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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

king james study

GA-1:1 Paul, an apostle, (not of men, neither by man, but by

Jesus Christ, and God the Father, who raised him from the dead;)

GA-1:2 And all the brethren which are with me, unto the churches

of Galatia: GA-1:3 Grace [be] to you and peace from God the

Father, and [from] our Lord Jesus Christ, GA-1:4 Who gave

himself for our sins, that he might deliver us from this present

evil world, according to the will of God and our Father: GA-1:5

To whom [be] glory for ever and ever. Amen. GA-1:6 I marvel that

ye are so soon removed from him that called you into the grace

of Christ unto another gospel: GA-1:7 Which is not another; but

there be some that trouble you, and would pervert the gospel of

Christ. GA-1:8 But though we, or an angel from heaven, preach

any other gospel unto you than that which we have preached unto

you, let him be accursed. GA-1:9 As we said before, so say I now

again, If any [man] preach any other gospel unto you than that

ye have received, let him be accursed. GA-1:10 For do I now

persuade men, or God? or do I seek to please men? for if I yet

pleased men, I should not be the servant of Christ. GA-1:11 But

I certify you, brethren, that the gospel which was preached of

me is not after man. GA-1:12 For I neither received it of man,

neither was I taught [it], but by the revelation of Jesus Christ.

GA-1:13 For ye have heard of my conversation in time past in

the Jews' religion, how that beyond measure I persecuted the

church of God, and wasted it: GA-1:14 And profited in the Jews'

religion above many my equals in mine own nation, being more

exceedingly zealous of the traditions of my fathers. GA-1:15 But

when it pleased God, who separated me from my mother's womb, and

called [me] by his grace, GA-1:16 To reveal his Son in me, that

I might preach him among the heathen; immediately I conferred

not with flesh and blood: GA-1:17 Neither went I up to Jerusalem

to them which were apostles before me; but I went into Arabia,

and returned again unto Damascus. GA-1:18 Then after three years

I went up to Jerusalem to see Peter, and abode with him fifteen

days. GA-1:19 But other of the apostles saw I none, save James

the Lord's brother. GA-1:20 Now the things which I write unto

you, behold, before God, I lie not.

GA-1:21 Afterwards I came into the regions of Syria and Cilicia;

GA-1:22 And was unknown by face unto the churches of Judaea

which were in Christ: GA-1:23 But they had heard only, That he

which persecuted us in times past now preacheth the faith which

once he destroyed. GA-1:24 And they glorified God in me. GA-2:1

Then fourteen years after I went up again to Jerusalem with

Barnabas, and took Titus with [me] also. GA-2:2 And I went up by

revelation, and communicated unto them that gospel which I

preach among the Gentiles, but privately to them which were of

reputation, lest by any means I should run, or had run, in vain.

GA-2:3 But neither Titus, who was with me, being a Greek, was

compelled to be circumcised: GA-2:4 And that because of false

brethren unawares brought in, who came in privily to spy out our

liberty which we have in Christ Jesus, that they might bring us

into bondage: GA-2:5 To whom we gave place by subjection, no,

not for an hour; that the truth of the gospel might continue

with you. GA-2:6 But of these who seemed to be somewhat,

(whatsoever they were, it maketh no matter to me: God accepteth

no man's person:) for they who seemed [to be somewhat] in

conference added nothing to me: GA-2:7 But contrariwise, when

they saw that the gospel of the uncircumcision was committed

unto me, as [the gospel] of the circumcision [was] unto Peter;

GA-2:8 (For he that wrought effectually in Peter to the

apostleship of the circumcision, the same was mighty in me

toward the Gentiles:) GA-2:9 And when James, Cephas, and John,

who seemed to be pillars, perceived the grace that was given

unto me, they gave to me and Barnabas the right hands of

fellowship; that we [should go] unto the heathen, and they unto

the circumcision. GA-2:10 Only [they would] that we should

remember the poor; the same which I also was forward to do. GA-2:

11 But when Peter was come to Antioch, I withstood him to the

face, because he was to be blamed. GA-2:12 For before that

certain came from James, he did eat with the Gentiles: but when

they were come, he withdrew and separated himself, fearing them

which were of the circumcision. GA-2:13 And the other Jews

dissembled likewise with him; insomuch that Barnabas also was

carried away with their dissimulation. GA-2:14 But when I saw

that they walked not uprightly according to the truth of the

gospel, I said unto Peter before [them] all, If thou, being a

Jew, livest after the manner of Gentiles, and not as do the Jews,

why compellest thou the Gentiles to live as do the Jews? GA-2:

15 We [who are] Jews by nature, and not sinners of the Gentiles,

GA-2:16 Knowing that a man is not justified by the works of the

law, but by the faith of Jesus Christ, even we have believed in

Jesus Christ, that we might be justified by the faith of Christ,

and not by the works of the law: for by the works of the law

shall no flesh be justified. the law shall no flesh be justified.

GA-2:17 But if, while we seek to be justified by Christ, we

ourselves also are found sinners, [is] therefore Christ the

minister of sin? God forbid. GA-2:18 For if I build again the

things which I destroyed, I make myself a transgressor. GA-2:19

For I through the law am dead to the law, that I might live unto

God.

GA-2:20 I am crucified with Christ: nevertheless I live; yet not

I, but Christ liveth in me: and the life which I now live in the

flesh I live by the faith of the Son of God, who loved me, and

gave himself for me. GA-2:21 I do not frustrate the grace of God:

for if righteousness [come] by the law, then Christ is dead in

vain. GA-3:1 O foolish Galatians, who hath bewitched you, that

ye should not obey the truth, before whose eyes Jesus Christ

hath been evidently set forth, crucified among you? GA-3:2 This

only would I learn of you, Received ye the Spirit by the works

of the law, or by the hearing of faith? GA-3:3 Are ye so

foolish? having begun in the Spirit, are ye now made perfect by

the flesh? GA-3:4 Have ye suffered so many things in vain? if

[it be] yet in vain. GA-3:5 He therefore that ministereth to you

the Spirit, and worketh miracles among you, [doeth he it] by the

works of the law, or by the hearing of faith? GA-3:6 Even as

Abraham believed God, and it was accounted to him for

righteousness. GA-3:7 Know ye therefore that they which are of

faith, the same are the children of Abraham. GA-3:8 And the

scripture, foreseeing that God would justify the heathen through

faith, preached before the gospel unto Abraham, [saying], In

thee shall all nations be blessed. GA-3:9 So then they which be

of faith are blessed with faithful Abraham. GA-3:10 For as many

as are of the works of the law are under the curse: for it is

written, Cursed [is] every one that continueth not in all things

which are written in the book of the law to do them. GA-3:11 But

that no man is justified by the law in the sight of God, [it is]

evident: for, The just shall live by faith. GA-3:12 And the law

is not of faith: but, The man that doeth them shall live in them.

GA-3:13 Christ hath redeemed us from the curse of the law,

being made a curse for us: for it is written, Cursed [is] every

one that hangeth on a tree: GA-3:14 That the blessing of Abraham

might come on the Gentiles through Jesus Christ; that we might

receive the promise of the Spirit through faith. GA-3:15

Brethren, I speak after the manner of men; Though [it be] but a

man's covenant, yet [if it be] confirmed, no man disannulleth,

or addeth thereto. GA-3:16 Now to Abraham and his seed were the

promises made. He saith not, And to seeds, as of many; but as of

one, And to thy seed, which is Christ. GA-3:17 And this I say,

[that] the covenant, that was confirmed before of God in Christ,

the law, which was four hundred and thirty years after, cannot

disannul, that it should make the promise of none effect. GA-3:

18 For if the inheritance [be] of the law, [it is] no more of

promise: but God gave [it] to Abraham by promise. GA-3:19

Wherefore then [serveth] the law? It was added because of

transgressions, till the seed should come to whom the promise

was made; [and it was] ordained by angels in the hand of a

mediator. GA-3:20 Now a mediator is not [a mediator] of one, but

God is one. GA-3:21 [Is] the law then against the promises of

God? God forbid: for if there had been a law given which could

have given life, verily righteousness should have been by the

law. GA-3:22 But the scripture hath concluded all under sin,

that the promise by faith of Jesus Christ might be given to them

that believe. GA-3:23 But before faith came, we were kept under

the law, shut up unto the faith which should afterwards be

revealed. GA-3:24 Wherefore the law was our schoolmaster [to

bring us] unto Christ, that we might be justified by faith. GA-3:

25 But after that faith is come, we are no longer under a

schoolmaster. GA-3:26 For ye are all the children of God by

faith in Christ Jesus. GA-3:27 For as many of you as have been

baptized into Christ have put on Christ. GA-3:28 There is

neither Jew nor Greek, there is neither bond nor free, there is

neither male nor female: for ye are all one in Christ Jesus. GA-

3:29 And if ye [be] Christ's, then are ye Abraham's seed, and

heirs according to the promise. GA-4:1 Now I say, [That] the

heir, as long as he is a child, differeth nothing from a servant,

though he be lord of all; GA-4:2 But is under tutors and

governors until the time appointed of the father. GA-4:3 Even so

we, when we were children, were in bondage under the elements of

the world: GA-4:4 But when the fulness of the time was come, God

sent forth his Son, made of a woman, made under the law, GA-4:5

To redeem them that were under the law, that we might receive

the adoption of sons. GA-4:6 And because ye are sons, God hath

sent forth the Spirit of his Son into your hearts, crying, Abba,

Father. GA-4:7 Wherefore thou art no more a servant, but a son;

and if a son, then an heir of God through Christ. GA-4:8 Howbeit

then, when ye knew not God, ye did service unto them which by

nature are no gods. GA-4:9 But now, after that ye have known God,

or rather are known of God, how turn ye again to the weak and

beggarly elements, whereunto ye desire again to be in bondage?

GA-4:10 Ye observe days, and months, and times, and years. GA-4:

11 I am afraid of you, lest I have bestowed upon you labour in

vain. GA-4:12 Brethren, I beseech you, be as I [am]; for I [am]

as ye [are]: ye have not injured me at all. GA-4:13 Ye know how

through infirmity of the flesh I preached the gospel unto you at

the first. GA-4:14 And my temptation which was in my flesh ye

despised not, nor rejected; but received me as an angel of God,

[even] as Christ Jesus. GA-4:15 Where is then the blessedness ye

spake of? for I bear you record, that, if [it had been] possible,

ye would have plucked out your own eyes, and have given them to

me. GA-4:16 Am I therefore become your enemy, because I tell you

the truth? GA-4:17 They zealously affect you, [but] not well;

yea, they would exclude you, that ye might affect them. GA-4:18

But [it is] good to be zealously affected always in [a] good

[thing], and not only when I am present with you. GA-4:19 My

little children, of whom I travail in birth again until Christ

be formed in you, GA-4:20 I desire to be present with you now,

and to change my voice; for I stand in doubt of you. GA-4:21

Tell me, ye that desire to be under the law, do ye not hear the

law? GA-4:22 For it is written, that Abraham had two sons, the

one by a bondmaid, the other by a freewoman. GA-4:23 But he [who

was] of the bondwoman was born after the flesh; but he of the

freewoman [was] by promise. GA-4:24 Which things are an allegory:

for these are the two covenants; the one from the mount Sinai,

which gendereth to bondage, which is Agar. GA-4:25 For this

Agar is mount Sinai in Arabia, and answereth to Jerusalem which

now is, and is in bondage with her children. GA-4:26 But

Jerusalem which is above is free, which is the mother of us all.

GA-4:27 For it is written, Rejoice, [thou] barren that bearest

not; break forth and cry, thou that travailest not: for the

desolate hath many more children than she which hath an husband.

GA-4:28 Now we, brethren, as Isaac was, are the children of

promise. GA-4:29 But as then he that was born after the flesh

persecuted him [that was born] after the Spirit, even so [it is]

now. GA-4:30 Nevertheless what saith the scripture? Cast out

the bondwoman and her son: for the son of the bondwoman shall

not be heir with the son of the freewoman. GA-4:31 So then,

brethren, we are not children of the bondwoman, but of the free.

GA-5:1 Stand fast therefore in the liberty wherewith Christ

hath made us free, and be not entangled again with the yoke of

bondage. GA-5:2 Behold, I Paul say unto you, that if ye be

circumcised, Christ shall profit you nothing. GA-5:3 For I

testify again to every man that is circumcised, that he is a

debtor to do the whole law. GA-5:4 Christ is become of no

effect unto you, whosoever of you are justified by the law; ye

are fallen from grace. GA-5:5 For we through the Spirit wait

for the hope of righteousness by faith.

GA-5:6 For in Jesus Christ neither circumcision availeth any

thing, nor uncircumcision; but faith which worketh by love. GA-

5:7 Ye did run well; who did hinder you that ye should not obey

the truth?

GA-5:8 This persuasion [cometh] not of him that calleth you. GA-

5:9 A little leaven leaveneth the whole lump. GA-5:10 I have

confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his

judgment, whosoever he be. GA-5:11 And I, brethren, if I yet

preach circumcision, why do I yet suffer persecution? then is

the offence of the cross ceased. GA-5:12 I would they were even

cut off which trouble you. GA-5:13 For, brethren, ye have been

called unto liberty; only [use] not liberty for an occasion to

the flesh, but by love serve one another. GA-5:14 For all the

law is fulfilled in one word, [even] in this; Thou shalt love

thy neighbour as thyself. GA-5:15 But if ye bite and devour one

another, take heed that ye be not consumed one of another. GA-5:

16 [This] I say then, Walk in the Spirit, and ye shall not

fulfil the lust of the flesh. GA-5:17 For the flesh lusteth

against the Spirit, and the Spirit against the flesh: and these

are contrary the one to the other: so that ye cannot do the

things that ye would. GA-5:18 But if ye be led of the Spirit,

ye are not under the law. GA-5:19 Now the works of the flesh

are manifest, which are [these]; Adultery, fornication,

uncleanness, lasciviousness, GA-5:20 Idolatry, witchcraft,

hatred, variance, emulations, wrath, strife, seditions, heresies,

GA-5:21 Envyings, murders, drunkenness, revellings, and such

like: of the which I tell you before, as I have also told [you]

in time past, that they which do such things shall not inherit

the kingdom of God. GA-5:22 But the fruit of the Spirit is love,

joy, peace, longsuffering, gentleness, goodness, faith, GA-5:23

Meekness, temperance: against such there is no law. GA-5:24 And

they that are Christ's have crucified the flesh with the

affections and lusts. GA-5:25 If we live in the Spirit, let us

also walk in the Spirit. GA-5:26 Let us not be desirous of vain

glory, provoking one another, envying one another. GA-6:1

Brethren, if a man be overtaken in a fault, ye which are

spiritual, restore such an one in the spirit of meekness;

considering thyself, lest thou also be tempted. GA-6:2 Bear ye

one another's burdens, and so fulfil the law of Christ. GA-6:3

For if a man think himself to be something, when he is nothing,

he deceiveth himself. GA-6:4 But let every man prove his own

work, and then shall he have rejoicing in himself alone, and not

in another. GA-6:5 For every man shall bear his own burden. GA-

6:6 Let him that is taught in the word communicate unto him that

teacheth in all good things. GA-6:7 Be not deceived; God is not

mocked: for whatsoever a man soweth, that shall he also reap.

GA-6:8 For he that soweth to his flesh shall of the flesh reap

corruption; but he that soweth to the Spirit shall of the Spirit

reap life everlasting. GA-6:9 And let us not be weary in well

doing: for in due season we shall reap, if we faint not. GA-6:

10 As we have therefore opportunity, let us do good unto all

[men], especially unto them who are of the household of faith.

GA-6:11 Ye see how large a letter I have written unto you with

mine own hand.

GA-6:12 As many as desire to make a fair shew in the flesh, they

constrain you to be circumcised; only lest they should suffer

persecution for the cross of Christ. GA-6:13 For neither they

themselves who are circumcised keep the law; but desire to have

you circumcised, that they may glory in your flesh. GA-6:14 But

God forbid that I should glory, save in the cross of our Lord

Jesus Christ, by whom the world is crucified unto me, and I unto

the world. GA-6:15 For in Christ Jesus neither circumcision

availeth any thing, nor uncircumcision, but a new creature. GA-

6:16 And as many as walk according to this rule, peace [be] on

them, and mercy, and upon the Israel of God. GA-6:17 From

henceforth let no man trouble me: for I bear in my body the

marks of the Lord Jesus. GA-6:18 Brethren, the grace of our

Lord Jesus Christ [be] with your spirit. Amen. 01:01 Paul, an

apostle, (not of men, neither by man, but by Jesus Christ, and

God the Father, who raised him from the dead;)

01:02 And all the brethren which are with me, unto the churches

of Galatia:

01:03 Grace [be] to you and peace from God the Father, and

[from] our Lord Jesus Christ,

01:04 Who gave himself for our sins, that he might deliver us

from this present evil world, according to the will of God and

our Father:

01:05 To whom [be] glory for ever and ever. Amen.

01:06 I marvel that ye are so soon removed from him that called

you into the grace of Christ unto another gospel:

01:07 Which is not another; but there be some that trouble you,

and would pervert the gospel of Christ.

01:08 But though we, or an angel from heaven, preach any other

gospel unto you than that which we have preached unto you, let

him be accursed.

01:09 As we said before, so say I now again, If any [man] preach

any other gospel unto you than that ye have received, let him be

accursed.

01:10 For do I now persuade men, or God? or do I seek to please

men? for if I yet pleased men, I should not be the servant of

Christ.

01:11 But I certify you, brethren, that the gospel which was

preached of me is not after man.

01:12 For I neither received it of man, neither was I taught

[it], but by the revelation of Jesus Christ.

01:13 For ye have heard of my conversation in time past in the

Jews' religion, how that beyond measure I persecuted the church

of God, and wasted it:

01:14 And profited in the Jews' religion above many my equals in

mine own nation, being more exceedingly zealous of the

traditions of my fathers.

01:15 But when it pleased God, who separated me from my mother's

womb, and called [me] by his grace,

01:16 To reveal his Son in me, that I might preach him among the

heathen; immediately I conferred not with flesh and blood:

01:17 Neither went I up to Jerusalem to them which were apostles

before me; but I went into Arabia, and returned again unto

Damascus.

01:18 Then after three years I went up to Jerusalem to see Peter,

and abode with him fifteen days.

01:19 But other of the apostles saw I none, save James the

Lord's brother.

01:20 Now the things which I write unto you, behold, before God,

I lie not.

01:21 Afterwards I came into the regions of Syria and Cilicia;

01:22 And was unknown by face unto the churches of Judaea which

were in Christ:

01:23 But they had heard only, That he which persecuted us in

times past now preacheth the faith which once he destroyed.

01:24 And they glorified God in me.

02:01 Then fourteen years after I went up again to Jerusalem

with Barnabas, and took Titus with [me] also.

02:02 And I went up by revelation, and communicated unto them

that gospel which I preach among the Gentiles, but privately to

them which were of reputation, lest by any means I should run,

or had run, in vain.

02:03 But neither Titus, who was with me, being a Greek, was

compelled to be circumcised:

02:04 And that because of false brethren unawares brought in,

who came in privily to spy out our liberty which we have in

Christ Jesus, that they might bring us into bondage:

02:05 To whom we gave place by subjection, no, not for an hour;

that the truth of the gospel might continue with you.

02:06 But of these who seemed to be somewhat, (whatsoever they

were, it maketh no matter to me: God accepteth no man's person:)

for they who seemed [to be somewhat] in conference added nothing

to me:

02:07 But contrariwise, when they saw that the gospel of the

uncircumcision was committed unto me, as [the gospel] of the

circumcision [was] unto Peter;

02:08 (For he that wrought effectually in Peter to the

apostleship of the circumcision, the same was mighty in me

toward the Gentiles:)

02:09 And when James, Cephas, and John, who seemed to be pillars,

perceived the grace that was given unto me, they gave to me and

Barnabas the right hands of fellowship; that we [should go] unto

the heathen, and they unto the circumcision.

02:10 Only [they would] that we should remember the poor; the

same which I also was forward to do.

02:11 But when Peter was come to Antioch, I withstood him to the

face, because he was to be blamed.

02:12 For before that certain came from James, he did eat with

the Gentiles: but when they were come, he withdrew and separated

himself, fearing them which were of the circumcision.

02:13 And the other Jews dissembled likewise with him; insomuch

that Barnabas also was carried away with their dissimulation.

02:14 But when I saw that they walked not uprightly according to

the truth of the gospel, I said unto Peter before [them] all, If

thou, being a Jew, livest after the manner of Gentiles, and not

as do the Jews, why compellest thou the Gentiles to live as do

the Jews?

02:15 We [who are] Jews by nature, and not sinners of the

Gentiles,

02:16 Knowing that a man is not justified by the works of the

law, but by the faith of Jesus Christ, even we have believed in

Jesus Christ, that we might be justified by the faith of Christ,

and not by the works of the law: for by the works of the law

shall no flesh be justified.

02:17 But if, while we seek to be justified by Christ, we

ourselves also are found sinners, [is] therefore Christ the

minister of sin? God forbid.

02:18 For if I build again the things which I destroyed, I make

myself a transgressor.

02:19 For I through the law am dead to the law, that I might

live unto God.

02:20 I am crucified with Christ: nevertheless I live; yet not I,

but Christ liveth in me: and the life which I now live in the

flesh I live by the faith of the Son of God, who loved me, and

gave himself for me.

02:21 I do not frustrate the grace of God: for if righteousness

[come] by the law, then Christ is dead in vain.

03:01 O foolish Galatians, who hath bewitched you, that ye

should not obey the truth, before whose eyes Jesus Christ hath

been evidently set forth, crucified among you?

03:02 This only would I learn of you, Received ye the Spirit by

the works of the law, or by the hearing of faith?

03:03 Are ye so foolish? having begun in the Spirit, are ye now

made perfect by the flesh?

03:04 Have ye suffered so many things in vain? if [it be] yet in

vain.

03:05 He therefore that ministereth to you the Spirit, and

worketh miracles among you, [doeth he it] by the works of the

law, or by the hearing of faith?

03:06 Even as Abraham believed God, and it was accounted to him

for righteousness.

03:07 Know ye therefore that they which are of faith, the same

are the children of Abraham.

03:08 And the scripture, foreseeing that God would justify the

heathen through faith, preached before the gospel unto Abraham,

[saying], In thee shall all nations be blessed.

03:09 So then they which be of faith are blessed with faithful

Abraham.

03:10 For as many as are of the works of the law are under the

curse: for it is written, Cursed [is] every one that continueth

not in all things which are written in the book of the law to do

them.

03:11 But that no man is justified by the law in the sight of

God, [it is] evident: for, The just shall live by faith.

03:12 And the law is not of faith: but, The man that doeth them

shall live in them.

03:13 Christ hath redeemed us from the curse of the law, being

made a curse for us: for it is written, Cursed [is] every one

that hangeth on a tree:

03:14 That the blessing of Abraham might come on the Gentiles

through Jesus Christ; that we might receive the promise of the

Spirit through faith.

03:15 Brethren, I speak after the manner of men; Though [it be]

but a man's covenant, yet [if it be] confirmed, no man

disannulleth, or addeth thereto.

03:16 Now to Abraham and his seed were the promises made. He

saith not, And to seeds, as of many; but as of one, And to thy

seed, which is Christ.

03:17 And this I say, [that] the covenant, that was confirmed

before of God in Christ, the law, which was four hundred and

thirty years after, cannot disannul, that it should make the

promise of none effect.

03:18 For if the inheritance [be] of the law, [it is] no more of

promise: but God gave [it] to Abraham by promise.

03:19 Wherefore then [serveth] the law? It was added because of

transgressions, till the seed should come to whom the promise

was made; [and it was] ordained by angels in the hand of a

mediator.

03:20 Now a mediator is not [a mediator] of one, but God is one.

03:21 [Is] the law then against the promises of God? God forbid:

for if there had been a law given which could have given life,

verily righteousness should have been by the law.

03:22 But the scripture hath concluded all under sin, that the

promise by faith of Jesus Christ might be given to them that

believe.

03:23 But before faith came, we were kept under the law, shut up

unto the faith which should afterwards be revealed.

03:24 Wherefore the law was our schoolmaster [to bring us] unto

Christ, that we might be justified by faith.

03:25 But after that faith is come, we are no longer under a

schoolmaster.

03:26 For ye are all the children of God by faith in Christ

Jesus.

03:27 For as many of you as have been baptized into Christ have

put on Christ.

03:28 There is neither Jew nor Greek, there is neither bond nor

free, there is neither male nor female: for ye are all one in

Christ Jesus.

03:29 And if ye [be] Christ's, then are ye Abraham's seed, and

heirs according to the promise.

04:01 Now I say, [That] the heir, as long as he is a child,

differeth nothing from a servant, though he be lord of all;

04:02 But is under tutors and governors until the time appointed

of the father.

04:03 Even so we, when we were children, were in bondage under

the elements of the world:

04:04 But when the fulness of the time was come, God sent forth

his Son, made of a woman, made under the law,

04:05 To redeem them that were under the law, that we might

receive the adoption of sons.

04:06 And because ye are sons, God hath sent forth the Spirit of

his Son into your hearts, crying, Abba, Father.

04:07 Wherefore thou art no more a servant, but a son; and if a

son, then an heir of God through Christ.

04:08 Howbeit then, when ye knew not God, ye did service unto

them which by nature are no gods.

04:09 But now, after that ye have known God, or rather are known

of God, how turn ye again to the weak and beggarly elements,

whereunto ye desire again to be in bondage?

04:10 Ye observe days, and months, and times, and years.

04:11 I am afraid of you, lest I have bestowed upon you labour

in vain.

04:12 Brethren, I beseech you, be as I [am]; for I [am] as ye

[are]: ye have not injured me at all.

04:13 Ye know how through infirmity of the flesh I preached the

gospel unto you at the first.

04:14 And my temptation which was in my flesh ye despised not,

nor rejected; but received me as an angel of God, [even] as

Christ Jesus.

04:15 Where is then the blessedness ye spake of? for I bear you

record, that, if [it had been] possible, ye would have plucked

out your own eyes, and have given them to me.

04:16 Am I therefore become your enemy, because I tell you the

truth?

04:17 They zealously affect you, [but] not well; yea, they would

exclude you, that ye might affect them.

04:18 But [it is] good to be zealously affected always in [a]

good [thing], and not only when I am present with you.

04:19 My little children, of whom I travail in birth again until

Christ be formed in you,

04:20 I desire to be present with you now, and to change my

voice; for I stand in doubt of you.

04:21 Tell me, ye that desire to be under the law, do ye not

hear the law?

04:22 For it is written, that Abraham had two sons, the one by a

bondmaid, the other by a freewoman.

04:23 But he [who was] of the bondwoman was born after the flesh;

but he of the freewoman [was] by promise.

04:24 Which things are an allegory: for these are the two

covenants; the one from the mount Sinai, which gendereth to

bondage, which is Agar.

04:25 For this Agar is mount Sinai in Arabia, and answereth to

Jerusalem which now is, and is in bondage with her children.

04:26 But Jerusalem which is above is free, which is the mother

of us all.

04:27 For it is written, Rejoice, [thou] barren that bearest not;

break forth and cry, thou that travailest not: for the desolate

hath many more children than she which hath an husband.

04:28 Now we, brethren, as Isaac was, are the children of

promise.

04:29 But as then he that was born after the flesh persecuted

him [that was born] after the Spirit, even so [it is] now.

04:30 Nevertheless what saith the scripture? Cast out the

bondwoman and her son: for the son of the bondwoman shall not be

heir with the son of the freewoman.

04:31 So then, brethren, we are not children of the bondwoman,

but of the free.

05:01 Stand fast therefore in the liberty wherewith Christ hath

made us free, and be not entangled again with the yoke of

bondage.

05:02 Behold, I Paul say unto you, that if ye be circumcised,

Christ shall profit you nothing.

05:03 For I testify again to every man that is circumcised, that

he is a debtor to do the whole law.

05:04 Christ is become of no effect unto you, whosoever of you

are justified by the law; ye are fallen from grace.

05:05 For we through the Spirit wait for the hope of

righteousness by faith.

05:06 For in Jesus Christ neither circumcision availeth any

thing, nor uncircumcision; but faith which worketh by love.

05:07 Ye did run well; who did hinder you that ye should not

obey the truth?

05:08 This persuasion [cometh] not of him that calleth you.

05:09 A little leaven leaveneth the whole lump.

05:10 I have confidence in you through the Lord, that ye will be

none otherwise minded: but he that troubleth you shall bear his

judgment, whosoever he be.

05:11 And I, brethren, if I yet preach circumcision, why do I

yet suffer persecution? then is the offence of the cross ceased.

05:12 I would they were even cut off which trouble you.

05:13 For, brethren, ye have been called unto liberty; only

[use] not liberty for an occasion to the flesh, but by love

serve one another.

05:14 For all the law is fulfilled in one word, [even] in this;

Thou shalt love thy neighbour as thyself.

05:15 But if ye bite and devour one another, take heed that ye

be not consumed one of another.

05:16 [This] I say then, Walk in the Spirit, and ye shall not

fulfil the lust of the flesh.

05:17 For the flesh lusteth against the Spirit, and the Spirit

against the flesh: and these are contrary the one to the other:

so that ye cannot do the things that ye would.

05:18 But if ye be led of the Spirit, ye are not under the law.

05:19 Now the works of the flesh are manifest, which are [these];

Adultery, fornication, uncleanness, lasciviousness,

05:20 Idolatry, witchcraft, hatred, variance, emulations, wrath,

strife, seditions, heresies,

05:21 Envyings, murders, drunkenness, revellings, and such like:

of the which I tell you before, as I have also told [you] in

time past, that they which do such things shall not inherit the

kingdom of God.

05:22 But the fruit of the Spirit is love, joy, peace,

longsuffering, gentleness, goodness, faith,

05:23 Meekness, temperance: against such there is no law.

05:24 And they that are Christ's have crucified the flesh with

the affections and lusts.

05:25 If we live in the Spirit, let us also walk in the Spirit.

05:26 Let us not be desirous of vain glory, provoking one

another, envying one another.

06:01 Brethren, if a man be overtaken in a fault, ye which are

spiritual, restore such an one in the spirit of meekness;

considering thyself, lest thou also be tempted.

06:02 Bear ye one another's burdens, and so fulfil the law of

Christ.

06:03 For if a man think himself to be something, when he is

nothing, he deceiveth himself.

06:04 But let every man prove his own work, and then shall he

have rejoicing in himself alone, and not in another.

06:05 For every man shall bear his own burden.

06:06 Let him that is taught in the word communicate unto him

that teacheth in all good things.

06:07 Be not deceived; God is not mocked: for whatsoever a man

soweth, that shall he also reap.

06:08 For he that soweth to his flesh shall of the flesh reap

corruption; but he that soweth to the Spirit shall of the Spirit

reap life everlasting.

06:09 And let us not be weary in well doing: for in due season

we shall reap, if we faint not.

06:10 As we have therefore opportunity, let us do good unto all

[men], especially unto them who are of the household of faith.

06:11 Ye see how large a letter I have written unto you with

mine own hand.

06:12 As many as desire to make a fair show in the flesh, they

constrain you to be circumcised; only lest they should suffer

persecution for the cross of Christ.

06:13 For neither they themselves who are circumcised keep the

law; but desire to have you circumcised, that they may glory in

your flesh.

06:14 But God forbid that I should glory, save in the cross of

our Lord Jesus Christ, by whom the world is crucified unto me,

and I unto the world.

06:15 For in Christ Jesus neither circumcision availeth any

thing, nor uncircumcision, but a new creature.

06:16 And as many as walk according to this rule, peace [be] on

them, and mercy, and upon the Israel of God.

06:17 From henceforth let no man trouble me: for I bear in my

body the marks of the Lord Jesus.

06:18 Brethren, the grace of our Lord Jesus Christ [be] with

your spirit. Amen.

GA-1:1 Paul=GA-5:2, an=GA-1:8 apostle=EPH-1:1, (not of=GA-1:2

men=GA-1:10, neither=GA-1:12 by=GA-1:1 man=GA-1:9, but=GA-1:7

by=GA-1:12 Jesus=GA-1:3 Christ=GA-1:3, and=GA-1:2 God=GA-1:3

the=GA-1:1 Father=GA-1:3, who=GA-1:4 raised=EPH-1:20 him=GA-1:6

from=GA-1:3 the=GA-1:2 dead=GA-2:19;)

GA-1:2 And=GA-1:3 all=GA-2:14 the=GA-1:2 brethren=GA-1:11

which=GA-1:7 are=GA-1:6 with=GA-1:16 me=GA-1:11, unto=GA-1:6

the=GA-1:3 churches=GA-1:22 of=GA-1:4 Galatia=2TI-4:10:

GA-1:3 Grace=GA-1:6 [be=GA-1:5] to=GA-1:4 you=GA-1:6 and=GA-1:3

peace=GA-5:22 from=GA-1:3 God=GA-1:4 the=GA-1:4 Father=GA-1:4,

and=GA-1:4 [from=GA-1:4] our=GA-1:4 Lord=GA-4:1 Jesus=GA-1:12

Christ=GA-1:6,

GA-1:4 Who=GA-1:15 gave=GA-2:5 himself=GA-2:12 for=GA-1:5 our=GA-

1:4 sins=EPH-1:7, that=GA-1:6 he=GA-1:23 might=GA-1:16

deliver=2TI-4:18 us=GA-1:23 from=GA-1:6 this=GA-3:2 present=GA-4:

18 evil=EPH-4:31 world=GA-4:3, according=GA-2:14 to=GA-1:5

the=GA-1:6 will=GA-5:10 of=GA-1:6 God=GA-1:10 and=GA-1:5 our=GA-

2:4 Father=GA-4:2:

GA-1:5 To=GA-1:10 whom=GA-2:5 [be=GA-1:7] glory=GA-5:26 for=GA-1:

10 ever=GA-1:5 and=GA-1:7 ever=EPH-5:29. Amen=GA-6:18.

GA-1:6 I=GA-1:9 marvel=1JO-3:13 that=GA-1:6 ye=GA-1:9 are=GA-2:

15 so=GA-1:9 soon=PHP-2:23 removed=MT-21:21 from=GA-1:8 him=GA-1:

8 that=GA-1:7 called=GA-1:15 you=GA-1:7 into=GA-1:17 the=GA-1:7

grace=GA-1:15 of=GA-1:7 Christ=GA-1:7 unto=GA-1:8 another=GA-1:7

gospel=GA-1:7:

GA-1:7 Which=GA-1:8 is=GA-1:11 not=GA-1:10 another=GA-5:13;

but=GA-1:8 there=GA-3:21 be=GA-1:8 some=EPH-4:11 that=GA-1:8

trouble=GA-5:12 you=GA-1:8, and=GA-1:13 would=GA-2:10 pervert=AC-

13:10 the=GA-1:10 gospel=GA-1:8 of=GA-1:10 Christ=GA-1:10.

GA-1:8 But=GA-1:11 though=GA-3:15 we=GA-1:8, or=GA-1:10 an=GA-2:

5 angel=GA-4:14 from=GA-1:15 heaven=EPH-1:10, preach=GA-1:9

any=GA-1:9 other=GA-1:9 gospel=GA-1:9 unto=GA-1:8 you=GA-1:8

than=GA-1:9 that=GA-1:9 which=GA-1:11 we=GA-1:9 have=GA-1:9

preached=GA-1:11 unto=GA-1:9 you=GA-1:9, let=GA-1:9 him=GA-1:9

be=GA-1:9 accursed=GA-1:9.

GA-1:9 As=GA-2:7 we=GA-2:4 said=GA-2:14 before=GA-1:17, so=GA-3:

3 say=GA-3:17 I=GA-1:10 now=GA-1:10 again=GA-1:17, If=GA-1:10

any=GA-1:9 [man=GA-1:11] preach=GA-1:16 any=GA-2:2 other=GA-1:19

gospel=GA-1:11 unto=GA-1:17 you=GA-1:11 than=GA-4:27 that=GA-1:

11 ye=GA-1:13 have=GA-1:13 received=GA-1:12, let=GA-5:25 him=GA-

1:16 be=GA-1:10 accursed=RO-9:3.

GA-1:10 For=GA-1:10 do=GA-1:10 I=GA-1:10 now=GA-1:20 persuade=MT-

28:14 men=GA-1:10, or=GA-1:10 God=GA-1:13? or=GA-2:2 do=GA-2:10

I=GA-1:10 seek=GA-2:17 to=GA-1:16 please=1TH-2:15 men=GA-1:10?

for=GA-1:12 if=GA-2:14 I=GA-1:10 yet=GA-2:20 pleased=GA-1:15

men=GA-3:15, I=GA-1:11 should=GA-2:2 not=GA-1:11 be=GA-2:3

the=GA-1:11 servant=GA-4:1 of=GA-1:11 Christ=GA-1:12.

GA-1:11 But=GA-1:12 I=GA-1:12 certify=GA-1:11 you=GA-1:20,

brethren=GA-2:4, that=GA-1:13 the=GA-1:12 gospel=GA-2:2 which=GA-

1:17 was=GA-1:12 preached=GA-3:8 of=GA-1:12 me=GA-1:15 is=GA-2:

16 not=GA-1:16 after=GA-1:18 man=GA-1:12.

GA-1:12 For=GA-1:13 I=GA-1:12 neither=GA-1:12 received=GA-3:2

it=GA-1:12 of=GA-1:12 man=GA-2:16, neither=GA-1:17 was=GA-1:22

I=GA-1:13 taught=GA-6:6 [it=GA-1:13], but=GA-1:15 by=GA-1:15

the=GA-1:13 revelation=GA-2:2 of=GA-1:13 Jesus=GA-2:4 Christ=GA-

1:22.

GA-1:13 For=GA-2:5 ye=GA-3:1 have=GA-2:4 heard=GA-1:23 of=GA-1:

13 my=GA-1:14 conversation=EPH-2:3 in=GA-1:13 time=GA-4:2

past=GA-1:23 in=GA-1:14 the=GA-1:13 Jews'=GA-1:14 religion=GA-1:

14, how=GA-4:9 that=GA-1:16 beyond=1TH-4:6 measure=EPH-4:7 I=GA-

1:16 persecuted=GA-1:23 the=GA-1:14 church=EPH-1:22 of=GA-1:14

God=GA-1:15, and=GA-1:14 wasted=LU-15:13 it=GA-1:15:

GA-1:14 And=GA-1:15 profited=HEB-13:9 in=GA-1:14 the=GA-1:14

Jews'=JOH-2:13 religion=JAS-1:26 above=GA-4:26 many=GA-3:4 my=GA-

1:14 equals=GA-1:14 in=GA-1:16 mine=GA-6:11 own=GA-4:15

nation=PHP-2:15, being=GA-2:3 more=GA-3:18 exceedingly=1TH-3:10

zealous=TIT-2:14 of=GA-1:14 the=GA-1:16 traditions=2TH-2:15

of=GA-1:19 my=GA-1:15 fathers=EPH-6:4.

GA-1:15 But=GA-1:17 when=GA-2:7 it=GA-2:6 pleased=COL-1:19

God=GA-1:20, who=GA-2:3 separated=GA-2:12 me=GA-1:15 from=GA-2:

12 my=GA-4:14 mother's=MT-19:12 womb=MT-19:12, and=GA-1:16

called=GA-5:13 [me=GA-1:16] by=GA-1:22 his=GA-1:16 grace=GA-2:9,

GA-1:16 To=GA-1:17 reveal=PHP-3:15 his=GA-3:16 Son=GA-2:20 in=GA-

1:22 me=GA-1:17, that=GA-1:23 I=GA-1:16 might=GA-2:4 preach=GA-2:

2 him=GA-1:18 among=GA-2:2 the=GA-1:19 heathen=GA-2:9;

immediately=RE-4:2 I=GA-1:17 conferred=AC-4:15 not=GA-1:20

with=GA-1:18 flesh=GA-2:16 and=GA-1:17 blood=EPH-1:7:

GA-1:17 Neither=GA-2:3 went=GA-1:17 I=GA-1:17 up=GA-1:18 to=GA-1:

17 Jerusalem=GA-1:18 to=GA-1:18 them=GA-2:2 which=GA-1:20

were=GA-1:22 apostles=GA-1:19 before=GA-1:20 me=GA-1:24; but=GA-

1:19 I=GA-1:18 went=GA-1:18 into=GA-1:21 Arabia=GA-4:25, and=GA-

1:18 returned=HEB-11:15 again=GA-2:1 unto=GA-1:20 Damascus=AC-9:

GA-1:18 Then=GA-2:1 after=GA-2:1 three=1TI-5:19 years=GA-2:1

I=GA-1:19 went=GA-2:1 up=GA-2:1 to=GA-1:18 Jerusalem=GA-2:1

to=GA-2:1 see=GA-6:11 Peter=GA-2:7, and=GA-1:21 abode=2TI-4:20

with=GA-2:1 him=GA-2:11 fifteen=JOH-11:18 days=GA-4:10.

GA-1:19 But=GA-1:23 other=GA-2:13 of=GA-1:21 the=GA-1:19

apostles=EPH-2:20 saw=GA-2:7 I=GA-1:20 none=GA-3:17, save=GA-6:

14 James=GA-2:9 the=GA-1:20 Lord's=1PE-2:13 brother=EPH-6:21.

GA-1:20 Now=GA-1:23 the=GA-1:21 things=GA-2:18 which=GA-1:22

I=GA-1:20 write=PHP-3:1 unto=GA-1:22 you=GA-2:5, behold=GA-5:2,

before=GA-2:12 God=GA-1:24, I=GA-1:21 lie=EPH-4:14 not=GA-2:5.

GA-1:21 Afterwards=GA-3:23 I=GA-2:1 came=GA-2:4 into=GA-2:4

the=GA-1:22 regions=AC-8:1 of=GA-1:22 Syria=MT-4:24 and=GA-1:22

Cilicia=AC-6:9;

GA-1:22 And=GA-1:24 was=GA-2:3 unknown=AC-17:23 by=GA-2:2

face=GA-2:11 unto=GA-2:2 the=GA-1:23 churches=1TH-2:14 of=GA-2:2

Judaea=1TH-2:14 which=GA-1:23 were=GA-2:2 in=GA-1:23 Christ=GA-2:

GA-1:23 But=GA-2:2 they=GA-1:24 had=GA-2:2 heard=EPH-1:13

only=GA-2:10, That=GA-2:2 he=GA-1:23 which=GA-1:23 persecuted=GA-

4:29 us=GA-2:4 in=GA-1:24 times=GA-4:10 past=GA-5:21 now=GA-2:20

preacheth=AC-19:13 the=GA-2:2 faith=GA-2:16 which=GA-2:2

once=EPH-5:3 he=GA-2:8 destroyed=GA-2:18.

GA-1:24 And=GA-2:1 they=GA-2:4 glorified=2TH-1:10 God=GA-2:6

in=GA-2:2 me=GA-2:1.

GA-2:1 Then=GA-2:21 fourteen=MT-1:17 years=GA-3:17 after=GA-2:14

I=GA-2:2 went=GA-2:2 up=GA-2:2 again=GA-2:18 to=GA-2:2

Jerusalem=GA-4:25 with=GA-2:1 Barnabas=GA-2:9, and=GA-2:2

took=PHP-2:7 Titus=GA-2:3 with=GA-2:3 [me=GA-2:3] also=GA-2:10.

GA-2:2 And=GA-2:2 I=GA-2:2 went=1TI-1:3 up=GA-3:23 by=GA-2:2

revelation=EPH-1:17, and=GA-2:4 communicated=PHP-4:15 unto=GA-2:

7 them=GA-2:2 that=GA-2:4 gospel=GA-2:5 which=GA-2:2 I=GA-2:2

preach=GA-5:11 among=GA-3:1 the=GA-2:5 Gentiles=GA-2:8, but=GA-2:

3 privately=MT-24:3 to=GA-2:3 them=GA-2:12 which=GA-2:4 were=GA-

2:6 of=GA-2:4 reputation=PHP-2:7, lest=GA-4:11 by=GA-2:5 any=GA-

5:6 means=PHP-3:11 I=GA-2:10 should=GA-2:9 run=GA-2:2, or=GA-3:2

had=GA-3:21 run=GA-5:7, in=GA-2:4 vain=GA-2:21.

GA-2:3 But=GA-2:6 neither=GA-3:28 Titus=2TI-4:10, who=GA-2:4

was=GA-2:3 with=GA-2:5 me=GA-2:6, being=GA-2:14 a=GA-2:14

Greek=GA-3:28, was=GA-2:7 compelled=MT-27:32 to=GA-2:4 be=GA-2:6

circumcised=GA-5:2:

GA-2:4 And=GA-2:9 that=GA-2:4 because=GA-2:11 of=GA-2:5

false=2TI-3:3 brethren=GA-3:15 unawares=HEB-13:2 brought=1TH-3:6

in=GA-2:4, who=GA-2:6 came=GA-2:12 in=GA-2:4 privily=2PE-2:1

to=GA-2:5 spy=GA-2:4 out=GA-4:15 our=GA-3:24 liberty=GA-5:1

which=GA-2:10 we=GA-2:5 have=GA-2:16 in=GA-2:6 Christ=GA-2:16

Jesus=GA-2:16, that=GA-2:5 they=GA-2:6 might=GA-2:5 bring=GA-3:

24 us=GA-3:13 into=GA-3:27 bondage=GA-4:3:

GA-2:5 To=GA-2:6 whom=GA-3:19 we=GA-2:9 gave=GA-2:9 place=EPH-4:

27 by=GA-2:15 subjection=1TI-2:11, no=GA-2:6, not=GA-2:14 for=GA-

2:6 an=GA-4:7 hour=RE-3:3; that=GA-2:7 the=GA-2:5 truth=GA-2:14

of=GA-2:6 the=GA-2:7 gospel=GA-2:7 might=GA-2:16 continue=PHP-1:

25 with=GA-2:12 you=GA-3:1.

GA-2:6 But=GA-2:7 of=GA-2:7 these=GA-4:24 who=GA-2:6 seemed=GA-2:

6 to=GA-2:6 be=GA-2:6 somewhat=GA-2:6, (whatsoever they=GA-2:6

were=GA-2:12, it=GA-3:4 maketh=EPH-4:16 no=GA-2:6 matter=1TH-4:6

to=GA-2:6 me=GA-2:6: God=GA-2:17 accepteth=GA-2:6 no=GA-2:16

man's=GA-3:15 person=EPH-5:5:) for=GA-2:12 they=GA-2:7 who=GA-2:

9 seemed=GA-2:9 [to=GA-2:6 be=GA-2:9 somewhat=HEB-8:3] in=GA-2:8

conference=GA-2:6 added=GA-3:19 nothing=GA-4:1 to=GA-2:8 me=GA-2:

GA-2:7 But=GA-2:11 contrariwise=1PE-3:9, when=GA-2:9 they=GA-2:9

saw=GA-2:14 that=GA-2:8 the=GA-2:7 gospel=GA-2:7 of=GA-2:7

the=GA-2:7 uncircumcision=GA-5:6 was=GA-2:7 committed=1TI-1:11

unto=GA-2:7 me=GA-2:8, as=GA-2:14 [the=GA-2:7 gospel=GA-2:14]

of=GA-2:8 the=GA-2:8 circumcision=GA-2:8 [was=GA-2:8] unto=GA-2:

9 Peter=GA-2:8;

GA-2:8 (For he=GA-2:11 that=GA-2:9 wrought=EPH-1:20

effectually=1TH-2:13 in=GA-2:8 Peter=GA-2:11 to=GA-2:9 the=GA-2:

8 apostleship=AC-1:25 of=GA-2:9 the=GA-2:8 circumcision=GA-2:9,

the=GA-2:8 same=GA-2:10 was=GA-2:9 mighty=EPH-1:19 in=GA-2:16

me=GA-2:9 toward=EPH-1:8 the=GA-2:9 Gentiles=GA-2:12:)

GA-2:9 And=GA-2:9 when=GA-2:11 James=GA-2:12, Cephas=JOH-1:42,

and=GA-2:9 John=RE-1:1, who=GA-2:15 seemed=MT-11:26 to=GA-2:9

be=GA-2:11 pillars=RE-10:1, perceived=MT-16:8 the=GA-2:9

grace=GA-2:21 that=GA-2:9 was=GA-2:10 given=GA-3:21 unto=GA-2:9

me=GA-2:9, they=GA-2:9 gave=GA-2:20 to=GA-2:10 me=GA-2:20 and=GA-

2:9 Barnabas=GA-2:13 the=GA-2:9 right=EPH-1:20 hands=EPH-2:11

of=GA-2:12 fellowship=EPH-3:9; that=GA-2:10 we=GA-2:10

[should=GA-2:10 go=EPH-4:26] unto=GA-2:9 the=GA-2:9 heathen=GA-3:

8, and=GA-2:12 they=GA-2:10 unto=GA-2:14 the=GA-2:10

circumcision=GA-2:12.

GA-2:10 Only=GA-3:2 [they=GA-2:12 would=GA-3:2] that=GA-2:12

we=GA-2:15 should=GA-3:1 remember=EPH-2:11 the=GA-2:10 poor=JAS-

2:2; the=GA-2:11 same=GA-3:7 which=GA-2:12 I=GA-2:11 also=GA-2:

13 was=GA-2:11 forward=3JO-1:6 to=GA-2:11 do=GA-2:14.

GA-2:11 But=GA-2:12 when=GA-2:12 Peter=GA-2:14 was=GA-2:11

come=GA-2:12 to=GA-2:11 Antioch=2TI-3:11, I=GA-2:14

withstood=2TI-3:8 him=GA-2:13 to=GA-2:11 the=GA-2:12 face=COL-2:

1, because=GA-3:19 he=GA-2:12 was=GA-2:13 to=GA-2:14 be=GA-2:16

blamed=2CO-6:3.

GA-2:12 For=GA-2:16 before=GA-2:14 that=GA-2:13 certain=1TI-6:7

came=GA-3:23 from=GA-3:13 James=JAS-1:1, he=GA-2:12 did=GA-4:8

eat=2TH-3:8 with=GA-2:13 the=GA-2:12 Gentiles=GA-2:14: but=GA-2:

14 when=GA-2:14 they=GA-2:14 were=GA-2:12 come=GA-2:21, he=GA-3:

5 withdrew=MT-12:15 and=GA-2:13 separated=AC-19:9 himself=GA-2:

20, fearing=COL-3:22 them=GA-2:14 which=GA-2:18 were=GA-3:16

of=GA-2:14 the=GA-2:13 circumcision=GA-5:6.

GA-2:13 And=GA-2:14 the=GA-2:14 other=GA-4:22 Jews=GA-2:14

dissembled=GA-2:13 likewise=COL-4:16 with=GA-2:13 him=GA-3:6;

insomuch=MT-8:24 that=GA-2:14 Barnabas=COL-4:10 also=GA-2:17

was=GA-3:6 carried=EPH-4:14 away=EPH-4:25 with=GA-2:20 their=EPH-

4:17 dissimulation=RO-12:9.

GA-2:14 But=GA-2:16 when=GA-4:3 I=GA-2:14 saw=PHP-1:30 that=GA-2:

16 they=GA-3:7 walked=EPH-2:2 not=GA-2:14 uprightly=GA-2:14

according=GA-3:29 to=GA-2:14 the=GA-2:14 truth=GA-3:1 of=GA-2:14

the=GA-2:14 gospel=GA-3:8, I=GA-2:18 said=TIT-1:12 unto=GA-2:19

Peter=1PE-1:1 before=GA-3:1 [them=GA-3:10] all=GA-3:8, If=GA-2:

17 thou=GA-2:14, being=GA-3:13 a=GA-2:16 Jew=GA-3:28, livest=RE-

3:1 after=GA-3:15 the=GA-2:14 manner=GA-3:15 of=GA-2:15

Gentiles=GA-2:14, and=GA-2:15 not=GA-2:15 as=GA-2:14 do=GA-2:14

the=GA-2:14 Jews=GA-2:14, why=GA-5:11 compellest thou=GA-4:7

the=GA-2:14 Gentiles=GA-2:15 to=GA-2:17 live=GA-2:19 as=GA-3:6

do=GA-2:21 the=GA-2:15 Jews=GA-2:15?

GA-2:15 We=GA-2:16 [who=GA-2:20 are=GA-2:17] Jews=1TH-2:14 by=GA-

2:16 nature=GA-4:8, and=GA-2:16 not=GA-2:16 sinners=GA-2:17

of=GA-2:16 the=GA-2:16 Gentiles=GA-3:14,

GA-2:16 Knowing that=GA-2:16 a=GA-2:18 man is=GA-2:17 not=GA-2:

16 justified=GA-2:16 by=GA-2:16 the=GA-2:16 works=GA-2:16 of=GA-

2:16 the=GA-2:16 law=GA-2:16, but=GA-2:17 by=GA-2:16 the=GA-2:16

faith=GA-2:16 of=GA-2:16 Jesus=GA-2:16 Christ=GA-2:16, even

we=GA-2:16 have believed in Jesus Christ=GA-2:16, that=GA-2:19

we=GA-2:17 might=GA-2:19 be=GA-2:16 justified=GA-2:16 by=GA-2:16

the=GA-2:16 faith of=GA-2:16 Christ=GA-2:17, and not by=GA-2:16

the=GA-2:16 works=GA-2:16 of=GA-2:16 the=GA-2:16 law=GA-2:16:

for=GA-2:18 by=GA-2:17 the=GA-2:16 works of=GA-2:17 the=GA-2:16

law=GA-2:16 shall=GA-2:16 no=GA-2:16 flesh=GA-2:16 be=GA-2:16

justified=GA-2:16. the=GA-2:17 law=GA-2:19 shall no flesh be=GA-

2:17 justified=GA-2:17.

GA-2:17 But=GA-2:20 if=GA-2:18, while=1TI-5:6 we=GA-2:17

seek=PHP-2:21 to=GA-2:19 be=GA-3:4 justified=GA-3:11 by=GA-2:20

Christ=GA-2:17, we=GA-3:14 ourselves=1TH-2:10 also=GA-5:21

are=GA-3:3 found=PHP-2:8 sinners=1TI-1:9, [is=GA-2:21]

therefore=GA-3:5 Christ=GA-2:20 the=GA-2:18 minister=EPH-3:7

of=GA-2:20 sin=GA-3:22? God=GA-2:19 forbid=GA-3:21.

GA-2:18 For=GA-2:19 if=GA-2:21 I=GA-2:18 build=MT-16:18 again=GA-

4:9 the=GA-2:19 things=GA-3:4 which=GA-2:20 I=GA-2:18

destroyed=HEB-11:28, I=GA-2:19 make=GA-3:17 myself=PHP-2:24 a=GA-

3:13 transgressor=JAS-2:11.

GA-2:19 For=GA-2:20 I=GA-2:19 through=GA-3:8 the=GA-2:19 law=GA-

2:19 am=GA-2:20 dead=GA-2:21 to=GA-3:5 the=GA-2:20 law=GA-2:21,

that=GA-3:1 I=GA-2:20 might=GA-3:14 live=GA-2:20 unto=GA-3:8

God=GA-2:20.

GA-2:20 I=GA-2:20 am=GA-4:11 crucified=GA-3:1 with=GA-3:9

Christ=GA-2:20: nevertheless=GA-4:30 I=GA-2:20 live=GA-2:20;

yet=GA-3:4 not=GA-2:21 I=GA-2:20, but=GA-3:11 Christ=GA-2:21

liveth=1TI-5:6 in=GA-2:20 me=GA-2:20: and=GA-2:20 the=GA-2:20

life=GA-3:21 which=GA-3:7 I=GA-2:20 now=GA-3:3 live=GA-2:20

in=GA-2:21 the=GA-2:20 flesh=GA-3:3 I=GA-2:21 live=GA-3:11 by=GA-

2:21 the=GA-2:20 faith=GA-3:2 of=GA-2:20 the=GA-2:21 Son=GA-4:4

of=GA-2:21 God=GA-2:21, who=GA-3:1 loved=EPH-2:4 me=GA-2:20,

and=GA-3:5 gave=GA-3:18 himself=GA-6:3 for=GA-2:21 me=GA-4:12.

GA-2:21 I=GA-3:2 do=GA-3:10 not=GA-3:1 frustrate=GA-2:21 the=GA-

2:21 grace=GA-5:4 of=GA-3:2 God=GA-3:6: for=GA-3:6 if=GA-3:4

righteousness=GA-3:6 [come=GA-3:14] by=GA-3:2 the=GA-3:1 law=GA-

3:2, then=GA-3:9 Christ=GA-3:1 is=GA-3:10 dead=EPH-1:20 in=GA-3:

3 vain=GA-3:4.

GA-3:1 O=1TI-6:11 foolish=GA-3:3 Galatians=GA-3:1, who=GA-4:23

hath=GA-3:1 bewitched=AC-8:9 you=GA-3:1, that=GA-3:5 ye=GA-3:2

should=GA-3:17 not=GA-3:10 obey=GA-5:7 the=GA-3:2 truth=GA-4:16,

before=GA-3:8 whose=PHP-3:19 eyes=GA-4:15 Jesus=GA-3:14

Christ=GA-3:13 hath=GA-3:13 been=GA-3:21 evidently=AC-10:3

set=EPH-1:20 forth=GA-4:4, crucified=GA-5:24 among=GA-3:5 you=GA-

3:2?

GA-3:2 This=GA-3:17 only=GA-4:18 would=GA-3:8 I=GA-3:15

learn=1TI-1:20 of=GA-3:2 you=GA-3:5, Received=GA-4:14 ye=GA-3:3

the=GA-3:2 Spirit=GA-3:3 by=GA-3:2 the=GA-3:2 works=GA-3:5 of=GA-

3:2 the=GA-3:2 law=GA-3:5, or=GA-3:5 by=GA-3:3 the=GA-3:3

hearing=GA-3:5 of=GA-3:5 faith=GA-3:5?

GA-3:3 Are=GA-3:3 ye=GA-3:3 so=GA-3:4 foolish=EPH-5:4?

having=EPH-1:5 begun=PHP-1:6 in=GA-3:4 the=GA-3:3 Spirit=GA-3:5,

are=GA-3:7 ye=GA-3:4 now=GA-3:16 made=GA-3:13 perfect=EPH-4:13

by=GA-3:5 the=GA-3:5 flesh=GA-4:13?

GA-3:4 Have=GA-3:21 ye=GA-3:7 suffered=PHP-3:8 so=GA-3:9 many=GA-

3:10 things=GA-3:10 in=GA-3:4 vain=GA-3:4? if=GA-3:15 [it=GA-3:5

be=GA-3:8] yet=GA-3:15 in=GA-3:8 vain=GA-4:11.

GA-3:5 He=GA-3:5 therefore=GA-3:7 that=GA-3:7 ministereth=2CO-9:

10 to=GA-3:6 you=GA-3:5 the=GA-3:5 Spirit=GA-3:14, and=GA-3:6

worketh=GA-5:6 miracles=HEB-2:4 among=EPH-2:3 you=GA-3:27,

[doeth=GA-3:12 he=GA-3:16 it=GA-3:6] by=GA-3:5 the=GA-3:5

works=GA-3:10 of=GA-3:5 the=GA-3:5 law=GA-3:10, or=GA-3:15 by=GA-

3:11 the=GA-3:7 hearing=PHM-1:5 of=GA-3:7 faith=GA-3:7?

GA-3:6 Even=GA-4:3 as=GA-3:10 Abraham=GA-3:7 believed=EPH-1:13

God=GA-3:8, and=GA-3:8 it=GA-3:10 was=GA-3:17 accounted=MR-10:42

to=GA-3:10 him=GA-4:29 for=GA-3:10 righteousness=GA-3:21.

GA-3:7 Know=GA-4:13 ye=GA-3:26 therefore=GA-4:16 that=GA-3:8

they=GA-3:9 which=GA-3:9 are=GA-3:7 of=GA-3:7 faith=GA-3:8,

the=GA-3:7 same=EPH-3:6 are=GA-3:9 the=GA-3:8 children=GA-3:26

of=GA-3:9 Abraham=GA-3:8.

GA-3:8 And=GA-3:12 the=GA-3:8 scripture=GA-3:22, foreseeing=GA-3:

8 that=GA-3:10 God=GA-3:11 would=GA-4:15 justify=LU-10:29 the=GA-

3:8 heathen=MT-6:7 through=GA-3:14 faith=GA-3:9, preached=GA-4:

13 before=GA-3:17 the=GA-3:10 gospel=GA-4:13 unto=GA-3:23

Abraham=GA-3:9, [saying=1TI-1:15], In=GA-3:10 thee=EPH-5:14

shall=GA-3:11 all=GA-3:10 nations=RE-2:26 be=GA-3:9 blessed=GA-3:

GA-3:9 So=GA-4:3 then=GA-3:19 they=GA-4:17 which=GA-3:10 be=GA-3:

15 of=GA-3:10 faith=GA-3:11 are=GA-3:10 blessed=EPH-1:3 with=GA-

4:18 faithful=EPH-1:1 Abraham=GA-3:14.

GA-3:10 For=GA-3:10 as=GA-3:10 many=GA-3:16 as=GA-3:16 are=GA-3:

10 of=GA-3:10 the=GA-3:10 works=GA-5:19 of=GA-3:10 the=GA-3:10

law=GA-3:10 are=GA-3:10 under=GA-3:22 the=GA-3:10 curse=GA-3:13:

for=GA-3:11 it=GA-3:11 is=GA-3:10 written=GA-3:10, Cursed=GA-3:

13 [is=GA-3:11] every=GA-3:13 one=GA-3:13 that=GA-3:11

continueth=1TI-5:5 not=GA-3:12 in=GA-3:10 all=GA-3:22 things=GA-

4:24 which=GA-3:16 are=GA-3:25 written=GA-3:13 in=GA-3:11 the=GA-

3:10 book=PHP-4:3 of=GA-3:11 the=GA-3:11 law=GA-3:11 to=GA-3:16

do=GA-4:21 them=GA-3:12.

GA-3:11 But=GA-3:12 that=GA-3:12 no=GA-3:15 man=GA-3:12 is=GA-3:

11 justified=GA-3:24 by=GA-3:11 the=GA-3:11 law=GA-3:12 in=GA-3:

12 the=GA-3:11 sight=COL-1:22 of=GA-3:12 God=GA-3:17, [it=GA-3:

13 is=GA-3:12] evident=PHP-1:28: for=GA-3:13, The=GA-3:12

just=PHP-4:8 shall=GA-3:12 live=GA-3:12 by=GA-3:18 faith=GA-3:12.

GA-3:12 And=GA-3:16 the=GA-3:12 law=GA-3:13 is=GA-3:13 not=GA-3:

16 of=GA-3:13 faith=GA-3:14: but=GA-3:15, The=GA-3:13 man=GA-3:

15 that=GA-3:13 doeth=EPH-6:8 them=GA-3:12 shall=GA-4:30 live=GA-

5:25 in=GA-3:17 them=GA-3:22.

GA-3:13 Christ=GA-3:14 hath=GA-3:22 redeemed=1PE-1:18 us=GA-3:13

from=GA-4:1 the=GA-3:13 curse=GA-3:13 of=GA-3:14 the=GA-3:14

law=GA-3:17, being=EPH-1:11 made=GA-3:16 a=GA-3:13 curse=JAS-3:9

for=GA-3:13 us=GA-3:24: for=GA-3:18 it=GA-3:15 is=GA-3:13

written=GA-4:22, Cursed=2PE-2:14 [is=GA-3:16] every=GA-5:3

one=GA-3:16 that=GA-3:14 hangeth=GA-3:13 on=GA-3:14 a=GA-3:15

tree=JAS-3:12:

GA-3:14 That=GA-3:14 the=GA-3:14 blessing=HEB-6:7 of=GA-3:14

Abraham=GA-3:16 might=GA-3:14 come=GA-3:19 on=GA-3:27 the=GA-3:

14 Gentiles=EPH-2:11 through=GA-3:14 Jesus=GA-3:22 Christ=GA-3:

16; that=GA-3:17 we=GA-3:23 might=GA-3:22 receive=GA-4:5 the=GA-

3:14 promise=GA-3:17 of=GA-3:15 the=GA-3:15 Spirit=GA-4:6

through=GA-4:7 faith=GA-3:22.

GA-3:15 Brethren=GA-4:12, I=GA-3:17 speak=EPH-4:25 after=GA-3:17

the=GA-3:16 manner=1TH-1:5 of=GA-3:16 men=GA-6:10; Though=GA-4:1

[it=GA-3:15 be=GA-3:15] but=GA-3:16 a=GA-3:19 man's=2TH-3:8

covenant=GA-3:17, yet=GA-5:11 [if=GA-3:18 it=GA-3:17 be=GA-3:18]

confirmed=GA-3:17, no=GA-3:18 man=GA-5:3 disannulleth=GA-3:15,

or=GA-4:9 addeth=GA-3:15 thereto=MR-14:70.

GA-3:16 Now=GA-3:20 to=GA-3:16 Abraham=GA-3:18 and=GA-3:16

his=GA-4:4 seed=GA-3:16 were=GA-3:23 the=GA-3:17 promises=GA-3:

21 made=GA-3:19. He=GA-4:1 saith=GA-4:30 not=GA-3:20, And=GA-3:

16 to=GA-3:16 seeds=MT-13:4, as=GA-3:16 of=GA-3:16 many=GA-3:27;

but=GA-3:18 as=GA-3:27 of=GA-3:17 one=GA-3:20, And=GA-3:17 to=GA-

3:18 thy=GA-5:14 seed=GA-3:19, which=GA-3:17 is=GA-3:18

Christ=GA-3:17.

GA-3:17 And=GA-3:17 this=GA-4:25 I=GA-4:1 say=GA-4:1, [that=GA-3:

17] the=GA-3:17 covenant=HEB-8:6, that=GA-3:17 was=GA-3:17

confirmed=HEB-2:3 before=GA-3:23 of=GA-3:17 God=GA-3:18 in=GA-3:

19 Christ=GA-3:22, the=GA-3:17 law=GA-3:18, which=GA-3:21 was=GA-

3:19 four=RE-4:4 hundred=RE-7:4 and=GA-3:19 thirty=MT-13:23

years=GA-4:10 after=GA-3:25, cannot=GA-5:17 disannul=GA-3:17,

that=GA-3:22 it=GA-3:18 should=GA-3:19 make=GA-6:12 the=GA-3:18

promise=GA-3:18 of=GA-3:18 none=GA-5:10 effect=GA-5:4.

GA-3:18 For=GA-3:21 if=GA-3:21 the=GA-3:18 inheritance=EPH-1:11

[be=GA-3:22] of=GA-3:18 the=GA-3:19 law=GA-3:19, [it=GA-3:18

is=GA-3:20] no=GA-3:25 more=GA-4:7 of=GA-3:19 promise=GA-3:18:

but=GA-3:20 God=GA-3:20 gave=EPH-1:22 [it=GA-3:19] to=GA-3:19

Abraham=GA-4:22 by=GA-3:19 promise=GA-3:19.

GA-3:19 Wherefore=GA-3:24 then=GA-3:21 [serveth=LU-22:27] the=GA-

3:19 law=GA-3:21? It=GA-3:19 was=GA-3:19 added=MT-6:33

because=GA-4:6 of=GA-3:19 transgressions=HEB-9:15, till=EPH-4:13

the=GA-3:19 seed=GA-3:29 should=GA-3:21 come=GA-3:25 to=GA-3:22

whom=GA-4:19 the=GA-3:19 promise=GA-3:22 was=GA-3:19 made=GA-4:4;

[and=GA-3:29 it=GA-4:15 was=GA-3:24] ordained=EPH-2:10 by=GA-3:

21 angels=COL-2:18 in=GA-3:26 the=GA-3:21 hand=GA-6:11 of=GA-3:

20 a=GA-3:20 mediator=GA-3:20.

GA-3:20 Now=GA-4:1 a=GA-3:20 mediator=GA-3:20 is=GA-3:20 not=GA-

4:8 [a=GA-3:21 mediator=1TI-2:5] of=GA-3:21 one=GA-3:20, but=GA-

3:22 God=GA-3:21 is=GA-3:21 one=GA-3:28.

GA-3:21 [Is=GA-3:25] the=GA-3:21 law=GA-3:21 then=GA-3:29

against=GA-5:17 the=GA-3:21 promises=HEB-6:12 of=GA-3:22 God=GA-

3:21? God=GA-3:26 forbid=GA-6:14: for=GA-3:26 if=GA-3:29

there=GA-3:28 had=GA-4:15 been=GA-3:21 a=GA-3:25 law=GA-3:21

given=GA-3:21 which=GA-3:23 could=1TH-3:1 have=GA-3:21 given=GA-

3:22 life=GA-6:8, verily=1TH-3:4 righteousness=GA-5:5 should=GA-

3:23 have=GA-3:27 been=GA-3:27 by=GA-3:22 the=GA-3:22 law=GA-3:

23.

GA-3:22 But=GA-3:23 the=GA-3:22 scripture=GA-4:30 hath=GA-4:6

concluded=AC-21:25 all=GA-3:26 under=GA-3:23 sin=EPH-4:26,

that=GA-3:22 the=GA-3:23 promise=GA-3:29 by=GA-3:24 faith=GA-3:

23 of=GA-3:26 Jesus=GA-3:26 Christ=GA-3:24 might=GA-3:24 be=GA-3:

23 given=GA-4:15 to=GA-3:24 them=GA-4:5 that=GA-3:24 believe=EPH-

1:19.

GA-3:23 But=GA-3:25 before=GA-5:21 faith=GA-3:23 came=EPH-2:17,

we=GA-3:24 were=GA-4:3 kept=2TI-4:7 under=GA-3:25 the=GA-3:23

law=GA-3:24, shut=RE-3:8 up=EPH-2:6 unto=GA-3:24 the=GA-3:24

faith=GA-3:24 which=GA-4:8 should=GA-5:7 afterwards=JOH-13:36

be=GA-3:24 revealed=EPH-3:5.

GA-3:24 Wherefore=GA-4:7 the=GA-3:26 law=GA-4:4 was=GA-4:4

our=GA-6:14 schoolmaster=GA-3:25 [to=GA-3:29 bring=EPH-6:4 us=GA-

4:26] unto=GA-4:8 Christ=GA-3:26, that=GA-3:25 we=GA-3:25

might=GA-4:5 be=GA-3:29 justified=GA-5:4 by=GA-3:26 faith=GA-3:

25.

GA-3:25 But=GA-4:2 after=GA-4:9 that=GA-4:1 faith=GA-3:26 is=GA-

3:28 come=GA-4:4, we=GA-4:3 are=GA-3:26 no=GA-4:7 longer=1TH-3:1

under=GA-4:2 a=GA-4:1 schoolmaster=GA-3:24.

GA-3:26 For=GA-3:27 ye=GA-3:28 are=GA-3:28 all=GA-3:28 the=GA-3:

29 children=GA-4:3 of=GA-3:27 God=GA-4:4 by=GA-4:8 faith=GA-5:5

in=GA-3:28 Christ=GA-3:27 Jesus=GA-3:28.

GA-3:27 For=GA-3:28 as=GA-3:27 many=GA-4:27 of=GA-4:1 you=GA-4:

11 as=GA-4:1 have=GA-3:27 been=GA-4:15 baptized=MT-3:6 into=GA-4:

6 Christ=GA-3:27 have=GA-4:9 put=EPH-1:22 on=GA-6:16 Christ=GA-3:

28.

GA-3:28 There=GA-3:28 is=GA-3:28 neither=GA-3:28 Jew=COL-3:11

nor=GA-3:28 Greek=COL-3:11, there=GA-3:28 is=GA-3:28 neither=GA-

3:28 bond=EPH-4:3 nor=GA-3:28 free=GA-4:26, there=GA-5:23 is=GA-

4:1 neither=GA-5:6 male=MT-19:4 nor=GA-4:14 female=MT-19:4:

for=GA-4:12 ye=GA-3:29 are=GA-3:29 all=GA-4:1 one=GA-4:22 in=GA-

4:3 Christ=GA-4:7 Jesus=GA-4:14.

GA-3:29 And=GA-3:29 if=GA-4:7 ye=GA-3:29 [be=GA-4:1] Christ's=GA-

5:24, then=GA-4:7 are=GA-4:6 ye=GA-4:6 Abraham's=LU-16:22

seed=2TI-2:8, and=GA-4:2 heirs=TIT-3:7 according=GA-6:16 to=GA-4:

5 the=GA-4:1 promise=GA-4:23.

GA-4:1 Now=GA-4:9 I=GA-4:11 say=GA-5:2, [That=GA-4:5] the=GA-4:2

heir=GA-4:7, as=GA-4:1 long=EPH-6:3 as=GA-4:12 he=GA-4:1 is=GA-4:

2 a=GA-4:1 child=1TH-5:3, differeth=1CO-15:41 nothing=GA-5:2

from=GA-4:24 a=GA-4:4 servant=GA-4:7, though=PHP-3:4 he=GA-4:23

be=GA-4:9 lord=GA-5:10 of=GA-4:2 all=GA-4:12;

GA-4:2 But=GA-4:4 is=GA-4:15 under=GA-4:3 tutors=GA-4:2 and=GA-4:

6 governors=1PE-2:14 until=GA-4:19 the=GA-4:2 time=GA-4:4

appointed=1TH-3:3 of=GA-4:3 the=GA-4:3 father=GA-4:6.

GA-4:3 Even=GA-4:14 so=GA-4:29 we=GA-4:3, when=GA-4:4 we=GA-4:5

were=GA-4:3 children=GA-4:19, were=GA-4:5 in=GA-4:9 bondage=GA-4:

9 under=GA-4:4 the=GA-4:3 elements=GA-4:9 of=GA-4:4 the=GA-4:4

world=GA-6:14:

GA-4:4 But=GA-4:7 when=GA-4:8 the=GA-4:4 fulness=EPH-1:10 of=GA-

4:4 the=GA-4:4 time=GA-5:21 was=GA-4:14 come=EPH-1:21, God=GA-4:

6 sent=GA-4:6 forth=GA-4:6 his=GA-4:6 Son=GA-4:6, made=GA-4:4

of=GA-4:5 a=GA-4:7 woman=1TH-5:3, made=GA-5:1 under=GA-4:5

the=GA-4:5 law=GA-4:5,

GA-4:5 To=GA-4:9 redeem=TIT-2:14 them=GA-4:8 that=GA-4:5 were=GA-

5:12 under=GA-4:21 the=GA-4:5 law=GA-4:21, that=GA-4:9 we=GA-4:

28 might=GA-4:17 receive=EPH-6:8 the=GA-4:6 adoption=EPH-1:5

of=GA-4:6 sons=GA-4:6.

GA-4:6 And=GA-4:7 because=GA-4:16 ye=GA-4:8 are=GA-4:8 sons=GA-4:

22, God=GA-4:7 hath=GA-4:27 sent=EPH-6:22 forth=GA-4:27 the=GA-4:

9 Spirit=GA-4:29 of=GA-4:7 his=GA-5:10 Son=GA-4:7 into=EPH-4:9

your=GA-4:15 hearts=EPH-3:17, crying=HEB-5:7, Abba=MR-14:36,

Father=EPH-1:2.

GA-4:7 Wherefore=EPH-1:15 thou=GA-4:27 art=1TI-6:12 no=GA-4:8

more=GA-4:27 a=GA-4:7 servant=PHP-2:7, but=GA-4:9 a=GA-4:7

son=GA-4:7; and=GA-4:9 if=GA-4:15 a=GA-4:18 son=GA-4:30, then=GA-

4:8 an=GA-4:14 heir=GA-4:30 of=GA-4:9 God=GA-4:8 through=GA-4:13

Christ=GA-4:14.

GA-4:8 Howbeit=1TI-1:16 then=GA-4:15, when=GA-4:18 ye=GA-4:8

knew=COL-1:6 not=GA-4:12 God=GA-4:9, ye=GA-4:9 did=GA-5:7

service=EPH-6:7 unto=GA-4:13 them=GA-4:15 which=GA-4:14 by=GA-4:

22 nature=EPH-2:3 are=GA-4:9 no=GA-5:4 gods=JOH-10:34.

GA-4:9 But=GA-4:14 now=GA-4:20, after=GA-4:23 that=GA-4:15 ye=GA-

4:9 have=GA-4:11 known=GA-4:9 God=GA-4:9, or=EPH-3:20 rather=EPH-

4:28 are=GA-4:12 known=EPH-1:9 of=GA-4:11 God=GA-4:14, how=GA-4:

13 turn=PHP-1:19 ye=GA-4:9 again=GA-4:9 to=GA-4:9 the=GA-4:13

weak=1TH-5:14 and=GA-4:10 beggarly=GA-4:9 elements=2PE-3:10,

whereunto=COL-1:29 ye=GA-4:10 desire=GA-4:20 again=GA-4:19 to=GA-

4:15 be=GA-4:12 in=GA-4:11 bondage=GA-4:24?

GA-4:10 Ye=GA-4:12 observe=1TI-5:21 days=EPH-5:16, and=GA-4:10

months=HEB-11:23, and=GA-4:10 times=EPH-1:10, and=GA-4:14

years=1TI-5:9.

GA-4:11 I=GA-4:11 am=GA-4:12 afraid=HEB-11:23 of=GA-4:13 you=GA-

4:11, lest=GA-6:1 I=GA-4:12 have=GA-4:12 bestowed=1JO-3:1

upon=GA-6:16 you=GA-4:12 labour=EPH-4:28 in=GA-4:14 vain=GA-5:26.

GA-4:12 Brethren=GA-4:28, I=GA-4:12 beseech=EPH-4:1 you=GA-4:13,

be=GA-4:18 as=GA-4:12 I=GA-4:12 [am=GA-4:12]; for=GA-4:15 I=GA-4:

13 [am=GA-4:16] as=GA-4:14 ye=GA-4:12 [are=GA-4:24]: ye=GA-4:13

have=GA-4:15 not=GA-4:14 injured=GA-4:12 me=GA-4:14 at=GA-4:13

all=GA-4:26.

GA-4:13 Ye=GA-4:14 know=EPH-1:18 how=GA-6:11 through=GA-5:5

infirmity=HEB-5:2 of=GA-4:14 the=GA-4:13 flesh=GA-4:14 I=GA-4:15

preached=EPH-2:17 the=GA-4:13 gospel=EPH-1:13 unto=GA-5:2 you=GA-

4:15 at=EPH-1:1 the=GA-4:15 first=EPH-1:12.

GA-4:14 And=GA-4:15 my=GA-4:14 temptation=1TI-6:9 which=GA-4:24

was=GA-4:23 in=GA-4:18 my=GA-4:19 flesh=GA-4:23 ye=GA-4:15

despised=HEB-10:28 not=GA-4:17, nor=GA-5:6 rejected=HEB-6:8;

but=GA-4:17 received=PHP-4:9 me=GA-4:15 as=GA-4:14 an=GA-4:24

angel=RE-1:1 of=GA-4:15 God=GA-5:21, [even=GA-4:29] as=GA-4:28

Christ=GA-4:19 Jesus=GA-5:6.

GA-4:15 Where=PHP-4:12 is=GA-4:18 then=GA-4:29 the=GA-4:16

blessedness=RO-4:6 ye=GA-4:15 spake=HEB-1:1 of=GA-4:19? for=GA-4:

20 I=GA-4:16 bear=GA-5:10 you=GA-4:16 record=PHP-1:8, that=GA-4:

17, if=GA-5:2 [it=GA-4:18 had=GA-4:22 been=GA-5:13] possible=HEB-

10:4, ye=GA-4:17 would=GA-4:17 have=GA-4:15 plucked=JU-1:12

out=GA-4:30 your=GA-4:16 own=GA-6:4 eyes=EPH-1:18, and=GA-4:18

have=GA-5:10 given=EPH-3:2 them=GA-4:17 to=GA-4:18 me=GA-4:21.

GA-4:16 Am=GA-4:18 I=GA-4:16 therefore=GA-5:1 become=GA-5:4

your=GA-6:13 enemy=2TH-3:15, because=EPH-4:18 I=GA-4:18 tell=GA-

4:21 you=GA-4:17 the=GA-4:21 truth=GA-5:7?

GA-4:17 They=GA-4:17 zealously=GA-4:18 affect=GA-4:17 you=GA-4:

17, [but=GA-4:18] not=GA-4:18 well=GA-5:7; yea=PHP-1:18, they=GA-

5:12 would=GA-5:12 exclude=GA-4:17 you=GA-4:18, that=GA-4:21

ye=GA-4:21 might=EPH-1:10 affect=GA-4:17 them=GA-6:10.

GA-4:18 But=GA-4:23 [it=GA-4:22 is=GA-4:22] good=GA-4:18 to=GA-4:

20 be=GA-4:19 zealously=GA-4:17 affected=AC-14:2 always=EPH-5:20

in=GA-4:19 [a=GA-4:22] good=GA-6:6 [thing=GA-5:6], and=GA-4:20

not=GA-4:21 only=GA-5:13 when=GA-6:3 I=GA-4:19 am=EPH-3:8

present=GA-4:20 with=GA-4:20 you=GA-4:19.

GA-4:19 My=GA-4:20 little=GA-5:9 children=GA-4:25, of=GA-4:20

whom=GA-6:14 I=GA-4:20 travail=1TH-2:9 in=GA-4:19 birth=RE-12:2

again=GA-5:1 until=EPH-1:14 Christ=GA-5:1 be=GA-4:20 formed=1TI-

2:13 in=GA-4:20 you=GA-4:20,

GA-4:20 I=GA-4:20 desire=GA-4:21 to=GA-4:20 be=GA-4:21

present=EPH-5:27 with=GA-4:25 you=GA-4:20 now=GA-4:25, and=GA-4:

25 to=GA-4:21 change=PHP-3:21 my=GA-6:17 voice=1TH-4:16; for=GA-

4:22 I=GA-5:2 stand=GA-5:1 in=GA-4:25 doubt=1JO-2:19 of=GA-4:23

you=GA-5:2.

GA-4:21 Tell=GA-5:21 me=GA-6:14, ye=GA-4:21 that=GA-4:22

desire=GA-6:12 to=GA-4:24 be=GA-4:30 under=GA-5:18 the=GA-4:21

law=GA-4:21, do=GA-5:3 ye=GA-5:2 not=GA-4:27 hear=PHP-1:27

the=GA-4:22 law=GA-5:3?

GA-4:22 For=GA-4:24 it=GA-4:27 is=GA-4:24 written=GA-4:27,

that=GA-4:27 Abraham=HEB-2:16 had=EPH-2:3 two=GA-4:24 sons=EPH-3:

5, the=GA-4:22 one=GA-4:24 by=GA-4:22 a=GA-4:22 bondmaid=GA-4:22,

the=GA-4:23 other=GA-5:17 by=GA-4:23 a=GA-5:3 freewoman=GA-4:23.

GA-4:23 But=GA-4:23 he=GA-4:23 [who=GA-5:7 was=GA-4:23] of=GA-4:

23 the=GA-4:23 bondwoman=GA-4:30 was=GA-4:23 born=GA-4:29

after=GA-4:29 the=GA-4:23 flesh=GA-4:29; but=GA-4:26 he=GA-4:29

of=GA-4:26 the=GA-4:24 freewoman=GA-4:30 [was=GA-4:28] by=GA-5:4

promise=GA-4:28.

GA-4:24 Which=GA-4:24 things=GA-5:17 are=GA-4:24 an=GA-4:27

allegory=GA-4:24: for=GA-4:25 these=GA-5:17 are=GA-4:28 the=GA-4:

24 two=EPH-5:31 covenants=EPH-2:12; the=GA-4:24 one=GA-5:13

from=GA-5:4 the=GA-4:26 mount=GA-4:25 Sinai=GA-4:25, which=GA-4:

24 gendereth=GA-4:24 to=GA-4:25 bondage=GA-4:25, which=GA-4:25

is=GA-4:25 Agar=GA-4:25.

GA-4:25 For=GA-4:27 this=GA-5:8 Agar=GA-4:24 is=GA-4:25

mount=HEB-8:5 Sinai=GA-4:24 in=GA-4:25 Arabia=GA-1:17, and=GA-4:

25 answereth=MR-8:29 to=GA-5:3 Jerusalem=GA-4:26 which=GA-4:26

now=GA-4:28 is=GA-4:25, and=GA-4:27 is=GA-4:26 in=GA-5:1

bondage=GA-5:1 with=GA-4:30 her=GA-4:30 children=GA-4:27.

GA-4:26 But=GA-4:29 Jerusalem=HEB-12:22 which=GA-4:26 is=GA-4:26

above=EPH-1:21 is=GA-4:26 free=GA-4:31, which=GA-4:27 is=GA-4:27

the=GA-4:27 mother=EPH-5:31 of=GA-4:28 us=GA-5:1 all=GA-5:14.

GA-4:27 For=GA-4:27 it=GA-4:29 is=GA-4:29 written=GA-6:11,

Rejoice=PHP-1:18, [thou=GA-4:27] barren=2PE-1:8 that=GA-4:27

bearest=JOH-8:13 not=GA-4:27; break=MT-5:19 forth=PHP-2:16

and=GA-4:30 cry=RE-14:18, thou=GA-5:14 that=GA-4:29

travailest=GA-4:27 not=GA-4:30: for=GA-4:30 the=GA-4:28

desolate=1TI-5:5 hath=GA-4:27 many=GA-6:12 more=EPH-2:19

children=GA-4:28 than=EPH-3:8 she=EPH-5:33 which=GA-5:6 hath=GA-

5:1 an=GA-5:13 husband=EPH-5:23.

GA-4:28 Now=GA-4:29 we=GA-4:31, brethren=GA-4:31, as=GA-4:29

Isaac=HEB-11:9 was=GA-4:29, are=GA-4:31 the=GA-4:29 children=GA-

4:31 of=GA-4:30 promise=EPH-1:13.

GA-4:29 But=GA-4:31 as=GA-5:14 then=GA-4:31 he=GA-5:3 that=GA-4:

29 was=GA-4:29 born=GA-4:29 after=GA-4:29 the=GA-4:29 flesh=GA-5:

13 persecuted=1TH-2:15 him=GA-5:8 [that=GA-5:2 was=EPH-3:5

born=HEB-11:23] after=EPH-1:11 the=GA-4:30 Spirit=GA-5:5,

even=GA-5:12 so=GA-4:31 [it=EPH-2:8 is=GA-5:3] now=GA-5:19.

GA-4:30 Nevertheless=EPH-5:33 what=EPH-1:18 saith=EPH-4:8 the=GA-

4:30 scripture=1TI-5:18? Cast=1TI-5:12 out=EPH-4:29 the=GA-4:30

bondwoman=GA-4:30 and=GA-5:1 her=EPH-5:33 son=GA-4:30: for=GA-5:

3 the=GA-4:30 son=GA-4:30 of=GA-4:30 the=GA-4:30 bondwoman=GA-4:

31 shall=GA-5:2 not=GA-4:31 be=GA-5:1 heir=HEB-1:2 with=GA-5:1

the=GA-4:30 son=EPH-4:13 of=GA-4:31 the=GA-4:31 freewoman=GA-4:

22.

GA-4:31 So=GA-5:17 then=GA-5:11, brethren=GA-5:11, we=GA-5:5

are=GA-5:4 not=GA-5:1 children=EPH-1:5 of=GA-4:31 the=GA-4:31

bondwoman=GA-4:23, but=GA-5:6 of=GA-5:1 the=GA-5:1 free=GA-5:1.

GA-5:1 Stand=EPH-6:11 fast=PHP-1:27 therefore=GA-6:10 in=GA-5:6

the=GA-5:1 liberty=GA-5:13 wherewith=EPH-2:4 Christ=GA-5:2

hath=EPH-1:3 made=EPH-1:6 us=GA-5:25 free=EPH-6:8, and=GA-5:11

be=GA-5:2 not=GA-5:7 entangled=2PE-2:20 again=GA-5:3 with=GA-5:

24 the=GA-5:3 yoke=1TI-6:1 of=GA-5:4 bondage=HEB-2:15.

GA-5:2 Behold=HEB-2:13, I=GA-5:3 Paul=EPH-1:1 say=GA-5:16

unto=GA-5:4 you=GA-5:2, that=GA-5:3 if=GA-5:11 ye=GA-5:4 be=GA-5:

10 circumcised=GA-5:3, Christ=GA-5:4 shall=GA-5:10 profit=2TI-2:

14 you=GA-5:4 nothing=GA-6:3.

GA-5:3 For=GA-5:5 I=GA-5:10 testify=EPH-4:17 again=PHP-1:26

to=GA-5:3 every=GA-6:4 man=GA-6:1 that=GA-5:3 is=GA-5:3

circumcised=GA-6:12, that=GA-5:7 he=GA-5:10 is=GA-5:4 a=GA-5:9

debtor=MT-23:16 to=GA-5:13 do=GA-5:11 the=GA-5:4 whole=GA-5:9

law=GA-5:4.

GA-5:4 Christ=GA-5:6 is=GA-5:11 become=TIT-2:1 of=GA-5:4 no=GA-5:

23 effect=MT-15:6 unto=GA-5:13 you=GA-5:4, whosoever=GA-5:10

of=GA-5:5 you=GA-5:7 are=GA-5:4 justified=1TI-3:16 by=GA-5:5

the=GA-5:5 law=GA-5:14; ye=GA-5:7 are=GA-5:17 fallen=PHP-1:12

from=GA-6:17 grace=GA-6:18.

GA-5:5 For=GA-5:5 we=GA-5:25 through=GA-5:10 the=GA-5:5

Spirit=GA-5:16 wait=EPH-4:14 for=GA-5:6 the=GA-5:7 hope=EPH-1:18

of=GA-5:8 righteousness=EPH-4:24 by=GA-5:6 faith=GA-5:6.

GA-5:6 For=GA-5:13 in=GA-5:10 Jesus=GA-6:14 Christ=GA-6:2

neither=GA-6:13 circumcision=GA-5:11 availeth=GA-6:15 any=GA-6:

15 thing=GA-6:15, nor=GA-6:15 uncircumcision=GA-6:15; but=GA-5:

10 faith=GA-5:22 which=GA-5:12 worketh=EPH-1:11 by=GA-5:13

love=GA-5:13.

GA-5:7 Ye=GA-5:7 did=GA-5:7 run=PHP-2:16 well=GA-6:9; who=GA-6:

10 did=PHP-4:14 hinder=MR-4:38 you=GA-5:8 that=GA-5:8 ye=GA-5:10

should=GA-6:12 not=GA-5:8 obey=EPH-6:1 the=GA-5:9 truth=EPH-1:13?

GA-5:8 This=GA-5:14 persuasion=GA-5:8 [cometh=EPH-5:6] not=GA-5:

13 of=GA-5:11 him=GA-6:6 that=GA-5:10 calleth=1TH-5:24 you=GA-5:

10.

GA-5:9 A=GA-6:1 little=1TI-4:8 leaven=MT-13:33 leaveneth=1CO-5:6

the=GA-5:10 whole=EPH-3:15 lump=RO-9:21.

GA-5:10 I=GA-5:11 have=GA-5:13 confidence=EPH-3:12 in=GA-5:14

you=GA-5:10 through=EPH-1:7 the=GA-5:11 Lord=GA-6:14, that=GA-5:

10 ye=GA-5:13 will=EPH-1:1 be=GA-5:10 none=1TH-5:15

otherwise=PHP-3:15 minded=PHP-3:15: but=GA-5:13 he=GA-5:10

that=GA-5:15 troubleth=LU-18:5 you=GA-5:12 shall=GA-5:16 bear=GA-

6:2 his=GA-6:4 judgment=PHP-1:9, whosoever=JAS-2:10 he=GA-6:3

be=GA-5:15.

GA-5:11 And=GA-5:15 I=GA-5:11, brethren=GA-5:13, if=GA-5:15 I=GA-

5:11 yet=GA-5:11 preach=EPH-3:8 circumcision=GA-6:15, why=COL-2:

20 do=GA-5:17 I=GA-5:12 yet=EPH-5:29 suffer=GA-6:12

persecution=GA-6:12? then=GA-5:16 is=GA-5:14 the=GA-5:11

offence=PHP-1:10 of=GA-5:15 the=GA-5:13 cross=GA-6:12 ceased=HEB-

4:10.

GA-5:12 I=GA-5:16 would=GA-5:17 they=GA-5:21 were=EPH-1:13

even=GA-5:14 cut=MT-5:30 off=EPH-2:13 which=GA-5:19 trouble=GA-6:

17 you=GA-5:21.

GA-5:13 For=GA-5:13, brethren=GA-6:1, ye=GA-5:15 have=GA-5:21

been=EPH-3:9 called=EPH-2:11 unto=GA-6:6 liberty=GA-5:13;

only=GA-6:12 [use=EPH-4:29] not=GA-5:15 liberty=HEB-13:23 for=GA-

5:14 an=GA-6:1 occasion=1TI-5:14 to=GA-5:17 the=GA-5:14 flesh=GA-

5:16, but=GA-5:15 by=GA-6:14 love=GA-5:14 serve=COL-3:24 one=GA-

5:14 another=GA-5:15.

GA-5:14 For=GA-5:17 all=GA-6:6 the=GA-5:16 law=GA-5:18 is=GA-5:

22 fulfilled=JAS-2:23 in=GA-5:14 one=GA-5:15 word=GA-6:6,

[even=EPH-1:10] in=GA-5:16 this=GA-5:16; Thou=GA-6:1 shalt=1TI-4:

6 love=GA-5:22 thy=EPH-6:2 neighbour=EPH-4:25 as=GA-5:21

thyself=GA-6:1.

GA-5:15 But=GA-5:18 if=GA-5:18 ye=GA-5:15 bite=GA-5:15 and=GA-5:

16 devour=HEB-10:27 one=GA-5:15 another=GA-5:15, take=EPH-6:13

heed=COL-4:17 that=GA-5:17 ye=GA-5:16 be=GA-5:18 not=GA-5:16

consumed=GA-5:15 one=GA-5:17 of=GA-5:16 another=GA-5:26.

GA-5:16 [This=GA-6:16] I=GA-5:21 say=EPH-4:17 then=GA-6:4,

Walk=GA-5:25 in=GA-5:21 the=GA-5:16 Spirit=GA-5:17, and=GA-5:17

ye=GA-5:17 shall=GA-5:21 not=GA-5:18 fulfil=GA-6:2 the=GA-5:16

lust=1TH-4:5 of=GA-5:18 the=GA-5:17 flesh=GA-5:17.

GA-5:17 For=GA-6:3 the=GA-5:17 flesh=GA-5:17 lusteth=JAS-4:5

against=GA-5:17 the=GA-5:17 Spirit=GA-5:17, and=GA-5:17 the=GA-5:

17 Spirit=GA-5:18 against=GA-5:23 the=GA-5:17 flesh=GA-5:19:

and=GA-5:21 these=GA-5:19 are=GA-5:18 contrary=COL-2:14 the=GA-5:

17 one=GA-5:26 to=GA-6:3 the=GA-5:17 other=EPH-3:5: so=GA-6:2

that=GA-5:17 ye=GA-5:17 cannot=1TI-5:25 do=GA-5:21 the=GA-5:18

things=GA-5:21 that=GA-5:21 ye=GA-5:18 would=EPH-3:16.

GA-5:18 But=GA-5:22 if=GA-5:25 ye=GA-5:18 be=GA-5:26 led=EPH-4:8

of=GA-5:19 the=GA-5:18 Spirit=GA-5:22, ye=GA-6:1 are=GA-5:19

not=GA-5:21 under=EPH-1:22 the=GA-5:19 law=GA-5:23.

GA-5:19 Now=EPH-2:2 the=GA-5:19 works=EPH-2:9 of=GA-5:21 the=GA-

5:21 flesh=GA-5:24 are=GA-5:19 manifest=EPH-5:13, which=GA-5:21

are=GA-5:24 [these=EPH-5:6]; Adultery=JAS-2:11, fornication=EPH-

5:3, uncleanness=EPH-4:19, lasciviousness=EPH-4:19,

GA-5:20 Idolatry=COL-3:5, witchcraft=GA-5:20, hatred=GA-5:20,

variance=MT-10:35, emulations=GA-5:20, wrath=EPH-2:3, strife=PHP-

1:15, seditions=GA-5:20, heresies=2PE-2:1,

GA-5:21 Envyings=2CO-12:20, murders=RE-9:21, drunkenness=LU-21:

34, revellings=1PE-4:3, and=GA-5:24 such=GA-5:21 like=PHP-3:21:

of=GA-5:21 the=GA-5:21 which=GA-5:21 I=GA-5:21 tell=PHP-3:18

you=GA-5:21 before=EPH-1:4, as=GA-6:10 I=GA-6:11 have=GA-5:24

also=GA-5:25 told=PHP-3:18 [you=GA-6:11] in=GA-5:25 time=EPH-2:2

past=EPH-2:2, that=GA-5:24 they=GA-5:24 which=GA-6:1 do=GA-6:10

such=GA-5:23 things=GA-6:6 shall=GA-6:4 not=GA-5:26 inherit=HEB-

6:12 the=GA-5:22 kingdom=EPH-5:5 of=GA-5:22 God=GA-6:7.

GA-5:22 But=GA-6:4 the=GA-5:22 fruit=EPH-5:9 of=GA-5:26 the=GA-5:

24 Spirit=GA-5:25 is=GA-5:23 love=EPH-1:4, joy=PHP-1:4, peace=GA-

6:16, longsuffering=EPH-4:2, gentleness=2CO-10:1, goodness=EPH-5:

9, faith=GA-6:10,

GA-5:23 Meekness=GA-6:1, temperance=2PE-1:6: against=EPH-6:11

such=GA-6:1 there=EPH-4:4 is=GA-6:3 no=GA-6:17 law=GA-6:2.

GA-5:24 And=GA-5:24 they=GA-6:12 that=GA-6:6 are=GA-6:1

Christ's=EPH-4:32 have=GA-6:4 crucified=GA-6:14 the=GA-5:24

flesh=GA-6:8 with=GA-6:11 the=GA-5:25 affections=RO-1:26 and=GA-

6:2 lusts=EPH-2:3.

GA-5:25 If=GA-6:1 we=GA-6:9 live=EPH-6:3 in=GA-5:25 the=GA-5:25

Spirit=GA-5:25, let=GA-5:26 us=GA-5:26 also=GA-6:1 walk=GA-6:16

in=GA-6:1 the=GA-6:1 Spirit=GA-6:1.

GA-5:26 Let=GA-6:4 us=GA-6:9 not=GA-6:4 be=GA-6:1 desirous=1TH-2:

8 of=GA-6:1 vain=EPH-5:6 glory=GA-6:13, provoking=GA-5:26 one=GA-

5:26 another=GA-5:26, envying=JAS-3:14 one=GA-6:1 another=GA-6:4.

GA-6:1 Brethren=GA-6:18, if=GA-6:3 a=GA-6:1 man=GA-6:3 be=GA-6:1

overtaken=GA-6:1 in=GA-6:1 a=GA-6:3 fault=HEB-8:8, ye=GA-6:2

which=EPH-1:1 are=GA-6:10 spiritual=EPH-1:3, restore=MT-17:11

such=EPH-5:27 an=EPH-1:1 one=GA-6:2 in=GA-6:4 the=GA-6:2

spirit=GA-6:8 of=GA-6:2 meekness=EPH-4:2; considering=HEB-13:7

thyself=1TI-3:15, lest=GA-6:12 thou=EPH-5:14 also=GA-6:7 be=GA-6:

3 tempted=1TH-3:5.

GA-6:2 Bear=GA-6:5 ye=GA-6:11 one=EPH-1:10 another's=JOH-13:14

burdens=MT-23:4, and=GA-6:4 so=EPH-2:15 fulfil=PHP-2:2 the=GA-6:

6 law=GA-6:13 of=GA-6:8 Christ=GA-6:12.

GA-6:3 For=GA-6:5 if=GA-6:9 a=GA-6:7 man=GA-6:4 think=EPH-3:20

himself=GA-6:3 to=GA-6:8 be=GA-6:7 something=MR-5:43, when=EPH-1:

20 he=GA-6:3 is=GA-6:6 nothing=PHP-1:20, he=GA-6:4 deceiveth=JAS-

1:26 himself=GA-6:4.

GA-6:4 But=GA-6:8 let=GA-6:6 every=GA-6:5 man=GA-6:5 prove=1TH-5:

21 his=GA-6:5 own=GA-6:5 work=EPH-4:12, and=GA-6:4 then=EPH-5:15

shall=GA-6:5 he=GA-6:7 have=GA-6:10 rejoicing=PHP-1:26 in=GA-6:4

himself=EPH-1:5 alone=1TH-3:1, and=GA-6:9 not=GA-6:7 in=GA-6:6

another=EPH-4:2.

GA-6:5 For=GA-6:7 every=EPH-1:21 man=GA-6:7 shall=GA-6:7 bear=GA-

6:17 his=GA-6:8 own=GA-6:11 burden=RE-2:24.

GA-6:6 Let=GA-6:9 him=GA-6:6 that=GA-6:6 is=GA-6:7 taught=EPH-4:

21 in=GA-6:6 the=GA-6:8 word=EPH-1:13 communicate=PHP-4:14

unto=GA-6:10 him=EPH-1:4 that=GA-6:7 teacheth=1JO-2:27 in=GA-6:9

all=GA-6:10 good=GA-6:10 things=EPH-1:10.

GA-6:7 Be=GA-6:9 not=GA-6:7 deceived=1TI-2:14; God=GA-6:14 is=GA-

6:14 not=GA-6:9 mocked=MT-2:16: for=GA-6:8 whatsoever=EPH-5:13

a=GA-6:11 man=GA-6:17 soweth=GA-6:8, that=GA-6:8 shall=GA-6:8

he=GA-6:8 also=EPH-1:11 reap=GA-6:8.

GA-6:8 For=GA-6:9 he=GA-6:8 that=GA-6:8 soweth=GA-6:8 to=GA-6:8

his=EPH-1:5 flesh=GA-6:8 shall=GA-6:8 of=GA-6:8 the=GA-6:8

flesh=GA-6:12 reap=GA-6:8 corruption=2PE-1:4; but=GA-6:13 he=EPH-

1:4 that=GA-6:13 soweth=MT-13:37 to=GA-6:12 the=GA-6:8 Spirit=GA-

6:8 shall=GA-6:9 of=GA-6:10 the=GA-6:10 Spirit=GA-6:18 reap=GA-6:

9 life=EPH-4:18 everlasting=2TH-1:9.

GA-6:9 And=GA-6:14 let=GA-6:10 us=GA-6:10 not=GA-6:9 be=GA-6:12

weary=2TH-3:13 in=GA-6:9 well=EPH-6:3 doing=EPH-6:6: for=GA-6:12

in=GA-6:12 due=1TI-2:6 season=2TI-4:2 we=GA-6:9 shall=EPH-5:14

reap=RE-14:15, if=EPH-3:2 we=GA-6:10 faint=EPH-3:13 not=EPH-1:16.

GA-6:10 As=GA-6:12 we=EPH-1:4 have=GA-6:11 therefore=EPH-2:19

opportunity=PHP-4:10, let=GA-6:17 us=EPH-1:3 do=EPH-3:20

good=EPH-1:5 unto=GA-6:10 all=EPH-1:3 [men=EPH-3:5],

especially=1TI-5:17 unto=GA-6:11 them=GA-6:16 who=GA-6:13 are=GA-

6:13 of=GA-6:10 the=GA-6:12 household=EPH-2:19 of=GA-6:12

faith=EPH-1:15.

GA-6:11 Ye=EPH-1:13 see=EPH-3:9 how=EPH-3:3 large=RE-21:16 a=GA-

6:12 letter=2TH-2:2 I=GA-6:14 have=GA-6:13 written=PHM-1:19

unto=GA-6:14 you=GA-6:12 with=GA-6:18 mine=PHP-1:4 own=EPH-1:11

hand=EPH-1:20.

GA-6:12 As=GA-6:12 many=GA-6:16 as=GA-6:16 desire=GA-6:13 to=GA-

6:12 make=EPH-2:15 a=GA-6:15 fair=MT-16:2 shew=EPH-2:7 in=GA-6:

13 the=GA-6:12 flesh=GA-6:13, they=GA-6:12 constrain=GA-6:12

you=GA-6:13 to=GA-6:13 be=GA-6:16 circumcised=GA-6:13; only=EPH-

1:21 lest=EPH-2:9 they=GA-6:13 should=GA-6:14 suffer=PHP-1:29

persecution=2TI-3:12 for=GA-6:13 the=GA-6:13 cross=GA-6:14 of=GA-

6:14 Christ=GA-6:14.

GA-6:13 For=GA-6:15 neither=GA-6:15 they=GA-6:13 themselves=EPH-

4:19 who=EPH-1:3 are=EPH-1:1 circumcised=GA-6:13 keep=EPH-4:3

the=GA-6:14 law=EPH-2:15; but=GA-6:14 desire=EPH-3:13 to=GA-6:16

have=EPH-1:7 you=EPH-1:2 circumcised=PHP-3:5, that=GA-6:14

they=EPH-4:14 may=EPH-1:17 glory=GA-6:14 in=GA-6:14 your=GA-6:18

flesh=EPH-2:3.

GA-6:14 But=GA-6:15 God=GA-6:16 forbid=MT-19:14 that=EPH-1:4

I=GA-6:14 should=EPH-1:4 glory=EPH-1:6, save=1TI-1:15 in=GA-6:15

the=GA-6:14 cross=EPH-2:16 of=GA-6:16 our=GA-6:18 Lord=GA-6:17

Jesus=GA-6:15 Christ=GA-6:15, by=EPH-1:1 whom=EPH-1:7 the=GA-6:

14 world=GA-6:14 is=EPH-1:14 crucified=RE-11:8 unto=GA-6:14

me=GA-6:17, and=GA-6:16 I=GA-6:17 unto=EPH-1:5 the=GA-6:16

world=EPH-1:4.

GA-6:15 For=GA-6:17 in=GA-6:17 Christ=GA-6:18 Jesus=GA-6:17

neither=EPH-4:27 circumcision=EPH-2:11 availeth=JAS-5:16 any=EPH-

2:9 thing=EPH-4:28, nor=EPH-5:4 uncircumcision=EPH-2:11, but=EPH-

1:21 a=EPH-3:7 new=EPH-2:15 creature=COL-1:15.

GA-6:16 And=GA-6:16 as=GA-6:16 many=PHP-1:14 as=EPH-1:4 walk=EPH-

2:10 according=EPH-1:4 to=EPH-1:1 this=EPH-1:21 rule=PHP-3:16,

peace=EPH-1:2 [be=GA-6:18] on=EPH-1:10 them=EPH-2:10, and=GA-6:

16 mercy=EPH-2:4, and=EPH-1:1 upon=EPH-2:20 the=GA-6:17

Israel=EPH-2:12 of=GA-6:17 God=EPH-1:1.

GA-6:17 From=EPH-1:2 henceforth=EPH-4:14 let=EPH-4:26 no=EPH-2:

12 man=EPH-2:9 trouble=2TH-1:6 me=EPH-3:2: for=EPH-1:16 I=EPH-1:

15 bear=COL-4:13 in=EPH-1:1 my=EPH-1:16 body=EPH-1:23 the=GA-6:

17 marks=GA-6:17 of=GA-6:18 the=GA-6:18 Lord=GA-6:18 Jesus=GA-6:

18.

1:1 <3972> <0652> <0444> <3761> <0444> <2424> <5547> <2316>

<3962> <3588> <1453> <3498>

1:2 <3956> <0080> <1577> <1053>

1:3 <5485> <1515> <2316> <3962> <2962> <2424> <5547>

1:4 <3588> <1325> <1438> <0266> <1807> <3588> <1764> <4190>

<0165> <2596> <2307> <2316> <3962>

1:5 <3739> <1391> <0165> <0165> <0281>

1:6 <2296> <3779> <5030> <3346> <2564> <1722> <5485> <5547>

<2087> <2098>

1:7 <3739> <0243> <5100> <5015> <2309> <3344> <2098> <5547>

1:8 <1437> <2228> <0032> <3772> <2097> <2097> <3844> <3739>

<2097> <0331>

1:9 <4280> <4280> <2532> <3004> <0737> <3825> <1487> <1536>

<2097> <1536> <2097> <3844> <3880> <0331>

1:10 <0737> <3982> <0444> <2228> <2316> <2228> <2212> <0700>

<0444> <1487> <2089> <0700> <0444> <1401> <5547>

1:11 <1107> <0080> <2098> <3588> <2097> <2596> <0444>

1:12 <3761> <3880> <0444> <3777> <1321> <0602> <2424> <5547>

1:13 <0191> <0391> <4218> <2454> <2854> <5236> <5236> <1377>

<1577> <2316> <4199>

1:14 <4298> <2454> <2454> <5228> <4183> <4915> <3450> <1085>

<5225> <4056> <4056> <2207> <3862> <3967>

1:15 <3753> <2106> <2316> <3588> <0873> <3384> <2836> <2564>

<5485>

1:16 <0601> <5207> <2097> <1722> <1484> <2112> <4323> <4561>

<0129>

1:17 <3761> <0424> <2414> <0652> <4253> <0565> <1519> <0688>

<5290> <3825> <1154>

1:18 <1899> <2596> <5140> <2094> <0424> <2414> <2477> <4074>

<1961> <1178> <2250>

1:19 <2087> <0652> <1492> <3756> <1508> <2385> <2962> <0080>

1:20 <2236> <3739> <1125> <2400> <1799> <2316> <5574>

1:21 <1899> <2064> <1519> <2825> <4947> <2791>

1:22 <0050> <4383> <1577> <2449> <3588> <5547>

1:23 <0191> <3440> <1377> <4218> <3568> <2097> <4102> <3739>

<4218> <4199>

1:24 <1392> <2316>

2:1 <1899> <1180> <2094> <1223> <0305> <3825> <2414> <0921>

<4838> <5103> <2532>

2:2 <0305> <0602> <0394> <2098> <3739> <2784> <1722> <1484>

<2398> <1380> <3381> <3381> <4458> <5143> <2228> <5143> <2756>

2:3 <3761> <5103> <3588> <5607> <1672> <0315> <4059>

2:4 <1223> <5569> <5569> <3920> <3920> <3748> <3922> <3922>

<2684> <1657> <3739> <2192> <5547> <2424> <2615> <2615>

2:5 <3739> <1502> <1502> <5292> <5610> <0225> <2098> <1265>

2:6 <1380> <5100> <1308> <3762> <1308> <2316> <2983> <3756>

<0444> <4383> <1380> <4323> <4323> <3762>

2:7 <5121> <1492> <2098> <0203> <4100> <4061> <4074>

2:8 <1754> <1754> <4074> <0651> <4061> <2532> <1754> <1519>

<1484>

2:9 <2385> <2786> <2491> <3588> <1380> <4769> <1097> <5485>

<1325> <1325> <0921> <1188> <2842> <1484> <4061>

2:10 <3440> <3421> <4434> <5124> <3739> <2532> <4704> <4160>

2:11 <3753> <4074> <2064> <0490> <0436> <4383> <3754> <2607>

2:12 <4253> <5100> <2064> <2385> <4906> <1484> <3753> <2064>

<5288> <0873> <1438> <5399> <4061>

2:13 <3062> <2453> <4942> <2532> <5620> <0921> <2532> <4879>

<4879> <5272>

2:14 <3753> <1492> <3716> <3716> <4314> <0225> <2098> <2036>

<4074> <1715> <3956> <1487> <5225> <2453> <2198> <1483> <1483>

<2452> <5101> <0315> <1484> <2198> <2450>

2:15 <2453> <5449> <0268> <1484>

2:16 <1492> <0444> <1344> <2041> <3551> <4102> <2424> <5547>

<2532> <4100> <2424> <5547> <1344> <4102> <5547> <2041> <3551>

<2041> <3551> <3956> <4561> <1344>

2:17 <1487> <2212> <1344> <5547> <2532> <2147> <0268> <0686>

<5547> <1249> <0266> <1096> <1096>

2:18 <1487> <3618> <3825> <3739> <2647> <4921> <1683> <3848>

2:19 <1223> <3551> <0599> <3551> <2198> <2316>

2:20 <4957> <5547> <1161> <2198> <3765> <5547> <2198> <3739>

<3568> <2198> <4561> <2198> <4102> <5207> <2316> <3588> <0025>

<3860> <1438>

2:21 <0114> <5485> <2316> <1487> <1343> <3551> <0686> <5547>

<0599> <1432>

3:1 <0453> <1052> <5101> <0940> <3982> <0225> <2596> <3739>

<3788> <2424> <5547> <4270> <4270> <4270> <4717> <1722>

3:2 <5124> <3440> <2309> <3129> <2983> <4151> <2041> <3551>

<2228> <0189> <4102>

3:3 <3779> <0453> <1728> <4151> <3568> <2005> <2005> <4561>

3:4 <3958> <5118> <5118> <1500> <1489> <2596> <1500>

3:5 <3767> <2023> <4151> <1754> <1411> <1722> <2041> <3551>

<2228> <0189> <4102>

3:6 <2531> <0011> <4100> <2316> <3049> <1343>

3:7 <1097> <0686> <4102> <3778> <5207> <0011>

3:8 <1124> <4275> <2316> <1344> <1484> <1537> <4102> <4283>

<4283> <4283> <0011> <3956> <1484> <1757>

3:9 <5620> <4102> <2127> <4103> <0011>

3:10 <3745> <2041> <3551> <5259> <2671> <1125> <1944> <3956>

<1696> <3956> <3588> <1125> <0975> <3551> <4160>

3:11 <3762> <3762> <1344> <3551> <3844> <2316> <1212> <1342>

<2198> <4102>

3:12 <3551> <4102> <0444> <4160> <2198>

3:13 <5547> <1805> <2671> <3551> <1096> <2671> <1125> <1944>

<3956> <2910> <1909> <3586>

3:14 <2129> <0011> <1096> <1519> <1484> <1722> <2424> <5547>

<2983> <1860> <4151> <1223> <4102>

3:15 <0080> <3004> <2596> <0444> <3676> <0444> <1242> <2964>

<3762> <3762> <0114> <2228> <1928> <1928>

3:16 <1161> <0011> <4690> <1860> <4483> <3004> <4690> <4183>

<1520> <4690> <3739> <5547>

3:17 <5124> <3004> <1242> <4300> <4300> <2316> <5547> <3551>

<5071> <5071> <5144> <2094> <3326> <3756> <0208> <2673> <1860>

<0208> <2673>

3:18 <1487> <2817> <3551> <3765> <2089> <1860> <2316> <5483>

<0011> <1860>

3:19 <5101> <3767> <3551> <4369> <5484> <3847> <3757> <4690>

<2064> <3739> <1861> <1861> <1299> <0032> <5495> <3316>

3:20 <1161> <3316> <1520> <2316> <1520>

3:21 <3551> <3767> <2596> <1860> <2316> <1096> <1096> <1487>

<3551> <1325> <3588> <1410> <2227> <2227> <3689> <1343> <2258>

<3551>

3:22 <1124> <4788> <3956> <5259> <0266> <1860> <4102> <2424>

<5547> <1325> <4100>

3:23 <4253> <4102> <2064> <5432> <5259> <3551> <4788> <4102>

<3195> <0601>

3:24 <5620> <3551> <3807> <5547> <1344> <4102>

3:25 <4102> <2064> <3765> <2089> <5259> <3807>

3:26 <3956> <5207> <2316> <4102> <5547> <2424>

3:27 <3745> <0907> <1519> <5547> <1746> <1746> <5547>

3:28 <3756> <2453> <3761> <1672> <3756> <1401> <3761> <1658>

<3756> <0730> <3761> <2338> <3956> <1520> <5547> <2424>

3:29 <1487> <5547> <0686> <0011> <4690> <2818> <2596> <1860>

4:1 <2236> <3004> <2818> <5550> <3516> <1308> <3762> <1401>

<2962> <3956>

4:2 <5259> <2012> <3623> <0891> <4287> <4287> <3962>

4:3 <2532> <3779> <3753> <3516> <1402> <5259> <4747> <2889>

4:4 <3753> <4138> <5550> <2064> <2316> <1821> <1821> <5207>

<1096> <1135> <1096> <5259> <3551>

4:5 <1805> <5259> <3551> <0618> <5206> <5206>

4:6 <3754> <5207> <2316> <1821> <1821> <4151> <5207> <1519>

<5216> <2588> <2896> <0005> <3962>

4:7 <5620> <1488> <3765> <2089> <1401> <5207> <1487> <5207>

<2532> <2818> <2316> <1223> <5547>

4:8 <0235> <5119> <1492> <2316> <1398> <5449> <3361> <2316>

4:9 <3568> <1097> <2316> <1161> <3123> <1097> <2316> <4459>

<1994> <3825> <0772> <4444> <4747> <3739> <2309> <3825> <1398>

4:10 <3906> <2250> <3376> <2540> <1763>

4:11 <5399> <3381> <2872> <2872> <1500>

4:12 <0080> <1189> <0091> <3762> <3762>

4:13 <1492> <3754> <1223> <0769> <4561> <2097> <2097> <4386>

4:14 <3986> <4561> <1848> <3761> <1609> <1209> <0032> <2316>

<5547> <2424>

4:15 <5101> <3767> <3108> <3140> <3140> <1487> <1415> <1846>

<5216> <3788> <1325>

4:16 <5620> <1096> <5216> <2190> <0226> <0226>

4:17 <2206> <2206> <2573> <0235> <2309> <1576> <2206>

4:18 <2570> <2206> <2206> <3842> <2570> <3440> <3588> <3918>

4:19 <5040> <5040> <3739> <5605> <5605> <3825> <0891> <5547>

<3445>

4:20 <2309> <3918> <0737> <0236> <5456> <0639> <0639>

4:21 <3004> <2309> <5259> <3551> <0191> <3551>

4:22 <1125> <0011> <2192> <1417> <5207> <1520> <3814> <1520>

<1658>

4:23 <3814> <1080> <2596> <4561> <1658> <1860>

4:24 <3748> <0238> <3778> <1417> <1242> <3391> <3735> <4614>

<1080> <1397> <3748> <0028>

4:25 <3588> <0028> <3735> <4614> <0688> <4960> <2419> <3588>

<3568> <1398> <5043>

4:26 <2419> <0507> <1658> <3748> <3384> <3956>

4:27 <1125> <2165> <4723> <5088> <4486> <4486> <0994> <5605>

<2048> <4183> <3123> <5043> <2228> <2192> <0435>

4:28 <1161> <0080> <2464> <5043> <1860>

4:29 <5119> <1080> <2596> <4561> <1377> <2596> <4151> <2532>

<3779> <3568>

4:30 <0235> <5101> <3004> <1124> <1544> <3814> <5207> <5207>

<3814> <2816> <5207> <1658>

4:31 <0686> <0686> <0080> <5043> <3814> <1658>

5:1 <4739> <3767> <1657> <3739> <5547> <1659> <1659> <1758>

<3825> <2218> <1397>

5:2 <2396> <3972> <3004> <1437> <4059> <5547> <5623> <3762>

5:3 <3143> <3825> <3956> <0444> <4059> <3781> <4160> <3650>

<3551>

5:4 <5547> <2673> <2673> <2673> <3748> <1344> <3551> <1601>

<5485>

5:5 <4151> <0553> <1680> <1343> <4102>

5:6 <2424> <5547> <3777> <4061> <2480> <5100> <3777> <0203>

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5:7 <5143> <2573> <5101> <0348> <3982> <0225>

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5:9 <3398> <2219> <2220> <3650> <5445>

5:10 <3982> <1722> <2962> <3762> <0243> <5426> <5015> <0941>

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5:11 <0080> <1487> <2089> <2784> <4061> <5101> <2089> <1377>

<1377> <0686> <4625> <4716> <2673>

5:12 <3785> <2532> <0609> <0609> <0387>

5:13 <0080> <2564> <1657> <3440> <1657> <0874> <4561> <0026>

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5:14 <3956> <3551> <4137> <1520> <4487> <3588> <0025> <4139>

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5:15 <1487> <1143> <2719> <0240> <0240> <0991> <0355> <0240>

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5:16 <3004> <1161> <4043> <4151> <5055> <1939> <4561>

5:17 <4561> <1937> <2596> <4151> <4151> <2596> <4561> <5023>

<0480> <0240> <0240> <2443> <3361> <4160> <2309>

5:18 <1487> <0071> <4151> <5259> <3551>

5:19 <1161> <2041> <4561> <5318> <3748> <3430> <4202> <0167>

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5:20 <1495> <5331> <2189> <2054> <2205> <2372> <2052> <1370>

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5:21 <5355> <5408> <3178> <2970> <5125> <3664> <3739> <4302>

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5:22 <2590> <4151> <0026> <5479> <1515> <3115> <5544> <0019>

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5:23 <4236> <1466> <2596> <5108> <3756> <3551>

5:24 <5547> <4717> <4561> <3804> <1939>

5:25 <1487> <2198> <4151> <2532> <4748> <4151>

5:26 <2755> <2755> <2755> <4292> <0240> <0240> <5354> <0240>

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6:1 <0080> <1437> <0444> <4301> <3900> <3588> <4152> <2675>

<5108> <4151> <4236> <4648> <4572> <3361> <2532> <3985>

6:2 <0941> <0240> <0240> <0922> <3779> <0378> <3551> <5547>

6:3 <1487> <5100> <1380> <5100> <3367> <5422> <1438>

6:4 <1538> <1381> <1438> <2041> <5119> <2192> <2745> <1438>

<3441> <2087>

6:5 <1538> <0941> <2398> <5413>

6:6 <2727> <4487> <2841> <2727> <3956> <0018>

6:7 <4105> <2316> <3456> <1437> <0444> <4687> <2532> <2325>

6:8 <4687> <4561> <4561> <2325> <5356> <4687> <4151> <4151>

<2325> <2222> <0166>

6:9 <1573> <2570> <4160> <2398> <2540> <2325> <1590>

6:10 <2192> <3767> <2540> <2038> <0018> <3956> <3122> <3609>

<4102>

6:11 <1492> <4080> <4080> <1121> <1125> <1699> <5495>

6:12 <3745> <2309> <2146> <2146> <2146> <4561> <0315> <4059>

<3440> <3361> <1377> <1377> <4716> <5547>

6:13 <3761> <0846> <4059> <5442> <3551> <2309> <4059> <2744>

<5212> <4561>

6:14 <1096> <1096> <2744> <1508> <4716> <2962> <2424> <5547>

<3739> <2889> <4717> <2889>

6:15 <5547> <2424> <3777> <4061> <2480> <5100> <3777> <0203>

<2537> <2937>

6:16 <3745> <4748> <5129> <2583> <1515> <1909> <1656> <2474>

<2316>

6:17 <3063> <3367> <3367> <3930> <0941> <4983> <4742> <2962>

<2424>

6:18 <0080> <5485> <2962> <2424> <5547> <5212> <4151> <0281>

Galatians 1

1. Paul <3972-Paulos->, an apostle <0652-apostolos->, (not of

men <0444-anthropos->, neither <3761-oude-> by man <0444-

anthropos->, but by Jesus <2424-Iesous-> Christ <5547-Christos->,

and God <2316-theos-> the Father <3962-pater->, who <3588-ho->

raised <1453-egeiro-> him from the dead <3498-nekros->;)

2 And all <3956-pas-> the brethren <0080-adephos-> which are

with me, unto the churches <1577-ekklesia-> of Galatia <1053-

Galatia->:

3 Grace <5485-charis-> [be] to you and peace <1515-eirene->

from God <2316-theos-> the Father <3962-pater->, and [from] our

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,

4 Who <3588-ho-> gave <1325-didomi-> himself <1438-heautou->

for our sins <0266-hamartia->, that he might deliver <1807-

exaireo-> us from this <3588-ho-> present <1764-enistemi-> evil

<4190-poneros-> world <0165-aion->, according <2596-kata-> to

the will <2307-thelema-> of God <2316-theos-> and our Father

<3962-pater->:

5 To whom <3739-hos-> [be] glory <1391-doxa-> for ever <0165-

aion-> and ever <0165-aion->. Amen <0281-amen->.

6. I marvel <2296-thaumazo-> that ye are so <3779-houto-> soon

<5030-tacheos-> removed <3346-metatithemi-> from him that called

<2564-kaleo-> you into <1722-en-> the grace <5485-charis-> of

Christ <5547-Christos-> unto another <2087-heteros-> gospel

<2098-euaggelion->:

7 Which <3739-hos-> is not another <0243-allos->; but there be

some <5100-tis-> that trouble <5015-tarasso-> you, and would

<2309-thelo-> pervert <3344-metastrepho-> the gospel <2098-

euaggelion-> of Christ <5547-Christos->.

8 But though <1437-ean-> we, or <2228-e-> an angel <0032-

aggelos-> from heaven <3772-ouranos->, preach <2097-euaggelizo->

any other gospel <2097-euaggelizo-> unto you than <3844-para->

that which <3739-hos-> we have preached <2097-euaggelizo-> unto

you, let him be accursed <0331-anathema->.

9 As we said <4280-proereo-> before <4280-proereo->, so <2532-

kai-> say <3004-lego-> I now <0737-arti-> again <3825-palin->,

If <1487-ei-> any <1536-ei tis-> [man] preach <2097-euaggelizo->

any <1536-ei tis-> other gospel <2097-euaggelizo-> unto you than

<3844-para-> that ye have received <3880-paralambano->, let him

be accursed <0331-anathema->.

10. For do I now <0737-arti-> persuade <3982-peitho-> men <0444-

anthropos->, or <2228-e-> God <2316-theos->? or <2228-e-> do I

seek <2212-zeteo-> to please <0700-aresko-> men <0444-anthropos-

>? for if <1487-ei-> I yet <2089-eti-> pleased <0700-aresko->

men <0444-anthropos->, I should not be the servant <1401-doulos-

> of Christ <5547-Christos->.

11 But I certify <1107-gnorizo-> you, brethren <0080-adephos->,

that the gospel <2098-euaggelion-> which <3588-ho-> was preached

<2097-euaggelizo-> of me is not after <2596-kata-> man <0444-

anthropos->.

12 For I neither <3761-oude-> received <3880-paralambano-> it

of man <0444-anthropos->, neither <3777-oute-> was I taught

<1321-didasko-> [it], but by the revelation <0602-apokalupsis->

of Jesus <2424-Iesous-> Christ <5547-Christos->.

13 For ye have heard <0191-akouo-> of my conversation <0391-

anastrophe-> in time <4218-pote-> past in the Jews <2454-

Ioudaismos->' religion <2854-kollourion->, how that beyond <5236-

huperbole-> measure <5236-huperbole-> I persecuted <1377-dioko->

the church <1577-ekklesia-> of God <2316-theos->, and wasted

<4199-portheo-> it:

14 And profited <4298-prokopto-> in the Jews <2454-Ioudaismos-

>' religion <2454-Ioudaismos-> above <5228-huper-> many <4183-

polus-> my equals <4915-sunelikiotes-> in mine <3450-mou-> own

nation <1085-genos->, being <5225-huparcho-> more <4056-

perissoteros-> exceedingly <4056-perissoteros-> zealous <2207-

zelotes-> of the traditions <3862-paradosis-> of my fathers

<3967-patrikos->.

15 But when <3753-hote-> it pleased <2106-eudokeo-> God <2316-

theos->, who <3588-ho-> separated <0873-aphorizo-> me from my

mother's <3384-meter-> womb <2836-koilia->, and called <2564-

kaleo-> [me] by his grace <5485-charis->,

16 To reveal <0601-apokalupto-> his Son <5207-huios-> in me,

that I might preach <2097-euaggelizo-> him among <1722-en-> the

heathen <1484-ethnos->; immediately <2112-eutheos-> I conferred

<4323-prosanatithemi-> not with flesh <4561-sarx-> and blood

<0129-haima->:

17 Neither <3761-oude-> went <0424-anerchomai-> I up to

Jerusalem <2414-Hierosoluma-> to them which were apostles <0652-

apostolos-> before <4253-pro-> me; but I went <0565-aperchomai->

into <1519-eis-> Arabia <0688-Arabia->, and returned <5290-

hupostrepho-> again <3825-palin-> unto Damascus <1154-Damaskos->.

18 Then <1899-epeita-> after <2596-kata-> three <5140-treis->

years <2094-etos-> I went <0424-anerchomai-> up to Jerusalem

<2414-Hierosoluma-> to see <2477-historeo-> Peter <4074-Petros->,

and abode <1961-epimeno-> with him fifteen <1178-dekapente->

days <2250-hemera->.

19 But other <2087-heteros-> of the apostles <0652-apostolos->

saw <1492-eido-> I none <3756-ou->, save <1508-ei me-> James

<2385-Iakobos-> the Lord's <2962-kurios-> brother <0080-adephos-

20 Now <2236-hedista-> the things which <3739-hos-> I write

<1125-grapho-> unto you, behold <2400-idou->, before <1799-

enopion-> God <2316-theos->, I lie <5574-pseudomai-> not.

21 Afterwards <1899-epeita-> I came <2064-erchomai-> into <1519-

eis-> the regions <2825-kline-> of Syria <4947-Suria-> and

Cilicia <2791-Kilikia->;

22 And was unknown <0050-agnoeo-> by face <4383-prosopon-> unto

the churches <1577-ekklesia-> of Judaea <2449-Ioudaia-> which

<3588-ho-> were in Christ <5547-Christos->:

23 But they had heard <0191-akouo-> only <3440-monon->, That he

which persecuted <1377-dioko-> us in times <4218-pote-> past now

<3568-nun-> preacheth <2097-euaggelizo-> the faith <4102-pistis-

> which <3739-hos-> once <4218-pote-> he destroyed <4199-portheo-

24 And they glorified <1392-doxazo-> God <2316-theos-> in me.

Galatians 2

1. Then <1899-epeita-> fourteen <1180-dekatessares-> years

<2094-etos-> after <1223-dia-> I went <0305-anabaino-> up again

<3825-palin-> to Jerusalem <2414-Hierosoluma-> with Barnabas

<0921-Barnabas->, and took <4838-sumparalambano-> Titus <5103-

Titos-> with [me] also <2532-kai->.

2 And I went <0305-anabaino-> up by revelation <0602-

apokalupsis->, and communicated <0394-anatithemai-> unto them

that gospel <2098-euaggelion-> which <3739-hos-> I preach <2784-

kerusso-> among <1722-en-> the Gentiles <1484-ethnos->, but

privately <2398-idios-> to them which were of reputation <1380-

dokeo->, lest <3381-mepos-> by any <3381-mepos-> means <4458--

pos-> I should run <5143-trecho->, or <2228-e-> had run <5143-

trecho->, in vain <2756-kenos->.

3 But neither <3761-oude-> Titus <5103-Titos->, who <3588-ho->

was with me, being <5607-on-> a Greek <1672-Hellen->, was

compelled <0315-anagkazo-> to be circumcised <4059-peritemno->:

4 And that because <1223-dia-> of false <5569-pseudadelphos->

brethren <5569-pseudadelphos-> unawares <3920-pareisaktos->

brought <3920-pareisaktos-> in, who <3748-hostis-> came <3922-

pareiserchomai-> in privily <3922-pareiserchomai-> to spy <2684-

kataskopeo-> out our liberty <1657-eleutheria-> which <3739-hos-

> we have <2192-echo-> in Christ <5547-Christos-> Jesus <2424-

Iesous->, that they might bring <2615-katadouloo-> us into

bondage <2615-katadouloo->:

5 To whom <3739-hos-> we gave <1502-eiko-> place <1502-eiko->

by subjection <5292-hupotage->, no, not for an hour <5610-hora->;

that the truth <0225-aletheia-> of the gospel <2098-euaggelion-

> might continue <1265-diameno-> with you.

6 But of these who seemed <1380-dokeo-> to be somewhat <5100-

tis->, (whatsoever they were, it maketh <1308-diaphero-> no

<3762-oudeis-> matter <1308-diaphero-> to me: God <2316-theos->

accepteth <2983-lambano-> no <3756-ou-> man's <0444-anthropos->

person <4383-prosopon->:) for they who seemed <1380-dokeo-> [to

be somewhat] in conference <4323-prosanatithemi-> added <4323-

prosanatithemi-> nothing <3762-oudeis-> to me:

7 But contrariwise <5121-tounantion->, when they saw <1492-eido-

> that the gospel <2098-euaggelion-> of the uncircumcision <0203-

akrobustia-> was committed <4100-pisteuo-> unto me, as [the

gospel] of the circumcision <4061-peritome-> [was] unto Peter

<4074-Petros->;

8 (For he that wrought <1754-energeo-> effectually <1754-

energeo-> in Peter <4074-Petros-> to the apostleship <0651-

apostole-> of the circumcision <4061-peritome->, the same <2532-

kai-> was mighty <1754-energeo-> in me toward <1519-eis-> the

Gentiles <1484-ethnos->:)

9 And when James <2385-Iakobos->, Cephas <2786-Kephas->, and

John <2491-Ioannes->, who <3588-ho-> seemed <1380-dokeo-> to be

pillars <4769-stulos->, perceived <1097-ginosko-> the grace

<5485-charis-> that was given <1325-didomi-> unto me, they gave

<1325-didomi-> to me and Barnabas <0921-Barnabas-> the right

<1188-dexios-> hands of fellowship <2842-koinonia->; that we

[should go] unto the heathen <1484-ethnos->, and they unto the

circumcision <4061-peritome->.

10 Only <3440-monon-> [they would] that we should remember

<3421-mnemoneuo-> the poor <4434-ptochos->; the same <5124-touto-

> which <3739-hos-> I also <2532-kai-> was forward <4704-

spoudazo-> to do <4160-poieo->.

11. But when <3753-hote-> Peter <4074-Petros-> was come <2064-

erchomai-> to Antioch <0490-Antiocheia->, I withstood <0436-

anthistemi-> him to the face <4383-prosopon->, because <3754-

hoti-> he was to be blamed <2607-kataginosko->.

12 For before <4253-pro-> that certain <5100-tis-> came <2064-

erchomai-> from James <2385-Iakobos->, he did eat <4906-

sunesthio-> with the Gentiles <1484-ethnos->: but when <3753-

hote-> they were come <2064-erchomai->, he withdrew <5288-

hupostello-> and separated <0873-aphorizo-> himself <1438-

heautou->, fearing <5399-phobeo-> them which were of the

circumcision <4061-peritome->.

13 And the other <3062-loipoy-> Jews <2453-Ioudaios->

dissembled <4942-sunupokrinomai-> likewise <2532-kai-> with him;

insomuch <5620-hoste-> that Barnabas <0921-Barnabas-> also <2532-

kai-> was carried <4879-sunapago-> away <4879-sunapago-> with

their dissimulation <5272-hupokrisis->.

14 But when <3753-hote-> I saw <1492-eido-> that they walked

<3716-orthopodeo-> not uprightly <3716-orthopodeo-> according

<4314-pros-> to the truth <0225-aletheia-> of the gospel <2098-

euaggelion->, I said <2036-epo-> unto Peter <4074-Petros->

before <1715-emprosthen-> [them] all <3956-pas->, If <1487-ei->

thou, being <5225-huparcho-> a Jew <2453-Ioudaios->, livest

<2198-zao-> after the manner <1483-ethnikos-> of Gentiles <1483-

ethnikos->, and not as do the Jews <2452-Ioudaikos->, why <5101-

tis-> compellest <0315-anagkazo-> thou the Gentiles <1484-ethnos-

> to live <2198-zao-> as do the Jews <2450-Ioudaizo->?

15 We [who are] Jews <2453-Ioudaios-> by nature <5449-phusis->,

and not sinners <0268-hamartolos-> of the Gentiles <1484-ethnos-

16 Knowing <1492-eido-> that a man <0444-anthropos-> is not

justified <1344-dikaioo-> by the works <2041-ergon-> of the law

<3551-nomos->, but by the faith <4102-pistis-> of Jesus <2424-

Iesous-> Christ <5547-Christos->, even <2532-kai-> we have

believed <4100-pisteuo-> in Jesus <2424-Iesous-> Christ <5547-

Christos->, that we might be justified <1344-dikaioo-> by the

faith <4102-pistis-> of Christ <5547-Christos->, and not by the

works <2041-ergon-> of the law <3551-nomos->: for by the works

<2041-ergon-> of the law <3551-nomos-> shall no <3956-pas->

flesh <4561-sarx-> be justified <1344-dikaioo->.

17 But if <1487-ei->, while we seek <2212-zeteo-> to be

justified <1344-dikaioo-> by Christ <5547-Christos->, we

ourselves also <2532-kai-> are found <2147-heurisko-> sinners

<0268-hamartolos->, [is] therefore <0686-ara-> Christ <5547-

Christos-> the minister <1249-diakonos-> of sin <0266-hamartia-

>? God <1096-ginomai-> forbid <1096-ginomai->.

18 For if <1487-ei-> I build <3618-oikodomeo-> again <3825-

palin-> the things which <3739-hos-> I destroyed <2647-kataluo->,

I make <4921-sunistao-> myself <1683-emautou-> a transgressor

<3848-parabates->.

19 For I through <1223-dia-> the law <3551-nomos-> am dead

<0599-apothnesko-> to the law <3551-nomos->, that I might live

<2198-zao-> unto God <2316-theos->.

20 I am crucified <4957-sustauroo-> with Christ <5547-Christos-

>: nevertheless <1161-de-> I live <2198-zao->; yet <3765-ouketi-

> not I, but Christ <5547-Christos-> liveth <2198-zao-> in me:

and the life which <3739-hos-> I now <3568-nun-> live <2198-zao-

> in the flesh <4561-sarx-> I live <2198-zao-> by the faith

<4102-pistis-> of the Son <5207-huios-> of God <2316-theos->,

who <3588-ho-> loved <0025-agapao-> me, and gave <3860-

paradidomi-> himself <1438-heautou-> for me.

21 I do not frustrate <0114-atheteo-> the grace <5485-charis->

of God <2316-theos->: for if <1487-ei-> righteousness <1343-

dikaiosune-> [come] by the law <3551-nomos->, then <0686-ara->

Christ <5547-Christos-> is dead <0599-apothnesko-> in vain <1432-

dorean->.

Galatians 3

1. O foolish <0453-anoetos-> Galatians <1052-Galates->, who

<5101-tis-> hath bewitched <0940-baskaino-> you, that ye should

not obey <3982-peitho-> the truth <0225-aletheia->, before <2596-

kata-> whose <3739-hos-> eyes <3788-ophthalmos-> Jesus <2424-

Iesous-> Christ <5547-Christos-> hath been evidently <4270-

prographo-> set <4270-prographo-> forth <4270-prographo->,

crucified <4717-stauroo-> among <1722-en-> you?

2 This <5124-touto-> only <3440-monon-> would <2309-thelo-> I

learn <3129-manthano-> of you, Received <2983-lambano-> ye the

Spirit <4151-pneuma-> by the works <2041-ergon-> of the law

<3551-nomos->, or <2228-e-> by the hearing <0189-akoe-> of faith

<4102-pistis->?

3 Are ye so <3779-houto-> foolish <0453-anoetos->? having begun

<1728-enarchomai-> in the Spirit <4151-pneuma->, are ye now

<3568-nun-> made <2005-epiteleo-> perfect <2005-epiteleo-> by

the flesh <4561-sarx->?

4 Have ye suffered <3958-pascho-> so <5118-tosoutos-> many

<5118-tosoutos-> things in vain <1500-eike->? if <1489-eige->

[it be] yet <2596-kata-> in vain <1500-eike->.

5 He therefore <3767-oun-> that ministereth <2023-epichoregeo->

to you the Spirit <4151-pneuma->, and worketh <1754-energeo->

miracles <1411-dunamis-> among <1722-en-> you, [doeth he it] by

the works <2041-ergon-> of the law <3551-nomos->, or <2228-e->

by the hearing <0189-akoe-> of faith <4102-pistis->?

6. Even <2531-kathos-> as Abraham <0011-Abraam->believed <4100-

pisteuo-> God <2316-theos->, and it was accounted <3049-

logizomai-> to him for righteousness <1343-dikaiosune->.

7 Know <1097-ginosko-> ye therefore <0686-ara-> that they which

are of faith <4102-pistis->, the same <3778-houtos-> are the

children <5207-huios-> of Abraham <11>.

8 And the scripture <1124-graphe->, foreseeing <4275-proeido->

that God <2316-theos-> would justify <1344-dikaioo-> the heathen

<1484-ethnos-> through <1537-ek-> faith <4102-pistis->, preached

<4283-proeuaggelizomai-> before <4283-proeuaggelizomai-> the

gospel <4283-proeuaggelizomai-> unto Abraham <11>, [saying], In

thee shall all <3956-pas-> nations <1484-ethnos-> be blessed

<1757-eneulogeo->.

9 So <5620-hoste-> then they which be of faith <4102-pistis->

are blessed <2127-eulogeo-> with faithful <4103-pistos-> Abraham

<11>.

10 For as many <3745-hosos-> as are of the works <2041-ergon->

of the law <3551-nomos-> are under <5259-hupo-> the curse <2671-

katara->: for it is written <1125-grapho->, Cursed <1944-

epikataratos-> [is] every <3956-pas-> one that continueth <1696-

emmeno-> not in all <3956-pas-> things which <3588-ho-> are

written <1125-grapho-> in the book <0975-biblion-> of the law

<3551-nomos-> to do <4160-poieo-> them.

11 But that no <3762-oudeis-> man <3762-oudeis-> is justified

<1344-dikaioo-> by the law <3551-nomos-> in the sight <3844-para-

> of God <2316-theos->, [it is] evident <1212-delos->: for, The

just <1342-dikaios-> shall live <2198-zao-> by faith <4102-

pistis->.

12 And the law <3551-nomos-> is not of faith <4102-pistis->:

but, The man <0444-anthropos-> that doeth <4160-poieo-> them

shall live <2198-zao-> in them.

13 Christ <5547-Christos-> hath redeemed <1805-exagorazo-> us

from the curse <2671-katara-> of the law <3551-nomos->, being

made <1096-ginomai-> a curse <2671-katara-> for us: for it is

written <1125-grapho->, Cursed <1944-epikataratos-> [is] every

<3956-pas-> one that hangeth <2910-kremannumi-> on <1909-epi-> a

tree <3586-xulon->:

14 That the blessing <2129-eulogia-> of Abraham <0011-Abraam-

>might come <1096-ginomai-> on <1519-eis-> the Gentiles <1484-

ethnos-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-

Christos->; that we might receive <2983-lambano-> the promise

<1860-epaggelia-> of the Spirit <4151-pneuma-> through <1223-dia-

> faith <4102-pistis->.

15 Brethren <0080-adephos->, I speak <3004-lego-> after <2596-

kata-> the manner of men <0444-anthropos->; Though <3676-homos->

[it be] but a man's <0444-anthropos-> covenant <1242-diatheke->,

yet [if it be] confirmed <2964-kuroo->, no <3762-oudeis-> man

<3762-oudeis-> disannulleth <0114-atheteo->, or <2228-e-> addeth

<1928-epidiatassomai-> thereto <1928-epidiatassomai->.

16 Now <1161-de-> to Abraham <0011-Abraam->and his seed <4690-

sperma-> were the promises <1860-epaggelia-> made <4483-rheo->.

He saith <3004-lego-> not, And to seeds <4690-sperma->, as of

many <4183-polus->; but as of one <1520-heis->, And to thy seed

<4690-sperma->, which <3739-hos-> is Christ <5547-Christos->.

17 And this <5124-touto-> I say <3004-lego->, [that] the

covenant <1242-diatheke->, that was confirmed <4300-prokuroo->

before <4300-prokuroo-> of God <2316-theos-> in Christ <5547-

Christos->, the law <3551-nomos->, which was four <5071-

tetrakosioi-> hundred <5071-tetrakosioi-> and thirty <5144-

triakonta-> years <2094-etos-> after <3326-meta->, cannot <3756-

ou-> disannul <0208-akuroo->, that it should make <2673-katargeo-

> the promise <1860-epaggelia-> of none <0208-akuroo-> effect

<2673-katargeo->.

18 For if <1487-ei-> the inheritance <2817-kleronomia-> [be] of

the law <3551-nomos->, [it is] no <3765-ouketi-> more <2089-eti-

> of promise <1860-epaggelia->: but God <2316-theos-> gave <5483-

charizomai-> [it] to Abraham <0011-Abraam->by promise <1860-

epaggelia->.

19. Wherefore <5101-tis-> then <3767-oun-> [serveth] the law

<3551-nomos->? It was added <4369-prostithemi-> because <5484-

charin-> of transgressions <3847-parabasis->, till <3757-hou->

the seed <4690-sperma-> should come <2064-erchomai-> to whom

<3739-hos-> the promise <1861-epaggello-> was made <1861-

epaggello->; [and it was] ordained <1299-diatasso-> by angels

<0032-aggelos-> in the hand <5495-cheir-> of a mediator <3316-

mesites->.

20 Now <1161-de-> a mediator <3316-mesites-> is not [a

mediator] of one <1520-heis->, but God <2316-theos-> is one

<1520-heis->.

21 [Is] the law <3551-nomos-> then <3767-oun-> against <2596-

kata-> the promises <1860-epaggelia-> of God <2316-theos->? God

<1096-ginomai-> forbid <1096-ginomai->: for if <1487-ei-> there

had been a law <3551-nomos-> given <1325-didomi-> which <3588-ho-

> could <1410-dunamai-> have given <2227-zoopoieo-> life <2227-

zoopoieo->, verily <3689-ontos-> righteousness <1343-dikaiosune-

> should have been <2258-en-> by the law <3551-nomos->.

22 But the scripture <1124-graphe-> hath concluded <4788-

sugkleio-> all <3956-pas-> under <5259-hupo-> sin <0266-hamartia-

>, that the promise <1860-epaggelia-> by faith <4102-pistis-> of

Jesus <2424-Iesous-> Christ <5547-Christos-> might be given

<1325-didomi-> to them that believe <4100-pisteuo->.

23 But before <4253-pro-> faith <4102-pistis-> came <2064-

erchomai->, we were kept <5432-phroureo-> under <5259-hupo-> the

law <3551-nomos->, shut <4788-sugkleio-> up unto the faith <4102-

pistis-> which should <3195-mello-> afterwards be revealed <0601-

apokalupto->.

24 Wherefore <5620-hoste-> the law <3551-nomos-> was our

schoolmaster <3807-paidagogos-> [to bring us] unto Christ <5547-

Christos->, that we might be justified <1344-dikaioo-> by faith

<4102-pistis->.

25 But after that faith <4102-pistis-> is come <2064-erchomai->,

we are no <3765-ouketi-> longer <2089-eti-> under <5259-hupo->

a schoolmaster <3807-paidagogos->.

26 For ye are all <3956-pas-> the children <5207-huios-> of God

<2316-theos-> by faith <4102-pistis-> in Christ <5547-Christos->

Jesus <2424-Iesous->.

27 For as many <3745-hosos-> of you as have been baptized <0907-

baptizo-> into <1519-eis-> Christ <5547-Christos-> have put

<1746-enduo-> on <1746-enduo-> Christ <5547-Christos->.

28 There is neither <3756-ou-> Jew <2453-Ioudaios-> nor <3761-

oude-> Greek <1672-Hellen->, there is neither <3756-ou-> bond

<1401-doulos-> nor <3761-oude-> free <1658-eleutheros->, there

is neither <3756-ou-> male <0730-arrhen-> nor <3761-oude->

female <2338-thelus->: for ye are all <3956-pas-> one <1520-heis-

> in Christ <5547-Christos-> Jesus <2424-Iesous->.

29 And if <1487-ei-> ye [be] Christ's <5547-Christos->, then

<0686-ara-> are ye Abraham's <0011-Abraam->seed <4690-sperma->,

and heirs <2818-kleronomos-> according <2596-kata-> to the

promise <1860-epaggelia->.

Galatians 4

1. Now <2236-hedista-> I say <3004-lego->, [That] the heir

<2818-kleronomos->, as long <5550-chronos-> as he is a child

<3516-nepios->, differeth <1308-diaphero-> nothing <3762-oudeis-

> from a servant <1401-doulos->, though he be lord <2962-kurios-

> of all <3956-pas->;

2 But is under <5259-hupo-> tutors <2012-epitropos-> and

governors <3623-oikonomos-> until <0891-achri-> the time <4287-

prothesmios-> appointed <4287-prothesmios-> of the father <3962-

pater->.

3 Even <2532-kai-> so <3779-houto-> we, when <3753-hote-> we

were children <3516-nepios->, were in bondage <1402-douloo->

under <5259-hupo-> the elements <4747-stoicheion-> of the world

<2889-kosmos->:

4 But when <3753-hote-> the fulness <4138-pleroma-> of the time

<5550-chronos-> was come <2064-erchomai->, God <2316-theos->

sent <1821-exapostello-> forth <1821-exapostello-> his Son <5207-

huios->, made <1096-ginomai-> of a woman <1135-gune->, made

<1096-ginomai-> under <5259-hupo-> the law <3551-nomos->,

5 To redeem <1805-exagorazo-> them that were under <5259-hupo->

the law <3551-nomos->, that we might receive <0618-apolambano->

the adoption <5206-huiothesia-> of sons <5206-huiothesia->.

6 And because <3754-hoti-> ye are sons <5207-huios->, God <2316-

theos-> hath sent <1821-exapostello-> forth <1821-exapostello->

the Spirit <4151-pneuma-> of his Son <5207-huios-> into <1519-

eis-> your <5216-humon-> hearts <2588-kardia->, crying <2896-

krazo->, Abba <0005-Abba->, Father <3962-pater->.

7 Wherefore <5620-hoste-> thou art <1488-ei-> no <3765-ouketi->

more <2089-eti-> a servant <1401-doulos->, but a son <5207-huios-

>; and if <1487-ei-> a son <5207-huios->, then <2532-kai-> an

heir <2818-kleronomos-> of God <2316-theos-> through <1223-dia->

Christ <5547-Christos->.

8. Howbeit <0235-alla-> then <5119-tote->, when ye knew <1492-

eido-> not God <2316-theos->, ye did service <1398-douleuo->

unto them which by nature <5449-phusis-> are no <3361-me-> gods

<2316-theos->.

9 But now <3568-nun->, after that ye have known <1097-ginosko->

God <2316-theos->, or <1161-de-> rather <3123-mallon-> are known

<1097-ginosko-> of God <2316-theos->, how <4459-pos-> turn <1994-

epistrepho-> ye again <3825-palin-> to the weak <0772-asthenes->

and beggarly <4444-purgos-> elements <4747-stoicheion->,

whereunto <3739-hos-> ye desire <2309-thelo-> again <3825-palin-

> to be in bondage <1398-douleuo->?

10 Ye observe <3906-paratereo-> days <2250-hemera->, and months

<3376-men->, and times <2540-kairos->, and years <1763-eniautos-

11 I am afraid <5399-phobeo-> of you, lest <3381-mepos-> I have

bestowed <2872-kopiao-> upon you labour <2872-kopiao-> in vain

<1500-eike->.

12. Brethren <0080-adephos->, I beseech <1189-deomai-> you, be

as I [am]; for I [am] as ye [are]: ye have not injured <0091-

adikeo-> me at <3762-oudeis-> all <3762-oudeis->.

13 Ye know <1492-eido-> how <3754-hoti-> through <1223-dia->

infirmity <0769-astheneia-> of the flesh <4561-sarx-> I preached

<2097-euaggelizo-> the gospel <2097-euaggelizo-> unto you at the

first <4386-proteron->.

14 And my temptation <3986-peirasmos-> which was in my flesh

<4561-sarx-> ye despised <1848-exoutheneo-> not, nor <3761-oude-

> rejected <1609-ekptuo->; but received <1209-dechomai-> me as

an angel <0032-aggelos-> of God <2316-theos->, [even] as Christ

<5547-Christos-> Jesus <2424-Iesous->.

15 Where <5101-tis-> is then <3767-oun-> the blessedness <3108-

makarismos-> ye spake of? for I bear <3140-martureo-> you record

<3140-martureo->, that, if <1487-ei-> [it had been] possible

<1415-dunatos->, ye would have plucked <1846-exorusso-> out your

<5216-humon-> own eyes <3788-ophthalmos->, and have given <1325-

didomi-> them to me.

16 Am I therefore <5620-hoste-> become <1096-ginomai-> your

<5216-humon-> enemy <2190-echthros->, because I tell <0226-

aletheuo-> you the truth <0226-aletheuo->?

17. They zealously <2206-zeloo-> affect <2206-zeloo-> you,

[but] not well <2573-kalos->; yea <0235-alla->, they would <2309-

thelo-> exclude <1576-ekkleio-> you, that ye might affect <2206-

zeloo-> them.

18 But [it is] good <2570-kalos-> to be zealously <2206-zeloo->

affected <2206-zeloo-> always <3842-pantote-> in [a] good <2570-

kalos-> [thing], and not only <3440-monon-> when <3588-ho-> I am

present <3918-pareimi-> with you.

19. My little <5040-teknion-> children <5040-teknion->, of whom

<3739-hos-> I travail <5605-odino-> in birth <5605-odino-> again

<3825-palin-> until <0891-achri-> Christ <5547-Christos-> be

formed <3445-morphoo-> in you,

20 I desire <2309-thelo-> to be present <3918-pareimi-> with

you now <0737-arti->, and to change <0236-allasso-> my voice

<5456-phone->; for I stand <0639-aporeo-> in doubt <0639-aporeo-

> of you.

21. Tell <3004-lego-> me, ye that desire <2309-thelo-> to be

under <5259-hupo-> the law <3551-nomos->, do ye not hear <0191-

akouo-> the law <3551-nomos->?

22 For it is written <1125-grapho->, that Abraham <0011-Abraam-

>had <2192-echo-> two <1417-duo-> sons <5207-huios->, the one

<1520-heis-> by a bondmaid <3814-paidiske->, the other <1520-

heis-> by a freewoman <1658-eleutheros->.

23 But he [who was] of the bondwoman <3814-paidiske-> was born

<1080-gennao-> after <2596-kata-> the flesh <4561-sarx->; but he

of the freewoman <1658-eleutheros-> [was] by promise <1860-

epaggelia->.

24 Which <3748-hostis-> things are an allegory <0238-allegoreo-

>: for these <3778-houtos-> are the two <1417-duo-> covenants

<1242-diatheke->; the one <3391-mia-> from the mount <3735-oros-

> Sinai <4614-Sina->, which gendereth <1080-gennao-> to bondage

<1397-douleia->, which <3748-hostis-> is Agar <0028-Agar->.

25 For this <3588-ho-> Agar <0028-Agar-> is mount <3735-oros->

Sinai <4614-Sina-> in Arabia <0688-Arabia->, and answereth <4960-

sustoicheo-> to Jerusalem <2419-Hierousalem-> which <3588-ho->

now <3568-nun-> is, and is in bondage <1398-douleuo-> with her

children <5043-teknon->.

26 But Jerusalem <2419-Hierousalem-> which is above <0507-ano->

is free <1658-eleutheros->, which <3748-hostis-> is the mother

<3384-meter-> of us all <3956-pas->.

27 For it is written <1125-grapho->, Rejoice <2165-euphraino->,

[thou] barren <4723-steiros-> that bearest <5088-tikto-> not;

break <4486-rhegnumi-> forth <4486-rhegnumi-> and cry <0994-boao-

>, thou that travailest <5605-odino-> not: for the desolate

<2048-eremos-> hath many <4183-polus-> more <3123-mallon->

children <5043-teknon-> than <2228-e-> she which hath <2192-echo-

> an husband <0435-aner->.

28 Now <1161-de-> we, brethren <0080-adephos->, as Isaac <2464-

Isaak-> was, are the children <5043-teknon-> of promise <1860-

epaggelia->.

29 But as then <5119-tote-> he that was born <1080-gennao->

after <2596-kata-> the flesh <4561-sarx-> persecuted <1377-dioko-

> him [that was born] after <2596-kata-> the Spirit <4151-pneuma-

>, even <2532-kai-> so <3779-houto-> [it is] now <3568-nun->.

30 Nevertheless <0235-alla-> what <5101-tis-> saith <3004-lego-

> the scripture <1124-graphe->? Cast <1544-ekballo-> out the

bondwoman <3814-paidiske-> and her son <5207-huios->: for the

son <5207-huios-> of the bondwoman <3814-paidiske-> shall not be

heir <2816-kleronomeo-> with the son <5207-huios-> of the

freewoman <1658-eleutheros->.

31 So <0686-ara-> then <0686-ara->, brethren <0080-adephos->,

we are not children <5043-teknon-> of the bondwoman <3814-

paidiske->, but of the free <1658-eleutheros->.

Galatians 5

1. Stand <4739-steko-> fast therefore <3767-oun-> in the

liberty <1657-eleutheria-> wherewith <3739-hos-> Christ <5547-

Christos-> hath made <1659-eleutheroo-> us free <1659-eleutheroo-

>, and be not entangled <1758-enecho-> again <3825-palin-> with

the yoke <2218-zugos-> of bondage <1397-douleia->.

2 Behold <2396-ide->, I Paul <3972-Paulos-> say <3004-lego->

unto you, that if <1437-ean-> ye be circumcised <4059-peritemno-

>, Christ <5547-Christos-> shall profit <5623-opheleo-> you

nothing <3762-oudeis->.

3 For I testify <3143-marturomai-> again <3825-palin-> to every

<3956-pas-> man <0444-anthropos-> that is circumcised <4059-

peritemno->, that he is a debtor <3781-opheiletes-> to do <4160-

poieo-> the whole <3650-holos-> law <3551-nomos->.

4 Christ <5547-Christos-> is become <2673-katargeo-> of no

<2673-katargeo-> effect <2673-katargeo-> unto you, whosoever

<3748-hostis-> of you are justified <1344-dikaioo-> by the law

<3551-nomos->; ye are fallen <1601-ekpipto-> from grace <5485-

charis->.

5 For we through the Spirit <4151-pneuma-> wait <0553-

apekdechomai-> for the hope <1680-elpis-> of righteousness <1343-

dikaiosune-> by faith <4102-pistis->.

6 For in Jesus <2424-Iesous-> Christ <5547-Christos-> neither

<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-

> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-

akrobustia->; but faith <4102-pistis-> which worketh <1754-

energeo-> by love <0026-agape->.

7 Ye did run <5143-trecho-> well <2573-kalos->; who <5101-tis->

did hinder <0348-anakopto-> you that ye should not obey <3982-

peitho-> the truth <0225-aletheia->?

8 This <3588-ho-> persuasion <3988-peismone-> [cometh] not of

him that calleth <2564-kaleo-> you.

9 A little <3398-mikros-> leaven <2219-zume-> leaveneth <2220-

zumoo-> the whole <3650-holos-> lump <5445-phurama->.

10 I have confidence <3982-peitho-> in you through <1722-en->

the Lord <2962-kurios->, that ye will be none <3762-oudeis->

otherwise <0243-allos-> minded <5426-phroneo->: but he that

troubleth <5015-tarasso-> you shall bear <0941-bastazo-> his

judgment <2917-krima->, whosoever <0302-an-> he be.

11 And I, brethren <0080-adephos->, if <1487-ei-> I yet <2089-

eti-> preach <2784-kerusso-> circumcision <4061-peritome->, why

<5101-tis-> do I yet <2089-eti-> suffer <1377-dioko->

persecution <1377-dioko->? then <0686-ara-> is the offence <4625-

skandalon-> of the cross <4716-stauros-> ceased <2673-katargeo->.

12 I would <3785-ophelon-> they were even <2532-kai-> cut <0609-

apokopto-> off <0609-apokopto-> which trouble <0387-anastatoo->

you.

13. For, brethren <0080-adephos->, ye have been called <2564-

kaleo-> unto liberty <1657-eleutheria->; only <3440-monon->

[use] not liberty <1657-eleutheria-> for an occasion <0874-

aphorme-> to the flesh <4561-sarx->, but by love <0026-agape->

serve <1398-douleuo-> one <0240-allelon-> another <0240-allelon-

14 For all <3956-pas-> the law <3551-nomos-> is fulfilled <4137-

pleroo-> in one <1520-heis-> word <4487-rhema->, [even] in this

<3588-ho->; Thou shalt love <0025-agapao-> thy neighbour <4139-

plesion-> as thyself <1438-heautou->.

15 But if <1487-ei-> ye bite <1143-dakno-> and devour <2719-

katesthio-> one <0240-allelon-> another <0240-allelon->, take

heed <0991-blepo-> that ye be not consumed <0355-analisko-> one

<0240-allelon-> of another <0240-allelon->.

16 [This] I say <3004-lego-> then <1161-de->, Walk <4043-

peripateo-> in the Spirit <4151-pneuma->, and ye shall not

fulfil <5055-teleo-> the lust <1939-epithumia-> of the flesh

<4561-sarx->.

17 For the flesh <4561-sarx-> lusteth <1937-epithumeo-> against

<2596-kata-> the Spirit <4151-pneuma->, and the Spirit <4151-

pneuma-> against <2596-kata-> the flesh <4561-sarx->: and these

<5023-tauta-> are contrary <0480-antikeimai-> the one <0240-

allelon-> to the other <0240-allelon->: so <2443-hina-> that ye

cannot <3361-me-> do <4160-poieo-> the things that ye would

<2309-thelo->.

18 But if <1487-ei-> ye be led <0071-ago-> of the Spirit <4151-

pneuma->, ye are not under <5259-hupo-> the law <3551-nomos->.

19 Now <1161-de-> the works <2041-ergon-> of the flesh <4561-

sarx-> are manifest <5318-phaneros->, which <3748-hostis-> are

[these]; Adultery <3430-moicheia->, fornication <4202-porneia->,

uncleanness <0167-akatharsia->, lasciviousness <0766-aselgeia->,

20 Idolatry <1495-eidololatreia->, witchcraft <5331-pharmakeia-

>, hatred <2189-echthra->, variance <2054-eris->, emulations

<2205-zelos->, wrath <2372-thumos->, strife <2052-eritheia->,

seditions <1370-dichostsis->, heresies <0139-hairesis->,

21 Envyings <5355-phthonos->, murders <5408-phonos->,

drunkenness <3178-methe->, revellings <2970-komos->, and such

<5125-toutois-> like <3664-homoios->: of the which <3739-hos-> I

tell <4302-prolego-> you before <4302-prolego->, as I have also

<2532-kai-> told <4277-proepo-> [you] in time past <4302-prolego-

>, that they which do <4238-prasso-> such <5108-toioutos->

things shall not inherit <2816-kleronomeo-> the kingdom <0932-

basileia-> of God <2316-theos->.

22 But the fruit <2590-karpos-> of the Spirit <4151-pneuma-> is

love <0026-agape->, joy <5479-chara->, peace <1515-eirene->,

longsuffering <3115-makrothumia->, gentleness <5544-chrestotes->,

goodness <0019-agathosune->, faith <4102-pistis->,

23 Meekness <4236-praiotes->, temperance <1466-egkrateia->:

against <2596-kata-> such <5108-toioutos-> there is no <3756-ou-

> law <3551-nomos->.

24 And they that are Christ's <5547-Christos-> have crucified

<4717-stauroo-> the flesh <4561-sarx-> with the affections <3804-

pathema-> and lusts <1939-epithumia->.

25 If <1487-ei-> we live <2198-zao-> in the Spirit <4151-pneuma-

>, let us also <2532-kai-> walk <4748-stoicheo-> in the Spirit

<4151-pneuma->.

26 Let us not be desirous <2755-kenodoxos-> of vain <2755-

kenodoxos-> glory <2755-kenodoxos->, provoking <4292-prokaleomai-

> one <0240-allelon-> another <0240-allelon->, envying <5354-

phthoneo-> one <0240-allelon-> another <0240-allelon->.

Galatians 6

1. Brethren <0080-adephos->, if <1437-ean-> a man <0444-

anthropos-> be overtaken <4301-prolambano-> in a fault <3900-

paraptoma->, ye which <3588-ho-> are spiritual <4152-pneumatikos-

>, restore <2675-katartizo-> such <5108-toioutos-> an one in the

spirit <4151-pneuma-> of meekness <4236-praiotes->; considering

<4648-skopeo-> thyself <4572-seautou->, lest <3361-me-> thou

also <2532-kai-> be tempted <3985-peirazo->.

2 Bear <0941-bastazo-> ye one <0240-allelon-> another's <0240-

allelon-> burdens <0922-baros->, and so <3779-houto-> fulfil

<0378-anapleroo-> the law <3551-nomos-> of Christ <5547-Christos-

3 For if <1487-ei-> a man <5100-tis-> think <1380-dokeo->

himself to be something <5100-tis->, when he is nothing <3367-

medeis->, he deceiveth <5422-phrenapatao-> himself <1438-heautou-

4 But let every <1538-hekastos-> man prove <1381-dokimazo-> his

own <1438-heautou-> work <2041-ergon->, and then <5119-tote->

shall he have <2192-echo-> rejoicing <2745-kauchema-> in himself

<1438-heautou-> alone <3441-monos->, and not in another <2087-

heteros->.

5 For every <1538-hekastos-> man shall bear <0941-bastazo-> his

own <2398-idios-> burden <5413-phortion->.

6 Let him that is taught <2727-katecheo-> in the word <4487-

rhema-> communicate <2841-koinoneo-> unto him that teacheth

<2727-katecheo-> in all <3956-pas-> good <0018-agathos-> things.

7 Be not deceived <4105-planao->; God <2316-theos-> is not

mocked <3456-mukterizo->: for whatsoever <1437-ean-> a man <0444-

anthropos-> soweth <4687-speiro->, that shall he also <2532-kai-

> reap <2325-therizo->.

8 For he that soweth <4687-speiro-> to his flesh <4561-sarx->

shall of the flesh <4561-sarx-> reap <2325-therizo-> corruption

<5356-phthora->; but he that soweth <4687-speiro-> to the Spirit

<4151-pneuma-> shall of the Spirit <4151-pneuma-> reap <2325-

therizo-> life <2222-zoe-> everlasting <0166-aionios->.

9 And let us not be weary <1573-ekkakeo-> in well <2570-kalos->

doing <4160-poieo->: for in due <2398-idios-> season <2540-

kairos-> we shall reap <2325-therizo->, if we faint <1590-ekluo-

> not.

10 As we have <2192-echo-> therefore <3767-oun-> opportunity

<2540-kairos->, let us do <2038-ergazomai-> good <0018-agathos->

unto all <3956-pas-> [men], especially <3122-malista-> unto them

who are of the household <3609-oikeios-> of faith <4102-pistis->.

11. Ye see <1492-eido-> how <4080-pelikos-> large <4080-pelikos-

> a letter <1121-gramma-> I have written <1125-grapho-> unto you

with mine <1699-emos-> own hand <5495-cheir->.

12 As many <3745-hosos-> as desire <2309-thelo-> to make <2146-

euprosopeo-> a fair <2146-euprosopeo-> shew <2146-euprosopeo->

in the flesh <4561-sarx->, they constrain <0315-anagkazo-> you

to be circumcised <4059-peritemno->; only <3440-monon-> lest

<3361-me-> they should suffer <1377-dioko-> persecution <1377-

dioko-> for the cross <4716-stauros-> of Christ <5547-Christos->.

13 For neither <3761-oude-> they themselves <0846-autos-> who

are circumcised <4059-peritemno-> keep <5442-phulasso-> the law

<3551-nomos->; but desire <2309-thelo-> to have you circumcised

<4059-peritemno->, that they may glory <2744-kauchaomai-> in

your <5212-humeteros-> flesh <4561-sarx->.

14 But God <1096-ginomai-> forbid <1096-ginomai-> that I should

glory <2744-kauchaomai->, save <1508-ei me-> in the cross <4716-

stauros-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ

<5547-Christos->, by whom <3739-hos-> the world <2889-kosmos->

is crucified <4717-stauroo-> unto me, and I unto the world <2889-

kosmos->.

15 For in Christ <5547-Christos-> Jesus <2424-Iesous-> neither

<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-

> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-

akrobustia->, but a new <2537-kainos-> creature <2937-ktisis->.

16 And as many <3745-hosos-> as walk <4748-stoicheo-> according

to this <5129-toutoi-> rule <2583-kanon->, peace <1515-eirene->

[be] on <1909-epi-> them, and mercy <1656-eleos->, and upon the

Israel <2474-Israel-> of God <2316-theos->.

17 From henceforth <3063-loipon-> let no <3367-medeis-> man

<3367-medeis-> trouble <3930-parecho-> me: for I bear <0941-

bastazo-> in my body <4983-soma-> the marks <4742-stigma-> of

the Lord <2962-kurios-> Jesus <2424-Iesous->.

18 Brethren <0080-adephos->, the grace <5485-charis-> of our

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->

[be] with your <5212-humeteros-> spirit <4151-pneuma->. Amen

<0281-amen->.

Interlinear Index Study