Fill out for free KJV Bible e-Book & News from eBibleProductions.com about using today's technology to spread God's Word. Your e-mail address will be kept absolutely confidential and we promise it will not be shared with any other party.

Your source for over a 1000 gigabytes of Bible Studies.

Check out some Bible Audio and Video Study Products using the latest technology to improve your study time.

ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

21

1:1 <3972> <0652> <2424> <5547> <2307> <2316> <5095> <0080>

<1577> <2316> <3588> <1722> <2882> <3956> <0040> <3588> <3650>

<0882>

1:2 <5485> <1515> <2316> <3962> <2962> <2424> <5547>

1:3 <2128> <2316> <2532> <3962> <2962> <2424> <5547> <3962>

<3628> <2316> <3650> <3874>

1:4 <3588> <3870> <3650> <2347> <1410> <3870> <3956> <2347>

<3874> <3739> <3870> <2316>

1:5 <3804> <5547> <4052> <3779> <3874> <2532> <4052> <5547>

1:6 <1535> <2346> <5216> <3874> <4991> <3588> <1754> <5281>

<0846> <3804> <3588> <2532> <3958> <1535> <1535> <3870> <5216>

<3874> <4991>

1:7 <1680> <0949> <1492> <2844> <3804> <3779> <2532> <3874>

1:8 <2309> <0080> <0050> <2347> <3588> <1096> <0773> <0916>

<5236> <5228> <1411> <5620> <1820> <2532> <2198>

1:9 <2192> <0610> <2288> <1438> <3982> <1438> <2316> <3588>

<1453> <3498>

1:10 <4506> <5082> <5082> <2288> <4506> <3739> <1679> <2089>

<4506>

1:11 <2532> <4943> <4943> <1162> <5486> <4183> <4383> <2168>

<4183> <5228> <5228>

1:12 <2746> <3778> <3142> <4893> <0572> <2316> <1505> <4559>

<4678> <5485> <2316> <0390> <2889> <4056> <4056> <5209>

1:13 <1125> <3756> <0243> <2228> <3739> <0314> <2228> <1921>

<1679> <1921> <2532> <5056>

1:14 <2532> <1922> <3313> <5216> <2745> <2509> <2532> <2257>

<2250> <2962> <2424>

1:15 <5026> <4006> <1014> <2064> <4386> <2192> <1208> <5485>

1:16 <1330> <1519> <3109> <2064> <3825> <3109> <4311> <4311>

<1519> <2449>

1:17 <3767> <5124> <1011> <5530> <1644> <2228> <1011> <1011>

<2596> <4561> <3483> <3483> <3756> <3756>

1:18 <2316> <4103> <3056> <4314> <3483> <3756>

1:19 <5207> <2316> <2424> <5547> <3588> <2784> <1722> <4610>

<5095> <3483> <3756> <3483>

1:20 <3745> <1860> <2316> <3483> <0281> <1391> <2316>

1:21 <1161> <0950> <5547> <5548> <2316>

1:22 <3588> <2532> <4972> <1325> <0728> <4151> <2588>

1:23 <1161> <1941> <2316> <3144> <5590> <5339> <2064> <3765>

<2882>

1:24 <2961> <5216> <4102> <4904> <5216> <5479> <4102> <2476>

2:1 <2919> <5124> <1683> <2064> <3825> <3077>

2:2 <1487> <3076> <3076> <5101> <2532> <2165> <2165> <3076>

<3076>

2:3 <1125> <5124> <0846> <3361> <2064> <2192> <3077> <3739>

<1163> <5463> <3982> <3956> <5479> <3956>

2:4 <4183> <2347> <4928> <2588> <1125> <4183> <1144> <3076>

<1097> <0026> <3739> <2192> <4056> <4056>

2:5 <1487> <5100> <3076> <3076> <3076> <3313> <1912> <3956>

2:6 <2425> <5108> <3778> <2009> <3588> <4119>

2:7 <5620> <5121> <3123> <5483> <3870> <3381> <3381> <5108>

<2666> <4055> <3077>

2:8 <1352> <3870> <2964> <0026> <1519>

2:9 <5124> <2532> <1125> <1097> <1382> <1487> <5255> <3956>

2:10 <3739> <5483> <5100> <5483> <2532> <1487> <5483> <1536>

<3739> <5483> <5209> <4383> <5547>

2:11 <3361> <4567> <4122> <4122> <0050> <3540>

2:12 <1161> <2064> <5174> <5547> <2098> <2374> <0455> <2962>

2:13 <2192> <3756> <0425> <4151> <2147> <5103> <0080> <0657>

<1831> <1519> <3109>

2:14 <1161> <5485> <2316> <3842> <2358> <2358> <5547> <5319>

<5319> <3744> <1108> <3956> <5117>

2:15 <2316> <2175> <2175> <5547> <4982> <0622>

2:16 <3303> <3744> <2288> <2288> <3739> <3744> <2222> <2222>

<5101> <2425> <5023>

2:17 <4183> <2585> <3056> <2316> <1505> <2316> <2714> <2316>

<2980> <5547>

3:1 <0756> <3825> <4921> <1438> <3361> <5535> <5100> <1992>

<4956> <2228> <4956>

3:2 <1992> <1449> <2588> <1097> <0314> <3956> <0444>

3:3 <5319> <5319> <1992> <5547> <1247> <1449> <3188> <4151>

<2198> <2316> <4109> <3035> <4560> <4109> <2588>

3:4 <5108> <4006> <2192> <1223> <5547> <2316>

3:5 <2425> <1438> <3049> <5100> <1438> <2426> <2316>

3:6 <3739> <2532> <2427> <2427> <1249> <2537> <1242> <1121>

<4151> <1121> <0615> <4151> <2227>

3:7 <1487> <1248> <2288> <1121> <1795> <3037> <1391> <5620>

<5207> <2474> <1410> <0816> <0816> <4383> <3475> <1391> <4383>

<3588> <1391> <2763> <2673>

3:8 <4459> <1248> <4151> <3123> <1391>

3:9 <1487> <1248> <2633> <1391> <4183> <3123> <1248> <1343>

<4052> <1391>

3:10 <2532> <1392> <1392> <3761> <1392> <5129> <3313> <1752>

<1391> <5235>

3:11 <1487> <2673> <2673> <1391> <4183> <3123> <3306> <1391>

3:12 <3767> <2192> <5108> <1680> <5530> <4183> <3954>

3:13 <3475> <5087> <2571> <1909> <4383> <5207> <2474> <0816>

<0816> <5056> <2673>

3:14 <3540> <4456> <0891> <4594> <4594> <3306> <0846> <2571>

<0343> <0343> <0320> <3820> <1242> <3748> <2763> <2673> <5547>

3:15 <2193> <4594> <4594> <2259> <3475> <0314> <2571> <2588>

3:16 <1161> <2259> <1994> <2962> <2571> <4014> <4014>

3:17 <1161> <2962> <4151> <3757> <4151> <2962> <1563> <1657>

3:18 <3956> <0343> <4383> <2734> <2734> <1391> <2962> <3339>

<0846> <1504> <1391> <1391> <4151> <2962>

4:1 <5124> <2192> <5026> <1248> <1653> <1653> <1573>

4:2 <0550> <2927> <0152> <4043> <3834> <3366> <1389> <3056>

<2316> <1389> <5321> <0225> <4921> <1438> <3956> <0444> <4893>

<1799> <2316>

4:3 <1499> <2098> <2572> <2572> <0622>

4:4 <3739> <2316> <5127> <0165> <5186> <3540> <0571> <3361>

<5462> <1391> <2098> <5547> <3739> <1504> <2316> <0826>

4:5 <2784> <1438> <5547> <2424> <2962> <1438> <5216> <1401>

<2424>

4:6 <2316> <3588> <2036> <5457> <2989> <4655> <2989> <2588>

<5462> <1108> <1391> <2316> <4383> <2424> <5547>

4:7 <2192> <5126> <2344> <3749> <4632> <5236> <1411> <2316>

4:8 <2346> <1722> <3956> <0235> <4729> <0639> <1820>

4:9 <1377> <1459> <2598> <2598> <0622>

4:10 <3842> <4064> <4064> <4983> <3500> <2962> <2424> <2222>

<2532> <2424> <5319> <5319> <4983>

4:11 <3588> <2198> <0104> <3860> <2288> <2424> <2222> <2532>

<2424> <5319> <5319> <2349> <4561>

4:12 <5620> <3303> <2288> <1754> <2222>

4:13 <2192> <0846> <4151> <4102> <2596> <1125> <4100> <1352>

<2980> <2532> <4100> <1352> <2980>

4:14 <1492> <1453> <2962> <2424> <1453> <2532> <2424> <3936>

4:15 <3956> <5209> <4121> <5485> <1223> <2169> <4119> <4052>

<1391> <2316>

4:16 <1352> <1352> <1573> <1499> <1854> <0444> <1311> <0235>

<2081> <0341> <2250> <2250>

4:17 <1645> <2347> <3588> <3910> <2716> <5236> <5236> <5236>

<0166> <0922> <1391>

4:18 <4648> <4648> <0991> <4648> <0991> <0991> <4340> <0991>

<0166>

5:1 <1492> <1437> <1919> <3614> <3588> <4636> <2647> <2192>

<3619> <2316> <3614> <0886> <0886> <0166> <3772>

5:2 <5129> <4727> <1971> <1971> <1902> <3613> <3588> <3772>

5:3 <1489> <1746> <2147> <1131>

5:4 <3588> <4636> <4727> <0916> <2309> <1562> <1902> <2349>

<2666> <2222>

5:5 <1161> <2716> <5124> <2316> <3588> <2532> <1325> <0728>

<4151>

5:6 <3767> <3842> <2292> <1492> <1722> <1736> <4983> <0553>

<2962>

5:7 <4043> <4102> <1491>

5:8 <2292> <2106> <3123> <0553> <4983> <1736> <2962>

5:9 <1352> <5389> <1535> <1736> <1535> <0553> <2101>

5:10 <1163> <3956> <5319> <1715> <0968> <0968> <5547> <1538>

<2865> <4983> <4314> <4238> <1535> <0018> <1535> <2556>

5:11 <1492> <3767> <5401> <2962> <3982> <0444> <5319> <5319>

<2316> <1679> <2532> <5319> <5319> <5216> <4893>

5:12 <4921> <1438> <3825> <1325> <0874> <2745> <5228> <5228>

<2192> <2744> <4383> <2588>

5:13 <1535> <1839> <2316> <1535> <1535> <4993> <5213>

5:14 <0026> <5547> <4912> <5124> <2919> <1487> <1520> <0599>

<3956> <0686> <3956> <0599>

5:15 <0599> <3956> <2198> <3371> <2198> <1438> <0599> <1453>

<1453>

5:16 <5620> <3568> <1492> <3762> <3762> <2596> <4561> <1161>

<1499> <1097> <5547> <2596> <4561> <0235> <3568> <2089> <1097>

<3765> <2089>

5:17 <5620> <1487> <1536> <5547> <2537> <2937> <0744> <3928>

<2400> <3956> <1096> <2537>

5:18 <3956> <2316> <3588> <2644> <1438> <2424> <5547> <1325>

<1248> <2643>

5:19 <5613> <2316> <5547> <2644> <2889> <1438> <3049> <3900>

<5087> <3056> <2643>

5:20 <4243> <5547> <2316> <3870> <1189> <5547> <5228> <2644>

<2316>

5:21 <4160> <0266> <1097> <3361> <0266> <1096> <1343> <2316>

6:1 <3767> <4903> <4903> <3870> <2532> <1209> <5485> <2316>

<2756>

6:2 <3004> <1873> <2540> <1184> <2250> <4991> <0997> <2400>

<3568> <2144> <2540> <2400> <3568> <2250> <4991>

6:3 <1325> <3367> <4349> <3367> <1248> <3469>

6:4 <3956> <4921> <1438> <1249> <2316> <4183> <5281> <2347>

<0318> <4730>

6:5 <4127> <5438> <0181> <2873> <0070> <3521>

6:6 <0054> <1108> <3115> <5544> <0040> <4151> <0026> <0505>

6:7 <3056> <0225> <1411> <2316> <3696> <1343> <1188> <0710>

6:8 <1391> <0819> <1426> <1426> <2162> <2162> <4108> <0227>

6:9 <0050> <1921> <1921> <0599> <2400> <2198> <3811> <2289>

6:10 <3076> <1161> <0104> <5463> <4434> <1161> <4148> <4183>

<4148> <2192> <3367> <2722> <3956>

6:11 <2881> <4750> <0455> <2588> <4115>

6:12 <4729> <4729> <5216> <4698>

6:13 <1161> <0489> <0846> <3004> <5043> <2532> <4115>

6:14 <2086> <2086> <2086> <0571> <5101> <3352> <1343> <0458>

<5101> <2842> <5457> <4655>

6:15 <5101> <4857> <5547> <0955> <2228> <5101> <3310> <4103>

<0571>

6:16 <5101> <4783> <3485> <2316> <1497> <3485> <2198> <2316>

<2316> <2036> <1774> <1704> <2316> <2992>

6:17 <1352> <1831> <3319> <0873> <3004> <2962> <0680> <0169>

<1523>

6:18 <3962> <5207> <2364> <3004> <2962> <3841>

7:1 <2192> <3767> <5025> <1860> <0027> <2511> <1438> <3956>

<3436> <4561> <4151> <2005> <0042> <5401> <2316>

7:2 <5562> <0091> <3762> <3762> <5351> <3762> <3762> <4122>

<3762> <3762>

7:3 <3004> <2633> <4280> <4280> <2588> <4880> <4800>

7:4 <4183> <3954> <4314> <4183> <2746> <4137> <3874> <5248>

<5479> <3956> <2347>

7:5 <2064> <1519> <3109> <4561> <2192> <3762> <0425> <2346>

<1722> <3956> <1855> <3163> <2081> <5401>

7:6 <0235> <2316> <3870> <3588> <5011> <5011> <3870> <3952>

<5103>

7:7 <3952> <3440> <3874> <3739> <3870> <0312> <5216> <1972>

<1972> <5216> <3602> <5216> <2205> <5228> <5620> <5463> <3123>

7:8 <1499> <3076> <3076> <1992> <3338> <1499> <3338> <0991>

<1565> <1992> <3076> <3076> <1499> <5610>

7:9 <3568> <5463> <3076> <3076> <3076> <3341> <3076> <3076>

<2596> <2316> <2210> <2210> <3367>

7:10 <2316> <3077> <2716> <3341> <4991> <0278> <3077> <2889>

<2716> <2288>

7:11 <2400> <5124> <0846> <3076> <2596> <2316> <4214> <4710>

<2716> <0235> <0627> <0235> <0024> <0235> <5401> <0235> <1972>

<1972> <0235> <2205> <0235> <1557> <3956> <4921> <1438> <0053>

<3588> <4229>

7:12 <0686> <1499> <1125> <1752> <0091> <0091> <3761> <1752>

<0091> <4710> <1799> <2316> <5319>

7:13 <5124> <3870> <5213> <3874> <4056> <3123> <5463> <5479>

<5103> <3754> <4151> <0373> <3956>

7:14 <1487> <2744> <1536> <2617> <2980> <3956> <0225> <2532>

<3779> <2746> <3588> <1909> <5103> <1096> <0225>

7:15 <4698> <4698> <4056> <4056> <1519> <0363> <5218> <3956>

<5613> <5401> <5156> <1209>

7:16 <5463> <2292> <3956>

8:1 <1161> <0080> <1107> <1107> <5485> <2316> <1325> <1722>

<1577> <3109>

8:2 <4183> <1382> <2347> <4050> <5479> <0899> <4432> <4052>

<4149> <0572>

8:3 <1411> <3140> <3140> <5228> <1411> <0830> <0830>

8:4 <1189> <4183> <3874> <1209> <5485> <2842> <1248> <0040>

8:5 <1679> <4412> <1325> <1438> <2962> <2307> <2316>

8:6 <1519> <3870> <5103> <4278> <3779> <2532> <2005> <0846>

<5485> <2532>

8:7 <0235> <4052> <0376> <4102> <3056> <1108> <3956> <4710>

<5209> <0026> <4052> <5124> <5485> <2532>

8:8 <3004> <2003> <1223> <4710> <2087> <1381> <1103> <5212>

<0026>

8:9 <1097> <5485> <2962> <2424> <5547> <4145> <5216> <4433>

<4433> <4432> <4147>

8:10 <5129> <1325> <1106> <5124> <4851> <3748> <4278> <4278>

<3440> <4160> <2532> <2309> <4070> <0575>

8:11 <3570> <2532> <2005> <4160> <4288> <2309> <3779> <2005>

<2532> <2192>

8:12 <1487> <4295> <4288> <4288> <2144> <2526> <5100> <2192>

<2526> <2192>

8:13 <0243> <0425> <2347>

8:14 <2471> <3568> <1722> <3568> <2540> <5216> <4051> <5303>

<4051> <2532> <5216> <5303> <2471>

8:15 <1125> <4183> <3756> <4121> <3641> <3756> <1641>

8:16 <5485> <2316> <3588> <1325> <0846> <4710> <4710> <1722>

<2588> <5103>

8:17 <3303> <1209> <3874> <5225> <4707> <4707> <0830> <0830>

<1831>

8:18 <4842> <0080> <3739> <1868> <2098> <1223> <3956> <1577>

8:19 <3440> <2532> <5500> <1577> <4898> <5124> <5485> <3588>

<1247> <1391> <3778> <2962> <5216> <4288> <4288>

8:20 <4724> <5124> <3361> <5100> <3469> <5026> <0100> <3588>

<1247>

8:21 <4306> <2570> <3440> <1799> <2962> <2532> <1799> <0444>

8:22 <4842> <0080> <3739> <4178> <1381> <4705> <4183> <3570>

<4183> <4707> <4707> <4183> <4006> <3588>

8:23 <1535> <5103> <2844> <4904> <1519> <1535> <0080> <0652>

<1577> <1391> <5547>

8:24 <3767> <1731> <4383> <1577> <1732> <5216> <0026> <2746>

<5228> <5216> <5228>

9:1 <4012> <1248> <0040> <4053> <1125>

9:2 <1492> <4288> <5216> <4288> <3739> <2744> <3110> <0882>

<3903> <4070> <0575> <5216> <2205> <2042> <4119> <4119>

9:3 <1161> <3992> <0080> <3361> <2745> <2788> <5129> <3313>

<3004> <3903>

9:4 <3381> <3381> <1437> <3110> <2064> <2147> <0532> <3004>

<2617> <3588> <5026> <5287> <2746>

9:5 <3767> <2233> <0316> <3870> <0080> <4281> <4281> <4294>

<4294> <5216> <2129> <4293> <4293> <5026> <2092> <2129> <4124>

9:6 <5124> <4687> <5340> <2325> <2532> <5340> <4687> <2129>

<2325> <2532> <2129>

9:7 <1538> <2531> <4255> <2588> <3077> <2228> <0318> <2316>

<0025> <2431> <1395>

9:8 <2316> <1415> <4052> <3956> <5485> <4052> <1519> <3842>

<2192> <3956> <0841> <3956> <4052> <3956> <0018> <2041>

9:9 <1125> <4650> <4650> <1325> <3993> <1343> <3306> <0165>

9:10 <1161> <2023> <4690> <4687> <2532> <5524> <0740> <1035>

<4129> <5216> <4703> <0837> <1081> <5216> <1343>

9:11 <4148> <3956> <3956> <0572> <3748> <2716> <1223> <2169>

<2316>

9:12 <1248> <5026> <3009> <3440> <4322> <5303> <0040> <4052>

<2532> <4183> <2169> <2316>

9:13 <1382> <5026> <1248> <1392> <2316> <5216> <3671> <5292>

<2098> <5547> <3588> <0572> <2842> <3956>

9:14 <1162> <1971> <1971> <5235> <5485> <2316>

9:15 <5485> <2316> <0411> <1431>

210

10:1 <1161> <3972> <3870> <4236> <1932> <5547> <3739> <4383>

<5011> <1722> <0548> <2292> <1519>

10:2 <1189> <2292> <3918> <4006> <3739> <3049> <5111> <1909>

<5100> <3588> <3049> <4043> <2596> <4561>

10:3 <4043> <4561> <4754> <2596> <4561>

10:4 <3696> <4752> <4559> <1415> <2316> <2506> <2506> <3794>

<3794>

10:5 <2507> <2504> <3053> <3956> <5313> <5313> <1869> <2596>

<1108> <2316> <0163> <0163> <3956> <3540> <5218> <5547>

10:6 <2192> <2092> <1556> <3956> <3876> <3752> <5216> <5218>

<4137>

10:7 <0991> <0991> <2596> <4383> <4383> <1487> <5100> <3982>

<1438> <5547> <1438> <3049> <5124> <3825> <5547> <2532> <3779>

<5547>

10:8 <1437> <2744> <5100> <4055> <1849> <3739> <2962> <1325>

<3619> <5216> <2506> <0153>

10:9 <1380> <1629> <1992>

10:10 <1992> <5346> <0926> <2478> <4983> <3952> <0770> <3056>

<1848>

10:11 <3634> <3049> <5124> <5108> <3056> <1992> <0548> <5108>

<2532> <2041> <3918>

10:12 <5111> <1438> <1469> <2228> <4793> <1438> <5100> <4921>

<1438> <3354> <1438> <1438> <4793> <1438> <1438> <4920>

10:13 <2744> <0280> <0280> <2596> <3358> <2583> <3739> <2316>

<3307> <3358> <2185> <2532>

10:14 <5239> <1438> <5239> <2185> <5348> <0891> <2532> <2098>

<5547>

10:15 <2744> <0280> <0280> <0245> <2873> <2192> <1680> <5216>

<4102> <0837> <3170> <2596> <2583> <4050>

10:16 <2097> <2097> <5238> <2744> <0245> <0245> <2583> <2092>

<2092>

10:17 <2744> <2744> <2962>

10:18 <4921> <1438> <1384> <3739> <2962> <4921>

211

11:1 <3785> <0430> <3397> <0877> <0235> <0430>

11:2 <2206> <2316> <2205> <0718> <1520> <0435> <3936> <0053>

<3933> <5547>

11:3 <5399> <3381> <3381> <4458> <3789> <1818> <2096> <1722>

<3834> <3779> <5216> <3540> <5351> <0572> <5547>

11:4 <1487> <2064> <2784> <0243> <2424> <3739> <2784> <2228>

<2983> <2087> <4151> <3739> <2983> <2228> <2087> <2098> <1209>

<2573> <0430>

11:5 <3049> <3367> <5302> <5228> <3029> <0652>

11:6 <1499> <2399> <3056> <0235> <1108> <3956> <5319> <5319>

<1519> <3956>

11:7 <4160> <0266> <5013> <1683> <5312> <3754> <2097> <2098>

<2316> <1432>

11:8 <4813> <0243> <1577> <2983> <3800> <1248>

11:9 <3918> <5302> <2655> <3762> <3762> <5303> <0080> <2064>

<3109> <4322> <3956> <5083> <1683> <0004> <5083> <1683>

11:10 <0225> <5547> <3762> <5420> <3778> <2746> <2825> <0882>

11:11 <1302> <3754> <0025> <2316> <1492>

11:12 <3739> <4160> <4160> <1581> <1581> <0874> <2309> <0874>

<3757> <2744> <2147> <2532>

11:13 <5108> <5570> <5570> <1386> <2040> <3345> <1519> <0652>

<5547>

11:14 <3756> <2298> <4567> <0846> <3345> <1519> <0032> <5457>

11:15 <3767> <3756> <3173> <1499> <1249> <2532> <3345> <1249>

<1343> <3739> <5056> <2596> <2041>

11:16 <3004> <3825> <3367> <5100> <1380> <0878> <1490> <1490>

<2579> <0878> <1209> <2744> <3397>

11:17 <3739> <2980> <2980> <2596> <2962> <0877> <5026> <5287>

<2746>

11:18 <1893> <4183> <2744> <2596> <4561> <2744> <2504>

11:19 <0430> <0878> <2234> <5429>

11:20 <0430> <1487> <5100> <2615> <2615> <1487> <5100> <2719>

<1487> <5100> <2983> <1487> <5100> <1869> <1487> <5100> <1194>

<1519> <4383>

11:21 <3004> <2596> <0819> <3754> <0770> <0302> <5100> <5111>

<3004> <0877> <5111> <2504>

11:22 <1445> <2504> <2475> <2504> <4690> <0011> <2504>

11:23 <1249> <5547> <2980> <3912> <5228> <2873> <4056> <4056>

<4127> <5234> <5234> <5438> <4056> <4056> <2288> <4178>

11:24 <2453> <3999> <3999> <2983> <5062> <3844> <3391>

11:25 <5151> <4463> <4463> <0530> <3034> <5151> <3489> <3574>

<3574> <4160> <1037>

11:26 <3597> <4178> <2794> <4215> <2794> <3027> <2794> <1085>

<2794> <1484> <2794> <4172> <2794> <2047> <2794> <2281> <2794>

<1722> <5569> <5569>

11:27 <2873> <3449> <0070> <4178> <3042> <1373> <3521> <4178>

<5592> <1132>

11:28 <5565> <3588> <3924> <3588> <1999> <2250> <3308> <3956>

<1577>

11:29 <5101> <0770> <0770> <5101> <4624> <4448>

11:30 <1487> <1163> <2744> <2744> <4012> <3450> <0769>

11:31 <2316> <3962> <2962> <2424> <5547> <3588> <2128> <0165>

<1492> <5574>

11:32 <1154> <1481> <0702> <0935> <5432> <4172> <1153> <5432>

<2309> <4084>

11:33 <1223> <2376> <4553> <5465> <5465> <5038> <1628> <5495>

212

12:1 <4851> <1211> <2744> <2064> <3701> <0602> <2962>

12:2 <1492> <0444> <5547> <4253> <1180> <2094> <4253> <4983>

<1492> <1492> <1535> <1535> <4983> <1492> <1492> <2316> <1492>

<5108> <0726> <5154> <3772>

12:3 <1492> <5108> <0444> <4983> <1535> <4983> <1492> <1492>

<2316> <1492>

12:4 <0726> <1519> <3857> <0191> <0731> <4487> <3739> <1832>

<0444> <2980>

12:5 <5108> <2744> <1161> <1683> <2744> <3450> <0769>

12:6 <1437> <2309> <2744> <0878> <2046> <0225> <5339> <3361>

<5100> <3049> <5228> <3739> <0991> <2228> <0191>

12:7 <3361> <5229> <5236> <0602> <1325> <4647> <4561> <0032>

<4567> <2852> <3361> <5229>

12:8 <5127> <3870> <2962> <5151> <0868>

12:9 <2046> <5485> <0714> <1411> <5048> <5048> <0769> <2236>

<2236> <3767> <3123> <2744> <0769> <1411> <5547> <1981>

12:10 <1352> <2106> <0769> <5196> <0318> <1375> <4730> <5547>

<3752> <1510> <0770> <2532> <1510> <1415>

12:11 <1096> <0878> <2744> <0315> <3784> <4921> <3762> <5302>

<3029> <3029> <0652> <1499> <3762>

12:12 <3303> <4591> <0652> <2716> <1722> <3956> <5281> <4591>

<5059> <1411> <1411>

12:13 <5101> <3757> <2274> <3062> <1577> <1508> <2655> <5483>

<5026> <0093>

12:14 <2400> <5154> <2093> <2064> <2655> <2212> <5216> <5043>

<3784> <2343> <1118> <1118> <5043>

12:15 <2236> <2236> <1159> <1550> <1499> <4056> <4056> <0025>

<2276> <0025>

12:16 <2599> <0235> <5225> <3835> <2983> <1388>

12:17 <4122> <4122> <5100> <3739> <0649>

12:18 <3870> <5103> <4882> <0080> <5103> <4122> <4122> <4043>

<0846> <4151> <4043> <0846> <2487>

12:19 <3825> <1380> <0626> <2980> <2714> <2316> <5547> <3956>

<0027> <5216> <3619>

12:20 <5399> <3381> <2064> <2147> <3634> <2309> <2147> <3634>

<2309> <3381> <2054> <2205> <2372> <2052> <2636> <5587> <5450>

<0181>

12:21 <3361> <2064> <3825> <2316> <5013> <4314> <3996> <4183>

<3588> <4258> <4258> <3340> <0167> <4202> <0766> <3739> <4238>

213

13:1 <5124> <5154> <2064> <4750> <1417> <2532> <5140> <3144>

<3956> <4487> <2476>

13:2 <4280> <4280> <4302> <1437> <3918> <1208> <0548> <3568>

<1125> <4258> <4258> <3956> <3062> <2064> <3825> <5339>

13:3 <1893> <2212> <1382> <5547> <2980> <3739> <5209> <0770>

<1414>

13:4 <1487> <4717> <1537> <0769> <0235> <2198> <1411> <2316>

<2532> <0770> <2198> <1411> <2316> <1519>

13:5 <3985> <1438> <1487> <4102> <1381> <1438> <1438> <1921>

<1438> <1438> <2424> <5547> <1509> <0096>

13:6 <1679> <1097> <0096>

13:7 <1161> <2172> <2316> <4160> <3367> <2556> <5316> <1384>

<4160> <2570> <0096>

13:8 <1410> <5100> <2596> <0225> <0225>

13:9 <5463> <3752> <0770> <1415> <5124> <2532> <2172> <5216>

<2676>

13:10 <5124> <1125> <5023> <0548> <3361> <3918> <5530> <0664>

<2596> <1849> <3739> <2962> <1325> <3619> <2506>

13:11 <3063> <0080> <5463> <2675> <3870> <0846> <5426> <1514>

<1518> <2316> <0026> <1515>

13:12 <0782> <0240> <0240> <0040> <5370>

13:13 <3956> <0040> <0782>

13:14 <5485> <2962> <2424> <5547> <0026> <2316> <2842> <0040>

<4151> <3956> <0281>

2Corinthians 1

1. Paul <3972-Paulos->, an apostle <0652-apostolos-> of Jesus

<2424-Iesous-> Christ <5547-Christos-> by the will <2307-thelema-

> of God <2316-theos->, and Timothy <5095-Timotheos-> [our]

brother <0080-adephos->, unto the church <1577-ekklesia-> of God

<2316-theos-> which <3588-ho-> is at <1722-en-> Corinth <2882-

Korinthos->, with all <3956-pas-> the saints <0040-hagios->

which <3588-ho-> are in all <3650-holos-> Achaia <0882-Achaia->:

2 Grace <5485-charis-> [be] to you and peace <1515-eirene->

from God <2316-theos-> our Father <3962-pater->, and [from] the

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

3. Blessed <2128-eulogetos-> [be] God <2316-theos->, even <2532-

kai-> the Father <3962-pater-> of our Lord <2962-kurios-> Jesus

<2424-Iesous-> Christ <5547-Christos->, the Father <3962-pater->

of mercies <3628-oiktirmos->, and the God <2316-theos-> of all

<3650-holos-> comfort <3874-paraklesis->;

4 Who <3588-ho-> comforteth <3870-parakaleo-> us in all <3650-

holos-> our tribulation <2347-thlipsis->, that we may be able

<1410-dunamai-> to comfort <3870-parakaleo-> them which are in

any <3956-pas-> trouble <2347-thlipsis->, by the comfort <3874-

paraklesis-> wherewith <3739-hos-> we ourselves are comforted

<3870-parakaleo-> of God <2316-theos->.

5 For as the sufferings <3804-pathema-> of Christ <5547-

Christos-> abound <4052-perisseuo-> in us, so <3779-houto-> our

consolation <3874-paraklesis-> also <2532-kai-> aboundeth <4052-

perisseuo-> by Christ <5547-Christos->.

6 And whether <1535-eite-> we be afflicted <2346-thlibo->, [it

is] for your <5216-humon-> consolation <3874-paraklesis-> and

salvation <4991-soteria->, which <3588-ho-> is effectual <1754-

energeo-> in the enduring <5281-hupomone-> of the same <0846-

autos-> sufferings <3804-pathema-> which <3588-ho-> we also

<2532-kai-> suffer <3958-pascho->: or <1535-eite-> whether <1535-

eite-> we be comforted <3870-parakaleo->, [it is] for your <5216-

humon-> consolation <3874-paraklesis-> and salvation <4991-

soteria->.

7. And our hope <1680-elpis-> of you [is] stedfast <0949-

bebaios->, knowing <1492-eido->, that as ye are partakers <2844-

koinonos-> of the sufferings <3804-pathema->, so <3779-houto->

[shall ye be] also <2532-kai-> of the consolation <3874-

paraklesis->.

8 For we would <2309-thelo-> not, brethren <0080-adephos->,

have you ignorant <0050-agnoeo-> of our trouble <2347-thlipsis->

which <3588-ho-> came <1096-ginomai-> to us in Asia <0773-Asia->,

that we were pressed <0916-bareo-> out of measure <5236-

huperbole->, above <5228-huper-> strength <1411-dunamis->,

insomuch <5620-hoste-> that we despaired <1820-exaporeomai->

even <2532-kai-> of life <2198-zao->:

9 But we had <2192-echo-> the sentence <0610-apokrima-> of

death <2288-thanatos-> in ourselves <1438-heautou->, that we

should not trust <3982-peitho-> in ourselves <1438-heautou->,

but in God <2316-theos-> which <3588-ho-> raiseth <1453-egeiro->

the dead <3498-nekros->:

10 Who delivered <4506-rhoumai-> us from so <5082-telikoutos->

great <5082-telikoutos-> a death <2288-thanatos->, and doth

deliver <4506-rhoumai->: in whom <3739-hos-> we trust <1679-

elpizo-> that he will yet <2089-eti-> deliver <4506-rhoumai->

[us];

11 Ye also <2532-kai-> helping <4943-sunupourgeo-> together

<4943-sunupourgeo-> by prayer <1162-deesis-> for us, that for

the gift <5486-charisma-> [bestowed] upon us by the means of

many <4183-polus-> persons <4383-prosopon-> thanks <2168-

eucharisteo-> may be given by many <4183-polus-> on <5228-huper-

> our behalf <5228-huper->.

12. For our rejoicing <2746-kauchesis-> is this <3778-houtos->,

the testimony <3142-marturion-> of our conscience <4893-

suneidesis->, that in simplicity <0572-haplotes-> and godly

<2316-theos-> sincerity <1505-eilikrineia->, not with fleshly

<4559-sarkikos-> wisdom <4678-sophia->, but by the grace <5485-

charis-> of God <2316-theos->, we have had our conversation

<0390-anastrepho-> in the world <2889-kosmos->, and more <4056-

perissoteros-> abundantly <4056-perissoteros-> to you-ward <5209-

humas->.

13 For we write <1125-grapho-> none <3756-ou-> other <0243-

allos-> things unto you, than <2228-e-> what <3739-hos-> ye read

<0314-anaginosko-> or <2228-e-> acknowledge <1921-epiginosko->;

and I trust <1679-elpizo-> ye shall acknowledge <1921-epiginosko-

> even <2532-kai-> to the end <5056-telos->;

14 As also <2532-kai-> ye have acknowledged <1922-epignosis->

us in part <3313-meros->, that we are your <5216-humon->

rejoicing <2745-kauchema->, even <2509-kathaper-> as ye also

<2532-kai-> [are] ours <2257-hemon-> in the day <2250-hemera->

of the Lord <2962-kurios-> Jesus <2424-Iesous->.

15. And in this <5026-taute-> confidence <4006-pepoithesis-> I

was minded <1014-boo-lom-ahee-> to come <2064-erchomai-> unto

you before <4386-proteron->, that ye might have <2192-echo-> a

second <1208-deuteros-> benefit <5485-charis->;

16 And to pass <1330-dierchomai-> by you into <1519-eis->

Macedonia <3109-Makedonia->, and to come <2064-erchomai-> again

<3825-palin-> out of Macedonia <3109-Makedonia-> unto you, and

of you to be brought <4311-propempo-> on my way <4311-propempo->

toward <1519-eis-> Judaea <2449-Ioudaia->.

17 When I therefore <3767-oun-> was thus <5124-touto-> minded

<1011-bouleuo->, did I use <5530-chraomai-> lightness <1644-

elaphria->? or <2228-e-> the things that I purpose <1011-bouleuo-

>, do I purpose <1011-bouleuo-> according <2596-kata-> to the

flesh <4561-sarx->, that with me there should be yea <3483-nai->

yea <3483-nai->, and nay <3756-ou-> nay <3756-ou->?

18 But [as] God <2316-theos-> [is] true <4103-pistos->, our

word <3056-logos-> toward <4314-pros-> you was not yea <3483-nai-

> and nay <3756-ou->.

19 For the Son <5207-huios-> of God <2316-theos->, Jesus <2424-

Iesous-> Christ <5547-Christos->, who <3588-ho-> was preached

<2784-kerusso-> among <1722-en-> you by us, [even] by me and

Silvanus <4610-Silouanos-> and Timotheus <5095-Timotheos->, was

not yea <3483-nai-> and nay <3756-ou->, but in him was yea <3483-

nai->.

20 For all <3745-hosos-> the promises <1860-epaggelia-> of God

<2316-theos-> in him [are] yea <3483-nai->, and in him Amen

<0281-amen->, unto the glory <1391-doxa-> of God <2316-theos->

by us.

21 Now <1161-de-> he which stablisheth <0950-bebaioo-> us with

you in Christ <5547-Christos->, and hath anointed <5548-chrio->

us, [is] God <2316-theos->;

22 Who <3588-ho-> hath also <2532-kai-> sealed <4972-sphragizo-

> us, and given <1325-didomi-> the earnest <0728-arrhabon-> of

the Spirit <4151-pneuma-> in our hearts <2588-kardia->.

23 Moreover <1161-de-> I call <1941-epikaleomai-> God <2316-

theos-> for a record <3144-martus-> upon my soul <5590-psuche->,

that to spare <5339-pheidomai-> you I came <2064-erchomai-> not

as yet <3765-ouketi-> unto Corinth <2882-Korinthos->.

24 Not for that we have dominion <2961-kurieuo-> over your

<5216-humon-> faith <4102-pistis->, but are helpers <4904-

sunergos-> of your <5216-humon-> joy <5479-chara->: for by faith

<4102-pistis-> ye stand <2476-histemi->.

2Corinthians 2

1. But I determined <2919-krino-> this <5124-touto-> with

myself <1683-emautou->, that I would not come <2064-erchomai->

again <3825-palin-> to you in heaviness <3077-lupe->.

2 For if <1487-ei-> I make <3076-lupeo-> you sorry <3076-lupeo-

>, who <5101-tis-> is he then <2532-kai-> that maketh <2165-

euphraino-> me glad <2165-euphraino->, but the same which is

made <3076-lupeo-> sorry <3076-lupeo-> by me?

3 And I wrote <1125-grapho-> this <5124-touto-> same <0846-

autos-> unto you, lest <3361-me->, when I came <2064-erchomai->,

I should have <2192-echo-> sorrow <3077-lupe-> from them of whom

<3739-hos-> I ought <1163-dei-> to rejoice <5463-chairo->;

having confidence <3982-peitho-> in you all <3956-pas->, that my

joy <5479-chara-> is [the joy] of you all <3956-pas->.

4 For out of much <4183-polus-> affliction <2347-thlipsis-> and

anguish <4928-sunoche-> of heart <2588-kardia-> I wrote <1125-

grapho-> unto you with many <4183-polus-> tears <1144-dakru->;

not that ye should be grieved <3076-lupeo->, but that ye might

know <1097-ginosko-> the love <0026-agape-> which <3739-hos-> I

have <2192-echo-> more <4056-perissoteros-> abundantly <4056-

perissoteros-> unto you.

5. But if <1487-ei-> any <5100-tis-> have caused <3076-lupeo->

grief <3076-lupeo->, he hath not grieved <3076-lupeo-> me, but

in part <3313-meros->: that I may not overcharge <1912-epibareo-

> you all <3956-pas->.

6 Sufficient <2425-hikanos-> to such <5108-toioutos-> a man

[is] this <3778-houtos-> punishment <2009-epitimia->, which

<3588-ho-> [was inflicted] of many <4119-pleion->.

7 So <5620-hoste-> that contrariwise <5121-tounantion-> ye

[ought] rather <3123-mallon-> to forgive <5483-charizomai->

[him], and comfort <3870-parakaleo-> [him], lest <3381-mepos->

perhaps <3381-mepos-> such <5108-toioutos-> a one should be

swallowed <2666-katapino-> up with overmuch <4055-perissoteros->

sorrow <3077-lupe->.

8 Wherefore <1352-dio-> I beseech <3870-parakaleo-> you that ye

would confirm <2964-kuroo-> [your] love <0026-agape-> toward

<1519-eis-> him.

9 For to this <5124-touto-> end also <2532-kai-> did I write

<1125-grapho->, that I might know <1097-ginosko-> the proof

<1382-dokime-> of you, whether <1487-ei-> ye be obedient <5255-

hupekoos-> in all <3956-pas-> things.

10 To whom <3739-hos-> ye forgive <5483-charizomai-> any <5100-

tis-> thing, I [forgive <5483-charizomai->] also <2532-kai->:

for if <1487-ei-> I forgave <5483-charizomai-> any <1536-ei tis-

> thing, to whom <3739-hos-> I forgave <5483-charizomai-> [it],

for your <5209-humas-> sakes [forgave I it] in the person <4383-

prosopon-> of Christ <5547-Christos->;

11 Lest <3361-me-> Satan <4567-Satanas-> should get <4122-

pleonekteo-> an advantage <4122-pleonekteo-> of us: for we are

not ignorant <0050-agnoeo-> of his devices <3540-noema->.

12. Furthermore <1161-de->, when I came <2064-erchomai-> to

Troas <5174-Troas-> to [preach] Christ's <5547-Christos-> gospel

<2098-euaggelion->, and a door <2374-thura-> was opened <0455-

anoigo-> unto me of the Lord <2962-kurios->,

13 I had <2192-echo-> no <3756-ou-> rest <0425-anesis-> in my

spirit <4151-pneuma->, because I found <2147-heurisko-> not

Titus <5103-Titos-> my brother <0080-adephos->: but taking my

leave <0657-apotassomai-> of them, I went <1831-exerchomai->

from thence into <1519-eis-> Macedonia <3109-Makedonia->.

14 Now <1161-de-> thanks <5485-charis-> [be] unto God <2316-

theos->, which always <3842-pantote-> causeth <2358-thriambeuo->

us to triumph <2358-thriambeuo-> in Christ <5547-Christos->, and

maketh <5319-phaneroo-> manifest <5319-phaneroo-> the savour

<3744-osme-> of his knowledge <1108-gnosis-> by us in every

<3956-pas-> place <5117-topos->.

15 For we are unto God <2316-theos-> a sweet <2175-euodia->

savour <2175-euodia-> of Christ <5547-Christos->, in them that

are saved <4982-sozo->, and in them that perish <0622-apollumi->:

16 To the one <3303-men-> [we are] the savour <3744-osme-> of

death <2288-thanatos-> unto death <2288-thanatos->; and to the

other <3739-hos-> the savour <3744-osme-> of life <2222-zoe->

unto life <2222-zoe->. And who <5101-tis-> [is] sufficient <2425-

hikanos-> for these <5023-tauta-> things?

17 For we are not as many <4183-polus->, which corrupt <2585-

kapeleuo-> the word <3056-logos-> of God <2316-theos->: but as

of sincerity <1505-eilikrineia->, but as of God <2316-theos->,

in the sight <2714-katenopion-> of God <2316-theos-> speak <2980-

laleo-> we in Christ <5547-Christos->.

2Corinthians 3

1. Do we begin <0756-archomai-> again <3825-palin-> to commend

<4921-sunistao-> ourselves <1438-heautou->? or <3361-me-> need

<5535-chreizo-> we, as some <5100-tis-> [others], epistles <1992-

epistole-> of commendation <4956-sustatikos-> to you, or <2228-e-

> [letters] of commendation <4956-sustatikos-> from you?

2 Ye are our epistle <1992-epistole-> written <1449-eggrapho->

in our hearts <2588-kardia->, known <1097-ginosko-> and read

<0314-anaginosko-> of all <3956-pas-> men <0444-anthropos->:

3 [Forasmuch as ye are] manifestly <5319-phaneroo-> declared

<5319-phaneroo-> to be the epistle <1992-epistole-> of Christ

<5547-Christos-> ministered <1247-diakoneo-> by us, written

<1449-eggrapho-> not with ink <3188-melan->, but with the Spirit

<4151-pneuma-> of the living <2198-zao-> God <2316-theos->; not

in tables <4109-plax-> of stone <3035-lithinos->, but in fleshy

<4560-sarkinos-> tables <4109-plax-> of the heart <2588-kardia->.

4 And such <5108-toioutos-> trust <4006-pepoithesis-> have

<2192-echo-> we through <1223-dia-> Christ <5547-Christos-> to

God-ward <2316-theos->:

5 Not that we are sufficient <2425-hikanos-> of ourselves <1438-

heautou-> to think <3049-logizomai-> any <5100-tis-> thing as of

ourselves <1438-heautou->; but our sufficiency <2426-hikanotes->

[is] of God <2316-theos->;

6. Who <3739-hos-> also <2532-kai-> hath made <2427-hikanoo->

us able <2427-hikanoo-> ministers <1249-diakonos-> of the new

<2537-kainos-> testament <1242-diatheke->; not of the letter

<1121-gramma->, but of the spirit <4151-pneuma->: for the letter

<1121-gramma-> killeth <0615-apokteino->, but the spirit <4151-

pneuma-> giveth life <2227-zoopoieo->.

7 But if <1487-ei-> the ministration <1248-diakonia-> of death

<2288-thanatos->, written <1121-gramma-> [and] engraven <1795-

entupoo-> in stones <3037-lithos->, was glorious <1391-doxa->,

so <5620-hoste-> that the children <5207-huios-> of Israel <2474-

Israel-> could <1410-dunamai-> not stedfastly <0816-atenizo->

behold <0816-atenizo-> the face <4383-prosopon-> of Moses <3475-

Moseus-> for the glory <1391-doxa-> of his countenance <4383-

prosopon->; which <3588-ho-> [glory <1391-doxa->] was to be done

<2763-kerameus-> away <2673-katargeo->:

8 How <4459-pos-> shall not the ministration <1248-diakonia->

of the spirit <4151-pneuma-> be rather <3123-mallon-> glorious

<1391-doxa->?

9 For if <1487-ei-> the ministration <1248-diakonia-> of

condemnation <2633-katakrisis-> [be] glory <1391-doxa->, much

<4183-polus-> more <3123-mallon-> doth the ministration <1248-

diakonia-> of righteousness <1343-dikaiosune-> exceed <4052-

perisseuo-> in glory <1391-doxa->.

10 For even <2532-kai-> that which was made <1392-doxazo->

glorious <1392-doxazo-> had no <3761-oude-> glory <1392-doxazo->

in this <5129-toutoi-> respect <3313-meros->, by reason <1752-

heneka-> of the glory <1391-doxa-> that excelleth <5235-

huperballo->.

11 For if <1487-ei-> that which is done <2673-katargeo-> away

<2673-katargeo-> [was] glorious <1391-doxa->, much <4183-polus->

more <3123-mallon-> that which remaineth <3306-meno-> [is]

glorious <1391-doxa->.

12. Seeing then <3767-oun-> that we have <2192-echo-> such

<5108-toioutos-> hope <1680-elpis->, we use <5530-chraomai->

great <4183-polus-> plainness <3954-parrhesia-> of speech:

13 And not as Moses <3475-Moseus->, [which] put <5087-tithemi->

a vail <2571-kaluma-> over <1909-epi-> his face <4383-prosopon->,

that the children <5207-huios-> of Israel <2474-Israel-> could

not stedfastly <0816-atenizo-> look <0816-atenizo-> to the end

<5056-telos-> of that which is abolished <2673-katargeo->:

14 But their minds <3540-noema-> were blinded <4456-poroo->:

for until <0891-achri-> this <4594-semeron-> day <4594-semeron->

remaineth <3306-meno-> the same <0846-autos-> vail <2571-kaluma-

> untaken <0343-anakalupto-> away <0343-anakalupto-> in the

reading <0320-angnosis-> of the old <3820-palaios-> testament

<1242-diatheke->; which <3748-hostis-> [vail] is done <2763-

kerameus-> away <2673-katargeo-> in Christ <5547-Christos->.

15 But even <2193-heos-> unto this <4594-semeron-> day <4594-

semeron->, when <2259-henika-> Moses <3475-Moseus-> is read

<0314-anaginosko->, the vail <2571-kaluma-> is upon their heart

<2588-kardia->.

16 Nevertheless <1161-de-> when <2259-henika-> it shall turn

<1994-epistrepho-> to the Lord <2962-kurios->, the vail <2571-

kaluma-> shall be taken <4014-periaireo-> away <4014-periaireo->.

17 Now <1161-de-> the Lord <2962-kurios-> is that Spirit <4151-

pneuma->: and where <3757-hou-> the Spirit <4151-pneuma-> of the

Lord <2962-kurios-> [is], there <1563-ekei-> [is] liberty <1657-

eleutheria->.

18 But we all <3956-pas->, with open <0343-anakalupto-> face

<4383-prosopon-> beholding <2734-katoptrizomai-> as in a glass

<2734-katoptrizomai-> the glory <1391-doxa-> of the Lord <2962-

kurios->, are changed <3339-metamorphoo-> into the same <0846-

autos-> image <1504-eikon-> from glory <1391-doxa-> to glory

<1391-doxa->, [even] as by the Spirit <4151-pneuma-> of the Lord

<2962-kurios->.

2Corinthians 4

1. Therefore <5124-touto-> seeing we have <2192-echo-> this

<5026-taute-> ministry <1248-diakonia->, as we have received

<1653-eleeo-> mercy <1653-eleeo->, we faint <1573-ekkakeo-> not;

2 But have renounced <0550-apeipomen-> the hidden <2927-kruptos-

> things of dishonesty <0152-aischune->, not walking <4043-

peripateo-> in craftiness <3834-panourgia->, nor <3366-mede->

handling <1389-doloo-> the word <3056-logos-> of God <2316-theos-

> deceitfully <1389-doloo->; but by manifestation <5321-

phanerosis-> of the truth <0225-aletheia-> commending <4921-

sunistao-> ourselves <1438-heautou-> to every <3956-pas-> man's

<0444-anthropos-> conscience <4893-suneidesis-> in the sight

<1799-enopion-> of God <2316-theos->.

3 But if <1499-ei kai-> our gospel <2098-euaggelion-> be hid

<2572-kalupto->, it is hid <2572-kalupto-> to them that are lost

<0622-apollumi->:

4 In whom <3739-hos-> the god <2316-theos-> of this <5127-

toutou-> world <0165-aion-> hath blinded <5186-tuphloo-> the

minds <3540-noema-> of them which believe <0571-apistos-> not,

lest <3361-me-> the light <5462-photismos-> of the glorious

<1391-doxa-> gospel <2098-euaggelion-> of Christ <5547-Christos-

>, who <3739-hos-> is the image <1504-eikon-> of God <2316-theos-

>, should shine <0826-augazo-> unto them.

5 For we preach <2784-kerusso-> not ourselves <1438-heautou->,

but Christ <5547-Christos-> Jesus <2424-Iesous-> the Lord <2962-

kurios->; and ourselves <1438-heautou-> your <5216-humon->

servants <1401-doulos-> for Jesus <2424-Iesous->' sake.

6 For God <2316-theos->, who <3588-ho-> commanded <2036-epo->

the light <5457-phos-> to shine <2989-lampo-> out of darkness

<4655-skotos->, hath shined <2989-lampo-> in our hearts <2588-

kardia->, to [give] the light <5462-photismos-> of the knowledge

<1108-gnosis-> of the glory <1391-doxa-> of God <2316-theos-> in

the face <4383-prosopon-> of Jesus <2424-Iesous-> Christ <5547-

Christos->.

7 But we have <2192-echo-> this <5126-touton-> treasure <2344-

thesauros-> in earthen <3749-ostrakinos-> vessels <4632-skeuos->,

that the excellency <5236-huperbole-> of the power <1411-

dunamis-> may be of God <2316-theos->, and not of us.

8. [We are] troubled <2346-thlibo-> on <1722-en-> every <3956-

pas-> side, yet <0235-alla-> not distressed <4729-stenochoreo->;

[we are] perplexed <0639-aporeo->, but not in despair <1820-

exaporeomai->;

9 Persecuted <1377-dioko->, but not forsaken <1459-egkataleipo-

>; cast <2598-kataballo-> down <2598-kataballo->, but not

destroyed <0622-apollumi->;

10 Always <3842-pantote-> bearing <4064-periphero-> about <4064-

periphero-> in the body <4983-soma-> the dying <3500-nekrosis->

of the Lord <2962-kurios-> Jesus <2424-Iesous->, that the life

<2222-zoe-> also <2532-kai-> of Jesus <2424-Iesous-> might be

made <5319-phaneroo-> manifest <5319-phaneroo-> in our body

<4983-soma->.

11 For we which <3588-ho-> live <2198-zao-> are alway <0104-aei-

> delivered <3860-paradidomi-> unto death <2288-thanatos-> for

Jesus <2424-Iesous->' sake, that the life <2222-zoe-> also <2532-

kai-> of Jesus <2424-Iesous-> might be made <5319-phaneroo->

manifest <5319-phaneroo-> in our mortal <2349-thnetos-> flesh

<4561-sarx->.

12 So <5620-hoste-> then <3303-men-> death <2288-thanatos->

worketh <1754-energeo-> in us, but life <2222-zoe-> in you.

13 We having <2192-echo-> the same <0846-autos-> spirit <4151-

pneuma-> of faith <4102-pistis->, according <2596-kata-> as it

is written <1125-grapho->, I believed <4100-pisteuo->, and

therefore <1352-dio-> have I spoken <2980-laleo->; we also <2532-

kai-> believe <4100-pisteuo->, and therefore <1352-dio-> speak

<2980-laleo->;

14 Knowing <1492-eido-> that he which raised <1453-egeiro-> up

the Lord <2962-kurios-> Jesus <2424-Iesous-> shall raise <1453-

egeiro-> up us also <2532-kai-> by Jesus <2424-Iesous->, and

shall present <3936-paristemi-> [us] with you.

15 For all <3956-pas-> things [are] for your <5209-humas->

sakes, that the abundant <4121-pleonazo-> grace <5485-charis->

might through <1223-dia-> the thanksgiving <2169-eucharistia->

of many <4119-pleion-> redound <4052-perisseuo-> to the glory

<1391-doxa-> of God <2316-theos->.

16 For which <1352-dio-> cause <1352-dio-> we faint <1573-

ekkakeo-> not; but though <1499-ei kai-> our outward <1854-exo->

man <0444-anthropos-> perish <1311-diaphtheiro->, yet <0235-alla-

> the inward <2081-esothen-> [man] is renewed <0341-anakainoo->

day <2250-hemera-> by day <2250-hemera->.

17 For our light <1645-elaphros-> affliction <2347-thlipsis->,

which <3588-ho-> is but for a moment <3910-parautika->, worketh

<2716-katergazomai-> for us a far <5236-huperbole-> more <5236-

huperbole-> exceeding <5236-huperbole-> [and] eternal <0166-

aionios-> weight <0922-baros-> of glory <1391-doxa->;

18 While we look <4648-skopeo-> not at <4648-skopeo-> the

things which are seen <0991-blepo->, but at <4648-skopeo-> the

things which are not seen <0991-blepo->: for the things which

are seen <0991-blepo-> [are] temporal <4340-proskairos->; but

the things which are not seen <0991-blepo-> [are] eternal <0166-

aionios->.

2Corinthians 5

1. For we know <1492-eido-> that if <1437-ean-> our earthly

<1919-epigeios-> house <3614-oikia-> of [this <3588-ho->]

tabernacle <4636-skenos-> were dissolved <2647-kataluo->, we

have <2192-echo-> a building <3619-oikodome-> of God <2316-theos-

>, an house <3614-oikia-> not made <0886-acheiropoietos-> with

hands <0886-acheiropoietos->, eternal <0166-aionios-> in the

heavens <3772-ouranos->.

2 For in this <5129-toutoi-> we groan <4727-stenazo->,

earnestly <1971-epipotheo-> desiring <1971-epipotheo-> to be

clothed <1902-ependuomai-> upon with our house <3613-oiketerion-

> which <3588-ho-> is from heaven <3772-ouranos->:

3 If <1489-eige-> so be that being clothed <1746-enduo-> we

shall not be found <2147-heurisko-> naked <1131-gumnos->.

4 For we that are in [this <3588-ho->] tabernacle <4636-skenos-

> do groan <4727-stenazo->, being burdened <0916-bareo->: not

for that we would <2309-thelo-> be unclothed <1562-ekduo->, but

clothed <1902-ependuomai-> upon, that mortality <2349-thnetos->

might be swallowed <2666-katapino-> up of life <2222-zoe->.

5 Now <1161-de-> he that hath wrought <2716-katergazomai-> us

for the selfsame <5124-touto-> thing [is] God <2316-theos->, who

<3588-ho-> also <2532-kai-> hath given <1325-didomi-> unto us

the earnest <0728-arrhabon-> of the Spirit <4151-pneuma->.

6 Therefore <3767-oun-> [we are] always <3842-pantote->

confident <2292-tharrheo->, knowing <1492-eido-> that, whilst we

are at <1722-en-> home <1736-endemeo-> in the body <4983-soma->,

we are absent <0553-apekdechomai-> from the Lord <2962-kurios->:

7 (For we walk <4043-peripateo-> by faith <4102-pistis->, not

by sight <1491-eidos->:)

8 We are confident <2292-tharrheo->, [I say], and willing <2106-

eudokeo-> rather <3123-mallon-> to be absent <0553-apekdechomai-

> from the body <4983-soma->, and to be present <1736-endemeo->

with the Lord <2962-kurios->.

9 Wherefore <1352-dio-> we labour <5389-philotimeomai->, that,

whether <1535-eite-> present <1736-endemeo-> or <1535-eite->

absent <0553-apekdechomai->, we may be accepted <2101-euarestos-

> of him.

10 For we must <1163-dei-> all <3956-pas-> appear <5319-

phaneroo-> before <1715-emprosthen-> the judgment <0968-bema->

seat <0968-bema-> of Christ <5547-Christos->; that every <1538-

hekastos-> one may receive <2865-komizo-> the things [done] in

[his] body <4983-soma->, according <4314-pros-> to that he hath

done <4238-prasso->, whether <1535-eite-> [it be] good <0018-

agathos-> or <1535-eite-> bad <2556-kakos->.

11 Knowing <1492-eido-> therefore <3767-oun-> the terror <5401-

phobos-> of the Lord <2962-kurios->, we persuade <3982-peitho->

men <0444-anthropos->; but we are made <5319-phaneroo-> manifest

<5319-phaneroo-> unto God <2316-theos->; and I trust <1679-

elpizo-> also <2532-kai-> are made <5319-phaneroo-> manifest

<5319-phaneroo-> in your <5216-humon-> consciences <4893-

suneidesis->.

12. For we commend <4921-sunistao-> not ourselves <1438-heautou-

> again <3825-palin-> unto you, but give <1325-didomi-> you

occasion <0874-aphorme-> to glory <2745-kauchema-> on <5228-

huper-> our behalf <5228-huper->, that ye may have <2192-echo->

somewhat to [answer] them which glory <2744-kauchaomai-> in

appearance <4383-prosopon->, and not in heart <2588-kardia->.

13 For whether <1535-eite-> we be beside <1839-existemi->

ourselves, [it is] to God <2316-theos->: or <1535-eite-> whether

<1535-eite-> we be sober <4993-sophroneo->, [it is] for your

<5213-humin-> cause.

14 For the love <0026-agape-> of Christ <5547-Christos->

constraineth <4912-sunecho-> us; because we thus <5124-touto->

judge <2919-krino->, that if <1487-ei-> one <1520-heis-> died

<0599-apothnesko-> for all <3956-pas->, then <0686-ara-> were

all <3956-pas-> dead <0599-apothnesko->:

15 And [that] he died <0599-apothnesko-> for all <3956-pas->,

that they which live <2198-zao-> should not henceforth <3371-

meketi-> live <2198-zao-> unto themselves <1438-heautou->, but

unto him which died <0599-apothnesko-> for them, and rose <1453-

egeiro-> again <1453-egeiro->.

16. Wherefore <5620-hoste-> henceforth <3568-nun-> know <1492-

eido-> we no <3762-oudeis-> man <3762-oudeis-> after <2596-kata-

> the flesh <4561-sarx->: yea <1161-de->, though <1499-ei kai->

we have known <1097-ginosko-> Christ <5547-Christos-> after

<2596-kata-> the flesh <4561-sarx->, yet <0235-alla-> now <3568-

nun-> henceforth <2089-eti-> know <1097-ginosko-> we [him] no

<3765-ouketi-> more <2089-eti->.

17 Therefore <5620-hoste-> if <1487-ei-> any <1536-ei tis-> man

[be] in Christ <5547-Christos->, [he is] a new <2537-kainos->

creature <2937-ktisis->: old <0744-archaios-> things are passed

<3928-parerchomai-> away; behold <2400-idou->, all <3956-pas->

things are become <1096-ginomai-> new <2537-kainos->.

18 And all <3956-pas-> things [are] of God <2316-theos->, who

<3588-ho-> hath reconciled <2644-katallasso-> us to himself

<1438-heautou-> by Jesus <2424-Iesous-> Christ <5547-Christos->,

and hath given <1325-didomi-> to us the ministry <1248-diakonia-

> of reconciliation <2643-katallage->;

19 To wit <5613-hos->, that God <2316-theos-> was in Christ

<5547-Christos->, reconciling <2644-katallasso-> the world <2889-

kosmos-> unto himself <1438-heautou->, not imputing <3049-

logizomai-> their trespasses <3900-paraptoma-> unto them; and

hath committed <5087-tithemi-> unto us the word <3056-logos-> of

reconciliation <2643-katallage->.

20 Now then we are ambassadors <4243-presbeuo-> for Christ

<5547-Christos->, as though God <2316-theos-> did beseech <3870-

parakaleo-> [you] by us: we pray <1189-deomai-> [you] in

Christ's <5547-Christos-> stead <5228-huper->, be ye reconciled

<2644-katallasso-> to God <2316-theos->.

21 For he hath made <4160-poieo-> him [to be] sin <0266-

hamartia-> for us, who knew <1097-ginosko-> no <3361-me-> sin

<0266-hamartia->; that we might be made <1096-ginomai-> the

righteousness <1343-dikaiosune-> of God <2316-theos-> in him.

2Corinthians 6

1. We then <3767-oun->, [as] workers <4903-sunergeo-> together

<4903-sunergeo-> [with him], beseech <3870-parakaleo-> [you]

also <2532-kai-> that ye receive <1209-dechomai-> not the grace

<5485-charis-> of God <2316-theos-> in vain <2756-kenos->.

2 (For he saith <3004-lego->, I have heard <1873-epakouo-> thee

in a time <2540-kairos-> accepted <1184-dektos->, and in the day

<2250-hemera-> of salvation <4991-soteria-> have I succoured

<0997-boetheo-> thee: behold <2400-idou->, now <3568-nun-> [is]

the accepted <2144-euprosdektos-> time <2540-kairos->; behold

<2400-idou->, now <3568-nun-> [is] the day <2250-hemera-> of

salvation <4991-soteria->.)

3 Giving <1325-didomi-> no <3367-medeis-> offence <4349-

proskope-> in any <3367-medeis-> thing, that the ministry <1248-

diakonia-> be not blamed <3469-momaomai->:

4 But in all <3956-pas-> [things] approving <4921-sunistao->

ourselves <1438-heautou-> as the ministers <1249-diakonos-> of

God <2316-theos->, in much <4183-polus-> patience <5281-hupomone-

>, in afflictions <2347-thlipsis->, in necessities <0318-anagke-

>, in distresses <4730-stenochoria->,

5 In stripes <4127-plege->, in imprisonments <5438-phulake->,

in tumults <0181-akatastasia->, in labours <2873-kopos->, in

watchings <0070-agrupnia->, in fastings <3521-nesteia->;

6 By pureness <0054-hagnotes->, by knowledge <1108-gnosis->, by

longsuffering <3115-makrothumia->, by kindness <5544-chrestotes-

>, by the Holy <0040-hagios-> Ghost <4151-pneuma->, by love

<0026-agape-> unfeigned <0505-anupokritos->,

7 By the word <3056-logos-> of truth <0225-aletheia->, by the

power <1411-dunamis-> of God <2316-theos->, by the armour <3696-

hoplon-> of righteousness <1343-dikaiosune-> on the right <1188-

dexios-> hand and on the left <0710-aristeros->,

8 By honour <1391-doxa-> and dishonour <0819-atimia->, by evil

<1426-dusphemia-> report <1426-dusphemia-> and good <2162-

euphemia-> report <2162-euphemia->: as deceivers <4108-planos->,

and [yet] true <0227-alethes->;

9 As unknown <0050-agnoeo->, and [yet] well <1921-epiginosko->

known <1921-epiginosko->; as dying <0599-apothnesko->, and,

behold <2400-idou->, we live <2198-zao->; as chastened <3811-

paideuo->, and not killed <2289-thanatoo->;

10 As sorrowful <3076-lupeo->, yet <1161-de-> alway <0104-aei->

rejoicing <5463-chairo->; as poor <4434-ptochos->, yet <1161-de-

> making <4148-ploutizo-> many <4183-polus-> rich <4148-ploutizo-

>; as having <2192-echo-> nothing <3367-medeis->, and [yet]

possessing <2722-katecho-> all <3956-pas-> things.

11. O [ye] Corinthians <2881-Korinthios->, our mouth <4750-

stoma-> is open <0455-anoigo-> unto you, our heart <2588-kardia-

> is enlarged <4115-platuno->.

12 Ye are not straitened <4729-stenochoreo-> in us, but ye are

straitened <4729-stenochoreo-> in your <5216-humon-> own bowels

<4698-splagchnon->.

13 Now <1161-de-> for a recompence <0489-antimisthia-> in the

same <0846-autos->, (I speak <3004-lego-> as unto [my] children

<5043-teknon->,) be ye also <2532-kai-> enlarged <4115-platuno->.

14 Be ye not unequally <2086-heterozugeo-> yoked <2086-

heterozugeo-> together <2086-heterozugeo-> with unbelievers

<0571-apistos->: for what <5101-tis-> fellowship <3352-metoche->

hath righteousness <1343-dikaiosune-> with unrighteousness <0458-

anomia->? and what <5101-tis-> communion <2842-koinonia-> hath

light <5457-phos-> with darkness <4655-skotos->?

15 And what <5101-tis-> concord <4857-sumphonesis-> hath Christ

<5547-Christos-> with Belial <0955-Belial->? or <2228-e-> what

<5101-tis-> part <3310-meris-> hath he that believeth <4103-

pistos-> with an infidel <0571-apistos->?

16 And what <5101-tis-> agreement <4783-sugkatathesis-> hath

the temple <3485-naos-> of God <2316-theos-> with idols <1497-

eidolon->? for ye are the temple <3485-naos-> of the living

<2198-zao-> God <2316-theos->; as God <2316-theos-> hath said

<2036-epo->, I will dwell <1774-enoikeo-> in them, and walk

<1704-emperipateo-> in [them]; and I will be their God <2316-

theos->, and they shall be my people <2992-laos->.

17 Wherefore <1352-dio-> come <1831-exerchomai-> out from among

<3319-mesos-> them, and be ye separate <0873-aphorizo->, saith

<3004-lego-> the Lord <2962-kurios->, and touch <0680-haptomai->

not the unclean <0169-akathartos-> [thing]; and I will receive

<1523-eisdechomai-> you,

18 And will be a Father <3962-pater-> unto you, and ye shall be

my sons <5207-huios-> and daughters <2364-thugater->, saith

<3004-lego-> the Lord <2962-kurios-> Almighty <3841-pantokrator-

2Corinthians 7

1. Having <2192-echo-> therefore <3767-oun-> these <5025-

tautais-> promises <1860-epaggelia->, dearly beloved <0027-

agapetos->, let us cleanse <2511-katharizo-> ourselves <1438-

heautou-> from all <3956-pas-> filthiness <3436-molusmos-> of

the flesh <4561-sarx-> and spirit <4151-pneuma->, perfecting

<2005-epiteleo-> holiness <0042-hagiosune-> in the fear <5401-

phobos-> of God <2316-theos->.

2 Receive <5562-choreo-> us; we have wronged <0091-adikeo-> no

<3762-oudeis-> man <3762-oudeis->, we have corrupted <5351-

phtheiro-> no <3762-oudeis-> man <3762-oudeis->, we have

defrauded <4122-pleonekteo-> no <3762-oudeis-> man <3762-oudeis-

3 I speak <3004-lego-> not [this] to condemn <2633-katakrisis->

[you]: for I have said <4280-proereo-> before <4280-proereo->,

that ye are in our hearts <2588-kardia-> to die <4880-

sunapothnesko-> and live <4800-suzao-> with [you].

4 Great <4183-polus-> [is] my boldness <3954-parrhesia-> of

speech toward <4314-pros-> you, great <4183-polus-> [is] my

glorying <2746-kauchesis-> of you: I am filled <4137-pleroo->

with comfort <3874-paraklesis->, I am exceeding <5248-

huperperisseuo-> joyful <5479-chara-> in all <3956-pas-> our

tribulation <2347-thlipsis->.

5. For, when we were come <2064-erchomai-> into <1519-eis->

Macedonia <3109-Makedonia->, our flesh <4561-sarx-> had <2192-

echo-> no <3762-oudeis-> rest <0425-anesis->, but we were

troubled <2346-thlibo-> on <1722-en-> every <3956-pas-> side;

without <1855-exothen-> [were] fightings <3163-mache->, within

<2081-esothen-> [were] fears <5401-phobos->.

6 Nevertheless <0235-alla-> God <2316-theos->, that comforteth

<3870-parakaleo-> those <3588-ho-> that are cast <5011-tapeinos-

> down <5011-tapeinos->, comforted <3870-parakaleo-> us by the

coming <3952-parousia-> of Titus <5103-Titos->;

7 And not by his coming <3952-parousia-> only <3440-monon->,

but by the consolation <3874-paraklesis-> wherewith <3739-hos->

he was comforted <3870-parakaleo-> in you, when he told <0312-

anaggello-> us your <5216-humon-> earnest <1972-epipothesis->

desire <1972-epipothesis->, your <5216-humon-> mourning <3602-

odurmos->, your <5216-humon-> fervent <2205-zelos-> mind toward

<5228-huper-> me; so <5620-hoste-> that I rejoiced <5463-chairo-

> the more <3123-mallon->.

8 For though <1499-ei kai-> I made <3076-lupeo-> you sorry

<3076-lupeo-> with a letter <1992-epistole->, I do not repent

<3338-metamellomai->, though <1499-ei kai-> I did repent <3338-

metamellomai->: for I perceive <0991-blepo-> that the same <1565-

ekeinos-> epistle <1992-epistole-> hath made <3076-lupeo-> you

sorry <3076-lupeo->, though <1499-ei kai-> [it were] but for a

season <5610-hora->.

9 Now <3568-nun-> I rejoice <5463-chairo->, not that ye were

made <3076-lupeo-> sorry <3076-lupeo->, but that ye sorrowed

<3076-lupeo-> to repentance <3341-metanoia->: for ye were made

<3076-lupeo-> sorry <3076-lupeo-> after <2596-kata-> a godly

<2316-theos-> manner, that ye might receive <2210-zemioo->

damage <2210-zemioo-> by us in nothing <3367-medeis->.

10 For godly <2316-theos-> sorrow <3077-lupe-> worketh <2716-

katergazomai-> repentance <3341-metanoia-> to salvation <4991-

soteria-> not to be repented <0278-ametameletos-> of: but the

sorrow <3077-lupe-> of the world <2889-kosmos-> worketh <2716-

katergazomai-> death <2288-thanatos->.

11 For behold <2400-idou-> this <5124-touto-> selfsame <0846-

autos-> thing, that ye sorrowed <3076-lupeo-> after <2596-kata->

a godly <2316-theos-> sort, what <4214-posos-> carefulness <4710-

spoude-> it wrought <2716-katergazomai-> in you, yea <0235-alla-

>, [what] clearing <0627-apologia-> of yourselves, yea <0235-

alla->, [what] indignation <0024-aganaktesis->, yea <0235-alla->,

[what] fear <5401-phobos->, yea <0235-alla->, [what] vehement

<1972-epipothesis-> desire <1972-epipothesis->, yea <0235-alla->,

[what] zeal <2205-zelos->, yea <0235-alla->, [what] revenge

<1557-ekdikesis->! In all <3956-pas-> [things] ye have approved

<4921-sunistao-> yourselves <1438-heautou-> to be clear <0053-

hagnos-> in this <3588-ho-> matter <4229-pragma->.

12. Wherefore <0686-ara->, though <1499-ei kai-> I wrote <1125-

grapho-> unto you, [I did it] not for his cause <1752-heneka->

that had done <0091-adikeo-> the wrong <0091-adikeo->, nor <3761-

oude-> for his cause <1752-heneka-> that suffered wrong <0091-

adikeo->, but that our care <4710-spoude-> for you in the sight

<1799-enopion-> of God <2316-theos-> might appear <5319-phaneroo-

> unto you.

13 Therefore <5124-touto-> we were comforted <3870-parakaleo->

in your <5213-humin-> comfort <3874-paraklesis->: yea, and

exceedingly <4056-perissoteros-> the more <3123-mallon-> joyed

<5463-chairo-> we for the joy <5479-chara-> of Titus <5103-Titos-

>, because <3754-hoti-> his spirit <4151-pneuma-> was refreshed

<0373-anapano-> by you all <3956-pas->.

14 For if <1487-ei-> I have boasted <2744-kauchaomai-> any

<1536-ei tis-> thing to him of you, I am not ashamed <2617-

kataischuno->; but as we spake <2980-laleo-> all <3956-pas->

things to you in truth <0225-aletheia->, even <2532-kai-> so

<3779-houto-> our boasting <2746-kauchesis->, which <3588-ho->

[I made] before <1909-epi-> Titus <5103-Titos->, is found <1096-

ginomai-> a truth <0225-aletheia->.

15 And his inward <4698-splagchnon-> affection <4698-splagchnon-

> is more <4056-perissoteros-> abundant <4056-perissoteros->

toward <1519-eis-> you, whilst he remembereth <0363-anamimnesko-

> the obedience <5218-hupakoe-> of you all <3956-pas->, how

<5613-hos-> with fear <5401-phobos-> and trembling <5156-tromos-

> ye received <1209-dechomai-> him.

16 I rejoice <5463-chairo-> therefore that I have confidence

<2292-tharrheo-> in you in all <3956-pas-> [things].

2Corinthians 8

1. Moreover <1161-de->, brethren <0080-adephos->, we do <1107-

gnorizo-> you to wit <1107-gnorizo-> of the grace <5485-charis->

of God <2316-theos-> bestowed <1325-didomi-> on <1722-en-> the

churches <1577-ekklesia-> of Macedonia <3109-Makedonia->;

2 How that in a great <4183-polus-> trial <1382-dokime-> of

affliction <2347-thlipsis-> the abundance <4050-perisseia-> of

their joy <5479-chara-> and their deep <0899-bathos-> poverty

<4432-ptocheia-> abounded <4052-perisseuo-> unto the riches

<4149-ploutos-> of their liberality <0572-haplotes->.

3 For to [their] power <1411-dunamis->, I bear <3140-martureo->

record <3140-martureo->, yea, and beyond <5228-huper-> [their]

power <1411-dunamis-> [they were] willing <0830-authairetos-> of

themselves <0830-authairetos->;

4 Praying <1189-deomai-> us with much <4183-polus-> intreaty

<3874-paraklesis-> that we would receive <1209-dechomai-> the

gift <5485-charis->, and [take upon us] the fellowship <2842-

koinonia-> of the ministering <1248-diakonia-> to the saints

<0040-hagios->.

5 And [this they did], not as we hoped <1679-elpizo->, but

first <4412-proton-> gave <1325-didomi-> their own selves <1438-

heautou-> to the Lord <2962-kurios->, and unto us by the will

<2307-thelema-> of God <2316-theos->.

6 Insomuch <1519-eis-> that we desired <3870-parakaleo-> Titus

<5103-Titos->, that as he had begun <4278-proenarchomai->, so

<3779-houto-> he would also <2532-kai-> finish <2005-epiteleo->

in you the same <0846-autos-> grace <5485-charis-> also <2532-

kai->.

7. Therefore <0235-alla->, as ye abound <4052-perisseuo-> in

every <0376-anaperos-> [thing, in] faith <4102-pistis->, and

utterance <3056-logos->, and knowledge <1108-gnosis->, and [in]

all <3956-pas-> diligence <4710-spoude->, and [in] your <5209-

humas-> love <0026-agape-> to us, [see] that ye abound <4052-

perisseuo-> in this <5124-touto-> grace <5485-charis-> also

<2532-kai->.

8 I speak <3004-lego-> not by commandment <2003-epitage->, but

by occasion <1223-dia-> of the forwardness <4710-spoude-> of

others <2087-heteros->, and to prove <1381-dokimazo-> the

sincerity <1103-gnesios-> of your <5212-humeteros-> love <0026-

agape->.

9 For ye know <1097-ginosko-> the grace <5485-charis-> of our

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,

that, though he was rich <4145-plousios->, yet for your <5216-

humon-> sakes he became <4433-ptocheuo-> poor <4433-ptocheuo->,

that ye through his poverty <4432-ptocheia-> might be rich <4147-

plouteo->.

10 And herein <5129-toutoi-> I give <1325-didomi-> [my] advice

<1106-gnome->: for this <5124-touto-> is expedient <4851-

sumphero-> for you, who <3748-hostis-> have begun <4278-

proenarchomai-> before <4278-proenarchomai->, not only <3440-

monon-> to do <4160-poieo->, but also <2532-kai-> to be forward

<2309-thelo-> a year <4070-perusi-> ago <0575-apo->.

11 Now <3570-nuni-> therefore <2532-kai-> perform <2005-

epiteleo-> the doing <4160-poieo-> [of it]; that as [there was]

a readiness <4288-prothumia-> to will <2309-thelo->, so <3779-

houto-> [there may be] a performance <2005-epiteleo-> also <2532-

kai-> out of that which ye have <2192-echo->.

12 For if there <1487-ei-> be first <4295-prokeimai-> a willing

<4288-prothumia-> mind <4288-prothumia->, [it is] accepted <2144-

euprosdektos-> according <2526-katholikos and 2526 katho-> to

that a man <5100-tis-> hath <2192-echo->, [and] not according

<2526-katholikos and 2526 katho-> to that he hath <2192-echo->

not.

13 For [I mean] not that other <0243-allos-> men be eased <0425-

anesis->, and ye burdened <2347-thlipsis->:

14 But by an equality <2471-isotes->, [that] now <3568-nun-> at

<1722-en-> this <3568-nun-> time <2540-kairos-> your <5216-humon-

> abundance <4051-perisseuma-> [may be a supply] for their want

<5303-husterema->, that their abundance <4051-perisseuma-> also

<2532-kai-> may be [a supply] for your <5216-humon-> want <5303-

husterema->: that there may be equality <2471-isotes->:

15 As it is written <1125-grapho->, He that [had gathered] much

<4183-polus-> had nothing <3756-ou-> over <4121-pleonazo->; and

he that [had gathered] little <3641-oligos-> had no <3756-ou->

lack <1641-elattoneo->.

16. But thanks <5485-charis-> [be] to God <2316-theos->, which

<3588-ho-> put <1325-didomi-> the same <0846-autos-> earnest

<4710-spoude-> care <4710-spoude-> into <1722-en-> the heart

<2588-kardia-> of Titus <5103-Titos-> for you.

17 For indeed <3303-men-> he accepted <1209-dechomai-> the

exhortation <3874-paraklesis->; but being <5225-huparcho-> more

<4707-spoudaioteros-> forward <4707-spoudaioteros->, of his own

<0830-authairetos-> accord <0830-authairetos-> he went <1831-

exerchomai-> unto you.

18 And we have sent <4842-sumpempo-> with him the brother <0080-

adephos->, whose <3739-hos-> praise <1868-epainos-> [is] in the

gospel <2098-euaggelion-> throughout <1223-dia-> all <3956-pas->

the churches <1577-ekklesia->;

19 And not [that] only <3440-monon->, but who was also <2532-

kai-> chosen <5500-cheirotoneo-> of the churches <1577-ekklesia-

> to travel <4898-sunekdemos-> with us with this <5124-touto->

grace <5485-charis->, which <3588-ho-> is administered <1247-

diakoneo-> by us to the glory <1391-doxa-> of the same <3778-

houtos-> Lord <2962-kurios->, and [declaration of] your <5216-

humon-> ready <4288-prothumia-> mind <4288-prothumia->:

20 Avoiding <4724-stello-> this <5124-touto->, that no <3361-me-

> man <5100-tis-> should blame <3469-momaomai-> us in this <5026-

taute-> abundance <0100-hadrotes-> which <3588-ho-> is

administered <1247-diakoneo-> by us:

21 Providing <4306-pronoeo-> for honest <2570-kalos-> things,

not only <3440-monon-> in the sight <1799-enopion-> of the Lord

<2962-kurios->, but also <2532-kai-> in the sight <1799-enopion-

> of men <0444-anthropos->.

22 And we have sent <4842-sumpempo-> with them our brother

<0080-adephos->, whom <3739-hos-> we have oftentimes <4178-

pollakis-> proved <1381-dokimazo-> diligent <4705-spoudaios-> in

many <4183-polus-> things, but now <3570-nuni-> much <4183-polus-

> more <4707-spoudaioteros-> diligent <4707-spoudaioteros->,

upon the great <4183-polus-> confidence <4006-pepoithesis->

which <3588-ho-> [I have] in you.

23 Whether <1535-eite-> [any do enquire] of Titus <5103-Titos->,

[he is] my partner <2844-koinonos-> and fellowhelper <4904-

sunergos-> concerning <1519-eis-> you: or <1535-eite-> our

brethren <0080-adephos-> [be enquired of, they are] the

messengers <0652-apostolos-> of the churches <1577-ekklesia->,

[and] the glory <1391-doxa-> of Christ <5547-Christos->.

24 Wherefore <3767-oun-> shew <1731-endeiknumi-> ye to them,

and before <4383-prosopon-> the churches <1577-ekklesia->, the

proof <1732-endeixis-> of your <5216-humon-> love <0026-agape->,

and of our boasting <2746-kauchesis-> on <5228-huper-> your

<5216-humon-> behalf <5228-huper->.

2Corinthians 9

1. For as touching <4012-peri-> the ministering <1248-diakonia-

> to the saints <0040-hagios->, it is superfluous <4053-perissos-

> for me to write <1125-grapho-> to you:

2 For I know <1492-eido-> the forwardness <4288-prothumia-> of

your <5216-humon-> mind <4288-prothumia->, for which <3739-hos->

I boast <2744-kauchaomai-> of you to them of Macedonia <3110-

Makedon->, that Achaia <0882-Achaia-> was ready <3903-

paraskeuazo-> a year <4070-perusi-> ago <0575-apo->; and your

<5216-humon-> zeal <2205-zelos-> hath provoked <2042-erethizo->

very <4119-pleion-> many <4119-pleion->.

3 Yet <1161-de-> have I sent <3992-pempo-> the brethren <0080-

adephos->, lest <3361-me-> our boasting <2745-kauchema-> of you

should be in vain <2788-kithara-> in this <5129-toutoi-> behalf

<3313-meros->; that, as I said <3004-lego->, ye may be ready

<3903-paraskeuazo->:

4 Lest <3381-mepos-> haply <3381-mepos-> if <1437-ean-> they of

Macedonia <3110-Makedon-> come <2064-erchomai-> with me, and

find <2147-heurisko-> you unprepared <0532-aparaskeuastos->, we

(that we say <3004-lego-> not, ye) should be ashamed <2617-

kataischuno-> in this <3588-ho-> same <5026-taute-> confident

<5287-hupostasis-> boasting <2746-kauchesis->.

5 Therefore <3767-oun-> I thought <2233-hegeomai-> it necessary

<0316-anagkaios-> to exhort <3870-parakaleo-> the brethren <0080-

adephos->, that they would go <4281-proerchomai-> before <4281-

proerchomai-> unto you, and make <4294-prokatartizo-> up

beforehand <4294-prokatartizo-> your <5216-humon-> bounty <2129-

eulogia->, whereof ye had notice <4293-prokataggello-> before

<4293-prokataggello->, that the same <5026-taute-> might be

ready <2092-hetoimos->, as [a matter of] bounty <2129-eulogia->,

and not as [of] covetousness <4124-pleonexia->.

6. But this <5124-touto-> [I say], He which soweth <4687-speiro-

> sparingly <5340-pheidomenos-> shall reap <2325-therizo-> also

<2532-kai-> sparingly <5340-pheidomenos->; and he which soweth

<4687-speiro-> bountifully <2129-eulogia-> shall reap <2325-

therizo-> also <2532-kai-> bountifully <2129-eulogia->.

7 Every <1538-hekastos-> man according <2531-kathos-> as he

purposeth <4255-proaireomai-> in his heart <2588-kardia->, [so

let him give]; not grudgingly <3077-lupe->, or <2228-e-> of

necessity <0318-anagke->: for God <2316-theos-> loveth <0025-

agapao-> a cheerful <2431-hilaros-> giver <1395-dotes->.

8 And God <2316-theos-> [is] able <1415-dunatos-> to make <4052-

perisseuo-> all <3956-pas-> grace <5485-charis-> abound <4052-

perisseuo-> toward <1519-eis-> you; that ye, always <3842-

pantote-> having <2192-echo-> all <3956-pas-> sufficiency <0841-

autarkeia-> in all <3956-pas-> [things], may abound <4052-

perisseuo-> to every <3956-pas-> good <0018-agathos-> work <2041-

ergon->:

9 (As it is written <1125-grapho->, He hath dispersed <4650-

skorpizo-> abroad <4650-skorpizo->; he hath given <1325-didomi->

to the poor <3993-penes->: his righteousness <1343-dikaiosune->

remaineth <3306-meno-> for ever <0165-aion->.

10 Now <1161-de-> he that ministereth <2023-epichoregeo-> seed

<4690-sperma-> to the sower <4687-speiro-> both <2532-kai->

minister <5524-choregeo-> bread <0740-artos-> for [your] food

<1035-brosis->, and multiply <4129-plethuno-> your <5216-humon->

seed <4703-sporos-> sown, and increase <0837-auzano-> the fruits

<1081-gennema-> of your <5216-humon-> righteousness <1343-

dikaiosune->;)

11 Being enriched <4148-ploutizo-> in every <3956-pas-> thing

to all <3956-pas-> bountifulness <0572-haplotes->, which <3748-

hostis-> causeth <2716-katergazomai-> through <1223-dia-> us

thanksgiving <2169-eucharistia-> to God <2316-theos->.

12 For the administration <1248-diakonia-> of this <5026-taute-

> service <3009-leitourgia-> not only <3440-monon-> supplieth

<4322-prosanapleroo-> the want <5303-husterema-> of the saints

<0040-hagios->, but is abundant <4052-perisseuo-> also <2532-kai-

> by many <4183-polus-> thanksgivings <2169-eucharistia-> unto

God <2316-theos->;

13 Whiles by the experiment <1382-dokime-> of this <5026-taute-

> ministration <1248-diakonia-> they glorify <1392-doxazo-> God

<2316-theos-> for your <5216-humon-> professed <3671-homologia->

subjection <5292-hupotage-> unto the gospel <2098-euaggelion->

of Christ <5547-Christos->, and for [your <3588-ho->] liberal

<0572-haplotes-> distribution <2842-koinonia-> unto them, and

unto all <3956-pas-> [men];

14 And by their prayer <1162-deesis-> for you, which long <1971-

epipotheo-> after <1971-epipotheo-> you for the exceeding <5235-

huperballo-> grace <5485-charis-> of God <2316-theos-> in you.

15 Thanks <5485-charis-> [be] unto God <2316-theos-> for his

unspeakable <0411-anekdiegetos-> gift <1431-dorea->.

2Corinthians 10

1. Now <1161-de-> I Paul <3972-Paulos-> myself beseech <3870-

parakaleo-> you by the meekness <4236-praiotes-> and gentleness

<1932-epieikeia-> of Christ <5547-Christos->, who <3739-hos-> in

presence <4383-prosopon-> [am] base <5011-tapeinos-> among <1722-

en-> you, but being absent <0548-apeimi-> am bold <2292-tharrheo-

> toward <1519-eis-> you:

2 But I beseech <1189-deomai-> [you], that I may not be bold

<2292-tharrheo-> when I am present <3918-pareimi-> with that

confidence <4006-pepoithesis->, wherewith <3739-hos-> I think

<3049-logizomai-> to be bold <5111-tolmao-> against <1909-epi->

some <5100-tis->, which <3588-ho-> think <3049-logizomai-> of us

as if we walked <4043-peripateo-> according <2596-kata-> to the

flesh <4561-sarx->.

3 For though we walk <4043-peripateo-> in the flesh <4561-sarx-

>, we do not war <4754-strateuomai-> after <2596-kata-> the

flesh <4561-sarx->:

4 (For the weapons <3696-hoplon-> of our warfare <4752-strateia-

> [are] not carnal <4559-sarkikos->, but mighty <1415-dunatos->

through God <2316-theos-> to the pulling <2506-kathairesis->

down <2506-kathairesis-> of strong <3794-ochuroma-> holds <3794-

ochuroma->;)

5 Casting <2507-kathaireo-> down <2504-kago-> imaginations

<3053-logismos->, and every <3956-pas-> high <5313-hupsoma->

thing <5313-hupsoma-> that exalteth <1869-epairo-> itself

against <2596-kata-> the knowledge <1108-gnosis-> of God <2316-

theos->, and bringing <0163-aichmalotizo-> into captivity <0163-

aichmalotizo-> every <3956-pas-> thought <3540-noema-> to the

obedience <5218-hupakoe-> of Christ <5547-Christos->;

6 And having <2192-echo-> in a readiness <2092-hetoimos-> to

revenge <1556-ekdikeo-> all <3956-pas-> disobedience <3876-

parakoe->, when <3752-hotan-> your <5216-humon-> obedience <5218-

hupakoe-> is fulfilled <4137-pleroo->.

7. Do ye look <0991-blepo-> on <0991-blepo-> things after <2596-

kata-> the outward <4383-prosopon-> appearance <4383-prosopon->?

If <1487-ei-> any <5100-tis-> man trust <3982-peitho-> to

himself <1438-heautou-> that he is Christ's <5547-Christos->,

let him of himself <1438-heautou-> think <3049-logizomai-> this

<5124-touto-> again <3825-palin->, that, as he [is] Christ's

<5547-Christos->, even <2532-kai-> so <3779-houto-> [are] we

Christ's <5547-Christos->.

8 For though <1437-ean-> I should boast <2744-kauchaomai->

somewhat <5100-tis-> more <4055-perissoteros-> of our authority

<1849-exousia->, which <3739-hos-> the Lord <2962-kurios-> hath

given <1325-didomi-> us for edification <3619-oikodome->, and

not for your <5216-humon-> destruction <2506-kathairesis->, I

should not be ashamed <0153-aischunomai->:

9 That I may not seem <1380-dokeo-> as if I would terrify <1629-

ekphobeo-> you by letters <1992-epistole->.

10 For [his] letters <1992-epistole->, say <5346-phemi-> they,

[are] weighty <0926-barus-> and powerful <2478-ischuros->; but

[his] bodily <4983-soma-> presence <3952-parousia-> [is] weak

<0770-astheneo->, and [his] speech <3056-logos-> contemptible

<1848-exoutheneo->.

11 Let such <3634-hoios-> an one think <3049-logizomai-> this

<5124-touto->, that, such <5108-toioutos-> as we are in word

<3056-logos-> by letters <1992-epistole-> when we are absent

<0548-apeimi->, such <5108-toioutos-> [will we be] also <2532-

kai-> in deed <2041-ergon-> when we are present <3918-pareimi->.

12. For we dare <5111-tolmao-> not make ourselves <1438-heautou-

> of the number <1469-egkrino->, or <2228-e-> compare <4793-

sugkrino-> ourselves <1438-heautou-> with some <5100-tis-> that

commend <4921-sunistao-> themselves <1438-heautou->: but they

measuring <3354-metreo-> themselves <1438-heautou-> by

themselves <1438-heautou->, and comparing <4793-sugkrino->

themselves <1438-heautou-> among themselves <1438-heautou->, are

not wise <4920-suniemi->.

13 But we will not boast <2744-kauchaomai-> of things without

<0280-ametros-> [our] measure <0280-ametros->, but according

<2596-kata-> to the measure <3358-metron-> of the rule <2583-

kanon-> which <3739-hos-> God <2316-theos-> hath distributed

<3307-merizo-> to us, a measure <3358-metron-> to reach <2185-

ephikneomai-> even <2532-kai-> unto you.

14 For we stretch <5239-huperekteino-> not ourselves <1438-

heautou-> beyond <5239-huperekteino-> [our measure], as though

we reached <2185-ephikneomai-> not unto you: for we are come

<5348-phthano-> as far <0891-achri-> as to you also <2532-kai->

in [preaching] the gospel <2098-euaggelion-> of Christ <5547-

Christos->:

15 Not boasting <2744-kauchaomai-> of things without <0280-

ametros-> [our] measure <0280-ametros->, [that is], of other

<0245-allotrios-> men's labours <2873-kopos->; but having <2192-

echo-> hope <1680-elpis->, when your <5216-humon-> faith <4102-

pistis-> is increased <0837-auzano->, that we shall be enlarged

<3170-megaluno-> by you according <2596-kata-> to our rule <2583-

kanon-> abundantly <4050-perisseia->,

16 To preach <2097-euaggelizo-> the gospel <2097-euaggelizo->

in the [regions] beyond <5238-huperekeina-> you, [and] not to

boast <2744-kauchaomai-> in another <0245-allotrios-> man's

<0245-allotrios-> line <2583-kanon-> of things made <2092-

hetoimos-> ready <2092-hetoimos-> to our hand.

17 But he that glorieth <2744-kauchaomai->, let him glory <2744-

kauchaomai-> in the Lord <2962-kurios->.

18 For not he that commendeth <4921-sunistao-> himself <1438-

heautou-> is approved <1384-dokimos->, but whom <3739-hos-> the

Lord <2962-kurios-> commendeth <4921-sunistao->.

2Corinthians 11

1. Would <3785-ophelon-> to God ye could bear <0430-anechomai->

with me a little <3397-mikron-> in [my] folly <0877-aphrosune->:

and indeed <0235-alla-> bear <0430-anechomai-> with me.

2 For I am jealous <2206-zeloo-> over you with godly <2316-

theos-> jealousy <2205-zelos->: for I have espoused <0718-

harmozo-> you to one <1520-heis-> husband <0435-aner->, that I

may present <3936-paristemi-> [you as] a chaste <0053-hagnos->

virgin <3933-parthenos-> to Christ <5547-Christos->.

3 But I fear <5399-phobeo->, lest <3381-mepos-> by any <3381-

mepos-> means <4458--pos->, as the serpent <3789-ophis->

beguiled <1818-exapatao-> Eve <2096-Eua-> through <1722-en-> his

subtilty <3834-panourgia->, so <3779-houto-> your <5216-humon->

minds <3540-noema-> should be corrupted <5351-phtheiro-> from

the simplicity <0572-haplotes-> that is in Christ <5547-Christos-

4 For if <1487-ei-> he that cometh <2064-erchomai-> preacheth

<2784-kerusso-> another <0243-allos-> Jesus <2424-Iesous->, whom

<3739-hos-> we have not preached <2784-kerusso->, or <2228-e->

[if] ye receive <2983-lambano-> another <2087-heteros-> spirit

<4151-pneuma->, which <3739-hos-> ye have not received <2983-

lambano->, or <2228-e-> another <2087-heteros-> gospel <2098-

euaggelion->, which ye have not accepted <1209-dechomai->, ye

might well <2573-kalos-> bear <0430-anechomai-> with [him].

5. For I suppose <3049-logizomai-> I was not a whit <3367-

medeis-> behind <5302-hustereo-> the very <5228-huper-> chiefest

<3029-lian-> apostles <0652-apostolos->.

6 But though <1499-ei kai-> [I be] rude <2399-idiotes-> in

speech <3056-logos->, yet <0235-alla-> not in knowledge <1108-

gnosis->; but we have been throughly <3956-pas-> made <5319-

phaneroo-> manifest <5319-phaneroo-> among <1519-eis-> you in

all <3956-pas-> things.

7 Have I committed <4160-poieo-> an offence <0266-hamartia-> in

abasing <5013-tapeinoo-> myself <1683-emautou-> that ye might be

exalted <5312-hupsoo->, because <3754-hoti-> I have preached

<2097-euaggelizo-> to you the gospel <2098-euaggelion-> of God

<2316-theos-> freely <1432-dorean->?

8 I robbed <4813-sulao-> other <0243-allos-> churches <1577-

ekklesia->, taking <2983-lambano-> wages <3800-opsonion-> [of

them], to do you service <1248-diakonia->.

9 And when I was present <3918-pareimi-> with you, and wanted

<5302-hustereo->, I was chargeable <2655-katanarkao-> to no

<3762-oudeis-> man <3762-oudeis->: for that which was lacking

<5303-husterema-> to me the brethren <0080-adephos-> which came

<2064-erchomai-> from Macedonia <3109-Makedonia-> supplied <4322-

prosanapleroo->: and in all <3956-pas-> [things] I have kept

<5083-tereo-> myself <1683-emautou-> from being burdensome <0004-

abares-> unto you, and [so] will I keep <5083-tereo-> [myself

<1683-emautou->].

10 As the truth <0225-aletheia-> of Christ <5547-Christos-> is

in me, no <3762-oudeis-> man shall stop <5420-phrasso-> me of

this <3778-houtos-> boasting <2746-kauchesis-> in the regions

<2825-kline-> of Achaia <0882-Achaia->.

11 Wherefore <1302-diati->? because <3754-hoti-> I love <0025-

agapao-> you not? God <2316-theos-> knoweth <1492-eido->.

12 But what <3739-hos-> I do <4160-poieo->, that I will do

<4160-poieo->, that I may cut <1581-ekkopto-> off <1581-ekkopto-

> occasion <0874-aphorme-> from them which desire <2309-thelo->

occasion <0874-aphorme->; that wherein <3757-hou-> they glory

<2744-kauchaomai->, they may be found <2147-heurisko-> even

<2532-kai-> as we.

13 For such <5108-toioutos-> [are] false <5570-pseudapostolos->

apostles <5570-pseudapostolos->, deceitful <1386-dolios->

workers <2040-ergates->, transforming <3345-metaschematizo->

themselves into <1519-eis-> the apostles <0652-apostolos-> of

Christ <5547-Christos->.

14 And no <3756-ou-> marvel <2298-thaumastos->; for Satan <4567-

Satanas-> himself <0846-autos-> is transformed <3345-

metaschematizo-> into <1519-eis-> an angel <0032-aggelos-> of

light <5457-phos->.

15 Therefore <3767-oun-> [it is] no <3756-ou-> great <3173-

megas-> thing if <1499-ei kai-> his ministers <1249-diakonos->

also <2532-kai-> be transformed <3345-metaschematizo-> as the

ministers <1249-diakonos-> of righteousness <1343-dikaiosune->;

whose <3739-hos-> end <5056-telos-> shall be according <2596-

kata-> to their works <2041-ergon->.

16. I say <3004-lego-> again <3825-palin->, Let no <3367-medeis-

> man <5100-tis-> think <1380-dokeo-> me a fool <0878-aphron->;

if <1490-ei de me(ge)-> otherwise <1490-ei de me(ge)->, yet

<2579-kan-> as a fool <0878-aphron-> receive <1209-dechomai-> me,

that I may boast <2744-kauchaomai-> myself a little <3397-

mikron->.

17 That which <3739-hos-> I speak <2980-laleo->, I speak <2980-

laleo-> [it] not after <2596-kata-> the Lord <2962-kurios->, but

as it were foolishly <0877-aphrosune->, in this <5026-taute->

confidence <5287-hupostasis-> of boasting <2746-kauchesis->.

18 Seeing <1893-epei-> that many <4183-polus-> glory <2744-

kauchaomai-> after <2596-kata-> the flesh <4561-sarx->, I will

glory <2744-kauchaomai-> also <2504-kago->.

19 For ye suffer <0430-anechomai-> fools <0878-aphron-> gladly

<2234-hedeos->, seeing ye [yourselves] are wise <5429-phronimos-

20 For ye suffer <0430-anechomai->, if <1487-ei-> a man <5100-

tis-> bring <2615-katadouloo-> you into bondage <2615-katadouloo-

>, if <1487-ei-> a man <5100-tis-> devour <2719-katesthio->

[you], if <1487-ei-> a man <5100-tis-> take <2983-lambano-> [of

you], if <1487-ei-> a man <5100-tis-> exalt <1869-epairo->

himself, if <1487-ei-> a man <5100-tis-> smite <1194-dero-> you

on <1519-eis-> the face <4383-prosopon->.

21 I speak <3004-lego-> as concerning <2596-kata-> reproach

<0819-atimia->, as though <3754-hoti-> we had been weak <0770-

astheneo->. Howbeit whereinsoever <0302-an-> any <5100-tis-> is

bold <5111-tolmao->, (I speak <3004-lego-> foolishly <0877-

aphrosune->,) I am bold <5111-tolmao-> also <2504-kago->.

22. Are they Hebrews <1445-Hebraios->? so <2504-kago-> [am] I.

Are they Israelites <2475-Israelites->? so <2504-kago-> [am] I.

Are they the seed <4690-sperma-> of Abraham <11>? so <2504-kago-

> [am] I.

23 Are they ministers <1249-diakonos-> of Christ <5547-Christos-

>? (I speak <2980-laleo-> as a fool <3912-paraphroneo->) I [am]

more <5228-huper->; in labours <2873-kopos-> more <4056-

perissoteros-> abundant <4056-perissoteros->, in stripes <4127-

plege-> above <5234-huperballontos-> measure <5234-

huperballontos->, in prisons <5438-phulake-> more <4056-

perissoteros-> frequent <4056-perissoteros->, in deaths <2288-

thanatos-> oft <4178-pollakis->.

24 Of the Jews <2453-Ioudaios-> five <3999-pentakis-> times

<3999-pentakis-> received <2983-lambano-> I forty <5062-

tessarakonta-> [stripes] save <3844-para-> one <3391-mia->.

25 Thrice <5151-tris-> was I beaten <4463-rhabdizo-> with rods

<4463-rhabdizo->, once <0530-hapax-> was I stoned <3034-lithazo-

>, thrice <5151-tris-> I suffered shipwreck <3489-nauageo->, a

night <3574-nuchthemeron-> and a day <3574-nuchthemeron-> I have

been <4160-poieo-> in the deep <1037-buthos->;

26 [In] journeyings <3597-hodoiporia-> often <4178-pollakis->,

[in] perils <2794-kindunos-> of waters <4215-potamos->, [in]

perils <2794-kindunos-> of robbers <3027-leistes->, [in] perils

<2794-kindunos-> by [mine own] countrymen <1085-genos->, [in]

perils <2794-kindunos-> by the heathen <1484-ethnos->, [in]

perils <2794-kindunos-> in the city <4172-polis->, [in] perils

<2794-kindunos-> in the wilderness <2047-eremia->, [in] perils

<2794-kindunos-> in the sea <2281-thalassa->, [in] perils <2794-

kindunos-> among <1722-en-> false <5569-pseudadelphos-> brethren

<5569-pseudadelphos->;

27 In weariness <2873-kopos-> and painfulness <3449-mochthos->,

in watchings <0070-agrupnia-> often <4178-pollakis->, in hunger

<3042-limos-> and thirst <1373-dipsos->, in fastings <3521-

nesteia-> often <4178-pollakis->, in cold <5592-psuchos-> and

nakedness <1132-gumnotes->.

28 Beside <5565-choris-> those <3588-ho-> things that are

without <3924-parektos->, that which <3588-ho-> cometh <1999-

episustasis-> upon me daily <2250-hemera->, the care <3308-

merimna-> of all <3956-pas-> the churches <1577-ekklesia->.

29 Who <5101-tis-> is weak <0770-astheneo->, and I am not weak

<0770-astheneo->? who <5101-tis-> is offended <4624-skandalizo->,

and I burn <4448-puroo-> not?

30 If <1487-ei-> I must <1163-dei-> needs glory <2744-

kauchaomai->, I will glory <2744-kauchaomai-> of the things

which concern <4012-peri-> mine <3450-mou-> infirmities <0769-

astheneia->.

31 The God <2316-theos-> and Father <3962-pater-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,

which <3588-ho-> is blessed <2128-eulogetos-> for evermore <0165-

aion->, knoweth <1492-eido-> that I lie <5574-pseudomai-> not.

32 In Damascus <1154-Damaskos-> the governor <1481-ethnarches->

under Aretas <0702-Aretas-> the king <0935-basileus-> kept <5432-

phroureo-> the city <4172-polis-> of the Damascenes <1153-

Damaskenos-> with a garrison <5432-phroureo->, desirous <2309-

thelo-> to apprehend <4084-piazo-> me:

33 And through <1223-dia-> a window <2376-thuris-> in a basket

<4553-sargane-> was I let <5465-chalao-> down <5465-chalao-> by

the wall <5038-teichos->, and escaped <1628-ekpheugo-> his hands

<5495-cheir->.

2Corinthians 12

1. It is not expedient <4851-sumphero-> for me doubtless <1211-

de-> to glory <2744-kauchaomai->. I will come <2064-erchomai->

to visions <3701-optasia-> and revelations <0602-apokalupsis->

of the Lord <2962-kurios->.

2 I knew <1492-eido-> a man <0444-anthropos-> in Christ <5547-

Christos-> above <4253-pro-> fourteen <1180-dekatessares-> years

<2094-etos-> ago <4253-pro->, (whether in the body <4983-soma->,

I cannot <1492-eido-> tell <1492-eido->; or <1535-eite-> whether

<1535-eite-> out of the body <4983-soma->, I cannot <1492-eido->

tell <1492-eido->: God <2316-theos-> knoweth <1492-eido->;) such

<5108-toioutos-> an one caught <0726-harpazo-> up to the third

<5154-tritos-> heaven <3772-ouranos->.

3 And I knew <1492-eido-> such <5108-toioutos-> a man <0444-

anthropos->, (whether in the body <4983-soma->, or <1535-eite->

out of the body <4983-soma->, I cannot <1492-eido-> tell <1492-

eido->: God <2316-theos-> knoweth <1492-eido->;)

4 How that he was caught <0726-harpazo-> up into <1519-eis->

paradise <3857-paradeisos->, and heard <0191-akouo-> unspeakable

<0731-arrhetos-> words <4487-rhema->, which <3739-hos-> it is

not lawful <1832-exesti-> for a man <0444-anthropos-> to utter

<2980-laleo->.

5 Of such <5108-toioutos-> an one will I glory <2744-kauchaomai-

>: yet <1161-de-> of myself <1683-emautou-> I will not glory

<2744-kauchaomai->, but in mine <3450-mou-> infirmities <0769-

astheneia->.

6 For though <1437-ean-> I would desire <2309-thelo-> to glory

<2744-kauchaomai->, I shall not be a fool <0878-aphron->; for I

will say <2046-ereo-> the truth <0225-aletheia->: but [now] I

forbear <5339-pheidomai->, lest <3361-me-> any <5100-tis-> man

should think <3049-logizomai-> of me above <5228-huper-> that

which <3739-hos-> he seeth <0991-blepo-> me [to be], or <2228-e-

> [that] he heareth <0191-akouo-> of me.

7 And lest <3361-me-> I should be exalted <5229-huperairomai->

above measure through the abundance <5236-huperbole-> of the

revelations <0602-apokalupsis->, there was given <1325-didomi->

to me a thorn <4647-skolops-> in the flesh <4561-sarx->, the

messenger <0032-aggelos-> of Satan <4567-Satanas-> to buffet

<2852-kolaphizo-> me, lest <3361-me-> I should be exalted <5229-

huperairomai-> above measure.

8 For this <5127-toutou-> thing I besought <3870-parakaleo->

the Lord <2962-kurios-> thrice <5151-tris->, that it might

depart <0868-aphistemi-> from me.

9 And he said <2046-ereo-> unto me, My grace <5485-charis-> is

sufficient <0714-arkeo-> for thee: for my strength <1411-dunamis-

> is made <5048-teleioo-> perfect <5048-teleioo-> in weakness

<0769-astheneia->. Most <2236-hedista-> gladly <2236-hedista->

therefore <3767-oun-> will I rather <3123-mallon-> glory <2744-

kauchaomai-> in my infirmities <0769-astheneia->, that the power

<1411-dunamis-> of Christ <5547-Christos-> may rest <1981-

episkenoo-> upon me.

10 Therefore <1352-dio-> I take pleasure <2106-eudokeo-> in

infirmities <0769-astheneia->, in reproaches <5196-hubris->, in

necessities <0318-anagke->, in persecutions <1375-diogmos->, in

distresses <4730-stenochoria-> for Christ's <5547-Christos->

sake: for when <3752-hotan-> I am <1510-eimi-> weak <0770-

astheneo->, then <2532-kai-> am <1510-eimi-> I strong <1415-

dunatos->.

11. I am become <1096-ginomai-> a fool <0878-aphron-> in

glorying <2744-kauchaomai->; ye have compelled <0315-anagkazo->

me: for I ought <3784-opheilo-> to have been commended <4921-

sunistao-> of you: for in nothing <3762-oudeis-> am I behind

<5302-hustereo-> the very <3029-lian-> chiefest <3029-lian->

apostles <0652-apostolos->, though <1499-ei kai-> I be nothing

<3762-oudeis->.

12 Truly <3303-men-> the signs <4591-semaino-> of an apostle

<0652-apostolos-> were wrought <2716-katergazomai-> among <1722-

en-> you in all <3956-pas-> patience <5281-hupomone->, in signs

<4591-semaino->, and wonders <5059-teras->, and mighty <1411-

dunamis-> deeds <1411-dunamis->.

13 For what <5101-tis-> is it wherein <3757-hou-> ye were

inferior <2274-hettao-> to other <3062-loipoy-> churches <1577-

ekklesia->, except <1508-ei me-> [it be] that I myself was not

burdensome <2655-katanarkao-> to you? forgive <5483-charizomai->

me this <5026-taute-> wrong <0093-adikia->.

14 Behold <2400-idou->, the third <5154-tritos-> time I am

ready <2093-hetoimos-> to come <2064-erchomai-> to you; and I

will not be burdensome <2655-katanarkao-> to you: for I seek

<2212-zeteo-> not yours <5216-humon->, but you: for the children

<5043-teknon-> ought <3784-opheilo-> not to lay <2343-thesaurizo-

> up for the parents <1118-goneus->, but the parents <1118-

goneus-> for the children <5043-teknon->.

15 And I will very <2236-hedista-> gladly <2236-hedista-> spend

<1159-dapanao-> and be spent <1550-ekdapanao-> for you; though

<1499-ei kai-> the more <4056-perissoteros-> abundantly <4056-

perissoteros-> I love <0025-agapao-> you, the less <2276-hetton-

> I be loved <0025-agapao->.

16 But be it so, I did not burden <2599-katabareo-> you:

nevertheless <0235-alla->, being <5225-huparcho-> crafty <3835-

panougos->, I caught <2983-lambano-> you with guile <1388-dolos-

17 Did I make <4122-pleonekteo-> a gain <4122-pleonekteo-> of

you by any <5100-tis-> of them whom <3739-hos-> I sent <0649-

apostello-> unto you?

18 I desired <3870-parakaleo-> Titus <5103-Titos->, and with

[him] I sent <4882-sunapostello-> a brother <0080-adephos->. Did

Titus <5103-Titos-> make <4122-pleonekteo-> a gain <4122-

pleonekteo-> of you? walked <4043-peripateo-> we not in the same

<0846-autos-> spirit <4151-pneuma->? [walked <4043-peripateo->

we] not in the same <0846-autos-> steps <2487-ichnos->?

19 Again <3825-palin->, think <1380-dokeo-> ye that we excuse

<0626-apologeomai-> ourselves unto you? we speak <2980-laleo->

before <2714-katenopion-> God <2316-theos-> in Christ <5547-

Christos->: but [we do] all <3956-pas-> things, dearly beloved

<0027-agapetos->, for your <5216-humon-> edifying <3619-oikodome-

20 For I fear <5399-phobeo->, lest <3381-mepos->, when I come

<2064-erchomai->, I shall not find <2147-heurisko-> you such

<3634-hoios-> as I would <2309-thelo->, and [that] I shall be

found <2147-heurisko-> unto you such <3634-hoios-> as ye would

<2309-thelo-> not: lest <3381-mepos-> [there be] debates <2054-

eris->, envyings <2205-zelos->, wraths <2372-thumos->, strifes

<2052-eritheia->, backbitings <2636-katalalia->, whisperings

<5587-psithurismos->, swellings <5450-phusiosis->, tumults <0181-

akatastasia->:

21 [And] lest <3361-me->, when I come <2064-erchomai-> again

<3825-palin->, my God <2316-theos-> will humble <5013-tapeinoo->

me among <4314-pros-> you, and [that] I shall bewail <3996-

pentheo-> many <4183-polus-> which <3588-ho-> have sinned <4258-

proamartano-> already <4258-proamartano->, and have not repented

<3340-metanoeo-> of the uncleanness <0167-akatharsia-> and

fornication <4202-porneia-> and lasciviousness <0766-aselgeia->

which <3739-hos-> they have committed <4238-prasso->.

2Corinthians 13

1. This <5124-touto-> [is] the third <5154-tritos-> [time] I am

coming <2064-erchomai-> to you. In the mouth <4750-stoma-> of

two <1417-duo-> or <2532-kai-> three <5140-treis-> witnesses

<3144-martus-> shall every <3956-pas-> word <4487-rhema-> be

established <2476-histemi->.

2 I told <4280-proereo-> you before <4280-proereo->, and

foretell <4302-prolego-> you, as if <1437-ean-> I were present

<3918-pareimi->, the second <1208-deuteros-> time; and being

absent <0548-apeimi-> now <3568-nun-> I write <1125-grapho-> to

them which heretofore <4258-proamartano-> have sinned <4258-

proamartano->, and to all <3956-pas-> other <3062-loipoy->, that,

if I come <2064-erchomai-> again <3825-palin->, I will not

spare <5339-pheidomai->:

3 Since <1893-epei-> ye seek <2212-zeteo-> a proof <1382-dokime-

> of Christ <5547-Christos-> speaking <2980-laleo-> in me, which

<3739-hos-> to you-ward <5209-humas-> is not weak <0770-astheneo-

>, but is mighty <1414-dunateo-> in you.

4 For though <1487-ei-> he was crucified <4717-stauroo->

through <1537-ek-> weakness <0769-astheneia->, yet <0235-alla->

he liveth <2198-zao-> by the power <1411-dunamis-> of God <2316-

theos->. For we also <2532-kai-> are weak <0770-astheneo-> in

him, but we shall live <2198-zao-> with him by the power <1411-

dunamis-> of God <2316-theos-> toward <1519-eis-> you.

5 Examine <3985-peirazo-> yourselves <1438-heautou->, whether

<1487-ei-> ye be in the faith <4102-pistis->; prove <1381-

dokimazo-> your <1438-heautou-> own selves <1438-heautou->. Know

<1921-epiginosko-> ye not your <1438-heautou-> own selves <1438-

heautou->, how that Jesus <2424-Iesous-> Christ <5547-Christos->

is in you, except <1509-ei me ti-> ye be reprobates <0096-

adokimos->?

6 But I trust <1679-elpizo-> that ye shall know <1097-ginosko->

that we are not reprobates <0096-adokimos->.

7. Now <1161-de-> I pray <2172-euchomai-> to God <2316-theos->

that ye do <4160-poieo-> no <3367-medeis-> evil <2556-kakos->;

not that we should appear <5316-phaino-> approved <1384-dokimos-

>, but that ye should do <4160-poieo-> that which is honest

<2570-kalos->, though we be as reprobates <0096-adokimos->.

8 For we can <1410-dunamai-> do nothing <5100-tis-> against

<2596-kata-> the truth <0225-aletheia->, but for the truth <0225-

aletheia->.

9 For we are glad <5463-chairo->, when <3752-hotan-> we are

weak <0770-astheneo->, and ye are strong <1415-dunatos->: and

this <5124-touto-> also <2532-kai-> we wish <2172-euchomai->,

[even] your <5216-humon-> perfection <2676-katartisis->.

10 Therefore <5124-touto-> I write <1125-grapho-> these <5023-

tauta-> things being absent <0548-apeimi->, lest <3361-me->

being present <3918-pareimi-> I should use <5530-chraomai->

sharpness <0664-apotomos->, according <2596-kata-> to the power

<1849-exousia-> which <3739-hos-> the Lord <2962-kurios-> hath

given <1325-didomi-> me to edification <3619-oikodome->, and not

to destruction <2506-kathairesis->.

11. Finally <3063-loipon->, brethren <0080-adephos->, farewell

<5463-chairo->. Be perfect <2675-katartizo->, be of good comfort

<3870-parakaleo->, be of one <0846-autos-> mind <5426-phroneo->,

live <1514-eireneuo-> in peace <1518-eirenopoios->; and the God

<2316-theos-> of love <0026-agape-> and peace <1515-eirene->

shall be with you.

12 Greet <0782-aspazomai-> one <0240-allelon-> another <0240-

allelon-> with an holy <0040-hagios-> kiss <5370-philema->.

13 All <3956-pas-> the saints <0040-hagios-> salute <0782-

aspazomai-> you.

14 The grace <5485-charis-> of the Lord <2962-kurios-> Jesus

<2424-Iesous-> Christ <5547-Christos->, and the love <0026-agape-

> of God <2316-theos->, and the communion <2842-koinonia-> of

the Holy <0040-hagios-> Ghost <4151-pneuma->, [be] with you all

<3956-pas->. Amen <0281-amen->.

Interlinear Index Study