passively, odious, or actively, hostile); usually as a
noun, an adversary (especially Satan): --enemy, foe.[ql
*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-
o}; used in certain tenses only); a primary verb; to hold (used
in very various applications, literally or figuratively, direct
or remote; such as possessions; ability, contiuity, relation, or
condition): --be (able, X hold, possessed with), accompany, +
begin to amend, can(+ -not), X conceive, count, diseased, do +
eat, + enjoy, + fear, following, have, hold, keep, + lack, + go
to law, lie, + must needs, + of necessity, + need, next, +
recover, + reign, + rest, + return, X sick, take for, + tremble,
+ uncircumcised, use.[ql
*2193. heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and place):
--even (until, unto), (as) far (as), how long, (un-)til(-l),
(hither-, un-, up) to, while(-s).[ql
*2198. zao {dzah'-o}; a primary verb; to live (literally or
figuratively): --life(-time), (a-)live(-ly), quick.[ql
*2205. zelos {dzay'-los}; from 2204; properly, heat, i.e.
(figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of
God], or an enemy, malice): --emulation, envy(-ing), fervent
mind, indignation, jealousy, zeal.[ql
*2206. zeloo {dzay-lo'-o}; from 2205; to have warmth of feeling
for or against: --affect, covet (earnestly), (have) desire,
(move with) envy, be jealous over, (be) zealous(-ly affect).[ql
*2207. zelotes {dzay-lo-tace'}; from 2206; a "zealot": --zealous.
[ql
*2210. zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.
(reflexively or passively) to experience detriment: --be cast
away, receive damage, lose, suffer loss.[ql
*2212. zeteo {dzay-teh'-o}; of uncertain affinity; to seek
(literally or figuratively); specially, (by Hebraism) to worship
(God), or (in a bad sense) to plot (against life): --be (go)
about, desire, endeavour, enquire (for), require, (X will) seek
(after, for, means). Compare 4441.[ql
*2219. zume {dzoo'-may}; probably from 2204; ferment (as if
boiling up): --leaven.[ql
*2220. zumoo {dzoo-mo'-o}; from 2219; to cause to ferment: --
leaven.[ql
*2222. zoe {dzo-ay'}; from 2198; life (literally or
figuratively): --life(-time). Compare 5590.[ql
*2227. zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226 and
4160; to (re-)vitalize (literally or figuratively): --make alive,
give life, quicken.[ql
*2228. e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: --and, but
(either), (n-)either, except it be, (n-)or (else), rather, save,
than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
*2235. ede {ay'-day}; apparently from 2228 (or possibly 2229)
and 1211; even now: --already, (even) now (already), by this
time.[ql
*2236. hedista {hay'-dis-tah}; neuter plural of the superlative
of the same as 2234; with great pleasure: --most (very) gladly.
[ql
*2239. ethos {ay'-thos}; a strengthened form of 1485; usage, i.e.
(plural) moral habits: --manners.[ql
*2246. helios {hay'-lee-os}; from hele (a ray; perhaps akin to
the alternate of 138); the sun; by implication, light: --+ east,
sun.[ql
*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a
derivative of hemai (to sit; akin to the base of 1476) meaning
tame, i.e. gentle; day, i.e. (literally) the time space between
dawn and dark, or the whole 24 hours (but several days were
usually reckoned by the Jews as inclusive of the parts of both
extremes); figuratively, a period (always defined more or less
clearly by the context): --age, + alway, (mid-)day (by day, [-
ly]), + for ever, judgment, (day) time, while, years.[ql
*2257. hemon {hay-mone'}; genitive case plural of 1473; of (or
from) us: --our (company), us, we.[ql
*2275. hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e.
(objectively) failure or (subjectively) loss: --diminishing,
fault.[ql
*2276. hetton {hate'-ton}; neuter of comparative of heka
(slightly) used for that of 2556; worse (as noun); by
implication, less (as adverbially): --less, worse.[ql
*2278. echeo {ay-kheh'-o}; from 2279; to make a loud noise, i.e.
reverberate: --roar, sound.[ql
*2281. thalassa {thal'-as-sah}; probably prolonged from 251; the
sea (genitive case or specially): --sea.[ql
*2288. thanatos {than'-at-os}; from 2348; (properly, an
adjective used as a noun) death (literally or figuratively): --X
deadly, (be...) death.[ql
*2290. thapto {thap'-to}; a primary verb; to celebrate funeral
rites, i.e. inter: --bury.[ql
*2302. theatron {theh'-at-ron}; from 2300; a place for public
show ("theatre"), i.e. general audience-room; by implication, a
show itself (figuratively): --spectacle, theatre.[ql
*2307. thelema {thel'-ay-mah}; from the prolonged form of 2309;
a determination (properly, the thing), i.e. (actively) choice
(specially, purpose, decree; abstractly, volition) or
(passively) inclination: --desire, pleasure, will.[ql
*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses
theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are
otherwise obsolete; apparently strengthened from the alternate
form of 138; to determine (as an active option from subjective
impulse; whereas 1014 properly denotes rather a passive
acquiescence in objective considerations), i.e. choose or prefer
(literally or figuratively); by implication, to wish, i.e. be
inclined to (sometimes adverbially, gladly); impersonally for
the future tense, to be about to; by Hebraism, to delight in: --
desire, be disposed (forward), intend, list, love, mean, please,
have rather, (be) will (have, -ling, -ling[-ly]).[ql
*2310. themelios {them-el'-ee-os}; from a derivative of 5087;
something put down, i.e. a substruction (of a building, etc.),
(literally or figuratively): --foundation.[ql
*2316. theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -
ward].[ql
*2325. therizo {ther-id'-zo}; from 2330 (in the sense of the
crop); to harvest: --reap.[ql
*2341. theriomacheo {thay-ree-om-akh-eh'-o}; from a compound of
2342 and 3164; to be a beast-fighter (in the gladiatorial show),
i.e. (figuratively) to encounter (furious men): --fight with
wild beasts.[ql
*2343. thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or
reserve (literally or figuratively): --lay up (treasure), (keep)
in store, (heap) treasure (together, up).[ql
*2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or
figuratively): --afflicted(-tion), anguish, burdened,
persecution, tribulation, trouble.[ql
*2349. thnetos {thnay-tos'}; from 2348; liable to die: --mortal(-
ity).[ql
*2374. thura {thoo'-rah}; apparently a primary word [compare
"door"]; a portal or entrance (the opening or the closure,
literally or figuratively): --door, gate.[ql
*2378. thusia {thoo-see'-ah}; from 2380; sacrifice (the act or
the victim, literally or figuratively): --sacrifice.[ql
*2379. thusiasterion {thoo-see-as-tay'-ree-on}; from a
derivative of 2378; a place of sacrifice, i.e. an altar (special
or genitive case, literal or figurative): --altar.[ql
*2380. thuo {thoo'-o}; a primary verb; properly, to rush
(breathe hard, blow, smoke), i.e. (by implication) to sacrifice
(properly, by fire, but genitive case); by extension to immolate
(slaughter for any purpose): --kill, (do) sacrifice, slay.[ql
*2385. Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized;
Jacobus, the name of three Israelites: --James.[ql
*2386. iama {ee'-am-ah}; from 2390; a cure (the effect): --
healing.[ql
*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to
self, i.e. one's own; by implication, private or separate: --X
his acquaintance, when they were alone, apart, aside, due, his
(own, proper, several), home, (her, our, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql
*2399. idiotes {id-ee-o'-tace}; from 2398; a private person, i.e.
(by implication) an ignoramus (compare "idiot"): --ignorant,
rude, unlearned.[ql
*2400. idou {id-oo'}; second person singular imperative middle
voice of 1492; used as imperative lo!; --behold, lo, see.[ql
*2411. hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e.
the entire precincts (whereas 3485 denotes the central sanctuary
itself) of the Temple (at Jerusalem or elsewhere): --temple.[ql
*2413. hieros {hee-er-os'}; of uncertain affinity; sacred: --
holy.[ql
*2419. Hierousalem {hee-er-oo-sal-ame'}; of Hebrew origin [3389];
Hierusalem (i.e. Jerushalem), the capitol of Palestine: --
Jerusalem. Compare 2414.[ql
*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.
e. Jehoshua), the name of our Lord and two (three) other
Israelites: --Jesus.[ql
*2425. hikanos {hik-an-os'}; from hiko [hikano or hikneomai,
akin to 2240] (to arrive); competent (as if coming in season), i.
e. ample (in amount) or fit (in character): --able, + content,
enough, good, great, large, long (while), many, meet, much,
security, sore, sufficient, worthy.[ql
*2453. Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of
2455 as a country); Judaean, i.e. belonging to Jehudah: --Jew(-
ess), of Judaea.[ql
*2474. Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.
e. Jisrael), the adopted name of Jacob, including his
descendants (literally or figuratively): --Israel.[ql
*2476. histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): --abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
*2478. ischuros {is-khoo-ros'}; from 2479; forcible (literally
or figuratively): --boisterous, mighty(-ier), powerful, strong(-
er, man), valiant.[ql
*2486. ichthus {ikh-thoos'}; of uncertain affinity; a fish: --
fish.[ql
*2504. kago {kag-o'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: --(and, even, even so, so) I
(also, in like wise), both me, me also.[ql
*2521. kathemai {kath'-ay-mahee}; from 2596; and hemai (to sit;
akin to the base of 1476); to sit down; figuratively, to remain,
reside: --dwell, sit (by, down).[ql
*2523. kathizo {kath-id'-zo}; another (active) form for 2516; to
seat down, i.e. set (figuratively, appoint); intransitively, to
sit (down); figuratively, to settle (hover, dwell): --continue,
set, sit (down), tarry.[ql
*2531. kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: --according to, (according, even) as, how,
when.[ql
*2532. kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: --and, also,
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
*2537. kainos {kahee-nos'}; of uncertain affinity; new
(especially in freshness; while 3501 is properly so with respect
to age: --new.[ql
*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion,
i.e. set or proper time: --X always, opportunity, (convenient,
due) season, (due, short, while) time, a while. Compare 5550.[ql
*2545. kaio {kah'-yo}; apparently a primary verb; to set on fire,
i.e. kindle or (by implication) consume: --burn, light.[ql
*2548. kakeinos {kak-i'-nos}; from 2532 and 1565; likewise that
(or those): --and him (other, them), even he, him also, them
(also), (and) they.[ql
*2549. kakia {kak-ee'-ah}; from 2556; badness, i.e.
(subjectively) depravity, or (actively) malignity, or
(passively) trouble: --evil, malice(-iousness), naughtiness,
wickedness.[ql
*2556. kakos {kak-os'}; apparently a primary word; worthless
(intrinsically, such; whereas 4190 properly refers to effects),
i.e. (subjectively) depraved, or (objectively) injurious: --bad,
evil, harm, ill, noisome, wicked.[ql
*2562. kalame {kal-am'-ay}; feminine of 2563; a stalk of grain,
i.e. (collectively) stubble: --stubble.[ql
*2563. kalamos {kal'-am-os}; or uncertain affinity; a reed (the
plant or its stem, or that of a similar plant); by implication,
a pen: --pen, reed.[ql
*2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"
(properly, aloud, but used in a variety of applications, dir. or
otherwise): --bid, call (forth), (whose, whose sur-)name (was
[called]).[ql
*2570. kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): --X
better, fair, good(-ly), honest, meet, well, worthy.[ql
*2573. kalos {kal-oce'}; adverb from 2570; well (usually
morally): --(in a) good (place), honestly, + recover, (full)
well.[ql
*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,
cor, "heart"); the heart, i.e. (figuratively) the thoughts or
feelings (mind); also (by analogy) the middle: --(+ broken-
)heart(-ed).[ql
*2590. karpos {kar-pos'}; probably from the base of 726; fruit
(as plucked), literally or figuratively: --fruit.[ql
*2596. kata {kat-ah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): --about, according as (to), after, against, (when
they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with. In
composition it retains many of these applications, and
frequently denotes opposition, distribution, or intensity.[ql
*2605. kataggello {kat-ang-gel'-lo}; from 2596 and the base of
32; to proclaim, promulgate: --declare, preach, shew, speak of,
teach.[ql
*2617. kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153; to
shame down, i.e. disgrace or (by implication) put to the blush: -
-confound, dishonour, (be a-, make a-)shame(-d).[ql
*2618. katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn
down (to the ground), i.e. consume wholly: --burn (up, utterly).
[ql
*2619. katakalupto {kat-ak-al-oop'-to}; from 2596 and 2572; to
cover wholly, i.e. veil: --cover, hide.[ql
*2621. katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to lie
down, i.e. (by implication) be sick; specially, to recline at a
meal: --keep, lie, sit at meat (down).[ql
*2632. katakrino {kat-ak-ree'-no}; from 2596 and 2919; to judge
against, i.e. sentence: --condemn, damn.[ql
*2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to
take eagerly, i.e. seize, possess, etc. (literally or
figuratively): --apprehend, attain, come upon, comprehend, find,
obtain, perceive, (over-)take.[ql
*2644. katallasso {kat-al-las'-so}; from 2596 and 236; to change
mutually, i.e. (figuratively) to compound a difference: --
reconcile.[ql
*2658. katantao {kat-an-tah'-o}; from 2596 and a derivative of
473; to meet against, i.e. arrive at (literally or figuratively):
--attain, come.[ql
*2666. katapino {kat-ap-ee'-no}; from 2596 and 4095; to drink
down, i.e. gulp entire (literally or figuratively): --devour,
drown, swallow (up).[ knowledge.[ql
*2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make void.[ql
*2675. katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of
739; to complete thoroughly, i.e. repair (literally or
figuratively) or adjust: --fit, frame, mend, (make) perfect(-ly
join together), prepare, restore.[ql
*2693. katastronnumi {kat-as-trone'-noo-mee}; from 2596 and 4766;
to strew down, i.e. (by implication) to prostrate (slay): --
overthrow.[ql
*2706. kataphroneo {kat-af-ron-eh'-o}; from 2596 and 5426; to
think against, i.e. disesteem: --despise.[ql
*2710. katachraomai {kat-akh-rah'-om-ahee}; from 2596 and 5530;
to overuse, i.e. misuse: --abuse.[ql
*2716. katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038;
do work fully, i.e. accomplish; by implication, to finish,
fashion: --cause, to (deed), perform, work (out).[ql
*2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down
(fast), in various applications (literally or figuratively): --
have, hold (fast), keep (in memory), let, X make toward, possess,
retain, seize on, stay, take, withhold.[ql
*2727. katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound
down into the ears, i.e. (by implication) to indoctrinate
("catechize") or (genitive case) to apprise of: --inform,
instruct, teach.[ql
*2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base
akin to that of aucheo (to boast) and 2172; to vaunt (in a good
or a bad sense): --(make) boast, glory, joy, rejoice.[ql
*2745. kauchema {kow'-khay-mah}; from 2744; a boast (properly,
the object; by implication, the act) in a good or a bad sense: --
boasting, (whereof) to glory (of), glorying, rejoice(-ing).[ql
*2746. kauchesis {kow'-khay-sis}; from 2744; boasting (properly,
the act; by implication, the object), in a good or a bad sense: -
-boasting, whereof I may glory, glorying, rejoicing.[ql
*2751. keiro {ki'-ro}; a primary verb; to shear: --shear(-er).[ql
*2756. kenos {ken-os'}; apparently a primary word; empty
(literally or figuratively): --empty, (in) vain.[ql
*2758. kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: --make (of none
effect, of no reputation, void), be in vain.[ql
*2759. kentron {ken'-tron}; from kenteo (to prick); a point
("centre"), i.e. a sting (figuratively, poison) or goad
(figuratively, divine impulse): --prick, sting.[ql
*2770. kerdaino {ker-dah'-ee-no}; from 2771; to gain (literally
or figuratively): --(get) gain, win.[ql
*2776. kephale {kef-al-ay'}; from the primary kapto (in the
sense of seizing); the head (as the part most readily taken hold
of), literally or figuratively: --head.[ql
*2782. kerugma {kay'-roog-mah}; from 2784; a proclamation
(especially of the gospel; by implication, the gospel itself): --
preaching.[ql
*2784. kerusso {kay-roos'-so}; of uncertain affinity; to herald
(as a public crier), especially divine truth (the gospel): --
preacher(-er), proclaim, publish.[ql
*2786. Kephas {kay-fas'}; of Aramaic origin [compare 3710]; the
Rock; Cephas (i.e. Kepha), a surname of Peter: --Cephas.[ql
*2788. kithara {kith-ar'-ah}; of uncertain affinity; a lyre: --
harp.[ql
*2789. kitharizo {kith-ar-id'-zo}; from 2788; to play on a lyre:
--harp.[ql
*2793. kinduneuo {kin-doon-yoo'-o}; from 2794; to undergo peril:
--be in danger, be (stand) in jeopardy.[ql
*2799. klaio {klah'-yo}; of uncertain affinity; to sob, i.e.
wail aloud (whereas 1145 is rather to cry silently): --bewail,
weep.[ql
*2806. klao {klah'-o}; a primary verb; to break (specially, of
bread): --break.[ql
*2812. kleptes {klep'-tace}; from 2813; a stealer (literally or
figuratively): --thief. Compare 3027.[ql
*2816. kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an heir
to (literally or figuratively): --be heir, (obtain by) inherit(-
ance).[ql
*2821. klesis {klay'-sis}; from a shorter form of 2564; an
invitation (figuratively): --calling.[ql
*2822. kletos {klay-tos'}; from the same as 2821; invited, i.e.
appointed, or (specifically) a saint: --called.[ql
*2836. koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.
e. (especially) the abdomen; by implication, the matrix;
figuratively, the heart: --belly, womb.[ql
*2837. koimao {koy-mah'-o}; from 2749; to put to sleep, i.e.
(passively or reflexively) to slumber; figuratively, to decease:
--(be a-, fall a-, fall on) sleep, be dead.[ql
*2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.
(literally) participation, or (social) intercourse, or
(pecuniary) benefaction: --(to) communicate(-ation), communion,
(contri-)distribution, fellowship.[ql
*2844. koinonos {koy-no-nos'}; from 2839; a sharer, i.e.
associate: --companion, X fellowship, partaker, partner.[ql
*2848. kokkos {kok'-kos}; apparently a primary word; a kernel of
seed: --corn, grain.[ql
*2852. kolaphizo {kol-af-id'-zo}; from a derivative of the base
of 2849; to rap with the fist: --buffet.[ql
*2853. kollao {kol-lah'-o}; from kolla ("glue"); to glue, i.e.
(passively or reflexively) to stick (figuratively): --cleave,
join (self), keep company.[ql
*2863. komao {kom-ah'-o}; from 2864; to wear tresses of hair: --
have long hair.[ql
*2864. kome {kom'-ay}; apparently from the same as 2865; the
hair of the head (locks, as ornamental, and thus differing from
2359; which properly denotes merely the scalp): --hair.[ql
*2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel
fatigue; by implication, to work hard: --(bestow) labour, toil,
be wearied.[ql
*2873. kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil
(as reducing the strength), literally or figuratively; by
implication, pains: --labour, + trouble, weariness.[ql
*2880. korennumi {kor-en'-noo-mee}; a primary verb; to cram, i.e.
glut or sate: --eat enough, full.[ql
*2882. Korinthos {kor'-in-thos}; of uncertain derivation;
Corinthus, a city of Greece: --Corinth.[ql
*2889. kosmos {kos'-mos}; probably from the base of 2865;
orderly arrangement, i.e. decoration; by implication, the world
(in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]): --adorning, world.[ql
*2901. krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.
(passively) increase in vigor: --be strengthened, be (wax)
strong.[ql
*2907. kreas {kreh'-as}; perhaps a primary word; (butcher's)
meat: --flesh.[ql
*2909. kreitton {krite'-tohn}; comparative of a derivative of
2904; stronger, i.e. (figuratively) better, i.e. nobler: --best,
better.[ql
*2917. krima {kree'-mah}; from 2919; a decision (the function or
the effect, for or against ["crime"]): --avenge, condemned,
condemnation, damnation, + go to law, judgment.[ql
*2919. krino {kree'-no}; properly, to distinguish, i.e. decide
(mentally or judicially); by implication, to try, condemn,
punish: --avenge, conclude, condemn, damn, decree, determine,
esteem, judge, go to (sue at the) law, ordain, call in question,
sentence to, think.[ql
*2921. Krispos {kris'-pos}; of Latin origin; "crisp"; Crispus, a
Corinthian: --Crispus.[ql
*2922. kriterion {kree-tay'-ree-on}; neuter of a presumed
derivative of 2923; a rule of judging ("criterion"), i.e. (by
implication) a tribunal: --to judge, judgment (seat).[ql
*2927. kruptos {kroop-tos'}; from 2928; concealed, i.e. private:
--hid(-den), inward[-ly], secret.[ql
*2934. ktenos {ktay'-nos}; from 2932; property, i.e. (specially)
a domestic animal: --beast.[ql
*2936. ktizo {ktid'-zo}; probably akin to 2932 (through the idea
of proprietor-ship of the manufacturer); to fabricate, i.e.
found (form originally): --create, Creator, make.[ql
*2941. kubernesis {koo-ber'-nay-sis}; from kubernao (of Latin
origin, to steer); pilotage, i.e. (figuratively) directorship
(in the church): --government.[ql
*2950. kumbalon {koom'-bal-on}; from a derivative of the base of
2949; a "cymbal" (as hollow): --cymbal.[ql
*2960. kuriakos {koo-ree-ak-os'}; from 2962; belonging to the
Lord (Jehovah or Jesus): --Lord's.[ql
*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in
authority, i.e. (as noun) controller; by implication, Mr. (as a
respectful title): --God, Lord, master, Sir.[ql
*2967. koluo {ko-loo'-o}; from the base of 2849; to estop, i.e.
prevent (by word or act): --forbid, hinder, keep from, let, not
suffer, withstand.[ql
*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: --preach, say, speak
(after), talk, tell, utter. Compare 3004.[ql
*2983. lambano {lam-ban'-o}; a prolonged form of a primary verb,
which is use only as an alternate in certain tenses; to take (in
very many applications, literally and figuratively [properly
objective or active, to get hold of; whereas 1209 is rather
subjective or passive, to have offered to one; while 138 is more
violent, to seize or remove]): --accept, + be amazed, assay,
attain, bring, X when I call, catch, come on (X unto), + forget,
have, hold, obtain, receive (X after), take (away, up).[ql
*2992. laos {lah-os'}; apparently a primary word; a people (in
general; thus differing from 1218, which denotes one's own
populace): --people.[ql
*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,
i.e. (figuratively) relate (in words [usually of systematic or
set discourse; whereas 2036 and 5346 generally refer to an
individual expression or speech respectively; while 4483 is
properly, to break silence merely, and 2980 means an extended or
random harangue]); by implication, to mean: --ask, bid, boast,
call, describe, give out, name, put forth, say(-ing, on), shew,
speak, tell, utter.[ql
*3037. lithos {lee'-thos}; apparently a primary word; a stone
(literally or figuratively): --(mill-, stumbling-)stone.[ql
*3048. logia {log-ee'-ah}; from 3056 (in the commercial sense);
a contribution: --collection, gathering.[ql
*3049. logizomai {log-id'-zom-ahee}; middle voice from 3056; to
take an inventory, i.e. estimate (literally or figuratively): --
conclude, (ac-)count (of), + despise, esteem, impute, lay,
number, reason, reckon, suppose, think (on).[ql
*3056. logos {log'-os}; from 3004; something said (including the
thought); by implication a topic (subject of discourse), also
reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): --account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none of these things move me,
tidings, treatise, utterance, word, work.[ql
*3058. loidoreo {loy-dor-eh'-o}; from 3060; to reproach, i.e.
vilify: --revile.[ql
*3060. loidoros {loy'-dor-os}; from loidos (mischief); abusive,
i.e. a blackguard: --railer, reviler.[ql
*3062. loipoy {loy-poy'}; masculine plural of a derivative of
3007; remaining ones: --other, which remain, remnant, residue,
rest.[ql
*3063. loipon {loy-pon'}; neuter singular of the same as 3062;
something remaining (adverbially): --besides, finally,
furthermore, (from) henceforth, moreover, now, + it remaineth,
then.[ql
*3080. lusis {loo'-sis}; from 3089; a loosening, i.e.
(specifically) divorce: --to be loosed.[ql
*3089. luo {loo'-o}; a primary verb; to "loosen" (literally or
figuratively): --break (up), destroy, dissolve, (un-)loose, melt,
put off. Compare 4486.[ql
*3105. mainomai {mah'-ee-nom-ahee}; middle voice from a primary
mao (to long for; through the idea of insensate craving); to
rave as a "maniac": --be beside self (mad).[ql
*3107. makarios {mak-ar'-ee-os}; a prolonged form of the
poetical makar (meaning the same); supremely blest; by extension,
fortunate, well off: --blessed, happy(X -ier).[ql
*3109. Makedonia {mak-ed-on-ee'-ah}; from 3110; Macedonia, a
region of Greece: --Macedonia.[ql
*3111. makellon {mak'-el-lon}; of Latin origin [macellum]; a
butcher's stall, meat market or provision-shop: --shambles.[ql
*3114. makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116;
to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: --bear (suffer) long, be longsuffering,
have (long) patience, be patient, patiently endure.[ql
*3120. malakos {mal-ak-os'}; of uncertain affinity; soft, i.e.
fine (clothing); figuratively, a catamite: --effeminate, soft.[ql
*3123. mallon {mal'-lon}; neuter of the comparative of the same
as 3122; (adverbially) more (in a greater degree)) or rather: --
+ better, X far, (the) more (and more), (so) much (the more),
rather.[ql
*3129. manthano {man-than'-o}; prolongation from a primary verb,
another form of which, matheo, is used as an alternate in
certain tenses; to learn (in any way): --learn, understand.[ql
*3134. maran atha {mar'-an ath'-ah}; of Aramaic origin (meaning
our Lord has come); maranatha, i.e. an exclamation of the
approaching divine judgment: --Maran-atha.[ql
*3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e.
testify (literally or figuratively): --charge, give [evidence],
bear record, have (obtain, of) good (honest) report, be well
reported of, testify, give (have) testimony, (be, bear, give,
obtain) witness.[ql
*3142. marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): --to be testified, testimony, witness.[ql
*3152. mataios {mat'-ah-yos}; from the base of 3155; empty, i.e.
(literally) profitless, or (specifically) an idol: --vain,
vanity.[ql
*3173. megas {meg'-as}; [including the prolonged forms, feminine
megale, plural megaloi, etc.; compare also 3176, 3187]; big
(literally or figuratively, in a very wide application): --(+
fear) exceedingly, great(-est), high, large, loud, mighty, +
(be) sore (afraid), strong, X to years.[ql
*3179. methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2)
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: --put
out, remove, translate, turn away.[ql
*3183. methusos {meth'-oo-sos}; from 3184; tipsy, i.e. (as noun)
a sot: --drunkard.[ql
*3184. methuo {meth-oo'-o}; from another form of 3178; to drink
to intoxication, i.e. get drunk: --drink well, make (be) drunk(-
en).[ql
*3187. meizon {mide'-zone}; irregular comparative of 3173;
larger (literally or figuratively, specifically in age): --elder,
greater(-est), more.[ql
*3195. mello {mel'-lo}; a strengthened form of 3199 (through the
idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): --about, after that, be (almost), (that which is,
things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
*3196. melos {mel'-os}; of uncertain affinity; a limb or part of
the body: --member.[ql
*3199. melo {mel'-o}; a primary verb; to be of interest to, i.e.
to concern (only third person singular present indicative used
impersonally, it matters): --(take) care.[ql
*3303. men {men}; a primary particle; properly, indicative of
affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): --even,
indeed, so, some, truly, verily. Often compounded with other
particles in an intensive or asseverative sense.[ql
*3306. meno {men'-o}; a primary verb; to stay (in a given place,
state, relation or expectancy): --abide, continue, dwell, endure,
be present, remain, stand, tarry (for), X thine own.[ql
*3307. merizo {mer-id'-zo}; from 3313; to part, i.e. (literally)
to apportion, bestow, share, or (figuratively) to disunite,
differ: --deal, be difference between, distribute, divide, give
participle[ql
*3309. merimnao {mer-im-nah'-o}; from 3308; to be anxious about:
--(be, have) care(-ful), take thought.[ql
*3313. meros {mer'-os}; from an obsolete but more primary form
of meiromai (to get as a section or allotment); a division or
share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
*3319. mesos {mes'-os}; from 3326; middle (as an adjective or
[neuter] noun): --among, X before them, between, + forth, mid[-
day, -night], midst, way.[ql
*3326. meta {met-ah'}; a primary preposition (often used
adverbially); properly, denoting accompaniment; "amid" (local or
causal); modified variously according to the case (genitive case
association, or accusative case succession) with which it is
joined; occupying an intermediate position between 575 or 1537
and 1519 or 4314; less intimate than 1722 and less close than
4862): --after(-ward), X that he again, against, among, X and, +
follow, hence, hereafter, in, of, (up-)on, + our, X and setting,
since, (un-)to, + together, when, with (+ -out). Often used in
composition, in substantially the same relations of
participation or proximity, and transfer or sequence.[ql
*3345. metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 and a
derivative of 4976; to transfigure or disguise; figuratively, to
apply (by accommodation): --transfer, transform (self).[ql
*3348. metecho {met-ekh'-o}; from 3326 and 2192; to share or
participate; by implication belong to, eat (or drink): --be
partaker, pertain, take part, use.[ql
*3361. me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: --any but (that), X forbear, + God forbid, + lack, lest,
neither, never, no (X wise in), none, nor, [can-]not, nothing,
that not, un[-taken], without. Often used in compounds in
substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
*3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e.
unless: --X before, but, except, if, no, (if, + whosoever) not.
[ql
*3364. ou me {oo may}; i.e. 3756 and 3361; a double negative
strengthening the denial; not at all: --any more, at all, by any
(no) means, neither, never, no (at all), in no case (wise), nor
ever, not (at all, in any wise). Compare 3378.[ql
*3366. mede {may-deh'}; from 3361 and 1161; but not, not even;
in a continued negation, nor: --neither, nor (yet), (no) not
(once, so much as).[ql
*3367. medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): --any (man,
thing), no (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql
*3377. menuo {may-noo'-o}; probably from the same base as 3145
and 3415 (i.e. mao, to strive); to disclose (through the idea of
mental effort and thus calling to mind), i.e. report, declare,
intimate: --shew, tell.[ql
*3381. mepos {may'-pos}; or me pos {may poce}; from 3361 and
4458; lest somehow: --lest (by any means, by some means, haply,
perhaps).[ql
*3385. meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: --not [the particle usually not expressed,
except by the form of the question].[ql
*3386. metige {may'-tig-eh}; from 3385 and 1065; not at all then,
i.e. not to say (the rather still): --how much more.[ql
*3387. metis {may'-tis}; or me tis {may tis}; from 3361 and 5100;
whether any: --any [sometimes unexpressed except by the simple
interrogative form of the sentence].[ql
*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -
-a (certain), + agree, first, one, X other.[ql
*3398. mikros {mik-ros'}; including the comparative mikroteros
{mik-rot'-er-os}; apparently a primary word; small (in size,
quantity, number or (figuratively) dignity): --least, less,
little, small.[ql
*3402. mimetes {mim-ay-tace'}; from 3401; an imitator: --
follower.[ql
*3408. misthos {mis-thos'}; apparently a primary word; pay for
services (literally or figuratively), good or bad: --hire,
reward, wages.[ql
*3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of
3306 or perhaps of the base of 3145 (through the idea of fixture
in the mind or of mental grasp); to bear in mind, i.e. recollect;
by implication to reward or punish: --be mindful, remember,
come (have) in remembrance. Compare 3403.[ql
*3432. moichos {moy-khos'}; perhaps a primary word; a (male)
paramour; figuratively, apostate: --adulterer.[ql
*3435. moluno {mol-oo'-no}; probably from 3189; to soil
(figuratively): --defile.[ql
*3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --
alone, but, only.[ql
*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole
or single; by implication mere: --alone, only, by themselves.[ql
*3463. murioi {moo'-ree-oi}; plural of an apparently primary
word (properly, meaning very many); ten thousand; by extension,
innumerably many: --ten thousand.[ql
*3466. musterion {moos-tay'-ree-on}; from a derivative of muo
(to shut the mouth); a secret or "mystery" (through the idea of
silence imposed by initiation into religious rites): --mystery.
[ql
*3471. moraino {mo-rah'-ee-no}; from 3474; to become insipid;
figuratively, to make (passively, act) as a simpleton: --become
fool, make foolish, lose savour.[ql
*3472. moria {mo-ree'-ah}; from 3474; silliness, i.e. absurdity:
--foolishness.[ql
*3474. moros {mo-ros'}; probably from the base of 3466; dull or
stupid (as if shut up), i.e. heedless, (morally) blockhead,
(apparently) absurd: --fool(-ish, X -ishness).[ql
*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-
oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.
e. Mosheh), the Hebrew lawgiver: --Moses.[ql
*3485. naos {nah-os'}; from a primary naio (to dwell); a fane,
shrine, temple : --shrine, temple. Comp 2411.[ql
*3498. nekros {nek-ros'}; from an apparently primary nekus (a
corpse); dead (literally or figuratively; also as noun): --dead.
[ql
*3501. neos {neh'-os}; including the comparative neoteros {neh-
o'-ter-os}; a primary word; "new", i.e. (of persons) youthful,
or (of things) fresh; figuratively, regenerate: --new, young.[ql
*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.
e. (concretely) a cloud: --cloud.[ql
*3513. ne {nay}; probably an intensive form of 3483; a particle
of attestation (accompanied by the object invoked or appealed to
in confirmation); as sure as: --I protest by.[ql
*3515. nepiazo {nay-pee-ad'-zo}; from 3516; to act as a babe, i.
e. (figuratively) innocently: --be a child.[ql
*3516. nepios {nay'-pee-os}; from an obsolete particle ne-
(implying negation) and 2031; not speaking, i.e. an infant
(minor); figuratively, a simple-minded person, an immature
Christian: --babe, child (+ -ish).[ql
*3521. nesteia {nace-ti'-ah}; from 3522; abstinence (from lack
of food, or voluntary and religious); specifically, the fast of
the Day of Atonement: --fast(-ing.).[ql
*3534. nikos {nee'-kos}; from 3529; a conquest (concretely), i.e.
(by implication) triumph: --victory.[ql
*3543. nomizo {nom-id'-zo}; from 3551; properly, to do by law
(usage), i.e. to accustom (passively, be usual); by extension,
to deem or regard: --suppose, thing, be wont.[ql
*3551. nomos {nom'-os}; from a primary nemo (to parcel out,
especially food or grazing to animals); law (through the idea of
prescriptive usage), genitive case (regulation), specifically
(of Moses [including the volume]; also of the Gospel), or
figuratively (a principle): --law.[ql
*3559. nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative
of 5087; calling attention to, i.e. (by implication) mild rebuke
or warning: --admonition.[ql
*3560. noutheteo {noo-thet-eh'-o}; from the same as 3559; to put
in mind, i.e. (by implication) to caution or reprove gently: --
admonish, warn.[ql
*3563. nous {nooce}; probably from the base of 1097; the
intellect, i.e. mind (divine or human; in thought, feeling, or
will); by implication meaning: --mind, understanding. Compare
5590.[ql
*3568. nun {noon}; a primary particle of present time; "now" (as
adverb of date, a transition or emphasis); also as noun or
adjective present or immediate: --henceforth, + hereafter, of
late, soon, present, this (time). See also 3569, 3570.[ql
*3570. nuni {noo-nee'}; a prolonged form of 3568 for emphasis;
just now: --now.[ql
*3571. nux {noox}; a primary word; "night" (literally or
figuratively): --(mid-)night.[ql
*3586. xulon {xoo'-lon}; from another form of the base of 3582;
timber (as fuel or material); by implication a stick, club or
tree or other wooden article or substance: --staff, stocks, tree,
wood.[ql
*3587. xurao {xoo-rah'-o}; from a derivative of the same as 3586
(meaning a razor); to shave or "shear" the hair: --shave.[ql
*3588. ho {ho}; including the feminine he {hay}; and the neuter
to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.
[ql
*3598. hodos {hod-os'}; apparently a primary word; a road; by
implication a progress (the route, act or distance);
figuratively, a mode or means: --journey, (high-)way.[ql
*3611. oikeo {oy-keh'-o}; from 3624; to occupy a house, i.e.
reside (figuratively, inhabit, remain, inhere); by implication
to cohabit: --dwell. See also 3625.[ql
*3614. oikia {oy-kee'-ah}; from 3624; properly, residence
(abstractly), but usually (concretely) an abode (literally or
figuratively); by implication a family (especially domestics): --
home, house(-hold).[ql
*3618. oikodomeo {oy-kod-om-eh'-o}; from the same as 3619; to be
a house-builder, i.e. construct or (figuratively) confirm: --(be
in) build(-er, -ing, up), edify, embolden.[ql
*3619. oikodome {oy-kod-om-ay'}; feminine (abstract) of a
compound of 3624 and the base of 1430; architecture, i.e.
(concretely) a structure; figuratively, confirmation: --building,
edify(-ication, -ing).[ql
*3622. oikonomia {oy-kon-om-ee'-ah}; from 3623; administration
(of a household or estate); specifically, a (religious)
"economy": --dispensation, stewardship.[ql
*3623. oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551;
a house-distributor (i.e. manager), or overseer, i.e. an
employee in that capacity; by extension, a fiscal agent
(treasurer); figuratively, a preacher (of the Gospel): --
chamberlain, governor, steward.[ql
*3624. oikos {oy'-kos}; of uncertain affinity; a dwelling (more
or less extensive, literal or figurative); by implication a
family (more or less related, literal or figuratively): --home,
house(-hold), temple.[ql
*3639. olethros {ol'-eth-ros}; from a primary ollumi (to destroy;
a prolonged form); ruin, i.e. death, punishment: --destruction.
[ql
*3644. olothreutes {ol-oth-ryoo-tace'}; from 3645; a ruiner, i.e.
(specifically) a venomous serpent: --destroyer.[ql
*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.
complete (in extent, amount, time or degree), especially
(neuter) as noun or adverb: --all, altogether, every whit, +
throughout, whole.[ql
*3654. holos {hol'-oce}; adverb from 3650; completely, i.e.
altogether; (by analogy,) everywhere; (negatively) not by any
means: --at all, commonly, utterly.[ql
*3657. homilia {hom-il-ee'-ah}; from 3658; companionship
("homily"), i.e. (by implication) intercourse: --communication.
[ql
*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly: --
likewise, so.[ql
*3676. homos {hom'-oce}; adverb from the base of 3674; at the
same time, i.e. (conjunctionally) notwithstanding, yet still: --
and even, nevertheless, though but.[ql
*3686. onoma {on'-om-ah}; from a presumed derivative of the base
of 1097 (compare 3685); a "name" (literally or figuratively)
[authority, character]: --called, (+ sur-)name(-d).[ql
*3687. onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign
an appellation; by extension, to utter, mention, profess: --call,
name.[ql
*3689. ontos {on'-toce}; adverb of the oblique cases of 5607;
really: --certainly, clean, indeed, of a truth, verily.[ql
*3697. hopoios {hop-oy'-os}; from 3739 and 4169; of what kind
that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): --what manner (sort) of, such as whatsoever.[ql
*3699. hopou {hop'-oo}; from 3739 and 4225; what(-ever) where, i.
e. at whichever spot: --in what place, where(-as, -soever),
whither (+ soever).[ql
*3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged
form of the primary (middle voice) optomai {op'-tom-ahee}; which
is used for it in certain tenses; and both as alternate of 3708;
to gaze (i.e. with wide-open eyes, as at something remarkable;
and thus differing from 991, which denotes simply voluntary
observation; and from 1492, which expresses merely mechanical,
passive or casual vision; while 2300, and still more
emphatically its intensive 2334, signifies an earnest but more
continued inspection; and 4648 a watching from a distance): --
appear, look, see, shew self.[ql
*3708. horao {hor-ah'-o}; properly, to stare at [compare 3700],
i.e. (by implication) to discern clearly (physically or
mentally); by extension, to attend to; by Hebraism, to
experience; passively, to appear: --behold, perceive, see, take
heed.[ql
*3735. oros {or'-os}; probably from an obsolete oro (to rise or
"rear"; perhaps akin to 142; compare 3733); a mountain (as
lifting itself above the plain): --hill, mount(-ain).[ql
*3739. hos {hos}; including feminine he {hay}; and neuter ho
{ho}; probably a primary word (or perhaps a form of the article
3588); the relatively (sometimes demonstrative) pronoun, who,
which, what, that: --one, (an-, the) other, some, that, what,
which, who(-m, -se), etc. See also 3757.[ql
*3740. hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e.
with 302, so) many times as: --as oft(-en) as.[ql
*3748. hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: --X and (they),
(such) as, (they) that, in that they, what(-soever), whereas ye,
(they) which, who(-soever). Compare 3754.[ql
*3750. osphresis {os'-fray-sis}; from a derivative of 3605;
smell (the sense): --smelling.[ql
*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying
hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: --as long (soon) as, that, + till,
when(-soever), while.[ql
*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,
i.e. when: --after (that), as soon as, that, when, while. ho, te
(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te
(tot'-eh); simply the article 3588 followed by 5037; so written
(in some editions) to distinguish them from 3752 and 5119.[ql
*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.
that (sometimes redundant); caus. because: --as concerning that,
as though, because (that), for (that), how (that), (in) that,
though, why.[ql
*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an
aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: --+ long, nay, neither, never,
no (X man), none, [can-]not, + nothing, + special, un([-worthy]),
when, + without, + yet but. See also 3364, 3372.[ql
*3757. hou {hoo}; genitive case of 3739 as adverb; at which
place, i.e. where: --where(-in), whither([-soever]).[ql
*3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe": -
-alas, woe.[ql
*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: --neither (indeed), never, no (more, nor,
not), nor (yet), (also, even, then) not (even, so much as), +
nothing, so much as.[ql
*3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-
ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even
one (man, woman or thing), i.e. none, nobody, nothing: --any
(man), aught, man, neither any (thing), never (man), no (man),
none (+ of these things), not (any, at all, -thing), nought.[ql
*3763. oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not even at
any time, i.e. never at all: --neither at any time, never,
nothing at any time.[ql
*3764. oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: --
as yet not, never before (yet), (not) yet.[ql
*3767. oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: --and (so, truly),
but, now (then), so (likewise then), then, therefore, verily,
wherefore.[ql
*3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto
not, (no...) as yet, not yet.[ql
*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): --air,
heaven([-ly]), sky.[ql
*3775. ous {ooce}; apparently a primary word; the ear
(physically or mentally): --ear.[ql
*3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither
or nor; by analogy, not even: --neither, none, nor (yet), (no,
yet) not, nothing.[ql
*3778. houtos {hoo'-tos}; including nominative masculine plural
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
and nominative feminine plural hautai {how'-tahee}; from the
article 3588 and 846; the he (she or it), i.e. this or that
(often with article repeated): --he (it was that), hereof, it,
she, such as, the same, these, they, this (man, same, woman),
which, who.[ql
*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};
adverb from 3778; in this way (referring to what precedes or
follows): --after that, after (in) this manner, as, even (so),
for all that, like(-wise), no more, on this fashion(-wise), so
(in like manner), thus, what.[ql
*3781. opheiletes {of-i-let'-ace}; from 3784; an ower, i.e.
person indebted; figuratively, a delinquent; morally, a
transgressor (against God): --debtor, which owed, sinner.[ql
*3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged
form opheileo {of-i-leh'-o}; probably from the base of 3786
(through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: --behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
*3785. ophelon {of'-el-on}; first person singular of a past
tense of 3784; I ought (wish), i.e. (interjection) oh that!: --
would (to God.)[ql
*3786. ophelos {of'-el-os}; from ophello (to heap up, i.e.
accumulate or benefit); gain: --advantageth, profit.[ql
*3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally
or figuratively); by implication, vision; figuratively, envy
(from the jealous side-glance): --eye, sight.[ql
*3789. ophis {of'-is}; probably from 3700 (through the idea of
sharpness of vision); a snake, figuratively (as a type of sly
cunning) an artful malicious person, especially Satan: --serpent.
[ql
*3800. opsonion {op-so'-nee-on}; neuter of a presumed derivative
of the same as 3795; rations for a soldier, i.e. (by extension)
his stipend or pay: --wages.[ql
*3807. paidagogos {pahee-dag-o-gos'}; from 3816 and a
reduplicated form of 71; a boy-leader, i.e. a servant whose
office it was to take the children to school; (by implication
[figuratively] a tutor ["paedagogue"]): --instructor,
schoolmaster.[ql
*3811. paideuo {pahee-dyoo'-o}; from 3816; to train up a child,
i.e. educate, or (by implication) discipline (by punishment): --
chasten(-ise), instruct, learn, teach.[ql
*3813. paidion {pahee-dee'-on}; neuter dimin. of 3816; a
childling (of either sex), i.e. (properly,) an infant, or (by
extension) a half-grown boy or girl; figuratively, an immature
Christian: --(little, young) child, damsel.[ql
*3815. paizo {paheed'-zo}; from 3816; to sport (as a boy): --
play.[ql
*3820. palaios {pal-ah-yos'}; from 3819; antique, i.e. not
recent, worn out: --old.[ql
*3825. palin {pal'-in}; probably from the same as 3823 (through
the idea of oscillatory repetition); (adverbially) anew, i.e.
(of place) back, (of time) once more, or (conjunctionally)
furthermore or on the other hand: --again.[ql
*3834. panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e.
(in a bad sense) trickery or sophistry: --(cunning) craftiness,
subtilty.[ql
*3837. pantachou {pan-takh-oo'}; genitive case (as adverb of
place) of a presumed derivative of 3956; universally: --in all
places, everywhere.[ql
*3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.
e. at all times: --alway(-s), ever(-more).[ql
*3843. pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: --by all means, altogether, at all, needs, no doubt, in
[no] wise, surely.[ql
*3844. para {par-ah'}; a primary preposition; properly, near; i.
e. (with genitive case) from beside (literally or figuratively),
(with dative case) at (or in) the vicinity of (objectively or
subjectively), (with accusative case) to the proximity with
(local [especially beyond or opposed to] or causal [on account
of]: --above, against, among, at, before, by, contrary to, X
friend, from, + give [such things as they], + that [she] had, X
his, in, more than, nigh unto, (out) of, past, save, side...by,
in the sight of, than, [there-]fore, with. In compounds it
retains the same variety of application.[ql
*3853. paraggello {par-ang-gel'-lo}; from 3844 and the base of
32; to transmit a message, i.e. (by implication) to enjoin: --
(give in) charge, (give) command(-ment), declare.[ql
*3854. paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; to
become near, i.e. approach (have arrived); by implication, to
appear publicly: --come, go, be present.[ql
*3855. parago {par-ag'-o}; from 3844 and 71; to lead near, i.e.
(reflexively or intransitively) to go along or away: --depart,
pass (away, by, forth).[ql
*3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: --betray, bring
forth, cast, commit, deliver (up), give (over, up), hazard, put
in prison, recommend.[ql
*3862. paradosis {par-ad'-os-is}; from 3860; transmission, i.e.
(concretely) a precept; specifically, the Jewish traditionary
law: --ordinance, tradition.[ql
*3863. parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to
stimulate alongside, i.e. excite to rivalry: --provoke to
emulation (jealousy).[ql
*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql
*3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,
hortation, solace: --comfort, consolation, exhortation, intreaty.
[ql
*3880. paralambano {par-al-am-ban'-o}; from 3844 and 2983; to
receive near, i.e. associate with oneself (in any familiar or
intimate act or relation); by analogy, to assume an office;
figuratively, to learn: --receive, take (unto, with).[ql
*3887. parameno {par-am-en'-o}; from 3844 and 3306; to stay near,
i.e. remain (literally, tarry; or 3844 and 3306; to stay near,
i.e. remain (literally, tarry; or figuratively, be permanent,
persevere): --abide, continue.[ql
*3889. paramuthia {par-am-oo-thee'-ah}; from 3888; consolation
(properly, abstract): --comfort.[ql
*3903. paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a
derivative of 4632; to furnish aside, i.e. get ready: --prepare
self, be (make) ready.[ql
*3908. paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; to
place alongside, i.e. present (food, truth); by implication, to
deposit (as a trust or for protection): --allege, commend,
commit (the keeping of), put forth, set before.[ql
*3914. paracheimazo {par-akh-i-mad'-zo}; from 3844 and 5492; to
winter near, i.e. stay with over the rainy season: --winter.[ql
*3918. pareimi {par'-i-mee}; from 3844 and 1510 (including its
various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: --come,
X have, be here, + lack, (be here) present.[ql
*3933. parthenos {par-then'-os}; of unknown origin; a maiden; by
implication, an unmarried daughter: --virgin.[ql
*3936. paristemi {par-is'-tay-mee}; or prolonged paristano {par-
is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: --assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, by,
here, up, with), yield.[ql
*3938. parodos {par'-od-os}; from 3844 and 3598; a by-road, i.e.
(actively) a route: --way.[ql
*3947. paroxuno {par-ox-oo'-no}; from 3844 and a derivative of
3691; to sharpen alongside, i.e. (figuratively) to exasperate: --
easily provoke, stir.[ql
*3952. parousia {par-oo-see'-ah}; from the present participle of
3918; a being near, i.e. advent (often, return; specifically, of
Christ to punish Jerusalem, or finally the wicked); (by
implication) physically, aspect: --coming, presence.[ql
*3956. pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: --all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
*3957. pascha {pas'-khah}; of Aramaic origin [compare 6453]; the
Passover (the meal, the day, the festival or the special
sacrifices connected with it): --Easter, Passover.[ql
*3958. pascho {pas'-kho}; including the forms (patho {path'-o}
and pentho {pen'-tho}), used only in certain tenses for it;
apparently a primary verb; to experience a sensation or
impression (usually painful): --feel, passion, suffer, vex.[ql
*3962. pater {pat-ayr'}; apparently a primary word; a "father"
(literally or figuratively, near or more remote): --father,
parent.[ql
*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely
from a derivative of 3973, meaning the same); Paulus, the name
of a Roman and of an apostle: --Paul, Paulus.[ql
*3973. pauo {pow'-o}; a primary verb ("pause"); to stop
(transitively or intransitively), i.e. restrain, quit, desist,
come to an end: --cease, leave, refrain.[ql
*3981. peithos {pi-thos'}; from 3982; persuasive: --enticing.[ql
*3983. peinao {pi-nah'-o}; from the same as 3993 (through the
idea of pinching toil; "pine"); to famish (absol. or
comparatively); figuratively, to crave: --be an hungered.[ql
*3985. peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.
e. endeavor, scrutinize, entice, discipline: --assay, examine,
go about, prove, tempt(-er), try.[ql
*3986. peirasmos {pi-ras-mos'}; from 3985; a putting to proof
(by experiment [of good], experience [of evil], solicitation,
discipline or provocation); by implication, adversity: --
temptation, X try.[ql
*3992. pempo {pem'-po}; apparently a primary verb; to dispatch
(from the subjective view or point of departure, whereas hiemi
[as a stronger form of eimi] refers rather to the objective
point or terminus ad quem, and 4724 denotes properly, the
orderly motion involved), especially on a temporary errand; also
to transmit, bestow, or wield: --send, thrust in.[ql
*3996. pentheo {pen-theh'-o}; from 3997; to grieve (the feeling
or the act): --mourn, (be-)wail.[ql
*4001. pentakosioi {pen-tak-os'-ee-oy}; from 4002 and 1540; five
hundred: --five hundred.[ql
*4002. pente {pen'-teh}; a primary number; "five": --five.[ql
*4005. pentekoste {pen-tay-kos-tay'}; feminine of the ord. of
4004; fiftieth (2250 being implied) from Passover, i.e. the
festival of "Pentecost": --Pentecost.[ql
*4012. peri {per-ee'}; from the base of 4008; properly, through
(all over), i.e. around; figuratively with respect to; used in
various applications, of place, cause or time (with the genitive
case denoting the subject or occasion or superlative point; with
the accusative case the locality, circuit, matter, circumstance
or general period): --(there-)about, above, against, at, on
behalf of, X and his company, which concern, (as) concerning,
for, X how it will go with, ([there-, where-]) of, on, over,
pertaining (to), for sake, X (e-)state, (as) touching, [where-
]by (in), with. In comparative, it retains substantially the
same meaning of circuit (around), excess (beyond), or
completeness (through).[ql
*4013. periago {per-ee-ag'-o}; from 4012 and 71; to take around
(as a companion); reflexively, to walk around: --compass, go
(round) about, lead about.[ql
*4018. peribolaion {per-ib-ol'-ah-yon}; neuter of a presumed
derivative of 4016; something thrown around one, i.e. a mantle,
veil: --covering, vesture.[ql
*4027. perikatharma {per-ee-kath'-ar-mah}; from a compound of
4012 and 2508; something cleaned off all around, i.e. refuse
(figuratively): --filth.[ql
*4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to
tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): --go, be occupied with, walk (about).[ql
*4052. perisseuo {per-is-syoo'-o}; from 4053; to superabound (in
quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: --(make, more)
abound, (have, have more) abundance (be more) abundant, be the
better, enough and to spare, exceed, excel, increase, be left,
redound, remain (over and above).[ql
*4054. perissoteron {per-is-sot'-er-on}; neuter of 4055 (as
adverb); in a more superabundant way: --more abundantly, a great
deal, far more.[ql
*4055. perissoteros {per-is-sot'-er-os}; comparative of 4053;
more superabundant (in number, degree or character): --more
abundant, greater (much) more, overmuch.[ql
*4059. peritemno {per-ee-tem'-no}; from 4012 and the base of
5114; to cut around, i.e. (specially) to circumcise: --
circumcise.[ql
*4060. peritithemi {per-ee-tith'-ay-mee}; from 4012 and 5087; to
place around; by implication, to present: --bestow upon, hedge
round about, put about (on, upon), set about.[ql
*4061. peritome {per-it-om-ay'}; from 4059; circumcision (the
rite, the condition or the people, literally or figuratively): --
X circumcised, circumcision.[ql
*4067. peripsoma {per-ip'-so-mah}; from a comparative of 4012
and psao (to rub); something brushed all around, i.e. off-
scrapings (figuratively, scum): --offscouring.[ql
*4068. perpereuomai {per-per-yoo'-om-ahee}; middle voice from
perperos (braggart; perhaps by reduplication of the base of
4008); to boast: --vaunt itself.[ql
*4073. petra {pet'-ra}; feminine of the same as 4074; a (mass
of) rock (literally or figuratively): --rock.[ql
*4095. pino {pee'-no}; a prolonged form of pio {pee'-o}; which
(together with another form poo {po'-o}; occurs only as an
alternate in certain tenses; to imbibe (literally or
figuratively): --drink.[ql
*4098. pipto {pip'-to}; a reduplicated and contracted form of
peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): --fail, fall (down), light on.
[ql
*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,
or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): --believe(-r), commit (to trust), put in trust with.
[ql
*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
moral conviction (of religious truth, or the truthfulness of God
or a religious teacher), especially reliance upon Christ for
salvation; abstractly, constancy in such profession; by
extension, the system of religious (Gospel) truth itself: --
assurance, belief, believe, faith, fidelity.[ql
*4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;
subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,
true.[ql
*4105. planao {plan-ah'-o}; from 4106; to (properly, cause to)
roam (from safety, truth, or virtue): --go astray, deceive, err,
seduce, wander, be out of the way.[ql
*4119. pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: --X above, + exceed,
more excellent, further, (very) great(-er), long(-er), (very)
many, greater (more) part, + yet but.[ql
*4123. pleonektes {pleh-on-ek'-tace}; from 4119 and 2192;
holding (desiring) more, i.e. eager for gain (avaricious, hence
a defrauder): --covetous.[ql
*4133. plen {plane}; from 4119; moreover (besides), i.e. albeit,
save that, rather, yet: --but (rather), except, nevertheless,
notwithstanding, save, than.[ql
*4138. pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): --which is put in to
fill up, piece that filled up, fulfilling, full, fulness.[ql
*4147. plouteo {ploo-teh'-o}; from 4148; to be (or become)
wealthy (literally or figuratively): --be increased with goods,
(be made, wax) rich.[ql
*4148. ploutizo {ploo-tid'-zo}; from 4149; to make wealthy
(figuratively): --en- (make) rich.[ql
*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.
breath (blast) or a breeze; by analogy or figuratively, a spirit,
i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel,
demon, or (divine) God, Christ's spirit, the Holy Spirit: --
ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql
*4152. pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.
e. (humanly) ethereal (as opposed to gross), or (daemoniacally)
a spirit (concretely), or (divinely) supernatural, regenerate,
religious: --spiritual. Compare 5591.[ql
*4153. pneumatikos {pnyoo-mat-ik-oce'}; adverb from 4152; non-
physically, i.e. divinely, figuratively: --spiritually.[ql
*4160. poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): --abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
*4165. poimaino {poy-mah'-ee-no}; from 4166; to tend as a
shepherd of (figuratively, superviser): --feed (cattle), rule.[ql
*4167. poimne {poym'-nay}; contraction from 4165; a flock
(literally or figuratively): --flock, fold.[ql
*4169. poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: --what (manner of), which.[ql
*4171. polemos {pol'-em-os}; from pelomai (to bustle); warfare
(literally or figuratively; a single encounter or a series): --
battle, fight, war.[ql
*4183. polus {pol-oos'}; including the forms from the alternate
pollos; (singular) much (in any respect) or (plural) many;
neuter (singular) as adverbial, largely; neuter (plural) as
adverb or noun often, mostly, largely: -- abundant, + altogether,
common, + far (passed, spent), (+ be of a) great (age, deal, -
ly, while), long, many, much, oft(-en [-times]), plenteous, sore,
straitly. Compare 4118, 4119.[ql
*4188. poma {pom'-ah}; from the alternate of 4095; a beverage: --
drink.[ql
*4189. poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.
(specifically) malice; plural (concretely) plots, sins: --
iniquity, wickedness.[ql
*4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,
i.e. evil (properly, in effect or influence, and thus differing
from 2556, which refers rather to essential character, as well
as from 4550, which indicates degeneracy from original virtue);
figuratively, calamitous; also (passively) ill, i.e. diseased;
but especially (morally) culpable, i.e. derelict, vicious,
facinorous; neuter (singular) mischief, malice, or (plural)
guilt; masculine (singular) the devil, or (plural) sinners: --
bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See
also 4191.[ql
*4198. poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); --depart, go (away, forth, one's way, up),
(make a, take a) journey, walk.[ql
*4202. porneia {por-ni'-ah}; from 4203; harlotry (including
adultery and incest); figuratively, idolatry: --fornication.[ql
*4203. porneuo {porn-yoo'-o}; from 4204; to act the harlot, i.e.
(literally) indulge unlawful lust (of either sex), or
(figuratively) practise idolatry: --commit (fornication).[ql
*4204. porne {por'-nay}; feminine of 4205; a strumpet;
figuratively, an idolater: --harlot, whore.[ql
*4205. pornos {por'-nos}; from pernemi (to sell; akin to the
base of 4097); a (male) prostitute (as venal), i.e. (by analogy)
a debauchee (libertine): --fornicator, whoremonger.[ql
*4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: --afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, in the old time, in time past,
once, when.[ql
*4221. poterion {pot-ay'-ree-on}; neuter of a derivative of the
alternate of 4095; a drinking-vessel; by extension, the contents
thereof, i.e. a cupful (draught); figuratively, a lot or fate: --
cup.[ql
*4222. potizo {pot-id'-zo}; from a derivative of the alternate
of 4095; to furnish drink, irrigate: --give (make) to drink,
feed, water.[ql
*4226. pou {poo}; genitive case of an interrogative pronoun pos
(what) otherwise obsolete (perhaps the same as 4225 used with
the rising slide of inquiry); as adverb of place; at (by
implication, to) what locality: --where, whither.[ql
*4228. pous {pooce}; a primary word; a "foot" (figuratively or
literally): --foot(-stool).[ql
*4229. pragma {prag'-mah}; from 4238; a deed; by implication, an
affair; by extension, an object (material): --business, matter,
thing, work.[ql
*4236. praiotes {prah-ot'-ace}; from 4235; gentleness, by
implication, humility: --meekness.[ql
*4238. prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): --commit, deeds, do, exact, keep, require, use
arts.[ql
*4241. prepo {prep'-o}; apparently a primary verb; to tower up
(be conspicuous), i.e. (by implication) to be suitable or proper
(third person singular present indicative, often used
impersonally, it is fit or right): --become, comely.[ql
*4252. Priscilla {pris'-cil-lah}; diminutive of 4251; Priscilla
(i.e. little Prisca), a Christian woman: --Priscilla.[ql
*4253. pro {pro}; a primary preposition; "fore", i.e. in front
of, prior (figuratively, superior) to: --above, ago, before, or
ever. In comparison it retains the same significations.[ql
*4301. prolambano {prol-am-ban'-o}; from 4253 and 2983; to take
in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: --come
aforehand, overtake, take before.[ql
*4304. promeletao {prom-el-et-ah'-o}; from 4253 and 3191; to
premeditate: --meditate before.[ql
*4311. propempo {prop-em'-po}; from 4253 and 3992; to send
forward, i.e. escort or aid in travel: --accompany, bring
(forward) on journey (way), conduct forth.[ql
*4314. pros {pros}; a strengthened form of 4253; a preposition
of direction; forward to, i.e. toward (with the genitive case
the side of, i.e. pertaining to; with the dative case by the
side of, i.e. near to; usually with the accusative case the
place, time, occasion, or respect, which is the destination of
the relation, i.e. whither or for which it is predicated): --
about, according to , against, among, at, because of, before,
between, ([where-])by, for, X at thy house, in, for intent, nigh
unto, of, which pertain to, that, to (the end that), X together,
to ([you]) -ward, unto, with(-in). In comparison it denotes
essentially the same applications, namely, motion towards,
accession to, or nearness at.[ql
*4332. prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314 and
the base of 1476; to sit near, i.e. attend as a servant: --wait
at.[ql
*4335. proseuche {pros-yoo-khay'}; from 4336; prayer (worship);
by implication, an oratory (chapel): --X pray earnestly, prayer.
[ql
*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172;
to pray to God, i.e. supplicate, worship: --pray (X earnestly,
for), make prayer.[ql
*4348. proskomma {pros'-kom-mah}; from 4350; a stub, i.e.
(figuratively) occasion of apostasy: --offence, stumbling(-block,
[-stone]).[ql
*4352. proskuneo {pros-koo-neh'-o}; from 4314 and a probable
derivative of 2965 (meaning to kiss, like a dog licking his
master's hand); to fawn or crouch to, i.e. (literally or
figuratively) prostrate oneself in homage (do reverence to,
adore): --worship.[ql
*4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage,
from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: --(outward) appearance, X before, contenance,
face, fashion, (men's) person, presence.[ql
*4394. propheteia {prof-ay-ti'-ah}; from 4396 ("prophecy");
prediction (scriptural or other): --prophecy, prophesying.[ql
*4395. propheteuo {prof-ate-yoo'-o}; from 4396; to foretell
events, divine, speak under inspiration, exercise the prophetic
office: --prophesy.[ql
*4396. prophetes {prof-ay'-tace}; from a compound of 4253 and
5346; a foreteller ("prophet"); by analogy, an inspired speaker;
by extension, a poet: --prophet.[ql
*4412. proton {pro'-ton}; neuter of 4413 as adverb (with or
without 3588); firstly (in time, place, order, or importance): --
before, at the beginning, chiefly (at, at the) first (of all).[ql
*4413. protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): --before,
beginning, best, chief(-est), first (of all), former.[ql
*4421. ptenon {ptay-non'}; contraction for 4071; a bird: --bird.
[ql
*4438. pukteo {pook-teh'-o}; from a derivative of the same as
4435; to box (with the fist), i.e. contend (as a boxer) at the
games (figuratively): --fight.[ql
*4442. pur {poor}; a primary word; "fire" (literally or
figuratively, specifically, lightning): --fiery, fire.[ql
*4448. puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively)
to be ignited, glow (literally), be refined (by implication), or
(figuratively) to be inflamed (with anger, grief, lust): --burn,
fiery, be on fire, try.[ql
*4453. poleo {po-leh'-o}; probably ultimately from pelomai (to
be busy, to trade); to barter (as a pedlar), i.e. to sell: --
sell, whatever is sold.[ql
*4458. -pos {poce}; adverb from the base of 4225; an enclitic
particle of indefiniteness of manner; somehow or anyhow; used
only in composition: --haply, by any (some) means, perhaps. See
1513, *3381. Compare 4459.[ql
*4459. pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
*4464. rhabdos {hrab'-dos}; from the base of 4474; a stick or
wand (as a cudgel, a cane or a baton of royalty): --rod, sceptre,
staff.[ql
*4493. rhipe {hree-pay'}; from 4496; a jerk (of the eye, i.e.
[by analogy] an instant): --twinkling.[ql
*4521. sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the
Sabbath (i.e. Shabbath), or day of weekly repose from secular
avocations (also the observance or institution itself); by
extension, a se'nnight, i.e. the interval between two Sabbaths;
likewise the plural in all the above applications: --sabbath
(day), week.[ql
*4536. salpigx {sal'-pinx}; perhaps from 4535 (through the idea
of quavering or reverberation): --a trumpet: --trump(-et).[ql
*4537. salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound
a blast (literally or figuratively): --(which are yet to) sound
(a trumpet).[ql
*4559. sarkikos {sar-kee-kos'}; from 4561; pertaining to flesh,
i.e. (by extension) bodily, temporal, or (by implication) animal,
unregenerate: --carnal, fleshly.[ql
*4561. sarx {sarx}; probably from the base of 4563; flesh (as
stripped of the skin), i.e. (strictly) the meat of an animal (as
food), or (by extension) the body (as opposed to the soul [or
spirit], or as the symbol of what is external, or as the means
of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): --carnal(-ly, + -ly
minded), flesh([-ly]).[ql
*4567. Satanas {sat-an-as'}; of Aramaic origin corresponding to
4566 (with the definite affix); the accuser, i.e. the devil: --
Satan.[ql
*4582. selene {sel-ay'-nay}; from selas (brilliancy; probably
akin to the alternate of 138, through the idea of
attractiveness); the moon: --moon.[ql
*4592. semeion {say-mi'-on}; neuter of a presumed derivative of
the base of 4591; an indication, especially ceremonially or
supernaturally: --miracle, sign, token, wonder.[ql
*4601. sigao {see-gah'-o}; from 4602; to keep silent
(transitively or intransitively): --keep close (secret, silence),
hold peace.[ql
*4621. sitos {see'-tos}; plural irregular neuter sita {see'-tah};
of uncertain derivation; grain, especially wheat: --corn, wheat.
[ql
*4624. skandalizo {skan-dal-id'-zo} ("scandalize"); from 4625;
to entrap, i.e. trip up (figuratively, stumble [transitively] or
entice to sin, apostasy or displeasure): --(make to) offend.[ql
*4625. skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): --occasion to fall
(of stumbling), offence, thing that offends, stumblingblock.[ql
*4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.
obscurity (literally or figuratively): --darkness.[ql
*4678. sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower,
worldly or spiritual): --wisdom.[ql
*4680. sophos {sof-os'}; akin to saphes (clear); wise (in a most
general application): --wise. Compare 5429.[ql
*4687. speiro {spi'-ro}; probably strengthened from 4685
(through the idea of extending); to scatter, i.e. sow (literally
or figuratively): --sow(-er), receive seed.[ql
*4690. sperma {sper'-mah}; from 4687; something sown, i.e. seed
(including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): --issue, seed.[ql
*4712. stadion {stad'-ee-on}; or masculine (in plural) stadios
{stad'-ee-os}; from the base of 2476 (as fixed); a stade or
certain measure of distance; by implication, a stadium or race-
course: --furlong, race.[ql
*4716. stauros {stow-ros'}; from the base of 2476; a stake or
post (as set upright), i.e. (specifically) a pole or cross (as
an instrument of capital punishment); figuratively, exposure to
death, i.e. self-denial; by implication, the atonement of Christ:
--cross.[ql
*4717. stauroo {stow-ro'-o}; from 4716; to impale on the cross;
figuratively, to extinguish (subdue) passion or selfishness: --
crucify.[ql
*4722. stego {steg'-o}; from 4721; to roof over, i.e.
(figuratively) to cover with silence (endure patiently): --(for-
)bear, suffer.[ql
*4734. Stephanas {stef-an-as'}; probably contraction for
stephanotos (crowned; from 4737); Stephanas, a Christian: --
Stephanas.[ql
*4735. stephanos {stef'-an-os}; from an apparently primary
stepho (to twine or wreathe); a chaplet (as a badge of royalty,
a prize in the public games or a symbol of honor generally; but
more conspicuous and elaborate than the simple fillet, 1238),
literally or figuratively: --crown.[ql
*4739. steko {stay'-ko}; from the perfect tense of 2476; to be
stationary, i.e. (figuratively) to persevere: --stand (fast).[ql
*4754. strateuomai {strat-yoo'-om-ahee}; middle voice from the
base of 4756; to serve in a military campaign; figuratively, to
execute the apostolate (with its arduous duties and functions),
to contend with carnal inclinations: --soldier, (go to) war(-
fare).[ql
*4774. suggnome {soong-gno'-may}; from a compound of 4862 and
1097; fellow knowledge, i.e. concession: --permission.[ql
*4786. sugkerannumi {soong-ker-an'-noo-mee}; from 4862 and 2767;
to commingle, i.e. (figuratively) to combine or assimilate: --
mix with, temper together.[ql
*4791. sugkoinonos {soong-koy-no-nos'}; from 4862 and 2844; a co-
participant: --companion, partake(-r, -r with).[ql
*4793. sugkrino {soong-kree'-no}; from 4862 and 2919; to judge
of one thing in connection with another, i.e. combine (spiritual
ideas with appropriate expressions) or collate (one person with
another by way of contrast or resemblance): --compare among
(with).[ql
*4796. sugchairo {soong-khah'-ee-ro}; from 4862 and 5463; to
sympathize in gladness, congratulate: --rejoice in (with).[ql
*4804. suzetetes {sood-zay-tay-tace'}; from 4802; a disputant, i.
e. sophist: --disputer.[ql
*4819. sumbaino {soom-bah'-ee-no}; from 4862 and the base of 939;
to walk (figuratively, transpire) together, i.e. concur (take
place): --be(-fall), happen (unto).[ql
*4821. sumbasileuo {soom-bas-il-yoo'-o}; from 4862 and 936; to
be co-regent (figurative): --reign with.[ql
*4822. sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to
force; causative [by reduplication] of the base of 939); to
drive together, i.e. unite (in association or affection),
(mentally) to infer, show, teach: --compact, assuredly gather,
intrust, knit together, prove.[ql
*4829. summerizomai {soom-mer-id'-zom-ahee}; middle voice from
4862 and 3307; to share jointly, i.e. participate in: --be
partaker with.[ql
*4841. sumpascho {soom-pas'-kho}; from 4862 and 3958 (including
its alternate); to experience pain jointly or of the same kind
(specifically, persecution; to "sympathize"): --suffer with.[ql
*4851. sumphero {soom-fer'-o}; from 4862 and 5342 (including its
alternate); to bear together (contribute), i.e. (literally) to
collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: --be better for, bring together,
be expedient (for), be good, (be) profit(-able for).[ql
*4859. sumphonos {soom'-fo-nos}; from 4862 and 5456; sounding
together (alike), i.e. (figuratively) accordant (neuter as noun,
agreement): --consent.[ql
*4863. sunago {soon-ag'-o}; from 4862 and 71; to lead together,
i.e. collect or convene; specifically, to entertain (hospitably):
--+ accompany, assemble (selves, together), bestow, come
together, gather (selves together, up, together), lead into,
resort, take in.[ql
*4874. sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 and a
compound of 303 and 3396; to mix up together, i.e. (figurative)
associate with: --(have, keep) company (with).[ql
*4892. sunedrion {soon-ed'-ree-on}; neuter of a presumed
derivative of a compound of 4862 and the base of 1476; a joint
session, i.e. (specifically) the Jewish Sanhedrin; by analogy, a
subordinate tribunal: --council.[ql
*4893. suneidesis {soon-i'-day-sis}; from a prolonged form of
4894; co-perception, i.e. moral consciousness: --conscience.[ql
*4903. sunergeo {soon-erg-eh'-o}; from 4904; to be a fellow-
worker, i.e. co-operate: --help (work) with, work(-er) together.
[ql
*4904. sunergos {soon-er-gos'}; from a presumed compound of 4862
and the base of 2041; a co-laborer, i.e. coadjutor: --companion
in labour, (fellow-)helper(-labourer, -worker), labourer
together with, workfellow.[ql
*4905. sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064; to
convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): --accompany, assemble
(with), come (together), come (company, go) with, resort.[ql
*4906. sunesthio {soon-es-thee'-o}; from 4862 and 2068
(including its alternate); to take food in company with: --eat
with.[ql
*4907. sunesis {soon'-es-is}; from 4920; a mental putting
together, i.e. intelligence or (concretely) the intellect: --
knowledge, understanding.[ql
*4908. sunetos {soon-et'-os}; from 4920; mentally put (or
putting) together, i.e. sagacious: --prudent. Compare 5429.[ql
*4909. suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106; to
think well of in common, i.e. assent to, feel gratified with: --
allow, assent, be pleased, have pleasure.[ql
*4914. sunetheia {soon-ay'-thi-ah}; from a compound of 4862 and
2239; mutual habituation, i.e. usage: --custom.[ql
*4958. sustello {soos-tel'-lo}; from 4862 and 4724; to send
(draw) together, i.e. enwrap (enshroud a corpse for burial),
contract (an interval): --short, wind up.[ql
*4973. sphragis {sfrag-ece'}; probably strengthened from 5420; a
signet (as fencing in or protecting from misappropriation); by
implication, the stamp impressed (as a mark of privacy, or
genuineness), literally or figuratively: --seal.[ql
*4976. schema {skhay'-mah}; from the alternate of 2192; a figure
(as a mode or circumstance), i.e. (by implication) external
condition: --fashion.[ql
*4978. schisma {skhis'-mah}; from 4977; a split or gap
("schism"), literally or figuratively: --division, rent, schism.
[ql
*4980. scholazo {skhol-ad'-zo}; from 4981; to take a holiday, i.
e. be at leisure for (by implication, devote oneself wholly to);
figuratively, to be vacant (of a house): --empty, give self.[ql
*4982. sozo {sode'-zo}; from a primary sos (contraction for
obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): --heal, preserve, save (self), do
well, be (make) whole.[ql
*4983. soma {so'-mah}; from 4982; the body (as a sound whole),
used in a very wide application, literally or figuratively: --
bodily, body, slave.[ql
*4988. Sosthenes {soce-then'-ace}; from the base of 4982 and
that of 4599; of safe strength; Sosthenes, a Christian: --
Sosthenes.[ql
*5001. tagma {tag'-mah}; from 5021; something orderly in
arrangement (a troop), i.e. (figuratively) a series or
succession: --order.[ql
*5010. taxis {tax'-is}; from 5021; regular arrangement, i.e. (in
time) fixed succession (of rank or character), official dignity:
--order.[ql
*5021. tasso {tas'-so}; a prolonged form of a primary verb
(which latter appears only in certain tenses); to arrange in an
orderly manner, i.e. assign or dispose (to a certain position or
lot): --addict, appoint, determine, ordain, set.[ql
*5023. tauta {tow'-tah}; nominative or accusative case neuter
plural of 3778; these things: --+ afterward, follow, + hereafter,
X him, the same, so, such, that, then, these, they, this, those,
thus.[ql
*5026. taute {tow'-tay}; and tauten {tow'-tane}; and tautes
{tow'-tace}; dative case, accusative case and genitive case
respectively of the feminine singular of 3778; (towards or of)
this: --her, + hereof, it, that, + thereby, the (same), this
(same).[ql
*5030. tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e.
(in time) speedily, or (in manner) rapidly: --hastily, quickly,
shortly, soon, suddenly.[ql
*5037. te {teh}; a primary particle (enclitic) of connection or
addition; both or also (properly, as correlation of 2532): --
also, and, both, even, then, whether. Often used in composition,
usually as the latter part.[ql
*5043. teknon {tek'-non}; from the base of 5098; a child (as
produced): --child, daughter, son.[ql
*5046. teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: --of full age, man,
perfect.[ql
*5056. telos {tel'-os}; from a primary tello (to set out for a
definite point or goal); properly, the point aimed at as a limit,
i.e. (by implication) the conclusion of an act or state
(termination [literally, figuratively or indefinitely], result
[immediate, ultimate or prophetic], purpose); specifically, an
impost or levy (as paid): --+ continual, custom, end(-ing),
finally, uttermost. Compare 5411.[ql
*5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to
2334); to guard (from loss or injury, properly, by keeping the
eye upon; and thus differing from 5442, which is properly to
prevent escaping; and from 2892, which implies a fortress or
full military lines of apparatus), i.e. to note (a prophecy;
figuratively, to fulfil a command); by implication, to detain
(in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.
[ql
*5084. teresis {tay'-ray-sis}; from 5083; a watching, i.e.
(figuratively) observance, or (concretely) a prison: --hold.[ql
***. ten, tes. See 3588.[ql
*5087. tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): --+ advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, up), make, ordain, purpose, put,
set (forth), settle, sink down.[ql
*5092. time {tee-may'}; from 5099; a value, i.e. money paid, or
(concretely and collectively) valuables; by analogy, esteem
(especially of the highest degree), or the dignity itself: --
honour, precious, price, some.[ql
*5093. timios {tim'-ee-os}; including the comparative timioteros
{tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-
tat-os}; from 5092; valuable, i.e. (objectively) costly, or
(subjectively) honored, esteemed, or (figuratively) beloved: --
dear, honourable, (more, most) precious, had in reputation.[ql
*5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to
God; Timotheus, a Christian: --Timotheus, Timothy.[ql
*5099. tino {tee'-no}; strengthened for a primary tio {tee'-o}
(which is only used as an alternate in certain tenses); to pay a
price, i.e. as a penalty: --be punished with.[ql
*5100. tis {tis}; an enclitic indefinite pronoun; some or any
person or object: --a (kind of), any (man, thing, thing at all),
certain (thing), divers, he (every) man, one (X thing), ought, +
partly, some (man, -body, -thing, -what), (+ that no-)thing,
what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql
*5101. tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions): --
every man, how (much), + no(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,
who(-m, -se), why.[ql
*5106. toinun {toy'-noon}; from 5104 and 3568; truly now, i.e.
accordingly: --then, therefore.[ql
*5108. toioutos {toy-oo'-tos}; (including the other inflections);
from 5104 and 3778; truly this, i.e. of this sort (to denote
character or individuality): --like, such (an one).[ql
*5111. tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: --be bold, boldly, dare, durst.[ql
*5117. topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: --coast, licence, place, X plain,
quarter, + rock, room, where.[ql
*5118. tosoutos {tos-oo'-tos}; from tosos (so much; apparently
from 3588 and 3739) and 3778 (including its variations); so vast
as this, i.e. such (in quantity, amount, number of space): --as
large, so great (long, many, much), these many.[ql
*5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then
when, i.e. at the time that (of the past or future, also in
consecution): --that time, then.[ql
*5124. touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-
same], so, that (intent), the same, there[-fore, -unto], this,
thus, where[-fore].[ql
*5125. toutois {too'-toice}; dative case plural masculine or
neuter of 3778; to (for, in, with or by) these (persons or
things): --such, them, there[-in, -with], these, this, those.[ql
*5126. touton {too'-ton}; accusative case singular masculine of
3778; this (person, as objective of verb or preposition): --him,
the same, that, this.[ql
*5127. toutou {too'-too}; genitive case singular masculine or
neuter of 3778; of (from or concerning) this (person or thing): -
-here[-by], him, it, + such manner of, that, thence[-forth],
thereabout, this, thus.[ql
*5129. toutoi {too'-to}; dative case singular masculine or
neuter of 3778; to (in, with or by) this (person or thing): --
here[-by, -in], him, one, the same, there[-in], this.[ql
*5130. touton {too'-tone}; genitive case plural masculine or
neuter of 3778; of (from or concerning) these (persons or
things): --such, their, these (things), they, this sort, those.
[ql
*5132. trapeza {trap'-ed-zah}; probably contracted from 5064 and
3979; a table or stool (as being four-legged), usually for food
(figuratively, a meal); also a counter for money (figuratively,
a broker's office for loans at interest): --bank, meat, table.[ql
*5140. treis {trice}; neuter tria {tree'-ah}; a primary (plural)
number; "three": --three.[ql
*5143. trecho {trekh'-o}; apparently a primary verb (properly,
threcho; compare 2359); which uses dremo {drem'-o} (the base of
1408) as alternate in certain tenses; to run or walk hastily
(literally or figuratively): --have course, run.[ql
*5154. tritos {tree'-tos}; ord. from 5140; third; neuter (as
noun) a third part, or (as adverb) a (or the) third time,
thirdly: --third(-ly).[ql ***. triches, etc. See 2359.[ql
*5156. tromos {trom'-os}; from 5141; a "trembling", i.e. quaking
with fear: --+ tremble(-ing).[ql
*5177. tugchano {toong-khan'-o}; probably for an obsolete tucho
(for which the middle voice of another alternate teucho [to make
ready or bring to pass] is used in certain tenses; akin to the
base of 5088 through the idea of effecting; properly, to affect;
or (specifically) to hit or light upon (as a mark to be reached),
i.e. (transitively) to attain or secure an object or end, or
(intransitively) to happen (as if meeting with); but in the
latter application only impersonal (with 1487), i.e. perchance;
or (present participle) as adjective, usual (as if commonly met
with, with 3756, extraordinary), neuter (as adverb) perhaps; or
(with another verb) as adverb, by accident (as it were): --be,
chance, enjoy, little, obtain, X refresh...self, + special.
Compare 5180.[ql
*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by
implication) a stamp or scar; by analogy, a shape, i.e. a statue,
(figuratively) style or resemblance; specifically, a sampler
("type"), i.e. a model (for imitation) or instance (for warning):
--en-(ex-)ample, fashion, figure, form, manner, pattern, print.
[ql
*5180. tupto {toop'-to}; a primary verb (in a strengthened form);
to "thump", i.e. cudgel or pummel (properly, with a stick or
bastinado), but in any case by repeated blows; thus differing
from 3817 and 3960, which denote a [usually single] blow with
the hand or any instrument, or 4141 with the fist [or a hammer],
or 4474 with the palm; as well as from 5177, an accidental
collision); by implication, to punish; figuratively, to offend
(the conscience): --beat, smite, strike, wound.[ql
*5207. huios {hwee-os'}; apparently a primary word; a "son"
(sometimes of animals), used very widely of immediate, remote or
figuratively, kinship: --child, foal, son.[ql
*5209. humas {hoo-mas'}; accusative case of 5210; you (as the
objective of a verb or preposition): --ye, you (+ -ward), your
(+ own).[ql
*5212. humeteros {hoo-met'-er-os}; from 5210; yours, i.e.
pertaining to you: --your (own).[ql
*5213. humin {hoo-min'}; irregular dative case of 5210; to (with
or by) you: --ye, you, your(-selves).[ql
*5216. humon {hoo-mone'}; genitive case of 5210; of (from or
concerning) you: --ye, you, your (own, -selves).[ql
*5224. huparchonta {hoop-ar'-khon-tah}; neuter plural of present
participle active of 5225 as noun; things extant or in hand, i.e.
property or possessions: --goods, that which one has, things
which (one) possesseth, substance, that hast.[ql
*5228. huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: --(+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
*5230. huperakmos {hoop-er'-ak-mos}; from 5228 and the base of
188; beyond the "acme", i.e. figuratively (of a daughter) past
the bloom (prime) of youth: --+ pass the flower of (her) age.[ql
*5236. huperbole {hoop-er-bol-ay'}; from 5235; a throwing beyond
others, i.e. (figuratively) supereminence; adverbially (with
1519 or 2596) pre-eminently: --abundance, (far more) exceeding,
excellency, more excellent, beyond (out of) measure.[ql
*5247. huperoche {hoop-er-okh-ay'}; from 5242; prominence, i.e.
(figuratively) superiority (in rank or character): --authority,
excellency.[ql
*5257. huperetes {hoop-ay-ret'-ace}; from 5259 and a derivative
of eresso (to row); an under-oarsman, i.e. (generally)
subordinate (assistant, sexton, constable): --minister, officer,
servant.[ql
*5259. hupo {hoop-o'}; a primary preposition; under, i.e. (with
the genitive case) of place (beneath), or with verbs (the agency
or means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): --among, by,
from, in, of, under, with. In comp. it retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql
*5278. hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay
under (behind), i.e. remain; figuratively, to undergo, i.e. bear
(trials), have fortitude, persevere: --abide, endure, (take)
patient(-ly), suffer, tarry behind.[ql
*5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: --be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql
*5297. hupophero {hoop-of-er'-o}; from 5259 and 5342; to bear
from underneath, i.e. (figuratively) to undergo hardship: --bear,
endure.[ql
*5299. hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259
and a derivative of 3700; to hit under the eye (buffet or
disable an antagonist as a pugilist), i.e. (figuratively) to
tease or annoy (into compliance), subdue (one's passions): --
keep under, weary.[ql
*5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e.
(by implication) to be inferior; generally, to fall short (be
deficient): --come behind (short), be destitute, fail, lack,
suffer need, (be in) want, be the worse.[ql
*5303. husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: --that which is behind, (that which was)
lack(-ing), penury, want.[ql
*5315. phago {fag'-o}; a primary verb (used as an alternate of
2068 in certain tenses); to eat (literally or figuratively): --
eat, meat.[ql
*5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent
(literally or figuratively); neuter (as adverb) publicly,
externally: --abroad, + appear, known, manifest, open [+ -ly],
outward ([+ -ly]).[ql
*5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent
(literally or figuratively): --appear, manifestly declare,
(make) manifest (forth), shew (self).[ql
*5321. phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e.
(figuratively) expression, (by extension) a bestowment: --
manifestation.[ql
*5339. pheidomai {fi'-dom-ahee}; of uncertain affinity; to be
chary of, i.e. (subjectively) to abstain or (objectively) to
treat leniently: --forbear, spare.[ql
*5343. pheugo {fyoo'-go}; apparently a primary verb; to run away
(literally or figuratively); by implication, to shun; by analogy,
to vanish: --escape, flee (away).[ql
*5346. phemi {fay-mee'}; properly, the same as the base of 5457
and 5316; to show or make known one's thoughts, i.e. speak or
say: --affirm, say. Compare 3004.[ql
*5349. phthartos {fthar-tos'}; from 5351; decayed, i.e. (by
implication) perishable: --corruptible.[ql
*5351. phtheiro {fthi'-ro}; probably strengthened from phthio
(to pine or waste); properly, to shrivel or wither, i.e. to
spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): --corrupt (self),
defile, destroy.[ql
*5353. phthoggos {ftong'-gos}; from 5350; utterance, i.e. a
musical note (vocal or instrumental): --sound.[ql
*5356. phthora {fthor-ah'}; from 5351; decay, i.e. ruin
(spontaneous or inflicted, literally or figuratively): --
corruption, destroy, perish.[ql
*5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of
[an individual or an object]), i.e. have affection for (denoting
personal attachment, as a matter of sentiment or feeling; while
25 is wider, embracing especially the judgment and the
deliberate assent of the will as a matter of principle, duty and
propriety: the two thus stand related very much as 2309 and 1014,
or as 2372 and 3563 respectively; the former being chiefly of
the heart and the latter of the head); specifically, to kiss (as
a mark of tenderness): --kiss, love.[ql
*5370. philema {fil'-ay-mah}; from 5368; a kiss: --kiss.[ql
*5380. philoneikos {fil-on'-i-kos}; from 5384 and neikos (a
quarrel; probably akin to 3534); fond of strife, i.e.
disputatious: --contentious.[ql
*5392. phimoo {fee-mo'-o}; from phimos (a muzzle); to muzzle: --
muzzle.[ql
*5401. phobos {fob'-os}; from a primary phebomai (to be put in
fear); alarm or fright: --be afraid, + exceedingly, fear, terror.
[ql
*5409. phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by
analogy) to wear as clothing or a constant accompaniment: --bear,
wear.[ql
*5415. Phortounatos {for-too-nat'-os}; of Latin origin;
"fortunate"; Fortunatus, a Christian: --Fortunatus.[ql
*5424. phren {frane}; probably from an obsolete phrao (to rein
in or curb; compare 5420); the midrif (as a partition of the
body), i.e. (figuratively and by implication, of sympathy) the
feelings (or sensitive nature; by extension [also in the plural]
the mind or cognitive faculties): --understanding.[ql
*5426. phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.
e. entertain or have a sentiment or opinion; by implication, to
be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): --set the affection on, (be) care(-ful), (be like-,
+ be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
*5429. phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e.
sagacious or discreet (implying a cautious character; while 4680
denotes practical skill or acumen; and 4908 indicates rather
intelligence or mental acquirement); in a bad sense conceited
(also in the comparative): --wise(-r).[ql
*5445. phurama {foo'-ram-ah}; from a prolonged form of phuro (to
mix a liquid with a solid; perhaps akin to 5453 through the idea
of swelling in bulk), mean to knead; a mass of dough: --lump.[ql
*5448. phusioo {foo-see-o'-o}; from 5449 in the primary sense of
blowing; to inflate, i.e. (figuratively) make proud (haughty): --
puff up.[ql
*5449. phusis {foo'-sis}; from 5453; growth (by germination or
expansion), i.e. (by implication) natural production (lineal
descent); by extension, a genus or sort; figuratively, native
disposition, constitution or usuage: --([man-])kind, nature([-
al]).[ql
*5452. phuteuo {foot-yoo'-o}; from a derivative of 5453; to set
out in the earth, i.e. implant; figuratively, to instil doctrine:
--plant.[ql
*5456. phone {fo-nay'}; probably akin to 5316 through the idea
of disclosure; a tone (articulate, bestial or artificial); by
implication, an address (for any purpose), saying or language: --
noise, sound, voice.[ql
*5461. photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to
shine or (transitively) to brighten up (literally or
figuratively): --enlighten, illuminate, (bring to, give) light,
make to see.[ql
*5463. chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.
e. calmly happy or well-off; impersonally, especially as
salutation (on meeting or parting), be well: --farewell, be glad,
God speed, greeting, hall, joy(-fully), rejoice.[ql
*5475. chalkos {khal-kos'}; perhaps from 5465 through the idea
of hollowing out as a vessel (this metal being chiefly used for
that purpose); copper (the substance, or some implement or coin
made of it): --brass, money.[ql
*5483. charizomai {khar-id'-zom-ahee}; middle voice from 5485;
to grant as a favor, i.e. gratuitously, in kindness, pardon or
rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql
*5485. charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
--acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
*5486. charisma {khar'-is-mah}; from 5483; a (divine) gratuity,
i.e. deliverance (from danger or passion); (specifically) a
(spiritual) endowment, i.e. (subjectively) religious
qualification, or (objectively) miraculous faculty: --(free)
gift.[ql
*5491. cheilos {khi'-los}; from a form of the same as 5490; a
lip (as a pouring place); figuratively, a margin (of water): --
lip, shore.[ql
*5495. cheir {khire}; perhaps from the base of 5494 in the sense
of its congener the base of 5490 (through the idea of hollowness
for grasping); the hand (literally or figuratively [power];
especially [by Hebraism] a means or instrument): --hand.[ql
*5503. chera {khay'-rah}; feminine of a presumed derivative
apparently from the base of 5490 through the idea of deficiency;
a widow (as lacking a husband), literally or figuratively: --
widow.[ql
*5505. chilias {khil-ee-as'}; from 5507; one thousand
("chiliad"): --thousand.[ql
*5514. Chloe {khlo'-ay}; feminine of apparently a primary word;
"green"; Chloe, a Christian female: --Chloe.[ql
*5517. choikos {kho-ik-os'}; from 5522; dusty or dirty (soil-
like), i.e. (by implication) terrene: --earthy.[ql
*5528. chortos {khor'-tos}; apparently a primary word; a "court"
or "garden", i.e. (by implication, of pasture) herbage or
vegetation: --blade, grass, hay.[ql
*5530. chraomai {khrah'-om-ahee}; middle voice of a primary verb
(perhaps rather from 5495, to handle); to furnish what is needed;
(give an oracle, "graze" [touch slightly], light upon, etc.), i.
e. (by implication) to employ or (by extension) to act towards
one in a given manner: --entreat, use. Compare 5531; 5534.[ql
*5532. chreia {khri'-ah}; from the base of 5530 or 5534;
employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: --business, lack, necessary(-
ity), need(-ful), use, want.[ql
*5541. chresteuomai {khraste-yoo'-om-ahee}; middle voice from
5543; to show oneself useful, i.e. act benevolently: --be kind.
[ql
*5543. chrestos {khrase-tos'}; from 5530; employed, i.e. (by
implication) useful (in manner or morals): --better, easy, good(-
ness), gracious, kind.[ql
*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the
Messiah, an epithet of Jesus: --Christ.[ql
*5550. chronos {khron'-os}; of uncertain derivation; a space of
time (in general, and thus properly distinguished from 2540,
which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension, an
individual opportunity; by implication, delay: --+ years old,
season, space, (X often-)time(-s), (a) while.[ql
*5557. chrusos {khroo-sos'}; perhaps from the base of 5530
(through the idea of the utility of the metal); gold; by
extension, a golden article, as an ornament or coin: --gold.[ql
*5562. choreo {kho-reh'-o}; from 5561; to be in (give) space, i.
e. (intransitively) to pass, enter, or (transitively) to hold,
admit (literally or figuratively): --come, contain, go, have
place, (can, be room to) receive.[ql
*5565. choris {kho-rece'}; adverb from 5561; at a space, i.e.
separately or apart from (often as preposition): --beside, by
itself, without.[ql
*5567. psallo {psal'-lo}; probably strengthened from psao (to
rub or touch the surface; compare 5597); to twitch or twang, i.e.
to play on a stringed instrument (celebrate the divine worship
with music and accompanying odes): --make melody, sing (psalms).
[ql
*5575. pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a
kindred form of 3144; a spurious witness, i.e. bearer of untrue
testimony: --false witness.[ql
*5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql
*5591. psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e.
animate (in distinction on the one hand from 4152, which is the
higher or renovated nature; and on the other from 5446, which is
the lower or bestial nature): --natural, sensual.[ql
*5595. psomizo {pso-mid'-zo}; from the base of 5596; to supply
with bits, i.e. (generally) to nourish: --(bestow to) feed.[ql
*5607. on {oan}; including the feminine ousa {oo'-sah}; and the
neuter on {on}; present participle of 1510; being: --be, come,
have.[ql
*5610. hora {ho'-rah}; apparently a primary word; an "hour"
(literally or figuratively): --day, hour, instant, season, X
short, [even-]tide, (high) time.[ql
*5613. hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
--about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
*5615. hosautos {ho-sow'-toce}; from 5613 and an adverb from 846;
as thus, i.e. in the same way: --even so, likewise, after the
same (in like) manner.[ql
*5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus
therefore (in various relations of consecution, as follow): --
(insomuch) as, so that (then), (insomuch) that, therefore, to,
wherefore.[ql
*5623. opheleo {o-fel-eh'-o}; from the same as 5622; to be
useful, i.e. to benefit: --advantage, better, prevail, profit.[ql
11
1:1 <3972> <2822> <0652> <2424> <5547> <1223> <2307> <2316>
<4988> <0080>
1:2 <1577> <2316> <3588> <1722> <2882> <0037> <5547> <2424>
<2822> <0040> <3956> <3956> <5117> <1941> <3686> <2424> <5547>
<2962> <5037> <2257>
1:3 <5485> <1515> <2316> <3962> <2962> <2424> <5547>
1:4 <2168> <2316> <3842> <4012> <5216> <4012> <5485> <2316>
<3588> <1325> <2424> <5547>
1:5 <3956> <4148> <3956> <3056> <3956> <1108>
1:6 <2531> <3142> <5547> <0950>
1:7 <5620> <5302> <5302> <3367> <5486> <0553> <0602> <2962>
<2424> <5547>
1:8 <3739> <2532> <0950> <5056> <0410> <2250> <2962> <2424>
<5547>
1:9 <2316> <4103> <3739> <2564> <2842> <5207> <2424> <5547>
<2962>
1:10 <1161> <3870> <0080> <3686> <2962> <2424> <5547> <3956>
<3004> <0846> <3361> <4978> <1722> <2675> <2675> <2675> <0846>
<3563> <0846> <1106>
1:11 <1213> <0080> <5514> <2054> <1722>
1:12 <1161> <5124> <3004> <1538> <3004> <1510> <3972> <0625>
<2786> <5547>
1:13 <5547> <3307> <3972> <4717> <2228> <0907> <3686> <3972>
1:14 <2168> <2316> <0907> <3762> <2921> <1050>
1:15 <3361> <3387> <2036> <0907> <1699> <3686>
1:16 <0907> <2532> <3624> <4734> <3063> <1492> <1487> <0907>
<1536> <0243>
1:17 <5547> <0649> <0907> <2097> <2097> <4678> <3056> <3361>
<4716> <5547> <2758> <2758> <2758>
1:18 <3056> <4716> <0622> <3472> <4982> <1411> <2316>
1:19 <1125> <0622> <4678> <4680> <0114> <0114> <4907> <4908>
1:20 <4226> <4680> <4226> <1122> <4226> <4804> <5127> <0165>
<2316> <3471> <3471> <4678> <5127> <2889>
1:21 <1894> <4678> <2316> <2889> <4678> <1097> <2316> <2106>
<2316> <3472> <2782> <4982> <4100>
1:22 <2453> <0154> <4592> <1672> <2212> <4678>
1:23 <2784> <5547> <4717> <2453> <4625> <1672> <3472>
1:24 <3588> <2822> <5037> <2453> <1672> <5547> <1411> <2316>
<4678> <2316>
1:25 <3754> <3474> <2316> <4680> <0444> <0772> <2316> <2478>
<0444>
1:26 <0991> <5216> <2821> <0080> <4183> <4680> <2596> <4561>
<4183> <1415> <4183> <2104>
1:27 <2316> <1586> <3474> <2889> <2617> <4680> <2316> <1586>
<0772> <2889> <2617> <2478>
1:28 <0036> <2889> <1848> <2316> <1586> <3588> <2673> <2673>
1:29 <3956> <4561> <2744> <1799>
1:30 <5547> <2424> <3739> <2316> <1096> <4678> <1343> <0038>
<0629>
1:31 <2531> <1125> <2744> <2744> <2962>
12
2:1 <0080> <2064> <2064> <5247> <3056> <2228> <4678> <2605>
<3142> <2316>
2:2 <2919> <1492> <5100> <1722> <1508> <2424> <5547> <4717>
2:3 <0769> <5401> <4183> <5156>
2:4 <3056> <2782> <3981> <3056> <0442> <4678> <0585> <4151>
<1411>
2:5 <5216> <4102> <1510> <4678> <0444> <1411> <2316>
2:6 <2980> <4678> <1722> <5046> <1161> <4678> <5127> <0165>
<3761> <0758> <5127> <0165> <2673> <2673>
2:7 <2980> <4678> <2316> <3466> <0613> <3739> <2316> <4304>
<4253> <0165> <1391>
2:8 <3739> <3762> <0758> <5127> <0165> <1097> <1097> <4717>
<2962> <1391>
2:9 <1125> <3788> <1492> <3756> <3775> <0191> <3756> <0305>
<1909> <2588> <0444> <3739> <2316> <2090> <0025>
2:10 <2316> <0601> <4151> <4151> <2045> <3956> <2532> <0899>
<2316>
2:11 <5101> <0444> <1492> <0444> <1508> <4151> <0444> <3588>
<2532> <3779> <2316> <1492> <3762> <3762> <4151> <2316>
2:12 <1161> <2983> <4151> <2889> <4151> <3588> <2316> <1492>
<5483> <2316>
2:13 <3739> <2532> <2980> <3056> <0442> <4678> <1318> <0040>
<4151> <1318> <4793> <4152> <4152>
2:14 <5591> <0444> <1209> <4151> <2316> <3472> <3756> <1410>
<1097> <3754> <4153> <0350>
2:15 <4152> <0350> <3956> <1161> <0846> <0350> <3762> <3762>
2:16 <5101> <1097> <3563> <2962> <4822> <2192> <3563> <5547>
13
3:1 <0080> <1410> <2980> <4152> <4559> <3516> <5547>
3:2 <4222> <1051> <1033> <3768> <1410> <3777> <2089> <3568>
<1410>
3:3 <2089> <4559> <3699> <1722> <2205> <2054> <1370> <4559>
<4043> <0444>
3:4 <3752> <5100> <3004> <1510> <3972> <2087> <0625> <4559>
3:5 <5101> <3767> <3972> <5101> <0625> <1249> <3739> <4100>
<2532> <2962> <1325> <1538>
3:6 <5452> <0625> <4222> <2316> <0837>
3:7 <5620> <3777> <5452> <5100> <3777> <4222> <2316> <0837>
3:8 <1161> <5452> <4222> <1520> <1538> <2983> <2398> <3408>
<2596> <2398> <2873>
3:9 <4904> <4904> <2316> <2316> <1091> <2316> <3619>
3:10 <2596> <5485> <2316> <3588> <1325> <4680> <0753> <5087>
<2310> <0243> <2026> <2026> <1538> <0991> <4459> <2026> <2026>
3:11 <0243> <2310> <1410> <3762> <3762> <5087> <3844> <5087>
<3739> <2424> <5547>
3:12 <1161> <1487> <5100> <2026> <5126> <2310> <5557> <0696>
<5093> <3037> <3586> <5528> <2562>
3:13 <1538> <2041> <1096> <5318> <2250> <1213> <3754> <0601>
<4442> <4442> <1381> <1538> <2041> <3697> <3697>
3:14 <1487> <1536> <2041> <3306> <3739> <2026> <2026> <2983>
<3408>
3:15 <1487> <1536> <2041> <2618> <2210> <2210> <0846> <4982>
<1161> <3779> <4442>
3:16 <1492> <3485> <2316> <4151> <2316> <3611>
3:17 <1487> <1536> <5351> <3485> <2316> <2316> <5351> <3485>
<2316> <0040> <3748>
3:18 <3367> <3367> <1818> <1438> <1487> <1536> <1722> <1380>
<4680> <5129> <0165> <1096> <3474> <4680>
3:19 <4678> <5127> <2889> <3472> <2316> <1125> <1405> <4680>
<3834>
3:20 <3825> <2962> <1097> <1261> <4680> <3152>
3:21 <5620> <3367> <3367> <2744> <0444> <3956> <5216>
3:22 <1535> <3972> <1535> <0625> <1535> <2786> <1535> <2889>
<1535> <2222> <1535> <2288> <1535> <1764> <1535> <3195> <3956>
<5216>
3:23 <5547> <5547> <2316>
14
4:1 <0444> <3779> <3049> <5257> <5547> <3623> <3466> <2316>
4:2 <3063> <2212> <3623> <5100> <2147> <4103>
4:3 <1646> <1646> <0350> <2228> <0442> <2250> <0235> <0350>
<1683> <1683> <1683>
4:4 <4892> <3762> <1683> <0235> <5129> <1344> <0350> <2962>
4:5 <5620> <2919> <3385> <4253> <2540> <2193> <2962> <2064>
<3739> <2532> <5461> <5461> <2927> <4655> <5319> <5319> <1012>
<2588> <5119> <1538> <1096> <1868> <2316>
4:6 <5023> <0080> <3345> <3345> <1683> <0625> <5209> <3129>
<5426> <5228> <3739> <1125> <3361> <1520> <5448> <1520> <2596>
<2087>
4:7 <5101> <1252> <1252> <5101> <2192> <2983> <2532> <1499>
<2983> <5101> <2744> <2983>
4:8 <2236> <2880> <2236> <4147> <0936> <5565> <3785> <0936>
<2532> <4821>
4:9 <1380> <2316> <0584> <0584> <0652> <2078> <1935> <1935>
<1096> <2302> <2889> <0032> <0444>
4:10 <3474> <5547> <5429> <5547> <0772> <2478> <1741> <0820>
4:11 <3588> <0737> <5610> <2532> <3983> <1372> <1130> <2852>
<0790> <0790> <0790>
4:12 <2872> <2038> <2398> <5495> <3058> <2127> <1377> <0430>
4:13 <0987> <3870> <1096> <4027> <2889> <4067> <3956> <0737>
<0737>
4:14 <1125> <5023> <1788> <0027> <5043> <3560>
4:15 <1437> <2192> <3463> <3463> <3807> <5547> <0235> <4183>
<3962> <5547> <2424> <1080> <1223> <2098>
4:16 <3767> <3870> <3402>
4:17 <5124> <1223> <5095> <3739> <0027> <5043> <4103> <2962>
<3739> <0363> <0363> <3598> <3588> <5547> <1321> <3837> <3837>
<3956> <1577>
4:18 <1161> <5100> <5448> <2064>
4:19 <2064> <5030> <1437> <2962> <2309> <1097> <3056> <5448>
<1411>
4:20 <0932> <2316> <3056> <1411>
4:21 <5101> <2309> <2064> <4464> <2228> <0026> <4151> <4236>
15
5:1 <0191> <3654> <4202> <1722> <5108> <4202> <3761> <3761>
<3687> <1722> <1484> <5100> <2192> <3962> <1135>
5:2 <5448> <3123> <3996> <4160> <5124> <2041> <1808> <3319>
5:3 <3303> <0548> <4983> <3918> <4151> <2919> <2235> <3918>
<3779> <2716> <5124>
5:4 <3686> <2962> <2424> <5547> <4863> <4863> <4151> <1411>
<2962> <2424> <5547>
5:5 <3860> <5108> <4567> <3639> <4561> <4151> <4982> <2250>
<2962> <2424>
5:6 <5216> <2745> <2570> <1492> <3398> <2219> <2220> <3650>
<5445>
5:7 <1571> <3767> <3820> <2219> <3501> <5445> <0106> <2532>
<5547> <3957> <2380>
5:8 <5620> <1858> <1858> <3820> <2219> <3366> <2219> <2549>
<4189> <0106> <1505> <0225>
5:9 <1125> <1992> <4874> <4205>
5:10 <2532> <3843> <4205> <5127> <2889> <2228> <4123> <2228>
<0727> <2228> <1496> <0686> <3781> <1831> <2889>
5:11 <3570> <1125> <4874> <4874> <1437> <5100> <3687> <0080>
<4205> <2228> <4123> <2228> <1496> <2228> <3060> <2228> <3183>
<2228> <0727> <5108> <4906>
5:12 <5101> <2919> <2532> <1854> <2919> <2080>
5:13 <1854> <2316> <2919> <1808> <1808> <0846> <4190>
16
6:1 <5111> <5100> <2192> <4229> <4314> <2087> <2919> <1909>
<0094> <1909> <0040>
6:2 <1492> <0040> <2919> <2889> <1487> <2889> <2919> <0370>
<2922> <1646>
6:3 <1492> <2919> <0032> <3386> <3386> <1065> <0982>
6:4 <1437> <3767> <2192> <2922> <0982> <2523> <2919> <1848>
<1848> <1577>
6:5 <3004> <5213> <1791> <3779> <4680> <1722> <1410> <1252>
<3319> <0080>
6:6 <0080> <2919> <0080> <1909> <0571>
6:7 <2236> <3767> <3654> <2275> <1722> <3754> <2917> <1438>
<1438> <1302> <3123> <0091> <1302> <3123> <0650>
6:8 <0235> <0091> <0650> <0080>
6:9 <1492> <0094> <2816> <0932> <2316> <4105> <3777> <4205>
<3777> <1496> <3777> <3432> <3777> <3120> <3777> <0783> <0733>
6:10 <3777> <2812> <3777> <4123> <3756> <3183> <3756> <3060>
<3756> <0727> <2816> <0932> <2316>
6:11 <5023> <5100> <0628> <0037> <1344> <3686> <2962> <2424>
<4151> <2316>
6:12 <3956> <1832> <3956> <4851> <3956> <1832> <1850> <5259>
<1850> <5100>
6:13 <1033> <2836> <2836> <1033> <2316> <2673> <2532> <1161>
<4983> <4202> <2962> <2962> <4983>
6:14 <2316> <2532> <1453> <2962> <2532> <1825> <0848> <1411>
6:15 <1492> <5216> <4983> <3196> <5547> <3767> <0142> <3196>
<5547> <4160> <3196> <4204> <1096> <1096>
6:16 <2228> <1492> <2853> <4204> <1520> <4983> <1417> <5346>
<3391> <4561>
6:17 <2853> <2962> <1520> <4151>
6:18 <5343> <4202> <3956> <0265> <0444> <4160> <1622> <4983>
<4203> <4203> <0264> <1519> <2398> <4983>
6:19 <2228> <1492> <1438> <4983> <3485> <0040> <4151> <3739>
<2192> <2316> <5216> <1438>
6:20 <0059> <5092> <1211> <1392> <2316> <5216> <4983> <5216>
<4151> <3748> <2316>
17
7:1 <1161> <4012> <3739> <1125> <2570> <0444> <0680> <1135>
7:2 <1161> <1223> <4202> <1538> <2192> <1438> <1135> <1538>
<2192> <2398> <0435>
7:3 <0435> <0591> <1135> <3784> <2133> <3668> <2532> <1135>
<0435>
7:4 <1135> <1850> <2398> <4983> <0435> <3668> <2532> <0435>
<1850> <2398> <4983> <1135>
7:5 <0650> <0240> <0240> <1509> <4859> <2540> <4980> <3521>
<4335> <4905> <0846> <3825> <4567> <3985> <5216> <0192>
7:6 <3004> <5124> <4774> <2003>
7:7 <2309> <3956> <0444> <2532> <1683> <1538> <2192> <2398>
<5486> <2316> <3303> <3779> <3779> <3779> <3588> <3779>
7:8 <3004> <1160> <0022> <5503> <2570> <1437> <3306> <2504>
7:9 <1487> <3756> <1467> <1060> <2909> <1060> <2228> <4448>
7:10 <1060> <3853> <2962> <1135> <5562> <0435>
7:11 <1437> <5562> <3306> <0022> <2228> <2644> <0435> <0435>
<0863> <0863> <1135>
7:12 <3062> <3004> <2962> <1487> <1536> <0080> <2192> <1135>
<0571> <4909> <3611> <0863> <0863>
7:13 <1135> <3748> <2192> <0435> <0571> <4909> <3611> <0863>
7:14 <0571> <0435> <0037> <1135> <0571> <1135> <0037> <0435>
<0686> <5216> <5043> <0169> <3568> <0040>
7:15 <1487> <0571> <5562> <5562> <0080> <2228> <0079> <1402>
<5108> <2316> <2564> <1515>
7:16 <5101> <1492> <1135> <1487> <4982> <0435> <2228> <5101>
<1492> <0435> <1487> <4982> <1135>
7:17 <2316> <3307> <1538> <2962> <2564> <1538> <3779> <4043>
<3779> <1299> <3956> <1577>
7:18 <5100> <2564> <4059> <1986> <1986> <5100> <2564> <0203>
<4059>
7:19 <4061> <3762> <0203> <3762> <5084> <1785> <2316>
7:20 <1538> <3306> <5026> <2821> <3757> <2564>
7:21 <2564> <1401> <3199> <1499> <1410> <1096> <1658> <5530>
<3123>
7:22 <2564> <2962> <1401> <2962> <0558> <3668> <2532> <2564>
<1658> <5547> <1401>
7:23 <0059> <5092> <1401> <0444>
7:24 <0080> <1538> <3757> <2564> <5129> <3306> <2316>
7:25 <1161> <4012> <3933> <2192> <3756> <2003> <2962> <1161>
<1325> <1106> <1653> <1653> <2962> <4103>
7:26 <3543> <3767> <5124> <2570> <1764> <0318> <2570> <0444>
<3779>
7:27 <1210> <1135> <2212> <3089> <3080> <1135> <2212> <1135>
7:28 <1437> <1060> <0264> <1437> <3933> <1060> <0264> <1161>
<5108> <2192> <2347> <4561> <5339>
7:29 <5124> <5346> <0080> <2540> <4958> <3063> <2532> <2192>
<1135> <2192> <3361>
7:30 <2799> <2799> <5463> <5463> <0059> <2722>
7:31 <5530> <5127> <2889> <2710> <4976> <5129> <2889> <3855>
7:32 <2309> <0275> <0275> <0022> <3309> <2962> <4459> <0700>
<2962>
7:33 <1060> <3309> <2889> <4459> <0700> <1135>
7:34 <3307> <3307> <1135> <3933> <0022> <1135> <3309> <2962>
<0040> <2532> <4983> <4151> <1060> <3309> <2889> <4459> <0700>
<0435>
7:35 <5124> <3004> <5216> <0846> <4851> <1911> <1029> <2158>
<2145> <2962> <0563> <0563>
7:36 <1487> <5100> <3543> <0807> <0807> <1909> <3933> <1437>
<5230> <5230> <5230> <3784> <3779> <1096> <4160> <3739> <2309>
<0264> <1060>
7:37 <1161> <2476> <1476> <2588> <2192> <3361> <0318> <2192>
<1849> <4012> <2398> <2307> <5124> <2919> <2588> <5083> <3933>
<4160> <2573>
7:38 <5620> <2532> <1547> <4160> <2573> <1547> <4160> <2573>
7:39 <1135> <1210> <3551> <5550> <0435> <2198> <1437> <0435>
<2837> <1657> <1658> <1060> <3739> <2309> <3440> <2962>
7:40 <3107> <1437> <3779> <3306> <2596> <1106> <1380> <2504>
<2192> <4151> <2316>
18
8:1 <1161> <4012> <1494> <1494> <1492> <3956> <2192> <1108>
<1108> <5448> <0026> <3618>
8:2 <1487> <5100> <1380> <1492> <5100> <1097> <3762> <3764>
<1163> <1097>
8:3 <1487> <5100> <0025> <2316> <3778> <1097>
8:4 <4012> <3767> <1035> <3588> <1494> <1494> <1494> <1492>
<1497> <3762> <2889> <3762> <2087> <2316> <1520>
8:5 <1512> <3004> <2316> <1535> <3772> <1535> <1093> <2316>
<4183> <2962> <4183>
8:6 <1520> <2316> <3962> <3739> <3956> <1520> <2962> <2424>
<5547> <3739> <3956>
8:7 <0235> <3956> <3956> <1108> <5100> <4893> <1497> <0737>
<0734> <2068> <1494> <1494> <4893> <5607> <0772> <3435>
8:8 <1033> <3936> <2316> <3777> <1437> <5315> <4052> <3777>
<1437> <5315> <5302>
8:9 <0991> <3381> <3381> <4458> <3778> <1849> <5216> <1096>
<4348> <0770>
8:10 <1437> <5100> <1492> <3588> <2192> <1108> <2621> <2621>
<1493> <4893> <0772> <3618> <2068> <3588> <1494> <1494>
8:11 <1909> <1108> <0770> <0080> <0622> <3739> <5547> <0599>
8:12 <0264> <3779> <1519> <0080> <5180> <0770> <4893> <0264>
<1519> <5547>
8:13 <1355> <1487> <1033> <4624> <0080> <4624> <5315> <3364>
<2907> <0165> <3361> <4624> <0080> <4624>
19
9:1 <1510> <0652> <1510> <1658> <3708> <2424> <5547> <2962>
<2041> <2962>
9:2 <1487> <0652> <0243> <0235> <1065> <1510> <4973> <1699>
<0651> <2962>
9:3 <1699> <0627> <0350> <3778>
9:4 <2192> <1849> <5315> <4095>
9:5 <2192> <1849> <4013> <4013> <0079> <1135> <2532> <3062>
<0652> <0080> <2962> <2786>
9:6 <2228> <3441> <0921> <2192> <1849> <3361> <2038>
9:7 <5100> <4754> <4218> <4218> <4218> <2398> <3800> <5100>
<5452> <0290> <2068> <2590> <0846> <2228> <5100> <4165> <4167>
<2068> <1051> <4167>
9:8 <2980> <5023> <0444> <2228> <3004> <3551> <5023> <2532>
9:9 <1125> <3551> <3475> <5392> <1016> <0248> <2316> <3199>
<1016>
9:10 <2228> <3004> <3843> <1063> <1063> <1125> <0722> <3784>
<0722> <1680> <0248> <1680> <3348> <1680>
9:11 <1487> <4687> <4152> <3173> <1487> <2325> <5216> <4559>
9:12 <1487> <0243> <3348> <3588> <1849> <3123> <0235> <5530>
<5026> <1849> <4722> <3956> <3361> <1325> <2098> <5547>
9:13 <1492> <2038> <2413> <2068> <2411> <4332> <2379> <4829>
<2379>
9:14 <2532> <3779> <2962> <1299> <2605> <2098> <2198> <2098>
9:15 <5530> <3762> <5130> <1125> <5023> <3779> <1096> <3123>
<0599> <2228> <5100> <2758> <2745> <2758>
9:16 <1437> <2097> <2097> <2076> <3756> <2745> <0318> <1945>
<1161> <3759> <1437> <2097> <2097>
9:17 <1487> <4238> <5124> <1635> <2192> <3408> <1487> <0210>
<0210> <3622> <4100>
9:18 <5101> <3408> <3767> <2097> <2097> <5087> <2098> <5547>
<0077> <0077> <2710> <1849> <2098>
9:19 <1658> <3956> <1402> <1683> <1402> <3956> <2770> <4119>
9:20 <2453> <1096> <2453> <2770> <2453> <5259> <3551> <5259>
<3551> <2770> <5259> <3551>
9:21 <0459> <0459> <0459> <0459> <0459> <0459> <2316> <1772>
<1772> <5547> <2770> <0459> <0459>
9:22 <0770> <1096> <0770> <2770> <0770> <1096> <3956> <3956>
<3956> <3843> <4982> <5100>
9:23 <5124> <4160> <2098> <4791> <0846>
9:24 <1492> <5143> <4712> <5143> <3956> <1520> <2983> <1017>
<3779> <5143> <2638>
9:25 <3956> <0075> <1467> <3956> <3767> <2983> <5349> <4735>
<0862>
9:26 <5106> <3779> <5143> <0084> <3779> <4438> <1194> <0109>
9:27 <5299> <5299> <4983> <1396> <1396> <3381> <3381> <4458>
<2784> <0243> <0096>
110
10:1 <1161> <0080> <2309> <0050> <3956> <3962> <5259> <3507>
<3956> <1330> <1223> <2281>
10:2 <3956> <0907> <3475> <3507> <2281>
10:3 <3956> <5315> <0846> <4152> <1033>
10:4 <3956> <4095> <0846> <4152> <4188> <4095> <4152> <4073>
<0190> <4073> <5547>
10:5 <4119> <2316> <2106> <2106> <2693> <2048>
10:6 <1161> <5023> <5179> <1938> <1938> <2556> <2548> <1937>
10:7 <3366> <1496> <5100> <1125> <2992> <2523> <2523> <5315>
<4095> <0450> <3815>
10:8 <3366> <4203> <4203> <5100> <4203> <4098> <3391> <2250>
<5140> <1501> <5505>
10:9 <3366> <1598> <5547> <5100> <2532> <3985> <0622> <3789>
10:10 <3366> <1111> <5100> <2532> <1111> <0622> <3644>
10:11 <1161> <3956> <5023> <4819> <5179> <1125> <3559> <3739>
<5056> <0165> <2658>
10:12 <5620> <1380> <2476> <0991> <3361> <4098>
10:13 <3756> <3986> <2983> <0442> <0442> <2316> <4103> <3739>
<1439> <3985> <5228> <1410> <3986> <2532> <4160> <1545> <1545>
<1410> <5297>
10:14 <1355> <0027> <5343> <1495>
10:15 <3004> <5429> <2919> <3739> <5346>
10:16 <4221> <2129> <3739> <2127> <2842> <0129> <5547> <0740>
<3739> <2806> <2842> <4983> <5547>
10:17 <4183> <1520> <0740> <1520> <4983> <3956> <3348> <1520>
<0740>
10:18 <0991> <2474> <2596> <4561> <2068> <2378> <2844> <2379>
10:19 <5101> <5346> <3767> <1497> <5100> <2228> <1494> <1494>
<1494> <5100>
10:20 <3739> <1484> <2380> <2380> <1140> <2316> <2309> <2844>
<1140>
10:21 <1410> <4095> <4221> <2962> <4221> <1140> <1410> <3348>
<2962> <5132> <5132> <1140>
10:22 <3863> <2962> <2478>
10:23 <3956> <1832> <3956> <4851> <3956> <1832> <3956> <3618>
10:24 <3367> <3367> <2212> <1438> <1538> <2087>
10:25 <3956> <4453> <3111> <2068> <0350> <3367> <4893>
10:26 <1093> <2962> <4138> <0846>
10:27 <1487> <5100> <0571> <2564> <2309> <4198> <3956> <3908>
<3908> <2068> <0350> <3367> <4893>
10:28 <1437> <5100> <2036> <5124> <1494> <1494> <1494> <2068>
<3377> <4893> <1093> <2962> <4138> <0846>
10:29 <4893> <3004> <1438> <1438> <2087> <5101> <1657> <2919>
<0243> <4893>
10:30 <1487> <5485> <3348> <5101> <0987> <0987> <3739> <2168>
10:31 <1535> <3767> <2068> <1535> <4095> <1535> <5100> <4160>
<4160> <3956> <1391> <2316>
10:32 <1096> <0677> <0677> <2453> <2532> <1672> <2532> <1577>
<2316>
10:33 <2504> <0700> <3956> <3956> <2212> <1683> <1683> <4851>
<4851> <4183> <4982>
111
11:1 <3402> <2531> <2504> <5547>
11:2 <1161> <1867> <0080> <3415> <3956> <2722> <3862> <3860>
11:3 <2309> <1492> <2776> <3956> <0435> <5547> <2776> <1135>
<0435> <2776> <5547> <2316>
11:4 <3956> <0435> <4336> <2228> <4395> <2192> <2776> <2596>
<2617> <2776>
11:5 <3956> <1135> <4336> <2228> <4395> <2776> <0177> <2617>
<2776> <2532> <1520> <3587>
11:6 <1487> <1135> <2619> <2532> <2751> <1487> <0149> <1135>
<2751> <2228> <3587> <2619>
11:7 <0435> <3303> <3784> <2619> <2776> <1504> <1391> <2316>
<1135> <1391> <0435>
11:8 <0435> <1135> <1135> <0435>
11:9 <3756> <0435> <2936> <1135> <1135> <0435>
11:10 <5124> <1223> <3784> <1135> <2192> <1849> <1909> <2776>
<1223> <0032>
11:11 <4133> <3777> <0435> <5565> <1135> <3777> <1135> <5565>
<0435> <2962>
11:12 <1135> <0435> <3779> <0435> <2532> <1135> <3956> <2316>
11:13 <2919> <0846> <4241> <1135> <4336> <2316> <0177>
11:14 <3761> <5449> <0846> <1321> <1437> <0435> <2863> <2863>
<0819>
11:15 <1437> <1135> <2863> <2863> <1391> <2864> <1325> <4018>
11:16 <1487> <5100> <1380> <5380> <2192> <3756> <5108> <4914>
<3761> <1577> <2316>
11:17 <1161> <5124> <3853> <1867> <4905> <4905> <2909> <2276>
11:18 <4412> <4905> <4905> <1577> <0191> <4978> <1722> <5100>
<4100>
11:19 <1163> <2532> <0139> <1722> <1384> <1096> <5318> <1722>
11:20 <4905> <4905> <3767> <1909> <0846> <5315> <2960> <1173>
11:21 <5315> <1538> <4301> <4301> <2398> <1173> <3303> <3983>
<3739> <3184>
11:22 <1063> <2192> <3614> <2068> <4095> <2228> <2706> <1577>
<2316> <2617> <2192> <5101> <2036> <1867> <5129> <1867>
11:23 <3880> <2962> <3739> <2532> <3860> <2962> <2424> <0846>
<3571> <3739> <3860> <2983> <0740>
11:24 <2168> <2806> <2036> <2983> <5315> <5124> <4983> <3588>
<2806> <5124> <4160> <0364>
11:25 <5615> <5615> <5615> <2532> <4221> <3326> <1172> <3004>
<5124> <4221> <2537> <1242> <0129> <5124> <4160> <3740> <4095>
<0364>
11:26 <3740> <2068> <5126> <0740> <4095> <5124> <4221> <2605>
<2962> <2288> <3757> <2064>
11:27 <5620> <0302> <2068> <5126> <0740> <4095> <5126> <4221>
<2962> <0371> <1777> <4983> <0129> <2962>
11:28 <0444> <1381> <1438> <3779> <2068> <0740> <4095> <4221>
11:29 <2068> <4095> <0371> <2068> <4095> <2917> <1438> <1252>
<2962> <4983>
11:30 <5124> <1223> <4183> <0770> <0732> <1722> <2425> <2837>
11:31 <1487> <1252> <1438> <2919>
11:32 <2919> <3811> <2962> <2632> <2889>
11:33 <5620> <0080> <4905> <4905> <5315> <1551> <0240> <0240>
11:34 <1487> <5100> <3983> <2068> <1722> <3624> <4905> <4905>
<2917> <3062> <1299> <1299> <5613> <2064>
112
12:1 <1161> <4012> <4152> <0080> <2309> <0050>
12:2 <1492> <1484> <0520> <0520> <3588> <0880> <1497> <5613>
<0071>
12:3 <1352> <1107> <3762> <3762> <2980> <4151> <2316> <3004>
<2424> <0331> <3762> <3762> <1410> <2036> <2424> <2962> <0040>
<4151>
12:4 <1161> <1243> <5486> <0846> <4151>
12:5 <1243> <1248> <0846> <2962>
12:6 <1243> <1755> <0846> <2316> <3588> <1754> <3956> <3956>
12:7 <5321> <4151> <1325> <1538> <1538> <4851>
12:8 <3303> <1325> <4151> <3056> <4678> <0243> <3056> <1108>
<0846> <4151>
12:9 <2087> <4102> <0846> <4151> <0243> <5486> <2386> <0846>
<4151>
12:10 <0243> <1755> <1411> <0243> <4394> <0243> <1253> <4151>
<2087> <1085> <1100> <0243> <2058> <1100>
12:11 <3956> <5023> <1754> <1520> <0846> <4151> <1244> <1538>
<1538> <2398> <1014>
12:12 <4983> <1520> <2192> <4183> <3196> <3956> <3196> <1520>
<4983> <5607> <4183> <1520> <4983> <3779> <2532> <5547>
12:13 <1520> <4151> <3956> <0907> <1519> <1520> <4983> <1535>
<2453> <1535> <1672> <1535> <1401> <1535> <1658> <3956> <4222>
<4222> <1519> <1520> <4151>
12:14 <4983> <1520> <3196> <4183>
12:15 <1437> <4228> <2036> <3754> <1510> <5495> <1510> <4983>
<5124> <4983>
12:16 <1437> <3775> <2036> <3754> <1510> <3788> <1510> <4983>
<5124> <4983>
12:17 <1487> <3650> <4983> <3788> <4226> <0189> <1487> <3650>
<0189> <4226> <3750>
12:18 <3570> <2316> <5087> <3196> <1538> <1520> <4983> <2309>
12:19 <1487> <3956> <1520> <3196> <4226> <4983>
12:20 <3568> <4183> <3196> <1161> <1520> <4983>
12:21 <3788> <1410> <2036> <5495> <2192> <3756> <5532> <2228>
<3825> <2776> <4228> <2192> <3756> <5532>
12:22 <0235> <4183> <3123> <3588> <3196> <4983> <1380> <0772>
<0316>
12:23 <4983> <3739> <1380> <0820> <0820> <5125> <4060> <4055>
<4055> <5092> <0809> <2192> <4055> <4055> <2157>
12:24 <2158> <2192> <3756> <5532> <2316> <4786> <4983> <4786>
<1325> <4055> <4055> <5092> <5302>
12:25 <3361> <4978> <4983> <3196> <0846> <3309> <0240> <0240>
12:26 <1535> <1520> <3196> <3958> <3956> <3196> <4841> <1535>
<1520> <3196> <1392> <3956> <3196> <4796>
12:27 <1161> <4983> <5547> <3196> <3313>
12:28 <2316> <5087> <3588> <1577> <4412> <0652> <1208> <4396>
<5154> <1320> <1899> <1411> <1534> <5486> <2386> <0484> <2941>
<1085> <1100>
12:29 <3956> <0652> <3956> <4396> <3956> <1320> <3956> <1411>
<1411>
12:30 <2192> <3956> <5486> <2386> <3956> <2980> <1100> <3956>
<1329>
12:31 <2206> <2206> <2909> <5486> <2089> <1166> <5236> <5236>
<3598>
113
13:1 <1437> <2980> <1100> <0444> <0032> <2192> <0026> <1096>
<2278> <5475> <2228> <0214> <2950>
13:2 <1437> <2192> <4394> <1492> <3956> <3466> <3956> <1108>
<1437> <2192> <3956> <4102> <5620> <3179> <3735> <2192> <0026>
<1510> <3762>
13:3 <1437> <5595> <3956> <5224> <5595> <1437> <3860> <4983>
<2545> <2192> <0026> <5623> <3762>
13:4 <0026> <3114> <3114> <5541> <0026> <2206> <0026> <4068>
<5448>
13:5 <0807> <2212> <1438> <3947> <3049> <3756> <2556>
13:6 <5463> <0093> <4796> <0225>
13:7 <4722> <3956> <4100> <3956> <1679> <3956> <5278> <3956>
13:8 <0026> <3763> <1601> <1535> <4394> <2673> <1535> <1100>
<3973> <1535> <1108> <2673> <2673>
13:9 <1097> <3313> <4395> <3313>
13:10 <3752> <5046> <2064> <5119> <3313> <2673> <2673>
13:11 <3753> <3516> <2980> <3516> <5426> <3516> <3049> <3516>
<3753> <1096> <0435> <2673> <2673> <3516>
13:12 <0737> <0991> <1223> <2072> <0135> <5119> <4383> <4383>
<0737> <1097> <3313> <5119> <1921> <2531> <2532> <1921>
13:13 <3570> <3306> <4102> <1680> <0026> <5023> <5140> <3187>
<5130> <0026>
114
14:1 <1377> <0026> <2206> <4152> <3123> <4395>
14:2 <2980> <1100> <2980> <0444> <2316> <3762> <3762> <0191>
<4151> <2980> <3466>
14:3 <4395> <2980> <0444> <3619> <3874> <3889>
14:4 <2980> <1100> <3618> <1438> <4395> <3618> <1577>
14:5 <2309> <3956> <2980> <1100> <3123> <4395> <3187> <4395>
<2228> <2980> <1100> <1508> <1329> <1577> <2983> <3619>
14:6 <3570> <0080> <1437> <2064> <2980> <1100> <5101> <5623>
<3362> <2980> <2228> <0602> <2228> <1108> <2228> <4394> <2228>
<1322>
14:7 <3676> <0895> <0895> <1325> <5456> <1535> <0836> <1535>
<2788> <3362> <1325> <1293> <5353> <4459> <1097> <3588> <0832>
<2228> <2789>
14:8 <1437> <4536> <1325> <0082> <5456> <5101> <3903> <4171>
14:9 <3779> <2532> <3362> <1325> <1100> <3056> <2154> <2154>
<4459> <1097> <3588> <2980> <2980> <1519> <0109>
14:10 <5118> <5118> <1085> <5456> <2889> <3762> <0880> <0880>
14:11 <3767> <1437> <1492> <1411> <5456> <2980> <0915> <2980>
<0915>
14:12 <2532> <3779> <1893> <2207> <4151> <2212> <4052> <3619>
<1577>
14:13 <1355> <2980> <1100> <4336> <1329>
14:14 <1437> <4336> <1100> <4151> <4336> <3563> <0175>
14:15 <5101> <3767> <4336> <4151> <4336> <3563> <2532> <5567>
<4151> <5567> <3563> <2532>
14:16 <1893> <1437> <2127> <4151> <4459> <0378> <5117> <2399>
<2046> <0281> <1909> <2169> <1894> <1492> <5101> <3004>
14:17 <3303> <2168> <2573> <2087> <3618>
14:18 <2168> <2316> <2980> <1100> <3123> <3956>
14:19 <0235> <1577> <2309> <2980> <4002> <3056> <3563> <2727>
<0243> <2532> <2228> <3463> <3463> <3056> <1100>
14:20 <0080> <3813> <5424> <0235> <2549> <3515> <5424> <5046>
14:21 <3551> <1125> <2084> <2084> <2087> <5491> <2980> <5129>
<2992> <3779> <1522> <3004> <2962>
14:22 <5620> <1100> <4592> <4100> <0571> <4394> <0571> <4100>
14:23 <1437> <3767> <3650> <1577> <4905> <4905> <1909> <0846>
<3956> <2980> <1100> <1525> <2399> <2228> <0571> <2046> <3105>
14:24 <1437> <3956> <4395> <1525> <5100> <0571> <2228> <2399>
<1651> <3956> <0350> <3956>
14:25 <3779> <2927> <2588> <1096> <5318> <3779> <4098> <1909>
<4383> <4352> <2316> <0518> <2316> <3689>
14:26 <5101> <3767> <0080> <3752> <4905> <4905> <1538> <2192>
<5568> <2192> <1322> <2192> <1100> <2192> <0602> <2192> <2058>
<3956> <1096> <3619>
14:27 <1535> <5100> <2980> <1100> <1417> <2228> <4119> <5140>
<3313> <1520> <1329>
14:28 <1437> <3361> <1328> <4601> <4601> <1577> <2980> <1438>
<2316>
14:29 <4396> <2980> <1417> <2228> <5140> <0243> <1252>
14:30 <1437> <0601> <0243> <2521> <4413> <4601> <4601>
14:31 <1410> <3956> <4395> <1520> <3956> <3129> <3956> <3870>
14:32 <4151> <4396> <5293> <4396>
14:33 <2316> <0181> <1515> <3956> <1577> <0040>
14:34 <5216> <1135> <4601> <4601> <1577> <2010> <2980> <5293>
<5293> <2532> <3004> <3551>
14:35 <1487> <2309> <3129> <5100> <1905> <0435> <1722> <3624>
<0149> <1135> <2980> <1577>
14:36 <2228> <1831> <3056> <2316> <2228> <2658> <3441>
14:37 <1487> <1536> <1380> <4396> <2228> <4152> <1921> <1125>
<1785> <2962>
14:38 <1487> <1536> <0050> <0050>
14:39 <5620> <0080> <2206> <4395> <2967> <2980> <1100>
14:40 <3956> <1096> <2156> <5010>
115
15:1 <1161> <0080> <1107> <2098> <3739> <2097> <3739> <2532>
<3880> <3757> <2476>
15:2 <3739> <2532> <4982> <1487> <2722> <5101> <2097> <1622>
<4100> <1500>
15:3 <3860> <4413> <3739> <2532> <3880> <5547> <0599> <0266>
<2596> <1124>
15:4 <2290> <1453> <1453> <5154> <2250> <2596> <1124>
15:5 <3700> <2786> <1534> <1427>
15:6 <1899> <3700> <1883> <4001> <4001> <0080> <2178> <2178>
<3739> <4119> <4119> <3306> <0737> <5100> <2837> <2837>
15:7 <1899> <3700> <2385> <1534> <3956> <0652>
15:8 <2078> <3956> <3700> <2504> <1626>
15:9 <1510> <1646> <0652> <1510> <2425> <2563> <0652> <1360>
<1377> <1577> <2316>
15:10 <5485> <2316> <1510> <3739> <1510> <5485> <2756> <2872>
<4055> <4054> <3956> <1161> <5485> <2316> <3588>
15:11 <3767> <1535> <1535> <3779> <2784> <3779> <4100>
15:12 <1161> <1487> <5547> <2784> <1453> <3498> <4459> <3004>
<5100> <1722> <3756> <0386> <3498>
15:13 <1487> <3756> <0386> <3498> <3761> <5547> <1453>
15:14 <1487> <5547> <1453> <0686> <2782> <2756> <5216> <4102>
<2532> <2756>
15:15 <1161> <2147> <5575> <5575> <2316> <3754> <3140> <2316>
<1453> <5547> <3739> <1453> <1512> <0686> <3498> <1453>
15:16 <1487> <3498> <1453> <3761> <5547> <1453>
15:17 <1487> <5547> <1453> <5216> <4102> <3152> <2089> <5216>
<0266>
15:18 <0686> <2532> <2837> <2837> <5547> <0622>
15:19 <1487> <5126> <2222> <3440> <2070> <1679> <5547> <3956>
<0444> <1652>
15:20 <3570> <5547> <1453> <3498> <1096> <0536> <2837>
15:21 <1894> <0444> <2288> <0444> <2532> <0386> <3498>
15:22 <0076> <3956> <0599> <2532> <3779> <5547> <3956> <2227>
<2227>
15:23 <1538> <2398> <5001> <5547> <0536> <1899> <5547> <1722>
<3952>
15:24 <1534> <5056> <3752> <3860> <0932> <2316> <2532> <3962>
<3752> <2673> <2673> <3956> <0746> <3956> <1849> <1411>
15:25 <1163> <0936> <3757> <5087> <3956> <2190> <5259> <4228>
15:26 <2078> <2190> <2673> <2288>
15:27 <5293> <3956> <5259> <4228> <3752> <2036> <3956> <5293>
<5259> <1212> <1622> <5293> <3956> <5293>
15:28 <3752> <3956> <5293> <5119> <5207> <2532> <0846> <5293>
<5293> <3956> <5293> <2316> <3956> <3956>
15:29 <1893> <5101> <4160> <0907> <3498> <1487> <3498> <1453>
<3654> <3654> <5101> <0907> <3498>
15:30 <5101> <2793> <3956> <5610>
15:31 <3513> <5212> <2746> <3739> <2192> <5547> <2424> <2962>
<0599> <2250>
15:32 <1487> <2596> <0444> <2341> <2341> <1722> <2181> <5101>
<3786> <1487> <3498> <1453> <5315> <4095> <0839> <0599>
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16:24 <0026> <3956> <5547> <2424> <0281>
1Corinthians 1
1. Paul <3972-Paulos->, called <2822-kletos-> [to be] an
apostle <0652-apostolos-> of Jesus <2424-Iesous-> Christ <5547-
Christos-> through <1223-dia-> the will <2307-thelema-> of God
<2316-theos->, and Sosthenes <4988-Sosthenes-> [our] brother
<0080-adephos->,
2 Unto the church <1577-ekklesia-> of God <2316-theos-> which
<3588-ho-> is at <1722-en-> Corinth <2882-Korinthos->, to them
that are sanctified <0037-hagiazo-> in Christ <5547-Christos->
Jesus <2424-Iesous->, called <2822-kletos-> [to be] saints <0040-
hagios->, with all <3956-pas-> that in every <3956-pas-> place
<5117-topos-> call <1941-epikaleomai-> upon the name <3686-onoma-
> of Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-
kurios->, both <5037-te-> theirs and ours <2257-hemon->:
3 Grace <5485-charis-> [be] unto you, and peace <1515-eirene->,
from God <2316-theos-> our Father <3962-pater->, and [from] the
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.
4 I thank <2168-eucharisteo-> my God <2316-theos-> always <3842-
pantote-> on <4012-peri-> your <5216-humon-> behalf <4012-peri->,
for the grace <5485-charis-> of God <2316-theos-> which <3588-
ho-> is given <1325-didomi-> you by Jesus <2424-Iesous-> Christ
<5547-Christos->;
5 That in every <3956-pas-> thing ye are enriched <4148-
ploutizo-> by him, in all <3956-pas-> utterance <3056-logos->,
and [in] all <3956-pas-> knowledge <1108-gnosis->;
6 Even <2531-kathos-> as the testimony <3142-marturion-> of
Christ <5547-Christos-> was confirmed <0950-bebaioo-> in you:
7 So <5620-hoste-> that ye come <5302-hustereo-> behind <5302-
hustereo-> in no <3367-medeis-> gift <5486-charisma->; waiting
<0553-apekdechomai-> for the coming <0602-apokalupsis-> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->:
8 Who <3739-hos-> shall also <2532-kai-> confirm <0950-bebaioo-
> you unto the end <5056-telos->, [that ye may be] blameless
<0410-anegkletos-> in the day <2250-hemera-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.
9 God <2316-theos-> [is] faithful <4103-pistos->, by whom <3739-
hos-> ye were called <2564-kaleo-> unto the fellowship <2842-
koinonia-> of his Son <5207-huios-> Jesus <2424-Iesous-> Christ
<5547-Christos-> our Lord <2962-kurios->.
10. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren
<0080-adephos->, by the name <3686-onoma-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, that ye
all <3956-pas-> speak <3004-lego-> the same <0846-autos-> thing,
and [that] there be no <3361-me-> divisions <4978-schisma->
among <1722-en-> you; but [that] ye be perfectly <2675-katartizo-
> joined <2675-katartizo-> together <2675-katartizo-> in the
same <0846-autos-> mind <3563-nous-> and in the same <0846-autos-
> judgment <1106-gnome->.
11 For it hath been declared <1213-deloo-> unto me of you, my
brethren <0080-adephos->, by them [which are of the house] of
Chloe <5514-Chloe->, that there are contentions <2054-eris->
among <1722-en-> you.
12 Now <1161-de-> this <5124-touto-> I say <3004-lego->, that
every <1538-hekastos-> one of you saith <3004-lego->, I am <1510-
eimi-> of Paul <3972-Paulos->; and I of Apollos <0625-Apollos->;
and I of Cephas <2786-Kephas->; and I of Christ <5547-Christos->.
13 Is Christ <5547-Christos-> divided <3307-merizo->? was Paul
<3972-Paulos-> crucified <4717-stauroo-> for you? or <2228-e->
were ye baptized <0907-baptizo-> in the name <3686-onoma-> of
Paul <3972-Paulos->?
14. I thank <2168-eucharisteo-> God <2316-theos-> that I
baptized <0907-baptizo-> none <3762-oudeis-> of you, but Crispus
<2921-Krispos-> and Gaius <1050-Gaios->;
15 Lest <3361-me-> any <3387-metis-> should say <2036-epo->
that I had baptized <0907-baptizo-> in mine <1699-emos-> own
name <3686-onoma->.
16 And I baptized <0907-baptizo-> also <2532-kai-> the
household <3624-oikos-> of Stephanas <4734-Stephanas->: besides
<3063-loipon->, I know <1492-eido-> not whether <1487-ei-> I
baptized <0907-baptizo-> any <1536-ei tis-> other <0243-allos->.
17. For Christ <5547-Christos-> sent <0649-apostello-> me not
to baptize <0907-baptizo->, but to preach <2097-euaggelizo-> the
gospel <2097-euaggelizo->: not with wisdom <4678-sophia-> of
words <3056-logos->, lest <3361-me-> the cross <4716-stauros->
of Christ <5547-Christos-> should be made <2758-kenoo-> of none
<2758-kenoo-> effect <2758-kenoo->.
18 For the preaching <3056-logos-> of the cross <4716-stauros->
is to them that perish <0622-apollumi-> foolishness <3472-moria-
>; but unto us which are saved <4982-sozo-> it is the power
<1411-dunamis-> of God <2316-theos->.
19 For it is written <1125-grapho->, I will destroy <0622-
apollumi-> the wisdom <4678-sophia-> of the wise <4680-sophos--
oneidismos->, and will bring <0114-atheteo-> to nothing <0114-
atheteo-> the understanding <4907-sunesis-> of the prudent <4908-
sunetos->.
20 Where <4226-pou-> [is] the wise <4680-sophos--oneidismos->?
where <4226-pou-> [is] the scribe <1122-grammateus->? where
<4226-pou-> [is] the disputer <4804-suzetetes-> of this <5127-
toutou-> world <0165-aion->? hath not God <2316-theos-> made
<3471-moraino-> foolish <3471-moraino-> the wisdom <4678-sophia-
> of this <5127-toutou-> world <2889-kosmos->?
21 For after <1894-epeide-> that in the wisdom <4678-sophia->
of God <2316-theos-> the world <2889-kosmos-> by wisdom <4678-
sophia-> knew <1097-ginosko-> not God <2316-theos->, it pleased
<2106-eudokeo-> God <2316-theos-> by the foolishness <3472-moria-
> of preaching <2782-kerugma-> to save <4982-sozo-> them that
believe <4100-pisteuo->.
22 For the Jews <2453-Ioudaios-> require <0154-aiteo-> a sign
<4592-semeion->, and the Greeks <1672-Hellen-> seek <2212-zeteo-
> after wisdom <4678-sophia->:
23 But we preach <2784-kerusso-> Christ <5547-Christos->
crucified <4717-stauroo->, unto the Jews <2453-Ioudaios-> a
stumblingblock <4625-skandalon->, and unto the Greeks <1672-
Hellen-> foolishness <3472-moria->;
24 But unto them which <3588-ho-> are called <2822-kletos->,
both <5037-te-> Jews <2453-Ioudaios-> and Greeks <1672-Hellen->,
Christ <5547-Christos-> the power <1411-dunamis-> of God <2316-
theos->, and the wisdom <4678-sophia-> of God <2316-theos->.
25 Because <3754-hoti-> the foolishness <3474-moros-> of God
<2316-theos-> is wiser <4680-sophos--oneidismos-> than men <0444-
anthropos->; and the weakness <0772-asthenes-> of God <2316-
theos-> is stronger <2478-ischuros-> than men <0444-anthropos->.
26 For ye see <0991-blepo-> your <5216-humon-> calling <2821-
klesis->, brethren <0080-adephos->, how that not many <4183-
polus-> wise <4680-sophos--oneidismos-> men after <2596-kata->
the flesh <4561-sarx->, not many <4183-polus-> mighty <1415-
dunatos->, not many <4183-polus-> noble <2104-eugenes->, [are
called]:
27 But God <2316-theos-> hath chosen <1586-eklegomai-> the
foolish <3474-moros-> things of the world <2889-kosmos-> to
confound <2617-kataischuno-> the wise <4680-sophos--oneidismos->;
and God <2316-theos-> hath chosen <1586-eklegomai-> the weak
<0772-asthenes-> things of the world <2889-kosmos-> to confound
<2617-kataischuno-> the things which are mighty <2478-ischuros->;
28 And base <0036-agenes-> things of the world <2889-kosmos->,
and things which are despised <1848-exoutheneo->, hath God <2316-
theos-> chosen <1586-eklegomai->, [yea], and things which <3588-
ho-> are not, to bring <2673-katargeo-> to nought <2673-katargeo-
> things that are:
29 That no <3956-pas-> flesh <4561-sarx-> should glory <2744-
kauchaomai-> in his presence <1799-enopion->.
30 But of him are ye in Christ <5547-Christos-> Jesus <2424-
Iesous->, who <3739-hos-> of God <2316-theos-> is made <1096-
ginomai-> unto us wisdom <4678-sophia->, and righteousness <1343-
dikaiosune->, and sanctification <0038-hagiasmos->, and
redemption <0629-apolutrosis->:
31 That, according <2531-kathos-> as it is written <1125-grapho-
>, He that glorieth <2744-kauchaomai->, let him glory <2744-
kauchaomai-> in the Lord <2962-kurios->.
1Corinthians 2
1. And I, brethren <0080-adephos->, when I came <2064-erchomai-
> to you, came <2064-erchomai-> not with excellency <5247-
huperoche-> of speech <3056-logos-> or <2228-e-> of wisdom <4678-
sophia->, declaring <2605-kataggello-> unto you the testimony
<3142-marturion-> of God <2316-theos->.
2 For I determined <2919-krino-> not to know <1492-eido-> any
<5100-tis-> thing among <1722-en-> you, save <1508-ei me-> Jesus
<2424-Iesous-> Christ <5547-Christos->, and him crucified <4717-
stauroo->.
3 And I was with you in weakness <0769-astheneia->, and in fear
<5401-phobos->, and in much <4183-polus-> trembling <5156-tromos-
>.
4 And my speech <3056-logos-> and my preaching <2782-kerugma->
[was] not with enticing <3981-peithos-> words <3056-logos-> of
man's <0442-anthropinos-> wisdom <4678-sophia->, but in
demonstration <0585-apodeixis-> of the Spirit <4151-pneuma-> and
of power <1411-dunamis->:
5 That your <5216-humon-> faith <4102-pistis-> should not stand
<1510-eimi-> in the wisdom <4678-sophia-> of men <0444-anthropos-
>, but in the power <1411-dunamis-> of God <2316-theos->.
6. Howbeit we speak <2980-laleo-> wisdom <4678-sophia-> among
<1722-en-> them that are perfect <5046-teleios->: yet <1161-de->
not the wisdom <4678-sophia-> of this <5127-toutou-> world <0165-
aion->, nor <3761-oude-> of the princes <0758-archon-> of this
<5127-toutou-> world <0165-aion->, that come <2673-katargeo-> to
nought <2673-katargeo->:
7 But we speak <2980-laleo-> the wisdom <4678-sophia-> of God
<2316-theos-> in a mystery <3466-musterion->, [even] the hidden
<0613-apokrupto-> [wisdom], which <3739-hos-> God <2316-theos->
ordained <4304-promeletao-> before <4253-pro-> the world <0165-
aion-> unto our glory <1391-doxa->:
8 Which <3739-hos-> none <3762-oudeis-> of the princes <0758-
archon-> of this <5127-toutou-> world <0165-aion-> knew <1097-
ginosko->: for had they known <1097-ginosko-> [it], they would
not have crucified <4717-stauroo-> the Lord <2962-kurios-> of
glory <1391-doxa->.
9 But as it is written <1125-grapho->, Eye <3788-ophthalmos->
hath not seen <1492-eido->, nor <3756-ou-> ear <3775-ous-> heard
<0191-akouo->, neither <3756-ou-> have entered <0305-anabaino->
into <1909-epi-> the heart <2588-kardia-> of man <0444-anthropos-
>, the things which <3739-hos-> God <2316-theos-> hath prepared
<2090-hetoimazo-> for them that love <0025-agapao-> him.
10 But God <2316-theos-> hath revealed <0601-apokalupto->
[them] unto us by his Spirit <4151-pneuma->: for the Spirit
<4151-pneuma-> searcheth <2045-ereunao-> all <3956-pas-> things,
yea <2532-kai->, the deep <0899-bathos-> things of God <2316-
theos->.
11 For what <5101-tis-> man <0444-anthropos-> knoweth <1492-
eido-> the things of a man <0444-anthropos->, save <1508-ei me->
the spirit <4151-pneuma-> of man <0444-anthropos-> which <3588-
ho-> is in him? even <2532-kai-> so <3779-houto-> the things of
God <2316-theos-> knoweth <1492-eido-> no <3762-oudeis-> man
<3762-oudeis->, but the Spirit <4151-pneuma-> of God <2316-theos-
>.
12 Now <1161-de-> we have received <2983-lambano->, not the
spirit <4151-pneuma-> of the world <2889-kosmos->, but the
spirit <4151-pneuma-> which <3588-ho-> is of God <2316-theos->;
that we might know <1492-eido-> the things that are freely given
<5483-charizomai-> to us of God <2316-theos->.
13 Which <3739-hos-> things also <2532-kai-> we speak <2980-
laleo->, not in the words <3056-logos-> which man's <0442-
anthropinos-> wisdom <4678-sophia-> teacheth <1318-didaktos->,
but which the Holy <0040-hagios-> Ghost <4151-pneuma-> teacheth
<1318-didaktos->; comparing <4793-sugkrino-> spiritual <4152-
pneumatikos-> things with spiritual <4152-pneumatikos->.
14 But the natural <5591-psuchikos-> man <0444-anthropos->
receiveth <1209-dechomai-> not the things of the Spirit <4151-
pneuma-> of God <2316-theos->: for they are foolishness <3472-
moria-> unto him: neither <3756-ou-> can <1410-dunamai-> he know
<1097-ginosko-> [them], because <3754-hoti-> they are
spiritually <4153-pneumatikos-> discerned <0350-anakrino->.
15 But he that is spiritual <4152-pneumatikos-> judgeth <0350-
anakrino-> all <3956-pas-> things, yet <1161-de-> he himself
<0846-autos-> is judged <0350-anakrino-> of no <3762-oudeis->
man <3762-oudeis->.
16 For who <5101-tis-> hath known <1097-ginosko-> the mind
<3563-nous-> of the Lord <2962-kurios->, that he may instruct
<4822-sumbibazo-> him? But we have <2192-echo-> the mind <3563-
nous-> of Christ <5547-Christos->.
1Corinthians 3
1. And I, brethren <0080-adephos->, could <1410-dunamai-> not
speak <2980-laleo-> unto you as unto spiritual <4152-pneumatikos-
>, but as unto carnal <4559-sarkikos->, [even] as unto babes
<3516-nepios-> in Christ <5547-Christos->.
2 I have fed <4222-potizo-> you with milk <1051-gala->, and not
with meat <1033-broma->: for hitherto <3768-oupo-> ye were not
able <1410-dunamai-> [to bear it], neither <3777-oute-> yet
<2089-eti-> now <3568-nun-> are ye able <1410-dunamai->.
3 For ye are yet <2089-eti-> carnal <4559-sarkikos->: for
whereas <3699-hopou-> [there is] among <1722-en-> you envying
<2205-zelos->, and strife <2054-eris->, and divisions <1370-
dichostsis->, are ye not carnal <4559-sarkikos->, and walk <4043-
peripateo-> as men <0444-anthropos->?
4 For while <3752-hotan-> one <5100-tis-> saith <3004-lego->, I
am <1510-eimi-> of Paul <3972-Paulos->; and another <2087-
heteros->, I [am] of Apollos <0625-Apollos->; are ye not carnal
<4559-sarkikos->?
5. Who <5101-tis-> then <3767-oun-> is Paul <3972-Paulos->, and
who <5101-tis-> [is] Apollos <0625-Apollos->, but ministers
<1249-diakonos-> by whom <3739-hos-> ye believed <4100-pisteuo->,
even <2532-kai-> as the Lord <2962-kurios-> gave <1325-didomi->
to every <1538-hekastos-> man?
6 I have planted <5452-phuteuo->, Apollos <0625-Apollos->
watered <4222-potizo->; but God <2316-theos-> gave the increase
<0837-auzano->.
7 So <5620-hoste-> then neither <3777-oute-> is he that
planteth <5452-phuteuo-> any <5100-tis-> thing, neither <3777-
oute-> he that watereth <4222-potizo->; but God <2316-theos->
that giveth the increase <0837-auzano->.
8 Now <1161-de-> he that planteth <5452-phuteuo-> and he that
watereth <4222-potizo-> are one <1520-heis->: and every <1538-
hekastos-> man shall receive <2983-lambano-> his own <2398-idios-
> reward <3408-misthos-> according <2596-kata-> to his own <2398-
idios-> labour <2873-kopos->.
9 For we are labourers <4904-sunergos-> together <4904-sunergos-
> with God <2316-theos->: ye are God's <2316-theos-> husbandry
<1091-georgion->, [ye are] God's <2316-theos-> building <3619-
oikodome->.
10 According <2596-kata-> to the grace <5485-charis-> of God
<2316-theos-> which <3588-ho-> is given <1325-didomi-> unto me,
as a wise <4680-sophos--oneidismos-> masterbuilder <0753-
architekton->, I have laid <5087-tithemi-> the foundation <2310-
themelios->, and another <0243-allos-> buildeth <2026-
epoikodomeo-> thereon <2026-epoikodomeo->. But let every <1538-
hekastos-> man take heed <0991-blepo-> how <4459-pos-> he
buildeth <2026-epoikodomeo-> thereupon <2026-epoikodomeo->.
11. For other <0243-allos-> foundation <2310-themelios-> can
<1410-dunamai-> no <3762-oudeis-> man <3762-oudeis-> lay <5087-
tithemi-> than <3844-para-> that is laid <5087-tithemi->, which
<3739-hos-> is Jesus <2424-Iesous-> Christ <5547-Christos->.
12 Now <1161-de-> if <1487-ei-> any <5100-tis-> man build <2026-
epoikodomeo-> upon this <5126-touton-> foundation <2310-
themelios-> gold <5557-chrusos->, silver <0696-arguros->,
precious <5093-timios-> stones <3037-lithos->, wood <3586-xulon-
>, hay <5528-chortos->, stubble <2562-kalame->;
13 Every <1538-hekastos-> man's work <2041-ergon-> shall be
made <1096-ginomai-> manifest <5318-phaneros->: for the day
<2250-hemera-> shall declare <1213-deloo-> it, because <3754-
hoti-> it shall be revealed <0601-apokalupto-> by fire <4442-pur-
>; and the fire <4442-pur-> shall try <1381-dokimazo-> every
<1538-hekastos-> man's work <2041-ergon-> of what <3697-hopoios-
> sort <3697-hopoios-> it is.
14 If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon->
abide <3306-meno-> which <3739-hos-> he hath built <2026-
epoikodomeo-> thereupon <2026-epoikodomeo->, he shall receive
<2983-lambano-> a reward <3408-misthos->.
15 If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon->
shall be burned <2618-katakaio->, he shall suffer <2210-zemioo->
loss <2210-zemioo->: but he himself <0846-autos-> shall be saved
<4982-sozo->; yet <1161-de-> so <3779-houto-> as by fire <4442-
pur->.
16. Know <1492-eido-> ye not that ye are the temple <3485-naos-
> of God <2316-theos->, and [that] the Spirit <4151-pneuma-> of
God <2316-theos-> dwelleth <3611-oikeo-> in you?
17 If <1487-ei-> any <1536-ei tis-> man defile <5351-phtheiro->
the temple <3485-naos-> of God <2316-theos->, him shall God
<2316-theos-> destroy <5351-phtheiro->; for the temple <3485-
naos-> of God <2316-theos-> is holy <0040-hagios->, which <3748-
hostis-> [temple] ye are.
18. Let no <3367-medeis-> man <3367-medeis-> deceive <1818-
exapatao-> himself <1438-heautou->. If <1487-ei-> any <1536-ei
tis-> man among <1722-en-> you seemeth <1380-dokeo-> to be wise
<4680-sophos--oneidismos-> in this <5129-toutoi-> world <0165-
aion->, let him become <1096-ginomai-> a fool <3474-moros->,
that he may be wise <4680-sophos--oneidismos->.
19 For the wisdom <4678-sophia-> of this <5127-toutou-> world
<2889-kosmos-> is foolishness <3472-moria-> with God <2316-theos-
>. For it is written <1125-grapho->, He taketh <1405-drassomai->
the wise <4680-sophos--oneidismos-> in their own craftiness
<3834-panourgia->.
20 And again <3825-palin->, The Lord <2962-kurios-> knoweth
<1097-ginosko-> the thoughts <1261-dialogismos-> of the wise
<4680-sophos--oneidismos->, that they are vain <3152-mataios->.
21. Therefore <5620-hoste-> let no <3367-medeis-> man <3367-
medeis-> glory <2744-kauchaomai-> in men <0444-anthropos->. For
all <3956-pas-> things are yours <5216-humon->;
22 Whether <1535-eite-> Paul <3972-Paulos->, or <1535-eite->
Apollos <0625-Apollos->, or <1535-eite-> Cephas <2786-Kephas->,
or <1535-eite-> the world <2889-kosmos->, or <1535-eite-> life
<2222-zoe->, or <1535-eite-> death <2288-thanatos->, or <1535-
eite-> things present <1764-enistemi->, or <1535-eite-> things
to come <3195-mello->; all <3956-pas-> are yours <5216-humon->;
23 And ye are Christ's <5547-Christos->; and Christ <5547-
Christos-> [is] God's <2316-theos->.
1Corinthians 4
1. Let a man <0444-anthropos-> so <3779-houto-> account <3049-
logizomai-> of us, as of the ministers <5257-huperetes-> of
Christ <5547-Christos->, and stewards <3623-oikonomos-> of the
mysteries <3466-musterion-> of God <2316-theos->.
2 Moreover <3063-loipon-> it is required <2212-zeteo-> in
stewards <3623-oikonomos->, that a man <5100-tis-> be found
<2147-heurisko-> faithful <4103-pistos->.
3 But with me it is a very <1646-elachistos-> small <1646-
elachistos-> thing that I should be judged <0350-anakrino-> of
you, or <2228-e-> of man's <0442-anthropinos-> judgment <2250-
hemera->: yea <0235-alla->, I judge <0350-anakrino-> not mine
<1683-emautou-> own <1683-emautou-> self <1683-emautou->.
4 For I know <4892-sunedrion-> nothing <3762-oudeis-> by myself
<1683-emautou->; yet <0235-alla-> am I not hereby <5129-toutoi->
justified <1344-dikaioo->: but he that judgeth <0350-anakrino->
me is the Lord <2962-kurios->.
5 Therefore <5620-hoste-> judge <2919-krino-> nothing <3385-
meti-> before <4253-pro-> the time <2540-kairos->, until <2193-
heos-> the Lord <2962-kurios-> come <2064-erchomai->, who <3739-
hos-> both <2532-kai-> will bring <5461-photizo-> to light <5461-
photizo-> the hidden <2927-kruptos-> things of darkness <4655-
skotos->, and will make <5319-phaneroo-> manifest <5319-phaneroo-
> the counsels <1012-boule-> of the hearts <2588-kardia->: and
then <5119-tote-> shall every <1538-hekastos-> man have <1096-
ginomai-> praise <1868-epainos-> of God <2316-theos->.
6 And these <5023-tauta-> things, brethren <0080-adephos->, I
have in a figure <3345-metaschematizo-> transferred <3345-
metaschematizo-> to myself <1683-emautou-> and [to] Apollos
<0625-Apollos-> for your <5209-humas-> sakes; that ye might
learn <3129-manthano-> in us not to think <5426-phroneo-> [of
men] above <5228-huper-> that which <3739-hos-> is written <1125-
grapho->, that no <3361-me-> one <1520-heis-> of you be puffed
<5448-phusioo-> up for one <1520-heis-> against <2596-kata->
another <2087-heteros->.
7. For who <5101-tis-> maketh <1252-diakrino-> thee to differ
<1252-diakrino-> [from another]? and what <5101-tis-> hast <2192-
echo-> thou that thou didst not receive <2983-lambano->? now
<2532-kai-> if <1499-ei kai-> thou didst receive <2983-lambano->
[it], why <5101-tis-> dost thou glory <2744-kauchaomai->, as if
thou hadst not received <2983-lambano-> [it]?
8 Now <2236-hedista-> ye are full <2880-korennumi->, now <2236-
hedista-> ye are rich <4147-plouteo->, ye have reigned <0936-
basileuo-> as kings without <5565-choris-> us: and I would <3785-
ophelon-> to God ye did reign <0936-basileuo->, that we also
<2532-kai-> might reign <4821-sumbasileuo-> with you.
9 For I think <1380-dokeo-> that God <2316-theos-> hath set
<0584-apodeiknumi-> forth <0584-apodeiknumi-> us the apostles
<0652-apostolos-> last <2078-eschatos->, as it were appointed
<1935-epithanatios-> to death <1935-epithanatios->: for we are
made <1096-ginomai-> a spectacle <2302-theatron-> unto the world
<2889-kosmos->, and to angels <0032-aggelos->, and to men <0444-
anthropos->.
10 We [are] fools <3474-moros-> for Christ's <5547-Christos->
sake, but ye [are] wise <5429-phronimos-> in Christ <5547-
Christos->; we [are] weak <0772-asthenes->, but ye [are] strong
<2478-ischuros->; ye [are] honourable <1741-endoxos->, but we
[are] despised <0820-atimos->.
11 Even unto this <3588-ho-> present <0737-arti-> hour <5610-
hora-> we both <2532-kai-> hunger <3983-peinao->, and thirst
<1372-dipsao->, and are naked <1130-gumneteuo->, and are
buffeted <2852-kolaphizo->, and have no <0790-astateo-> certain
<0790-astateo-> dwellingplace <0790-astateo->;
12 And labour <2872-kopiao->, working <2038-ergazomai-> with
our own <2398-idios-> hands <5495-cheir->: being reviled <3058-
loidoreo->, we bless <2127-eulogeo->; being persecuted <1377-
dioko->, we suffer <0430-anechomai-> it:
13 Being defamed <0987-blasphemeo->, we intreat <3870-parakaleo-
>: we are made <1096-ginomai-> as the filth <4027-perikatharma->
of the world <2889-kosmos->, [and are] the offscouring <4067-
peripsoma-> of all <3956-pas-> things unto this <0737-arti-> day
<0737-arti->.
14. I write <1125-grapho-> not these <5023-tauta-> things to
shame <1788-entrepo-> you, but as my beloved <0027-agapetos->
sons <5043-teknon-> I warn <3560-noutheteo-> [you].
15 For though <1437-ean-> ye have <2192-echo-> ten <3463-murioi-
> thousand <3463-murioi-> instructors <3807-paidagogos-> in
Christ <5547-Christos->, yet <0235-alla-> [have ye] not many
<4183-polus-> fathers <3962-pater->: for in Christ <5547-
Christos-> Jesus <2424-Iesous-> I have begotten <1080-gennao->
you through <1223-dia-> the gospel <2098-euaggelion->.
16 Wherefore <3767-oun-> I beseech <3870-parakaleo-> you, be ye
followers <3402-mimetes-> of me.
17. For this <5124-touto-> cause <1223-dia-> have I sent unto
you Timotheus <5095-Timotheos->, who <3739-hos-> is my beloved
<0027-agapetos-> son <5043-teknon->, and faithful <4103-pistos->
in the Lord <2962-kurios->, who <3739-hos-> shall bring <0363-
anamimnesko-> you into remembrance <0363-anamimnesko-> of my
ways <3598-hodos-> which <3588-ho-> be in Christ <5547-Christos-
>, as I teach <1321-didasko-> every <3837-pantachou-> where
<3837-pantachou-> in every <3956-pas-> church <1577-ekklesia->.
18 Now <1161-de-> some <5100-tis-> are puffed <5448-phusioo->
up, as though I would not come <2064-erchomai-> to you.
19 But I will come <2064-erchomai-> to you shortly <5030-
tacheos->, if <1437-ean-> the Lord <2962-kurios-> will <2309-
thelo->, and will know <1097-ginosko->, not the speech <3056-
logos-> of them which are puffed <5448-phusioo-> up, but the
power <1411-dunamis->.
20 For the kingdom <0932-basileia-> of God <2316-theos-> [is]
not in word <3056-logos->, but in power <1411-dunamis->.
21 What <5101-tis-> will <2309-thelo-> ye? shall I come <2064-
erchomai-> unto you with a rod <4464-rhabdos->, or <2228-e-> in
love <0026-agape->, and [in] the spirit <4151-pneuma-> of
meekness <4236-praiotes->?
1Corinthians 5
1. It is reported <0191-akouo-> commonly <3654-holos-> [that
there is] fornication <4202-porneia-> among <1722-en-> you, and
such <5108-toioutos-> fornication <4202-porneia-> as is not so
<3761-oude-> much <3761-oude-> as named <3687-onomazo-> among
<1722-en-> the Gentiles <1484-ethnos->, that one <5100-tis->
should have <2192-echo-> his father's <3962-pater-> wife <1135-
gune->.
2 And ye are puffed <5448-phusioo-> up, and have not rather
<3123-mallon-> mourned <3996-pentheo->, that he that hath done
<4160-poieo-> this <5124-touto-> deed <2041-ergon-> might be
taken <1808-exairo-> away from among <3319-mesos-> you.
3 For I verily <3303-men->, as absent <0548-apeimi-> in body
<4983-soma->, but present <3918-pareimi-> in spirit <4151-pneuma-
>, have judged <2919-krino-> already <2235-ede->, as though I
were present <3918-pareimi->, [concerning] him that hath so
<3779-houto-> done <2716-katergazomai-> this <5124-touto-> deed,
4 In the name <3686-onoma-> of our Lord <2962-kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos->, when ye are gathered
<4863-sunago-> together <4863-sunago->, and my spirit <4151-
pneuma->, with the power <1411-dunamis-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,
5 To deliver <3860-paradidomi-> such <5108-toioutos-> an one
unto Satan <4567-Satanas-> for the destruction <3639-olethros->
of the flesh <4561-sarx->, that the spirit <4151-pneuma-> may be
saved <4982-sozo-> in the day <2250-hemera-> of the Lord <2962-
kurios-> Jesus <2424-Iesous->.
6 Your <5216-humon-> glorying <2745-kauchema-> [is] not good
<2570-kalos->. Know <1492-eido-> ye not that a little <3398-
mikros-> leaven <2219-zume-> leaveneth <2220-zumoo-> the whole
<3650-holos-> lump <5445-phurama->?
7. Purge <1571-ekkathairo-> out therefore <3767-oun-> the old
<3820-palaios-> leaven <2219-zume->, that ye may be a new <3501-
neos-> lump <5445-phurama->, as ye are unleavened <0106-azumos->.
For even <2532-kai-> Christ <5547-Christos-> our passover <3957-
pascha-> is sacrificed <2380-thuo-> for us:
8 Therefore <5620-hoste-> let us keep <1858-heortazo-> the
feast <1858-heortazo->, not with old <3820-palaios-> leaven
<2219-zume->, neither <3366-mede-> with the leaven <2219-zume->
of malice <2549-kakia-> and wickedness <4189-poneria->; but with
the unleavened <0106-azumos-> [bread] of sincerity <1505-
eilikrineia-> and truth <0225-aletheia->.
9. I wrote <1125-grapho-> unto you in an epistle <1992-epistole-
> not to company <4874-sunanamignumi-> with fornicators <4205-
pornos->:
10 Yet <2532-kai-> not altogether <3843-pantos-> with the
fornicators <4205-pornos-> of this <5127-toutou-> world <2889-
kosmos->, or <2228-e-> with the covetous <4123-pleonektes->, or
<2228-e-> extortioners <0727-harpax->, or <2228-e-> with
idolaters <1496-eidololatres->; for then <0686-ara-> must <3781-
opheiletes-> ye needs go <1831-exerchomai-> out of the world
<2889-kosmos->.
11 But now <3570-nuni-> I have written <1125-grapho-> unto you
not to keep <4874-sunanamignumi-> company <4874-sunanamignumi->,
if <1437-ean-> any <5100-tis-> man that is called <3687-onomazo-
> a brother <0080-adephos-> be a fornicator <4205-pornos->, or
<2228-e-> covetous <4123-pleonektes->, or <2228-e-> an idolater
<1496-eidololatres->, or <2228-e-> a railer <3060-loidoros->, or
<2228-e-> a drunkard <3183-methusos->, or <2228-e-> an
extortioner <0727-harpax->; with such <5108-toioutos-> an one no
not to eat <4906-sunesthio->.
12 For what <5101-tis-> have I to do to judge <2919-krino->
them also <2532-kai-> that are without <1854-exo->? do not ye
judge <2919-krino-> them that are within <2080-eso->?
13 But them that are without <1854-exo-> God <2316-theos->
judgeth <2919-krino->. Therefore put <1808-exairo-> away <1808-
exairo-> from among yourselves <0846-autos-> that wicked <4190-
poneros-> person.
1Corinthians 6
1. Dare <5111-tolmao-> any <5100-tis-> of you, having <2192-
echo-> a matter <4229-pragma-> against <4314-pros-> another
<2087-heteros->, go to law <2919-krino-> before <1909-epi-> the
unjust <0094-adikos->, and not before <1909-epi-> the saints
<0040-hagios->?
2 Do ye not know <1492-eido-> that the saints <0040-hagios->
shall judge <2919-krino-> the world <2889-kosmos->? and if <1487-
ei-> the world <2889-kosmos-> shall be judged <2919-krino-> by
you, are ye unworthy <0370-anaxios-> to judge <2922-kriterion->
the smallest <1646-elachistos-> matters?
3 Know <1492-eido-> ye not that we shall judge <2919-krino->
angels <0032-aggelos->? how <3386-metige-> much <3386-metige->
more <1065-ge-> things that pertain to this life <0982-biotikos-
>?
4 If <1437-ean-> then <3767-oun-> ye have <2192-echo->
judgments <2922-kriterion-> of things pertaining to this life
<0982-biotikos->, set <2523-kathizo-> them to judge <2919-krino-
> who are least <1848-exoutheneo-> esteemed <1848-exoutheneo->
in the church <1577-ekklesia->.
5 I speak <3004-lego-> to your <5213-humin-> shame <1791-
entrope->. Is it so <3779-houto->, that there is not a wise
<4680-sophos--oneidismos-> man among <1722-en-> you? no, not one
that shall be able <1410-dunamai-> to judge <1252-diakrino->
between <3319-mesos-> his brethren <0080-adephos->?
6 But brother <0080-adephos-> goeth to law <2919-krino-> with
brother <0080-adephos->, and that before <1909-epi-> the
unbelievers <0571-apistos->.
7 Now <2236-hedista-> therefore <3767-oun-> there is utterly
<3654-holos-> a fault <2275-hettema-> among <1722-en-> you,
because <3754-hoti-> ye go to law <2917-krima-> one <1438-
heautou-> with another <1438-heautou->. Why <1302-diati-> do ye
not rather <3123-mallon-> take wrong <0091-adikeo->? why <1302-
diati-> do ye not rather <3123-mallon-> [suffer yourselves to]
be defrauded <0650-apostereo->?
8 Nay <0235-alla->, ye do wrong <0091-adikeo->, and defraud
<0650-apostereo->, and that [your] brethren <0080-adephos->.
9. Know <1492-eido-> ye not that the unrighteous <0094-adikos->
shall not inherit <2816-kleronomeo-> the kingdom <0932-basileia-
> of God <2316-theos->? Be not deceived <4105-planao->: neither
<3777-oute-> fornicators <4205-pornos->, nor <3777-oute->
idolaters <1496-eidololatres->, nor <3777-oute-> adulterers
<3432-moichos->, nor <3777-oute-> effeminate <3120-malakos->,
nor <3777-oute-> abusers <0783-aspasmos-> of themselves with
mankind <0733-arsenokoites->,
10 Nor <3777-oute-> thieves <2812-kleptes->, nor <3777-oute->
covetous <4123-pleonektes->, nor <3756-ou-> drunkards <3183-
methusos->, nor <3756-ou-> revilers <3060-loidoros->, nor <3756-
ou-> extortioners <0727-harpax->, shall inherit <2816-kleronomeo-
> the kingdom <0932-basileia-> of God <2316-theos->.
11 And such <5023-tauta-> were some <5100-tis-> of you: but ye
are washed <0628-apolouo->, but ye are sanctified <0037-hagiazo-
>, but ye are justified <1344-dikaioo-> in the name <3686-onoma-
> of the Lord <2962-kurios-> Jesus <2424-Iesous->, and by the
Spirit <4151-pneuma-> of our God <2316-theos->.
12. All <3956-pas-> things are lawful <1832-exesti-> unto me,
but all <3956-pas-> things are not expedient <4851-sumphero->:
all <3956-pas-> things are lawful <1832-exesti-> for me, but I
will not be brought <1850-exousiazo-> under <5259-hupo-> the
power <1850-exousiazo-> of any <5100-tis->.
13 Meats <1033-broma-> for the belly <2836-koilia->, and the
belly <2836-koilia-> for meats <1033-broma->: but God <2316-
theos-> shall destroy <2673-katargeo-> both <2532-kai-> it and
them. Now <1161-de-> the body <4983-soma-> [is] not for
fornication <4202-porneia->, but for the Lord <2962-kurios->;
and the Lord <2962-kurios-> for the body <4983-soma->.
14 And God <2316-theos-> hath both <2532-kai-> raised <1453-
egeiro-> up the Lord <2962-kurios->, and will also <2532-kai->
raise <1825-exegeiro-> up us by his own <0848-hautou-> power
<1411-dunamis->.
15 Know <1492-eido-> ye not that your <5216-humon-> bodies
<4983-soma-> are the members <3196-melos-> of Christ <5547-
Christos->? shall I then <3767-oun-> take <0142-airo-> the
members <3196-melos-> of Christ <5547-Christos->, and make <4160-
poieo-> [them] the members <3196-melos-> of an harlot <4204-
porne->? God <1096-ginomai-> forbid <1096-ginomai->.
16 What <2228-e->? know <1492-eido-> ye not that he which is
joined <2853-kollao-> to an harlot <4204-porne-> is one <1520-
heis-> body <4983-soma->? for two <1417-duo->, saith <5346-phemi-
> he, shall be one <3391-mia-> flesh <4561-sarx->.
17 But he that is joined <2853-kollao-> unto the Lord <2962-
kurios-> is one <1520-heis-> spirit <4151-pneuma->.
18 Flee <5343-pheugo-> fornication <4202-porneia->. Every <3956-
pas-> sin <0265-hamartema-> that a man <0444-anthropos-> doeth
<4160-poieo-> is without <1622-ektos-> the body <4983-soma->;
but he that committeth <4203-porneuo-> fornication <4203-porneuo-
> sinneth <0264-hamartano-> against <1519-eis-> his own <2398-
idios-> body <4983-soma->.
19 What <2228-e->? know <1492-eido-> ye not that your <1438-
heautou-> body <4983-soma-> is the temple <3485-naos-> of the
Holy <0040-hagios-> Ghost <4151-pneuma-> [which is] in you,
which <3739-hos-> ye have <2192-echo-> of God <2316-theos->, and
ye are not your <5216-humon-> own <1438-heautou->?
20 For ye are bought <0059-agorazo-> with a price <5092-time->:
therefore <1211-de-> glorify <1392-doxazo-> God <2316-theos-> in
your <5216-humon-> body <4983-soma->, and in your <5216-humon->
spirit <4151-pneuma->, which <3748-hostis-> are God's <2316-
theos->.
1Corinthians 7
1. Now <1161-de-> concerning <4012-peri-> the things whereof
<3739-hos-> ye wrote <1125-grapho-> unto me: [It is] good <2570-
kalos-> for a man <0444-anthropos-> not to touch <0680-haptomai-
> a woman <1135-gune->.
2 Nevertheless <1161-de->, [to avoid <1223-dia->] fornication
<4202-porneia->, let every <1538-hekastos-> man have <2192-echo-
> his own <1438-heautou-> wife <1135-gune->, and let every <1538-
hekastos-> woman have <2192-echo-> her own <2398-idios-> husband
<0435-aner->.
3 Let the husband <0435-aner-> render <0591-apodidomi-> unto
the wife <1135-gune-> due <3784-opheilo-> benevolence <2133-
eunoia->: and likewise <3668-homoios-> also <2532-kai-> the wife
<1135-gune-> unto the husband <0435-aner->.
4 The wife <1135-gune-> hath not power <1850-exousiazo-> of her
own <2398-idios-> body <4983-soma->, but the husband <0435-aner-
>: and likewise <3668-homoios-> also <2532-kai-> the husband
<0435-aner-> hath not power <1850-exousiazo-> of his own <2398-
idios-> body <4983-soma->, but the wife <1135-gune->.
5 Defraud <0650-apostereo-> ye not one <0240-allelon-> the
other <0240-allelon->, except <1509-ei me ti-> [it be] with
consent <4859-sumphonos-> for a time <2540-kairos->, that ye may
give <4980-scholazo-> yourselves to fasting <3521-nesteia-> and
prayer <4335-proseuche->; and come <4905-sunerchomai-> together
<0846-autos-> again <3825-palin->, that Satan <4567-Satanas->
tempt <3985-peirazo-> you not for your <5216-humon->
incontinency <0192-akrasia->.
6 But I speak <3004-lego-> this <5124-touto-> by permission
<4774-suggnome->, [and] not of commandment <2003-epitage->.
7 For I would <2309-thelo-> that all <3956-pas-> men <0444-
anthropos-> were even <2532-kai-> as I myself <1683-emautou->.
But every <1538-hekastos-> man hath <2192-echo-> his proper
<2398-idios-> gift <5486-charisma-> of God <2316-theos->, one
<3303-men-> after <3779-houto-> this <3779-houto-> manner <3779-
houto->, and another <3588-ho-> after <3779-houto-> that.
8 I say <3004-lego-> therefore <1160-dapane-> to the unmarried
<0022-agamos-> and widows <5503-chera->, It is good <2570-kalos-
> for them if <1437-ean-> they abide <3306-meno-> even <2504-
kago-> as I.
9 But if <1487-ei-> they cannot <3756-ou-> contain <1467-
egkrateuomai->, let them marry <1060-gameo->: for it is better
<2909-kreitton-> to marry <1060-gameo-> than <2228-e-> to burn
<4448-puroo->.
10. And unto the married <1060-gameo-> I command <3853-
paraggello->, [yet] not I, but the Lord <2962-kurios->, Let not
the wife <1135-gune-> depart <5562-choreo-> from [her] husband
<0435-aner->:
11 But and if <1437-ean-> she depart <5562-choreo->, let her
remain <3306-meno-> unmarried <0022-agamos->, or <2228-e-> be
reconciled <2644-katallasso-> to [her] husband <0435-aner->: and
let not the husband <0435-aner-> put <0863-aphiemi-> away <0863-
aphiemi-> [his] wife <1135-gune->.
12 But to the rest <3062-loipoy-> speak <3004-lego-> I, not the
Lord <2962-kurios->: If <1487-ei-> any <1536-ei tis-> brother
<0080-adephos-> hath <2192-echo-> a wife <1135-gune-> that
believeth <0571-apistos-> not, and she be pleased <4909-
suneudokeo-> to dwell <3611-oikeo-> with him, let him not put
<0863-aphiemi-> her away <0863-aphiemi->.
13 And the woman <1135-gune-> which <3748-hostis-> hath <2192-
echo-> an husband <0435-aner-> that believeth <0571-apistos->
not, and if he be pleased <4909-suneudokeo-> to dwell <3611-
oikeo-> with her, let her not leave <0863-aphiemi-> him.
14 For the unbelieving <0571-apistos-> husband <0435-aner-> is
sanctified <0037-hagiazo-> by the wife <1135-gune->, and the
unbelieving <0571-apistos-> wife <1135-gune-> is sanctified
<0037-hagiazo-> by the husband <0435-aner->: else <0686-ara->
were your <5216-humon-> children <5043-teknon-> unclean <0169-
akathartos->; but now <3568-nun-> are they holy <0040-hagios->.
15 But if <1487-ei-> the unbelieving <0571-apistos-> depart
<5562-choreo->, let him depart <5562-choreo->. A brother <0080-
adephos-> or <2228-e-> a sister <0079-adelphe-> is not under
bondage <1402-douloo-> in such <5108-toioutos-> [cases]: but God
<2316-theos-> hath called <2564-kaleo-> us to peace <1515-eirene-
>.
16 For what <5101-tis-> knowest <1492-eido-> thou, O wife <1135-
gune->, whether <1487-ei-> thou shalt save <4982-sozo-> [thy]
husband <0435-aner->? or <2228-e-> how <5101-tis-> knowest <1492-
eido-> thou, O man <0435-aner->, whether <1487-ei-> thou shalt
save <4982-sozo-> [thy] wife <1135-gune->?
17. But as God <2316-theos-> hath distributed <3307-merizo-> to
every <1538-hekastos-> man, as the Lord <2962-kurios-> hath
called <2564-kaleo-> every <1538-hekastos-> one, so <3779-houto-
> let him walk <4043-peripateo->. And so <3779-houto-> ordain
<1299-diatasso-> I in all <3956-pas-> churches <1577-ekklesia->.
18 Is any <5100-tis-> man called <2564-kaleo-> being
circumcised <4059-peritemno->? let him not become <1986-
epispaomai-> uncircumcised <1986-epispaomai->. Is any <5100-tis-
> called <2564-kaleo-> in uncircumcision <0203-akrobustia->? let
him not be circumcised <4059-peritemno->.
19 Circumcision <4061-peritome-> is nothing <3762-oudeis->, and
uncircumcision <0203-akrobustia-> is nothing <3762-oudeis->, but
the keeping <5084-teresis-> of the commandments <1785-entole->
of God <2316-theos->.
20 Let every <1538-hekastos-> man abide <3306-meno-> in the
same <5026-taute-> calling <2821-klesis-> wherein <3757-hou-> he
was called <2564-kaleo->.
21 Art thou called <2564-kaleo-> [being] a servant <1401-doulos-
>? care <3199-melo-> not for it: but if <1499-ei kai-> thou
mayest <1410-dunamai-> be made <1096-ginomai-> free <1658-
eleutheros->, use <5530-chraomai-> [it] rather <3123-mallon->.
22 For he that is called <2564-kaleo-> in the Lord <2962-kurios-
>, [being] a servant <1401-doulos->, is the Lord's <2962-kurios-
> freeman <0558-apeleutheros->: likewise <3668-homoios-> also
<2532-kai-> he that is called <2564-kaleo->, [being] free <1658-
eleutheros->, is Christ's <5547-Christos-> servant <1401-doulos-
>.
23 Ye are bought <0059-agorazo-> with a price <5092-time->; be
not ye the servants <1401-doulos-> of men <0444-anthropos->.
24 Brethren <0080-adephos->, let every <1538-hekastos-> man,
wherein <3757-hou-> he is called <2564-kaleo->, therein <5129-
toutoi-> abide <3306-meno-> with God <2316-theos->.
25. Now <1161-de-> concerning <4012-peri-> virgins <3933-
parthenos-> I have <2192-echo-> no <3756-ou-> commandment <2003-
epitage-> of the Lord <2962-kurios->: yet <1161-de-> I give
<1325-didomi-> my judgment <1106-gnome->, as one that hath
obtained <1653-eleeo-> mercy <1653-eleeo-> of the Lord <2962-
kurios-> to be faithful <4103-pistos->.
26 I suppose <3543-nomizo-> therefore <3767-oun-> that this
<5124-touto-> is good <2570-kalos-> for the present <1764-
enistemi-> distress <0318-anagke->, [I say], that [it is] good
<2570-kalos-> for a man <0444-anthropos-> so <3779-houto-> to be.
27 Art thou bound <1210-deo-> unto a wife <1135-gune->? seek
<2212-zeteo-> not to be loosed <3089-luo->. Art thou loosed
<3080-lusis-> from a wife <1135-gune->? seek <2212-zeteo-> not a
wife <1135-gune->.
28 But and if <1437-ean-> thou marry <1060-gameo->, thou hast
not sinned <0264-hamartano->; and if <1437-ean-> a virgin <3933-
parthenos-> marry <1060-gameo->, she hath not sinned <0264-
hamartano->. Nevertheless <1161-de-> such <5108-toioutos-> shall
have <2192-echo-> trouble <2347-thlipsis-> in the flesh <4561-
sarx->: but I spare <5339-pheidomai-> you.
29 But this <5124-touto-> I say <5346-phemi->, brethren <0080-
adephos->, the time <2540-kairos-> [is] short <4958-sustello->:
it remaineth <3063-loipon->, that both <2532-kai-> they that
have <2192-echo-> wives <1135-gune-> be as though they had <2192-
echo-> none <3361-me->;
30 And they that weep <2799-klaio->, as though they wept <2799-
klaio-> not; and they that rejoice <5463-chairo->, as though
they rejoiced <5463-chairo-> not; and they that buy <0059-
agorazo->, as though they possessed <2722-katecho-> not;
31 And they that use <5530-chraomai-> this <5127-toutou-> world
<2889-kosmos->, as not abusing <2710-katachraomai-> [it]: for
the fashion <4976-schema-> of this <5129-toutoi-> world <2889-
kosmos-> passeth <3855-parago-> away.
32 But I would <2309-thelo-> have you without <0275-amerimnos->
carefulness <0275-amerimnos->. He that is unmarried <0022-agamos-
> careth <3309-merimnao-> for the things that belong to the Lord
<2962-kurios->, how <4459-pos-> he may please <0700-aresko-> the
Lord <2962-kurios->:
33 But he that is married <1060-gameo-> careth <3309-merimnao->
for the things that are of the world <2889-kosmos->, how <4459-
pos-> he may please <0700-aresko-> [his] wife <1135-gune->.
34 There is difference <3307-merizo-> [also] between <3307-
merizo-> a wife <1135-gune-> and a virgin <3933-parthenos->. The
unmarried <0022-agamos-> woman <1135-gune-> careth <3309-
merimnao-> for the things of the Lord <2962-kurios->, that she
may be holy <0040-hagios-> both <2532-kai-> in body <4983-soma->
and in spirit <4151-pneuma->: but she that is married <1060-
gameo-> careth <3309-merimnao-> for the things of the world
<2889-kosmos->, how <4459-pos-> she may please <0700-aresko->
[her] husband <0435-aner->.
35 And this <5124-touto-> I speak <3004-lego-> for your <5216-
humon-> own <0846-autos-> profit <4851-sumphero->; not that I
may cast <1911-epiballo-> a snare <1029-brochos-> upon you, but
for that which is comely <2158-euschemon->, and that ye may
attend <2145-euprosedros-> upon the Lord <2962-kurios-> without
<0563-aperispastos-> distraction <0563-aperispastos->.
36. But if <1487-ei-> any <5100-tis-> man think <3543-nomizo->
that he behaveth <0807-aschemoneo-> himself uncomely <0807-
aschemoneo-> toward <1909-epi-> his virgin <3933-parthenos->, if
<1437-ean-> she pass <5230-huperakmos-> the flower <5230-
huperakmos-> of [her] age <5230-huperakmos->, and need <3784-
opheilo-> so <3779-houto-> require <1096-ginomai->, let him do
<4160-poieo-> what <3739-hos-> he will <2309-thelo->, he sinneth
<0264-hamartano-> not: let them marry <1060-gameo->.
37 Nevertheless <1161-de-> he that standeth <2476-histemi->
stedfast <1476-hedraios-> in his heart <2588-kardia->, having
<2192-echo-> no <3361-me-> necessity <0318-anagke->, but hath
<2192-echo-> power <1849-exousia-> over <4012-peri-> his own
<2398-idios-> will <2307-thelema->, and hath so <5124-touto->
decreed <2919-krino-> in his heart <2588-kardia-> that he will
keep <5083-tereo-> his virgin <3933-parthenos->, doeth <4160-
poieo-> well <2573-kalos->.
38 So <5620-hoste-> then <2532-kai-> he that giveth [her] in
marriage <1547-ekgamizo-> doeth <4160-poieo-> well <2573-kalos->;
but he that giveth [her] not in marriage <1547-ekgamizo-> doeth
<4160-poieo-> better <2573-kalos->.
39. The wife <1135-gune-> is bound <1210-deo-> by the law <3551-
nomos-> as long <5550-chronos-> as her husband <0435-aner->
liveth <2198-zao->; but if <1437-ean-> her husband <0435-aner->
be dead <2837-koimao->, she is at <1657-eleutheria-> liberty
<1658-eleutheros-> to be married <1060-gameo-> to whom <3739-hos-
> she will <2309-thelo->; only <3440-monon-> in the Lord <2962-
kurios->.
40 But she is happier <3107-makarios-> if <1437-ean-> she so
<3779-houto-> abide <3306-meno->, after <2596-kata-> my judgment
<1106-gnome->: and I think <1380-dokeo-> also <2504-kago-> that
I have <2192-echo-> the Spirit <4151-pneuma-> of God <2316-theos-
>.
1Corinthians 8
1. Now <1161-de-> as touching <4012-peri-> things offered <1494-
eidolothuton-> unto idols <1494-eidolothuton->, we know <1492-
eido-> that we all <3956-pas-> have <2192-echo-> knowledge <1108-
gnosis->. Knowledge <1108-gnosis-> puffeth <5448-phusioo-> up,
but charity <0026-agape-> edifieth <3618-oikodomeo->.
2 And if <1487-ei-> any <5100-tis-> man think <1380-dokeo->
that he knoweth <1492-eido-> any <5100-tis-> thing, he knoweth
<1097-ginosko-> nothing <3762-oudeis-> yet <3764-oudepo-> as he
ought <1163-dei-> to know <1097-ginosko->.
3 But if <1487-ei-> any <5100-tis-> man love <0025-agapao-> God
<2316-theos->, the same <3778-houtos-> is known <1097-ginosko->
of him.
4. As concerning <4012-peri-> therefore <3767-oun-> the eating
<1035-brosis-> of those <3588-ho-> things that are offered <1494-
eidolothuton-> in sacrifice <1494-eidolothuton-> unto idols
<1494-eidolothuton->, we know <1492-eido-> that an idol <1497-
eidolon-> [is] nothing <3762-oudeis-> in the world <2889-kosmos-
>, and that [there is] none <3762-oudeis-> other <2087-heteros->
God <2316-theos-> but one <1520-heis->.
5 For though <1512-ei per-> there be that are called <3004-lego-
> gods <2316-theos->, whether <1535-eite-> in heaven <3772-
ouranos-> or <1535-eite-> in earth <1093-ge->, (as there be gods
<2316-theos-> many <4183-polus->, and lords <2962-kurios-> many
<4183-polus->,)
6 But to us [there is but] one <1520-heis-> God <2316-theos->,
the Father <3962-pater->, of whom <3739-hos-> [are] all <3956-
pas-> things, and we in him; and one <1520-heis-> Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, by whom
<3739-hos-> [are] all <3956-pas-> things, and we by him.
7. Howbeit <0235-alla-> [there is] not in every <3956-pas-> man
<3956-pas-> that knowledge <1108-gnosis->: for some <5100-tis->
with conscience <4893-suneidesis-> of the idol <1497-eidolon->
unto this <0737-arti-> hour <0734-Artemas-> eat <2068-esthio->
[it] as a thing offered <1494-eidolothuton-> unto an idol <1494-
eidolothuton->; and their conscience <4893-suneidesis-> being
<5607-on-> weak <0772-asthenes-> is defiled <3435-moluno->.
8 But meat <1033-broma-> commendeth <3936-paristemi-> us not to
God <2316-theos->: for neither <3777-oute->, if <1437-ean-> we
eat <5315-phago->, are we the better <4052-perisseuo->; neither
<3777-oute->, if <1437-ean-> we eat <5315-phago-> not, are we
the worse <5302-hustereo->.
9 But take heed <0991-blepo-> lest <3381-mepos-> by any <3381-
mepos-> means <4458--pos-> this <3778-houtos-> liberty <1849-
exousia-> of yours <5216-humon-> become <1096-ginomai-> a
stumblingblock <4348-proskomma-> to them that are weak <0770-
astheneo->.
10 For if <1437-ean-> any <5100-tis-> man see <1492-eido-> thee
which <3588-ho-> hast <2192-echo-> knowledge <1108-gnosis-> sit
<2621-katakeimai-> at <2621-katakeimai-> meat in the idol's
<1493-eidoleion-> temple, shall not the conscience <4893-
suneidesis-> of him which is weak <0772-asthenes-> be emboldened
<3618-oikodomeo-> to eat <2068-esthio-> those <3588-ho-> things
which are offered <1494-eidolothuton-> to idols <1494-
eidolothuton->;
11 And through <1909-epi-> thy knowledge <1108-gnosis-> shall
the weak <0770-astheneo-> brother <0080-adephos-> perish <0622-
apollumi->, for whom <3739-hos-> Christ <5547-Christos-> died
<0599-apothnesko->?
12 But when ye sin <0264-hamartano-> so <3779-houto-> against
<1519-eis-> the brethren <0080-adephos->, and wound <5180-tupto-
> their weak <0770-astheneo-> conscience <4893-suneidesis->, ye
sin <0264-hamartano-> against <1519-eis-> Christ <5547-Christos-
>.
13 Wherefore <1355-dioper->, if <1487-ei-> meat <1033-broma->
make <4624-skandalizo-> my brother <0080-adephos-> to offend
<4624-skandalizo->, I will eat <5315-phago-> no <3364-ou me->
flesh <2907-kreas-> while the world <0165-aion-> standeth, lest
<3361-me-> I make <4624-skandalizo-> my brother <0080-adephos->
to offend <4624-skandalizo->.
1Corinthians 9
1. Am <1510-eimi-> I not an apostle <0652-apostolos->? am <1510-
eimi-> I not free <1658-eleutheros->? have I not seen <3708-
horao-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord
<2962-kurios->? are not ye my work <2041-ergon-> in the Lord
<2962-kurios->?
2 If <1487-ei-> I be not an apostle <0652-apostolos-> unto
others <0243-allos->, yet <0235-alla-> doubtless <1065-ge-> I am
<1510-eimi-> to you: for the seal <4973-sphragis-> of mine <1699-
emos-> apostleship <0651-apostole-> are ye in the Lord <2962-
kurios->.
3. Mine <1699-emos-> answer <0627-apologia-> to them that do
examine <0350-anakrino-> me is this <3778-houtos->,
4 Have <2192-echo-> we not power <1849-exousia-> to eat <5315-
phago-> and to drink <4095-pino->?
5 Have <2192-echo-> we not power <1849-exousia-> to lead <4013-
periago-> about <4013-periago-> a sister <0079-adelphe->, a wife
<1135-gune->, as well <2532-kai-> as other <3062-loipoy->
apostles <0652-apostolos->, and [as] the brethren <0080-adephos-
> of the Lord <2962-kurios->, and Cephas <2786-Kephas->?
6 Or <2228-e-> I only <3441-monos-> and Barnabas <0921-Barnabas-
>, have <2192-echo-> not we power <1849-exousia-> to forbear
<3361-me-> working <2038-ergazomai->?
7 Who <5100-tis-> goeth a warfare <4754-strateuomai-> any <4218-
pote-> time <4218-pote-> at <4218-pote-> his own <2398-idios->
charges <3800-opsonion->? who <5100-tis-> planteth <5452-phuteuo-
> a vineyard <0290-ampelon->, and eateth <2068-esthio-> not of
the fruit <2590-karpos-> thereof <0846-autos->? or <2228-e-> who
<5100-tis-> feedeth <4165-poimaino-> a flock <4167-poimne->, and
eateth <2068-esthio-> not of the milk <1051-gala-> of the flock
<4167-poimne->?
8 Say <2980-laleo-> I these <5023-tauta-> things as a man <0444-
anthropos->? or <2228-e-> saith <3004-lego-> not the law <3551-
nomos-> the same <5023-tauta-> also <2532-kai->?
9 For it is written <1125-grapho-> in the law <3551-nomos-> of
Moses <3475-Moseus->, Thou shalt not muzzle <5392-phimoo-> the
mouth of the ox <1016-bous-> that treadeth <0248-aloao-> out the
corn. Doth God <2316-theos-> take care <3199-melo-> for oxen
<1016-bous->?
10 Or <2228-e-> saith <3004-lego-> he [it] altogether <3843-
pantos-> for our sakes? For our sakes, no <1063-gar-> doubt
<1063-gar->, [this] is written <1125-grapho->: that he that
ploweth <0722-arotrioo-> should <3784-opheilo-> plow <0722-
arotrioo-> in hope <1680-elpis->; and that he that thresheth
<0248-aloao-> in hope <1680-elpis-> should be partaker <3348-
metecho-> of his hope <1680-elpis->.
11 If <1487-ei-> we have sown <4687-speiro-> unto you spiritual
<4152-pneumatikos-> things, [is it] a great <3173-megas-> thing
if <1487-ei-> we shall reap <2325-therizo-> your <5216-humon->
carnal <4559-sarkikos-> things?
12 If <1487-ei-> others <0243-allos-> be partakers <3348-
metecho-> of [this <3588-ho->] power <1849-exousia-> over you,
[are] not we rather <3123-mallon->? Nevertheless <0235-alla-> we
have not used <5530-chraomai-> this <5026-taute-> power <1849-
exousia->; but suffer <4722-stego-> all <3956-pas-> things, lest
<3361-me-> we should hinder <1325-didomi-> the gospel <2098-
euaggelion-> of Christ <5547-Christos->.
13 Do ye not know <1492-eido-> that they which minister <2038-
ergazomai-> about holy <2413-hieros-> things live <2068-esthio->
[of the things] of the temple <2411-hieron->? and they which
wait <4332-prosedreuo-> at the altar <2379-thusiasterion-> are
partakers <4829-summerizomai-> with the altar <2379-
thusiasterion->?
14 Even <2532-kai-> so <3779-houto-> hath the Lord <2962-kurios-
> ordained <1299-diatasso-> that they which preach <2605-
kataggello-> the gospel <2098-euaggelion-> should live <2198-zao-
> of the gospel <2098-euaggelion->.
15. But I have used <5530-chraomai-> none <3762-oudeis-> of
these <5130-touton-> things: neither have I written <1125-grapho-
> these <5023-tauta-> things, that it should be so <3779-houto->
done <1096-ginomai-> unto me: for [it were] better <3123-mallon-
> for me to die <0599-apothnesko->, than <2228-e-> that any
<5100-tis-> man should make <2758-kenoo-> my glorying <2745-
kauchema-> void <2758-kenoo->.
16 For though <1437-ean-> I preach <2097-euaggelizo-> the
gospel <2097-euaggelizo->, I have <2076-esti-> nothing <3756-ou-
> to glory <2745-kauchema-> of: for necessity <0318-anagke-> is
laid <1945-epikeimai-> upon me; yea <1161-de->, woe <3759-ouai->
is unto me, if <1437-ean-> I preach <2097-euaggelizo-> not the
gospel <2097-euaggelizo->!
17 For if <1487-ei-> I do <4238-prasso-> this <5124-touto->
thing willingly <1635-hekon->, I have <2192-echo-> a reward
<3408-misthos->: but if <1487-ei-> against <0210-akon-> my will
<0210-akon->, a dispensation <3622-oikonomia-> [of the gospel]
is committed <4100-pisteuo-> unto me.
18 What <5101-tis-> is my reward <3408-misthos-> then <3767-oun-
>? [Verily] that, when I preach <2097-euaggelizo-> the gospel
<2097-euaggelizo->, I may make <5087-tithemi-> the gospel <2098-
euaggelion-> of Christ <5547-Christos-> without <0077-adapanos->
charge <0077-adapanos->, that I abuse <2710-katachraomai-> not
my power <1849-exousia-> in the gospel <2098-euaggelion->.
19. For though I be free <1658-eleutheros-> from all <3956-pas-
> [men], yet have I made <1402-douloo-> myself <1683-emautou->
servant <1402-douloo-> unto all <3956-pas->, that I might gain
<2770-kerdaino-> the more <4119-pleion->.
20 And unto the Jews <2453-Ioudaios-> I became <1096-ginomai->
as a Jew <2453-Ioudaios->, that I might gain <2770-kerdaino->
the Jews <2453-Ioudaios->; to them that are under <5259-hupo->
the law <3551-nomos->, as under <5259-hupo-> the law <3551-nomos-
>, that I might gain <2770-kerdaino-> them that are under <5259-
hupo-> the law <3551-nomos->;
21 To them that are without <0459-anomos-> law <0459-anomos->,
as without <0459-anomos-> law <0459-anomos->, (being not without
<0459-anomos-> law <0459-anomos-> to God <2316-theos->, but
under <1772-ennomos-> the law <1772-ennomos-> to Christ <5547-
Christos->,) that I might gain <2770-kerdaino-> them that are
without <0459-anomos-> law <0459-anomos->.
22 To the weak <0770-astheneo-> became <1096-ginomai-> I as
weak <0770-astheneo->, that I might gain <2770-kerdaino-> the
weak <0770-astheneo->: I am made <1096-ginomai-> all <3956-pas->
things to all <3956-pas-> [men], that I might by all <3956-pas->
means <3843-pantos-> save <4982-sozo-> some <5100-tis->.
23 And this <5124-touto-> I do <4160-poieo-> for the gospel's
<2098-euaggelion-> sake, that I might be partaker <4791-
sugkoinonos-> thereof <0846-autos-> with [you].
24. Know <1492-eido-> ye not that they which run <5143-trecho->
in a race <4712-stadion-> run <5143-trecho-> all <3956-pas->,
but one <1520-heis-> receiveth <2983-lambano-> the prize <1017-
brabeion->? So <3779-houto-> run <5143-trecho->, that ye may
obtain <2638-katalambano->.
25 And every <3956-pas-> man that striveth <0075-agonizomai->
for the mastery is temperate <1467-egkrateuomai-> in all <3956-
pas-> things. Now <3767-oun-> they [do it] to obtain <2983-
lambano-> a corruptible <5349-phthartos-> crown <4735-stephanos-
>; but we an incorruptible <0862-aphthartos->.
26 I therefore <5106-toinun-> so <3779-houto-> run <5143-trecho-
>, not as uncertainly <0084-adelos->; so <3779-houto-> fight
<4438-pukteo-> I, not as one that beateth <1194-dero-> the air
<0109-aer->:
27 But I keep <5299-hupopiazo-> under <5299-hupopiazo-> my body
<4983-soma->, and bring <1396-doulagogeo-> [it] into subjection
<1396-doulagogeo->: lest <3381-mepos-> that by any <3381-mepos->
means <4458--pos->, when I have preached <2784-kerusso-> to
others <0243-allos->, I myself should be a castaway <0096-
adokimos->.
1Corinthians 10
1. Moreover <1161-de->, brethren <0080-adephos->, I would <2309-
thelo-> not that ye should be ignorant <0050-agnoeo->, how that
all <3956-pas-> our fathers <3962-pater-> were under <5259-hupo-
> the cloud <3507-nephele->, and all <3956-pas-> passed <1330-
dierchomai-> through <1223-dia-> the sea <2281-thalassa->;
2 And were all <3956-pas-> baptized <0907-baptizo-> unto Moses
<3475-Moseus-> in the cloud <3507-nephele-> and in the sea <2281-
thalassa->;
3 And did all <3956-pas-> eat <5315-phago-> the same <0846-
autos-> spiritual <4152-pneumatikos-> meat <1033-broma->;
4 And did all <3956-pas-> drink <4095-pino-> the same <0846-
autos-> spiritual <4152-pneumatikos-> drink <4188-poma->: for
they drank <4095-pino-> of that spiritual <4152-pneumatikos->
Rock <4073-petra-> that followed <0190-akoloutheo-> them: and
that Rock <4073-petra-> was Christ <5547-Christos->.
5 But with many <4119-pleion-> of them God <2316-theos-> was
not well <2106-eudokeo-> pleased <2106-eudokeo->: for they were
overthrown <2693-katastronnumi-> in the wilderness <2048-eremos-
>.
6. Now <1161-de-> these <5023-tauta-> things were our examples
<5179-tupos->, to the intent we should not lust <1938-
epithumetes-> after <1938-epithumetes-> evil <2556-kakos->
things, as they also <2548-kakeinos-> lusted <1937-epithumeo->.
7 Neither <3366-mede-> be ye idolaters <1496-eidololatres->, as
[were] some <5100-tis-> of them; as it is written <1125-grapho->,
The people <2992-laos-> sat <2523-kathizo-> down <2523-kathizo-
> to eat <5315-phago-> and drink <4095-pino->, and rose <0450-
anistemi-> up to play <3815-paizo->.
8 Neither <3366-mede-> let us commit <4203-porneuo->
fornication <4203-porneuo->, as some <5100-tis-> of them
committed <4203-porneuo->, and fell <4098-pipto-> in one <3391-
mia-> day <2250-hemera-> three <5140-treis-> and twenty <1501-
eikosi-> thousand <5505-chilias->.
9 Neither <3366-mede-> let us tempt <1598-ekpeirazo-> Christ
<5547-Christos->, as some <5100-tis-> of them also <2532-kai->
tempted <3985-peirazo->, and were destroyed <0622-apollumi-> of
serpents <3789-ophis->.
10 Neither <3366-mede-> murmur <1111-gogguzo-> ye, as some
<5100-tis-> of them also <2532-kai-> murmured <1111-gogguzo->,
and were destroyed <0622-apollumi-> of the destroyer <3644-
olothreutes->.
11 Now <1161-de-> all <3956-pas-> these <5023-tauta-> things
happened <4819-sumbaino-> unto them for ensamples <5179-tupos->:
and they are written <1125-grapho-> for our admonition <3559-
nouthesia->, upon whom <3739-hos-> the ends <5056-telos-> of the
world <0165-aion-> are come <2658-katantao->.
12 Wherefore <5620-hoste-> let him that thinketh <1380-dokeo->
he standeth <2476-histemi-> take heed <0991-blepo-> lest <3361-
me-> he fall <4098-pipto->.
13 There hath no <3756-ou-> temptation <3986-peirasmos-> taken
<2983-lambano-> you but such as is common <0442-anthropinos-> to
man <0442-anthropinos->: but God <2316-theos-> [is] faithful
<4103-pistos->, who <3739-hos-> will not suffer <1439-eao-> you
to be tempted <3985-peirazo-> above <5228-huper-> that ye are
able <1410-dunamai->; but will with the temptation <3986-
peirasmos-> also <2532-kai-> make <4160-poieo-> a way <1545-
ekbasis-> to escape <1545-ekbasis->, that ye may be able <1410-
dunamai-> to bear <5297-hupophero-> [it].
14 Wherefore <1355-dioper->, my dearly beloved <0027-agapetos->,
flee <5343-pheugo-> from idolatry <1495-eidololatreia->.
15. I speak <3004-lego-> as to wise <5429-phronimos-> men;
judge <2919-krino-> ye what <3739-hos-> I say <5346-phemi->.
16 The cup <4221-poterion-> of blessing <2129-eulogia-> which
<3739-hos-> we bless <2127-eulogeo->, is it not the communion
<2842-koinonia-> of the blood <0129-haima-> of Christ <5547-
Christos->? The bread <0740-artos-> which <3739-hos-> we break
<2806-klao->, is it not the communion <2842-koinonia-> of the
body <4983-soma-> of Christ <5547-Christos->?
17 For we [being] many <4183-polus-> are one <1520-heis-> bread
<0740-artos->, [and] one <1520-heis-> body <4983-soma->: for we
are all <3956-pas-> partakers <3348-metecho-> of that one <1520-
heis-> bread <0740-artos->.
18 Behold <0991-blepo-> Israel <2474-Israel-> after <2596-kata-
> the flesh <4561-sarx->: are not they which eat <2068-esthio->
of the sacrifices <2378-thusia-> partakers <2844-koinonos-> of
the altar <2379-thusiasterion->?
19 What <5101-tis-> say <5346-phemi-> I then <3767-oun->? that
the idol <1497-eidolon-> is any <5100-tis-> thing, or <2228-e->
that which is offered <1494-eidolothuton-> in sacrifice <1494-
eidolothuton-> to idols <1494-eidolothuton-> is any <5100-tis->
thing?
20 But I [say], that the things which <3739-hos-> the Gentiles
<1484-ethnos-> sacrifice <2380-thuo->, they sacrifice <2380-thuo-
> to devils <1140-daimonion->, and not to God <2316-theos->: and
I would <2309-thelo-> not that ye should have fellowship <2844-
koinonos-> with devils <1140-daimonion->.
21 Ye cannot <1410-dunamai-> drink <4095-pino-> the cup <4221-
poterion-> of the Lord <2962-kurios->, and the cup <4221-
poterion-> of devils <1140-daimonion->: ye cannot <1410-dunamai-
> be partakers <3348-metecho-> of the Lord's <2962-kurios->
table <5132-trapeza->, and of the table <5132-trapeza-> of
devils <1140-daimonion->.
22 Do we provoke <3863-parazeloo-> the Lord <2962-kurios-> to
jealousy? are we stronger <2478-ischuros-> than he?
23. All <3956-pas-> things are lawful <1832-exesti-> for me,
but all <3956-pas-> things are not expedient <4851-sumphero->:
all <3956-pas-> things are lawful <1832-exesti-> for me, but all
<3956-pas-> things edify <3618-oikodomeo-> not.
24 Let no <3367-medeis-> man <3367-medeis-> seek <2212-zeteo->
his own <1438-heautou->, but every <1538-hekastos-> man
another's <2087-heteros-> [wealth].
25 Whatsoever <3956-pas-> is sold <4453-poleo-> in the shambles
<3111-makellon->, [that] eat <2068-esthio->, asking <0350-
anakrino-> no <3367-medeis-> question for conscience <4893-
suneidesis-> sake:
26 For the earth <1093-ge-> [is] the Lord's <2962-kurios->, and
the fulness <4138-pleroma-> thereof <0846-autos->.
27 If <1487-ei-> any <5100-tis-> of them that believe <0571-
apistos-> not bid <2564-kaleo-> you [to a feast], and ye be
disposed <2309-thelo-> to go <4198-poreuomai->; whatsoever <3956-
pas-> is set <3908-paratithemi-> before <3908-paratithemi-> you,
eat <2068-esthio->, asking <0350-anakrino-> no <3367-medeis->
question for conscience <4893-suneidesis-> sake.
28 But if <1437-ean-> any <5100-tis-> man say <2036-epo-> unto
you, This <5124-touto-> is offered <1494-eidolothuton-> in
sacrifice <1494-eidolothuton-> unto idols <1494-eidolothuton->,
eat <2068-esthio-> not for his sake that shewed <3377-menuo-> it,
and for conscience <4893-suneidesis-> sake: for the earth <1093-
ge-> [is] the Lord's <2962-kurios->, and the fulness <4138-
pleroma-> thereof <0846-autos->:
29 Conscience <4893-suneidesis->, I say <3004-lego->, not thine
<1438-heautou-> own <1438-heautou->, but of the other <2087-
heteros->: for why <5101-tis-> is my liberty <1657-eleutheria->
judged <2919-krino-> of another <0243-allos-> [man's] conscience
<4893-suneidesis->?
30 For if <1487-ei-> I by grace <5485-charis-> be a partaker
<3348-metecho->, why <5101-tis-> am I evil <0987-blasphemeo->
spoken <0987-blasphemeo-> of for that for which <3739-hos-> I
give thanks <2168-eucharisteo->?
31 Whether <1535-eite-> therefore <3767-oun-> ye eat <2068-
esthio->, or <1535-eite-> drink <4095-pino->, or <1535-eite->
whatsoever <5100-tis-> ye do <4160-poieo->, do <4160-poieo-> all
<3956-pas-> to the glory <1391-doxa-> of God <2316-theos->.
32 Give <1096-ginomai-> none <0677-aproskopos-> offence <0677-
aproskopos->, neither to the Jews <2453-Ioudaios->, nor <2532-
kai-> to the Gentiles <1672-Hellen->, nor <2532-kai-> to the
church <1577-ekklesia-> of God <2316-theos->:
33 Even <2504-kago-> as I please <0700-aresko-> all <3956-pas->
[men] in all <3956-pas-> [things], not seeking <2212-zeteo->
mine <1683-emautou-> own <1683-emautou-> profit <4851-sumphero->,
but the [profit <4851-sumphero->] of many <4183-polus->, that
they may be saved <4982-sozo->.
1Corinthians 11
1. Be ye followers <3402-mimetes-> of me, even <2531-kathos->
as I also <2504-kago-> [am] of Christ <5547-Christos->.
2 Now <1161-de-> I praise <1867-epaineo-> you, brethren <0080-
adephos->, that ye remember <3415-mnaomai-> me in all <3956-pas-
> things, and keep <2722-katecho-> the ordinances <3862-
paradosis->, as I delivered <3860-paradidomi-> [them] to you.
3 But I would <2309-thelo-> have you know <1492-eido->, that
the head <2776-kephale-> of every <3956-pas-> man <0435-aner->
is Christ <5547-Christos->; and the head <2776-kephale-> of the
woman <1135-gune-> [is] the man <0435-aner->; and the head <2776-
kephale-> of Christ <5547-Christos-> [is] God <2316-theos->.
4 Every <3956-pas-> man <0435-aner-> praying <4336-proseuchomai-
> or <2228-e-> prophesying <4395-propheteuo->, having <2192-echo-
> [his] head <2776-kephale-> covered <2596-kata->, dishonoureth
<2617-kataischuno-> his head <2776-kephale->.
5 But every <3956-pas-> woman <1135-gune-> that prayeth <4336-
proseuchomai-> or <2228-e-> prophesieth <4395-propheteuo-> with
[her] head <2776-kephale-> uncovered <0177-akatakaluptos->
dishonoureth <2617-kataischuno-> her head <2776-kephale->: for
that is even <2532-kai-> all one <1520-heis-> as if she were
shaven <3587-xurao->.
6 For if <1487-ei-> the woman <1135-gune-> be not covered <2619-
katakalupto->, let her also <2532-kai-> be shorn <2751-keiro->:
but if <1487-ei-> it be a shame <0149-aischron-> for a woman
<1135-gune-> to be shorn <2751-keiro-> or <2228-e-> shaven <3587-
xurao->, let her be covered <2619-katakalupto->.
7 For a man <0435-aner-> indeed <3303-men-> ought <3784-opheilo-
> not to cover <2619-katakalupto-> [his] head <2776-kephale->,
forasmuch as he is the image <1504-eikon-> and glory <1391-doxa-
> of God <2316-theos->: but the woman <1135-gune-> is the glory
<1391-doxa-> of the man <0435-aner->.
8 For the man <0435-aner-> is not of the woman <1135-gune->;
but the woman <1135-gune-> of the man <0435-aner->.
9 Neither <3756-ou-> was the man <0435-aner-> created <2936-
ktizo-> for the woman <1135-gune->; but the woman <1135-gune->
for the man <0435-aner->.
10 For this <5124-touto-> cause <1223-dia-> ought <3784-opheilo-
> the woman <1135-gune-> to have <2192-echo-> power <1849-
exousia-> on <1909-epi-> [her] head <2776-kephale-> because
<1223-dia-> of the angels <0032-aggelos->.
11 Nevertheless <4133-plen-> neither <3777-oute-> is the man
<0435-aner-> without <5565-choris-> the woman <1135-gune->,
neither <3777-oute-> the woman <1135-gune-> without <5565-choris-
> the man <0435-aner->, in the Lord <2962-kurios->.
12 For as the woman <1135-gune-> [is] of the man <0435-aner->,
even so <3779-houto-> [is] the man <0435-aner-> also <2532-kai->
by the woman <1135-gune->; but all <3956-pas-> things of God
<2316-theos->.
13 Judge <2919-krino-> in yourselves <0846-autos->: is it
comely <4241-prepo-> that a woman <1135-gune-> pray <4336-
proseuchomai-> unto God <2316-theos-> uncovered <0177-
akatakaluptos->?
14 Doth not even <3761-oude-> nature <5449-phusis-> itself
<0846-autos-> teach <1321-didasko-> you, that, if <1437-ean-> a
man <0435-aner-> have long <2863-komao-> hair <2863-komao->, it
is a shame <0819-atimia-> unto him?
15 But if <1437-ean-> a woman <1135-gune-> have long <2863-
komao-> hair <2863-komao->, it is a glory <1391-doxa-> to her:
for [her] hair <2864-kome-> is given <1325-didomi-> her for a
covering <4018-peribolaion->.
16 But if <1487-ei-> any <5100-tis-> man seem <1380-dokeo-> to
be contentious <5380-philoneikos->, we have <2192-echo-> no
<3756-ou-> such <5108-toioutos-> custom <4914-sunetheia->,
neither <3761-oude-> the churches <1577-ekklesia-> of God <2316-
theos->.
17. Now <1161-de-> in this <5124-touto-> that I declare <3853-
paraggello-> [unto you] I praise <1867-epaineo-> [you] not, that
ye come <4905-sunerchomai-> together <4905-sunerchomai-> not for
the better <2909-kreitton->, but for the worse <2276-hetton->.
18 For first <4412-proton-> of all, when ye come <4905-
sunerchomai-> together <4905-sunerchomai-> in the church <1577-
ekklesia->, I hear <0191-akouo-> that there be divisions <4978-
schisma-> among <1722-en-> you; and I partly <5100-tis-> believe
<4100-pisteuo-> it.
19 For there must <1163-dei-> be also <2532-kai-> heresies
<0139-hairesis-> among <1722-en-> you, that they which are
approved <1384-dokimos-> may be made <1096-ginomai-> manifest
<5318-phaneros-> among <1722-en-> you.
20 When ye come <4905-sunerchomai-> together <4905-sunerchomai-
> therefore <3767-oun-> into <1909-epi-> one <0846-autos-> place,
[this] is not to eat <5315-phago-> the Lord's <2960-kuriakos->
supper <1173-deipnon->.
21 For in eating <5315-phago-> every <1538-hekastos-> one
taketh <4301-prolambano-> before <4301-prolambano-> [other] his
own <2398-idios-> supper <1173-deipnon->: and one <3303-men-> is
hungry <3983-peinao->, and another <3739-hos-> is drunken <3184-
methuo->.
22 What <1063-gar->? have <2192-echo-> ye not houses <3614-
oikia-> to eat <2068-esthio-> and to drink <4095-pino-> in? or
<2228-e-> despise <2706-kataphroneo-> ye the church <1577-
ekklesia-> of God <2316-theos->, and shame <2617-kataischuno->
them that have <2192-echo-> not? What <5101-tis-> shall I say
<2036-epo-> to you? shall I praise <1867-epaineo-> you in this
<5129-toutoi->? I praise <1867-epaineo-> [you] not.
23. For I have received <3880-paralambano-> of the Lord <2962-
kurios-> that which <3739-hos-> also <2532-kai-> I delivered
<3860-paradidomi-> unto you, That the Lord <2962-kurios-> Jesus
<2424-Iesous-> the [same <0846-autos->] night <3571-nux-> in
which <3739-hos-> he was betrayed <3860-paradidomi-> took <2983-
lambano-> bread <0740-artos->:
24 And when he had given thanks <2168-eucharisteo->, he brake
<2806-klao-> [it], and said <2036-epo->, Take <2983-lambano->,
eat <5315-phago->: this <5124-touto-> is my body <4983-soma->,
which <3588-ho-> is broken <2806-klao-> for you: this <5124-
touto-> do <4160-poieo-> in remembrance <0364-anamnesis-> of me.
25 After <5615-hosautos-> the same <5615-hosautos-> manner
<5615-hosautos-> also <2532-kai-> [he took] the cup <4221-
poterion->, when <3326-meta-> he had supped <1172-deipneo->,
saying <3004-lego->, This <5124-touto-> cup <4221-poterion-> is
the new <2537-kainos-> testament <1242-diatheke-> in my blood
<0129-haima->: this <5124-touto-> do <4160-poieo-> ye, as oft
<3740-hosakis-> as ye drink <4095-pino-> [it], in remembrance
<0364-anamnesis-> of me.
26 For as often <3740-hosakis-> as ye eat <2068-esthio-> this
<5126-touton-> bread <0740-artos->, and drink <4095-pino-> this
<5124-touto-> cup <4221-poterion->, ye do shew <2605-kataggello-
> the Lord's <2962-kurios-> death <2288-thanatos-> till <3757-
hou-> he come <2064-erchomai->.
27 Wherefore <5620-hoste-> whosoever <0302-an-> shall eat <2068-
esthio-> this <5126-touton-> bread <0740-artos->, and drink
<4095-pino-> [this <5126-touton->] cup <4221-poterion-> of the
Lord <2962-kurios->, unworthily <0371-anaxios->, shall be guilty
<1777-enochos-> of the body <4983-soma-> and blood <0129-haima->
of the Lord <2962-kurios->.
28 But let a man <0444-anthropos-> examine <1381-dokimazo->
himself <1438-heautou->, and so <3779-houto-> let him eat <2068-
esthio-> of [that] bread <0740-artos->, and drink <4095-pino->
of [that] cup <4221-poterion->.
29 For he that eateth <2068-esthio-> and drinketh <4095-pino->
unworthily <0371-anaxios->, eateth <2068-esthio-> and drinketh
<4095-pino-> damnation <2917-krima-> to himself <1438-heautou->,
not discerning <1252-diakrino-> the Lord's <2962-kurios-> body
<4983-soma->.
30 For this <5124-touto-> cause <1223-dia-> many <4183-polus->
[are] weak <0770-astheneo-> and sickly <0732-arrhostos-> among
<1722-en-> you, and many <2425-hikanos-> sleep <2837-koimao->.
31 For if <1487-ei-> we would judge <1252-diakrino-> ourselves
<1438-heautou->, we should not be judged <2919-krino->.
32 But when we are judged <2919-krino->, we are chastened <3811-
paideuo-> of the Lord <2962-kurios->, that we should not be
condemned <2632-katakrino-> with the world <2889-kosmos->.
33 Wherefore <5620-hoste->, my brethren <0080-adephos->, when
ye come <4905-sunerchomai-> together <4905-sunerchomai-> to eat
<5315-phago->, tarry <1551-ekdechomai-> one <0240-allelon-> for
another <0240-allelon->.
34 And if <1487-ei-> any <5100-tis-> man hunger <3983-peinao->,
let him eat <2068-esthio-> at <1722-en-> home <3624-oikos->;
that ye come <4905-sunerchomai-> not together <4905-sunerchomai-
> unto condemnation <2917-krima->. And the rest <3062-loipoy->
will I set <1299-diatasso-> in order <1299-diatasso-> when <5613-
hos-> I come <2064-erchomai->.
1Corinthians 12
1. Now <1161-de-> concerning <4012-peri-> spiritual <4152-
pneumatikos-> [gifts], brethren <0080-adephos->, I would <2309-
thelo-> not have you ignorant <0050-agnoeo->.
2 Ye know <1492-eido-> that ye were Gentiles <1484-ethnos->,
carried <0520-apago-> away <0520-apago-> unto these <3588-ho->
dumb <0880-aphonos-> idols <1497-eidolon->, even <5613-hos-> as
ye were led <0071-ago->.
3 Wherefore <1352-dio-> I give you to understand <1107-gnorizo-
>, that no <3762-oudeis-> man <3762-oudeis-> speaking <2980-
laleo-> by the Spirit <4151-pneuma-> of God <2316-theos->
calleth <3004-lego-> Jesus <2424-Iesous-> accursed <0331-
anathema->: and [that] no <3762-oudeis-> man <3762-oudeis-> can
<1410-dunamai-> say <2036-epo-> that Jesus <2424-Iesous-> is the
Lord <2962-kurios->, but by the Holy <0040-hagios-> Ghost <4151-
pneuma->.
4 Now <1161-de-> there are diversities <1243-diairesis-> of
gifts <5486-charisma->, but the same <0846-autos-> Spirit <4151-
pneuma->.
5 And there are differences <1243-diairesis-> of
administrations <1248-diakonia->, but the same <0846-autos->
Lord <2962-kurios->.
6 And there are diversities <1243-diairesis-> of operations
<1755-energema->, but it is the same <0846-autos-> God <2316-
theos-> which <3588-ho-> worketh <1754-energeo-> all <3956-pas->
in all <3956-pas->.
7 But the manifestation <5321-phanerosis-> of the Spirit <4151-
pneuma-> is given <1325-didomi-> to every <1538-hekastos-> man
<1538-hekastos-> to profit <4851-sumphero-> withal.
8 For to one <3303-men-> is given <1325-didomi-> by the Spirit
<4151-pneuma-> the word <3056-logos-> of wisdom <4678-sophia->;
to another <0243-allos-> the word <3056-logos-> of knowledge
<1108-gnosis-> by the same <0846-autos-> Spirit <4151-pneuma->;
9 To another <2087-heteros-> faith <4102-pistis-> by the same
<0846-autos-> Spirit <4151-pneuma->; to another <0243-allos->
the gifts <5486-charisma-> of healing <2386-iama-> by the same
<0846-autos-> Spirit <4151-pneuma->;
10 To another <0243-allos-> the working <1755-energema-> of
miracles <1411-dunamis->; to another <0243-allos-> prophecy
<4394-propheteia->; to another <0243-allos-> discerning <1253-
diakrisis-> of spirits <4151-pneuma->; to another <2087-heteros-
> [divers] kinds <1085-genos-> of tongues <1100-glossa->; to
another <0243-allos-> the interpretation <2058-hermeneia-> of
tongues <1100-glossa->:
11 But all <3956-pas-> these <5023-tauta-> worketh <1754-
energeo-> that one <1520-heis-> and the selfsame <0846-autos->
Spirit <4151-pneuma->, dividing <1244-diaireo-> to every <1538-
hekastos-> man <1538-hekastos-> severally <2398-idios-> as he
will <1014-boo-lom-ahee->.
12. For as the body <4983-soma-> is one <1520-heis->, and hath
<2192-echo-> many <4183-polus-> members <3196-melos->, and all
<3956-pas-> the members <3196-melos-> of that one <1520-heis->
body <4983-soma->, being <5607-on-> many <4183-polus->, are one
<1520-heis-> body <4983-soma->: so <3779-houto-> also <2532-kai-
> [is] Christ <5547-Christos->.
13 For by one <1520-heis-> Spirit <4151-pneuma-> are we all
<3956-pas-> baptized <0907-baptizo-> into <1519-eis-> one <1520-
heis-> body <4983-soma->, whether <1535-eite-> [we be] Jews
<2453-Ioudaios-> or <1535-eite-> Gentiles <1672-Hellen->,
whether <1535-eite-> [we be] bond <1401-doulos-> or <1535-eite->
free <1658-eleutheros->; and have been all <3956-pas-> made
<4222-potizo-> to drink <4222-potizo-> into <1519-eis-> one
<1520-heis-> Spirit <4151-pneuma->.
14 For the body <4983-soma-> is not one <1520-heis-> member
<3196-melos->, but many <4183-polus->.
15 If <1437-ean-> the foot <4228-pous-> shall say <2036-epo->,
Because <3754-hoti-> I am <1510-eimi-> not the hand <5495-cheir-
>, I am <1510-eimi-> not of the body <4983-soma->; is it
therefore <5124-touto-> not of the body <4983-soma->?
16 And if <1437-ean-> the ear <3775-ous-> shall say <2036-epo->,
Because <3754-hoti-> I am <1510-eimi-> not the eye <3788-
ophthalmos->, I am <1510-eimi-> not of the body <4983-soma->; is
it therefore <5124-touto-> not of the body <4983-soma->?
17 If <1487-ei-> the whole <3650-holos-> body <4983-soma->
[were] an eye <3788-ophthalmos->, where <4226-pou-> [were] the
hearing <0189-akoe->? If <1487-ei-> the whole <3650-holos->
[were] hearing <0189-akoe->, where <4226-pou-> [were] the
smelling <3750-osphresis->?
18 But now <3570-nuni-> hath God <2316-theos-> set <5087-
tithemi-> the members <3196-melos-> every <1538-hekastos-> one
<1520-heis-> of them in the body <4983-soma->, as it hath
pleased <2309-thelo-> him.
19 And if <1487-ei-> they were all <3956-pas-> one <1520-heis->
member <3196-melos->, where <4226-pou-> [were] the body <4983-
soma->?
20 But now <3568-nun-> [are they] many <4183-polus-> members
<3196-melos->, yet <1161-de-> but one <1520-heis-> body <4983-
soma->.
21 And the eye <3788-ophthalmos-> cannot <1410-dunamai-> say
<2036-epo-> unto the hand <5495-cheir->, I have <2192-echo-> no
<3756-ou-> need <5532-chreia-> of thee: nor <2228-e-> again
<3825-palin-> the head <2776-kephale-> to the feet <4228-pous->,
I have <2192-echo-> no <3756-ou-> need <5532-chreia-> of you.
22 Nay <0235-alla->, much <4183-polus-> more <3123-mallon->
those <3588-ho-> members <3196-melos-> of the body <4983-soma->,
which seem <1380-dokeo-> to be more feeble <0772-asthenes->, are
necessary <0316-anagkaios->:
23 And those [members] of the body <4983-soma->, which <3739-
hos-> we think <1380-dokeo-> to be less <0820-atimos->
honourable <0820-atimos->, upon these <5125-toutois-> we bestow
<4060-peritithemi-> more <4055-perissoteros-> abundant <4055-
perissoteros-> honour <5092-time->; and our uncomely <0809-
askemon-> [parts] have <2192-echo-> more <4055-perissoteros->
abundant <4055-perissoteros-> comeliness <2157-eushemosune->.
24 For our comely <2158-euschemon-> [parts] have <2192-echo->
no <3756-ou-> need <5532-chreia->: but God <2316-theos-> hath
tempered <4786-sugkerannumi-> the body <4983-soma-> together
<4786-sugkerannumi->, having given <1325-didomi-> more <4055-
perissoteros-> abundant <4055-perissoteros-> honour <5092-time->
to that [part] which lacked <5302-hustereo->:
25 That there should be no <3361-me-> schism <4978-schisma-> in
the body <4983-soma->; but [that] the members <3196-melos->
should have the same <0846-autos-> care <3309-merimnao-> one
<0240-allelon-> for another <0240-allelon->.
26 And whether <1535-eite-> one <1520-heis-> member <3196-melos-
> suffer <3958-pascho->, all <3956-pas-> the members <3196-melos-
> suffer <4841-sumpascho-> with it; or <1535-eite-> one <1520-
heis-> member <3196-melos-> be honoured <1392-doxazo->, all
<3956-pas-> the members <3196-melos-> rejoice <4796-sugchairo->
with it.
27. Now <1161-de-> ye are the body <4983-soma-> of Christ <5547-
Christos->, and members <3196-melos-> in particular <3313-meros-
>.
28 And God <2316-theos-> hath set <5087-tithemi-> some <3588-ho-
> in the church <1577-ekklesia->, first <4412-proton-> apostles
<0652-apostolos->, secondarily <1208-deuteros-> prophets <4396-
prophetes->, thirdly <5154-tritos-> teachers <1320-didaskalos->,
after <1899-epeita-> that miracles <1411-dunamis->, then <1534-
eita-> gifts <5486-charisma-> of healings <2386-iama->, helps
<0484-antilepsis->, governments <2941-kubernesis->, diversities
<1085-genos-> of tongues <1100-glossa->.
29 [Are] all <3956-pas-> apostles <0652-apostolos->? [are] all
<3956-pas-> prophets <4396-prophetes->? [are] all <3956-pas->
teachers <1320-didaskalos->? [are] all <3956-pas-> workers <1411-
dunamis-> of miracles <1411-dunamis->?
30 Have <2192-echo-> all <3956-pas-> the gifts <5486-charisma->
of healing <2386-iama->? do all <3956-pas-> speak <2980-laleo->
with tongues <1100-glossa->? do all <3956-pas-> interpret <1329-
diermeneuo->?
31 But covet <2206-zeloo-> earnestly <2206-zeloo-> the best
<2909-kreitton-> gifts <5486-charisma->: and yet <2089-eti->
shew <1166-deiknuo-> I unto you a more <5236-huperbole->
excellent <5236-huperbole-> way <3598-hodos->.
1Corinthians 13
1. Though <1437-ean-> I speak <2980-laleo-> with the tongues
<1100-glossa-> of men <0444-anthropos-> and of angels <0032-
aggelos->, and have <2192-echo-> not charity <0026-agape->, I am
become <1096-ginomai-> [as] sounding <2278-echeo-> brass <5475-
chalkos->, or <2228-e-> a tinkling <0214-alalazo-> cymbal <2950-
kumbalon->.
2 And though <1437-ean-> I have <2192-echo-> [the gift of]
prophecy <4394-propheteia->, and understand <1492-eido-> all
<3956-pas-> mysteries <3466-musterion->, and all <3956-pas->
knowledge <1108-gnosis->; and though <1437-ean-> I have <2192-
echo-> all <3956-pas-> faith <4102-pistis->, so <5620-hoste->
that I could remove <3179-methistemi-> mountains <3735-oros->,
and have <2192-echo-> not charity <0026-agape->, I am <1510-eimi-
> nothing <3762-oudeis->.
3 And though <1437-ean-> I bestow <5595-psomizo-> all <3956-pas-
> my goods <5224-huparchonta-> to feed <5595-psomizo-> [the
poor], and though <1437-ean-> I give <3860-paradidomi-> my body
<4983-soma-> to be burned <2545-kaio->, and have <2192-echo->
not charity <0026-agape->, it profiteth <5623-opheleo-> me
nothing <3762-oudeis->.
4. Charity <0026-agape-> suffereth <3114-makrothumeo-> long
<3114-makrothumeo->, [and] is kind <5541-chresteuomai->; charity
<0026-agape-> envieth <2206-zeloo-> not; charity <0026-agape->
vaunteth <4068-perpereuomai-> not itself, is not puffed <5448-
phusioo-> up,
5 Doth not behave <0807-aschemoneo-> itself unseemly, seeketh
<2212-zeteo-> not her own <1438-heautou->, is not easily
provoked <3947-paroxuno->, thinketh <3049-logizomai-> no <3756-
ou-> evil <2556-kakos->;
6 Rejoiceth <5463-chairo-> not in iniquity <0093-adikia->, but
rejoiceth <4796-sugchairo-> in the truth <0225-aletheia->;
7 Beareth <4722-stego-> all <3956-pas-> things, believeth <4100-
pisteuo-> all <3956-pas-> things, hopeth <1679-elpizo-> all
<3956-pas-> things, endureth <5278-hupomeno-> all <3956-pas->
things.
8. Charity <0026-agape-> never <3763-oudepote-> faileth <1601-
ekpipto->: but whether <1535-eite-> [there be] prophecies <4394-
propheteia->, they shall fail <2673-katargeo->; whether <1535-
eite-> [there be] tongues <1100-glossa->, they shall cease <3973-
pauo->; whether <1535-eite-> [there be] knowledge <1108-gnosis->,
it shall vanish <2673-katargeo-> away <2673-katargeo->.
9 For we know <1097-ginosko-> in part <3313-meros->, and we
prophesy <4395-propheteuo-> in part <3313-meros->.
10 But when <3752-hotan-> that which is perfect <5046-teleios->
is come <2064-erchomai->, then <5119-tote-> that which is in
part <3313-meros-> shall be done <2673-katargeo-> away <2673-
katargeo->.
11 When <3753-hote-> I was a child <3516-nepios->, I spake
<2980-laleo-> as a child <3516-nepios->, I understood <5426-
phroneo-> as a child <3516-nepios->, I thought <3049-logizomai->
as a child <3516-nepios->: but when <3753-hote-> I became <1096-
ginomai-> a man <0435-aner->, I put <2673-katargeo-> away <2673-
katargeo-> childish <3516-nepios-> things.
12 For now <0737-arti-> we see <0991-blepo-> through <1223-dia-
> a glass <2072-esoptron->, darkly <0135-ainigma->; but then
<5119-tote-> face <4383-prosopon-> to face <4383-prosopon->: now
<0737-arti-> I know <1097-ginosko-> in part <3313-meros->; but
then <5119-tote-> shall I know <1921-epiginosko-> even <2531-
kathos-> as also <2532-kai-> I am known <1921-epiginosko->.
13 And now <3570-nuni-> abideth <3306-meno-> faith <4102-pistis-
>, hope <1680-elpis->, charity <0026-agape->, these <5023-tauta-
> three <5140-treis->; but the greatest <3187-meizon-> of these
<5130-touton-> [is] charity <0026-agape->.
1Corinthians 14
1. Follow <1377-dioko-> after charity <0026-agape->, and desire
<2206-zeloo-> spiritual <4152-pneumatikos-> [gifts], but rather
<3123-mallon-> that ye may prophesy <4395-propheteuo->.
2 For he that speaketh <2980-laleo-> in an [unknown] tongue
<1100-glossa-> speaketh <2980-laleo-> not unto men <0444-
anthropos->, but unto God <2316-theos->: for no <3762-oudeis->
man <3762-oudeis-> understandeth <0191-akouo-> [him]; howbeit in
the spirit <4151-pneuma-> he speaketh <2980-laleo-> mysteries
<3466-musterion->.
3 But he that prophesieth <4395-propheteuo-> speaketh <2980-
laleo-> unto men <0444-anthropos-> [to] edification <3619-
oikodome->, and exhortation <3874-paraklesis->, and comfort
<3889-paramuthia->.
4 He that speaketh <2980-laleo-> in an [unknown] tongue <1100-
glossa-> edifieth <3618-oikodomeo-> himself <1438-heautou->; but
he that prophesieth <4395-propheteuo-> edifieth <3618-oikodomeo-
> the church <1577-ekklesia->.
5 I would <2309-thelo-> that ye all <3956-pas-> spake <2980-
laleo-> with tongues <1100-glossa->, but rather <3123-mallon->
that ye prophesied <4395-propheteuo->: for greater <3187-meizon-
> [is] he that prophesieth <4395-propheteuo-> than <2228-e-> he
that speaketh <2980-laleo-> with tongues <1100-glossa->, except
<1508-ei me-> he interpret <1329-diermeneuo->, that the church
<1577-ekklesia-> may receive <2983-lambano-> edifying <3619-
oikodome->.
6. Now <3570-nuni->, brethren <0080-adephos->, if <1437-ean-> I
come <2064-erchomai-> unto you speaking <2980-laleo-> with
tongues <1100-glossa->, what <5101-tis-> shall I profit <5623-
opheleo-> you, except <3362-ean me-> I shall speak <2980-laleo->
to you either <2228-e-> by revelation <0602-apokalupsis->, or
<2228-e-> by knowledge <1108-gnosis->, or <2228-e-> by
prophesying <4394-propheteia->, or <2228-e-> by doctrine <1322-
didache->?
7 And even <3676-homos-> things without <0895-apsuchos-> life
<0895-apsuchos-> giving <1325-didomi-> sound <5456-phone->,
whether <1535-eite-> pipe <0836-aulos-> or <1535-eite-> harp
<2788-kithara->, except <3362-ean me-> they give <1325-didomi->
a distinction <1293-diastole-> in the sounds <5353-phthoggos->,
how <4459-pos-> shall it be known <1097-ginosko-> what <3588-ho-
> is piped <0832-auleo-> or <2228-e-> harped <2789-kitharizo->?
8 For if <1437-ean-> the trumpet <4536-salpigx-> give <1325-
didomi-> an uncertain <0082-adelos-> sound <5456-phone->, who
<5101-tis-> shall prepare <3903-paraskeuazo-> himself to the
battle <4171-polemos->?
9 So <3779-houto-> likewise <2532-kai-> ye, except <3362-ean me-
> ye utter <1325-didomi-> by the tongue <1100-glossa-> words
<3056-logos-> easy <2154-eusemos-> to be understood <2154-
eusemos->, how <4459-pos-> shall it be known <1097-ginosko->
what <3588-ho-> is spoken <2980-laleo->? for ye shall speak
<2980-laleo-> into <1519-eis-> the air <0109-aer->.
10 There are, it may be, so <5118-tosoutos-> many <5118-
tosoutos-> kinds <1085-genos-> of voices <5456-phone-> in the
world <2889-kosmos->, and none <3762-oudeis-> of them [is]
without <0880-aphonos-> signification <0880-aphonos->.
11 Therefore <3767-oun-> if <1437-ean-> I know <1492-eido-> not
the meaning <1411-dunamis-> of the voice <5456-phone->, I shall
be unto him that speaketh <2980-laleo-> a barbarian <0915-
barbaros->, and he that speaketh <2980-laleo-> [shall be] a
barbarian <0915-barbaros-> unto me.
12 Even <2532-kai-> so <3779-houto-> ye, forasmuch <1893-epei->
as ye are zealous <2207-zelotes-> of spiritual <4151-pneuma->
[gifts], seek <2212-zeteo-> that ye may excel <4052-perisseuo->
to the edifying <3619-oikodome-> of the church <1577-ekklesia->.
13 Wherefore <1355-dioper-> let him that speaketh <2980-laleo->
in an [unknown] tongue <1100-glossa-> pray <4336-proseuchomai->
that he may interpret <1329-diermeneuo->.
14 For if <1437-ean-> I pray <4336-proseuchomai-> in an
[unknown] tongue <1100-glossa->, my spirit <4151-pneuma->
prayeth <4336-proseuchomai->, but my understanding <3563-nous->
is unfruitful <0175-akarpos->.
15. What <5101-tis-> is it then <3767-oun->? I will pray <4336-
proseuchomai-> with the spirit <4151-pneuma->, and I will pray
<4336-proseuchomai-> with the understanding <3563-nous-> also
<2532-kai->: I will sing <5567-psallo-> with the spirit <4151-
pneuma->, and I will sing <5567-psallo-> with the understanding
<3563-nous-> also <2532-kai->.
16 Else <1893-epei-> when <1437-ean-> thou shalt bless <2127-
eulogeo-> with the spirit <4151-pneuma->, how <4459-pos-> shall
he that occupieth <0378-anapleroo-> the room <5117-topos-> of
the unlearned <2399-idiotes-> say <2046-ereo-> Amen <0281-amen->
at <1909-epi-> thy giving of thanks <2169-eucharistia->, seeing
<1894-epeide-> he understandeth <1492-eido-> not what <5101-tis-
> thou sayest <3004-lego->?
17 For thou verily <3303-men-> givest thanks <2168-eucharisteo-
> well <2573-kalos->, but the other <2087-heteros-> is not
edified <3618-oikodomeo->.
18 I thank <2168-eucharisteo-> my God <2316-theos->, I speak
<2980-laleo-> with tongues <1100-glossa-> more <3123-mallon->
than ye all <3956-pas->:
19 Yet <0235-alla-> in the church <1577-ekklesia-> I had rather
<2309-thelo-> speak <2980-laleo-> five <4002-pente-> words <3056-
logos-> with my understanding <3563-nous->, that [by my voice] I
might teach <2727-katecheo-> others <0243-allos-> also <2532-kai-
>, than <2228-e-> ten <3463-murioi-> thousand <3463-murioi->
words <3056-logos-> in an [unknown] tongue <1100-glossa->.
20 Brethren <0080-adephos->, be not children <3813-paidion-> in
understanding <5424-phren->: howbeit <0235-alla-> in malice
<2549-kakia-> be ye children <3515-nepiazo->, but in
understanding <5424-phren-> be men <5046-teleios->.
21. In the law <3551-nomos-> it is written <1125-grapho->, With
[men of] other <2084-heteroglossos-> tongues <2084-heteroglossos-
> and other <2087-heteros-> lips <5491-cheilos-> will I speak
<2980-laleo-> unto this <5129-toutoi-> people <2992-laos->; and
yet for all <3779-houto-> that will they not hear <1522-eisakouo-
> me, saith <3004-lego-> the Lord <2962-kurios->.
22 Wherefore <5620-hoste-> tongues <1100-glossa-> are for a
sign <4592-semeion->, not to them that believe <4100-pisteuo->,
but to them that believe <0571-apistos-> not: but prophesying
<4394-propheteia-> [serveth] not for them that believe <0571-
apistos-> not, but for them which believe <4100-pisteuo->.
23 If <1437-ean-> therefore <3767-oun-> the whole <3650-holos->
church <1577-ekklesia-> be come <4905-sunerchomai-> together
<4905-sunerchomai-> into <1909-epi-> one <0846-autos-> place,
and all <3956-pas-> speak <2980-laleo-> with tongues <1100-
glossa->, and there come <1525-eiserchomai-> in [those that are]
unlearned <2399-idiotes->, or <2228-e-> unbelievers <0571-
apistos->, will they not say <2046-ereo-> that ye are mad <3105-
mainomai->?
24 But if <1437-ean-> all <3956-pas-> prophesy <4395-propheteuo-
>, and there come <1525-eiserchomai-> in one <5100-tis-> that
believeth <0571-apistos-> not, or <2228-e-> [one] unlearned
<2399-idiotes->, he is convinced <1651-elegcho-> of all <3956-
pas->, he is judged <0350-anakrino-> of all <3956-pas->:
25 And thus <3779-houto-> are the secrets <2927-kruptos-> of
his heart <2588-kardia-> made <1096-ginomai-> manifest <5318-
phaneros->; and so <3779-houto-> falling <4098-pipto-> down on
<1909-epi-> [his] face <4383-prosopon-> he will worship <4352-
proskuneo-> God <2316-theos->, and report <0518-apaggello-> that
God <2316-theos-> is in you of a truth <3689-ontos->.
26. How <5101-tis-> is it then <3767-oun->, brethren <0080-
adephos->? when <3752-hotan-> ye come <4905-sunerchomai->
together <4905-sunerchomai->, every <1538-hekastos-> one of you
hath <2192-echo-> a psalm <5568>, hath <2192-echo-> a doctrine
<1322-didache->, hath <2192-echo-> a tongue <1100-glossa->, hath
<2192-echo-> a revelation <0602-apokalupsis->, hath <2192-echo->
an interpretation <2058-hermeneia->. Let all <3956-pas-> things
be done <1096-ginomai-> unto edifying <3619-oikodome->.
27 If <1535-eite-> any <5100-tis-> man speak <2980-laleo-> in
an [unknown] tongue <1100-glossa->, [let it be] by two <1417-duo-
>, or <2228-e-> at the most <4119-pleion-> [by] three <5140-
treis->, and [that] by course <3313-meros->; and let one <1520-
heis-> interpret <1329-diermeneuo->.
28 But if <1437-ean-> there be no <3361-me-> interpreter <1328-
diermeneutes->, let him keep <4601-sigao-> silence <4601-sigao->
in the church <1577-ekklesia->; and let him speak <2980-laleo->
to himself <1438-heautou->, and to God <2316-theos->.
29 Let the prophets <4396-prophetes-> speak <2980-laleo-> two
<1417-duo-> or <2228-e-> three <5140-treis->, and let the other
<0243-allos-> judge <1252-diakrino->.
30 If <1437-ean-> [any thing] be revealed <0601-apokalupto-> to
another <0243-allos-> that sitteth <2521-kathemai-> by, let the
first <4413-protos-> hold <4601-sigao-> his peace <4601-sigao->.
31 For ye may <1410-dunamai-> all <3956-pas-> prophesy <4395-
propheteuo-> one by one <1520-heis->, that all <3956-pas-> may
learn <3129-manthano->, and all <3956-pas-> may be comforted
<3870-parakaleo->.
32 And the spirits <4151-pneuma-> of the prophets <4396-
prophetes-> are subject <5293-hupotasso-> to the prophets <4396-
prophetes->.
33 For God <2316-theos-> is not [the author] of confusion <0181-
akatastasia->, but of peace <1515-eirene->, as in all <3956-pas-
> churches <1577-ekklesia-> of the saints <0040-hagios->.
34. Let your <5216-humon-> women <1135-gune-> keep <4601-sigao-
> silence <4601-sigao-> in the churches <1577-ekklesia->: for it
is not permitted <2010-epitrepo-> unto them to speak <2980-laleo-
>; but [they are commanded] to be under <5293-hupotasso->
obedience <5293-hupotasso->, as also <2532-kai-> saith <3004-
lego-> the law <3551-nomos->.
35 And if <1487-ei-> they will <2309-thelo-> learn <3129-
manthano-> any <5100-tis-> thing, let them ask <1905-eperotao->
their husbands <0435-aner-> at <1722-en-> home <3624-oikos->:
for it is a shame <0149-aischron-> for women <1135-gune-> to
speak <2980-laleo-> in the church <1577-ekklesia->.
36. What <2228-e->? came <1831-exerchomai-> the word <3056-
logos-> of God <2316-theos-> out from you? or <2228-e-> came
<2658-katantao-> it unto you only <3441-monos->?
37 If <1487-ei-> any <1536-ei tis-> man think <1380-dokeo->
himself to be a prophet <4396-prophetes->, or <2228-e->
spiritual <4152-pneumatikos->, let him acknowledge <1921-
epiginosko-> that the things that I write <1125-grapho-> unto
you are the commandments <1785-entole-> of the Lord <2962-kurios-
>.
38 But if <1487-ei-> any <1536-ei tis-> man be ignorant <0050-
agnoeo->, let him be ignorant <0050-agnoeo->.
39 Wherefore <5620-hoste->, brethren <0080-adephos->, covet
<2206-zeloo-> to prophesy <4395-propheteuo->, and forbid <2967-
koluo-> not to speak <2980-laleo-> with tongues <1100-glossa->.
40 Let all <3956-pas-> things be done <1096-ginomai-> decently
<2156-euschemonos-> and in order <5010-taxis->.
1Corinthians 15
1. Moreover <1161-de->, brethren <0080-adephos->, I declare
<1107-gnorizo-> unto you the gospel <2098-euaggelion-> which
<3739-hos-> I preached <2097-euaggelizo-> unto you, which <3739-
hos-> also <2532-kai-> ye have received <3880-paralambano->, and
wherein <3757-hou-> ye stand <2476-histemi->;
2 By which <3739-hos-> also <2532-kai-> ye are saved <4982-sozo-
>, if <1487-ei-> ye keep <2722-katecho-> in memory what <5101-
tis-> I preached <2097-euaggelizo-> unto you, unless <1622-ektos-
> ye have believed <4100-pisteuo-> in vain <1500-eike->.
3 For I delivered <3860-paradidomi-> unto you first <4413-
protos-> of all that which <3739-hos-> I also <2532-kai->
received <3880-paralambano->, how that Christ <5547-Christos->
died <0599-apothnesko-> for our sins <0266-hamartia-> according
<2596-kata-> to the scriptures <1124-graphe->;
4 And that he was buried <2290-thapto->, and that he rose <1453-
egeiro-> again <1453-egeiro-> the third <5154-tritos-> day <2250-
hemera-> according <2596-kata-> to the scriptures <1124-graphe->:
5 And that he was seen <3700-optanomai-> of Cephas <2786-Kephas-
>, then <1534-eita-> of the twelve <1427-dodeka->:
6 After <1899-epeita-> that, he was seen <3700-optanomai-> of
above <1883-epano-> five <4001-pentakosioi-> hundred <4001-
pentakosioi-> brethren <0080-adephos-> at <2178-ephapax-> once
<2178-ephapax->; of whom <3739-hos-> the greater <4119-pleion->
part <4119-pleion-> remain <3306-meno-> unto this present <0737-
arti->, but some <5100-tis-> are fallen <2837-koimao-> asleep
<2837-koimao->.
7 After <1899-epeita-> that, he was seen <3700-optanomai-> of
James <2385-Iakobos->; then <1534-eita-> of all <3956-pas-> the
apostles <0652-apostolos->.
8 And last <2078-eschatos-> of all <3956-pas-> he was seen
<3700-optanomai-> of me also <2504-kago->, as of one born <1626-
ektroma-> out of due time.
9 For I am <1510-eimi-> the least <1646-elachistos-> of the
apostles <0652-apostolos->, that am <1510-eimi-> not meet <2425-
hikanos-> to be called <2563-kalamos-> an apostle <0652-
apostolos->, because <1360-dioti-> I persecuted <1377-dioko->
the church <1577-ekklesia-> of God <2316-theos->.
10 But by the grace <5485-charis-> of God <2316-theos-> I am
<1510-eimi-> what <3739-hos-> I am <1510-eimi->: and his grace
<5485-charis-> which [was bestowed] upon me was not in vain
<2756-kenos->; but I laboured <2872-kopiao-> more <4055-
perissoteros-> abundantly <4054-perissoteron-> than they all
<3956-pas->: yet <1161-de-> not I, but the grace <5485-charis->
of God <2316-theos-> which <3588-ho-> was with me.
11 Therefore <3767-oun-> whether <1535-eite-> [it were] I or
<1535-eite-> they, so <3779-houto-> we preach <2784-kerusso->,
and so <3779-houto-> ye believed <4100-pisteuo->.
12. Now <1161-de-> if <1487-ei-> Christ <5547-Christos-> be
preached <2784-kerusso-> that he rose <1453-egeiro-> from the
dead <3498-nekros->, how <4459-pos-> say <3004-lego-> some <5100-
tis-> among <1722-en-> you that there is no <3756-ou->
resurrection <0386-anastasis-> of the dead <3498-nekros->?
13 But if <1487-ei-> there be no <3756-ou-> resurrection <0386-
anastasis-> of the dead <3498-nekros->, then <3761-oude-> is
Christ <5547-Christos-> not risen <1453-egeiro->:
14 And if <1487-ei-> Christ <5547-Christos-> be not risen <1453-
egeiro->, then <0686-ara-> [is] our preaching <2782-kerugma->
vain <2756-kenos->, and your <5216-humon-> faith <4102-pistis->
[is] also <2532-kai-> vain <2756-kenos->.
15 Yea <1161-de->, and we are found <2147-heurisko-> false
<5575-pseudomartur-> witnesses <5575-pseudomartur-> of God <2316-
theos->; because <3754-hoti-> we have testified <3140-martureo->
of God <2316-theos-> that he raised <1453-egeiro-> up Christ
<5547-Christos->: whom <3739-hos-> he raised <1453-egeiro-> not
up, if <1512-ei per-> so <0686-ara-> be that the dead <3498-
nekros-> rise <1453-egeiro-> not.
16 For if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro-
> not, then <3761-oude-> is not Christ <5547-Christos-> raised
<1453-egeiro->:
17 And if <1487-ei-> Christ <5547-Christos-> be not raised
<1453-egeiro->, your <5216-humon-> faith <4102-pistis-> [is]
vain <3152-mataios->; ye are yet <2089-eti-> in your <5216-humon-
> sins <0266-hamartia->.
18 Then <0686-ara-> they also <2532-kai-> which are fallen
<2837-koimao-> asleep <2837-koimao-> in Christ <5547-Christos->
are perished <0622-apollumi->.
19 If <1487-ei-> in this <5126-touton-> life <2222-zoe-> only
<3440-monon-> we have <2070-esmen-> hope <1679-elpizo-> in
Christ <5547-Christos->, we are of all <3956-pas-> men <0444-
anthropos-> most miserable <1652-eleeinos->.
20. But now <3570-nuni-> is Christ <5547-Christos-> risen <1453-
egeiro-> from the dead <3498-nekros->, [and] become <1096-
ginomai-> the firstfruits <0536-aparche-> of them that slept
<2837-koimao->.
21 For since <1894-epeide-> by man <0444-anthropos-> [came]
death <2288-thanatos->, by man <0444-anthropos-> [came] also
<2532-kai-> the resurrection <0386-anastasis-> of the dead <3498-
nekros->.
22 For as in Adam <0076-Adam-> all <3956-pas-> die <0599-
apothnesko->, even <2532-kai-> so <3779-houto-> in Christ <5547-
Christos-> shall all <3956-pas-> be made <2227-zoopoieo-> alive
<2227-zoopoieo->.
23 But every <1538-hekastos-> man in his own <2398-idios->
order <5001-tagma->: Christ <5547-Christos-> the firstfruits
<0536-aparche->; afterward <1899-epeita-> they that are Christ's
<5547-Christos-> at <1722-en-> his coming <3952-parousia->.
24 Then <1534-eita-> [cometh] the end <5056-telos->, when <3752-
hotan-> he shall have delivered <3860-paradidomi-> up the
kingdom <0932-basileia-> to God <2316-theos->, even <2532-kai->
the Father <3962-pater->; when <3752-hotan-> he shall have put
<2673-katargeo-> down <2673-katargeo-> all <3956-pas-> rule
<0746-arche-> and all <3956-pas-> authority <1849-exousia-> and
power <1411-dunamis->.
25 For he must <1163-dei-> reign <0936-basileuo->, till <3757-
hou-> he hath put <5087-tithemi-> all <3956-pas-> enemies <2190-
echthros-> under <5259-hupo-> his feet <4228-pous->.
26 The last <2078-eschatos-> enemy <2190-echthros-> [that]
shall be destroyed <2673-katargeo-> [is] death <2288-thanatos->.
27 For he hath put <5293-hupotasso-> all <3956-pas-> things
under <5259-hupo-> his feet <4228-pous->. But when <3752-hotan->
he saith <2036-epo-> all <3956-pas-> things are put <5293-
hupotasso-> under <5259-hupo-> [him, it is] manifest <1212-delos-
> that he is excepted <1622-ektos->, which did put <5293-
hupotasso-> all <3956-pas-> things under <5293-hupotasso-> him.
28 And when <3752-hotan-> all <3956-pas-> things shall be
subdued <5293-hupotasso-> unto him, then <5119-tote-> shall the
Son <5207-huios-> also <2532-kai-> himself <0846-autos-> be
subject <5293-hupotasso-> unto him that put <5293-hupotasso->
all <3956-pas-> things under <5293-hupotasso-> him, that God
<2316-theos-> may be all <3956-pas-> in all <3956-pas->.
29 Else <1893-epei-> what <5101-tis-> shall they do <4160-poieo-
> which are baptized <0907-baptizo-> for the dead <3498-nekros->,
if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro-> not
at <3654-holos-> all <3654-holos->? why <5101-tis-> are they
then baptized <0907-baptizo-> for the dead <3498-nekros->?
30 And why <5101-tis-> stand we in jeopardy <2793-kinduneuo->
every <3956-pas-> hour <5610-hora->?
31 I protest <3513-ne-> by your <5212-humeteros-> rejoicing
<2746-kauchesis-> which <3739-hos-> I have <2192-echo-> in
Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-
kurios->, I die <0599-apothnesko-> daily <2250-hemera->.
32 If <1487-ei-> after <2596-kata-> the manner of men <0444-
anthropos-> I have fought <2341-theriomacheo-> with beasts <2341-
theriomacheo-> at <1722-en-> Ephesus <2181-Ephesos->, what <5101-
tis-> advantageth <3786-ophelos-> it me, if <1487-ei-> the dead
<3498-nekros-> rise <1453-egeiro-> not? let us eat <5315-phago->
and drink <4095-pino->; for to morrow <0839-aurion-> we die
<0599-apothnesko->.
33 Be not deceived <4105-planao->: evil <2556-kakos->
communications <3657-homilia-> corrupt <5351-phtheiro-> good
<5543-chrestos-> manners <2239-ethos->.
34 Awake <1594-eknepho-> to righteousness <1346-dikaios->, and
sin <0264-hamartano-> not; for some <5100-tis-> have <2192-echo-
> not the knowledge <0056-agnosia-> of God <2316-theos->: I
speak <3004-lego-> [this] to your <5213-humin-> shame <1791-
entrope->.
35. But some <5100-tis-> [man] will say <2046-ereo->, How <4459-
pos-> are the dead <3498-nekros-> raised <1453-egeiro-> up? and
with what <4169-poios-> body <4983-soma-> do they come <2064-
erchomai->?
36 [Thou] fool <0878-aphron->, that which <3739-hos-> thou
sowest <4687-speiro-> is not quickened <2227-zoopoieo->, except
<3362-ean me-> it die <0599-apothnesko->:
37 And that which <3739-hos-> thou sowest <4687-speiro->, thou
sowest <4687-speiro-> not that body <4983-soma-> that shall be,
but bare <1131-gumnos-> grain <2848-kokkos->, it may chance
<5177-tugchano-> of wheat <4621-sitos->, or <2228-e-> of some
<5100-tis-> other <3062-loipoy-> [grain]:
38 But God <2316-theos-> giveth <1325-didomi-> it a body <4983-
soma-> as it hath pleased <2309-thelo-> him, and to every <1538-
hekastos-> seed <4690-sperma-> his own <2398-idios-> body <4983-
soma->.
39 All <4561-sarx-> flesh <4561-sarx-> [is] not the same <0846-
autos-> flesh <4561-sarx->: but [there is] one <0243-allos->
[kind of] flesh <4561-sarx-> of men <0444-anthropos->, another
<0243-allos-> flesh <4561-sarx-> of beasts <2934-ktenos->,
another <0243-allos-> of fishes <2486-ichthus->, [and] another
<0243-allos-> of birds <4421-ptenon->.
40 [There are] also <2532-kai-> celestial <2032-epouranios->
bodies <4983-soma->, and bodies <4983-soma-> terrestrial <1919-
epigeios->: but the glory <1391-doxa-> of the celestial <2032-
epouranios-> [is] one <2087-heteros->, and the [glory <1391-doxa-
>] of the terrestrial <1919-epigeios-> [is] another <2087-
heteros->.
41 [There is] one <0243-allos-> glory <1391-doxa-> of the sun
<2246-helios->, and another <0243-allos-> glory <1391-doxa-> of
the moon <4582-selene->, and another <0243-allos-> glory <1391-
doxa-> of the stars <0792-aster->: for [one] star <0792-aster->
differeth <1308-diaphero-> from [another] star <0792-aster-> in
glory <1391-doxa->.
42 So <3779-houto-> also <2532-kai-> [is] the resurrection
<0386-anastasis-> of the dead <3498-nekros->. It is sown <4687-
speiro-> in corruption <5356-phthora->; it is raised <1453-
egeiro-> in incorruption <0861-aphthrsia->:
43 It is sown <4687-speiro-> in dishonour <0819-atimia->; it is
raised <1453-egeiro-> in glory <1391-doxa->: it is sown <4687-
speiro-> in weakness <0769-astheneia->; it is raised <1453-
egeiro-> in power <1411-dunamis->:
44 It is sown <4687-speiro-> a natural <5591-psuchikos-> body
<4983-soma->; it is raised <1453-egeiro-> a spiritual <4152-
pneumatikos-> body <4983-soma->. There is a natural <5591-
psuchikos-> body <4983-soma->, and there is a spiritual <4152-
pneumatikos-> body <4983-soma->.
45 And so <3779-houto-> it is written <1125-grapho->, The first
<4413-protos-> man <0444-anthropos-> Adam <0076-Adam-> was made
<1096-ginomai-> a living <2198-zao-> soul <5590-psuche->; the
last <2078-eschatos-> Adam <0076-Adam-> [was made] a quickening
<2227-zoopoieo-> spirit <4151-pneuma->.
46 Howbeit <0235-alla-> that [was] not first <4412-proton->
which is spiritual <4152-pneumatikos->, but that which is
natural <5591-psuchikos->; and afterward <1899-epeita-> that
which is spiritual <4152-pneumatikos->.
47 The first <4413-protos-> man <0444-anthropos-> [is] of the
earth <1093-ge->, earthy <5517-choikos->: the second <1208-
deuteros-> man <0444-anthropos-> [is] the Lord <2962-kurios->
from heaven <3772-ouranos->.
48 As [is] the earthy <5517-choikos->, such <5108-toioutos->
[are] they also <2532-kai-> that are earthy <5517-choikos->: and
as [is] the heavenly <2032-epouranios->, such <5108-toioutos->
[are] they also <2532-kai-> that are heavenly <2032-epouranios->.
49 And as we have borne <5409-phoreo-> the image <1504-eikon->
of the earthy <5517-choikos->, we shall also <2532-kai-> bear
<5409-phoreo-> the image of the heavenly <2032-epouranios->.
50 Now <1161-de-> this <5124-touto-> I say <5346-phemi->,
brethren <0080-adephos->, that flesh <4561-sarx-> and blood
<0129-haima-> cannot <1410-dunamai-> inherit <2816-kleronomeo->
the kingdom <0932-basileia-> of God <2316-theos->; neither <3761-
oude-> doth corruption <5356-phthora-> inherit <2816-kleronomeo-
> incorruption <0861-aphthrsia->.
51. Behold <2400-idou->, I shew <3004-lego-> you a mystery
<3466-musterion->; We shall not all <3956-pas-> sleep <2837-
koimao->, but we shall all <3956-pas-> be changed <0236-allasso-
>,
52 In a moment <0823-atomos->, in the twinkling <4493-rhipe->
of an eye <3788-ophthalmos->, at <1722-en-> the last <2078-
eschatos-> trump <4536-salpigx->: for the trumpet shall sound
<4537-salpizo->, and the dead <3498-nekros-> shall be raised
<1453-egeiro-> incorruptible <0862-aphthartos->, and we shall be
changed <0236-allasso->.
53 For this <5124-touto-> corruptible <5349-phthartos-> must
<1163-dei-> put <1746-enduo-> on <1746-enduo-> incorruption
<0861-aphthrsia->, and this <5124-touto-> mortal <2349-thnetos->
[must] put <1746-enduo-> on <1746-enduo-> immortality <0110-
athanasia->.
54 So <1161-de-> when <3752-hotan-> this <5124-touto->
corruptible <5349-phthartos-> shall have put <1746-enduo-> on
<1746-enduo-> incorruption <0861-aphthrsia->, and this <5124-
touto-> mortal <2349-thnetos-> shall have put <1746-enduo-> on
<1746-enduo-> immortality <0110-athanasia->, then <5119-tote->
shall be brought <1096-ginomai-> to pass the saying <3056-logos-
> that is written <1125-grapho->, Death <2288-thanatos-> is
swallowed <2666-katapino-> up in victory <3534-nikos->.
55 O death <2288-thanatos->, where <4226-pou-> [is] thy sting
<2759-kentron->? O grave <0086-haides->, where <4226-pou-> [is]
thy victory <3534-nikos->?
56 The sting <2759-kentron-> of death <2288-thanatos-> [is] sin
<0266-hamartia->; and the strength <1411-dunamis-> of sin <0266-
hamartia-> [is] the law <3551-nomos->.
57 But thanks <5485-charis-> [be] to God <2316-theos->, which
<3588-ho-> giveth <1325-didomi-> us the victory <3534-nikos->
through <1223-dia-> our Lord <2962-kurios-> Jesus <2424-Iesous->
Christ <5547-Christos->.
58. Therefore <5620-hoste->, my beloved <0027-agapetos->
brethren <0080-adephos->, be ye stedfast <1476-hedraios->,
unmoveable <0277-ametakinetos->, always <3842-pantote->
abounding <4052-perisseuo-> in the work <2041-ergon-> of the
Lord <2962-kurios->, forasmuch as ye know <1492-eido-> that your
<5216-humon-> labour <2873-kopos-> is not in vain <2756-kenos->
in the Lord <2962-kurios->.
1Corinthians 16
1. Now <1161-de-> concerning <4012-peri-> the collection <3048-
logia-> for the saints <0040-hagios->, as I have given order
<1299-diatasso-> to the churches <1577-ekklesia-> of Galatia
<1053-Galatia->, even <2532-kai-> so <3779-houto-> do <4160-
poieo-> ye.
2 Upon the first <3391-mia-> [day] of the week <4521-sabbaton->
let every <1538-hekastos-> one of you lay <5087-tithemi-> by him
in store <2343-thesaurizo->, as [God] hath prospered <2137-
euodoo-> him, that there be no <3361-me-> gatherings <3048-logia-
> when <3752-hotan-> I come <2064-erchomai->.
3 And when <3752-hotan-> I come <3854-paraginomai->, whomsoever
<1437-ean-> ye shall approve <1381-dokimazo-> by [your] letters
<1992-epistole->, them will I send <3992-pempo-> to bring <0667-
appohero-> your <5216-humon-> liberality <5485-charis-> unto
Jerusalem <2419-Hierousalem->.
4 And if <1437-ean-> it be meet <0514-axios-> that I go <4198-
poreuomai-> also <2504-kago->, they shall go <4198-poreuomai->
with me.
5. Now <1161-de-> I will come <2064-erchomai-> unto you, when
<3752-hotan-> I shall pass <1330-dierchomai-> through <1330-
dierchomai-> Macedonia <3109-Makedonia->: for I do pass <1330-
dierchomai-> through <1330-dierchomai-> Macedonia <3109-
Makedonia->.
6 And it may be that I will abide <3887-parameno->, yea <2228-e-
>, and winter <3914-paracheimazo-> with you, that ye may bring
<4311-propempo-> me on my journey whithersoever <1437-ean-> I go
<4198-poreuomai->.
7 For I will <2309-thelo-> not see <1492-eido-> you now <0737-
arti-> by the way <3938-parodos->; but I trust <1679-elpizo-> to
tarry <1961-epimeno-> a while <5099-tino-> with you, if <1437-
ean-> the Lord <2962-kurios-> permit <2010-epitrepo->.
8 But I will tarry <1961-epimeno-> at <1722-en-> Ephesus <2181-
Ephesos-> until <2193-heos-> Pentecost <4005-pentekoste->.
9 For a great <3173-megas-> door <2374-thura-> and effectual
<1756-energes-> is opened <0455-anoigo-> unto me, and [there
are] many <4183-polus-> adversaries <0480-antikeimai->.
10. Now <1161-de-> if <1437-ean-> Timotheus <5095-Timotheos->
come <2064-erchomai->, see <0991-blepo-> that he may be with you
without <0870-aphobos-> fear <0870-aphobos->: for he worketh
<2038-ergazomai-> the work <2041-ergon-> of the Lord <2962-
kurios->, as I also <2532-kai-> [do].
11 Let no <3361-me-> man <5100-tis-> therefore <3767-oun->
despise <1848-exoutheneo-> him: but conduct <4311-propempo-> him
forth <4311-propempo-> in peace <1515-eirene->, that he may come
<2064-erchomai-> unto me: for I look <1551-ekdechomai-> for him
with the brethren <0080-adephos->.
12 As touching <4012-peri-> [our] brother <0080-adephos->
Apollos <0625-Apollos->, I greatly <4183-polus-> desired <3870-
parakaleo-> him to come <2064-erchomai-> unto you with the
brethren <0080-adephos->: but his will <2307-thelema-> was not
at <3843-pantos-> all <3843-pantos-> to come <2064-erchomai-> at
<3568-nun-> this <3568-nun-> time <3598-hodos->; but he will
come <2064-erchomai-> when <3752-hotan-> he shall have
convenient <2119-eukaireo-> time <2119-eukaireo->.
13. Watch <1127-gregoreuo-> ye, stand <4739-steko-> fast in the
faith <4102-pistis->, quit <0407-andrizomai-> you like <0407-
andrizomai-> men <0407-andrizomai->, be strong <2901-krataioo->.
14 Let all <3956-pas-> your <5216-humon-> things be done <1096-
ginomai-> with charity <0026-agape->.
15 I beseech <3870-parakaleo-> you, brethren <0080-adephos->,
(ye know <1492-eido-> the house <3614-oikia-> of Stephanas <4734-
Stephanas->, that it is the firstfruits <0536-aparche-> of
Achaia <0882-Achaia->, and [that] they have addicted <5021-tasso-
> themselves <1438-heautou-> to the ministry <1248-diakonia-> of
the saints <0040-hagios->,)
16 That ye submit <5293-hupotasso-> yourselves unto such <5108-
toioutos->, and to every <3956-pas-> one that helpeth <4903-
sunergeo-> with [us], and laboureth <2872-kopiao->.
17 I am glad <5463-chairo-> of the coming <3952-parousia-> of
Stephanas <4734-Stephanas-> and Fortunatus <5415-Phortounatos->
and Achaicus <0883-Achaikos->: for that which was lacking <5303-
husterema-> on your <5216-humon-> part they have supplied <0378-
anapleroo->.
18 For they have refreshed <0373-anapano-> my spirit <4151-
pneuma-> and yours <5216-humon->: therefore <3767-oun->
acknowledge <1921-epiginosko-> ye them that are such <5108-
toioutos->.
19. The churches <1577-ekklesia-> of Asia <0773-Asia-> salute
<0782-aspazomai-> you. Aquila <0207-Akulas-> and Priscilla <4252-
Priscilla-> salute <0782-aspazomai-> you much <4183-polus-> in
the Lord <2962-kurios->, with the church <1577-ekklesia-> that
is in their house <3624-oikos->.
20 All <3956-pas-> the brethren <0080-adephos-> greet <0782-
aspazomai-> you. Greet <0782-aspazomai-> ye one <0240-allelon->
another <0240-allelon-> with an holy <0040-hagios-> kiss <5370-
philema->.
21 The salutation <0783-aspasmos-> of [me] Paul <3972-Paulos->
with mine <1699-emos-> own <1699-emos-> hand <5495-cheir->.
22 If <1487-ei-> any <1536-ei tis-> man love <5368-phileo-> not
the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->, let him be Anathema <0331-anathema-> Maranatha <3134-
maran atha->.
23 The grace <5485-charis-> of our Lord <2962-kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos-> [be] with you.
24 My love <0026-agape-> [be] with you all <3956-pas-> in
Christ <5547-Christos-> Jesus <2424-Iesous->. Amen <0281-amen->.
Interlinear Index Study
1Corinthians 1
1. Paul <3972-Paulos->, called <2822-kletos-> [to be] an
apostle <0652-apostolos-> of Jesus <2424-Iesous-> Christ <5547-
Christos-> through <1223-dia-> the will <2307-thelema-> of God
<2316-theos->, and Sosthenes <4988-Sosthenes-> [our] brother
<0080-adephos->,
2 Unto the church <1577-ekklesia-> of God <2316-theos-> which
<3588-ho-> is at <1722-en-> Corinth <2882-Korinthos->, to them
that are sanctified <0037-hagiazo-> in Christ <5547-Christos->
Jesus <2424-Iesous->, called <2822-kletos-> [to be] saints <0040-
hagios->, with all <3956-pas-> that in every <3956-pas-> place
<5117-topos-> call <1941-epikaleomai-> upon the name <3686-onoma-
> of Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord <2962-
kurios->, both <5037-te-> theirs and ours <2257-hemon->:
3 Grace <5485-charis-> [be] unto you, and peace <1515-eirene->,
from God <2316-theos-> our Father <3962-pater->, and [from] the
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.
4 I thank <2168-eucharisteo-> my God <2316-theos-> always <3842-
pantote-> on <4012-peri-> your <5216-humon-> behalf <4012-peri->,
for the grace <5485-charis-> of God <2316-theos-> which <3588-
ho-> is given <1325-didomi-> you by Jesus <2424-Iesous-> Christ
<5547-Christos->;
5 That in every <3956-pas-> thing ye are enriched <4148-
ploutizo-> by him, in all <3956-pas-> utterance <3056-logos->,
and [in] all <3956-pas-> knowledge <1108-gnosis->;
6 Even <2531-kathos-> as the testimony <3142-marturion-> of
Christ <5547-Christos-> was confirmed <0950-bebaioo-> in you:
7 So <5620-hoste-> that ye come <5302-hustereo-> behind <5302-
hustereo-> in no <3367-medeis-> gift <5486-charisma->; waiting
<0553-apekdechomai-> for the coming <0602-apokalupsis-> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->:
8 Who <3739-hos-> shall also <2532-kai-> confirm <0950-bebaioo-
> you unto the end <5056-telos->, [that ye may be] blameless
<0410-anegkletos-> in the day <2250-hemera-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.
9 God <2316-theos-> [is] faithful <4103-pistos->, by whom <3739-
hos-> ye were called <2564-kaleo-> unto the fellowship <2842-
koinonia-> of his Son <5207-huios-> Jesus <2424-Iesous-> Christ
<5547-Christos-> our Lord <2962-kurios->.
10. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren
<0080-adephos->, by the name <3686-onoma-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, that ye
all <3956-pas-> speak <3004-lego-> the same <0846-autos-> thing,
and [that] there be no <3361-me-> divisions <4978-schisma->
among <1722-en-> you; but [that] ye be perfectly <2675-katartizo-
> joined <2675-katartizo-> together <2675-katartizo-> in the
same <0846-autos-> mind <3563-nous-> and in the same <0846-autos-
> judgment <1106-gnome->.
11 For it hath been declared <1213-deloo-> unto me of you, my
brethren <0080-adephos->, by them [which are of the house] of
Chloe <5514-Chloe->, that there are contentions <2054-eris->
among <1722-en-> you.
12 Now <1161-de-> this <5124-touto-> I say <3004-lego->, that
every <1538-hekastos-> one of you saith <3004-lego->, I am <1510-
eimi-> of Paul <3972-Paulos->; and I of Apollos <0625-Apollos->;
and I of Cephas <2786-Kephas->; and I of Christ <5547-Christos->.
13 Is Christ <5547-Christos-> divided <3307-merizo->? was Paul
<3972-Paulos-> crucified <4717-stauroo-> for you? or <2228-e->
were ye baptized <0907-baptizo-> in the name <3686-onoma-> of
Paul <3972-Paulos->?
14. I thank <2168-eucharisteo-> God <2316-theos-> that I
baptized <0907-baptizo-> none <3762-oudeis-> of you, but Crispus
<2921-Krispos-> and Gaius <1050-Gaios->;
15 Lest <3361-me-> any <3387-metis-> should say <2036-epo->
that I had baptized <0907-baptizo-> in mine <1699-emos-> own
name <3686-onoma->.
16 And I baptized <0907-baptizo-> also <2532-kai-> the
household <3624-oikos-> of Stephanas <4734-Stephanas->: besides
<3063-loipon->, I know <1492-eido-> not whether <1487-ei-> I
baptized <0907-baptizo-> any <1536-ei tis-> other <0243-allos->.
17. For Christ <5547-Christos-> sent <0649-apostello-> me not
to baptize <0907-baptizo->, but to preach <2097-euaggelizo-> the
gospel <2097-euaggelizo->: not with wisdom <4678-sophia-> of
words <3056-logos->, lest <3361-me-> the cross <4716-stauros->
of Christ <5547-Christos-> should be made <2758-kenoo-> of none
<2758-kenoo-> effect <2758-kenoo->.
18 For the preaching <3056-logos-> of the cross <4716-stauros->
is to them that perish <0622-apollumi-> foolishness <3472-moria-
>; but unto us which are saved <4982-sozo-> it is the power
<1411-dunamis-> of God <2316-theos->.
19 For it is written <1125-grapho->, I will destroy <0622-
apollumi-> the wisdom <4678-sophia-> of the wise <4680-sophos--
oneidismos->, and will bring <0114-atheteo-> to nothing <0114-
atheteo-> the understanding <4907-sunesis-> of the prudent <4908-
sunetos->.
20 Where <4226-pou-> [is] the wise <4680-sophos--oneidismos->?
where <4226-pou-> [is] the scribe <1122-grammateus->? where
<4226-pou-> [is] the disputer <4804-suzetetes-> of this <5127-
toutou-> world <0165-aion->? hath not God <2316-theos-> made
<3471-moraino-> foolish <3471-moraino-> the wisdom <4678-sophia-
> of this <5127-toutou-> world <2889-kosmos->?
21 For after <1894-epeide-> that in the wisdom <4678-sophia->
of God <2316-theos-> the world <2889-kosmos-> by wisdom <4678-
sophia-> knew <1097-ginosko-> not God <2316-theos->, it pleased
<2106-eudokeo-> God <2316-theos-> by the foolishness <3472-moria-
> of preaching <2782-kerugma-> to save <4982-sozo-> them that
believe <4100-pisteuo->.
22 For the Jews <2453-Ioudaios-> require <0154-aiteo-> a sign
<4592-semeion->, and the Greeks <1672-Hellen-> seek <2212-zeteo-
> after wisdom <4678-sophia->:
23 But we preach <2784-kerusso-> Christ <5547-Christos->
crucified <4717-stauroo->, unto the Jews <2453-Ioudaios-> a
stumblingblock <4625-skandalon->, and unto the Greeks <1672-
Hellen-> foolishness <3472-moria->;
24 But unto them which <3588-ho-> are called <2822-kletos->,
both <5037-te-> Jews <2453-Ioudaios-> and Greeks <1672-Hellen->,
Christ <5547-Christos-> the power <1411-dunamis-> of God <2316-
theos->, and the wisdom <4678-sophia-> of God <2316-theos->.
25 Because <3754-hoti-> the foolishness <3474-moros-> of God
<2316-theos-> is wiser <4680-sophos--oneidismos-> than men <0444-
anthropos->; and the weakness <0772-asthenes-> of God <2316-
theos-> is stronger <2478-ischuros-> than men <0444-anthropos->.
26 For ye see <0991-blepo-> your <5216-humon-> calling <2821-
klesis->, brethren <0080-adephos->, how that not many <4183-
polus-> wise <4680-sophos--oneidismos-> men after <2596-kata->
the flesh <4561-sarx->, not many <4183-polus-> mighty <1415-
dunatos->, not many <4183-polus-> noble <2104-eugenes->, [are
called]:
27 But God <2316-theos-> hath chosen <1586-eklegomai-> the
foolish <3474-moros-> things of the world <2889-kosmos-> to
confound <2617-kataischuno-> the wise <4680-sophos--oneidismos->;
and God <2316-theos-> hath chosen <1586-eklegomai-> the weak
<0772-asthenes-> things of the world <2889-kosmos-> to confound
<2617-kataischuno-> the things which are mighty <2478-ischuros->;
28 And base <0036-agenes-> things of the world <2889-kosmos->,
and things which are despised <1848-exoutheneo->, hath God <2316-
theos-> chosen <1586-eklegomai->, [yea], and things which <3588-
ho-> are not, to bring <2673-katargeo-> to nought <2673-katargeo-
> things that are:
29 That no <3956-pas-> flesh <4561-sarx-> should glory <2744-
kauchaomai-> in his presence <1799-enopion->.
30 But of him are ye in Christ <5547-Christos-> Jesus <2424-
Iesous->, who <3739-hos-> of God <2316-theos-> is made <1096-
ginomai-> unto us wisdom <4678-sophia->, and righteousness <1343-
dikaiosune->, and sanctification <0038-hagiasmos->, and
redemption <0629-apolutrosis->:
31 That, according <2531-kathos-> as it is written <1125-grapho-
>, He that glorieth <2744-kauchaomai->, let him glory <2744-
kauchaomai-> in the Lord <2962-kurios->.
1Corinthians 2
1. And I, brethren <0080-adephos->, when I came <2064-erchomai-
> to you, came <2064-erchomai-> not with excellency <5247-
huperoche-> of speech <3056-logos-> or <2228-e-> of wisdom <4678-
sophia->, declaring <2605-kataggello-> unto you the testimony
<3142-marturion-> of God <2316-theos->.
2 For I determined <2919-krino-> not to know <1492-eido-> any
<5100-tis-> thing among <1722-en-> you, save <1508-ei me-> Jesus
<2424-Iesous-> Christ <5547-Christos->, and him crucified <4717-
stauroo->.
3 And I was with you in weakness <0769-astheneia->, and in fear
<5401-phobos->, and in much <4183-polus-> trembling <5156-tromos-
>.
4 And my speech <3056-logos-> and my preaching <2782-kerugma->
[was] not with enticing <3981-peithos-> words <3056-logos-> of
man's <0442-anthropinos-> wisdom <4678-sophia->, but in
demonstration <0585-apodeixis-> of the Spirit <4151-pneuma-> and
of power <1411-dunamis->:
5 That your <5216-humon-> faith <4102-pistis-> should not stand
<1510-eimi-> in the wisdom <4678-sophia-> of men <0444-anthropos-
>, but in the power <1411-dunamis-> of God <2316-theos->.
6. Howbeit we speak <2980-laleo-> wisdom <4678-sophia-> among
<1722-en-> them that are perfect <5046-teleios->: yet <1161-de->
not the wisdom <4678-sophia-> of this <5127-toutou-> world <0165-
aion->, nor <3761-oude-> of the princes <0758-archon-> of this
<5127-toutou-> world <0165-aion->, that come <2673-katargeo-> to
nought <2673-katargeo->:
7 But we speak <2980-laleo-> the wisdom <4678-sophia-> of God
<2316-theos-> in a mystery <3466-musterion->, [even] the hidden
<0613-apokrupto-> [wisdom], which <3739-hos-> God <2316-theos->
ordained <4304-promeletao-> before <4253-pro-> the world <0165-
aion-> unto our glory <1391-doxa->:
8 Which <3739-hos-> none <3762-oudeis-> of the princes <0758-
archon-> of this <5127-toutou-> world <0165-aion-> knew <1097-
ginosko->: for had they known <1097-ginosko-> [it], they would
not have crucified <4717-stauroo-> the Lord <2962-kurios-> of
glory <1391-doxa->.
9 But as it is written <1125-grapho->, Eye <3788-ophthalmos->
hath not seen <1492-eido->, nor <3756-ou-> ear <3775-ous-> heard
<0191-akouo->, neither <3756-ou-> have entered <0305-anabaino->
into <1909-epi-> the heart <2588-kardia-> of man <0444-anthropos-
>, the things which <3739-hos-> God <2316-theos-> hath prepared
<2090-hetoimazo-> for them that love <0025-agapao-> him.
10 But God <2316-theos-> hath revealed <0601-apokalupto->
[them] unto us by his Spirit <4151-pneuma->: for the Spirit
<4151-pneuma-> searcheth <2045-ereunao-> all <3956-pas-> things,
yea <2532-kai->, the deep <0899-bathos-> things of God <2316-
theos->.
11 For what <5101-tis-> man <0444-anthropos-> knoweth <1492-
eido-> the things of a man <0444-anthropos->, save <1508-ei me->
the spirit <4151-pneuma-> of man <0444-anthropos-> which <3588-
ho-> is in him? even <2532-kai-> so <3779-houto-> the things of
God <2316-theos-> knoweth <1492-eido-> no <3762-oudeis-> man
<3762-oudeis->, but the Spirit <4151-pneuma-> of God <2316-theos-
>.
12 Now <1161-de-> we have received <2983-lambano->, not the
spirit <4151-pneuma-> of the world <2889-kosmos->, but the
spirit <4151-pneuma-> which <3588-ho-> is of God <2316-theos->;
that we might know <1492-eido-> the things that are freely given
<5483-charizomai-> to us of God <2316-theos->.
13 Which <3739-hos-> things also <2532-kai-> we speak <2980-
laleo->, not in the words <3056-logos-> which man's <0442-
anthropinos-> wisdom <4678-sophia-> teacheth <1318-didaktos->,
but which the Holy <0040-hagios-> Ghost <4151-pneuma-> teacheth
<1318-didaktos->; comparing <4793-sugkrino-> spiritual <4152-
pneumatikos-> things with spiritual <4152-pneumatikos->.
14 But the natural <5591-psuchikos-> man <0444-anthropos->
receiveth <1209-dechomai-> not the things of the Spirit <4151-
pneuma-> of God <2316-theos->: for they are foolishness <3472-
moria-> unto him: neither <3756-ou-> can <1410-dunamai-> he know
<1097-ginosko-> [them], because <3754-hoti-> they are
spiritually <4153-pneumatikos-> discerned <0350-anakrino->.
15 But he that is spiritual <4152-pneumatikos-> judgeth <0350-
anakrino-> all <3956-pas-> things, yet <1161-de-> he himself
<0846-autos-> is judged <0350-anakrino-> of no <3762-oudeis->
man <3762-oudeis->.
16 For who <5101-tis-> hath known <1097-ginosko-> the mind
<3563-nous-> of the Lord <2962-kurios->, that he may instruct
<4822-sumbibazo-> him? But we have <2192-echo-> the mind <3563-
nous-> of Christ <5547-Christos->.
1Corinthians 3
1. And I, brethren <0080-adephos->, could <1410-dunamai-> not
speak <2980-laleo-> unto you as unto spiritual <4152-pneumatikos-
>, but as unto carnal <4559-sarkikos->, [even] as unto babes
<3516-nepios-> in Christ <5547-Christos->.
2 I have fed <4222-potizo-> you with milk <1051-gala->, and not
with meat <1033-broma->: for hitherto <3768-oupo-> ye were not
able <1410-dunamai-> [to bear it], neither <3777-oute-> yet
<2089-eti-> now <3568-nun-> are ye able <1410-dunamai->.
3 For ye are yet <2089-eti-> carnal <4559-sarkikos->: for
whereas <3699-hopou-> [there is] among <1722-en-> you envying
<2205-zelos->, and strife <2054-eris->, and divisions <1370-
dichostsis->, are ye not carnal <4559-sarkikos->, and walk <4043-
peripateo-> as men <0444-anthropos->?
4 For while <3752-hotan-> one <5100-tis-> saith <3004-lego->, I
am <1510-eimi-> of Paul <3972-Paulos->; and another <2087-
heteros->, I [am] of Apollos <0625-Apollos->; are ye not carnal
<4559-sarkikos->?
5. Who <5101-tis-> then <3767-oun-> is Paul <3972-Paulos->, and
who <5101-tis-> [is] Apollos <0625-Apollos->, but ministers
<1249-diakonos-> by whom <3739-hos-> ye believed <4100-pisteuo->,
even <2532-kai-> as the Lord <2962-kurios-> gave <1325-didomi->
to every <1538-hekastos-> man?
6 I have planted <5452-phuteuo->, Apollos <0625-Apollos->
watered <4222-potizo->; but God <2316-theos-> gave the increase
<0837-auzano->.
7 So <5620-hoste-> then neither <3777-oute-> is he that
planteth <5452-phuteuo-> any <5100-tis-> thing, neither <3777-
oute-> he that watereth <4222-potizo->; but God <2316-theos->
that giveth the increase <0837-auzano->.
8 Now <1161-de-> he that planteth <5452-phuteuo-> and he that
watereth <4222-potizo-> are one <1520-heis->: and every <1538-
hekastos-> man shall receive <2983-lambano-> his own <2398-idios-
> reward <3408-misthos-> according <2596-kata-> to his own <2398-
idios-> labour <2873-kopos->.
9 For we are labourers <4904-sunergos-> together <4904-sunergos-
> with God <2316-theos->: ye are God's <2316-theos-> husbandry
<1091-georgion->, [ye are] God's <2316-theos-> building <3619-
oikodome->.
10 According <2596-kata-> to the grace <5485-charis-> of God
<2316-theos-> which <3588-ho-> is given <1325-didomi-> unto me,
as a wise <4680-sophos--oneidismos-> masterbuilder <0753-
architekton->, I have laid <5087-tithemi-> the foundation <2310-
themelios->, and another <0243-allos-> buildeth <2026-
epoikodomeo-> thereon <2026-epoikodomeo->. But let every <1538-
hekastos-> man take heed <0991-blepo-> how <4459-pos-> he
buildeth <2026-epoikodomeo-> thereupon <2026-epoikodomeo->.
11. For other <0243-allos-> foundation <2310-themelios-> can
<1410-dunamai-> no <3762-oudeis-> man <3762-oudeis-> lay <5087-
tithemi-> than <3844-para-> that is laid <5087-tithemi->, which
<3739-hos-> is Jesus <2424-Iesous-> Christ <5547-Christos->.
12 Now <1161-de-> if <1487-ei-> any <5100-tis-> man build <2026-
epoikodomeo-> upon this <5126-touton-> foundation <2310-
themelios-> gold <5557-chrusos->, silver <0696-arguros->,
precious <5093-timios-> stones <3037-lithos->, wood <3586-xulon-
>, hay <5528-chortos->, stubble <2562-kalame->;
13 Every <1538-hekastos-> man's work <2041-ergon-> shall be
made <1096-ginomai-> manifest <5318-phaneros->: for the day
<2250-hemera-> shall declare <1213-deloo-> it, because <3754-
hoti-> it shall be revealed <0601-apokalupto-> by fire <4442-pur-
>; and the fire <4442-pur-> shall try <1381-dokimazo-> every
<1538-hekastos-> man's work <2041-ergon-> of what <3697-hopoios-
> sort <3697-hopoios-> it is.
14 If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon->
abide <3306-meno-> which <3739-hos-> he hath built <2026-
epoikodomeo-> thereupon <2026-epoikodomeo->, he shall receive
<2983-lambano-> a reward <3408-misthos->.
15 If <1487-ei-> any <1536-ei tis-> man's work <2041-ergon->
shall be burned <2618-katakaio->, he shall suffer <2210-zemioo->
loss <2210-zemioo->: but he himself <0846-autos-> shall be saved
<4982-sozo->; yet <1161-de-> so <3779-houto-> as by fire <4442-
pur->.
16. Know <1492-eido-> ye not that ye are the temple <3485-naos-
> of God <2316-theos->, and [that] the Spirit <4151-pneuma-> of
God <2316-theos-> dwelleth <3611-oikeo-> in you?
17 If <1487-ei-> any <1536-ei tis-> man defile <5351-phtheiro->
the temple <3485-naos-> of God <2316-theos->, him shall God
<2316-theos-> destroy <5351-phtheiro->; for the temple <3485-
naos-> of God <2316-theos-> is holy <0040-hagios->, which <3748-
hostis-> [temple] ye are.
18. Let no <3367-medeis-> man <3367-medeis-> deceive <1818-
exapatao-> himself <1438-heautou->. If <1487-ei-> any <1536-ei
tis-> man among <1722-en-> you seemeth <1380-dokeo-> to be wise
<4680-sophos--oneidismos-> in this <5129-toutoi-> world <0165-
aion->, let him become <1096-ginomai-> a fool <3474-moros->,
that he may be wise <4680-sophos--oneidismos->.
19 For the wisdom <4678-sophia-> of this <5127-toutou-> world
<2889-kosmos-> is foolishness <3472-moria-> with God <2316-theos-
>. For it is written <1125-grapho->, He taketh <1405-drassomai->
the wise <4680-sophos--oneidismos-> in their own craftiness
<3834-panourgia->.
20 And again <3825-palin->, The Lord <2962-kurios-> knoweth
<1097-ginosko-> the thoughts <1261-dialogismos-> of the wise
<4680-sophos--oneidismos->, that they are vain <3152-mataios->.
21. Therefore <5620-hoste-> let no <3367-medeis-> man <3367-
medeis-> glory <2744-kauchaomai-> in men <0444-anthropos->. For
all <3956-pas-> things are yours <5216-humon->;
22 Whether <1535-eite-> Paul <3972-Paulos->, or <1535-eite->
Apollos <0625-Apollos->, or <1535-eite-> Cephas <2786-Kephas->,
or <1535-eite-> the world <2889-kosmos->, or <1535-eite-> life
<2222-zoe->, or <1535-eite-> death <2288-thanatos->, or <1535-
eite-> things present <1764-enistemi->, or <1535-eite-> things
to come <3195-mello->; all <3956-pas-> are yours <5216-humon->;
23 And ye are Christ's <5547-Christos->; and Christ <5547-
Christos-> [is] God's <2316-theos->.
1Corinthians 4
1. Let a man <0444-anthropos-> so <3779-houto-> account <3049-
logizomai-> of us, as of the ministers <5257-huperetes-> of
Christ <5547-Christos->, and stewards <3623-oikonomos-> of the
mysteries <3466-musterion-> of God <2316-theos->.
2 Moreover <3063-loipon-> it is required <2212-zeteo-> in
stewards <3623-oikonomos->, that a man <5100-tis-> be found
<2147-heurisko-> faithful <4103-pistos->.
3 But with me it is a very <1646-elachistos-> small <1646-
elachistos-> thing that I should be judged <0350-anakrino-> of
you, or <2228-e-> of man's <0442-anthropinos-> judgment <2250-
hemera->: yea <0235-alla->, I judge <0350-anakrino-> not mine
<1683-emautou-> own <1683-emautou-> self <1683-emautou->.
4 For I know <4892-sunedrion-> nothing <3762-oudeis-> by myself
<1683-emautou->; yet <0235-alla-> am I not hereby <5129-toutoi->
justified <1344-dikaioo->: but he that judgeth <0350-anakrino->
me is the Lord <2962-kurios->.
5 Therefore <5620-hoste-> judge <2919-krino-> nothing <3385-
meti-> before <4253-pro-> the time <2540-kairos->, until <2193-
heos-> the Lord <2962-kurios-> come <2064-erchomai->, who <3739-
hos-> both <2532-kai-> will bring <5461-photizo-> to light <5461-
photizo-> the hidden <2927-kruptos-> things of darkness <4655-
skotos->, and will make <5319-phaneroo-> manifest <5319-phaneroo-
> the counsels <1012-boule-> of the hearts <2588-kardia->: and
then <5119-tote-> shall every <1538-hekastos-> man have <1096-
ginomai-> praise <1868-epainos-> of God <2316-theos->.
6 And these <5023-tauta-> things, brethren <0080-adephos->, I
have in a figure <3345-metaschematizo-> transferred <3345-
metaschematizo-> to myself <1683-emautou-> and [to] Apollos
<0625-Apollos-> for your <5209-humas-> sakes; that ye might
learn <3129-manthano-> in us not to think <5426-phroneo-> [of
men] above <5228-huper-> that which <3739-hos-> is written <1125-
grapho->, that no <3361-me-> one <1520-heis-> of you be puffed
<5448-phusioo-> up for one <1520-heis-> against <2596-kata->
another <2087-heteros->.
7. For who <5101-tis-> maketh <1252-diakrino-> thee to differ
<1252-diakrino-> [from another]? and what <5101-tis-> hast <2192-
echo-> thou that thou didst not receive <2983-lambano->? now
<2532-kai-> if <1499-ei kai-> thou didst receive <2983-lambano->
[it], why <5101-tis-> dost thou glory <2744-kauchaomai->, as if
thou hadst not received <2983-lambano-> [it]?
8 Now <2236-hedista-> ye are full <2880-korennumi->, now <2236-
hedista-> ye are rich <4147-plouteo->, ye have reigned <0936-
basileuo-> as kings without <5565-choris-> us: and I would <3785-
ophelon-> to God ye did reign <0936-basileuo->, that we also
<2532-kai-> might reign <4821-sumbasileuo-> with you.
9 For I think <1380-dokeo-> that God <2316-theos-> hath set
<0584-apodeiknumi-> forth <0584-apodeiknumi-> us the apostles
<0652-apostolos-> last <2078-eschatos->, as it were appointed
<1935-epithanatios-> to death <1935-epithanatios->: for we are
made <1096-ginomai-> a spectacle <2302-theatron-> unto the world
<2889-kosmos->, and to angels <0032-aggelos->, and to men <0444-
anthropos->.
10 We [are] fools <3474-moros-> for Christ's <5547-Christos->
sake, but ye [are] wise <5429-phronimos-> in Christ <5547-
Christos->; we [are] weak <0772-asthenes->, but ye [are] strong
<2478-ischuros->; ye [are] honourable <1741-endoxos->, but we
[are] despised <0820-atimos->.
11 Even unto this <3588-ho-> present <0737-arti-> hour <5610-
hora-> we both <2532-kai-> hunger <3983-peinao->, and thirst
<1372-dipsao->, and are naked <1130-gumneteuo->, and are
buffeted <2852-kolaphizo->, and have no <0790-astateo-> certain
<0790-astateo-> dwellingplace <0790-astateo->;
12 And labour <2872-kopiao->, working <2038-ergazomai-> with
our own <2398-idios-> hands <5495-cheir->: being reviled <3058-
loidoreo->, we bless <2127-eulogeo->; being persecuted <1377-
dioko->, we suffer <0430-anechomai-> it:
13 Being defamed <0987-blasphemeo->, we intreat <3870-parakaleo-
>: we are made <1096-ginomai-> as the filth <4027-perikatharma->
of the world <2889-kosmos->, [and are] the offscouring <4067-
peripsoma-> of all <3956-pas-> things unto this <0737-arti-> day
<0737-arti->.
14. I write <1125-grapho-> not these <5023-tauta-> things to
shame <1788-entrepo-> you, but as my beloved <0027-agapetos->
sons <5043-teknon-> I warn <3560-noutheteo-> [you].
15 For though <1437-ean-> ye have <2192-echo-> ten <3463-murioi-
> thousand <3463-murioi-> instructors <3807-paidagogos-> in
Christ <5547-Christos->, yet <0235-alla-> [have ye] not many
<4183-polus-> fathers <3962-pater->: for in Christ <5547-
Christos-> Jesus <2424-Iesous-> I have begotten <1080-gennao->
you through <1223-dia-> the gospel <2098-euaggelion->.
16 Wherefore <3767-oun-> I beseech <3870-parakaleo-> you, be ye
followers <3402-mimetes-> of me.
17. For this <5124-touto-> cause <1223-dia-> have I sent unto
you Timotheus <5095-Timotheos->, who <3739-hos-> is my beloved
<0027-agapetos-> son <5043-teknon->, and faithful <4103-pistos->
in the Lord <2962-kurios->, who <3739-hos-> shall bring <0363-
anamimnesko-> you into remembrance <0363-anamimnesko-> of my
ways <3598-hodos-> which <3588-ho-> be in Christ <5547-Christos-
>, as I teach <1321-didasko-> every <3837-pantachou-> where
<3837-pantachou-> in every <3956-pas-> church <1577-ekklesia->.
18 Now <1161-de-> some <5100-tis-> are puffed <5448-phusioo->
up, as though I would not come <2064-erchomai-> to you.
19 But I will come <2064-erchomai-> to you shortly <5030-
tacheos->, if <1437-ean-> the Lord <2962-kurios-> will <2309-
thelo->, and will know <1097-ginosko->, not the speech <3056-
logos-> of them which are puffed <5448-phusioo-> up, but the
power <1411-dunamis->.
20 For the kingdom <0932-basileia-> of God <2316-theos-> [is]
not in word <3056-logos->, but in power <1411-dunamis->.
21 What <5101-tis-> will <2309-thelo-> ye? shall I come <2064-
erchomai-> unto you with a rod <4464-rhabdos->, or <2228-e-> in
love <0026-agape->, and [in] the spirit <4151-pneuma-> of
meekness <4236-praiotes->?
1Corinthians 5
1. It is reported <0191-akouo-> commonly <3654-holos-> [that
there is] fornication <4202-porneia-> among <1722-en-> you, and
such <5108-toioutos-> fornication <4202-porneia-> as is not so
<3761-oude-> much <3761-oude-> as named <3687-onomazo-> among
<1722-en-> the Gentiles <1484-ethnos->, that one <5100-tis->
should have <2192-echo-> his father's <3962-pater-> wife <1135-
gune->.
2 And ye are puffed <5448-phusioo-> up, and have not rather
<3123-mallon-> mourned <3996-pentheo->, that he that hath done
<4160-poieo-> this <5124-touto-> deed <2041-ergon-> might be
taken <1808-exairo-> away from among <3319-mesos-> you.
3 For I verily <3303-men->, as absent <0548-apeimi-> in body
<4983-soma->, but present <3918-pareimi-> in spirit <4151-pneuma-
>, have judged <2919-krino-> already <2235-ede->, as though I
were present <3918-pareimi->, [concerning] him that hath so
<3779-houto-> done <2716-katergazomai-> this <5124-touto-> deed,
4 In the name <3686-onoma-> of our Lord <2962-kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos->, when ye are gathered
<4863-sunago-> together <4863-sunago->, and my spirit <4151-
pneuma->, with the power <1411-dunamis-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,
5 To deliver <3860-paradidomi-> such <5108-toioutos-> an one
unto Satan <4567-Satanas-> for the destruction <3639-olethros->
of the flesh <4561-sarx->, that the spirit <4151-pneuma-> may be
saved <4982-sozo-> in the day <2250-hemera-> of the Lord <2962-
kurios-> Jesus <2424-Iesous->.
6 Your <5216-humon-> glorying <2745-kauchema-> [is] not good
<2570-kalos->. Know <1492-eido-> ye not that a little <3398-
mikros-> leaven <2219-zume-> leaveneth <2220-zumoo-> the whole
<3650-holos-> lump <5445-phurama->?
7. Purge <1571-ekkathairo-> out therefore <3767-oun-> the old
<3820-palaios-> leaven <2219-zume->, that ye may be a new <3501-
neos-> lump <5445-phurama->, as ye are unleavened <0106-azumos->.
For even <2532-kai-> Christ <5547-Christos-> our passover <3957-
pascha-> is sacrificed <2380-thuo-> for us:
8 Therefore <5620-hoste-> let us keep <1858-heortazo-> the
feast <1858-heortazo->, not with old <3820-palaios-> leaven
<2219-zume->, neither <3366-mede-> with the leaven <2219-zume->
of malice <2549-kakia-> and wickedness <4189-poneria->; but with
the unleavened <0106-azumos-> [bread] of sincerity <1505-
eilikrineia-> and truth <0225-aletheia->.
9. I wrote <1125-grapho-> unto you in an epistle <1992-epistole-
> not to company <4874-sunanamignumi-> with fornicators <4205-
pornos->:
10 Yet <2532-kai-> not altogether <3843-pantos-> with the
fornicators <4205-pornos-> of this <5127-toutou-> world <2889-
kosmos->, or <2228-e-> with the covetous <4123-pleonektes->, or
<2228-e-> extortioners <0727-harpax->, or <2228-e-> with
idolaters <1496-eidololatres->; for then <0686-ara-> must <3781-
opheiletes-> ye needs go <1831-exerchomai-> out of the world
<2889-kosmos->.
11 But now <3570-nuni-> I have written <1125-grapho-> unto you
not to keep <4874-sunanamignumi-> company <4874-sunanamignumi->,
if <1437-ean-> any <5100-tis-> man that is called <3687-onomazo-
> a brother <0080-adephos-> be a fornicator <4205-pornos->, or
<2228-e-> covetous <4123-pleonektes->, or <2228-e-> an idolater
<1496-eidololatres->, or <2228-e-> a railer <3060-loidoros->, or
<2228-e-> a drunkard <3183-methusos->, or <2228-e-> an
extortioner <0727-harpax->; with such <5108-toioutos-> an one no
not to eat <4906-sunesthio->.
12 For what <5101-tis-> have I to do to judge <2919-krino->
them also <2532-kai-> that are without <1854-exo->? do not ye
judge <2919-krino-> them that are within <2080-eso->?
13 But them that are without <1854-exo-> God <2316-theos->
judgeth <2919-krino->. Therefore put <1808-exairo-> away <1808-
exairo-> from among yourselves <0846-autos-> that wicked <4190-
poneros-> person.
1Corinthians 6
1. Dare <5111-tolmao-> any <5100-tis-> of you, having <2192-
echo-> a matter <4229-pragma-> against <4314-pros-> another
<2087-heteros->, go to law <2919-krino-> before <1909-epi-> the
unjust <0094-adikos->, and not before <1909-epi-> the saints
<0040-hagios->?
2 Do ye not know <1492-eido-> that the saints <0040-hagios->
shall judge <2919-krino-> the world <2889-kosmos->? and if <1487-
ei-> the world <2889-kosmos-> shall be judged <2919-krino-> by
you, are ye unworthy <0370-anaxios-> to judge <2922-kriterion->
the smallest <1646-elachistos-> matters?
3 Know <1492-eido-> ye not that we shall judge <2919-krino->
angels <0032-aggelos->? how <3386-metige-> much <3386-metige->
more <1065-ge-> things that pertain to this life <0982-biotikos-
>?
4 If <1437-ean-> then <3767-oun-> ye have <2192-echo->
judgments <2922-kriterion-> of things pertaining to this life
<0982-biotikos->, set <2523-kathizo-> them to judge <2919-krino-
> who are least <1848-exoutheneo-> esteemed <1848-exoutheneo->
in the church <1577-ekklesia->.
5 I speak <3004-lego-> to your <5213-humin-> shame <1791-
entrope->. Is it so <3779-houto->, that there is not a wise
<4680-sophos--oneidismos-> man among <1722-en-> you? no, not one
that shall be able <1410-dunamai-> to judge <1252-diakrino->
between <3319-mesos-> his brethren <0080-adephos->?
6 But brother <0080-adephos-> goeth to law <2919-krino-> with
brother <0080-adephos->, and that before <1909-epi-> the
unbelievers <0571-apistos->.
7 Now <2236-hedista-> therefore <3767-oun-> there is utterly
<3654-holos-> a fault <2275-hettema-> among <1722-en-> you,
because <3754-hoti-> ye go to law <2917-krima-> one <1438-
heautou-> with another <1438-heautou->. Why <1302-diati-> do ye
not rather <3123-mallon-> take wrong <0091-adikeo->? why <1302-
diati-> do ye not rather <3123-mallon-> [suffer yourselves to]
be defrauded <0650-apostereo->?
8 Nay <0235-alla->, ye do wrong <0091-adikeo->, and defraud
<0650-apostereo->, and that [your] brethren <0080-adephos->.
9. Know <1492-eido-> ye not that the unrighteous <0094-adikos->
shall not inherit <2816-kleronomeo-> the kingdom <0932-basileia-
> of God <2316-theos->? Be not deceived <4105-planao->: neither
<3777-oute-> fornicators <4205-pornos->, nor <3777-oute->
idolaters <1496-eidololatres->, nor <3777-oute-> adulterers
<3432-moichos->, nor <3777-oute-> effeminate <3120-malakos->,
nor <3777-oute-> abusers <0783-aspasmos-> of themselves with
mankind <0733-arsenokoites->,
10 Nor <3777-oute-> thieves <2812-kleptes->, nor <3777-oute->
covetous <4123-pleonektes->, nor <3756-ou-> drunkards <3183-
methusos->, nor <3756-ou-> revilers <3060-loidoros->, nor <3756-
ou-> extortioners <0727-harpax->, shall inherit <2816-kleronomeo-
> the kingdom <0932-basileia-> of God <2316-theos->.
11 And such <5023-tauta-> were some <5100-tis-> of you: but ye
are washed <0628-apolouo->, but ye are sanctified <0037-hagiazo-
>, but ye are justified <1344-dikaioo-> in the name <3686-onoma-
> of the Lord <2962-kurios-> Jesus <2424-Iesous->, and by the
Spirit <4151-pneuma-> of our God <2316-theos->.
12. All <3956-pas-> things are lawful <1832-exesti-> unto me,
but all <3956-pas-> things are not expedient <4851-sumphero->:
all <3956-pas-> things are lawful <1832-exesti-> for me, but I
will not be brought <1850-exousiazo-> under <5259-hupo-> the
power <1850-exousiazo-> of any <5100-tis->.
13 Meats <1033-broma-> for the belly <2836-koilia->, and the
belly <2836-koilia-> for meats <1033-broma->: but God <2316-
theos-> shall destroy <2673-katargeo-> both <2532-kai-> it and
them. Now <1161-de-> the body <4983-soma-> [is] not for
fornication <4202-porneia->, but for the Lord <2962-kurios->;
and the Lord <2962-kurios-> for the body <4983-soma->.
14 And God <2316-theos-> hath both <2532-kai-> raised <1453-
egeiro-> up the Lord <2962-kurios->, and will also <2532-kai->
raise <1825-exegeiro-> up us by his own <0848-hautou-> power
<1411-dunamis->.
15 Know <1492-eido-> ye not that your <5216-humon-> bodies
<4983-soma-> are the members <3196-melos-> of Christ <5547-
Christos->? shall I then <3767-oun-> take <0142-airo-> the
members <3196-melos-> of Christ <5547-Christos->, and make <4160-
poieo-> [them] the members <3196-melos-> of an harlot <4204-
porne->? God <1096-ginomai-> forbid <1096-ginomai->.
16 What <2228-e->? know <1492-eido-> ye not that he which is
joined <2853-kollao-> to an harlot <4204-porne-> is one <1520-
heis-> body <4983-soma->? for two <1417-duo->, saith <5346-phemi-
> he, shall be one <3391-mia-> flesh <4561-sarx->.
17 But he that is joined <2853-kollao-> unto the Lord <2962-
kurios-> is one <1520-heis-> spirit <4151-pneuma->.
18 Flee <5343-pheugo-> fornication <4202-porneia->. Every <3956-
pas-> sin <0265-hamartema-> that a man <0444-anthropos-> doeth
<4160-poieo-> is without <1622-ektos-> the body <4983-soma->;
but he that committeth <4203-porneuo-> fornication <4203-porneuo-
> sinneth <0264-hamartano-> against <1519-eis-> his own <2398-
idios-> body <4983-soma->.
19 What <2228-e->? know <1492-eido-> ye not that your <1438-
heautou-> body <4983-soma-> is the temple <3485-naos-> of the
Holy <0040-hagios-> Ghost <4151-pneuma-> [which is] in you,
which <3739-hos-> ye have <2192-echo-> of God <2316-theos->, and
ye are not your <5216-humon-> own <1438-heautou->?
20 For ye are bought <0059-agorazo-> with a price <5092-time->:
therefore <1211-de-> glorify <1392-doxazo-> God <2316-theos-> in
your <5216-humon-> body <4983-soma->, and in your <5216-humon->
spirit <4151-pneuma->, which <3748-hostis-> are God's <2316-
theos->.
1Corinthians 7
1. Now <1161-de-> concerning <4012-peri-> the things whereof
<3739-hos-> ye wrote <1125-grapho-> unto me: [It is] good <2570-
kalos-> for a man <0444-anthropos-> not to touch <0680-haptomai-
> a woman <1135-gune->.
2 Nevertheless <1161-de->, [to avoid <1223-dia->] fornication
<4202-porneia->, let every <1538-hekastos-> man have <2192-echo-
> his own <1438-heautou-> wife <1135-gune->, and let every <1538-
hekastos-> woman have <2192-echo-> her own <2398-idios-> husband
<0435-aner->.
3 Let the husband <0435-aner-> render <0591-apodidomi-> unto
the wife <1135-gune-> due <3784-opheilo-> benevolence <2133-
eunoia->: and likewise <3668-homoios-> also <2532-kai-> the wife
<1135-gune-> unto the husband <0435-aner->.
4 The wife <1135-gune-> hath not power <1850-exousiazo-> of her
own <2398-idios-> body <4983-soma->, but the husband <0435-aner-
>: and likewise <3668-homoios-> also <2532-kai-> the husband
<0435-aner-> hath not power <1850-exousiazo-> of his own <2398-
idios-> body <4983-soma->, but the wife <1135-gune->.
5 Defraud <0650-apostereo-> ye not one <0240-allelon-> the
other <0240-allelon->, except <1509-ei me ti-> [it be] with
consent <4859-sumphonos-> for a time <2540-kairos->, that ye may
give <4980-scholazo-> yourselves to fasting <3521-nesteia-> and
prayer <4335-proseuche->; and come <4905-sunerchomai-> together
<0846-autos-> again <3825-palin->, that Satan <4567-Satanas->
tempt <3985-peirazo-> you not for your <5216-humon->
incontinency <0192-akrasia->.
6 But I speak <3004-lego-> this <5124-touto-> by permission
<4774-suggnome->, [and] not of commandment <2003-epitage->.
7 For I would <2309-thelo-> that all <3956-pas-> men <0444-
anthropos-> were even <2532-kai-> as I myself <1683-emautou->.
But every <1538-hekastos-> man hath <2192-echo-> his proper
<2398-idios-> gift <5486-charisma-> of God <2316-theos->, one
<3303-men-> after <3779-houto-> this <3779-houto-> manner <3779-
houto->, and another <3588-ho-> after <3779-houto-> that.
8 I say <3004-lego-> therefore <1160-dapane-> to the unmarried
<0022-agamos-> and widows <5503-chera->, It is good <2570-kalos-
> for them if <1437-ean-> they abide <3306-meno-> even <2504-
kago-> as I.
9 But if <1487-ei-> they cannot <3756-ou-> contain <1467-
egkrateuomai->, let them marry <1060-gameo->: for it is better
<2909-kreitton-> to marry <1060-gameo-> than <2228-e-> to burn
<4448-puroo->.
10. And unto the married <1060-gameo-> I command <3853-
paraggello->, [yet] not I, but the Lord <2962-kurios->, Let not
the wife <1135-gune-> depart <5562-choreo-> from [her] husband
<0435-aner->:
11 But and if <1437-ean-> she depart <5562-choreo->, let her
remain <3306-meno-> unmarried <0022-agamos->, or <2228-e-> be
reconciled <2644-katallasso-> to [her] husband <0435-aner->: and
let not the husband <0435-aner-> put <0863-aphiemi-> away <0863-
aphiemi-> [his] wife <1135-gune->.
12 But to the rest <3062-loipoy-> speak <3004-lego-> I, not the
Lord <2962-kurios->: If <1487-ei-> any <1536-ei tis-> brother
<0080-adephos-> hath <2192-echo-> a wife <1135-gune-> that
believeth <0571-apistos-> not, and she be pleased <4909-
suneudokeo-> to dwell <3611-oikeo-> with him, let him not put
<0863-aphiemi-> her away <0863-aphiemi->.
13 And the woman <1135-gune-> which <3748-hostis-> hath <2192-
echo-> an husband <0435-aner-> that believeth <0571-apistos->
not, and if he be pleased <4909-suneudokeo-> to dwell <3611-
oikeo-> with her, let her not leave <0863-aphiemi-> him.
14 For the unbelieving <0571-apistos-> husband <0435-aner-> is
sanctified <0037-hagiazo-> by the wife <1135-gune->, and the
unbelieving <0571-apistos-> wife <1135-gune-> is sanctified
<0037-hagiazo-> by the husband <0435-aner->: else <0686-ara->
were your <5216-humon-> children <5043-teknon-> unclean <0169-
akathartos->; but now <3568-nun-> are they holy <0040-hagios->.
15 But if <1487-ei-> the unbelieving <0571-apistos-> depart
<5562-choreo->, let him depart <5562-choreo->. A brother <0080-
adephos-> or <2228-e-> a sister <0079-adelphe-> is not under
bondage <1402-douloo-> in such <5108-toioutos-> [cases]: but God
<2316-theos-> hath called <2564-kaleo-> us to peace <1515-eirene-
>.
16 For what <5101-tis-> knowest <1492-eido-> thou, O wife <1135-
gune->, whether <1487-ei-> thou shalt save <4982-sozo-> [thy]
husband <0435-aner->? or <2228-e-> how <5101-tis-> knowest <1492-
eido-> thou, O man <0435-aner->, whether <1487-ei-> thou shalt
save <4982-sozo-> [thy] wife <1135-gune->?
17. But as God <2316-theos-> hath distributed <3307-merizo-> to
every <1538-hekastos-> man, as the Lord <2962-kurios-> hath
called <2564-kaleo-> every <1538-hekastos-> one, so <3779-houto-
> let him walk <4043-peripateo->. And so <3779-houto-> ordain
<1299-diatasso-> I in all <3956-pas-> churches <1577-ekklesia->.
18 Is any <5100-tis-> man called <2564-kaleo-> being
circumcised <4059-peritemno->? let him not become <1986-
epispaomai-> uncircumcised <1986-epispaomai->. Is any <5100-tis-
> called <2564-kaleo-> in uncircumcision <0203-akrobustia->? let
him not be circumcised <4059-peritemno->.
19 Circumcision <4061-peritome-> is nothing <3762-oudeis->, and
uncircumcision <0203-akrobustia-> is nothing <3762-oudeis->, but
the keeping <5084-teresis-> of the commandments <1785-entole->
of God <2316-theos->.
20 Let every <1538-hekastos-> man abide <3306-meno-> in the
same <5026-taute-> calling <2821-klesis-> wherein <3757-hou-> he
was called <2564-kaleo->.
21 Art thou called <2564-kaleo-> [being] a servant <1401-doulos-
>? care <3199-melo-> not for it: but if <1499-ei kai-> thou
mayest <1410-dunamai-> be made <1096-ginomai-> free <1658-
eleutheros->, use <5530-chraomai-> [it] rather <3123-mallon->.
22 For he that is called <2564-kaleo-> in the Lord <2962-kurios-
>, [being] a servant <1401-doulos->, is the Lord's <2962-kurios-
> freeman <0558-apeleutheros->: likewise <3668-homoios-> also
<2532-kai-> he that is called <2564-kaleo->, [being] free <1658-
eleutheros->, is Christ's <5547-Christos-> servant <1401-doulos-
>.
23 Ye are bought <0059-agorazo-> with a price <5092-time->; be
not ye the servants <1401-doulos-> of men <0444-anthropos->.
24 Brethren <0080-adephos->, let every <1538-hekastos-> man,
wherein <3757-hou-> he is called <2564-kaleo->, therein <5129-
toutoi-> abide <3306-meno-> with God <2316-theos->.
25. Now <1161-de-> concerning <4012-peri-> virgins <3933-
parthenos-> I have <2192-echo-> no <3756-ou-> commandment <2003-
epitage-> of the Lord <2962-kurios->: yet <1161-de-> I give
<1325-didomi-> my judgment <1106-gnome->, as one that hath
obtained <1653-eleeo-> mercy <1653-eleeo-> of the Lord <2962-
kurios-> to be faithful <4103-pistos->.
26 I suppose <3543-nomizo-> therefore <3767-oun-> that this
<5124-touto-> is good <2570-kalos-> for the present <1764-
enistemi-> distress <0318-anagke->, [I say], that [it is] good
<2570-kalos-> for a man <0444-anthropos-> so <3779-houto-> to be.
27 Art thou bound <1210-deo-> unto a wife <1135-gune->? seek
<2212-zeteo-> not to be loosed <3089-luo->. Art thou loosed
<3080-lusis-> from a wife <1135-gune->? seek <2212-zeteo-> not a
wife <1135-gune->.
28 But and if <1437-ean-> thou marry <1060-gameo->, thou hast
not sinned <0264-hamartano->; and if <1437-ean-> a virgin <3933-
parthenos-> marry <1060-gameo->, she hath not sinned <0264-
hamartano->. Nevertheless <1161-de-> such <5108-toioutos-> shall
have <2192-echo-> trouble <2347-thlipsis-> in the flesh <4561-
sarx->: but I spare <5339-pheidomai-> you.
29 But this <5124-touto-> I say <5346-phemi->, brethren <0080-
adephos->, the time <2540-kairos-> [is] short <4958-sustello->:
it remaineth <3063-loipon->, that both <2532-kai-> they that
have <2192-echo-> wives <1135-gune-> be as though they had <2192-
echo-> none <3361-me->;
30 And they that weep <2799-klaio->, as though they wept <2799-
klaio-> not; and they that rejoice <5463-chairo->, as though
they rejoiced <5463-chairo-> not; and they that buy <0059-
agorazo->, as though they possessed <2722-katecho-> not;
31 And they that use <5530-chraomai-> this <5127-toutou-> world
<2889-kosmos->, as not abusing <2710-katachraomai-> [it]: for
the fashion <4976-schema-> of this <5129-toutoi-> world <2889-
kosmos-> passeth <3855-parago-> away.
32 But I would <2309-thelo-> have you without <0275-amerimnos->
carefulness <0275-amerimnos->. He that is unmarried <0022-agamos-
> careth <3309-merimnao-> for the things that belong to the Lord
<2962-kurios->, how <4459-pos-> he may please <0700-aresko-> the
Lord <2962-kurios->:
33 But he that is married <1060-gameo-> careth <3309-merimnao->
for the things that are of the world <2889-kosmos->, how <4459-
pos-> he may please <0700-aresko-> [his] wife <1135-gune->.
34 There is difference <3307-merizo-> [also] between <3307-
merizo-> a wife <1135-gune-> and a virgin <3933-parthenos->. The
unmarried <0022-agamos-> woman <1135-gune-> careth <3309-
merimnao-> for the things of the Lord <2962-kurios->, that she
may be holy <0040-hagios-> both <2532-kai-> in body <4983-soma->
and in spirit <4151-pneuma->: but she that is married <1060-
gameo-> careth <3309-merimnao-> for the things of the world
<2889-kosmos->, how <4459-pos-> she may please <0700-aresko->
[her] husband <0435-aner->.
35 And this <5124-touto-> I speak <3004-lego-> for your <5216-
humon-> own <0846-autos-> profit <4851-sumphero->; not that I
may cast <1911-epiballo-> a snare <1029-brochos-> upon you, but
for that which is comely <2158-euschemon->, and that ye may
attend <2145-euprosedros-> upon the Lord <2962-kurios-> without
<0563-aperispastos-> distraction <0563-aperispastos->.
36. But if <1487-ei-> any <5100-tis-> man think <3543-nomizo->
that he behaveth <0807-aschemoneo-> himself uncomely <0807-
aschemoneo-> toward <1909-epi-> his virgin <3933-parthenos->, if
<1437-ean-> she pass <5230-huperakmos-> the flower <5230-
huperakmos-> of [her] age <5230-huperakmos->, and need <3784-
opheilo-> so <3779-houto-> require <1096-ginomai->, let him do
<4160-poieo-> what <3739-hos-> he will <2309-thelo->, he sinneth
<0264-hamartano-> not: let them marry <1060-gameo->.
37 Nevertheless <1161-de-> he that standeth <2476-histemi->
stedfast <1476-hedraios-> in his heart <2588-kardia->, having
<2192-echo-> no <3361-me-> necessity <0318-anagke->, but hath
<2192-echo-> power <1849-exousia-> over <4012-peri-> his own
<2398-idios-> will <2307-thelema->, and hath so <5124-touto->
decreed <2919-krino-> in his heart <2588-kardia-> that he will
keep <5083-tereo-> his virgin <3933-parthenos->, doeth <4160-
poieo-> well <2573-kalos->.
38 So <5620-hoste-> then <2532-kai-> he that giveth [her] in
marriage <1547-ekgamizo-> doeth <4160-poieo-> well <2573-kalos->;
but he that giveth [her] not in marriage <1547-ekgamizo-> doeth
<4160-poieo-> better <2573-kalos->.
39. The wife <1135-gune-> is bound <1210-deo-> by the law <3551-
nomos-> as long <5550-chronos-> as her husband <0435-aner->
liveth <2198-zao->; but if <1437-ean-> her husband <0435-aner->
be dead <2837-koimao->, she is at <1657-eleutheria-> liberty
<1658-eleutheros-> to be married <1060-gameo-> to whom <3739-hos-
> she will <2309-thelo->; only <3440-monon-> in the Lord <2962-
kurios->.
40 But she is happier <3107-makarios-> if <1437-ean-> she so
<3779-houto-> abide <3306-meno->, after <2596-kata-> my judgment
<1106-gnome->: and I think <1380-dokeo-> also <2504-kago-> that
I have <2192-echo-> the Spirit <4151-pneuma-> of God <2316-theos-
>.
1Corinthians 8
1. Now <1161-de-> as touching <4012-peri-> things offered <1494-
eidolothuton-> unto idols <1494-eidolothuton->, we know <1492-
eido-> that we all <3956-pas-> have <2192-echo-> knowledge <1108-
gnosis->. Knowledge <1108-gnosis-> puffeth <5448-phusioo-> up,
but charity <0026-agape-> edifieth <3618-oikodomeo->.
2 And if <1487-ei-> any <5100-tis-> man think <1380-dokeo->
that he knoweth <1492-eido-> any <5100-tis-> thing, he knoweth
<1097-ginosko-> nothing <3762-oudeis-> yet <3764-oudepo-> as he
ought <1163-dei-> to know <1097-ginosko->.
3 But if <1487-ei-> any <5100-tis-> man love <0025-agapao-> God
<2316-theos->, the same <3778-houtos-> is known <1097-ginosko->
of him.
4. As concerning <4012-peri-> therefore <3767-oun-> the eating
<1035-brosis-> of those <3588-ho-> things that are offered <1494-
eidolothuton-> in sacrifice <1494-eidolothuton-> unto idols
<1494-eidolothuton->, we know <1492-eido-> that an idol <1497-
eidolon-> [is] nothing <3762-oudeis-> in the world <2889-kosmos-
>, and that [there is] none <3762-oudeis-> other <2087-heteros->
God <2316-theos-> but one <1520-heis->.
5 For though <1512-ei per-> there be that are called <3004-lego-
> gods <2316-theos->, whether <1535-eite-> in heaven <3772-
ouranos-> or <1535-eite-> in earth <1093-ge->, (as there be gods
<2316-theos-> many <4183-polus->, and lords <2962-kurios-> many
<4183-polus->,)
6 But to us [there is but] one <1520-heis-> God <2316-theos->,
the Father <3962-pater->, of whom <3739-hos-> [are] all <3956-
pas-> things, and we in him; and one <1520-heis-> Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, by whom
<3739-hos-> [are] all <3956-pas-> things, and we by him.
7. Howbeit <0235-alla-> [there is] not in every <3956-pas-> man
<3956-pas-> that knowledge <1108-gnosis->: for some <5100-tis->
with conscience <4893-suneidesis-> of the idol <1497-eidolon->
unto this <0737-arti-> hour <0734-Artemas-> eat <2068-esthio->
[it] as a thing offered <1494-eidolothuton-> unto an idol <1494-
eidolothuton->; and their conscience <4893-suneidesis-> being
<5607-on-> weak <0772-asthenes-> is defiled <3435-moluno->.
8 But meat <1033-broma-> commendeth <3936-paristemi-> us not to
God <2316-theos->: for neither <3777-oute->, if <1437-ean-> we
eat <5315-phago->, are we the better <4052-perisseuo->; neither
<3777-oute->, if <1437-ean-> we eat <5315-phago-> not, are we
the worse <5302-hustereo->.
9 But take heed <0991-blepo-> lest <3381-mepos-> by any <3381-
mepos-> means <4458--pos-> this <3778-houtos-> liberty <1849-
exousia-> of yours <5216-humon-> become <1096-ginomai-> a
stumblingblock <4348-proskomma-> to them that are weak <0770-
astheneo->.
10 For if <1437-ean-> any <5100-tis-> man see <1492-eido-> thee
which <3588-ho-> hast <2192-echo-> knowledge <1108-gnosis-> sit
<2621-katakeimai-> at <2621-katakeimai-> meat in the idol's
<1493-eidoleion-> temple, shall not the conscience <4893-
suneidesis-> of him which is weak <0772-asthenes-> be emboldened
<3618-oikodomeo-> to eat <2068-esthio-> those <3588-ho-> things
which are offered <1494-eidolothuton-> to idols <1494-
eidolothuton->;
11 And through <1909-epi-> thy knowledge <1108-gnosis-> shall
the weak <0770-astheneo-> brother <0080-adephos-> perish <0622-
apollumi->, for whom <3739-hos-> Christ <5547-Christos-> died
<0599-apothnesko->?
12 But when ye sin <0264-hamartano-> so <3779-houto-> against
<1519-eis-> the brethren <0080-adephos->, and wound <5180-tupto-
> their weak <0770-astheneo-> conscience <4893-suneidesis->, ye
sin <0264-hamartano-> against <1519-eis-> Christ <5547-Christos-
>.
13 Wherefore <1355-dioper->, if <1487-ei-> meat <1033-broma->
make <4624-skandalizo-> my brother <0080-adephos-> to offend
<4624-skandalizo->, I will eat <5315-phago-> no <3364-ou me->
flesh <2907-kreas-> while the world <0165-aion-> standeth, lest
<3361-me-> I make <4624-skandalizo-> my brother <0080-adephos->
to offend <4624-skandalizo->.
1Corinthians 9
1. Am <1510-eimi-> I not an apostle <0652-apostolos->? am <1510-
eimi-> I not free <1658-eleutheros->? have I not seen <3708-
horao-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord
<2962-kurios->? are not ye my work <2041-ergon-> in the Lord
<2962-kurios->?
2 If <1487-ei-> I be not an apostle <0652-apostolos-> unto
others <0243-allos->, yet <0235-alla-> doubtless <1065-ge-> I am
<1510-eimi-> to you: for the seal <4973-sphragis-> of mine <1699-
emos-> apostleship <0651-apostole-> are ye in the Lord <2962-
kurios->.
3. Mine <1699-emos-> answer <0627-apologia-> to them that do
examine <0350-anakrino-> me is this <3778-houtos->,
4 Have <2192-echo-> we not power <1849-exousia-> to eat <5315-
phago-> and to drink <4095-pino->?
5 Have <2192-echo-> we not power <1849-exousia-> to lead <4013-
periago-> about <4013-periago-> a sister <0079-adelphe->, a wife
<1135-gune->, as well <2532-kai-> as other <3062-loipoy->
apostles <0652-apostolos->, and [as] the brethren <0080-adephos-
> of the Lord <2962-kurios->, and Cephas <2786-Kephas->?
6 Or <2228-e-> I only <3441-monos-> and Barnabas <0921-Barnabas-
>, have <2192-echo-> not we power <1849-exousia-> to forbear
<3361-me-> working <2038-ergazomai->?
7 Who <5100-tis-> goeth a warfare <4754-strateuomai-> any <4218-
pote-> time <4218-pote-> at <4218-pote-> his own <2398-idios->
charges <3800-opsonion->? who <5100-tis-> planteth <5452-phuteuo-
> a vineyard <0290-ampelon->, and eateth <2068-esthio-> not of
the fruit <2590-karpos-> thereof <0846-autos->? or <2228-e-> who
<5100-tis-> feedeth <4165-poimaino-> a flock <4167-poimne->, and
eateth <2068-esthio-> not of the milk <1051-gala-> of the flock
<4167-poimne->?
8 Say <2980-laleo-> I these <5023-tauta-> things as a man <0444-
anthropos->? or <2228-e-> saith <3004-lego-> not the law <3551-
nomos-> the same <5023-tauta-> also <2532-kai->?
9 For it is written <1125-grapho-> in the law <3551-nomos-> of
Moses <3475-Moseus->, Thou shalt not muzzle <5392-phimoo-> the
mouth of the ox <1016-bous-> that treadeth <0248-aloao-> out the
corn. Doth God <2316-theos-> take care <3199-melo-> for oxen
<1016-bous->?
10 Or <2228-e-> saith <3004-lego-> he [it] altogether <3843-
pantos-> for our sakes? For our sakes, no <1063-gar-> doubt
<1063-gar->, [this] is written <1125-grapho->: that he that
ploweth <0722-arotrioo-> should <3784-opheilo-> plow <0722-
arotrioo-> in hope <1680-elpis->; and that he that thresheth
<0248-aloao-> in hope <1680-elpis-> should be partaker <3348-
metecho-> of his hope <1680-elpis->.
11 If <1487-ei-> we have sown <4687-speiro-> unto you spiritual
<4152-pneumatikos-> things, [is it] a great <3173-megas-> thing
if <1487-ei-> we shall reap <2325-therizo-> your <5216-humon->
carnal <4559-sarkikos-> things?
12 If <1487-ei-> others <0243-allos-> be partakers <3348-
metecho-> of [this <3588-ho->] power <1849-exousia-> over you,
[are] not we rather <3123-mallon->? Nevertheless <0235-alla-> we
have not used <5530-chraomai-> this <5026-taute-> power <1849-
exousia->; but suffer <4722-stego-> all <3956-pas-> things, lest
<3361-me-> we should hinder <1325-didomi-> the gospel <2098-
euaggelion-> of Christ <5547-Christos->.
13 Do ye not know <1492-eido-> that they which minister <2038-
ergazomai-> about holy <2413-hieros-> things live <2068-esthio->
[of the things] of the temple <2411-hieron->? and they which
wait <4332-prosedreuo-> at the altar <2379-thusiasterion-> are
partakers <4829-summerizomai-> with the altar <2379-
thusiasterion->?
14 Even <2532-kai-> so <3779-houto-> hath the Lord <2962-kurios-
> ordained <1299-diatasso-> that they which preach <2605-
kataggello-> the gospel <2098-euaggelion-> should live <2198-zao-
> of the gospel <2098-euaggelion->.
15. But I have used <5530-chraomai-> none <3762-oudeis-> of
these <5130-touton-> things: neither have I written <1125-grapho-
> these <5023-tauta-> things, that it should be so <3779-houto->
done <1096-ginomai-> unto me: for [it were] better <3123-mallon-
> for me to die <0599-apothnesko->, than <2228-e-> that any
<5100-tis-> man should make <2758-kenoo-> my glorying <2745-
kauchema-> void <2758-kenoo->.
16 For though <1437-ean-> I preach <2097-euaggelizo-> the
gospel <2097-euaggelizo->, I have <2076-esti-> nothing <3756-ou-
> to glory <2745-kauchema-> of: for necessity <0318-anagke-> is
laid <1945-epikeimai-> upon me; yea <1161-de->, woe <3759-ouai->
is unto me, if <1437-ean-> I preach <2097-euaggelizo-> not the
gospel <2097-euaggelizo->!
17 For if <1487-ei-> I do <4238-prasso-> this <5124-touto->
thing willingly <1635-hekon->, I have <2192-echo-> a reward
<3408-misthos->: but if <1487-ei-> against <0210-akon-> my will
<0210-akon->, a dispensation <3622-oikonomia-> [of the gospel]
is committed <4100-pisteuo-> unto me.
18 What <5101-tis-> is my reward <3408-misthos-> then <3767-oun-
>? [Verily] that, when I preach <2097-euaggelizo-> the gospel
<2097-euaggelizo->, I may make <5087-tithemi-> the gospel <2098-
euaggelion-> of Christ <5547-Christos-> without <0077-adapanos->
charge <0077-adapanos->, that I abuse <2710-katachraomai-> not
my power <1849-exousia-> in the gospel <2098-euaggelion->.
19. For though I be free <1658-eleutheros-> from all <3956-pas-
> [men], yet have I made <1402-douloo-> myself <1683-emautou->
servant <1402-douloo-> unto all <3956-pas->, that I might gain
<2770-kerdaino-> the more <4119-pleion->.
20 And unto the Jews <2453-Ioudaios-> I became <1096-ginomai->
as a Jew <2453-Ioudaios->, that I might gain <2770-kerdaino->
the Jews <2453-Ioudaios->; to them that are under <5259-hupo->
the law <3551-nomos->, as under <5259-hupo-> the law <3551-nomos-
>, that I might gain <2770-kerdaino-> them that are under <5259-
hupo-> the law <3551-nomos->;
21 To them that are without <0459-anomos-> law <0459-anomos->,
as without <0459-anomos-> law <0459-anomos->, (being not without
<0459-anomos-> law <0459-anomos-> to God <2316-theos->, but
under <1772-ennomos-> the law <1772-ennomos-> to Christ <5547-
Christos->,) that I might gain <2770-kerdaino-> them that are
without <0459-anomos-> law <0459-anomos->.
22 To the weak <0770-astheneo-> became <1096-ginomai-> I as
weak <0770-astheneo->, that I might gain <2770-kerdaino-> the
weak <0770-astheneo->: I am made <1096-ginomai-> all <3956-pas->
things to all <3956-pas-> [men], that I might by all <3956-pas->
means <3843-pantos-> save <4982-sozo-> some <5100-tis->.
23 And this <5124-touto-> I do <4160-poieo-> for the gospel's
<2098-euaggelion-> sake, that I might be partaker <4791-
sugkoinonos-> thereof <0846-autos-> with [you].
24. Know <1492-eido-> ye not that they which run <5143-trecho->
in a race <4712-stadion-> run <5143-trecho-> all <3956-pas->,
but one <1520-heis-> receiveth <2983-lambano-> the prize <1017-
brabeion->? So <3779-houto-> run <5143-trecho->, that ye may
obtain <2638-katalambano->.
25 And every <3956-pas-> man that striveth <0075-agonizomai->
for the mastery is temperate <1467-egkrateuomai-> in all <3956-
pas-> things. Now <3767-oun-> they [do it] to obtain <2983-
lambano-> a corruptible <5349-phthartos-> crown <4735-stephanos-
>; but we an incorruptible <0862-aphthartos->.
26 I therefore <5106-toinun-> so <3779-houto-> run <5143-trecho-
>, not as uncertainly <0084-adelos->; so <3779-houto-> fight
<4438-pukteo-> I, not as one that beateth <1194-dero-> the air
<0109-aer->:
27 But I keep <5299-hupopiazo-> under <5299-hupopiazo-> my body
<4983-soma->, and bring <1396-doulagogeo-> [it] into subjection
<1396-doulagogeo->: lest <3381-mepos-> that by any <3381-mepos->
means <4458--pos->, when I have preached <2784-kerusso-> to
others <0243-allos->, I myself should be a castaway <0096-
adokimos->.
1Corinthians 10
1. Moreover <1161-de->, brethren <0080-adephos->, I would <2309-
thelo-> not that ye should be ignorant <0050-agnoeo->, how that
all <3956-pas-> our fathers <3962-pater-> were under <5259-hupo-
> the cloud <3507-nephele->, and all <3956-pas-> passed <1330-
dierchomai-> through <1223-dia-> the sea <2281-thalassa->;
2 And were all <3956-pas-> baptized <0907-baptizo-> unto Moses
<3475-Moseus-> in the cloud <3507-nephele-> and in the sea <2281-
thalassa->;
3 And did all <3956-pas-> eat <5315-phago-> the same <0846-
autos-> spiritual <4152-pneumatikos-> meat <1033-broma->;
4 And did all <3956-pas-> drink <4095-pino-> the same <0846-
autos-> spiritual <4152-pneumatikos-> drink <4188-poma->: for
they drank <4095-pino-> of that spiritual <4152-pneumatikos->
Rock <4073-petra-> that followed <0190-akoloutheo-> them: and
that Rock <4073-petra-> was Christ <5547-Christos->.
5 But with many <4119-pleion-> of them God <2316-theos-> was
not well <2106-eudokeo-> pleased <2106-eudokeo->: for they were
overthrown <2693-katastronnumi-> in the wilderness <2048-eremos-
>.
6. Now <1161-de-> these <5023-tauta-> things were our examples
<5179-tupos->, to the intent we should not lust <1938-
epithumetes-> after <1938-epithumetes-> evil <2556-kakos->
things, as they also <2548-kakeinos-> lusted <1937-epithumeo->.
7 Neither <3366-mede-> be ye idolaters <1496-eidololatres->, as
[were] some <5100-tis-> of them; as it is written <1125-grapho->,
The people <2992-laos-> sat <2523-kathizo-> down <2523-kathizo-
> to eat <5315-phago-> and drink <4095-pino->, and rose <0450-
anistemi-> up to play <3815-paizo->.
8 Neither <3366-mede-> let us commit <4203-porneuo->
fornication <4203-porneuo->, as some <5100-tis-> of them
committed <4203-porneuo->, and fell <4098-pipto-> in one <3391-
mia-> day <2250-hemera-> three <5140-treis-> and twenty <1501-
eikosi-> thousand <5505-chilias->.
9 Neither <3366-mede-> let us tempt <1598-ekpeirazo-> Christ
<5547-Christos->, as some <5100-tis-> of them also <2532-kai->
tempted <3985-peirazo->, and were destroyed <0622-apollumi-> of
serpents <3789-ophis->.
10 Neither <3366-mede-> murmur <1111-gogguzo-> ye, as some
<5100-tis-> of them also <2532-kai-> murmured <1111-gogguzo->,
and were destroyed <0622-apollumi-> of the destroyer <3644-
olothreutes->.
11 Now <1161-de-> all <3956-pas-> these <5023-tauta-> things
happened <4819-sumbaino-> unto them for ensamples <5179-tupos->:
and they are written <1125-grapho-> for our admonition <3559-
nouthesia->, upon whom <3739-hos-> the ends <5056-telos-> of the
world <0165-aion-> are come <2658-katantao->.
12 Wherefore <5620-hoste-> let him that thinketh <1380-dokeo->
he standeth <2476-histemi-> take heed <0991-blepo-> lest <3361-
me-> he fall <4098-pipto->.
13 There hath no <3756-ou-> temptation <3986-peirasmos-> taken
<2983-lambano-> you but such as is common <0442-anthropinos-> to
man <0442-anthropinos->: but God <2316-theos-> [is] faithful
<4103-pistos->, who <3739-hos-> will not suffer <1439-eao-> you
to be tempted <3985-peirazo-> above <5228-huper-> that ye are
able <1410-dunamai->; but will with the temptation <3986-
peirasmos-> also <2532-kai-> make <4160-poieo-> a way <1545-
ekbasis-> to escape <1545-ekbasis->, that ye may be able <1410-
dunamai-> to bear <5297-hupophero-> [it].
14 Wherefore <1355-dioper->, my dearly beloved <0027-agapetos->,
flee <5343-pheugo-> from idolatry <1495-eidololatreia->.
15. I speak <3004-lego-> as to wise <5429-phronimos-> men;
judge <2919-krino-> ye what <3739-hos-> I say <5346-phemi->.
16 The cup <4221-poterion-> of blessing <2129-eulogia-> which
<3739-hos-> we bless <2127-eulogeo->, is it not the communion
<2842-koinonia-> of the blood <0129-haima-> of Christ <5547-
Christos->? The bread <0740-artos-> which <3739-hos-> we break
<2806-klao->, is it not the communion <2842-koinonia-> of the
body <4983-soma-> of Christ <5547-Christos->?
17 For we [being] many <4183-polus-> are one <1520-heis-> bread
<0740-artos->, [and] one <1520-heis-> body <4983-soma->: for we
are all <3956-pas-> partakers <3348-metecho-> of that one <1520-
heis-> bread <0740-artos->.
18 Behold <0991-blepo-> Israel <2474-Israel-> after <2596-kata-
> the flesh <4561-sarx->: are not they which eat <2068-esthio->
of the sacrifices <2378-thusia-> partakers <2844-koinonos-> of
the altar <2379-thusiasterion->?
19 What <5101-tis-> say <5346-phemi-> I then <3767-oun->? that
the idol <1497-eidolon-> is any <5100-tis-> thing, or <2228-e->
that which is offered <1494-eidolothuton-> in sacrifice <1494-
eidolothuton-> to idols <1494-eidolothuton-> is any <5100-tis->
thing?
20 But I [say], that the things which <3739-hos-> the Gentiles
<1484-ethnos-> sacrifice <2380-thuo->, they sacrifice <2380-thuo-
> to devils <1140-daimonion->, and not to God <2316-theos->: and
I would <2309-thelo-> not that ye should have fellowship <2844-
koinonos-> with devils <1140-daimonion->.
21 Ye cannot <1410-dunamai-> drink <4095-pino-> the cup <4221-
poterion-> of the Lord <2962-kurios->, and the cup <4221-
poterion-> of devils <1140-daimonion->: ye cannot <1410-dunamai-
> be partakers <3348-metecho-> of the Lord's <2962-kurios->
table <5132-trapeza->, and of the table <5132-trapeza-> of
devils <1140-daimonion->.
22 Do we provoke <3863-parazeloo-> the Lord <2962-kurios-> to
jealousy? are we stronger <2478-ischuros-> than he?
23. All <3956-pas-> things are lawful <1832-exesti-> for me,
but all <3956-pas-> things are not expedient <4851-sumphero->:
all <3956-pas-> things are lawful <1832-exesti-> for me, but all
<3956-pas-> things edify <3618-oikodomeo-> not.
24 Let no <3367-medeis-> man <3367-medeis-> seek <2212-zeteo->
his own <1438-heautou->, but every <1538-hekastos-> man
another's <2087-heteros-> [wealth].
25 Whatsoever <3956-pas-> is sold <4453-poleo-> in the shambles
<3111-makellon->, [that] eat <2068-esthio->, asking <0350-
anakrino-> no <3367-medeis-> question for conscience <4893-
suneidesis-> sake:
26 For the earth <1093-ge-> [is] the Lord's <2962-kurios->, and
the fulness <4138-pleroma-> thereof <0846-autos->.
27 If <1487-ei-> any <5100-tis-> of them that believe <0571-
apistos-> not bid <2564-kaleo-> you [to a feast], and ye be
disposed <2309-thelo-> to go <4198-poreuomai->; whatsoever <3956-
pas-> is set <3908-paratithemi-> before <3908-paratithemi-> you,
eat <2068-esthio->, asking <0350-anakrino-> no <3367-medeis->
question for conscience <4893-suneidesis-> sake.
28 But if <1437-ean-> any <5100-tis-> man say <2036-epo-> unto
you, This <5124-touto-> is offered <1494-eidolothuton-> in
sacrifice <1494-eidolothuton-> unto idols <1494-eidolothuton->,
eat <2068-esthio-> not for his sake that shewed <3377-menuo-> it,
and for conscience <4893-suneidesis-> sake: for the earth <1093-
ge-> [is] the Lord's <2962-kurios->, and the fulness <4138-
pleroma-> thereof <0846-autos->:
29 Conscience <4893-suneidesis->, I say <3004-lego->, not thine
<1438-heautou-> own <1438-heautou->, but of the other <2087-
heteros->: for why <5101-tis-> is my liberty <1657-eleutheria->
judged <2919-krino-> of another <0243-allos-> [man's] conscience
<4893-suneidesis->?
30 For if <1487-ei-> I by grace <5485-charis-> be a partaker
<3348-metecho->, why <5101-tis-> am I evil <0987-blasphemeo->
spoken <0987-blasphemeo-> of for that for which <3739-hos-> I
give thanks <2168-eucharisteo->?
31 Whether <1535-eite-> therefore <3767-oun-> ye eat <2068-
esthio->, or <1535-eite-> drink <4095-pino->, or <1535-eite->
whatsoever <5100-tis-> ye do <4160-poieo->, do <4160-poieo-> all
<3956-pas-> to the glory <1391-doxa-> of God <2316-theos->.
32 Give <1096-ginomai-> none <0677-aproskopos-> offence <0677-
aproskopos->, neither to the Jews <2453-Ioudaios->, nor <2532-
kai-> to the Gentiles <1672-Hellen->, nor <2532-kai-> to the
church <1577-ekklesia-> of God <2316-theos->:
33 Even <2504-kago-> as I please <0700-aresko-> all <3956-pas->
[men] in all <3956-pas-> [things], not seeking <2212-zeteo->
mine <1683-emautou-> own <1683-emautou-> profit <4851-sumphero->,
but the [profit <4851-sumphero->] of many <4183-polus->, that
they may be saved <4982-sozo->.
1Corinthians 11
1. Be ye followers <3402-mimetes-> of me, even <2531-kathos->
as I also <2504-kago-> [am] of Christ <5547-Christos->.
2 Now <1161-de-> I praise <1867-epaineo-> you, brethren <0080-
adephos->, that ye remember <3415-mnaomai-> me in all <3956-pas-
> things, and keep <2722-katecho-> the ordinances <3862-
paradosis->, as I delivered <3860-paradidomi-> [them] to you.
3 But I would <2309-thelo-> have you know <1492-eido->, that
the head <2776-kephale-> of every <3956-pas-> man <0435-aner->
is Christ <5547-Christos->; and the head <2776-kephale-> of the
woman <1135-gune-> [is] the man <0435-aner->; and the head <2776-
kephale-> of Christ <5547-Christos-> [is] God <2316-theos->.
4 Every <3956-pas-> man <0435-aner-> praying <4336-proseuchomai-
> or <2228-e-> prophesying <4395-propheteuo->, having <2192-echo-
> [his] head <2776-kephale-> covered <2596-kata->, dishonoureth
<2617-kataischuno-> his head <2776-kephale->.
5 But every <3956-pas-> woman <1135-gune-> that prayeth <4336-
proseuchomai-> or <2228-e-> prophesieth <4395-propheteuo-> with
[her] head <2776-kephale-> uncovered <0177-akatakaluptos->
dishonoureth <2617-kataischuno-> her head <2776-kephale->: for
that is even <2532-kai-> all one <1520-heis-> as if she were
shaven <3587-xurao->.
6 For if <1487-ei-> the woman <1135-gune-> be not covered <2619-
katakalupto->, let her also <2532-kai-> be shorn <2751-keiro->:
but if <1487-ei-> it be a shame <0149-aischron-> for a woman
<1135-gune-> to be shorn <2751-keiro-> or <2228-e-> shaven <3587-
xurao->, let her be covered <2619-katakalupto->.
7 For a man <0435-aner-> indeed <3303-men-> ought <3784-opheilo-
> not to cover <2619-katakalupto-> [his] head <2776-kephale->,
forasmuch as he is the image <1504-eikon-> and glory <1391-doxa-
> of God <2316-theos->: but the woman <1135-gune-> is the glory
<1391-doxa-> of the man <0435-aner->.
8 For the man <0435-aner-> is not of the woman <1135-gune->;
but the woman <1135-gune-> of the man <0435-aner->.
9 Neither <3756-ou-> was the man <0435-aner-> created <2936-
ktizo-> for the woman <1135-gune->; but the woman <1135-gune->
for the man <0435-aner->.
10 For this <5124-touto-> cause <1223-dia-> ought <3784-opheilo-
> the woman <1135-gune-> to have <2192-echo-> power <1849-
exousia-> on <1909-epi-> [her] head <2776-kephale-> because
<1223-dia-> of the angels <0032-aggelos->.
11 Nevertheless <4133-plen-> neither <3777-oute-> is the man
<0435-aner-> without <5565-choris-> the woman <1135-gune->,
neither <3777-oute-> the woman <1135-gune-> without <5565-choris-
> the man <0435-aner->, in the Lord <2962-kurios->.
12 For as the woman <1135-gune-> [is] of the man <0435-aner->,
even so <3779-houto-> [is] the man <0435-aner-> also <2532-kai->
by the woman <1135-gune->; but all <3956-pas-> things of God
<2316-theos->.
13 Judge <2919-krino-> in yourselves <0846-autos->: is it
comely <4241-prepo-> that a woman <1135-gune-> pray <4336-
proseuchomai-> unto God <2316-theos-> uncovered <0177-
akatakaluptos->?
14 Doth not even <3761-oude-> nature <5449-phusis-> itself
<0846-autos-> teach <1321-didasko-> you, that, if <1437-ean-> a
man <0435-aner-> have long <2863-komao-> hair <2863-komao->, it
is a shame <0819-atimia-> unto him?
15 But if <1437-ean-> a woman <1135-gune-> have long <2863-
komao-> hair <2863-komao->, it is a glory <1391-doxa-> to her:
for [her] hair <2864-kome-> is given <1325-didomi-> her for a
covering <4018-peribolaion->.
16 But if <1487-ei-> any <5100-tis-> man seem <1380-dokeo-> to
be contentious <5380-philoneikos->, we have <2192-echo-> no
<3756-ou-> such <5108-toioutos-> custom <4914-sunetheia->,
neither <3761-oude-> the churches <1577-ekklesia-> of God <2316-
theos->.
17. Now <1161-de-> in this <5124-touto-> that I declare <3853-
paraggello-> [unto you] I praise <1867-epaineo-> [you] not, that
ye come <4905-sunerchomai-> together <4905-sunerchomai-> not for
the better <2909-kreitton->, but for the worse <2276-hetton->.
18 For first <4412-proton-> of all, when ye come <4905-
sunerchomai-> together <4905-sunerchomai-> in the church <1577-
ekklesia->, I hear <0191-akouo-> that there be divisions <4978-
schisma-> among <1722-en-> you; and I partly <5100-tis-> believe
<4100-pisteuo-> it.
19 For there must <1163-dei-> be also <2532-kai-> heresies
<0139-hairesis-> among <1722-en-> you, that they which are
approved <1384-dokimos-> may be made <1096-ginomai-> manifest
<5318-phaneros-> among <1722-en-> you.
20 When ye come <4905-sunerchomai-> together <4905-sunerchomai-
> therefore <3767-oun-> into <1909-epi-> one <0846-autos-> place,
[this] is not to eat <5315-phago-> the Lord's <2960-kuriakos->
supper <1173-deipnon->.
21 For in eating <5315-phago-> every <1538-hekastos-> one
taketh <4301-prolambano-> before <4301-prolambano-> [other] his
own <2398-idios-> supper <1173-deipnon->: and one <3303-men-> is
hungry <3983-peinao->, and another <3739-hos-> is drunken <3184-
methuo->.
22 What <1063-gar->? have <2192-echo-> ye not houses <3614-
oikia-> to eat <2068-esthio-> and to drink <4095-pino-> in? or
<2228-e-> despise <2706-kataphroneo-> ye the church <1577-
ekklesia-> of God <2316-theos->, and shame <2617-kataischuno->
them that have <2192-echo-> not? What <5101-tis-> shall I say
<2036-epo-> to you? shall I praise <1867-epaineo-> you in this
<5129-toutoi->? I praise <1867-epaineo-> [you] not.
23. For I have received <3880-paralambano-> of the Lord <2962-
kurios-> that which <3739-hos-> also <2532-kai-> I delivered
<3860-paradidomi-> unto you, That the Lord <2962-kurios-> Jesus
<2424-Iesous-> the [same <0846-autos->] night <3571-nux-> in
which <3739-hos-> he was betrayed <3860-paradidomi-> took <2983-
lambano-> bread <0740-artos->:
24 And when he had given thanks <2168-eucharisteo->, he brake
<2806-klao-> [it], and said <2036-epo->, Take <2983-lambano->,
eat <5315-phago->: this <5124-touto-> is my body <4983-soma->,
which <3588-ho-> is broken <2806-klao-> for you: this <5124-
touto-> do <4160-poieo-> in remembrance <0364-anamnesis-> of me.
25 After <5615-hosautos-> the same <5615-hosautos-> manner
<5615-hosautos-> also <2532-kai-> [he took] the cup <4221-
poterion->, when <3326-meta-> he had supped <1172-deipneo->,
saying <3004-lego->, This <5124-touto-> cup <4221-poterion-> is
the new <2537-kainos-> testament <1242-diatheke-> in my blood
<0129-haima->: this <5124-touto-> do <4160-poieo-> ye, as oft
<3740-hosakis-> as ye drink <4095-pino-> [it], in remembrance
<0364-anamnesis-> of me.
26 For as often <3740-hosakis-> as ye eat <2068-esthio-> this
<5126-touton-> bread <0740-artos->, and drink <4095-pino-> this
<5124-touto-> cup <4221-poterion->, ye do shew <2605-kataggello-
> the Lord's <2962-kurios-> death <2288-thanatos-> till <3757-
hou-> he come <2064-erchomai->.
27 Wherefore <5620-hoste-> whosoever <0302-an-> shall eat <2068-
esthio-> this <5126-touton-> bread <0740-artos->, and drink
<4095-pino-> [this <5126-touton->] cup <4221-poterion-> of the
Lord <2962-kurios->, unworthily <0371-anaxios->, shall be guilty
<1777-enochos-> of the body <4983-soma-> and blood <0129-haima->
of the Lord <2962-kurios->.
28 But let a man <0444-anthropos-> examine <1381-dokimazo->
himself <1438-heautou->, and so <3779-houto-> let him eat <2068-
esthio-> of [that] bread <0740-artos->, and drink <4095-pino->
of [that] cup <4221-poterion->.
29 For he that eateth <2068-esthio-> and drinketh <4095-pino->
unworthily <0371-anaxios->, eateth <2068-esthio-> and drinketh
<4095-pino-> damnation <2917-krima-> to himself <1438-heautou->,
not discerning <1252-diakrino-> the Lord's <2962-kurios-> body
<4983-soma->.
30 For this <5124-touto-> cause <1223-dia-> many <4183-polus->
[are] weak <0770-astheneo-> and sickly <0732-arrhostos-> among
<1722-en-> you, and many <2425-hikanos-> sleep <2837-koimao->.
31 For if <1487-ei-> we would judge <1252-diakrino-> ourselves
<1438-heautou->, we should not be judged <2919-krino->.
32 But when we are judged <2919-krino->, we are chastened <3811-
paideuo-> of the Lord <2962-kurios->, that we should not be
condemned <2632-katakrino-> with the world <2889-kosmos->.
33 Wherefore <5620-hoste->, my brethren <0080-adephos->, when
ye come <4905-sunerchomai-> together <4905-sunerchomai-> to eat
<5315-phago->, tarry <1551-ekdechomai-> one <0240-allelon-> for
another <0240-allelon->.
34 And if <1487-ei-> any <5100-tis-> man hunger <3983-peinao->,
let him eat <2068-esthio-> at <1722-en-> home <3624-oikos->;
that ye come <4905-sunerchomai-> not together <4905-sunerchomai-
> unto condemnation <2917-krima->. And the rest <3062-loipoy->
will I set <1299-diatasso-> in order <1299-diatasso-> when <5613-
hos-> I come <2064-erchomai->.
1Corinthians 12
1. Now <1161-de-> concerning <4012-peri-> spiritual <4152-
pneumatikos-> [gifts], brethren <0080-adephos->, I would <2309-
thelo-> not have you ignorant <0050-agnoeo->.
2 Ye know <1492-eido-> that ye were Gentiles <1484-ethnos->,
carried <0520-apago-> away <0520-apago-> unto these <3588-ho->
dumb <0880-aphonos-> idols <1497-eidolon->, even <5613-hos-> as
ye were led <0071-ago->.
3 Wherefore <1352-dio-> I give you to understand <1107-gnorizo-
>, that no <3762-oudeis-> man <3762-oudeis-> speaking <2980-
laleo-> by the Spirit <4151-pneuma-> of God <2316-theos->
calleth <3004-lego-> Jesus <2424-Iesous-> accursed <0331-
anathema->: and [that] no <3762-oudeis-> man <3762-oudeis-> can
<1410-dunamai-> say <2036-epo-> that Jesus <2424-Iesous-> is the
Lord <2962-kurios->, but by the Holy <0040-hagios-> Ghost <4151-
pneuma->.
4 Now <1161-de-> there are diversities <1243-diairesis-> of
gifts <5486-charisma->, but the same <0846-autos-> Spirit <4151-
pneuma->.
5 And there are differences <1243-diairesis-> of
administrations <1248-diakonia->, but the same <0846-autos->
Lord <2962-kurios->.
6 And there are diversities <1243-diairesis-> of operations
<1755-energema->, but it is the same <0846-autos-> God <2316-
theos-> which <3588-ho-> worketh <1754-energeo-> all <3956-pas->
in all <3956-pas->.
7 But the manifestation <5321-phanerosis-> of the Spirit <4151-
pneuma-> is given <1325-didomi-> to every <1538-hekastos-> man
<1538-hekastos-> to profit <4851-sumphero-> withal.
8 For to one <3303-men-> is given <1325-didomi-> by the Spirit
<4151-pneuma-> the word <3056-logos-> of wisdom <4678-sophia->;
to another <0243-allos-> the word <3056-logos-> of knowledge
<1108-gnosis-> by the same <0846-autos-> Spirit <4151-pneuma->;
9 To another <2087-heteros-> faith <4102-pistis-> by the same
<0846-autos-> Spirit <4151-pneuma->; to another <0243-allos->
the gifts <5486-charisma-> of healing <2386-iama-> by the same
<0846-autos-> Spirit <4151-pneuma->;
10 To another <0243-allos-> the working <1755-energema-> of
miracles <1411-dunamis->; to another <0243-allos-> prophecy
<4394-propheteia->; to another <0243-allos-> discerning <1253-
diakrisis-> of spirits <4151-pneuma->; to another <2087-heteros-
> [divers] kinds <1085-genos-> of tongues <1100-glossa->; to
another <0243-allos-> the interpretation <2058-hermeneia-> of
tongues <1100-glossa->:
11 But all <3956-pas-> these <5023-tauta-> worketh <1754-
energeo-> that one <1520-heis-> and the selfsame <0846-autos->
Spirit <4151-pneuma->, dividing <1244-diaireo-> to every <1538-
hekastos-> man <1538-hekastos-> severally <2398-idios-> as he
will <1014-boo-lom-ahee->.
12. For as the body <4983-soma-> is one <1520-heis->, and hath
<2192-echo-> many <4183-polus-> members <3196-melos->, and all
<3956-pas-> the members <3196-melos-> of that one <1520-heis->
body <4983-soma->, being <5607-on-> many <4183-polus->, are one
<1520-heis-> body <4983-soma->: so <3779-houto-> also <2532-kai-
> [is] Christ <5547-Christos->.
13 For by one <1520-heis-> Spirit <4151-pneuma-> are we all
<3956-pas-> baptized <0907-baptizo-> into <1519-eis-> one <1520-
heis-> body <4983-soma->, whether <1535-eite-> [we be] Jews
<2453-Ioudaios-> or <1535-eite-> Gentiles <1672-Hellen->,
whether <1535-eite-> [we be] bond <1401-doulos-> or <1535-eite->
free <1658-eleutheros->; and have been all <3956-pas-> made
<4222-potizo-> to drink <4222-potizo-> into <1519-eis-> one
<1520-heis-> Spirit <4151-pneuma->.
14 For the body <4983-soma-> is not one <1520-heis-> member
<3196-melos->, but many <4183-polus->.
15 If <1437-ean-> the foot <4228-pous-> shall say <2036-epo->,
Because <3754-hoti-> I am <1510-eimi-> not the hand <5495-cheir-
>, I am <1510-eimi-> not of the body <4983-soma->; is it
therefore <5124-touto-> not of the body <4983-soma->?
16 And if <1437-ean-> the ear <3775-ous-> shall say <2036-epo->,
Because <3754-hoti-> I am <1510-eimi-> not the eye <3788-
ophthalmos->, I am <1510-eimi-> not of the body <4983-soma->; is
it therefore <5124-touto-> not of the body <4983-soma->?
17 If <1487-ei-> the whole <3650-holos-> body <4983-soma->
[were] an eye <3788-ophthalmos->, where <4226-pou-> [were] the
hearing <0189-akoe->? If <1487-ei-> the whole <3650-holos->
[were] hearing <0189-akoe->, where <4226-pou-> [were] the
smelling <3750-osphresis->?
18 But now <3570-nuni-> hath God <2316-theos-> set <5087-
tithemi-> the members <3196-melos-> every <1538-hekastos-> one
<1520-heis-> of them in the body <4983-soma->, as it hath
pleased <2309-thelo-> him.
19 And if <1487-ei-> they were all <3956-pas-> one <1520-heis->
member <3196-melos->, where <4226-pou-> [were] the body <4983-
soma->?
20 But now <3568-nun-> [are they] many <4183-polus-> members
<3196-melos->, yet <1161-de-> but one <1520-heis-> body <4983-
soma->.
21 And the eye <3788-ophthalmos-> cannot <1410-dunamai-> say
<2036-epo-> unto the hand <5495-cheir->, I have <2192-echo-> no
<3756-ou-> need <5532-chreia-> of thee: nor <2228-e-> again
<3825-palin-> the head <2776-kephale-> to the feet <4228-pous->,
I have <2192-echo-> no <3756-ou-> need <5532-chreia-> of you.
22 Nay <0235-alla->, much <4183-polus-> more <3123-mallon->
those <3588-ho-> members <3196-melos-> of the body <4983-soma->,
which seem <1380-dokeo-> to be more feeble <0772-asthenes->, are
necessary <0316-anagkaios->:
23 And those [members] of the body <4983-soma->, which <3739-
hos-> we think <1380-dokeo-> to be less <0820-atimos->
honourable <0820-atimos->, upon these <5125-toutois-> we bestow
<4060-peritithemi-> more <4055-perissoteros-> abundant <4055-
perissoteros-> honour <5092-time->; and our uncomely <0809-
askemon-> [parts] have <2192-echo-> more <4055-perissoteros->
abundant <4055-perissoteros-> comeliness <2157-eushemosune->.
24 For our comely <2158-euschemon-> [parts] have <2192-echo->
no <3756-ou-> need <5532-chreia->: but God <2316-theos-> hath
tempered <4786-sugkerannumi-> the body <4983-soma-> together
<4786-sugkerannumi->, having given <1325-didomi-> more <4055-
perissoteros-> abundant <4055-perissoteros-> honour <5092-time->
to that [part] which lacked <5302-hustereo->:
25 That there should be no <3361-me-> schism <4978-schisma-> in
the body <4983-soma->; but [that] the members <3196-melos->
should have the same <0846-autos-> care <3309-merimnao-> one
<0240-allelon-> for another <0240-allelon->.
26 And whether <1535-eite-> one <1520-heis-> member <3196-melos-
> suffer <3958-pascho->, all <3956-pas-> the members <3196-melos-
> suffer <4841-sumpascho-> with it; or <1535-eite-> one <1520-
heis-> member <3196-melos-> be honoured <1392-doxazo->, all
<3956-pas-> the members <3196-melos-> rejoice <4796-sugchairo->
with it.
27. Now <1161-de-> ye are the body <4983-soma-> of Christ <5547-
Christos->, and members <3196-melos-> in particular <3313-meros-
>.
28 And God <2316-theos-> hath set <5087-tithemi-> some <3588-ho-
> in the church <1577-ekklesia->, first <4412-proton-> apostles
<0652-apostolos->, secondarily <1208-deuteros-> prophets <4396-
prophetes->, thirdly <5154-tritos-> teachers <1320-didaskalos->,
after <1899-epeita-> that miracles <1411-dunamis->, then <1534-
eita-> gifts <5486-charisma-> of healings <2386-iama->, helps
<0484-antilepsis->, governments <2941-kubernesis->, diversities
<1085-genos-> of tongues <1100-glossa->.
29 [Are] all <3956-pas-> apostles <0652-apostolos->? [are] all
<3956-pas-> prophets <4396-prophetes->? [are] all <3956-pas->
teachers <1320-didaskalos->? [are] all <3956-pas-> workers <1411-
dunamis-> of miracles <1411-dunamis->?
30 Have <2192-echo-> all <3956-pas-> the gifts <5486-charisma->
of healing <2386-iama->? do all <3956-pas-> speak <2980-laleo->
with tongues <1100-glossa->? do all <3956-pas-> interpret <1329-
diermeneuo->?
31 But covet <2206-zeloo-> earnestly <2206-zeloo-> the best
<2909-kreitton-> gifts <5486-charisma->: and yet <2089-eti->
shew <1166-deiknuo-> I unto you a more <5236-huperbole->
excellent <5236-huperbole-> way <3598-hodos->.
1Corinthians 13
1. Though <1437-ean-> I speak <2980-laleo-> with the tongues
<1100-glossa-> of men <0444-anthropos-> and of angels <0032-
aggelos->, and have <2192-echo-> not charity <0026-agape->, I am
become <1096-ginomai-> [as] sounding <2278-echeo-> brass <5475-
chalkos->, or <2228-e-> a tinkling <0214-alalazo-> cymbal <2950-
kumbalon->.
2 And though <1437-ean-> I have <2192-echo-> [the gift of]
prophecy <4394-propheteia->, and understand <1492-eido-> all
<3956-pas-> mysteries <3466-musterion->, and all <3956-pas->
knowledge <1108-gnosis->; and though <1437-ean-> I have <2192-
echo-> all <3956-pas-> faith <4102-pistis->, so <5620-hoste->
that I could remove <3179-methistemi-> mountains <3735-oros->,
and have <2192-echo-> not charity <0026-agape->, I am <1510-eimi-
> nothing <3762-oudeis->.
3 And though <1437-ean-> I bestow <5595-psomizo-> all <3956-pas-
> my goods <5224-huparchonta-> to feed <5595-psomizo-> [the
poor], and though <1437-ean-> I give <3860-paradidomi-> my body
<4983-soma-> to be burned <2545-kaio->, and have <2192-echo->
not charity <0026-agape->, it profiteth <5623-opheleo-> me
nothing <3762-oudeis->.
4. Charity <0026-agape-> suffereth <3114-makrothumeo-> long
<3114-makrothumeo->, [and] is kind <5541-chresteuomai->; charity
<0026-agape-> envieth <2206-zeloo-> not; charity <0026-agape->
vaunteth <4068-perpereuomai-> not itself, is not puffed <5448-
phusioo-> up,
5 Doth not behave <0807-aschemoneo-> itself unseemly, seeketh
<2212-zeteo-> not her own <1438-heautou->, is not easily
provoked <3947-paroxuno->, thinketh <3049-logizomai-> no <3756-
ou-> evil <2556-kakos->;
6 Rejoiceth <5463-chairo-> not in iniquity <0093-adikia->, but
rejoiceth <4796-sugchairo-> in the truth <0225-aletheia->;
7 Beareth <4722-stego-> all <3956-pas-> things, believeth <4100-
pisteuo-> all <3956-pas-> things, hopeth <1679-elpizo-> all
<3956-pas-> things, endureth <5278-hupomeno-> all <3956-pas->
things.
8. Charity <0026-agape-> never <3763-oudepote-> faileth <1601-
ekpipto->: but whether <1535-eite-> [there be] prophecies <4394-
propheteia->, they shall fail <2673-katargeo->; whether <1535-
eite-> [there be] tongues <1100-glossa->, they shall cease <3973-
pauo->; whether <1535-eite-> [there be] knowledge <1108-gnosis->,
it shall vanish <2673-katargeo-> away <2673-katargeo->.
9 For we know <1097-ginosko-> in part <3313-meros->, and we
prophesy <4395-propheteuo-> in part <3313-meros->.
10 But when <3752-hotan-> that which is perfect <5046-teleios->
is come <2064-erchomai->, then <5119-tote-> that which is in
part <3313-meros-> shall be done <2673-katargeo-> away <2673-
katargeo->.
11 When <3753-hote-> I was a child <3516-nepios->, I spake
<2980-laleo-> as a child <3516-nepios->, I understood <5426-
phroneo-> as a child <3516-nepios->, I thought <3049-logizomai->
as a child <3516-nepios->: but when <3753-hote-> I became <1096-
ginomai-> a man <0435-aner->, I put <2673-katargeo-> away <2673-
katargeo-> childish <3516-nepios-> things.
12 For now <0737-arti-> we see <0991-blepo-> through <1223-dia-
> a glass <2072-esoptron->, darkly <0135-ainigma->; but then
<5119-tote-> face <4383-prosopon-> to face <4383-prosopon->: now
<0737-arti-> I know <1097-ginosko-> in part <3313-meros->; but
then <5119-tote-> shall I know <1921-epiginosko-> even <2531-
kathos-> as also <2532-kai-> I am known <1921-epiginosko->.
13 And now <3570-nuni-> abideth <3306-meno-> faith <4102-pistis-
>, hope <1680-elpis->, charity <0026-agape->, these <5023-tauta-
> three <5140-treis->; but the greatest <3187-meizon-> of these
<5130-touton-> [is] charity <0026-agape->.
1Corinthians 14
1. Follow <1377-dioko-> after charity <0026-agape->, and desire
<2206-zeloo-> spiritual <4152-pneumatikos-> [gifts], but rather
<3123-mallon-> that ye may prophesy <4395-propheteuo->.
2 For he that speaketh <2980-laleo-> in an [unknown] tongue
<1100-glossa-> speaketh <2980-laleo-> not unto men <0444-
anthropos->, but unto God <2316-theos->: for no <3762-oudeis->
man <3762-oudeis-> understandeth <0191-akouo-> [him]; howbeit in
the spirit <4151-pneuma-> he speaketh <2980-laleo-> mysteries
<3466-musterion->.
3 But he that prophesieth <4395-propheteuo-> speaketh <2980-
laleo-> unto men <0444-anthropos-> [to] edification <3619-
oikodome->, and exhortation <3874-paraklesis->, and comfort
<3889-paramuthia->.
4 He that speaketh <2980-laleo-> in an [unknown] tongue <1100-
glossa-> edifieth <3618-oikodomeo-> himself <1438-heautou->; but
he that prophesieth <4395-propheteuo-> edifieth <3618-oikodomeo-
> the church <1577-ekklesia->.
5 I would <2309-thelo-> that ye all <3956-pas-> spake <2980-
laleo-> with tongues <1100-glossa->, but rather <3123-mallon->
that ye prophesied <4395-propheteuo->: for greater <3187-meizon-
> [is] he that prophesieth <4395-propheteuo-> than <2228-e-> he
that speaketh <2980-laleo-> with tongues <1100-glossa->, except
<1508-ei me-> he interpret <1329-diermeneuo->, that the church
<1577-ekklesia-> may receive <2983-lambano-> edifying <3619-
oikodome->.
6. Now <3570-nuni->, brethren <0080-adephos->, if <1437-ean-> I
come <2064-erchomai-> unto you speaking <2980-laleo-> with
tongues <1100-glossa->, what <5101-tis-> shall I profit <5623-
opheleo-> you, except <3362-ean me-> I shall speak <2980-laleo->
to you either <2228-e-> by revelation <0602-apokalupsis->, or
<2228-e-> by knowledge <1108-gnosis->, or <2228-e-> by
prophesying <4394-propheteia->, or <2228-e-> by doctrine <1322-
didache->?
7 And even <3676-homos-> things without <0895-apsuchos-> life
<0895-apsuchos-> giving <1325-didomi-> sound <5456-phone->,
whether <1535-eite-> pipe <0836-aulos-> or <1535-eite-> harp
<2788-kithara->, except <3362-ean me-> they give <1325-didomi->
a distinction <1293-diastole-> in the sounds <5353-phthoggos->,
how <4459-pos-> shall it be known <1097-ginosko-> what <3588-ho-
> is piped <0832-auleo-> or <2228-e-> harped <2789-kitharizo->?
8 For if <1437-ean-> the trumpet <4536-salpigx-> give <1325-
didomi-> an uncertain <0082-adelos-> sound <5456-phone->, who
<5101-tis-> shall prepare <3903-paraskeuazo-> himself to the
battle <4171-polemos->?
9 So <3779-houto-> likewise <2532-kai-> ye, except <3362-ean me-
> ye utter <1325-didomi-> by the tongue <1100-glossa-> words
<3056-logos-> easy <2154-eusemos-> to be understood <2154-
eusemos->, how <4459-pos-> shall it be known <1097-ginosko->
what <3588-ho-> is spoken <2980-laleo->? for ye shall speak
<2980-laleo-> into <1519-eis-> the air <0109-aer->.
10 There are, it may be, so <5118-tosoutos-> many <5118-
tosoutos-> kinds <1085-genos-> of voices <5456-phone-> in the
world <2889-kosmos->, and none <3762-oudeis-> of them [is]
without <0880-aphonos-> signification <0880-aphonos->.
11 Therefore <3767-oun-> if <1437-ean-> I know <1492-eido-> not
the meaning <1411-dunamis-> of the voice <5456-phone->, I shall
be unto him that speaketh <2980-laleo-> a barbarian <0915-
barbaros->, and he that speaketh <2980-laleo-> [shall be] a
barbarian <0915-barbaros-> unto me.
12 Even <2532-kai-> so <3779-houto-> ye, forasmuch <1893-epei->
as ye are zealous <2207-zelotes-> of spiritual <4151-pneuma->
[gifts], seek <2212-zeteo-> that ye may excel <4052-perisseuo->
to the edifying <3619-oikodome-> of the church <1577-ekklesia->.
13 Wherefore <1355-dioper-> let him that speaketh <2980-laleo->
in an [unknown] tongue <1100-glossa-> pray <4336-proseuchomai->
that he may interpret <1329-diermeneuo->.
14 For if <1437-ean-> I pray <4336-proseuchomai-> in an
[unknown] tongue <1100-glossa->, my spirit <4151-pneuma->
prayeth <4336-proseuchomai->, but my understanding <3563-nous->
is unfruitful <0175-akarpos->.
15. What <5101-tis-> is it then <3767-oun->? I will pray <4336-
proseuchomai-> with the spirit <4151-pneuma->, and I will pray
<4336-proseuchomai-> with the understanding <3563-nous-> also
<2532-kai->: I will sing <5567-psallo-> with the spirit <4151-
pneuma->, and I will sing <5567-psallo-> with the understanding
<3563-nous-> also <2532-kai->.
16 Else <1893-epei-> when <1437-ean-> thou shalt bless <2127-
eulogeo-> with the spirit <4151-pneuma->, how <4459-pos-> shall
he that occupieth <0378-anapleroo-> the room <5117-topos-> of
the unlearned <2399-idiotes-> say <2046-ereo-> Amen <0281-amen->
at <1909-epi-> thy giving of thanks <2169-eucharistia->, seeing
<1894-epeide-> he understandeth <1492-eido-> not what <5101-tis-
> thou sayest <3004-lego->?
17 For thou verily <3303-men-> givest thanks <2168-eucharisteo-
> well <2573-kalos->, but the other <2087-heteros-> is not
edified <3618-oikodomeo->.
18 I thank <2168-eucharisteo-> my God <2316-theos->, I speak
<2980-laleo-> with tongues <1100-glossa-> more <3123-mallon->
than ye all <3956-pas->:
19 Yet <0235-alla-> in the church <1577-ekklesia-> I had rather
<2309-thelo-> speak <2980-laleo-> five <4002-pente-> words <3056-
logos-> with my understanding <3563-nous->, that [by my voice] I
might teach <2727-katecheo-> others <0243-allos-> also <2532-kai-
>, than <2228-e-> ten <3463-murioi-> thousand <3463-murioi->
words <3056-logos-> in an [unknown] tongue <1100-glossa->.
20 Brethren <0080-adephos->, be not children <3813-paidion-> in
understanding <5424-phren->: howbeit <0235-alla-> in malice
<2549-kakia-> be ye children <3515-nepiazo->, but in
understanding <5424-phren-> be men <5046-teleios->.
21. In the law <3551-nomos-> it is written <1125-grapho->, With
[men of] other <2084-heteroglossos-> tongues <2084-heteroglossos-
> and other <2087-heteros-> lips <5491-cheilos-> will I speak
<2980-laleo-> unto this <5129-toutoi-> people <2992-laos->; and
yet for all <3779-houto-> that will they not hear <1522-eisakouo-
> me, saith <3004-lego-> the Lord <2962-kurios->.
22 Wherefore <5620-hoste-> tongues <1100-glossa-> are for a
sign <4592-semeion->, not to them that believe <4100-pisteuo->,
but to them that believe <0571-apistos-> not: but prophesying
<4394-propheteia-> [serveth] not for them that believe <0571-
apistos-> not, but for them which believe <4100-pisteuo->.
23 If <1437-ean-> therefore <3767-oun-> the whole <3650-holos->
church <1577-ekklesia-> be come <4905-sunerchomai-> together
<4905-sunerchomai-> into <1909-epi-> one <0846-autos-> place,
and all <3956-pas-> speak <2980-laleo-> with tongues <1100-
glossa->, and there come <1525-eiserchomai-> in [those that are]
unlearned <2399-idiotes->, or <2228-e-> unbelievers <0571-
apistos->, will they not say <2046-ereo-> that ye are mad <3105-
mainomai->?
24 But if <1437-ean-> all <3956-pas-> prophesy <4395-propheteuo-
>, and there come <1525-eiserchomai-> in one <5100-tis-> that
believeth <0571-apistos-> not, or <2228-e-> [one] unlearned
<2399-idiotes->, he is convinced <1651-elegcho-> of all <3956-
pas->, he is judged <0350-anakrino-> of all <3956-pas->:
25 And thus <3779-houto-> are the secrets <2927-kruptos-> of
his heart <2588-kardia-> made <1096-ginomai-> manifest <5318-
phaneros->; and so <3779-houto-> falling <4098-pipto-> down on
<1909-epi-> [his] face <4383-prosopon-> he will worship <4352-
proskuneo-> God <2316-theos->, and report <0518-apaggello-> that
God <2316-theos-> is in you of a truth <3689-ontos->.
26. How <5101-tis-> is it then <3767-oun->, brethren <0080-
adephos->? when <3752-hotan-> ye come <4905-sunerchomai->
together <4905-sunerchomai->, every <1538-hekastos-> one of you
hath <2192-echo-> a psalm <5568-psalmos->, hath <2192-echo-> a
doctrine <1322-didache->, hath <2192-echo-> a tongue <1100-
glossa->, hath <2192-echo-> a revelation <0602-apokalupsis->,
hath <2192-echo-> an interpretation <2058-hermeneia->. Let all
<3956-pas-> things be done <1096-ginomai-> unto edifying <3619-
oikodome->.
27 If <1535-eite-> any <5100-tis-> man speak <2980-laleo-> in
an [unknown] tongue <1100-glossa->, [let it be] by two <1417-duo-
>, or <2228-e-> at the most <4119-pleion-> [by] three <5140-
treis->, and [that] by course <3313-meros->; and let one <1520-
heis-> interpret <1329-diermeneuo->.
28 But if <1437-ean-> there be no <3361-me-> interpreter <1328-
diermeneutes->, let him keep <4601-sigao-> silence <4601-sigao->
in the church <1577-ekklesia->; and let him speak <2980-laleo->
to himself <1438-heautou->, and to God <2316-theos->.
29 Let the prophets <4396-prophetes-> speak <2980-laleo-> two
<1417-duo-> or <2228-e-> three <5140-treis->, and let the other
<0243-allos-> judge <1252-diakrino->.
30 If <1437-ean-> [any thing] be revealed <0601-apokalupto-> to
another <0243-allos-> that sitteth <2521-kathemai-> by, let the
first <4413-protos-> hold <4601-sigao-> his peace <4601-sigao->.
31 For ye may <1410-dunamai-> all <3956-pas-> prophesy <4395-
propheteuo-> one by one <1520-heis->, that all <3956-pas-> may
learn <3129-manthano->, and all <3956-pas-> may be comforted
<3870-parakaleo->.
32 And the spirits <4151-pneuma-> of the prophets <4396-
prophetes-> are subject <5293-hupotasso-> to the prophets <4396-
prophetes->.
33 For God <2316-theos-> is not [the author] of confusion <0181-
akatastasia->, but of peace <1515-eirene->, as in all <3956-pas-
> churches <1577-ekklesia-> of the saints <0040-hagios->.
34. Let your <5216-humon-> women <1135-gune-> keep <4601-sigao-
> silence <4601-sigao-> in the churches <1577-ekklesia->: for it
is not permitted <2010-epitrepo-> unto them to speak <2980-laleo-
>; but [they are commanded] to be under <5293-hupotasso->
obedience <5293-hupotasso->, as also <2532-kai-> saith <3004-
lego-> the law <3551-nomos->.
35 And if <1487-ei-> they will <2309-thelo-> learn <3129-
manthano-> any <5100-tis-> thing, let them ask <1905-eperotao->
their husbands <0435-aner-> at <1722-en-> home <3624-oikos->:
for it is a shame <0149-aischron-> for women <1135-gune-> to
speak <2980-laleo-> in the church <1577-ekklesia->.
36. What <2228-e->? came <1831-exerchomai-> the word <3056-
logos-> of God <2316-theos-> out from you? or <2228-e-> came
<2658-katantao-> it unto you only <3441-monos->?
37 If <1487-ei-> any <1536-ei tis-> man think <1380-dokeo->
himself to be a prophet <4396-prophetes->, or <2228-e->
spiritual <4152-pneumatikos->, let him acknowledge <1921-
epiginosko-> that the things that I write <1125-grapho-> unto
you are the commandments <1785-entole-> of the Lord <2962-kurios-
>.
38 But if <1487-ei-> any <1536-ei tis-> man be ignorant <0050-
agnoeo->, let him be ignorant <0050-agnoeo->.
39 Wherefore <5620-hoste->, brethren <0080-adephos->, covet
<2206-zeloo-> to prophesy <4395-propheteuo->, and forbid <2967-
koluo-> not to speak <2980-laleo-> with tongues <1100-glossa->.
40 Let all <3956-pas-> things be done <1096-ginomai-> decently
<2156-euschemonos-> and in order <5010-taxis->.
1Corinthians 15
1. Moreover <1161-de->, brethren <0080-adephos->, I declare
<1107-gnorizo-> unto you the gospel <2098-euaggelion-> which
<3739-hos-> I preached <2097-euaggelizo-> unto you, which <3739-
hos-> also <2532-kai-> ye have received <3880-paralambano->, and
wherein <3757-hou-> ye stand <2476-histemi->;
2 By which <3739-hos-> also <2532-kai-> ye are saved <4982-sozo-
>, if <1487-ei-> ye keep <2722-katecho-> in memory what <5101-
tis-> I preached <2097-euaggelizo-> unto you, unless <1622-ektos-
> ye have believed <4100-pisteuo-> in vain <1500-eike->.
3 For I delivered <3860-paradidomi-> unto you first <4413-
protos-> of all that which <3739-hos-> I also <2532-kai->
received <3880-paralambano->, how that Christ <5547-Christos->
died <0599-apothnesko-> for our sins <0266-hamartia-> according
<2596-kata-> to the scriptures <1124-graphe->;
4 And that he was buried <2290-thapto->, and that he rose <1453-
egeiro-> again <1453-egeiro-> the third <5154-tritos-> day <2250-
hemera-> according <2596-kata-> to the scriptures <1124-graphe->:
5 And that he was seen <3700-optanomai-> of Cephas <2786-Kephas-
>, then <1534-eita-> of the twelve <1427-dodeka->:
6 After <1899-epeita-> that, he was seen <3700-optanomai-> of
above <1883-epano-> five <4001-pentakosioi-> hundred <4001-
pentakosioi-> brethren <0080-adephos-> at <2178-ephapax-> once
<2178-ephapax->; of whom <3739-hos-> the greater <4119-pleion->
part <4119-pleion-> remain <3306-meno-> unto this present <0737-
arti->, but some <5100-tis-> are fallen <2837-koimao-> asleep
<2837-koimao->.
7 After <1899-epeita-> that, he was seen <3700-optanomai-> of
James <2385-Iakobos->; then <1534-eita-> of all <3956-pas-> the
apostles <0652-apostolos->.
8 And last <2078-eschatos-> of all <3956-pas-> he was seen
<3700-optanomai-> of me also <2504-kago->, as of one born <1626-
ektroma-> out of due time.
9 For I am <1510-eimi-> the least <1646-elachistos-> of the
apostles <0652-apostolos->, that am <1510-eimi-> not meet <2425-
hikanos-> to be called <2563-kalamos-> an apostle <0652-
apostolos->, because <1360-dioti-> I persecuted <1377-dioko->
the church <1577-ekklesia-> of God <2316-theos->.
10 But by the grace <5485-charis-> of God <2316-theos-> I am
<1510-eimi-> what <3739-hos-> I am <1510-eimi->: and his grace
<5485-charis-> which [was bestowed] upon me was not in vain
<2756-kenos->; but I laboured <2872-kopiao-> more <4055-
perissoteros-> abundantly <4054-perissoteron-> than they all
<3956-pas->: yet <1161-de-> not I, but the grace <5485-charis->
of God <2316-theos-> which <3588-ho-> was with me.
11 Therefore <3767-oun-> whether <1535-eite-> [it were] I or
<1535-eite-> they, so <3779-houto-> we preach <2784-kerusso->,
and so <3779-houto-> ye believed <4100-pisteuo->.
12. Now <1161-de-> if <1487-ei-> Christ <5547-Christos-> be
preached <2784-kerusso-> that he rose <1453-egeiro-> from the
dead <3498-nekros->, how <4459-pos-> say <3004-lego-> some <5100-
tis-> among <1722-en-> you that there is no <3756-ou->
resurrection <0386-anastasis-> of the dead <3498-nekros->?
13 But if <1487-ei-> there be no <3756-ou-> resurrection <0386-
anastasis-> of the dead <3498-nekros->, then <3761-oude-> is
Christ <5547-Christos-> not risen <1453-egeiro->:
14 And if <1487-ei-> Christ <5547-Christos-> be not risen <1453-
egeiro->, then <0686-ara-> [is] our preaching <2782-kerugma->
vain <2756-kenos->, and your <5216-humon-> faith <4102-pistis->
[is] also <2532-kai-> vain <2756-kenos->.
15 Yea <1161-de->, and we are found <2147-heurisko-> false
<5575-pseudomartur-> witnesses <5575-pseudomartur-> of God <2316-
theos->; because <3754-hoti-> we have testified <3140-martureo->
of God <2316-theos-> that he raised <1453-egeiro-> up Christ
<5547-Christos->: whom <3739-hos-> he raised <1453-egeiro-> not
up, if <1512-ei per-> so <0686-ara-> be that the dead <3498-
nekros-> rise <1453-egeiro-> not.
16 For if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro-
> not, then <3761-oude-> is not Christ <5547-Christos-> raised
<1453-egeiro->:
17 And if <1487-ei-> Christ <5547-Christos-> be not raised
<1453-egeiro->, your <5216-humon-> faith <4102-pistis-> [is]
vain <3152-mataios->; ye are yet <2089-eti-> in your <5216-humon-
> sins <0266-hamartia->.
18 Then <0686-ara-> they also <2532-kai-> which are fallen
<2837-koimao-> asleep <2837-koimao-> in Christ <5547-Christos->
are perished <0622-apollumi->.
19 If <1487-ei-> in this <5126-touton-> life <2222-zoe-> only
<3440-monon-> we have <2070-esmen-> hope <1679-elpizo-> in
Christ <5547-Christos->, we are of all <3956-pas-> men <0444-
anthropos-> most miserable <1652-eleeinos->.
20. But now <3570-nuni-> is Christ <5547-Christos-> risen <1453-
egeiro-> from the dead <3498-nekros->, [and] become <1096-
ginomai-> the firstfruits <0536-aparche-> of them that slept
<2837-koimao->.
21 For since <1894-epeide-> by man <0444-anthropos-> [came]
death <2288-thanatos->, by man <0444-anthropos-> [came] also
<2532-kai-> the resurrection <0386-anastasis-> of the dead <3498-
nekros->.
22 For as in Adam <0076-Adam-> all <3956-pas-> die <0599-
apothnesko->, even <2532-kai-> so <3779-houto-> in Christ <5547-
Christos-> shall all <3956-pas-> be made <2227-zoopoieo-> alive
<2227-zoopoieo->.
23 But every <1538-hekastos-> man in his own <2398-idios->
order <5001-tagma->: Christ <5547-Christos-> the firstfruits
<0536-aparche->; afterward <1899-epeita-> they that are Christ's
<5547-Christos-> at <1722-en-> his coming <3952-parousia->.
24 Then <1534-eita-> [cometh] the end <5056-telos->, when <3752-
hotan-> he shall have delivered <3860-paradidomi-> up the
kingdom <0932-basileia-> to God <2316-theos->, even <2532-kai->
the Father <3962-pater->; when <3752-hotan-> he shall have put
<2673-katargeo-> down <2673-katargeo-> all <3956-pas-> rule
<0746-arche-> and all <3956-pas-> authority <1849-exousia-> and
power <1411-dunamis->.
25 For he must <1163-dei-> reign <0936-basileuo->, till <3757-
hou-> he hath put <5087-tithemi-> all <3956-pas-> enemies <2190-
echthros-> under <5259-hupo-> his feet <4228-pous->.
26 The last <2078-eschatos-> enemy <2190-echthros-> [that]
shall be destroyed <2673-katargeo-> [is] death <2288-thanatos->.
27 For he hath put <5293-hupotasso-> all <3956-pas-> things
under <5259-hupo-> his feet <4228-pous->. But when <3752-hotan->
he saith <2036-epo-> all <3956-pas-> things are put <5293-
hupotasso-> under <5259-hupo-> [him, it is] manifest <1212-delos-
> that he is excepted <1622-ektos->, which did put <5293-
hupotasso-> all <3956-pas-> things under <5293-hupotasso-> him.
28 And when <3752-hotan-> all <3956-pas-> things shall be
subdued <5293-hupotasso-> unto him, then <5119-tote-> shall the
Son <5207-huios-> also <2532-kai-> himself <0846-autos-> be
subject <5293-hupotasso-> unto him that put <5293-hupotasso->
all <3956-pas-> things under <5293-hupotasso-> him, that God
<2316-theos-> may be all <3956-pas-> in all <3956-pas->.
29 Else <1893-epei-> what <5101-tis-> shall they do <4160-poieo-
> which are baptized <0907-baptizo-> for the dead <3498-nekros->,
if <1487-ei-> the dead <3498-nekros-> rise <1453-egeiro-> not
at <3654-holos-> all <3654-holos->? why <5101-tis-> are they
then baptized <0907-baptizo-> for the dead <3498-nekros->?
30 And why <5101-tis-> stand we in jeopardy <2793-kinduneuo->
every <3956-pas-> hour <5610-hora->?
31 I protest <3513-ne-> by your <5212-humeteros-> rejoicing
<2746-kauchesis-> which <3739-hos-> I have <2192-echo-> in
Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-
kurios->, I die <0599-apothnesko-> daily <2250-hemera->.
32 If <1487-ei-> after <2596-kata-> the manner of men <0444-
anthropos-> I have fought <2341-theriomacheo-> with beasts <2341-
theriomacheo-> at <1722-en-> Ephesus <2181-Ephesos->, what <5101-
tis-> advantageth <3786-ophelos-> it me, if <1487-ei-> the dead
<3498-nekros-> rise <1453-egeiro-> not? let us eat <5315-phago->
and drink <4095-pino->; for to morrow <0839-aurion-> we die
<0599-apothnesko->.
33 Be not deceived <4105-planao->: evil <2556-kakos->
communications <3657-homilia-> corrupt <5351-phtheiro-> good
<5543-chrestos-> manners <2239-ethos->.
34 Awake <1594-eknepho-> to righteousness <1346-dikaios->, and
sin <0264-hamartano-> not; for some <5100-tis-> have <2192-echo-
> not the knowledge <0056-agnosia-> of God <2316-theos->: I
speak <3004-lego-> [this] to your <5213-humin-> shame <1791-
entrope->.
35. But some <5100-tis-> [man] will say <2046-ereo->, How <4459-
pos-> are the dead <3498-nekros-> raised <1453-egeiro-> up? and
with what <4169-poios-> body <4983-soma-> do they come <2064-
erchomai->?
36 [Thou] fool <0878-aphron->, that which <3739-hos-> thou
sowest <4687-speiro-> is not quickened <2227-zoopoieo->, except
<3362-ean me-> it die <0599-apothnesko->:
37 And that which <3739-hos-> thou sowest <4687-speiro->, thou
sowest <4687-speiro-> not that body <4983-soma-> that shall be,
but bare <1131-gumnos-> grain <2848-kokkos->, it may chance
<5177-tugchano-> of wheat <4621-sitos->, or <2228-e-> of some
<5100-tis-> other <3062-loipoy-> [grain]:
38 But God <2316-theos-> giveth <1325-didomi-> it a body <4983-
soma-> as it hath pleased <2309-thelo-> him, and to every <1538-
hekastos-> seed <4690-sperma-> his own <2398-idios-> body <4983-
soma->.
39 All <4561-sarx-> flesh <4561-sarx-> [is] not the same <0846-
autos-> flesh <4561-sarx->: but [there is] one <0243-allos->
[kind of] flesh <4561-sarx-> of men <0444-anthropos->, another
<0243-allos-> flesh <4561-sarx-> of beasts <2934-ktenos->,
another <0243-allos-> of fishes <2486-ichthus->, [and] another
<0243-allos-> of birds <4421-ptenon->.
40 [There are] also <2532-kai-> celestial <2032-epouranios->
bodies <4983-soma->, and bodies <4983-soma-> terrestrial <1919-
epigeios->: but the glory <1391-doxa-> of the celestial <2032-
epouranios-> [is] one <2087-heteros->, and the [glory <1391-doxa-
>] of the terrestrial <1919-epigeios-> [is] another <2087-
heteros->.
41 [There is] one <0243-allos-> glory <1391-doxa-> of the sun
<2246-helios->, and another <0243-allos-> glory <1391-doxa-> of
the moon <4582-selene->, and another <0243-allos-> glory <1391-
doxa-> of the stars <0792-aster->: for [one] star <0792-aster->
differeth <1308-diaphero-> from [another] star <0792-aster-> in
glory <1391-doxa->.
42 So <3779-houto-> also <2532-kai-> [is] the resurrection
<0386-anastasis-> of the dead <3498-nekros->. It is sown <4687-
speiro-> in corruption <5356-phthora->; it is raised <1453-
egeiro-> in incorruption <0861-aphthrsia->:
43 It is sown <4687-speiro-> in dishonour <0819-atimia->; it is
raised <1453-egeiro-> in glory <1391-doxa->: it is sown <4687-
speiro-> in weakness <0769-astheneia->; it is raised <1453-
egeiro-> in power <1411-dunamis->:
44 It is sown <4687-speiro-> a natural <5591-psuchikos-> body
<4983-soma->; it is raised <1453-egeiro-> a spiritual <4152-
pneumatikos-> body <4983-soma->. There is a natural <5591-
psuchikos-> body <4983-soma->, and there is a spiritual <4152-
pneumatikos-> body <4983-soma->.
45 And so <3779-houto-> it is written <1125-grapho->, The first
<4413-protos-> man <0444-anthropos-> Adam <0076-Adam-> was made
<1096-ginomai-> a living <2198-zao-> soul <5590-psuche->; the
last <2078-eschatos-> Adam <0076-Adam-> [was made] a quickening
<2227-zoopoieo-> spirit <4151-pneuma->.
46 Howbeit <0235-alla-> that [was] not first <4412-proton->
which is spiritual <4152-pneumatikos->, but that which is
natural <5591-psuchikos->; and afterward <1899-epeita-> that
which is spiritual <4152-pneumatikos->.
47 The first <4413-protos-> man <0444-anthropos-> [is] of the
earth <1093-ge->, earthy <5517-choikos->: the second <1208-
deuteros-> man <0444-anthropos-> [is] the Lord <2962-kurios->
from heaven <3772-ouranos->.
48 As [is] the earthy <5517-choikos->, such <5108-toioutos->
[are] they also <2532-kai-> that are earthy <5517-choikos->: and
as [is] the heavenly <2032-epouranios->, such <5108-toioutos->
[are] they also <2532-kai-> that are heavenly <2032-epouranios->.
49 And as we have borne <5409-phoreo-> the image <1504-eikon->
of the earthy <5517-choikos->, we shall also <2532-kai-> bear
<5409-phoreo-> the image of the heavenly <2032-epouranios->.
50 Now <1161-de-> this <5124-touto-> I say <5346-phemi->,
brethren <0080-adephos->, that flesh <4561-sarx-> and blood
<0129-haima-> cannot <1410-dunamai-> inherit <2816-kleronomeo->
the kingdom <0932-basileia-> of God <2316-theos->; neither <3761-
oude-> doth corruption <5356-phthora-> inherit <2816-kleronomeo-
> incorruption <0861-aphthrsia->.
51. Behold <2400-idou->, I shew <3004-lego-> you a mystery
<3466-musterion->; We shall not all <3956-pas-> sleep <2837-
koimao->, but we shall all <3956-pas-> be changed <0236-allasso-
>,
52 In a moment <0823-atomos->, in the twinkling <4493-rhipe->
of an eye <3788-ophthalmos->, at <1722-en-> the last <2078-
eschatos-> trump <4536-salpigx->: for the trumpet shall sound
<4537-salpizo->, and the dead <3498-nekros-> shall be raised
<1453-egeiro-> incorruptible <0862-aphthartos->, and we shall be
changed <0236-allasso->.
53 For this <5124-touto-> corruptible <5349-phthartos-> must
<1163-dei-> put <1746-enduo-> on <1746-enduo-> incorruption
<0861-aphthrsia->, and this <5124-touto-> mortal <2349-thnetos->
[must] put <1746-enduo-> on <1746-enduo-> immortality <0110-
athanasia->.
54 So <1161-de-> when <3752-hotan-> this <5124-touto->
corruptible <5349-phthartos-> shall have put <1746-enduo-> on
<1746-enduo-> incorruption <0861-aphthrsia->, and this <5124-
touto-> mortal <2349-thnetos-> shall have put <1746-enduo-> on
<1746-enduo-> immortality <0110-athanasia->, then <5119-tote->
shall be brought <1096-ginomai-> to pass the saying <3056-logos-
> that is written <1125-grapho->, Death <2288-thanatos-> is
swallowed <2666-katapino-> up in victory <3534-nikos->.
55 O death <2288-thanatos->, where <4226-pou-> [is] thy sting
<2759-kentron->? O grave <0086-haides->, where <4226-pou-> [is]
thy victory <3534-nikos->?
56 The sting <2759-kentron-> of death <2288-thanatos-> [is] sin
<0266-hamartia->; and the strength <1411-dunamis-> of sin <0266-
hamartia-> [is] the law <3551-nomos->.
57 But thanks <5485-charis-> [be] to God <2316-theos->, which
<3588-ho-> giveth <1325-didomi-> us the victory <3534-nikos->
through <1223-dia-> our Lord <2962-kurios-> Jesus <2424-Iesous->
Christ <5547-Christos->.
58. Therefore <5620-hoste->, my beloved <0027-agapetos->
brethren <0080-adephos->, be ye stedfast <1476-hedraios->,
unmoveable <0277-ametakinetos->, always <3842-pantote->
abounding <4052-perisseuo-> in the work <2041-ergon-> of the
Lord <2962-kurios->, forasmuch as ye know <1492-eido-> that your
<5216-humon-> labour <2873-kopos-> is not in vain <2756-kenos->
in the Lord <2962-kurios->.
1Corinthians 16
1. Now <1161-de-> concerning <4012-peri-> the collection <3048-
logia-> for the saints <0040-hagios->, as I have given order
<1299-diatasso-> to the churches <1577-ekklesia-> of Galatia
<1053-Galatia->, even <2532-kai-> so <3779-houto-> do <4160-
poieo-> ye.
2 Upon the first <3391-mia-> [day] of the week <4521-sabbaton->
let every <1538-hekastos-> one of you lay <5087-tithemi-> by him
in store <2343-thesaurizo->, as [God] hath prospered <2137-
euodoo-> him, that there be no <3361-me-> gatherings <3048-logia-
> when <3752-hotan-> I come <2064-erchomai->.
3 And when <3752-hotan-> I come <3854-paraginomai->, whomsoever
<1437-ean-> ye shall approve <1381-dokimazo-> by [your] letters
<1992-epistole->, them will I send <3992-pempo-> to bring <0667-
appohero-> your <5216-humon-> liberality <5485-charis-> unto
Jerusalem <2419-Hierousalem->.
4 And if <1437-ean-> it be meet <0514-axios-> that I go <4198-
poreuomai-> also <2504-kago->, they shall go <4198-poreuomai->
with me.
5. Now <1161-de-> I will come <2064-erchomai-> unto you, when
<3752-hotan-> I shall pass <1330-dierchomai-> through <1330-
dierchomai-> Macedonia <3109-Makedonia->: for I do pass <1330-
dierchomai-> through <1330-dierchomai-> Macedonia <3109-
Makedonia->.
6 And it may be that I will abide <3887-parameno->, yea <2228-e-
>, and winter <3914-paracheimazo-> with you, that ye may bring
<4311-propempo-> me on my journey whithersoever <1437-ean-> I go
<4198-poreuomai->.
7 For I will <2309-thelo-> not see <1492-eido-> you now <0737-
arti-> by the way <3938-parodos->; but I trust <1679-elpizo-> to
tarry <1961-epimeno-> a while <5099-tino-> with you, if <1437-
ean-> the Lord <2962-kurios-> permit <2010-epitrepo->.
8 But I will tarry <1961-epimeno-> at <1722-en-> Ephesus <2181-
Ephesos-> until <2193-heos-> Pentecost <4005-pentekoste->.
9 For a great <3173-megas-> door <2374-thura-> and effectual
<1756-energes-> is opened <0455-anoigo-> unto me, and [there
are] many <4183-polus-> adversaries <0480-antikeimai->.
10. Now <1161-de-> if <1437-ean-> Timotheus <5095-Timotheos->
come <2064-erchomai->, see <0991-blepo-> that he may be with you
without <0870-aphobos-> fear <0870-aphobos->: for he worketh
<2038-ergazomai-> the work <2041-ergon-> of the Lord <2962-
kurios->, as I also <2532-kai-> [do].
11 Let no <3361-me-> man <5100-tis-> therefore <3767-oun->
despise <1848-exoutheneo-> him: but conduct <4311-propempo-> him
forth <4311-propempo-> in peace <1515-eirene->, that he may come
<2064-erchomai-> unto me: for I look <1551-ekdechomai-> for him
with the brethren <0080-adephos->.
12 As touching <4012-peri-> [our] brother <0080-adephos->
Apollos <0625-Apollos->, I greatly <4183-polus-> desired <3870-
parakaleo-> him to come <2064-erchomai-> unto you with the
brethren <0080-adephos->: but his will <2307-thelema-> was not
at <3843-pantos-> all <3843-pantos-> to come <2064-erchomai-> at
<3568-nun-> this <3568-nun-> time <3598-hodos->; but he will
come <2064-erchomai-> when <3752-hotan-> he shall have
convenient <2119-eukaireo-> time <2119-eukaireo->.
13. Watch <1127-gregoreuo-> ye, stand <4739-steko-> fast in the
faith <4102-pistis->, quit <0407-andrizomai-> you like <0407-
andrizomai-> men <0407-andrizomai->, be strong <2901-krataioo->.
14 Let all <3956-pas-> your <5216-humon-> things be done <1096-
ginomai-> with charity <0026-agape->.
15 I beseech <3870-parakaleo-> you, brethren <0080-adephos->,
(ye know <1492-eido-> the house <3614-oikia-> of Stephanas <4734-
Stephanas->, that it is the firstfruits <0536-aparche-> of
Achaia <0882-Achaia->, and [that] they have addicted <5021-tasso-
> themselves <1438-heautou-> to the ministry <1248-diakonia-> of
the saints <0040-hagios->,)
16 That ye submit <5293-hupotasso-> yourselves unto such <5108-
toioutos->, and to every <3956-pas-> one that helpeth <4903-
sunergeo-> with [us], and laboureth <2872-kopiao->.
17 I am glad <5463-chairo-> of the coming <3952-parousia-> of
Stephanas <4734-Stephanas-> and Fortunatus <5415-Phortounatos->
and Achaicus <0883-Achaikos->: for that which was lacking <5303-
husterema-> on your <5216-humon-> part they have supplied <0378-
anapleroo->.
18 For they have refreshed <0373-anapano-> my spirit <4151-
pneuma-> and yours <5216-humon->: therefore <3767-oun->
acknowledge <1921-epiginosko-> ye them that are such <5108-
toioutos->.
19. The churches <1577-ekklesia-> of Asia <0773-Asia-> salute
<0782-aspazomai-> you. Aquila <0207-Akulas-> and Priscilla <4252-
Priscilla-> salute <0782-aspazomai-> you much <4183-polus-> in
the Lord <2962-kurios->, with the church <1577-ekklesia-> that
is in their house <3624-oikos->.
20 All <3956-pas-> the brethren <0080-adephos-> greet <0782-
aspazomai-> you. Greet <0782-aspazomai-> ye one <0240-allelon->
another <0240-allelon-> with an holy <0040-hagios-> kiss <5370-
philema->.
21 The salutation <0783-aspasmos-> of [me] Paul <3972-Paulos->
with mine <1699-emos-> own <1699-emos-> hand <5495-cheir->.
22 If <1487-ei-> any <1536-ei tis-> man love <5368-phileo-> not
the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->, let him be Anathema <0331-anathema-> Maranatha <3134-
maran atha->.
23 The grace <5485-charis-> of our Lord <2962-kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos-> [be] with you.
24 My love <0026-agape-> [be] with you all <3956-pas-> in
Christ <5547-Christos-> Jesus <2424-Iesous->. Amen <0281-amen->.
king james study
1CO-1:1 Paul, called [to be] an apostle of Jesus Christ through
the will of
God, and Sosthenes [our] brother,
1CO-1:2 Unto the church of God which is at Corinth, to them
that are
sanctified in Christ Jesus, called [to be] saints, with all that
in every
place call upon the name of Jesus Christ our Lord, both theirs
and ours:
1CO-1:3 Grace [be] unto you, and peace, from God our Father,
and [from] the
Lord Jesus Christ.
1CO-1:4 I thank my God always on your behalf, for the grace of
God which is
given you by Jesus Christ;
1CO-1:5 That in every thing ye are enriched by him, in all
utterance, and
[in] all knowledge;
1CO-1:6 Even as the testimony of Christ was confirmed in you:
1CO-1:7 So that ye come behind in no gift; waiting for the
coming of our Lord
Jesus Christ:
1CO-1:8 Who shall also confirm you unto the end, [that ye may
be] blameless
in the day of our Lord Jesus Christ.
1CO-1:9 God [is] faithful, by whom ye were called unto the
fellowship of his
Son Jesus Christ our Lord.
1CO-1:10 Now I beseech you, brethren, by the name of our Lord
Jesus Christ,
that ye all speak the same thing, and [that] there be no
divisions among you;
but [that] ye be perfectly joined together in the same mind and
in the same
judgment.
1CO-1:11 For it hath been declared unto me of you, my brethren,
by them
[which are of the house] of Chloe, that there are contentions
among you.
1CO-1:12 Now this I say, that every one of you saith, I am of
Paul; and I of
Apollos; and I of Cephas; and I of Christ.
1CO-1:13 Is Christ divided? was Paul crucified for you? or were
ye baptized
in the name of Paul?
1CO-1:14 I thank God that I baptized none of you, but Crispus
and Gaius;
1CO-1:15 Lest any should say that I had baptized in mine own
name.
1CO-1:16 And I baptized also the household of Stephanas:
besides, I know not
whether I baptized any other.
1CO-1:17 For Christ sent me not to baptize, but to preach the
gospel: not
with wisdom of words, lest the cross of Christ should be made of
none effect.
1CO-1:18 For the preaching of the cross is to them that perish
foolishness;
but unto us which are saved it is the power of God.
1CO-1:19 For it is written, I will destroy the wisdom of the
wise, and will
bring to nothing the understanding of the prudent.
1CO-1:20 Where [is] the wise? where [is] the scribe? where [is]
the disputer
of this world? hath not God made foolish the wisdom of this
world?
1CO-1:21 For after that in the wisdom of God the world by
wisdom knew not
God, it pleased God by the foolishness of preaching to save them
that believe.
1CO-1:22 For the Jews require a sign, and the Greeks seek after
wisdom:
1CO-1:23 But we preach Christ crucified, unto the Jews a
stumblingblock, and
unto the Greeks foolishness;
1CO-1:24 But unto them which are called, both Jews and Greeks,
Christ the
power of God, and the wisdom of God.
1CO-1:25 Because the foolishness of God is wiser than men; and
the weakness
of God is stronger than men.
1CO-1:26 For ye see your calling, brethren, how that not many
wise men after
the flesh, not many mighty, not many noble, [are called]:
1CO-1:27 But God hath chosen the foolish things of the world to
confound the
wise; and God hath chosen the weak things of the world to
confound the things
which are mighty;
1CO-1:28 And base things of the world, and things which are
despised, hath
God chosen, [yea], and things which are not, to bring to nought
things that
are:
1CO-1:29 That no flesh should glory in his presence.
1CO-1:30 But of him are ye in Christ Jesus, who of God is made
unto us
wisdom, and righteousness, and sanctification, and redemption:
1CO-1:31 That, according as it is written, He that glorieth,
let him glory in
the Lord.
1CO-2:1 And I, brethren, when I came to you, came not with
excellency of
speech or of wisdom, declaring unto you the testimony of God.
1CO-2:2 For I determined not to know any thing among you, save
Jesus Christ,
and him crucified.
1CO-2:3 And I was with you in weakness, and in fear, and in
much trembling.
1CO-2:4 And my speech and my preaching [was] not with enticing
words of man's
wisdom, but in demonstration of the Spirit and of power:
1CO-2:5 That your faith should not stand in the wisdom of men,
but in the
power of God.
1CO-2:6 Howbeit we speak wisdom among them that are perfect:
yet not the
wisdom of this world, nor of the princes of this world, that
come to nought:
1CO-2:7 But we speak the wisdom of God in a mystery, [even] the
hidden
[wisdom], which God ordained before the world unto our glory:
1CO-2:8 Which none of the princes of this world knew: for had
they known
[it], they would not have crucified the Lord of glory.
1CO-2:9 But as it is written, Eye hath not seen, nor ear heard,
neither have
entered into the heart of man, the things which God hath
prepared for them
that love him.
1CO-2:10 But God hath revealed [them] unto us by his Spirit:
for the Spirit
searcheth all things, yea, the deep things of God.
1CO-2:11 For what man knoweth the things of a man, save the
spirit of man
which is in him? even so the things of God knoweth no man, but
the Spirit of
God.
1CO-2:12 Now we have received, not the spirit of the world, but
the spirit
which is of God; that we might know the things that are freely
given to us of
God.
1CO-2:13 Which things also we speak, not in the words which
man's wisdom
teacheth, but which the Holy Ghost teacheth; comparing spiritual
things with
spiritual.
1CO-2:14 But the natural man receiveth not the things of the
Spirit of God:
for they are foolishness unto him: neither can he know [them],
because they
are spiritually discerned.
1CO-2:15 But he that is spiritual judgeth all things, yet he
himself is
judged of no man.
1CO-2:16 For who hath known the mind of the Lord, that he may
instruct him?
But we have the mind of Christ.
1CO-3:1 And I, brethren, could not speak unto you as unto
spiritual, but as
unto carnal, [even] as unto babes in Christ.
1CO-3:2 I have fed you with milk, and not with meat: for
hitherto ye were not
able [to bear it], neither yet now are ye able.
1CO-3:3 For ye are yet carnal: for whereas [there is] among you
envying, and
strife, and divisions, are ye not carnal, and walk as men?
1CO-3:4 For while one saith, I am of Paul; and another, I [am]
of Apollos;
are ye not carnal?
1CO-3:5 Who then is Paul, and who [is] Apollos, but ministers
by whom ye
believed, even as the Lord gave to every man?
1CO-3:6 I have planted, Apollos watered; but God gave the
increase.
1CO-3:7 So then neither is he that planteth any thing, neither
he that
watereth; but God that giveth the increase.
1CO-3:8 Now he that planteth and he that watereth are one: and
every man
shall receive his own reward according to his own labour.
1CO-3:9 For we are labourers together with God: ye are God's
husbandry, [ye
are] God's building.
1CO-3:10 According to the grace of God which is given unto me,
as a wise
masterbuilder, I have laid the foundation, and another buildeth
thereon. But
let every man take heed how he buildeth thereupon.
1CO-3:11 For other foundation can no man lay than that is laid,
which is
Jesus Christ.
1CO-3:12 Now if any man build upon this foundation gold, silver,
precious
stones, wood, hay, stubble;
1CO-3:13 Every man's work shall be made manifest: for the day
shall declare
it, because it shall be revealed by fire; and the fire shall try
every man's
work of what sort it is.
1CO-3:14 If any man's work abide which he hath built thereupon,
he shall
receive a reward.
1CO-3:15 If any man's work shall be burned, he shall suffer
loss: but he
himself shall be saved; yet so as by fire.
1CO-3:16 Know ye not that ye are the temple of God, and [that]
the Spirit of
God dwelleth in you?
1CO-3:17 If any man defile the temple of God, him shall God
destroy; for the
temple of God is holy, which [temple] ye are.
1CO-3:18 Let no man deceive himself. If any man among you
seemeth to be wise
in this world, let him become a fool, that he may be wise.
1CO-3:19 For the wisdom of this world is foolishness with God.
For it is
written, He taketh the wise in their own craftiness.
1CO-3:20 And again, The Lord knoweth the thoughts of the wise,
that they are
vain.
1CO-3:21 Therefore let no man glory in men. For all things are
yours;
1CO-3:22 Whether Paul, or Apollos, or Cephas, or the world, or
life, or
death, or things present, or things to come; all are yours;
1CO-3:23 And ye are Christ's; and Christ [is] God's.
1CO-4:1 Let a man so account of us, as of the ministers of
Christ, and
stewards of the mysteries of God.
1CO-4:2 Moreover it is required in stewards, that a man be
found faithful.
1CO-4:3 But with me it is a very small thing that I should be
judged of you,
or of man's judgment: yea, I judge not mine own self.
1CO-4:4 For I know nothing by myself; yet am I not hereby
justified: but he
that judgeth me is the Lord.
1CO-4:5 Therefore judge nothing before the time, until the Lord
come, who
both will bring to light the hidden things of darkness, and will
make manifest
the counsels of the hearts: and then shall every man have praise
of God.
1CO-4:6 And these things, brethren, I have in a figure
transferred to myself
and [to] Apollos for your sakes; that ye might learn in us not
to think [of
men] above that which is written, that no one of you be puffed
up for one
against another.
1CO-4:7 For who maketh thee to differ [from another]? and what
hast thou that
thou didst not receive? now if thou didst receive [it], why dost
thou glory,
as if thou hadst not received [it]?
1CO-4:8 Now ye are full, now ye are rich, ye have reigned as
kings without
us: and I would to God ye did reign, that we also might reign
with you.
1CO-4:9 For I think that God hath set forth us the apostles
last, as it were
appointed to death: for we are made a spectacle unto the world,
and to angels,
and to men.
1CO-4:10 We [are] fools for Christ's sake, but ye [are] wise in
Christ; we
[are] weak, but ye [are] strong; ye [are] honourable, but we
[are] despised.
1CO-4:11 Even unto this present hour we both hunger, and thirst,
and are
naked, and are buffeted, and have no certain dwellingplace;
1CO-4:12 And labour, working with our own hands: being reviled,
we bless;
being persecuted, we suffer it:
1CO-4:13 Being defamed, we entreat: we are made as the filth of
the world,
[and are] the offscouring of all things unto this day.
1CO-4:14 I write not these things to shame you, but as my
beloved sons I warn
[you].
1CO-4:15 For though ye have ten thousand instructors in Christ,
yet [have ye]
not many fathers: for in Christ Jesus I have begotten you
through the gospel.
1CO-4:16 Wherefore I beseech you, be ye followers of me.
1CO-4:17 For this cause have I sent unto you Timotheus, who is
my beloved
son, and faithful in the Lord, who shall bring you into
remembrance of my ways
which be in Christ, as I teach every where in every church.
1CO-4:18 Now some are puffed up, as though I would not come to
you.
1CO-4:19 But I will come to you shortly, if the Lord will, and
will know, not
the speech of them which are puffed up, but the power.
1CO-4:20 For the kingdom of God [is] not in word, but in power.
1CO-4:21 What will ye? shall I come unto you with a rod, or in
love, and [in]
the spirit of meekness?
1CO-5:1 It is reported commonly [that there is] fornication
among you, and
such fornication as is not so much as named among the Gentiles,
that one
should have his father's wife.
1CO-5:2 And ye are puffed up, and have not rather mourned, that
he that hath
done this deed might be taken away from among you.
1CO-5:3 For I verily, as absent in body, but present in spirit,
have judged
already, as though I were present, [concerning] him that hath so
done this
deed,
1CO-5:4 In the name of our Lord Jesus Christ, when ye are
gathered together,
and my spirit, with the power of our Lord Jesus Christ,
1CO-5:5 To deliver such an one unto Satan for the destruction
of the flesh,
that the spirit may be saved in the day of the Lord Jesus.
1CO-5:6 Your glorying [is] not good. Know ye not that a little
leaven
leaveneth the whole lump?
1CO-5:7 Purge out therefore the old leaven, that ye may be a
new lump, as ye
are unleavened. For even Christ our passover is sacrificed for
us:
1CO-5:8 Therefore let us keep the feast, not with old leaven,
neither with
the leaven of malice and wickedness; but with the unleavened
[bread] of
sincerity and truth.
1CO-5:9 I wrote unto you in an epistle not to company with
fornicators:
1CO-5:10 Yet not altogether with the fornicators of this world,
or with the
covetous, or extortioners, or with idolaters; for then must ye
needs go out of
the world.
1CO-5:11 But now I have written unto you not to keep company,
if any man that
is called a brother be a fornicator, or covetous, or an idolater,
or a railer,
or a drunkard, or an extortioner; with such an one no not to eat.
1CO-5:12 For what have I to do to judge them also that are
without? do not ye
judge them that are within?
1CO-5:13 But them that are without God judgeth. Therefore put
away from among
yourselves that wicked person.
1CO-6:1 Dare any of you, having a matter against another, go to
law before
the unjust, and not before the saints?
1CO-6:2 Do ye not know that the saints shall judge the world?
and if the
world shall be judged by you, are ye unworthy to judge the
smallest matters?
1CO-6:3 Know ye not that we shall judge angels? how much more
things that
pertain to this life?
1CO-6:4 If then ye have judgments of things pertaining to this
life, set them
to judge who are least esteemed in the church.
1CO-6:5 I speak to your shame. Is it so, that there is not a
wise man among
you? no, not one that shall be able to judge between his
brethren?
1CO-6:6 But brother goeth to law with brother, and that before
the
unbelievers.
1CO-6:7 Now therefore there is utterly a fault among you,
because ye go to
law one with another. Why do ye not rather take wrong? why do ye
not rather
[suffer yourselves to] be defrauded?
1CO-6:8 Nay, ye do wrong, and defraud, and that [your] brethren.
1CO-6:9 Know ye not that the unrighteous shall not inherit the
kingdom of
God? Be not deceived: neither fornicators, nor idolaters, nor
adulterers, nor
effeminate, nor abusers of themselves with mankind,
1CO-6:10 Nor thieves, nor covetous, nor drunkards, nor revilers,
nor
extortioners, shall inherit the kingdom of God.
1CO-6:11 And such were some of you: but ye are washed, but ye
are sanctified,
but ye are justified in the name of the Lord Jesus, and by the
Spirit of our
God.
1CO-6:12 All things are lawful unto me, but all things are not
expedient: all
things are lawful for me, but I will not be brought under the
power of any.
1CO-6:13 Meats for the belly, and the belly for meats: but God
shall destroy
both it and them. Now the body [is] not for fornication, but for
the Lord; and
the Lord for the body.
1CO-6:14 And God hath both raised up the Lord, and will also
raise up us by
his own power.
1CO-6:15 Know ye not that your bodies are the members of
Christ? shall I then
take the members of Christ, and make [them] the members of an
harlot? God
forbid.
1CO-6:16 What? know ye not that he which is joined to an harlot
is one body?
for two, saith he, shall be one flesh.
1CO-6:17 But he that is joined unto the Lord is one spirit.
1CO-6:18 Flee fornication. Every sin that a man doeth is
without the body;
but he that committeth fornication sinneth against his own body.
1CO-6:19 What? know ye not that your body is the temple of the
Holy Ghost
[which is] in you, which ye have of God, and ye are not your
own?
1CO-6:20 For ye are bought with a price: therefore glorify God
in your body,
and in your spirit, which are God's.
1CO-7:1 Now concerning the things whereof ye wrote unto me: [It
is] good for
a man not to touch a woman.
1CO-7:2 Nevertheless, [to avoid] fornication, let every man
have his own
wife, and let every woman have her own husband.
1CO-7:3 Let the husband render unto the wife due benevolence:
and likewise
also the wife unto the husband.
1CO-7:4 The wife hath not power of her own body, but the
husband: and
likewise also the husband hath not power of his own body, but
the wife.
1CO-7:5 Defraud ye not one the other, except [it be] with
consent for a time,
that ye may give yourselves to fasting and prayer; and come
together again,
that Satan tempt you not for your incontinency.
1CO-7:6 But I speak this by permission, [and] not of
commandment.
1CO-7:7 For I would that all men were even as I myself. But
every man hath
his proper gift of God, one after this manner, and another after
that.
1CO-7:8 I say therefore to the unmarried and widows, It is good
for them if
they abide even as I.
1CO-7:9 But if they cannot contain, let them marry: for it is
better to marry
than to burn.
1CO-7:10 And unto the married I command, [yet] not I, but the
Lord, Let not
the wife depart from [her] husband:
1CO-7:11 But and if she depart, let her remain unmarried, or be
reconciled to
[her] husband: and let not the husband put away [his] wife.
1CO-7:12 But to the rest speak I, not the Lord: If any brother
hath a wife
that believeth not, and she be pleased to dwell with him, let
him not put her
away.
1CO-7:13 And the woman which hath an husband that believeth not,
and if he be
pleased to dwell with her, let her not leave him.
1CO-7:14 For the unbelieving husband is sanctified by the wife,
and the
unbelieving wife is sanctified by the husband: else were your
children
unclean; but now are they holy.
1CO-7:15 But if the unbelieving depart, let him depart. A
brother or a sister
is not under bondage in such [cases]: but God hath called us to
peace.
1CO-7:16 For what knowest thou, O wife, whether thou shalt save
[thy]
husband? or how knowest thou, O man, whether thou shalt save
[thy] wife?
1CO-7:17 But as God hath distributed to every man, as the Lord
hath called
every one, so let him walk. And so ordain I in all churches.
1CO-7:18 Is any man called being circumcised? let him not become
uncircumcised. Is any called in uncircumcision? let him not be
circumcised.
1CO-7:19 Circumcision is nothing, and uncircumcision is nothing,
but the
keeping of the commandments of God.
1CO-7:20 Let every man abide in the same calling wherein he was
called.
1CO-7:21 Art thou called [being] a servant? care not for it:
but if thou
mayest be made free, use [it] rather.
1CO-7:22 For he that is called in the Lord, [being] a servant,
is the Lord's
freeman: likewise also he that is called, [being] free, is
Christ's servant.
1CO-7:23 Ye are bought with a price; be not ye the servants of
men.
1CO-7:24 Brethren, let every man, wherein he is called, therein
abide with
God.
1CO-7:25 Now concerning virgins I have no commandment of the
Lord: yet I give
my judgment, as one that hath obtained mercy of the Lord to be
faithful.
1CO-7:26 I suppose therefore that this is good for the present
distress, [I
say], that [it is] good for a man so to be.
1CO-7:27 Art thou bound unto a wife? seek not to be loosed. Art
thou loosed
from a wife? seek not a wife.
1CO-7:28 But and if thou marry, thou hast not sinned; and if a
virgin marry,
she hath not sinned. Nevertheless such shall have trouble in the
flesh: but I
spare you.
1CO-7:29 But this I say, brethren, the time [is] short: it
remaineth, that
both they that have wives be as though they had none;
1CO-7:30 And they that weep, as though they wept not; and they
that rejoice,
as though they rejoiced not; and they that buy, as though they
possessed not;
1CO-7:31 And they that use this world, as not abusing [it]: for
the fashion
of this world passeth away.
1CO-7:32 But I would have you without carefulness. He that is
unmarried
careth for the things that belong to the Lord, how he may please
the Lord:
1CO-7:33 But he that is married careth for the things that are
of the world,
how he may please [his] wife.
1CO-7:34 There is difference [also] between a wife and a virgin.
The
unmarried woman careth for the things of the Lord, that she may
be holy both
in body and in spirit: but she that is married careth for the
things of the
world, how she may please [her] husband.
1CO-7:35 And this I speak for your own profit; not that I may
cast a snare
upon you, but for that which is comely, and that ye may attend
upon the Lord
without distraction.
1CO-7:36 But if any man think that he behaveth himself uncomely
toward his
virgin, if she pass the flower of [her] age, and need so require,
let him do
what he will, he sinneth not: let them marry.
1CO-7:37 Nevertheless he that standeth stedfast in his heart,
having no
necessity, but hath power over his own will, and hath so decreed
in his heart
that he will keep his virgin, doeth well.
1CO-7:38 So then he that giveth [her] in marriage doeth well;
but he that
giveth [her] not in marriage doeth better.
1CO-7:39 The wife is bound by the law as long as her husband
liveth; but if
her husband be dead, she is at liberty to be married to whom she
will; only in
the Lord.
1CO-7:40 But she is happier if she so abide, after my judgment:
and I think
also that I have the Spirit of God.
1CO-8:1 Now as touching things offered unto idols, we know that
we all have
knowledge. Knowledge puffeth up, but charity edifieth.
1CO-8:2 And if any man think that he knoweth any thing, he
knoweth nothing
yet as he ought to know.
1CO-8:3 But if any man love God, the same is known of him.
1CO-8:4 As concerning therefore the eating of those things that
are offered
in sacrifice unto idols, we know that an idol [is] nothing in
the world, and
that [there is] none other God but one.
1CO-8:5 For though there be that are called gods, whether in
heaven or in
earth, (as there be gods many, and lords many,)
1CO-8:6 But to us [there is but] one God, the Father, of whom
[are] all
things, and we in him; and one Lord Jesus Christ, by whom [are]
all things,
and we by him.
1CO-8:7 Howbeit [there is] not in every man that knowledge: for
some with
conscience of the idol unto this hour eat [it] as a thing
offered unto an
idol; and their conscience being weak is defiled.
1CO-8:8 But meat commendeth us not to God: for neither, if we
eat, are we the
better; neither, if we eat not, are we the worse.
1CO-8:9 But take heed lest by any means this liberty of yours
become a
stumblingblock to them that are weak.
1CO-8:10 For if any man see thee which hast knowledge sit at
meat in the
idol's temple, shall not the conscience of him which is weak be
emboldened to
eat those things which are offered to idols;
1CO-8:11 And through thy knowledge shall the weak brother
perish, for whom
Christ died?
1CO-8:12 But when ye sin so against the brethren, and wound
their weak
conscience, ye sin against Christ.
1CO-8:13 Wherefore, if meat make my brother to offend, I will
eat no flesh
while the world standeth, lest I make my brother to offend.
1CO-9:1 Am I not an apostle? am I not free? have I not seen
Jesus Christ our
Lord? are not ye my work in the Lord?
1CO-9:2 If I be not an apostle unto others, yet doubtless I am
to you: for
the seal of mine apostleship are ye in the Lord.
1CO-9:3 Mine answer to them that do examine me is this,
1CO-9:4 Have we not power to eat and to drink?
1CO-9:5 Have we not power to lead about a sister, a wife, as
well as other
apostles, and [as] the brethren of the Lord, and Cephas?
1CO-9:6 Or I only and Barnabas, have not we power to forbear
working?
1CO-9:7 Who goeth a warfare any time at his own charges? who
planteth a
vineyard, and eateth not of the fruit thereof? or who feedeth a
flock, and
eateth not of the milk of the flock?
1CO-9:8 Say I these things as a man? or saith not the law the
same also?
1CO-9:9 For it is written in the law of Moses, Thou shalt not
muzzle the
mouth of the ox that treadeth out the corn. Doth God take care
for oxen?
1CO-9:10 Or saith he [it] altogether for our sakes? For our
sakes, no doubt,
[this] is written: that he that ploweth should plow in hope; and
that he that
thresheth in hope should be partaker of his hope.
1CO-9:11 If we have sown unto you spiritual things, [is it] a
great thing if
we shall reap your carnal things?
1CO-9:12 If others be partakers of [this] power over you, [are]
not we
rather? Nevertheless we have not used this power; but suffer all
things, lest
we should hinder the gospel of Christ.
1CO-9:13 Do ye not know that they which minister about holy
things live [of
the things] of the temple? and they which wait at the altar are
partakers with
the altar?
1CO-9:14 Even so hath the Lord ordained that they which preach
the gospel
should live of the gospel.
1CO-9:15 But I have used none of these things: neither have I
written these
things, that it should be so done unto me: for [it were] better
for me to die,
than that any man should make my glorying void.
1CO-9:16 For though I preach the gospel, I have nothing to
glory of: for
necessity is laid upon me; yea, woe is unto me, if I preach not
the gospel!
1CO-9:17 For if I do this thing willingly, I have a reward: but
if against my
will, a dispensation [of the gospel] is committed unto me.
1CO-9:18 What is my reward then? [Verily] that, when I preach
the gospel, I
may make the gospel of Christ without charge, that I abuse not
my power in the
gospel.
1CO-9:19 For though I be free from all [men], yet have I made
myself servant
unto all, that I might gain the more.
1CO-9:20 And unto the Jews I became as a Jew, that I might gain
the Jews; to
them that are under the law, as under the law, that I might gain
them that are
under the law;
1CO-9:21 To them that are without law, as without law, (being
not without law
to God, but under the law to Christ,) that I might gain them
that are without
law.
1CO-9:22 To the weak became I as weak, that I might gain the
weak: I am made
all things to all [men], that I might by all means save some.
1CO-9:23 And this I do for the gospel's sake, that I might be
partaker
thereof with [you].
1CO-9:24 Know ye not that they which run in a race run all, but
one receiveth
the prize? So run, that ye may obtain.
1CO-9:25 And every man that striveth for the mastery is
temperate in all
things. Now they [do it] to obtain a corruptible crown; but we an
incorruptible.
1CO-9:26 I therefore so run, not as uncertainly; so fight I,
not as one that
beateth the air:
1CO-9:27 But I keep under my body, and bring [it] into
subjection: lest that
by any means, when I have preached to others, I myself should be
a castaway.
1CO-10:1 Moreover, brethren, I would not that ye should be
ignorant, how that
all our fathers were under the cloud, and all passed through the
sea;
1CO-10:2 And were all baptized unto Moses in the cloud and in
the sea;
1CO-10:3 And did all eat the same spiritual meat;
1CO-10:4 And did all drink the same spiritual drink: for they
drank of that
spiritual Rock that followed them: and that Rock was Christ.
1CO-10:5 But with many of them God was not well pleased: for
they were
overthrown in the wilderness.
1CO-10:6 Now these things were our examples, to the intent we
should not lust
after evil things, as they also lusted.
1CO-10:7 Neither be ye idolaters, as [were] some of them; as it
is written,
The people sat down to eat and drink, and rose up to play.
1CO-10:8 Neither let us commit fornication, as some of them
committed, and
fell in one day three and twenty thousand.
1CO-10:9 Neither let us tempt Christ, as some of them also
tempted, and were
destroyed of serpents.
1CO-10:10 Neither murmur ye, as some of them also murmured, and
were
destroyed of the destroyer.
1CO-10:11 Now all these things happened unto them for ensamples:
and they are
written for our admonition, upon whom the ends of the world are
come.
1CO-10:12 Wherefore let him that thinketh he standeth take heed
lest he fall.
1CO-10:13 There hath no temptation taken you but such as is
common to man:
but God [is] faithful, who will not suffer you to be tempted
above that ye are
able; but will with the temptation also make a way to escape,
that ye may be
able to bear [it].
1CO-10:14 Wherefore, my dearly beloved, flee from idolatry.
1CO-10:15 I speak as to wise men; judge ye what I say.
1CO-10:16 The cup of blessing which we bless, is it not the
communion of the
blood of Christ? The bread which we break, is it not the
communion of the body
of Christ?
1CO-10:17 For we [being] many are one bread, [and] one body:
for we are all
partakers of that one bread.
1CO-10:18 Behold Israel after the flesh: are not they which eat
of the
sacrifices partakers of the altar?
1CO-10:19 What say I then? that the idol is any thing, or that
which is
offered in sacrifice to idols is any thing?
1CO-10:20 But I [say], that the things which the Gentiles
sacrifice, they
sacrifice to devils, and not to God: and I would not that ye
should have
fellowship with devils.
1CO-10:21 Ye cannot drink the cup of the Lord, and the cup of
devils: ye
cannot be partakers of the Lord's table, and of the table of
devils.
1CO-10:22 Do we provoke the Lord to jealousy? are we stronger
than he?
1CO-10:23 All things are lawful for me, but all things are not
expedient: all
things are lawful for me, but all things edify not.
1CO-10:24 Let no man seek his own, but every man another's
[wealth].
1CO-10:25 Whatsoever is sold in the shambles, [that] eat,
asking no question
for conscience sake:
1CO-10:26 For the earth [is] the Lord's, and the fulness
thereof.
1CO-10:27 If any of them that believe not bid you [to a feast],
and ye be
disposed to go; whatsoever is set before you, eat, asking no
question for
conscience sake.
1CO-10:28 But if any man say unto you, This is offered in
sacrifice unto
idols, eat not for his sake that shewed it, and for conscience
sake: for the
earth [is] the Lord's, and the fulness thereof:
1CO-10:29 Conscience, I say, not thine own, but of the other:
for why is my
liberty judged of another [man's] conscience?
1CO-10:30 For if I by grace be a partaker, why am I evil spoken
of for that
for which I give thanks?
1CO-10:31 Whether therefore ye eat, or drink, or whatsoever ye
do, do all to
the glory of God.
1CO-10:32 Give none offence, neither to the Jews, nor to the
Gentiles, nor to
the church of God:
1CO-10:33 Even as I please all [men] in all [things], not
seeking mine own
profit, but the [profit] of many, that they may be saved.
1CO-11:1 Be ye followers of me, even as I also [am] of Christ.
1CO-11:2 Now I praise you, brethren, that ye remember me in all
things, and
keep the ordinances, as I delivered [them] to you.
1CO-11:3 But I would have you know, that the head of every man
is Christ; and
the head of the woman [is] the man; and the head of Christ [is]
God.
1CO-11:4 Every man praying or prophesying, having [his] head
covered,
dishonoureth his head.
1CO-11:5 But every woman that prayeth or prophesieth with [her]
head
uncovered dishonoureth her head: for that is even all one as if
she were
shaven.
1CO-11:6 For if the woman be not covered, let her also be shorn:
but if it be
a shame for a woman to be shorn or shaven, let her be covered.
1CO-11:7 For a man indeed ought not to cover [his] head,
forasmuch as he is
the image and glory of God: but the woman is the glory of the
man.
1CO-11:8 For the man is not of the woman; but the woman of the
man.
1CO-11:9 Neither was the man created for the woman; but the
woman for the
man.
1CO-11:10 For this cause ought the woman to have power on [her]
head because
of the angels.
1CO-11:11 Nevertheless neither is the man without the woman,
neither the
woman without the man, in the Lord.
1CO-11:12 For as the woman [is] of the man, even so [is] the
man also by the
woman; but all things of God.
1CO-11:13 Judge in yourselves: is it comely that a woman pray
unto God
uncovered?
1CO-11:14 Doth not even nature itself teach you, that, if a man
have long
hair, it is a shame unto him?
1CO-11:15 But if a woman have long hair, it is a glory to her:
for [her] hair
is given her for a covering.
1CO-11:16 But if any man seem to be contentious, we have no
such custom,
neither the churches of God.
1CO-11:17 Now in this that I declare [unto you] I praise [you]
not, that ye
come together not for the better, but for the worse.
1CO-11:18 For first of all, when ye come together in the church,
I hear that
there be divisions among you; and I partly believe it.
1CO-11:19 For there must be also heresies among you, that they
which are
approved may be made manifest among you.
1CO-11:20 When ye come together therefore into one place,
[this] is not to
eat the Lord's supper.
1CO-11:21 For in eating every one taketh before [other] his own
supper: and
one is hungry, and another is drunken.
1CO-11:22 What? have ye not houses to eat and to drink in? or
despise ye the
church of God, and shame them that have not? What shall I say to
you? shall I
praise you in this? I praise [you] not.
1CO-11:23 For I have received of the Lord that which also I
delivered unto
you, That the Lord Jesus the [same] night in which he was
betrayed took bread:
1CO-11:24 And when he had given thanks, he brake [it], and said,
Take, eat:
this is my body, which is broken for you: this do in remembrance
of me.
1CO-11:25 After the same manner also [he took] the cup, when he
had supped,
saying, This cup is the new testament in my blood: this do ye,
as oft as ye
drink [it], in remembrance of me.
1CO-11:26 For as often as ye eat this bread, and drink this cup,
ye do shew
the Lord's death till he come.
1CO-11:27 Wherefore whosoever shall eat this bread, and drink
[this] cup of
the Lord, unworthily, shall be guilty of the body and blood of
the Lord.
1CO-11:28 But let a man examine himself, and so let him eat of
[that] bread,
and drink of [that] cup.
1CO-11:29 For he that eateth and drinketh unworthily, eateth
and drinketh
damnation to himself, not discerning the Lord's body.
1CO-11:30 For this cause many [are] weak and sickly among you,
and many
sleep.
1CO-11:31 For if we would judge ourselves, we should not be
judged.
1CO-11:32 But when we are judged, we are chastened of the Lord,
that we
should not be condemned with the world.
1CO-11:33 Wherefore, my brethren, when ye come together to eat,
tarry one for
another.
1CO-11:34 And if any man hunger, let him eat at home; that ye
come not
together unto condemnation. And the rest will I set in order
when I come.
1CO-12:1 Now concerning spiritual [gifts], brethren, I would
not have you
ignorant.
1CO-12:2 Ye know that ye were Gentiles, carried away unto these
dumb idols,
even as ye were led.
1CO-12:3 Wherefore I give you to understand, that no man
speaking by the
Spirit of God calleth Jesus accursed: and [that] no man can say
that Jesus is
the Lord, but by the Holy Ghost.
1CO-12:4 Now there are diversities of gifts, but the same
Spirit.
1CO-12:5 And there are differences of administrations, but the
same Lord.
1CO-12:6 And there are diversities of operations, but it is the
same God
which worketh all in all.
1CO-12:7 But the manifestation of the Spirit is given to every
man to profit
withal.
1CO-12:8 For to one is given by the Spirit the word of wisdom;
to another the
word of knowledge by the same Spirit;
1CO-12:9 To another faith by the same Spirit; to another the
gifts of healing
by the same Spirit;
1CO-12:10 To another the working of miracles; to another
prophecy; to another
discerning of spirits; to another [divers] kinds of tongues; to
another the
interpretation of tongues:
1CO-12:11 But all these worketh that one and the selfsame
Spirit, dividing to
every man severally as he will.
1CO-12:12 For as the body is one, and hath many members, and
all the members
of that one body, being many, are one body: so also [is] Christ.
1CO-12:13 For by one Spirit are we all baptized into one body,
whether [we
be] Jews or Gentiles, whether [we be] bond or free; and have
been all made to
drink into one Spirit.
1CO-12:14 For the body is not one member, but many.
1CO-12:15 If the foot shall say, Because I am not the hand, I
am not of the
body; is it therefore not of the body?
1CO-12:16 And if the ear shall say, Because I am not the eye, I
am not of the
body; is it therefore not of the body?
1CO-12:17 If the whole body [were] an eye, where [were] the
hearing? If the
whole [were] hearing, where [were] the smelling?
1CO-12:18 But now hath God set the members every one of them in
the body, as
it hath pleased him.
1CO-12:19 And if they were all one member, where [were] the
body?
1CO-12:20 But now [are they] many members, yet but one body.
1CO-12:21 And the eye cannot say unto the hand, I have no need
of thee: nor
again the head to the feet, I have no need of you.
1CO-12:22 Nay, much more those members of the body, which seem
to be more
feeble, are necessary:
1CO-12:23 And those [members] of the body, which we think to be
less
honourable, upon these we bestow more abundant honour; and our
uncomely
[parts] have more abundant comeliness.
1CO-12:24 For our comely [parts] have no need: but God hath
tempered the body
together, having given more abundant honour to that [part] which
lacked:
1CO-12:25 That there should be no schism in the body; but
[that] the members
should have the same care one for another.
1CO-12:26 And whether one member suffer, all the members suffer
with it; or
one member be honoured, all the members rejoice with it.
1CO-12:27 Now ye are the body of Christ, and members in
particular.
1CO-12:28 And God hath set some in the church, first apostles,
secondarily
prophets, thirdly teachers, after that miracles, then gifts of
healings,
helps, governments, diversities of tongues.
1CO-12:29 [Are] all apostles? [are] all prophets? [are] all
teachers? [are]
all workers of miracles?
1CO-12:30 Have all the gifts of healing? do all speak with
tongues? do all
interpret?
1CO-12:31 But covet earnestly the best gifts: and yet shew I
unto you a more
excellent way.
1CO-13:1 Though I speak with the tongues of men and of angels,
and have not
charity, I am become [as] sounding brass, or a tinkling cymbal.
1CO-13:2 And though I have [the gift of] prophecy, and
understand all
mysteries, and all knowledge; and though I have all faith, so
that I could
remove mountains, and have not charity, I am nothing.
1CO-13:3 And though I bestow all my goods to feed [the poor],
and though I
give my body to be burned, and have not charity, it profiteth me
nothing.
1CO-13:4 Charity suffereth long, [and] is kind; charity envieth
not; charity
vaunteth not itself, is not puffed up,
1CO-13:5 Doth not behave itself unseemly, seeketh not her own,
is not easily
provoked, thinketh no evil;
1CO-13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
1CO-13:7 Beareth all things, believeth all things, hopeth all
things,
endureth all things.
1CO-13:8 Charity never faileth: but whether [there be]
prophecies, they shall
fail; whether [there be] tongues, they shall cease; whether
[there be]
knowledge, it shall vanish away.
1CO-13:9 For we know in part, and we prophesy in part.
1CO-13:10 But when that which is perfect is come, then that
which is in part
shall be done away.
1CO-13:11 When I was a child, I spake as a child, I understood
as a child, I
thought as a child: but when I became a man, I put away childish
things.
1CO-13:12 For now we see through a glass, darkly; but then face
to face: now
I know in part; but then shall I know even as also I am known.
1CO-13:13 And now abideth faith, hope, charity, these three;
but the greatest
of these [is] charity.
1CO-14:1 Follow after charity, and desire spiritual [gifts],
but rather that
ye may prophesy.
1CO-14:2 For he that speaketh in an [unknown] tongue speaketh
not unto men,
but unto God: for no man understandeth [him]; howbeit in the
spirit he
speaketh mysteries.
1CO-14:3 But he that prophesieth speaketh unto men [to]
edification, and
exhortation, and comfort.
1CO-14:4 He that speaketh in an [unknown] tongue edifieth
himself; but he
that prophesieth edifieth the church.
1CO-14:5 I would that ye all spake with tongues, but rather
that ye
prophesied: for greater [is] he that prophesieth than he that
speaketh with
tongues, except he interpret, that the church may receive
edifying.
1CO-14:6 Now, brethren, if I come unto you speaking with
tongues, what shall
I profit you, except I shall speak to you either by revelation,
or by
knowledge, or by prophesying, or by doctrine?
1CO-14:7 And even things without life giving sound, whether
pipe or harp,
except they give a distinction in the sounds, how shall it be
known what is
piped or harped?
1CO-14:8 For if the trumpet give an uncertain sound, who shall
prepare
himself to the battle?
1CO-14:9 So likewise ye, except ye utter by the tongue words
easy to be
understood, how shall it be known what is spoken? for ye shall
speak into the
air.
1CO-14:10 There are, it may be, so many kinds of voices in the
world, and
none of them [is] without signification.
1CO-14:11 Therefore if I know not the meaning of the voice, I
shall be unto
him that speaketh a barbarian, and he that speaketh [shall be] a
barbarian
unto me.
1CO-14:12 Even so ye, forasmuch as ye are zealous of spiritual
[gifts], seek
that ye may excel to the edifying of the church.
1CO-14:13 Wherefore let him that speaketh in an [unknown]
tongue pray that he
may interpret.
1CO-14:14 For if I pray in an [unknown] tongue, my spirit
prayeth, but my
understanding is unfruitful.
1CO-14:15 What is it then? I will pray with the spirit, and I
will pray with
the understanding also: I will sing with the spirit, and I will
sing with the
understanding also.
1CO-14:16 Else when thou shalt bless with the spirit, how shall
he that
occupieth the room of the unlearned say Amen at thy giving of
thanks, seeing
he understandeth not what thou sayest?
1CO-14:17 For thou verily givest thanks well, but the other is
not edified.
1CO-14:18 I thank my God, I speak with tongues more than ye all:
1CO-14:19 Yet in the church I had rather speak five words with
my
understanding, that [by my voice] I might teach others also,
than ten thousand
words in an [unknown] tongue.
1CO-14:20 Brethren, be not children in understanding: howbeit
in malice be ye
children, but in understanding be men.
1CO-14:21 In the law it is written, With [men of] other tongues
and other
lips will I speak unto this people; and yet for all that will
they not hear
me, saith the Lord.
1CO-14:22 Wherefore tongues are for a sign, not to them that
believe, but to
them that believe not: but prophesying [serveth] not for them
that believe
not, but for them which believe.
1CO-14:23 If therefore the whole church be come together into
one place, and
all speak with tongues, and there come in [those that are]
unlearned, or
unbelievers, will they not say that ye are mad?
1CO-14:24 But if all prophesy, and there come in one that
believeth not, or
[one] unlearned, he is convinced of all, he is judged of all:
1CO-14:25 And thus are the secrets of his heart made manifest;
and so falling
down on [his] face he will worship God, and report that God is
in you of a
truth.
1CO-14:26 How is it then, brethren? when ye come together,
every one of you
hath a psalm, hath a doctrine, hath a tongue, hath a revelation,
hath an
interpretation. Let all things be done unto edifying.
1CO-14:27 If any man speak in an [unknown] tongue, [let it be]
by two, or at
the most [by] three, and [that] by course; and let one interpret.
1CO-14:28 But if there be no interpreter, let him keep silence
in the church;
and let him speak to himself, and to God.
1CO-14:29 Let the prophets speak two or three, and let the
other judge.
1CO-14:30 If [any thing] be revealed to another that sitteth by,
let the
first hold his peace.
1CO-14:31 For ye may all prophesy one by one, that all may
learn, and all may
be comforted.
1CO-14:32 And the spirits of the prophets are subject to the
prophets.
1CO-14:33 For God is not [the author] of confusion, but of
peace, as in all
churches of the saints.
1CO-14:34 Let your women keep silence in the churches: for it
is not
permitted unto them to speak; but [they are commanded] to be
under obedience,
as also saith the law.
1CO-14:35 And if they will learn any thing, let them ask their
husbands at
home: for it is a shame for women to speak in the church.
1CO-14:36 What? came the word of God out from you? or came it
unto you only?
1CO-14:37 If any man think himself to be a prophet, or
spiritual, let him
acknowledge that the things that I write unto you are the
commandments of the
Lord.
1CO-14:38 But if any man be ignorant, let him be ignorant.
1CO-14:39 Wherefore, brethren, covet to prophesy, and forbid
not to speak
with tongues.
1CO-14:40 Let all things be done decently and in order.
1CO-15:1 Moreover, brethren, I declare unto you the gospel
which I preached
unto you, which also ye have received, and wherein ye stand;
1CO-15:2 By which also ye are saved, if ye keep in memory what
I preached
unto you, unless ye have believed in vain.
1CO-15:3 For I delivered unto you first of all that which I
also received,
how that Christ died for our sins according to the scriptures;
1CO-15:4 And that he was buried, and that he rose again the
third day
according to the scriptures:
1CO-15:5 And that he was seen of Cephas, then of the twelve:
1CO-15:6 After that, he was seen of above five hundred brethren
at once; of
whom the greater part remain unto this present, but some are
fallen asleep.
1CO-15:7 After that, he was seen of James; then of all the
apostles.
1CO-15:8 And last of all he was seen of me also, as of one born
out of due
time.
1CO-15:9 For I am the least of the apostles, that am not meet
to be called an
apostle, because I persecuted the church of God.
1CO-15:10 But by the grace of God I am what I am: and his grace
which [was
bestowed] upon me was not in vain; but I laboured more
abundantly than they
all: yet not I, but the grace of God which was with me.
1CO-15:11 Therefore whether [it were] I or they, so we preach,
and so ye
believed.
1CO-15:12 Now if Christ be preached that he rose from the dead,
how say some
among you that there is no resurrection of the dead?
1CO-15:13 But if there be no resurrection of the dead, then is
Christ not
risen:
1CO-15:14 And if Christ be not risen, then [is] our preaching
vain, and your
faith [is] also vain.
1CO-15:15 Yea, and we are found false witnesses of God; because
we have
testified of God that he raised up Christ: whom he raised not up,
if so be
that the dead rise not.
1CO-15:16 For if the dead rise not, then is not Christ raised:
1CO-15:17 And if Christ be not raised, your faith [is] vain; ye
are yet in
your sins.
1CO-15:18 Then they also which are fallen asleep in Christ are
perished.
1CO-15:19 If in this life only we have hope in Christ, we are
of all men most
miserable.
1CO-15:20 But now is Christ risen from the dead, [and] become
the firstfruits
of them that slept.
1CO-15:21 For since by man [came] death, by man [came] also the
resurrection
of the dead.
1CO-15:22 For as in Adam all die, even so in Christ shall all
be made alive.
1CO-15:23 But every man in his own order: Christ the
firstfruits; afterward
they that are Christ's at his coming.
1CO-15:24 Then [cometh] the end, when he shall have delivered
up the kingdom
to God, even the Father; when he shall have put down all rule
and all
authority and power.
1CO-15:25 For he must reign, till he hath put all enemies under
his feet.
1CO-15:26 The last enemy [that] shall be destroyed [is] death.
1CO-15:27 For he hath put all things under his feet. But when
he saith all
things are put under [him, it is] manifest that he is excepted,
which did put
all things under him.
1CO-15:28 And when all things shall be subdued unto him, then
shall the Son
also himself be subject unto him that put all things under him,
that God may
be all in all.
1CO-15:29 Else what shall they do which are baptized for the
dead, if the
dead rise not at all? why are they then baptized for the dead?
1CO-15:30 And why stand we in jeopardy every hour?
1CO-15:31 I protest by your rejoicing which I have in Christ
Jesus our Lord,
I die daily.
1CO-15:32 If after the manner of men I have fought with beasts
at Ephesus,
what advantageth it me, if the dead rise not? let us eat and
drink; for to
morrow we die.
1CO-15:33 Be not deceived: evil communications corrupt good
manners.
1CO-15:34 Awake to righteousness, and sin not; for some have
not the
knowledge of God: I speak [this] to your shame.
1CO-15:35 But some [man] will say, How are the dead raised up?
and with what
body do they come?
1CO-15:36 [Thou] fool, that which thou sowest is not quickened,
except it
die:
1CO-15:37 And that which thou sowest, thou sowest not that body
that shall
be, but bare grain, it may chance of wheat, or of some other
[grain]:
1CO-15:38 But God giveth it a body as it hath pleased him, and
to every seed
his own body.
1CO-15:39 All flesh [is] not the same flesh: but [there is] one
[kind of]
flesh of men, another flesh of beasts, another of fishes, [and]
another of
birds.
1CO-15:40 [There are] also celestial bodies, and bodies
terrestrial: but the
glory of the celestial [is] one, and the [glory] of the
terrestrial [is]
another.
1CO-15:41 [There is] one glory of the sun, and another glory of
the moon, and
another glory of the stars: for [one] star differeth from
[another] star in
glory.
1CO-15:42 So also [is] the resurrection of the dead. It is sown
in
corruption; it is raised in incorruption:
1CO-15:43 It is sown in dishonour; it is raised in glory: it is
sown in
weakness; it is raised in power:
1CO-15:44 It is sown a natural body; it is raised a spiritual
body. There is
a natural body, and there is a spiritual body.
1CO-15:45 And so it is written, The first man Adam was made a
living soul;
the last Adam [was made] a quickening spirit.
1CO-15:46 Howbeit that [was] not first which is spiritual, but
that which is
natural; and afterward that which is spiritual.
1CO-15:47 The first man [is] of the earth, earthy: the second
man [is] the
Lord from heaven.
1CO-15:48 As [is] the earthy, such [are] they also that are
earthy: and as
[is] the heavenly, such [are] they also that are heavenly.
1CO-15:49 And as we have borne the image of the earthy, we
shall also bear
the image of the heavenly.
1CO-15:50 Now this I say, brethren, that flesh and blood cannot
inherit the
kingdom of God; neither doth corruption inherit incorruption.
1CO-15:51 Behold, I shew you a mystery; We shall not all sleep,
but we shall
all be changed,
1CO-15:52 In a moment, in the twinkling of an eye, at the last
trump: for the
trumpet shall sound, and the dead shall be raised incorruptible,
and we shall
be changed.
1CO-15:53 For this corruptible must put on incorruption, and
this mortal
[must] put on immortality.
1CO-15:54 So when this corruptible shall have put on
incorruption, and this
mortal shall have put on immortality, then shall be brought to
pass the saying
that is written, Death is swallowed up in victory.
1CO-15:55 O death, where [is] thy sting? O grave, where [is]
thy victory?
1CO-15:56 The sting of death [is] sin; and the strength of sin
[is] the law.
1CO-15:57 But thanks [be] to God, which giveth us the victory
through our
Lord Jesus Christ.
1CO-15:58 Therefore, my beloved brethren, be ye stedfast,
unmoveable, always
abounding in the work of the Lord, forasmuch as ye know that
your labour is
not in vain in the Lord.
1CO-16:1 Now concerning the collection for the saints, as I
have given order
to the churches of Galatia, even so do ye.
1CO-16:2 Upon the first [day] of the week let every one of you
lay by him in
store, as [God] hath prospered him, that there be no gatherings
when I come.
1CO-16:3 And when I come, whomsoever ye shall approve by [your]
letters, them
will I send to bring your liberality unto Jerusalem.
1CO-16:4 And if it be meet that I go also, they shall go with
me.
1CO-16:5 Now I will come unto you, when I shall pass through
Macedonia: for I
do pass through Macedonia.
1CO-16:6 And it may be that I will abide, yea, and winter with
you, that ye
may bring me on my journey whithersoever I go.
1CO-16:7 For I will not see you now by the way; but I trust to
tarry a while
with you, if the Lord permit.
1CO-16:8 But I will tarry at Ephesus until Pentecost.
1CO-16:9 For a great door and effectual is opened unto me, and
[there are]
many adversaries.
1CO-16:10 Now if Timotheus come, see that he may be with you
without fear:
for he worketh the work of the Lord, as I also [do].
1CO-16:11 Let no man therefore despise him: but conduct him
forth in peace,
that he may come unto me: for I look for him with the brethren.
1CO-16:12 As touching [our] brother Apollos, I greatly desired
him to come
unto you with the brethren: but his will was not at all to come
at this time;
but he will come when he shall have convenient time.
1CO-16:13 Watch ye, stand fast in the faith, quit you like men,
be strong.
1CO-16:14 Let all your things be done with charity.
1CO-16:15 I beseech you, brethren, (ye know the house of
Stephanas, that it
is the firstfruits of Achaia, and [that] they have addicted
themselves to the
ministry of the saints,)
1CO-16:16 That ye submit yourselves unto such, and to every one
that helpeth
with [us], and laboureth.
1CO-16:17 I am glad of the coming of Stephanas and Fortunatus
and Achaicus:
for that which was lacking on your part they have supplied.
1CO-16:18 For they have refreshed my spirit and yours:
therefore acknowledge
ye them that are such.
1CO-16:19 The churches of Asia salute you. Aquila and Priscilla
salute you
much in the Lord, with the church that is in their house.
1CO-16:20 All the brethren greet you. Greet ye one another with
an holy kiss.
1CO-16:21 The salutation of [me] Paul with mine own hand.
1CO-16:22 If any man love not the Lord Jesus Christ, let him be
Anathema
Maran-atha.
1CO-16:23 The grace of our Lord Jesus Christ [be] with you.
1CO-16:24 My love [be] with you all in Christ Jesus. Amen.@1Co1:
1
01 After his salutation and thanksgiving
10 he exhorts them to unity
12 and reproves their dissensions
18 God destroys the wisdom of the wise,
21 by the foolishness of preaching,
26 and calls not the wise, mighty, and noble
28 but the foolish, weak, and men of no account.
* called
# ro 1:1 ga 2:7,8
* an
# 1co 3:9 9:1,2 15:9 lu 6:13 jno 20:21 ac 1:2,25,26 22:21
# ro 1:5 2co 11:5 12:12 ga 1:1 ep 4:11 1ti 1:1 2:7
* through
# 1co 6:16,17 jno 15:16 2co 1:1 ga 1:15,16 ep 1:1 col 1:1
* Sosthenes
# ac 18:17
@1Co1:2
* the church
# ac 18:1,8-11 2co 1:1 ga 1:2 1th 1:1 2th 1:1 1ti 3:15
* to them
# jude 1:1
* sanctified
# 1co 1:30 6:9-11 jno 17:17-19 ac 15:9 26:18 ep 5:26
# he 2:11 10:10 13:12
* called
# ro 1:7 1th 4:7 2ti 1:9 1pe 1:15,16
* with
# ac 7:59,60 9:14,21 22:16 2th 2:16,17 2ti 2:22
* call that these words ought not to be rendered passively, is
evident from the LXX who translate the phrase 'he shall call on
the name' which is active by
# ge 4:26 12:8 13:4-7
* our Lord
# 1co 8:6 ps 45:11 ac 10:36 ro 3:22 10:12 14:8,9 2co 4:5
# phi 2:9-11 re 19:16
@1Co1:3
# ro 1:7 2co 1:2 ep 1:2 1pe 1:2
@1Co1:4
* thank
# ro 1:8 6:17 ac 11:23 21:20
* the grace
# 1co 1:3 jno 10:30 14:14,16,26 15:26 1ti 1:14
@1Co1:5
* in every
# 1co 4,7-10 ro 11:12 2co 9:11 ep 2:7 3:8
* in all
# 1co 12:8,10 14:5,6,26 ac 2:4 2co 8:7 ep 6:19 col 4:3,4
* and in
# 1co 8:11 13:2,8 ro 15:4 2co 4:6 ep 1:17 phi 1:9 col 1:9,10
# 2:3 3:10 ja 3:13 2pe 3:18
@1Co1:6
* the
# 1co 2:1,2 ac 18:5 20,21,24 22:18 23:11 28:23 1ti 2:6
# 2ti 1:8 1jno 5:11-13 re 1:2,9 6:9 12:11,17 19:10
* was
# mar 16:20 ac 11:17,21 ro 15:19 2co 12:12 ga 3:5 he 2:3,4
@1Co1:7
* ye
# 2co 12:13
* waiting
# 1co 4:5 ge 49:18 mat 25:1 lu 12:36 ro 8:19 phi 3:20
# 1th 1:10 2ti 4:8 tit 2:13 he 9:28 10:36,37 ja 5:7,8
# 2pe 3:12 jude 1:21
* coming revelation
# lu 17:30 col 3:4 2th 1:7 1ti 6:14,15 1pe 1:13 4:13 5:4
# 1jno 3:2
@1Co1:8
* confirm
# ps 37:17,28 ro 14:4 16:25 2co 1:21 1th 3:13 2th 3:3
# 1pe 5:10
* blameless
# ep 5:27 phi 2:15 col 1:22 1th 3:13 5:23,24 2pe 3:14
# jude 1:24,25
* the day
# phi 1:6,10 2:16 2pe 3:10
@1Co1:9
* God
# 1co 10:13 nu 23:19 de 7:9 32:4 ps 89:33-35 100:5 is 11:5
# 25:1 49:7 la 3:22,23 mat 24:35 1th 5:23,24 2th 3:3 tit 1:2
# he 2:17 6:18 10:23 11:11 re 19:11
* by
# col 1:24 ro 8:28,30 9:24 ga 1:15 1th 2:12 2th 2:14 2ti 1:9
# he 3:1 1pe 5:10
* the fellowship
# 1co 1:30 10:16 jno 15:4,5 17:21 ro 11:17 ga 2:20 ep 2:20-22
# 3:6 he 3:14 1jno 1:3,7 4:13
@1Co1:10
* I beseech
# 1co 4:16 ro 12:1 2co 5:20 6:1 10:1 ga 4:12 ep 4:1 phile 9:10
# 1pe 2:11
* by the
# ro 15:30 1th 4:1,2 2th 2:1 1ti 5:21 2ti 4:1
* that ye
# ps 133:1 je 32:39 jno 13:34,35 17:23 ac 4:32 ro 12:16 15:5,6
# 16:17 2co 13:11 ep 4:1-7,31,32 phi 1:27 2:1-4 3:16 1th 5:13
# ja 3:13-18 1pe 3:8,9
* divisions schisms
# 1co 11:18 12:25 mat 9:16 mar 2:21 jno 7:43 9:16 10:19
@1Co1:11
* it hath
# 1co 11:18 ge 27:42 37:2 1sa 25:14-17
* that there
# 1co 3:3 6:1-7 pr 13:10 18:6 2co 12:20 ga 5:15,20,26 phi 2:14
# 1ti 6:4 2ti 2:23-25 ja 4:1,2
@1Co1:12
* this
# 1co 7:29 15:50 2co 9:6 ga 3:17
* I am
# 1co 3:4-6,21-23 4:6
* Apollos
# 1co 16:12 ac 18:24-28 19:1
* Cephas
# 1co 9:5 15:5 jno 1:42 ga 2:9
@1Co1:13
* Christ
# 2co 11:4 ga 1:7 ep 4:5
* Paul
# 1co 6:19,20 ro 14:9 2co 5:14,15 tit 2:14
* or
# 1co 1:15 10:2 mat 28:19 ac 2:38 10:48 19:5
@1Co1:14
* thank
# 1co 1:4 14:18 2co 2:14 ep 5:20 col 3:15,17 1th 5:18
# 1ti 1:12 phile 1:4
* Crispus
# ac 18:8
* Gaius
# ro 16:23 3jno 1:1
@1Co1:15
* I
# jno 3:28,29 7:18 2co 11:2
@1Co1:16
* household
# 1co 16:15,17 ac 16:15:33
@1Co1:17
* not to
# jno 4:2 ac 10:48 26:17,18
* not
# 1co 2:1,4,13 2co 4:2 10:3,4,10 2pe 1:16
* words or speech lest
# 1co 2:5
@1Co1:18
* the preaching
# 1co 1:23,24 2:2 ga 6:12-14
* to
# ac 13:41 2co 2:15,16 4:3 2th 2:10
* foolishness
# 1co 1:21,23,25 2:14 3:19 ac 17:18,32
* unto
# 1co 1:24 15:2 ps 110:2,3 ro 1:16 2co 10:4 1th 1:5 he 4:12
@1Co1:19
* 1co 3:19 job 5:12,13 is 19:3,11 29:14 je 8:9
@1Co1:20
* is the wise
# is 33:18 53:1
* hath
# 1co 1:19 2sa 15:31 16:23 17:14,23 job 12:17,20,24 is 44:25
# ro 1:22
@1Co1:21
* in
# 1co 1:24 da 2:20 ro 11:33 ep 3:10
* the wisdom, Dr. Lightfoot well observes, 'that the wisdom of
God, is not to be understood of that wisdom which had God for
its author, but of that wisdom which had God for its object.
There was, among the heathen, wisdom about natural things, that
is philosophy; and wisdom about God, that is, divinity. But the
world, in its divinity, could not, by wisdom, know God.' The
wisest of the heathen had no just and correct views of the
Divine nature; of which the works of Cicero and Lucretius are
in
contestable proofs.
* the world
# mat 11:25 lu 10:21 ro 1:20-22,28
* the foolishness
# 1co 1:18
@1Co1:22
* the Jews
# mat 12:38,39 16:1-4 mar 8:11 lu 11:16,20 jno 2:18 4:28
* the Greeks
# ac 17:18-21
@1Co1:23
* we
# 1co 1:18 2:2 lu 24:46,47 ac 7:32-35 10:39-43 2co 4:5 ga 3:1
# 6:14 ep 3:8
* unto the Jews
# is 8:14,15 mat 11:6 13:57 lu 2:34 jno 6:53-66 ro 9:32,33
# ga 5:11 1pe 2:8
* foolishness
# 1co 1:28 2:14
@1Co1:24
* called
# 1co 1:2,9 lu 7:35 ro 8:28-30 9:24
* the power
# 1co 1:18 ro 1:4,16
* the wisdom
# 1co 1:30 pr 8:1,22-30 co 2:3
@1Co1:25
* the foolishness
# 1co 1:18,27-29 ex 13:17 14:2-4 jos 6:2-5 ju 7:2-8 15:15,16
# 1sa 17:40-51 1ki 20:14 zec 4:6,7 12:7,8 ro 11:33-36
@1Co1:26
* that
# 1co 1:20 2:3-6,13 3:18-20 zep 3:12 mat 11:25,26 lu 10:21
# jno 7:47-49 ja 3:13-17
* not many mightily
# lu 1:3 18:24,25 jno 4:46-53 19:38,39 ac 13:7,12 17:34
# phi 4:22 ja 1:9-11 2:5 2jno 1:1
@1Co1:27
# ps 8:2 is 26:5,6 29:14,19 zep 3:12 mat 4:18-22 9:9 11:25
# 21:16 lu 19:39,40 21:15 ac 4:11-21 6:9,10 7:35,54 17:18
# 24:24,25 2co 4:7 10:4,5,10
@1Co1:28
* things which
# ro 4:17 2co 12:11
* to bring
# 1co 2:6 de 28:63 job 34:19,20,24 ps 32:10 37:35,36
# is 2:11,17 17:13,14 37:36 41:12 da 2:34,35,44,45 re 18:17
@1Co1:29
# 1co 1:31 4:7 5:6 ps 49:6 is 10:15 je 9:23 ro 3:19,27 4:2
# 15:17 ep 2:9
@1Co1:30
* in
# 1co 12:18,27 is 45:17 jno 15:1-6 17:21-23 ro 8:1 12:5 16:7-11
# 2co 5:17 12:2 ep 1:3,4,10 2:10
* of God
# ro 11:36 2co 5:18-21
* wisdom
# 1co 1:24 12:8 pr 1:20 2:6 8:5 da 2:20 lu 21:15 jno 1:18 8:12
# 14:6 17:8,26 2co 4:6 ep 1:17,18 3:9,10 col 2:2,3 3:16
# 2ti 3:15-17 ja 1:5
* righteousness
# ps 71:15,16 is 45:24,25 54:17 je 23:5,6 33:16 da 9:24 ro 1:17
# 3:21-24 4:6,25 5:19,21 2co 5:21 phi 3:9 2pe 1:1
* sanctification
# 1co 1:2 6:11 mat 1:21 jno 17:17-19 ac 26:18 ro 8:9 ga 5:22-24
# ep 2:10 5:26 1pe 1:2 1jno 5:6
* redemption
# 1co 15:54-57 ho 13:14 ro 3:24 8:23 ga 1:4 3:13 ep 1:7 4:30
# col 1:14 tit 2:14 he 9:12 1pe 1:18,19 re 5:9 14:4
@1Co1:31
# 1ch 16:10,35 ps 105:3 is 41:16 45:25 je 4:2 9:23,24
# 2co 10:17 ga 6:13,14 phi 3:3
@1Co2:1
01 He declares that his preaching, though it bring not
excellency of speech, or of human wisdom, yet consists in the
power of God,
06 and so far excels the wisdom of this world, and human sense,
that the natural man cannot understand it.
* when
# ac 18:1-4
* with
# 1co 2:4,13 1:17 ex 4:10 je 1:6,7 ro 16:18 2co 10:10 11:6
* the testimony
# 1co 1:6 is 8:20 ac 20:21 22:18 2th 1:10 1ti 1:11 2ti 1:8
# 1jno 4:14 5:11-13 re 1:2,9 19:10
@1Co2:2
* not
# 1co 1:22-25 jno 17:3 ga 3:1 6:14 phi 3:8-10
@1Co2:3
# 1co 4:10-13 ac 17:1,6-12 20:18,19 2co 4:1,7-12,16 6:4 7:5
# 10:1,10 11:29,30 12:5-10 13:4 ga 4:13,14
@1Co2:4
* my speech
# ac 20:27
* not
# 1co 2:1,13 1:17 ju 14:15 16:5 2sa 14:17-20 15:2-6
# 1ki 22:13,14 2ch 18:19-21 pr 7:21 20:19 je 20:10
# eze 13:6,10,11 ro 6:18 col 2:4 2pe 1:16 2:18
* enticing or persuadable
# ac 26:28 ga 1:10
* but
# 1co 4:20 jno 16:8-15 ro 15:19 1th 1:5 1pe 1:12
@1Co2:5
* stand, be, but
# 1co 1:17 3:6 ac 16:14 2co 4:7 6:7
@1Co2:6
* them
# 1co 14:20 job 1:1 ps 37:37 mat 5:48 19:21 2co 13:11 ep 4:11-
13
# phi 3:12-15 col 4:12 heb 5:14 ja 3:2 1pe 5:10
* not
# 1co 2:1,13 1co 1:18,19 lu 16:8 2co 1:12 4:4 ep 2:2 ja 3:15
* of the
# 1co 2:8 job 12:19,21 ps 2:1-6 is 19:11-13 40:23 ac 4:25-28
* come
# 1co 1:28 ps 33:10
@1Co2:7
* even
# ps 78:2 is 48:6,7 mat 11:25 13:35 ro 16:25,26 ep 1:4 3:4-9
# col 1:26,27 2ti 1:9 1pe 1:11 re 13:8
* unto
# 1pe 5:1,10 2pe 1:3
@1Co2:8
* none
# 1co 2:6 1co 1:26-28 mat 11:25 jno 7:48
* for
# lu 23:34 jno 3:19-21 8:19 9:39-41 12:40-43 15:22-25
# jno 16:3 ac 3:17 13:27 2co 3:14 1ti 1:13
* the lord
# ps 24:7-10 ac 3:16,17 7:2 ja 2:1
@1Co2:9
* eye. This passage is not taken from LXX, nor is an exact
translation of the Hebrew, but it gives the general sense.
# is 64:4 jno 3:16 1pe 1:12
* the thing
# ps 31:19 mat 20:23 25:34 he 11:16
* them
# ro 8:28 ja 1:12 2:5 1jno 4:19
@1Co2:10
* god
# 1co 14:30 am 3:7 mat 11:25-27 13:11 16:17 lu 2:26 10:21
# ep 3:3,5 1pe 1:12 re 1:1
* by
# is 48:16 59:21 jno 14:26 16:13 1jno 2:20,27
* the spirit
# 1co 2:11 12:8-11 ro 8:26,27
* the deep
# job 12:22 ps 92:5,6 da 2:22 ro 11:33-36
@1Co2:11
* what
# pr 14:10 20:27 je 17:9
* even
# 1co 2:10 ro 11:33,34
@1Co2:12
* not
# 1co 2:6 ro 8:1,5,6 2co 4:4 ep 2:2 ja 4:5 1jno 4:4,5 5:19
# re 12:9
* but
# ro 8:15,16
* that
# 1co 3:22 jno 16:14,15 ro 8:32 1jno 2:20,27 5:20 re 22:6
@1Co2:13
* not
# 1co 2:4 1:17 2pe 1:16
* but
# 1co 12:1-3 14:2 lu 12:12 ac 2:4 1pe 1:12
* comparing or, as Bishop Pearce renders, explaining spiritual
things to spiritual men, spiritual things
# 1co 2:14 9:11 10:3-5 ep 5:19 col 3:16
@1Co2:14
* the natural man, the animal man, one who lives in a natural
state, and under the influence of his animal passions, for
means
the inferior and sensual part of man, in opposition to the
understanding, or the spirit.
# 1co 15:44,46 ja 3:15 jude 1:19
* recieveth
# mat 13:11 16:23 jno 3:3-6 8:43 10:26,27 12:37 ro 8:5-8
* the things
# 1co 2:12 jno 14:26 15:26 16:8-15
* they
# 1co 1:18,23 jno 8:51,52 10:20 ac 17:18,32 18:15 25:19 26:24,
25
* neither
# pr 14:6 jno 5:44 6:44,45 ac 16:14 2co 4:4-6 1jno 2:20,27
# 1jno 5:20 jude 1:19
@1Co2:15
* he that
# 1co 3:1 14:37 ga 6:1 col 1:9
* judgement, or discerneth
# 2sa 14:17 1ki 3:9-11 ps 25:14 pr 28:5 ec 8:5 jno 7:17
# ep 4:13,14 phi 1:10 1th 5:21 he 5:14 1jno 4:1
* yet
# 1co 4:5 2sa 12:16-28 ac 15:1-5 16:3 ga 2:3-5
* judged, or discerned
@1Co2:16
* who
# job 15:8 22:2 40:2 is 40:13,14 je 23:18 ro 11:34
* may, shall, but
# jno 15:15 16:13-16 17:6-8 ge 1:12 ep 3:3,4
@1Co3:1
01 Milk is fit for children
03 Strife and division, arguments of a fleshly mind,
07 He that planteth and he that watereth, are nothing
09 The ministers are God's fellow-workmen
11 Christ the only foundation
16 Men the temples of God, which must be kept holy
19 The wisdom of this world is foolishness with God
* as unto spiritual
# 1co 2:6,15 ga 6:1
* as unto carnal
# 1co 3:3,4 2:14 mat 16:23 ro 7:14
* babes
# 1co 14:20 ep 4:13,14 1jno 2:12
@1Co3:2
* fed
# he 5:12-14 1pe 2:2
* for
# jno 16:12 he 5:11,12
@1Co3:3
* for whereas
# 1co 1:11 6:1-8 11:18 2co 12:20 ga 5:15,19-21 ja 3:16 4:1,2
* divisions or factions and walk
# ho 6:7 mar 7:21,22 ep 2:2,3 4:22-24 tit 3:3 1pe 4:2
* as men according to man
@1Co3:4
# 1co 1:12 4:6
@1Co3:5
* ministers
# 1co 3:7 4:1,2 lu 1:2 ro 10:14,15 2co 8:6 4:5,7 6:1,4 11:23
* even
# 1co 3:10 9:17 12:4-11,28 mat 25:15 jno 3:27 ro 12:3-6 1pe 4:
10
@1Co3:6
* I
# 1co 3:9,10 4:14,15 9:1,7-11 15:1-11 ac 18:4-11 2co 10:14,15
* Apollos
# pr 11:25 ac 18:24,26,27 19:1
* God
# 1co 1:30 15:10 ps 62:9,11 92:13-15 127:1 is 55:10,11 61:11
# ac 11:18 14:27 16:14 21:19 ro 15:18 2co 3:2-5 1th 1:5
@1Co3:7
# 1co 13:2 ps 115:1 is 40:17 41:29 da 4:35 jno 15:5 2co 12:9
# ga 6:3
@1Co3:8
* he that planteth
# 1co 3:9 4:6 jno 4:36-38
* and every
# 1co 4:5 9:17,18 15:58 ps 62:12 da 12:3 mat 5:11,12 10:41,42
# 16:27 ro 2:6 ga 6:7,8 he 6:10 1pe 5:4 2jno 1:8 re 2:23 22:12
@1Co3:9
* we
# 1co 3:6 mat 9:37 mar 16:20 2co 6:1 3jno 1:8
* ye are God's
# ps 65:9-13 72:16 80:8-11 is 5:1-7 27:2,3 28:24-29 32:20
# 61:3,5,11 je 2:21 mat 13:8-9,18-30,36-42 20:1-14 21:23-44
# mar 4:26-29 jno 4:35-38 15:1-8
* husbandry or tillage ye are God's building
# 1co 3:16 6:19 ps 118:22 am 9:11,12 zec 6:12,13 mat 16:18
# ac 4:11 2co 6:16 ep 2:10,20-22 col 2:7 1ti 3:15 he 3:3,4,6
# 1pe 2:5
@1Co3:10
* to the
# 1co 3:5 15:10 ro 1:5 12:3 15:15 ep 3:2-8 col 1:29 1ti 1:11-14
# 1pe 4:11
* as a
# 1ki 3:9-11 2ch 2:12 da 12:3 mat 7:24 24:45 2ti 2:15
* i have
# 1co 6:11 1co 9:2 zec 4:9 ro 15:20 ep 2:20 re 21:14,19
* and another
# 1co 15:11,12 ac 18:27 2co 10:15 11:13-15
* but let ever
# ec 12:9 lu 11:35 21:8 col 4:17 1ti 4:16 ja 3:1 1pe 4:11
# 2pe 2:1-3
@1Co3:11
# is 28:16 mat 16:18 ac 4:11,12 2co 11:2-4 ga 1:7-9 ep 2:20
# 2ti 2:19 1pe 2:6-8
@1Co3:12
* gold
# ps 19:10 119:72 pr 8:10 16:16 is 60:17 1ti 4:6 2ti 2:20
# 1pe 1:7 re 3:18
* precious
# is 54:11-13 re 21:18
* wood
# pr 30:6 je 23:28 mat 15:6-9 ac 20:30 ro 16:17 2co 2:17
# 2co 4:2 col 2:8,18-23 1ti 4:1-8 6:3 2ti 2:16-18 3:7,13
# 2ti 4:3 tit 1:9-11 3:9-11 he 13:9 re 2:14
@1Co3:13
* mans
# 1cor 3:14,15 1cor 4:5 2ti 3:9
* the day
# 1cor 1:8 mal 3:17 ro 2:15,16 2th 1:7-10 2ti 1:18 2pe 3:10
# re 20:12
* shall be revealed, is revealed
# lu 2:35
* and the fire
# is 8:20 28:17 je 23:29 eze 13:10-16 zec 13:9 1pe 1:7 4:12
@1Co3:14
# 1co 3:8 4:5 da 12:3 mat 24:45-47 25:21-23 1th 2:19
# 2ti 4:7 1pe 5:1,4 re 2:8-11
@1Co3:15
* work
# 1co 3:12,13 re 3:18
* he shall
# ac 27:21,44 2jno 8
* yet
# am 4:11 zec 3:2 1pe 4:18 jude 23
@1Co3:16
* known
# 1co 5:6 6:2,3,9,16,19 9:13,24 ro 6:3 ja 4:4
* ye are
# 2co 6:16 ep 2:21,22 he 3:6 1pe 2:5
* the spirit
# eze 36:27 jno 14:17 ro 8:11 2ti 1:14 1jno 4:12,15,16
@1Co3:17
* any
# 1co 6:18-20 le 15:31 20:3 nu 19:20 ps 74:3 79:1 eze 5:11
# eze 7:22 23:38,39 zep 3:4
* defile, or destroy for
# ge 28:17 ex 3:5 1ch 29:3 ps 93:5 99:9 is 64:11 eze 43:12
@1Co3:18
* deceive
# 1co 6:9 15:33 pr 5:7 is 44:20 je 37:9 lu 21:8 ga 6:3,7
# ep 5:6 2ti 3:13 tit 3:3 ja 1:22,26 1jno 1:8
* if
# 1co 1:18-21 4:10 8:1,2 pr 3:5,7 26:12 is 5:21 je 8:8
# ro 11:25 12:16
* let
# mat 18:4 mar 10:15 lu 18:17
@1Co3:19
* the wisdom
# 1co 1:19,20 2:6 is 19:11-14 29:14-16 44:25 ro 1:21,22
* for
# job 5:13
* he
# ex 1:10 18:11 2sa 15:31 16:23 17:14,23 es 7:10 ps 7:14,15
# ps 9:15,16 141:10
@1Co3:20
* the lord
# ps 94:11
* that
# job 11:11,12 ps 2:1 ro 1:21 col 2:8
@1Co3:21
* glory
# 1co 3:4-7 1:12 4:6 je 9:23,24
* for
# ro 4:13 8:28,32 2co 4:5,15 re 21:7
@1Co3:22
* paul
# 1co 3:5-8 9:19-22 2co 4:5 ep 4:11,12
* or, the
# ro 8:37-39 phi 1:21
@1Co3:23
* ye
# 1co 6:19,20 7:22 15:23 jno 17:9,10 ro 14:8 2co 10:7
# ga 3:29 5:24
* and Christ
# 1co 8:6 11:8 mat 17:5 jno 17:18,21 ep 1:10 phi 2:8-11
@1Co4:1
1 In what account the ministers ought to be had.
7 We have nothing which we have not received.
9 The apostles spectacles to the world, angles, and men.
13 The filth and offscouring of the world.
15 Yet our fathers in Christ.
16 Whom we ought to follow.
* account
# 1co 4:13 2co 12:6
* the ministers
# 1co 3:5 9:16-18 mat 24:45 2co 4:5 6:4 11:23 col 1:25 1ti 3:6
* and stewards
# lu 12:42 16:1-3 tit 1:7 1pe 4:10
* mysteries
# 1co 2:7 mat 13:11 mar 4:11 lu 8:10 ro 16:25 ep 1:9 3:3-9 6:19
# col 1:26,27 2:2 4:3 1ti 3:9,16
@1Co4:2
* that
# 1co 4:17 7:25 nu 12:7 pr 13:17 mat 25:21,23 lu 12:42 16:10-12
# 2co 2:17 4:2 col 1:7 4:7,17
@1Co4:3
* it is
# 1co 2:15 1sa 16:7 jno 7:24
* judgement day
# 1co 3:13
@1Co4:4
* For I am not conscious to myself of an guilt' or neglect of
duty. Wetstien has shewn, from the classics, that this is the
proper signification of, I know
# job 27:6 ps 7:3-5 jno 21:17 2co 1:12 1jno 3:20,21
* yet
# job 9:2,3,20 15:14 25:4 40:4 ps 19:12 130:3 143:2
# pr 21:2 ro 3:19,20 4:2
* but
# 1co 4:5 ps 26:12 50:6 2co 5:10
@1Co4:5
* judge
# mat 7:1,2 lu 6:37 ro 2:1,16 14:4,10-13 ja 4:11
* until
# 1co 1:7 11:26 15:23 mat 24:30,46 1th 5:2 ja 5:7 2pe 3:4,12
# jude 14 re 1:7
* who
# 1co 3:13 ec 11:9 12:14 mal 3:18 lu 12:1-3 ro 2:16 2co 4:2
# he 4:13 re 20:12
* praise
# mat 25:21,23 jno 5:44 ro 2:7,29 2co 5:10 10:18 1pe 1:7 5:4
@1Co4:6
* these
# 1co 1:12 3:4-7 2co 10:7,12,15 11:4,12-15
* for
# 1co 9:23 2co 4:15 12:19 1th 1:5 2ti 2:10
* that ye
# job 11:11,12 ps 8:4 146:3 is 2:22 je 17:5,6 mat 23:8-10
# ro 12:3 2co 12:6
* be puffed
# 1co 4:18,19 3:21 5:2,6 8:1 13:4 nu 11:28,29 jno 3:26,27
# col 2:18
@1Co4:7
* who
# 1co 12:4-11 15:10 ro 9:16-18 ep 3:3-5 2th 2:12-14
# 1ti 1:12-15 tit 3:3-7
* maketh thee to differ, distinguisheth thee, and what
# 1co 3:5 7:7 1ch 29:11-16 2ch 1:7-12 pr 2:6 mat 25:14,15
# lu 19:13 jno 1:16 3:27 ro 1:5 12:6 ja 1:17 1pe 4:10
* why
# 1co 5:6 2ch 32:23-29 eze 28:2-5 29:3 da 4:30-32
# da 5:18,23 ac 12:22,23
@1Co4:8
* ye are full
# 1co 1:5 3:1,2 5:6 pr 13:7 25:14 is 5:21 lu 1:51-53 6:25
# ro 12:3,16 ga 6:3 re 3:17
* without
# 1co 4:18 ac 20:29,30 phi 1:27 2:12
* and I
# nu 11:29 ac 26:29 2co 11:1
* ye did
# ps 122:5-9 je 28:6 ro 12:15 2co 13:9 1th 2:19,20
# 1th 3:6-9 2ti 2:11,12 re 5:10
@1Co4:9
* I
# 1co 15:30,32 2co 1:8-10 4:8-12 6:9 phi 1:29,30 1th 3:3
* us the apostles last, as, or us the last apostles, as
# ps 44:22 ro 8:36 1th 5:9,10 re 6:9-11
* we are
# he 10:33 11:36
* spectacle, theatre
# ac 19:29,31
* to angels, and to men
# he 1:14 re 7:11-14 17:6,7
@1Co4:10
* are fools
# 1co 1:1,18-20,26-28 2:3,14 3:18 2ki 9:11 ho 9:7 ac 17:18,32
# ac 26:24
* for
# mat 5:11 10:22-25 24:9 lu 6:22 ac 9:16 1pe 4:14
* are wise
# 1co 4:8 10:14,15 je 8:8,9
* we are weak
# 1co 2:3 2co 10:10 11:29 12:9,10 13:3,9
* but ye
# 1co 3:2 10:12
* but we
# pr 11:12 is 53:3 lu 10:16 18:9 1th 4:8
@1Co4:11
* unto
# 1co 9:10 2co 4:8 6:4,5 11:26,27 phi 4:12
* and are naked
# job 22:6 ro 8:35
* and are buffeted
# ac 14:19 16:23 23:2 2co 11:23-25 2ti 3:11
* and have
# mat 8:20
@1Co4:12
* labour
# 1co 9:6 ac 18:3 20:34 1th 2:9 2th 3:8 1ti 4:10
* being reviled
# mat 5:44 lu 6:28 23:34 ac 7:60 ro 12:14,20 1pe 2:23 3:9 jude
9
* being persecuted
# mat 5:11 1pe 3:14 4:12-14,19
@1Co4:13
# la 3:45 ac 22:22
@1Co4:14
* write
# 1co 9:15 2co 7:3 12:19
* my
# 1co 4:15 2co 6:11-13 11:11 12:14,15 1th 2:11
* I
# eze 3:21 ac 20:31 col 1:28 1th 5:14
@1Co4:15
* ye have
# 2ti 4:3
* for
# 1co 3:6,10 9:1,2 ac 18:4-11 ro 15:20 2co 3:1-3 ga 4:19
#tit 1:4 phm 10-12,19 ja 1:18 1pe 1:23
@1Co4:16
# 1co 11:1 jno 10:4,5 phi 3:17 1th 1:6 2th 3:9 he 13:7 1pe 5:3
@1Co4:17
* I sent
# 1co 16:10 ac 19:21,22 phi 2:19 1th 3:2,3
* who is
# 1co 15:1 ti 1:2 2ti 1:2
* faithful
# 1co 4:2 7:25 nu 12:7 pr 13:17 mat 24:45 25:21,23
# ep 6:21 col 1:7 4:9 2ti 2:2 re 2:10,13
* my ways
# 1co 7:17 11:2,16 16:1 2ti 3:10
* in
# 1co 14:33
@1Co4:18
# 1co 4:6-8 5:2
@1Co4:19
* I
# 1co 14:5 ac 19:21 2co 1:15,17,23 2:1,2
* if
# ac 18:21 ro 15:32 he 6:3 ja 4:15
* not
# 1co 4:18 2co 13:1-4
* but
# 1co 2:6
@1Co4:20
# 1co 1:24 2:4 ro 1:16 14:17 15:19 2co 10:4,5 1th 1:5
@1Co4:21
* shall
# 1co 5:5 2co 10:2,6,8 12:20,21 13:2 3:10
* and
# 2co 10:1 1th 2:7 ja 3:17
@1Co5:1
1 The incestuous person
6 Is cause rather of shame unto them than of rejoicing.
7 The old leaven is to be purged out.
10 Hienous offenders are to be shamed and avoided.
* reported
# 1co 1:11 ge 37:2 1sa 2:24
* fornication
# 1co 5:11 6:9,13,18 ac 15:20,29 2co 12:21 ga 5:19 ep 5:3
# col 3:5 1th 4:7 re 2:21 21:8
* and
# je 2:33 eze 16:47,51,52
* that one
# ge 35:22 39:4 le 18:8 20:11 de 22:30 27:20 2sa 16:22 20:3
# 1ch 5:1 eze 20:10 am 2:7 2co 7:12
@1Co5:2
* ye are
# 1co 5:6 4:6-8,18
* mourned
# nu 25:6 2ki 22:19 ezr 9:2-6 10:1-6 ps 119:136 je 13:17
# eze 9:4,6 2co 7:7,9-11 12:21
* might
# 1co 5:5,7,13 re 2:20-22
@1Co5:3
* as absent
# 2co 10:1,11 13:2 col 2:5 1th 2:17
* judged, or determined
@1Co5:4
* the name
# ac 3:6 4:7-12,30 16:18 ep 5:20 col 3:17
* when
# mat 16:19 18:16-18,20 28:18,20 jno 20:23 2co 2:9,10 13:3,10
@1Co5:5
* deliver
# 1co 5:13 job 2:6 ps 109:6 2co 2:6 10:6 13:10 ac 26:18 1ti 1:
20
* that
# 1co 11:32 2co 2:7 ga 6:1,2 2th 3:14,15 ja 5:19,20 1jno 5:16
# jude 22:23
* the day
# 1co 1:8 phi 1:6 2ti 1:18 2pe 3:12
@1Co5:6
* glorying
# 1co 5:2 3:21 4:18,19 ja 4:16
* a little
# 1co 15:33 mat 13:33 16:6-12 lu 13:21 ga 5:9 2ti 2:17
@1Co5:7
* purge
# 1co 5:13 ex 12:15 13:6,7 ep 4:22 col 3:5-9
* ye may
# 1co 10:17
* Christ
# 1co 15:3,4 ex 12:5,6 is 53:7-10 jno 1:29,36 19:14 ac 8:32-35
# 1pe 1:19,20 re 5:6-9,12
* sacrificed, or slain
@1Co5:8
* let
# ex 12:15 13:6 le 23:6 nu 28:16,17 de 16:16 is 25:6
* feast, or holy day
# ps 42:4 is 30:29
* not
# 1co 1:6 6:9-11 de 16:3 2co 12:21 ep 4:17-22 1pe 4:2
* neither
# 1co 3:3 mat 16:6,12 26:4,5 mar 8:15 lu 12:1 jno 18:28-30
# 2co 12:20 1pe 2:1,2
* but
# jos 24:14 ps 32:2 jno 1:47 2co 1:12 8:8 ep 6:24 1jno 3:18-21
@1Co5:9
* not
# 1co 5:2,7 ps 1:1,2 pr 9:6 2co 6:14,17 ep 5:11 2th 3:14
@1Co5:10
* altogether
# 1co 10:27
* of this
#1co 1:20 jno 8:23 15:19 17:6,9,15,16 2co 4:4 ep 2:2 1jno 4:5,7
* for
# mat 5:14-16 jno 17:15 phi 2:15 1jno 5:19 re 12:9
@1Co5:11
* called
# 1co 6:6, 7:12,15 8:11 mat 18:17 ac 9:17 ro 16:17 2th 3:6,14
# 2jno 1:10
* fornicator
# 1co 5:1-9,10 ps 50:16-21 2co 12:20,21 ga 5:19-21 1th 4:3-8
# re 2:14,20 21:8 22:15
* or covetous
# ps 10:3 mar 7:21-23 lu 12:15 ep 5:5 col 3:5 1ti 3:3 6:9,10
# 2pe 2:14,15
* or an idolater
# 1co 10:7,8,14,18-22
* or a railer
# 1co 6:10 ps 101:5
* or a drunkard
# 1co 11:21 mat 24:49-51 lu 12:45,46 21:34 ro 13:13 ga 2:12
# ep 5:18 1th 5:7,8
* or an extortioner
# eze 22:12 mat 23:25 lu 18:11
* with
# 1co 5:13 mat 18:17 ro 16:17 2th 3:6,14 1ti 6:5 2jno 1:10
@1Co5:12
* what
# lu 12:14 jno 18:36
* them
# mar 4:11 col 4:5 1th 4:12 1ti 3:7
* do not
# 1co 6:1-5
@1Co5:13
* God
# ps 50:6 ac 17:31 ro 2:16 he 13:4 2pe 2:9
* therefore
# 1co 5:1,5,7 de 13:5 17:7 21:21 22:21,22,24 ec 9:18 mat 18:17
@1Co6:1
01 The Corinthians must not vex their brethren, in going to law
with them,
06 especially under infidels
09 The unrighteous shall not inherit the kingdom of God,
15 Our bodies are the members of Christ, and temples of the
Holy Ghost: they must not therefore be defiled
* having
# mat 18:15-17 ac 18:14,15 19:38
* go
# 1co 6:6,7
* the saints
# 1co 1:2 14:33 16:1,15
@1Co6:2
* the saints
# ps 49:14 149:5-9 da 7:18,22 zec 14:5 mat 19:28 lu 22:30
# 1th 3:13 jude 1:14,15 re 2:26,27 3:21 20:4
* the smallest
# 1co 6:4 2co 4:18 1jno 2:16,17
@1Co6:3
* judge
# mat 25:41 2pe 2:4 jude 1:6
* pertain
# ps 17:14 lu 8:14 21:34 2ti 2:4 4:10
@1Co6:4
* ye
# 1co 5:12
* who
# ac 6:2-4
* least. The apostle perhaps meant that the meanest persons in
the church were competent to decide the causes which they
brought before the heathen magistrates.
@1Co6:5
* to your
# 1co 4:14 11:14 15:34
* is it
# 1co 3:18 4:10 pr 14:8 ja 1:5 3:13-18
@1Co6:6
* brother
# 1co 6:1,7 ge 13:7-9 45:24 ne 5:8,9 ps 133:1-3 ac 7:26
# phi 2:14,15 1jno 2:9-11 3:11-15
@1Co6:7
* there
# pr 2:5,8-10 ho 10:2 ja 4:1-3
* why
# pr 20:22 mat 5:39-41 lu 6:29 ro 12:17-19 1th 5:15 1pe 2:19-23
# 3:9
@1Co6:8
# le 19:13 mi 2:2 mal 3:5 mar 10:19 col 3:25 1th 4:6 ja 5:4
@1Co6:9
* know
# 1co 6:2,3,15,16,19 3:16 9:24
* unrighteous
# ex 23:1 le 19:15,35,36 de 25:13-16 pr 11:1 22:8 is 10:1,2
# 55:7 zec 5:3 ac 24:25 ro 1:18 1ti 1:9
* inherit
# 1co 6:10 15:50 mat 19:29 25:34 ga 5:21
* fornicators
# 1co 5:1,10 ga 5:19-21 ep 5:4,5 1ti 1:9 he 12:14,16 13:4
# re 21:8 22:15
* abusers
# ge 19:5 le 18:22 20:13 de 22:5 23:17 ju 19:22 ro 1:26,27
# 1ti 1:10
@1Co6:10
* thieves
# ps 50:17,18 is 1:23 je 7:11 eze 22:13,27,29 mat 21:19
# 23:14,33 jno 12:6 ep 4:28 1th 4:6 1pe 4:15
* covetous
# 1co 5:11
@1Co6:11
* such
# 1co 12:2 ro 6:17-19 ep 2:1-3 4:17-22 5:8 col 3:5-7
# tit 3:3-6 1pe 4:2,3
* but ye are washed
# ps 51:2,7 pr 30:12 is 1:16 je 4:14 eze 36:25 jno 13:10
# ac 22:16 ep 5:26 tit 3:5 he 10:22 1pe 3:21 re 1:5 7:14
* but ye are sanctified
# 1co 1:2,30 ac 26:18 ga 5:22,23 2th 2:13 he 2:11 1pe 1:2,22
* but ye are justified
# is 45:25 53:11 lu 18:14 ac 13:39 ro 3:24,26-30 4:5 5:1,9
# 8:30,33 ga 2:16 3:8,11,24 tit 3:7 ja 2:21-26
@1Co6:12
* things are lawful
# 1co 10:23 ro 14:14
* are not
# 1co 8:4,7-13 9:12 10:24-33 ro 14:15-23 2th 3:9
* but I
# 1co 9:27 ro 7:14 he 12:15,16 jude 1:12
@1Co6:13
* meats for
# mat 15:17,20 mar 7:19 ro 14:17
* but God
# 1co 10:3-5 jno 6:27,49 col 2:22,23
* but for
# 1co 6:15,19 3:16 ro 6:12 7:4 12:1 14:7-9 2co 5:15 11:2
# ep 5:23 1th 4:3-7
@1Co6:14
* God
# 1co 15:15-20 ac 2:24 17:31 ro 6:4-8 8:11 2co 4:14 phi 3:10,11
# 1th 4:14
* by
# jno 5:28,29 6:39,40 11:25,26 ep 1:19,20 phi 3:21
@1Co6:15
* your
# 1co 6:19 11:3 12:27 ro 12:5 ep 1:22,23 4:12,15,16 5:23,30
# col 2:19
* God
# ge 44:17 lu 20:16 ro 3:3,4,6,31 6:2,15 7:7,13 ga 2:17 3:21
# 6:14
@1Co6:16
* an harlot
# ge 34:31 38:15,24 ju 16:1 mat 21:31,32 he 11:31
* for
# ge 2:24 mat 19:5,6 mar 10:8 ep 5:31
@1Co6:17
# 1co 12:13 jno 3:6 17:21-23 ep 4:3,4 5:30 phi 2:5
@1Co6:18
* flee
# ge 39:12-18 pr 2:16-19 5:3-15 6:24-32 7:5,24-27 9:16-18
# ro 6:12,13 2ti 2:22 he 13:4 1pe 2:11
* sinneth
# ro 1:24 1th 4:5
@1Co6:19
* what
# 1co 6:15,16
* your body
# 1co 3:16 2co 6:16 ep 2:21,22 1pe 2:5
* and ye
# 1ki 20:4 1ch 29:14 ps 12:4 100:3 ro 14:7-9 2co 5:15 tit 2:14
@1Co6:20
* ye
# 1co 7:23 ac 20:28 ga 3:13 he 9:12 1pe 1:18 2pe 2:1 re 5:9
* God
# 1co 10:31 mat 5:16 ro 6:19 12:1 phi 1:20 1pe 2:9
@1Co7:1
01 He treats of marriage
04 shewing it to be a remedy against fornication
10 and that the bond thereof ought not lightly to be dissolved
20 Every man must be content with his vocation
25 Virginity wherefore to be embraced
35 and for what respects we may either marry, or abstain from
marrying.
* good
# 1co 7:8,26,27,37,38 mat 19:10,11
* touch
# ge 20:6 ru 2:9 pr 6:29
@1Co7:2
* to avoid
# 1co 7:9 6:18 pr 5:18,19 1ti 4:3
* let
# pr 18:22 19:14 mal 2:14 ep 5:28,33
@1Co7:3
# ex 21:10 1pe 3:7
@1Co7:4
# ho 3:3 mat 19:9 mar 10:11,12
@1Co7:5
* except
# ex 19:15 1sa 21:4,5 joel 2:16 zec 7:3 12:12-14
* that satan
# mat 19:11 1th 3:5
@1Co7:6
* by
# 1co 7:12,25 2co 8:8 11:17
@1Co7:7
* I would. St. Paul evidently gave this advice in reference to
the necessities of the church, or what he calls the present
distress; for it would be perfectly absurd to imagine that an
inspired apostle would in the general, discountenance marriage,
since it was of the greatest importance to the existence and
happiness of future generations, and expressly agreeable to a
divine institution.
# 1co 9:5,15 ac 26:29
* but
# 1co 12:11 mat 19:11,12
@1Co7:8
# 1co 7:26,27,32,34,37
@1Co7:9
* let
# 1co 7:2,28,36,39 1ti 5:11,14
@1Co7:10
* yet
# 1co 7:12,25,40
* let
# 1co 7:15 je 3:20 mal 2:14-16 mat 5:32 19:6-9 mar 10:11,12
# lu 16:18
@1Co7:11
* or
# ju 19:2,3 je 3:1
* and let
# de 22:19 is 50:1 mar 10:2
@1Co7:12
* speak
# 1co 7:6,25 2co 11:17
* if
# ezr 10:2,3,11-19
@1Co7:13
@1Co7:14
* the unbelieving husband
# 1co 6:15-17 ezr 9:1,2 1ti 4:5 tit 1:15
* else
# ezr 9:2 is 52:1 mal 2:15,16 ac 10:23 ro 11:16
@1Co7:15
* a brother
# mat 12:50 ja 2:15
* but
# 1co 14:33 ro 12:18 14:19 2co 13:11 ga 5:22 he 12:14 ja 3:17,
18
* to peace, in peace
@1Co7:16
* O wife
# 1co 9:22 pr 11:30 lu 15:10 1ti 4:16 ja 5:19,20 1pe 3:1,2
* how, what
@1Co7:17
* as God
# 1co 7:7 mat 19:12 ro 12:3-8 1pe 4:10,11
* as the
# 1co 7:18,20,21,24
* so ordain
# 1co 4:17 16:1 2co 11:28
@1Co7:18
* being
# ac 15:1,5,19,24,28 ga 5:1-3 col 3:11
@1Co7:19
* circumcision
# 1co 8:8 ro 2:25-29 3:30 ga 5:6 6:15
* but
# 1sa 15:22 je 7:22,23 mat 5:19 jno 15:14 1jno 2:3,4 3:22-24
# 1jno 5:2,3 re 22:14
@1Co7:20
* abide
# 1co 7:17,21-23 pr 27:8 lu 3:10-14 1th 4:11 2th 3:12
@1Co7:21
* being
# 1co 12:13 ga 3:28 col 3:11 1ti 6:1-3 1pe 2:18-24
* a servant. Rather, a slave,the property of another, and
bought with his money. In these verses the apostle shews that
Christianity makes no change in our civil connections. care
# lu 10:40,41 12:29 21:34 phi 4:6,11 he 13:5 1pe 5:7
@1Co7:22
* is the
# lu 1:74,75 jno 8:32-36 ro 6:18-22 ga 5:1,13 ep 6:5,6
# col 3:22-24 phm 16 1pe 2:16
* freeman, made free, is Christ's
# 1co 9:19 ps 116:16 ro 1:1 ga 1:10 col 4:12 1pe 2:16
# 2pe 1:1 jude 1
@1Co7:23
* are
# 1co 6:20 le 25:42 ac 20:28 tit 2:14 1pe 1:18,19 3:18 re 5:9
* be
# mat 23:8-11 ga 2:4
@1Co7:24
* let
# 1co 7:17,20
* abide
# 1co 10:31 ge 5:22-24 17:1 1sa 14:45 col 3:23,24
@1Co7:25
* concerning
# 1co 7:28,34,36-38 ps 78:63
* virgins. The word, as well as the Latin virgo, a virgin,
though it generally signifies a maid, frequently denotes
unmarried persons of both sexes; in which sense it is evidently
used here by the apostle. have
# 1co 7:6,10,12,40 2co 8:8-10 11:17
* obtained
# 1co 4:2 15:10 2co 2:17 4:1,2 1ti 1:12-16
@1Co7:26
* that
# 1co 7:8,28,35-38 je 16:2-4 mat 24:19 lu 21:23 23:28,29
# 1pe 4:17
* distress, or necessity
@1Co7:27
* thou bound
# 1co 7:12-14,20
@1Co7:28
* thou hast
# 1co 7:36 he 13:4
* nevertheless
# 1co 7:26,32-34
* but
# 1co 7:35 2co 1:23
@1Co7:29
* the time
# job 14:1,2 ps 39:4-7 90:5-10 103:15,16 ec 6:12 9:10
# ro 13:11,12 he 13:13,14 1pe 4:7 2pe 3:8,9 1jno 2:17
* that both
# ec 12:7,8,13,14 is 24:1,2 40:6-8 ja 4:13-16 1pe 1:24
@1Co7:30
* that weep
# ps 30:5 126:5,6 ec 3:4 is 25:8 30:19 lu 6:21,25 16:25
# jno 16:22 re 7:17 18:7
@1Co7:31
* use
# 1co 9:18 ec 2:24,25 3:12,13 5:18-20 9:7-10 11:2,9,10
# mat 24:48-50 25:14-29 lu 12:15-21 16:1,2 19:17-26 21:34
# 1ti 6:17,18 ja 5:1-5
* for
# ps 39:6 73:20 ec 1:4 ja 1:10,11 4:14 1pe 1:24 4:7 1jno 2:17
* the fashion. the form or appearance. Grotius remarks that the
apostle's expression is borrowed from the theatre, where this
means that the scene changes, and presents an appearance
entirely new.
@1Co7:32
* I would
# ps 55:22 mat 6:25-34 13:22 phi 4:6
* he that
# 1ti 5:5
* that belong to the Lord of the Lord as
# 1co 7:34
@1Co7:33
* careth
# ne 5:1-5 lu 12:22 1th 4:11,12 1ti 5:8
* how
# 1co 7:3 1sa 1:4-8 ep 5:25-33 col 3:19 1pe 3:7
@1Co7:34
* careth
# lu 2:36,37 2co 7:11,12 8:16 11:28 1ti 3:5 tit 3:8
* both
# 1co 6:20 ro 6:13 12:1,2 phi 1:20 1th 5:23
* she that
# lu 10:40-42
@1Co7:35
* not This is an allusion to the Retiarius among the Romans,
who
carried a small casting net, rete, which he endeavoured to
throw
over his adversary's head
# 1co 7:2,5-9,28,36 mat 16:12
* comely
# 1co 7:36 ep 5:3 phi 4:8 1ti 1:10 tit 2:3
* and that
# 1co 7:33,34 lu 8:14 10:40-42 21:34
@1Co7:36
* his virgin. Some interpret this of a man's continuing in a
state of celibacy, and render not a virgin, but virginity; but
such a construction of the original appears without example. It
appears most obvious to explain it of a parent, or guardian,
who
had the charge of a virgin; and Kypke has shewn that this is an
elegant phrase for his virgin daughter, the flower.
# 1sa 2:33
* and need
# 1co 7:9,37
* he sinneth
# 1co 7:28
@1Co7:38
* then
# 1co 7:28
* doeth well
# 1co 7:2 he 13:4
* doeth better
# 1co 7:1,8,26,32-34,37
@1Co7:39
* wife
# 1co 7:10,15 ro 7:2,3
* only
# ge 6:2 de 7:3,4 mal 2:11 2co 6:14-16
@1Co7:40
* she
# 1co 7:1,8,26,35
* I think. Rather, 'I judge (or consider) also that I have the
Spirit of God;' for is frequently used to express not what is
doubtful, but what is true and certain.
# 1co 7:25 9:1-3 14:36,37 2co 10:8-10 12:11 1th 4:8 2pe 3:15,16
@1Co8:1
01 To abstain from meats offered to idols.
08 we must not abuse our Christian liberty, to the offence of
our brethren.
11 Must bridle our knowledge with charity.
* touching
# 1co 8:10 10:19-22,28 nu 25:2 ac 15:10,19,20,29 21:25
# re 2:14,20
* we are
# 1co 8:2,4,7,11 1:5 4:10 13:2 14:20 15:34 ro 14:14,22 col 2:18
* knowledge
# 1co 4:18 5:2,6 13:4 is 5:21 47:10 ro 11:25 12:16 14:3,10
* but
# 1co 13:1-13 ep 4:16
@1Co8:2
* if
# pr 26:12 30:2-4 ro 11:25 ga 6:3 1ti 1:5-7 6:3,4
@1Co8:3
* love
# 1co 2:9 ro 8:28 ja 1:12 2:5 1pe 1:8 1jno 4:19 5:2,3
* is
# ex 33:12,17 ps 1:6 17:3 139:1,2 na 1:7 mat 7:23 jno 10:14
# jno 21:17 ro 8:29 11:2 ga 4:9 2ti 2:19 re 2:9,13,19
# re 3:8,9,15,16
@1Co8:4
* we know
# 1co 10:19,20 ps 115:4-8 is 41:24 44:8,9 je 10:14 51:17,18
# hab 2:19,20 ac 19:26
* there is
# 1co 8:6 de 3:24 4:39 6:4 32:39 is 37:16,20 44:6,8,24 45:5,14
# je 10:10 mar 12:29 ep 4:6 1ti 1:17 2:5 jude 25
@1Co8:5
* that
# de 10:17 je 2:11,28 11:13 da 5:4 jno 10 34,35 ga 4:8 2th 2:4
@1Co8:6
* one God
# 1co 8:4 jon 1:9 mal 2:10 jno 10:30 14:9,10 17:3 20:17
# ep 1:3 3:14 4:6 1pe 1:2,3
* of whom
# ac 17:28 ro 11:36 ep 4:6
* and we
# jno 14:20 17:21-23
* in him, or for him
# 1co 6:13
* and one
# 1co 12:3 mat 11:27 28:18 jno 5:20-29 13:13 17:23 ac 2:36 5:31
# ep 1:20-23 4:5 phi 2:9-11 col 1:16,17 1ti 2:5,6 1pe 1:21
# re 1:18
* and we by
# jno 1:3 col 1:6 he 1:2,3
@1Co8:7
* there
# 1co 1:10,11
* with, rather, as Dr. Doddridge renders, with consciousness of
(some religious regard to) the idol, and formerly conscience,
also imports
# 1co 8:9,10 10:28,29 ro 14:14,23
@1Co8:8
* meat
# 1co 6:13 ro 14:17 col 2:20-23 he 13:9
* are we the better, or have we the more, are we the worse, or
have we the less.
@1Co8:9
* take
# 1co 8:10 10:24,29 mat 18:6,7,10 lu 17:1,2 ro 14:20,21 ga 5:13
# 1pe 2:16 2pe 2:19
* liberty, or power, a stumbling-block
# 1co 10:32 le 19:14 is 57:14 eze 14:3 44:12 ro 14:13-15,20
# ga 5:13 re 2:14
* weak
# 1co 8:12 9:22 is 35:3 ro 14:1,2 15:1 2co 11:21
@1Co8:10
* which hast
# 1co 8:1,2
* sit
# 1co 10:20,21 nu 25:2 ju 9:27 am 2:8
* shall not
# 1co 10:28,29,32 ro 14:14,23
* emboldened
# 1co 8:1
@1Co8:11
* shall
# 1co 8:13 10:33 11:1 ro 14:15,20,21 15:1-3
@1Co8:12
* when
# ge 20:9 42:22 ex 32:21 1sa 2:25 19:4,5 24:11 mat 18:21
* ye sin against
# 1co 12:12 ex 16:8 mat 12:49,50 18:10,11 25:40,45 ac 9:4,5
@1Co8:13
* if meat
# 1co 6:12 9:12,19-23 10:33 11:1 13:5 ro 14:21 2co 11:29
# 2ti 3:8,9
@1Co9:1
01 He shews his liberty
07 and that the minister ought to live by the Gospel
15 yet that himself has of his own accord abstained
18 to be either chargeable unto them
22 or offensive unto any, in matters indifferent
24 Our life is like unto a race
* I am an
# 1co 9:2,3 1:1 15:8,9 ac 9:15 13:2 14:4 22:14,15 16:17,18
# ro 1:1,5 11:13 2co 11:5 12:11,12 ga 1:1,15-17 2:7,8 1ti 2:7
# 2ti 1:11 tit 1:1-3
* am I not free
# 1co 9:19 ga 5:1
* have
# 1co 15:8 ac 9:3,5,17 18:9 22:6-8,14-21 23:11 26:16-18
* are
# 1co 3:6 4:14,15 ac 18:8-11 2co 6:1
@1Co9:2
* for
# jno 6:27 2co 3:1-3 12:12
@1Co9:3
* answer
# ac 22:1 25:16 phi 1:7,17 2ti 4:16
* them
# 1co 14:37 2co 10:7,8 12:16-19 13:3,5,10
@1Co9:4
* we
# 1co 9:7-14 mat 10:10 lu 10:7 ga 6:6 1th 2:6 2th 3:8,9
# 1ti 5:17,18
@1Co9:5
* to lead
# 1ti 3:2 4:3 tit 1:6 he 13:4
* a sister
# 1co 7:15,39 ca 4:9,10,12 5:1,2 ro 16:1 1ti 5:2
* wife or woman, the brethren
# mat 12:46-50 13:55 mar 6:3 lu 6:15 jno 2:12 ac 1:14 ga 1:19
* Cephas
# 1co 1:12 mat 8:14 mar 1:30 jno 1:42
@1Co9:6
* Barnabas
# ac 4:36 11:22 13:1,2,50 14:12 15:36,37
* have
# 1co 4:11,12 ac 18:3 20:34,35 1th 2:9 2th 3:7-9
@1Co9:7
* goeth
# 2co 10:4,5 1ti 1:18 6:12 2ti 2:3,4 4:7
* planteth
# 1co 3:6-8 de 20:6 pr 27:18 ca 8:12
* or
# je 23:2,3 jno 21:15-17 ac 20:28 1pe 5:2
* eateth not of the milk
# pr 27:27 is 7:22
@1Co9:8
* as
# 1co 7:40 ro 6:19 1th 2:13 4:8
* or
# 1co 14:34 is 8:20 ro 3:31
@1Co9:9
* thou
# de 25:4 1ti 5:18
* doth
# nu 22:28-35 de 5:14 ps 104:27 145:15,16 147: 8,9 jon 4:11
# mat 6:26-30 lu 12:24-28
@1Co9:10
* for
# mat 24:22 ro 15:4 2co 4:15
* that ploweth
# 1co 3:9 lu 17:7,8 jno 4:35-38 2ti 2:6
@1Co9:11
* sown
# mal 3:8,9 mat 10:10 ro 15:27 ga 6:6
* a great
# 2ki 5:13 2co 11:15
@1Co9:12
* others
# 2co 11:20
* are not
# 1co 9:2 4:14,15
* never the less
# 1co 9:15,18 ac 20:31-34 2co 11:7-10 12:13,14 1th 2:6-9
# 2th 3:8,9
* but
# 1co 4:11,12 6:7
* hinder
# ge 24:56 ne 4:8 lu 11:52 ro 15:22 2co 11:12
@1Co9:13
* they
# 1co 10:18 le 6:16-18,26 7:6-8 nu 5:9,10 18:8-20 de 10:9
# 18:1-5 1sa 2:28
* live or feed
@1Co9:14
* ordained
# 1co 9:4 mat 10:10 lu 10:7 ga 6:6 1ti 5:17
@1Co9:15
* I have
# 1co 9:12 4:12 ac 8:3 20:34 1th 2:9 2th 3:8
* neither
# 2co 11:9-12 12:13-18
* for
# mat 18:6 ac 20:24 phi 1:20-23
@1Co9:16
* I have
# ro 4:2 15:17
* for
# je 1:17 20:7,9 am 3:8 7:15 ac 4:20 9:6,15 26:16-20 ro 1:14
* woe
# is 6:5 lu 9:62 col 4:17
@1Co9:17
* if I
# 1ch 28:9 29:5,9,14 ne 11:2 is 6:8 2co 8:12 phile 14:1
# 1pe 5:2-4
* have
# 1co 3:8,14 mat 10:41
* against
# ex 4:13,14 je 20:9 eze 3:14 jon 1:3 4:1-3 mal 1:10
* dispensation
# 1co 9:16 4:1 mat 24:25 lu 12:42 ga 2:7 ep 3:2-8 phi 1:17
# col 1:25 1th 2:4 1ti 1:11-13
@1Co9:18
* when
# 1co 9:6,7 10:33 2co 4:5 11:7-9 12:13-18 1th 2:6 2th 3:8,9
* that I
# 1co 7:31 8:9 ro 14:15
@1Co9:19
* I be
# 1co 9:1 ga 5:1
* I made
# 1co 10:33 mat 20:26-28 jno 13:14,15 ro 1:14 15:2 2co 4:5
# ga 5:13
* that
# 1co 9:20-22 7:16 pr 11:30 mat 18:15 ro 11:14 1ti 4:16 2ti 2:
10
# ja 5:19,20 1pe 3:1
@1Co9:20
* unto
# ac 16:3 17:2,3 18:18 21:20-26
* are under
# ro 3:19 6:14,15 ga 4:5,21 5:18
@1Co9:21
* them
# ac 15:28 16:4 21:25 ro 2:12,14 ga 2:3,4,12-14 3:2
* not
# 1co 7:19-22 ps 119:82 mat 5:17-20 ro 7:22,25 8:4 13:8-10
# ga 5:13,14,22,23 ep 6:1-3 1th 4:1,2 tit 2:2-12 he 8:10
@1Co9:22
* To the weal
# 1co 8:13 ro 15:1 2co 11:29 ga 6:1
* I am
# 1co 10:33
* that I might by
# 1co 9:19 7:16 ro 11:14
@1Co9:23
* for
# 1co 9:12 mar 8:35 2co 2:4 ga 2:5 2ti 2:10
* that
# 1co 9:25-27 2ti 2:6 he 3:1,14 1pe 5:1 1jno 1:3
@1Co9:24
* they
# ho 12:10
* run in
# ps 19:5 ec 9:11 je 12:5
* so run
# 1co 9:26 ga 2:2 5:7 phi 2:16 3:14 2ti 4:7,8 he 12:1
# ja 1:12 re 3:11
@1Co9:25
* striveth
# ep 6:12-18 1ti 6:12 2ti 2:5 4:7 he 12:4
* temperate
# ga 5:23 tit 1:8 2:2 2pe 1:6
* but
# 1co 15:54 2ti 4:8 he 12:28 ga 1:12 1pe 1:4 5:4 re 2:10
# 3:11 4:4,10
@1Co9:26
* not
# 2co 5:1,8 phi 1:21 2ti 1:12 2:4 he 4:1 1pe 5:1 2pe 1:10
* so
# mat 11:12 lu 13:24 ep 6:12 col 1:29
@1Co9:27
* I keep
# 1co 9:25 4:11,12 6:12,13 8:13 ro 8:13 2co 6:4,5 11:27
# col 3:5 2ti 2:22 1pe 2:11
* and
# ro 6:18,19
* lest
# 1co 13:1-3 ps 50:16 mat 7:21-23 lu 12:45-47 13:26,27
# 2pe 2:15
* a castaway
# je 6:30 lu 9:25 ac 1:25 2co 13:5,6
@1Co10:1
01 The sacraments of the Jews are types of ours,
07 and their punishments,
11 examples for us,
13 We must flee from idolatry,
21 We must not make the Lord's table the table of the devil,
24 and in things indifferent we must have regard of our
brethren,
* I would
# 1co 12:1 14:38 ro 11:21
* our
# jno 4:20 ro 4:11 ga 3:29
* were
# ex 13:21,22 14:19,20 40:34 nu 9:15-22 14:14 de 1:33 ne 9:12,
19
# ps 78:14 105:39
* and all
# ex 14:19-22 nu 33:8 jos 4:23 ne 9:11 ps 66:6 77:16-20 78:13,
53
# ps 106:7-11 114:3-5 136:13-15 is 58:11-13 he 11:29 re 15:2,3
@1Co10:2
# 1co 1:13-16 ex 14:31 jno 9:28,29 he 3:2,3
@1Co10:3
# ex 16:4,15,35 de 8:3 ne 9:15,20 ps 78:23-25 105:40 jno 6:22-
58
@1Co10:4
* did
# ex 17:6 nu 20:11 ps 78:15,20 105:41 is 43:20 48:21 jno 4:10,
14
# jno 7:37 re 22:17
* followed then, or went with them
# de 9:21
* that rock
# 1co 11:24,25 ge 40:12 41:26 eze 5:4,5 da 2:38 7:17
# mat 13:38,39 26:26-28 ga 4:25 col 2:17 he 10:1
@1Co10:5
# nu 14:11,12,28-35 26:64,65 de 1:34,35 2:15,16 ps 78:32-34
# ps 90:7,8 95:11 106:26 he 3:17 jude 5
@1Co10:6
* these
# 1co 10:11 zep 3:6,7 he 4:11 2pe 2:6 jude 7
* examples, figures
# ro 5:14 he 9:24 1pe 3:21
* lust
# nu 11:4,31-34 ps 78:27-31 106:14,15
@1Co10:7
* be
# 1co 10:14,20-22 5:11 6:9 8:7 de 9:12,16-21 ps 106:19,20
# 1jno 5:21
* the people
# ex 32:6-8,17,19
@1Co10:8
# 1co 6:9,18 nu 25:1-9 ps 106:29 re 2:14
@1Co10:9
* tempt
# ex 17:2,7 23:20,21 nu 21:5 de 6:16 ps 78:18,56 95:9 106:14
# he 3:8-11 10:28-30
* and were
# nu 21:6
@1Co10:10
* murmur
# ex 15:24 16:2-9 17:2,3 nu 14:2,27-30 16:41 ps 106:25 phi 2:14
# jude 16
* were
# nu 14:37 16:46-49
* destroyer
# ex 12:23 2sa 24:16 1ch 21:15 2ch 32:21 mat 13:39-42 ac 12:23
# 2th 1:7,8 he 11:28 re 16:1
@1Co10:11
* examples, or types, they
# 1co 9:10 ro 15:4
* upon
# 1co 7:29 phi 4:5 he 10:25,37 1jno 2:18
@1Co10:12
# 1co 4:6-8 8:2 pr 16:18 28:14 mat 26:33,34,40,41 ro 11:20
# re 3:17,18
@1Co10:13
* hath
# je 12:5 mat 24:21-24 lu 11:4 22:31,46 2co 11:23-28 ep 6:12,13
# he 11:35-38 12:4 ja 5:10,11 1pe 1:6,7 5:8,9 re 2:10 3:10
* common, or moderate, but
# 1co 1:9 de 7:9 ps 36:5 89:33 is 11:5 25:1 49:7 la 3:23
# ho 2:20 1th 5:24 2th 3:3 2ti 2:11-13 he 6:18 10:23 11:11
# 1pe 4:19 1jno 1:9 re 19:11
* who
# ex 3:17 ps 125:3 da 3:17 lu 22:32 jno 10:28-30 ro 8:28-39
# 2co 1:10 12:8-10 2ti 4:18 1pe 1:5 2pe 2:9
* make
# ge 19:20,21 ps 124:7 je 29:11 lu 16:26 ac 27:44 ja 5:11
@1Co10:14
* my
# ro 12:19 2co 7:1 11:11 12:15,19 phi 4:1 phile 1:1 1pe 2:11
* flee
# 1co 10:7,20,21 2co 6:17 1jno 5:21 re 2:14 13:8 21:8
# re 22:15
@1Co10:15
# 1co 4:10 6:5 8:1 11:13 14:20 job 34:2,3 1th 5:21
@1Co10:16
* cup
# 1co 10:21 11:23-29 mat 26:26-28 mar 14:22-25 lu 22:19,20
* the communion of the blood
# 1co 10:20 1:9 12:13 jno 6:53-58 he 3:14 1jno 1:3,7
* the bread
# 1co 11:23,24 ac 2:42,46 20:7,11
@1Co10:17
* we being
# 1co 12:12,27 ro 12:5 ga 3:26-28 ep 1:22,23 2:15,16 3:6 4:12,
13
# ep 4:25 col 2:19 3:11,15
* that
# 1co 10:3,4,21 11:26-28
@1Co10:18
* Israel
# ro 4:1,12 9:3-8 2co 11:18-22 ga 6:16 ep 2:11,12 phi 3:3,5
* are
# 1co 9:13 le 3:3-5,11 7:11-17 1sa 2:13-16 9:12,13
@1Co10:19
* that the
# 1co 1:28 3:7 8:4 13:2 de 32:21 is 40:17 41:29 2co 12:11
@1Co10:20
* sacrifice
# le 17:7 de 32:16,17 2ch 11:15 ps 106:37-39 2co 4:4 re 9:20
@1Co10:21
* cannot drink
# 1co 10:16 8:10 de 32:37,38 1ki 18:21 mat 6:24 2co 6:15-17
@1Co10:22
* we provoke
# ex 20:5 34:14 de 4:24 6:15 32:16,21 jos 24:19 ps 78:58
# zep 1:18
* are
# job 9:4 40:9-14 eze 22:14 he 10:31
@1Co10:23
* things are lawful
# 1co 6:12 8:9 ro 14:15,20
* edify
# 1co 8:1 14:3-5,12,17,26 ro 14:19 15:1,2 2co 12:19 ep 4:29
# 1th 5:11 1ti 1:4
@1Co10:24
* seek
# 1co 10:33 9:19-23 13:5 phi 2:4,5,21
@1Co10:25
* sold
# ro 14:14 1ti 4:4 tit 1:15
* for
# 1co 10:27-29 8:7 ro 13:5
@1Co10:26
# 1co 10:28 ex 19:5 de 10:14 job 41:11 ps 24:1 50:12 1ti 6:17
@1Co10:27
* bid
# 1co 5:9-11 lu 5:29,30 15:23 19:7
* whatsoever
# lu 10:7
* for
# 1co 10:25 2co 1:13 4:2 5:11
@1Co10:28
* eat
# 1co 8:10-13 ro 14:15
* for
# 1co 10:26 ex 9:29 de 10:14 ps 24:1 115:16 je 27:5,6
# mat 6:31,32
@1Co10:29
* not
# 1co 10:32 8:9-13 ro 14:15-21
* why
# ro 14:16 2co 8:21 1th 5:22
@1Co10:30
* grace, or thanksgiving, for which
# ro 14:6 1ti 4:3,4
@1Co10:31
* Whether. The apostle concludes the subject by giving them a
general rule, sufficient to regulate every man's conscience and
practice,- that whether they eat, or drink, or whatsoever they
do, to do it all with an habitual aim to the glory of God; by
considering his precepts, and the propriety, expediency,
appearance, and tendency of their actions. ye eat.
# 1co 7:34 de 12:7,12,18 ne 8:16-18 zec 7:5,6 lu 11:41
# col 3:17,23 1pe 4:11
@1Co10:32
* none
# 1co 10:33 8:13 ro 14:13 2co 6:3 phi 1:10
* Gentiles, or Greeks. the church
# 1co 10 11:22 ac 20:28 1ti 3:5,15
@1Co10:33
# 1co 10:24 9:19-23 ro 15:2,3 2co 11:28,29 12:19
@1Co11:1
01 He reproves them, because in holy assemblies,
04 their men prayed with their heads covered,
06 and women with their heads uncovered,
17 and because generally their meetings were not for the better,
but for the worse,
21 as, namely, in profaning with their own feast the Lord's
supper,
25 Lastly, he calls them to the first institution thereof,
* be ye
# 1co 4:16 10:33 phi 3:17 1th 1:6 2th 3:9 he 6:12
* even
# ro 15:2,3 ep 5:1,2 phi 2:4,5
@1Co11:2
* I praise
# 1co 11:17,22 pr 31:28-31
* that
# 1co 4:17 15:2
* keep
# 1co 7:17 lu 1:6 1th 4:1,2 2th 2:15 3:6
* ordinances, or traditions
@1Co11:3
* the head of every
# ep 1:22,23 4:15 5:23 phi 2:10,11 col 1:18 2:10,19
* and the head of the
# ge 3:16 ep 5:22,24 col 3:18 1ti 2:11,12 1pe 3:1,5,6
* and the head of Christ
# 1co 3:23 15:27,28 is 49:3-6 52:13 55:4 61:1-4 mat 28:18
# jno 3:34-36 5:20-30 14:28 17:2-5 ep 1:20-22 phi 2:7-11
@1Co11:4
* or
# 1co 12:10,28 14:1
* having
# 1co 11:14 2sa 15:30 19:4
@1Co11:5
* or
# lu 2:36 ac 2:17 21:9
* shaven
# de 21:12
@1Co11:6
* but
# nu 5:18 de 22:5
@1Co11:7
* he is
# ge 1:26,27 5:1 9:6 ps 8:6 ja 3:9
* but
# 1co 11:3 ge 3:16
@1Co11:8
# ge 2:21,22 1ti 2:13
@1Co11:9
* the man
# ge 2:18,20,23,24
@1Co11:10
* power. that is, a covering in sign that she is under the
power
of her husband. Appears here to be used for the sign or token
of
being under power or authority, that is, a veil, as Theophylact,
(Ecumenius, and photius explain; and so one MS. of the vulgate,
the Sixtine edition, and some copies of the Itala, have velamen.
# ge 20:16 24:64,65
* because
# ec 5:6 mat 18:10 he 1:14
@1Co11:11
# 1co 7:10-14 12:12-22 ga 3:28
@1Co11:12
* but
# 1co 8:6 pr 16:4 ro 11:36 he 1:2,3
@1Co11:13
# 1co 10:15 lu 12:57 jno 7:24
@1Co11:14
* if
# 2sa 14:26
* it is
# 1co 14:35
@1Co11:15
* covering, or veil (no ref.)
@1Co11:16
* seem
# 1ti 6:3,4
* such
# ac 21:21,24
* the churches
# 1co 7:17 14:33,34 16:1 1th 2:14
@1Co11:17
* I praise
# 1co 11:2,22 le 19:17 pr 27:5 ro 13:3 1pe 2:14
* that ye
# 1co 11:20,34 14:23,26 is 1:13,14 58:1-4 je 7:9,10 he 10:25
@1Co11:18
* I hear
# 1co 1:10-12 3:3 5:1 6:1
* divisions, or schisms
# 1co 1:10 3:3
@1Co11:19
* there
# mat 18:7 lu 17:1 ac 20:30 1ti 4:1,2 2pe 2:1,2
* heresies, or sects
# ac 5:17 15:5 24:5,14 26:5 28:22 ga 5:20 tit 3:10
* which
# de 13:3 lu 2:35 2co 13:5-7 1jno 2:19
@1Co11:20
* this is not to eat or ye cannot eat
@1Co11:21
* in
# 1co 11:23-25 10:16-18
* and one
# 2pe 2:13 jude 1:12
@1Co11:22
* have
# 1co 11:34
* or
# 1co 10:32 15:9 ac 20:28 1ti 3:5,15
* and that not or that are poor
# pr 17:5 ja 2:5,6
@1Co11:23
* I have
# 1co 15:3 de 4:5 mat 28:20 ga 1:1,11,12 1th 4:2
* the same
# mat 26:2,17,34
* took
# mat 26:26-28 mar 14:22-24 lu 22:19,20 ac 20:7
@1Co11:24
* eat
# 1co 5:7,8 ps 22:26,29 pr 9:5 ca 5:1 is 25:6 55:1-3
# jno 6:53-58
* this
# 1co 11:27,28 10:3,4,16,17
* in remembrance or for a remembrance
# ex 12:14 jos 4:7 ps 111:4 ca 1:4 is 26:8 mat 26:13
@1Co11:25
* this
# 1co 11:27,28
* the new
# lu 22:20 2co 3:6,14 he 9:15-20 13:20
@1Co11:26
* ye do shew or shew ye till
# 1co 4:5 15:23 jno 14:3 21:22 ac 1:11 1th 4:16 2th 1:10
# 2:2,3 he 9:28 2pe 3:10 1jno 2:28 jude 1:14 re 1:7 20:11,12
# 22:20
@1Co11:27
* whosoever
# 1co 10:21 le 10:1-3 nu 9:10,13 2ch 30:18-20 mat 22:11
# jno 6:51,63,64 13:18-27
* shall ye
# 1co 11:29
@1Co11:28
* let a
# 1co 11:31 ps 26:2-7 hag 1:5,7 zec 7:5-7 2co 13:5
# ga 6:4 1jno 3:20,21
* and so
# nu 9:10-13 mat 5:23,24
@1Co11:29
* damnation, or judgement. or punishment, not damnation, for it
was inflicted upon the disorderly and profane for their
amendment.
# 1co 11:30,32-34 ro 13:2 ja 3:1 5:12
* not
# 1co 11:24,27 ec 8:5 he 5:14
@1Co11:30
* many
# 1co 11:32 ex 15:26 nu 20:12,24 21:6-9 2sa 12:14-18
# 1ki 13:21-24 ps 38:1-8 78:30,31 89:31-34 am 3:2 he 12:5-11
# re 3:19
* sheep
# 1co 15:51 ac 13:36 1th 4:14
@1Co11:31
# 1co 11:28 ps 32:3-5 je 31:18-20 lu 15:18-20 1jno 1:9
# re 2:5 3:2,3
@1Co11:32
* we are
# 1co 11:30 de 8:5 job 5:17,18 33:18-30 34:31,32 ps 94:12,13
# 118:18 pr 3:11,12 is 1:5 je 7:28 zep 3:2 he 12:5-11
* condemned
# ro 3:19 1jno 5:19
@1Co11:33
@1Co11:34
* if any
# 11:21,22
* condemnation or judgement will I
# 1co 7:17 tit 1:5
* when
# 1co 4:19 16:2,5
@1Co12:1
01 spiritual gifts
04 are diverse
07 yet all to profit withal
08 and to that end are diversely bestowed
12 that by the like proportion, as the members of a natural
body tend all to the mutual decency
22 service
26 and succour of the same body
27 so we should do for one another, to make up the mystical
body of Christ
* spiritual
# 1co 12:4-11 14:1-18,37 ep 4:11
* I would not
# 1co 10:1 2co 1:8 1th 4:13 2pe 3:8
@1Co12:2
* that
# 1co 6:11 ga 4:8 ep 2:11,12 4:17,18 1th 1:9 tit 3:3 1pe 4:3
* dumb
# ps 115:5,7 135:16 hab 2:18,19
* even
# mat 15:14 1pe 1:18
@1Co12:3
* no man
# mar 9:39 jno 16:14,15 1jno 4:2,3
* accursed or anathema
# 1co 16:22 de 21:23 ga 3:13
* no man
# 1co 8:6 mat 16:16,17 jno 13:13 15:26 2co 3:5 11:4
@1Co12:4
* there
# 1co 12:8-11,28 ro 12:4-6 ep 4:4 he 2:4 1pe 4:10
@1Co12:5
* administrations or ministries
# 1co 12:28,29 ro 12:6-8 ep 4:11,12
* but
# 1co 8:6 mat 23:10 ac 10:36 ro 14:8,9 phi 2:11
@1Co12:6
* worketh
# 1co 12:11 3:7 job 33:29 jno 5:17 ep 1:19-22 col 1:29 phi 2:13
# he 13:21
* all
# 1co 15:28 ep 1:23 col 3:11
@1Co12:7
# 1co 14:5,12,17,19,22-26 mat 25:14 ro 12:6-8 ep 4:7-12
# 1pe 4:10,11
@1Co12:8
* is given
# 1co 1:5,30 2:6-10 13:2,8 ge 41:38,39 ex 31:3 1ki 3:5-12
# ne 9:20 job 32:8 ps 143:10 pr 2:6 is 11:2,3 50:4 59:21
# da 2:21 mat 13:11 ac 6:3 2co 8:7 ep 1:17,18
@1Co12:9
* faith
# 1co 13:2 mat 17:19,20 21:22 mar 11:22,23 lu 17:5,6
# 2co 4:13 ep 2:8 he 11:33
* the figs
# mat 10:8 mar 6:13 16:18 9:2 10:9 ac 3:6-8 4:29-31 5:15
# 10:38 19:11,12 ja 5:14,15
@1Co12:10
* the working
# 1co 12:28,29 mar 16:17,20 lu 24:49 jno 14:12 ac 1:8 ro 15:19
# ga 3:5 he 2:4
* prophecy
# 1co 13:2 14:1,3,5,24,31,32,39 nu 11:25-29 1sa 10:10-13
# 19:20-24 2sa 23:1,2 joel 2:28 jno 16:13 ac 2:17,18,29,30
# 11:28 21:9,10 ro 12:6 1th 5:20 2pe 1:20,21
* discerning
# 1co 14:29 ac 5:3 1jno 4:1 re 2:2
* divers
# 1co 12:28-30 13:1 14:2-4,23,27,39 mar 16:17 ac 2:4-12 10:46,
47
# 19:6
* to another
# 1co 12:30 14:26-28
@1Co12:11
* all
# 1co 12:4 7:7,17 jno 3:27 ro 12:6 2co 10:13 ep 4:7
* as
# 1co 12:6 da 4:35 mat 11:26 20:15 jno 3:8 5:21 ro 9:18 ep 1:11
# he 2:4 ja 1:18
@1Co12:12
* as
# 1co 10:17 ro 12:4,5 ep 1:23 4:4,12,15,16 5:23,30 col 1:18,24
# 2:19 3:15
* so
# 1co 12:27 ga 3:16
@1Co12:13
* by
# 1co 10:2 is 44:3-5 eze 36:25-27 mat 3:11 lu 3:16 jno 1:16,33
# 3:5 ac 1:5 ro 6:3-6 8:9-11 ep 4:5 5:26 col 2:11,12 tit 3:4-6
# 1pe 3:21
* whether we be Jews
# ro 3:29 4:11 ga 3:23,28 ep 2:11-16,19,22 3:6 col 1:27 3:11
* Gentiles or Greeks Bond
# 1co 7:21,22 ep 6:8
* to drink
# ca 5:1 is 41:17,18 55:1 zec 9:15-17 jno 4:10,14 6:63 7:37-39
@1Co12:14
# 1co 12:12,19,27,28 ep 4:25
@1Co12:15
# ju 9:8-15 2ki 14:9
@1Co12:16
* is it
# 1co 12:16,22 ro 12:3,10 phi 2:3
@1Co12:17
# 1co 12:21,29 1sa 9:9 ps 94:9 139:13-16 pr 20:12
@1Co12:18
* hath
# 1co 12:24,28
* as it
# 1co 12:11 3:5 15:38 ps 110:3 135:6 is 46:10 jon 1:14 lu 10:21
# 12:32 ro 12:3 ep 1:5,9 re 4:11
@1Co12:19
# 1co 12:14
@1Co12:21
# nu 10:31,32 1sa 25:32 ezr 10:1-5 ne 4:16-21 job 29:11
@1Co12:22
# pr 14:28 ec 4:9-12 5:9 9:14,15 2co 1:11 tit 2:9,10
@1Co12:23
* bestow or put on
# ge 3:7,21
@1Co12:24
# ge 2:25 3:11
@1Co12:25
* there
# 1co 1:10-12 3:3 jno 17:21-26 2co 13:11
* schism or division. the same
# 2co 7:12 8:16
@1Co12:26
# ro 12:15 2co 11:28,29 ga 6:2 he 13:3 1pe 3:8
@1Co12:27
# 1co 12:12,14-20 ro 12:5 ep 1:23 4:12 5:23,30 col 1:24
@1Co12:28
* God
# 1co 12:7-11 lu 6:14 ac 13:1-3 20:28 ro 12:6-8 ep 2:20 3:5
# 4:11-13 he 13:17,24 1pe 5:1-4
* helps
# nu 11:17
* government
# ro 12:8 1ti 5:17 he 13:17,24
* diversities or kinds
# 1co 12:10 ac 2:8-11
@1Co12:29
* all apostles
# 1co 12:4-11 14-20
* workers or powers
@1Co12:31
* covet
# 1co 8:1 14:1,39 mat 5:6 lu 10:42
* shew
# 1co 13:1 phi 3:8 he 11:4
@1Co13:1
01 all gifts
03 how excellent soever, are nothing worth without charity
04 the praises thereof
13 and prelation before hope and faith
* I speak
# 1co 13:2,3 12:8,16,29,30 14:6 2co 12:1 2pe 2:18
* have not
# 1co 8:1 mat 25:45 ro 14:15 ga 5:6,22 1ti 1:5 1pe 4:8
* as
# 1co 14:7,8
@1Co13:2
* I have the
# 1co 12:8-10,28 14:1,6-9 nu 24:15-24 mat 7:22,23
* understanding
# 1co 4:1 mat 13:11 ro 11:15 16:25 ep 3:4 6:19 col 1:26 1ti 3:
16
* and though I have all
# 1co 12:9 mat 17:20 21:21 mar 11:22,23 lu 17 5,6
* and have
# 1co 13: 1,3 16:22 ga 5:16,22 1jno 4:18,20,21
* I am
# 1co 13:3 7:19 8:4 mat 21:19 2co 12:11 ga 6:3
@1Co13:3
* though I bestow
# mat 6:1-4 23:5 lu 18:22,28 21:3,4 jno 12:43 ga 5:26
# phi 1:15-18
* though I give
# da 3:16-28 mat 7:22,23 jno 13:37 15:13 ac 21:13 phi 1:20,21
# 2:3
* profiteth
# is 57:12 je 7:8 jno 6:63 1ti 4:8 he 13:9 ja 2:14-17
@1Co13:4
* suffereth
# pr 10:12 2co 6:6 ga 5:22 ep 4:2 col 1:11 3:12 2ti 2:25 3:10
# 4:2 ja 3:17 1pe 4:8
* is kind
# ne 9:17 pr 19:22 31:20,26 lu 6:35,36 ep 4:32 col 3:12 1pe 3:8
# 2pe 1:7 1jno 3:16-18 4:11
* envieth
# 1co 3:3 ge 30:1 37:11 mat 27:18 ro 1:29 13:13 2co 12:20
# ga 5:21,26 phi 1:15 1ti 6:4 tit 3:3 ja 3:14-16 4:5 1pe 2:1
* vautenth not itself or is not rash
# 1sa 25:21,22,33,34 1ki 20:10,11 ps 10:5 pr 13:10 17:14 25:8-
10
# ec 7:8,9 10:4 da 3:19-22
* is not
# 1co 4:6,18 5:2 8:1 col 2:18 phi 2:1-5
@1Co13:5
* behave
# 1co 7:36 11:13-16,18,21,22 14:33-40 is 3:5 phi 4:8 2th 3:7
* seeketh
# 1co 10:24,33 12:25 ro 14:12-15 15:1,2 ga 5:13 6:1,2
# phi 2:3-5,21 2ti 2:10 1jno 3:16,17
* is not
# nu 12:3 16:15 20:10-12 ps 106:32,33 pr 14:17 mat 5:22
# mar 3:5 ja 1:19
* thinketh
# 2sa 10:8 job 21:27 je 11:19 18:18-20 40:13-16 mat 9:4 lu 7:39
@1Co13:6
* rejoiceth not
# 1sa 23:19-21 2sa 4:10-12 ps 10:3 119:136 pr 14:9 je 9:1
# 13:17 20:10 ho 4:8 7:3 mi 7:8 lu 19:41,42 22:5 ro 1:32
# phi 3:18
* rejoiceth
# ex 18:9 jos 22:22-33 ro 12:9 2co 7:9-16 phi 1:4,18 2:17,18
# 1th 3:6-10 2jno 1:4 3jno 1:3
* in the truth or "with the truth"
@1Co13:7
* beareth
# 1co 13:4 nu 11:12-14 de 1:9 pr 10:12 ca 8:6,7 ro 15:1 ga 6:2
# he 13:13 1pe 2:24 4:8
* believeth
# ps 119:66
* hopeth
# lu 7:37-39 44-46 19:4-10 ro 8:24
* endureth
# 1co 9:18-22 ge 29:20 job 13:15 mat 10:22 2co 11:8-12 2th 1:4
# 2ti 2:3-10,24 3:11 4:5 ja 1:12
@1Co13:8
* never
# 1co 13:10,13 lu 22:32 ga 5:6
* tongues
# 1co 13:1 12:10,28-30 14:39 ac 2:4 19:6
* vanish
# je 49:7 he 8:13
@1Co13:9
# 1co 13:12 2:9 8:2 job 11:7,8 26:14 ps 40:5 139:6 pr 30:4
# mat 11:27 ro 11:34 ep 3:8,18,19 col 2:2,3 1pe 1:10-12 1jno 3:
2
@1Co13:10
# 1co 13:12 is 24:23 60:19,20 2co 5:7,8 re 21:22,23 22:4,5
@1Co13:11
* I spake
# 1co 3:1,2 14:20 ec 11:10 ga 4:1
* thought or reasoned
@1Co13:12
* we see
# 1co 3:18 5:7 phi 3:12 ja 1:23
* darkly, in a riddle
# ju 14:12-19 eze 17:2
* face
# ex 33:11 nu 12:8 mat 5:8 18:10 ro 8:18 1jno 3:2 re 22:4
* now
# 1co 13:9,10 jno 10:15
@1Co13:13
* abideth
# 1co 3:14 1pe 1:21 1jno 2:14,24 3:9
* faith
# lu 8:13-15 22:32 ga 5:6 he 10:35,39 11:1-7 1jno 5:1-5
* hope
# ps 42:11 43:5 146:5 la 3:21-26 ro 5:4,5 8:24,25 15:13
# col 1:5,27 1th 5:8 he 6:11,19 1pe 1:21 1jno 3:3
* charity
# 1co 13:1-8 8:1,3 2co 5:10,15 ga 5:6 1jno 2:10 4:7-18
* the greatest
# 1co 13:8 14:1 16:14 mar 12:29-31 lu 10:27 ga 5:13-22
# phi 1:9 col 3:14 1ti 1:5 2ti 1:7 1jno 4:7-9 2jno 1:4-6
@1Co14:1
01 Prophecy is commended
02 by preferred before specking with tongues
06 by a comparison drawn from musical instruments
12 Both must be referred to edification
22 as to their true and proper end
26 The true use of each is taught
27 and the abuse taxed
34 Women are forbidden to speak in church
* Follow
# pr 15:9 21:21 is 51:1 ro 9:30 14:19 1ti 5:10 6:11 he 12:14
# 1pe 3:11-13 3jno 11
* charity
# 1co 13:1-8,13 2ti 2:22 2pe 1:7
* desire
# 1co 12:1,31 ep 1:3
* prophesy
# 1co 14:3-5,24,25,37,39 13:2,9 nu 11:25-29 ro 12:6 1th 5:20
# 1ti 4:14
@1Co14:2
* he that
# 1co 14:9-11,16,21,22 ge 11:7 42:23 de 28:49 2ki 18:26
# ac 2:4-11 10:46 19:6
* understandeth, heareth
# ac 22:9
* howbeit
# 1co 2:7,10 13:2 15:51 ps 49:3,4 78:2 mat 13:11 mar 4:11
# ro 16:25 ep 3:3-9 6:19 col 1:26,27 2:2 1ti 3:9 ,16 re 10:7
@1Co14:3
* edification
# 1co 14:4,12,26 8:1 10:23 ac 9:31 ro 14:19 15:2 ep 4:12-16,29
# 1th 5:11 1ti 1:4 jude 1:20
* exhortation
# lu 3:18 ac 13:15 14:22 15:32 ro 12:8 1th 2:3 4:1 5:11,14
# 2th 3:12 1ti 4:13 6:2 2ti 4:2 tit 1:9 2:6,9,15 he 3:13
# he 10:25 13:22 1pe 5:12
* comfort
# 1co 14:31 2co 1:4 2:7 ep 6:22 col 4:8 1th 2:11 3:2 4:18
# 1th 5:11-14
@1Co14:4
* edifieth him
# 1co 14:14
* edifieth the
# 1co 14:3,18,19
@1Co14:5
* would
# 1co 12:28-30 13:4 nu 11:28,29
* for
# 1co 14:1,3
* except
# 1co 14:12,13,26-28 12:10,30
@1Co14:6
* what shall I
# 1co 10:33 12:7 13:3 1sa 12:21 je 11:19 23:32 mat 16:26
# 2ti 2:14 tit 3:8 he 13:9
* revelation
# 1co 14:26-30 mat 11:29 16:17 2co 12:1,7 ep 1:17 phi 3:15
* knowledge
# 1co 12:8 13:2,8,9 ro 15:14 2co 11:6 ep 3:4 2pe 2:18
* prophesying
# 1co 14:1 13:2
* doctrine
# 1co 14:26 ro 16:17 2ti 3:10,16 4:2 2jno 1:9
@1Co14:7
* things
# 1co 13:1
* except
# 1co 14:8 nu 10:2-10 mat 11:17 lu 7:32
* sounds or tunes
@1Co14:8
# nu 10:9 jos 6:4-20 ju 7:16-18 ne 4:18-21 job 39:24,25
# is 27:13 am 3:6 ep 6:11-18
@1Co14:9
* easy, significant
# 1co 14:19
* for
# 1co 9:26
@1Co14:10
* no reference
@1Co14:11
* I shall
# 1co 14:21 ac 28:2,4 ro 1:14 col 3:11
@1Co14:12
* for as much
# 1co 14:1 12:7,31 tit 2:14
* spiritual gifts, spirits
# 1co 14:32
* seek
# 1co 14:3,4,26
@1Co14:13
* pray
# 1co 14:27,28 12:10,30 mar 11:24 jno 14:13,14 ac 1:14 4:29-31
# 8:15
@1Co14:14
* my spirit
# 1co 14:2,15,16,19
* but. That is not productive of any benefit to others.
@1Co14:15
* what
# 1co 10:19 ro 3:5 8:31 phi 1:18
* I will pray with the spirit
# 1co 14:19 jno 4:23,24 ro 1:9 ep 5:17-20 6:18 col 3:16 jude 20
* and I will sing
# ps 47:7 ro 12:1,2
@1Co14:16
* bless
# 1co 14:2,14
* unlearned
# 1co 14:23,24 is 29:11,12 jno 7:15 ac 4:13
* amen
# 1co 11:24 16:24 nu 5:22 de 27:15 1ki 1:36 1ch 16:36 ps 41:13
# 72:19 89:52 106:48 je 28:6 mat 6:13 28:20 mar 16:20 jno 21:25
# re 5:14 22:20
* at
# 1co 1:4-8
@1Co14:17
* but
# 1co 14:4,6
@1Co14:18
# 1co 1:4-6 4:7
@1Co14:19
* in the
# 1co 14:4,21,22
@1Co14:20
* not
# 1co 3:1,2 13:11 ps 119:99 is 11:3 ro 16:19 ep 4:14,15 phi 1:9
# he 5:12,13 6:1-3 2pe 3:18
* malice
# ps 131:1,2 mat 11:25 18:3 19:4 mar 10:15 1pe 2:2
* but
# ps 119:99
* men, perfect, or, of a ripe age
# 1co 2:6 phi 3:15
@1Co14:21
* the law. The passage quoted is taken from the prophet Isaiah;
but the term torah, Law, was used by the Jews to express the
whole Scriptures, law, prophets, and hagiographia; and they
used
it to distinguish these Sacred Writings from the words of the
scribes. It is not taken from the LXX, from which it varies as
much as any words can differ from others where the general
meaning is similar. It accords much more with the Hebrew; and
may be considered as a translation from it; only what is said
of
God in the third person, in the Hebrew is here expressed in the
first person, with the addition of , saith the Lord. Dr.
Randolph.
# jno 10:34 ro 3:19
* with
# de 28:49 is 28:11,12 je 5:15
@1Co14:22
* for a
# mar 16:17 ac 2:6-12,32-36
* not to
# 1ti 1:9
* but for
# 1co 14:3
@1Co14:23
* the whole
# 1co 11:18
* will
# ho 9:7 jno 10:20 ac 2:13 26:24
@1Co14:24
* he is convinced
# 1co 2:15 jno 1:47-49 4:29 ac 2:37 he 4:12,13
@1Co14:25
* falling
# ge 44:14 de 9:18 ps 72:11 is 60:14 lu 5:8 8:28 re 5:8 19:4
* God is
# is 45:14 zec 8:23
@1Co14:26
* every
# 1co 14:6 12:8-10
* let
# 1co 14:4,5,12,40 12:7 ro 14:19 2co 12:19 13:10 ep 4:12,16,29
# 1th 5:11
@1Co14:27
* no reference
@1Co14:28
* no reference
@1Co14:29
* the prophets
# 1co 14:39 12:10 1th 5:19-21 1jno 4:1-3
* the other. rather the others,
@1Co14:30
* revealed
# 1co 14:6,26
* let
# job 32:11,15-20 33:31-33 1th 5:19,20
@1Co14:31
* all may learn
# 1co 14:3,19,35 pr 1:5 9:9 ep 4:11,12
* all may be
# ro 1:12 2co 1:4 7:6,7 ep 6:22 1th 4:18 5:11,14
@1Co14:32
# 1co 14:29,30 1sa 10:10-13 19:19-24 2ki 2:3,5 job 32:8-11
# je 20:9 ac 4:19,20 1jno 4:1
@1Co14:33
* confusion, tumult, or unquietness, but
# 1co 7:15 lu 2:14 ro 15:33 ga 5:22 2th 3:16 he 13:20 ja 3:17,
18
* in
# 1co 4:17 7:17 11:16
@1Co14:34
* women
# 1co 11:5 1ti 2:11,12
* they are
# 1co 14:35 11:3,7-10 ep 5:22-24,33 col 3:18 tit 2:5 1pe 3:1-6
* as
# 1co 14:21 ge 3:16 nu 30:3-13 es 1:17-20
@1Co14:35
* let
# ep 5:25-27 1pe 3:7
* a shame
# 1co 14:34 11:6,14 ep 5:12
@1Co14:36
* came
# is 2:3 mi 4:1,2 zec 14:8 ac 13:1-3 15:35,36 16:9,10
# 17:1,10,11,15 18:1 2co 10:13-16 1th 1:8
* or
# 1co 4:7
@1Co14:37
* any
# 1co 8:2 13:1-3 nu 24:3,4,16 ro 12:3 2co 10:7,12 11:4,12-15
# ga 6:8
* let
# 1co 7:25,40 lu 10:16 1th 4:1-8 2pe 3:2 1jno 4:6 jude 17
@1Co14:38
# ho 4:17 mat 7:6 15:14 1ti 6:3-5 2ti 4:3,4 re 22:11,12
@1Co14:39
* covet
# 1co 14:1,3,5,24,25 12:31 1th 5:20
@1Co14:40
# 1co 14:26-33 11:34 ro 13:13 col 2:5 tit 1:5
@1Co15:1
01 By Christ's resurrection
12 he proves the necessity of our resurrection, against all
such
as deny the resurrection of the body
21 The fruit
35 and the manner thereof
51 and of the changing of them that shall be found alive at the
last day
* I declare
# 1co 15:3-11 1:23,24 2:2-7 ac 18:4,5 ga 1:6-12
* which also
# 1co 1:4-8 mar 4:16-20 jno 12:48 ac 2:41 11:1 1th 1:6 2:13 4:1
# 2th 3:6
* ye stand
# ro 5:2 2co 1:24 1pe 5:12
@1Co15:2
* ye are
# 1co 1:18,21 ac 2:47 ro 1:16 2co 2:15 ep 2:8 2th 1:9
* keep in memory, or hold fast
# 1co 15:11,12 pr 3:1 4:13 6:20-23 23:23 col 1:23 2th 2:15
# he 2:1 3:6,14 4:14 10:23
* what I preached, by what speech I preached, unless
# 1co 15:14 ps 106:12,13 lu 8:13 jno 8:31,32 ac 8:13 2co 6:1
# ga 3:4 ja 2:14,17,26
@1Co15:3
* I delivered
# 1co 4:1,2 11:2,23 eze 3:17 mat 20:18,19 mar 16:15,16
# lu 24:46-47 ga 1:12
* Christ
# mat 26:28 ro 3:25 4:25 2co 5:21 ga 1:4 3:13 ep 1:7 5:2
# he 10:11,12 1pe 2:24 3:18 1jno 2:2 re 1:5
* according
# ge 3:15 ps 22:1-31 69:1-36 is 53:1-12 da 9:24-26 zec 13:7
# lu 24:26,27,46 ac 3:18 26:22,23 1pe 1:11 2:24
@1Co15:4
* that
# is 53:9 mat 27:57-60 mar 15:43-46 lu 23:50-53 jno 19:38-42
# ac 13:29 ro 6:4 col 2:12
* he rose
# 1co 15:16-21 mat 20:19 27:63,64 28:1-6 mar 9:31 10:33,34
# 16:2-7 lu 9:22 18:32,33 24:5-7 jno 2:19-21 20:1-9 ac 1:3
# 2:23,24,32 13:30 17:31 he 13:20
* according
# ps 2:7 16:10,11 is 53:10-12 ho 6:2 jno 1:17 mat 12:40
# lu 24:26,46 ac 2:25-33 13:30-37 26:22,23 1pe 1:11
@1Co15:5
* that
# lu 24:34
* Cephas
# 1co 1:12 3:22 9:5 jno 1:42
* then
# mar 16:14 lu 24:36 jno 20:19-26 ac 1:2-14 10:41
@1Co15:6
* he was
# mat 28:10,16,17 mar 16:7
* are
# 1co 15:18 ac 7:60 13:36 1th 4:13,15 2pe 3:4
@1Co15:7
* then
# lu 24:50 ac 1:2-12
@1Co15:8
* he was
# 1co 9:1 ac 9:3-5,17 18:9 22:14,18 26:16 2co 12:1-6
* one born out of due time, or, abortive
@1Co15:9
* the least
# 2co 11:5 12:11 ep 3:7,8
* because
# ac 8:3 9:1 22:4,5 26:9-11 ga 1:13,23 phi 3:6 1ti 1:13,14
@1Co15:10
* by
# 1co 4:7 ro 11:1,5,6 ep 2:7,8 3:7,8 1ti 1:15,16
* his grace
# 1co 15:2 2co 6:1
* but I
# ro 15:17-20 2co 10:12-16 11:23-30 12:11
* yet
# mat 10:20 2co 3:5 ga 2:8 ep 3:7 phi 2:13 4:13 col 1:28,29
@1Co15:11
# 1co 15:3,4 2:2
@1Co15:12
* if
# 1co 15:4
* how
# 1co 15:13-19 ac 26:8 2th 2:17
@1Co15:13
# 1co 15:20 jno 11:25,26 ac 23:8 ro 4:24,25 8:11,23 2co 4:10-14
# col 3:1-4 1th 4:14 2ti 4:8 he 2:14 13:20 1pe 1:3 re 1:18
@1Co15:14
# 1co 15:2,17 ps 73:13 is 49:4 ge 8:8 mat 15:9 ac 17:31 ga 2:2
# ja 1:26 2:20
@1Co15:15
* faults
# ex 23:3 job 13:7-10 ro 3:7,8
* we have
# ac 2:24,32 4:10,33 10:39-42 13:30-33 20:21
* whom
# 1co 15:13,20
@1Co15:16
* no reference
@1Co15:17
* your
# 1co 15:2,14 ro 4:25
* ye are
# eze 33:10 jno 8:21-24 ac 5:31 13:38,39 ro 5:10 8:33,34
# he 7:23-28 9:22-28 10:4-12 1pe 1:3,21
@1Co15:18
* fallen
# 1co 15:6 1th 4:13,14 re 14:13
@1Co15:19
* this
# ps 17:14 ec 6:11 9:9 lu 8:14 21:34 1co 6:3,4 2ti 2:4
* hope
# ep 1:12,13 1th 1:3 2ti 1:12 1pe 1:21
* of all
# 1co 4:9-13 mat 10:21-25 24:9 jno 16:2,33 ac 14:22 2ti 3:14
# re 14:13
@1Co15:20
* now
# 1co 15:4-8
* the first - fruits
# 1co 15:23 ac 26:23 ro 8:11 col 1:18 1pe 1:3 re 1:5
@1Co15:21
* by man came death
# 1co 15:22 ro 5:12-17
* by man came also
# jno 11:24 ro 6:23
@1Co15:22
* in Adam
# 1co 15:45-49 ge 2:17 3:6,19 jno 5:21-29 ro 5:12-21
@1Co15:23
* every
# 1co 15:20 is 26:19 1th 4:15-17
* they
# 1co 3:23 2co 10:7 ga 3:29 5:24
@1Co15:24
* cometh
# da 12:4,9,13 mat 10:22 13:39,40 24:13 1pe 4:7
* the kingdom
# is 9:7 da 7:14,27 mat 11:27 28:18 lu 10:22 jno 3:35 18:3
# 1ti 6:15
@1Co15:25
# ps 2:6-10 45:3-6 110:1 mat 22:44 mar 12:36 lu 20:42,43
# ac 2:34 ep 1:22 he 1:13 10:12,13
@1Co15:26
# 1co 15:55 is 25:8 ho 13:14 lu 20:36 2ti 1:10 he 2:14 re 20:14
# 21:4
@1Co15:27
# ps 8:6 mat 11:27 28:18 jno 3:35 13:3 ep 1:20 phi 2:9-11
# he 1:13 2:8 10:12 1pe 3:22 re 1:18
@1Co15:28
* all things
# ps 2:8,9 18:39,47 21:8,9 da 2:34,35,40-45 mat 13:41-43
# phi 3:21 re 19:11-21 20:2-4,10-15
* then
# 1co 3:23 11:3 jno 14:28
* all in all
# 1co 12:6 ep 1:23 col 3:11
@1Co15:29
* what
# 1co 15:16,32 ro 6:3,4 mat 20:22
@1Co15:30
# 1co 15:31 ro 8:36-39 2co 4:7-12 6:9 11:23-27 ga 5:11
@1Co15:31
* protest
# ge 43:3 1sa 8:9 je 11:7 zec 3:6 phi 3:3
* your `Some read, our.'
# 2co 1:12 2:14 1th 2:19 3:9
* die
# 1co 4:9-13 ac 20:23 ro 8:36 2co 4:10,11 11:23
@1Co15:32
* after, or to speak after
# ro 6:19 ga 3:15
* beast
# 2pe 2:12 jude 10
* ephesus
# ac 19:1,23 2co 1:8-10
* what
# job 35:3 ps 73:13 mal 3:14,15 lu 9:25
* let
# ec 2:24 11:9 is 22:13 56:12 lu 12:19
@1Co15:33
* be
# 1co 6:9 mat 24:11,24 ga 6:7 ep 5:6 2th 2:10 re 12:9 13:8-14
* evil
# 1co 5:6 pr 9:6 13:20 2ti 2:16-18 he 12:15 2pe 2:2,18-20
@1Co15:34
* awake
# joel 1:5 jno 1:6 ro 13:11 ep 5:14
* send not
# ps 4:4 119:11 jno 5:14 8:11
* some
# 1co 8:7 ro 1:28 1th 4:5
* I speak
# 1co 6:5 he 5:11,12
@1Co15:35
* how
# job 11:12 22:13 ps 73:11 ec 11:5 eze 37:3,11 jno 3:4,9 9:10
* with
# 1co 15:38-53 mat 22:29,30 phi 3:21
@1Co15:36
* fool
# lu 12:20 24:25 ro 1:22 ep 5:15
* that
# jno 12:24
@1Co15:37
* no reference
@1Co15:38
# 1co 3:7 ge 1:11,12 ps 104:14 is 61:11 mar 4:26-29
@1Co15:39
# ge 1:20-26
@1Co15:40
* no reference
@1Co15:41
# ge 1:14 de 4:19 job 31:26 ps 8:3 19:4-6 148:3-5 is 24:23
@1Co15:42
* is
# 1co 15:50-54 da 12:3 mat 13:43 phi 3:20,21
* in corruption
# ge 3:19 job 17:14 ps 16:10 49:9,14 is 38:17 ac 2:27,31
# 13:34-37 ro 1:23 8:21
* it is
# 1co 15:52-54 lu 20:35,36 1pe 1:4
@1Co15:43
* in dishonor
# da 12:1 mat 13:43 phi 3:20,21
* weakness
# job 14:10 ps 102:23 2co 13:4
* in power
# 1co 6:14 mat 22:29,30 mar 12:24,25 2co 13:14 phi 3:10
@1Co15:44
* there is a spiritual
# lu 24:31 jno 20:19,26
@1Co15:45
* the first
# 1co 15:47-49 ge 2:7 ro 5:12-14 re 16:3
* a quickening
# jno 1:4 4:10,14 5:21,25-29 6:33,39,40,54,57,63,68 10:10,28
# 11:25,26 14:6,19 17:2,3 ac 3:15 ro 5:17,21 8:2,10,11 phi 3:21
# col 3:4 1jno 1:1-3 5:11,12 re 21:6 22:1,17
@1Co15:46
* that which is natural
# ro 6:6 ep 4:22-24 col 3:9,10
@1Co15:47
* first
# 1co 15:45 ge 2:7 3:19 jno 3:13,31 2co 5:1
* the Lord
# is 9:6 je 23:6 mat 1:23 lu 1:16,17 2:11 jno 3:12,13,31 6:33
# ac 10:36 ep 4:9-11 1ti 3:16
@1Co15:48
* such are they also that are earthly
# 1co 15:21,22 ge 5:3 job 14:4 jno 3:6 ro 5:12-21
* and as
# phi 3:20,21
@1Co15:49
* as
# ge 5:3
* we shall
# mat 13:45 ro 8:29 2co 3:18 4:10,11 1jno 3:2
@1Co15:50
* this
# 1co 1:27 7:29 2co 9:6 ga 3:17 5:16 ep 4:17 col 2:4
* that
# 1co 6:13 mat 16:17 jno 3:3-6 2co 5:1
@1Co15:51
* I shew
# 1co 2:7 4:1 13:2 ep 1:9 3:3 5:32
* we shall not
# 1co 15:6,18,20 1th 4:14-17
* changed
# phi 3:21
@1Co15:52
* a moment
# ex 33:5 nu 16:21,45 ps 73:19 2pe 3:10
* last
# ex 19:16 20:18 nu 10:4 is 18:3 27:13 eze 33:3,6 zec 9:14
# re 8:2,13 9:13,14
* for
# mat 24:31 jno 5:25 1th 4:16
* the dead
# 1co 15:42,50
@1Co15:53
* put
# ro 13:12-14 2co 5:2-4 ga 3:27 ep 4:24 1jno 3:2
@1Co15:54
* this mortal
# ro 2:7 6:12 8:11 2co 4:11 2th 1:10
* death
# is 25:8 lu 20:36 he 2:14,15 re 20:14 21:4
@1Co15:55
* O death
# ho 13:14
* string
# ac 9:5 re 9:10
* grace, or hell
# lu 16:23 ac 2:27 re 20:13,14
* is thy victory
# job 18:13,14 ps 49:8-15 89:48 ec 2:15,16 3:19 8:8 9:5,6
# ro 5:14
@1Co15:56
* string
# ge 3:17-19 ps 90:3-11 pr 14:32 jno 8:21,24 ro 5:15,17 6:23
# he 9:27
* the strength
# ro 3:19,20 4:15 5:13,20 7:5-13 ga 3:10-13
@1Co15:57
* thanks
# ac 27:35 ro 7:25 2co 1:11 2:14 9:15 ep 5:20
* giveth
# 1co 15:51 2ki 5:1 2ch 22:11 ps 98:1 pr 21:31 jno 16:33
# ro 8:37 1jno 5:4,5 re 12:11 15:2,3
@1Co15:58
* therefore
# 2co 7:1 2pe 1:4-9 3:14
* be ye
# ru 1:18 ps 55:22 78:8,37 112:6 col 1:23 2:5 1th 3:3 he 3:14
# 2pe 3:17,18
* abounding
# phi 1:9 4:17 col 2:7 1th 3:12 4:1 2th 1:3
* the work
# 1co 16:10 jno 6:28,29 phi 2:30 1th 1:3 tit 2:14 he 13:21
* ye know
# 1co 3:8 2ch 15:7 ps 19:11 ga 6:9 he 6:10
* is not
# ps 73:13 ga 4:11 phi 2:16 1th 3:5
* in the
# mat 10:40-42 25:31-40 phi 1:11 he 13:15,16
@1Co16:1
01 He exhorts them to relive the want of the brethren at
Jerusalem,
10 Commends Timothy
13 and after friendly admonitions
16 concludes his epistle with divers salutations.
* concerning
# ac 11:28,30 24:17 ro 15:25,26 2co 8:1-24 9:1-15 ga 2:10
* the saints
# ac 9:41 ro 12:13 2co 9:12-15 phile 5:7 he 6:10 1jno 3:17
* the churches
# ac 16:6 18:23 ga 1:2
@1Co16:2
* the first
# lu 24:1 jno 20:19,26 ac 20:7 re 1:10
* as God
# ge 26:12 30:27,30 32:10 33:11 de 8:18 15:11-14 2ch 31:10
# hag 2:16-19 mal 3:9,10 mar 12:41-44 14:8 lu 16:10
# 2co 8:1-3,12-15
* that
# 2co 8:11 9:3-5
@1Co16:3
* when
# 1co 4:19-21 11:34
* whomsoever
# ac 6:1-6 2co 8:19-24
* liberality, gifts
# 2co 8:4,6,19
@1Co16:4
# ro 15:25 2co 8:4,19
@1Co16:5
* when
# ac 19:21 20:1-3 2co 1:15-17
@1Co16:6
* winter
# ac 27:12 28:11 tit 3:12
* that ye
# ac 15:3 17:15 20:38 21:5 ro 15:24 2co 1:16 3jno 6:7
@1Co16:7
* if
# 1co 4:19 pr 19:21 je 10:23 ac 18:21 ro 1:10 ja 4:15
@1Co16:8
* at
# 1co 15:32
* Pentecost
# ex 23:16 le 23:15-21 ac 2:1
@1Co16:9
* a great
# ac 19:8
* door
# ac 14:27 2co 2:12 col 4:3 re 3:7,8
* there
# 1co 15:32 ac 19:9,10 2co 1:8-10 phi 3:18
@1Co16:10
* if
# 1co 4:17 ac 19:22
* without
# 1co 16:11 1th 4:12
* for
# 1co 15:58 ro 16:21 2co 6:1 phi 2:19-22 1th 3:2
@1Co16:11
* no
# 1co 16:10 lu 10:16 1th 4:8 1ti 4:12 tit 2:15
* but
# 1co 15:6 ac 15:33 3jno 6
@1Co16:12
* our
# 1co 1:12 3:5,22 ac 18:24-28 19:1
* when
# ec 3:1 mar 6:21 ac 24:25
@1Co16:13
* watch
# mat 24:42-44 25:13 26:41 mar 13:33-37 14:37,38 lu 12:35-40
# 21:36 ep 6:18 col 4:2 1th 5:6 2ti 4:5 1pe 4:7 5:8 re 3:2,3
# 16:15
* stand
# 1co 15:1,2,58 2co 1:24 ga 5:1 phi 1:27 4:1 col 1:23 4:12
# 1th 3:8 2th 2:15
* quit
# 1co 9:25-27 14:20 1sa 4:9 2sa 10:12 1ch 19:13 ep 6:13-17
# 1ti 6:12 2ti 2:3-5 4:7 he 11:32-34
* be
# jos 1:6,7,9,18 1ki 2:2 1ch 28:10 ps 27:14 is 35:4 da 10:19
# 11:32 hag 2:4 zec 8:9,13 2co 12:9,10 ep 6:10 phi 4:13
# col 1:11,12 2ti 2:1
@1Co16:14
# 1co 8:1 12:31 13:1-13 14:1 jno 13:34,35 15:17 ro 13:8-10
# 14:15 ga 5:13,14,22 ep 4:1-3 phi 2:1-3 1th 3:6,12 4:9,10
# 2th 1:3 1ti 1:5 he 13:4 1pe 4:8 2pe 1:7 1jno 4:7,8
@1Co16:15
* the house
# 1co 16:17 1:16
* the first - fruits
# ro 16:5 re 14:4
* to the
# ac 9:36-41 ro 12:13 15:25 16:2 2co 8:4 9:1,12-15 1ti 5:10
# phile 1:7 he 6:10 1pe 4:10
@1Co16:16
* ye
# ep 5:21 he 13:17 1pe 5:5
* helpeth
# 1co 12:28 1ch 12:18 ro 16:3,9 phi 4:3 3jno 8
* laboureth
# 1co 3:9 ro 16:6,12 1th 1:3 2:9 5:12 1ti 5:17 he 6:10 re 2:3
@1Co16:17
* Stephanas
# 1co 16:15
* for
# 2co 11:9 phi 2:30 phile 1:13
@1Co16:18
* corinthians 16:18
* they
# pr 25:13,25 ro 15:32 2co 7:6,7,13 phi 2:28 col 4:8 1th 3:6,7
# 3jno 4
* therefore
# 1th 5:12 phi 2:29 he 13:7 3jno 11,12
@1Co16:19
1st Corinthians 16:19
* churches
# ac 19:10 1pe 1:1 re 1:11
* Aquila
# Ac 18:2,18,26 ro 16:3,4 2ti 4:19
* Prisca
* the church
# ro 16:5,15 col 4:15 phile 2
@1Co16:20
1st Corinthians 16:20
* the brethren
# ro 16:16,21,23 2co 13:13 phi 4:22 phile 23,24 he 13:24
* Greet
# 2co 13:12 1th 5:26 1pe 5:14
@1Co16:21
1st Corinthians 16:21
* salutation
# ga 6:11 col 4:18 2th 3:17
@1Co16:22
1st Corinthians 16:22
* love
# ca 1:3,4,7 3:1-3 5:16 is 5:1 mat 10:37 25:40,45 jno 8:42 14:
15,21
# jno 14:23 15:24 16:14 21:15-17 2co 5:14,15 8:8,9 ga 5:6 ep 6:
24
# he 6:10 1pe 1:8 2:7 1jno 4:19 5:1
* Anathema 'Let him be accursed; our Lord cometh,' i.e. to
execute
the judgment denounced.
# Mat 25:41,46 ac 23:14 ro 9:3 ga 1:8,9 1co 12:3 2th 1:8,9 jude
14
# jude 15
@1Co16:23
1st Corinthians 16:23
# ro 16:20,24
@1Co16:24
1st Corinthians 16:24
* love
# 1co 16:14 4:14,15 2co 11:11 12:15 phi 1:8 re 3:19
* Amen
# 1co 14:16 mat 6:13 28:20
01:01 Paul, called [to be] an apostle of Jesus Christ through
the will of God, and Sosthenes [our] brother,
01:02 Unto the church of God which is at Corinth, to them that
are sanctified in Christ Jesus, called [to be] saints, with all
that in every place call upon the name of Jesus Christ our Lord,
both theirs and ours:
01:03 Grace [be] unto you, and peace, from God our Father, and
[from] the Lord Jesus Christ.
01:04 I thank my God always on your behalf, for the grace of
God which is given you by Jesus Christ;
01:05 That in every thing ye are enriched by him, in all
utterance, and [in] all knowledge;
01:06 Even as the testimony of Christ was confirmed in you:
01:07 So that ye come behind in no gift; waiting for the coming
of our Lord Jesus Christ:
01:08 Who shall also confirm you unto the end, [that ye may be]
blameless in the day of our Lord Jesus Christ.
01:09 God [is] faithful, by whom ye were called unto the
fellowship of his Son Jesus Christ our Lord.
01:10 Now I beseech you, brethren, by the name of our Lord
Jesus Christ, that ye all speak the same thing, and [that] there
be no divisions among you; but [that] ye be perfectly joined
together in the same mind and in the same judgment.
01:11 For it hath been declared unto me of you, my brethren, by
them [which are of the house] of Chloe, that there are
contentions among you.
01:12 Now this I say, that every one of you saith, I am of Paul;
and I of Apollos; and I of Cephas; and I of Christ.
01:13 Is Christ divided? was Paul crucified for you? or were ye
baptized in the name of Paul?
01:14 I thank God that I baptized none of you, but Crispus and
Gaius;
01:15 Lest any should say that I had baptized in mine own name.
01:16 And I baptized also the household of Stephanas: besides,
I know not whether I baptized any other.
01:17 For Christ sent me not to baptize, but to preach the
gospel: not with wisdom of words, lest the cross of Christ
should be made of none effect.
01:18 For the preaching of the cross is to them that perish
foolishness; but unto us which are saved it is the power of God.
01:19 For it is written, I will destroy the wisdom of the wise,
and will bring to nothing the understanding of the prudent.
01:20 Where [is] the wise? where [is] the scribe? where [is]
the disputer of this world? hath not God made foolish the wisdom
of this world?
01:21 For after that in the wisdom of God the world by wisdom
knew not God, it pleased God by the foolishness of preaching to
save them that believe.
01:22 For the Jews require a sign, and the Greeks seek after
wisdom:
01:23 But we preach Christ crucified, unto the Jews a
stumblingblock, and unto the Greeks foolishness;
01:24 But unto them which are called, both Jews and Greeks,
Christ the power of God, and the wisdom of God.
01:25 Because the foolishness of God is wiser than men; and the
weakness of God is stronger than men.
01:26 For ye see your calling, brethren, how that not many wise
men after the flesh, not many mighty, not many noble, [are
called]:
01:27 But God hath chosen the foolish things of the world to
confound the wise; and God hath chosen the weak things of the
world to confound the things which are mighty;
01:28 And base things of the world, and things which are
despised, hath God chosen, [yea], and things which are not, to
bring to nought things that are:
01:29 That no flesh should glory in his presence.
01:30 But of him are ye in Christ Jesus, who of God is made
unto us wisdom, and righteousness, and sanctification, and
redemption:
01:31 That, according as it is written, He that glorieth, let
him glory in the Lord.
02:01 And I, brethren, when I came to you, came not with
excellency of speech or of wisdom, declaring unto you the
testimony of God.
02:02 For I determined not to know any thing among you, save
Jesus Christ, and him crucified.
02:03 And I was with you in weakness, and in fear, and in much
trembling.
02:04 And my speech and my preaching [was] not with enticing
words of man's wisdom, but in demonstration of the Spirit and of
power:
02:05 That your faith should not stand in the wisdom of men,
but in the power of God.
02:06 Howbeit we speak wisdom among them that are perfect: yet
not the wisdom of this world, nor of the princes of this world,
that come to nought:
02:07 But we speak the wisdom of God in a mystery, [even] the
hidden [wisdom], which God ordained before the world unto our
glory:
02:08 Which none of the princes of this world knew: for had
they known [it], they would not have crucified the Lord of glory.
02:09 But as it is written, Eye hath not seen, nor ear heard,
neither have entered into the heart of man, the things which God
hath prepared for them that love him.
02:10 But God hath revealed [them] unto us by his Spirit: for
the Spirit searcheth all things, yea, the deep things of God.
02:11 For what man knoweth the things of a man, save the spirit
of man which is in him? even so the things of God knoweth no man,
but the Spirit of God.
02:12 Now we have received, not the spirit of the world, but
the spirit which is of God; that we might know the things that
are freely given to us of God.
02:13 Which things also we speak, not in the words which man's
wisdom teacheth, but which the Holy Ghost teacheth; comparing
spiritual things with spiritual.
02:14 But the natural man receiveth not the things of the
Spirit of God: for they are foolishness unto him: neither can he
know [them], because they are spiritually discerned.
02:15 But he that is spiritual judgeth all things, yet he
himself is judged of no man.
02:16 For who hath known the mind of the Lord, that he may
instruct him? But we have the mind of Christ.
03:01 And I, brethren, could not speak unto you as unto
spiritual, but as unto carnal, [even] as unto babes in Christ.
03:02 I have fed you with milk, and not with meat: for hitherto
ye were not able [to bear it], neither yet now are ye able.
03:03 For ye are yet carnal: for whereas [there is] among you
envying, and strife, and divisions, are ye not carnal, and walk
as men?
03:04 For while one saith, I am of Paul; and another, I [am] of
Apollos; are ye not carnal?
03:05 Who then is Paul, and who [is] Apollos, but ministers by
whom ye believed, even as the Lord gave to every man?
03:06 I have planted, Apollos watered; but God gave the
increase.
03:07 So then neither is he that planteth any thing, neither he
that watereth; but God that giveth the increase.
03:08 Now he that planteth and he that watereth are one: and
every man shall receive his own reward according to his own
labour.
03:09 For we are labourers together with God: ye are God's
husbandry, [ye are] God's building.
03:10 According to the grace of God which is given unto me, as
a wise masterbuilder, I have laid the foundation, and another
buildeth thereon. But let every man take heed how he buildeth
thereupon.
03:11 For other foundation can no man lay than that is laid,
which is Jesus Christ.
03:12 Now if any man build upon this foundation gold, silver,
precious stones, wood, hay, stubble;
03:13 Every man's work shall be made manifest: for the day
shall declare it, because it shall be revealed by fire; and the
fire shall try every man's work of what sort it is.
03:14 If any man's work abide which he hath built thereupon, he
shall receive a reward.
03:15 If any man's work shall be burned, he shall suffer loss:
but he himself shall be saved; yet so as by fire.
03:16 Know ye not that ye are the temple of God, and [that] the
Spirit of God dwelleth in you?
03:17 If any man defile the temple of God, him shall God
destroy; for the temple of God is holy, which [temple] ye are.
03:18 Let no man deceive himself. If any man among you seemeth
to be wise in this world, let him become a fool, that he may be
wise.
03:19 For the wisdom of this world is foolishness with God. For
it is written, He taketh the wise in their own craftiness.
03:20 And again, The Lord knoweth the thoughts of the wise,
that they are vain.
03:21 Therefore let no man glory in men. For all things are
yours;
03:22 Whether Paul, or Apollos, or Cephas, or the world, or
life, or death, or things present, or things to come; all are
yours;
03:23 And ye are Christ's; and Christ [is] God's.
04:01 Let a man so account of us, as of the ministers of Christ,
and stewards of the mysteries of God.
04:02 Moreover it is required in stewards, that a man be found
faithful.
04:03 But with me it is a very small thing that I should be
judged of you, or of man's judgment: yea, I judge not mine own
self.
04:04 For I know nothing by myself; yet am I not hereby
justified: but he that judgeth me is the Lord.
04:05 Therefore judge nothing before the time, until the Lord
come, who both will bring to light the hidden things of darkness,
and will make manifest the counsels of the hearts: and then
shall every man have praise of God.
04:06 And these things, brethren, I have in a figure
transferred to myself and [to] Apollos for your sakes; that ye
might learn in us not to think [of men] above that which is
written, that no one of you be puffed up for one against another.
04:07 For who maketh thee to differ [from another]? and what
hast thou that thou didst not receive? now if thou didst receive
[it], why dost thou glory, as if thou hadst not received [it]?
04:08 Now ye are full, now ye are rich, ye have reigned as
kings without us: and I would to God ye did reign, that we also
might reign with you.
04:09 For I think that God hath set forth us the apostles last,
as it were appointed to death: for we are made a spectacle unto
the world, and to angels, and to men.
04:10 We [are] fools for Christ's sake, but ye [are] wise in
Christ; we [are] weak, but ye [are] strong; ye [are] honourable,
but we [are] despised.
04:11 Even unto this present hour we both hunger, and thirst,
and are naked, and are buffeted, and have no certain
dwellingplace;
04:12 And labour, working with our own hands: being reviled, we
bless; being persecuted, we suffer it:
04:13 Being defamed, we entreat: we are made as the filth of
the world, [and are] the offscouring of all things unto this day.
04:14 I write not these things to shame you, but as my beloved
sons I warn [you].
04:15 For though ye have ten thousand instructors in Christ,
yet [have ye] not many fathers: for in Christ Jesus I have
begotten you through the gospel.
04:16 Wherefore I beseech you, be ye followers of me.
04:17 For this cause have I sent unto you Timotheus, who is my
beloved son, and faithful in the Lord, who shall bring you into
remembrance of my ways which be in Christ, as I teach every
where in every church.
04:18 Now some are puffed up, as though I would not come to you.
04:19 But I will come to you shortly, if the Lord will, and
will know, not the speech of them which are puffed up, but the
power.
04:20 For the kingdom of God [is] not in word, but in power.
04:21 What will ye? shall I come unto you with a rod, or in
love, and [in] the spirit of meekness?
05:01 It is reported commonly [that there is] fornication among
you, and such fornication as is not so much as named among the
Gentiles, that one should have his father's wife.
05:02 And ye are puffed up, and have not rather mourned, that
he that hath done this deed might be taken away from among you.
05:03 For I verily, as absent in body, but present in spirit,
have judged already, as though I were present, [concerning] him
that hath so done this deed,
05:04 In the name of our Lord Jesus Christ, when ye are
gathered together, and my spirit, with the power of our Lord
Jesus Christ,
05:05 To deliver such an one unto Satan for the destruction of
the flesh, that the spirit may be saved in the day of the Lord
Jesus.
05:06 Your glorying [is] not good. Know ye not that a little
leaven leaveneth the whole lump?
05:07 Purge out therefore the old leaven, that ye may be a new
lump, as ye are unleavened. For even Christ our passover is
sacrificed for us:
05:08 Therefore let us keep the feast, not with old leaven,
neither with the leaven of malice and wickedness; but with the
unleavened [bread] of sincerity and truth.
05:09 I wrote unto you in an epistle not to company with
fornicators:
05:10 Yet not altogether with the fornicators of this world, or
with the covetous, or extortioners, or with idolaters; for then
must ye needs go out of the world.
05:11 But now I have written unto you not to keep company, if
any man that is called a brother be a fornicator, or covetous,
or an idolater, or a railer, or a drunkard, or an extortioner;
with such an one no not to eat.
05:12 For what have I to do to judge them also that are
without? do not ye judge them that are within?
05:13 But them that are without God judgeth. Therefore put away
from among yourselves that wicked person.
06:01 Dare any of you, having a matter against another, go to
law before the unjust, and not before the saints?
06:02 Do ye not know that the saints shall judge the world? and
if the world shall be judged by you, are ye unworthy to judge
the smallest matters?
06:03 Know ye not that we shall judge angels? how much more
things that pertain to this life?
06:04 If then ye have judgments of things pertaining to this
life, set them to judge who are least esteemed in the church.
06:05 I speak to your shame. Is it so, that there is not a wise
man among you? no, not one that shall be able to judge between
his brethren?
06:06 But brother goeth to law with brother, and that before
the unbelievers.
06:07 Now therefore there is utterly a fault among you, because
ye go to law one with another. Why do ye not rather take wrong?
why do ye not rather [suffer yourselves to] be defrauded?
06:08 Nay, ye do wrong, and defraud, and that [your] brethren.
06:09 Know ye not that the unrighteous shall not inherit the
kingdom of God? Be not deceived: neither fornicators, nor
idolaters, nor adulterers, nor effeminate, nor abusers of
themselves with mankind,
06:10 Nor thieves, nor covetous, nor drunkards, nor revilers,
nor extortioners, shall inherit the kingdom of God.
06:11 And such were some of you: but ye are washed, but ye are
sanctified, but ye are justified in the name of the Lord Jesus,
and by the Spirit of our God.
06:12 All things are lawful unto me, but all things are not
expedient: all things are lawful for me, but I will not be
brought under the power of any.
06:13 Meats for the belly, and the belly for meats: but God
shall destroy both it and them. Now the body [is] not for
fornication, but for the Lord; and the Lord for the body.
06:14 And God hath both raised up the Lord, and will also raise
up us by his own power.
06:15 Know ye not that your bodies are the members of Christ?
shall I then take the members of Christ, and make [them] the
members of an harlot? God forbid.
06:16 What? know ye not that he which is joined to an harlot is
one body? for two, saith he, shall be one flesh.
06:17 But he that is joined unto the Lord is one spirit.
06:18 Flee fornication. Every sin that a man doeth is without
the body; but he that committeth fornication sinneth against his
own body.
06:19 What? know ye not that your body is the temple of the
Holy Ghost [which is] in you, which ye have of God, and ye are
not your own?
06:20 For ye are bought with a price: therefore glorify God in
your body, and in your spirit, which are God's.
07:01 Now concerning the things whereof ye wrote unto me: [It
is] good for a man not to touch a woman.
07:02 Nevertheless, [to avoid] fornication, let every man have
his own wife, and let every woman have her own husband.
07:03 Let the husband render unto the wife due benevolence: and
likewise also the wife unto the husband.
07:04 The wife hath not power of her own body, but the husband:
and likewise also the husband hath not power of his own body,
but the wife.
07:05 Defraud ye not one the other, except [it be] with consent
for a time, that ye may give yourselves to fasting and prayer;
and come together again, that Satan tempt you not for your
incontinency.
07:06 But I speak this by permission, [and] not of commandment.
07:07 For I would that all men were even as I myself. But every
man hath his proper gift of God, one after this manner, and
another after that.
07:08 I say therefore to the unmarried and widows, It is good
for them if they abide even as I.
07:09 But if they cannot contain, let them marry: for it is
better to marry than to burn.
07:10 And unto the married I command, [yet] not I, but the Lord,
Let not the wife depart from [her] husband:
07:11 But and if she depart, let her remain unmarried, or be
reconciled to [her] husband: and let not the husband put away
[his] wife.
07:12 But to the rest speak I, not the Lord: If any brother
hath a wife that believeth not, and she be pleased to dwell with
him, let him not put her away.
07:13 And the woman which hath an husband that believeth not,
and if he be pleased to dwell with her, let her not leave him.
07:14 For the unbelieving husband is sanctified by the wife,
and the unbelieving wife is sanctified by the husband: else were
your children unclean; but now are they holy.
07:15 But if the unbelieving depart, let him depart. A brother
or a sister is not under bondage in such [cases]: but God hath
called us to peace.
07:16 For what knowest thou, O wife, whether thou shalt save
[thy] husband? or how knowest thou, O man, whether thou shalt
save [thy] wife?
07:17 But as God hath distributed to every man, as the Lord
hath called every one, so let him walk. And so ordain I in all
churches.
07:18 Is any man called being circumcised? let him not become
uncircumcised. Is any called in uncircumcision? let him not be
circumcised.
07:19 Circumcision is nothing, and uncircumcision is nothing,
but the keeping of the commandments of God.
07:20 Let every man abide in the same calling wherein he was
called.
07:21 Art thou called [being] a servant? care not for it: but
if thou mayest be made free, use [it] rather.
07:22 For he that is called in the Lord, [being] a servant, is
the Lord's freeman: likewise also he that is called, [being]
free, is Christ's servant.
07:23 Ye are bought with a price; be not ye the servants of men.
07:24 Brethren, let every man, wherein he is called, therein
abide with God.
07:25 Now concerning virgins I have no commandment of the Lord:
yet I give my judgment, as one that hath obtained mercy of the
Lord to be faithful.
07:26 I suppose therefore that this is good for the present
distress, [I say], that [it is] good for a man so to be.
07:27 Art thou bound unto a wife? seek not to be loosed. Art
thou loosed from a wife? seek not a wife.
07:28 But and if thou marry, thou hast not sinned; and if a
virgin marry, she hath not sinned. Nevertheless such shall have
trouble in the flesh: but I spare you.
07:29 But this I say, brethren, the time [is] short: it
remaineth, that both they that have wives be as though they had
none;
07:30 And they that weep, as though they wept not; and they
that rejoice, as though they rejoiced not; and they that buy, as
though they possessed not;
07:31 And they that use this world, as not abusing [it]: for
the fashion of this world passeth away.
07:32 But I would have you without carefulness. He that is
unmarried careth for the things that belong to the Lord, how he
may please the Lord:
07:33 But he that is married careth for the things that are of
the world, how he may please [his] wife.
07:34 There is difference [also] between a wife and a virgin.
The unmarried woman careth for the things of the Lord, that she
may be holy both in body and in spirit: but she that is married
careth for the things of the world, how she may please [her]
husband.
07:35 And this I speak for your own profit; not that I may cast
a snare upon you, but for that which is comely, and that ye may
attend upon the Lord without distraction.
07:36 But if any man think that he behaveth himself uncomely
toward his virgin, if she pass the flower of [her] age, and need
so require, let him do what he will, he sinneth not: let them
marry.
07:37 Nevertheless he that standeth stedfast in his heart,
having no necessity, but hath power over his own will, and hath
so decreed in his heart that he will keep his virgin, doeth well.
07:38 So then he that giveth [her] in marriage doeth well; but
he that giveth [her] not in marriage doeth better.
07:39 The wife is bound by the law as long as her husband
liveth; but if her husband be dead, she is at liberty to be
married to whom she will; only in the Lord.
07:40 But she is happier if she so abide, after my judgment:
and I think also that I have the Spirit of God.
08:01 Now as touching things offered unto idols, we know that
we all have knowledge. Knowledge puffeth up, but charity
edifieth.
08:02 And if any man think that he knoweth any thing, he
knoweth nothing yet as he ought to know.
08:03 But if any man love God, the same is known of him.
08:04 As concerning therefore the eating of those things that
are offered in sacrifice unto idols, we know that an idol [is]
nothing in the world, and that [there is] none other God but one.
08:05 For though there be that are called gods, whether in
heaven or in earth, (as there be gods many, and lords many,)
08:06 But to us [there is but] one God, the Father, of whom
[are] all things, and we in him; and one Lord Jesus Christ, by
whom [are] all things, and we by him.
08:07 Howbeit [there is] not in every man that knowledge: for
some with conscience of the idol unto this hour eat [it] as a
thing offered unto an idol; and their conscience being weak is
defiled.
08:08 But meat commendeth us not to God: for neither, if we eat,
are we the better; neither, if we eat not, are we the worse.
08:09 But take heed lest by any means this liberty of yours
become a stumblingblock to them that are weak.
08:10 For if any man see thee which hast knowledge sit at meat
in the idol's temple, shall not the conscience of him which is
weak be emboldened to eat those things which are offered to
idols;
08:11 And through thy knowledge shall the weak brother perish,
for whom Christ died?
08:12 But when ye sin so against the brethren, and wound their
weak conscience, ye sin against Christ.
08:13 Wherefore, if meat make my brother to offend, I will eat
no flesh while the world standeth, lest I make my brother to
offend.
09:01 Am I not an apostle? am I not free? have I not seen Jesus
Christ our Lord? are not ye my work in the Lord?
09:02 If I be not an apostle unto others, yet doubtless I am to
you: for the seal of mine apostleship are ye in the Lord.
09:03 Mine answer to them that do examine me is this,
09:04 Have we not power to eat and to drink?
09:05 Have we not power to lead about a sister, a wife, as well
as other apostles, and [as] the brethren of the Lord, and Cephas?
09:06 Or I only and Barnabas, have not we power to forbear
working?
09:07 Who goeth a warfare any time at his own charges? who
planteth a vineyard, and eateth not of the fruit thereof? or who
feedeth a flock, and eateth not of the milk of the flock?
09:08 Say I these things as a man? or saith not the law the
same also?
09:09 For it is written in the law of Moses, Thou shalt not
muzzle the mouth of the ox that treadeth out the corn. Doth God
take care for oxen?
09:10 Or saith he [it] altogether for our sakes? For our sakes,
no doubt, [this] is written: that he that ploweth should plow in
hope; and that he that thresheth in hope should be partaker of
his hope.
09:11 If we have sown unto you spiritual things, [is it] a
great thing if we shall reap your carnal things?
09:12 If others be partakers of [this] power over you, [are]
not we rather? Nevertheless we have not used this power; but
suffer all things, lest we should hinder the gospel of Christ.
09:13 Do ye not know that they which minister about holy things
live [of the things] of the temple? and they which wait at the
altar are partakers with the altar?
09:14 Even so hath the Lord ordained that they which preach the
gospel should live of the gospel.
09:15 But I have used none of these things: neither have I
written these things, that it should be so done unto me: for [it
were] better for me to die, than that any man should make my
glorying void.
09:16 For though I preach the gospel, I have nothing to glory
of: for necessity is laid upon me; yea, woe is unto me, if I
preach not the gospel!
09:17 For if I do this thing willingly, I have a reward: but if
against my will, a dispensation [of the gospel] is committed
unto me.
09:18 What is my reward then? [Verily] that, when I preach the
gospel, I may make the gospel of Christ without charge, that I
abuse not my power in the gospel.
09:19 For though I be free from all [men], yet have I made
myself servant unto all, that I might gain the more.
09:20 And unto the Jews I became as a Jew, that I might gain
the Jews; to them that are under the law, as under the law, that
I might gain them that are under the law;
09:21 To them that are without law, as without law, (being not
without law to God, but under the law to Christ,) that I might
gain them that are without law.
09:22 To the weak became I as weak, that I might gain the weak:
I am made all things to all [men], that I might by all means
save some.
09:23 And this I do for the gospel's sake, that I might be
partaker thereof with [you].
09:24 Know ye not that they which run in a race run all, but
one receiveth the prize? So run, that ye may obtain.
09:25 And every man that striveth for the mastery is temperate
in all things. Now they [do it] to obtain a corruptible crown;
but we an incorruptible.
09:26 I therefore so run, not as uncertainly; so fight I, not
as one that beateth the air:
09:27 But I keep under my body, and bring [it] into subjection:
lest that by any means, when I have preached to others, I myself
should be a castaway.
10:01 Moreover, brethren, I would not that ye should be
ignorant, how that all our fathers were under the cloud, and all
passed through the sea;
10:02 And were all baptized unto Moses in the cloud and in the
sea;
10:03 And did all eat the same spiritual meat;
10:04 And did all drink the same spiritual drink: for they
drank of that spiritual Rock that followed them: and that Rock
was Christ.
10:05 But with many of them God was not well pleased: for they
were overthrown in the wilderness.
10:06 Now these things were our examples, to the intent we
should not lust after evil things, as they also lusted.
10:07 Neither be ye idolaters, as [were] some of them; as it is
written, The people sat down to eat and drink, and rose up to
play.
10:08 Neither let us commit fornication, as some of them
committed, and fell in one day three and twenty thousand.
10:09 Neither let us tempt Christ, as some of them also tempted,
and were destroyed of serpents.
10:10 Neither murmur ye, as some of them also murmured, and
were destroyed of the destroyer.
10:11 Now all these things happened unto them for ensamples:
and they are written for our admonition, upon whom the ends of
the world are come.
10:12 Wherefore let him that thinketh he standeth take heed
lest he fall.
10:13 There hath no temptation taken you but such as is common
to man: but God [is] faithful, who will not suffer you to be
tempted above that ye are able; but will with the temptation
also make a way to escape, that ye may be able to bear [it].
10:14 Wherefore, my dearly beloved, flee from idolatry.
10:15 I speak as to wise men; judge ye what I say.
10:16 The cup of blessing which we bless, is it not the
communion of the blood of Christ? The bread which we break, is
it not the communion of the body of Christ?
10:17 For we [being] many are one bread, [and] one body: for we
are all partakers of that one bread.
10:18 Behold Israel after the flesh: are not they which eat of
the sacrifices partakers of the altar?
10:19 What say I then? that the idol is any thing, or that
which is offered in sacrifice to idols is any thing?
10:20 But I [say], that the things which the Gentiles sacrifice,
they sacrifice to devils, and not to God: and I would not that
ye should have fellowship with devils.
10:21 Ye cannot drink the cup of the Lord, and the cup of
devils: ye cannot be partakers of the Lord's table, and of the
table of devils.
10:22 Do we provoke the Lord to jealousy? are we stronger than
he?
10:23 All things are lawful for me, but all things are not
expedient: all things are lawful for me, but all things edify
not.
10:24 Let no man seek his own, but every man another's [wealth].
10:25 Whatsoever is sold in the shambles, [that] eat, asking no
question for conscience sake:
10:26 For the earth [is] the Lord's, and the fulness thereof.
10:27 If any of them that believe not bid you [to a feast], and
ye be disposed to go; whatsoever is set before you, eat, asking
no question for conscience sake.
10:28 But if any man say unto you, This is offered in sacrifice
unto idols, eat not for his sake that showed it, and for
conscience sake: for the earth [is] the Lord's, and the fulness
thereof:
10:29 Conscience, I say, not thine own, but of the other: for
why is my liberty judged of another [man's] conscience?
10:30 For if I by grace be a partaker, why am I evil spoken of
for that for which I give thanks?
10:31 Whether therefore ye eat, or drink, or whatsoever ye do,
do all to the glory of God.
10:32 Give none offence, neither to the Jews, nor to the
Gentiles, nor to the church of God:
10:33 Even as I please all [men] in all [things], not seeking
mine own profit, but the [profit] of many, that they may be
saved.
11:01 Be ye followers of me, even as I also [am] of Christ.
11:02 Now I praise you, brethren, that ye remember me in all
things, and keep the ordinances, as I delivered [them] to you.
11:03 But I would have you know, that the head of every man is
Christ; and the head of the woman [is] the man; and the head of
Christ [is] God.
11:04 Every man praying or prophesying, having [his] head
covered, dishonoureth his head.
11:05 But every woman that prayeth or prophesieth with [her]
head uncovered dishonoureth her head: for that is even all one
as if she were shaven.
11:06 For if the woman be not covered, let her also be shorn:
but if it be a shame for a woman to be shorn or shaven, let her
be covered.
11:07 For a man indeed ought not to cover [his] head, forasmuch
as he is the image and glory of God: but the woman is the glory
of the man.
11:08 For the man is not of the woman; but the woman of the man.
11:09 Neither was the man created for the woman; but the woman
for the man.
11:10 For this cause ought the woman to have power on [her]
head because of the angels.
11:11 Nevertheless neither is the man without the woman,
neither the woman without the man, in the Lord.
11:12 For as the woman [is] of the man, even so [is] the man
also by the woman; but all things of God.
11:13 Judge in yourselves: is it comely that a woman pray unto
God uncovered?
11:14 Doth not even nature itself teach you, that, if a man
have long hair, it is a shame unto him?
11:15 But if a woman have long hair, it is a glory to her: for
[her] hair is given her for a covering.
11:16 But if any man seem to be contentious, we have no such
custom, neither the churches of God.
11:17 Now in this that I declare [unto you] I praise [you] not,
that ye come together not for the better, but for the worse.
11:18 For first of all, when ye come together in the church, I
hear that there be divisions among you; and I partly believe it.
11:19 For there must be also heresies among you, that they
which are approved may be made manifest among you.
11:20 When ye come together therefore into one place, [this] is
not to eat the Lord's supper.
11:21 For in eating every one taketh before [other] his own
supper: and one is hungry, and another is drunken.
11:22 What? have ye not houses to eat and to drink in? or
despise ye the church of God, and shame them that have not? What
shall I say to you? shall I praise you in this? I praise [you]
not.
11:23 For I have received of the Lord that which also I
delivered unto you, That the Lord Jesus the [same] night in
which he was betrayed took bread:
11:24 And when he had given thanks, he brake [it], and said,
Take, eat: this is my body, which is broken for you: this do in
remembrance of me.
11:25 After the same manner also [he took] the cup, when he had
supped, saying, This cup is the new testament in my blood: this
do ye, as oft as ye drink [it], in remembrance of me.
11:26 For as often as ye eat this bread, and drink this cup, ye
do show the Lord's death till he come.
11:27 Wherefore whosoever shall eat this bread, and drink
[this] cup of the Lord, unworthily, shall be guilty of the body
and blood of the Lord.
11:28 But let a man examine himself, and so let him eat of
[that] bread, and drink of [that] cup.
11:29 For he that eateth and drinketh unworthily, eateth and
drinketh damnation to himself, not discerning the Lord's body.
11:30 For this cause many [are] weak and sickly among you, and
many sleep.
11:31 For if we would judge ourselves, we should not be judged.
11:32 But when we are judged, we are chastened of the Lord,
that we should not be condemned with the world.
11:33 Wherefore, my brethren, when ye come together to eat,
tarry one for another.
11:34 And if any man hunger, let him eat at home; that ye come
not together unto condemnation. And the rest will I set in order
when I come.
12:01 Now concerning spiritual [gifts], brethren, I would not
have you ignorant.
12:02 Ye know that ye were Gentiles, carried away unto these
dumb idols, even as ye were led.
12:03 Wherefore I give you to understand, that no man speaking
by the Spirit of God calleth Jesus accursed: and [that] no man
can say that Jesus is the Lord, but by the Holy Ghost.
12:04 Now there are diversities of gifts, but the same Spirit.
12:05 And there are differences of administrations, but the
same Lord.
12:06 And there are diversities of operations, but it is the
same God which worketh all in all.
12:07 But the manifestation of the Spirit is given to every man
to profit withal.
12:08 For to one is given by the Spirit the word of wisdom; to
another the word of knowledge by the same Spirit;
12:09 To another faith by the same Spirit; to another the gifts
of healing by the same Spirit;
12:10 To another the working of miracles; to another prophecy;
to another discerning of spirits; to another [divers] kinds of
tongues; to another the interpretation of tongues:
12:11 But all these worketh that one and the selfsame Spirit,
dividing to every man severally as he will.
12:12 For as the body is one, and hath many members, and all
the members of that one body, being many, are one body: so also
[is] Christ.
12:13 For by one Spirit are we all baptized into one body,
whether [we be] Jews or Gentiles, whether [we be] bond or free;
and have been all made to drink into one Spirit.
12:14 For the body is not one member, but many.
12:15 If the foot shall say, Because I am not the hand, I am
not of the body; is it therefore not of the body?
12:16 And if the ear shall say, Because I am not the eye, I am
not of the body; is it therefore not of the body?
12:17 If the whole body [were] an eye, where [were] the
hearing? If the whole [were] hearing, where [were] the smelling?
12:18 But now hath God set the members every one of them in the
body, as it hath pleased him.
12:19 And if they were all one member, where [were] the body?
12:20 But now [are they] many members, yet but one body.
12:21 And the eye cannot say unto the hand, I have no need of
thee: nor again the head to the feet, I have no need of you.
12:22 Nay, much more those members of the body, which seem to
be more feeble, are necessary:
12:23 And those [members] of the body, which we think to be
less honourable, upon these we bestow more abundant honour; and
our uncomely [parts] have more abundant comeliness.
12:24 For our comely [parts] have no need: but God hath
tempered the body together, having given more abundant honour to
that [part] which lacked:
12:25 That there should be no schism in the body; but [that]
the members should have the same care one for another.
12:26 And whether one member suffer, all the members suffer
with it; or one member be honoured, all the members rejoice with
it.
12:27 Now ye are the body of Christ, and members in particular.
12:28 And God hath set some in the church, first apostles,
secondarily prophets, thirdly teachers, after that miracles,
then gifts of healings, helps, governments, diversities of
tongues.
12:29 [Are] all apostles? [are] all prophets? [are] all
teachers? [are] all workers of miracles?
12:30 Have all the gifts of healing? do all speak with tongues?
do all interpret?
12:31 But covet earnestly the best gifts: and yet show I unto
you a more excellent way.
13:01 Though I speak with the tongues of men and of angels, and
have not charity, I am become [as] sounding brass, or a tinkling
cymbal.
13:02 And though I have [the gift of] prophecy, and understand
all mysteries, and all knowledge; and though I have all faith,
so that I could remove mountains, and have not charity, I am
nothing.
13:03 And though I bestow all my goods to feed [the poor], and
though I give my body to be burned, and have not charity, it
profiteth me nothing.
13:04 Charity suffereth long, [and] is kind; charity envieth
not; charity vaunteth not itself, is not puffed up,
13:05 Doth not behave itself unseemly, seeketh not her own, is
not easily provoked, thinketh no evil;
13:06 Rejoiceth not in iniquity, but rejoiceth in the truth;
13:07 Beareth all things, believeth all things, hopeth all
things, endureth all things.
13:08 Charity never faileth: but whether [there be] prophecies,
they shall fail; whether [there be] tongues, they shall cease;
whether [there be] knowledge, it shall vanish away.
13:09 For we know in part, and we prophesy in part.
13:10 But when that which is perfect is come, then that which
is in part shall be done away.
13:11 When I was a child, I spake as a child, I understood as a
child, I thought as a child: but when I became a man, I put away
childish things.
13:12 For now we see through a glass, darkly; but then face to
face: now I know in part; but then shall I know even as also I
am known.
13:13 And now abideth faith, hope, charity, these three; but
the greatest of these [is] charity.
14:01 Follow after charity, and desire spiritual [gifts], but
rather that ye may prophesy.
14:02 For he that speaketh in an [unknown] tongue speaketh not
unto men, but unto God: for no man understandeth [him]; howbeit
in the spirit he speaketh mysteries.
14:03 But he that prophesieth speaketh unto men [to]
edification, and exhortation, and comfort.
14:04 He that speaketh in an [unknown] tongue edifieth himself;
but he that prophesieth edifieth the church.
14:05 I would that ye all spake with tongues, but rather that
ye prophesied: for greater [is] he that prophesieth than he that
speaketh with tongues, except he interpret, that the church may
receive edifying.
14:06 Now, brethren, if I come unto you speaking with tongues,
what shall I profit you, except I shall speak to you either by
revelation, or by knowledge, or by prophesying, or by doctrine?
14:07 And even things without life giving sound, whether pipe
or harp, except they give a distinction in the sounds, how shall
it be known what is piped or harped?
14:08 For if the trumpet give an uncertain sound, who shall
prepare himself to the battle?
14:09 So likewise ye, except ye utter by the tongue words easy
to be understood, how shall it be known what is spoken? for ye
shall speak into the air.
14:10 There are, it may be, so many kinds of voices in the
world, and none of them [is] without signification.
14:11 Therefore if I know not the meaning of the voice, I shall
be unto him that speaketh a barbarian, and he that speaketh
[shall be] a barbarian unto me.
14:12 Even so ye, forasmuch as ye are zealous of spiritual
[gifts], seek that ye may excel to the edifying of the church.
14:13 Wherefore let him that speaketh in an [unknown] tongue
pray that he may interpret.
14:14 For if I pray in an [unknown] tongue, my spirit prayeth,
but my understanding is unfruitful.
14:15 What is it then? I will pray with the spirit, and I will
pray with the understanding also: I will sing with the spirit,
and I will sing with the understanding also.
14:16 Else when thou shalt bless with the spirit, how shall he
that occupieth the room of the unlearned say Amen at thy giving
of thanks, seeing he understandeth not what thou sayest?
14:17 For thou verily givest thanks well, but the other is not
edified.
14:18 I thank my God, I speak with tongues more than ye all:
14:19 Yet in the church I had rather speak five words with my
understanding, that [by my voice] I might teach others also,
than ten thousand words in an [unknown] tongue.
14:20 Brethren, be not children in understanding: howbeit in
malice be ye children, but in understanding be men.
14:21 In the law it is written, With [men of] other tongues and
other lips will I speak unto this people; and yet for all that
will they not hear me, saith the Lord.
14:22 Wherefore tongues are for a sign, not to them that
believe, but to them that believe not: but prophesying [serveth]
not for them that believe not, but for them which believe.
14:23 If therefore the whole church be come together into one
place, and all speak with tongues, and there come in [those that
are] unlearned, or unbelievers, will they not say that ye are
mad?
14:24 But if all prophesy, and there come in one that believeth
not, or [one] unlearned, he is convinced of all, he is judged of
all:
14:25 And thus are the secrets of his heart made manifest; and
so falling down on [his] face he will worship God, and report
that God is in you of a truth.
14:26 How is it then, brethren? when ye come together, every
one of you hath a psalm, hath a doctrine, hath a tongue, hath a
revelation, hath an interpretation. Let all things be done unto
edifying.
14:27 If any man speak in an [unknown] tongue, [let it be] by
two, or at the most [by] three, and [that] by course; and let
one interpret.
14:28 But if there be no interpreter, let him keep silence in
the church; and let him speak to himself, and to God.
14:29 Let the prophets speak two or three, and let the other
judge.
14:30 If [any thing] be revealed to another that sitteth by,
let the first hold his peace.
14:31 For ye may all prophesy one by one, that all may learn,
and all may be comforted.
14:32 And the spirits of the prophets are subject to the
prophets.
14:33 For God is not [the author] of confusion, but of peace,
as in all churches of the saints.
14:34 Let your women keep silence in the churches: for it is
not permitted unto them to speak; but [they are commanded] to be
under obedience, as also saith the law.
14:35 And if they will learn any thing, let them ask their
husbands at home: for it is a shame for women to speak in the
church.
14:36 What? came the word of God out from you? or came it unto
you only?
14:37 If any man think himself to be a prophet, or spiritual,
let him acknowledge that the things that I write unto you are
the commandments of the Lord.
14:38 But if any man be ignorant, let him be ignorant.
14:39 Wherefore, brethren, covet to prophesy, and forbid not to
speak with tongues.
14:40 Let all things be done decently and in order.
15:01 Moreover, brethren, I declare unto you the gospel which I
preached unto you, which also ye have received, and wherein ye
stand;
15:02 By which also ye are saved, if ye keep in memory what I
preached unto you, unless ye have believed in vain.
15:03 For I delivered unto you first of all that which I also
received, how that Christ died for our sins according to the
scriptures;
15:04 And that he was buried, and that he rose again the third
day according to the scriptures:
15:05 And that he was seen of Cephas, then of the twelve:
15:06 After that, he was seen of above five hundred brethren at
once; of whom the greater part remain unto this present, but
some are fallen asleep.
15:07 After that, he was seen of James; then of all the
apostles.
15:08 And last of all he was seen of me also, as of one born
out of due time.
15:09 For I am the least of the apostles, that am not meet to
be called an apostle, because I persecuted the church of God.
15:10 But by the grace of God I am what I am: and his grace
which [was bestowed] upon me was not in vain; but I laboured
more abundantly than they all: yet not I, but the grace of God
which was with me.
15:11 Therefore whether [it were] I or they, so we preach, and
so ye believed.
15:12 Now if Christ be preached that he rose from the dead, how
say some among you that there is no resurrection of the dead?
15:13 But if there be no resurrection of the dead, then is
Christ not risen:
15:14 And if Christ be not risen, then [is] our preaching vain,
and your faith [is] also vain.
15:15 Yea, and we are found false witnesses of God; because we
have testified of God that he raised up Christ: whom he raised
not up, if so be that the dead rise not.
15:16 For if the dead rise not, then is not Christ raised:
15:17 And if Christ be not raised, your faith [is] vain; ye are
yet in your sins.
15:18 Then they also which are fallen asleep in Christ are
perished.
15:19 If in this life only we have hope in Christ, we are of
all men most miserable.
15:20 But now is Christ risen from the dead, [and] become the
firstfruits of them that slept.
15:21 For since by man [came] death, by man [came] also the
resurrection of the dead.
15:22 For as in Adam all die, even so in Christ shall all be
made alive.
15:23 But every man in his own order: Christ the firstfruits;
afterward they that are Christ's at his coming.
15:24 Then [cometh] the end, when he shall have delivered up
the kingdom to God, even the Father; when he shall have put down
all rule and all authority and power.
15:25 For he must reign, till he hath put all enemies under his
feet.
15:26 The last enemy [that] shall be destroyed [is] death.
15:27 For he hath put all things under his feet. But when he
saith all things are put under [him, it is] manifest that he is
excepted, which did put all things under him.
15:28 And when all things shall be subdued unto him, then shall
the Son also himself be subject unto him that put all things
under him, that God may be all in all.
15:29 Else what shall they do which are baptized for the dead,
if the dead rise not at all? why are they then baptized for the
dead?
15:30 And why stand we in jeopardy every hour?
15:31 I protest by your rejoicing which I have in Christ Jesus
our Lord, I die daily.
15:32 If after the manner of men I have fought with beasts at
Ephesus, what advantageth it me, if the dead rise not? let us
eat and drink; for to morrow we die.
15:33 Be not deceived: evil communications corrupt good manners.
15:34 Awake to righteousness, and sin not; for some have not
the knowledge of God: I speak [this] to your shame.
15:35 But some [man] will say, How are the dead raised up? and
with what body do they come?
15:36 [Thou] fool, that which thou sowest is not quickened,
except it die:
15:37 And that which thou sowest, thou sowest not that body
that shall be, but bare grain, it may chance of wheat, or of
some other [grain]:
15:38 But God giveth it a body as it hath pleased him, and to
every seed his own body.
15:39 All flesh [is] not the same flesh: but [there is] one
[kind of] flesh of men, another flesh of beasts, another of
fishes, [and] another of birds.
15:40 [There are] also celestial bodies, and bodies terrestrial:
but the glory of the celestial [is] one, and the [glory] of the
terrestrial [is] another.
15:41 [There is] one glory of the sun, and another glory of the
moon, and another glory of the stars: for [one] star differeth
from [another] star in glory.
15:42 So also [is] the resurrection of the dead. It is sown in
corruption; it is raised in incorruption:
15:43 It is sown in dishonour; it is raised in glory: it is
sown in weakness; it is raised in power:
15:44 It is sown a natural body; it is raised a spiritual body.
There is a natural body, and there is a spiritual body.
15:45 And so it is written, The first man Adam was made a
living soul; the last Adam [was made] a quickening spirit.
15:46 Howbeit that [was] not first which is spiritual, but that
which is natural; and afterward that which is spiritual.
15:47 The first man [is] of the earth, earthy: the second man
[is] the Lord from heaven.
15:48 As [is] the earthy, such [are] they also that are earthy:
and as [is] the heavenly, such [are] they also that are heavenly.
15:49 And as we have borne the image of the earthy, we shall
also bear the image of the heavenly.
15:50 Now this I say, brethren, that flesh and blood cannot
inherit the kingdom of God; neither doth corruption inherit
incorruption.
15:51 Behold, I show you a mystery; We shall not all sleep, but
we shall all be changed,
15:52 In a moment, in the twinkling of an eye, at the last
trump: for the trumpet shall sound, and the dead shall be raised
incorruptible, and we shall be changed.
15:53 For this corruptible must put on incorruption, and this
mortal [must] put on immortality.
15:54 So when this corruptible shall have put on incorruption,
and this mortal shall have put on immortality, then shall be
brought to pass the saying that is written, Death is swallowed
up in victory.
15:55 O death, where [is] thy sting? O grave, where [is] thy
victory?
15:56 The sting of death [is] sin; and the strength of sin [is]
the law.
15:57 But thanks [be] to God, which giveth us the victory
through our Lord Jesus Christ.
15:58 Therefore, my beloved brethren, be ye stedfast,
unmoveable, always abounding in the work of the Lord, forasmuch
as ye know that your labour is not in vain in the Lord.
16:01 Now concerning the collection for the saints, as I have
given order to the churches of Galatia, even so do ye.
16:02 Upon the first [day] of the week let every one of you lay
by him in store, as [God] hath prospered him, that there be no
gatherings when I come.
16:03 And when I come, whomsoever ye shall approve by [your]
letters, them will I send to bring your liberality unto
Jerusalem.
16:04 And if it be meet that I go also, they shall go with me.
16:05 Now I will come unto you, when I shall pass through
Macedonia: for I do pass through Macedonia.
16:06 And it may be that I will abide, yea, and winter with you,
that ye may bring me on my journey whithersoever I go.
16:07 For I will not see you now by the way; but I trust to
tarry a while with you, if the Lord permit.
16:08 But I will tarry at Ephesus until Pentecost.
16:09 For a great door and effectual is opened unto me, and
[there are] many adversaries.
16:10 Now if Timotheus come, see that he may be with you
without fear: for he worketh the work of the Lord, as I also
[do].
16:11 Let no man therefore despise him: but conduct him forth
in peace, that he may come unto me: for I look for him with the
brethren.
16:12 As touching [our] brother Apollos, I greatly desired him
to come unto you with the brethren: but his will was not at all
to come at this time; but he will come when he shall have
convenient time.
16:13 Watch ye, stand fast in the faith, quit you like men, be
strong.
16:14 Let all your things be done with charity.
16:15 I beseech you, brethren, (ye know the house of Stephanas,
that it is the firstfruits of Achaia, and [that] they have
addicted themselves to the ministry of the saints,)
16:16 That ye submit yourselves unto such, and to every one
that helpeth with [us], and laboureth.
16:17 I am glad of the coming of Stephanas and Fortunatus and
Achaicus: for that which was lacking on your part they have
supplied.
16:18 For they have refreshed my spirit and yours: therefore
acknowledge ye them that are such.
16:19 The churches of Asia salute you. Aquila and Priscilla
salute you much in the Lord, with the church that is in their
house.
16:20 All the brethren greet you. Greet ye one another with an
holy kiss.
16:21 The salutation of [me] Paul with mine own hand.
16:22 If any man love not the Lord Jesus Christ, let him be
Anathema Maranatha.
16:23 The grace of our Lord Jesus Christ [be] with you.
16:24 My love [be] with you all in Christ Jesus. Amen.
1CO-1:1 Paul=1CO-1:12, called=1CO-1:2 [to=1CO-1:2 be=1CO-1:2]
an=1CO-5:5 apostle=1CO-9:1 of=1CO-1:1 Jesus=1CO-1:2 Christ=1CO-1:
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of=1CO-1:4 Jesus=1CO-1:3 Christ=1CO-1:3 our=1CO-1:3 Lord=1CO-1:3,
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and=1CO-1:3 peace=1CO-7:15, from=1CO-1:3 God=1CO-1:4 our=1CO-1:7
Father=1CO-8:6, and=1CO-1:5 [from=1CO-4:7] the=1CO-1:4 Lord=1CO-
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always=1CO-15:58 on=1CO-11:10 your=1CO-1:26 behalf=2CO-1:11,
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which=1CO-1:11 is=1CO-1:9 given=1CO-2:12 you=1CO-1:6 by=1CO-1:5
Jesus=1CO-1:7 Christ=1CO-1:6;
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ye=1CO-1:7 are=1CO-1:11 enriched=2CO-9:11 by=1CO-1:9 him=1CO-1:
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[in=1CO-1:6] all=1CO-1:10 knowledge=1CO-8:1;
1CO-1:6 Even=1CO-2:7 as=1CO-1:31 the=1CO-1:7 testimony=1CO-2:1
of=1CO-1:7 Christ=1CO-1:7 was=1CO-1:13 confirmed=GA-3:15 in=1CO-
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1CO-1:7 So=1CO-2:11 that=1CO-1:8 ye=1CO-1:8 come=1CO-2:6
behind=2CO-11:5 in=1CO-1:8 no=1CO-1:10 gift=1CO-7:7; waiting=2TH-
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you=1CO-1:10 unto=1CO-1:9 the=1CO-1:8 end=1CO-15:24, [that=1CO-1:
10 ye=1CO-1:9 may=1CO-2:16 be=1CO-1:10] blameless=PHP-2:15
in=1CO-1:10 the=1CO-1:9 day=1CO-3:13 of=1CO-1:9 our=1CO-1:9
Lord=1CO-1:9 Jesus=1CO-1:9 Christ=1CO-1:9.
1CO-1:9 God=1CO-1:14 [is=1CO-1:13] faithful=1CO-4:2, by=1CO-1:10
whom=1CO-3:5 ye=1CO-1:10 were=1CO-1:13 called=1CO-1:24 unto=1CO-
1:11 the=1CO-1:10 fellowship=1CO-10:20 of=1CO-1:10 his=1CO-1:29
Son=1CO-4:17 Jesus=1CO-1:10 Christ=1CO-1:10 our=1CO-1:10
Lord=1CO-1:10.
1CO-1:10 Now=1CO-1:12 I=1CO-1:12 beseech=1CO-4:16 you=1CO-1:10,
brethren=1CO-1:11, by=1CO-1:11 the=1CO-1:10 name=1CO-1:13 of=1CO-
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that=1CO-1:10 ye=1CO-1:10 all=1CO-2:10 speak=1CO-2:6 the=1CO-1:
10 same=1CO-1:10 thing=1CO-2:2, and=1CO-1:10 [that=1CO-1:10]
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among=1CO-1:11 you=1CO-1:11; but=1CO-1:14 [that=1CO-1:11] ye=1CO-
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1:12 in=1CO-1:13 the=1CO-1:11 same=1CO-7:20 judgment=1CO-4:3.
1CO-1:11 For=1CO-1:13 it=1CO-1:18 hath=1CO-1:20 been=1CO-12:13
declared=2CO-3:3 unto=1CO-1:18 me=1CO-1:17 of=1CO-1:11 you=1CO-1:
11, my=1CO-2:4 brethren=1CO-1:26, by=1CO-1:21 them=1CO-1:18
[which=1CO-1:18 are=1CO-1:11 of=1CO-1:11 the=1CO-1:13 house=1CO-
16:15] of=1CO-1:12 Chloe=1CO-1:11, that=1CO-1:12 there=1CO-3:3
are=1CO-1:18 contentions=TIT-3:9 among=1CO-2:2 you=1CO-1:12.
1CO-1:12 Now=1CO-2:12 this=1CO-1:20 I=1CO-1:12 say=1CO-1:15,
that=1CO-1:14 every=1CO-3:5 one=1CO-3:4 of=1CO-1:12 you=1CO-1:13
saith=1CO-3:4, I=1CO-1:12 am=1CO-3:4 of=1CO-1:12 Paul=1CO-1:13;
and=1CO-1:12 I=1CO-1:12 of=1CO-1:12 Apollos=1CO-3:4; and=1CO-1:
12 I=1CO-1:12 of=1CO-1:12 Cephas=1CO-3:22; and=1CO-1:14 I=1CO-1:
14 of=1CO-1:13 Christ=1CO-1:13.
1CO-1:13 Is=1CO-1:18 Christ=1CO-1:17 divided=RE-16:19? was=1CO-2:
3 Paul=1CO-1:13 crucified=1CO-1:23 for=1CO-1:17 you=1CO-1:14?
or=1CO-2:1 were=1CO-3:2 ye=1CO-1:26 baptized=1CO-1:14 in=1CO-1:
15 the=1CO-1:16 name=1CO-1:15 of=1CO-1:14 Paul=1CO-3:4?
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I=1CO-1:15 baptized=1CO-1:15 none=1CO-1:17 of=1CO-1:16 you=1CO-2:
1, but=1CO-1:17 Crispus=AC-18:8 and=1CO-1:16 Gaius=3JO-1:1;
1CO-1:15 Lest=1CO-1:17 any=1CO-1:16 should=1CO-1:17 say=1CO-7:8
that=1CO-1:18 I=1CO-1:16 had=1CO-2:8 baptized=1CO-1:16 in=1CO-1:
21 mine=1CO-4:3 own=1CO-3:8 name=1CO-5:4.
1CO-1:16 And=1CO-1:19 I=1CO-1:16 baptized=1CO-1:16 also=1CO-2:13
the=1CO-1:17 household=GA-6:10 of=1CO-1:17 Stephanas=1CO-16:15:
besides=PHM-1:19, I=1CO-1:16 know=1CO-2:2 not=1CO-1:17
whether=1CO-3:22 I=1CO-1:19 baptized=1CO-10:2 any=1CO-2:2
other=1CO-3:11.
1CO-1:17 For=1CO-1:18 Christ=1CO-1:17 sent=1CO-4:17 me=1CO-3:10
not=1CO-1:17 to=1CO-1:17 baptize=MT-3:11, but=1CO-1:18 to=1CO-1:
18 preach=1CO-1:23 the=1CO-1:17 gospel=1CO-4:15: not=1CO-1:20
with=1CO-2:1 wisdom=1CO-1:19 of=1CO-1:17 words=1CO-2:4, lest=1CO-
8:9 the=1CO-1:18 cross=1CO-1:18 of=1CO-1:17 Christ=1CO-1:23
should=1CO-1:29 be=1CO-3:13 made=1CO-1:20 of=1CO-1:18 none=1CO-2:
8 effect=GA-3:17.
1CO-1:18 For=1CO-1:19 the=1CO-1:18 preaching=1CO-1:21 of=1CO-1:
18 the=1CO-1:18 cross=GA-5:11 is=1CO-1:18 to=1CO-1:19 them=1CO-1:
21 that=1CO-1:21 perish=1CO-8:11 foolishness=1CO-1:21; but=1CO-1:
23 unto=1CO-1:23 us=1CO-1:30 which=1CO-1:24 are=1CO-1:24
saved=1CO-3:15 it=1CO-1:19 is=1CO-1:19 the=1CO-1:19 power=1CO-1:
24 of=1CO-1:19 God=1CO-1:20.
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I=1CO-2:1 will=1CO-1:19 destroy=1CO-3:17 the=1CO-1:19 wisdom=1CO-
1:20 of=1CO-1:19 the=1CO-1:19 wise=1CO-1:20, and=1CO-1:22
will=1CO-4:5 bring=1CO-1:28 to=1CO-1:21 nothing=1CO-4:4 the=1CO-
1:19 understanding=1CO-14:14 of=1CO-1:20 the=1CO-1:20 prudent=MT-
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26? where=1CO-1:20 [is=1CO-1:20] the=1CO-1:20 scribe=MT-8:19?
where=1CO-4:17 [is=1CO-1:25] the=1CO-1:20 disputer=1CO-1:20
of=1CO-1:20 this=1CO-1:20 world=1CO-1:20? hath=1CO-1:27 not=1CO-
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wisdom=1CO-1:21 of=1CO-1:21 this=1CO-2:6 world=1CO-1:21?
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the=1CO-1:21 wisdom=1CO-1:21 of=1CO-1:21 God=1CO-1:21 the=1CO-1:
21 world=1CO-1:27 by=1CO-1:21 wisdom=1CO-1:22 knew=1CO-2:8
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preaching=1CO-2:4 to=1CO-1:27 save=1CO-2:2 them=1CO-1:24
that=1CO-1:26 believe=1CO-10:27.
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36 a=1CO-1:23 sign=1CO-14:22, and=1CO-1:23 the=1CO-1:23
Greeks=1CO-1:23 seek=1CO-7:27 after=1CO-1:26 wisdom=1CO-1:24:
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crucified=1CO-2:2, unto=1CO-1:23 the=1CO-1:23 Jews=1CO-1:24
a=1CO-2:7 stumblingblock=1CO-8:9, and=1CO-1:24 unto=1CO-1:24
the=1CO-1:24 Greeks=1CO-1:24 foolishness=1CO-1:25;
1CO-1:24 But=1CO-1:27 unto=1CO-1:30 them=1CO-2:6 which=1CO-1:27
are=1CO-1:26 called=1CO-1:26, both=1CO-4:5 Jews=1CO-9:20 and=1CO-
1:24 Greeks=JOH-12:20, Christ=1CO-1:30 the=1CO-1:24 power=1CO-2:
4 of=1CO-1:24 God=1CO-1:24, and=1CO-1:25 the=1CO-1:25 wisdom=1CO-
1:30 of=1CO-1:25 God=1CO-1:25.
1CO-1:25 Because=1CO-2:14 the=1CO-1:25 foolishness=1CO-2:14
of=1CO-1:25 God=1CO-1:25 is=1CO-1:25 wiser=LU-16:8 than=1CO-1:25
men=1CO-1:25; and=1CO-1:27 the=1CO-1:26 weakness=1CO-2:3 of=1CO-
1:27 God=1CO-1:27 is=1CO-1:30 stronger=1CO-10:22 than=1CO-3:11
men=1CO-1:26.
1CO-1:26 For=1CO-2:2 ye=1CO-1:30 see=1CO-8:10 your=1CO-2:5
calling=1CO-7:20, brethren=1CO-2:1, how=1CO-3:10 that=1CO-1:28
not=1CO-1:26 many=1CO-1:26 wise=1CO-1:27 men=1CO-2:5 after=1CO-7:
7 the=1CO-1:27 flesh=1CO-1:29, not=1CO-1:26 many=1CO-1:26
mighty=1CO-1:27, not=1CO-1:28 many=1CO-4:15 noble=AC-17:11,
[are=1CO-1:27 called=1CO-5:11]:
1CO-1:27 But=1CO-1:30 God=1CO-1:27 hath=1CO-1:27 chosen=1CO-1:27
the=1CO-1:27 foolish=GA-3:1 things=1CO-1:27 of=1CO-1:27 the=1CO-
1:27 world=1CO-1:27 to=1CO-1:27 confound=1CO-1:27 the=1CO-1:27
wise=1CO-3:10; and=1CO-1:28 God=1CO-1:28 hath=1CO-1:28
chosen=1CO-1:28 the=1CO-1:27 weak=1CO-4:10 things=1CO-1:27
of=1CO-1:28 the=1CO-1:27 world=1CO-1:28 to=1CO-1:28 confound=1CO-
1:27 the=1CO-1:28 things=1CO-1:28 which=1CO-1:28 are=1CO-1:28
mighty=2CO-10:4;
1CO-1:28 And=1CO-1:28 base=2CO-10:1 things=1CO-1:28 of=1CO-1:30
the=1CO-1:31 world=1CO-2:6, and=1CO-1:28 things=1CO-1:28
which=1CO-1:28 are=1CO-1:28 despised=1CO-4:10, hath=1CO-2:9
God=1CO-1:30 chosen=2CO-8:19, [yea=1CO-2:10], and=1CO-1:30
things=1CO-1:28 which=1CO-2:7 are=1CO-1:28 not=1CO-2:1, to=1CO-1:
28 bring=1CO-4:5 to=1CO-2:1 nought=1CO-2:6 things=1CO-2:9
that=1CO-1:29 are=1CO-1:30:
1CO-1:29 That=1CO-1:31 no=1CO-2:11 flesh=1CO-5:5 should=1CO-2:5
glory=1CO-1:31 in=1CO-1:30 his=1CO-2:10 presence=2CO-10:1.
1CO-1:30 But=1CO-2:4 of=1CO-1:30 him=1CO-1:31 are=1CO-2:6 ye=1CO-
3:2 in=1CO-1:31 Christ=1CO-2:2 Jesus=1CO-2:2, who=1CO-2:16
of=1CO-2:1 God=1CO-2:1 is=1CO-1:31 made=1CO-3:13 unto=1CO-2:1
us=1CO-2:10 wisdom=1CO-2:1, and=1CO-1:30 righteousness=1CO-15:34,
and=1CO-1:30 sanctification=1TH-4:3, and=1CO-2:1 redemption=EPH-
1:7:
1CO-1:31 That=1CO-1:31, according=1CO-3:8 as=1CO-2:9 it=1CO-2:8
is=1CO-2:9 written=1CO-2:9, He=1CO-2:14 that=1CO-2:5
glorieth=2CO-10:17, let=1CO-3:10 him=1CO-2:2 glory=1CO-2:7
in=1CO-2:3 the=1CO-2:1 Lord=1CO-2:8.
1CO-2:1 And=1CO-2:2 I=1CO-2:1, brethren=1CO-3:1, when=1CO-5:4
I=1CO-2:2 came=1CO-2:1 to=1CO-2:2 you=1CO-2:1, came=1CO-14:36
not=1CO-2:2 with=1CO-2:3 excellency=2CO-4:7 of=1CO-2:1
speech=1CO-2:4 or=1CO-3:22 of=1CO-2:1 wisdom=1CO-2:4,
declaring=AC-15:3 unto=1CO-2:7 you=1CO-2:2 the=1CO-2:4
testimony=2CO-1:12 of=1CO-2:4 God=1CO-2:5.
1CO-2:2 For=1CO-2:8 I=1CO-2:3 determined=2CO-2:1 not=1CO-2:4
to=1CO-2:6 know=1CO-2:12 any=1CO-3:7 thing=1CO-3:7 among=1CO-2:6
you=1CO-2:3, save=1CO-2:11 Jesus=1CO-3:11 Christ=1CO-2:16,
and=1CO-2:3 him=1CO-2:9 crucified=1CO-2:8.
1CO-2:3 And=1CO-2:3 I=1CO-3:1 was=1CO-2:4 with=1CO-2:4 you=1CO-3:
1 in=1CO-2:3 weakness=1CO-15:43, and=1CO-2:3 in=1CO-2:3 fear=1CO-
16:10, and=1CO-2:4 in=1CO-2:4 much=1CO-5:1 trembling=2CO-7:15.
1CO-2:4 And=1CO-2:4 my=1CO-2:4 speech=1CO-4:19 and=1CO-2:4
my=1CO-4:14 preaching=1CO-15:14 [was=1CO-7:20] not=1CO-2:5
with=1CO-2:13 enticing=COL-2:4 words=1CO-2:13 of=1CO-2:4
man's=1CO-2:13 wisdom=1CO-2:5, but=1CO-2:5 in=1CO-2:5
demonstration=1CO-2:4 of=1CO-2:4 the=1CO-2:5 Spirit=1CO-2:10
and=1CO-3:1 of=1CO-2:5 power=1CO-2:5:
1CO-2:5 That=1CO-2:6 your=1CO-4:6 faith=1CO-12:9 should=1CO-4:3
not=1CO-2:6 stand=1CO-15:1 in=1CO-2:5 the=1CO-2:5 wisdom=1CO-2:6
of=1CO-2:5 men=1CO-3:3, but=1CO-2:7 in=1CO-2:7 the=1CO-2:6
power=1CO-4:19 of=1CO-2:6 God=1CO-2:7.
1CO-2:6 Howbeit=1CO-8:7 we=1CO-2:7 speak=1CO-2:7 wisdom=1CO-2:6
among=1CO-3:3 them=1CO-2:9 that=1CO-2:6 are=1CO-2:12 perfect=1CO-
13:10: yet=1CO-2:15 not=1CO-2:8 the=1CO-2:6 wisdom=1CO-2:7
of=1CO-2:6 this=1CO-2:6 world=1CO-2:6, nor=1CO-2:9 of=1CO-2:6
the=1CO-2:7 princes=1CO-2:8 of=1CO-2:7 this=1CO-2:8 world=1CO-2:
7, that=1CO-2:9 come=1CO-3:22 to=1CO-2:12 nought=2TH-3:8:
1CO-2:7 But=1CO-2:9 we=1CO-2:12 speak=1CO-2:13 the=1CO-2:7
wisdom=1CO-2:7 of=1CO-2:8 God=1CO-2:7 in=1CO-2:11 a=1CO-2:11
mystery=1CO-15:51, [even=1CO-2:11] the=1CO-2:7 hidden=1CO-4:5
[wisdom=1CO-2:13], which=1CO-2:8 God=1CO-2:9 ordained=1CO-9:14
before=1CO-4:5 the=1CO-2:8 world=1CO-2:8 unto=1CO-2:10 our=1CO-4:
12 glory=1CO-2:8:
1CO-2:8 Which=1CO-2:9 none=1CO-7:29 of=1CO-2:8 the=1CO-2:8
princes=MT-2:6 of=1CO-2:8 this=1CO-3:12 world=1CO-2:12 knew=2CO-
5:21: for=1CO-2:9 had=1CO-7:29 they=1CO-2:8 known=1CO-2:16
[it=1CO-2:9], they=1CO-2:14 would=1CO-4:8 not=1CO-2:9 have=1CO-2:
9 crucified=2CO-13:4 the=1CO-2:9 Lord=1CO-2:16 of=1CO-2:9
glory=1CO-3:21.
1CO-2:9 But=1CO-2:10 as=1CO-3:1 it=1CO-3:2 is=1CO-2:11
written=1CO-3:19, Eye=1CO-12:16 hath=1CO-2:9 not=1CO-2:12
seen=1CO-9:1, nor=1CO-6:9 ear=1CO-12:16 heard=2CO-6:2,
neither=1CO-2:14 have=1CO-2:12 entered=HEB-4:6 into=1CO-4:17
the=1CO-2:9 heart=1CO-7:37 of=1CO-2:10 man=1CO-2:11, the=1CO-2:
10 things=1CO-2:10 which=1CO-2:11 God=1CO-2:10 hath=1CO-2:10
prepared=2TI-2:21 for=1CO-2:10 them=1CO-2:10 that=1CO-2:12
love=1CO-4:21 him=1CO-2:11.
1CO-2:10 But=1CO-2:11 God=1CO-2:10 hath=1CO-2:16 revealed=1CO-3:
13 [them=1CO-2:14] unto=1CO-2:14 us=1CO-2:12 by=1CO-3:5 his=1CO-
3:8 Spirit=1CO-2:10: for=1CO-2:11 the=1CO-2:10 Spirit=1CO-2:11
searcheth=RE-2:23 all=1CO-2:15 things=1CO-2:10, yea=1CO-4:3,
the=1CO-2:11 deep=2CO-8:2 things=1CO-2:11 of=1CO-2:11 God=1CO-2:
11.
1CO-2:11 For=1CO-2:14 what=1CO-3:13 man=1CO-2:11 knoweth=1CO-2:
11 the=1CO-2:11 things=1CO-2:11 of=1CO-2:11 a=1CO-3:10 man=1CO-2:
11, save=1CO-7:16 the=1CO-2:11 spirit=1CO-2:11 of=1CO-2:11
man=1CO-2:11 which=1CO-2:12 is=1CO-2:12 in=1CO-2:13 him=1CO-2:
14? even=1CO-3:1 so=1CO-3:7 the=1CO-2:11 things=1CO-2:12 of=1CO-
2:11 God=1CO-2:11 knoweth=1CO-3:20 no=1CO-2:15 man=1CO-2:14,
but=1CO-2:12 the=1CO-2:12 Spirit=1CO-2:12 of=1CO-2:12 God=1CO-2:
12.
1CO-2:12 Now=1CO-3:2 we=1CO-2:12 have=1CO-2:16 received=1CO-4:7,
not=1CO-2:13 the=1CO-2:12 spirit=1CO-2:12 of=1CO-2:12 the=1CO-2:
12 world=1CO-3:18, but=1CO-2:13 the=1CO-2:12 spirit=1CO-2:14
which=1CO-2:13 is=1CO-2:15 of=1CO-2:12 God=1CO-2:12; that=1CO-2:
12 we=1CO-2:13 might=1CO-4:6 know=1CO-2:14 the=1CO-2:13
things=1CO-2:13 that=1CO-2:15 are=1CO-2:14 freely=2CO-11:7
given=1CO-3:10 to=1CO-3:2 us=1CO-4:1 of=1CO-2:14 God=1CO-2:14.
1CO-2:13 Which=1CO-2:13 things=1CO-2:13 also=1CO-4:8 we=1CO-2:16
speak=1CO-3:1, not=1CO-2:14 in=1CO-3:1 the=1CO-2:13 words=1CO-14:
9 which=1CO-2:13 man's=1CO-3:13 wisdom=1CO-3:19 teacheth=1CO-2:
13, but=1CO-2:14 which=1CO-3:10 the=1CO-2:14 Holy=1CO-3:17
Ghost=1CO-6:19 teacheth=GA-6:6; comparing=2CO-10:12
spiritual=1CO-2:13 things=1CO-2:14 with=1CO-3:2 spiritual=1CO-2:
15.
1CO-2:14 But=1CO-2:15 the=1CO-2:14 natural=1CO-15:44 man=1CO-2:
15 receiveth=1CO-9:24 not=1CO-3:1 the=1CO-2:14 things=1CO-2:15
of=1CO-2:14 the=1CO-2:16 Spirit=1CO-3:16 of=1CO-2:15 God=1CO-3:6:
for=1CO-2:16 they=1CO-2:14 are=1CO-2:14 foolishness=1CO-3:19
unto=1CO-3:1 him=1CO-2:16: neither=1CO-3:2 can=1CO-3:11 he=1CO-2:
15 know=1CO-3:16 [them=1CO-4:19], because=1CO-3:13 they=1CO-3:20
are=1CO-3:2 spiritually=RE-11:8 discerned=1CO-2:14.
1CO-2:15 But=1CO-2:16 he=1CO-2:15 that=1CO-2:16 is=1CO-2:15
spiritual=1CO-3:1 judgeth=1CO-4:4 all=1CO-3:21 things=1CO-3:21,
yet=1CO-3:2 he=1CO-2:16 himself=1CO-3:15 is=1CO-3:3 judged=1CO-4:
3 of=1CO-2:16 no=1CO-3:11 man=1CO-3:5.
1CO-2:16 For=1CO-3:2 who=1CO-3:5 hath=1CO-3:14 known=1CO-8:3
the=1CO-2:16 mind=1CO-2:16 of=1CO-2:16 the=1CO-2:16 Lord=1CO-3:5,
that=1CO-3:7 he=1CO-3:7 may=1CO-3:18 instruct=1CO-2:16 him=1CO-
3:17? But=1CO-3:1 we=1CO-3:9 have=1CO-3:2 the=1CO-3:5 mind=2CO-7:
7 of=1CO-3:4 Christ=1CO-3:1.
1CO-3:1 And=1CO-3:2 I=1CO-3:2, brethren=1CO-4:6, could=1CO-13:2
not=1CO-3:2 speak=1CO-6:5 unto=1CO-3:1 you=1CO-3:2 as=1CO-3:1
unto=1CO-3:1 spiritual=1CO-9:11, but=1CO-3:5 as=1CO-3:1 unto=1CO-
3:1 carnal=1CO-3:3, [even=1CO-3:5] as=1CO-3:3 unto=1CO-3:10
babes=1PE-2:2 in=1CO-3:16 Christ=1CO-3:11.
1CO-3:2 I=1CO-3:4 have=1CO-3:6 fed=MT-25:37 you=1CO-3:3 with=1CO-
3:2 milk=1CO-9:7, and=1CO-3:3 not=1CO-3:2 with=1CO-3:9 meat=1CO-
8:8: for=1CO-3:3 hitherto=JOH-5:17 ye=1CO-3:2 were=1CO-4:9
not=1CO-3:3 able=1CO-3:2 [to=1CO-3:5 bear=1CO-10:13 it=1CO-3:13],
neither=1CO-3:7 yet=1CO-3:3 now=1CO-3:8 are=1CO-3:3 ye=1CO-3:3
able=1CO-6:5.
1CO-3:3 For=1CO-3:3 ye=1CO-3:3 are=1CO-3:3 yet=1CO-3:15
carnal=1CO-3:3: for=1CO-3:4 whereas=JAS-4:14 [there=1CO-5:1
is=1CO-3:5] among=1CO-3:18 you=1CO-3:16 envying=GA-5:26, and=1CO-
3:3 strife=GA-5:20, and=1CO-3:3 divisions=1CO-11:18, are=1CO-3:4
ye=1CO-3:4 not=1CO-3:4 carnal=1CO-3:4, and=1CO-3:4 walk=1CO-7:17
as=1CO-3:5 men=1CO-3:21?
1CO-3:4 For=1CO-3:9 while=1CO-8:13 one=1CO-3:8 saith=1CO-6:16,
I=1CO-3:4 am=1CO-3:4 of=1CO-3:4 Paul=1CO-3:5; and=1CO-3:5
another=1CO-3:10, I=1CO-3:6 [am=1CO-4:4] of=1CO-3:10 Apollos=1CO-
3:5; are=1CO-3:8 ye=1CO-3:5 not=1CO-3:16 carnal=1CO-9:11?
1CO-3:5 Who=1CO-3:5 then=1CO-3:7 is=1CO-3:5 Paul=1CO-3:22,
and=1CO-3:8 who=1CO-4:5 [is=1CO-3:7] Apollos=1CO-3:6, but=1CO-3:
6 ministers=1CO-4:1 by=1CO-3:13 whom=1CO-7:39 ye=1CO-3:9
believed=1CO-15:2, even=1CO-4:11 as=1CO-3:10 the=1CO-3:6
Lord=1CO-3:20 gave=1CO-3:6 to=1CO-3:8 every=1CO-3:8 man=1CO-3:8?
1CO-3:6 I=1CO-3:10 have=1CO-3:10 planted=MT-15:13, Apollos=1CO-3:
22 watered=1CO-3:6; but=1CO-3:7 God=1CO-3:7 gave=2CO-8:5 the=1CO-
3:7 increase=1CO-3:7.
1CO-3:7 So=1CO-3:15 then=1CO-4:5 neither=1CO-3:7 is=1CO-3:10
he=1CO-3:7 that=1CO-3:7 planteth=1CO-3:8 any=1CO-3:12 thing=1CO-
4:3, neither=1CO-5:8 he=1CO-3:8 that=1CO-3:7 watereth=1CO-3:8;
but=1CO-3:10 God=1CO-3:9 that=1CO-3:8 giveth=1CO-7:38 the=1CO-3:
10 increase=2CO-9:10.
1CO-3:8 Now=1CO-3:12 he=1CO-3:8 that=1CO-3:8 planteth=1CO-9:7
and=1CO-3:8 he=1CO-3:10 that=1CO-3:11 watereth=1CO-3:7 are=1CO-3:
9 one=1CO-4:6: and=1CO-3:10 every=1CO-3:10 man=1CO-3:10
shall=1CO-3:13 receive=1CO-3:14 his=1CO-3:8 own=1CO-3:8
reward=1CO-3:14 according=1CO-3:10 to=1CO-3:10 his=1CO-5:1
own=1CO-3:19 labour=1CO-4:12.
1CO-3:9 For=1CO-3:11 we=1CO-4:8 are=1CO-3:9 labourers=JAS-5:4
together=1CO-5:4 with=1CO-3:19 God=1CO-3:10: ye=1CO-3:9 are=1CO-
3:9 God's=1CO-3:9 husbandry=1CO-3:9, [ye=1CO-3:16 are=1CO-3:16]
God's=1CO-3:23 building=2CO-5:1.
1CO-3:10 According=1CO-15:3 to=1CO-3:18 the=1CO-3:10 grace=1CO-
10:30 of=1CO-3:13 God=1CO-3:16 which=1CO-3:11 is=1CO-3:11
given=1CO-11:15 unto=1CO-4:9 me=1CO-4:3, as=1CO-3:15 a=1CO-3:14
wise=1CO-3:18 masterbuilder=1CO-3:10, I=1CO-4:3 have=1CO-4:5
laid=1CO-3:11 the=1CO-3:13 foundation=1CO-3:11, and=1CO-3:13
another=1CO-4:6 buildeth=1CO-3:10 thereon=RE-5:3. But=1CO-3:15
let=1CO-3:18 every=1CO-3:13 man=1CO-3:11 take=1CO-6:7 heed=1CO-8:
9 how=1CO-6:3 he=1CO-3:14 buildeth=1CO-3:10 thereupon=1CO-3:14.
1CO-3:11 For=1CO-3:13 other=1CO-7:5 foundation=1CO-3:12 can=1CO-
12:3 no=1CO-3:18 man=1CO-3:12 lay=1CO-16:2 than=1CO-7:9 that=1CO-
3:16 is=1CO-3:11 laid=1CO-9:16, which=1CO-3:14 is=1CO-3:13
Jesus=1CO-4:15 Christ=1CO-3:23.
1CO-3:12 Now=1CO-4:7 if=1CO-3:14 any=1CO-3:14 man=1CO-3:17
build=GA-2:18 upon=1CO-7:35 this=1CO-3:18 foundation=EPH-1:4
gold=1TI-2:9, silver=2TI-2:20, precious=JAS-5:7 stones=2CO-3:7,
wood=2TI-2:20, hay=1CO-3:12, stubble=1CO-3:12;
1CO-3:13 Every=1CO-3:13 man's=1CO-3:13 work=1CO-3:13 shall=1CO-3:
13 be=1CO-3:13 made=1CO-4:9 manifest=1CO-4:5: for=1CO-3:17
the=1CO-3:13 day=1CO-4:13 shall=1CO-3:13 declare=1CO-11:17
it=1CO-3:13, because=1CO-6:7 it=1CO-3:13 shall=1CO-3:13 be=1CO-3:
15 revealed=1CO-14:30 by=1CO-3:15 fire=1CO-3:13; and=1CO-3:16
the=1CO-3:16 fire=1CO-3:15 shall=1CO-3:14 try=1PE-4:12 every=1CO-
4:5 man's=1CO-3:14 work=1CO-3:14 of=1CO-3:16 what=1CO-4:7
sort=2CO-7:11 it=1CO-3:19 is=1CO-3:17.
1CO-3:14 If=1CO-3:15 any=1CO-3:15 man's=1CO-3:15 work=1CO-3:15
abide=1CO-7:8 which=1CO-3:17 he=1CO-3:14 hath=1CO-4:9 built=EPH-
2:20 thereupon=1CO-3:10, he=1CO-3:15 shall=1CO-3:15 receive=1CO-
4:7 a=1CO-3:18 reward=1CO-9:17.
1CO-3:15 If=1CO-3:17 any=1CO-3:17 man's=1CO-4:3 work=1CO-9:1
shall=1CO-3:15 be=1CO-3:15 burned=1CO-13:3, he=1CO-3:15
shall=1CO-3:15 suffer=1CO-4:12 loss=PHP-3:7: but=1CO-4:3 he=1CO-
3:18 himself=1CO-3:18 shall=1CO-3:17 be=1CO-3:18 saved=1CO-5:5;
yet=1CO-4:4 so=1CO-4:1 as=1CO-4:1 by=1CO-4:4 fire=2TH-1:8.
1CO-3:16 Know=1CO-4:4 ye=1CO-3:16 not=1CO-4:3 that=1CO-3:16
ye=1CO-3:17 are=1CO-3:17 the=1CO-3:16 temple=1CO-3:17 of=1CO-3:
16 God=1CO-3:16, and=1CO-3:20 [that=1CO-3:18] the=1CO-3:17
Spirit=1CO-4:21 of=1CO-3:17 God=1CO-3:17 dwelleth=COL-2:9 in=1CO-
3:18 you=1CO-3:18?
1CO-3:17 If=1CO-3:18 any=1CO-3:18 man=1CO-3:18 defile=1TI-1:10
the=1CO-3:17 temple=1CO-3:17 of=1CO-3:17 God=1CO-3:17, him=1CO-3:
18 shall=1CO-4:5 God=1CO-3:17 destroy=1CO-6:13; for=1CO-3:19
the=1CO-3:19 temple=1CO-3:17 of=1CO-3:19 God=1CO-3:19 is=1CO-3:
19 holy=1CO-6:19, which=1CO-4:6 [temple=1CO-6:19] ye=1CO-3:23
are=1CO-3:20.
1CO-3:18 Let=1CO-3:18 no=1CO-3:21 man=1CO-3:18 deceive=EPH-4:14
himself=1CO-7:36. If=1CO-4:7 any=1CO-5:11 man=1CO-3:21 among=1CO-
5:1 you=1CO-4:3 seemeth=HEB-12:11 to=1CO-3:22 be=1CO-3:18
wise=1CO-3:18 in=1CO-3:19 this=1CO-3:19 world=1CO-3:19, let=1CO-
3:21 him=1CO-5:3 become=1CO-7:18 a=1CO-4:1 fool=1CO-15:36,
that=1CO-3:20 he=1CO-3:19 may=1CO-5:5 be=1CO-4:2 wise=1CO-3:19.
1CO-3:19 For=1CO-3:19 the=1CO-3:19 wisdom=1CO-12:8 of=1CO-3:20
this=1CO-4:11 world=1CO-3:22 is=1CO-3:19 foolishness=MR-7:22
with=1CO-4:3 God=1CO-4:1. For=1CO-3:21 it=1CO-4:2 is=1CO-3:23
written=1CO-4:6, He=1CO-4:4 taketh=1CO-11:21 the=1CO-3:20
wise=1CO-3:20 in=1CO-3:21 their=1CO-8:7 own=1CO-4:3
craftiness=2CO-4:2.
1CO-3:20 And=1CO-3:23 again=1CO-7:5, The=1CO-3:20 Lord=1CO-4:4
knoweth=1CO-8:2 the=1CO-3:20 thoughts=HEB-4:12 of=1CO-4:1
the=1CO-3:22 wise=1CO-4:10, that=1CO-4:2 they=1CO-7:8 are=1CO-3:
21 vain=1CO-15:2.
1CO-3:21 Therefore=1CO-4:5 let=1CO-4:1 no=1CO-4:6 man=1CO-4:1
glory=1CO-4:7 in=1CO-4:2 men=1CO-4:6. For=1CO-4:4 all=1CO-3:22
things=1CO-3:22 are=1CO-3:22 yours=1CO-3:22;
1CO-3:22 Whether=1CO-7:16 Paul=1CO-16:21, or=1CO-3:22
Apollos=1CO-4:6, or=1CO-3:22 Cephas=1CO-9:5, or=1CO-3:22 the=1CO-
4:1 world=1CO-4:9, or=1CO-3:22 life=1CO-6:3, or=1CO-3:22
death=1CO-4:9, or=1CO-3:22 things=1CO-3:22 present=1CO-4:11,
or=1CO-4:3 things=1CO-4:5 to=1CO-4:5 come=1CO-4:5; all=1CO-4:13
are=1CO-3:23 yours=1CO-8:9;
1CO-3:23 And=1CO-3:23 ye=1CO-4:6 are=1CO-4:8 Christ's=1CO-4:10;
and=1CO-4:1 Christ=1CO-4:1 [is=1CO-4:2] God's=1CO-6:20.
1CO-4:1 Let=1CO-5:8 a=1CO-4:2 man=1CO-4:2 so=1CO-5:1 account=PHP-
4:17 of=1CO-4:1 us=1CO-4:6, as=1CO-4:7 of=1CO-4:1 the=1CO-4:1
ministers=2CO-3:6 of=1CO-4:1 Christ=1CO-4:10, and=1CO-4:5
stewards=1CO-4:2 of=1CO-4:1 the=1CO-4:4 mysteries=1CO-13:2
of=1CO-4:3 God=1CO-4:5.
1CO-4:2 Moreover=1CO-10:1 it=1CO-4:3 is=1CO-4:3 required=LU-11:
50 in=1CO-4:6 stewards=1PE-4:10, that=1CO-4:3 a=1CO-4:3 man=1CO-
4:5 be=1CO-4:3 found=1CO-15:15 faithful=1CO-4:17.
1CO-4:3 But=1CO-4:4 with=1CO-4:8 me=1CO-4:4 it=1CO-4:7 is=1CO-4:
4 a=1CO-4:6 very=2CO-9:2 small=JAS-3:4 thing=1CO-8:2 that=1CO-4:
4 I=1CO-4:3 should=1CO-5:1 be=1CO-4:6 judged=1CO-5:3 of=1CO-4:3
you=1CO-4:6, or=1CO-4:21 of=1CO-4:5 man's=1CO-10:29 judgment=1CO-
7:25: yea=1CO-9:16, I=1CO-4:4 judge=1CO-4:5 not=1CO-4:4 mine=1CO-
9:2 own=1CO-4:12 self=PHM-1:19.
1CO-4:4 For=1CO-4:6 I=1CO-4:4 know=1CO-4:19 nothing=1CO-4:5
by=1CO-6:2 myself=1CO-4:6; yet=1CO-4:15 am=1CO-9:1 I=1CO-4:6
not=1CO-4:6 hereby=1JO-2:3 justified=1CO-6:11: but=1CO-4:10
he=1CO-5:2 that=1CO-4:6 judgeth=1CO-5:13 me=1CO-4:16 is=1CO-4:6
the=1CO-4:5 Lord=1CO-4:5.
1CO-4:5 Therefore=1CO-5:7 judge=1CO-5:12 nothing=1CO-7:19
before=1CO-6:1 the=1CO-4:5 time=1CO-7:5, until=1CO-16:8 the=1CO-
4:5 Lord=1CO-4:17 come=1CO-4:18, who=1CO-4:7 both=1CO-4:11
will=1CO-4:5 bring=1CO-4:17 to=1CO-4:6 light=2CO-4:4 the=1CO-4:5
hidden=2CO-4:2 things=1CO-4:6 of=1CO-4:5 darkness=2CO-4:6,
and=1CO-4:5 will=1CO-4:19 make=1CO-6:15 manifest=1CO-11:19
the=1CO-4:5 counsels=1CO-4:5 of=1CO-4:5 the=1CO-4:9 hearts=2CO-1:
22: and=1CO-4:6 then=1CO-5:10 shall=1CO-4:17 every=1CO-4:17
man=1CO-5:11 have=1CO-4:6 praise=1CO-11:2 of=1CO-4:6 God=1CO-4:8.
1CO-4:6 And=1CO-4:6 these=1CO-4:14 things=1CO-4:13, brethren=1CO-
6:5, I=1CO-4:8 have=1CO-4:8 in=1CO-4:6 a=1CO-4:9 figure=HEB-9:9
transferred=1CO-4:6 to=1CO-4:6 myself=1CO-7:7 and=1CO-4:7
[to=1CO-4:6] Apollos=1CO-16:12 for=1CO-4:6 your=1CO-5:6
sakes=1CO-9:10; that=1CO-4:6 ye=1CO-4:8 might=1CO-4:8 learn=1CO-
14:31 in=1CO-4:10 us=1CO-4:8 not=1CO-4:7 to=1CO-4:7 think=1CO-4:
9 [of=1CO-4:6 men=1CO-4:9] above=1CO-10:13 that=1CO-4:6
which=1CO-4:17 is=1CO-4:17 written=1CO-5:11, that=1CO-4:7 no=1CO-
4:11 one=1CO-4:6 of=1CO-4:13 you=1CO-4:8 be=1CO-4:16 puffed=1CO-
4:18 up=1CO-4:18 for=1CO-4:7 one=1CO-5:1 against=1CO-6:1
another=1CO-4:7.
1CO-4:7 For=1CO-4:9 who=1CO-4:17 maketh=2CO-2:2 thee=1CO-8:10
to=1CO-4:8 differ=1CO-4:7 [from=1CO-5:2 another=1CO-6:1]?
and=1CO-4:8 what=1CO-4:21 hast=1CO-7:28 thou=1CO-4:7 that=1CO-4:
8 thou=1CO-4:7 didst=1CO-4:7 not=1CO-4:7 receive=1CO-4:7?
now=1CO-4:8 if=1CO-4:7 thou=1CO-4:7 didst=HEB-2:7 receive=1CO-14:
5 [it=1CO-4:7], why=1CO-6:7 dost=RE-6:10 thou=1CO-4:7 glory=1CO-
9:16, as=1CO-4:8 if=1CO-4:19 thou=1CO-7:16 hadst=HEB-10:8
not=1CO-4:14 received=1CO-11:23 [it=1CO-4:9]?
1CO-4:8 Now=1CO-4:8 ye=1CO-4:8 are=1CO-4:8 full=PHP-2:26,
now=1CO-4:18 ye=1CO-4:8 are=1CO-4:9 rich=2CO-6:10, ye=1CO-4:8
have=1CO-4:11 reigned=RE-11:17 as=1CO-4:9 kings=1TI-2:2
without=1CO-5:12 us=1CO-4:9: and=1CO-4:9 I=1CO-4:9 would=1CO-4:
18 to=1CO-4:9 God=1CO-4:9 ye=1CO-4:10 did=1CO-10:3 reign=1CO-4:8,
that=1CO-4:9 we=1CO-4:9 also=1CO-5:12 might=1CO-5:2 reign=1CO-
15:25 with=1CO-4:12 you=1CO-4:14.
1CO-4:9 For=1CO-4:9 I=1CO-4:14 think=1CO-7:36 that=1CO-5:1
God=1CO-4:20 hath=1CO-5:2 set=1CO-6:4 forth=1CO-16:11 us=1CO-5:7
the=1CO-4:9 apostles=1CO-9:5 last=1CO-15:8, as=1CO-4:13 it=1CO-4:
12 were=1CO-5:3 appointed=GA-4:2 to=1CO-4:9 death=1CO-11:26:
for=1CO-4:10 we=1CO-4:10 are=1CO-4:10 made=1CO-4:13 a=1CO-4:21
spectacle=1CO-4:9 unto=1CO-4:11 the=1CO-4:13 world=1CO-4:13,
and=1CO-4:9 to=1CO-4:9 angels=1CO-6:3, and=1CO-4:11 to=1CO-4:14
men=1CO-7:7.
1CO-4:10 We=1CO-4:10 [are=1CO-4:10] fools=2CO-11:19 for=1CO-4:15
Christ's=1CO-7:22 sake=1CO-9:23, but=1CO-4:10 ye=1CO-4:10
[are=1CO-4:10] wise=1CO-6:5 in=1CO-4:15 Christ=1CO-4:15; we=1CO-
4:10 [are=1CO-4:10] weak=1CO-8:7, but=1CO-4:10 ye=1CO-4:10
[are=1CO-4:10] strong=1CO-16:13; ye=1CO-4:15 [are=1CO-4:10]
honourable=1CO-12:23, but=1CO-4:14 we=1CO-4:11 [are=1CO-4:11]
despised=GA-4:14.
1CO-4:11 Even=1CO-5:7 unto=1CO-4:13 this=1CO-4:13 present=1CO-5:
3 hour=1CO-8:7 we=1CO-4:12 both=1CO-6:13 hunger=1CO-11:34,
and=1CO-4:11 thirst=2CO-11:27, and=1CO-4:11 are=1CO-4:11
naked=2CO-5:3, and=1CO-4:11 are=1CO-4:13 buffeted=1PE-2:20,
and=1CO-4:12 have=1CO-4:15 no=1CO-5:11 certain=GA-2:12
dwellingplace=1CO-4:11;
1CO-4:12 And=1CO-4:13 labour=1CO-15:58, working=1CO-9:6 with=1CO-
4:21 our=1CO-5:4 own=1CO-6:14 hands=2CO-5:1: being=1CO-4:12
reviled=1PE-2:23, we=1CO-4:12 bless=1CO-10:16; being=1CO-4:13
persecuted=1CO-15:9, we=1CO-4:13 suffer=1CO-6:7 it=1CO-5:1:
1CO-4:13 Being=1CO-7:18 defamed=1CO-4:13, we=1CO-4:13
entreat=PHP-4:3: we=1CO-6:3 are=1CO-4:13 made=1CO-7:21 as=1CO-4:
14 the=1CO-4:13 filth=1PE-3:21 of=1CO-4:13 the=1CO-4:13
world=1CO-5:10, [and=1CO-4:17 are=1CO-4:18] the=1CO-4:15
offscouring=1CO-4:13 of=1CO-4:16 all=1CO-6:12 things=1CO-4:14
unto=1CO-4:17 this=1CO-4:17 day=1CO-5:5.
1CO-4:14 I=1CO-4:14 write=1CO-14:37 not=1CO-4:15 these=1CO-9:8
things=1CO-6:3 to=1CO-4:18 shame=1CO-6:5 you=1CO-4:14, but=1CO-4:
19 as=1CO-4:17 my=1CO-4:17 beloved=1CO-4:17 sons=2CO-6:18 I=1CO-
4:15 warn=1TH-5:14 [you=1CO-4:15].
1CO-4:15 For=1CO-4:15 though=1CO-4:18 ye=1CO-4:15 have=1CO-4:15
ten=1CO-14:19 thousand=1CO-10:8 instructors=1CO-4:15 in=1CO-4:15
Christ=1CO-4:15, yet=1CO-5:10 [have=1CO-4:15 ye=1CO-4:16]
not=1CO-4:18 many=1CO-8:5 fathers=1CO-10:1: for=1CO-4:17 in=1CO-
4:17 Christ=1CO-4:17 Jesus=1CO-5:4 I=1CO-4:16 have=1CO-4:17
begotten=PHM-1:10 you=1CO-4:16 through=1CO-8:11 the=1CO-4:17
gospel=1CO-9:12.
1CO-4:16 Wherefore=1CO-8:13 I=1CO-4:17 beseech=1CO-16:15 you=1CO-
4:17, be=1CO-4:17 ye=1CO-4:21 followers=1CO-11:1 of=1CO-4:17
me=1CO-6:12.
1CO-4:17 For=1CO-4:20 this=1CO-5:2 cause=1CO-11:10 have=1CO-5:1
I=1CO-4:17 sent=2CO-8:18 unto=1CO-4:21 you=1CO-4:17
Timotheus=1CO-16:10, who=1CO-4:17 is=1CO-4:20 my=1CO-4:17
beloved=1CO-10:14 son=1CO-15:28, and=1CO-4:19 faithful=1CO-7:25
in=1CO-4:17 the=1CO-4:19 Lord=1CO-4:19, who=1CO-6:4 shall=1CO-4:
21 bring=1CO-9:27 you=1CO-4:18 into=1CO-9:27 remembrance=1CO-11:
24 of=1CO-4:19 my=1CO-5:4 ways=HEB-3:10 which=1CO-4:19 be=1CO-5:
2 in=1CO-4:17 Christ=1CO-5:4, as=1CO-4:18 I=1CO-4:18 teach=1CO-
11:14 every=1CO-4:17 where=1CO-12:17 in=1CO-4:20 every=1CO-6:18
church=1CO-6:4.
1CO-4:18 Now=1CO-5:11 some=1CO-6:11 are=1CO-4:19 puffed=1CO-4:19
up=1CO-4:19, as=1CO-5:1 though=1CO-5:3 I=1CO-4:19 would=1CO-7:7
not=1CO-4:19 come=1CO-4:19 to=1CO-4:19 you=1CO-4:19.
1CO-4:19 But=1CO-4:19 I=1CO-4:21 will=1CO-4:19 come=1CO-4:21
to=1CO-5:5 you=1CO-4:21 shortly=PHP-2:19, if=1CO-5:11 the=1CO-4:
19 Lord=1CO-5:4 will=1CO-4:19, and=1CO-4:21 will=1CO-4:21
know=1CO-5:6, not=1CO-4:20 the=1CO-4:19 speech=2CO-3:12 of=1CO-4:
20 them=1CO-5:12 which=1CO-6:16 are=1CO-5:2 puffed=1CO-5:2
up=1CO-5:2, but=1CO-4:20 the=1CO-4:20 power=1CO-4:20.
1CO-4:20 For=1CO-5:3 the=1CO-4:21 kingdom=1CO-6:9 of=1CO-4:21
God=1CO-5:13 [is=1CO-5:1] not=1CO-5:1 in=1CO-4:20 word=1CO-12:8,
but=1CO-5:3 in=1CO-4:21 power=1CO-5:4.
1CO-4:21 What=1CO-5:12 will=1CO-6:12 ye=1CO-5:2? shall=1CO-6:2
I=1CO-5:3 come=1CO-7:5 unto=1CO-5:5 you=1CO-5:1 with=1CO-5:4
a=1CO-5:6 rod=HEB-9:4, or=1CO-5:10 in=1CO-4:21 love=1CO-8:3,
and=1CO-5:1 [in=1CO-5:3] the=1CO-5:1 spirit=1CO-5:3 of=1CO-5:4
meekness=2CO-10:1?
1CO-5:1 It=1CO-6:5 is=1CO-5:1 reported=1TI-5:10 commonly=MT-28:
15 [that=1CO-5:1 there=1CO-6:5 is=1CO-5:1] fornication=1CO-5:1
among=1CO-5:1 you=1CO-5:2, and=1CO-5:2 such=1CO-5:5
fornication=1CO-6:13 as=1CO-5:1 is=1CO-5:6 not=1CO-5:2 so=1CO-5:
3 much=1CO-6:3 as=1CO-5:3 named=EPH-1:21 among=1CO-5:2 the=1CO-5:
4 Gentiles=1CO-10:20, that=1CO-5:2 one=1CO-5:5 should=1CO-9:10
have=1CO-5:2 his=1CO-6:5 father's=RE-14:1 wife=1CO-7:2.
1CO-5:2 And=1CO-5:2 ye=1CO-5:4 are=1CO-5:4 puffed=1CO-13:4
up=1CO-6:14, and=1CO-5:4 have=1CO-5:3 not=1CO-5:6 rather=1CO-6:7
mourned=MT-11:17, that=1CO-5:2 he=1CO-6:16 that=1CO-5:3 hath=1CO-
5:3 done=1CO-5:3 this=1CO-5:3 deed=1CO-5:3 might=1CO-9:19 be=1CO-
5:5 taken=1CO-10:13 away=1CO-5:13 from=1CO-5:13 among=1CO-5:13
you=1CO-5:9.
1CO-5:3 For=1CO-5:5 I=1CO-5:3 verily=1CO-9:18, as=1CO-5:3
absent=2CO-5:6 in=1CO-5:3 body=1CO-6:13, but=1CO-5:8 present=1CO-
5:3 in=1CO-5:4 spirit=1CO-5:4, have=1CO-5:11 judged=1CO-6:2
already=2CO-12:21, as=1CO-5:7 though=1CO-7:29 I=1CO-5:9 were=1CO-
6:11 present=1CO-7:26, [concerning=1CO-7:1] him=1CO-7:12
that=1CO-5:5 hath=1CO-6:14 so=1CO-6:5 done=1CO-9:15 this=1CO-5:
10 deed=2CO-10:11,
1CO-5:4 In=1CO-5:5 the=1CO-5:4 name=1CO-6:11 of=1CO-5:4 our=1CO-
5:4 Lord=1CO-5:4 Jesus=1CO-5:4 Christ=1CO-5:4, when=1CO-8:12
ye=1CO-5:6 are=1CO-5:7 gathered=2CO-8:15 together=1CO-7:5,
and=1CO-5:8 my=1CO-7:25 spirit=1CO-5:5, with=1CO-5:8 the=1CO-5:5
power=1CO-6:12 of=1CO-5:5 our=1CO-5:7 Lord=1CO-5:5 Jesus=1CO-5:5
Christ=1CO-5:7,
1CO-5:5 To=1CO-5:9 deliver=2CO-1:10 such=1CO-5:11 an=1CO-5:9
one=1CO-5:11 unto=1CO-5:9 Satan=1CO-7:5 for=1CO-5:7 the=1CO-5:5
destruction=2CO-10:8 of=1CO-5:5 the=1CO-5:5 flesh=1CO-6:16,
that=1CO-5:6 the=1CO-5:5 spirit=1CO-6:11 may=1CO-5:7 be=1CO-5:7
saved=1CO-10:33 in=1CO-5:9 the=1CO-5:5 day=1CO-10:8 of=1CO-5:8
the=1CO-5:6 Lord=1CO-6:11 Jesus=1CO-6:11.
1CO-5:6 Your=1CO-6:5 glorying=1CO-9:15 [is=1CO-5:7] not=1CO-5:6
good=1CO-7:1. Know=1CO-6:2 ye=1CO-5:7 not=1CO-5:8 that=1CO-5:7
a=1CO-5:7 little=2CO-8:15 leaven=1CO-5:7 leaveneth=GA-5:9
the=1CO-5:7 whole=1CO-12:17 lump=1CO-5:7?
1CO-5:7 Purge=2TI-2:21 out=1CO-5:10 therefore=1CO-5:8 the=1CO-5:
8 old=1CO-5:8 leaven=1CO-5:8, that=1CO-5:11 ye=1CO-5:7 may=1CO-7:
5 be=1CO-5:11 a=1CO-5:11 new=1CO-11:25 lump=GA-5:9, as=1CO-7:7
ye=1CO-5:10 are=1CO-5:12 unleavened=1CO-5:8. For=1CO-5:7
even=1CO-7:7 Christ=1CO-6:15 our=1CO-6:11 passover=HEB-11:28
is=1CO-5:11 sacrificed=RE-2:14 for=1CO-5:10 us=1CO-5:8:
1CO-5:8 Therefore=1CO-5:13 let=1CO-7:2 us=1CO-6:14 keep=1CO-5:11
the=1CO-5:8 feast=1CO-10:27, not=1CO-5:9 with=1CO-5:8 old=2CO-3:
14 leaven=1CO-5:8, neither=1CO-6:9 with=1CO-5:8 the=1CO-5:8
leaven=GA-5:9 of=1CO-5:8 malice=1CO-14:20 and=1CO-5:8
wickedness=EPH-6:12; but=1CO-5:11 with=1CO-5:9 the=1CO-5:10
unleavened=MT-26:17 [bread=1CO-10:16] of=1CO-5:10 sincerity=2CO-
1:12 and=1CO-6:1 truth=1CO-13:6.
1CO-5:9 I=1CO-5:11 wrote=1CO-7:1 unto=1CO-5:11 you=1CO-5:11
in=1CO-6:4 an=1CO-5:11 epistle=2CO-3:2 not=1CO-5:10 to=1CO-5:11
company=1CO-5:11 with=1CO-5:10 fornicators=1CO-5:10:
1CO-5:10 Yet=1CO-7:10 not=1CO-5:11 altogether=1CO-9:10 with=1CO-
5:10 the=1CO-5:10 fornicators=1CO-6:9 of=1CO-5:10 this=1CO-6:3
world=1CO-5:10, or=1CO-5:10 with=1CO-5:10 the=1CO-5:10
covetous=1CO-5:11, or=1CO-5:10 extortioners=1CO-6:10, or=1CO-5:
11 with=1CO-5:11 idolaters=1CO-6:9; for=1CO-5:12 then=1CO-6:4
must=1CO-11:19 ye=1CO-5:12 needs=2CO-11:30 go=1CO-6:1 out=1CO-9:
9 of=1CO-6:1 the=1CO-6:1 world=1CO-6:2.
1CO-5:11 But=1CO-5:13 now=1CO-6:7 I=1CO-5:12 have=1CO-5:12
written=1CO-9:9 unto=1CO-6:12 you=1CO-6:1 not=1CO-5:11 to=1CO-5:
11 keep=1CO-7:37 company=2TH-3:14, if=1CO-6:2 any=1CO-6:1
man=1CO-6:5 that=1CO-5:12 is=1CO-6:5 called=1CO-7:15 a=1CO-5:11
brother=1CO-6:6 be=1CO-6:2 a=1CO-5:11 fornicator=HEB-12:16,
or=1CO-5:11 covetous=1CO-6:10, or=1CO-5:11 an=1CO-5:11
idolater=EPH-5:5, or=1CO-5:11 a=1CO-5:11 railer=1CO-5:11, or=1CO-
5:11 a=1CO-6:1 drunkard=1CO-5:11, or=1CO-7:11 an=1CO-5:11
extortioner=1CO-5:11; with=1CO-6:6 such=1CO-6:11 an=1CO-6:15
one=1CO-6:5 no=1CO-6:5 not=1CO-5:12 to=1CO-5:12 eat=1CO-8:7.
1CO-5:12 For=1CO-6:12 what=1CO-6:16 have=1CO-6:4 I=1CO-6:5
to=1CO-5:12 do=1CO-5:12 to=1CO-6:1 judge=1CO-5:12 them=1CO-5:12
also=1CO-6:14 that=1CO-5:12 are=1CO-5:12 without=1CO-5:13?
do=1CO-6:2 not=1CO-6:1 ye=1CO-6:2 judge=1CO-6:2 them=1CO-5:13
that=1CO-5:13 are=1CO-5:13 within=2CO-7:5?
1CO-5:13 But=1CO-6:6 them=1CO-6:4 that=1CO-5:13 are=1CO-6:2
without=1CO-6:18 God=1CO-6:9 judgeth=JAS-4:11. Therefore=1CO-6:7
put=1CO-7:11 away=1CO-7:11 from=1CO-7:10 among=1CO-6:5
yourselves=1CO-6:7 that=1CO-6:2 wicked=EPH-6:16 person=2CO-2:10.
1CO-6:1 Dare=2CO-10:12 any=1CO-6:12 of=1CO-6:4 you=1CO-6:2,
having=1CO-7:37 a=1CO-6:5 matter=2CO-7:11 against=1CO-6:18
another=1CO-6:7, go=1CO-6:7 to=1CO-6:2 law=1CO-6:6 before=1CO-6:
1 the=1CO-6:1 unjust=1PE-3:18, and=1CO-6:2 not=1CO-6:2
before=1CO-6:6 the=1CO-6:2 saints=1CO-6:2?
1CO-6:2 Do=1CO-6:7 ye=1CO-6:2 not=1CO-6:3 know=1CO-6:3 that=1CO-
6:3 the=1CO-6:2 saints=1CO-14:33 shall=1CO-6:2 judge=1CO-6:2
the=1CO-6:2 world=1CO-6:2? and=1CO-6:6 if=1CO-6:4 the=1CO-6:2
world=1CO-7:31 shall=1CO-6:3 be=1CO-6:5 judged=1CO-10:29 by=1CO-
6:11 you=1CO-6:5, are=1CO-6:4 ye=1CO-6:3 unworthy=AC-13:46
to=1CO-6:3 judge=1CO-6:3 the=1CO-6:4 smallest=1CO-6:2
matters=1PE-4:15?
1CO-6:3 Know=1CO-6:9 ye=1CO-6:4 not=1CO-6:5 that=1CO-6:3 we=1CO-
8:1 shall=1CO-6:5 judge=1CO-6:4 angels=1CO-11:10? how=1CO-7:16
much=1CO-12:22 more=1CO-9:19 things=1CO-6:4 that=1CO-6:5
pertain=2PE-1:3 to=1CO-6:4 this=1CO-6:4 life=1CO-6:4?
1CO-6:4 If=1CO-7:8 then=1CO-6:15 ye=1CO-6:7 have=1CO-6:19
judgments=RE-15:4 of=1CO-6:9 things=1CO-6:12 pertaining=HEB-2:17
to=1CO-6:4 this=1CO-7:6 life=1CO-14:7, set=1CO-10:27 them=1CO-6:
13 to=1CO-6:5 judge=1CO-6:5 who=1CO-9:7 are=1CO-6:11 least=1CO-
15:9 esteemed=LU-16:15 in=1CO-6:11 the=1CO-6:6 church=1CO-10:32.
1CO-6:5 I=1CO-6:12 speak=1CO-7:6 to=1CO-6:5 your=1CO-6:8
shame=1CO-11:6. Is=1CO-6:5 it=1CO-6:13 so=1CO-7:17, that=1CO-6:5
there=1CO-6:7 is=1CO-6:7 not=1CO-6:5 a=1CO-6:7 wise=1CO-10:15
man=1CO-6:18 among=1CO-6:7 you=1CO-6:7? no=1CO-7:25, not=1CO-6:7
one=1CO-6:7 that=1CO-6:6 shall=1CO-6:9 be=1CO-6:7 able=1CO-10:13
to=1CO-6:6 judge=1CO-10:15 between=1CO-7:34 his=1CO-6:14
brethren=1CO-6:8?
1CO-6:6 But=1CO-6:11 brother=1CO-6:6 goeth=1CO-9:7 to=1CO-6:7
law=1CO-6:7 with=1CO-6:7 brother=1CO-7:12, and=1CO-6:8 that=1CO-
6:8 before=1CO-10:27 the=1CO-6:9 unbelievers=1CO-14:23.
1CO-6:7 Now=1CO-6:13 therefore=1CO-6:20 there=1CO-7:34 is=1CO-6:
13 utterly=2PE-2:12 a=1CO-6:18 fault=GA-6:1 among=1CO-11:18
you=1CO-6:11, because=1CO-11:10 ye=1CO-6:7 go=1CO-10:27 to=1CO-6:
7 law=1CO-7:39 one=1CO-6:16 with=1CO-6:9 another=1CO-7:7.
Why=1CO-6:7 do=1CO-6:7 ye=1CO-6:7 not=1CO-6:7 rather=1CO-6:7
take=1CO-6:15 wrong=1CO-6:8? why=1CO-10:29 do=1CO-6:8 ye=1CO-6:8
not=1CO-6:9 rather=1CO-7:21 [suffer=1CO-9:12 yourselves=1CO-7:5
to=1CO-6:16] be=1CO-6:9 defrauded=2CO-7:2?
1CO-6:8 Nay=1CO-12:22, ye=1CO-6:9 do=1CO-7:36 wrong=2CO-7:12,
and=1CO-6:8 defraud=1CO-7:5, and=1CO-6:11 that=1CO-6:9 [your=1CO-
6:15] brethren=1CO-7:24.
1CO-6:9 Know=1CO-6:15 ye=1CO-6:11 not=1CO-6:9 that=1CO-6:15
the=1CO-6:9 unrighteous=HEB-6:10 shall=1CO-6:10 not=1CO-6:9
inherit=1CO-6:10 the=1CO-6:10 kingdom=1CO-6:10 of=1CO-6:9
God=1CO-6:10? Be=1CO-6:12 not=1CO-6:12 deceived=1CO-15:33:
neither=1CO-8:8 fornicators=1CO-5:9, nor=1CO-6:9 idolaters=1CO-
10:7, nor=1CO-6:9 adulterers=HEB-13:4, nor=1CO-6:9
effeminate=1CO-6:9, nor=1CO-6:10 abusers=1CO-6:9 of=1CO-6:10
themselves=1CO-16:15 with=1CO-6:20 mankind=1TI-1:10,
1CO-6:10 Nor=1CO-6:10 thieves=MT-6:19, nor=1CO-6:10 covetous=EPH-
5:5, nor=1CO-6:10 drunkards=1CO-6:10, nor=1CO-6:10 revilers=1CO-
6:10, nor=1CO-10:32 extortioners=LU-18:11, shall=1CO-6:13
inherit=1CO-15:50 the=1CO-6:11 kingdom=1CO-15:24 of=1CO-6:11
God=1CO-6:11.
1CO-6:11 And=1CO-6:11 such=1CO-7:15 were=1CO-7:7 some=1CO-8:7
of=1CO-6:11 you=1CO-6:19: but=1CO-6:11 ye=1CO-6:11 are=1CO-6:11
washed=1TI-5:10, but=1CO-6:11 ye=1CO-6:11 are=1CO-6:11
sanctified=1CO-7:14, but=1CO-6:12 ye=1CO-6:15 are=1CO-6:12
justified=GA-2:16 in=1CO-6:19 the=1CO-6:11 name=EPH-1:21 of=1CO-
6:11 the=1CO-6:11 Lord=1CO-6:13 Jesus=1CO-8:6, and=1CO-6:13
by=1CO-6:14 the=1CO-6:12 Spirit=1CO-6:17 of=1CO-6:12 our=1CO-9:1
God=1CO-6:13.
1CO-6:12 All=1CO-6:12 things=1CO-6:12 are=1CO-6:12 lawful=1CO-6:
12 unto=1CO-6:17 me=1CO-6:12, but=1CO-6:12 all=1CO-6:12
things=1CO-6:12 are=1CO-6:12 not=1CO-6:12 expedient=1CO-10:23:
all=1CO-7:7 things=1CO-7:1 are=1CO-6:15 lawful=1CO-10:23 for=1CO-
6:13 me=1CO-7:1, but=1CO-6:13 I=1CO-6:15 will=1CO-6:14 not=1CO-6:
13 be=1CO-6:16 brought=1CO-15:54 under=1CO-7:15 the=1CO-6:13
power=1CO-6:14 of=1CO-6:15 any=1CO-7:12.
1CO-6:13 Meats=1CO-6:13 for=1CO-6:13 the=1CO-6:13 belly=1CO-6:13,
and=1CO-6:13 the=1CO-6:13 belly=PHP-3:19 for=1CO-6:13 meats=1TI-
4:3: but=1CO-6:13 God=1CO-6:14 shall=1CO-6:15 destroy=2TH-2:8
both=1CO-6:14 it=1CO-7:1 and=1CO-6:13 them=1CO-6:15. Now=1CO-7:1
the=1CO-6:13 body=1CO-6:13 [is=1CO-6:16] not=1CO-6:15 for=1CO-6:
13 fornication=1CO-6:18, but=1CO-6:17 for=1CO-6:13 the=1CO-6:13
Lord=1CO-6:13; and=1CO-6:14 the=1CO-6:13 Lord=1CO-6:14 for=1CO-6:
16 the=1CO-6:14 body=1CO-6:16.
1CO-6:14 And=1CO-6:14 God=1CO-6:15 hath=1CO-7:4 both=1CO-7:29
raised=1CO-15:15 up=1CO-6:14 the=1CO-6:15 Lord=1CO-6:17, and=1CO-
6:15 will=1CO-7:36 also=1CO-7:3 raise=2CO-4:14 up=1CO-8:1 us=1CO-
7:15 by=1CO-7:6 his=1CO-6:18 own=1CO-6:18 power=1CO-7:4.
1CO-6:15 Know=1CO-6:16 ye=1CO-6:16 not=1CO-6:16 that=1CO-6:16
your=1CO-6:19 bodies=1CO-15:40 are=1CO-6:19 the=1CO-6:15
members=1CO-6:15 of=1CO-6:15 Christ=1CO-6:15? shall=1CO-6:16
I=1CO-7:6 then=1CO-7:38 take=1CO-8:9 the=1CO-6:15 members=1CO-6:
15 of=1CO-6:15 Christ=1CO-8:6, and=1CO-6:19 make=1CO-8:13
[them=1CO-7:8] the=1CO-6:17 members=1CO-12:12 of=1CO-6:19 an=1CO-
6:16 harlot=1CO-6:16? God=1CO-6:19 forbid=1CO-14:39.
1CO-6:16 What=1CO-6:19? know=1CO-6:19 ye=1CO-6:19 not=1CO-6:19
that=1CO-6:17 he=1CO-6:16 which=1CO-6:19 is=1CO-6:16 joined=1CO-
6:17 to=1CO-7:1 an=1CO-7:13 harlot=HEB-11:31 is=1CO-6:17 one=1CO-
6:16 body=1CO-6:18? for=1CO-6:20 two=1CO-14:27, saith=1CO-9:8
he=1CO-6:17, shall=1CO-7:28 be=1CO-7:5 one=1CO-6:17 flesh=1CO-7:
28.
1CO-6:17 But=1CO-6:18 he=1CO-6:18 that=1CO-6:18 is=1CO-6:17
joined=EPH-4:16 unto=1CO-7:1 the=1CO-6:18 Lord=1CO-7:10 is=1CO-6:
18 one=1CO-7:5 spirit=1CO-6:20.
1CO-6:18 Flee=1CO-10:14 fornication=1CO-6:18. Every=1CO-7:2
sin=1CO-8:12 that=1CO-6:18 a=1CO-6:20 man=1CO-7:1 doeth=1CO-7:37
is=1CO-6:19 without=1CO-7:32 the=1CO-6:19 body=1CO-6:18; but=1CO-
7:4 he=1CO-7:13 that=1CO-6:19 committeth=1JO-3:4 fornication=1CO-
7:2 sinneth=1CO-7:36 against=1CO-8:12 his=1CO-7:2 own=1CO-6:19
body=1CO-6:19.
1CO-6:19 What=1CO-7:16? know=1CO-8:1 ye=1CO-6:19 not=1CO-6:19
that=1CO-7:5 your=1CO-6:19 body=1CO-6:20 is=1CO-6:19 the=1CO-6:
19 temple=1CO-8:10 of=1CO-6:19 the=1CO-7:1 Holy=1CO-7:14
Ghost=1CO-12:3 [which=1CO-6:19 is=1CO-7:1] in=1CO-6:20 you=1CO-7:
5, which=1CO-6:20 ye=1CO-6:19 have=1CO-7:2 of=1CO-7:4 God=1CO-6:
20, and=1CO-6:20 ye=1CO-6:20 are=1CO-6:20 not=1CO-7:1 your=1CO-6:
20 own=1CO-7:2?
1CO-6:20 For=1CO-7:1 ye=1CO-7:1 are=1CO-6:20 bought=1CO-7:23
with=1CO-7:5 a=1CO-7:1 price=1CO-7:23: therefore=1CO-7:8
glorify=2CO-9:13 God=1CO-7:7 in=1CO-6:20 your=1CO-6:20 body=1CO-
7:4, and=1CO-7:2 in=1CO-7:15 your=1CO-7:5 spirit=1CO-7:34,
which=1CO-7:13 are=1CO-7:14 God's=TIT-1:1.
1CO-7:1 Now=1CO-7:14 concerning=1CO-7:25 the=1CO-7:3 things=1CO-
7:32 whereof=2CO-9:5 ye=1CO-7:5 wrote=2CO-2:3 unto=1CO-7:3
me=1CO-9:3: [It=1CO-7:5 is=1CO-7:8] good=1CO-7:8 for=1CO-7:5
a=1CO-7:1 man=1CO-7:2 not=1CO-7:4 to=1CO-7:2 touch=2CO-6:17
a=1CO-7:5 woman=1CO-7:2.
1CO-7:2 Nevertheless=1CO-7:28, [to=1CO-7:5 avoid=2TI-2:23]
fornication=1CO-10:8, let=1CO-7:2 every=1CO-7:2 man=1CO-7:7
have=1CO-7:2 his=1CO-7:4 own=1CO-7:2 wife=1CO-7:3, and=1CO-7:3
let=1CO-7:3 every=1CO-7:7 woman=1CO-7:13 have=1CO-7:25 her=1CO-7:
4 own=1CO-7:4 husband=1CO-7:3.
1CO-7:3 Let=1CO-7:9 the=1CO-7:3 husband=1CO-7:3 render=1TH-3:9
unto=1CO-7:3 the=1CO-7:3 wife=1CO-7:3 due=1CO-15:8
benevolence=1CO-7:3: and=1CO-7:4 likewise=1CO-7:4 also=1CO-7:4
the=1CO-7:3 wife=1CO-7:4 unto=1CO-7:10 the=1CO-7:4 husband=1CO-7:
4.
1CO-7:4 The=1CO-7:4 wife=1CO-7:4 hath=1CO-7:4 not=1CO-7:4
power=1CO-7:4 of=1CO-7:4 her=1CO-7:10 own=1CO-7:4 body=1CO-7:4,
but=1CO-7:4 the=1CO-7:4 husband=1CO-7:4: and=1CO-7:5
likewise=1CO-7:22 also=1CO-7:22 the=1CO-7:4 husband=1CO-7:10
hath=1CO-7:7 not=1CO-7:5 power=1CO-7:37 of=1CO-7:6 his=1CO-7:7
own=1CO-7:35 body=1CO-7:34, but=1CO-7:6 the=1CO-7:5 wife=1CO-7:
10.
1CO-7:5 Defraud=1TH-4:6 ye=1CO-7:5 not=1CO-7:5 one=1CO-7:7
the=1CO-7:8 other=1CO-8:4, except=1CO-14:5 [it=1CO-7:8 be=1CO-7:
11] with=1CO-7:12 consent=1TI-6:3 for=1CO-7:5 a=1CO-7:12
time=1CO-7:29, that=1CO-7:5 ye=1CO-7:23 may=1CO-7:32 give=1CO-7:
25 yourselves=1CO-11:13 to=1CO-7:8 fasting=MT-15:32 and=1CO-7:5
prayer=2CO-1:11; and=1CO-7:6 come=1CO-10:11 together=1CO-11:17
again=1CO-12:21, that=1CO-7:7 Satan=2CO-2:11 tempt=1CO-10:9
you=1CO-7:28 not=1CO-7:6 for=1CO-7:7 your=1CO-7:14
incontinency=1CO-7:5.
1CO-7:6 But=1CO-7:7 I=1CO-7:7 speak=1CO-7:12 this=1CO-7:7 by=1CO-
7:14 permission=1CO-7:6, [and=1CO-7:7] not=1CO-7:10 of=1CO-7:7
commandment=1CO-7:25.
1CO-7:7 For=1CO-7:8 I=1CO-7:7 would=1CO-7:32 that=1CO-7:7
all=1CO-7:17 men=1CO-7:23 were=1CO-7:14 even=1CO-7:8 as=1CO-7:8
I=1CO-7:8 myself=1CO-9:19. But=1CO-7:9 every=1CO-7:17 man=1CO-7:
16 hath=1CO-7:12 his=1CO-7:11 proper=HEB-11:23 gift=1CO-13:2
of=1CO-7:19 God=1CO-7:15, one=1CO-7:17 after=1CO-7:7 this=1CO-7:
26 manner=1CO-11:25, and=1CO-7:8 another=1CO-10:29 after=1CO-7:
40 that=1CO-7:12.
1CO-7:8 I=1CO-7:8 say=1CO-7:26 therefore=1CO-7:26 to=1CO-7:9
the=1CO-7:10 unmarried=1CO-7:11 and=1CO-7:10 widows=1TI-5:3,
It=1CO-7:9 is=1CO-7:9 good=1CO-7:26 for=1CO-7:9 them=1CO-7:9
if=1CO-7:9 they=1CO-7:9 abide=1CO-7:20 even=1CO-9:14 as=1CO-7:17
I=1CO-7:10.
1CO-7:9 But=1CO-7:10 if=1CO-7:11 they=1CO-7:14 cannot=1CO-10:21
contain=JOH-21:25, let=1CO-7:10 them=1CO-7:36 marry=1CO-7:9:
for=1CO-7:14 it=1CO-7:21 is=1CO-7:14 better=1CO-7:38 to=1CO-7:9
marry=1CO-7:28 than=1CO-9:15 to=1CO-7:11 burn=2CO-11:29.
1CO-7:10 And=1CO-7:11 unto=1CO-7:27 the=1CO-7:10 married=1CO-7:
33 I=1CO-7:10 command=2TH-3:4, [yet=1CO-7:25] not=1CO-7:10 I=1CO-
7:12, but=1CO-7:11 the=1CO-7:10 Lord=1CO-7:12, Let=1CO-7:11
not=1CO-7:11 the=1CO-7:11 wife=1CO-7:11 depart=1CO-7:11 from=1CO-
7:27 [her=1CO-7:11] husband=1CO-7:11:
1CO-7:11 But=1CO-7:12 and=1CO-7:11 if=1CO-7:12 she=1CO-7:12
depart=1CO-7:15, let=1CO-7:11 her=1CO-7:11 remain=1CO-15:6
unmarried=1CO-7:32, or=1CO-7:15 be=1CO-7:12 reconciled=2CO-5:18
to=1CO-7:12 [her=1CO-7:12] husband=1CO-7:11: and=1CO-7:12
let=1CO-7:12 not=1CO-7:12 the=1CO-7:12 husband=1CO-7:13 put=1CO-
7:12 away=1CO-7:12 [his=1CO-7:33] wife=1CO-7:12.
1CO-7:12 But=1CO-7:14 to=1CO-7:12 the=1CO-7:12 rest=1CO-11:34
speak=1CO-7:35 I=1CO-7:17, not=1CO-7:12 the=1CO-7:13 Lord=1CO-7:
17: If=1CO-7:13 any=1CO-7:18 brother=1CO-7:15 hath=1CO-7:13
a=1CO-7:15 wife=1CO-7:14 that=1CO-7:13 believeth=1CO-7:13
not=1CO-7:12, and=1CO-7:13 she=1CO-7:28 be=1CO-7:13 pleased=1CO-
7:13 to=1CO-7:13 dwell=1CO-7:13 with=1CO-7:13 him=1CO-7:12,
let=1CO-7:13 him=1CO-7:13 not=1CO-7:13 put=1CO-13:11 her=1CO-7:
13 away=1CO-7:31.
1CO-7:13 And=1CO-7:13 the=1CO-7:14 woman=1CO-7:34 which=1CO-7:35
hath=1CO-7:15 an=1CO-8:4 husband=1CO-7:14 that=1CO-7:22
believeth=1CO-13:7 not=1CO-7:13, and=1CO-7:14 if=1CO-7:15 he=1CO-
7:20 be=1CO-7:18 pleased=1CO-10:5 to=1CO-7:15 dwell=2CO-6:16
with=1CO-7:23 her=1CO-7:13, let=1CO-7:15 her=1CO-7:34 not=1CO-7:
15 leave=2CO-2:13 him=1CO-7:15.
1CO-7:14 For=1CO-7:16 the=1CO-7:14 unbelieving=1CO-7:14
husband=1CO-7:14 is=1CO-7:14 sanctified=1CO-7:14 by=1CO-7:14
the=1CO-7:14 wife=1CO-7:14, and=1CO-7:17 the=1CO-7:14
unbelieving=1CO-7:15 wife=1CO-7:16 is=1CO-7:15 sanctified=1TI-4:
5 by=1CO-7:39 the=1CO-7:15 husband=1CO-7:16: else=1CO-14:16
were=1CO-9:15 your=1CO-7:35 children=1CO-14:20 unclean=2CO-6:17;
but=1CO-7:15 now=1CO-7:25 are=1CO-7:23 they=1CO-7:29 holy=1CO-7:
34.
1CO-7:15 But=1CO-7:15 if=1CO-7:21 the=1CO-7:17 unbelieving=TIT-1:
15 depart=1CO-7:15, let=1CO-7:17 him=1CO-7:17 depart=2CO-12:8.
A=1CO-7:15 brother=1CO-8:11 or=1CO-7:16 a=1CO-7:21 sister=1CO-9:
5 is=1CO-7:18 not=1CO-7:18 under=1CO-9:20 bondage=2CO-11:20
in=1CO-7:17 such=1CO-7:28 [cases=1CO-7:15]: but=1CO-7:17 God=1CO-
7:17 hath=1CO-7:17 called=1CO-7:17 us=1CO-8:6 to=1CO-7:17
peace=1CO-14:30.
1CO-7:16 For=1CO-7:21 what=1CO-7:36 knowest=1CO-7:16 thou=1CO-7:
16, O=1CO-7:16 wife=1CO-7:16, whether=1CO-7:16 thou=1CO-7:16
shalt=1CO-7:16 save=1CO-7:16 [thy=1CO-7:16] husband=1CO-7:34?
or=1CO-8:5 how=1CO-7:32 knowest=2TI-1:15 thou=1CO-7:16, O=1CO-15:
55 man=1CO-7:17, whether=1CO-8:5 thou=1CO-7:21 shalt=1CO-9:9
save=1CO-9:22 [thy=1CO-8:11] wife=1CO-7:27?
1CO-7:17 But=1CO-7:19 as=1CO-7:17 God=1CO-7:19 hath=1CO-7:17
distributed=2CO-10:13 to=1CO-7:25 every=1CO-7:17 man=1CO-7:18,
as=1CO-7:25 the=1CO-7:19 Lord=1CO-7:22 hath=1CO-7:25 called=1CO-
7:18 every=1CO-7:20 one=1CO-7:25, so=1CO-7:17 let=1CO-7:18
him=1CO-7:18 walk=2CO-5:7. And=1CO-7:19 so=1CO-7:26 ordain=TIT-1:
5 I=1CO-7:25 in=1CO-7:18 all=1CO-8:1 churches=1CO-11:16.
1CO-7:18 Is=1CO-7:18 any=1CO-7:18 man=1CO-7:20 called=1CO-7:18
being=1CO-7:21 circumcised=1CO-7:18? let=1CO-7:18 him=1CO-7:18
not=1CO-7:18 become=1CO-8:9 uncircumcised=AC-7:51. Is=1CO-7:19
any=1CO-7:36 called=1CO-7:20 in=1CO-7:20 uncircumcision=1CO-7:
19? let=1CO-7:20 him=1CO-7:36 not=1CO-7:21 be=1CO-7:21
circumcised=GA-2:3.
1CO-7:19 Circumcision=GA-2:7 is=1CO-7:19 nothing=1CO-7:19,
and=1CO-7:28 uncircumcision=GA-2:7 is=1CO-7:22 nothing=1CO-8:2,
but=1CO-7:21 the=1CO-7:19 keeping=1PE-4:19 of=1CO-7:19 the=1CO-7:
20 commandments=1CO-14:37 of=1CO-7:23 God=1CO-7:24.
1CO-7:20 Let=1CO-7:24 every=1CO-7:24 man=1CO-7:24 abide=1CO-7:24
in=1CO-7:22 the=1CO-7:22 same=1CO-8:3 calling=EPH-1:18
wherein=1CO-7:24 he=1CO-7:22 was=1CO-10:4 called=1CO-7:21.
1CO-7:21 Art=1CO-7:27 thou=1CO-7:21 called=1CO-7:22 [being=1CO-7:
22] a=1CO-7:22 servant=1CO-7:22? care=1CO-9:9 not=1CO-7:23
for=1CO-7:22 it=1CO-7:21: but=1CO-7:28 if=1CO-7:28 thou=1CO-7:27
mayest=EPH-6:3 be=1CO-7:23 made=1CO-9:19 free=1CO-7:22, use=1CO-
7:31 [it=1CO-7:26] rather=1CO-9:12.
1CO-7:22 For=1CO-7:26 he=1CO-7:22 that=1CO-7:22 is=1CO-7:22
called=1CO-7:22 in=1CO-7:28 the=1CO-7:22 Lord=1CO-7:25,
[being=1CO-7:22] a=1CO-7:23 servant=1CO-7:22, is=1CO-7:22
the=1CO-7:23 Lord's=1CO-10:21 freeman=1CO-7:22: likewise=1CO-14:
9 also=1CO-7:34 he=1CO-7:24 that=1CO-7:25 is=1CO-7:22 called=1CO-
7:24, [being=1CO-8:7] free=1CO-9:1, is=1CO-7:24 Christ's=1CO-15:
23 servant=1CO-9:19.
1CO-7:23 Ye=1CO-7:23 are=1CO-7:33 bought=2PE-2:1 with=1CO-7:24
a=1CO-7:26 price=1PE-3:4; be=1CO-7:25 not=1CO-7:27 ye=1CO-7:35
the=1CO-7:25 servants=2CO-4:5 of=1CO-7:25 men=1CO-9:19.
1CO-7:24 Brethren=1CO-7:29, let=1CO-7:36 every=1CO-8:7 man=1CO-7:
26, wherein=1CO-15:1 he=1CO-7:32 is=1CO-7:26 called=1CO-8:5,
therein=EPH-6:20 abide=1CO-7:40 with=1CO-8:7 God=1CO-7:40.
1CO-7:25 Now=1CO-8:1 concerning=1CO-8:4 virgins=RE-14:4 I=1CO-7:
25 have=1CO-7:28 no=1CO-7:37 commandment=2CO-8:8 of=1CO-7:25
the=1CO-7:25 Lord=1CO-7:25: yet=1CO-8:2 I=1CO-7:26 give=1CO-10:
30 my=1CO-7:40 judgment=1CO-7:40, as=1CO-7:29 one=1CO-8:4
that=1CO-7:26 hath=1CO-7:28 obtained=EPH-1:11 mercy=2CO-4:1
of=1CO-7:31 the=1CO-7:26 Lord=1CO-7:32 to=1CO-7:26 be=1CO-7:26
faithful=1CO-10:13.
1CO-7:26 I=1CO-7:26 suppose=2CO-11:5 therefore=1CO-8:4 that=1CO-
7:26 this=1CO-7:29 is=1CO-7:26 good=1CO-7:26 for=1CO-7:26
the=1CO-7:28 present=1CO-15:6 distress=1TH-3:7, [I=1CO-7:28
say=1CO-7:29], that=1CO-7:29 [it=1CO-7:29 is=1CO-7:29] good=1CO-
15:33 for=1CO-7:31 a=1CO-7:27 man=1CO-7:36 so=1CO-7:36 to=1CO-7:
27 be=1CO-7:27.
1CO-7:27 Art=1CO-7:27 thou=1CO-7:27 bound=1CO-7:39 unto=1CO-8:1
a=1CO-7:27 wife=1CO-7:27? seek=1CO-7:27 not=1CO-7:27 to=1CO-7:32
be=1CO-7:29 loosed=1CO-7:27. Art=GA-4:7 thou=1CO-7:28 loosed=RE-
9:15 from=1CO-9:19 a=1CO-7:27 wife=1CO-7:27? seek=1CO-10:24
not=1CO-7:28 a=1CO-7:28 wife=1CO-7:33.
1CO-7:28 But=1CO-7:28 and=1CO-7:28 if=1CO-7:28 thou=1CO-7:28
marry=1CO-7:28, thou=1CO-9:9 hast=1CO-8:10 not=1CO-7:28
sinned=1CO-7:28; and=1CO-7:30 if=1CO-7:36 a=1CO-7:34 virgin=1CO-
7:34 marry=1CO-7:36, she=1CO-7:34 hath=1CO-7:37 not=1CO-7:30
sinned=2CO-12:21. Nevertheless=1CO-7:37 such=1CO-10:13 shall=1CO-
8:10 have=1CO-7:29 trouble=2CO-1:4 in=1CO-7:34 the=1CO-7:29
flesh=1CO-8:13: but=1CO-7:29 I=1CO-7:29 spare=2CO-1:23 you=1CO-7:
32.
1CO-7:29 But=1CO-7:32 this=1CO-7:31 I=1CO-7:32 say=1CO-9:8,
brethren=1CO-8:12, the=1CO-7:31 time=1CO-9:7 [is=1CO-7:32]
short=1TH-2:17: it=1CO-7:31 remaineth=2CO-3:11, that=1CO-7:29
both=1CO-7:34 they=1CO-7:29 that=1CO-7:30 have=1CO-7:32
wives=EPH-5:22 be=1CO-7:34 as=1CO-7:30 though=1CO-7:30 they=1CO-
7:30 had=1CO-11:24 none=1CO-8:4;
1CO-7:30 And=1CO-7:30 they=1CO-7:30 that=1CO-7:30 weep=JAS-4:9,
as=1CO-7:30 though=1CO-7:30 they=1CO-7:30 wept=RE-5:4 not=1CO-7:
30; and=1CO-7:30 they=1CO-7:30 that=1CO-7:30 rejoice=1CO-12:26,
as=1CO-7:30 though=1CO-7:30 they=1CO-7:30 rejoiced=2CO-7:7
not=1CO-7:30; and=1CO-7:31 they=1CO-7:30 that=1CO-7:31 buy=JAS-4:
13, as=1CO-7:31 though=1CO-8:5 they=1CO-7:31 possessed=MT-4:24
not=1CO-7:31;
1CO-7:31 And=1CO-7:34 they=1CO-9:13 that=1CO-7:32 use=2CO-1:17
this=1CO-7:31 world=1CO-7:31, as=1CO-7:39 not=1CO-7:35
abusing=1CO-7:31 [it=1CO-8:7]: for=1CO-7:32 the=1CO-7:32
fashion=PHP-2:8 of=1CO-7:33 this=1CO-7:35 world=1CO-7:33
passeth=EPH-3:19 away=1CO-12:2.
1CO-7:32 But=1CO-7:33 I=1CO-7:35 would=1CO-10:1 have=1CO-7:40
you=1CO-7:35 without=1CO-7:35 carefulness=2CO-7:11. He=1CO-7:32
that=1CO-7:32 is=1CO-7:33 unmarried=1CO-7:34 careth=1CO-7:33
for=1CO-7:33 the=1CO-7:32 things=1CO-7:33 that=1CO-7:33
belong=MR-9:41 to=1CO-7:39 the=1CO-7:32 Lord=1CO-7:32, how=1CO-7:
33 he=1CO-7:33 may=1CO-7:33 please=1CO-7:33 the=1CO-7:33
Lord=1CO-7:34:
1CO-7:33 But=1CO-7:34 he=1CO-7:33 that=1CO-7:33 is=1CO-7:34
married=1CO-7:34 careth=1CO-7:34 for=1CO-7:34 the=1CO-7:33
things=1CO-7:34 that=1CO-7:34 are=1CO-8:4 of=1CO-7:34 the=1CO-7:
34 world=1CO-7:34, how=1CO-7:34 he=1CO-7:36 may=1CO-7:34
please=1CO-7:34 [his=1CO-7:36] wife=1CO-7:34.
1CO-7:34 There=1CO-8:4 is=1CO-7:34 difference=JU-1:22 [also=1CO-
7:40] between=EPH-2:14 a=1CO-7:34 wife=1CO-7:39 and=1CO-7:34
a=1CO-7:35 virgin=1CO-7:36. The=1CO-7:34 unmarried=1CO-7:8
woman=1CO-11:3 careth=1CO-7:34 for=1CO-7:34 the=1CO-7:34
things=1CO-7:34 of=1CO-7:34 the=1CO-7:34 Lord=1CO-7:35, that=1CO-
7:34 she=1CO-7:34 may=1CO-7:34 be=1CO-7:39 holy=1CO-9:13
both=2CO-9:10 in=1CO-7:34 body=1CO-9:27 and=1CO-7:35 in=1CO-7:37
spirit=1CO-7:40: but=1CO-7:35 she=1CO-7:34 that=1CO-7:35 is=1CO-
7:35 married=1CO-7:39 careth=1PE-5:7 for=1CO-7:35 the=1CO-7:34
things=1CO-8:1 of=1CO-7:36 the=1CO-7:35 world=1CO-8:4, how=1CO-
10:1 she=1CO-7:36 may=1CO-7:35 please=1CO-10:33 [her=1CO-7:36]
husband=1CO-7:39.
1CO-7:35 And=1CO-7:35 this=1CO-8:7 I=1CO-7:35 speak=1CO-10:15
for=1CO-7:35 your=1CO-9:11 own=1CO-7:37 profit=1CO-10:33;
not=1CO-7:36 that=1CO-7:35 I=1CO-7:40 may=1CO-7:35 cast=2CO-4:9
a=1CO-8:7 snare=1TI-3:7 upon=1CO-7:35 you=1CO-9:2, but=1CO-7:36
for=1CO-8:5 that=1CO-7:35 which=1CO-8:10 is=1CO-7:39 comely=1CO-
11:13, and=1CO-7:36 that=1CO-7:36 ye=1CO-8:12 may=1CO-9:18
attend=1CO-7:35 upon=1CO-9:16 the=1CO-7:36 Lord=1CO-7:39
without=1CO-9:18 distraction=1CO-7:35.
1CO-7:36 But=1CO-7:37 if=1CO-7:36 any=1CO-8:2 man=1CO-8:2
think=1CO-7:40 that=1CO-7:37 he=1CO-7:36 behaveth=1CO-7:36
himself=1CO-11:28 uncomely=1CO-12:23 toward=2CO-1:16 his=1CO-7:
37 virgin=1CO-7:37, if=1CO-7:39 she=1CO-7:39 pass=1CO-15:54
the=1CO-7:39 flower=JAS-1:10 of=1CO-7:40 [her=1CO-7:38] age=HEB-
5:14, and=1CO-7:37 need=1CO-12:21 so=1CO-7:37 require=1CO-1:22,
let=1CO-7:36 him=1CO-8:3 do=1CO-9:3 what=1CO-9:18 he=1CO-7:36
will=1CO-7:37, he=1CO-7:37 sinneth=TIT-3:11 not=1CO-7:38:
let=1CO-10:8 them=1CO-8:9 marry=1TI-4:3.
1CO-7:37 Nevertheless=1CO-9:12 he=1CO-7:37 that=1CO-7:37
standeth=1CO-8:13 stedfast=1CO-15:58 in=1CO-7:37 his=1CO-7:37
heart=1CO-7:37, having=1CO-11:4 no=1CO-8:13 necessity=1CO-9:16,
but=1CO-7:38 hath=1CO-7:37 power=1CO-9:4 over=1CO-9:12 his=1CO-7:
37 own=1CO-9:7 will=1CO-7:37, and=1CO-7:40 hath=1CO-9:14 so=1CO-
7:38 decreed=1CO-7:37 in=1CO-7:38 his=1CO-7:37 heart=1CO-14:25
that=1CO-7:38 he=1CO-7:38 will=1CO-7:39 keep=1CO-9:27 his=1CO-9:
7 virgin=2CO-11:2, doeth=1CO-7:38 well=1CO-7:38.
1CO-7:38 So=1CO-7:40 then=1CO-9:18 he=1CO-7:38 that=1CO-7:38
giveth=1CO-7:38 [her=1CO-7:38] in=1CO-7:38 marriage=1CO-7:38
doeth=1CO-7:38 well=1CO-9:5; but=1CO-7:39 he=1CO-8:2 that=1CO-7:
40 giveth=1CO-15:38 [her=1CO-7:39] not=1CO-8:7 in=1CO-7:39
marriage=HEB-13:4 doeth=GA-3:5 better=1CO-8:8.
1CO-7:39 The=1CO-7:39 wife=1CO-9:5 is=1CO-7:39 bound=2TH-1:3
by=1CO-8:6 the=1CO-7:39 law=1CO-9:8 as=1CO-7:39 long=1CO-11:14
as=1CO-8:1 her=1CO-7:39 husband=1CO-7:39 liveth=2CO-13:4;
but=1CO-7:40 if=1CO-7:40 her=1CO-11:5 husband=2CO-11:2 be=1CO-7:
39 dead=1CO-15:12, she=1CO-7:39 is=1CO-7:40 at=1CO-8:10
liberty=1CO-8:9 to=1CO-7:39 be=1CO-8:5 married=MT-22:25 to=1CO-8:
2 whom=1CO-8:6 she=1CO-7:40 will=1CO-8:13; only=1CO-9:6 in=1CO-8:
4 the=1CO-7:40 Lord=1CO-8:6.
1CO-7:40 But=1CO-8:1 she=1CO-7:40 is=1CO-8:3 happier=1CO-7:40
if=1CO-8:2 she=1CO-11:5 so=1CO-8:12 abide=1CO-16:6, after=1CO-10:
6 my=1CO-8:13 judgment=2CO-5:10: and=1CO-8:2 I=1CO-7:40
think=1CO-8:2 also=1CO-9:8 that=1CO-8:1 I=1CO-8:13 have=1CO-8:1
the=1CO-8:3 Spirit=1CO-12:3 of=1CO-8:3 God=1CO-8:3.
1CO-8:1 Now=1CO-9:25 as=1CO-8:2 touching=1CO-16:12 things=1CO-8:
4 offered=1CO-8:4 unto=1CO-8:4 idols=1CO-8:4, we=1CO-8:1
know=1CO-8:2 that=1CO-8:2 we=1CO-8:4 all=1CO-8:6 have=1CO-9:1
knowledge=1CO-8:1. Knowledge=1CO-8:7 puffeth=1CO-8:1 up=1CO-10:7,
but=1CO-8:3 charity=1CO-13:1 edifieth=1CO-14:4.
1CO-8:2 And=1CO-8:4 if=1CO-8:3 any=1CO-8:2 man=1CO-8:3 think=1CO-
12:23 that=1CO-8:4 he=1CO-8:2 knoweth=1CO-8:2 any=1CO-8:3
thing=1CO-8:7, he=1CO-8:2 knoweth=2CO-11:11 nothing=1CO-8:4
yet=1CO-9:2 as=1CO-8:4 he=1CO-9:10 ought=1CO-11:7 to=1CO-8:6
know=1CO-8:4.
1CO-8:3 But=1CO-8:4 if=1CO-8:8 any=1CO-8:9 man=1CO-8:7 love=1CO-
16:22 God=1CO-8:4, the=1CO-8:4 same=1CO-9:8 is=1CO-8:4 known=1CO-
13:12 of=1CO-8:4 him=1CO-8:6.
1CO-8:4 As=1CO-8:7 concerning=1CO-12:1 therefore=1CO-9:26
the=1CO-8:4 eating=1CO-11:21 of=1CO-8:6 those=1CO-8:10
things=1CO-8:6 that=1CO-8:4 are=1CO-8:5 offered=1CO-8:7 in=1CO-8:
4 sacrifice=1CO-10:19 unto=1CO-8:7 idols=1CO-8:10, we=1CO-8:6
know=1CO-9:13 that=1CO-8:4 an=1CO-8:7 idol=1CO-8:7 [is=1CO-8:4]
nothing=1CO-9:16 in=1CO-8:5 the=1CO-8:6 world=1CO-8:13, and=1CO-
8:5 that=1CO-8:5 [there=1CO-8:5 is=1CO-8:6] none=1CO-9:15
other=1CO-9:5 God=1CO-8:6 but=1CO-8:6 one=1CO-8:6.
1CO-8:5 For=1CO-8:7 though=1CO-9:16 there=1CO-8:5 be=1CO-8:5
that=1CO-8:7 are=1CO-8:6 called=1CO-15:9 gods=1CO-8:5,
whether=1CO-10:31 in=1CO-8:5 heaven=1CO-15:47 or=1CO-9:6 in=1CO-
8:6 earth=1CO-10:26, (as there=1CO-8:6 be=1CO-8:10 gods=GA-4:8
many=1CO-8:5, and=1CO-8:6 lords=1TI-6:15 many=1CO-10:5,)
1CO-8:6 But=1CO-8:6 to=1CO-8:8 us=1CO-8:8 [there=1CO-8:7 is=1CO-
8:7 but=1CO-8:8] one=1CO-8:6 God=1CO-8:8, the=1CO-8:7 Father=1CO-
15:24, of=1CO-8:7 whom=1CO-8:6 [are=1CO-8:6] all=1CO-8:6
things=1CO-8:6, and=1CO-8:6 we=1CO-8:6 in=1CO-8:7 him=1CO-8:6;
and=1CO-8:6 one=1CO-9:24 Lord=1CO-9:1 Jesus=1CO-9:1 Christ=1CO-8:
11, by=1CO-8:6 whom=1CO-8:11 [are=1CO-8:8] all=1CO-9:12
things=1CO-8:10, and=1CO-8:7 we=1CO-8:8 by=1CO-8:9 him=1CO-8:10.
1CO-8:7 Howbeit=1CO-14:2 [there=1CO-10:13 is=1CO-8:7] not=1CO-8:
8 in=1CO-8:10 every=1CO-9:25 man=1CO-8:10 that=1CO-8:9
knowledge=1CO-8:10: for=1CO-8:8 some=1CO-9:22 with=1CO-9:13
conscience=1CO-8:7 of=1CO-8:9 the=1CO-8:8 idol=1CO-8:7 unto=1CO-
8:7 this=1CO-8:9 hour=1CO-15:30 eat=1CO-8:8 [it=1CO-9:9] as=1CO-
9:5 a=1CO-8:9 thing=1CO-9:11 offered=1CO-8:10 unto=1CO-9:2
an=1CO-9:1 idol=1CO-10:19; and=1CO-8:11 their=1CO-8:12
conscience=1CO-8:10 being=1CO-10:17 weak=1CO-8:9 is=1CO-8:10
defiled=TIT-1:15.
1CO-8:8 But=1CO-8:9 meat=1CO-8:10 commendeth=2CO-10:18 us=1CO-10:
8 not=1CO-8:8 to=1CO-8:9 God=1CO-9:9: for=1CO-8:10 neither=1CO-8:
8, if=1CO-8:8 we=1CO-8:8 eat=1CO-8:8, are=1CO-8:8 we=1CO-8:8
the=1CO-8:8 better=1CO-9:15; neither=1CO-9:15, if=1CO-8:10
we=1CO-8:8 eat=1CO-8:10 not=1CO-8:10, are=1CO-8:9 we=1CO-9:4
the=1CO-8:10 worse=1CO-11:17.
1CO-8:9 But=1CO-8:12 take=1CO-9:9 heed=1CO-10:12 lest=1CO-8:13
by=1CO-9:22 any=1CO-8:10 means=1CO-9:22 this=1CO-9:3 liberty=1CO-
10:29 of=1CO-8:10 yours=1CO-16:18 become=1CO-13:1 a=1CO-9:5
stumblingblock=RE-2:14 to=1CO-8:10 them=1CO-9:3 that=1CO-9:3
are=1CO-8:10 weak=1CO-8:10.
1CO-8:10 For=1CO-8:11 if=1CO-8:13 any=1CO-9:7 man=1CO-9:8
see=1CO-13:12 thee=1CO-12:21 which=1CO-8:10 hast=COL-4:17
knowledge=1CO-8:11 sit=EPH-2:6 at=1CO-9:7 meat=1CO-8:13 in=1CO-9:
1 the=1CO-8:10 idol's=1CO-8:10 temple=1CO-9:13, shall=1CO-8:11
not=1CO-9:1 the=1CO-8:11 conscience=1CO-8:12 of=1CO-9:2 him=1CO-
10:12 which=1CO-8:10 is=1CO-9:3 weak=1CO-8:11 be=1CO-9:2
emboldened=1CO-8:10 to=1CO-8:10 eat=1CO-8:13 those=1CO-12:22
things=1CO-9:8 which=1CO-9:13 are=1CO-9:1 offered=1CO-10:19
to=1CO-8:13 idols=1CO-10:19;
1CO-8:11 And=1CO-8:12 through=1CO-10:1 thy=1CO-14:16
knowledge=1CO-12:8 shall=1CO-9:11 the=1CO-8:12 weak=1CO-8:12
brother=1CO-8:13 perish=2CO-2:15, for=1CO-9:2 whom=1CO-10:11
Christ=1CO-8:12 died=1CO-15:3?
1CO-8:12 But=1CO-9:12 when=1CO-9:18 ye=1CO-8:12 sin=1CO-8:12
so=1CO-9:14 against=1CO-8:12 the=1CO-8:13 brethren=1CO-9:5,
and=1CO-9:4 wound=RE-13:3 their=1CO-14:35 weak=1CO-9:22
conscience=1CO-10:25, ye=1CO-9:1 sin=1CO-15:34 against=1CO-9:17
Christ=1CO-9:1.
1CO-8:13 Wherefore=1CO-10:12, if=1CO-9:2 meat=1CO-10:3 make=1CO-
8:13 my=1CO-8:13 brother=1CO-8:13 to=1CO-8:13 offend=1CO-8:13,
I=1CO-8:13 will=1CO-9:17 eat=1CO-9:4 no=1CO-9:10 flesh=1CO-10:18
while=1CO-16:7 the=1CO-9:1 world=1CO-10:11 standeth=1CO-10:12,
lest=1CO-9:12 I=1CO-9:1 make=1CO-9:15 my=1CO-9:1 brother=1CO-16:
12 to=1CO-9:2 offend=JAS-2:10.
1CO-9:1 Am=1CO-9:1 I=1CO-9:1 not=1CO-9:1 an=1CO-9:2 apostle=1CO-
9:2? am=1CO-9:2 I=1CO-9:1 not=1CO-9:1 free=1CO-9:19? have=1CO-9:
4 I=1CO-9:2 not=1CO-9:1 seen=1CO-15:5 Jesus=1CO-11:23 Christ=1CO-
9:12 our=1CO-9:10 Lord=1CO-9:1? are=1CO-9:2 not=1CO-9:2 ye=1CO-9:
2 my=1CO-9:15 work=1CO-15:58 in=1CO-9:2 the=1CO-9:2 Lord=1CO-9:2?
1CO-9:2 If=1CO-9:11 I=1CO-9:2 be=1CO-9:10 not=1CO-9:4 an=1CO-9:
25 apostle=1CO-15:9 unto=1CO-9:11 others=1CO-9:12, yet=1CO-9:19
doubtless=2CO-12:1 I=1CO-9:6 am=1CO-9:22 to=1CO-9:3 you=1CO-9:11:
for=1CO-9:9 the=1CO-9:2 seal=2TI-2:19 of=1CO-9:5 mine=1CO-9:3
apostleship=GA-2:8 are=1CO-9:12 ye=1CO-9:13 in=1CO-9:9 the=1CO-9:
5 Lord=1CO-9:5.
1CO-9:3 Mine=1CO-10:33 answer=2CO-5:12 to=1CO-9:4 them=1CO-9:20
that=1CO-9:9 do=1CO-9:13 examine=1CO-11:28 me=1CO-9:15 is=1CO-9:
9 this=1CO-9:10,
1CO-9:4 Have=1CO-9:5 we=1CO-9:5 not=1CO-9:5 power=1CO-9:5 to=1CO-
9:4 eat=1CO-10:3 and=1CO-9:5 to=1CO-9:5 drink=1CO-10:4?
1CO-9:5 Have=1CO-9:6 we=1CO-9:6 not=1CO-9:6 power=1CO-9:6 to=1CO-
9:6 lead=1TI-2:2 about=1CO-9:13 a=1CO-9:5 sister=JAS-2:15, a=1CO-
9:7 wife=EPH-5:23, as=1CO-9:5 well=1CO-10:5 as=1CO-9:5 other=1CO-
10:29 apostles=1CO-12:28, and=1CO-9:5 [as=1CO-9:8] the=1CO-9:5
brethren=1CO-10:1 of=1CO-9:7 the=1CO-9:7 Lord=1CO-9:14, and=1CO-
9:6 Cephas=1CO-15:5?
1CO-9:6 Or=1CO-9:7 I=1CO-9:8 only=1CO-14:36 and=1CO-9:7
Barnabas=GA-2:1, have=1CO-9:11 not=1CO-9:7 we=1CO-9:11 power=1CO-
9:12 to=1CO-9:15 forbear=2CO-12:6 working=1CO-12:10?
1CO-9:7 Who=1CO-9:7 goeth=JAS-1:24 a=1CO-9:7 warfare=2CO-10:4
any=1CO-9:15 time=1CO-15:8 at=1CO-9:13 his=1CO-9:10 own=1CO-10:
24 charges=AC-21:24? who=1CO-9:7 planteth=1CO-3:7 a=1CO-9:7
vineyard=MT-20:1, and=1CO-9:7 eateth=1CO-9:7 not=1CO-9:7 of=1CO-
9:7 the=1CO-9:7 fruit=GA-5:22 thereof=1CO-9:23? or=1CO-9:8
who=1CO-10:13 feedeth=MT-6:26 a=1CO-9:8 flock=1CO-9:7, and=1CO-9:
10 eateth=1CO-11:29 not=1CO-9:8 of=1CO-9:7 the=1CO-9:7 milk=HEB-
5:12 of=1CO-9:9 the=1CO-9:8 flock=1PE-5:2?
1CO-9:8 Say=1CO-10:15 I=1CO-9:15 these=1CO-9:15 things=1CO-9:11
as=1CO-9:20 a=1CO-9:11 man=1CO-9:15? or=1CO-9:10 saith=1CO-9:10
not=1CO-9:9 the=1CO-9:8 law=1CO-9:9 the=1CO-9:9 same=1CO-10:3
also=1CO-10:6?
1CO-9:9 For=1CO-9:9 it=1CO-9:10 is=1CO-9:10 written=1CO-9:10
in=1CO-9:10 the=1CO-9:9 law=1CO-9:20 of=1CO-9:9 Moses=1CO-10:2,
Thou=1CO-14:16 shalt=1CO-14:16 not=1CO-9:12 muzzle=1TI-5:18
the=1CO-9:9 mouth=2CO-6:11 of=1CO-9:10 the=1CO-9:9 ox=1TI-5:18
that=1CO-9:10 treadeth=1TI-5:18 out=1CO-14:36 the=1CO-9:12
corn=1TI-5:18. Doth=1CO-11:14 God=1CO-9:21 take=1CO-10:12
care=1CO-12:25 for=1CO-9:10 oxen=MT-22:4?
1CO-9:10 Or=1CO-10:19 saith=1CO-14:21 he=1CO-9:10 [it=1CO-9:11]
altogether=JOH-9:34 for=1CO-9:10 our=1CO-9:10 sakes=1CO-9:10?
For=1CO-9:15 our=1CO-10:1 sakes=2CO-2:10, no=1CO-10:13 doubt=GA-
4:20, [this=1CO-9:12] is=1CO-9:11 written=1CO-9:15: that=1CO-9:
10 he=1CO-9:10 that=1CO-9:10 ploweth=1CO-9:10 should=1CO-9:10
plow=1CO-9:10 in=1CO-9:10 hope=1CO-9:10; and=1CO-9:13 that=1CO-9:
10 he=1CO-10:12 that=1CO-9:13 thresheth=1CO-9:10 in=1CO-9:18
hope=1CO-9:10 should=1CO-9:12 be=1CO-9:12 partaker=1CO-9:23
of=1CO-9:12 his=1CO-10:24 hope=1CO-13:13.
1CO-9:11 If=1CO-9:11 we=1CO-9:11 have=1CO-9:12 sown=1CO-15:42
unto=1CO-9:15 you=1CO-9:12 spiritual=1CO-10:3 things=1CO-9:11,
[is=1CO-9:16 it=1CO-9:15] a=1CO-9:17 great=1CO-16:9 thing=1CO-9:
17 if=1CO-9:12 we=1CO-9:12 shall=1CO-11:22 reap=2CO-9:6 your=1CO-
14:34 carnal=2CO-10:4 things=1CO-9:12?
1CO-9:12 If=1CO-9:16 others=1CO-9:27 be=1CO-9:15 partakers=1CO-9:
13 of=1CO-9:12 [this=1CO-9:12] power=1CO-9:12 over=2CO-1:24
you=1CO-9:23, [are=1CO-9:13] not=1CO-9:12 we=1CO-9:12 rather=1CO-
14:1? Nevertheless=1CO-11:11 we=1CO-9:12 have=1CO-9:15 not=1CO-9:
13 used=1CO-9:15 this=1CO-9:17 power=1CO-9:18; but=1CO-9:15
suffer=1CO-10:13 all=1CO-9:19 things=1CO-9:13, lest=1CO-9:27
we=1CO-9:25 should=1CO-9:14 hinder=GA-5:7 the=1CO-9:13
gospel=1CO-9:14 of=1CO-9:13 Christ=1CO-9:18.
1CO-9:13 Do=1CO-9:17 ye=1CO-9:24 not=1CO-9:16 know=1CO-9:24
that=1CO-9:14 they=1CO-9:13 which=1CO-9:13 minister=2CO-9:10
about=2CO-4:10 holy=1CO-12:3 things=1CO-9:13 live=1CO-9:14
[of=1CO-9:13 the=1CO-9:13 things=1CO-9:15] of=1CO-9:14 the=1CO-9:
13 temple=2CO-6:16? and=1CO-9:20 they=1CO-9:14 which=1CO-9:14
wait=GA-5:5 at=1CO-11:34 the=1CO-9:13 altar=1CO-9:13 are=1CO-9:
20 partakers=1CO-10:17 with=1CO-9:23 the=1CO-9:14 altar=1CO-10:
18?
1CO-9:14 Even=1CO-10:33 so=1CO-9:15 hath=1CO-10:13 the=1CO-9:14
Lord=1CO-10:21 ordained=GA-3:19 that=1CO-9:15 they=1CO-9:24
which=1CO-9:24 preach=1CO-9:16 the=1CO-9:14 gospel=1CO-9:14
should=1CO-9:15 live=2CO-4:11 of=1CO-9:15 the=1CO-9:16
gospel=1CO-9:16.
1CO-9:15 But=1CO-9:17 I=1CO-9:15 have=1CO-9:15 used=1TH-2:5
none=1CO-10:32 of=1CO-9:16 these=1CO-9:15 things=1CO-9:15:
neither=1CO-10:7 have=1CO-9:16 I=1CO-9:16 written=1CO-10:7
these=1CO-10:6 things=1CO-9:22, that=1CO-9:15 it=1CO-9:15
should=1CO-9:15 be=1CO-9:19 so=1CO-9:24 done=1CO-13:10 unto=1CO-
9:16 me=1CO-9:15: for=1CO-9:15 [it=1CO-9:25 were=1CO-10:1]
better=1CO-11:17 for=1CO-9:16 me=1CO-9:16 to=1CO-9:16 die=1CO-15:
22, than=1CO-10:22 that=1CO-9:18 any=1CO-9:27 man=1CO-9:25
should=1CO-9:27 make=1CO-9:18 my=1CO-9:17 glorying=2CO-7:4
void=AC-24:16.
1CO-9:16 For=1CO-9:16 though=1CO-9:19 I=1CO-9:16 preach=1CO-9:16
the=1CO-9:16 gospel=1CO-9:16, I=1CO-9:16 have=1CO-9:17
nothing=1CO-13:2 to=1CO-9:20 glory=1CO-10:31 of=1CO-9:17:
for=1CO-9:17 necessity=2CO-9:7 is=1CO-9:16 laid=COL-1:5 upon=1CO-
10:11 me=1CO-9:16; yea=1CO-15:15, woe=JU-1:11 is=1CO-9:17
unto=1CO-9:17 me=1CO-9:17, if=1CO-9:17 I=1CO-9:17 preach=1CO-9:
18 not=1CO-9:18 the=1CO-9:17 gospel=1CO-9:17!
1CO-9:17 For=1CO-9:19 if=1CO-9:17 I=1CO-9:17 do=1CO-9:23
this=1CO-9:23 thing=1CO-10:19 willingly=PHM-1:14, I=1CO-9:18
have=1CO-9:19 a=1CO-9:17 reward=1CO-9:18: but=1CO-9:21 if=1CO-10:
27 against=2CO-10:2 my=1CO-9:18 will=1CO-10:13, a=1CO-9:20
dispensation=EPH-1:10 [of=1CO-9:18 the=1CO-9:18 gospel=1CO-9:18]
is=1CO-9:18 committed=1CO-10:8 unto=1CO-9:19 me=1CO-10:23.
1CO-9:18 What=1CO-10:15 is=1CO-9:25 my=1CO-9:18 reward=COL-2:18
then=1CO-10:19? [Verily=1CO-14:17] that=1CO-9:18, when=1CO-9:27
I=1CO-9:18 preach=1CO-15:11 the=1CO-9:18 gospel=1CO-9:18, I=1CO-
9:18 may=1CO-9:24 make=1CO-10:13 the=1CO-9:18 gospel=1CO-9:18
of=1CO-10:4 Christ=1CO-9:21 without=1CO-9:21 charge=1TH-5:27,
that=1CO-9:19 I=1CO-9:19 abuse=1CO-9:18 not=1CO-9:21 my=1CO-9:27
power=1CO-11:10 in=1CO-9:24 the=1CO-9:19 gospel=1CO-15:1.
1CO-9:19 For=1CO-9:23 though=1CO-13:1 I=1CO-9:19 be=1CO-9:23
free=1CO-12:13 from=1CO-10:14 all=1CO-9:19 [men=1CO-9:22],
yet=1CO-12:20 have=1CO-9:27 I=1CO-9:19 made=1CO-9:22 myself=1CO-
9:27 servant=GA-1:10 unto=1CO-9:20 all=1CO-9:22, that=1CO-9:20
I=1CO-9:20 might=1CO-9:20 gain=1CO-9:20 the=1CO-9:20 more=1CO-12:
22.
1CO-9:20 And=1CO-9:23 unto=1CO-10:2 the=1CO-9:20 Jews=1CO-9:20
I=1CO-9:20 became=1CO-9:22 as=1CO-9:20 a=1CO-9:24 Jew=GA-2:14,
that=1CO-9:20 I=1CO-9:20 might=1CO-9:20 gain=1CO-9:20 the=1CO-9:
20 Jews=1CO-10:32; to=1CO-9:21 them=1CO-9:20 that=1CO-9:20
are=1CO-9:20 under=1CO-9:20 the=1CO-9:20 law=1CO-9:20, as=1CO-9:
21 under=1CO-9:20 the=1CO-9:20 law=1CO-9:20, that=1CO-9:20 I=1CO-
9:21 might=1CO-9:21 gain=1CO-9:21 them=1CO-9:21 that=1CO-9:21
are=1CO-9:21 under=1CO-9:21 the=1CO-9:21 law=1CO-9:21;
1CO-9:21 To=1CO-9:21 them=1CO-9:21 that=1CO-9:21 are=1CO-9:21
without=1CO-9:21 law=1CO-9:21, as=1CO-9:22 without=1CO-9:21
law=1CO-9:21, (being not=1CO-9:24 without=1CO-9:21 law=1CO-9:21
to=1CO-9:21 God=1CO-10:5, but=1CO-9:24 under=1CO-9:27 the=1CO-9:
22 law=1CO-9:21 to=1CO-9:22 Christ=1CO-10:4,) that=1CO-9:21
I=1CO-9:22 might=1CO-9:22 gain=1CO-9:22 them=1CO-10:4 that=1CO-9:
22 are=1CO-10:11 without=1CO-11:11 law=1CO-14:21.
1CO-9:22 To=1CO-9:22 the=1CO-9:22 weak=1CO-9:22 became=1CO-13:11
I=1CO-9:22 as=1CO-9:26 weak=1CO-9:22, that=1CO-9:22 I=1CO-9:22
might=1CO-9:22 gain=2CO-12:17 the=1CO-9:23 weak=1CO-11:30: I=1CO-
9:22 am=1CO-10:30 made=1CO-11:19 all=1CO-9:22 things=1CO-9:25
to=1CO-9:25 all=1CO-9:22 [men=1CO-10:15], that=1CO-9:23 I=1CO-9:
23 might=1CO-9:23 by=1CO-9:27 all=1CO-9:24 means=1CO-9:27
save=2CO-11:24 some=1CO-10:7.
1CO-9:23 And=1CO-9:25 this=1CO-10:28 I=1CO-9:23 do=1CO-9:25
for=1CO-9:25 the=1CO-9:24 gospel's=MR-8:35 sake=1CO-10:25,
that=1CO-9:24 I=1CO-9:26 might=1CO-14:19 be=1CO-9:27
partaker=1CO-10:30 thereof=1CO-10:26 with=1CO-10:5 [you=1CO-10:
13].
1CO-9:24 Know=1CO-11:3 ye=1CO-9:24 not=1CO-9:26 that=1CO-9:24
they=1CO-9:25 which=1CO-10:16 run=1CO-9:24 in=1CO-9:25 a=1CO-9:
25 race=HEB-12:1 run=1CO-9:24 all=1CO-9:25, but=1CO-9:25 one=1CO-
9:26 receiveth=HEB-6:7 the=1CO-9:25 prize=PHP-3:14? So=1CO-9:26
run=1CO-9:26, that=1CO-9:25 ye=1CO-10:1 may=1CO-10:13 obtain=1CO-
9:25.
1CO-9:25 And=1CO-9:27 every=1CO-10:24 man=1CO-10:13 that=1CO-9:
26 striveth=1CO-9:25 for=1CO-10:4 the=1CO-9:26 mastery=1CO-9:25
is=1CO-10:7 temperate=TIT-1:8 in=1CO-10:2 all=1CO-10:1
things=1CO-10:6. Now=1CO-10:6 they=1CO-10:4 [do=1CO-10:22 it=1CO-
9:27] to=1CO-9:27 obtain=1TH-5:9 a=1CO-9:27 corruptible=1CO-15:
53 crown=PHP-4:1; but=1CO-9:27 we=1CO-10:6 an=1CO-12:17
incorruptible=1CO-15:52.
1CO-9:26 I=1CO-9:26 therefore=1CO-10:31 so=1CO-9:26 run=GA-2:2,
not=1CO-9:26 as=1CO-9:26 uncertainly=1CO-9:26; so=1CO-11:12
fight=1TI-6:12 I=1CO-9:27, not=1CO-10:1 as=1CO-10:6 one=1CO-10:8
that=1CO-9:27 beateth=1CO-9:26 the=1CO-10:1 air=1CO-14:9:
1CO-9:27 But=1CO-10:5 I=1CO-9:27 keep=1CO-11:2 under=1CO-10:1
my=1CO-10:14 body=1CO-10:16, and=1CO-10:1 bring=1CO-16:3 [it=1CO-
10:7] into=1CO-11:20 subjection=2CO-9:13: lest=1CO-10:12
that=1CO-10:1 by=1CO-10:30 any=1CO-10:19 means=2CO-1:11,
when=1CO-11:18 I=1CO-9:27 have=1CO-10:20 preached=1CO-15:1
to=1CO-10:6 others=1CO-14:19, I=1CO-10:1 myself=2CO-2:1
should=1CO-10:1 be=1CO-10:1 a=1CO-10:13 castaway=1CO-9:27.
1CO-10:1 Moreover=1CO-15:1, brethren=1CO-11:2, I=1CO-10:15
would=1CO-10:20 not=1CO-10:5 that=1CO-10:1 ye=1CO-10:7
should=1CO-10:6 be=1CO-10:7 ignorant=1CO-12:1, how=1CO-14:7
that=1CO-10:4 all=1CO-10:1 our=1CO-10:6 fathers=GA-1:14 were=1CO-
10:2 under=1CO-14:34 the=1CO-10:1 cloud=1CO-10:2, and=1CO-10:2
all=1CO-10:2 passed=2CO-5:17 through=1CO-13:12 the=1CO-10:2
sea=1CO-10:2;
1CO-10:2 And=1CO-10:2 were=1CO-10:5 all=1CO-10:3 baptized=1CO-12:
13 unto=1CO-10:11 Moses=2CO-3:7 in=1CO-10:2 the=1CO-10:2
cloud=HEB-12:1 and=1CO-10:3 in=1CO-10:5 the=1CO-10:3 sea=2CO-11:
26;
1CO-10:3 And=1CO-10:4 did=1CO-10:4 all=1CO-10:4 eat=1CO-10:7
the=1CO-10:4 same=1CO-10:4 spiritual=1CO-10:4 meat=COL-2:16;
1CO-10:4 And=1CO-10:4 did=1CO-15:27 all=1CO-10:11 drink=1CO-10:4
the=1CO-10:5 same=1CO-11:23 spiritual=1CO-10:4 drink=1CO-10:7:
for=1CO-10:5 they=1CO-10:5 drank=MR-14:23 of=1CO-10:5 that=1CO-
10:4 spiritual=1CO-12:1 Rock=1CO-10:4 that=1CO-10:4 followed=1TI-
5:10 them=1CO-10:5: and=1CO-10:7 that=1CO-10:12 Rock=1PE-2:8
was=1CO-10:5 Christ=1CO-10:9.
1CO-10:5 But=1CO-10:13 with=1CO-10:13 many=1CO-10:17 of=1CO-10:7
them=1CO-10:7 God=1CO-10:13 was=1CO-11:9 not=1CO-10:6 well=1CO-
14:17 pleased=1CO-12:18: for=1CO-10:11 they=1CO-10:6 were=1CO-10:
6 overthrown=1CO-10:5 in=1CO-10:8 the=1CO-10:6 wilderness=2CO-11:
26.
1CO-10:6 Now=1CO-10:11 these=1CO-10:11 things=1CO-10:6 were=1CO-
10:7 our=1CO-10:11 examples=1CO-10:6, to=1CO-10:7 the=1CO-10:7
intent=EPH-3:10 we=1CO-10:16 should=1CO-10:20 not=1CO-10:13
lust=GA-5:16 after=1CO-10:18 evil=1CO-10:30 things=1CO-10:11,
as=1CO-10:7 they=1CO-10:11 also=1CO-10:9 lusted=RE-18:14.
1CO-10:7 Neither=1CO-10:8 be=1CO-10:13 ye=1CO-10:10 idolaters=RE-
21:8, as=1CO-10:7 [were=1CO-10:9] some=1CO-10:8 of=1CO-10:8
them=1CO-10:8; as=1CO-10:8 it=1CO-10:13 is=1CO-10:13 written=1CO-
10:11, The=1CO-10:10 people=1CO-14:21 sat=HEB-1:3 down=1CO-14:25
to=1CO-10:7 eat=1CO-10:18 and=1CO-10:7 drink=1CO-10:21, and=1CO-
10:8 rose=1CO-15:4 up=1CO-13:4 to=1CO-10:13 play=1CO-10:7.
1CO-10:8 Neither=1CO-10:9 let=1CO-10:9 us=1CO-10:9 commit=1TI-1:
18 fornication=2CO-12:21, as=1CO-10:9 some=1CO-10:9 of=1CO-10:9
them=1CO-10:9 committed=2CO-5:19, and=1CO-10:8 fell=HEB-3:17
in=1CO-10:19 one=1CO-10:17 day=1CO-15:4 three=1CO-13:13 and=1CO-
10:9 twenty=RE-4:4 thousand=1CO-14:19.
1CO-10:9 Neither=1CO-10:10 let=1CO-10:12 us=1CO-15:32 tempt=MT-4:
7 Christ=1CO-10:16, as=1CO-10:10 some=1CO-10:10 of=1CO-10:9
them=1CO-10:10 also=1CO-10:10 tempted=1CO-10:13, and=1CO-10:10
were=1CO-10:10 destroyed=1CO-10:10 of=1CO-10:10 serpents=JAS-3:7.
1CO-10:10 Neither=1CO-10:32 murmur=JOH-6:43 ye=1CO-10:13, as=1CO-
10:13 some=1CO-12:28 of=1CO-10:10 them=1CO-10:11 also=1CO-10:13
murmured=MT-20:11, and=1CO-10:11 were=1CO-11:5 destroyed=1CO-15:
26 of=1CO-10:11 the=1CO-10:11 destroyer=1CO-10:10.
1CO-10:11 Now=1CO-11:2 all=1CO-10:17 these=1CO-12:2 things=1CO-
10:20 happened=PHP-1:12 unto=1CO-10:28 them=1CO-10:27 for=1CO-10:
11 ensamples=1TH-1:7: and=1CO-10:17 they=1CO-10:18 are=1CO-10:11
written=1CO-14:21 for=1CO-10:17 our=1CO-12:23 admonition=EPH-6:4,
upon=1CO-12:23 whom=1CO-15:6 the=1CO-10:11 ends=AC-13:47 of=1CO-
10:16 the=1CO-10:13 world=1CO-11:32 are=1CO-10:13 come=1CO-11:17.
1CO-10:12 Wherefore=1CO-10:14 let=1CO-10:24 him=1CO-11:14
that=1CO-10:13 thinketh=1CO-13:5 he=1CO-10:12 standeth=2TI-2:19
take=1CO-11:24 heed=GA-5:15 lest=2CO-2:3 he=1CO-10:22 fall=1TI-3:
6.
1CO-10:13 There=1CO-11:18 hath=1CO-12:12 no=1CO-10:24
temptation=1CO-10:13 taken=2CO-3:16 you=1CO-10:13 but=1CO-10:13
such=1CO-11:16 as=1CO-10:15 is=1CO-10:13 common=TIT-1:4 to=1CO-
10:13 man=1CO-10:24: but=1CO-10:13 God=1CO-10:20 [is=1CO-10:16]
faithful=GA-3:9, who=1CO-14:8 will=1CO-10:13 not=1CO-10:16
suffer=1CO-12:26 you=1CO-10:27 to=1CO-10:13 be=1CO-10:13
tempted=GA-6:1 above=1CO-15:6 that=1CO-10:13 ye=1CO-10:13
are=1CO-10:17 able=1CO-10:13; but=1CO-10:20 will=1CO-11:34
with=1CO-10:20 the=1CO-10:16 temptation=GA-4:14 also=1CO-11:1
make=2CO-2:2 a=1CO-10:27 way=1CO-12:31 to=1CO-10:13 escape=1TH-5:
3, that=1CO-10:17 ye=1CO-10:15 may=1CO-10:33 be=1CO-10:21
able=2CO-1:4 to=1CO-10:15 bear=1CO-15:49 [it=1CO-10:16].
1CO-10:14 Wherefore=1CO-11:27, my=1CO-10:29 dearly=2CO-7:1
beloved=1CO-15:58, flee=1TI-6:11 from=1CO-14:36 idolatry=GA-5:20.
1CO-10:15 I=1CO-10:15 speak=1CO-12:30 as=1CO-10:33 to=1CO-10:19
wise=2CO-10:12 men=1CO-10:33; judge=1CO-11:13 ye=1CO-10:20
what=1CO-10:19 I=1CO-10:19 say=1CO-10:19.
1CO-10:16 The=1CO-10:16 cup=1CO-10:21 of=1CO-10:16 blessing=GA-3:
14 which=1CO-10:16 we=1CO-10:16 bless=1CO-14:16, is=1CO-10:16
it=1CO-10:16 not=1CO-10:16 the=1CO-10:16 communion=1CO-10:16
of=1CO-10:16 the=1CO-10:16 blood=1CO-11:25 of=1CO-10:16
Christ=1CO-10:16? The=1CO-10:16 bread=1CO-10:17 which=1CO-10:18
we=1CO-10:17 break=GA-4:27, is=1CO-10:19 it=1CO-10:28 not=1CO-10:
18 the=1CO-10:16 communion=2CO-6:14 of=1CO-10:16 the=1CO-10:18
body=1CO-10:17 of=1CO-10:17 Christ=1CO-11:1?
1CO-10:17 For=1CO-10:17 we=1CO-10:17 [being=1CO-12:12] many=1CO-
10:33 are=1CO-10:17 one=1CO-10:17 bread=1CO-10:17, [and=1CO-10:
20] one=1CO-10:17 body=1CO-11:24: for=1CO-10:23 we=1CO-10:22
are=1CO-10:18 all=1CO-10:23 partakers=1CO-10:18 of=1CO-10:18
that=1CO-10:19 one=1CO-11:5 bread=1CO-11:23.
1CO-10:18 Behold=1CO-15:51 Israel=2CO-3:7 after=1CO-11:25
the=1CO-10:18 flesh=1CO-15:39: are=1CO-10:22 not=1CO-10:20
they=1CO-10:20 which=1CO-10:19 eat=1CO-10:25 of=1CO-10:18
the=1CO-10:18 sacrifices=HEB-5:1 partakers=1CO-10:21 of=1CO-10:
21 the=1CO-10:19 altar=HEB-7:13?
1CO-10:19 What=1CO-11:22 say=1CO-10:20 I=1CO-10:20 then=1CO-12:
28? that=1CO-10:19 the=1CO-10:20 idol=AC-7:41 is=1CO-10:19
any=1CO-10:19 thing=1CO-10:19, or=1CO-10:31 that=1CO-10:20
which=1CO-10:20 is=1CO-10:19 offered=1CO-10:28 in=1CO-10:25
sacrifice=1CO-10:20 to=1CO-10:20 idols=1CO-10:28 is=1CO-10:25
any=1CO-10:27 thing=1CO-14:30?
1CO-10:20 But=1CO-10:23 I=1CO-10:20 [say=1CO-10:28], that=1CO-10:
20 the=1CO-10:20 things=1CO-10:23 which=1CO-10:30 the=1CO-10:21
Gentiles=1CO-10:32 sacrifice=1CO-10:20, they=1CO-10:33
sacrifice=1CO-10:28 to=1CO-10:20 devils=1CO-10:20, and=1CO-10:20
not=1CO-10:20 to=1CO-10:22 God=1CO-10:31: and=1CO-10:21 I=1CO-10:
29 would=1CO-11:3 not=1CO-10:23 that=1CO-10:25 ye=1CO-10:21
should=1CO-11:31 have=1CO-11:3 fellowship=2CO-6:14 with=1CO-11:5
devils=1CO-10:21.
1CO-10:21 Ye=1CO-10:21 cannot=1CO-10:21 drink=1CO-10:31 the=1CO-
10:21 cup=1CO-10:21 of=1CO-10:21 the=1CO-10:21 Lord=1CO-10:22,
and=1CO-10:21 the=1CO-10:21 cup=1CO-11:25 of=1CO-10:21
devils=1CO-10:21: ye=1CO-10:27 cannot=1CO-12:21 be=1CO-10:27
partakers=2CO-1:7 of=1CO-10:21 the=1CO-10:21 Lord's=1CO-10:26
table=1CO-10:21, and=1CO-10:26 of=1CO-10:21 the=1CO-10:22
table=HEB-9:2 of=1CO-10:27 devils=1TI-4:1.
1CO-10:22 Do=1CO-10:31 we=1CO-10:22 provoke=EPH-6:4 the=1CO-10:
25 Lord=1CO-11:11 to=1CO-10:27 jealousy=2CO-11:2? are=1CO-10:23
we=1CO-11:16 stronger=LU-11:22 than=1CO-14:5 he=1CO-11:7?
1CO-10:23 All=1CO-10:23 things=1CO-10:23 are=1CO-10:23
lawful=1CO-10:23 for=1CO-10:23 me=1CO-10:23, but=1CO-10:23
all=1CO-10:23 things=1CO-10:23 are=1CO-10:23 not=1CO-10:23
expedient=2CO-8:10: all=1CO-10:23 things=1CO-10:23 are=1CO-11:19
lawful=2CO-12:4 for=1CO-10:25 me=1CO-11:1, but=1CO-10:24 all=1CO-
10:31 things=1CO-10:33 edify=1TH-5:11 not=1CO-10:27.
1CO-10:24 Let=1CO-11:6 no=1CO-10:25 man=1CO-10:24 seek=1CO-14:12
his=1CO-10:28 own=1CO-10:29, but=1CO-10:28 every=1CO-11:3
man=1CO-10:28 another's=GA-6:2 [wealth=AC-19:25].
1CO-10:25 Whatsoever=1CO-10:27 is=1CO-10:26 sold=HEB-12:16
in=1CO-10:28 the=1CO-10:26 shambles=1CO-10:25, [that=1CO-10:27]
eat=1CO-10:27, asking=1CO-10:27 no=1CO-10:27 question=1CO-10:27
for=1CO-10:26 conscience=1CO-10:27 sake=1CO-10:27:
1CO-10:26 For=1CO-10:27 the=1CO-10:26 earth=1CO-10:28 [is=1CO-10:
27] the=1CO-10:26 Lord's=1CO-10:28, and=1CO-10:27 the=1CO-10:28
fulness=1CO-10:28 thereof=1CO-10:28.
1CO-10:27 If=1CO-10:28 any=1CO-10:28 of=1CO-10:29 them=1CO-11:2
that=1CO-10:28 believe=1CO-11:18 not=1CO-10:28 bid=2JO-1:10
you=1CO-10:27 [to=1CO-10:27 a=1CO-10:30 feast=2PE-2:13], and=1CO-
10:28 ye=1CO-10:31 be=1CO-10:30 disposed=AC-18:27 to=1CO-10:31
go=1CO-16:4; whatsoever=1CO-10:31 is=1CO-10:28 set=1CO-11:34
before=1CO-11:21 you=1CO-10:28, eat=1CO-10:28, asking=LU-2:46
no=1CO-11:16 question=MT-22:35 for=1CO-10:28 conscience=1CO-10:
28 sake=1CO-10:28.
1CO-10:28 But=1CO-10:29 if=1CO-10:30 any=1CO-11:16 man=1CO-11:3
say=1CO-10:29 unto=1CO-10:28 you=1CO-11:2, This=1CO-11:10 is=1CO-
10:28 offered=PHP-2:17 in=1CO-10:33 sacrifice=EPH-5:2 unto=1CO-
11:13 idols=1CO-12:2, eat=1CO-10:31 not=1CO-10:29 for=1CO-10:28
his=1CO-11:4 sake=1CO-10:28 that=1CO-10:30 shewed=HEB-6:10
it=1CO-11:6, and=1CO-10:28 for=1CO-10:28 conscience=1CO-10:29
sake=2CO-4:5: for=1CO-10:29 the=1CO-10:28 earth=1CO-15:47
[is=1CO-10:29] the=1CO-10:28 Lord's=1CO-11:20, and=1CO-11:2
the=1CO-10:29 fulness=GA-4:4 thereof=2TI-3:5:
1CO-10:29 Conscience=1CO-10:29, I=1CO-10:30 say=1CO-11:22,
not=1CO-10:33 thine=1TI-5:23 own=1CO-10:33, but=1CO-10:33 of=1CO-
10:29 the=1CO-10:31 other=1CO-11:21: for=1CO-10:30 why=1CO-10:30
is=1CO-11:3 my=1CO-11:24 liberty=2CO-3:17 judged=1CO-11:31
of=1CO-10:30 another=1CO-11:21 [man's=2CO-4:2] conscience=2CO-1:
12?
1CO-10:30 For=1CO-10:30 if=1CO-11:5 I=1CO-10:30 by=1CO-11:12
grace=1CO-15:10 be=1CO-10:33 a=1CO-11:6 partaker=1TI-5:22,
why=1CO-15:29 am=1CO-11:1 I=1CO-10:30 evil=1CO-13:5 spoken=1CO-
14:9 of=1CO-10:31 for=1CO-10:30 that=1CO-10:33 for=1CO-11:5
which=1CO-11:19 I=1CO-10:33 give=1CO-10:32 thanks=1CO-11:24?
1CO-10:31 Whether=1CO-12:13 therefore=1CO-11:20 ye=1CO-10:31
eat=1CO-11:20, or=1CO-10:31 drink=1CO-11:22, or=1CO-11:4
whatsoever=GA-6:7 ye=1CO-11:1 do=1CO-10:31, do=1CO-11:24 all=1CO-
10:33 to=1CO-10:32 the=1CO-10:32 glory=1CO-11:7 of=1CO-10:32
God=1CO-10:32.
1CO-10:32 Give=1CO-12:3 none=1CO-14:10 offence=2CO-6:3,
neither=1CO-11:9 to=1CO-10:32 the=1CO-10:32 Jews=1CO-12:13,
nor=1CO-10:32 to=1CO-10:32 the=1CO-10:32 Gentiles=1CO-12:2,
nor=1CO-12:21 to=1CO-11:2 the=1CO-10:33 church=1CO-11:18 of=1CO-
10:33 God=1CO-11:3:
1CO-10:33 Even=1CO-11:1 as=1CO-11:1 I=1CO-11:1 please=GA-1:10
all=1CO-10:33 [men=1CO-13:1] in=1CO-11:2 all=1CO-11:2
[things=1CO-11:2], not=1CO-11:6 seeking=1PE-5:8 mine=1CO-16:21
own=1CO-11:21 profit=1CO-10:33, but=1CO-11:3 the=1CO-11:2
[profit=1CO-12:7] of=1CO-11:1 many=1CO-11:30, that=1CO-11:2
they=1CO-11:19 may=1CO-11:19 be=1CO-11:1 saved=1CO-15:2.
1CO-11:1 Be=1CO-11:6 ye=1CO-11:2 followers=EPH-5:1 of=1CO-11:1
me=1CO-11:2, even=1CO-11:5 as=1CO-11:2 I=1CO-11:2 also=1CO-11:6
[am=1CO-12:15] of=1CO-11:3 Christ=1CO-11:3.
1CO-11:2 Now=1CO-11:17 I=1CO-11:2 praise=1CO-11:17 you=1CO-11:2,
brethren=1CO-11:33, that=1CO-11:3 ye=1CO-11:17 remember=GA-2:10
me=1CO-11:24 in=1CO-11:11 all=1CO-11:5 things=1CO-11:12, and=1CO-
11:3 keep=1CO-14:28 the=1CO-11:3 ordinances=EPH-2:15, as=1CO-11:
5 I=1CO-11:3 delivered=1CO-11:23 [them=1CO-11:22] to=1CO-11:6
you=1CO-11:3.
1CO-11:3 But=1CO-11:5 I=1CO-11:17 would=1CO-11:31 have=1CO-11:10
you=1CO-11:14 know=1CO-12:2, that=1CO-11:5 the=1CO-11:3 head=1CO-
11:3 of=1CO-11:3 every=1CO-11:4 man=1CO-11:3 is=1CO-11:3
Christ=1CO-11:3; and=1CO-11:3 the=1CO-11:3 head=1CO-11:3 of=1CO-
11:3 the=1CO-11:3 woman=1CO-11:5 [is=1CO-11:3] the=1CO-11:3
man=1CO-11:4; and=1CO-11:7 the=1CO-11:6 head=1CO-11:4 of=1CO-11:
7 Christ=1CO-12:12 [is=1CO-11:5] God=1CO-11:7.
1CO-11:4 Every=1CO-11:5 man=1CO-11:7 praying=2CO-8:4 or=1CO-11:5
prophesying=1CO-14:6, having=1CO-12:24 [his=1CO-11:4] head=1CO-
11:4 covered=1CO-11:6, dishonoureth=1CO-11:5 his=1CO-11:7
head=1CO-11:5.
1CO-11:5 But=1CO-11:6 every=1CO-11:21 woman=1CO-11:6 that=1CO-11:
5 prayeth=1CO-14:14 or=1CO-11:6 prophesieth=1CO-14:3 with=1CO-11:
32 [her=1CO-11:5] head=1CO-11:5 uncovered=1CO-11:13
dishonoureth=1CO-11:4 her=1CO-11:6 head=1CO-11:7: for=1CO-11:6
that=1CO-11:13 is=1CO-11:7 even=1CO-11:12 all=1CO-11:12 one=1CO-
11:20 as=1CO-11:7 if=1CO-11:6 she=GA-4:27 were=1CO-12:2
shaven=1CO-11:6.
1CO-11:6 For=1CO-11:6 if=1CO-11:6 the=1CO-11:7 woman=1CO-11:6
be=1CO-11:6 not=1CO-11:7 covered=1CO-11:6, let=1CO-11:6 her=1CO-
11:6 also=1CO-11:12 be=1CO-11:6 shorn=1CO-11:6: but=1CO-11:7
if=1CO-11:14 it=1CO-11:13 be=1CO-11:6 a=1CO-11:6 shame=1CO-11:14
for=1CO-11:7 a=1CO-11:7 woman=1CO-11:7 to=1CO-11:7 be=1CO-11:6
shorn=AC-18:18 or=1CO-11:22 shaven=1CO-11:5, let=1CO-11:28
her=1CO-11:10 be=1CO-11:16 covered=MT-8:24.
1CO-11:7 For=1CO-11:8 a=1CO-11:13 man=1CO-11:7 indeed=2CO-8:17
ought=1CO-11:10 not=1CO-11:8 to=1CO-11:10 cover=1PE-4:8 [his=1CO-
11:21] head=1CO-11:10, forasmuch=1CO-14:12 as=1CO-11:12 he=1CO-
11:23 is=1CO-11:7 the=1CO-11:7 image=1CO-15:49 and=1CO-11:18
glory=1CO-11:7 of=1CO-11:7 God=1CO-11:12: but=1CO-11:8 the=1CO-
11:7 woman=1CO-11:8 is=1CO-11:8 the=1CO-11:7 glory=1CO-11:15
of=1CO-11:8 the=1CO-11:8 man=1CO-11:8.
1CO-11:8 For=1CO-11:9 the=1CO-11:8 man=1CO-11:8 is=1CO-11:11
not=1CO-11:14 of=1CO-11:8 the=1CO-11:8 woman=1CO-11:8; but=1CO-
11:9 the=1CO-11:8 woman=1CO-11:9 of=1CO-11:10 the=1CO-11:9
man=1CO-11:9.
1CO-11:9 Neither=1CO-11:11 was=1CO-11:23 the=1CO-11:9 man=1CO-11:
9 created=EPH-2:10 for=1CO-11:9 the=1CO-11:9 woman=1CO-11:9;
but=1CO-11:12 the=1CO-11:9 woman=1CO-11:10 for=1CO-11:10 the=1CO-
11:10 man=1CO-11:11.
1CO-11:10 For=1CO-11:12 this=1CO-11:17 cause=1CO-11:30 ought=2CO-
2:3 the=1CO-11:10 woman=1CO-11:11 to=1CO-11:15 have=1CO-11:14
power=1CO-15:24 on=1CO-14:25 [her=1CO-11:15] head=1CO-12:21
because=1CO-12:15 of=1CO-11:12 the=1CO-11:11 angels=1CO-13:1.
1CO-11:11 Nevertheless=2CO-3:16 neither=1CO-11:11 is=1CO-11:12
the=1CO-11:11 man=1CO-11:11 without=1CO-11:11 the=1CO-11:11
woman=1CO-11:11, neither=1CO-11:16 the=1CO-11:11 woman=1CO-11:12
without=1CO-14:7 the=1CO-11:11 man=1CO-11:12, in=1CO-11:13
the=1CO-11:12 Lord=1CO-11:23.
1CO-11:12 For=1CO-11:15 as=1CO-11:25 the=1CO-11:12 woman=1CO-11:
12 [is=1CO-11:12] of=1CO-11:12 the=1CO-11:12 man=1CO-11:12,
even=1CO-11:14 so=1CO-11:28 [is=1CO-11:13] the=1CO-11:12 man=1CO-
11:14 also=1CO-11:19 by=1CO-12:3 the=1CO-11:16 woman=1CO-11:13;
but=1CO-11:15 all=1CO-11:18 things=1CO-13:7 of=1CO-11:16 God=1CO-
11:13.
1CO-11:13 Judge=1CO-11:31 in=1CO-11:17 yourselves=1CO-16:16:
is=1CO-11:14 it=1CO-11:14 comely=1CO-12:24 that=1CO-11:14 a=1CO-
11:14 woman=1CO-11:15 pray=1CO-14:13 unto=1CO-11:14 God=1CO-11:
16 uncovered=MR-2:4?
1CO-11:14 Doth=1CO-13:5 not=1CO-11:17 even=1CO-12:2 nature=GA-2:
15 itself=1CO-13:4 teach=1CO-14:19 you=1CO-11:17, that=1CO-11:17,
if=1CO-11:15 a=1CO-11:14 man=1CO-11:16 have=1CO-11:15 long=1CO-
11:15 hair=1CO-11:15, it=1CO-11:15 is=1CO-11:15 a=1CO-11:15
shame=1CO-11:22 unto=1CO-11:17 him=1CO-11:28?
1CO-11:15 But=1CO-11:16 if=1CO-11:16 a=1CO-11:15 woman=GA-4:4
have=1CO-11:16 long=1CO-13:4 hair=1CO-11:15, it=1CO-11:18 is=1CO-
11:15 a=1CO-11:15 glory=1CO-15:40 to=1CO-11:16 her=1CO-11:15:
for=1CO-11:15 [her=1CO-11:15] hair=1TI-2:9 is=1CO-11:20
given=1CO-11:24 her=1CO-13:5 for=1CO-11:17 a=1CO-11:28
covering=1CO-11:15.
1CO-11:16 But=1CO-11:17 if=1CO-11:31 any=1CO-11:34 man=1CO-11:28
seem=1CO-12:22 to=1CO-11:20 be=1CO-11:18 contentious=RO-2:8,
we=1CO-11:31 have=1CO-11:22 no=1CO-12:3 such=1CO-15:48 custom=MT-
9:9, neither=1CO-15:50 the=1CO-11:17 churches=1CO-14:33 of=1CO-
11:18 God=1CO-11:22.
1CO-11:17 Now=1CO-12:1 in=1CO-11:18 this=1CO-11:20 that=1CO-11:
17 I=1CO-11:17 declare=1CO-15:1 [unto=1CO-11:23 you=1CO-11:17]
I=1CO-11:18 praise=1CO-11:22 [you=1CO-11:18] not=1CO-11:17,
that=1CO-11:18 ye=1CO-11:18 come=1CO-11:18 together=1CO-11:18
not=1CO-11:20 for=1CO-11:17 the=1CO-11:17 better=PHP-1:23,
but=1CO-11:28 for=1CO-11:18 the=1CO-11:18 worse=1TI-5:8.
1CO-11:18 For=1CO-11:19 first=1CO-12:28 of=1CO-11:22 all=1CO-12:
6, when=1CO-11:20 ye=1CO-11:20 come=1CO-11:20 together=1CO-11:20
in=1CO-11:21 the=1CO-11:20 church=1CO-11:22, I=1CO-11:18
hear=1CO-14:21 that=1CO-11:19 there=1CO-11:19 be=1CO-11:19
divisions=RO-16:17 among=1CO-11:19 you=1CO-11:19; and=1CO-11:21
I=1CO-11:22 partly=HEB-10:33 believe=1CO-14:22 it=1CO-11:24.
1CO-11:19 For=1CO-11:21 there=1CO-12:4 must=1CO-15:25 be=1CO-11:
19 also=1CO-11:23 heresies=GA-5:20 among=1CO-11:19 you=1CO-11:19,
that=1CO-11:22 they=1CO-12:19 which=1CO-11:23 are=1CO-11:30
approved=2CO-7:11 may=1CO-14:1 be=1CO-11:27 made=1CO-12:13
manifest=1CO-14:25 among=1CO-11:30 you=1CO-11:22.
1CO-11:20 When=1CO-11:24 ye=1CO-11:22 come=1CO-11:26
together=1CO-11:33 therefore=1CO-12:15 into=1CO-12:13 one=1CO-11:
21 place=1CO-14:23, [this=1CO-11:22] is=1CO-11:21 not=1CO-11:22
to=1CO-11:22 eat=1CO-11:22 the=1CO-11:22 Lord's=1CO-11:26
supper=1CO-11:21.
1CO-11:21 For=1CO-11:23 in=1CO-11:22 eating=MT-11:18 every=1CO-
12:7 one=1CO-11:21 taketh=HEB-5:4 before=2CO-1:15 [other=1CO-14:
17] his=1CO-14:25 own=1CO-13:5 supper=RE-19:9: and=1CO-11:21
one=1CO-11:33 is=1CO-11:21 hungry=PHP-4:12, and=1CO-11:22
another=1CO-11:33 is=1CO-11:24 drunken=1TH-5:7.
1CO-11:22 What=1CO-11:22? have=1CO-11:22 ye=1CO-11:22 not=1CO-11:
22 houses=1TI-3:12 to=1CO-11:22 eat=1CO-11:24 and=1CO-11:22
to=1CO-11:22 drink=1CO-11:25 in=1CO-11:22? or=1CO-12:13
despise=1CO-16:11 ye=1CO-11:25 the=1CO-11:23 church=1CO-12:28
of=1CO-11:23 God=1CO-12:3, and=1CO-11:24 shame=1CO-14:35
them=1CO-12:18 that=1CO-11:23 have=1CO-11:23 not=1CO-11:22?
What=1CO-14:6 shall=1CO-11:22 I=1CO-11:22 say=1CO-12:3 to=1CO-11:
29 you=1CO-11:22? shall=1CO-11:27 I=1CO-11:22 praise=1CO-11:22
you=1CO-11:22 in=1CO-11:23 this=1CO-11:24? I=1CO-11:23
praise=2CO-8:18 [you=1CO-11:23] not=1CO-11:29.
1CO-11:23 For=1CO-11:24 I=1CO-11:23 have=1CO-12:1 received=1CO-
15:1 of=1CO-11:24 the=1CO-11:23 Lord=1CO-11:23 that=1CO-11:23
which=1CO-11:23 also=1CO-11:25 I=1CO-11:34 delivered=1CO-15:3
unto=1CO-11:34 you=1CO-11:24, That=1CO-11:28 the=1CO-11:23
Lord=1CO-11:27 Jesus=1CO-12:3 the=1CO-11:25 [same=1CO-11:25]
night=2CO-11:25 in=1CO-11:24 which=1CO-11:24 he=1CO-11:24
was=1CO-13:11 betrayed=MT-10:4 took=1CO-11:25 bread=1CO-11:26:
1CO-11:24 And=1CO-11:24 when=1CO-11:25 he=1CO-11:24 had=1CO-11:
25 given=1CO-12:7 thanks=1CO-14:16, he=1CO-11:25 brake=MT-14:19
[it=1CO-11:25], and=1CO-11:26 said=2CO-6:16, Take=2CO-8:4,
eat=1CO-11:26: this=1CO-11:24 is=1CO-11:24 my=1CO-11:25 body=1CO-
11:27, which=1CO-12:6 is=1CO-11:25 broken=EPH-2:14 for=1CO-11:26
you=1CO-11:30: this=1CO-11:25 do=1CO-11:25 in=1CO-11:25
remembrance=1CO-11:25 of=1CO-11:25 me=1CO-11:25.
1CO-11:25 After=1CO-12:28 the=1CO-11:25 same=1CO-12:4 manner=1CO-
15:32 also=1CO-12:12 [he=1CO-11:25 took=GA-2:1] the=1CO-11:25
cup=1CO-11:25, when=1CO-11:32 he=1CO-11:26 had=1CO-14:19
supped=1CO-11:25, saying=1CO-15:54, This=1CO-11:25 cup=1CO-11:26
is=1CO-12:3 the=1CO-11:26 new=2CO-3:6 testament=2CO-3:6 in=1CO-
11:25 my=1CO-11:33 blood=1CO-11:27: this=1CO-11:26 do=1CO-11:26
ye=1CO-11:25, as=1CO-11:25 oft=2CO-11:23 as=1CO-11:26 ye=1CO-11:
26 drink=1CO-11:26 [it=1CO-12:6], in=1CO-11:34 remembrance=PHP-1:
3 of=1CO-11:27 me=1CO-13:3.
1CO-11:26 For=1CO-11:29 as=1CO-11:26 often=2CO-11:26 as=1CO-12:2
ye=1CO-11:26 eat=1CO-11:27 this=1CO-11:26 bread=1CO-11:27,
and=1CO-11:27 drink=1CO-11:27 this=1CO-11:27 cup=1CO-11:27,
ye=1CO-11:33 do=1CO-12:30 shew=1CO-12:31 the=1CO-11:27
Lord's=1CO-11:29 death=1CO-15:21 till=1CO-15:25 he=1CO-11:29
come=1CO-11:33.
1CO-11:27 Wherefore=1CO-11:33 whosoever=GA-5:4 shall=1CO-11:27
eat=1CO-11:28 this=1CO-11:27 bread=1CO-11:28, and=1CO-11:27
drink=1CO-11:28 [this=1CO-11:30] cup=1CO-11:28 of=1CO-11:27
the=1CO-11:27 Lord=1CO-11:27, unworthily=1CO-11:29, shall=1CO-12:
15 be=1CO-11:31 guilty=JAS-2:10 of=1CO-11:27 the=1CO-11:27
body=1CO-11:29 and=1CO-11:28 blood=1CO-15:50 of=1CO-11:28
the=1CO-11:29 Lord=1CO-11:32.
1CO-11:28 But=1CO-11:32 let=1CO-11:28 a=1CO-12:31 man=1CO-11:34
examine=2CO-13:5 himself=1CO-11:29, and=1CO-11:28 so=1CO-12:12
let=1CO-11:34 him=1CO-11:34 eat=1CO-11:33 of=1CO-11:28 [that=1CO-
11:28] bread=2CO-9:10, and=1CO-11:29 drink=1CO-12:13 of=1CO-11:
32 [that=1CO-11:29] cup=RE-14:10.
1CO-11:29 For=1CO-11:30 he=1CO-12:11 that=1CO-11:32 eateth=1CO-
11:29 and=1CO-11:29 drinketh=1CO-11:29 unworthily=1CO-11:27,
eateth=MT-9:11 and=1CO-11:30 drinketh=HEB-6:7 damnation=1TI-5:12
to=1CO-11:33 himself=1CO-14:4, not=1CO-11:31 discerning=1CO-12:
10 the=1CO-11:32 Lord's=GA-1:19 body=1CO-12:12.
1CO-11:30 For=1CO-11:31 this=1CO-14:21 cause=2CO-4:16 many=1CO-
11:30 [are=1CO-11:32] weak=2CO-10:10 and=1CO-11:30 sickly=1CO-11:
30 among=1CO-15:12 you=1CO-12:1, and=1CO-11:34 many=1CO-12:12
sleep=1CO-15:51.
1CO-11:31 For=1CO-11:33 if=1CO-11:34 we=1CO-11:31 would=1CO-12:1
judge=1CO-14:29 ourselves=2CO-1:4, we=1CO-11:32 should=1CO-11:32
not=1CO-11:32 be=1CO-11:32 judged=1CO-11:32.
1CO-11:32 But=1CO-12:3 when=1CO-11:33 we=1CO-11:32 are=1CO-11:32
judged=1CO-14:24, we=1CO-11:32 are=1CO-12:4 chastened=2CO-6:9
of=1CO-12:3 the=1CO-11:32 Lord=1CO-12:3, that=1CO-11:34 we=1CO-
12:13 should=1CO-12:25 not=1CO-11:34 be=1CO-12:13 condemned=TIT-
2:8 with=1CO-12:26 the=1CO-11:34 world=1CO-14:10.
1CO-11:33 Wherefore=1CO-12:3, my=1CO-13:3 brethren=1CO-12:1,
when=1CO-11:34 ye=1CO-11:34 come=1CO-11:34 together=1CO-11:34
to=1CO-12:3 eat=1CO-11:34, tarry=1CO-16:7 one=1CO-12:8 for=1CO-
12:8 another=1CO-12:8.
1CO-11:34 And=1CO-11:34 if=1CO-12:15 any=1CO-14:27 man=1CO-12:3
hunger=2CO-11:27, let=1CO-14:13 him=1CO-12:18 eat=1CO-15:32
at=1CO-14:16 home=1CO-14:35; that=1CO-12:2 ye=1CO-12:2 come=1CO-
11:34 not=1CO-12:1 together=1CO-12:24 unto=1CO-12:2
condemnation=2CO-3:9. And=1CO-12:3 the=1CO-12:3 rest=2CO-2:13
will=1CO-12:11 I=1CO-11:34 set=1CO-12:18 in=1CO-12:6 order=1CO-
14:40 when=1CO-13:10 I=1CO-12:1 come=1CO-13:10.
1CO-12:1 Now=1CO-12:4 concerning=1CO-16:1 spiritual=1CO-14:1
[gifts=1CO-12:4], brethren=1CO-14:6, I=1CO-12:3 would=1CO-14:5
not=1CO-12:14 have=1CO-12:13 you=1CO-12:3 ignorant=1CO-14:38.
1CO-12:2 Ye=1CO-12:2 know=1CO-13:9 that=1CO-12:3 ye=1CO-12:2
were=1CO-12:2 Gentiles=1CO-12:13, carried=GA-2:13 away=1CO-13:8
unto=1CO-12:21 these=1CO-12:11 dumb=2PE-2:16 idols=2CO-6:16,
even=1CO-13:12 as=1CO-12:11 ye=1CO-12:27 were=1CO-12:17 led=GA-5:
18.
1CO-12:3 Wherefore=1CO-14:13 I=1CO-12:15 give=1CO-13:3 you=1CO-
12:21 to=1CO-12:7 understand=1CO-13:2, that=1CO-12:3 no=1CO-12:3
man=1CO-12:3 speaking=1CO-14:6 by=1CO-12:3 the=1CO-12:3
Spirit=1CO-12:4 of=1CO-12:4 God=1CO-12:6 calleth=GA-5:8
Jesus=1CO-12:3 accursed=GA-1:8: and=1CO-12:5 [that=1CO-12:3]
no=1CO-12:21 man=1CO-12:7 can=2CO-13:8 say=1CO-12:15 that=1CO-12:
11 Jesus=1CO-15:31 is=1CO-12:6 the=1CO-12:3 Lord=1CO-12:5,
but=1CO-12:4 by=1CO-12:8 the=1CO-12:4 Holy=1CO-16:20 Ghost=2CO-6:
6.
1CO-12:4 Now=1CO-12:18 there=1CO-12:5 are=1CO-12:5
diversities=1CO-12:6 of=1CO-12:5 gifts=1CO-12:9, but=1CO-12:5
the=1CO-12:5 same=1CO-12:5 Spirit=1CO-12:7.
1CO-12:5 And=1CO-12:6 there=1CO-12:6 are=1CO-12:6
differences=1CO-12:5 of=1CO-12:6 administrations=1CO-12:5,
but=1CO-12:6 the=1CO-12:6 same=1CO-12:6 Lord=1CO-14:21.
1CO-12:6 And=1CO-12:11 there=1CO-12:25 are=1CO-12:12
diversities=1CO-12:28 of=1CO-12:7 operations=1CO-12:6, but=1CO-
12:7 it=1CO-12:15 is=1CO-12:7 the=1CO-12:7 same=1CO-12:8 God=1CO-
12:18 which=1CO-12:22 worketh=1CO-12:11 all=1CO-12:6 in=1CO-12:
18 all=1CO-12:11.
1CO-12:7 But=1CO-12:11 the=1CO-12:7 manifestation=2CO-4:2 of=1CO-
12:8 the=1CO-12:8 Spirit=1CO-12:8 is=1CO-12:8 given=1CO-12:8
to=1CO-12:7 every=1CO-12:11 man=1CO-12:11 to=1CO-12:8 profit=1CO-
14:6 withal=COL-4:3.
1CO-12:8 For=1CO-12:12 to=1CO-12:8 one=1CO-12:11 is=1CO-12:12
given=1CO-12:24 by=1CO-12:8 the=1CO-12:8 Spirit=1CO-12:8 the=1CO-
12:8 word=1CO-12:8 of=1CO-12:8 wisdom=2CO-1:12; to=1CO-12:9
another=1CO-12:9 the=1CO-12:8 word=1CO-14:36 of=1CO-12:9
knowledge=1CO-13:2 by=1CO-12:9 the=1CO-12:9 same=1CO-12:9
Spirit=1CO-12:9;
1CO-12:9 To=1CO-12:9 another=1CO-12:9 faith=1CO-13:2 by=1CO-12:9
the=1CO-12:9 same=1CO-12:9 Spirit=1CO-12:9; to=1CO-12:10
another=1CO-12:10 the=1CO-12:9 gifts=1CO-12:28 of=1CO-12:10
healing=1CO-12:30 by=1CO-12:13 the=1CO-12:10 same=1CO-12:25
Spirit=1CO-12:11;
1CO-12:10 To=1CO-12:10 another=1CO-12:10 the=1CO-12:10
working=EPH-1:19 of=1CO-12:10 miracles=1CO-12:28; to=1CO-12:10
another=1CO-12:10 prophecy=1CO-13:2; to=1CO-12:10 another=1CO-12:
10 discerning=1CO-11:29 of=1CO-12:10 spirits=1CO-14:32; to=1CO-
12:10 another=1CO-12:10 [divers=2TI-3:6] kinds=1CO-14:10 of=1CO-
12:10 tongues=1CO-12:10; to=1CO-12:11 another=1CO-12:25 the=1CO-
12:11 interpretation=1CO-14:26 of=1CO-12:12 tongues=1CO-12:28:
1CO-12:11 But=1CO-12:14 all=1CO-12:12 these=1CO-12:23
worketh=1CO-16:10 that=1CO-12:12 one=1CO-12:12 and=1CO-12:12
the=1CO-12:12 selfsame=2CO-5:5 Spirit=1CO-12:13, dividing=2TI-2:
15 to=1CO-12:13 every=1CO-12:18 man=1CO-13:11 severally=1CO-12:
11 as=1CO-12:12 he=1CO-14:2 will=1CO-14:15.
1CO-12:12 For=1CO-12:13 as=1CO-12:18 the=1CO-12:12 body=1CO-12:
12 is=1CO-12:12 one=1CO-12:12, and=1CO-12:12 hath=1CO-12:18
many=1CO-12:12 members=1CO-12:12, and=1CO-12:13 all=1CO-12:13
the=1CO-12:14 members=1CO-12:18 of=1CO-12:15 that=1CO-12:24
one=1CO-12:12 body=1CO-12:12, being=2CO-5:3 many=1CO-12:14,
are=1CO-12:13 one=1CO-12:13 body=1CO-12:13: so=1CO-13:2 also=1CO-
13:12 [is=1CO-12:14] Christ=1CO-12:27.
1CO-12:13 For=1CO-12:14 by=1CO-14:6 one=1CO-12:13 Spirit=1CO-12:
13 are=1CO-12:20 we=1CO-12:13 all=1CO-12:13 baptized=1CO-15:29
into=1CO-12:13 one=1CO-12:13 body=1CO-12:14, whether=1CO-12:13
[we=1CO-12:13 be=1CO-12:13] Jews=2CO-11:24 or=1CO-12:13
Gentiles=GA-2:2, whether=1CO-12:26 [we=1CO-12:23 be=1CO-12:22]
bond=GA-3:28 or=1CO-12:26 free=GA-3:28; and=1CO-12:16 have=1CO-
12:21 been=2CO-11:6 all=1CO-12:19 made=1CO-14:25 to=1CO-12:21
drink=1CO-15:32 into=1CO-14:9 one=1CO-12:14 Spirit=1CO-14:2.
1CO-12:14 For=1CO-12:24 the=1CO-12:15 body=1CO-12:15 is=1CO-12:
15 not=1CO-12:15 one=1CO-12:18 member=1CO-12:19, but=1CO-12:18
many=1CO-12:20.
1CO-12:15 If=1CO-12:16 the=1CO-12:15 foot=HEB-10:29 shall=1CO-12:
16 say=1CO-12:16, Because=1CO-12:16 I=1CO-12:15 am=1CO-12:15
not=1CO-12:15 the=1CO-12:15 hand=1CO-12:21, I=1CO-12:16 am=1CO-
12:16 not=1CO-12:15 of=1CO-12:15 the=1CO-12:15 body=1CO-12:15;
is=1CO-12:16 it=1CO-12:16 therefore=1CO-12:16 not=1CO-12:16
of=1CO-12:16 the=1CO-12:16 body=1CO-12:16?
1CO-12:16 And=1CO-12:19 if=1CO-12:17 the=1CO-12:16 ear=RE-2:7
shall=1CO-13:8 say=1CO-12:21, Because=1CO-15:9 I=1CO-12:16
am=1CO-12:16 not=1CO-12:16 the=1CO-12:16 eye=1CO-12:17, I=1CO-12:
21 am=1CO-13:1 not=1CO-12:16 of=1CO-12:16 the=1CO-12:16 body=1CO-
12:16; is=1CO-13:4 it=1CO-12:18 therefore=1CO-14:11 not=1CO-13:1
of=1CO-12:18 the=1CO-12:17 body=1CO-12:17?
1CO-12:17 If=1CO-12:17 the=1CO-12:17 whole=1CO-12:17 body=1CO-12:
18 [were=1CO-12:17] an=1CO-14:2 eye=1CO-12:21, where=1CO-12:17
[were=1CO-12:17] the=1CO-12:17 hearing=1CO-12:17? If=1CO-12:19
the=1CO-12:17 whole=1CO-14:23 [were=1CO-12:17] hearing=GA-3:2,
where=1CO-12:19 [were=1CO-12:19] the=1CO-12:18 smelling=1CO-12:
17?
1CO-12:18 But=1CO-12:20 now=1CO-12:20 hath=1CO-12:18 God=1CO-12:
24 set=1CO-12:28 the=1CO-12:18 members=1CO-12:20 every=1CO-14:26
one=1CO-12:19 of=1CO-12:21 them=1CO-14:10 in=1CO-12:25 the=1CO-
12:19 body=1CO-12:19, as=1CO-13:1 it=1CO-12:26 hath=1CO-12:24
pleased=1CO-15:38 him=1CO-14:2.
1CO-12:19 And=1CO-12:21 if=1CO-14:6 they=1CO-12:20 were=1CO-12:
19 all=1CO-12:26 one=1CO-12:20 member=1CO-12:26, where=1CO-15:55
[were=1CO-15:11] the=1CO-12:21 body=1CO-12:20?
1CO-12:20 But=1CO-12:20 now=1CO-12:27 [are=1CO-12:22 they=1CO-13:
8] many=1CO-14:10 members=1CO-12:22, yet=1CO-12:31 but=1CO-12:24
one=1CO-12:25 body=1CO-12:22.
1CO-12:21 And=1CO-12:23 the=1CO-12:21 eye=1CO-15:52 cannot=1CO-
15:50 say=1CO-14:16 unto=1CO-12:31 the=1CO-12:21 hand=1CO-16:21,
I=1CO-12:21 have=1CO-12:21 no=1CO-12:21 need=1CO-12:21 of=1CO-12:
21 thee=2CO-6:2: nor=2CO-4:2 again=1CO-15:4 the=1CO-12:21
head=EPH-1:22 to=1CO-12:22 the=1CO-12:22 feet=1CO-15:25, I=1CO-
12:31 have=1CO-12:23 no=1CO-12:24 need=1CO-12:24 of=1CO-12:22
you=1CO-12:31.
1CO-12:22 Nay=2CO-1:17, much=1CO-16:19 more=1CO-12:22 those=1CO-
12:23 members=1CO-12:23 of=1CO-12:23 the=1CO-12:23 body=1CO-12:
23, which=1CO-12:23 seem=2CO-10:9 to=1CO-12:23 be=1CO-12:23
more=1CO-12:23 feeble=HEB-12:12, are=1CO-12:27 necessary=2CO-9:5:
1CO-12:23 And=1CO-12:23 those=1CO-14:23 [members=1CO-12:25]
of=1CO-12:27 the=1CO-12:24 body=1CO-12:24, which=1CO-12:24
we=1CO-12:23 think=1CO-14:37 to=1CO-12:24 be=1CO-12:25 less=2CO-
12:15 honourable=HEB-13:4, upon=1CO-15:10 these=1CO-13:13 we=1CO-
13:9 bestow=1CO-13:3 more=1CO-12:23 abundant=1CO-12:23
honour=1CO-12:24; and=1CO-12:26 our=1CO-12:24 uncomely=1CO-7:36
[parts=1CO-12:24] have=1CO-12:24 more=1CO-12:24 abundant=1CO-12:
24 comeliness=1CO-12:23.
1CO-12:24 For=1CO-12:25 our=1CO-15:3 comely=1CO-7:35 [parts=EPH-
4:9] have=1CO-12:25 no=1CO-12:25 need=2CO-3:1: but=1CO-12:25
God=1CO-12:28 hath=1CO-12:28 tempered=1CO-12:24 the=1CO-12:25
body=1CO-12:25 together=1CO-14:23, having=2CO-2:3 given=1CO-16:1
more=1CO-12:31 abundant=2CO-4:15 honour=2CO-6:8 to=1CO-13:3
that=1CO-12:25 [part=1CO-13:9] which=1CO-13:10 lacked=PHP-4:10:
1CO-12:25 That=1CO-12:25 there=1CO-13:8 should=1CO-12:25 be=1CO-
12:26 no=1CO-13:5 schism=1CO-12:25 in=1CO-12:27 the=1CO-12:25
body=1CO-12:27; but=1CO-12:31 [that=1CO-12:28] the=1CO-12:25
members=1CO-12:26 should=2CO-1:9 have=1CO-12:30 the=1CO-12:26
same=1CO-15:39 care=2CO-7:12 one=1CO-12:26 for=1CO-13:9
another=1CO-14:30.
1CO-12:26 And=1CO-12:27 whether=1CO-13:8 one=1CO-12:26
member=1CO-12:26 suffer=1CO-12:26, all=1CO-12:26 the=1CO-12:26
members=1CO-12:26 suffer=2CO-1:6 with=1CO-12:26 it=1CO-12:26;
or=1CO-13:1 one=1CO-14:23 member=JAS-3:5 be=1CO-13:3 honoured=AC-
28:10, all=1CO-12:29 the=1CO-12:27 members=1CO-12:27 rejoice=2CO-
2:3 with=1CO-12:30 it=1CO-13:3.
1CO-12:27 Now=1CO-13:12 ye=1CO-14:1 are=1CO-12:29 the=1CO-12:28
body=1CO-13:3 of=1CO-12:28 Christ=1CO-15:3, and=1CO-12:28
members=EPH-4:25 in=1CO-12:28 particular=EPH-5:33.
1CO-12:28 And=1CO-12:31 God=1CO-14:2 hath=1CO-14:26 set=GA-3:1
some=1CO-15:6 in=1CO-13:6 the=1CO-12:30 church=1CO-14:4,
first=1CO-14:30 apostles=1CO-12:29, secondarily=1CO-12:28
prophets=1CO-12:29, thirdly=1CO-12:28 teachers=1CO-12:29,
after=1CO-14:1 that=1CO-13:2 miracles=1CO-12:29, then=1CO-13:10
gifts=1CO-12:30 of=1CO-12:28 healings=1CO-12:28, helps=AC-27:17,
governments=1CO-12:28, diversities=1CO-12:4 of=1CO-12:29
tongues=1CO-12:30.
1CO-12:29 [Are=1CO-12:29] all=1CO-12:29 apostles=1CO-15:7?
[are=1CO-12:29] all=1CO-12:29 prophets=1CO-14:29? [are=1CO-12:
29] all=1CO-12:29 teachers=EPH-4:11? [are=1CO-14:10] all=1CO-12:
30 workers=2CO-6:1 of=1CO-12:30 miracles=GA-3:5?
1CO-12:30 Have=1CO-13:1 all=1CO-12:30 the=1CO-12:31 gifts=1CO-12:
31 of=1CO-13:1 healing=RE-22:2? do=1CO-12:30 all=1CO-12:30
speak=1CO-13:1 with=1CO-13:1 tongues=1CO-13:1? do=1CO-15:29
all=1CO-13:2 interpret=1CO-14:5?
1CO-12:31 But=1CO-13:6 covet=1CO-14:39 earnestly=2CO-5:2 the=1CO-
13:1 best=LU-15:22 gifts=1CO-14:1: and=1CO-13:1 yet=1CO-14:19
shew=1CO-15:51 I=1CO-13:1 unto=1CO-14:2 you=1CO-14:6 a=1CO-13:1
more=1CO-14:18 excellent=PHP-1:10 way=1CO-16:7.
1CO-13:1 Though=1CO-13:2 I=1CO-13:1 speak=1CO-14:6 with=1CO-14:5
the=1CO-13:2 tongues=1CO-13:8 of=1CO-13:1 men=1CO-14:2 and=1CO-
13:1 of=1CO-13:2 angels=GA-3:19, and=1CO-13:2 have=1CO-13:2
not=1CO-13:2 charity=1CO-13:2, I=1CO-13:2 am=1CO-13:2 become=1CO-
15:20 [as=1CO-13:11] sounding=1CO-13:1 brass=RE-1:15, or=1CO-14:
6 a=1CO-13:11 tinkling=1CO-13:1 cymbal=1CO-13:1.
1CO-13:2 And=1CO-13:2 though=1CO-13:2 I=1CO-13:2 have=1CO-13:2
[the=1CO-13:3 gift=2CO-1:11 of=1CO-13:13] prophecy=1TI-4:14,
and=1CO-13:2 understand=EPH-3:4 all=1CO-13:2 mysteries=1CO-14:2,
and=1CO-13:2 all=1CO-13:2 knowledge=1CO-13:8; and=1CO-13:2
though=1CO-13:3 I=1CO-13:2 have=1CO-13:2 all=1CO-13:3 faith=1CO-
13:13, so=1CO-14:9 that=1CO-13:10 I=1CO-13:2 could=2CO-3:7
remove=RE-2:5 mountains=HEB-11:38, and=1CO-13:3 have=1CO-13:3
not=1CO-13:3 charity=1CO-13:3, I=1CO-13:3 am=1CO-13:12
nothing=1CO-13:3.
1CO-13:3 And=1CO-13:3 though=1CO-13:3 I=1CO-13:3 bestow=LU-12:17
all=1CO-13:7 my=1CO-13:3 goods=HEB-10:34 to=1CO-13:3 feed=1PE-5:
2 [the=1CO-13:6 poor=2CO-6:10], and=1CO-13:3 though=2CO-4:16
I=1CO-13:11 give=1CO-14:7 my=1CO-14:14 body=1CO-15:35 to=1CO-13:
12 be=1CO-13:8 burned=HEB-6:8, and=1CO-13:4 have=1CO-15:1
not=1CO-13:4 charity=1CO-13:4, it=1CO-13:8 profiteth=1TI-4:8
me=1CO-14:11 nothing=2CO-6:10.
1CO-13:4 Charity=1CO-13:4 suffereth=MT-11:12 long=2CO-9:14,
[and=1CO-13:9] is=1CO-13:4 kind=1CO-15:39; charity=1CO-13:4
envieth=1CO-13:4 not=1CO-13:4; charity=1CO-13:8 vaunteth=1CO-13:
4 not=1CO-13:4 itself=1CO-13:5, is=1CO-13:5 not=1CO-13:5
puffed=COL-2:18 up=1CO-15:15,
1CO-13:5 Doth=1CO-15:50 not=1CO-13:5 behave=1TI-3:15 itself=2CO-
10:5 unseemly=RO-1:27, seeketh=MT-7:8 not=1CO-13:5 her=GA-4:25
own=1CO-15:23, is=1CO-13:10 not=1CO-13:6 easily=HEB-12:1
provoked=2CO-9:2, thinketh=PHP-3:4 no=1CO-14:2 evil=1CO-15:33;
1CO-13:6 Rejoiceth=1CO-13:6 not=1CO-14:2 in=1CO-13:6
iniquity=2TH-2:7, but=1CO-13:8 rejoiceth=JAS-2:13 in=1CO-13:9
the=1CO-13:13 truth=1CO-14:25;
1CO-13:7 Beareth=HEB-6:8 all=1CO-13:7 things=1CO-13:7,
believeth=1CO-14:24 all=1CO-13:7 things=1CO-13:7, hopeth=1CO-13:
7 all=1CO-13:7 things=1CO-13:7, endureth=JAS-1:12 all=1CO-14:5
things=1CO-13:11.
1CO-13:8 Charity=1CO-13:13 never=2TI-3:7 faileth=LU-12:33:
but=1CO-13:10 whether=1CO-13:8 [there=1CO-13:8 be=1CO-13:8]
prophecies=1TI-1:18, they=1CO-13:8 shall=1CO-13:8 fail=HEB-1:12;
whether=1CO-13:8 [there=1CO-13:8 be=1CO-13:8] tongues=1CO-14:5,
they=1CO-14:7 shall=1CO-13:8 cease=EPH-1:16; whether=1CO-14:7
[there=1CO-14:10 be=1CO-13:10] knowledge=1CO-14:6, it=1CO-14:7
shall=1CO-13:10 vanish=HEB-8:13 away=1CO-13:10.
1CO-13:9 For=1CO-13:12 we=1CO-13:9 know=1CO-13:12 in=1CO-13:9
part=1CO-13:9, and=1CO-13:13 we=1CO-13:12 prophesy=1CO-14:1
in=1CO-13:10 part=1CO-13:10.
1CO-13:10 But=1CO-13:11 when=1CO-13:11 that=1CO-13:10 which=1CO-
13:10 is=1CO-13:10 perfect=2CO-12:9 is=1CO-13:10 come=1CO-14:6,
then=1CO-13:12 that=1CO-14:1 which=1CO-14:22 is=1CO-13:13 in=1CO-
13:12 part=1CO-13:12 shall=1CO-13:12 be=1CO-14:7 done=1CO-14:26
away=1CO-13:11.
1CO-13:11 When=1CO-13:11 I=1CO-13:11 was=1CO-15:4 a=1CO-13:11
child=1CO-13:11, I=1CO-13:11 spake=1CO-14:5 as=1CO-13:11 a=1CO-
13:11 child=1CO-13:11, I=1CO-13:11 understood=1CO-14:9 as=1CO-13:
11 a=1CO-13:11 child=1CO-13:11, I=1CO-13:11 thought=2CO-9:5
as=1CO-13:12 a=1CO-13:11 child=GA-4:1: but=1CO-13:12 when=1CO-14:
16 I=1CO-13:11 became=2CO-8:9 a=1CO-13:12 man=1CO-14:2, I=1CO-13:
12 put=1CO-15:24 away=2CO-3:7 childish=1CO-13:11 things=1CO-14:7.
1CO-13:12 For=1CO-14:2 now=1CO-13:12 we=1CO-15:11 see=1CO-16:7
through=1CO-15:57 a=1CO-14:7 glass=2CO-3:18, darkly=1CO-13:12;
but=1CO-13:12 then=1CO-13:12 face=1CO-13:12 to=1CO-14:3 face=1CO-
14:25: now=1CO-13:13 I=1CO-13:12 know=1CO-13:12 in=1CO-14:2
part=1CO-15:6; but=1CO-13:13 then=1CO-14:15 shall=1CO-14:6 I=1CO-
13:12 know=1CO-14:11 even=1CO-14:7 as=1CO-14:12 also=1CO-14:15
I=1CO-14:5 am=1CO-15:9 known=1CO-14:7.
1CO-13:13 And=1CO-14:1 now=1CO-14:6 abideth=2TI-2:13 faith=1CO-
15:14, hope=1CO-15:19, charity=1CO-13:13, these=1CO-13:13
three=1CO-14:27; but=1CO-14:1 the=1CO-14:2 greatest=HEB-8:11
of=1CO-14:10 these=2CO-2:16 [is=1CO-14:5] charity=1CO-14:1.
1CO-14:1 Follow=PHP-3:12 after=1CO-15:6 charity=1CO-16:14,
and=1CO-14:3 desire=2CO-7:7 spiritual=1CO-14:12 [gifts=1CO-14:
12], but=1CO-14:2 rather=1CO-14:5 that=1CO-14:2 ye=1CO-14:5
may=1CO-14:5 prophesy=1CO-14:24.
1CO-14:2 For=1CO-14:2 he=1CO-14:2 that=1CO-14:3 speaketh=1CO-14:
2 in=1CO-14:2 an=1CO-14:4 [unknown=1CO-14:4] tongue=1CO-14:4
speaketh=1CO-14:2 not=1CO-14:11 unto=1CO-14:2 men=1CO-14:3,
but=1CO-14:3 unto=1CO-14:3 God=1CO-14:18: for=1CO-14:5 no=1CO-14:
28 man=1CO-14:27 understandeth=1CO-14:16 [him=1CO-14:11];
howbeit=1CO-14:20 in=1CO-14:4 the=1CO-14:4 spirit=1CO-14:14
he=1CO-14:3 speaketh=1CO-14:3 mysteries=MT-13:11.
1CO-14:3 But=1CO-14:4 he=1CO-14:4 that=1CO-14:4 prophesieth=1CO-
14:4 speaketh=1CO-14:4 unto=1CO-14:6 men=1CO-14:20 [to=1CO-14:6]
edification=2CO-10:8, and=1CO-14:3 exhortation=2CO-8:17, and=1CO-
14:7 comfort=2CO-1:3.
1CO-14:4 He=1CO-14:4 that=1CO-14:4 speaketh=1CO-14:5 in=1CO-14:7
an=1CO-14:8 [unknown=1CO-14:13] tongue=1CO-14:9 edifieth=1CO-14:
4 himself=1CO-14:8; but=1CO-14:5 he=1CO-14:5 that=1CO-14:5
prophesieth=1CO-14:5 edifieth=1CO-8:1 the=1CO-14:5 church=1CO-14:
5.
1CO-14:5 I=1CO-14:6 would=2CO-1:8 that=1CO-14:5 ye=1CO-14:5
all=1CO-14:18 spake=2CO-7:14 with=1CO-14:5 tongues=1CO-14:5,
but=1CO-14:14 rather=1CO-14:19 that=1CO-14:5 ye=1CO-14:9
prophesied=1PE-1:10: for=1CO-14:8 greater=1CO-15:6 [is=1CO-14:7]
he=1CO-14:5 that=1CO-14:5 prophesieth=1CO-11:5 than=1CO-14:18
he=1CO-14:5 that=1CO-14:5 speaketh=1CO-14:11 with=1CO-14:6
tongues=1CO-14:6, except=1CO-14:6 he=1CO-14:11 interpret=1CO-14:
13, that=1CO-14:11 the=1CO-14:7 church=1CO-14:12 may=1CO-14:10
receive=2CO-5:10 edifying=1CO-14:12.
1CO-14:6 Now=1CO-15:12, brethren=1CO-14:20, if=1CO-14:8 I=1CO-14:
6 come=1CO-14:23 unto=1CO-14:11 you=1CO-14:6 speaking=2CO-13:3
with=1CO-14:15 tongues=1CO-14:18, what=1CO-14:7 shall=1CO-14:6
I=1CO-14:6 profit=GA-5:2 you=1CO-14:6, except=1CO-14:7 I=1CO-14:
11 shall=1CO-14:7 speak=1CO-14:9 to=1CO-14:8 you=1CO-14:25
either=PHP-3:12 by=1CO-14:6 revelation=1CO-14:26, or=1CO-14:6
by=1CO-14:6 knowledge=1CO-15:34, or=1CO-14:6 by=1CO-14:6
prophesying=1CO-14:22, or=1CO-14:7 by=1CO-14:9 doctrine=1CO-14:
26?
1CO-14:7 And=1CO-14:10 even=1CO-14:12 things=1CO-14:26
without=1CO-14:10 life=1CO-15:19 giving=1CO-14:16 sound=1CO-14:8,
whether=1CO-15:11 pipe=1CO-14:7 or=1CO-14:7 harp=1CO-14:7,
except=1CO-14:9 they=1CO-14:21 give=1CO-14:8 a=1CO-14:11
distinction=1CO-14:7 in=1CO-14:10 the=1CO-14:8 sounds=1CO-14:7,
how=1CO-14:9 shall=1CO-14:8 it=1CO-14:9 be=1CO-14:9 known=1CO-14:
9 what=1CO-14:9 is=1CO-14:9 piped=MT-11:17 or=1CO-14:23
harped=1CO-14:7?
1CO-14:8 For=1CO-14:9 if=1CO-14:11 the=1CO-14:8 trumpet=1CO-15:
52 give=2CO-4:6 an=1CO-14:13 uncertain=1TI-6:17 sound=1CO-15:52,
who=2CO-1:4 shall=1CO-14:9 prepare=PHM-1:22 himself=1CO-14:28
to=1CO-14:9 the=1CO-14:9 battle=RE-9:7?
1CO-14:9 So=1CO-14:10 likewise=GA-2:13 ye=1CO-14:9, except=1CO-
15:36 ye=1CO-14:9 utter=2CO-12:4 by=1CO-14:19 the=1CO-14:9
tongue=1CO-14:13 words=1CO-14:19 easy=JAS-3:17 to=1CO-14:12
be=1CO-14:9 understood=2PE-3:16, how=1CO-14:16 shall=1CO-14:9
it=1CO-14:10 be=1CO-14:10 known=2CO-3:2 what=1CO-14:15 is=1CO-14:
10 spoken=2CO-4:13? for=1CO-14:14 ye=1CO-14:12 shall=1CO-14:11
speak=1CO-14:18 into=1CO-14:23 the=1CO-14:10 air=EPH-2:2.
1CO-14:10 There=1CO-14:23 are=1CO-14:12, it=1CO-14:15 may=1CO-14:
12 be=1CO-14:11, so=1CO-14:12 many=1CO-16:9 kinds=1CO-12:10
of=1CO-14:10 voices=RE-4:5 in=1CO-14:13 the=1CO-14:11 world=2CO-
1:12, and=1CO-14:11 none=2CO-1:13 of=1CO-14:11 them=1CO-14:22
[is=1CO-14:14] without=1CO-16:10 signification=1CO-14:10.
1CO-14:11 Therefore=1CO-14:23 if=1CO-14:14 I=1CO-14:11 know=1CO-
15:58 not=1CO-14:16 the=1CO-14:11 meaning=AC-27:2 of=1CO-14:12
the=1CO-14:12 voice=1CO-14:19, I=1CO-14:14 shall=1CO-14:11
be=1CO-14:11 unto=1CO-14:11 him=1CO-14:13 that=1CO-14:11
speaketh=1CO-14:11 a=1CO-14:11 barbarian=1CO-14:11, and=1CO-14:
15 he=1CO-14:13 that=1CO-14:12 speaketh=1CO-14:13 [shall=1CO-14:
16 be=1CO-14:20] a=1CO-14:22 barbarian=COL-3:11 unto=1CO-14:21
me=1CO-14:21.
1CO-14:12 Even=1CO-15:22 so=1CO-14:25 ye=1CO-14:12,
forasmuch=1CO-15:58 as=1CO-14:33 ye=1CO-14:12 are=1CO-14:22
zealous=GA-1:14 of=1CO-14:12 spiritual=1CO-14:37 [gifts=EPH-4:8],
seek=2CO-12:14 that=1CO-14:13 ye=1CO-14:18 may=1CO-14:13
excel=1CO-14:12 to=1CO-14:22 the=1CO-14:12 edifying=1CO-14:26
of=1CO-14:16 the=1CO-14:15 church=1CO-14:19.
1CO-14:13 Wherefore=1CO-14:22 let=1CO-14:26 him=1CO-14:28
that=1CO-14:13 speaketh=1TI-4:1 in=1CO-14:14 an=1CO-14:14
[unknown=1CO-14:14] tongue=1CO-14:14 pray=1CO-14:14 that=1CO-14:
16 he=1CO-14:16 may=1CO-14:31 interpret=1CO-14:27.
1CO-14:14 For=1CO-14:17 if=1CO-14:23 I=1CO-14:15 pray=1CO-14:15
in=1CO-14:19 an=1CO-14:19 [unknown=1CO-14:19] tongue=1CO-14:19,
my=1CO-14:14 spirit=1CO-14:15 prayeth=AC-9:11, but=1CO-14:17
my=1CO-14:18 understanding=1CO-14:15 is=1CO-14:15 unfruitful=EPH-
5:11.
1CO-14:15 What=1CO-14:16 is=1CO-14:17 it=1CO-14:21 then=1CO-14:
26? I=1CO-14:15 will=1CO-14:15 pray=1CO-14:15 with=1CO-14:15
the=1CO-14:15 spirit=1CO-14:15, and=1CO-14:15 I=1CO-14:15
will=1CO-14:15 pray=2CO-5:20 with=1CO-14:15 the=1CO-14:15
understanding=1CO-14:15 also=1CO-14:15: I=1CO-14:15 will=1CO-14:
15 sing=1CO-14:15 with=1CO-14:15 the=1CO-14:15 spirit=1CO-14:16,
and=1CO-14:21 I=1CO-14:18 will=1CO-14:21 sing=HEB-2:12 with=1CO-
14:16 the=1CO-14:16 understanding=1CO-14:19 also=1CO-14:19.
1CO-14:16 Else=1CO-15:29 when=1CO-14:26 thou=1CO-14:16 shalt=GA-
5:14 bless=HEB-6:14 with=1CO-14:18 the=1CO-14:16 spirit=1CO-15:
45, how=1CO-14:26 shall=1CO-15:22 he=1CO-14:16 that=1CO-14:19
occupieth=1CO-14:16 the=1CO-14:16 room=MT-2:22 of=1CO-14:16
the=1CO-14:17 unlearned=1CO-14:23 say=1CO-14:23 Amen=1CO-16:24
at=1CO-14:27 thy=1CO-15:55 giving=2CO-6:3 of=1CO-14:21
thanks=1CO-14:17, seeing=2CO-3:12 he=1CO-14:24 understandeth=MT-
13:19 not=1CO-14:17 what=1CO-14:36 thou=1CO-14:17 sayest=RE-3:17?
1CO-14:17 For=1CO-14:21 thou=1CO-15:36 verily=GA-3:21 givest=1CO-
14:17 thanks=1CO-15:57 well=2CO-6:9, but=1CO-14:20 the=1CO-14:19
other=1CO-14:21 is=1CO-14:21 not=1CO-14:20 edified=AC-9:31.
1CO-14:18 I=1CO-14:18 thank=PHP-1:3 my=1CO-14:19 God=1CO-14:25,
I=1CO-14:19 speak=1CO-14:19 with=1CO-14:19 tongues=1CO-14:21
more=1CO-15:10 than=1CO-14:19 ye=1CO-14:20 all=1CO-14:21:
1CO-14:19 Yet=1CO-14:21 in=1CO-14:19 the=1CO-14:21 church=1CO-14:
23 I=1CO-14:19 had=2CO-1:9 rather=2CO-2:7 speak=1CO-14:21
five=1CO-15:6 words=1CO-14:19 with=1CO-14:21 my=1CO-14:19
understanding=1CO-14:20, that=1CO-14:21 [by=1CO-14:27 my=1CO-15:
58 voice=GA-4:20] I=1CO-14:21 might=2CO-1:15 teach=1TI-1:3
others=2CO-3:1 also=1CO-14:34, than=1CO-15:10 ten=JU-1:14
thousand=2PE-3:8 words=2CO-12:4 in=1CO-14:20 an=1CO-14:26
[unknown=1CO-14:27] tongue=1CO-14:26.
1CO-14:20 Brethren=1CO-14:26, be=1CO-14:20 not=1CO-14:21
children=1CO-14:20 in=1CO-14:20 understanding=1CO-14:20:
howbeit=1CO-15:46 in=1CO-14:20 malice=EPH-4:31 be=1CO-14:20
ye=1CO-14:23 children=2CO-3:7, but=1CO-14:22 in=1CO-14:21
understanding=EPH-1:18 be=1CO-14:23 men=1CO-14:21.
1CO-14:21 In=1CO-14:23 the=1CO-14:21 law=1CO-14:34 it=1CO-14:26
is=1CO-14:24 written=1CO-15:45, With=1CO-14:23 [men=1CO-15:19
of=1CO-14:24] other=1CO-14:21 tongues=1CO-14:22 and=1CO-14:21
other=1CO-14:29 lips=HEB-13:15 will=1CO-14:21 I=1CO-14:37
speak=1CO-14:23 unto=1CO-14:26 this=1CO-15:6 people=2CO-6:16;
and=1CO-14:23 yet=1CO-15:10 for=1CO-14:22 all=1CO-14:23 that=1CO-
14:22 will=1CO-14:23 they=1CO-14:23 not=1CO-14:22 hear=GA-4:21
me=1CO-15:8, saith=1CO-14:34 the=1CO-14:23 Lord=1CO-14:37.
1CO-14:22 Wherefore=1CO-14:39 tongues=1CO-14:23 are=1CO-14:23
for=1CO-14:22 a=1CO-14:25 sign=RE-15:1, not=1CO-14:22 to=1CO-14:
22 them=1CO-14:22 that=1CO-14:22 believe=1CO-14:22, but=1CO-14:
22 to=1CO-14:28 them=1CO-14:22 that=1CO-14:22 believe=1CO-14:22
not=1CO-14:22: but=1CO-14:22 prophesying=1CO-11:4 [serveth=GA-3:
19] not=1CO-14:22 for=1CO-14:22 them=1CO-14:22 that=1CO-14:23
believe=1CO-14:22 not=1CO-14:23, but=1CO-14:24 for=1CO-14:31
them=1CO-14:34 which=1CO-15:1 believe=2CO-4:4.
1CO-14:23 If=1CO-14:24 therefore=1CO-15:11 the=1CO-14:25
whole=GA-5:3 church=1CO-14:28 be=1CO-14:26 come=1CO-14:23
together=1CO-14:26 into=2CO-1:16 one=1CO-14:24 place=2CO-2:14,
and=1CO-14:23 all=1CO-14:24 speak=1CO-14:27 with=1CO-14:39
tongues=1CO-14:39, and=1CO-14:24 there=1CO-14:24 come=1CO-14:24
in=1CO-14:24 [those=2CO-7:6 that=1CO-14:23 are=1CO-14:23]
unlearned=1CO-14:24, or=1CO-14:24 unbelievers=2CO-6:14, will=1CO-
14:25 they=1CO-14:34 not=1CO-14:24 say=1CO-15:12 that=1CO-14:24
ye=1CO-14:26 are=1CO-14:25 mad=JOH-10:20?
1CO-14:24 But=1CO-14:28 if=1CO-14:27 all=1CO-14:24 prophesy=1CO-
14:31, and=1CO-14:25 there=1CO-14:28 come=1CO-14:26 in=1CO-14:25
one=1CO-14:24 that=1CO-14:25 believeth=2CO-6:15 not=1CO-14:33,
or=1CO-14:27 [one=1CO-14:26] unlearned=2TI-2:23, he=1CO-14:24
is=1CO-14:24 convinced=JAS-2:9 of=1CO-14:24 all=1CO-14:24,
he=1CO-14:25 is=1CO-14:25 judged=HEB-11:11 of=1CO-14:25 all=1CO-
14:26:
1CO-14:25 And=1CO-14:25 thus=2CO-1:17 are=1CO-14:32 the=1CO-14:
27 secrets=RO-2:16 of=1CO-14:25 his=1CO-14:25 heart=2CO-2:4
made=1CO-15:22 manifest=1CO-15:27; and=1CO-14:25 so=1CO-15:11
falling=2TH-2:3 down=1CO-15:24 on=1CO-15:53 [his=1CO-14:30]
face=2CO-3:7 he=1CO-15:4 will=1CO-14:35 worship=PHP-3:3 God=1CO-
14:25, and=1CO-14:27 report=2CO-6:8 that=1CO-14:27 God=1CO-14:28
is=1CO-14:26 in=1CO-14:27 you=1CO-14:26 of=1CO-14:26 a=1CO-14:26
truth=2CO-4:2.
1CO-14:26 How=1CO-15:3 is=1CO-14:33 it=1CO-14:27 then=1CO-15:5,
brethren=1CO-14:39? when=1CO-15:24 ye=1CO-14:31 come=1CO-15:35
together=2CO-1:11, every=1CO-15:23 one=1CO-14:27 of=1CO-14:32
you=1CO-14:36 hath=1CO-14:26 a=1CO-14:26 psalm=AC-13:33,
hath=1CO-14:26 a=1CO-14:26 doctrine=EPH-4:14, hath=1CO-14:26
a=1CO-14:26 tongue=1CO-14:27, hath=1CO-14:26 a=1CO-14:35
revelation=GA-1:12, hath=1CO-15:25 an=1CO-14:27
interpretation=HEB-7:2. Let=1CO-14:27 all=1CO-14:31 things=1CO-
14:37 be=1CO-14:27 done=1CO-14:40 unto=1CO-14:34 edifying=2CO-12:
19.
1CO-14:27 If=1CO-14:28 any=1CO-14:30 man=1CO-14:37 speak=1CO-14:
28 in=1CO-14:28 an=1CO-15:9 [unknown=2CO-6:9] tongue=PHP-2:11,
[let=1CO-14:27 it=1CO-14:34 be=1CO-14:28] by=1CO-14:27 two=1CO-
14:29, or=1CO-14:29 at=1CO-14:35 the=1CO-14:28 most=1CO-15:19
[by=1CO-14:27] three=1CO-14:29, and=1CO-14:27 [that=1CO-14:30]
by=1CO-14:30 course=EPH-2:2; and=1CO-14:28 let=1CO-14:28 one=1CO-
14:31 interpret=1CO-12:30.
1CO-14:28 But=1CO-14:33 if=1CO-14:30 there=1CO-15:12 be=1CO-14:
30 no=1CO-15:12 interpreter=1CO-14:28, let=1CO-14:28 him=1CO-14:
28 keep=1CO-14:34 silence=1CO-14:34 in=1CO-14:33 the=1CO-14:29
church=1CO-14:35; and=1CO-14:28 let=1CO-14:29 him=1CO-14:37
speak=1CO-14:29 to=1CO-14:28 himself=1CO-14:37, and=1CO-14:29
to=1CO-14:30 God=1CO-14:33.
1CO-14:29 Let=1CO-14:29 the=1CO-14:29 prophets=1CO-14:32
speak=1CO-14:34 two=2CO-13:1 or=1CO-14:36 three=2CO-13:1,
and=1CO-14:31 let=1CO-14:30 the=1CO-14:30 other=1CO-15:37
judge=2CO-5:14.
1CO-14:30 If=1CO-14:35 [any=1CO-14:35 thing=1CO-14:35] be=1CO-14:
31 revealed=GA-3:23 to=1CO-14:32 another=1CO-15:39 that=1CO-14:
31 sitteth=COL-3:1 by=1CO-14:31, let=1CO-14:34 the=1CO-14:32
first=1CO-15:3 hold=PHP-2:29 his=1CO-15:10 peace=1CO-14:33.
1CO-14:31 For=1CO-14:33 ye=1CO-15:1 may=1CO-14:31 all=1CO-14:31
prophesy=1CO-14:39 one=1CO-14:31 by=1CO-15:2 one=1CO-15:8,
that=1CO-14:37 all=1CO-14:31 may=1CO-14:31 learn=1CO-14:35,
and=1CO-14:32 all=1CO-14:33 may=1CO-15:28 be=1CO-14:34
comforted=2CO-1:4.
1CO-14:32 And=1CO-14:35 the=1CO-14:32 spirits=1TI-4:1 of=1CO-14:
33 the=1CO-14:32 prophets=1CO-14:32 are=1CO-14:34 subject=1CO-15:
28 to=1CO-14:34 the=1CO-14:33 prophets=EPH-2:20.
1CO-14:33 For=1CO-14:34 God=1CO-14:36 is=1CO-14:34 not=1CO-14:34
[the=1CO-14:33 author=HEB-5:9] of=1CO-14:33 confusion=JAS-3:16,
but=1CO-14:34 of=1CO-14:33 peace=1CO-16:11, as=1CO-14:34 in=1CO-
14:34 all=1CO-14:40 churches=1CO-14:34 of=1CO-14:36 the=1CO-14:
34 saints=1CO-16:1.
1CO-14:34 Let=1CO-14:35 your=1CO-15:14 women=1CO-14:35 keep=1CO-
15:2 silence=1TI-2:11 in=1CO-14:35 the=1CO-14:34 churches=1CO-16:
1: for=1CO-14:35 it=1CO-14:35 is=1CO-14:35 not=1CO-14:39
permitted=AC-26:1 unto=1CO-14:36 them=1CO-14:35 to=1CO-14:34
speak=1CO-14:35; but=1CO-14:38 [they=1CO-14:35 are=1CO-14:37
commanded=2CO-4:6] to=1CO-14:35 be=1CO-14:37 under=1CO-15:25
obedience=2CO-7:15, as=1CO-15:8 also=1CO-15:1 saith=1CO-15:27
the=1CO-14:35 law=1CO-15:56.
1CO-14:35 And=1CO-14:39 if=1CO-14:37 they=1CO-15:10 will=1CO-15:
35 learn=GA-3:2 any=1CO-14:37 thing=2CO-2:10, let=1CO-14:37
them=1CO-15:20 ask=EPH-3:20 their=1CO-16:19 husbands=EPH-5:22
at=1CO-15:6 home=2CO-5:6: for=1CO-14:35 it=1CO-14:36 is=1CO-15:
12 a=1CO-14:37 shame=1CO-15:34 for=1CO-15:3 women=PHP-4:3 to=1CO-
14:37 speak=1CO-14:39 in=1CO-14:40 the=1CO-14:36 church=1CO-15:9.
1CO-14:36 What=1CO-15:2? came=1CO-14:36 the=1CO-14:37 word=2CO-1:
18 of=1CO-14:37 God=1CO-15:9 out=1CO-15:8 from=1CO-15:12 you=1CO-
14:36? or=1CO-14:37 came=1CO-15:21 it=1CO-15:11 unto=1CO-14:37
you=1CO-14:37 only=1CO-15:19?
1CO-14:37 If=1CO-14:38 any=1CO-14:38 man=1CO-14:38 think=2CO-3:5
himself=1CO-15:28 to=1CO-14:39 be=1CO-14:38 a=1CO-15:38
prophet=TIT-1:12, or=1CO-15:11 spiritual=1CO-15:44, let=1CO-14:
38 him=1CO-14:38 acknowledge=1CO-16:18 that=1CO-14:37 the=1CO-14:
37 things=1CO-14:40 that=1CO-15:3 I=1CO-15:1 write=2CO-1:13
unto=1CO-15:1 you=1CO-15:1 are=1CO-15:2 the=1CO-14:37
commandments=EPH-2:15 of=1CO-15:3 the=1CO-15:1 Lord=1CO-15:31.
1CO-14:38 But=1CO-15:6 if=1CO-15:2 any=1CO-16:22 man=1CO-15:21
be=1CO-14:38 ignorant=1CO-14:38, let=1CO-14:40 him=1CO-15:27
be=1CO-14:40 ignorant=2CO-1:8.
1CO-14:39 Wherefore=2CO-2:8, brethren=1CO-15:1, covet=RO-7:7
to=1CO-14:39 prophesy=RE-10:11, and=1CO-14:40 forbid=GA-2:17
not=1CO-15:9 to=1CO-15:3 speak=1CO-15:34 with=1CO-15:10
tongues=RE-7:9.
1CO-14:40 Let=1CO-15:32 all=1CO-15:3 things=1CO-15:27 be=1CO-15:
9 done=1CO-16:14 decently=1CO-14:40 and=1CO-15:1 in=1CO-15:2
order=1CO-15:23.
1CO-15:1 Moreover=2CO-1:23, brethren=1CO-15:6, I=1CO-15:1
declare=COL-4:7 unto=1CO-15:1 you=1CO-15:1 the=1CO-15:3
gospel=2CO-2:12 which=1CO-15:1 I=1CO-15:2 preached=1CO-15:2
unto=1CO-15:2 you=1CO-15:2, which=1CO-15:2 also=1CO-15:2 ye=1CO-
15:1 have=1CO-15:2 received=1CO-15:3, and=1CO-15:4 wherein=2CO-
11:12 ye=1CO-15:2 stand=1CO-15:30;
1CO-15:2 By=1CO-15:10 which=1CO-15:3 also=1CO-15:3 ye=1CO-15:2
are=1CO-15:6 saved=2CO-2:15, if=1CO-15:12 ye=1CO-15:2 keep=2CO-
11:9 in=1CO-15:2 memory=1CO-15:2 what=1CO-15:10 I=1CO-15:3
preached=1CO-15:12 unto=1CO-15:3 you=1CO-15:3, unless=1CO-15:2
ye=1CO-15:11 have=1CO-15:15 believed=1CO-15:11 in=1CO-15:10
vain=1CO-15:10.
1CO-15:3 For=1CO-15:3 I=1CO-15:3 delivered=1CO-15:24 unto=1CO-15:
6 you=1CO-15:12 first=1CO-15:45 of=1CO-15:5 all=1CO-15:7
that=1CO-15:3 which=1CO-15:10 I=1CO-15:9 also=1CO-15:8
received=2CO-4:1, how=1CO-15:12 that=1CO-15:4 Christ=1CO-15:12
died=2CO-5:14 for=1CO-15:9 our=1CO-15:14 sins=1CO-15:17
according=1CO-15:4 to=1CO-15:4 the=1CO-15:4 scriptures=1CO-15:4;
1CO-15:4 And=1CO-15:4 that=1CO-15:4 he=1CO-15:4 was=1CO-15:5
buried=COL-2:12, and=1CO-15:5 that=1CO-15:5 he=1CO-15:5 rose=1CO-
15:12 again=2CO-1:16 the=1CO-15:4 third=2CO-12:2 day=1CO-16:2
according=2CO-1:17 to=1CO-15:9 the=1CO-15:5 scriptures=2TI-3:15:
1CO-15:5 And=1CO-15:8 that=1CO-15:6 he=1CO-15:6 was=1CO-15:6
seen=1CO-15:6 of=1CO-15:5 Cephas=GA-2:9, then=1CO-15:7 of=1CO-15:
6 the=1CO-15:6 twelve=JAS-1:1:
1CO-15:6 After=1CO-15:7 that=1CO-15:7, he=1CO-15:7 was=1CO-15:7
seen=1CO-15:7 of=1CO-15:6 above=2CO-1:8 five=2CO-11:24
hundred=GA-3:17 brethren=1CO-15:50 at=1CO-15:23 once=2CO-11:25;
of=1CO-15:7 whom=1CO-15:15 the=1CO-15:7 greater=HEB-6:13
part=1CO-16:17 remain=1TH-4:15 unto=1CO-15:28 this=1CO-15:19
present=2CO-4:14, but=1CO-15:10 some=1CO-15:12 are=1CO-15:15
fallen=1CO-15:18 asleep=1CO-15:18.
1CO-15:7 After=1CO-15:32 that=1CO-15:9, he=1CO-15:8 was=1CO-15:8
seen=1CO-15:8 of=1CO-15:7 James=GA-1:19; then=1CO-15:13 of=1CO-
15:8 all=1CO-15:8 the=1CO-15:9 apostles=1CO-15:9.
1CO-15:8 And=1CO-15:10 last=1CO-15:26 of=1CO-15:8 all=1CO-15:10
he=1CO-15:12 was=1CO-15:10 seen=2CO-4:18 of=1CO-15:8 me=1CO-15:
10 also=1CO-15:14, as=1CO-15:22 of=1CO-15:8 one=1CO-15:39
born=GA-4:23 out=2CO-1:8 of=1CO-15:9 due=GA-6:9 time=1CO-16:12.
1CO-15:9 For=1CO-15:16 I=1CO-15:9 am=1CO-15:9 the=1CO-15:9
least=EPH-3:8 of=1CO-15:9 the=1CO-15:9 apostles=2CO-11:5,
that=1CO-15:12 am=1CO-15:10 not=1CO-15:10 meet=1CO-16:4 to=1CO-
15:24 be=1CO-15:12 called=GA-1:6 an=1CO-15:52 apostle=2CO-1:1,
because=1CO-15:15 I=1CO-15:10 persecuted=2CO-4:9 the=1CO-15:10
church=1CO-16:19 of=1CO-15:10 God=1CO-15:10.
1CO-15:10 But=1CO-15:10 by=1CO-15:21 the=1CO-15:10 grace=1CO-15:
10 of=1CO-15:10 God=1CO-15:10 I=1CO-15:10 am=1CO-15:10 what=1CO-
15:29 I=1CO-15:10 am=1CO-16:17: and=1CO-15:11 his=1CO-15:23
grace=1CO-15:10 which=1CO-15:10 [was=1CO-15:10 bestowed=2CO-1:
11] upon=1CO-16:2 me=1CO-15:10 was=1CO-15:10 not=1CO-15:10
in=1CO-15:17 vain=1CO-15:14; but=1CO-15:10 I=1CO-15:10
laboured=PHP-2:16 more=2CO-1:12 abundantly=2CO-1:12 than=2CO-1:
13 they=1CO-15:11 all=1CO-15:19: yet=1CO-15:17 not=1CO-15:13
I=1CO-15:11, but=1CO-15:13 the=1CO-15:12 grace=1CO-16:23 of=1CO-
15:12 God=1CO-15:15 which=1CO-15:18 was=1CO-15:45 with=1CO-15:32
me=1CO-15:32.
1CO-15:11 Therefore=1CO-15:58 whether=2CO-1:6 [it=1CO-15:27
were=2CO-1:8] I=1CO-15:31 or=1CO-15:37 they=1CO-15:18, so=1CO-15:
11 we=1CO-15:15 preach=2CO-2:12, and=1CO-15:14 so=1CO-15:15
ye=1CO-15:17 believed=2CO-4:13.
1CO-15:12 Now=1CO-15:20 if=1CO-15:13 Christ=1CO-15:13 be=1CO-15:
13 preached=2CO-1:19 that=1CO-15:12 he=1CO-15:15 rose=2CO-5:15
from=1CO-15:20 the=1CO-15:12 dead=1CO-15:12, how=1CO-15:35
say=1CO-15:35 some=1CO-15:34 among=2CO-1:19 you=1CO-15:51
that=1CO-15:15 there=1CO-15:13 is=1CO-15:13 no=1CO-15:13
resurrection=1CO-15:13 of=1CO-15:13 the=1CO-15:13 dead=1CO-15:13?
1CO-15:13 But=1CO-15:20 if=1CO-15:14 there=1CO-15:39 be=1CO-15:
14 no=1CO-16:2 resurrection=1CO-15:21 of=1CO-15:15 the=1CO-15:15
dead=1CO-15:15, then=1CO-15:14 is=1CO-15:14 Christ=1CO-15:14
not=1CO-15:14 risen=1CO-15:14:
1CO-15:14 And=1CO-15:14 if=1CO-15:15 Christ=1CO-15:15 be=1CO-15:
15 not=1CO-15:15 risen=1CO-15:20, then=1CO-15:16 [is=1CO-15:14]
our=1CO-15:31 preaching=2CO-10:14 vain=1CO-15:14, and=1CO-15:15
your=1CO-15:17 faith=1CO-15:17 [is=1CO-15:16] also=1CO-15:18
vain=1CO-15:17.
1CO-15:15 Yea=1CO-16:6, and=1CO-15:17 we=1CO-15:15 are=1CO-15:17
found=2CO-2:13 false=2CO-11:13 witnesses=2CO-13:1 of=1CO-15:15
God=1CO-15:15; because=2CO-2:13 we=1CO-15:19 have=1CO-15:19
testified=1TH-4:6 of=1CO-15:19 God=1CO-15:24 that=1CO-15:15
he=1CO-15:15 raised=1CO-15:15 up=1CO-15:15 Christ=1CO-15:16:
whom=2CO-1:10 he=1CO-15:24 raised=1CO-15:16 not=1CO-15:15 up=1CO-
15:24, if=1CO-15:16 so=1CO-15:22 be=1CO-15:17 that=1CO-15:20
the=1CO-15:16 dead=1CO-15:16 rise=1CO-15:16 not=1CO-15:16.
1CO-15:16 For=1CO-15:21 if=1CO-15:17 the=1CO-15:20 dead=1CO-15:
20 rise=1CO-15:29 not=1CO-15:16, then=1CO-15:18 is=1CO-15:17
not=1CO-15:17 Christ=1CO-15:17 raised=1CO-15:17:
1CO-15:17 And=1CO-15:20 if=1CO-15:19 Christ=1CO-15:18 be=1CO-15:
22 not=1CO-15:29 raised=1CO-15:35, your=1CO-15:17 faith=1CO-16:
13 [is=1CO-15:20] vain=1CO-15:58; ye=1CO-15:58 are=1CO-15:18
yet=2CO-1:10 in=1CO-15:18 your=1CO-15:31 sins=GA-1:4.
1CO-15:18 Then=1CO-15:24 they=1CO-15:23 also=1CO-15:21 which=1CO-
15:27 are=1CO-15:18 fallen=GA-5:4 asleep=1TH-4:13 in=1CO-15:19
Christ=1CO-15:19 are=1CO-15:19 perished=HEB-11:31.
1CO-15:19 If=1CO-15:29 in=1CO-15:19 this=1CO-15:34 life=2CO-1:8
only=2CO-7:7 we=1CO-15:19 have=1CO-15:24 hope=2CO-1:7 in=1CO-15:
22 Christ=1CO-15:20, we=1CO-15:30 are=1CO-15:23 of=1CO-15:20
all=1CO-15:22 men=1CO-15:32 most=2CO-12:9 miserable=RE-3:17.
1CO-15:20 But=1CO-15:23 now=1CO-15:50 is=1CO-15:26 Christ=1CO-15:
22 risen=COL-2:12 from=1CO-15:41 the=1CO-15:20 dead=1CO-15:21,
[and=1CO-15:24] become=2CO-5:17 the=1CO-15:21 firstfruits=1CO-15:
23 of=1CO-15:21 them=1CO-16:3 that=1CO-15:23 slept=MT-13:25.
1CO-15:21 For=1CO-15:22 since=2CO-13:3 by=1CO-15:21 man=1CO-15:
21 [came=1CO-15:21] death=1CO-15:26, by=1CO-15:31 man=1CO-15:23
[came=2CO-1:8] also=1CO-15:28 the=1CO-15:21 resurrection=1CO-15:
42 of=1CO-15:32 the=1CO-15:23 dead=1CO-15:29.
1CO-15:22 For=1CO-15:25 as=1CO-15:38 in=1CO-15:22 Adam=1CO-15:45
all=1CO-15:22 die=1CO-15:31, even=1CO-15:24 so=1CO-15:42 in=1CO-
15:23 Christ=1CO-15:23 shall=1CO-15:24 all=1CO-15:24 be=1CO-15:
26 made=1CO-15:45 alive=1TH-4:15.
1CO-15:23 But=1CO-15:27 every=1CO-15:30 man=1CO-15:35 in=1CO-15:
28 his=1CO-15:23 own=1CO-15:38 order=1CO-16:1: Christ=1CO-15:31
the=1CO-15:24 firstfruits=1CO-16:15; afterward=1CO-15:46
they=1CO-15:29 that=1CO-15:26 are=1CO-15:27 Christ's=2CO-2:12
at=1CO-15:29 his=1CO-15:25 coming=1CO-16:17.
1CO-15:24 Then=1CO-15:28 [cometh=2CO-11:4] the=1CO-15:24 end=2CO-
1:13, when=1CO-15:24 he=1CO-15:24 shall=1CO-15:24 have=1CO-15:24
delivered=2CO-1:10 up=1CO-15:35 the=1CO-15:24 kingdom=1CO-15:50
to=1CO-15:32 God=1CO-15:28, even=1CO-16:1 the=1CO-15:26
Father=2CO-1:2; when=1CO-15:27 he=1CO-15:25 shall=1CO-15:26
have=1CO-15:31 put=1CO-15:25 down=2CO-4:9 all=1CO-15:24 rule=2CO-
10:13 and=1CO-15:24 all=1CO-15:25 authority=2CO-10:8 and=1CO-15:
28 power=1CO-15:43.
1CO-15:25 For=1CO-15:27 he=1CO-15:25 must=1CO-15:53 reign=2TI-2:
12, till=GA-3:19 he=1CO-15:27 hath=1CO-15:27 put=1CO-15:27
all=1CO-15:27 enemies=PHP-3:18 under=1CO-15:27 his=1CO-15:27
feet=1CO-15:27.
1CO-15:26 The=1CO-15:28 last=1CO-15:45 enemy=GA-4:16 [that=1CO-
15:27] shall=1CO-15:28 be=1CO-15:28 destroyed=2CO-4:9 [is=1CO-15:
27] death=1CO-15:54.
1CO-15:27 For=1CO-15:29 he=1CO-15:27 hath=1CO-15:38 put=1CO-15:
27 all=1CO-15:27 things=1CO-15:27 under=1CO-15:27 his=1CO-15:38
feet=EPH-1:22. But=1CO-15:35 when=1CO-15:28 he=1CO-15:27
saith=2CO-6:2 all=1CO-15:27 things=1CO-15:27 are=1CO-15:29
put=1CO-15:27 under=1CO-15:27 [him=1CO-15:27, it=1CO-15:32
is=1CO-15:27] manifest=2CO-2:14 that=1CO-15:28 he=1CO-16:10
is=1CO-15:36 excepted=1CO-15:27, which=1CO-15:29 did=2CO-1:17
put=1CO-15:28 all=1CO-15:28 things=1CO-15:28 under=1CO-15:28
him=1CO-15:28.
1CO-15:28 And=1CO-15:30 when=1CO-15:54 all=1CO-15:28 things=1CO-
15:28 shall=1CO-15:28 be=1CO-15:28 subdued=HEB-11:33 unto=1CO-15:
28 him=1CO-15:28, then=1CO-15:29 shall=1CO-15:29 the=1CO-15:29
Son=2CO-1:19 also=1CO-15:40 himself=2CO-5:18 be=1CO-15:28
subject=EPH-5:24 unto=1CO-16:3 him=1CO-15:28 that=1CO-15:28
put=1CO-15:53 all=1CO-15:28 things=1CO-16:14 under=2CO-11:32
him=1CO-15:38, that=1CO-15:36 God=1CO-15:34 may=1CO-15:37 be=1CO-
15:33 all=1CO-15:28 in=1CO-15:30 all=1CO-15:29.
1CO-15:29 Else=PHP-1:27 what=1CO-15:32 shall=1CO-15:37 they=1CO-
15:29 do=1CO-15:35 which=1CO-15:31 are=1CO-15:29 baptized=1CO-15:
29 for=1CO-15:29 the=1CO-15:29 dead=1CO-15:29, if=1CO-15:32
the=1CO-15:29 dead=1CO-15:29 rise=1CO-15:32 not=1CO-15:32 at=1CO-
15:32 all=1CO-15:39? why=1CO-15:30 are=1CO-15:35 they=1CO-15:35
then=1CO-15:54 baptized=GA-3:27 for=1CO-15:32 the=1CO-15:32
dead=1CO-15:32?
1CO-15:30 And=1CO-15:32 why=GA-2:14 stand=1CO-16:13 we=1CO-15:32
in=1CO-15:31 jeopardy=LU-8:23 every=1CO-15:38 hour=GA-2:5?
1CO-15:31 I=1CO-15:31 protest=1CO-15:31 by=1CO-16:2 your=1CO-15:
34 rejoicing=2CO-1:12 which=1CO-15:36 I=1CO-15:31 have=1CO-15:32
in=1CO-15:41 Christ=1CO-15:57 Jesus=1CO-15:57 our=1CO-15:57
Lord=1CO-15:47, I=1CO-15:32 die=1CO-15:32 daily=2CO-11:28.
1CO-15:32 If=1CO-15:32 after=2CO-5:16 the=1CO-15:32 manner=2CO-7:
9 of=1CO-15:34 men=1CO-15:39 I=1CO-15:34 have=1CO-15:34
fought=2TI-4:7 with=1CO-15:35 beasts=1CO-15:39 at=1CO-15:52
Ephesus=1CO-16:8, what=1CO-15:35 advantageth=1CO-15:32 it=1CO-15:
36 me=1CO-16:4, if=1CO-16:4 the=1CO-15:34 dead=1CO-15:35
rise=1TH-4:16 not=1CO-15:33? let=1CO-16:2 us=1CO-15:57 eat=GA-2:
12 and=1CO-15:34 drink=COL-2:16; for=1CO-15:34 to=1CO-15:34
morrow=JAS-4:13 we=1CO-15:49 die=1CO-15:36.
1CO-15:33 Be=1CO-15:37 not=1CO-15:34 deceived=GA-6:7: evil=2CO-6:
8 communications=LU-24:17 corrupt=2CO-2:17 good=2CO-5:10
manners=HEB-1:1.
1CO-15:34 Awake=EPH-5:14 to=1CO-15:34 righteousness=2CO-3:9,
and=1CO-15:35 sin=1CO-15:56 not=1CO-15:34; for=1CO-15:41
some=1CO-15:35 have=1CO-15:49 not=1CO-15:36 the=1CO-15:35
knowledge=2CO-2:14 of=1CO-15:37 God=1CO-15:38: I=1CO-15:50
speak=2CO-2:17 [this=1CO-15:50] to=1CO-15:38 your=1CO-15:58
shame=EPH-5:12.
1CO-15:35 But=1CO-15:37 some=1CO-15:37 [man=1CO-15:45] will=1CO-
16:3 say=1CO-15:50, How=2CO-3:8 are=1CO-15:40 the=1CO-15:39
dead=1CO-15:42 raised=1CO-15:42 up=1CO-15:54? and=1CO-15:37
with=1CO-16:4 what=2CO-1:13 body=1CO-15:37 do=1CO-16:1 they=1CO-
15:48 come=1CO-16:2?
1CO-15:36 [Thou=1CO-15:36] fool=2CO-11:16, that=1CO-15:37
which=1CO-15:37 thou=1CO-15:37 sowest=1CO-15:37 is=1CO-15:39
not=1CO-15:37 quickened=EPH-2:1, except=2CO-12:13 it=1CO-15:37
die=2CO-7:3:
1CO-15:37 And=1CO-15:38 that=1CO-15:37 which=1CO-15:46 thou=1CO-
15:37 sowest=1CO-15:37, thou=GA-2:14 sowest=1CO-15:36 not=1CO-15:
39 that=1CO-15:37 body=1CO-15:38 that=1CO-15:46 shall=1CO-15:49
be=1CO-15:51, but=1CO-15:38 bare=1PE-2:24 grain=1CO-15:37,
it=1CO-15:38 may=1CO-16:6 chance=LU-10:31 of=1CO-15:37 wheat=RE-
6:6, or=2CO-1:6 of=1CO-15:39 some=2CO-3:1 other=2CO-1:13
[grain=MT-13:31]:
1CO-15:38 But=1CO-15:39 God=1CO-15:50 giveth=1CO-15:57 it=1CO-15:
38 a=1CO-15:44 body=1CO-15:38 as=1CO-15:48 it=1CO-15:42 hath=1CO-
16:2 pleased=GA-1:10 him=1CO-16:2, and=1CO-15:39 to=1CO-15:54
every=1CO-16:2 seed=2CO-9:10 his=1CO-16:12 own=1CO-16:21
body=1CO-15:44.
1CO-15:39 All=1CO-15:51 flesh=1CO-15:39 [is=1CO-15:39] not=1CO-
15:46 the=1CO-15:40 same=2CO-1:6 flesh=1CO-15:39: but=1CO-15:40
[there=1CO-15:40 is=1CO-15:40] one=1CO-15:40 [kind=EPH-4:32
of=1CO-15:39] flesh=1CO-15:39 of=1CO-15:39 men=1CO-16:13,
another=1CO-15:39 flesh=1CO-15:50 of=1CO-15:39 beasts=TIT-1:12,
another=1CO-15:39 of=1CO-15:39 fishes=MT-14:17, [and=1CO-15:40]
another=1CO-15:40 of=1CO-15:40 birds=JAS-3:7.
1CO-15:40 [There=1CO-15:41 are=1CO-15:48] also=1CO-15:42
celestial=1CO-15:40 bodies=1CO-15:40, and=1CO-15:40 bodies=EPH-5:
28 terrestrial=1CO-15:40: but=1CO-15:46 the=1CO-15:40 glory=1CO-
15:40 of=1CO-15:40 the=1CO-15:40 celestial=1CO-15:40 [is=1CO-15:
40] one=1CO-15:41, and=1CO-15:41 the=1CO-15:40 [glory=1CO-15:41]
of=1CO-15:41 the=1CO-15:41 terrestrial=1CO-15:40 [is=1CO-15:41]
another=1CO-15:41.
1CO-15:41 [There=1CO-15:44 is=1CO-15:42] one=1CO-15:41 glory=1CO-
15:41 of=1CO-15:41 the=1CO-15:41 sun=EPH-4:26, and=1CO-15:41
another=1CO-15:41 glory=1CO-15:41 of=1CO-15:41 the=1CO-15:41
moon=COL-2:16, and=1CO-15:44 another=1CO-15:41 glory=1CO-15:41
of=1CO-15:42 the=1CO-15:42 stars=HEB-11:12: for=1CO-15:52
[one=1CO-16:2] star=1CO-15:41 differeth=GA-4:1 from=1CO-15:47
[another=1CO-16:20] star=2PE-1:19 in=1CO-15:42 glory=1CO-15:43.
1CO-15:42 So=1CO-15:45 also=1CO-15:48 [is=1CO-15:42] the=1CO-15:
42 resurrection=PHP-3:10 of=1CO-15:47 the=1CO-15:45 dead=1CO-15:
52. It=1CO-15:42 is=1CO-15:42 sown=1CO-15:43 in=1CO-15:42
corruption=1CO-15:50; it=1CO-15:43 is=1CO-15:43 raised=1CO-15:43
in=1CO-15:43 incorruption=1CO-15:50:
1CO-15:43 It=1CO-15:43 is=1CO-15:43 sown=1CO-15:43 in=1CO-15:43
dishonour=2CO-6:8; it=1CO-15:43 is=1CO-15:43 raised=1CO-15:43
in=1CO-15:43 glory=2CO-1:20: it=1CO-15:43 is=1CO-15:43 sown=1CO-
15:44 in=1CO-15:43 weakness=2CO-12:9; it=1CO-15:44 is=1CO-15:44
raised=1CO-15:44 in=1CO-15:52 power=2CO-4:7:
1CO-15:44 It=1CO-15:44 is=1CO-15:44 sown=2CO-9:10 a=1CO-15:44
natural=1CO-15:44 body=1CO-15:44; it=1CO-15:45 is=1CO-15:44
raised=1CO-15:52 a=1CO-15:44 spiritual=1CO-15:44 body=1CO-15:44.
There=1CO-15:44 is=1CO-15:44 a=1CO-15:44 natural=1CO-15:46
body=1CO-15:44, and=1CO-15:45 there=1CO-16:2 is=1CO-15:45 a=1CO-
15:45 spiritual=1CO-15:46 body=2CO-4:10.
1CO-15:45 And=1CO-15:46 so=1CO-15:54 it=1CO-16:4 is=1CO-15:46
written=1CO-15:54, The=1CO-15:45 first=1CO-15:46 man=1CO-15:47
Adam=1CO-15:45 was=1CO-15:45 made=1CO-15:45 a=1CO-15:45
living=2CO-3:3 soul=2CO-1:23; the=1CO-15:47 last=1CO-15:52
Adam=1TI-2:13 [was=1CO-15:46 made=2CO-2:2] a=1CO-15:51
quickening=1CO-15:45 spirit=1CO-16:18.
1CO-15:46 Howbeit=2CO-11:21 that=1CO-15:46 [was=1CO-16:12]
not=1CO-15:51 first=1CO-15:47 which=1CO-15:46 is=1CO-15:46
spiritual=1CO-15:46, but=1CO-15:51 that=1CO-15:46 which=1CO-15:
46 is=1CO-15:46 natural=2TI-3:3; and=1CO-15:48 afterward=HEB-4:8
that=1CO-15:48 which=1CO-15:57 is=1CO-15:47 spiritual=GA-6:1.
1CO-15:47 The=1CO-15:47 first=1CO-16:2 man=1CO-15:47 [is=1CO-15:
47] of=1CO-15:49 the=1CO-15:47 earth=EPH-1:10, earthy=1CO-15:48:
the=1CO-15:47 second=2CO-1:15 man=1CO-16:11 [is=1CO-15:48]
the=1CO-15:48 Lord=1CO-15:57 from=2CO-1:2 heaven=2CO-5:2.
1CO-15:48 As=1CO-15:48 [is=1CO-15:48] the=1CO-15:48 earthy=1CO-
15:48, such=1CO-15:48 [are=1CO-15:48] they=1CO-15:48 also=1CO-15:
48 that=1CO-15:48 are=1CO-15:48 earthy=1CO-15:49: and=1CO-15:49
as=1CO-15:49 [is=1CO-15:54] the=1CO-15:49 heavenly=1CO-15:48,
such=1CO-16:16 [are=1CO-15:48] they=1CO-16:4 also=1CO-15:49
that=1CO-15:50 are=1CO-16:9 heavenly=1CO-15:49.
1CO-15:49 And=1CO-15:50 as=1CO-15:58 we=1CO-15:49 have=1CO-15:54
borne=3JO-1:6 the=1CO-15:49 image=1CO-15:49 of=1CO-15:49 the=1CO-
15:49 earthy=1CO-15:47, we=1CO-15:51 shall=1CO-15:51 also=1CO-16:
4 bear=2CO-8:3 the=1CO-15:49 image=2CO-3:18 of=1CO-15:50 the=1CO-
15:50 heavenly=EPH-1:3.
1CO-15:50 Now=1CO-16:1 this=1CO-15:53 I=1CO-15:51 say=2CO-5:8,
brethren=1CO-15:58, that=1CO-15:54 flesh=2CO-1:17 and=1CO-15:52
blood=GA-1:16 cannot=2CO-12:2 inherit=1CO-15:50 the=1CO-15:52
kingdom=GA-5:21 of=1CO-15:52 God=1CO-15:57; neither=GA-1:1
doth=2CO-1:10 corruption=GA-6:8 inherit=GA-5:21 incorruption=1CO-
15:53.
1CO-15:51 Behold=2CO-3:7, I=1CO-16:1 shew=2CO-8:24 you=1CO-16:2
a=1CO-15:52 mystery=EPH-1:9; We=1CO-15:51 shall=1CO-15:51
not=1CO-15:58 all=1CO-15:51 sleep=1TH-4:14, but=1CO-15:57 we=1CO-
15:52 shall=1CO-15:52 all=1CO-16:12 be=1CO-15:52 changed=1CO-15:
52,
1CO-15:52 In=1CO-15:52 a=1CO-16:7 moment=2CO-4:17, in=1CO-15:54
the=1CO-15:52 twinkling=1CO-15:52 of=1CO-15:56 an=1CO-16:20
eye=RE-1:7, at=1CO-16:8 the=1CO-15:52 last=PHP-4:10 trump=1TH-4:
16: for=1CO-15:53 the=1CO-15:52 trumpet=HEB-12:19 shall=1CO-15:
52 sound=1TI-1:10, and=1CO-15:52 the=1CO-15:54 dead=2CO-1:9
shall=1CO-15:52 be=1CO-15:52 raised=2CO-4:14 incorruptible=1PE-1:
4, and=1CO-15:53 we=2CO-1:4 shall=1CO-15:54 be=1CO-15:54
changed=2CO-3:18.
1CO-15:53 For=1CO-16:1 this=1CO-15:53 corruptible=1CO-15:54
must=1CO-15:53 put=1CO-15:53 on=1CO-15:53 incorruption=1CO-15:54,
and=1CO-15:54 this=1CO-15:54 mortal=1CO-15:54 [must=2CO-5:10]
put=1CO-15:54 on=1CO-15:54 immortality=1CO-15:54.
1CO-15:54 So=1CO-16:1 when=1CO-16:2 this=1CO-15:54
corruptible=1PE-1:18 shall=1CO-15:54 have=1CO-15:54 put=1CO-15:
54 on=1CO-15:54 incorruption=1CO-15:42, and=1CO-15:56 this=1CO-
16:12 mortal=2CO-4:11 shall=1CO-15:54 have=1CO-16:1 put=2CO-3:13
on=1CO-16:6 immortality=1TI-6:16, then=2CO-2:2 shall=1CO-16:3
be=1CO-15:57 brought=2CO-1:16 to=1CO-15:57 pass=1CO-16:5 the=1CO-
15:56 saying=GA-3:8 that=1CO-15:58 is=1CO-15:54 written=2CO-3:2,
Death=1CO-15:55 is=1CO-15:55 swallowed=2CO-2:7 up=2CO-2:7 in=1CO-
15:58 victory=1CO-15:55.
1CO-15:55 O=1CO-15:55 death=1CO-15:56, where=1CO-15:55 [is=1CO-
15:55] thy=1CO-15:55 sting=1CO-15:56? O=2CO-6:11 grave=1TI-3:8,
where=2CO-3:17 [is=1CO-15:56] thy=GA-3:16 victory=1CO-15:57?
1CO-15:56 The=1CO-15:56 sting=1CO-15:55 of=1CO-15:56 death=2CO-1:
9 [is=1CO-15:56] sin=1CO-15:56; and=1CO-16:3 the=1CO-15:56
strength=2CO-1:8 of=1CO-15:58 sin=2CO-5:21 [is=1CO-15:58]
the=1CO-15:57 law=GA-2:16.
1CO-15:57 But=1CO-16:7 thanks=2CO-1:11 [be=1CO-15:58] to=1CO-16:
1 God=1CO-16:2, which=1CO-16:17 giveth=2CO-3:6 us=1CO-16:16
the=1CO-15:58 victory=1JO-5:4 through=1CO-16:5 our=1CO-16:12
Lord=1CO-15:58 Jesus=1CO-16:22 Christ=1CO-16:22.
1CO-15:58 Therefore=1CO-16:11, my=1CO-16:6 beloved=2CO-7:1
brethren=1CO-16:11, be=1CO-16:2 ye=1CO-15:58 stedfast=2CO-1:7,
unmoveable=AC-27:41, always=2CO-2:14 abounding=COL-2:7 in=1CO-15:
58 the=1CO-15:58 work=1CO-16:10 of=1CO-16:1 the=1CO-15:58
Lord=1CO-15:58, forasmuch=2CO-3:3 as=1CO-16:1 ye=1CO-16:1
know=1CO-16:15 that=1CO-16:2 your=1CO-16:3 labour=2CO-5:9 is=1CO-
16:9 not=1CO-16:7 in=1CO-15:58 vain=2CO-6:1 in=1CO-16:2 the=1CO-
16:1 Lord=1CO-16:7.
1CO-16:1 Now=1CO-16:5 concerning=2CO-8:23 the=1CO-16:1
collection=1CO-16:1 for=1CO-16:5 the=1CO-16:1 saints=1CO-16:15,
as=1CO-16:2 I=1CO-16:2 have=1CO-16:12 given=2CO-1:11 order=COL-2:
5 to=1CO-16:3 the=1CO-16:2 churches=1CO-16:19 of=1CO-16:2
Galatia=GA-1:2, even=2CO-1:3 so=2CO-1:5 do=1CO-16:5 ye=1CO-16:3.
1CO-16:2 Upon=2CO-1:11 the=1CO-16:2 first=2CO-8:5 [day=2CO-1:14]
of=1CO-16:2 the=1CO-16:7 week=MT-28:1 let=1CO-16:11 every=1CO-16:
16 one=1CO-16:16 of=1CO-16:10 you=1CO-16:5 lay=2CO-12:14 by=1CO-
16:3 him=1CO-16:2 in=1CO-16:11 store=1TI-6:19, as=1CO-16:10
[God=2CO-1:1] hath=2CO-1:21 prospered=1CO-16:2 him=1CO-16:11,
that=1CO-16:4 there=1CO-16:9 be=1CO-16:4 no=1CO-16:11
gatherings=1CO-16:2 when=1CO-16:3 I=1CO-16:3 come=1CO-16:3.
1CO-16:3 And=1CO-16:4 when=1CO-16:5 I=1CO-16:3 come=1CO-16:5,
whomsoever=MT-11:27 ye=1CO-16:6 shall=1CO-16:4 approve=PHP-1:10
by=1CO-16:7 [your=1CO-16:3] letters=2CO-3:1, them=1CO-16:18
will=1CO-16:5 I=1CO-16:4 send=PHP-2:19 to=1CO-16:7 bring=1CO-16:
6 your=1CO-16:14 liberality=2CO-8:2 unto=1CO-16:5 Jerusalem=GA-1:
17.
1CO-16:4 And=1CO-16:6 if=1CO-16:7 it=1CO-16:6 be=1CO-16:6
meet=PHP-1:7 that=1CO-16:6 I=1CO-16:5 go=1CO-16:4 also=1CO-16:10,
they=1CO-16:15 shall=1CO-16:5 go=1CO-16:6 with=1CO-16:6 me=1CO-
16:6.
1CO-16:5 Now=1CO-16:7 I=1CO-16:5 will=1CO-16:6 come=1CO-16:10
unto=1CO-16:9 you=1CO-16:6, when=1CO-16:12 I=1CO-16:5 shall=1CO-
16:12 pass=1CO-16:5 through=1CO-16:5 Macedonia=1CO-16:5: for=1CO-
16:7 I=1CO-16:6 do=1CO-16:10 pass=2CO-1:16 through=2CO-3:4
Macedonia=2CO-1:16.
1CO-16:6 And=1CO-16:6 it=1CO-16:15 may=1CO-16:6 be=1CO-16:10
that=1CO-16:6 I=1CO-16:6 will=1CO-16:7 abide=PHP-1:24, yea=2CO-1:
17, and=1CO-16:9 winter=2TI-4:21 with=1CO-16:7 you=1CO-16:7,
that=1CO-16:10 ye=1CO-16:13 may=1CO-16:10 bring=2CO-11:20 me=1CO-
16:9 on=1CO-16:17 my=1CO-16:18 journey=TIT-3:13
whithersoever=JAS-3:4 I=1CO-16:7 go=2CO-9:5.
1CO-16:7 For=1CO-16:9 I=1CO-16:7 will=1CO-16:8 not=1CO-16:12
see=1CO-16:10 you=1CO-16:7 now=1CO-16:10 by=2CO-1:1 the=1CO-16:7
way=2CO-1:16; but=1CO-16:8 I=1CO-16:8 trust=2CO-1:9 to=1CO-16:12
tarry=1CO-16:8 a=1CO-16:9 while=2CO-4:18 with=1CO-16:10 you=1CO-
16:10, if=1CO-16:10 the=1CO-16:10 Lord=1CO-16:10 permit=HEB-6:3.
1CO-16:8 But=1CO-16:11 I=1CO-16:10 will=1CO-16:12 tarry=1TI-3:15
at=1CO-16:12 Ephesus=EPH-1:1 until=2CO-3:14 Pentecost=AC-2:1.
1CO-16:9 For=1CO-16:10 a=2CO-1:10 great=2CO-1:10 door=2CO-2:12
and=1CO-16:9 effectual=2CO-1:6 is=1CO-16:15 opened=2CO-2:12
unto=1CO-16:11 me=1CO-16:11, and=1CO-16:15 [there=2CO-1:17
are=1CO-16:18] many=2CO-1:11 adversaries=PHP-1:28.
1CO-16:10 Now=2CO-1:21 if=1CO-16:22 Timotheus=2CO-1:19 come=1CO-
16:11, see=2CO-8:7 that=1CO-16:11 he=1CO-16:10 may=1CO-16:11
be=1CO-16:13 with=1CO-16:11 you=1CO-16:12 without=2CO-7:5
fear=2CO-7:1: for=1CO-16:11 he=1CO-16:11 worketh=2CO-4:12
the=1CO-16:10 work=2CO-9:8 of=1CO-16:15 the=1CO-16:11 Lord=1CO-
16:19, as=1CO-16:12 I=1CO-16:11 also=2CO-1:5 [do=2CO-1:17].
1CO-16:11 Let=1CO-16:14 no=2CO-2:13 man=1CO-16:22 therefore=1CO-
16:18 despise=1TH-5:20 him=1CO-16:11: but=1CO-16:12 conduct=1CO-
16:11 him=1CO-16:11 forth=GA-3:1 in=1CO-16:13 peace=2CO-1:2,
that=1CO-16:15 he=1CO-16:12 may=2CO-1:4 come=1CO-16:12 unto=1CO-
16:12 me=1CO-16:21: for=1CO-16:11 I=1CO-16:12 look=2CO-3:13
for=1CO-16:17 him=1CO-16:12 with=1CO-16:12 the=1CO-16:12
brethren=1CO-16:12.
1CO-16:12 As=2CO-1:5 touching=2CO-9:1 [our=1CO-16:23]
brother=2CO-1:1 Apollos=TIT-3:13, I=1CO-16:15 greatly=PHP-1:8
desired=2CO-8:6 him=1CO-16:22 to=1CO-16:12 come=1CO-16:12
unto=1CO-16:16 you=1CO-16:13 with=1CO-16:14 the=1CO-16:13
brethren=1CO-16:15: but=1CO-16:12 his=2CO-2:11 will=1CO-16:12
was=1CO-16:17 not=1CO-16:22 at=1CO-16:12 all=1CO-16:14 to=1CO-16:
15 come=1CO-16:12 at=2CO-1:1 this=2CO-1:12 time=1CO-16:12;
but=2CO-1:9 he=1CO-16:12 will=2CO-1:1 come=2CO-1:15 when=2CO-1:
17 he=2CO-1:10 shall=2CO-1:7 have=1CO-16:15 convenient=EPH-5:4
time=2CO-6:2.
1CO-16:13 Watch=COL-4:2 ye=1CO-16:15, stand=2CO-1:24 fast=GA-5:1
in=1CO-16:19 the=1CO-16:15 faith=2CO-1:24, quit=1CO-16:13
you=1CO-16:15 like=GA-5:21 men=2CO-3:2, be=1CO-16:14 strong=2CO-
10:4.
1CO-16:14 Let=1CO-16:22 all=1CO-16:20 your=1CO-16:17 things=2CO-
1:13 be=1CO-16:22 done=2CO-3:7 with=1CO-16:16 charity=COL-3:14.
1CO-16:15 I=1CO-16:17 beseech=2CO-2:8 you=1CO-16:19,
brethren=1CO-16:20, (ye=1CO-16:16 know=2CO-2:4 the=1CO-16:15
house=1CO-16:19 of=1CO-16:15 Stephanas=1CO-16:17, that=1CO-16:15
it=2CO-1:6 is=1CO-16:19 the=1CO-16:15 firstfruits=JAS-1:18
of=1CO-16:15 Achaia=2CO-1:1, and=1CO-16:16 [that=1CO-16:16]
they=1CO-16:17 have=1CO-16:17 addicted=1CO-16:15 themselves=2CO-
5:15 to=1CO-16:16 the=1CO-16:15 ministry=2CO-4:1 of=1CO-16:17
the=1CO-16:17 saints=2CO-1:1,)
1CO-16:16 That=1CO-16:16 ye=1CO-16:18 submit=EPH-5:22
yourselves=2CO-7:11 unto=2CO-1:1 such=1CO-16:18, and=1CO-16:16
to=2CO-1:2 every=2CO-2:14 one=1CO-16:20 that=1CO-16:17
helpeth=RO-8:26 with=1CO-16:19 [us=2CO-1:4], and=1CO-16:17
laboureth=2TI-2:6.
1CO-16:17 I=2CO-1:13 am=2CO-7:4 glad=2CO-2:2 of=1CO-16:17
the=1CO-16:19 coming=2CO-7:6 of=1CO-16:19 Stephanas=1CO-1:16
and=1CO-16:17 Fortunatus=1CO-16:17 and=1CO-16:18 Achaicus=1CO-16:
17: for=1CO-16:18 that=1CO-16:18 which=2CO-1:1 was=2CO-1:15
lacking=2CO-11:9 on=2CO-1:11 your=2CO-1:6 part=2CO-1:14 they=1CO-
16:18 have=1CO-16:18 supplied=2CO-11:9.
1CO-16:18 For=2CO-1:5 they=2CO-5:15 have=2CO-1:8 refreshed=2CO-7:
13 my=1CO-16:24 spirit=2CO-1:22 and=1CO-16:19 yours=2CO-12:14:
therefore=2CO-1:17 acknowledge=2CO-1:13 ye=1CO-16:20 them=2CO-1:
4 that=1CO-16:19 are=2CO-1:1 such=2CO-2:6.
1CO-16:19 The=1CO-16:19 churches=2CO-8:1 of=1CO-16:21 Asia=2CO-1:
8 salute=1CO-16:19 you=1CO-16:19. Aquila=2TI-4:19 and=2CO-1:1
Priscilla=AC-18:2 salute=2CO-13:13 you=1CO-16:20 much=2CO-2:4
in=1CO-16:19 the=1CO-16:19 Lord=1CO-16:22, with=1CO-16:20
the=1CO-16:20 church=2CO-1:1 that=2CO-1:4 is=2CO-1:1 in=1CO-16:
24 their=2CO-3:14 house=2CO-5:1.
1CO-16:20 All=1CO-16:24 the=1CO-16:21 brethren=2CO-1:8 greet=1CO-
16:20 you=1CO-16:23. Greet=2CO-13:12 ye=2CO-1:7 one=2CO-2:7
another=2CO-10:16 with=1CO-16:21 an=2CO-1:1 holy=2CO-6:6
kiss=2CO-13:12.
1CO-16:21 The=1CO-16:22 salutation=COL-4:18 of=1CO-16:23 [me=2CO-
1:17] Paul=2CO-1:1 with=1CO-16:23 mine=2CO-11:26 own=2CO-6:12
hand=2CO-6:7.
1CO-16:22 If=2CO-2:2 any=2CO-1:4 man=2CO-2:6 love=1CO-16:24
not=2CO-1:8 the=1CO-16:23 Lord=1CO-16:23 Jesus=1CO-16:23
Christ=1CO-16:23, let=2CO-7:1 him=2CO-1:19 be=1CO-16:23
Anathema=1CO-16:22 Maran-atha.
1CO-16:23 The=2CO-1:1 grace=2CO-1:2 of=2CO-1:1 our=2CO-1:1
Lord=2CO-1:2 Jesus=1CO-16:24 Christ=1CO-16:24 [be=1CO-16:24]
with=1CO-16:24 you=1CO-16:24.
11
1<3972 Paulos > <2822 kletos > <0652 apostolos > <2424 Iesous >
<5547 Christos > <1223 dia > <2307 thelema > <2316 theos > <4988
Sosthenes > <0080 adephos >
2<1577 ekklesia > <2316 theos > <3588 ho > <1722 en > <2882
Korinthos > <0037 hagiazo > <5547 Christos > <2424 Iesous >
<2822 kletos > <0040 hagios > <3956 pas > <3956 pas > <5117
topos > <1941 epikaleomai > <3686 onoma > <2424 Iesous > <5547
Christos > <2962 kurios > <5037 te > <2257 hemon >
3<5485 charis > <1515 eirene > <2316 theos > <3962 pater > <2962
kurios > <2424 Iesous > <5547 Christos >
4<2168 eucharisteo > <2316 theos > <3842 pantote > <4012 peri >
<5216 humon > <4012 peri > <5485 charis > <2316 theos > <3588 ho
> <1325 didomi > <2424 Iesous > <5547 Christos >
5<3956 pas > <4148 ploutizo > <3956 pas > <3056 logos > <3956
pas > <1108 gnosis >
6<2531 kathos > <3142 marturion > <5547 Christos > <0950 bebaioo
>
7<5620 hoste > <5302 hustereo > <5302 hustereo > <3367 medeis >
<5486 charisma > <0553 apekdechomai > <0602 apokalupsis > <2962
kurios > <2424 Iesous > <5547 Christos >
8<3739 hos > <2532 kai > <0950 bebaioo > <5056 telos > <0410
anegkletos > <2250 hemera > <2962 kurios > <2424 Iesous > <5547
Christos >
9<2316 theos > <4103 pistos > <3739 hos > <2564 kaleo > <2842
koinonia > <5207 huios > <2424 Iesous > <5547 Christos > <2962
kurios >
10<1161 de > <3870 parakaleo > <0080 adephos > <3686 onoma >
<2962 kurios > <2424 Iesous > <5547 Christos > <3956 pas > <3004
lego > <0846 autos > <3361 me > <4978 schisma > <1722 en > <2675
katartizo > <2675 katartizo > <2675 katartizo > <0846 autos >
<3563 nous > <0846 autos > <1106 gnome >
11<1213 deloo > <0080 adephos > <5514 Chloe > <2054 eris > <1722
en >
12<1161 de > <5124 touto > <3004 lego > <1538 hekastos > <3004
lego > <1510 eimi > <3972 Paulos > <0625 Apollos > <2786 Kephas
> <5547 Christos >
13<5547 Christos > <3307 merizo > <3972 Paulos > <4717 stauroo >
<2228 e > <0907 baptizo > <3686 onoma > <3972 Paulos >
14<2168 eucharisteo > <2316 theos > <0907 baptizo > <3762 oudeis
> <2921 Krispos > <1050 Gaios >
15<3361 me > <3387 metis > <2036 epo > <0907 baptizo > <1699
emos > <3686 onoma >
16<0907 baptizo > <2532 kai > <3624 oikos > <4734 Stephanas >
<3063 loipon > <1492 eido > <1487 ei > <0907 baptizo > <1536 ei
tis > <0243 allos >
17<5547 Christos > <0649 apostello > <0907 baptizo > <2097
euaggelizo > <2097 euaggelizo > <4678 sophia > <3056 logos >
<3361 me > <4716 stauros > <5547 Christos > <2758 kenoo > <2758
kenoo > <2758 kenoo >
18<3056 logos > <4716 stauros > <0622 apollumi > <3472 moria >
<4982 sozo > <1411 dunamis > <2316 theos >
19<1125 grapho > <0622 apollumi > <4678 sophia > <4680 sophos
oneidismos > <0114 atheteo > <0114 atheteo > <4907 sunesis >
<4908 sunetos >
20<4226 pou > <4680 sophos oneidismos > <4226 pou > <1122
grammateus > <4226 pou > <4804 suzetetes > <5127 toutou > <0165
aion > <2316 theos > <3471 moraino > <3471 moraino > <4678
sophia > <5127 toutou > <2889 kosmos >
21<1894 epeide > <4678 sophia > <2316 theos > <2889 kosmos >
<4678 sophia > <1097 ginosko > <2316 theos > <2106 eudokeo >
<2316 theos > <3472 moria > <2782 kerugma > <4982 sozo > <4100
pisteuo >
22<2453 Ioudaios > <0154 aiteo > <4592 semeion > <1672 Hellen >
<2212 zeteo > <4678 sophia >
23<2784 kerusso > <5547 Christos > <4717 stauroo > <2453
Ioudaios > <4625 skandalon > <1672 Hellen > <3472 moria >
24<3588 ho > <2822 kletos > <5037 te > <2453 Ioudaios > <1672
Hellen > <5547 Christos > <1411 dunamis > <2316 theos > <4678
sophia > <2316 theos >
25<3754 hoti > <3474 moros > <2316 theos > <4680 sophos
oneidismos > <0444 anthropos > <0772 asthenes > <2316 theos >
<2478 ischuros > <0444 anthropos >
26<0991 blepo > <5216 humon > <2821 klesis > <0080 adephos >
<4183 polus > <4680 sophos oneidismos > <2596 kata > <4561 sarx
> <4183 polus > <1415 dunatos > <4183 polus > <2104 eugenes >
27<2316 theos > <1586 eklegomai > <3474 moros > <2889 kosmos >
<2617 kataischuno > <4680 sophos oneidismos > <2316 theos >
<1586 eklegomai > <0772 asthenes > <2889 kosmos > <2617
kataischuno > <2478 ischuros >
28<0036 agenes > <2889 kosmos > <1848 exoutheneo > <2316 theos >
<1586 eklegomai > <3588 ho > <2673 katargeo > <2673 katargeo >
29<3956 pas > <4561 sarx > <2744 kauchaomai > <1799 enopion >
30<5547 Christos > <2424 Iesous > <3739 hos > <2316 theos >
<1096 ginomai > <4678 sophia > <1343 dikaiosune > <0038
hagiasmos > <0629 apolutrosis >
31<2531 kathos > <1125 grapho > <2744 kauchaomai > <2744
kauchaomai > <2962 kurios >
12
1<0080 adephos > <2064 erchomai > <2064 erchomai ><5247
huperoche > <3056 logos > <2228 e > <4678 sophia > <2605
kataggello > <3142 marturion > <2316 theos >
2<2919 krino > <1492 eido > <5100 tis > <1722 en > <1508 ei me >
<2424 Iesous > <5547 Christos > <4717 stauroo >
3<0769 astheneia > <5401 phobos > <4183 polus > <5156 tromos >
4<3056 logos > <2782 kerugma > <3981 peithos > <3056 logos >
<0442 anthropinos > <4678 sophia > <0585 apodeixis > <4151
pneuma > <1411 dunamis >
5<5216 humon > <4102 pistis > <1510 eimi > <4678 sophia > <0444
anthropos > <1411 dunamis > <2316 theos >
6<2980 laleo > <4678 sophia > <1722 en > <5046 teleios > <1161
de > <4678 sophia > <5127 toutou > <0165 aion > <3761 oude >
<0758 archon > <5127 toutou > <0165 aion > <2673 katargeo >
<2673 katargeo >
7<2980 laleo > <4678 sophia > <2316 theos > <3466 musterion >
<0613 apokrupto > <3739 hos > <2316 theos > <4304 promeletao >
<4253 pro > <0165 aion > <1391 doxa >
8<3739 hos > <3762 oudeis > <0758 archon > <5127 toutou > <0165
aion > <1097 ginosko > <1097 ginosko > <4717 stauroo > <2962
kurios > <1391 doxa >
9<1125 grapho > <3788 ophthalmos > <1492 eido > <3756 ou > <3775
ous > <0191 akouo > <3756 ou > <0305 anabaino > <1909 epi >
<2588 kardia > <0444 anthropos > <3739 hos > <2316 theos > <2090
hetoimazo > <0025 agapao >
10<2316 theos > <0601 apokalupto > <4151 pneuma > <4151 pneuma >
<2045 ereunao > <3956 pas > <2532 kai > <0899 bathos > <2316
theos >
11<5101 tis > <0444 anthropos > <1492 eido > <0444 anthropos >
<1508 ei me > <4151 pneuma > <0444 anthropos > <3588 ho > <2532
kai > <3779 houto > <2316 theos > <1492 eido > <3762 oudeis >
<3762 oudeis > <4151 pneuma > <2316 theos >
12<1161 de > <2983 lambano > <4151 pneuma > <2889 kosmos > <4151
pneuma > <3588 ho > <2316 theos > <1492 eido > <5483 charizomai
> <2316 theos >
13<3739 hos > <2532 kai > <2980 laleo > <3056 logos > <0442
anthropinos > <4678 sophia > <1318 didaktos > <0040 hagios >
<4151 pneuma > <1318 didaktos > <4793 sugkrino > <4152
pneumatikos > <4152 pneumatikos >
14<5591 psuchikos > <0444 anthropos > <1209 dechomai > <4151
pneuma > <2316 theos > <3472 moria > <3756 ou > <1410 dunamai >
<1097 ginosko > <3754 hoti > <4153 pneumatikos > <0350 anakrino >
15<4152 pneumatikos > <0350 anakrino > <3956 pas > <1161 de >
<0846 autos > <0350 anakrino > <3762 oudeis > <3762 oudeis >
16<5101 tis > <1097 ginosko > <3563 nous > <2962 kurios > <4822
sumbibazo > <2192 echo > <3563 nous > <5547 Christos >
13
1<0080 adephos > <1410 dunamai > <2980 laleo > <4152 pneumatikos
> <4559 sarkikos > <3516 nepios > <5547 Christos >
2<4222 potizo > <1051 gala > <1033 broma > <3768 oupo > <1410
dunamai > <3777 oute > <2089 eti > <3568 nun > <1410 dunamai >
3<2089 eti > <4559 sarkikos > <3699 hopou > <1722 en > <2205
zelos > <2054 eris > <1370 dichostsis > <4559 sarkikos > <4043
peripateo > <0444 anthropos >
4<3752 hotan > <5100 tis > <3004 lego > <1510 eimi > <3972
Paulos > <2087 heteros > <0625 Apollos > <4559 sarkikos >
5<5101 tis > <3767 oun > <3972 Paulos > <5101 tis > <0625
Apollos > <1249 diakonos > <3739 hos > <4100 pisteuo > <2532 kai
> <2962 kurios > <1325 didomi > <1538 hekastos >
6<5452 phuteuo > <0625 Apollos > <4222 potizo > <2316 theos >
<0837 auzano >
7<5620 hoste > <3777 oute > <5452 phuteuo > <5100 tis > <3777
oute > <4222 potizo > <2316 theos > <0837 auzano >
8<1161 de > <5452 phuteuo > <4222 potizo > <1520 heis > <1538
hekastos > <2983 lambano > <2398 idios > <3408 misthos > <2596
kata > <2398 idios > <2873 kopos >
9<4904 sunergos > <4904 sunergos > <2316 theos > <2316 theos >
<1091 georgion > <2316 theos > <3619 oikodome >
10<2596 kata > <5485 charis > <2316 theos > <3588 ho > <1325
didomi > <4680 sophos oneidismos > <0753 architekton > <5087
tithemi > <2310 themelios > <0243 allos > <2026 epoikodomeo >
<2026 epoikodomeo > <1538 hekastos > <0991 blepo > <4459 pos >
<2026 epoikodomeo > <2026 epoikodomeo >
11<0243 allos > <2310 themelios > <1410 dunamai > <3762 oudeis >
<3762 oudeis > <5087 tithemi > <3844 para > <5087 tithemi >
<3739 hos > <2424 Iesous > <5547 Christos >
12<1161 de > <1487 ei > <5100 tis > <2026 epoikodomeo > <5126
touton > <2310 themelios > <5557 chrusos > <0696 arguros > <5093
timios > <3037 lithos > <3586 xulon > <5528 chortos > <2562
kalame >
13<1538 hekastos > <2041 ergon > <1096 ginomai > <5318 phaneros
> <2250 hemera > <1213 deloo > <3754 hoti > <0601 apokalupto >
<4442 pur > <4442 pur > <1381 dokimazo > <1538 hekastos > <2041
ergon > <3697 hopoios > <3697 hopoios >
14<1487 ei > <1536 ei tis > <2041 ergon > <3306 meno > <3739 hos
> <2026 epoikodomeo > <2026 epoikodomeo > <2983 lambano > <3408
misthos >
15<1487 ei > <1536 ei tis > <2041 ergon > <2618 katakaio > <2210
zemioo > <2210 zemioo > <0846 autos > <4982 sozo > <1161 de >
<3779 houto > <4442 pur >
16<1492 eido > <3485 naos > <2316 theos > <4151 pneuma > <2316
theos > <3611 oikeo >
17<1487 ei > <1536 ei tis > <5351 phtheiro > <3485 naos > <2316
theos > <2316 theos > <5351 phtheiro > <3485 naos > <2316 theos
> <0040 hagios > <3748 hostis >
18<3367 medeis > <3367 medeis > <1818 exapatao > <1438 heautou >
<1487 ei > <1536 ei tis > <1722 en > <1380 dokeo > <4680 sophos
oneidismos > <5129 toutoi > <0165 aion > <1096 ginomai > <3474
moros > <4680 sophos oneidismos >
19<4678 sophia > <5127 toutou > <2889 kosmos > <3472 moria >
<2316 theos > <1125 grapho > <1405 drassomai > <4680 sophos
oneidismos > <3834 panourgia >
20<3825 palin > <2962 kurios > <1097 ginosko > <1261 dialogismos
> <4680 sophos oneidismos > <3152 mataios >
21<5620 hoste > <3367 medeis > <3367 medeis > <2744 kauchaomai >
<0444 anthropos > <3956 pas > <5216 humon >
22<1535 eite > <3972 Paulos > <1535 eite > <0625 Apollos > <1535
eite > <2786 Kephas > <1535 eite > <2889 kosmos > <1535 eite >
<2222 zoe > <1535 eite > <2288 thanatos > <1535 eite > <1764
enistemi > <1535 eite > <3195 mello > <3956 pas > <5216 humon >
23<5547 Christos > <5547 Christos > <2316 theos >
14
1<0444 anthropos > <3779 houto > <3049 logizomai > <5257
huperetes > <5547 Christos > <3623 oikonomos > <3466 musterion >
<2316 theos >
2<3063 loipon > <2212 zeteo > <3623 oikonomos > <5100 tis >
<2147 heurisko > <4103 pistos >
3<1646 elachistos > <1646 elachistos > <0350 anakrino > <2228 e
> <0442 anthropinos > <2250 hemera > <0235 alla > <0350 anakrino
> <1683 emautou > <1683 emautou > <1683 emautou >
4<4892 sunedrion > <3762 oudeis > <1683 emautou > <0235 alla >
<5129 toutoi > <1344 dikaioo > <0350 anakrino > <2962 kurios >
5<5620 hoste > <2919 krino > <3385 meti > <4253 pro > <2540
kairos > <2193 heos > <2962 kurios > <2064 erchomai > <3739 hos
> <2532 kai > <5461 photizo > <5461 photizo > <2927 kruptos >
<4655 skotos > <5319 phaneroo > <5319 phaneroo > <1012 boule >
<2588 kardia > <5119 tote > <1538 hekastos > <1096 ginomai >
<1868 epainos > <2316 theos >
6<5023 tauta > <0080 adephos > <3345 metaschematizo > <3345
metaschematizo > <1683 emautou > <0625 Apollos > <5209 humas >
<3129 manthano > <5426 phroneo > <5228 huper > <3739 hos > <1125
grapho > <3361 me > <1520 heis > <5448 phusioo > <1520 heis >
<2596 kata > <2087 heteros >
7<5101 tis > <1252 diakrino > <1252 diakrino > <5101 tis > <2192
echo > <2983 lambano > <2532 kai > <1499 ei kai > <2983 lambano
> <5101 tis > <2744 kauchaomai > <2983 lambano >
8<2236 hedista > <2880 korennumi > <2236 hedista > <4147 plouteo
> <0936 basileuo > <5565 choris > <3785 ophelon > <0936 basileuo
> <2532 kai > <4821 sumbasileuo >
9<1380 dokeo > <2316 theos > <0584 apodeiknumi > <0584
apodeiknumi > <0652 apostolos > <2078 eschatos > <1935
epithanatios > <1935 epithanatios > <1096 ginomai > <2302
theatron > <2889 kosmos > <0032 aggelos > <0444 anthropos >
10 <3474 moros > <5547 Christos > <5429 phronimos > <5547
Christos > <0772 asthenes > <2478 ischuros > <1741 endoxos >
<0820 atimos >
11<3588 ho > <0737 arti > <5610 hora > <2532 kai > <3983 peinao
> <1372 dipsao > <1130 gumneteuo > <2852 kolaphizo > <0790
astateo > <0790 astateo > <0790 astateo >
12<2872 kopiao > <2038 ergazomai > <2398 idios > <5495 cheir >
<3058 loidoreo > <2127 eulogeo > <1377 dioko > <0430 anechomai >
13<0987 blasphemeo > <3870 parakaleo > <1096 ginomai > <4027
perikatharma > <2889 kosmos > <4067 peripsoma > <3956 pas >
<0737 arti > <0737 arti >
14<1125 grapho > <5023 tauta > <1788 entrepo > <0027 agapetos >
<5043 teknon > <3560 noutheteo >
15<1437 ean > <2192 echo > <3463 murioi > <3463 murioi > <3807
paidagogos > <5547 Christos > <0235 alla > <4183 polus > <3962
pater > <5547 Christos > <2424 Iesous > <1080 gennao > <1223 dia
> <2098 euaggelion >
16<3767 oun > <3870 parakaleo > <3402 mimetes >
17<5124 touto > <1223 dia > <5095 Timotheos > <3739 hos > <0027
agapetos > <5043 teknon > <4103 pistos > <2962 kurios > <3739
hos > <0363 anamimnesko > <0363 anamimnesko > <3598 hodos >
<3588 ho > <5547 Christos > <1321 didasko > <3837 pantachou >
<3837 pantachou > <3956 pas > <1577 ekklesia >
18<1161 de > <5100 tis > <5448 phusioo > <2064 erchomai >
19<2064 erchomai > <5030 tacheos > <1437 ean > <2962 kurios >
<2309 thelo > <1097 ginosko > <3056 logos > <5448 phusioo >
<1411 dunamis >
20<0932 basileia > <2316 theos > <3056 logos > <1411 dunamis >
21<5101 tis > <2309 thelo > <2064 erchomai > <4464 rhabdos >
<2228 e > <0026 agape > <4151 pneuma > <4236 praiotes >
15
1<0191 akouo > <3654 holos > <4202 porneia > <1722 en > <5108
toioutos > <4202 porneia > <3761 oude > <3761 oude > <3687
onomazo > <1722 en > <1484 ethnos > <5100 tis > <2192 echo >
<3962 pater > <1135 gune >
2<5448 phusioo > <3123 mallon > <3996 pentheo > <4160 poieo >
<5124 touto > <2041 ergon > <1808 exairo > <3319 mesos >
3<3303 men > <0548 apeimi > <4983 soma > <3918 pareimi > <4151
pneuma > <2919 krino > <2235 ede > <3918 pareimi > <3779 houto >
<2716 katergazomai > <5124 touto >
4<3686 onoma > <2962 kurios > <2424 Iesous > <5547 Christos >
<4863 sunago > <4863 sunago > <4151 pneuma > <1411 dunamis >
<2962 kurios > <2424 Iesous > <5547 Christos >
5<3860 paradidomi > <5108 toioutos > <4567 Satanas > <3639
olethros > <4561 sarx > <4151 pneuma > <4982 sozo > <2250 hemera
> <2962 kurios > <2424 Iesous >
6<5216 humon > <2745 kauchema > <2570 kalos > <1492 eido > <3398
mikros > <2219 zume > <2220 zumoo > <3650 holos > <5445 phurama >
7<1571 ekkathairo > <3767 oun > <3820 palaios > <2219 zume >
<3501 neos > <5445 phurama > <0106 azumos > <2532 kai > <5547
Christos > <3957 pascha > <2380 thuo >
8<5620 hoste > <1858 heortazo > <1858 heortazo > <3820 palaios >
<2219 zume > <3366 mede > <2219 zume > <2549 kakia > <4189
poneria > <0106 azumos > <1505 eilikrineia > <0225 aletheia >
9<1125 grapho > <1992 epistole > <4874 sunanamignumi > <4205
pornos >
10<2532 kai > <3843 pantos > <4205 pornos > <5127 toutou > <2889
kosmos > <2228 e > <4123 pleonektes > <2228 e ><0727 harpax >
<2228 e > <1496 eidololatres > <0686 ara > <3781 opheiletes >
<1831 exerchomai > <2889 kosmos >
11<3570 nuni > <1125 grapho > <4874 sunanamignumi > <4874
sunanamignumi > <1437 ean > <5100 tis > <3687 onomazo > <0080
adephos > <4205 pornos > <2228 e > <4123 pleonektes > <2228 e >
<1496 eidololatres > <2228 e > <3060 loidoros > <2228 e > <3183
methusos > <2228 e ><0727 harpax > <5108 toioutos > <4906
sunesthio >
12<5101 tis > <2919 krino > <2532 kai > <1854 exo > <2919 krino
> <2080 eso >
13<1854 exo > <2316 theos > <2919 krino > <1808 exairo > <1808
exairo > <0846 autos > <4190 poneros >
16
1<5111 tolmao > <5100 tis > <2192 echo > <4229 pragma > <4314
pros > <2087 heteros > <2919 krino > <1909 epi > <0094 adikos >
<1909 epi > <0040 hagios >
2<1492 eido > <0040 hagios > <2919 krino > <2889 kosmos > <1487
ei > <2889 kosmos > <2919 krino > <0370 anaxios > <2922
kriterion > <1646 elachistos >
3<1492 eido > <2919 krino > <0032 aggelos > <3386 metige > <3386
metige > <1065 ge > <0982 biotikos >
4<1437 ean > <3767 oun > <2192 echo > <2922 kriterion > <0982
biotikos > <2523 kathizo > <2919 krino > <1848 exoutheneo >
<1848 exoutheneo > <1577 ekklesia >
5<3004 lego > <5213 humin > <1791 entrope > <3779 houto > <4680
sophos oneidismos > <1722 en > <1410 dunamai > <1252 diakrino >
<3319 mesos > <0080 adephos >
6<0080 adephos > <2919 krino > <0080 adephos > <1909 epi > <0571
apistos >
7<2236 hedista > <3767 oun > <3654 holos > <2275 hettema > <1722
en > <3754 hoti > <2917 krima > <1438 heautou > <1438 heautou >
<1302 diati > <3123 mallon > <0091 adikeo > <1302 diati > <3123
mallon > <0650 apostereo >
8<0235 alla > <0091 adikeo > <0650 apostereo > <0080 adephos >
9<1492 eido > <0094 adikos > <2816 kleronomeo > <0932 basileia >
<2316 theos > <4105 planao > <3777 oute > <4205 pornos > <3777
oute > <1496 eidololatres > <3777 oute > <3432 moichos > <3777
oute > <3120 malakos > <3777 oute > <0783 aspasmos > <0733
arsenokoites >
10<3777 oute > <2812 kleptes > <3777 oute > <4123 pleonektes >
<3756 ou > <3183 methusos > <3756 ou > <3060 loidoros > <3756 ou
><0727 harpax > <2816 kleronomeo > <0932 basileia > <2316 theos >
11<5023 tauta > <5100 tis > <0628 apolouo > <0037 hagiazo >
<1344 dikaioo > <3686 onoma > <2962 kurios > <2424 Iesous >
<4151 pneuma > <2316 theos >
12<3956 pas > <1832 exesti > <3956 pas ><4851 sumphero > <3956
pas > <1832 exesti > <1850 exousiazo > <5259 hupo > <1850
exousiazo > <5100 tis >
13<1033 broma > <2836 koilia > <2836 koilia > <1033 broma >
<2316 theos > <2673 katargeo > <2532 kai > <1161 de > <4983 soma
> <4202 porneia > <2962 kurios > <2962 kurios > <4983 soma >
14<2316 theos > <2532 kai > <1453 egeiro > <2962 kurios > <2532
kai > <1825 exegeiro > <0848 hautou > <1411 dunamis >
15<1492 eido > <5216 humon > <4983 soma > <3196 melos > <5547
Christos > <3767 oun > <0142 airo > <3196 melos > <5547 Christos
> <4160 poieo > <3196 melos > <4204 porne > <1096 ginomai >
<1096 ginomai >
16<2228 e > <1492 eido > <2853 kollao > <4204 porne > <1520 heis
> <4983 soma > <1417 duo > <5346 phemi > <3391 mia > <4561 sarx >
17<2853 kollao > <2962 kurios > <1520 heis > <4151 pneuma >
18<5343 pheugo > <4202 porneia > <3956 pas > <0265 hamartema >
<0444 anthropos > <4160 poieo > <1622 ektos > <4983 soma > <4203
porneuo > <4203 porneuo > <0264 hamartano > <1519 eis > <2398
idios > <4983 soma >
19<2228 e > <1492 eido > <1438 heautou > <4983 soma > <3485 naos
> <0040 hagios > <4151 pneuma > <3739 hos > <2192 echo > <2316
theos > <5216 humon > <1438 heautou >
20<0059 agorazo > <5092 time > <1211 de > <1392 doxazo > <2316
theos > <5216 humon > <4983 soma > <5216 humon > <4151 pneuma >
<3748 hostis > <2316 theos >
17
1<1161 de > <4012 peri > <3739 hos > <1125 grapho > <2570 kalos
> <0444 anthropos > <0680 haptomai > <1135 gune >
2<1161 de > <1223 dia > <4202 porneia > <1538 hekastos > <2192
echo > <1438 heautou > <1135 gune > <1538 hekastos > <2192 echo
> <2398 idios > <0435 aner >
3<0435 aner > <0591 apodidomi > <1135 gune > <3784 opheilo >
<2133 eunoia > <3668 homoios > <2532 kai > <1135 gune > <0435
aner >
4<1135 gune > <1850 exousiazo > <2398 idios > <4983 soma > <0435
aner > <3668 homoios > <2532 kai > <0435 aner > <1850 exousiazo
> <2398 idios > <4983 soma > <1135 gune >
5<0650 apostereo > <0240 allelon > <0240 allelon ><1509 ei me ti
> <4859 sumphonos > <2540 kairos > <4980 scholazo > <3521
nesteia > <4335 proseuche > <4905 sunerchomai > <0846 autos >
<3825 palin > <4567 Satanas > <3985 peirazo > <5216 humon >
<0192 akrasia >
6<3004 lego > <5124 touto > <4774 suggnome > <2003 epitage >
7<2309 thelo > <3956 pas > <0444 anthropos > <2532 kai > <1683
emautou > <1538 hekastos > <2192 echo > <2398 idios > <5486
charisma > <2316 theos > <3303 men > <3779 houto > <3779 houto >
<3779 houto > <3588 ho > <3779 houto >
8<3004 lego > <1160 dapane > <0022 agamos > <5503 chera > <2570
kalos > <1437 ean > <3306 meno > <2504 kago >
9<1487 ei > <3756 ou > <1467 egkrateuomai > <1060 gameo > <2909
kreitton > <1060 gameo > <2228 e > <4448 puroo >
10<1060 gameo > <3853 paraggello > <2962 kurios > <1135 gune >
<5562 choreo > <0435 aner >
11<1437 ean > <5562 choreo > <3306 meno > <0022 agamos > <2228 e
> <2644 katallasso > <0435 aner > <0435 aner > <0863 aphiemi >
<0863 aphiemi > <1135 gune >
12<3062 loipoy > <3004 lego > <2962 kurios > <1487 ei > <1536 ei
tis > <0080 adephos > <2192 echo > <1135 gune > <0571 apistos >
<4909 suneudokeo > <3611 oikeo > <0863 aphiemi > <0863 aphiemi >
13<1135 gune > <3748 hostis > <2192 echo > <0435 aner > <0571
apistos > <4909 suneudokeo > <3611 oikeo > <0863 aphiemi >
14<0571 apistos > <0435 aner > <0037 hagiazo > <1135 gune >
<0571 apistos > <1135 gune > <0037 hagiazo > <0435 aner > <0686
ara > <5216 humon > <5043 teknon > <0169 akathartos > <3568 nun
> <0040 hagios >
15<1487 ei > <0571 apistos > <5562 choreo > <5562 choreo > <0080
adephos > <2228 e > <0079 adelphe > <1402 douloo > <5108
toioutos > <2316 theos > <2564 kaleo > <1515 eirene >
16<5101 tis > <1492 eido > <1135 gune > <1487 ei > <4982 sozo >
<0435 aner > <2228 e > <5101 tis > <1492 eido > <0435 aner >
<1487 ei > <4982 sozo > <1135 gune >
17<2316 theos > <3307 merizo > <1538 hekastos > <2962 kurios >
<2564 kaleo > <1538 hekastos > <3779 houto > <4043 peripateo >
<3779 houto > <1299 diatasso > <3956 pas > <1577 ekklesia >
18<5100 tis > <2564 kaleo > <4059 peritemno > <1986 epispaomai >
<1986 epispaomai > <5100 tis > <2564 kaleo > <0203 akrobustia >
<4059 peritemno >
19<4061 peritome > <3762 oudeis > <0203 akrobustia > <3762
oudeis > <5084 teresis > <1785 entole > <2316 theos >
20<1538 hekastos > <3306 meno > <5026 taute > <2821 klesis >
<3757 hou > <2564 kaleo >
21<2564 kaleo > <1401 doulos > <3199 melo > <1499 ei kai > <1410
dunamai > <1096 ginomai > <1658 eleutheros > <5530 chraomai >
<3123 mallon >
22<2564 kaleo > <2962 kurios > <1401 doulos > <2962 kurios >
<0558 apeleutheros > <3668 homoios > <2532 kai > <2564 kaleo >
<1658 eleutheros > <5547 Christos > <1401 doulos >
23<0059 agorazo > <5092 time > <1401 doulos > <0444 anthropos >
24<0080 adephos > <1538 hekastos > <3757 hou > <2564 kaleo >
<5129 toutoi > <3306 meno > <2316 theos >
25<1161 de > <4012 peri > <3933 parthenos > <2192 echo > <3756
ou > <2003 epitage > <2962 kurios > <1161 de > <1325 didomi >
<1106 gnome > <1653 eleeo > <1653 eleeo > <2962 kurios > <4103
pistos >
26<3543 nomizo > <3767 oun > <5124 touto > <2570 kalos > <1764
enistemi > <0318 anagke > <2570 kalos > <0444 anthropos > <3779
houto >
27<1210 deo > <1135 gune > <2212 zeteo > <3089 luo > <3080 lusis
> <1135 gune > <2212 zeteo > <1135 gune >
28<1437 ean > <1060 gameo > <0264 hamartano > <1437 ean > <3933
parthenos > <1060 gameo > <0264 hamartano > <1161 de > <5108
toioutos > <2192 echo > <2347 thlipsis > <4561 sarx > <5339
pheidomai >
29<5124 touto > <5346 phemi > <0080 adephos > <2540 kairos >
<4958 sustello > <3063 loipon > <2532 kai > <2192 echo > <1135
gune > <2192 echo > <3361 me >
30<2799 klaio > <2799 klaio > <5463 chairo > <5463 chairo >
<0059 agorazo > <2722 katecho >
31<5530 chraomai > <5127 toutou > <2889 kosmos > <2710
katachraomai > <4976 schema > <5129 toutoi > <2889 kosmos >
<3855 parago >
32<2309 thelo > <0275 amerimnos > <0275 amerimnos > <0022 agamos
> <3309 merimnao > <2962 kurios > <4459 pos > <0700 aresko >
<2962 kurios >
33<1060 gameo > <3309 merimnao > <2889 kosmos > <4459 pos >
<0700 aresko > <1135 gune >
34<3307 merizo > <3307 merizo > <1135 gune > <3933 parthenos >
<0022 agamos > <1135 gune > <3309 merimnao > <2962 kurios >
<0040 hagios > <2532 kai > <4983 soma > <4151 pneuma > <1060
gameo > <3309 merimnao > <2889 kosmos > <4459 pos > <0700 aresko
> <0435 aner >
35<5124 touto > <3004 lego > <5216 humon > <0846 autos > <4851
sumphero > <1911 epiballo > <1029 brochos > <2158 euschemon >
<2145 euprosedros > <2962 kurios > <0563 aperispastos > <0563
aperispastos >
36<1487 ei > <5100 tis > <3543 nomizo > <0807 aschemoneo > <0807
aschemoneo > <1909 epi > <3933 parthenos > <1437 ean > <5230
huperakmos > <5230 huperakmos > <5230 huperakmos > <3784 opheilo
> <3779 houto > <1096 ginomai > <4160 poieo > <3739 hos > <2309
thelo > <0264 hamartano > <1060 gameo >
37<1161 de > <2476 histemi > <1476 hedraios > <2588 kardia >
<2192 echo > <3361 me > <0318 anagke > <2192 echo > <1849
exousia > <4012 peri > <2398 idios > <2307 thelema > <5124 touto
> <2919 krino > <2588 kardia > <5083 tereo > <3933 parthenos >
<4160 poieo > <2573 kalos >
38<5620 hoste > <2532 kai > <1547 ekgamizo > <4160 poieo > <2573
kalos > <1547 ekgamizo > <4160 poieo > <2573 kalos >
39<1135 gune > <1210 deo > <3551 nomos > <5550 chronos > <0435
aner > <2198 zao > <1437 ean > <0435 aner > <2837 koimao > <1657
eleutheria > <1658 eleutheros > <1060 gameo > <3739 hos > <2309
thelo > <3440 monon > <2962 kurios >
40<3107 makarios > <1437 ean > <3779 houto > <3306 meno > <2596
kata > <1106 gnome > <1380 dokeo > <2504 kago > <2192 echo >
<4151 pneuma > <2316 theos >
18
1<1161 de > <4012 peri > <1494 eidolothuton > <1494 eidolothuton
> <1492 eido > <3956 pas > <2192 echo > <1108 gnosis > <1108
gnosis > <5448 phusioo > <0026 agape > <3618 oikodomeo >
2<1487 ei > <5100 tis > <1380 dokeo > <1492 eido > <5100 tis >
<1097 ginosko > <3762 oudeis > <3764 oudepo > <1163 dei > <1097
ginosko >
3<1487 ei > <5100 tis > <0025 agapao > <2316 theos > <3778
houtos > <1097 ginosko >
4<4012 peri > <3767 oun > <1035 brosis > <3588 ho > <1494
eidolothuton > <1494 eidolothuton > <1494 eidolothuton > <1492
eido > <1497 eidolon > <3762 oudeis > <2889 kosmos > <3762
oudeis > <2087 heteros > <2316 theos > <1520 heis >
5<1512 ei per > <3004 lego > <2316 theos > <1535 eite > <3772
ouranos > <1535 eite > <1093 ge > <2316 theos > <4183 polus >
<2962 kurios > <4183 polus >
6 <1520 heis > <2316 theos > <3962 pater > <3739 hos > <3956 pas
> <1520 heis > <2962 kurios > <2424 Iesous > <5547 Christos >
<3739 hos > <3956 pas >
7<0235 alla > <3956 pas > <3956 pas > <1108 gnosis > <5100 tis >
<4893 suneidesis > <1497 eidolon > <0737 arti > <0734 Artemas >
<2068 esthio > <1494 eidolothuton > <1494 eidolothuton > <4893
suneidesis > <5607 on > <0772 asthenes > <3435 moluno >
8<1033 broma > <3936 paristemi > <2316 theos > <3777 oute >
<1437 ean > <5315 phago > <4052 perisseuo > <3777 oute > <1437
ean > <5315 phago > <5302 hustereo >
9<0991 blepo > <3381 mepos > <3381 mepos > <4458 -pos > <3778
houtos > <1849 exousia > <5216 humon > <1096 ginomai > <4348
proskomma > <0770 astheneo >
10<1437 ean > <5100 tis > <1492 eido > <3588 ho > <2192 echo >
<1108 gnosis > <2621 katakeimai > <2621 katakeimai > <1493
eidoleion > <4893 suneidesis > <0772 asthenes > <3618 oikodomeo
> <2068 esthio > <3588 ho > <1494 eidolothuton > <1494
eidolothuton >
11<1909 epi > <1108 gnosis > <0770 astheneo > <0080 adephos >
<0622 apollumi > <3739 hos > <5547 Christos > <0599 apothnesko >
12<0264 hamartano > <3779 houto > <1519 eis > <0080 adephos >
<5180 tupto > <0770 astheneo > <4893 suneidesis > <0264
hamartano > <1519 eis > <5547 Christos >
13<1355 dioper > <1487 ei > <1033 broma > <4624 skandalizo >
<0080 adephos > <4624 skandalizo > <5315 phago > <3364 ou me >
<2907 kreas > <0165 aion > <3361 me > <4624 skandalizo > <0080
adephos > <4624 skandalizo >
19
1<1510 eimi > <0652 apostolos > <1510 eimi > <1658 eleutheros >
<3708 horao > <2424 Iesous > <5547 Christos > <2962 kurios >
<2041 ergon > <2962 kurios >
2<1487 ei > <0652 apostolos > <0243 allos > <0235 alla > <1065
ge > <1510 eimi > <4973 sphragis > <1699 emos > <0651 apostole >
<2962 kurios >
3<1699 emos > <0627 apologia ><0350 anakrino > <3778 houtos >
4<2192 echo > <1849 exousia > <5315 phago > <4095 pino >
5<2192 echo > <1849 exousia > <4013 periago > <4013 periago >
<0079 adelphe > <1135 gune > <2532 kai > <3062 loipoy > <0652
apostolos > <0080 adephos > <2962 kurios > <2786 Kephas >
6<2228 e > <3441 monos > <0921 Barnabas > <2192 echo > <1849
exousia > <3361 me > <2038 ergazomai >
7<5100 tis > <4754 strateuomai > <4218 pote > <4218 pote > <4218
pote > <2398 idios > <3800 opsonion > <5100 tis > <5452 phuteuo
> <0290 ampelon > <2068 esthio > <2590 karpos > <0846 autos >
<2228 e > <5100 tis > <4165 poimaino > <4167 poimne > <2068
esthio > <1051 gala > <4167 poimne >
8<2980 laleo > <5023 tauta > <0444 anthropos > <2228 e > <3004
lego > <3551 nomos > <5023 tauta > <2532 kai >
9<1125 grapho > <3551 nomos > <3475 Moseus > <5392 phimoo ><1016
bous > <0248 aloao > <2316 theos > <3199 melo ><1016 bous >
10<2228 e > <3004 lego > <3843 pantos > <1063 gar > <1063 gar >
<1125 grapho > <0722 arotrioo > <3784 opheilo > <0722 arotrioo >
<1680 elpis > <0248 aloao > <1680 elpis > <3348 metecho > <1680
elpis >
11<1487 ei > <4687 speiro > <4152 pneumatikos > <3173 megas >
<1487 ei > <2325 therizo > <5216 humon > <4559 sarkikos >
12<1487 ei > <0243 allos > <3348 metecho > <3588 ho > <1849
exousia > <3123 mallon > <0235 alla > <5530 chraomai > <5026
taute > <1849 exousia > <4722 stego > <3956 pas > <3361 me >
<1325 didomi > <2098 euaggelion > <5547 Christos >
13<1492 eido > <2038 ergazomai > <2413 hieros > <2068 esthio >
<2411 hieron > <4332 prosedreuo > <2379 thusiasterion > <4829
summerizomai > <2379 thusiasterion >
14<2532 kai > <3779 houto > <2962 kurios > <1299 diatasso >
<2605 kataggello > <2098 euaggelion > <2198 zao > <2098
euaggelion >
15<5530 chraomai > <3762 oudeis > <5130 touton > <1125 grapho >
<5023 tauta > <3779 houto > <1096 ginomai > <3123 mallon > <0599
apothnesko > <2228 e > <5100 tis > <2758 kenoo > <2745 kauchema
> <2758 kenoo >
16<1437 ean > <2097 euaggelizo > <2097 euaggelizo > <2076 esti >
<3756 ou > <2745 kauchema > <0318 anagke > <1945 epikeimai >
<1161 de > <3759 ouai > <1437 ean > <2097 euaggelizo > <2097
euaggelizo >
17<1487 ei > <4238 prasso > <5124 touto > <1635 hekon > <2192
echo > <3408 misthos > <1487 ei > <0210 akon > <0210 akon >
<3622 oikonomia > <4100 pisteuo >
18<5101 tis > <3408 misthos > <3767 oun > <2097 euaggelizo >
<2097 euaggelizo > <5087 tithemi > <2098 euaggelion > <5547
Christos > <0077 adapanos > <0077 adapanos > <2710 katachraomai
> <1849 exousia > <2098 euaggelion >
19<1658 eleutheros > <3956 pas > <1402 douloo > <1683 emautou >
<1402 douloo > <3956 pas > <2770 kerdaino > <4119 pleion >
20<2453 Ioudaios > <1096 ginomai > <2453 Ioudaios > <2770
kerdaino > <2453 Ioudaios > <5259 hupo > <3551 nomos > <5259
hupo > <3551 nomos > <2770 kerdaino > <5259 hupo > <3551 nomos >
21<0459 anomos > <0459 anomos > <0459 anomos > <0459 anomos >
<0459 anomos > <0459 anomos > <2316 theos > <1772 ennomos >
<1772 ennomos > <5547 Christos > <2770 kerdaino > <0459 anomos >
<0459 anomos >
22<0770 astheneo > <1096 ginomai > <0770 astheneo > <2770
kerdaino > <0770 astheneo > <1096 ginomai > <3956 pas > <3956
pas > <3956 pas > <3843 pantos > <4982 sozo > <5100 tis >
23<5124 touto > <4160 poieo > <2098 euaggelion > <4791
sugkoinonos > <0846 autos >
24<1492 eido > <5143 trecho > <4712 stadion > <5143 trecho >
<3956 pas > <1520 heis > <2983 lambano > <1017 brabeion > <3779
houto > <5143 trecho > <2638 katalambano >
25<3956 pas > <0075 agonizomai > <1467 egkrateuomai > <3956 pas
> <3767 oun > <2983 lambano > <5349 phthartos > <4735 stephanos
> <0862 aphthartos >
26<5106 toinun > <3779 houto > <5143 trecho > <0084 adelos >
<3779 houto > <4438 pukteo > <1194 dero > <0109 aer >
27<5299 hupopiazo > <5299 hupopiazo > <4983 soma > <1396
doulagogeo > <1396 doulagogeo > <3381 mepos > <3381 mepos >
<4458 -pos > <2784 kerusso > <0243 allos > <0096 adokimos >
110
1<1161 de > <0080 adephos > <2309 thelo > <0050 agnoeo > <3956
pas > <3962 pater > <5259 hupo > <3507 nephele > <3956 pas >
<1330 dierchomai > <1223 dia > <2281 thalassa >
2<3956 pas > <0907 baptizo > <3475 Moseus > <3507 nephele >
<2281 thalassa >
3<3956 pas > <5315 phago > <0846 autos > <4152 pneumatikos >
<1033 broma >
4<3956 pas > <4095 pino > <0846 autos > <4152 pneumatikos >
<4188 poma > <4095 pino > <4152 pneumatikos > <4073 petra >
<0190 akoloutheo > <4073 petra > <5547 Christos >
5<4119 pleion > <2316 theos > <2106 eudokeo > <2106 eudokeo >
<2693 katastronnumi > <2048 eremos >
6<1161 de > <5023 tauta ><5179 tupos > <1938 epithumetes > <1938
epithumetes > <2556 kakos > <2548 kakeinos > <1937 epithumeo >
7<3366 mede > <1496 eidololatres > <5100 tis > <1125 grapho >
<2992 laos > <2523 kathizo > <2523 kathizo > <5315 phago > <4095
pino > <0450 anistemi > <3815 paizo >
8<3366 mede > <4203 porneuo > <4203 porneuo > <5100 tis > <4203
porneuo > <4098 pipto > <3391 mia > <2250 hemera > <5140 treis >
<1501 eikosi > <5505 chilias >
9<3366 mede > <1598 ekpeirazo > <5547 Christos > <5100 tis >
<2532 kai > <3985 peirazo > <0622 apollumi > <3789 ophis >
10<3366 mede > <1111 gogguzo > <5100 tis > <2532 kai > <1111
gogguzo > <0622 apollumi > <3644 olothreutes >
11<1161 de > <3956 pas > <5023 tauta > <4819 sumbaino > <5179
tupos > <1125 grapho > <3559 nouthesia > <3739 hos > <5056 telos
> <0165 aion > <2658 katantao >
12<5620 hoste > <1380 dokeo > <2476 histemi > <0991 blepo >
<3361 me > <4098 pipto >
13<3756 ou > <3986 peirasmos > <2983 lambano > <0442 anthropinos
> <0442 anthropinos > <2316 theos > <4103 pistos > <3739 hos >
<1439 eao > <3985 peirazo > <5228 huper > <1410 dunamai > <3986
peirasmos > <2532 kai > <4160 poieo > <1545 ekbasis > <1545
ekbasis > <1410 dunamai > <5297 hupophero >
14<1355 dioper > <0027 agapetos > <5343 pheugo > <1495
eidololatreia >
15<3004 lego > <5429 phronimos > <2919 krino > <3739 hos > <5346
phemi >
16<4221 poterion > <2129 eulogia > <3739 hos > <2127 eulogeo >
<2842 koinonia > <0129 haima > <5547 Christos > <0740 artos >
<3739 hos > <2806 klao > <2842 koinonia > <4983 soma > <5547
Christos >
17 <4183 polus > <1520 heis > <0740 artos > <1520 heis > <4983
soma > <3956 pas > <3348 metecho > <1520 heis > <0740 artos >
18<0991 blepo > <2474 Israel > <2596 kata > <4561 sarx > <2068
esthio > <2378 thusia > <2844 koinonos > <2379 thusiasterion >
19<5101 tis > <5346 phemi > <3767 oun > <1497 eidolon > <5100
tis > <2228 e > <1494 eidolothuton > <1494 eidolothuton > <1494
eidolothuton > <5100 tis >
20 <3739 hos > <1484 ethnos > <2380 thuo > <2380 thuo > <1140
daimonion > <2316 theos > <2309 thelo > <2844 koinonos > <1140
daimonion >
21<1410 dunamai > <4095 pino > <4221 poterion > <2962 kurios >
<4221 poterion > <1140 daimonion > <1410 dunamai > <3348 metecho
> <2962 kurios > <5132 trapeza > <5132 trapeza > <1140 daimonion
>
22<3863 parazeloo > <2962 kurios > <2478 ischuros >
23<3956 pas > <1832 exesti > <3956 pas ><4851 sumphero > <3956
pas > <1832 exesti > <3956 pas > <3618 oikodomeo >
24<3367 medeis > <3367 medeis > <2212 zeteo > <1438 heautou >
<1538 hekastos > <2087 heteros >
25<3956 pas > <4453 poleo > <3111 makellon > <2068 esthio >
<0350 anakrino > <3367 medeis > <4893 suneidesis >
26<1093 ge > <2962 kurios > <4138 pleroma > <0846 autos >
27<1487 ei > <5100 tis > <0571 apistos > <2564 kaleo > <2309
thelo > <4198 poreuomai > <3956 pas > <3908 paratithemi > <3908
paratithemi > <2068 esthio > <0350 anakrino > <3367 medeis >
<4893 suneidesis >
28<1437 ean > <5100 tis > <2036 epo > <5124 touto > <1494
eidolothuton > <1494 eidolothuton > <1494 eidolothuton > <2068
esthio > <3377 menuo > <4893 suneidesis > <1093 ge > <2962
kurios > <4138 pleroma > <0846 autos >
29<4893 suneidesis > <3004 lego > <1438 heautou > <1438 heautou
> <2087 heteros > <5101 tis > <1657 eleutheria > <2919 krino >
<0243 allos > <4893 suneidesis >
30<1487 ei > <5485 charis > <3348 metecho > <5101 tis > <0987
blasphemeo > <0987 blasphemeo > <3739 hos > <2168 eucharisteo >
31<1535 eite > <3767 oun > <2068 esthio > <1535 eite > <4095
pino > <1535 eite > <5100 tis > <4160 poieo > <4160 poieo >
<3956 pas > <1391 doxa > <2316 theos >
32<1096 ginomai > <0677 aproskopos > <0677 aproskopos > <2453
Ioudaios > <2532 kai > <1672 Hellen > <2532 kai > <1577 ekklesia
> <2316 theos >
33<2504 kago > <0700 aresko > <3956 pas > <3956 pas > <2212
zeteo > <1683 emautou > <1683 emautou > <4851 sumphero > <4851
sumphero > <4183 polus > <4982 sozo >
111
1<3402 mimetes > <2531 kathos > <2504 kago > <5547 Christos >
2<1161 de > <1867 epaineo > <0080 adephos > <3415 mnaomai >
<3956 pas > <2722 katecho > <3862 paradosis > <3860 paradidomi >
3<2309 thelo > <1492 eido > <2776 kephale > <3956 pas > <0435
aner > <5547 Christos > <2776 kephale > <1135 gune > <0435 aner
> <2776 kephale > <5547 Christos > <2316 theos >
4<3956 pas > <0435 aner > <4336 proseuchomai > <2228 e > <4395
propheteuo > <2192 echo > <2776 kephale > <2596 kata > <2617
kataischuno > <2776 kephale >
5<3956 pas > <1135 gune > <4336 proseuchomai > <2228 e > <4395
propheteuo > <2776 kephale > <0177 akatakaluptos > <2617
kataischuno > <2776 kephale > <2532 kai > <1520 heis > <3587
xurao >
6<1487 ei > <1135 gune > <2619 katakalupto > <2532 kai > <2751
keiro > <1487 ei > <0149 aischron > <1135 gune > <2751 keiro >
<2228 e > <3587 xurao > <2619 katakalupto >
7<0435 aner > <3303 men > <3784 opheilo > <2619 katakalupto >
<2776 kephale > <1504 eikon > <1391 doxa > <2316 theos > <1135
gune > <1391 doxa > <0435 aner >
8<0435 aner > <1135 gune > <1135 gune > <0435 aner >
9<3756 ou > <0435 aner > <2936 ktizo > <1135 gune > <1135 gune >
<0435 aner >
10<5124 touto > <1223 dia > <3784 opheilo > <1135 gune > <2192
echo > <1849 exousia > <1909 epi > <2776 kephale > <1223 dia >
<0032 aggelos >
11<4133 plen > <3777 oute > <0435 aner > <5565 choris > <1135
gune > <3777 oute > <1135 gune > <5565 choris > <0435 aner >
<2962 kurios >
12<1135 gune > <0435 aner > <3779 houto > <0435 aner > <2532 kai
> <1135 gune > <3956 pas > <2316 theos >
13<2919 krino > <0846 autos > <4241 prepo > <1135 gune > <4336
proseuchomai > <2316 theos > <0177 akatakaluptos >
14<3761 oude > <5449 phusis > <0846 autos > <1321 didasko >
<1437 ean > <0435 aner > <2863 komao > <2863 komao > <0819
atimia >
15<1437 ean > <1135 gune > <2863 komao > <2863 komao > <1391
doxa > <2864 kome > <1325 didomi > <4018 peribolaion >
16<1487 ei > <5100 tis > <1380 dokeo > <5380 philoneikos > <2192
echo > <3756 ou > <5108 toioutos > <4914 sunetheia > <3761 oude
> <1577 ekklesia > <2316 theos >
17<1161 de > <5124 touto > <3853 paraggello > <1867 epaineo >
<4905 sunerchomai > <4905 sunerchomai > <2909 kreitton > <2276
hetton >
18<4412 proton > <4905 sunerchomai > <4905 sunerchomai > <1577
ekklesia > <0191 akouo > <4978 schisma > <1722 en > <5100 tis >
<4100 pisteuo >
19<1163 dei > <2532 kai > <0139 hairesis > <1722 en > <1384
dokimos > <1096 ginomai > <5318 phaneros > <1722 en >
20<4905 sunerchomai > <4905 sunerchomai > <3767 oun > <1909 epi
> <0846 autos > <5315 phago > <2960 kuriakos > <1173 deipnon >
21<5315 phago > <1538 hekastos > <4301 prolambano > <4301
prolambano > <2398 idios > <1173 deipnon > <3303 men > <3983
peinao > <3739 hos > <3184 methuo >
22<1063 gar > <2192 echo > <3614 oikia > <2068 esthio > <4095
pino > <2228 e > <2706 kataphroneo > <1577 ekklesia > <2316
theos > <2617 kataischuno > <2192 echo > <5101 tis > <2036 epo >
<1867 epaineo > <5129 toutoi > <1867 epaineo >
23<3880 paralambano > <2962 kurios > <3739 hos > <2532 kai >
<3860 paradidomi > <2962 kurios > <2424 Iesous > <0846 autos >
<3571 nux > <3739 hos > <3860 paradidomi > <2983 lambano > <0740
artos >
24<2168 eucharisteo > <2806 klao > <2036 epo > <2983 lambano >
<5315 phago > <5124 touto > <4983 soma > <3588 ho > <2806 klao >
<5124 touto > <4160 poieo > <0364 anamnesis >
25<5615 hosautos > <5615 hosautos > <5615 hosautos > <2532 kai >
<4221 poterion > <3326 meta > <1172 deipneo > <3004 lego > <5124
touto > <4221 poterion > <2537 kainos > <1242 diatheke > <0129
haima > <5124 touto > <4160 poieo > <3740 hosakis > <4095 pino >
<0364 anamnesis >
26<3740 hosakis > <2068 esthio > <5126 touton > <0740 artos >
<4095 pino > <5124 touto > <4221 poterion > <2605 kataggello >
<2962 kurios > <2288 thanatos > <3757 hou > <2064 erchomai >
27<5620 hoste > <0302 an > <2068 esthio > <5126 touton > <0740
artos > <4095 pino > <5126 touton > <4221 poterion > <2962
kurios > <0371 anaxios > <1777 enochos > <4983 soma > <0129
haima > <2962 kurios >
28<0444 anthropos ><1381 dokimazo > <1438 heautou > <3779 houto
> <2068 esthio > <0740 artos > <4095 pino > <4221 poterion >
29<2068 esthio > <4095 pino > <0371 anaxios > <2068 esthio >
<4095 pino > <2917 krima > <1438 heautou > <1252 diakrino >
<2962 kurios > <4983 soma >
30<5124 touto > <1223 dia > <4183 polus > <0770 astheneo > <0732
arrhostos > <1722 en > <2425 hikanos > <2837 koimao >
31<1487 ei > <1252 diakrino > <1438 heautou > <2919 krino >
32<2919 krino > <3811 paideuo > <2962 kurios > <2632 katakrino >
<2889 kosmos >
33<5620 hoste > <0080 adephos > <4905 sunerchomai > <4905
sunerchomai > <5315 phago > <1551 ekdechomai > <0240 allelon >
<0240 allelon >
34<1487 ei > <5100 tis > <3983 peinao > <2068 esthio > <1722 en
> <3624 oikos > <4905 sunerchomai > <4905 sunerchomai > <2917
krima > <3062 loipoy > <1299 diatasso > <1299 diatasso > <5613
hos > <2064 erchomai >
112
1<1161 de > <4012 peri > <4152 pneumatikos > <0080 adephos >
<2309 thelo > <0050 agnoeo >
2<1492 eido > <1484 ethnos > <0520 apago > <0520 apago > <3588
ho > <0880 aphonos > <1497 eidolon > <5613 hos > <0071 ago >
3<1352 dio > <1107 gnorizo > <3762 oudeis > <3762 oudeis > <2980
laleo > <4151 pneuma > <2316 theos > <3004 lego > <2424 Iesous >
<0331 anathema > <3762 oudeis > <3762 oudeis > <1410 dunamai >
<2036 epo > <2424 Iesous > <2962 kurios > <0040 hagios > <4151
pneuma >
4<1161 de > <1243 diairesis > <5486 charisma > <0846 autos >
<4151 pneuma >
5<1243 diairesis > <1248 diakonia > <0846 autos > <2962 kurios >
6<1243 diairesis > <1755 energema > <0846 autos > <2316 theos >
<3588 ho > <1754 energeo > <3956 pas > <3956 pas >
7<5321 phanerosis > <4151 pneuma > <1325 didomi > <1538 hekastos
> <1538 hekastos > <4851 sumphero >
8<3303 men > <1325 didomi > <4151 pneuma > <3056 logos > <4678
sophia > <0243 allos > <3056 logos > <1108 gnosis > <0846 autos
> <4151 pneuma >
9<2087 heteros > <4102 pistis > <0846 autos > <4151 pneuma >
<0243 allos > <5486 charisma > <2386 iama > <0846 autos > <4151
pneuma >
10<0243 allos > <1755 energema > <1411 dunamis > <0243 allos >
<4394 propheteia > <0243 allos > <1253 diakrisis > <4151 pneuma
> <2087 heteros > <1085 genos > <1100 glossa > <0243 allos >
<2058 hermeneia > <1100 glossa >
11<3956 pas > <5023 tauta > <1754 energeo > <1520 heis > <0846
autos > <4151 pneuma > <1244 diaireo > <1538 hekastos > <1538
hekastos > <2398 idios > <1014 boo-lom-ahee >
12<4983 soma > <1520 heis > <2192 echo > <4183 polus > <3196
melos > <3956 pas > <3196 melos > <1520 heis > <4983 soma >
<5607 on > <4183 polus > <1520 heis > <4983 soma > <3779 houto >
<2532 kai > <5547 Christos >
13<1520 heis > <4151 pneuma > <3956 pas > <0907 baptizo > <1519
eis > <1520 heis > <4983 soma > <1535 eite > <2453 Ioudaios >
<1535 eite > <1672 Hellen > <1535 eite > <1401 doulos > <1535
eite > <1658 eleutheros > <3956 pas > <4222 potizo > <4222
potizo > <1519 eis > <1520 heis > <4151 pneuma >
14<4983 soma > <1520 heis > <3196 melos > <4183 polus >
15<1437 ean > <4228 pous > <2036 epo > <3754 hoti > <1510 eimi >
<5495 cheir > <1510 eimi > <4983 soma > <5124 touto > <4983 soma
>
16<1437 ean > <3775 ous > <2036 epo > <3754 hoti > <1510 eimi >
<3788 ophthalmos > <1510 eimi > <4983 soma > <5124 touto > <4983
soma >
17<1487 ei > <3650 holos > <4983 soma > <3788 ophthalmos > <4226
pou > <0189 akoe > <1487 ei > <3650 holos > <0189 akoe > <4226
pou > <3750 osphresis >
18<3570 nuni > <2316 theos > <5087 tithemi > <3196 melos > <1538
hekastos > <1520 heis > <4983 soma > <2309 thelo >
19<1487 ei > <3956 pas > <1520 heis > <3196 melos > <4226 pou >
<4983 soma >
20<3568 nun > <4183 polus > <3196 melos > <1161 de > <1520 heis
> <4983 soma >
21<3788 ophthalmos > <1410 dunamai > <2036 epo > <5495 cheir >
<2192 echo > <3756 ou > <5532 chreia > <2228 e > <3825 palin >
<2776 kephale > <4228 pous > <2192 echo > <3756 ou > <5532
chreia >
22<0235 alla > <4183 polus > <3123 mallon > <3588 ho > <3196
melos > <4983 soma > <1380 dokeo > <0772 asthenes > <0316
anagkaios >
23 <4983 soma > <3739 hos > <1380 dokeo > <0820 atimos > <0820
atimos > <5125 toutois > <4060 peritithemi > <4055 perissoteros
> <4055 perissoteros > <5092 time > <0809 askemon > <2192 echo >
<4055 perissoteros > <4055 perissoteros > <2157 eushemosune >
24<2158 euschemon > <2192 echo > <3756 ou > <5532 chreia > <2316
theos > <4786 sugkerannumi > <4983 soma > <4786 sugkerannumi >
<1325 didomi > <4055 perissoteros > <4055 perissoteros > <5092
time > <5302 hustereo >
25<3361 me > <4978 schisma > <4983 soma > <3196 melos > <0846
autos > <3309 merimnao > <0240 allelon > <0240 allelon >
26<1535 eite > <1520 heis > <3196 melos > <3958 pascho > <3956
pas > <3196 melos > <4841 sumpascho > <1535 eite > <1520 heis >
<3196 melos > <1392 doxazo > <3956 pas > <3196 melos > <4796
sugchairo >
27<1161 de > <4983 soma > <5547 Christos > <3196 melos > <3313
meros >
28<2316 theos > <5087 tithemi > <3588 ho > <1577 ekklesia >
<4412 proton > <0652 apostolos > <1208 deuteros > <4396
prophetes > <5154 tritos > <1320 didaskalos > <1899 epeita >
<1411 dunamis > <1534 eita > <5486 charisma > <2386 iama > <0484
antilepsis > <2941 kubernesis > <1085 genos > <1100 glossa >
29 <3956 pas > <0652 apostolos > <3956 pas > <4396 prophetes >
<3956 pas > <1320 didaskalos > <3956 pas > <1411 dunamis > <1411
dunamis >
30<2192 echo > <3956 pas > <5486 charisma > <2386 iama > <3956
pas > <2980 laleo > <1100 glossa > <3956 pas > <1329 diermeneuo >
31<2206 zeloo > <2206 zeloo > <2909 kreitton > <5486 charisma >
<2089 eti > <1166 deiknuo > <5236 huperbole ><5236 huperbole >
<3598 hodos >
113
1<1437 ean > <2980 laleo > <1100 glossa > <0444 anthropos >
<0032 aggelos > <2192 echo > <0026 agape > <1096 ginomai > <2278
echeo > <5475 chalkos > <2228 e > <0214 alalazo > <2950 kumbalon
>
2<1437 ean > <2192 echo > <4394 propheteia > <1492 eido > <3956
pas > <3466 musterion > <3956 pas > <1108 gnosis > <1437 ean >
<2192 echo > <3956 pas > <4102 pistis > <5620 hoste > <3179
methistemi > <3735 oros > <2192 echo > <0026 agape > <1510 eimi
> <3762 oudeis >
3<1437 ean > <5595 psomizo > <3956 pas > <5224 huparchonta >
<5595 psomizo > <1437 ean > <3860 paradidomi > <4983 soma >
<2545 kaio > <2192 echo > <0026 agape > <5623 opheleo > <3762
oudeis >
4<0026 agape > <3114 makrothumeo > <3114 makrothumeo > <5541
chresteuomai > <0026 agape > <2206 zeloo > <0026 agape > <4068
perpereuomai > <5448 phusioo >
5<0807 aschemoneo > <2212 zeteo > <1438 heautou > <3947 paroxuno
> <3049 logizomai > <3756 ou > <2556 kakos >
6<5463 chairo > <0093 adikia > <4796 sugchairo > <0225 aletheia >
7<4722 stego > <3956 pas > <4100 pisteuo > <3956 pas > <1679
elpizo > <3956 pas > <5278 hupomeno > <3956 pas >
8<0026 agape > <3763 oudepote > <1601 ekpipto > <1535 eite >
<4394 propheteia > <2673 katargeo > <1535 eite > <1100 glossa >
<3973 pauo > <1535 eite > <1108 gnosis > <2673 katargeo > <2673
katargeo >
9<1097 ginosko > <3313 meros > <4395 propheteuo > <3313 meros >
10<3752 hotan > <5046 teleios > <2064 erchomai > <5119 tote >
<3313 meros > <2673 katargeo > <2673 katargeo >
11<3753 hote > <3516 nepios > <2980 laleo > <3516 nepios > <5426
phroneo > <3516 nepios > <3049 logizomai > <3516 nepios > <3753
hote > <1096 ginomai > <0435 aner > <2673 katargeo > <2673
katargeo > <3516 nepios >
12<0737 arti > <0991 blepo > <1223 dia > <2072 esoptron > <0135
ainigma > <5119 tote > <4383 prosopon > <4383 prosopon > <0737
arti > <1097 ginosko > <3313 meros > <5119 tote > <1921
epiginosko > <2531 kathos > <2532 kai > <1921 epiginosko >
13<3570 nuni > <3306 meno > <4102 pistis > <1680 elpis > <0026
agape > <5023 tauta > <5140 treis > <3187 meizon > <5130 touton
> <0026 agape >
114
1<1377 dioko > <0026 agape > <2206 zeloo > <4152 pneumatikos >
<3123 mallon > <4395 propheteuo >
2<2980 laleo > <1100 glossa > <2980 laleo > <0444 anthropos >
<2316 theos > <3762 oudeis > <3762 oudeis > <0191 akouo > <4151
pneuma > <2980 laleo > <3466 musterion >
3<4395 propheteuo > <2980 laleo > <0444 anthropos > <3619
oikodome ><3874 paraklesis > <3889 paramuthia >
4<2980 laleo > <1100 glossa > <3618 oikodomeo > <1438 heautou >
<4395 propheteuo > <3618 oikodomeo > <1577 ekklesia >
5<2309 thelo > <3956 pas > <2980 laleo > <1100 glossa > <3123
mallon > <4395 propheteuo > <3187 meizon > <4395 propheteuo >
<2228 e > <2980 laleo > <1100 glossa ><1508 ei me > <1329
diermeneuo > <1577 ekklesia > <2983 lambano > <3619 oikodome >
6<3570 nuni > <0080 adephos > <1437 ean > <2064 erchomai > <2980
laleo > <1100 glossa > <5101 tis > <5623 opheleo ><3362 ean me >
<2980 laleo > <2228 e > <0602 apokalupsis > <2228 e > <1108
gnosis > <2228 e > <4394 propheteia > <2228 e > <1322 didache >
7<3676 homos > <0895 apsuchos > <0895 apsuchos > <1325 didomi >
<5456 phone > <1535 eite > <0836 aulos > <1535 eite > <2788
kithara ><3362 ean me > <1325 didomi > <1293 diastole > <5353
phthoggos > <4459 pos > <1097 ginosko > <3588 ho > <0832 auleo >
<2228 e > <2789 kitharizo >
8<1437 ean > <4536 salpigx > <1325 didomi > <0082 adelos > <5456
phone > <5101 tis > <3903 paraskeuazo > <4171 polemos >
9<3779 houto > <2532 kai ><3362 ean me > <1325 didomi > <1100
glossa > <3056 logos > <2154 eusemos > <2154 eusemos > <4459 pos
> <1097 ginosko > <3588 ho > <2980 laleo > <2980 laleo > <1519
eis > <0109 aer >
10<5118 tosoutos > <5118 tosoutos > <1085 genos > <5456 phone >
<2889 kosmos > <3762 oudeis > <0880 aphonos > <0880 aphonos >
11<3767 oun > <1437 ean > <1492 eido > <1411 dunamis > <5456
phone > <2980 laleo > <0915 barbaros > <2980 laleo > <0915
barbaros >
12<2532 kai > <3779 houto > <1893 epei > <2207 zelotes > <4151
pneuma > <2212 zeteo ><4052 perisseuo > <3619 oikodome > <1577
ekklesia >
13<1355 dioper > <2980 laleo > <1100 glossa > <4336 proseuchomai
> <1329 diermeneuo >
14<1437 ean > <4336 proseuchomai > <1100 glossa > <4151 pneuma >
<4336 proseuchomai > <3563 nous > <0175 akarpos >
15<5101 tis > <3767 oun > <4336 proseuchomai > <4151 pneuma >
<4336 proseuchomai > <3563 nous > <2532 kai > <5567 psallo >
<4151 pneuma > <5567 psallo > <3563 nous > <2532 kai >
16<1893 epei > <1437 ean > <2127 eulogeo > <4151 pneuma > <4459
pos > <0378 anapleroo > <5117 topos > <2399 idiotes > <2046 ereo
> <0281 amen > <1909 epi > <2169 eucharistia > <1894 epeide >
<1492 eido > <5101 tis > <3004 lego >
17<3303 men > <2168 eucharisteo > <2573 kalos > <2087 heteros >
<3618 oikodomeo >
18<2168 eucharisteo > <2316 theos > <2980 laleo > <1100 glossa >
<3123 mallon > <3956 pas >
19<0235 alla > <1577 ekklesia > <2309 thelo > <2980 laleo >
<4002 pente > <3056 logos > <3563 nous > <2727 katecheo > <0243
allos > <2532 kai > <2228 e > <3463 murioi > <3463 murioi >
<3056 logos > <1100 glossa >
20<0080 adephos > <3813 paidion > <5424 phren > <0235 alla >
<2549 kakia > <3515 nepiazo > <5424 phren > <5046 teleios >
21<3551 nomos > <1125 grapho > <2084 heteroglossos > <2084
heteroglossos > <2087 heteros > <5491 cheilos > <2980 laleo >
<5129 toutoi > <2992 laos > <3779 houto > <1522 eisakouo > <3004
lego > <2962 kurios >
22<5620 hoste > <1100 glossa > <4592 semeion > <4100 pisteuo >
<0571 apistos > <4394 propheteia > <0571 apistos > <4100 pisteuo
>
23<1437 ean > <3767 oun > <3650 holos > <1577 ekklesia > <4905
sunerchomai > <4905 sunerchomai > <1909 epi > <0846 autos >
<3956 pas > <2980 laleo > <1100 glossa > <1525 eiserchomai >
<2399 idiotes > <2228 e > <0571 apistos > <2046 ereo > <3105
mainomai >
24<1437 ean > <3956 pas > <4395 propheteuo > <1525 eiserchomai >
<5100 tis > <0571 apistos > <2228 e > <2399 idiotes > <1651
elegcho > <3956 pas > <0350 anakrino > <3956 pas >
25<3779 houto > <2927 kruptos > <2588 kardia > <1096 ginomai >
<5318 phaneros > <3779 houto > <4098 pipto > <1909 epi > <4383
prosopon > <4352 proskuneo > <2316 theos > <0518 apaggello >
<2316 theos > <3689 ontos >
26<5101 tis > <3767 oun > <0080 adephos > <3752 hotan > <4905
sunerchomai > <4905 sunerchomai > <1538 hekastos > <2192 echo >
<5568> <2192 echo > <1322 didache > <2192 echo > <1100 glossa >
<2192 echo > <0602 apokalupsis > <2192 echo > <2058 hermeneia >
<3956 pas > <1096 ginomai > <3619 oikodome >
27<1535 eite > <5100 tis > <2980 laleo > <1100 glossa > <1417
duo > <2228 e > <4119 pleion > <5140 treis > <3313 meros > <1520
heis > <1329 diermeneuo >
28<1437 ean > <3361 me > <1328 diermeneutes > <4601 sigao >
<4601 sigao > <1577 ekklesia > <2980 laleo > <1438 heautou >
<2316 theos >
29<4396 prophetes > <2980 laleo > <1417 duo > <2228 e > <5140
treis > <0243 allos > <1252 diakrino >
30<1437 ean > <0601 apokalupto > <0243 allos > <2521 kathemai >
<4413 protos > <4601 sigao > <4601 sigao >
31<1410 dunamai > <3956 pas > <4395 propheteuo > <1520 heis >
<3956 pas > <3129 manthano > <3956 pas > <3870 parakaleo >
32<4151 pneuma > <4396 prophetes > <5293 hupotasso > <4396
prophetes >
33<2316 theos > <0181 akatastasia > <1515 eirene > <3956 pas >
<1577 ekklesia > <0040 hagios >
34<5216 humon > <1135 gune > <4601 sigao > <4601 sigao > <1577
ekklesia > <2010 epitrepo > <2980 laleo > <5293 hupotasso >
<5293 hupotasso > <2532 kai > <3004 lego > <3551 nomos >
35<1487 ei > <2309 thelo > <3129 manthano > <5100 tis > <1905
eperotao > <0435 aner > <1722 en > <3624 oikos > <0149 aischron
> <1135 gune > <2980 laleo > <1577 ekklesia >
36<2228 e > <1831 exerchomai > <3056 logos > <2316 theos > <2228
e > <2658 katantao > <3441 monos >
37<1487 ei > <1536 ei tis > <1380 dokeo > <4396 prophetes >
<2228 e > <4152 pneumatikos > <1921 epiginosko > <1125 grapho >
<1785 entole > <2962 kurios >
38<1487 ei > <1536 ei tis > <0050 agnoeo > <0050 agnoeo >
39<5620 hoste > <0080 adephos > <2206 zeloo > <4395 propheteuo >
<2967 koluo > <2980 laleo > <1100 glossa >
40<3956 pas > <1096 ginomai > <2156 euschemonos > <5010 taxis >
115
1<1161 de > <0080 adephos > <1107 gnorizo > <2098 euaggelion >
<3739 hos > <2097 euaggelizo > <3739 hos > <2532 kai > <3880
paralambano > <3757 hou > <2476 histemi >
2<3739 hos > <2532 kai > <4982 sozo > <1487 ei > <2722 katecho >
<5101 tis > <2097 euaggelizo > <1622 ektos > <4100 pisteuo >
<1500 eike >
3<3860 paradidomi > <4413 protos > <3739 hos > <2532 kai > <3880
paralambano > <5547 Christos > <0599 apothnesko > <0266 hamartia
> <2596 kata > <1124 graphe >
4<2290 thapto > <1453 egeiro > <1453 egeiro > <5154 tritos >
<2250 hemera > <2596 kata > <1124 graphe >
5<3700 optanomai > <2786 Kephas > <1534 eita > <1427 dodeka >
6<1899 epeita > <3700 optanomai > <1883 epano > <4001
pentakosioi > <4001 pentakosioi > <0080 adephos > <2178 ephapax
> <2178 ephapax > <3739 hos > <4119 pleion > <4119 pleion >
<3306 meno > <0737 arti > <5100 tis > <2837 koimao > <2837
koimao >
7<1899 epeita > <3700 optanomai > <2385 Iakobos > <1534 eita >
<3956 pas > <0652 apostolos >
8<2078 eschatos > <3956 pas > <3700 optanomai > <2504 kago >
<1626 ektroma >
9<1510 eimi > <1646 elachistos > <0652 apostolos > <1510 eimi >
<2425 hikanos > <2563 kalamos > <0652 apostolos > <1360 dioti >
<1377 dioko > <1577 ekklesia > <2316 theos >
10<5485 charis > <2316 theos > <1510 eimi > <3739 hos > <1510
eimi > <5485 charis > <2756 kenos > <2872 kopiao > <4055
perissoteros > <4054 perissoteron > <3956 pas > <1161 de > <5485
charis > <2316 theos > <3588 ho >
11<3767 oun > <1535 eite > <1535 eite > <3779 houto > <2784
kerusso > <3779 houto > <4100 pisteuo >
12<1161 de > <1487 ei > <5547 Christos > <2784 kerusso > <1453
egeiro > <3498 nekros > <4459 pos > <3004 lego > <5100 tis >
<1722 en > <3756 ou > <0386 anastasis > <3498 nekros >
13<1487 ei > <3756 ou > <0386 anastasis > <3498 nekros > <3761
oude > <5547 Christos > <1453 egeiro >
14<1487 ei > <5547 Christos > <1453 egeiro > <0686 ara > <2782
kerugma > <2756 kenos > <5216 humon > <4102 pistis > <2532 kai >
<2756 kenos >
15<1161 de > <2147 heurisko > <5575 pseudomartur > <5575
pseudomartur > <2316 theos > <3754 hoti > <3140 martureo > <2316
theos > <1453 egeiro > <5547 Christos > <3739 hos > <1453 egeiro
> <1512 ei per > <0686 ara > <3498 nekros > <1453 egeiro >
16<1487 ei > <3498 nekros > <1453 egeiro > <3761 oude > <5547
Christos > <1453 egeiro >
17<1487 ei > <5547 Christos > <1453 egeiro > <5216 humon > <4102
pistis > <3152 mataios > <2089 eti > <5216 humon > <0266
hamartia >
18<0686 ara > <2532 kai > <2837 koimao > <2837 koimao > <5547
Christos > <0622 apollumi >
19<1487 ei > <5126 touton > <2222 zoe > <3440 monon > <2070
esmen > <1679 elpizo > <5547 Christos > <3956 pas > <0444
anthropos > <1652 eleeinos >
20<3570 nuni > <5547 Christos > <1453 egeiro > <3498 nekros >
<1096 ginomai > <0536 aparche > <2837 koimao >
21<1894 epeide > <0444 anthropos > <2288 thanatos > <0444
anthropos > <2532 kai > <0386 anastasis > <3498 nekros >
22<0076 Adam > <3956 pas > <0599 apothnesko > <2532 kai > <3779
houto > <5547 Christos > <3956 pas > <2227 zoopoieo > <2227
zoopoieo >
23<1538 hekastos > <2398 idios > <5001 tagma > <5547 Christos >
<0536 aparche > <1899 epeita > <5547 Christos > <1722 en > <3952
parousia >
24<1534 eita > <5056 telos > <3752 hotan > <3860 paradidomi >
<0932 basileia > <2316 theos > <2532 kai > <3962 pater > <3752
hotan > <2673 katargeo > <2673 katargeo > <3956 pas > <0746
arche > <3956 pas > <1849 exousia > <1411 dunamis >
25<1163 dei > <0936 basileuo > <3757 hou > <5087 tithemi > <3956
pas > <2190 echthros > <5259 hupo > <4228 pous >
26<2078 eschatos > <2190 echthros > <2673 katargeo > <2288
thanatos >
27<5293 hupotasso > <3956 pas > <5259 hupo > <4228 pous > <3752
hotan > <2036 epo > <3956 pas > <5293 hupotasso > <5259 hupo >
<1212 delos ><1622 ektos > <5293 hupotasso > <3956 pas > <5293
hupotasso >
28<3752 hotan > <3956 pas > <5293 hupotasso > <5119 tote > <5207
huios > <2532 kai > <0846 autos > <5293 hupotasso > <5293
hupotasso > <3956 pas > <5293 hupotasso > <2316 theos > <3956
pas > <3956 pas >
29<1893 epei > <5101 tis > <4160 poieo > <0907 baptizo > <3498
nekros > <1487 ei > <3498 nekros > <1453 egeiro > <3654 holos >
<3654 holos > <5101 tis > <0907 baptizo > <3498 nekros >
30<5101 tis > <2793 kinduneuo > <3956 pas > <5610 hora >
31<3513 ne > <5212 humeteros > <2746 kauchesis > <3739 hos >
<2192 echo > <5547 Christos > <2424 Iesous > <2962 kurios >
<0599 apothnesko > <2250 hemera >
32<1487 ei > <2596 kata > <0444 anthropos > <2341 theriomacheo >
<2341 theriomacheo > <1722 en > <2181 Ephesos > <5101 tis >
<3786 ophelos > <1487 ei > <3498 nekros > <1453 egeiro > <5315
phago > <4095 pino > <0839 aurion > <0599 apothnesko >
33<4105 planao > <2556 kakos > <3657 homilia > <5351 phtheiro >
<5543 chrestos > <2239 ethos >
34<1594 eknepho > <1346 dikaios > <0264 hamartano > <5100 tis >
<2192 echo > <0056 agnosia > <2316 theos > <3004 lego > <5213
humin > <1791 entrope >
35<5100 tis > <2046 ereo > <4459 pos > <3498 nekros > <1453
egeiro > <4169 poios > <4983 soma > <2064 erchomai >
36 <0878 aphron > <3739 hos > <4687 speiro > <2227 zoopoieo
><3362 ean me > <0599 apothnesko >
37<3739 hos > <4687 speiro > <4687 speiro > <4983 soma > <1131
gumnos > <2848 kokkos > <5177 tugchano > <4621 sitos > <2228 e >
<5100 tis > <3062 loipoy >
38<2316 theos > <1325 didomi > <4983 soma > <2309 thelo > <1538
hekastos > <4690 sperma > <2398 idios > <4983 soma >
39<4561 sarx > <4561 sarx > <0846 autos > <4561 sarx > <0243
allos > <4561 sarx > <0444 anthropos > <0243 allos > <4561 sarx
> <2934 ktenos > <0243 allos > <2486 ichthus > <0243 allos >
<4421 ptenon >
40 <2532 kai > <2032 epouranios > <4983 soma > <4983 soma >
<1919 epigeios > <1391 doxa > <2032 epouranios > <2087 heteros >
<1391 doxa > <1919 epigeios > <2087 heteros >
41 <0243 allos > <1391 doxa > <2246 helios > <0243 allos > <1391
doxa > <4582 selene > <0243 allos > <1391 doxa > <0792 aster >
<0792 aster > <1308 diaphero > <0792 aster > <1391 doxa >
42<3779 houto > <2532 kai > <0386 anastasis > <3498 nekros >
<4687 speiro > <5356 phthora > <1453 egeiro > <0861 aphthrsia >
43<4687 speiro > <0819 atimia > <1453 egeiro > <1391 doxa >
<4687 speiro > <0769 astheneia > <1453 egeiro > <1411 dunamis >
44<4687 speiro > <5591 psuchikos > <4983 soma > <1453 egeiro >
<4152 pneumatikos > <4983 soma > <5591 psuchikos > <4983 soma >
<4152 pneumatikos > <4983 soma >
45<3779 houto > <1125 grapho > <4413 protos > <0444 anthropos >
<0076 Adam > <1096 ginomai > <2198 zao > <5590 psuche > <2078
eschatos > <0076 Adam > <2227 zoopoieo > <4151 pneuma >
46<0235 alla > <4412 proton > <4152 pneumatikos > <5591
psuchikos > <1899 epeita > <4152 pneumatikos >
47<4413 protos > <0444 anthropos > <1093 ge > <5517 choikos >
<1208 deuteros > <0444 anthropos > <2962 kurios > <3772 ouranos >
48 <5517 choikos > <5108 toioutos > <2532 kai > <5517 choikos >
<2032 epouranios > <5108 toioutos > <2532 kai > <2032 epouranios
>
49<5409 phoreo > <1504 eikon > <5517 choikos > <2532 kai > <5409
phoreo > <2032 epouranios >
50<1161 de > <5124 touto > <5346 phemi > <0080 adephos > <4561
sarx > <0129 haima > <1410 dunamai > <2816 kleronomeo > <0932
basileia > <2316 theos > <3761 oude > <5356 phthora > <2816
kleronomeo > <0861 aphthrsia >
51<2400 idou > <3004 lego > <3466 musterion > <3956 pas > <2837
koimao > <3956 pas > <0236 allasso >
52<0823 atomos > <4493 rhipe > <3788 ophthalmos > <1722 en >
<2078 eschatos > <4536 salpigx > <4537 salpizo > <3498 nekros >
<1453 egeiro > <0862 aphthartos > <0236 allasso >
53<5124 touto > <5349 phthartos > <1163 dei > <1746 enduo >
<1746 enduo > <0861 aphthrsia > <5124 touto > <2349 thnetos >
<1746 enduo > <1746 enduo > <0110 athanasia >
54<1161 de > <3752 hotan > <5124 touto > <5349 phthartos > <1746
enduo > <1746 enduo > <0861 aphthrsia > <5124 touto > <2349
thnetos > <1746 enduo > <1746 enduo > <0110 athanasia > <5119
tote > <1096 ginomai > <3056 logos > <1125 grapho > <2288
thanatos > <2666 katapino > <3534 nikos >
55<2288 thanatos > <4226 pou > <2759 kentron > <0086 haides >
<4226 pou > <3534 nikos >
56<2759 kentron > <2288 thanatos > <0266 hamartia > <1411
dunamis > <0266 hamartia > <3551 nomos >
57<5485 charis > <2316 theos > <3588 ho > <1325 didomi > <3534
nikos > <1223 dia > <2962 kurios > <2424 Iesous > <5547 Christos
>
58<5620 hoste > <0027 agapetos > <0080 adephos > <1476 hedraios
> <0277 ametakinetos > <3842 pantote > <4052 perisseuo > <2041
ergon > <2962 kurios > <1492 eido > <5216 humon > <2873 kopos >
<2756 kenos > <2962 kurios >
116
1<1161 de > <4012 peri > <3048 logia > <0040 hagios > <1299
diatasso > <1577 ekklesia > <1053 Galatia > <2532 kai > <3779
houto > <4160 poieo >
2<3391 mia > <4521 sabbaton > <1538 hekastos > <5087 tithemi >
<2343 thesaurizo > <2137 euodoo > <3361 me > <3048 logia > <3752
hotan > <2064 erchomai >
3<3752 hotan > <3854 paraginomai > <1437 ean > <1381 dokimazo >
<1992 epistole > <3992 pempo > <0667 appohero > <5216 humon >
<5485 charis > <2419 Hierousalem >
4<1437 ean > <0514 axios > <4198 poreuomai > <2504 kago > <4198
poreuomai >
5<1161 de > <2064 erchomai > <3752 hotan > <1330 dierchomai >
<1330 dierchomai > <3109 Makedonia > <1330 dierchomai > <1330
dierchomai > <3109 Makedonia >
6<3887 parameno > <2228 e > <3914 paracheimazo > <4311 propempo
> <1437 ean > <4198 poreuomai >
7<2309 thelo > <1492 eido > <0737 arti > <3938 parodos > <1679
elpizo > <1961 epimeno > <5099 tino > <1437 ean > <2962 kurios >
<2010 epitrepo >
8<1961 epimeno > <1722 en > <2181 Ephesos > <2193 heos > <4005
pentekoste >
9<3173 megas > <2374 thura > <1756 energes > <0455 anoigo >
<4183 polus > <0480 antikeimai >
10<1161 de > <1437 ean > <5095 Timotheos > <2064 erchomai >
<0991 blepo > <0870 aphobos > <0870 aphobos > <2038 ergazomai >
<2041 ergon > <2962 kurios > <2532 kai >
11<3361 me > <5100 tis > <3767 oun > <1848 exoutheneo > <4311
propempo > <4311 propempo > <1515 eirene > <2064 erchomai >
<1551 ekdechomai > <0080 adephos >
12<4012 peri > <0080 adephos > <0625 Apollos > <4183 polus >
<3870 parakaleo > <2064 erchomai > <0080 adephos > <2307 thelema
> <3843 pantos > <3843 pantos > <2064 erchomai > <3568 nun >
<3568 nun > <3598 hodos > <2064 erchomai > <3752 hotan > <2119
eukaireo > <2119 eukaireo >
13<1127 gregoreuo > <4739 steko > <4102 pistis > <0407
andrizomai > <0407 andrizomai > <0407 andrizomai > <2901
krataioo >
14<3956 pas > <5216 humon > <1096 ginomai > <0026 agape >
15<3870 parakaleo > <0080 adephos > <1492 eido > <3614 oikia >
<4734 Stephanas > <0536 aparche > <0882 Achaia > <5021 tasso >
<1438 heautou > <1248 diakonia > <0040 hagios >
16<5293 hupotasso > <5108 toioutos > <3956 pas > <4903 sunergeo
> <2872 kopiao >
17<5463 chairo > <3952 parousia > <4734 Stephanas > <5415
Phortounatos > <0883 Achaikos > <5303 husterema > <5216 humon >
<0378 anapleroo >
18<0373 anapano > <4151 pneuma > <5216 humon > <3767 oun > <1921
epiginosko > <5108 toioutos >
19<1577 ekklesia > <0773 Asia > <0782 aspazomai > <0207 Akulas >
<4252 Priscilla > <0782 aspazomai > <4183 polus > <2962 kurios >
<1577 ekklesia > <3624 oikos >
20<3956 pas > <0080 adephos > <0782 aspazomai > <0782 aspazomai
> <0240 allelon > <0240 allelon > <0040 hagios > <5370 philema >
21<0783 aspasmos > <3972 Paulos > <1699 emos > <1699 emos >
<5495 cheir >
22<1487 ei > <1536 ei tis > <5368 phileo > <2962 kurios > <2424
Iesous > <5547 Christos > <0331 anathema > <3134 maran atha >
23<5485 charis > <2962 kurios > <2424 Iesous > <5547 Christos >
24<0026 agape > <3956 pas > <5547 Christos > <2424 Iesous >
<0281 amen >
01 : 01 . Paul <3972 -Paulos -> , called <2822 -kletos -> [ to
be ] an apostle <0652 -apostolos -> of Jesus <2424 -Iesous ->
Christ <5547 -Christos -> through <1223 -dia -> the will <2307 -
thelema -> of God <2316 -theos -> , and Sosthenes <4988 -
Sosthenes -> [ our ] brother <0080 -adephos -> ,
01 : 02 Unto the church <1577 -ekklesia -> of God <2316 -theos -
> which <3588 -ho -> is at <1722 -en -> Corinth <2882 -Korinthos
-> , to them that are sanctified <0037 -hagiazo -> in Christ
<5547 -Christos -> Jesus <2424 -Iesous -> , called <2822 -kletos
-> [ to be ] saints <0040 -hagios -> , with all <3956 -pas ->
that in every <3956 -pas -> place <5117 -topos -> call <1941 -
epikaleomai -> upon the name <3686 -onoma -> of Jesus <2424 -
Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> ,
both <5037 -te -> theirs and ours <2257 -hemon -> :
01 : 03 Grace <5485 -charis -> [ be ] unto you , and peace <1515
-eirene -> , from God <2316 -theos -> our Father <3962 -pater ->
, and [ from ] the Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> .
01 : 04 I thank <2168 -eucharisteo -> my God <2316 -theos ->
always <3842 -pantote -> on <4012 -peri -> your <5216 -humon ->
behalf <4012 -peri -> , for the grace <5485 -charis -> of God
<2316 -theos -> which <3588 -ho -> is given <1325 -didomi -> you
by Jesus <2424 -Iesous -> Christ <5547 -Christos -> ;
01 : 05 That in every <3956 -pas -> thing ye are enriched <4148 -
ploutizo -> by him , in all <3956 -pas -> utterance <3056 -logos
-> , and [ in ] all <3956 -pas -> knowledge <1108 -gnosis -> ;
01 : 06 Even <2531 -kathos -> as the testimony <3142 -marturion -
> of Christ <5547 -Christos -> was confirmed <0950 -bebaioo ->
in you :
01 : 07 So <5620 -hoste -> that ye come <5302 -hustereo ->
behind <5302 -hustereo -> in no <3367 -medeis -> gift <5486 -
charisma -> ; waiting <0553 -apekdechomai -> for the coming
<0602 -apokalupsis -> of our Lord <2962 -kurios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> :
01 : 08 Who <3739 -hos -> shall also <2532 -kai -> confirm <0950
-bebaioo -> you unto the end <5056 -telos -> , [ that ye may be
] blameless <0410 -anegkletos -> in the day <2250 -hemera -> of
our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> .
01 : 09 God <2316 -theos -> [ is ] faithful <4103 -pistos -> ,
by whom <3739 -hos -> ye were called <2564 -kaleo -> unto the
fellowship <2842 -koinonia -> of his Son <5207 -huios -> Jesus
<2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -
kurios -> .
01 : 10 . Now <1161 -de -> I beseech <3870 -parakaleo -> you ,
brethren <0080 -adephos -> , by the name <3686 -onoma -> of our
Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , that ye all <3956 -pas -> speak <3004 -lego -> the
same <0846 -autos -> thing , and [ that ] there be no <3361 -me -
> divisions <4978 -schisma -> among <1722 -en -> you ; but [
that ] ye be perfectly <2675 -katartizo -> joined <2675 -
katartizo -> together <2675 -katartizo -> in the same <0846 -
autos -> mind <3563 -nous -> and in the same <0846 -autos ->
judgment <1106 -gnome -> .
01 : 11 For it hath been declared <1213 -deloo -> unto me of you
, my brethren <0080 -adephos -> , by them [ which are of the
house ] of Chloe <5514 -Chloe -> , that there are contentions
<2054 -eris -> among <1722 -en -> you .
01 : 12 Now <1161 -de -> this <5124 -touto -> I say <3004 -lego -
> , that every <1538 -hekastos -> one of you saith <3004 -lego -
> , I am <1510 -eimi -> of Paul <3972 -Paulos -> ; and I of
Apollos <0625 -Apollos -> ; and I of Cephas <2786 -Kephas -> ;
and I of Christ <5547 -Christos -> .
01 : 13 Is Christ <5547 -Christos -> divided <3307 -merizo -> ?
was Paul <3972 -Paulos -> crucified <4717 -stauroo -> for you ?
or <2228 -e -> were ye baptized <0907 -baptizo -> in the name
<3686 -onoma -> of Paul <3972 -Paulos -> ?
01 : 14 . I thank <2168 -eucharisteo -> God <2316 -theos ->
that I baptized <0907 -baptizo -> none <3762 -oudeis -> of you ,
but Crispus <2921 -Krispos -> and Gaius <1050 -Gaios -> ;
01 : 15 Lest <3361 -me -> any <3387 -metis -> should say <2036 -
epo -> that I had baptized <0907 -baptizo -> in mine <1699 -emos
-> own name <3686 -onoma -> .
01 : 16 And I baptized <0907 -baptizo -> also <2532 -kai -> the
household <3624 -oikos -> of Stephanas <4734 -Stephanas -> :
besides <3063 -loipon -> , I know <1492 -eido -> not whether
<1487 -ei -> I baptized <0907 -baptizo -> any <1536 -ei tis ->
other <0243 -allos -> .
01 : 17 . For Christ <5547 -Christos -> sent <0649 -apostello -
> me not to baptize <0907 -baptizo -> , but to preach <2097 -
euaggelizo -> the gospel <2097 -euaggelizo -> : not with wisdom
<4678 -sophia -> of words <3056 -logos -> , lest <3361 -me ->
the cross <4716 -stauros -> of Christ <5547 -Christos -> should
be made <2758 -kenoo -> of none <2758 -kenoo -> effect <2758 -
kenoo -> .
01 : 18 For the preaching <3056 -logos -> of the cross <4716 -
stauros -> is to them that perish <0622 -apollumi -> foolishness
<3472 -moria -> ; but unto us which are saved <4982 -sozo -> it
is the power <1411 -dunamis -> of God <2316 -theos -> .
01 : 19 For it is written <1125 -grapho -> , I will destroy
<0622 -apollumi -> the wisdom <4678 -sophia -> of the wise <4680
-sophos - -oneidismos -> , and will bring <0114 -atheteo -> to
nothing <0114 -atheteo -> the understanding <4907 -sunesis -> of
the prudent <4908 -sunetos -> .
01 : 20 Where <4226 -pou -> [ is ] the wise <4680 -sophos - -
oneidismos -> ? where <4226 -pou -> [ is ] the scribe <1122 -
grammateus -> ? where <4226 -pou -> [ is ] the disputer <4804 -
suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ?
hath not God <2316 -theos -> made <3471 -moraino -> foolish
<3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <2889 -kosmos -> ?
01 : 21 For after <1894 -epeide -> that in the wisdom <4678 -
sophia -> of God <2316 -theos -> the world <2889 -kosmos -> by
wisdom <4678 -sophia -> knew <1097 -ginosko -> not God <2316 -
theos -> , it pleased <2106 -eudokeo -> God <2316 -theos -> by
the foolishness <3472 -moria -> of preaching <2782 -kerugma ->
to save <4982 -sozo -> them that believe <4100 -pisteuo -> .
01 : 22 For the Jews <2453 -Ioudaios -> require <0154 -aiteo ->
a sign <4592 -semeion -> , and the Greeks <1672 -Hellen -> seek
<2212 -zeteo -> after wisdom <4678 -sophia -> :
01 : 23 But we preach <2784 -kerusso -> Christ <5547 -Christos -
> crucified <4717 -stauroo -> , unto the Jews <2453 -Ioudaios ->
a stumblingblock <4625 -skandalon -> , and unto the Greeks <1672
-Hellen -> foolishness <3472 -moria -> ;
01 : 24 But unto them which <3588 -ho -> are called <2822 -
kletos -> , both <5037 -te -> Jews <2453 -Ioudaios -> and Greeks
<1672 -Hellen -> , Christ <5547 -Christos -> the power <1411 -
dunamis -> of God <2316 -theos -> , and the wisdom <4678 -sophia
-> of God <2316 -theos -> .
01 : 25 Because <3754 -hoti -> the foolishness <3474 -moros ->
of God <2316 -theos -> is wiser <4680 -sophos - -oneidismos ->
than men <0444 -anthropos -> ; and the weakness <0772 -asthenes -
> of God <2316 -theos -> is stronger <2478 -ischuros -> than men
<0444 -anthropos -> .
01 : 26 For ye see <0991 -blepo -> your <5216 -humon -> calling
<2821 -klesis -> , brethren <0080 -adephos -> , how that not
many <4183 -polus -> wise <4680 -sophos - -oneidismos -> men
after <2596 -kata -> the flesh <4561 -sarx -> , not many <4183 -
polus -> mighty <1415 -dunatos -> , not many <4183 -polus ->
noble <2104 -eugenes -> , [ are called ] :
01 : 27 But God <2316 -theos -> hath chosen <1586 -eklegomai ->
the foolish <3474 -moros -> things of the world <2889 -kosmos ->
to confound <2617 -kataischuno -> the wise <4680 -sophos - -
oneidismos -> ; and God <2316 -theos -> hath chosen <1586 -
eklegomai -> the weak <0772 -asthenes -> things of the world
<2889 -kosmos -> to confound <2617 -kataischuno -> the things
which are mighty <2478 -ischuros -> ;
01 : 28 And base <0036 -agenes -> things of the world <2889 -
kosmos -> , and things which are despised <1848 -exoutheneo -> ,
hath God <2316 -theos -> chosen <1586 -eklegomai -> , [ yea ] ,
and things which <3588 -ho -> are not , to bring <2673 -katargeo
-> to nought <2673 -katargeo -> things that are :
01 : 29 That no <3956 -pas -> flesh <4561 -sarx -> should glory
<2744 -kauchaomai -> in his presence <1799 -enopion -> .
01 : 30 But of him are ye in Christ <5547 -Christos -> Jesus
<2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos -> is
made <1096 -ginomai -> unto us wisdom <4678 -sophia -> , and
righteousness <1343 -dikaiosune -> , and sanctification <0038 -
hagiasmos -> , and redemption <0629 -apolutrosis -> :
01 : 31 That , according <2531 -kathos -> as it is written <1125
-grapho -> , He that glorieth <2744 -kauchaomai -> , let him
glory <2744 -kauchaomai -> in the Lord <2962 -kurios -> .
02 : 01 . And I , brethren <0080 -adephos -> , when I came
<2064 -erchomai -> to you , came <2064 -erchomai -> not with
excellency <5247 -huperoche -> of speech <3056 -logos -> or
<2228 -e -> of wisdom <4678 -sophia -> , declaring <2605 -
kataggello -> unto you the testimony <3142 -marturion -> of God
<2316 -theos -> .
02 : 02 For I determined <2919 -krino -> not to know <1492 -eido
-> any <5100 -tis -> thing among <1722 -en -> you , save <1508 -
ei me -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , and
him crucified <4717 -stauroo -> .
02 : 03 And I was with you in weakness <0769 -astheneia -> , and
in fear <5401 -phobos -> , and in much <4183 -polus -> trembling
<5156 -tromos -> .
02 : 04 And my speech <3056 -logos -> and my preaching <2782 -
kerugma -> [ was ] not with enticing <3981 -peithos -> words
<3056 -logos -> of man s <0442 -anthropinos -> wisdom <4678 -
sophia -> , but in demonstration <0585 -apodeixis -> of the
Spirit <4151 -pneuma -> and of power <1411 -dunamis -> :
02 : 05 That your <5216 -humon -> faith <4102 -pistis -> should
not stand <1510 -eimi -> in the wisdom <4678 -sophia -> of men
<0444 -anthropos -> , but in the power <1411 -dunamis -> of God
<2316 -theos -> .
02 : 06 . Howbeit we speak <2980 -laleo -> wisdom <4678 -sophia
-> among <1722 -en -> them that are perfect <5046 -teleios -> :
yet <1161 -de -> not the wisdom <4678 -sophia -> of this <5127 -
toutou -> world <0165 -aion -> , nor <3761 -oude -> of the
princes <0758 -archon -> of this <5127 -toutou -> world <0165 -
aion -> , that come <2673 -katargeo -> to nought <2673 -katargeo
-> :
02 : 07 But we speak <2980 -laleo -> the wisdom <4678 -sophia ->
of God <2316 -theos -> in a mystery <3466 -musterion -> , [ even
] the hidden <0613 -apokrupto -> [ wisdom ] , which <3739 -hos -
> God <2316 -theos -> ordained <4304 -promeletao -> before <4253
-pro -> the world <0165 -aion -> unto our glory <1391 -doxa -> :
02 : 08 Which <3739 -hos -> none <3762 -oudeis -> of the princes
<0758 -archon -> of this <5127 -toutou -> world <0165 -aion ->
knew <1097 -ginosko -> : for had they known <1097 -ginosko -> [
it ] , they would not have crucified <4717 -stauroo -> the Lord
<2962 -kurios -> of glory <1391 -doxa -> .
02 : 09 But as it is written <1125 -grapho -> , Eye <3788 -
ophthalmos -> hath not seen <1492 -eido -> , nor <3756 -ou ->
ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 -ou ->
have entered <0305 -anabaino -> into <1909 -epi -> the heart
<2588 -kardia -> of man <0444 -anthropos -> , the things which
<3739 -hos -> God <2316 -theos -> hath prepared <2090 -hetoimazo
-> for them that love <0025 -agapao -> him .
02 : 10 But God <2316 -theos -> hath revealed <0601 -apokalupto -
> [ them ] unto us by his Spirit <4151 -pneuma -> : for the
Spirit <4151 -pneuma -> searcheth <2045 -ereunao -> all <3956 -
pas -> things , yea <2532 -kai -> , the deep <0899 -bathos ->
things of God <2316 -theos -> .
02 : 11 For what <5101 -tis -> man <0444 -anthropos -> knoweth
<1492 -eido -> the things of a man <0444 -anthropos -> , save
<1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 -
anthropos -> which <3588 -ho -> is in him ? even <2532 -kai ->
so <3779 -houto -> the things of God <2316 -theos -> knoweth
<1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , but
the Spirit <4151 -pneuma -> of God <2316 -theos -> .
02 : 12 Now <1161 -de -> we have received <2983 -lambano -> ,
not the spirit <4151 -pneuma -> of the world <2889 -kosmos -> ,
but the spirit <4151 -pneuma -> which <3588 -ho -> is of God
<2316 -theos -> ; that we might know <1492 -eido -> the things
that are freely given <5483 -charizomai -> to us of God <2316 -
theos -> .
02 : 13 Which <3739 -hos -> things also <2532 -kai -> we speak
<2980 -laleo -> , not in the words <3056 -logos -> which man s
<0442 -anthropinos -> wisdom <4678 -sophia -> teacheth <1318 -
didaktos -> , but which the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> teacheth <1318 -didaktos -> ; comparing <4793 -
sugkrino -> spiritual <4152 -pneumatikos -> things with
spiritual <4152 -pneumatikos -> .
02 : 14 But the natural <5591 -psuchikos -> man <0444 -anthropos
-> receiveth <1209 -dechomai -> not the things of the Spirit
<4151 -pneuma -> of God <2316 -theos -> : for they are
foolishness <3472 -moria -> unto him : neither <3756 -ou -> can
<1410 -dunamai -> he know <1097 -ginosko -> [ them ] , because
<3754 -hoti -> they are spiritually <4153 -pneumatikos ->
discerned <0350 -anakrino -> .
02 : 15 But he that is spiritual <4152 -pneumatikos -> judgeth
<0350 -anakrino -> all <3956 -pas -> things , yet <1161 -de ->
he himself <0846 -autos -> is judged <0350 -anakrino -> of no
<3762 -oudeis -> man <3762 -oudeis -> .
02 : 16 For who <5101 -tis -> hath known <1097 -ginosko -> the
mind <3563 -nous -> of the Lord <2962 -kurios -> , that he may
instruct <4822 -sumbibazo -> him ? But we have <2192 -echo ->
the mind <3563 -nous -> of Christ <5547 -Christos -> .
03 : 01 . And I , brethren <0080 -adephos -> , could <1410 -
dunamai -> not speak <2980 -laleo -> unto you as unto spiritual
<4152 -pneumatikos -> , but as unto carnal <4559 -sarkikos -> ,
[ even ] as unto babes <3516 -nepios -> in Christ <5547 -
Christos ->
.
03 : 02 I have fed <4222 -potizo -> you with milk <1051 -gala ->
, and not with meat <1033 -broma -> : for hitherto <3768 -oupo -
> ye were not able <1410 -dunamai -> [ to bear it ] , neither
<3777 -oute -> yet <2089 -eti -> now <3568 -nun -> are ye able
<1410 -dunamai -> .
03 : 03 For ye are yet <2089 -eti -> carnal <4559 -sarkikos -> :
for whereas <3699 -hopou -> [ there is ] among <1722 -en -> you
envying <2205 -zelos -> , and strife <2054 -eris -> , and
divisions <1370 -dichostsis -> , are ye not carnal <4559 -
sarkikos -> , and walk <4043 -peripateo -> as men <0444 -
anthropos -> ?
03 : 04 For while <3752 -hotan -> one <5100 -tis -> saith <3004 -
lego -> , I am <1510 -eimi -> of Paul <3972 -Paulos -> ; and
another <2087 -heteros -> , I [ am ] of Apollos <0625 -Apollos -
> ; are ye not carnal <4559 -sarkikos -> ?
03 : 05 . Who <5101 -tis -> then <3767 -oun -> is Paul <3972 -
Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 -Apollos -
> , but ministers <1249 -diakonos -> by whom <3739 -hos -> ye
believed <4100 -pisteuo -> , even <2532 -kai -> as the Lord
<2962 -kurios -> gave <1325 -didomi -> to every <1538 -hekastos -
> man ?
03 : 06 I have planted <5452 -phuteuo -> , Apollos <0625 -
Apollos -> watered <4222 -potizo -> ; but God <2316 -theos ->
gave the increase <0837 -auzano -> .
03 : 07 So <5620 -hoste -> then neither <3777 -oute -> is he
that planteth <5452 -phuteuo -> any <5100 -tis -> thing ,
neither <3777 -oute -> he that watereth <4222 -potizo -> ; but
God <2316 -theos -> that giveth the increase <0837 -auzano -> .
03 : 08 Now <1161 -de -> he that planteth <5452 -phuteuo -> and
he that watereth <4222 -potizo -> are one <1520 -heis -> : and
every <1538 -hekastos -> man shall receive <2983 -lambano -> his
own <2398 -idios -> reward <3408 -misthos -> according <2596 -
kata -> to his own <2398 -idios -> labour <2873 -kopos -> .
03 : 09 For we are labourers <4904 -sunergos -> together <4904 -
sunergos -> with God <2316 -theos -> : ye are God s <2316 -
theos -> husbandry <1091 -georgion -> , [ ye are ] God s <2316 -
theos -> building <3619 -oikodome -> .
03 : 10 According <2596 -kata -> to the grace <5485 -charis ->
of God <2316 -theos -> which <3588 -ho -> is given <1325 -didomi
-> unto me , as a wise <4680 -sophos - -oneidismos ->
masterbuilder <0753 -architekton -> , I have laid <5087 -tithemi
-> the foundation <2310 -themelios -> , and another <0243 -allos
-> buildeth <2026 -epoikodomeo -> thereon <2026 -epoikodomeo -> .
But let every <1538 -hekastos -> man take heed <0991 -blepo ->
how <4459 -pos -> he buildeth <2026 -epoikodomeo -> thereupon
<2026 -epoikodomeo -> .
03 : 11 . For other <0243 -allos -> foundation <2310 -themelios
-> can <1410 -dunamai -> no <3762 -oudeis -> man <3762 -oudeis -
> lay <5087 -tithemi -> than <3844 -para -> that is laid <5087 -
tithemi -> , which <3739 -hos -> is Jesus <2424 -Iesous ->
Christ <5547 -Christos -> .
03 : 12 Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man
build <2026 -epoikodomeo -> upon this <5126 -touton ->
foundation <2310 -themelios -> gold <5557 -chrusos -> , silver
<0696 -arguros -> , precious <5093 -timios -> stones <3037 -
lithos -> , wood <3586 -xulon -> , hay <5528 -chortos -> ,
stubble <2562 -kalame -> ;
03 : 13 Every <1538 -hekastos -> man s work <2041 -ergon ->
shall be made <1096 -ginomai -> manifest <5318 -phaneros -> :
for the day <2250 -hemera -> shall declare <1213 -deloo -> it ,
because <3754 -hoti -> it shall be revealed <0601 -apokalupto ->
by fire <4442 -pur -> ; and the fire <4442 -pur -> shall try
<1381 -dokimazo -> every <1538 -hekastos -> man s work <2041 -
ergon -> of what <3697 -hopoios -> sort <3697 -hopoios -> it is .
03 : 14 If <1487 -ei -> any <1536 -ei tis -> man s work <2041 -
ergon -> abide <3306 -meno -> which <3739 -hos -> he hath built
<2026 -epoikodomeo -> thereupon <2026 -epoikodomeo -> , he shall
receive <2983 -lambano -> a reward <3408 -misthos -> .
03 : 15 If <1487 -ei -> any <1536 -ei tis -> man s work <2041 -
ergon -> shall be burned <2618 -katakaio -> , he shall suffer
<2210 -zemioo -> loss <2210 -zemioo -> : but he himself <0846 -
autos -> shall be saved <4982 -sozo -> ; yet <1161 -de -> so
<3779 -houto -> as by fire <4442 -pur -> .
03 : 16 . Know <1492 -eido -> ye not that ye are the temple
<3485 -naos -> of God <2316 -theos -> , and [ that ] the Spirit
<4151 -pneuma -> of God <2316 -theos -> dwelleth <3611 -oikeo ->
in you ?
03 : 17 If <1487 -ei -> any <1536 -ei tis -> man defile <5351 -
phtheiro -> the temple <3485 -naos -> of God <2316 -theos -> ,
him shall God <2316 -theos -> destroy <5351 -phtheiro -> ; for
the temple <3485 -naos -> of God <2316 -theos -> is holy <0040 -
hagios -> , which <3748 -hostis -> [ temple ] ye are .
03 : 18 . Let no <3367 -medeis -> man <3367 -medeis -> deceive
<1818 -exapatao -> himself <1438 -heautou -> . If <1487 -ei ->
any <1536 -ei tis -> man among <1722 -en -> you seemeth <1380 -
dokeo -> to be wise <4680 -sophos - -oneidismos -> in this <5129
-toutoi -> world <0165 -aion -> , let him become <1096 -ginomai -
> a fool <3474 -moros -> , that he may be wise <4680 -sophos - -
oneidismos -> .
03 : 19 For the wisdom <4678 -sophia -> of this <5127 -toutou ->
world <2889 -kosmos -> is foolishness <3472 -moria -> with God
<2316 -theos -> . For it is written <1125 -grapho -> , He
taketh <1405 -drassomai -> the wise <4680 -sophos - -oneidismos -
> in their own craftiness <3834 -panourgia -> .
03 : 20 And again <3825 -palin -> , The Lord <2962 -kurios ->
knoweth <1097 -ginosko -> the thoughts <1261 -dialogismos -> of
the wise <4680 -sophos - -oneidismos -> , that they are vain
<3152 -mataios -> .
03 : 21 . Therefore <5620 -hoste -> let no <3367 -medeis -> man
<3367 -medeis -> glory <2744 -kauchaomai -> in men <0444 -
anthropos -> . For all <3956 -pas -> things are yours <5216 -
humon -> ;
03 : 22 Whether <1535 -eite -> Paul <3972 -Paulos -> , or <1535 -
eite -> Apollos <0625 -Apollos -> , or <1535 -eite -> Cephas
<2786 -Kephas -> , or <1535 -eite -> the world <2889 -kosmos -> ,
or <1535 -eite -> life <2222 -zoe -> , or <1535 -eite -> death
<2288 -thanatos -> , or <1535 -eite -> things present <1764 -
enistemi -> , or <1535 -eite -> things to come <3195 -mello -> ;
all <3956 -pas -> are yours <5216 -humon -> ;
03 : 23 And ye are Christ s <5547 -Christos -> ; and Christ
<5547 -Christos -> [ is ] God s <2316 -theos -> .
04 : 01 . Let a man <0444 -anthropos -> so <3779 -houto ->
account <3049 -logizomai -> of us , as of the ministers <5257 -
huperetes -> of Christ <5547 -Christos -> , and stewards <3623 -
oikonomos -> of the mysteries <3466 -musterion -> of God <2316 -
theos -> .
04 : 02 Moreover <3063 -loipon -> it is required <2212 -zeteo ->
in stewards <3623 -oikonomos -> , that a man <5100 -tis -> be
found <2147 -heurisko -> faithful <4103 -pistos -> .
04 : 03 But with me it is a very <1646 -elachistos -> small
<1646 -elachistos -> thing that I should be judged <0350 -
anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos -
> judgment <2250 -hemera -> : yea <0235 -alla -> , I judge
<0350 -anakrino -> not mine <1683 -emautou -> own <1683 -emautou
-> self <1683 -emautou ->
.
04 : 04 For I know <4892 -sunedrion -> nothing <3762 -oudeis ->
by myself <1683 -emautou -> ; yet <0235 -alla -> am I not hereby
<5129 -toutoi -> justified <1344 -dikaioo -> : but he that
judgeth <0350 -anakrino -> me is the Lord <2962 -kurios -> .
04 : 05 Therefore <5620 -hoste -> judge <2919 -krino -> nothing
<3385 -meti -> before <4253 -pro -> the time <2540 -kairos -> ,
until <2193 -heos -> the Lord <2962 -kurios -> come <2064 -
erchomai -> , who <3739 -hos -> both <2532 -kai -> will bring
<5461 -photizo -> to light <5461 -photizo -> the hidden <2927 -
kruptos -> things of darkness <4655 -skotos -> , and will make
<5319 -phaneroo -> manifest <5319 -phaneroo -> the counsels
<1012 -boule -> of the hearts <2588 -kardia -> : and then <5119
-tote -> shall every <1538 -hekastos -> man have <1096 -ginomai -
> praise <1868 -epainos -> of God <2316 -theos -> .
04 : 06 And these <5023 -tauta -> things , brethren <0080 -
adephos -> , I have in a figure <3345 -metaschematizo ->
transferred <3345 -metaschematizo -> to myself <1683 -emautou ->
and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas ->
sakes ; that ye might learn <3129 -manthano -> in us not to
think <5426 -phroneo -> [ of men ] above <5228 -huper -> that
which <3739 -hos -> is written <1125 -grapho -> , that no <3361 -
me -> one <1520 -heis -> of you be puffed <5448 -phusioo -> up
for one <1520 -heis -> against <2596 -kata -> another <2087 -
heteros -> .
04 : 07 . For who <5101 -tis -> maketh <1252 -diakrino -> thee
to differ <1252 -diakrino -> [ from another ] ? and what <5101 -
tis -> hast <2192 -echo -> thou that thou didst not receive
<2983 -lambano -> ? now <2532 -kai -> if <1499 -ei kai -> thou
didst receive <2983 -lambano -> [ it ] , why <5101 -tis -> dost
thou glory <2744 -kauchaomai -> , as if thou hadst not received
<2983 -lambano -> [ it ] ?
04 : 08 Now <2236 -hedista -> ye are full <2880 -korennumi -> ,
now <2236 -hedista -> ye are rich <4147 -plouteo -> , ye have
reigned <0936 -basileuo -> as kings without <5565 -choris -> us :
and I would <3785 -ophelon -> to God ye did reign <0936 -
basileuo -> , that we also <2532 -kai -> might reign <4821 -
sumbasileuo -> with you .
04 : 09 For I think <1380 -dokeo -> that God <2316 -theos ->
hath set <0584 -apodeiknumi -> forth <0584 -apodeiknumi -> us
the apostles <0652 -apostolos -> last <2078 -eschatos -> , as it
were appointed <1935 -epithanatios -> to death <1935 -
epithanatios -> : for we are made <1096 -ginomai -> a spectacle
<2302 -theatron -> unto the world <2889 -kosmos -> , and to
angels <0032 -aggelos -> , and to men <0444 -anthropos -> .
04 : 10 We [ are ] fools <3474 -moros -> for Christ s <5547 -
Christos -> sake , but ye [ are ] wise <5429 -phronimos -> in
Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes -> ,
but ye [ are ] strong <2478 -ischuros -> ; ye [ are ] honourable
<1741 -endoxos -> , but we [ are ] despised <0820 -atimos -> .
04 : 11 Even unto this <3588 -ho -> present <0737 -arti -> hour
<5610 -hora -> we both <2532 -kai -> hunger <3983 -peinao -> ,
and thirst <1372 -dipsao -> , and are naked <1130 -gumneteuo -> ,
and are buffeted <2852 -kolaphizo -> , and have no <0790 -
astateo -> certain <0790 -astateo -> dwellingplace <0790 -
astateo -> ;
04 : 12 And labour <2872 -kopiao -> , working <2038 -ergazomai -
> with our own <2398 -idios -> hands <5495 -cheir -> : being
reviled <3058 -loidoreo -> , we bless <2127 -eulogeo -> ; being
persecuted <1377 -dioko -> , we suffer <0430 -anechomai -> it :
04 : 13 Being defamed <0987 -blasphemeo -> , we intreat <3870 -
parakaleo -> : we are made <1096 -ginomai -> as the filth <4027
-perikatharma -> of the world <2889 -kosmos -> , [ and are ] the
offscouring <4067 -peripsoma -> of all <3956 -pas -> things unto
this <0737 -arti -> day <0737 -arti -> .
04 : 14 . I write <1125 -grapho -> not these <5023 -tauta ->
things to shame <1788 -entrepo -> you , but as my beloved <0027 -
agapetos -> sons <5043 -teknon -> I warn <3560 -noutheteo -> [
you ] .
04 : 15 For though <1437 -ean -> ye have <2192 -echo -> ten
<3463 -murioi -> thousand <3463 -murioi -> instructors <3807 -
paidagogos -> in Christ <5547 -Christos -> , yet <0235 -alla ->
[ have ye ] not many <4183 -polus -> fathers <3962 -pater -> :
for in Christ <5547 -Christos -> Jesus <2424 -Iesous -> I have
begotten <1080 -gennao -> you through <1223 -dia -> the gospel
<2098 -euaggelion ->
.
04 : 16 Wherefore <3767 -oun -> I beseech <3870 -parakaleo ->
you , be ye followers <3402 -mimetes -> of me .
04 : 17 . For this <5124 -touto -> cause <1223 -dia -> have I
sent unto you Timotheus <5095 -Timotheos -> , who <3739 -hos ->
is my beloved <0027 -agapetos -> son <5043 -teknon -> , and
faithful <4103 -pistos -> in the Lord <2962 -kurios -> , who
<3739 -hos -> shall bring <0363 -anamimnesko -> you into
remembrance <0363 -anamimnesko -> of my ways <3598 -hodos ->
which <3588 -ho -> be in Christ <5547 -Christos -> , as I teach
<1321 -didasko -> every <3837 -pantachou -> where <3837 -
pantachou -> in every <3956 -pas -> church <1577 -ekklesia -> .
04 : 18 Now <1161 -de -> some <5100 -tis -> are puffed <5448 -
phusioo -> up , as though I would not come <2064 -erchomai -> to
you .
04 : 19 But I will come <2064 -erchomai -> to you shortly <5030 -
tacheos -> , if <1437 -ean -> the Lord <2962 -kurios -> will
<2309 -thelo -> , and will know <1097 -ginosko -> , not the
speech <3056 -logos -> of them which are puffed <5448 -phusioo -
> up , but the power <1411 -dunamis -> .
04 : 20 For the kingdom <0932 -basileia -> of God <2316 -theos -
> [ is ] not in word <3056 -logos -> , but in power <1411 -
dunamis -> .
04 : 21 What <5101 -tis -> will <2309 -thelo -> ye ? shall I
come <2064 -erchomai -> unto you with a rod <4464 -rhabdos -> ,
or <2228 -e -> in love <0026 -agape -> , and [ in ] the spirit
<4151 -pneuma -> of meekness <4236 -praiotes -> ?
05 : 01 . It is reported <0191 -akouo -> commonly <3654 -holos -
> [ that there is ] fornication <4202 -porneia -> among <1722 -
en -> you , and such <5108 -toioutos -> fornication <4202 -
porneia -> as is not so <3761 -oude -> much <3761 -oude -> as
named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -
ethnos -> , that one <5100 -tis -> should have <2192 -echo ->
his father s <3962 -pater -> wife <1135 -gune -> .
05 : 02 And ye are puffed <5448 -phusioo -> up , and have not
rather <3123 -mallon -> mourned <3996 -pentheo -> , that he that
hath done <4160 -poieo -> this <5124 -touto -> deed <2041 -ergon
-> might be taken <1808 -exairo -> away from among <3319 -mesos -
> you
.
05 : 03 For I verily <3303 -men -> , as absent <0548 -apeimi ->
in body <4983 -soma -> , but present <3918 -pareimi -> in spirit
<4151 -pneuma -> , have judged <2919 -krino -> already <2235 -
ede -> , as though I were present <3918 -pareimi -> , [
concerning ] him that hath so <3779 -houto -> done <2716 -
katergazomai -> this <5124 -touto -> deed ,
05 : 04 In the name <3686 -onoma -> of our Lord <2962 -kurios ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , when ye are
gathered <4863 -sunago -> together <4863 -sunago -> , and my
spirit <4151 -pneuma -> , with the power <1411 -dunamis -> of
our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> ,
05 : 05 To deliver <3860 -paradidomi -> such <5108 -toioutos ->
an one unto Satan <4567 -Satanas -> for the destruction <3639 -
olethros -> of the flesh <4561 -sarx -> , that the spirit <4151 -
pneuma -> may be saved <4982 -sozo -> in the day <2250 -hemera -
> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> .
05 : 06 Your <5216 -humon -> glorying <2745 -kauchema -> [ is ]
not good <2570 -kalos -> . Know <1492 -eido -> ye not that a
little <3398 -mikros -> leaven <2219 -zume -> leaveneth <2220 -
zumoo -> the whole <3650 -holos -> lump <5445 -phurama -> ?
05 : 07 . Purge <1571 -ekkathairo -> out therefore <3767 -oun -
> the old <3820 -palaios -> leaven <2219 -zume -> , that ye may
be a new <3501 -neos -> lump <5445 -phurama -> , as ye are
unleavened <0106 -azumos -> . For even <2532 -kai -> Christ
<5547 -Christos -> our passover <3957 -pascha -> is sacrificed
<2380 -thuo -> for us :
05 : 08 Therefore <5620 -hoste -> let us keep <1858 -heortazo ->
the feast <1858 -heortazo -> , not with old <3820 -palaios ->
leaven <2219 -zume -> , neither <3366 -mede -> with the leaven
<2219 -zume -> of malice <2549 -kakia -> and wickedness <4189 -
poneria -> ; but with the unleavened <0106 -azumos -> [ bread ]
of sincerity <1505 -eilikrineia -> and truth <0225 -aletheia -> .
05 : 09 . I wrote <1125 -grapho -> unto you in an epistle <1992
-epistole -> not to company <4874 -sunanamignumi -> with
fornicators <4205 -pornos -> :
05 : 10 Yet <2532 -kai -> not altogether <3843 -pantos -> with
the fornicators <4205 -pornos -> of this <5127 -toutou -> world
<2889 -kosmos -> , or <2228 -e -> with the covetous <4123 -
pleonektes -> , or <2228 -e -> extortioners <0727 -harpax -> ,
or <2228 -e -> with idolaters <1496 -eidololatres -> ; for then
<0686 -ara -> must <3781 -opheiletes -> ye needs go <1831 -
exerchomai -> out of the world <2889 -kosmos -> .
05 : 11 But now <3570 -nuni -> I have written <1125 -grapho ->
unto you not to keep <4874 -sunanamignumi -> company <4874 -
sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man that
is called <3687 -onomazo -> a brother <0080 -adephos -> be a
fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123 -
pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres -
> , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e ->
a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner
<0727 -harpax -> ; with such <5108 -toioutos -> an one no not to
eat <4906 -sunesthio -> .
05 : 12 For what <5101 -tis -> have I to do to judge <2919 -
krino -> them also <2532 -kai -> that are without <1854 -exo ->
? do not ye judge <2919 -krino -> them that are within <2080 -
eso -> ?
05 : 13 But them that are without <1854 -exo -> God <2316 -theos
-> judgeth <2919 -krino -> . Therefore put <1808 -exairo ->
away <1808 -exairo -> from among yourselves <0846 -autos -> that
wicked <4190 -poneros -> person .
06 : 01 . Dare <5111 -tolmao -> any <5100 -tis -> of you ,
having <2192 -echo -> a matter <4229 -pragma -> against <4314 -
pros -> another <2087 -heteros -> , go to law <2919 -krino ->
before <1909 -epi -> the unjust <0094 -adikos -> , and not
before <1909 -epi -> the saints <0040 -hagios -> ?
06 : 02 Do ye not know <1492 -eido -> that the saints <0040 -
hagios -> shall judge <2919 -krino -> the world <2889 -kosmos ->
? and if <1487 -ei -> the world <2889 -kosmos -> shall be
judged <2919 -krino -> by you , are ye unworthy <0370 -anaxios -
> to judge <2922 -kriterion -> the smallest <1646 -elachistos ->
matters ?
06 : 03 Know <1492 -eido -> ye not that we shall judge <2919 -
krino -> angels <0032 -aggelos -> ? how <3386 -metige -> much
<3386 -metige -> more <1065 -ge -> things that pertain to this
life <0982 -biotikos -> ?
06 : 04 If <1437 -ean -> then <3767 -oun -> ye have <2192 -echo -
> judgments <2922 -kriterion -> of things pertaining to this
life <0982 -biotikos -> , set <2523 -kathizo -> them to judge
<2919 -krino -> who are least <1848 -exoutheneo -> esteemed
<1848 -exoutheneo -> in the church <1577 -ekklesia -> .
06 : 05 I speak <3004 -lego -> to your <5213 -humin -> shame
<1791 -entrope -> . Is it so <3779 -houto -> , that there is
not a wise <4680 -sophos - -oneidismos -> man among <1722 -en ->
you ? no , not one that shall be able <1410 -dunamai -> to
judge <1252 -diakrino -> between <3319 -mesos -> his brethren
<0080 -adephos -> ?
06 : 06 But brother <0080 -adephos -> goeth to law <2919 -krino -
> with brother <0080 -adephos -> , and that before <1909 -epi ->
the unbelievers <0571 -apistos -> .
06 : 07 Now <2236 -hedista -> therefore <3767 -oun -> there is
utterly <3654 -holos -> a fault <2275 -hettema -> among <1722 -
en -> you , because <3754 -hoti -> ye go to law <2917 -krima ->
one <1438 -heautou -> with another <1438 -heautou -> . Why
<1302 -diati -> do ye not rather <3123 -mallon -> take wrong
<0091 -adikeo -> ? why <1302 -diati -> do ye not rather <3123 -
mallon -> [ suffer yourselves to ] be defrauded <0650 -apostereo
-> ?
06 : 08 Nay <0235 -alla -> , ye do wrong <0091 -adikeo -> , and
defraud <0650 -apostereo -> , and that [ your ] brethren <0080 -
adephos -> .
06 : 09 . Know <1492 -eido -> ye not that the unrighteous <0094
-adikos -> shall not inherit <2816 -kleronomeo -> the kingdom
<0932 -basileia -> of God <2316 -theos -> ? Be not deceived
<4105 -planao -> : neither <3777 -oute -> fornicators <4205 -
pornos -> , nor <3777 -oute -> idolaters <1496 -eidololatres -> ,
nor <3777 -oute -> adulterers <3432 -moichos -> , nor <3777 -
oute -> effeminate <3120 -malakos -> , nor <3777 -oute ->
abusers <0783 -aspasmos -> of themselves with mankind <0733 -
arsenokoites -> ,
06 : 10 Nor <3777 -oute -> thieves <2812 -kleptes -> , nor <3777
-oute -> covetous <4123 -pleonektes -> , nor <3756 -ou ->
drunkards <3183 -methusos -> , nor <3756 -ou -> revilers <3060 -
loidoros -> , nor <3756 -ou -> extortioners <0727 -harpax -> ,
shall inherit <2816 -kleronomeo -> the kingdom <0932 -basileia -
> of God <2316 -theos -> .
06 : 11 And such <5023 -tauta -> were some <5100 -tis -> of you :
but ye are washed <0628 -apolouo -> , but ye are sanctified
<0037 -hagiazo -> , but ye are justified <1344 -dikaioo -> in
the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus
<2424 -Iesous -> , and by the Spirit <4151 -pneuma -> of our God
<2316 -theos -> .
06 : 12 . All <3956 -pas -> things are lawful <1832 -exesti ->
unto me , but all <3956 -pas -> things are not expedient <4851 -
sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti
-> for me , but I will not be brought <1850 -exousiazo -> under
<5259 -hupo -> the power <1850 -exousiazo -> of any <5100 -tis -
> .
06 : 13 Meats <1033 -broma -> for the belly <2836 -koilia -> ,
and the belly <2836 -koilia -> for meats <1033 -broma -> : but
God <2316 -theos -> shall destroy <2673 -katargeo -> both <2532 -
kai -> it and them . Now <1161 -de -> the body <4983 -soma -> [
is ] not for fornication <4202 -porneia -> , but for the Lord
<2962 -kurios -> ; and the Lord <2962 -kurios -> for the body
<4983 -soma -> .
06 : 14 And God <2316 -theos -> hath both <2532 -kai -> raised
<1453 -egeiro -> up the Lord <2962 -kurios -> , and will also
<2532 -kai -> raise <1825 -exegeiro -> up us by his own <0848 -
hautou -> power <1411 -dunamis -> .
06 : 15 Know <1492 -eido -> ye not that your <5216 -humon ->
bodies <4983 -soma -> are the members <3196 -melos -> of Christ
<5547 -Christos -> ? shall I then <3767 -oun -> take <0142 -
airo -> the members <3196 -melos -> of Christ <5547 -Christos ->
, and make <4160 -poieo -> [ them ] the members <3196 -melos ->
of an harlot <4204 -porne -> ? God <1096 -ginomai -> forbid
<1096 -ginomai -> .
06 : 16 What <2228 -e -> ? know <1492 -eido -> ye not that he
which is joined <2853 -kollao -> to an harlot <4204 -porne -> is
one <1520 -heis -> body <4983 -soma -> ? for two <1417 -duo -> ,
saith <5346 -phemi -> he , shall be one <3391 -mia -> flesh
<4561 -sarx -> .
06 : 17 But he that is joined <2853 -kollao -> unto the Lord
<2962 -kurios -> is one <1520 -heis -> spirit <4151 -pneuma -> .
06 : 18 Flee <5343 -pheugo -> fornication <4202 -porneia -> .
Every <3956 -pas -> sin <0265 -hamartema -> that a man <0444 -
anthropos -> doeth <4160 -poieo -> is without <1622 -ektos ->
the body <4983 -soma -> ; but he that committeth <4203 -porneuo -
> fornication <4203 -porneuo -> sinneth <0264 -hamartano ->
against <1519 -eis -> his own <2398 -idios -> body <4983 -soma -
> .
06 : 19 What <2228 -e -> ? know <1492 -eido -> ye not that your
<1438 -heautou -> body <4983 -soma -> is the temple <3485 -naos -
> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> [ which is
] in you , which <3739 -hos -> ye have <2192 -echo -> of God
<2316 -theos -> , and ye are not your <5216 -humon -> own <1438 -
heautou -> ?
06 : 20 For ye are bought <0059 -agorazo -> with a price <5092 -
time -> : therefore <1211 -de -> glorify <1392 -doxazo -> God
<2316 -theos -> in your <5216 -humon -> body <4983 -soma -> ,
and in your <5216 -humon -> spirit <4151 -pneuma -> , which
<3748 -hostis -> are God s <2316 -theos -> .
07 : 01 . Now <1161 -de -> concerning <4012 -peri -> the things
whereof <3739 -hos -> ye wrote <1125 -grapho -> unto me : [ It
is ] good <2570 -kalos -> for a man <0444 -anthropos -> not to
touch <0680 -haptomai -> a woman <1135 -gune -> .
07 : 02 Nevertheless <1161 -de -> , [ to avoid <1223 -dia -> ]
fornication <4202 -porneia -> , let every <1538 -hekastos -> man
have <2192 -echo -> his own <1438 -heautou -> wife <1135 -gune -
> , and let every <1538 -hekastos -> woman have <2192 -echo ->
her own <2398 -idios -> husband <0435 -aner -> .
07 : 03 Let the husband <0435 -aner -> render <0591 -apodidomi -
> unto the wife <1135 -gune -> due <3784 -opheilo -> benevolence
<2133 -eunoia -> : and likewise <3668 -homoios -> also <2532 -
kai -> the wife <1135 -gune -> unto the husband <0435 -aner -> .
07 : 04 The wife <1135 -gune -> hath not power <1850 -exousiazo -
> of her own <2398 -idios -> body <4983 -soma -> , but the
husband <0435 -aner -> : and likewise <3668 -homoios -> also
<2532 -kai -> the husband <0435 -aner -> hath not power <1850 -
exousiazo -> of his own <2398 -idios -> body <4983 -soma -> ,
but the wife <1135 -gune -> .
07 : 05 Defraud <0650 -apostereo -> ye not one <0240 -allelon ->
the other <0240 -allelon -> , except <1509 -ei me ti -> [ it be
] with consent <4859 -sumphonos -> for a time <2540 -kairos -> ,
that ye may give <4980 -scholazo -> yourselves to fasting <3521 -
nesteia -> and prayer <4335 -proseuche -> ; and come <4905 -
sunerchomai -> together <0846 -autos -> again <3825 -palin -> ,
that Satan <4567 -Satanas -> tempt <3985 -peirazo -> you not for
your <5216 -humon -> incontinency <0192 -akrasia -> .
07 : 06 But I speak <3004 -lego -> this <5124 -touto -> by
permission <4774 -suggnome -> , [ and ] not of commandment <2003
-epitage -> .
07 : 07 For I would <2309 -thelo -> that all <3956 -pas -> men
<0444 -anthropos -> were even <2532 -kai -> as I myself <1683 -
emautou -> . But every <1538 -hekastos -> man hath <2192 -echo -
> his proper <2398 -idios -> gift <5486 -charisma -> of God
<2316 -theos -> , one <3303 -men -> after <3779 -houto -> this
<3779 -houto -> manner <3779 -houto -> , and another <3588 -ho -
> after <3779 -houto -> that .
07 : 08 I say <3004 -lego -> therefore <1160 -dapane -> to the
unmarried <0022 -agamos -> and widows <5503 -chera -> , It is
good <2570 -kalos -> for them if <1437 -ean -> they abide <3306 -
meno -> even <2504 -kago -> as I .
07 : 09 But if <1487 -ei -> they cannot <3756 -ou -> contain
<1467 -egkrateuomai -> , let them marry <1060 -gameo -> : for
it is better <2909 -kreitton -> to marry <1060 -gameo -> than
<2228 -e -> to burn <4448 -puroo -> .
07 : 10 . And unto the married <1060 -gameo -> I command <3853 -
paraggello -> , [ yet ] not I , but the Lord <2962 -kurios -> ,
Let not the wife <1135 -gune -> depart <5562 -choreo -> from [
her ] husband <0435 -aner -> :
07 : 11 But and if <1437 -ean -> she depart <5562 -choreo -> ,
let her remain <3306 -meno -> unmarried <0022 -agamos -> , or
<2228 -e -> be reconciled <2644 -katallasso -> to [ her ]
husband <0435 -aner -> : and let not the husband <0435 -aner ->
put <0863 -aphiemi -> away <0863 -aphiemi -> [ his ] wife <1135 -
gune -> .
07 : 12 But to the rest <3062 -loipoy -> speak <3004 -lego -> I ,
not the Lord <2962 -kurios -> : If <1487 -ei -> any <1536 -ei
tis -> brother <0080 -adephos -> hath <2192 -echo -> a wife
<1135 -gune -> that believeth <0571 -apistos -> not , and she be
pleased <4909 -suneudokeo -> to dwell <3611 -oikeo -> with him ,
let him not put <0863 -aphiemi -> her away <0863 -aphiemi -> .
07 : 13 And the woman <1135 -gune -> which <3748 -hostis -> hath
<2192 -echo -> an husband <0435 -aner -> that believeth <0571 -
apistos -> not , and if he be pleased <4909 -suneudokeo -> to
dwell <3611 -oikeo -> with her , let her not leave <0863 -
aphiemi -> him .
07 : 14 For the unbelieving <0571 -apistos -> husband <0435 -
aner -> is sanctified <0037 -hagiazo -> by the wife <1135 -gune -
> , and the unbelieving <0571 -apistos -> wife <1135 -gune -> is
sanctified <0037 -hagiazo -> by the husband <0435 -aner -> :
else <0686 -ara -> were your <5216 -humon -> children <5043 -
teknon -> unclean <0169 -akathartos -> ; but now <3568 -nun ->
are they holy <0040 -hagios -> .
07 : 15 But if <1487 -ei -> the unbelieving <0571 -apistos ->
depart <5562 -choreo -> , let him depart <5562 -choreo -> . A
brother <0080 -adephos -> or <2228 -e -> a sister <0079 -adelphe
-> is not under bondage <1402 -douloo -> in such <5108 -toioutos
-> [ cases ] : but God <2316 -theos -> hath called <2564 -kaleo
-> us to peace <1515 -eirene -> .
07 : 16 For what <5101 -tis -> knowest <1492 -eido -> thou , O
wife <1135 -gune -> , whether <1487 -ei -> thou shalt save <4982
-sozo -> [ thy ] husband <0435 -aner -> ? or <2228 -e -> how
<5101 -tis -> knowest <1492 -eido -> thou , O man <0435 -aner ->
, whether <1487 -ei -> thou shalt save <4982 -sozo -> [ thy ]
wife <1135 -gune -> ?
07 : 17 . But as God <2316 -theos -> hath distributed <3307 -
merizo -> to every <1538 -hekastos -> man , as the Lord <2962 -
kurios -> hath called <2564 -kaleo -> every <1538 -hekastos ->
one , so <3779 -houto -> let him walk <4043 -peripateo -> . And
so <3779 -houto -> ordain <1299 -diatasso -> I in all <3956 -pas
-> churches <1577 -ekklesia -> .
07 : 18 Is any <5100 -tis -> man called <2564 -kaleo -> being
circumcised <4059 -peritemno -> ? let him not become <1986 -
epispaomai -> uncircumcised <1986 -epispaomai -> . Is any <5100
-tis -> called <2564 -kaleo -> in uncircumcision <0203 -
akrobustia -> ? let him not be circumcised <4059 -peritemno -> .
07 : 19 Circumcision <4061 -peritome -> is nothing <3762 -oudeis
-> , and uncircumcision <0203 -akrobustia -> is nothing <3762 -
oudeis -> , but the keeping <5084 -teresis -> of the
commandments <1785 -entole -> of God <2316 -theos -> .
07 : 20 Let every <1538 -hekastos -> man abide <3306 -meno -> in
the same <5026 -taute -> calling <2821 -klesis -> wherein <3757 -
hou -> he was called <2564 -kaleo -> .
07 : 21 Art thou called <2564 -kaleo -> [ being ] a servant
<1401 -doulos -> ? care <3199 -melo -> not for it : but if
<1499 -ei kai -> thou mayest <1410 -dunamai -> be made <1096 -
ginomai -> free <1658 -eleutheros -> , use <5530 -chraomai -> [
it ] rather <3123 -mallon -> .
07 : 22 For he that is called <2564 -kaleo -> in the Lord <2962 -
kurios -> , [ being ] a servant <1401 -doulos -> , is the Lord s
<2962 -kurios -> freeman <0558 -apeleutheros -> : likewise
<3668 -homoios -> also <2532 -kai -> he that is called <2564 -
kaleo -> , [ being ] free <1658 -eleutheros -> , is Christ s
<5547 -Christos -> servant <1401 -doulos -> .
07 : 23 Ye are bought <0059 -agorazo -> with a price <5092 -time
-> ; be not ye the servants <1401 -doulos -> of men <0444 -
anthropos -> .
07 : 24 Brethren <0080 -adephos -> , let every <1538 -hekastos -
> man , wherein <3757 -hou -> he is called <2564 -kaleo -> ,
therein <5129 -toutoi -> abide <3306 -meno -> with God <2316 -
theos -> .
07 : 25 . Now <1161 -de -> concerning <4012 -peri -> virgins
<3933 -parthenos -> I have <2192 -echo -> no <3756 -ou ->
commandment <2003 -epitage -> of the Lord <2962 -kurios -> :
yet <1161 -de -> I give <1325 -didomi -> my judgment <1106 -
gnome -> , as one that hath obtained <1653 -eleeo -> mercy <1653
-eleeo -> of the Lord <2962 -kurios -> to be faithful <4103 -
pistos -> .
07 : 26 I suppose <3543 -nomizo -> therefore <3767 -oun -> that
this <5124 -touto -> is good <2570 -kalos -> for the present
<1764 -enistemi -> distress <0318 -anagke -> , [ I say ] , that
[ it is ] good <2570 -kalos -> for a man <0444 -anthropos -> so
<3779 -houto -> to be .
07 : 27 Art thou bound <1210 -deo -> unto a wife <1135 -gune ->
? seek <2212 -zeteo -> not to be loosed <3089 -luo -> . Art
thou loosed <3080 -lusis -> from a wife <1135 -gune -> ? seek
<2212 -zeteo -> not a wife <1135 -gune -> .
07 : 28 But and if <1437 -ean -> thou marry <1060 -gameo -> ,
thou hast not sinned <0264 -hamartano -> ; and if <1437 -ean ->
a virgin <3933 -parthenos -> marry <1060 -gameo -> , she hath
not sinned <0264 -hamartano -> . Nevertheless <1161 -de -> such
<5108 -toioutos -> shall have <2192 -echo -> trouble <2347 -
thlipsis -> in the flesh <4561 -sarx -> : but I spare <5339 -
pheidomai -> you .
07 : 29 But this <5124 -touto -> I say <5346 -phemi -> ,
brethren <0080 -adephos -> , the time <2540 -kairos -> [ is ]
short <4958 -sustello -> : it remaineth <3063 -loipon -> , that
both <2532 -kai -> they that have <2192 -echo -> wives <1135 -
gune -> be as though they had <2192 -echo -> none <3361 -me -> ;
07 : 30 And they that weep <2799 -klaio -> , as though they wept
<2799 -klaio -> not ; and they that rejoice <5463 -chairo -> ,
as though they rejoiced <5463 -chairo -> not ; and they that buy
<0059 -agorazo -> , as though they possessed <2722 -katecho ->
not ;
07 : 31 And they that use <5530 -chraomai -> this <5127 -toutou -
> world <2889 -kosmos -> , as not abusing <2710 -katachraomai ->
[ it ] : for the fashion <4976 -schema -> of this <5129 -toutoi
-> world <2889 -kosmos -> passeth <3855 -parago -> away .
07 : 32 But I would <2309 -thelo -> have you without <0275 -
amerimnos -> carefulness <0275 -amerimnos -> . He that is
unmarried <0022 -agamos -> careth <3309 -merimnao -> for the
things that belong to the Lord <2962 -kurios -> , how <4459 -pos
-> he may please <0700 -aresko -> the Lord <2962 -kurios -> :
07 : 33 But he that is married <1060 -gameo -> careth <3309 -
merimnao -> for the things that are of the world <2889 -kosmos -
> , how <4459 -pos -> he may please <0700 -aresko -> [ his ]
wife <1135 -gune -> .
07 : 34 There is difference <3307 -merizo -> [ also ] between
<3307 -merizo -> a wife <1135 -gune -> and a virgin <3933 -
parthenos -> . The unmarried <0022 -agamos -> woman <1135 -gune
-> careth <3309 -merimnao -> for the things of the Lord <2962 -
kurios -> , that she may be holy <0040 -hagios -> both <2532 -
kai -> in body <4983 -soma -> and in spirit <4151 -pneuma -> :
but she that is married <1060 -gameo -> careth <3309 -merimnao -
> for the things of the world <2889 -kosmos -> , how <4459 -pos -
> she may please <0700 -aresko -> [ her ] husband <0435 -aner ->
.
07 : 35 And this <5124 -touto -> I speak <3004 -lego -> for your
<5216 -humon -> own <0846 -autos -> profit <4851 -sumphero -> ;
not that I may cast <1911 -epiballo -> a snare <1029 -brochos ->
upon you , but for that which is comely <2158 -euschemon -> ,
and that ye may attend <2145 -euprosedros -> upon the Lord <2962
-kurios -> without <0563 -aperispastos -> distraction <0563 -
aperispastos -> .
07 : 36 . But if <1487 -ei -> any <5100 -tis -> man think <3543
-nomizo -> that he behaveth <0807 -aschemoneo -> himself
uncomely <0807 -aschemoneo -> toward <1909 -epi -> his virgin
<3933 -parthenos -> , if <1437 -ean -> she pass <5230 -
huperakmos -> the flower <5230 -huperakmos -> of [ her ] age
<5230 -huperakmos -> , and need <3784 -opheilo -> so <3779 -
houto -> require <1096 -ginomai -> , let him do <4160 -poieo ->
what <3739 -hos -> he will <2309 -thelo -> , he sinneth <0264 -
hamartano -> not : let them marry <1060 -gameo -> .
07 : 37 Nevertheless <1161 -de -> he that standeth <2476 -
histemi -> stedfast <1476 -hedraios -> in his heart <2588 -
kardia -> , having <2192 -echo -> no <3361 -me -> necessity
<0318 -anagke -> , but hath <2192 -echo -> power <1849 -exousia -
> over <4012 -peri -> his own <2398 -idios -> will <2307 -
thelema -> , and hath so <5124 -touto -> decreed <2919 -krino ->
in his heart <2588 -kardia -> that he will keep <5083 -tereo ->
his virgin <3933 -parthenos -> , doeth <4160 -poieo -> well
<2573 -kalos -> .
07 : 38 So <5620 -hoste -> then <2532 -kai -> he that giveth [
her ] in marriage <1547 -ekgamizo -> doeth <4160 -poieo -> well
<2573 -kalos -> ; but he that giveth [ her ] not in marriage
<1547 -ekgamizo -> doeth <4160 -poieo -> better <2573 -kalos -> .
07 : 39 . The wife <1135 -gune -> is bound <1210 -deo -> by the
law <3551 -nomos -> as long <5550 -chronos -> as her husband
<0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean -> her
husband <0435 -aner -> be dead <2837 -koimao -> , she is at
<1657 -eleutheria -> liberty <1658 -eleutheros -> to be married
<1060 -gameo -> to whom <3739 -hos -> she will <2309 -thelo -> ;
only <3440 -monon -> in the Lord <2962 -kurios -> .
07 : 40 But she is happier <3107 -makarios -> if <1437 -ean ->
she so <3779 -houto -> abide <3306 -meno -> , after <2596 -kata -
> my judgment <1106 -gnome -> : and I think <1380 -dokeo ->
also <2504 -kago -> that I have <2192 -echo -> the Spirit <4151 -
pneuma -> of God <2316 -theos -> .
08 : 01 . Now <1161 -de -> as touching <4012 -peri -> things
offered <1494 -eidolothuton -> unto idols <1494 -eidolothuton ->
, we know <1492 -eido -> that we all <3956 -pas -> have <2192 -
echo -> knowledge <1108 -gnosis -> . Knowledge <1108 -gnosis ->
puffeth <5448 -phusioo -> up , but charity <0026 -agape ->
edifieth <3618 -oikodomeo -> .
08 : 02 And if <1487 -ei -> any <5100 -tis -> man think <1380 -
dokeo -> that he knoweth <1492 -eido -> any <5100 -tis -> thing ,
he knoweth <1097 -ginosko -> nothing <3762 -oudeis -> yet <3764
-oudepo -> as he ought <1163 -dei -> to know <1097 -ginosko -> .
08 : 03 But if <1487 -ei -> any <5100 -tis -> man love <0025 -
agapao -> God <2316 -theos -> , the same <3778 -houtos -> is
known <1097 -ginosko -> of him .
08 : 04 . As concerning <4012 -peri -> therefore <3767 -oun ->
the eating <1035 -brosis -> of those <3588 -ho -> things that
are offered <1494 -eidolothuton -> in sacrifice <1494 -
eidolothuton -> unto idols <1494 -eidolothuton -> , we know
<1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing
<3762 -oudeis -> in the world <2889 -kosmos -> , and that [
there is ] none <3762 -oudeis -> other <2087 -heteros -> God
<2316 -theos -> but one <1520 -heis -> .
08 : 05 For though <1512 -ei per -> there be that are called
<3004 -lego -> gods <2316 -theos -> , whether <1535 -eite -> in
heaven <3772 -ouranos -> or <1535 -eite -> in earth <1093 -ge ->
, ( as there be gods <2316 -theos -> many <4183 -polus -> , and
lords <2962 -kurios -> many <4183 -polus -> , )
08 : 06 But to us [ there is but ] one <1520 -heis -> God <2316 -
theos -> , the Father <3962 -pater -> , of whom <3739 -hos -> [
are ] all <3956 -pas -> things , and we in him ; and one <1520 -
heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ
<5547 -Christos -> , by whom <3739 -hos -> [ are ] all <3956 -
pas -> things , and we by him .
08 : 07 . Howbeit <0235 -alla -> [ there is ] not in every
<3956 -pas -> man <3956 -pas -> that knowledge <1108 -gnosis -> :
for some <5100 -tis -> with conscience <4893 -suneidesis -> of
the idol <1497 -eidolon -> unto this <0737 -arti -> hour <0734 -
Artemas -> eat <2068 -esthio -> [ it ] as a thing offered <1494 -
eidolothuton -> unto an idol <1494 -eidolothuton -> ; and their
conscience <4893 -suneidesis -> being <5607 -on -> weak <0772 -
asthenes -> is defiled <3435 -moluno -> .
08 : 08 But meat <1033 -broma -> commendeth <3936 -paristemi ->
us not to God <2316 -theos -> : for neither <3777 -oute -> , if
<1437 -ean -> we eat <5315 -phago -> , are we the better <4052 -
perisseuo -> ; neither <3777 -oute -> , if <1437 -ean -> we eat
<5315 -phago -> not , are we the worse <5302 -hustereo -> .
08 : 09 But take heed <0991 -blepo -> lest <3381 -mepos -> by
any <3381 -mepos -> means <4458 - -pos -> this <3778 -houtos ->
liberty <1849 -exousia -> of yours <5216 -humon -> become <1096 -
ginomai -> a stumblingblock <4348 -proskomma -> to them that are
weak <0770 -astheneo -> .
08 : 10 For if <1437 -ean -> any <5100 -tis -> man see <1492 -
eido -> thee which <3588 -ho -> hast <2192 -echo -> knowledge
<1108 -gnosis -> sit <2621 -katakeimai -> at <2621 -katakeimai -
> meat in the idol s <1493 -eidoleion -> temple , shall not the
conscience <4893 -suneidesis -> of him which is weak <0772 -
asthenes -> be emboldened <3618 -oikodomeo -> to eat <2068 -
esthio -> those <3588 -ho -> things which are offered <1494 -
eidolothuton -> to idols <1494 -eidolothuton -> ;
08 : 11 And through <1909 -epi -> thy knowledge <1108 -gnosis ->
shall the weak <0770 -astheneo -> brother <0080 -adephos ->
perish <0622 -apollumi -> , for whom <3739 -hos -> Christ <5547 -
Christos -> died <0599 -apothnesko -> ?
08 : 12 But when ye sin <0264 -hamartano -> so <3779 -houto ->
against <1519 -eis -> the brethren <0080 -adephos -> , and wound
<5180 -tupto -> their weak <0770 -astheneo -> conscience <4893 -
suneidesis -> , ye sin <0264 -hamartano -> against <1519 -eis ->
Christ <5547 -Christos -> .
08 : 13 Wherefore <1355 -dioper -> , if <1487 -ei -> meat <1033 -
broma -> make <4624 -skandalizo -> my brother <0080 -adephos ->
to offend <4624 -skandalizo -> , I will eat <5315 -phago -> no
<3364 -ou me -> flesh <2907 -kreas -> while the world <0165 -
aion -> standeth , lest <3361 -me -> I make <4624 -skandalizo ->
my brother <0080 -adephos -> to offend <4624 -skandalizo -> .
09 : 01 . Am <1510 -eimi -> I not an apostle <0652 -apostolos -
> ? am <1510 -eimi -> I not free <1658 -eleutheros -> ? have I
not seen <3708 -horao -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> our Lord <2962 -kurios -> ? are not ye my work
<2041 -ergon -> in the Lord <2962 -kurios -> ?
09 : 02 If <1487 -ei -> I be not an apostle <0652 -apostolos ->
unto others <0243 -allos -> , yet <0235 -alla -> doubtless <1065
-ge -> I am <1510 -eimi -> to you : for the seal <4973 -
sphragis -> of mine <1699 -emos -> apostleship <0651 -apostole -
> are ye in the Lord <2962 -kurios -> .
09 : 03 . Mine <1699 -emos -> answer <0627 -apologia -> to them
that do examine <0350 -anakrino -> me is this <3778 -houtos -> ,
09 : 04 Have <2192 -echo -> we not power <1849 -exousia -> to
eat <5315 -phago -> and to drink <4095 -pino -> ?
09 : 05 Have <2192 -echo -> we not power <1849 -exousia -> to
lead <4013 -periago -> about <4013 -periago -> a sister <0079 -
adelphe -> , a wife <1135 -gune -> , as well <2532 -kai -> as
other <3062 -loipoy -> apostles <0652 -apostolos -> , and [ as ]
the brethren <0080 -adephos -> of the Lord <2962 -kurios -> ,
and Cephas <2786 -Kephas -> ?
09 : 06 Or <2228 -e -> I only <3441 -monos -> and Barnabas <0921
-Barnabas -> , have <2192 -echo -> not we power <1849 -exousia -
> to forbear <3361 -me -> working <2038 -ergazomai -> ?
09 : 07 Who <5100 -tis -> goeth a warfare <4754 -strateuomai ->
any <4218 -pote -> time <4218 -pote -> at <4218 -pote -> his own
<2398 -idios -> charges <3800 -opsonion -> ? who <5100 -tis ->
planteth <5452 -phuteuo -> a vineyard <0290 -ampelon -> , and
eateth <2068 -esthio -> not of the fruit <2590 -karpos ->
thereof <0846 -autos -> ? or <2228 -e -> who <5100 -tis ->
feedeth <4165 -poimaino -> a flock <4167 -poimne -> , and eateth
<2068 -esthio -> not of the milk <1051 -gala -> of the flock
<4167 -poimne -> ?
09 : 08 Say <2980 -laleo -> I these <5023 -tauta -> things as a
man <0444 -anthropos -> ? or <2228 -e -> saith <3004 -lego ->
not the law <3551 -nomos -> the same <5023 -tauta -> also <2532 -
kai -> ?
09 : 09 For it is written <1125 -grapho -> in the law <3551 -
nomos -> of Moses <3475 -Moseus -> , Thou shalt not muzzle <5392
-phimoo -> the mouth of the ox <1016 -bous -> that treadeth
<0248 -aloao -> out the corn . Doth God <2316 -theos -> take
care <3199 -melo -> for oxen <1016 -bous -> ?
09 : 10 Or <2228 -e -> saith <3004 -lego -> he [ it ] altogether
<3843 -pantos -> for our sakes ? For our sakes , no <1063 -gar -
> doubt <1063 -gar -> , [ this ] is written <1125 -grapho -> :
that he that ploweth <0722 -arotrioo -> should <3784 -opheilo ->
plow <0722 -arotrioo -> in hope <1680 -elpis -> ; and that he
that thresheth <0248 -aloao -> in hope <1680 -elpis -> should be
partaker <3348 -metecho -> of his hope <1680 -elpis -> .
09 : 11 If <1487 -ei -> we have sown <4687 -speiro -> unto you
spiritual <4152 -pneumatikos -> things , [ is it ] a great <3173
-megas -> thing if <1487 -ei -> we shall reap <2325 -therizo ->
your <5216 -humon -> carnal <4559 -sarkikos -> things ?
09 : 12 If <1487 -ei -> others <0243 -allos -> be partakers
<3348 -metecho -> of [ this <3588 -ho -> ] power <1849 -exousia -
> over you , [ are ] not we rather <3123 -mallon -> ?
Nevertheless <0235 -alla -> we have not used <5530 -chraomai ->
this <5026 -taute -> power <1849 -exousia -> ; but suffer <4722 -
stego -> all <3956 -pas -> things , lest <3361 -me -> we should
hinder <1325 -didomi -> the gospel <2098 -euaggelion -> of
Christ <5547 -Christos -> .
09 : 13 Do ye not know <1492 -eido -> that they which minister
<2038 -ergazomai -> about holy <2413 -hieros -> things live
<2068 -esthio -> [ of the things ] of the temple <2411 -hieron -
> ? and they which wait <4332 -prosedreuo -> at the altar <2379
-thusiasterion -> are partakers <4829 -summerizomai -> with the
altar <2379 -thusiasterion -> ?
09 : 14 Even <2532 -kai -> so <3779 -houto -> hath the Lord
<2962 -kurios -> ordained <1299 -diatasso -> that they which
preach <2605 -kataggello -> the gospel <2098 -euaggelion ->
should live <2198 -zao -> of the gospel <2098 -euaggelion -> .
09 : 15 . But I have used <5530 -chraomai -> none <3762 -oudeis
-> of these <5130 -touton -> things : neither have I written
<1125 -grapho -> these <5023 -tauta -> things , that it should
be so <3779 -houto -> done <1096 -ginomai -> unto me : for [ it
were ] better <3123 -mallon -> for me to die <0599 -apothnesko -
> , than <2228 -e -> that any <5100 -tis -> man should make
<2758 -kenoo -> my glorying <2745 -kauchema -> void <2758 -kenoo
-> .
09 : 16 For though <1437 -ean -> I preach <2097 -euaggelizo ->
the gospel <2097 -euaggelizo -> , I have <2076 -esti -> nothing
<3756 -ou -> to glory <2745 -kauchema -> of : for necessity
<0318 -anagke -> is laid <1945 -epikeimai -> upon me ; yea <1161
-de -> , woe <3759 -ouai -> is unto me , if <1437 -ean -> I
preach <2097 -euaggelizo -> not the gospel <2097 -euaggelizo -> !
09 : 17 For if <1487 -ei -> I do <4238 -prasso -> this <5124 -
touto -> thing willingly <1635 -hekon -> , I have <2192 -echo ->
a reward <3408 -misthos -> : but if <1487 -ei -> against <0210 -
akon -> my will <0210 -akon -> , a dispensation <3622 -oikonomia
-> [ of the gospel ] is committed <4100 -pisteuo -> unto me .
09 : 18 What <5101 -tis -> is my reward <3408 -misthos -> then
<3767 -oun -> ? [ Verily ] that , when I preach <2097 -
euaggelizo -> the gospel <2097 -euaggelizo -> , I may make <5087
-tithemi -> the gospel <2098 -euaggelion -> of Christ <5547 -
Christos -> without <0077 -adapanos -> charge <0077 -adapanos ->
, that I abuse <2710 -katachraomai -> not my power <1849 -
exousia -> in the gospel <2098 -euaggelion -> .
09 : 19 . For though I be free <1658 -eleutheros -> from all
<3956 -pas -> [ men ] , yet have I made <1402 -douloo -> myself
<1683 -emautou -> servant <1402 -douloo -> unto all <3956 -pas -
> , that I might gain <2770 -kerdaino -> the more <4119 -pleion -
> .
09 : 20 And unto the Jews <2453 -Ioudaios -> I became <1096 -
ginomai -> as a Jew <2453 -Ioudaios -> , that I might gain <2770
-kerdaino -> the Jews <2453 -Ioudaios -> ; to them that are
under <5259 -hupo -> the law <3551 -nomos -> , as under <5259 -
hupo -> the law <3551 -nomos -> , that I might gain <2770 -
kerdaino -> them that are under <5259 -hupo -> the law <3551 -
nomos -> ;
09 : 21 To them that are without <0459 -anomos -> law <0459 -
anomos -> , as without <0459 -anomos -> law <0459 -anomos -> , (
being not without <0459 -anomos -> law <0459 -anomos -> to God
<2316 -theos -> , but under <1772 -ennomos -> the law <1772 -
ennomos -> to Christ <5547 -Christos -> , ) that I might gain
<2770 -kerdaino -> them that are without <0459 -anomos -> law
<0459 -anomos -> .
09 : 22 To the weak <0770 -astheneo -> became <1096 -ginomai ->
I as weak <0770 -astheneo -> , that I might gain <2770 -kerdaino
-> the weak <0770 -astheneo -> : I am made <1096 -ginomai ->
all <3956 -pas -> things to all <3956 -pas -> [ men ] , that I
might by all <3956 -pas -> means <3843 -pantos -> save <4982 -
sozo -> some <5100 -tis -> .
09 : 23 And this <5124 -touto -> I do <4160 -poieo -> for the
gospel s <2098 -euaggelion -> sake , that I might be partaker
<4791 -sugkoinonos -> thereof <0846 -autos -> with [ you ] .
09 : 24 . Know <1492 -eido -> ye not that they which run <5143 -
trecho -> in a race <4712 -stadion -> run <5143 -trecho -> all
<3956 -pas -> , but one <1520 -heis -> receiveth <2983 -lambano -
> the prize <1017 -brabeion -> ? So <3779 -houto -> run <5143 -
trecho -> , that ye may obtain <2638 -katalambano -> .
09 : 25 And every <3956 -pas -> man that striveth <0075 -
agonizomai -> for the mastery is temperate <1467 -egkrateuomai -
> in all <3956 -pas -> things . Now <3767 -oun -> they [ do it
] to obtain <2983 -lambano -> a corruptible <5349 -phthartos ->
crown <4735 -stephanos -> ; but we an incorruptible <0862 -
aphthartos -> .
09 : 26 I therefore <5106 -toinun -> so <3779 -houto -> run
<5143 -trecho -> , not as uncertainly <0084 -adelos -> ; so
<3779 -houto -> fight <4438 -pukteo -> I , not as one that
beateth <1194 -dero -> the air <0109 -aer -> :
09 : 27 But I keep <5299 -hupopiazo -> under <5299 -hupopiazo ->
my body <4983 -soma -> , and bring <1396 -doulagogeo -> [ it ]
into subjection <1396 -doulagogeo -> : lest <3381 -mepos ->
that by any <3381 -mepos -> means <4458 - -pos -> , when I have
preached <2784 -kerusso -> to others <0243 -allos -> , I myself
should be a castaway <0096 -adokimos -> .
10 : 01 . Moreover <1161 -de -> , brethren <0080 -adephos -> ,
I would <2309 -thelo -> not that ye should be ignorant <0050 -
agnoeo -> , how that all <3956 -pas -> our fathers <3962 -pater -
> were under <5259 -hupo -> the cloud <3507 -nephele -> , and
all <3956 -pas -> passed <1330 -dierchomai -> through <1223 -dia
-> the sea <2281 -thalassa -> ;
10 : 02 And were all <3956 -pas -> baptized <0907 -baptizo ->
unto Moses <3475 -Moseus -> in the cloud <3507 -nephele -> and
in the sea <2281 -thalassa -> ;
10 : 03 And did all <3956 -pas -> eat <5315 -phago -> the same
<0846 -autos -> spiritual <4152 -pneumatikos -> meat <1033 -
broma -> ;
10 : 04 And did all <3956 -pas -> drink <4095 -pino -> the same
<0846 -autos -> spiritual <4152 -pneumatikos -> drink <4188 -
poma -> : for they drank <4095 -pino -> of that spiritual <4152
-pneumatikos -> Rock <4073 -petra -> that followed <0190 -
akoloutheo -> them : and that Rock <4073 -petra -> was Christ
<5547 -Christos -> .
10 : 05 But with many <4119 -pleion -> of them God <2316 -theos -
> was not well <2106 -eudokeo -> pleased <2106 -eudokeo -> :
for they were overthrown <2693 -katastronnumi -> in the
wilderness <2048 -eremos -> .
10 : 06 . Now <1161 -de -> these <5023 -tauta -> things were
our examples <5179 -tupos -> , to the intent we should not lust
<1938 -epithumetes -> after <1938 -epithumetes -> evil <2556 -
kakos -> things , as they also <2548 -kakeinos -> lusted <1937 -
epithumeo ->
.
10 : 07 Neither <3366 -mede -> be ye idolaters <1496 -
eidololatres -> , as [ were ] some <5100 -tis -> of them ; as it
is written <1125 -grapho -> , The people <2992 -laos -> sat
<2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago ->
and drink <4095 -pino -> , and rose <0450 -anistemi -> up to
play <3815 -paizo -> .
10 : 08 Neither <3366 -mede -> let us commit <4203 -porneuo ->
fornication <4203 -porneuo -> , as some <5100 -tis -> of them
committed <4203 -porneuo -> , and fell <4098 -pipto -> in one
<3391 -mia -> day <2250 -hemera -> three <5140 -treis -> and
twenty <1501 -eikosi -> thousand <5505 -chilias -> .
10 : 09 Neither <3366 -mede -> let us tempt <1598 -ekpeirazo ->
Christ <5547 -Christos -> , as some <5100 -tis -> of them also
<2532 -kai -> tempted <3985 -peirazo -> , and were destroyed
<0622 -apollumi -> of serpents <3789 -ophis -> .
10 : 10 Neither <3366 -mede -> murmur <1111 -gogguzo -> ye , as
some <5100 -tis -> of them also <2532 -kai -> murmured <1111 -
gogguzo -> , and were destroyed <0622 -apollumi -> of the
destroyer <3644 -olothreutes -> .
10 : 11 Now <1161 -de -> all <3956 -pas -> these <5023 -tauta ->
things happened <4819 -sumbaino -> unto them for ensamples <5179
-tupos -> : and they are written <1125 -grapho -> for our
admonition <3559 -nouthesia -> , upon whom <3739 -hos -> the
ends <5056 -telos -> of the world <0165 -aion -> are come <2658 -
katantao -> .
10 : 12 Wherefore <5620 -hoste -> let him that thinketh <1380 -
dokeo -> he standeth <2476 -histemi -> take heed <0991 -blepo ->
lest <3361 -me -> he fall <4098 -pipto -> .
10 : 13 There hath no <3756 -ou -> temptation <3986 -peirasmos -
> taken <2983 -lambano -> you but such as is common <0442 -
anthropinos -> to man <0442 -anthropinos -> : but God <2316 -
theos -> [ is ] faithful <4103 -pistos -> , who <3739 -hos ->
will not suffer <1439 -eao -> you to be tempted <3985 -peirazo -
> above <5228 -huper -> that ye are able <1410 -dunamai -> ; but
will with the temptation <3986 -peirasmos -> also <2532 -kai ->
make <4160 -poieo -> a way <1545 -ekbasis -> to escape <1545 -
ekbasis -> , that ye may be able <1410 -dunamai -> to bear <5297
-hupophero -> [ it ] .
10 : 14 Wherefore <1355 -dioper -> , my dearly beloved <0027 -
agapetos -> , flee <5343 -pheugo -> from idolatry <1495 -
eidololatreia -> .
10 : 15 . I speak <3004 -lego -> as to wise <5429 -phronimos ->
men ; judge <2919 -krino -> ye what <3739 -hos -> I say <5346 -
phemi ->
.
10 : 16 The cup <4221 -poterion -> of blessing <2129 -eulogia ->
which <3739 -hos -> we bless <2127 -eulogeo -> , is it not the
communion <2842 -koinonia -> of the blood <0129 -haima -> of
Christ <5547 -Christos -> ? The bread <0740 -artos -> which
<3739 -hos -> we break <2806 -klao -> , is it not the communion
<2842 -koinonia -> of the body <4983 -soma -> of Christ <5547 -
Christos -> ?
10 : 17 For we [ being ] many <4183 -polus -> are one <1520 -
heis -> bread <0740 -artos -> , [ and ] one <1520 -heis -> body
<4983 -soma -> : for we are all <3956 -pas -> partakers <3348 -
metecho -> of that one <1520 -heis -> bread <0740 -artos -> .
10 : 18 Behold <0991 -blepo -> Israel <2474 -Israel -> after
<2596 -kata -> the flesh <4561 -sarx -> : are not they which
eat <2068 -esthio -> of the sacrifices <2378 -thusia ->
partakers <2844 -koinonos -> of the altar <2379 -thusiasterion -
> ?
10 : 19 What <5101 -tis -> say <5346 -phemi -> I then <3767 -oun
-> ? that the idol <1497 -eidolon -> is any <5100 -tis -> thing
, or <2228 -e -> that which is offered <1494 -eidolothuton -> in
sacrifice <1494 -eidolothuton -> to idols <1494 -eidolothuton ->
is any <5100 -tis -> thing ?
10 : 20 But I [ say ] , that the things which <3739 -hos -> the
Gentiles <1484 -ethnos -> sacrifice <2380 -thuo -> , they
sacrifice <2380 -thuo -> to devils <1140 -daimonion -> , and not
to God <2316 -theos -> : and I would <2309 -thelo -> not that
ye should have fellowship <2844 -koinonos -> with devils <1140 -
daimonion -> .
10 : 21 Ye cannot <1410 -dunamai -> drink <4095 -pino -> the cup
<4221 -poterion -> of the Lord <2962 -kurios -> , and the cup
<4221 -poterion -> of devils <1140 -daimonion -> : ye cannot
<1410 -dunamai -> be partakers <3348 -metecho -> of the Lord s
<2962 -kurios -> table <5132 -trapeza -> , and of the table
<5132 -trapeza -> of devils <1140 -daimonion -> .
10 : 22 Do we provoke <3863 -parazeloo -> the Lord <2962 -kurios
-> to jealousy ? are we stronger <2478 -ischuros -> than he ?
10 : 23 . All <3956 -pas -> things are lawful <1832 -exesti ->
for me , but all <3956 -pas -> things are not expedient <4851 -
sumphero -> : all <3956 -pas -> things are lawful <1832 -exesti
-> for me , but all <3956 -pas -> things edify <3618 -oikodomeo -
> not .
10 : 24 Let no <3367 -medeis -> man <3367 -medeis -> seek <2212 -
zeteo -> his own <1438 -heautou -> , but every <1538 -hekastos -
> man another s <2087 -heteros -> [ wealth ] .
10 : 25 Whatsoever <3956 -pas -> is sold <4453 -poleo -> in the
shambles <3111 -makellon -> , [ that ] eat <2068 -esthio -> ,
asking <0350 -anakrino -> no <3367 -medeis -> question for
conscience <4893 -suneidesis -> sake :
10 : 26 For the earth <1093 -ge -> [ is ] the Lord s <2962 -
kurios -> , and the fulness <4138 -pleroma -> thereof <0846 -
autos -> .
10 : 27 If <1487 -ei -> any <5100 -tis -> of them that believe
<0571 -apistos -> not bid <2564 -kaleo -> you [ to a feast ] ,
and ye be disposed <2309 -thelo -> to go <4198 -poreuomai -> ;
whatsoever <3956 -pas -> is set <3908 -paratithemi -> before
<3908 -paratithemi -> you , eat <2068 -esthio -> , asking <0350 -
anakrino -> no <3367 -medeis -> question for conscience <4893 -
suneidesis -> sake .
10 : 28 But if <1437 -ean -> any <5100 -tis -> man say <2036 -
epo -> unto you , This <5124 -touto -> is offered <1494 -
eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols
<1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake
that shewed <3377 -menuo -> it , and for conscience <4893 -
suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord
s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof
<0846 -autos -> :
10 : 29 Conscience <4893 -suneidesis -> , I say <3004 -lego -> ,
not thine <1438 -heautou -> own <1438 -heautou -> , but of the
other <2087 -heteros -> : for why <5101 -tis -> is my liberty
<1657 -eleutheria -> judged <2919 -krino -> of another <0243 -
allos -> [ man s ] conscience <4893 -suneidesis -> ?
10 : 30 For if <1487 -ei -> I by grace <5485 -charis -> be a
partaker <3348 -metecho -> , why <5101 -tis -> am I evil <0987 -
blasphemeo -> spoken <0987 -blasphemeo -> of for that for which
<3739 -hos -> I give thanks <2168 -eucharisteo -> ?
10 : 31 Whether <1535 -eite -> therefore <3767 -oun -> ye eat
<2068 -esthio -> , or <1535 -eite -> drink <4095 -pino -> , or
<1535 -eite -> whatsoever <5100 -tis -> ye do <4160 -poieo -> ,
do <4160 -poieo -> all <3956 -pas -> to the glory <1391 -doxa ->
of God <2316 -theos -> .
10 : 32 Give <1096 -ginomai -> none <0677 -aproskopos -> offence
<0677 -aproskopos -> , neither to the Jews <2453 -Ioudaios -> ,
nor <2532 -kai -> to the Gentiles <1672 -Hellen -> , nor <2532 -
kai -> to the church <1577 -ekklesia -> of God <2316 -theos -> :
10 : 33 Even <2504 -kago -> as I please <0700 -aresko -> all
<3956 -pas -> [ men ] in all <3956 -pas -> [ things ] , not
seeking <2212 -zeteo -> mine <1683 -emautou -> own <1683 -
emautou -> profit <4851 -sumphero -> , but the [ profit <4851 -
sumphero -> ] of many <4183 -polus -> , that they may be saved
<4982 -sozo -> .
11 : 01 . Be ye followers <3402 -mimetes -> of me , even <2531 -
kathos -> as I also <2504 -kago -> [ am ] of Christ <5547 -
Christos -> .
11 : 02 Now <1161 -de -> I praise <1867 -epaineo -> you ,
brethren <0080 -adephos -> , that ye remember <3415 -mnaomai ->
me in all <3956 -pas -> things , and keep <2722 -katecho -> the
ordinances <3862 -paradosis -> , as I delivered <3860 -
paradidomi -> [ them ] to you .
11 : 03 But I would <2309 -thelo -> have you know <1492 -eido ->
, that the head <2776 -kephale -> of every <3956 -pas -> man
<0435 -aner -> is Christ <5547 -Christos -> ; and the head <2776
-kephale -> of the woman <1135 -gune -> [ is ] the man <0435 -
aner -> ; and the head <2776 -kephale -> of Christ <5547 -
Christos -> [ is ] God <2316 -theos -> .
11 : 04 Every <3956 -pas -> man <0435 -aner -> praying <4336 -
proseuchomai -> or <2228 -e -> prophesying <4395 -propheteuo -> ,
having <2192 -echo -> [ his ] head <2776 -kephale -> covered
<2596 -kata -> , dishonoureth <2617 -kataischuno -> his head
<2776 -kephale -> .
11 : 05 But every <3956 -pas -> woman <1135 -gune -> that
prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth <4395 -
propheteuo -> with [ her ] head <2776 -kephale -> uncovered
<0177 -akatakaluptos -> dishonoureth <2617 -kataischuno -> her
head <2776 -kephale -> : for that is even <2532 -kai -> all one
<1520 -heis -> as if she were shaven <3587 -xurao -> .
11 : 06 For if <1487 -ei -> the woman <1135 -gune -> be not
covered <2619 -katakalupto -> , let her also <2532 -kai -> be
shorn <2751 -keiro -> : but if <1487 -ei -> it be a shame <0149
-aischron -> for a woman <1135 -gune -> to be shorn <2751 -keiro
-> or <2228 -e -> shaven <3587 -xurao -> , let her be covered
<2619 -katakalupto -> .
11 : 07 For a man <0435 -aner -> indeed <3303 -men -> ought
<3784 -opheilo -> not to cover <2619 -katakalupto -> [ his ]
head <2776 -kephale -> , forasmuch as he is the image <1504 -
eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but
the woman <1135 -gune -> is the glory <1391 -doxa -> of the man
<0435 -aner -> .
11 : 08 For the man <0435 -aner -> is not of the woman <1135 -
gune -> ; but the woman <1135 -gune -> of the man <0435 -aner ->
.
11 : 09 Neither <3756 -ou -> was the man <0435 -aner -> created
<2936 -ktizo -> for the woman <1135 -gune -> ; but the woman
<1135 -gune -> for the man <0435 -aner -> .
11 : 10 For this <5124 -touto -> cause <1223 -dia -> ought <3784
-opheilo -> the woman <1135 -gune -> to have <2192 -echo ->
power <1849 -exousia -> on <1909 -epi -> [ her ] head <2776 -
kephale -> because <1223 -dia -> of the angels <0032 -aggelos ->
.
11 : 11 Nevertheless <4133 -plen -> neither <3777 -oute -> is
the man <0435 -aner -> without <5565 -choris -> the woman <1135 -
gune -> , neither <3777 -oute -> the woman <1135 -gune ->
without <5565 -choris -> the man <0435 -aner -> , in the Lord
<2962 -kurios -> .
11 : 12 For as the woman <1135 -gune -> [ is ] of the man <0435 -
aner -> , even so <3779 -houto -> [ is ] the man <0435 -aner ->
also <2532 -kai -> by the woman <1135 -gune -> ; but all <3956 -
pas -> things of God <2316 -theos -> .
11 : 13 Judge <2919 -krino -> in yourselves <0846 -autos -> :
is it comely <4241 -prepo -> that a woman <1135 -gune -> pray
<4336 -proseuchomai -> unto God <2316 -theos -> uncovered <0177 -
akatakaluptos -> ?
11 : 14 Doth not even <3761 -oude -> nature <5449 -phusis ->
itself <0846 -autos -> teach <1321 -didasko -> you , that , if
<1437 -ean -> a man <0435 -aner -> have long <2863 -komao ->
hair <2863 -komao -> , it is a shame <0819 -atimia -> unto him ?
11 : 15 But if <1437 -ean -> a woman <1135 -gune -> have long
<2863 -komao -> hair <2863 -komao -> , it is a glory <1391 -doxa
-> to her : for [ her ] hair <2864 -kome -> is given <1325 -
didomi -> her for a covering <4018 -peribolaion -> .
11 : 16 But if <1487 -ei -> any <5100 -tis -> man seem <1380 -
dokeo -> to be contentious <5380 -philoneikos -> , we have <2192
-echo -> no <3756 -ou -> such <5108 -toioutos -> custom <4914 -
sunetheia -> , neither <3761 -oude -> the churches <1577 -
ekklesia -> of God <2316 -theos -> .
11 : 17 . Now <1161 -de -> in this <5124 -touto -> that I
declare <3853 -paraggello -> [ unto you ] I praise <1867 -
epaineo -> [ you ] not , that ye come <4905 -sunerchomai ->
together <4905 -sunerchomai -> not for the better <2909 -
kreitton -> , but for the worse <2276 -hetton -> .
11 : 18 For first <4412 -proton -> of all , when ye come <4905 -
sunerchomai -> together <4905 -sunerchomai -> in the church
<1577 -ekklesia -> , I hear <0191 -akouo -> that there be
divisions <4978 -schisma -> among <1722 -en -> you ; and I
partly <5100 -tis -> believe <4100 -pisteuo -> it .
11 : 19 For there must <1163 -dei -> be also <2532 -kai ->
heresies <0139 -hairesis -> among <1722 -en -> you , that they
which are approved <1384 -dokimos -> may be made <1096 -ginomai -
> manifest <5318 -phaneros -> among <1722 -en -> you .
11 : 20 When ye come <4905 -sunerchomai -> together <4905 -
sunerchomai -> therefore <3767 -oun -> into <1909 -epi -> one
<0846 -autos -> place , [ this ] is not to eat <5315 -phago ->
the Lord s <2960 -kuriakos -> supper <1173 -deipnon -> .
11 : 21 For in eating <5315 -phago -> every <1538 -hekastos ->
one taketh <4301 -prolambano -> before <4301 -prolambano -> [
other ] his own <2398 -idios -> supper <1173 -deipnon -> : and
one <3303 -men -> is hungry <3983 -peinao -> , and another <3739
-hos -> is drunken <3184 -methuo -> .
11 : 22 What <1063 -gar -> ? have <2192 -echo -> ye not houses
<3614 -oikia -> to eat <2068 -esthio -> and to drink <4095 -pino
-> in ? or <2228 -e -> despise <2706 -kataphroneo -> ye the
church <1577 -ekklesia -> of God <2316 -theos -> , and shame
<2617 -kataischuno -> them that have <2192 -echo -> not ? What
<5101 -tis -> shall I say <2036 -epo -> to you ? shall I praise
<1867 -epaineo -> you in this <5129 -toutoi -> ? I praise <1867
-epaineo -> [ you ] not .
11 : 23 . For I have received <3880 -paralambano -> of the Lord
<2962 -kurios -> that which <3739 -hos -> also <2532 -kai -> I
delivered <3860 -paradidomi -> unto you , That the Lord <2962 -
kurios -> Jesus <2424 -Iesous -> the [ same <0846 -autos -> ]
night <3571 -nux -> in which <3739 -hos -> he was betrayed <3860
-paradidomi -> took <2983 -lambano -> bread <0740 -artos -> :
11 : 24 And when he had given thanks <2168 -eucharisteo -> , he
brake <2806 -klao -> [ it ] , and said <2036 -epo -> , Take
<2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto ->
is my body <4983 -soma -> , which <3588 -ho -> is broken <2806 -
klao -> for you : this <5124 -touto -> do <4160 -poieo -> in
remembrance <0364 -anamnesis -> of me .
11 : 25 After <5615 -hosautos -> the same <5615 -hosautos ->
manner <5615 -hosautos -> also <2532 -kai -> [ he took ] the cup
<4221 -poterion -> , when <3326 -meta -> he had supped <1172 -
deipneo -> , saying <3004 -lego -> , This <5124 -touto -> cup
<4221 -poterion -> is the new <2537 -kainos -> testament <1242 -
diatheke -> in my blood <0129 -haima -> : this <5124 -touto ->
do <4160 -poieo -> ye , as oft <3740 -hosakis -> as ye drink
<4095 -pino -> [ it ] , in remembrance <0364 -anamnesis -> of me
.
11 : 26 For as often <3740 -hosakis -> as ye eat <2068 -esthio -
> this <5126 -touton -> bread <0740 -artos -> , and drink <4095 -
pino -> this <5124 -touto -> cup <4221 -poterion -> , ye do shew
<2605 -kataggello -> the Lord s <2962 -kurios -> death <2288 -
thanatos -> till <3757 -hou -> he come <2064 -erchomai -> .
11 : 27 Wherefore <5620 -hoste -> whosoever <0302 -an -> shall
eat <2068 -esthio -> this <5126 -touton -> bread <0740 -artos ->
, and drink <4095 -pino -> [ this <5126 -touton -> ] cup <4221 -
poterion -> of the Lord <2962 -kurios -> , unworthily <0371 -
anaxios -> , shall be guilty <1777 -enochos -> of the body <4983
-soma -> and blood <0129 -haima -> of the Lord <2962 -kurios -> .
11 : 28 But let a man <0444 -anthropos -> examine <1381 -
dokimazo -> himself <1438 -heautou -> , and so <3779 -houto ->
let him eat <2068 -esthio -> of [ that ] bread <0740 -artos -> ,
and drink <4095 -pino -> of [ that ] cup <4221 -poterion -> .
11 : 29 For he that eateth <2068 -esthio -> and drinketh <4095 -
pino -> unworthily <0371 -anaxios -> , eateth <2068 -esthio ->
and drinketh <4095 -pino -> damnation <2917 -krima -> to himself
<1438 -heautou -> , not discerning <1252 -diakrino -> the Lord s
<2962 -kurios -> body <4983 -soma -> .
11 : 30 For this <5124 -touto -> cause <1223 -dia -> many <4183 -
polus -> [ are ] weak <0770 -astheneo -> and sickly <0732 -
arrhostos -> among <1722 -en -> you , and many <2425 -hikanos ->
sleep <2837 -koimao -> .
11 : 31 For if <1487 -ei -> we would judge <1252 -diakrino ->
ourselves <1438 -heautou -> , we should not be judged <2919 -
krino -> .
11 : 32 But when we are judged <2919 -krino -> , we are
chastened <3811 -paideuo -> of the Lord <2962 -kurios -> , that
we should not be condemned <2632 -katakrino -> with the world
<2889 -kosmos -> .
11 : 33 Wherefore <5620 -hoste -> , my brethren <0080 -adephos -
> , when ye come <4905 -sunerchomai -> together <4905 -
sunerchomai -> to eat <5315 -phago -> , tarry <1551 -ekdechomai -
> one <0240 -allelon -> for another <0240 -allelon -> .
11 : 34 And if <1487 -ei -> any <5100 -tis -> man hunger <3983 -
peinao -> , let him eat <2068 -esthio -> at <1722 -en -> home
<3624 -oikos -> ; that ye come <4905 -sunerchomai -> not
together <4905 -sunerchomai -> unto condemnation <2917 -krima ->
. And the rest <3062 -loipoy -> will I set <1299 -diatasso ->
in order <1299 -diatasso -> when <5613 -hos -> I come <2064 -
erchomai -> .
12 : 01 . Now <1161 -de -> concerning <4012 -peri -> spiritual
<4152 -pneumatikos -> [ gifts ] , brethren <0080 -adephos -> , I
would <2309 -thelo -> not have you ignorant <0050 -agnoeo -> .
12 : 02 Ye know <1492 -eido -> that ye were Gentiles <1484 -
ethnos -> , carried <0520 -apago -> away <0520 -apago -> unto
these <3588 -ho -> dumb <0880 -aphonos -> idols <1497 -eidolon -
> , even <5613 -hos -> as ye were led <0071 -ago -> .
12 : 03 Wherefore <1352 -dio -> I give you to understand <1107 -
gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis ->
speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God
<2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous ->
accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis ->
man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo ->
that Jesus <2424 -Iesous -> is the Lord <2962 -kurios -> , but
by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
12 : 04 Now <1161 -de -> there are diversities <1243 -diairesis -
> of gifts <5486 -charisma -> , but the same <0846 -autos ->
Spirit <4151 -pneuma -> .
12 : 05 And there are differences <1243 -diairesis -> of
administrations <1248 -diakonia -> , but the same <0846 -autos -
> Lord <2962 -kurios -> .
12 : 06 And there are diversities <1243 -diairesis -> of
operations <1755 -energema -> , but it is the same <0846 -autos -
> God <2316 -theos -> which <3588 -ho -> worketh <1754 -energeo -
> all <3956 -pas -> in all <3956 -pas -> .
12 : 07 But the manifestation <5321 -phanerosis -> of the Spirit
<4151 -pneuma -> is given <1325 -didomi -> to every <1538 -
hekastos -> man <1538 -hekastos -> to profit <4851 -sumphero ->
withal .
12 : 08 For to one <3303 -men -> is given <1325 -didomi -> by
the Spirit <4151 -pneuma -> the word <3056 -logos -> of wisdom
<4678 -sophia -> ; to another <0243 -allos -> the word <3056 -
logos -> of knowledge <1108 -gnosis -> by the same <0846 -autos -
> Spirit <4151 -pneuma -> ;
12 : 09 To another <2087 -heteros -> faith <4102 -pistis -> by
the same <0846 -autos -> Spirit <4151 -pneuma -> ; to another
<0243 -allos -> the gifts <5486 -charisma -> of healing <2386 -
iama -> by the same <0846 -autos -> Spirit <4151 -pneuma -> ;
12 : 10 To another <0243 -allos -> the working <1755 -energema -
> of miracles <1411 -dunamis -> ; to another <0243 -allos ->
prophecy <4394 -propheteia -> ; to another <0243 -allos ->
discerning <1253 -diakrisis -> of spirits <4151 -pneuma -> ; to
another <2087 -heteros -> [ divers ] kinds <1085 -genos -> of
tongues <1100 -glossa -> ; to another <0243 -allos -> the
interpretation <2058 -hermeneia -> of tongues <1100 -glossa -> :
12 : 11 But all <3956 -pas -> these <5023 -tauta -> worketh
<1754 -energeo -> that one <1520 -heis -> and the selfsame <0846
-autos -> Spirit <4151 -pneuma -> , dividing <1244 -diaireo ->
to every <1538 -hekastos -> man <1538 -hekastos -> severally
<2398 -idios -> as he will <1014 -boo -lom -ahee -> .
12 : 12 . For as the body <4983 -soma -> is one <1520 -heis -> ,
and hath <2192 -echo -> many <4183 -polus -> members <3196 -
melos -> , and all <3956 -pas -> the members <3196 -melos -> of
that one <1520 -heis -> body <4983 -soma -> , being <5607 -on ->
many <4183 -polus -> , are one <1520 -heis -> body <4983 -soma -
> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ <5547 -
Christos -> .
12 : 13 For by one <1520 -heis -> Spirit <4151 -pneuma -> are we
all <3956 -pas -> baptized <0907 -baptizo -> into <1519 -eis ->
one <1520 -heis -> body <4983 -soma -> , whether <1535 -eite ->
[ we be ] Jews <2453 -Ioudaios -> or <1535 -eite -> Gentiles
<1672 -Hellen -> , whether <1535 -eite -> [ we be ] bond <1401 -
doulos -> or <1535 -eite -> free <1658 -eleutheros -> ; and have
been all <3956 -pas -> made <4222 -potizo -> to drink <4222 -
potizo -> into <1519 -eis -> one <1520 -heis -> Spirit <4151 -
pneuma -> .
12 : 14 For the body <4983 -soma -> is not one <1520 -heis ->
member <3196 -melos -> , but many <4183 -polus -> .
12 : 15 If <1437 -ean -> the foot <4228 -pous -> shall say <2036
-epo -> , Because <3754 -hoti -> I am <1510 -eimi -> not the
hand <5495 -cheir -> , I am <1510 -eimi -> not of the body <4983
-soma -> ; is it therefore <5124 -touto -> not of the body <4983
-soma -> ?
12 : 16 And if <1437 -ean -> the ear <3775 -ous -> shall say
<2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi -> not
the eye <3788 -ophthalmos -> , I am <1510 -eimi -> not of the
body <4983 -soma -> ; is it therefore <5124 -touto -> not of the
body <4983 -soma -> ?
12 : 17 If <1487 -ei -> the whole <3650 -holos -> body <4983 -
soma -> [ were ] an eye <3788 -ophthalmos -> , where <4226 -pou -
> [ were ] the hearing <0189 -akoe -> ? If <1487 -ei -> the
whole <3650 -holos -> [ were ] hearing <0189 -akoe -> , where
<4226 -pou -> [ were ] the smelling <3750 -osphresis -> ?
12 : 18 But now <3570 -nuni -> hath God <2316 -theos -> set
<5087 -tithemi -> the members <3196 -melos -> every <1538 -
hekastos -> one <1520 -heis -> of them in the body <4983 -soma -
> , as it hath pleased <2309 -thelo -> him .
12 : 19 And if <1487 -ei -> they were all <3956 -pas -> one
<1520 -heis -> member <3196 -melos -> , where <4226 -pou -> [
were ] the body <4983 -soma -> ?
12 : 20 But now <3568 -nun -> [ are they ] many <4183 -polus ->
members <3196 -melos -> , yet <1161 -de -> but one <1520 -heis -
> body <4983 -soma -> .
12 : 21 And the eye <3788 -ophthalmos -> cannot <1410 -dunamai -
> say <2036 -epo -> unto the hand <5495 -cheir -> , I have <2192
-echo -> no <3756 -ou -> need <5532 -chreia -> of thee : nor
<2228 -e -> again <3825 -palin -> the head <2776 -kephale -> to
the feet <4228 -pous -> , I have <2192 -echo -> no <3756 -ou ->
need <5532 -chreia -> of you .
12 : 22 Nay <0235 -alla -> , much <4183 -polus -> more <3123 -
mallon -> those <3588 -ho -> members <3196 -melos -> of the body
<4983 -soma -> , which seem <1380 -dokeo -> to be more feeble
<0772 -asthenes -> , are necessary <0316 -anagkaios -> :
12 : 23 And those [ members ] of the body <4983 -soma -> , which
<3739 -hos -> we think <1380 -dokeo -> to be less <0820 -atimos -
> honourable <0820 -atimos -> , upon these <5125 -toutois -> we
bestow <4060 -peritithemi -> more <4055 -perissoteros ->
abundant <4055 -perissoteros -> honour <5092 -time -> ; and our
uncomely <0809 -askemon -> [ parts ] have <2192 -echo -> more
<4055 -perissoteros -> abundant <4055 -perissoteros ->
comeliness <2157 -eushemosune -> .
12 : 24 For our comely <2158 -euschemon -> [ parts ] have <2192 -
echo -> no <3756 -ou -> need <5532 -chreia -> : but God <2316 -
theos -> hath tempered <4786 -sugkerannumi -> the body <4983 -
soma -> together <4786 -sugkerannumi -> , having given <1325 -
didomi -> more <4055 -perissoteros -> abundant <4055 -
perissoteros -> honour <5092 -time -> to that [ part ] which
lacked <5302 -hustereo -> :
12 : 25 That there should be no <3361 -me -> schism <4978 -
schisma -> in the body <4983 -soma -> ; but [ that ] the members
<3196 -melos -> should have the same <0846 -autos -> care <3309 -
merimnao -> one <0240 -allelon -> for another <0240 -allelon -> .
12 : 26 And whether <1535 -eite -> one <1520 -heis -> member
<3196 -melos -> suffer <3958 -pascho -> , all <3956 -pas -> the
members <3196 -melos -> suffer <4841 -sumpascho -> with it ; or
<1535 -eite -> one <1520 -heis -> member <3196 -melos -> be
honoured <1392 -doxazo -> , all <3956 -pas -> the members <3196 -
melos -> rejoice <4796 -sugchairo -> with it .
12 : 27 . Now <1161 -de -> ye are the body <4983 -soma -> of
Christ <5547 -Christos -> , and members <3196 -melos -> in
particular <3313 -meros -> .
12 : 28 And God <2316 -theos -> hath set <5087 -tithemi -> some
<3588 -ho -> in the church <1577 -ekklesia -> , first <4412 -
proton -> apostles <0652 -apostolos -> , secondarily <1208 -
deuteros -> prophets <4396 -prophetes -> , thirdly <5154 -tritos
-> teachers <1320 -didaskalos -> , after <1899 -epeita -> that
miracles <1411 -dunamis -> , then <1534 -eita -> gifts <5486 -
charisma -> of healings <2386 -iama -> , helps <0484 -antilepsis
-> , governments <2941 -kubernesis -> , diversities <1085 -genos
-> of tongues <1100 -glossa -> .
12 : 29 [ Are ] all <3956 -pas -> apostles <0652 -apostolos -> ?
[ are ] all <3956 -pas -> prophets <4396 -prophetes -> ? [ are
] all <3956 -pas -> teachers <1320 -didaskalos -> ? [ are ] all
<3956 -pas -> workers <1411 -dunamis -> of miracles <1411 -
dunamis -> ?
12 : 30 Have <2192 -echo -> all <3956 -pas -> the gifts <5486 -
charisma -> of healing <2386 -iama -> ? do all <3956 -pas ->
speak <2980 -laleo -> with tongues <1100 -glossa -> ? do all
<3956 -pas -> interpret <1329 -diermeneuo -> ?
12 : 31 But covet <2206 -zeloo -> earnestly <2206 -zeloo -> the
best <2909 -kreitton -> gifts <5486 -charisma -> : and yet
<2089 -eti -> shew <1166 -deiknuo -> I unto you a more <5236 -
huperbole -> excellent <5236 -huperbole -> way <3598 -hodos -> .
13 : 01 . Though <1437 -ean -> I speak <2980 -laleo -> with the
tongues <1100 -glossa -> of men <0444 -anthropos -> and of
angels <0032 -aggelos -> , and have <2192 -echo -> not charity
<0026 -agape -> , I am become <1096 -ginomai -> [ as ] sounding
<2278 -echeo -> brass <5475 -chalkos -> , or <2228 -e -> a
tinkling <0214 -alalazo -> cymbal <2950 -kumbalon -> .
13 : 02 And though <1437 -ean -> I have <2192 -echo -> [ the
gift of ] prophecy <4394 -propheteia -> , and understand <1492 -
eido -> all <3956 -pas -> mysteries <3466 -musterion -> , and
all <3956 -pas -> knowledge <1108 -gnosis -> ; and though <1437 -
ean -> I have <2192 -echo -> all <3956 -pas -> faith <4102 -
pistis -> , so <5620 -hoste -> that I could remove <3179 -
methistemi -> mountains <3735 -oros -> , and have <2192 -echo ->
not charity <0026 -agape -> , I am <1510 -eimi -> nothing <3762 -
oudeis -> .
13 : 03 And though <1437 -ean -> I bestow <5595 -psomizo -> all
<3956 -pas -> my goods <5224 -huparchonta -> to feed <5595 -
psomizo -> [ the poor ] , and though <1437 -ean -> I give <3860 -
paradidomi -> my body <4983 -soma -> to be burned <2545 -kaio ->
, and have <2192 -echo -> not charity <0026 -agape -> , it
profiteth <5623 -opheleo -> me nothing <3762 -oudeis -> .
13 : 04 . Charity <0026 -agape -> suffereth <3114 -makrothumeo -
> long <3114 -makrothumeo -> , [ and ] is kind <5541 -
chresteuomai -> ; charity <0026 -agape -> envieth <2206 -zeloo -
> not ; charity <0026 -agape -> vaunteth <4068 -perpereuomai ->
not itself , is not puffed <5448 -phusioo -> up ,
13 : 05 Doth not behave <0807 -aschemoneo -> itself unseemly ,
seeketh <2212 -zeteo -> not her own <1438 -heautou -> , is not
easily provoked <3947 -paroxuno -> , thinketh <3049 -logizomai -
> no <3756 -ou -> evil <2556 -kakos -> ;
13 : 06 Rejoiceth <5463 -chairo -> not in iniquity <0093 -adikia
-> , but rejoiceth <4796 -sugchairo -> in the truth <0225 -
aletheia -> ;
13 : 07 Beareth <4722 -stego -> all <3956 -pas -> things ,
believeth <4100 -pisteuo -> all <3956 -pas -> things , hopeth
<1679 -elpizo -> all <3956 -pas -> things , endureth <5278 -
hupomeno -> all <3956 -pas -> things .
13 : 08 . Charity <0026 -agape -> never <3763 -oudepote ->
faileth <1601 -ekpipto -> : but whether <1535 -eite -> [ there
be ] prophecies <4394 -propheteia -> , they shall fail <2673 -
katargeo -> ; whether <1535 -eite -> [ there be ] tongues <1100 -
glossa -> , they shall cease <3973 -pauo -> ; whether <1535 -
eite -> [ there be ] knowledge <1108 -gnosis -> , it shall
vanish <2673 -katargeo -> away <2673 -katargeo -> .
13 : 09 For we know <1097 -ginosko -> in part <3313 -meros -> ,
and we prophesy <4395 -propheteuo -> in part <3313 -meros -> .
13 : 10 But when <3752 -hotan -> that which is perfect <5046 -
teleios -> is come <2064 -erchomai -> , then <5119 -tote -> that
which is in part <3313 -meros -> shall be done <2673 -katargeo -
> away <2673 -katargeo -> .
13 : 11 When <3753 -hote -> I was a child <3516 -nepios -> , I
spake <2980 -laleo -> as a child <3516 -nepios -> , I understood
<5426 -phroneo -> as a child <3516 -nepios -> , I thought <3049 -
logizomai -> as a child <3516 -nepios -> : but when <3753 -hote
-> I became <1096 -ginomai -> a man <0435 -aner -> , I put <2673
-katargeo -> away <2673 -katargeo -> childish <3516 -nepios ->
things .
13 : 12 For now <0737 -arti -> we see <0991 -blepo -> through
<1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 -ainigma
-> ; but then <5119 -tote -> face <4383 -prosopon -> to face
<4383 -prosopon -> : now <0737 -arti -> I know <1097 -ginosko -
> in part <3313 -meros -> ; but then <5119 -tote -> shall I know
<1921 -epiginosko -> even <2531 -kathos -> as also <2532 -kai ->
I am known <1921 -epiginosko -> .
13 : 13 And now <3570 -nuni -> abideth <3306 -meno -> faith
<4102 -pistis -> , hope <1680 -elpis -> , charity <0026 -agape -
> , these <5023 -tauta -> three <5140 -treis -> ; but the
greatest <3187 -meizon -> of these <5130 -touton -> [ is ]
charity <0026 -agape -> .
14 : 01 . Follow <1377 -dioko -> after charity <0026 -agape -> ,
and desire <2206 -zeloo -> spiritual <4152 -pneumatikos -> [
gifts ] , but rather <3123 -mallon -> that ye may prophesy <4395
-propheteuo -> .
14 : 02 For he that speaketh <2980 -laleo -> in an [ unknown ]
tongue <1100 -glossa -> speaketh <2980 -laleo -> not unto men
<0444 -anthropos -> , but unto God <2316 -theos -> : for no
<3762 -oudeis -> man <3762 -oudeis -> understandeth <0191 -akouo
-> [ him ] ; howbeit in the spirit <4151 -pneuma -> he speaketh
<2980 -laleo -> mysteries <3466 -musterion -> .
14 : 03 But he that prophesieth <4395 -propheteuo -> speaketh
<2980 -laleo -> unto men <0444 -anthropos -> [ to ] edification
<3619 -oikodome -> , and exhortation <3874 -paraklesis -> , and
comfort <3889 -paramuthia -> .
14 : 04 He that speaketh <2980 -laleo -> in an [ unknown ]
tongue <1100 -glossa -> edifieth <3618 -oikodomeo -> himself
<1438 -heautou -> ; but he that prophesieth <4395 -propheteuo ->
edifieth <3618 -oikodomeo -> the church <1577 -ekklesia -> .
14 : 05 I would <2309 -thelo -> that ye all <3956 -pas -> spake
<2980 -laleo -> with tongues <1100 -glossa -> , but rather <3123
-mallon -> that ye prophesied <4395 -propheteuo -> : for
greater <3187 -meizon -> [ is ] he that prophesieth <4395 -
propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo ->
with tongues <1100 -glossa -> , except <1508 -ei me -> he
interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia
-> may receive <2983 -lambano -> edifying <3619 -oikodome -> .
14 : 06 . Now <3570 -nuni -> , brethren <0080 -adephos -> , if
<1437 -ean -> I come <2064 -erchomai -> unto you speaking <2980 -
laleo -> with tongues <1100 -glossa -> , what <5101 -tis ->
shall I profit <5623 -opheleo -> you , except <3362 -ean me -> I
shall speak <2980 -laleo -> to you either <2228 -e -> by
revelation <0602 -apokalupsis -> , or <2228 -e -> by knowledge
<1108 -gnosis -> , or <2228 -e -> by prophesying <4394 -
propheteia -> , or <2228 -e -> by doctrine <1322 -didache -> ?
14 : 07 And even <3676 -homos -> things without <0895 -apsuchos -
> life <0895 -apsuchos -> giving <1325 -didomi -> sound <5456 -
phone -> , whether <1535 -eite -> pipe <0836 -aulos -> or <1535 -
eite -> harp <2788 -kithara -> , except <3362 -ean me -> they
give <1325 -didomi -> a distinction <1293 -diastole -> in the
sounds <5353 -phthoggos -> , how <4459 -pos -> shall it be known
<1097 -ginosko -> what <3588 -ho -> is piped <0832 -auleo -> or
<2228 -e -> harped <2789 -kitharizo -> ?
14 : 08 For if <1437 -ean -> the trumpet <4536 -salpigx -> give
<1325 -didomi -> an uncertain <0082 -adelos -> sound <5456 -
phone -> , who <5101 -tis -> shall prepare <3903 -paraskeuazo ->
himself to the battle <4171 -polemos -> ?
14 : 09 So <3779 -houto -> likewise <2532 -kai -> ye , except
<3362 -ean me -> ye utter <1325 -didomi -> by the tongue <1100 -
glossa -> words <3056 -logos -> easy <2154 -eusemos -> to be
understood <2154 -eusemos -> , how <4459 -pos -> shall it be
known <1097 -ginosko -> what <3588 -ho -> is spoken <2980 -laleo
-> ? for ye shall speak <2980 -laleo -> into <1519 -eis -> the
air <0109 -aer -> .
14 : 10 There are , it may be , so <5118 -tosoutos -> many <5118
-tosoutos -> kinds <1085 -genos -> of voices <5456 -phone -> in
the world <2889 -kosmos -> , and none <3762 -oudeis -> of them [
is ] without <0880 -aphonos -> signification <0880 -aphonos -> .
14 : 11 Therefore <3767 -oun -> if <1437 -ean -> I know <1492 -
eido -> not the meaning <1411 -dunamis -> of the voice <5456 -
phone -> , I shall be unto him that speaketh <2980 -laleo -> a
barbarian <0915 -barbaros -> , and he that speaketh <2980 -laleo
-> [ shall be ] a barbarian <0915 -barbaros -> unto me .
14 : 12 Even <2532 -kai -> so <3779 -houto -> ye , forasmuch
<1893 -epei -> as ye are zealous <2207 -zelotes -> of spiritual
<4151 -pneuma -> [ gifts ] , seek <2212 -zeteo -> that ye may
excel <4052 -perisseuo -> to the edifying <3619 -oikodome -> of
the church <1577 -ekklesia -> .
14 : 13 Wherefore <1355 -dioper -> let him that speaketh <2980 -
laleo -> in an [ unknown ] tongue <1100 -glossa -> pray <4336 -
proseuchomai -> that he may interpret <1329 -diermeneuo -> .
14 : 14 For if <1437 -ean -> I pray <4336 -proseuchomai -> in an
[ unknown ] tongue <1100 -glossa -> , my spirit <4151 -pneuma ->
prayeth <4336 -proseuchomai -> , but my understanding <3563 -
nous -> is unfruitful <0175 -akarpos -> .
14 : 15 . What <5101 -tis -> is it then <3767 -oun -> ? I will
pray <4336 -proseuchomai -> with the spirit <4151 -pneuma -> ,
and I will pray <4336 -proseuchomai -> with the understanding
<3563 -nous -> also <2532 -kai -> : I will sing <5567 -psallo -
> with the spirit <4151 -pneuma -> , and I will sing <5567 -
psallo -> with the understanding <3563 -nous -> also <2532 -kai -
> .
14 : 16 Else <1893 -epei -> when <1437 -ean -> thou shalt bless
<2127 -eulogeo -> with the spirit <4151 -pneuma -> , how <4459 -
pos -> shall he that occupieth <0378 -anapleroo -> the room
<5117 -topos -> of the unlearned <2399 -idiotes -> say <2046 -
ereo -> Amen <0281 -amen -> at <1909 -epi -> thy giving of
thanks <2169 -eucharistia -> , seeing <1894 -epeide -> he
understandeth <1492 -eido -> not what <5101 -tis -> thou sayest
<3004 -lego -> ?
14 : 17 For thou verily <3303 -men -> givest thanks <2168 -
eucharisteo -> well <2573 -kalos -> , but the other <2087 -
heteros -> is not edified <3618 -oikodomeo -> .
14 : 18 I thank <2168 -eucharisteo -> my God <2316 -theos -> , I
speak <2980 -laleo -> with tongues <1100 -glossa -> more <3123 -
mallon -> than ye all <3956 -pas -> :
14 : 19 Yet <0235 -alla -> in the church <1577 -ekklesia -> I
had rather <2309 -thelo -> speak <2980 -laleo -> five <4002 -
pente -> words <3056 -logos -> with my understanding <3563 -nous
-> , that [ by my voice ] I might teach <2727 -katecheo ->
others <0243 -allos -> also <2532 -kai -> , than <2228 -e -> ten
<3463 -murioi -> thousand <3463 -murioi -> words <3056 -logos ->
in an [ unknown ] tongue <1100 -glossa -> .
14 : 20 Brethren <0080 -adephos -> , be not children <3813 -
paidion -> in understanding <5424 -phren -> : howbeit <0235 -
alla -> in malice <2549 -kakia -> be ye children <3515 -nepiazo -
> , but in understanding <5424 -phren -> be men <5046 -teleios -
> .
14 : 21 . In the law <3551 -nomos -> it is written <1125 -
grapho -> , With [ men of ] other <2084 -heteroglossos ->
tongues <2084 -heteroglossos -> and other <2087 -heteros -> lips
<5491 -cheilos -> will I speak <2980 -laleo -> unto this <5129 -
toutoi -> people <2992 -laos -> ; and yet for all <3779 -houto -
> that will they not hear <1522 -eisakouo -> me , saith <3004 -
lego -> the Lord <2962 -kurios -> .
14 : 22 Wherefore <5620 -hoste -> tongues <1100 -glossa -> are
for a sign <4592 -semeion -> , not to them that believe <4100 -
pisteuo -> , but to them that believe <0571 -apistos -> not :
but prophesying <4394 -propheteia -> [ serveth ] not for them
that believe <0571 -apistos -> not , but for them which believe
<4100 -pisteuo -> .
14 : 23 If <1437 -ean -> therefore <3767 -oun -> the whole <3650
-holos -> church <1577 -ekklesia -> be come <4905 -sunerchomai -
> together <4905 -sunerchomai -> into <1909 -epi -> one <0846 -
autos -> place , and all <3956 -pas -> speak <2980 -laleo ->
with tongues <1100 -glossa -> , and there come <1525 -
eiserchomai -> in [ those that are ] unlearned <2399 -idiotes ->
, or <2228 -e -> unbelievers <0571 -apistos -> , will they not
say <2046 -ereo -> that ye are mad <3105 -mainomai -> ?
14 : 24 But if <1437 -ean -> all <3956 -pas -> prophesy <4395 -
propheteuo -> , and there come <1525 -eiserchomai -> in one
<5100 -tis -> that believeth <0571 -apistos -> not , or <2228 -e
-> [ one ] unlearned <2399 -idiotes -> , he is convinced <1651 -
elegcho -> of all <3956 -pas -> , he is judged <0350 -anakrino -
> of all <3956 -pas -> :
14 : 25 And thus <3779 -houto -> are the secrets <2927 -kruptos -
> of his heart <2588 -kardia -> made <1096 -ginomai -> manifest
<5318 -phaneros -> ; and so <3779 -houto -> falling <4098 -pipto
-> down on <1909 -epi -> [ his ] face <4383 -prosopon -> he will
worship <4352 -proskuneo -> God <2316 -theos -> , and report
<0518 -apaggello -> that God <2316 -theos -> is in you of a
truth <3689 -ontos -> .
14 : 26 . How <5101 -tis -> is it then <3767 -oun -> , brethren
<0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -
sunerchomai -> together <4905 -sunerchomai -> , every <1538 -
hekastos -> one of you hath <2192 -echo -> a psalm <5568 -
psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> ,
hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo
-> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an
interpretation <2058 -hermeneia -> . Let all <3956 -pas ->
things be done <1096 -ginomai -> unto edifying <3619 -oikodome -
> .
14 : 27 If <1535 -eite -> any <5100 -tis -> man speak <2980 -
laleo -> in an [ unknown ] tongue <1100 -glossa -> , [ let it be
] by two <1417 -duo -> , or <2228 -e -> at the most <4119 -
pleion -> [ by ] three <5140 -treis -> , and [ that ] by course
<3313 -meros -> ; and let one <1520 -heis -> interpret <1329 -
diermeneuo -> .
14 : 28 But if <1437 -ean -> there be no <3361 -me ->
interpreter <1328 -diermeneutes -> , let him keep <4601 -sigao -
> silence <4601 -sigao -> in the church <1577 -ekklesia -> ; and
let him speak <2980 -laleo -> to himself <1438 -heautou -> , and
to God <2316 -theos -> .
14 : 29 Let the prophets <4396 -prophetes -> speak <2980 -laleo -
> two <1417 -duo -> or <2228 -e -> three <5140 -treis -> , and
let the other <0243 -allos -> judge <1252 -diakrino -> .
14 : 30 If <1437 -ean -> [ any thing ] be revealed <0601 -
apokalupto -> to another <0243 -allos -> that sitteth <2521 -
kathemai -> by , let the first <4413 -protos -> hold <4601 -
sigao -> his peace <4601 -sigao -> .
14 : 31 For ye may <1410 -dunamai -> all <3956 -pas -> prophesy
<4395 -propheteuo -> one by one <1520 -heis -> , that all <3956 -
pas -> may learn <3129 -manthano -> , and all <3956 -pas -> may
be comforted <3870 -parakaleo -> .
14 : 32 And the spirits <4151 -pneuma -> of the prophets <4396 -
prophetes -> are subject <5293 -hupotasso -> to the prophets
<4396 -prophetes -> .
14 : 33 For God <2316 -theos -> is not [ the author ] of
confusion <0181 -akatastasia -> , but of peace <1515 -eirene -> ,
as in all <3956 -pas -> churches <1577 -ekklesia -> of the
saints <0040 -hagios -> .
14 : 34 . Let your <5216 -humon -> women <1135 -gune -> keep
<4601 -sigao -> silence <4601 -sigao -> in the churches <1577 -
ekklesia -> : for it is not permitted <2010 -epitrepo -> unto
them to speak <2980 -laleo -> ; but [ they are commanded ] to be
under <5293 -hupotasso -> obedience <5293 -hupotasso -> , as
also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos -> .
14 : 35 And if <1487 -ei -> they will <2309 -thelo -> learn
<3129 -manthano -> any <5100 -tis -> thing , let them ask <1905 -
eperotao -> their husbands <0435 -aner -> at <1722 -en -> home
<3624 -oikos -> : for it is a shame <0149 -aischron -> for
women <1135 -gune -> to speak <2980 -laleo -> in the church
<1577 -ekklesia -> .
14 : 36 . What <2228 -e -> ? came <1831 -exerchomai -> the
word <3056 -logos -> of God <2316 -theos -> out from you ? or
<2228 -e -> came <2658 -katantao -> it unto you only <3441 -
monos -> ?
14 : 37 If <1487 -ei -> any <1536 -ei tis -> man think <1380 -
dokeo -> himself to be a prophet <4396 -prophetes -> , or <2228 -
e -> spiritual <4152 -pneumatikos -> , let him acknowledge <1921
-epiginosko -> that the things that I write <1125 -grapho ->
unto you are the commandments <1785 -entole -> of the Lord <2962
-kurios -> .
14 : 38 But if <1487 -ei -> any <1536 -ei tis -> man be ignorant
<0050 -agnoeo -> , let him be ignorant <0050 -agnoeo -> .
14 : 39 Wherefore <5620 -hoste -> , brethren <0080 -adephos -> ,
covet <2206 -zeloo -> to prophesy <4395 -propheteuo -> , and
forbid <2967 -koluo -> not to speak <2980 -laleo -> with tongues
<1100 -glossa -> .
14 : 40 Let all <3956 -pas -> things be done <1096 -ginomai ->
decently <2156 -euschemonos -> and in order <5010 -taxis -> .
15 : 01 . Moreover <1161 -de -> , brethren <0080 -adephos -> ,
I declare <1107 -gnorizo -> unto you the gospel <2098 -
euaggelion -> which <3739 -hos -> I preached <2097 -euaggelizo -
> unto you , which <3739 -hos -> also <2532 -kai -> ye have
received <3880 -paralambano -> , and wherein <3757 -hou -> ye
stand <2476 -histemi -> ;
15 : 02 By which <3739 -hos -> also <2532 -kai -> ye are saved
<4982 -sozo -> , if <1487 -ei -> ye keep <2722 -katecho -> in
memory what <5101 -tis -> I preached <2097 -euaggelizo -> unto
you , unless <1622 -ektos -> ye have believed <4100 -pisteuo ->
in vain <1500 -eike -> .
15 : 03 For I delivered <3860 -paradidomi -> unto you first
<4413 -protos -> of all that which <3739 -hos -> I also <2532 -
kai -> received <3880 -paralambano -> , how that Christ <5547 -
Christos -> died <0599 -apothnesko -> for our sins <0266 -
hamartia -> according <2596 -kata -> to the scriptures <1124 -
graphe -> ;
15 : 04 And that he was buried <2290 -thapto -> , and that he
rose <1453 -egeiro -> again <1453 -egeiro -> the third <5154 -
tritos -> day <2250 -hemera -> according <2596 -kata -> to the
scriptures <1124 -graphe -> :
15 : 05 And that he was seen <3700 -optanomai -> of Cephas <2786
-Kephas -> , then <1534 -eita -> of the twelve <1427 -dodeka -> :
15 : 06 After <1899 -epeita -> that , he was seen <3700 -
optanomai -> of above <1883 -epano -> five <4001 -pentakosioi ->
hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at
<2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos ->
the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 -
meno -> unto this present <0737 -arti -> , but some <5100 -tis -
> are fallen <2837 -koimao -> asleep <2837 -koimao -> .
15 : 07 After <1899 -epeita -> that , he was seen <3700 -
optanomai -> of James <2385 -Iakobos -> ; then <1534 -eita -> of
all <3956 -pas -> the apostles <0652 -apostolos -> .
15 : 08 And last <2078 -eschatos -> of all <3956 -pas -> he was
seen <3700 -optanomai -> of me also <2504 -kago -> , as of one
born <1626 -ektroma -> out of due time .
15 : 09 For I am <1510 -eimi -> the least <1646 -elachistos ->
of the apostles <0652 -apostolos -> , that am <1510 -eimi -> not
meet <2425 -hikanos -> to be called <2563 -kalamos -> an apostle
<0652 -apostolos -> , because <1360 -dioti -> I persecuted <1377
-dioko -> the church <1577 -ekklesia -> of God <2316 -theos -> .
15 : 10 But by the grace <5485 -charis -> of God <2316 -theos ->
I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi -> :
and his grace <5485 -charis -> which [ was bestowed ] upon me
was not in vain <2756 -kenos -> ; but I laboured <2872 -kopiao -
> more <4055 -perissoteros -> abundantly <4054 -perissoteron ->
than they all <3956 -pas -> : yet <1161 -de -> not I , but the
grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho ->
was with me .
15 : 11 Therefore <3767 -oun -> whether <1535 -eite -> [ it were
] I or <1535 -eite -> they , so <3779 -houto -> we preach <2784 -
kerusso -> , and so <3779 -houto -> ye believed <4100 -pisteuo ->
.
15 : 12 . Now <1161 -de -> if <1487 -ei -> Christ <5547 -
Christos -> be preached <2784 -kerusso -> that he rose <1453 -
egeiro -> from the dead <3498 -nekros -> , how <4459 -pos -> say
<3004 -lego -> some <5100 -tis -> among <1722 -en -> you that
there is no <3756 -ou -> resurrection <0386 -anastasis -> of the
dead <3498 -nekros -> ?
15 : 13 But if <1487 -ei -> there be no <3756 -ou ->
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
then <3761 -oude -> is Christ <5547 -Christos -> not risen <1453
-egeiro -> :
15 : 14 And if <1487 -ei -> Christ <5547 -Christos -> be not
risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our preaching
<2782 -kerugma -> vain <2756 -kenos -> , and your <5216 -humon -
> faith <4102 -pistis -> [ is ] also <2532 -kai -> vain <2756 -
kenos -> .
15 : 15 Yea <1161 -de -> , and we are found <2147 -heurisko ->
false <5575 -pseudomartur -> witnesses <5575 -pseudomartur -> of
God <2316 -theos -> ; because <3754 -hoti -> we have testified
<3140 -martureo -> of God <2316 -theos -> that he raised <1453 -
egeiro -> up Christ <5547 -Christos -> : whom <3739 -hos -> he
raised <1453 -egeiro -> not up , if <1512 -ei per -> so <0686 -
ara -> be that the dead <3498 -nekros -> rise <1453 -egeiro ->
not .
15 : 16 For if <1487 -ei -> the dead <3498 -nekros -> rise <1453
-egeiro -> not , then <3761 -oude -> is not Christ <5547 -
Christos -> raised <1453 -egeiro -> :
15 : 17 And if <1487 -ei -> Christ <5547 -Christos -> be not
raised <1453 -egeiro -> , your <5216 -humon -> faith <4102 -
pistis -> [ is ] vain <3152 -mataios -> ; ye are yet <2089 -eti -
> in your <5216 -humon -> sins <0266 -hamartia -> .
15 : 18 Then <0686 -ara -> they also <2532 -kai -> which are
fallen <2837 -koimao -> asleep <2837 -koimao -> in Christ <5547 -
Christos -> are perished <0622 -apollumi -> .
15 : 19 If <1487 -ei -> in this <5126 -touton -> life <2222 -zoe
-> only <3440 -monon -> we have <2070 -esmen -> hope <1679 -
elpizo -> in Christ <5547 -Christos -> , we are of all <3956 -
pas -> men <0444 -anthropos -> most miserable <1652 -eleeinos ->
.
15 : 20 . But now <3570 -nuni -> is Christ <5547 -Christos ->
risen <1453 -egeiro -> from the dead <3498 -nekros -> , [ and ]
become <1096 -ginomai -> the firstfruits <0536 -aparche -> of
them that slept <2837 -koimao -> .
15 : 21 For since <1894 -epeide -> by man <0444 -anthropos -> [
came ] death <2288 -thanatos -> , by man <0444 -anthropos -> [
came ] also <2532 -kai -> the resurrection <0386 -anastasis ->
of the dead <3498 -nekros -> .
15 : 22 For as in Adam <0076 -Adam -> all <3956 -pas -> die
<0599 -apothnesko -> , even <2532 -kai -> so <3779 -houto -> in
Christ <5547 -Christos -> shall all <3956 -pas -> be made <2227 -
zoopoieo -> alive <2227 -zoopoieo -> .
15 : 23 But every <1538 -hekastos -> man in his own <2398 -idios
-> order <5001 -tagma -> : Christ <5547 -Christos -> the
firstfruits <0536 -aparche -> ; afterward <1899 -epeita -> they
that are Christ s <5547 -Christos -> at <1722 -en -> his coming
<3952 -parousia -> .
15 : 24 Then <1534 -eita -> [ cometh ] the end <5056 -telos -> ,
when <3752 -hotan -> he shall have delivered <3860 -paradidomi -
> up the kingdom <0932 -basileia -> to God <2316 -theos -> ,
even <2532 -kai -> the Father <3962 -pater -> ; when <3752 -
hotan -> he shall have put <2673 -katargeo -> down <2673 -
katargeo -> all <3956 -pas -> rule <0746 -arche -> and all <3956
-pas -> authority <1849 -exousia -> and power <1411 -dunamis -> .
15 : 25 For he must <1163 -dei -> reign <0936 -basileuo -> ,
till <3757 -hou -> he hath put <5087 -tithemi -> all <3956 -pas -
> enemies <2190 -echthros -> under <5259 -hupo -> his feet <4228
-pous -> .
15 : 26 The last <2078 -eschatos -> enemy <2190 -echthros -> [
that ] shall be destroyed <2673 -katargeo -> [ is ] death <2288 -
thanatos -> .
15 : 27 For he hath put <5293 -hupotasso -> all <3956 -pas ->
things under <5259 -hupo -> his feet <4228 -pous -> . But when
<3752 -hotan -> he saith <2036 -epo -> all <3956 -pas -> things
are put <5293 -hupotasso -> under <5259 -hupo -> [ him , it is ]
manifest <1212 -delos -> that he is excepted <1622 -ektos -> ,
which did put <5293 -hupotasso -> all <3956 -pas -> things under
<5293 -hupotasso -> him .
15 : 28 And when <3752 -hotan -> all <3956 -pas -> things shall
be subdued <5293 -hupotasso -> unto him , then <5119 -tote ->
shall the Son <5207 -huios -> also <2532 -kai -> himself <0846 -
autos -> be subject <5293 -hupotasso -> unto him that put <5293 -
hupotasso -> all <3956 -pas -> things under <5293 -hupotasso ->
him , that God <2316 -theos -> may be all <3956 -pas -> in all
<3956 -pas -> .
15 : 29 Else <1893 -epei -> what <5101 -tis -> shall they do
<4160 -poieo -> which are baptized <0907 -baptizo -> for the
dead <3498 -nekros -> , if <1487 -ei -> the dead <3498 -nekros -
> rise <1453 -egeiro -> not at <3654 -holos -> all <3654 -holos -
> ? why <5101 -tis -> are they then baptized <0907 -baptizo ->
for the dead <3498 -nekros -> ?
15 : 30 And why <5101 -tis -> stand we in jeopardy <2793 -
kinduneuo -> every <3956 -pas -> hour <5610 -hora -> ?
15 : 31 I protest <3513 -ne -> by your <5212 -humeteros ->
rejoicing <2746 -kauchesis -> which <3739 -hos -> I have <2192 -
echo -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> our
Lord <2962 -kurios -> , I die <0599 -apothnesko -> daily <2250 -
hemera -> .
15 : 32 If <1487 -ei -> after <2596 -kata -> the manner of men
<0444 -anthropos -> I have fought <2341 -theriomacheo -> with
beasts <2341 -theriomacheo -> at <1722 -en -> Ephesus <2181 -
Ephesos -> , what <5101 -tis -> advantageth <3786 -ophelos -> it
me , if <1487 -ei -> the dead <3498 -nekros -> rise <1453 -
egeiro -> not ? let us eat <5315 -phago -> and drink <4095 -
pino -> ; for to morrow <0839 -aurion -> we die <0599 -
apothnesko -> .
15 : 33 Be not deceived <4105 -planao -> : evil <2556 -kakos ->
communications <3657 -homilia -> corrupt <5351 -phtheiro -> good
<5543 -chrestos -> manners <2239 -ethos -> .
15 : 34 Awake <1594 -eknepho -> to righteousness <1346 -dikaios -
> , and sin <0264 -hamartano -> not ; for some <5100 -tis ->
have <2192 -echo -> not the knowledge <0056 -agnosia -> of God
<2316 -theos -> : I speak <3004 -lego -> [ this ] to your <5213
-humin -> shame <1791 -entrope -> .
15 : 35 . But some <5100 -tis -> [ man ] will say <2046 -ereo -
> , How <4459 -pos -> are the dead <3498 -nekros -> raised <1453
-egeiro -> up ? and with what <4169 -poios -> body <4983 -soma -
> do they come <2064 -erchomai -> ?
15 : 36 [ Thou ] fool <0878 -aphron -> , that which <3739 -hos -
> thou sowest <4687 -speiro -> is not quickened <2227 -zoopoieo -
> , except <3362 -ean me -> it die <0599 -apothnesko -> :
15 : 37 And that which <3739 -hos -> thou sowest <4687 -speiro -
> , thou sowest <4687 -speiro -> not that body <4983 -soma ->
that shall be , but bare <1131 -gumnos -> grain <2848 -kokkos ->
, it may chance <5177 -tugchano -> of wheat <4621 -sitos -> , or
<2228 -e -> of some <5100 -tis -> other <3062 -loipoy -> [ grain
] :
15 : 38 But God <2316 -theos -> giveth <1325 -didomi -> it a
body <4983 -soma -> as it hath pleased <2309 -thelo -> him , and
to every <1538 -hekastos -> seed <4690 -sperma -> his own <2398 -
idios -> body <4983 -soma -> .
15 : 39 All <4561 -sarx -> flesh <4561 -sarx -> [ is ] not the
same <0846 -autos -> flesh <4561 -sarx -> : but [ there is ]
one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of men
<0444 -anthropos -> , another <0243 -allos -> flesh <4561 -sarx -
> of beasts <2934 -ktenos -> , another <0243 -allos -> of fishes
<2486 -ichthus -> , [ and ] another <0243 -allos -> of birds
<4421 -ptenon -> .
15 : 40 [ There are ] also <2532 -kai -> celestial <2032 -
epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->
terrestrial <1919 -epigeios -> : but the glory <1391 -doxa ->
of the celestial <2032 -epouranios -> [ is ] one <2087 -heteros -
> , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -
epigeios -> [ is ] another <2087 -heteros -> .
15 : 41 [ There is ] one <0243 -allos -> glory <1391 -doxa -> of
the sun <2246 -helios -> , and another <0243 -allos -> glory
<1391 -doxa -> of the moon <4582 -selene -> , and another <0243 -
allos -> glory <1391 -doxa -> of the stars <0792 -aster -> :
for [ one ] star <0792 -aster -> differeth <1308 -diaphero ->
from [ another ] star <0792 -aster -> in glory <1391 -doxa -> .
15 : 42 So <3779 -houto -> also <2532 -kai -> [ is ] the
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> .
It is sown <4687 -speiro -> in corruption <5356 -phthora -> ; it
is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia -> :
15 : 43 It is sown <4687 -speiro -> in dishonour <0819 -atimia -
> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -> : it
is sown <4687 -speiro -> in weakness <0769 -astheneia -> ; it is
raised <1453 -egeiro -> in power <1411 -dunamis -> :
15 : 44 It is sown <4687 -speiro -> a natural <5591 -psuchikos -
> body <4983 -soma -> ; it is raised <1453 -egeiro -> a
spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is
a natural <5591 -psuchikos -> body <4983 -soma -> , and there is
a spiritual <4152 -pneumatikos -> body <4983 -soma -> .
15 : 45 And so <3779 -houto -> it is written <1125 -grapho -> ,
The first <4413 -protos -> man <0444 -anthropos -> Adam <0076 -
Adam -> was made <1096 -ginomai -> a living <2198 -zao -> soul
<5590 -psuche -> ; the last <2078 -eschatos -> Adam <0076 -Adam -
> [ was made ] a quickening <2227 -zoopoieo -> spirit <4151 -
pneuma -> .
15 : 46 Howbeit <0235 -alla -> that [ was ] not first <4412 -
proton -> which is spiritual <4152 -pneumatikos -> , but that
which is natural <5591 -psuchikos -> ; and afterward <1899 -
epeita -> that which is spiritual <4152 -pneumatikos -> .
15 : 47 The first <4413 -protos -> man <0444 -anthropos -> [ is
] of the earth <1093 -ge -> , earthy <5517 -choikos -> : the
second <1208 -deuteros -> man <0444 -anthropos -> [ is ] the
Lord <2962 -kurios -> from heaven <3772 -ouranos -> .
15 : 48 As [ is ] the earthy <5517 -choikos -> , such <5108 -
toioutos -> [ are ] they also <2532 -kai -> that are earthy
<5517 -choikos -> : and as [ is ] the heavenly <2032 -
epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 -
kai -> that are heavenly <2032 -epouranios -> .
15 : 49 And as we have borne <5409 -phoreo -> the image <1504 -
eikon -> of the earthy <5517 -choikos -> , we shall also <2532 -
kai -> bear <5409 -phoreo -> the image of the heavenly <2032 -
epouranios -> .
15 : 50 Now <1161 -de -> this <5124 -touto -> I say <5346 -phemi
-> , brethren <0080 -adephos -> , that flesh <4561 -sarx -> and
blood <0129 -haima -> cannot <1410 -dunamai -> inherit <2816 -
kleronomeo -> the kingdom <0932 -basileia -> of God <2316 -theos
-> ; neither <3761 -oude -> doth corruption <5356 -phthora ->
inherit <2816 -kleronomeo -> incorruption <0861 -aphthrsia -> .
15 : 51 . Behold <2400 -idou -> , I shew <3004 -lego -> you a
mystery <3466 -musterion -> ; We shall not all <3956 -pas ->
sleep <2837 -koimao -> , but we shall all <3956 -pas -> be
changed <0236 -allasso -> ,
15 : 52 In a moment <0823 -atomos -> , in the twinkling <4493 -
rhipe -> of an eye <3788 -ophthalmos -> , at <1722 -en -> the
last <2078 -eschatos -> trump <4536 -salpigx -> : for the
trumpet shall sound <4537 -salpizo -> , and the dead <3498 -
nekros -> shall be raised <1453 -egeiro -> incorruptible <0862 -
aphthartos -> , and we shall be changed <0236 -allasso -> .
15 : 53 For this <5124 -touto -> corruptible <5349 -phthartos ->
must <1163 -dei -> put <1746 -enduo -> on <1746 -enduo ->
incorruption <0861 -aphthrsia -> , and this <5124 -touto ->
mortal <2349 -thnetos -> [ must ] put <1746 -enduo -> on <1746 -
enduo -> immortality <0110 -athanasia -> .
15 : 54 So <1161 -de -> when <3752 -hotan -> this <5124 -touto -
> corruptible <5349 -phthartos -> shall have put <1746 -enduo ->
on <1746 -enduo -> incorruption <0861 -aphthrsia -> , and this
<5124 -touto -> mortal <2349 -thnetos -> shall have put <1746 -
enduo -> on <1746 -enduo -> immortality <0110 -athanasia -> ,
then <5119 -tote -> shall be brought <1096 -ginomai -> to pass
the saying <3056 -logos -> that is written <1125 -grapho -> ,
Death <2288 -thanatos -> is swallowed <2666 -katapino -> up in
victory <3534 -nikos -> .
15 : 55 O death <2288 -thanatos -> , where <4226 -pou -> [ is ]
thy sting <2759 -kentron -> ? O grave <0086 -haides -> , where
<4226 -pou -> [ is ] thy victory <3534 -nikos -> ?
15 : 56 The sting <2759 -kentron -> of death <2288 -thanatos ->
[ is ] sin <0266 -hamartia -> ; and the strength <1411 -dunamis -
> of sin <0266 -hamartia -> [ is ] the law <3551 -nomos -> .
15 : 57 But thanks <5485 -charis -> [ be ] to God <2316 -theos -
> , which <3588 -ho -> giveth <1325 -didomi -> us the victory
<3534 -nikos -> through <1223 -dia -> our Lord <2962 -kurios ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> .
15 : 58 . Therefore <5620 -hoste -> , my beloved <0027 -
agapetos -> brethren <0080 -adephos -> , be ye stedfast <1476 -
hedraios -> , unmoveable <0277 -ametakinetos -> , always <3842 -
pantote -> abounding <4052 -perisseuo -> in the work <2041 -
ergon -> of the Lord <2962 -kurios -> , forasmuch as ye know
<1492 -eido -> that your <5216 -humon -> labour <2873 -kopos ->
is not in vain <2756 -kenos -> in the Lord <2962 -kurios -> .
16 : 01 . Now <1161 -de -> concerning <4012 -peri -> the
collection <3048 -logia -> for the saints <0040 -hagios -> , as
I have given order <1299 -diatasso -> to the churches <1577 -
ekklesia -> of Galatia <1053 -Galatia -> , even <2532 -kai -> so
<3779 -houto -> do <4160 -poieo -> ye .
16 : 02 Upon the first <3391 -mia -> [ day ] of the week <4521 -
sabbaton -> let every <1538 -hekastos -> one of you lay <5087 -
tithemi -> by him in store <2343 -thesaurizo -> , as [ God ]
hath prospered <2137 -euodoo -> him , that there be no <3361 -me
-> gatherings <3048 -logia -> when <3752 -hotan -> I come <2064 -
erchomai -> .
16 : 03 And when <3752 -hotan -> I come <3854 -paraginomai -> ,
whomsoever <1437 -ean -> ye shall approve <1381 -dokimazo -> by
[ your ] letters <1992 -epistole -> , them will I send <3992 -
pempo -> to bring <0667 -appohero -> your <5216 -humon ->
liberality <5485 -charis -> unto Jerusalem <2419 -Hierousalem ->
.
16 : 04 And if <1437 -ean -> it be meet <0514 -axios -> that I
go <4198 -poreuomai -> also <2504 -kago -> , they shall go <4198
-poreuomai -> with me .
16 : 05 . Now <1161 -de -> I will come <2064 -erchomai -> unto
you , when <3752 -hotan -> I shall pass <1330 -dierchomai ->
through <1330 -dierchomai -> Macedonia <3109 -Makedonia -> :
for I do pass <1330 -dierchomai -> through <1330 -dierchomai ->
Macedonia <3109 -Makedonia -> .
16 : 06 And it may be that I will abide <3887 -parameno -> , yea
<2228 -e -> , and winter <3914 -paracheimazo -> with you , that
ye may bring <4311 -propempo -> me on my journey whithersoever
<1437 -ean -> I go <4198 -poreuomai -> .
16 : 07 For I will <2309 -thelo -> not see <1492 -eido -> you
now <0737 -arti -> by the way <3938 -parodos -> ; but I trust
<1679 -elpizo -> to tarry <1961 -epimeno -> a while <5099 -tino -
> with you , if <1437 -ean -> the Lord <2962 -kurios -> permit
<2010 -epitrepo -> .
16 : 08 But I will tarry <1961 -epimeno -> at <1722 -en ->
Ephesus <2181 -Ephesos -> until <2193 -heos -> Pentecost <4005 -
pentekoste -> .
16 : 09 For a great <3173 -megas -> door <2374 -thura -> and
effectual <1756 -energes -> is opened <0455 -anoigo -> unto me ,
and [ there are ] many <4183 -polus -> adversaries <0480 -
antikeimai -> .
16 : 10 . Now <1161 -de -> if <1437 -ean -> Timotheus <5095 -
Timotheos -> come <2064 -erchomai -> , see <0991 -blepo -> that
he may be with you without <0870 -aphobos -> fear <0870 -aphobos
-> : for he worketh <2038 -ergazomai -> the work <2041 -ergon ->
of the Lord <2962 -kurios -> , as I also <2532 -kai -> [ do ] .
16 : 11 Let no <3361 -me -> man <5100 -tis -> therefore <3767 -
oun -> despise <1848 -exoutheneo -> him : but conduct <4311 -
propempo -> him forth <4311 -propempo -> in peace <1515 -eirene -
> , that he may come <2064 -erchomai -> unto me : for I look
<1551 -ekdechomai -> for him with the brethren <0080 -adephos ->
.
16 : 12 As touching <4012 -peri -> [ our ] brother <0080 -
adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus ->
desired <3870 -parakaleo -> him to come <2064 -erchomai -> unto
you with the brethren <0080 -adephos -> : but his will <2307 -
thelema -> was not at <3843 -pantos -> all <3843 -pantos -> to
come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun -> time
<3598 -hodos -> ; but he will come <2064 -erchomai -> when <3752
-hotan -> he shall have convenient <2119 -eukaireo -> time <2119
-eukaireo -> .
16 : 13 . Watch <1127 -gregoreuo -> ye , stand <4739 -steko ->
fast in the faith <4102 -pistis -> , quit <0407 -andrizomai ->
you like <0407 -andrizomai -> men <0407 -andrizomai -> , be
strong <2901 -krataioo -> .
16 : 14 Let all <3956 -pas -> your <5216 -humon -> things be
done <1096 -ginomai -> with charity <0026 -agape -> .
16 : 15 I beseech <3870 -parakaleo -> you , brethren <0080 -
adephos -> , ( ye know <1492 -eido -> the house <3614 -oikia ->
of Stephanas <4734 -Stephanas -> , that it is the firstfruits
<0536 -aparche -> of Achaia <0882 -Achaia -> , and [ that ] they
have addicted <5021 -tasso -> themselves <1438 -heautou -> to
the ministry <1248 -diakonia -> of the saints <0040 -hagios -> ,
)
16 : 16 That ye submit <5293 -hupotasso -> yourselves unto such
<5108 -toioutos -> , and to every <3956 -pas -> one that helpeth
<4903 -sunergeo -> with [ us ] , and laboureth <2872 -kopiao -> .
16 : 17 I am glad <5463 -chairo -> of the coming <3952 -parousia
-> of Stephanas <4734 -Stephanas -> and Fortunatus <5415 -
Phortounatos -> and Achaicus <0883 -Achaikos -> : for that
which was lacking <5303 -husterema -> on your <5216 -humon ->
part they have supplied <0378 -anapleroo -> .
16 : 18 For they have refreshed <0373 -anapano -> my spirit
<4151 -pneuma -> and yours <5216 -humon -> : therefore <3767 -
oun -> acknowledge <1921 -epiginosko -> ye them that are such
<5108 -toioutos -> .
16 : 19 . The churches <1577 -ekklesia -> of Asia <0773 -Asia -
> salute <0782 -aspazomai -> you . Aquila <0207 -Akulas -> and
Priscilla <4252 -Priscilla -> salute <0782 -aspazomai -> you
much <4183 -polus -> in the Lord <2962 -kurios -> , with the
church <1577 -ekklesia -> that is in their house <3624 -oikos ->
.
16 : 20 All <3956 -pas -> the brethren <0080 -adephos -> greet
<0782 -aspazomai -> you . Greet <0782 -aspazomai -> ye one
<0240 -allelon -> another <0240 -allelon -> with an holy <0040 -
hagios -> kiss <5370 -philema -> .
16 : 21 The salutation <0783 -aspasmos -> of [ me ] Paul <3972 -
Paulos -> with mine <1699 -emos -> own <1699 -emos -> hand <5495
-cheir -> . 22 If <1487 -ei -> any <1536 -ei tis -> man love
<5368 -phileo -> not the Lord <2962 -kurios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> , let him be Anathema <0331 -
anathema -> Maranatha <3134 -maran atha -> . 23 The grace <5485
-charis -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> [ be ] with you . 24 My love <0026 -
agape -> [ be ] with you all <3956 -pas -> in Christ <5547 -
Christos -> Jesus <2424 -Iesous -> . Amen <0281 -amen -> .
1
I Corinthians 1:13 Is Christ divided? was Paul crucified for
you?
or were ye baptized in the name of Paul?
I Corinthians 1:13 Is Christ divided? was Paul crucified for
you?
or were ye baptized in the name of Paul?
I Corinthians 1:13 Is Christ divided? was Paul crucified for
you?
or were ye baptized in the name of Paul?
I Corinthians 1:20 Where is the wise? where is the scribe?
where is
the disputer of this world? hath not God made foolish the
wisdom of
this world?
I Corinthians 1:20 Where is the wise? where is the scribe?
where is
the disputer of this world? hath not God made foolish the
wisdom of
this world?
I Corinthians 1:20 Where is the wise? where is the scribe?
where is
the disputer of this world? hath not God made foolish the
wisdom of
this world?
I Corinthians 1:20 Where is the wise? where is the scribe?
where is
the disputer of this world? hath not God made foolish the
wisdom of
this world?
I Corinthians 2:11 For what man knoweth the things of a man,
save
the spirit of man which is in him? even so the things of God
knoweth no man, but the Spirit of God.
I Corinthians 2:16 For who hath known the mind of the Lord,
that he
may instruct him? But we have the mind of Christ.
I Corinthians 3:3 For ye are yet carnal: for whereas there is
among you envying, and strife, and divisions, are ye not carnal,
and walk as men?
I Corinthians 3:4 For while one saith, I am of Paul; and
another, I
am of Apollos; are ye not carnal?
I Corinthians 3:5 Who then is Paul, and who is Apollos, but
ministers by whom ye believed, even as the Lord gave to every
man?
I Corinthians 3:16 Know ye not that ye are the temple of God,
and
that the Spirit of God dwelleth in you?
I Corinthians 4:7 For who maketh thee to differ from another?
and
what hast thou that thou didst not receive? now if thou didst
receive it, why dost thou glory, as if thou hadst not received
it?
I Corinthians 4:7 For who maketh thee to differ from another?
and
what hast thou that thou didst not receive? now if thou didst
receive it, why dost thou glory, as if thou hadst not received
it?
I Corinthians 4:7 For who maketh thee to differ from another?
and
what hast thou that thou didst not receive? now if thou didst
receive it, why dost thou glory, as if thou hadst not received
it?
I Corinthians 4:21 What will ye? shall I come unto you with a
rod,
or in love, and in the spirit of meekness?
I Corinthians 4:21 What will ye? shall I come unto you with a
rod,
or in love, and in the spirit of meekness?
I Corinthians 5:6 Your glorying is not good. Know ye not that a
little leaven leaveneth the whole lump?
I Corinthians 5:12 For what have I to do to judge them also that
are without? do not ye judge them that are within?
I Corinthians 5:12 For what have I to do to judge them also that
are without? do not ye judge them that are within?
I Corinthians 6:1 Dare any of you, having a matter against
another,
go to law before the unjust, and not before the saints?
I Corinthians 6:2 Do ye not know that the saints shall judge the
world? and if the world shall be judged by you, are ye unworthy
to
judge the smallest matters?
I Corinthians 6:2 Do ye not know that the saints shall judge the
world? and if the world shall be judged by you, are ye unworthy
to
judge the smallest matters?
I Corinthians 6:3 Know ye not that we shall judge angels? how
much
more things that pertain to this life?
I Corinthians 6:3 Know ye not that we shall judge angels? how
much
more things that pertain to this life?
I Corinthians 6:5 I speak to your shame. Is it so, that there
is
not a wise man among you? no, not one that shall be able to
judge
between his brethren?
I Corinthians 6:5 I speak to your shame. Is it so, that there
is
not a wise man among you? no, not one that shall be able to
judge
between his brethren?
I Corinthians 6:7 Now therefore there is utterly a fault among
you,
because ye go to law one with another. Why do ye not rather
take
wrong? why do ye not rather suffer yourselves to be defrauded?
I Corinthians 6:7 Now therefore there is utterly a fault among
you,
because ye go to law one with another. Why do ye not rather
take
wrong? why do ye not rather suffer yourselves to be defrauded?
I Corinthians 6:9 Know ye not that the unrighteous shall not
inherit the
kingdom of God? Be not deceived: neither fornicators, nor
idolaters, nor adulterers, nor effeminate, nor abusers of
themselves with mankind,
I Corinthians 6:15 Know ye not that your bodies are the members
of
Christ? shall I then take the members of Christ, and make them
the
members of an harlot? God forbid.
I Corinthians 6:15 Know ye not that your bodies are the members
of
Christ? shall I then take the members of Christ, and make them
the
members of an harlot? God forbid.
I Corinthians 6:16 What? know ye not that he which is joined to
an
harlot is one body? for two, saith he, shall be one flesh.
I Corinthians 6:16 What? know ye not that he which is joined to
an
harlot is one body? for two, saith he, shall be one flesh.
I Corinthians 6:19 What? know ye not that your body is the
temple
of the Holy Ghost which is in you, which ye have of God, and ye
are
not your own?
I Corinthians 6:19 What? know ye not that your body is the
temple
of the Holy Ghost which is in you, which ye have of God, and ye
are
not your own?
I Corinthians 7:16 For what knowest thou, O wife, whether thou
shalt save thy husband? or how knowest thou, O man, whether thou
shalt save thy wife?
I Corinthians 7:16 For what knowest thou, O wife, whether thou
shalt save thy husband? or how knowest thou, O man, whether thou
shalt save thy wife?
I Corinthians 7:18 Is any man called being circumcised? let him
not
become uncircumcised. Is any called in uncircumcision? let him
not
be circumcised.
I Corinthians 7:18 Is any man called being circumcised? let him
not
become uncircumcised. Is any called in uncircumcision? let him
not
be circumcised.
I Corinthians 7:21 Art thou called being a servant? care not for
it: but if thou mayest be made free, use it rather.
I Corinthians 7:27 Art thou bound unto a wife? seek not to be
loosed. Art thou loosed from a wife? seek not a wife.
I Corinthians 7:27 Art thou bound unto a wife? seek not to be
loosed. Art thou loosed from a wife? seek not a wife.
I Corinthians 8:11 And through thy knowledge shall the weak
brother
perish, for whom Christ died?
I Corinthians 9:1 Am I not an apostle? am I not free? have I not
seen Jesus Christ our Lord? are not ye my work in the Lord?
I Corinthians 9:1 Am I not an apostle? am I not free? have I not
seen Jesus Christ our Lord? are not ye my work in the Lord?
I Corinthians 9:1 Am I not an apostle? am I not free? have I not
seen Jesus Christ our Lord? are not ye my work in the Lord?
I Corinthians 9:1 Am I not an apostle? am I not free? have I not
seen Jesus Christ our Lord? are not ye my work in the Lord?
I Corinthians 9:4 Have we not power to eat and to drink?
I Corinthians 9:5 Have we not power to lead about a sister, a
wife,
as well as other apostles, and as the brethren of the Lord, and
Cephas?
I Corinthians 9:6 Or I only and Barnabas, have not we power to
forbear working?
I Corinthians 9:7 Who goeth a warfare any time at his own
charges?
who planteth a vineyard, and eateth not of the fruit thereof? or
who feedeth a flock, and eateth not of the milk of the flock?
I Corinthians 9:7 Who goeth a warfare any time at his own
charges?
who planteth a vineyard, and eateth not of the fruit thereof? or
who feedeth a flock, and eateth not of the milk of the flock?
I Corinthians 9:7 Who goeth a warfare any time at his own
charges?
who planteth a vineyard, and eateth not of the fruit thereof? or
who feedeth a flock, and eateth not of the milk of the flock?
I Corinthians 9:8 Say I these things as a man? or saith not the
law
the same
also?
I Corinthians 9:8 Say I these things as a man? or saith not the
law
the same also?
I Corinthians 9:9 For it is written in the law of Moses, Thou
shalt
not muzzle the mouth of the ox that treadeth out the corn. Doth
God take care for oxen?
I Corinthians 9:10 Or saith he it altogether for our sakes? For
our
sakes, no
doubt, this is written: that he that ploweth should plow in
hope;
and that he that thresheth in hope should be partaker of his
hope.
I Corinthians 9:11 If we have sown unto you spiritual things,
is it
a great thing if we shall reap your carnal things?
I Corinthians 9:12 If others be partakers of this power over
you,
are not we rather? Nevertheless we have not used this power; but
suffer all things, lest we should hinder the gospel of Christ.
I Corinthians 9:13 Do ye not know that they which minister about
holy things live of the things of the temple? and they which
wait
at the altar are partakers with the altar?
I Corinthians 9:13 Do ye not know that they which minister about
holy things live of the things of the temple? and they which
wait
at the altar are partakers with the altar?
I Corinthians 9:18 What is my reward then? Verily that, when I
preach the gospel, I may make the gospel of Christ without
charge,
that I abuse not my power in the gospel.
I Corinthians 9:24 Know ye not that they which run in a race run
all, but one receiveth the prize? So run, that ye may obtain.
I Corinthians 10:16 The cup of blessing which we bless, is it
not
the communion of the blood of Christ? The bread which we break,
is
it not the communion of the body of Christ?
I Corinthians 10:16 The cup of blessing which we bless, is it
not
the communion of the blood of Christ? The bread which we break,
is
it not the communion of the body of Christ?
I Corinthians 10:18 Behold Israel after the flesh: are not they
which eat of the sacrifices partakers of the altar?
I Corinthians 10:19 What say I then? that the idol is any thing,
or
that which is offered in sacrifice to idols is any thing?
I Corinthians 10:19 What say I then? that the idol is any thing,
or
that which is offered in sacrifice to idols is any thing?
I Corinthians 10:22 Do we provoke the Lord to jealousy? are we
stronger than he?
I Corinthians 10:22 Do we provoke the Lord to jealousy? are we
stronger than he?
I Corinthians 10:29 Conscience, I say, not thine own, but of the
other: for why is my liberty judged of another man's
conscience?
I Corinthians 10:30 For if I by grace be a partaker, why am I
evil
spoken of for that for which I give thanks?
I Corinthians 11:13 Judge in yourselves: is it comely that a
woman
pray unto God uncovered?
I Corinthians 11:14 Doth not even nature itself teach you, that,
if
a man have long hair, it is a shame unto him?
I Corinthians 11:22 What? have ye not houses to eat and to drink
in? or despise ye the church of God, and shame them that have
not?
What shall I say to you? shall I praise you in this? I praise
you
not.
I Corinthians 11:22 What? have ye not houses to eat and to drink
in? or despise ye the church of God, and shame them that have
not?
What shall I say to you? shall I praise you in this? I praise
you
not.
I Corinthians 11:22 What? have ye not houses to eat and to drink
in? or despise ye the church of God, and shame them that have
not?
What shall I say to you? shall I praise you in this? I praise
you
not.
I Corinthians 11:22 What? have ye not houses to eat and to drink
in? or despise ye the church of God, and shame them that have
not?
What shall I say to you? shall I praise you in this? I praise
you
not.
I Corinthians 11:22 What? have ye not houses to eat and to drink
in? or despise ye the church of God, and shame them that have
not?
What shall I say to you? shall I praise you in this? I praise
you
not.
I Corinthians 12:15 If the foot shall say, Because I am not the
hand, I am not of the body; is it therefore not of the body?
I Corinthians 12:16 And if the ear shall say, Because I am not
the
eye, I am not of the body; is it therefore not of the body?
I Corinthians 12:17 If the whole body were an eye, where were
the
hearing? If the whole were hearing, where were the smelling?
I Corinthians 12:17 If the whole body were an eye, where were
the
hearing? If the whole were hearing, where were the smelling?
I Corinthians 12:19 And if they were all one member, where were
the
body?
I Corinthians 12:29 Are all apostles? are all prophets? are all
teachers? are all workers of miracles?
I Corinthians 12:29 Are all apostles? are all prophets? are all
teachers? are all workers of miracles?
I Corinthians 12:29 Are all apostles? are all prophets? are all
teachers? are all workers of miracles?
I Corinthians 12:29 Are all apostles? are all prophets? are all
teachers? are all workers of miracles?
I Corinthians 12:30 Have all the gifts of healing? do all speak
with tongues? do all interpret?
I Corinthians 12:30 Have all the gifts of healing? do all speak
with tongues? do all interpret?
I Corinthians 12:30 Have all the gifts of healing? do all speak
with tongues? do all interpret?
I Corinthians 14:6 Now, brethren, if I come unto you speaking
with
tongues, what shall I profit you, except I shall speak to you
either by revelation, or by knowledge, or by prophesying, or by
doctrine?
I Corinthians 14:7 And even things without life giving sound,
whether pipe or harp, except they give a distinction in the
sounds,
how shall it be known what is piped or harped?
I Corinthians 14:8 For if the trumpet give an uncertain sound,
who
shall prepare himself to the battle?
I Corinthians 14:9 So likewise ye, except ye utter by the tongue
words easy to be understood, how shall it be known what is
spoken?
for ye shall speak into the air.
I Corinthians 14:15 What is it then? I will pray with the
spirit,
and I will
pray with the understanding also: I will sing with the spirit,
and
I will sing with the understanding also.
I Corinthians 14:16 Else when thou shalt bless with the spirit,
how
shall he that occupieth the room of the unlearned say Amen at
thy
giving of thanks, seeing he understandeth not what thou sayest?
I Corinthians 14:23 If therefore the whole church be come
together
into one place, and all speak with tongues, and there come in
those
that are unlearned, or unbelievers, will they not say that ye
are
mad?
I Corinthians 14:26 How is it then, brethren? when ye come
together, every one of you hath a psalm, hath a doctrine, hath a
tongue, hath a revelation, hath an interpretation. Let all
things
be done unto edifying.
I Corinthians 14:36 What? came the word of God out from you? or
came it unto you only?
I Corinthians 14:36 What? came the word of God out from you? or
came it unto you only?
I Corinthians 14:36 What? came the word of God out from you? or
came it unto you only?
I Corinthians 15:12 Now if Christ be preached that he rose from
the
dead, how say some among you that there is no resurrection of
the
dead?
I Corinthians 15:29 Else what shall they do which are baptized
for
the dead, if the dead rise not at all? why are they then
baptized
for the dead?
I Corinthians 15:29 Else what shall they do which are baptized
for
the dead, if the dead rise not at all? why are they then
baptized
for the dead?
I Corinthians 15:30 And why stand we in jeopardy every hour?
I Corinthians 15:32 If after the manner of men I have fought
with
beasts at Ephesus, what advantageth it me, if the dead rise not?
let us eat and drink; for to morrow we die.
I Corinthians 15:35 But some man will say, How are the dead
raised
up? and with what body do they come?
I Corinthians 15:35 But some man will say, How are the dead
raised
up? and with what body do they come?
I Corinthians 15:55 O death, where is thy sting? O grave, where
is
thy victory?
I Corinthians 15:55 O death, where is thy sting? O grave, where
is
thy victory?
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