0080 adephos {ad-el-fos'}; from 1 (as a connective particle) and

delphus (the womb); a brother (literally or figuratively) near

or remote [much like 1]: --brother.[ql

0080 adephos  EPH-06:10 Finally <3063-loipon->, my brethren

<{0080-adephos-}>, be strong <1743-endunamoo-> in the Lord <2962-

kurios->, and in the power <2904-kratos-> of his might <2479-

ischus->.

0080 adephos  EPH-06:21 But that ye also <2532-kai-> may know

<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <{0080-adephos-}> and faithful <4103-pistos->

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas->

things:

0080 adephos  EPH-06:23 Peace <1515-eirene-> [be] to the

brethren <{0080-adephos-}>, and love <0026-agape-> with faith

<4102-pistis->, from God <2316-theos-> the Father <3962-pater->

and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->.

0109 aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally

circumambient): --air. Compare 5594.[ql ***. atha. See 3134.[ql

0109 aer  EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <{0109-aer-}>, the spirit <4151-

pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the

children <5207-huios-> of disobedience <0543-apeitheia->:

0025 agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

5689]; to love (in a social or moral sense): --(be-)love(-ed).

Compare 5368.[ql

0025 agapao  EPH-01:06 To the praise <1868-epainos-> of the

glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-

hou-> he hath made <5487-charitoo-> us accepted <5487-charitoo->

in the beloved <{0025-agapao-}>.

0025 agapao  EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <1656-eleos->, for his great <4183-polus->

love <0026-agape-> wherewith <3739-hos-> he loved <{0025-agapao-

}> us,

0025 agapao  EPH-05:25 Husbands <0435-aner->, love <0025-agapao-

> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->

as Christ <5547-Christos-> also <2532-kai-> loved <{0025-agapao-

}> the church <1577-ekklesia->, and gave <3860-paradidomi->

himself <1438-heautou-> for it;

0025 agapao  EPH-05:25 Husbands <0435-aner->, love <{0025-agapao-

}> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->

as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao->

the church <1577-ekklesia->, and gave <3860-paradidomi-> himself

<1438-heautou-> for it;

0025 agapao  EPH-05:28 So <3779-houto-> ought <3784-opheilo->

men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->

as their own <1438-heautou-> bodies <4983-soma->. He that loveth

<0025-agapao-> his wife <1135-gune-> loveth <{0025-agapao-}>

himself <1438-heautou->.

0025 agapao  EPH-05:28 So <3779-houto-> ought <3784-opheilo->

men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->

as their own <1438-heautou-> bodies <4983-soma->. He that loveth

<{0025-agapao-}> his wife <1135-gune-> loveth <0025-agapao->

himself <1438-heautou->.

0025 agapao  EPH-05:28 So <3779-houto-> ought <3784-opheilo->

men <0435-aner-> to love <{0025-agapao-}> their wives <1135-gune-

> as their own <1438-heautou-> bodies <4983-soma->. He that

loveth <0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-

> himself <1438-heautou->.

0025 agapao  EPH-05:33 Nevertheless <4133-plen-> let every <1520-

heis-> one of you in particular <1520-heis-> so <3779-houto->

love <{0025-agapao-}> his wife <1135-gune-> even <5613-hos-> as

himself <1438-heautou->; and the wife <1135-gune-> [see] that

she reverence <5399-phobeo-> [her] husband <0435-aner->.

0025 agapao  EPH-06:24 Grace <5485-charis-> [be] with all <3956-

pas-> them that love <{0025-agapao-}> our Lord <2962-kurios->

Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-

aphthrsia->. Amen <0281-amen->.

0026 agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

0026 agape  EPH-01:04 According <2531-kathos-> as he hath chosen

<1586-eklegomai-> us in him before <4253-pro-> the foundation

<2602-katabole-> of the world <2889-kosmos->, that we should be

holy <0040-hagios-> and without <0299-amomos-> blame <0299-

amomos-> before <2714-katenopion-> him in love <{0026-agape-}>:

0026 agape  EPH-01:15 Wherefore <5124-touto-> I also <2504-kago-

>, after I heard <0191-akouo-> of your <5209-humas-> faith <4102-

pistis-> in the Lord <2962-kurios-> Jesus <2424-Iesous->, and

love <{0026-agape-}> unto all <3956-pas-> the saints <0040-

hagios->,

0026 agape  EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <1656-eleos->, for his great <4183-polus->

love <{0026-agape-}> wherewith <3739-hos-> he loved <0025-agapao-

> us,

0026 agape  EPH-03:17 That Christ <5547-Christos-> may dwell

<2730-katoikeo-> in your <5216-humon-> hearts <2588-kardia-> by

faith <4102-pistis->; that ye, being rooted <4492-rhizoo-> and

grounded <2311-themelioo-> in love <{0026-agape-}>,

0026 agape  EPH-03:19 And to know <1097-ginosko-> the love

<{0026-agape-}> of Christ <5547-Christos->, which passeth <5235-

huperballo-> knowledge <1108-gnosis->, that ye might be filled

<4137-pleroo-> with all <3956-pas-> the fulness <4138-pleroma->

of God <2316-theos->.

0026 agape  EPH-04:02 With all <3956-pas-> lowliness <5012-

tapeinophrosune-> and meekness <4236-praiotes->, with

longsuffering <3115-makrothumia->, forbearing <0430-anechomai->

one <0240-allelon-> another <0240-allelon-> in love <{0026-agape-

}>;

0026 agape  EPH-04:15 But speaking <0226-aletheuo-> the truth

<0226-aletheuo-> in love <{0026-agape-}>, may grow <0837-auzano-

> up into <1519-eis-> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

>:

0026 agape  EPH-04:16 From whom <3739-hos-> the whole <3956-pas-

> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <{0026-agape-}>.

0026 agape  EPH-05:02 And walk <4043-peripateo-> in love <0026-

agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved

<{0026-agape-}> us, and hath given <3860-paradidomi-> himself

<1438-heautou-> for us an offering <4376-prosphora-> and a

sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->.

0026 agape  EPH-05:02 And walk <4043-peripateo-> in love <{0026-

agape-}>, as Christ <5547-Christos-> also <2532-kai-> hath loved

<0026-agape-> us, and hath given <3860-paradidomi-> himself

<1438-heautou-> for us an offering <4376-prosphora-> and a

sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->.

0026 agape  EPH-06:23 Peace <1515-eirene-> [be] to the brethren

<0080-adephos->, and love <{0026-agape-}> with faith <4102-

pistis->, from God <2316-theos-> the Father <3962-pater-> and

the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->.

0027 agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well) beloved, dear.[ql

0027 agapetos  EPH-05:01 Be ye therefore <3767-oun-> followers

<3402-mimetes-> of God <2316-theos->, as dear <{0027-agapetos-}>

children <5043-teknon->;

0027 agapetos  EPH-06:21 But that ye also <2532-kai-> may know

<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <{0027-

agapetos-}> brother <0080-adephos-> and faithful <4103-pistos->

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas->

things:

0018 agathos {ag-ath-os'}; a primary word; "good" (in any sense,

often as noun): --benefit, good(-s, things), well. Compare 2570.

[ql

0018 agathos  EPH-02:10 For we are his workmanship <4161-poiema-

>, created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> unto good <{0018-agathos-}> works <2041-ergon->, which

<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo->

ordained <4282-proetoimazo-> that we should walk <4043-peripateo-

> in them.

0018 agathos  EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <{0018-agathos-}>, that he may have <2192-echo-> to give

<3330-metadidomi-> to him that needeth <5532-chreia->.

0018 agathos  EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <{0018-agathos-}> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

0018 agathos  EPH-06:08 Knowing <1492-eido-> that whatsoever

<5100-tis-> good <{0018-agathos-}> thing any <1538-hekastos->

man doeth <4160-poieo->, the same <3778-houtos-> shall he

receive <2865-komizo-> of the Lord <2962-kurios->, whether <1535-

eite-> [he be] bond <1401-doulos-> or <1535-eite-> free <1658-

eleutheros->.

0019 agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e.

virtue or beneficence: --goodness.[ql

0019 agathosune  EPH-05:09 For the fruit <2590-karpos-> of the

Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <{0019-

agathosune-}> and righteousness <1343-dikaiosune-> and truth

<0226-aletheuo->;)

0052 agnoia {ag'-noy-ah}; from 50; ignorance (properly, the

quality): --ignorance.[ql

0052 agnoia  EPH-04:18 Having the understanding <1271-dianoia->

darkened <4654-skotizo->, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <1223-dia-> the ignorance <{0052-agnoia-}> that is in

them, because <1223-dia-> of the blindness <4457-porosis-> of

their heart <2588-kardia->:

0069 agrupneo {ag-roop-neh'-o}; ultimately from 1 (as negative

particle) and 5258; to be sleepless, i.e. keep awake: --watch.[ql

0069 agrupneo  EPH-06:18 Praying <4336-proseuchomai-> always

<2540-kairos-> with all <3956-pas-> prayer <4335-proseuche-> and

supplication <1162-deesis-> in the Spirit <4151-pneuma->, and

watching <{0069-agrupneo-}> thereunto <5124-touto-> with all

<3956-pas-> perseverance <4343-proskarteresis-> and supplication

<1162-deesis-> for all <3956-pas-> saints <0040-hagios->;

0161 aichmalosia {aheekh-mal-o-see'-ah}; from 164; captivity: --

captivity.[ql

0161 aichmalosia  EPH-04:08 Wherefore <1352-dio-> he saith <3004-

lego->, When he ascended <0305-anabaino-> up on <5311-hupsos->

high <5311-hupsos->, he led <0162-aichmaloteuo-> captivity

<{0161-aichmalosia-}> captive <0162-aichmaloteuo->, and gave

<1325-didomi-> gifts <1390-doma-> unto men <0444-anthropos->.

0162 aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to capture

[like 163]: --lead captive.[ql

0162 aichmaloteuo  EPH-04:08 Wherefore <1352-dio-> he saith

<3004-lego->, When he ascended <0305-anabaino-> up on <5311-

hupsos-> high <5311-hupsos->, he led <0162-aichmaloteuo->

captivity <0161-aichmalosia-> captive <{0162-aichmaloteuo-}>,

and gave <1325-didomi-> gifts <1390-doma-> unto men <0444-

anthropos->.

0162 aichmaloteuo  EPH-04:08 Wherefore <1352-dio-> he saith

<3004-lego->, When he ascended <0305-anabaino-> up on <5311-

hupsos-> high <5311-hupsos->, he led <{0162-aichmaloteuo-}>

captivity <0161-aichmalosia-> captive <0162-aichmaloteuo->, and

gave <1325-didomi-> gifts <1390-doma-> unto men <0444-anthropos-

>.

0103 aido {ad'-o}' a primary verb; to sing: --sing.[ql

0103 aido  EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-

heautou-> in psalms <5568> and hymns <5215-humnos-> and

spiritual <4152-pneumatikos-> songs <5603-oide->, singing <{0103-

aido-}> and making <5567-psallo-> melody <5567-psallo-> in your

<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;

0165 aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

 course, eternal, (for) ever(-more), [n-]ever, (beginning of the

, while the) world (began, without end). Compare 5550.[ql

0165 aion  EPH-01:21 Far <5231-huperano-> above <5231-huperano->

all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <{0165-aion-}>, but also <2532-kai-> in that which is to

come <3195-mello->:

0165 aion  EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <{0165-aion-}> of this <5127-toutou-> world <2889-kosmos-

>, according <2596-kata-> to the prince <0758-archon-> of the

power <1849-exousia-> of the air <0109-aer->, the spirit <4151-

pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the

children <5207-huios-> of disobedience <0543-apeitheia->:

0165 aion  EPH-02:07 That in the ages <{0165-aion-}> to come

<1904-eperchomai-> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-

epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

0165 aion  EPH-03:09 And to make <5461-photizo-> all <3956-pas->

[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship

<2842-koinonia-> of the mystery <3466-musterion->, which <3588-

ho-> from the beginning of the world <{0165-aion-}> hath been

hid <0613-apokrupto-> in God <2316-theos->, who <3588-ho->

created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-

Iesous-> Christ <5547-Christos->:

0165 aion  EPH-03:11 According <2596-kata-> to the eternal

<{0165-aion-}> purpose <4286-prothesis-> which <3739-hos-> he

purposed <4160-poieo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> our Lord <2962-kurios->:

0165 aion  EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <{0165-aion-}>. Amen <0281-

amen->.

0165 aion  EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <{0165-aion-}> without end <0165-aion->. Amen <0281-

amen->.

0165 aion  EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <1849-exousia->, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <{0165-aion-}>, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places].

0142 airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to take up or away; figuratively, to raise (the

voice), keep in suspense (the mind), specially, to sail away (i.

e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --

away with, bear (up), carry, lift up, loose, make to doubt, put

away, remove, take (away, up).[ql

0142 airo  EPH-04:31 Let all <3956-pas-> bitterness <4088-pikria-

>, and wrath <2372-thumos->, and anger <3709-orge->, and clamour

<2906-krauge->, and evil <0988-blasphemia-> speaking <0988-

blasphemia->, be put <{0142-airo-}> away from you, with all

<3956-pas-> malice <2549-kakia->:

0149 aischron {ahee-skhron'}; neuter of 150; a shameful thing, i.

e. indecorum: --shame.[ql

0149 aischron  EPH-05:12 For it is a shame <{0149-aischron-}>

even <2532-kai-> to speak <3004-lego-> of those <3588-ho->

things which are done <1096-ginomai-> of them in secret <2931-

kruphe->.

0151 aischrotes {ahee-skhrot'-ace}; from 150; shamefulness, i.e.

obscenity: --filthiness.[ql

0151 aischrotes  EPH-05:04 Neither <3756-ou-> filthiness <{0151-

aischrotes-}>, nor <2532-kai-> foolish <3473-morologia-> talking

<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->,

which <3588-ho-> are not convenient <0433-aneko->: but rather

<3123-mallon-> giving of thanks <2169-eucharistia->.

0154 aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive case): --ask, beg, call for, crave, desire, require.

Compare 4441.[ql

0154 aiteo  EPH-03:13 Wherefore <1352-dio-> I desire <{0154-

aiteo-}> that ye faint <1573-ekkakeo-> not at <1722-en-> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

0154 aiteo  EPH-03:20 Now <1161-de-> unto him that is able <1410-

dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly

<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask

<{0154-aiteo-}> or <2228-e-> think <3539-noieo->, according

<2596-kata-> to the power <1411-dunamis-> that worketh <1754-

energeo-> in us,

0175 akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql

0175 akarpos  EPH-05:11 And have no <3361-me-> fellowship <4790-

sugkoinoneo-> with the unfruitful <{0175-akarpos-}> works <2041-

ergon-> of darkness <4655-skotos->, but rather <3123-mallon->

reprove <1651-elegcho-> [them].

0167 akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the

quality), physically or morally: --uncleanness.[ql

0167 akatharsia  EPH-04:19 Who <3748-hostis-> being past <0524-

apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <2039-ergasia-> all

<3956-pas-> uncleanness <{0167-akatharsia-}> with greediness

<4124-pleonexia->.

0167 akatharsia  EPH-05:03 But fornication <4202-porneia->, and

all <3956-pas-> uncleanness <{0167-akatharsia-}>, or <2228-e->

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <3687-onomazo-> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

0169 akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle) and a presumed derivative of 2508 (meaning cleansed);

impure (ceremonially, morally [lewd] or specially, [demonic]): --

foul, unclean.[ql

0169 akathartos  EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <{0169-akathartos-}> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

0191 akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

0191 akouo  EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <{0191-akouo-}> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->,

0191 akouo  EPH-01:15 Wherefore <5124-touto-> I also <2504-kago-

>, after I heard <{0191-akouo-}> of your <5209-humas-> faith

<4102-pistis-> in the Lord <2962-kurios-> Jesus <2424-Iesous->,

and love <0026-agape-> unto all <3956-pas-> the saints <0040-

hagios->,

0191 akouo  EPH-03:02 If <1489-eige-> ye have heard <{0191-akouo-

}> of the dispensation <3622-oikonomia-> of the grace <5485-

charis-> of God <2316-theos-> which <3588-ho-> is given <1325-

didomi-> me to you-ward <5209-humas->:

0191 akouo  EPH-04:21 If <1489-eige-> so <3779-houto-> be that

ye have heard <{0191-akouo-}> him, and have been taught <1321-

didasko-> by him, as the truth <0225-aletheia-> is in Jesus

<2424-Iesous->:

0191 akouo  EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <{0191-akouo-}>.

0199 akribos {ak-ree-boce'}; adverb from the same as 196;

exactly: --circumspectly, diligently, perfect(-ly).[ql

0199 akribos  EPH-05:15 See <0991-blepo-> then <3767-oun-> that

ye walk <4043-peripateo-> circumspectly <{0199-akribos-}>, not

as fools <0781-asophos->, but as wise <4680-sophos--oneidismos->,

0203 akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a

modified form of posthe (the penis or male sexual organ); the

prepuce; by implication, an uncircumcised (i.e. gentile,

figuratively, unregenerate) state or person: --not circumcised,

uncircumcised [with 2192], uncircumcision.[ql

0203 akrobustia  EPH-02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <{0203-akrobustia-}> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

0204 akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and 1137;

belonging to the extreme corner: --chief corner.[ql

0204 akrogoniaios  EPH-02:20 And are built <2026-epoikodomeo->

upon the foundation <2310-themelios-> of the apostles <0652-

apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous->

Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->

the chief <0204-akrogoniaios-> corner <{0204-akrogoniaios-}>

[stone];

0204 akrogoniaios  EPH-02:20 And are built <2026-epoikodomeo->

upon the foundation <2310-themelios-> of the apostles <0652-

apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous->

Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->

the chief <{0204-akrogoniaios-}> corner <0204-akrogoniaios->

[stone];

0225 aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

truth, verity.[ql

0225 aletheia  EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <{0225-aletheia-}>, the gospel <2098-euaggelion-

> of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->,

0225 aletheia  EPH-04:21 If <1489-eige-> so <3779-houto-> be

that ye have heard <0191-akouo-> him, and have been taught <1321-

didasko-> by him, as the truth <{0225-aletheia-}> is in Jesus

<2424-Iesous->:

0225 aletheia  EPH-04:24 And that ye put <1746-enduo-> on <1746-

enduo-> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <{0225-

aletheia-}> holiness <3742-hosiotes->.

0226 aletheuo {al-ayth-yoo'-o}; from 227; to be true (in

doctrine and profession): --speak (tell) the truth.[ql

0226 aletheuo  EPH-04:15 But speaking <0226-aletheuo-> the truth

<{0226-aletheuo-}> in love <0026-agape->, may grow <0837-auzano-

> up into <1519-eis-> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

>:

0226 aletheuo  EPH-04:15 But speaking <{0226-aletheuo-}> the

truth <0226-aletheuo-> in love <0026-agape->, may grow <0837-

auzano-> up into <1519-eis-> him in all <3956-pas-> things,

which <3739-hos-> is the head <2776-kephale->, [even] Christ

<5547-Christos->:

0226 aletheuo  EPH-04:25 Wherefore <1352-dio-> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <{0226-

aletheuo-}> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

0226 aletheuo  EPH-05:09 For the fruit <2590-karpos-> of the

Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <0019-

agathosune-> and righteousness <1343-dikaiosune-> and truth

<{0226-aletheuo-}>;)

0226 aletheuo  EPH-06:14 Stand <2476-histemi-> therefore <3767-

oun->, having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <{0226-

aletheuo-}>, and having <1746-enduo-> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

0235 alla {al-lah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

0235 alla  EPH-05:24 Therefore <{0235-alla-}> as the church

<1577-ekklesia-> is subject <5293-hupotasso-> unto Christ <5547-

Christos->, so <3779-houto-> [let] the wives <1135-gune-> [be]

to their own <2398-idios-> husbands <0435-aner-> in every <3956-

pas-> thing.

0240 allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other),

(them-, your-)selves, (selves) together [sometimes with 3326 or

4314].[ql

0240 allelon  EPH-04:02 With all <3956-pas-> lowliness <5012-

tapeinophrosune-> and meekness <4236-praiotes->, with

longsuffering <3115-makrothumia->, forbearing <0430-anechomai->

one <0240-allelon-> another <{0240-allelon-}> in love <0026-

agape->;

0240 allelon  EPH-04:02 With all <3956-pas-> lowliness <5012-

tapeinophrosune-> and meekness <4236-praiotes->, with

longsuffering <3115-makrothumia->, forbearing <0430-anechomai->

one <{0240-allelon-}> another <0240-allelon-> in love <0026-

agape->;

0240 allelon  EPH-04:25 Wherefore <1352-dio-> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <{0240-

allelon-}>.

0240 allelon  EPH-04:25 Wherefore <1352-dio-> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <{0240-allelon-}> of another <0240-

allelon->.

0240 allelon  EPH-04:32 And be ye kind <5543-chrestos-> one

<0240-allelon-> to another <{0240-allelon-}>, tenderhearted

<2155-eusplagchnos->, forgiving <5483-charizomai-> one <1438-

heautou-> another <1438-heautou->, even <2532-kai-> as God <2316-

theos-> for Christ's <5547-Christos-> sake <1722-en-> hath

forgiven <5483-charizomai-> you.

0240 allelon  EPH-04:32 And be ye kind <5543-chrestos-> one

<{0240-allelon-}> to another <0240-allelon->, tenderhearted

<2155-eusplagchnos->, forgiving <5483-charizomai-> one <1438-

heautou-> another <1438-heautou->, even <2532-kai-> as God <2316-

theos-> for Christ's <5547-Christos-> sake <1722-en-> hath

forgiven <5483-charizomai-> you.

0240 allelon  EPH-05:21 Submitting <5293-hupotasso-> yourselves

one <0240-allelon-> to another <{0240-allelon-}> in the fear

<5401-phobos-> of God <2316-theos->.

0240 allelon  EPH-05:21 Submitting <5293-hupotasso-> yourselves

one <{0240-allelon-}> to another <0240-allelon-> in the fear

<5401-phobos-> of God <2316-theos->.

0281 amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.

 (figuratively) trustworthy; adverbially, surely (often as

interj. so be it): --amen, verily.[ql

0281 amen  EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <0165-aion->. Amen <{0281-amen-

}>.

0281 amen  EPH-06:24 Grace <5485-charis-> [be] with all <3956-

pas-> them that love <0025-agapao-> our Lord <2962-kurios->

Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-

aphthrsia->. Amen <{0281-amen-}>.

0299 amomos {am'-o-mos}; from 1 (as a negative particle) and

3470; unblemished (literally or figuratively): --without blame

(blemish, fault, spot), faultless, unblameable.[ql

0299 amomos  EPH-01:04 According <2531-kathos-> as he hath

chosen <1586-eklegomai-> us in him before <4253-pro-> the

foundation <2602-katabole-> of the world <2889-kosmos->, that we

should be holy <0040-hagios-> and without <0299-amomos-> blame

<{0299-amomos-}> before <2714-katenopion-> him in love <0026-

agape->:

0299 amomos  EPH-01:04 According <2531-kathos-> as he hath

chosen <1586-eklegomai-> us in him before <4253-pro-> the

foundation <2602-katabole-> of the world <2889-kosmos->, that we

should be holy <0040-hagios-> and without <{0299-amomos-}> blame

<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-

>:

0299 amomos  EPH-05:27 That he might present <3936-paristemi->

it to himself <1438-heautou-> a glorious <1741-endoxos-> church

<1577-ekklesia->, not having <2192-echo-> spot <4696-spilos->,

or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-

> such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <{0299-amomos-}>.

0299 amomos  EPH-05:27 That he might present <3936-paristemi->

it to himself <1438-heautou-> a glorious <1741-endoxos-> church

<1577-ekklesia->, not having <2192-echo-> spot <4696-spilos->,

or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-

> such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <{0299-amomos-}> blemish <0299-amomos->.

0297 amphoteros {am-fot'-er-os}; comparative of amphi (around);

(in plural) both: --both.[ql

0297 amphoteros  EPH-02:14 For he is our peace <1515-eirene->,

who <3739-hos-> hath made <4160-poieo-> both <{0297-amphoteros-

}> one <1520-heis->, and hath broken <3089-luo-> down the middle

<3320-mesotoichon-> wall of partition <5418-phragmos-> [between

us];

0297 amphoteros  EPH-02:16 And that he might reconcile <0604-

apokatallasso-> both <{0297-amphoteros-}> unto God <2316-theos->

in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-

>, having slain <0615-apokteino-> the enmity <2189-echthra->

thereby <0846-autos->:

0297 amphoteros  EPH-02:18 For through <1223-dia-> him we both

<{0297-amphoteros-}> have <2192-echo-> access <4318-prosagoge->

by one <1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-

pater->.

0305 anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939;

to go up (literally or figuratively): --arise, ascend (up),

climb (go, grow, rise, spring) up, come (up).[ql

0305 anabaino  EPH-04:08 Wherefore <1352-dio-> he saith <3004-

lego->, When he ascended <{0305-anabaino-}> up on <5311-hupsos->

high <5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <1390-doma-> unto men <0444-anthropos->.

0305 anabaino  EPH-04:09 Now that he ascended <{0305-anabaino-}>,

 what <5101-tis-> is it but that he also <2532-kai-> descended

<2597-katabaino-> first <4412-proton-> into <1519-eis-> the

lower <2737-katoteros-> parts <3313-meros-> of the earth <1093-

ge->?

0305 anabaino  EPH-04:10 He that descended <2597-katabaino-> is

the same also <2532-kai-> that ascended <{0305-anabaino-}> up

far <5231-huperano-> above <5231-huperano-> all <3956-pas->

heavens <3772-ouranos->, that he might fill <4137-pleroo-> all

<3956-pas-> things.)

0314 anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to know

again, i.e. (by extension) to read: --read.[ql

0314 anaginosko  EPH-03:04 Whereby <3739-hos->, when ye read

<{0314-anaginosko-}>, ye may <1410-dunamai-> understand <3539-

noieo-> my knowledge <4907-sunesis-> in the mystery <3466-

musterion-> of Christ <5547-Christos->)

0346 anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 303 and

2775 (in its original sense); to sum up: --briefly comprehend,

gather together in one.[ql

0346 anakephalaiomai  EPH-01:10 That in the dispensation <3622-

oikonomia-> of the fulness <4138-pleroma-> of times <2540-kairos-

> he might gather <0346-anakephalaiomai-> together <{0346-

anakephalaiomai-}> in one all <3956-pas-> things in Christ <5547-

Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-

ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-

ge->; [even] in him:

0346 anakephalaiomai  EPH-01:10 That in the dispensation <3622-

oikonomia-> of the fulness <4138-pleroma-> of times <2540-kairos-

> he might gather <{0346-anakephalaiomai-}> together <0346-

anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-

Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-

ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-

ge->; [even] in him:

0353 analambano {an-al-am-ban'-o}; from 303 and 2983; to take up:

 --receive up, take (in, unto, up).[ql

0353 analambano  EPH-06:13 Wherefore <5124-touto-> take <{0353-

analambano-}> unto you the whole armour <3833-panoplia-> of God

<2316-theos->, that ye may be able <1410-dunamai-> to withstand

<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-

>, and having done <2716-katergazomai-> all <0537-hapas->, to

stand <2476-histemi->.

0353 analambano  EPH-06:16 Above <1909-epi-> all <3956-pas->,

taking <{0353-analambano-}> the shield <2375-thureos-> of faith

<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-

dunamai-> to quench <4570-sbennumi-> all <3956-pas-> the fiery

<4448-puroo-> darts <0956-belos-> of the wicked <4190-poneros->.

0365 ananeoo {an-an-neh-o'-o}; from 303 and a derivative of 3501;

 to renovate, i.e. reform: --renew.[ql

0365 ananeoo  EPH-04:23 And be renewed <{0365-ananeoo-}> in the

spirit <4151-pneuma-> of your <5216-humon-> mind <3563-nous->;

0390 anastrepho {an-as-tref'-o}; from 303 and 4762; to overturn;

also to return; by implication, to busy oneself, i.e. remain,

live: --abide, behave self, have conversation, live, overthrow,

pass, return, be used.[ql

0390 anastrepho  EPH-02:03 Among <1722-en-> whom <3739-hos->

also <2532-kai-> we all <3956-pas-> had our conversation <{0390-

anastrepho-}> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

0391 anastrophe {an-as-trof-ay'}; from 390; behavior: --

conversation.[ql

0391 anastrophe  EPH-04:22 That ye put <0659-apotithemi-> off

<0659-apotithemi-> concerning <2596-kata-> the former <4387-

proteros-> conversation <{0391-anastrophe-}> the old <3820-

palaios-> man <0444-anthropos->, which <3588-ho-> is corrupt

<5351-phtheiro-> according <2596-kata-> to the deceitful <0539-

apate-> lusts <1939-epithumia->;

0430 anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192;

 to hold oneself up against, i.e. (figuratively) put up with: --

bear with, endure, forbear, suffer.[ql

0430 anechomai  EPH-04:02 With all <3956-pas-> lowliness <5012-

tapeinophrosune-> and meekness <4236-praiotes->, with

longsuffering <3115-makrothumia->, forbearing <{0430-anechomai-

}> one <0240-allelon-> another <0240-allelon-> in love <0026-

agape->;

0433 aneko {an-ay'-ko}; from 303 and 2240; to attain to, i.e.

(figuratively) be proper: --convenient, be fit.[ql

0433 aneko  EPH-05:04 Neither <3756-ou-> filthiness <0151-

aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking

<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->,

which <3588-ho-> are not convenient <{0433-aneko-}>: but rather

<3123-mallon-> giving of thanks <2169-eucharistia->.

0417 anemos {an'-em-os}; from the base of 109; wind; (plural) by

implication (the four) quarters (of the earth): --wind.[ql

0417 anemos  EPH-04:14 That we [henceforth <3063-loipon->] be no

<3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <{0417-anemos-}> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

0435 aner {an'-ayr}; a primary word [compare 444]; a man

(properly as an individual male): --fellow, husband, man, sir.[ql

0435 aner  EPH-04:13 Till <3360-mechri-> we all <3956-pas-> come

<2658-katantao-> in the unity <1775-henotes-> of the faith <4102-

pistis->, and of the knowledge <1922-epignosis-> of the Son

<5207-huios-> of God <2316-theos->, unto a perfect <5046-teleios-

> man <{0435-aner-}>, unto the measure <3358-metron-> of the

stature <2244-helikia-> of the fulness <4138-pleroma-> of Christ

<5547-Christos->:

0435 aner  EPH-05:22 Wives <1135-gune->, submit <5293-hupotasso-

> yourselves unto your <3588-ho-> own <2398-idios-> husbands

<{0435-aner-}>, as unto the Lord <2962-kurios->.

0435 aner  EPH-05:23 For the husband <{0435-aner-}> is the head

<2776-kephale-> of the wife <1135-gune->, even <2532-kai-> as

Christ <5547-Christos-> is the head <2776-kephale-> of the

church <1577-ekklesia->: and he is the saviour <4990-soter-> of

the body <4983-soma->.

0435 aner  EPH-05:24 Therefore <0235-alla-> as the church <1577-

ekklesia-> is subject <5293-hupotasso-> unto Christ <5547-

Christos->, so <3779-houto-> [let] the wives <1135-gune-> [be]

to their own <2398-idios-> husbands <{0435-aner-}> in every

<3956-pas-> thing.

0435 aner  EPH-05:25 Husbands <{0435-aner-}>, love <0025-agapao-

> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->

as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao->

the church <1577-ekklesia->, and gave <3860-paradidomi-> himself

<1438-heautou-> for it;

0435 aner  EPH-05:28 So <3779-houto-> ought <3784-opheilo-> men

<{0435-aner-}> to love <0025-agapao-> their wives <1135-gune->

as their own <1438-heautou-> bodies <4983-soma->. He that loveth

<0025-agapao-> his wife <1135-gune-> loveth <0025-agapao->

himself <1438-heautou->.

0435 aner  EPH-05:33 Nevertheless <4133-plen-> let every <1520-

heis-> one of you in particular <1520-heis-> so <3779-houto->

love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as

himself <1438-heautou->; and the wife <1135-gune-> [see] that

she reverence <5399-phobeo-> [her] husband <{0435-aner-}>.

0421 anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a

negative particle) and a presumed derivative of a compound of

1537 and a derivative of 2487; not tracked out, i.e. (by

implication) untraceable: --past finding out; unsearchable.[ql

0421 anexichniastos  EPH-03:08 Unto me, who am less <1647-

elachistoteros-> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <{0421-anexichniastos-}> riches <4149-ploutos-> of

Christ <5547-Christos->;

0447 aniemi {an-ee'-ay-mee}; from 303 and hiemi (to send); to

let up, i.e. (literally) slacken or (figuratively) desert,

desist from: --forbear, leave, loose.[ql

0447 aniemi  EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <0846-autos-> things unto them, forbearing

<{0447-aniemi-}> threatening <0547-apeile->: knowing <1492-eido-

> that your <5216-humon-> Master <2962-kurios-> also <2532-kai->

is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

0450 anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up

(literal or figurative, transitive or intransitive): --arise,

lift up, raise up (again), rise (again), stand up(-right).[ql

0450 anistemi  EPH-05:14 Wherefore <1352-dio-> he saith <3004-

lego->, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->,

 and arise <{0450-anistemi-}> from the dead <3498-nekros->, and

Christ <5547-Christos-> shall give thee light <2017-epiphauo->.

0457 anoixis {an'-oix-is}; from 455; opening (throat): --X open.

[ql

0457 anoixis  EPH-06:19 And for me, that utterance <3056-logos->

may be given <1325-didomi-> unto me, that I may open <{0457-

anoixis-}> my mouth <4750-stoma-> boldly <3954-parrhesia->, to

make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-

musterion-> of the gospel <2098-euaggelion->,

0436 anthistemi {anth-is'-tay-mee}; from 473 and 2476; to stand

against, i.e. oppose: --resist, withstand.[ql

0436 anthistemi  EPH-06:13 Wherefore <5124-touto-> take <0353-

analambano-> unto you the whole armour <3833-panoplia-> of God

<2316-theos->, that ye may be able <1410-dunamai-> to withstand

<{0436-anthistemi-}> in the evil <4190-poneros-> day <2250-

hemera->, and having done <2716-katergazomai-> all <0537-hapas->,

 to stand <2476-histemi->.

0441 anthropareskos {anth-ro-par'-es-kos}; from 444 and 700; man-

courting, i.e. fawning: --men-pleaser.[ql

0441 anthropareskos  EPH-06:06 Not with eyeservice <3787-

ophthalmodouleia->, as menpleasers <{0441-anthropareskos-}>; but

as the servants <1401-doulos-> of Christ <5547-Christos->, doing

<4160-poieo-> the will <2307-thelema-> of God <2316-theos-> from

the heart <5590-psuche->;

0444 anthropos {anth'-ro-pos}; from 435 and ops (the countenance;

 from 3700); man-faced, i.e. a human being: --certain, man.[ql

0444 anthropos  EPH-02:15 Having abolished <2673-katargeo-> in

his flesh <4561-sarx-> the enmity <2189-echthra->, [even] the

law <3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <{0444-anthropos-}>, [so] making <4160-poieo->

peace <1515-eirene->;

0444 anthropos  EPH-03:05 Which <3739-hos-> in other <2087-

heteros-> ages <1074-genea-> was not made <1107-gnorizo-> known

<1107-gnorizo-> unto the sons <5207-huios-> of men <{0444-

anthropos-}>, as it is now <3568-nun-> revealed <0601-apokalupto-

> unto his holy <0040-hagios-> apostles <0652-apostolos-> and

prophets <4396-prophetes-> by the Spirit <4151-pneuma->;

0444 anthropos  EPH-03:16 That he would grant <1325-didomi-> you,

 according <2596-kata-> to the riches <4149-ploutos-> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner

<2080-eso-> man <{0444-anthropos-}>;

0444 anthropos  EPH-04:08 Wherefore <1352-dio-> he saith <3004-

lego->, When he ascended <0305-anabaino-> up on <5311-hupsos->

high <5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <1390-doma-> unto men <{0444-anthropos-}>.

0444 anthropos  EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <{0444-

anthropos-}>, [and] cunning craftiness <3834-panourgia->,

whereby <4314-pros-> they lie <3180-methodeia-> in wait <3180-

methodeia-> to deceive <4106-plane->;

0444 anthropos  EPH-04:22 That ye put <0659-apotithemi-> off

<0659-apotithemi-> concerning <2596-kata-> the former <4387-

proteros-> conversation <0391-anastrophe-> the old <3820-palaios-

> man <{0444-anthropos-}>, which <3588-ho-> is corrupt <5351-

phtheiro-> according <2596-kata-> to the deceitful <0539-apate->

lusts <1939-epithumia->;

0444 anthropos  EPH-04:24 And that ye put <1746-enduo-> on <1746-

enduo-> the new <2537-kainos-> man <{0444-anthropos-}>, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->.

0444 anthropos  EPH-05:31 For this <5127-toutou-> cause <0873-

aphorizo-> shall a man <{0444-anthropos-}> leave <2641-kataleipo-

> his father <3962-pater-> and mother <3384-meter->, and shall

be joined <4347-proskollao-> unto his wife <1135-gune->, and

they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

0444 anthropos  EPH-06:07 With good <2133-eunoia-> will <2133-

eunoia-> doing <1398-douleuo-> service <1398-douleuo->, as to

the Lord <2962-kurios->, and not to men <{0444-anthropos-}>:

0524 apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to

grieve out, i.e. become apathetic: --be past feeling.[ql

0524 apalgeo  EPH-04:19 Who <3748-hostis-> being past <0524-

apalgeo-> feeling <{0524-apalgeo-}> have given <3860-paradidomi-

> themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <2039-ergasia-> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-

pleonexia->.

0524 apalgeo  EPH-04:19 Who <3748-hostis-> being past <{0524-

apalgeo-}> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <2039-ergasia-> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-

pleonexia->.

0526 apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a derivative

of 245; to estrange away, i.e. (passively and figuratively) to

be non-participant: --alienate, be alien.[ql

0526 apallotrioo  EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <{0526-apallotrioo-}> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <1242-diatheke-> of promise <1860-epaggelia->,

 having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

0526 apallotrioo  EPH-04:18 Having the understanding <1271-

dianoia-> darkened <4654-skotizo->, being <5607-on-> alienated

<{0526-apallotrioo-}> from the life <2222-zoe-> of God <2316-

theos-> through <1223-dia-> the ignorance <0052-agnoia-> that is

in them, because <1223-dia-> of the blindness <4457-porosis-> of

their heart <2588-kardia->:

0538 apatao {ap-at-ah'-o}; of uncertain derivation; to cheat, i.

e. delude: --deceive.[ql

0538 apatao  EPH-05:06 Let no <3367-medeis-> man <3367-medeis->

deceive <{0538-apatao-}> you with vain <2756-kenos-> words <3056-

logos->: for because <1223-dia-> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

0539 apate {ap-at'-ay}; from 538; delusion: --deceit(-ful, -

fulness), deceivableness(-ving).[ql

0539 apate  EPH-04:22 That ye put <0659-apotithemi-> off <0659-

apotithemi-> concerning <2596-kata-> the former <4387-proteros->

conversation <0391-anastrophe-> the old <3820-palaios-> man

<0444-anthropos->, which <3588-ho-> is corrupt <5351-phtheiro->

according <2596-kata-> to the deceitful <{0539-apate-}> lusts

<1939-epithumia->;

0547 apeile {ap-i-lay'}; from 546; a menace: --X straitly,

threatening.[ql

0547 apeile  EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <0846-autos-> things unto them, forbearing

<0447-aniemi-> threatening <{0547-apeile-}>: knowing <1492-eido-

> that your <5216-humon-> Master <2962-kurios-> also <2532-kai->

is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

0543 apeitheia {ap-i'-thi-ah}; from 545; disbelief (obstinate

and rebellious): --disobedience, unbelief.[ql

0543 apeitheia  EPH-02:02 Wherein <3757-hou-> in time <4218-pote-

> past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-

> that now <3568-nun-> worketh <1754-energeo-> in the children

<5207-huios-> of disobedience <{0543-apeitheia-}>:

0543 apeitheia  EPH-05:06 Let no <3367-medeis-> man <3367-medeis-

> deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <1223-dia-> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <{0543-

apeitheia-}>.

0859 aphesis {af'-es-is}; from 863; freedom; (figuratively)

pardon: --deliverance, forgiveness, liberty, remission.[ql

0859 aphesis  EPH-01:07 In whom <3739-hos-> we have <2192-echo->

redemption <0629-apolutrosis-> through <1223-dia-> his blood

<0129-haima->, the forgiveness <{0859-aphesis-}> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->;

0873 aphorizo {af-or-id'-zo}; from 575 and 3724; to set off by

boundary, i.e. (figuratively) limit, exclude, appoint, etc.: --

divide, separate, sever.[ql

0873 aphorizo  EPH-05:31 For this <5127-toutou-> cause <{0873-

aphorizo-}> shall a man <0444-anthropos-> leave <2641-kataleipo-

> his father <3962-pater-> and mother <3384-meter->, and shall

be joined <4347-proskollao-> unto his wife <1135-gune->, and

they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

0878 aphron {af'-rone}; from 1 (as a negative particle) and 5424;

 properly, mindless, i.e. stupid, (by implication) ignorant,

(specially) egotistic, (practically) rash, or (morally)

unbelieving: --fool(-ish), unwise.[ql

0878 aphron  EPH-05:17 Wherefore <5124-touto-> be ye not unwise

<{0878-aphron-}>, but understanding <4920-suniemi-> what <5101-

tis-> the will <2307-thelema-> of the Lord <2962-kurios-> [is].

0861 aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;

genitive case unending existence; (figuratively) genuineness: --

immortality, incorruption, sincerity.[ql

0861 aphthrsia  EPH-06:24 Grace <5485-charis-> [be] with all

<3956-pas-> them that love <0025-agapao-> our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity

<{0861-aphthrsia-}>. Amen <0281-amen->.

0602 apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure: --

appearing, coming, lighten, manifestation, be revealed,

revelation.[ql

0602 apokalupsis  EPH-01:17 That the God <2316-theos-> of our

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,

 the Father <3962-pater-> of glory <1391-doxa->, may give <1325-

didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <{0602-apokalupsis-}> in the knowledge

<1922-epignosis-> of him:

0602 apokalupsis  EPH-03:03 How that by revelation <{0602-

apokalupsis-}> he made <1107-gnorizo-> known <1107-gnorizo->

unto me the mystery <3466-musterion->; (as I wrote <4270-

prographo-> afore <4270-prographo-> in few <3641-oligos-> words,

0601 apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take

off the cover, i.e. disclose: --reveal.[ql

0601 apokalupto  EPH-03:05 Which <3739-hos-> in other <2087-

heteros-> ages <1074-genea-> was not made <1107-gnorizo-> known

<1107-gnorizo-> unto the sons <5207-huios-> of men <0444-

anthropos->, as it is now <3568-nun-> revealed <{0601-apokalupto-

}> unto his holy <0040-hagios-> apostles <0652-apostolos-> and

prophets <4396-prophetes-> by the Spirit <4151-pneuma->;

0604 apokatallasso {ap-ok-at-al-las'-so}; from 575 and 2644; to

reconcile fully: --reconcile.[ql

0604 apokatallasso  EPH-02:16 And that he might reconcile <{0604-

apokatallasso-}> both <0297-amphoteros-> unto God <2316-theos->

in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-

>, having slain <0615-apokteino-> the enmity <2189-echthra->

thereby <0846-autos->:

0613 apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal

away (i.e. fully); figuratively, to keep secret: --hide.[ql

0613 apokrupto  EPH-03:09 And to make <5461-photizo-> all <3956-

pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the

fellowship <2842-koinonia-> of the mystery <3466-musterion->,

which <3588-ho-> from the beginning of the world <0165-aion->

hath been hid <{0613-apokrupto-}> in God <2316-theos->, who

<3588-ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus

<2424-Iesous-> Christ <5547-Christos->:

0615 apokteino {ap-ok-ti'-no}; from 575 and kteino (to slay); to

kill outright; figuratively, to destroy: --put to death, kill,

slay.[ql

0615 apokteino  EPH-02:16 And that he might reconcile <0604-

apokatallasso-> both <0297-amphoteros-> unto God <2316-theos->

in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-

>, having slain <{0615-apokteino-}> the enmity <2189-echthra->

thereby <0846-autos->:

0629 apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575 and

3083; (the act) ransom in full, i.e. (figuratively) riddance, or

(specially) Christian salvation: --deliverance, redemption.[ql

0629 apolutrosis  EPH-01:07 In whom <3739-hos-> we have <2192-

echo-> redemption <{0629-apolutrosis-}> through <1223-dia-> his

blood <0129-haima->, the forgiveness <0859-aphesis-> of sins

<3900-paraptoma->, according <2596-kata-> to the riches <4149-

ploutos-> of his grace <5485-charis->;

0629 apolutrosis  EPH-01:14 Which <3739-hos-> is the earnest

<0728-arrhabon-> of our inheritance <2817-kleronomia-> until

<1519-eis-> the redemption <{0629-apolutrosis-}> of the

purchased <4047-peripoiesis-> possession <4047-peripoiesis->,

unto the praise <1868-epainos-> of his glory <1391-doxa->.

0629 apolutrosis  EPH-04:30 And grieve <3076-lupeo-> not the

holy <0040-hagios-> Spirit <4151-pneuma-> of God <2316-theos->,

whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day

<2250-hemera-> of redemption <{0629-apolutrosis-}>.

0652 apostolos {ap-os'-tol-os}; from 649; a delegate; specially,

an ambassador of the Gospel; officially a commissioner of Christ

["apostle"] (with miraculous powers): --apostle, messenger, he

that is sent.[ql

0652 apostolos  EPH-01:01 Paul <3972-Paulos->, an apostle <{0652-

apostolos-}> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <2181-

Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-

Christos-> Jesus <2424-Iesous->:

0652 apostolos  EPH-02:20 And are built <2026-epoikodomeo-> upon

the foundation <2310-themelios-> of the apostles <{0652-

apostolos-}> and prophets <4396-prophetes->, Jesus <2424-Iesous-

> Christ <5547-Christos-> himself <0848-hautou-> being <5607-on-

> the chief <0204-akrogoniaios-> corner <0204-akrogoniaios->

[stone];

0652 apostolos  EPH-03:05 Which <3739-hos-> in other <2087-

heteros-> ages <1074-genea-> was not made <1107-gnorizo-> known

<1107-gnorizo-> unto the sons <5207-huios-> of men <0444-

anthropos->, as it is now <3568-nun-> revealed <0601-apokalupto-

> unto his holy <0040-hagios-> apostles <{0652-apostolos-}> and

prophets <4396-prophetes-> by the Spirit <4151-pneuma->;

0652 apostolos  EPH-04:11 And he gave <1325-didomi-> some <3588-

ho->, apostles <{0652-apostolos-}>; and some <3588-ho->,

prophets <4396-prophetes->; and some <3588-ho->, evangelists

<2099-euaggelistes->; and some <3588-ho->, pastors <4166-poimen-

> and teachers <1320-didaskalos->;

0659 apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; to put

away (literally or figuratively): --cast off, lay apart (aside,

down), put away (off).[ql

0659 apotithemi  EPH-04:22 That ye put <0659-apotithemi-> off

<{0659-apotithemi-}> concerning <2596-kata-> the former <4387-

proteros-> conversation <0391-anastrophe-> the old <3820-palaios-

> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-

phtheiro-> according <2596-kata-> to the deceitful <0539-apate->

lusts <1939-epithumia->;

0659 apotithemi  EPH-04:22 That ye put <{0659-apotithemi-}> off

<0659-apotithemi-> concerning <2596-kata-> the former <4387-

proteros-> conversation <0391-anastrophe-> the old <3820-palaios-

> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-

phtheiro-> according <2596-kata-> to the deceitful <0539-apate->

lusts <1939-epithumia->;

0659 apotithemi  EPH-04:25 Wherefore <1352-dio-> putting <0659-

apotithemi-> away <{0659-apotithemi-}> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

0659 apotithemi  EPH-04:25 Wherefore <1352-dio-> putting <{0659-

apotithemi-}> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

0686 ara {ar'-ah}; probably from 142 (through the idea of

drawing a conclusion); a particle denoting an inference more or

less decisive (as follows): --haply, (what) manner (of man), no

doubt, perhaps, so be, then, therefore, truly, wherefore. Often

used in connection with other particles, especially 1065 or 3767

(after) or 1487 (before). Compare also 687.[ql

0686 ara  EPH-02:19 Now <3767-oun-> therefore <{0686-ara-}> ye

are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-

> and foreigners <3941-paroikos->, but fellowcitizens <4847-

sumpolites-> with the saints <0040-hagios->, and of the

household <3609-oikeios-> of God <2316-theos->;

0746 arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

0746 arche  EPH-01:21 Far <5231-huperano-> above <5231-huperano-

> all <3956-pas-> principality <{0746-arche-}>, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

0746 arche  EPH-03:10 To the intent <2443-hina-> that now <3568-

nun-> unto the principalities <{0746-arche-}> and powers <1849-

exousia-> in heavenly <2032-epouranios-> [places] might be known

<1107-gnorizo-> by the church <1577-ekklesia-> the manifold

<4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-theos->,

0746 arche  EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <{0746-arche-}>, against

<4314-pros-> powers <1849-exousia->, against <4314-pros-> the

rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of

this <5127-toutou-> world <0165-aion->, against <4314-pros->

spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high

<2032-epouranios-> [places].

0758 archon {ar'-khone}; present participle of 757; a first (in

rank or power): --chief (ruler), magistrate, prince, ruler.[ql

0758 archon  EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <{0758-archon-}> of the

power <1849-exousia-> of the air <0109-aer->, the spirit <4151-

pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the

children <5207-huios-> of disobedience <0543-apeitheia->:

0728 arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a pledge,

i.e. part of the purchase-money or property given in advance as

security for the rest: --earnest.[ql

0728 arrhabon  EPH-01:14 Which <3739-hos-> is the earnest <{0728-

arrhabon-}> of our inheritance <2817-kleronomia-> until <1519-

eis-> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <1391-doxa->.

0766 aselgeia {as-elg'-i-a}; from a compound of 1 (as a negative

particle) and a presumed selges (of uncertain derivation, but

apparently meaning continent); licentiousness (sometimes

including other vices): --filthy, lasciviousness, wantonness.[ql

0766 aselgeia  EPH-04:19 Who <3748-hostis-> being past <0524-

apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <{0766-aselgeia-}>, to work <2039-ergasia-> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-

pleonexia->.

0781 asophos {as'-of-os}; from 1 (as a negative particle) and

4680; unwise: --fool.[ql

0781 asophos  EPH-05:15 See <0991-blepo-> then <3767-oun-> that

ye walk <4043-peripateo-> circumspectly <0199-akribos->, not as

fools <{0781-asophos-}>, but as wise <4680-sophos--oneidismos->,

0810 asotia {as-o-tee'-ah}; from a compound of 1 (as a negative

particle) and a presumed derivative of 4982; properly,

unsavedness, i.e. (by implication) profligacy: --excess, riot.[ql

0810 asotia  EPH-05:18 And be not drunk <3182-methusko-> with

wine <3631-oinos->, wherein <3757-hou-> is excess <{0810-asotia-

}>; but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;

0112 atheos {ath'-eh-os}; from 1 (as a negative particle) and

2316; godless: --without God.[ql

0112 atheos  EPH-02:12 That at <1722-en-> that time <2540-kairos-

> ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-

atheos-> God <{0112-atheos-}> in the world <2889-kosmos->:

0112 atheos  EPH-02:12 That at <1722-en-> that time <2540-kairos-

> ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <1680-elpis->, and without

<{0112-atheos-}> God <0112-atheos-> in the world <2889-kosmos->:

0846 autos {ow-tos'}; from the particle au [perhaps akin to the

base of 109 through the idea of a baffling wind] (backward); the

reflexive pronoun self, used (alone or in the comparative 1438)

of the third person , and (with the proper personal pronoun) of

the other persons: --her, it(-self), one, the other, (mine) own,

said, ([self-], the) same, ([him-, my-, thy-])self, [your-

]selves, she, that, their(-s), them([-selves]), there[-at, -by, -

in, -into, -of, -on, -with], they, (these) things, this (man),

those, together, very, which. Compare 848.[ql

0846 autos  EPH-02:16 And that he might reconcile <0604-

apokatallasso-> both <0297-amphoteros-> unto God <2316-theos->

in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-

>, having slain <0615-apokteino-> the enmity <2189-echthra->

thereby <{0846-autos-}>:

0846 autos  EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <{0846-autos-}> things unto them, forbearing

<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->

that your <5216-humon-> Master <2962-kurios-> also <2532-kai->

is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

0846 autos  EPH-06:20 For which <3739-hos-> I am an ambassador

<4243-presbeuo-> in bonds <0254-halusis->: that therein <{0846-

autos-}> I may speak boldly <3955-parrhesiazomai->, as I ought

<1163-dei-> to speak <2980-laleo->.

0846 autos  EPH-06:22 Whom <3739-hos-> I have sent <3992-pempo->

unto you for the same <{0846-autos-}> purpose, that ye might

know <1097-ginosko-> our affairs <4012-peri->, and [that] he

might comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-

kardia->.

0838 auxesis {owx'-ay-sis}; from 837; growth: --increase.[ql

0838 auxesis  EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <{0838-auxesis-}> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

0837 auzano {owx-an'-o}; a prolonged form of a primary verb; to

grow ("wax"), i.e. enlarge (literal or figurative, active or

passive): --grow (up), (give the) increase.[ql

0837 auzano  EPH-02:21 In whom <3739-hos-> all <3956-pas-> the

building <3619-oikodome-> fitly <4883-sunarmologeo-> framed

<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth

<{0837-auzano-}> unto an holy <0040-hagios-> temple <3485-naos->

in the Lord <2962-kurios->:

0837 auzano  EPH-04:15 But speaking <0226-aletheuo-> the truth

<0226-aletheuo-> in love <0026-agape->, may grow <{0837-auzano-

}> up into <1519-eis-> him in all <3956-pas-> things, which

<3739-hos-> is the head <2776-kephale->, [even] Christ <5547-

Christos->:

0516 axios {ax-ee'-oce}; adverb from 514; appropriately: --as

becometh, after a godly sort, worthily(-thy).[ql

0516 axios  EPH-04:01 I therefore <3767-oun->, the prisoner

<1198-desmios-> of the Lord <2962-kurios->, beseech <3870-

parakaleo-> you that ye walk <4043-peripateo-> worthy <{0516-

axios-}> of the vocation <2821-klesis-> wherewith <3739-hos-> ye

are called <2564-kaleo->,

0908 baptisma {bap'-tis-mah}; from 907; immersion, baptism

(technically or figuratively): --baptism.[ql

0908 baptisma  EPH-04:05 One <1520-heis-> Lord <2962-kurios->,

one <1520-heis-> faith <4102-pistis->, one <3391-mia-> baptism

<{0908-baptisma-}>,

0932 basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

0932 basileia  EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <{0932-basileia-}> of Christ <5547-

Christos-> and of God <2316-theos->.

0899 bathos {bath'-os}; from the same as 901; profundity, i.e.

(by implication) extent; (figuratively) mystery: --deep(-ness,

things), depth.[ql

0899 bathos  EPH-03:18 May be able <1840-exischuo-> to

comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-

hagios-> what <5101-tis-> [is] the breadth <4114-platos->, and

length <3372-mekos->, and depth <{0899-bathos-}>, and height

<5311-hupsos->;

0956 belos {bel'-os}; from 906; a missile, i.e. spear or arrow: -

-dart.[ql

0956 belos  EPH-06:16 Above <1909-epi-> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->

to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-

> darts <{0956-belos-}> of the wicked <4190-poneros->.

0988 blasphemia {blas-fay-me'-ah}; from 989; vilification

(especially against God): --blasphemy, evil speaking, railing.[ql

0988 blasphemia  EPH-04:31 Let all <3956-pas-> bitterness <4088-

pikria->, and wrath <2372-thumos->, and anger <3709-orge->, and

clamour <2906-krauge->, and evil <0988-blasphemia-> speaking

<{0988-blasphemia-}>, be put <0142-airo-> away from you, with

all <3956-pas-> malice <2549-kakia->:

0988 blasphemia  EPH-04:31 Let all <3956-pas-> bitterness <4088-

pikria->, and wrath <2372-thumos->, and anger <3709-orge->, and

clamour <2906-krauge->, and evil <{0988-blasphemia-}> speaking

<0988-blasphemia->, be put <0142-airo-> away from you, with all

<3956-pas-> malice <2549-kakia->:

0991 blepo {blep'-o}; a primary verb; to look at (literally or

figuratively): --behold, beware, lie, look (on, to), perceive,

regard, see, sight, take heed. Compare 3700.[ql

0991 blepo  EPH-05:15 See <{0991-blepo-}> then <3767-oun-> that

ye walk <4043-peripateo-> circumspectly <0199-akribos->, not as

fools <0781-asophos->, but as wise <4680-sophos--oneidismos->,

1012 boule {boo-lay'}; from 1014; volition, i.e. (objectively)

advice, or (by implication) purpose: --+ advise, counsel, will.

[ql

1012 boule  EPH-01:11 In whom <3739-hos-> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <4309-proorizo-> according <2596-kata-> to

the purpose <4286-prothesis-> of him who worketh <1754-energeo->

all <3956-pas-> things after <2596-kata-> the counsel <{1012-

boule-}> of his own <0848-hautou-> will <2307-thelema->:

5484 charin {khar'-in}; accusative case of 5485 as preposition;

through favor of, i.e. on account of: --be-(for) cause of, for

sake of, +...fore, X reproachfully.[ql

5484 charin  EPH-03:01 For this <5127-toutou-> cause <{5484-

charin-}> I Paul <3972-Paulos->, the prisoner <1198-desmios-> of

Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles

<1484-ethnos->,

5484 charin  EPH-03:14 For this <5127-toutou-> cause <{5484-

charin-}> I bow <2578-kampto-> my knees <1119-gonu-> unto the

Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-

Iesous-> Christ <5547-Christos->,

5485 charis {khar'-ece}; from 5463; graciousness (as gratifying),

 of manner or act (abstract or concrete; literal, figurative or

spiritual; especially the divine influence upon the heart, and

its reflection in the life; including gratitude): --acceptable,

benefit, favour, gift, grace(-ious), joy, liberality, pleasure,

thank(-s, -worthy).[ql

5485 charis  EPH-01:02 Grace <{5485-charis-}> [be] to you, and

peace <1515-eirene->, from God <2316-theos-> our Father <3962-

pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->.

5485 charis  EPH-01:06 To the praise <1868-epainos-> of the

glory <1391-doxa-> of his grace <{5485-charis-}>, wherein <3757-

hou-> he hath made <5487-charitoo-> us accepted <5487-charitoo->

in the beloved <0025-agapao->.

5485 charis  EPH-01:07 In whom <3739-hos-> we have <2192-echo->

redemption <0629-apolutrosis-> through <1223-dia-> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <{5485-charis-}>;

5485 charis  EPH-02:05 Even <2532-kai-> when we were dead <3498-

nekros-> in sins <3900-paraptoma->, hath quickened <4806-

suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-

Christos->, (by grace <{5485-charis-}> ye are saved <4982-sozo->;

)

5485 charis  EPH-02:07 That in the ages <0165-aion-> to come

<1904-eperchomai-> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<{5485-charis-}> in [his] kindness <5544-chrestotes-> toward

<1909-epi-> us through <1722-en-> Christ <5547-Christos-> Jesus

<2424-Iesous->.

5485 charis  EPH-02:08 For by grace <{5485-charis-}> are ye

saved <4982-sozo-> through <1223-dia-> faith <4102-pistis->; and

that not of yourselves <5216-humon->: [it is] the gift <1435-

doron-> of God <2316-theos->:

5485 charis  EPH-03:02 If <1489-eige-> ye have heard <0191-akouo-

> of the dispensation <3622-oikonomia-> of the grace <{5485-

charis-}> of God <2316-theos-> which <3588-ho-> is given <1325-

didomi-> me to you-ward <5209-humas->:

5485 charis  EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <{5485-charis-}> of God

<2316-theos-> given <1325-didomi-> unto me by the effectual

<1753-energeia-> working <1753-energeia-> of his power <1411-

dunamis->.

5485 charis  EPH-03:08 Unto me, who am less <1647-elachistoteros-

> than the least <1647-elachistoteros-> of all <3956-pas->

saints <0040-hagios->, is this <3778-houtos-> grace <{5485-

charis-}> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

5485 charis  EPH-04:07 But unto every <1538-hekastos-> one <1520-

heis-> of us is given <1325-didomi-> grace <{5485-charis-}>

according <2596-kata-> to the measure <3358-metron-> of the gift

<1431-dorea-> of Christ <5547-Christos->.

5485 charis  EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <{5485-charis-}> unto the hearers <0191-akouo->.

5485 charis  EPH-06:24 Grace <{5485-charis-}> [be] with all

<3956-pas-> them that love <0025-agapao-> our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity

<0861-aphthrsia->. Amen <0281-amen->.

5487 charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue

with special honor: --make accepted, be highly favoured.[ql

5487 charitoo  EPH-01:06 To the praise <1868-epainos-> of the

glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-

hou-> he hath made <5487-charitoo-> us accepted <{5487-charitoo-

}> in the beloved <0025-agapao->.

5487 charitoo  EPH-01:06 To the praise <1868-epainos-> of the

glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-

hou-> he hath made <{5487-charitoo-}> us accepted <5487-charitoo-

> in the beloved <0025-agapao->.

5483 charizomai {khar-id'-zom-ahee}; middle voice from 5485; to

grant as a favor, i.e. gratuitously, in kindness, pardon or

rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql

5483 charizomai  EPH-04:32 And be ye kind <5543-chrestos-> one

<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <1722-en-> hath forgiven

<{5483-charizomai-}> you.

5483 charizomai  EPH-04:32 And be ye kind <5543-chrestos-> one

<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <{5483-charizomai-}> one <1438-heautou-

> another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <1722-en-> hath forgiven

<5483-charizomai-> you.

5495 cheir {khire}; perhaps from the base of 5494 in the sense

of its congener the base of 5490 (through the idea of hollowness

for grasping); the hand (literally or figuratively [power];

especially [by Hebraism] a means or instrument): --hand.[ql

5495 cheir  EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <{5495-cheir-}> the thing

which is good <0018-agathos->, that he may have <2192-echo-> to

give <3330-metadidomi-> to him that needeth <5532-chreia->.

5499 cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a

derivative of 4160; manufactured, i.e. of human construction: --

made by (make with) hands.[ql

5499 cheiropoietos  EPH-02:11 Wherefore <1352-dio-> remember

<3421-mnemoneuo->, that ye [being] in time <4218-pote-> past

Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-

> are called <3004-lego-> Uncircumcision <0203-akrobustia-> by

that which <3588-ho-> is called <3004-lego-> the Circumcision

<4061-peritome-> in the flesh <4561-sarx-> made <5499-

cheiropoietos-> by hands <{5499-cheiropoietos-}>;

5499 cheiropoietos  EPH-02:11 Wherefore <1352-dio-> remember

<3421-mnemoneuo->, that ye [being] in time <4218-pote-> past

Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-

> are called <3004-lego-> Uncircumcision <0203-akrobustia-> by

that which <3588-ho-> is called <3004-lego-> the Circumcision

<4061-peritome-> in the flesh <4561-sarx-> made <{5499-

cheiropoietos-}> by hands <5499-cheiropoietos->;

5565 choris {kho-rece'}; adverb from 5561; at a space, i.e.

separately or apart from (often as preposition): --beside, by

itself, without.[ql

5565 choris  EPH-02:12 That at <1722-en-> that time <2540-kairos-

> ye were without <{5565-choris-}> Christ <5547-Christos->,

being aliens <0526-apallotrioo-> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <1242-diatheke-> of promise <1860-epaggelia->,

 having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

5532 chreia {khri'-ah}; from the base of 5530 or 5534;

employment, i.e. an affair; also (by implication) occasion,

demand, requirement or destitution: --business, lack, necessary(-

ity), need(-ful), use, want.[ql

5532 chreia  EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <2192-echo-> to give

<3330-metadidomi-> to him that needeth <{5532-chreia-}>.

5532 chreia  EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <{5532-chreia-}> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

5543 chrestos {khrase-tos'}; from 5530; employed, i.e. (by

implication) useful (in manner or morals): --better, easy, good(-

ness), gracious, kind.[ql

5543 chrestos  EPH-04:32 And be ye kind <{5543-chrestos-}> one

<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <1722-en-> hath forgiven

<5483-charizomai-> you.

5544 chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e.

moral excellence (in character or demeanor): --gentleness, good(-

ness), kindness.[ql

5544 chrestotes  EPH-02:07 That in the ages <0165-aion-> to come

<1904-eperchomai-> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <{5544-chrestotes-}> toward

<1909-epi-> us through <1722-en-> Christ <5547-Christos-> Jesus

<2424-Iesous->.

5547 Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an epithet of Jesus: --Christ.[ql

5547 Christos  EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <2181-

Ephesos->, and to the faithful <4103-pistos-> in Christ <{5547-

Christos-}> Jesus <2424-Iesous->:

5547 Christos  EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <{5547-Christos-}> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <2181-

Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-

Christos-> Jesus <2424-Iesous->:

5547 Christos  EPH-01:02 Grace <5485-charis-> [be] to you, and

peace <1515-eirene->, from God <2316-theos-> our Father <3962-

pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <{5547-Christos-}>.

5547 Christos  EPH-01:03 Blessed <2128-eulogetos-> [be] the God

<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->

hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual

<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-

epouranios-> [places] in Christ <{5547-Christos-}>:

5547 Christos  EPH-01:03 Blessed <2128-eulogetos-> [be] the God

<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <{5547-Christos-}>, who <3588-ho->

hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual

<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-

epouranios-> [places] in Christ <5547-Christos->:

5547 Christos  EPH-01:05 Having predestinated <4309-proorizo->

us unto the adoption <5206-huiothesia-> of children <5206-

huiothesia-> by Jesus <2424-Iesous-> Christ <{5547-Christos-}>

to himself <0848-hautou->, according <2596-kata-> to the good

pleasure <2107-eudokia-> of his will <2307-thelema->,

5547 Christos  EPH-01:10 That in the dispensation <3622-

oikonomia-> of the fulness <4138-pleroma-> of times <2540-kairos-

> he might gather <0346-anakephalaiomai-> together <0346-

anakephalaiomai-> in one all <3956-pas-> things in Christ <{5547-

Christos-}>, both <5037-te-> which <3588-ho-> are in heaven

<3772-ouranos->, and which <3588-ho-> are on <1909-epi-> earth

<1093-ge->; [even] in him:

5547 Christos  EPH-01:12 That we should be to the praise <1868-

epainos-> of his glory <1391-doxa->, who <3588-ho-> first <4276-

proelpizo-> trusted <4276-proelpizo-> in Christ <{5547-Christos-

}>.

5547 Christos  EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-Christos-}>,

the Father <3962-pater-> of glory <1391-doxa->, may give <1325-

didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<1922-epignosis-> of him:

5547 Christos  EPH-01:20 Which <3739-hos-> he wrought <1754-

energeo-> in Christ <{5547-Christos-}>, when he raised <1453-

egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-

> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-

> hand in the heavenly <2032-epouranios-> [places],

5547 Christos  EPH-02:05 Even <2532-kai-> when we were dead

<3498-nekros-> in sins <3900-paraptoma->, hath quickened <4806-

suzoopoieo-> us together <4806-suzoopoieo-> with Christ <{5547-

Christos-}>, (by grace <5485-charis-> ye are saved <4982-sozo->;)

5547 Christos  EPH-02:06 And hath raised <4891-sunegeiro-> [us]

up together <4891-sunegeiro->, and made <4776-sugkathizo-> [us]

sit <4776-sugkathizo-> together <4776-sugkathizo-> in heavenly

<2032-epouranios-> [places] in Christ <{5547-Christos-}> Jesus

<2424-Iesous->:

5547 Christos  EPH-02:07 That in the ages <0165-aion-> to come

<1904-eperchomai-> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-

epi-> us through <1722-en-> Christ <{5547-Christos-}> Jesus

<2424-Iesous->.

5547 Christos  EPH-02:10 For we are his workmanship <4161-poiema-

>, created <2936-ktizo-> in Christ <{5547-Christos-}> Jesus

<2424-Iesous-> unto good <0018-agathos-> works <2041-ergon->,

which <3739-hos-> God <2316-theos-> hath before <4282-

proetoimazo-> ordained <4282-proetoimazo-> that we should walk

<4043-peripateo-> in them.

5547 Christos  EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <{5547-Christos-

}>, being aliens <0526-apallotrioo-> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <1242-diatheke-> of promise <1860-epaggelia->,

 having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

5547 Christos  EPH-02:13 But now <3570-nuni-> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <3112-makran-> are made

<1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-> of

Christ <{5547-Christos-}>.

5547 Christos  EPH-02:13 But now <3570-nuni-> in Christ <{5547-

Christos-}> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <3112-makran-> are made

<1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-> of

Christ <5547-Christos->.

5547 Christos  EPH-02:20 And are built <2026-epoikodomeo-> upon

the foundation <2310-themelios-> of the apostles <0652-apostolos-

> and prophets <4396-prophetes->, Jesus <2424-Iesous-> Christ

<{5547-Christos-}> himself <0848-hautou-> being <5607-on-> the

chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

5547 Christos  EPH-03:01 For this <5127-toutou-> cause <5484-

charin-> I Paul <3972-Paulos->, the prisoner <1198-desmios-> of

Jesus <2424-Iesous-> Christ <{5547-Christos-}> for you Gentiles

<1484-ethnos->,

5547 Christos  EPH-03:04 Whereby <3739-hos->, when ye read <0314-

anaginosko->, ye may <1410-dunamai-> understand <3539-noieo-> my

knowledge <4907-sunesis-> in the mystery <3466-musterion-> of

Christ <{5547-Christos-}>)

5547 Christos  EPH-03:06 That the Gentiles <1484-ethnos-> should

be fellowheirs <4789-sugkleronomos->, and of the same <4954-

sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <1860-epaggelia-> in Christ <{5547-

Christos-}> by the gospel <2098-euaggelion->:

5547 Christos  EPH-03:08 Unto me, who am less <1647-

elachistoteros-> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <{5547-Christos-}>;

5547 Christos  EPH-03:09 And to make <5461-photizo-> all <3956-

pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the

fellowship <2842-koinonia-> of the mystery <3466-musterion->,

which <3588-ho-> from the beginning of the world <0165-aion->

hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-

ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-

Iesous-> Christ <{5547-Christos-}>:

5547 Christos  EPH-03:11 According <2596-kata-> to the eternal

<0165-aion-> purpose <4286-prothesis-> which <3739-hos-> he

purposed <4160-poieo-> in Christ <{5547-Christos-}> Jesus <2424-

Iesous-> our Lord <2962-kurios->:

5547 Christos  EPH-03:14 For this <5127-toutou-> cause <5484-

charin-> I bow <2578-kampto-> my knees <1119-gonu-> unto the

Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-

Iesous-> Christ <{5547-Christos-}>,

5547 Christos  EPH-03:17 That Christ <{5547-Christos-}> may

dwell <2730-katoikeo-> in your <5216-humon-> hearts <2588-kardia-

> by faith <4102-pistis->; that ye, being rooted <4492-rhizoo->

and grounded <2311-themelioo-> in love <0026-agape->,

5547 Christos  EPH-03:19 And to know <1097-ginosko-> the love

<0026-agape-> of Christ <{5547-Christos-}>, which passeth <5235-

huperballo-> knowledge <1108-gnosis->, that ye might be filled

<4137-pleroo-> with all <3956-pas-> the fulness <4138-pleroma->

of God <2316-theos->.

5547 Christos  EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <1577-ekklesia-> by Christ <{5547-Christos-}> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-

>.

5547 Christos  EPH-04:07 But unto every <1538-hekastos-> one

<1520-heis-> of us is given <1325-didomi-> grace <5485-charis->

according <2596-kata-> to the measure <3358-metron-> of the gift

<1431-dorea-> of Christ <{5547-Christos-}>.

5547 Christos  EPH-04:12 For the perfecting <2677-katartismos->

of the saints <0040-hagios->, for the work <2041-ergon-> of the

ministry <1248-diakonia->, for the edifying <3619-oikodome-> of

the body <4983-soma-> of Christ <{5547-Christos-}>:

5547 Christos  EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<4102-pistis->, and of the knowledge <1922-epignosis-> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <{5547-Christos-}>:

5547 Christos  EPH-04:15 But speaking <0226-aletheuo-> the truth

<0226-aletheuo-> in love <0026-agape->, may grow <0837-auzano->

up into <1519-eis-> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <{5547-Christos-

}>:

5547 Christos  EPH-04:20 But ye have not so <3779-houto->

learned <3129-manthano-> Christ <{5547-Christos-}>;

5547 Christos  EPH-04:32 And be ye kind <5543-chrestos-> one

<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <{5547-Christos-}> sake <1722-en-> hath forgiven

<5483-charizomai-> you.

5547 Christos  EPH-05:02 And walk <4043-peripateo-> in love

<0026-agape->, as Christ <{5547-Christos-}> also <2532-kai->

hath loved <0026-agape-> us, and hath given <3860-paradidomi->

himself <1438-heautou-> for us an offering <4376-prosphora-> and

a sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->.

5547 Christos  EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <{5547-

Christos-}> and of God <2316-theos->.

5547 Christos  EPH-05:14 Wherefore <1352-dio-> he saith <3004-

lego->, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->,

 and arise <0450-anistemi-> from the dead <3498-nekros->, and

Christ <{5547-Christos-}> shall give thee light <2017-epiphauo->.

5547 Christos  EPH-05:20 Giving thanks <2168-eucharisteo->

always <3842-pantote-> for all <3956-pas-> things unto God <2316-

theos-> and the Father <3962-pater-> in the name <3686-onoma->

of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-

Christos-}>;

5547 Christos  EPH-05:23 For the husband <0435-aner-> is the

head <2776-kephale-> of the wife <1135-gune->, even <2532-kai->

as Christ <{5547-Christos-}> is the head <2776-kephale-> of the

church <1577-ekklesia->: and he is the saviour <4990-soter-> of

the body <4983-soma->.

5547 Christos  EPH-05:24 Therefore <0235-alla-> as the church

<1577-ekklesia-> is subject <5293-hupotasso-> unto Christ <{5547-

Christos-}>, so <3779-houto-> [let] the wives <1135-gune-> [be]

to their own <2398-idios-> husbands <0435-aner-> in every <3956-

pas-> thing.

5547 Christos  EPH-05:25 Husbands <0435-aner->, love <0025-

agapao-> your <1438-heautou-> wives <1135-gune->, even <2531-

kathos-> as Christ <{5547-Christos-}> also <2532-kai-> loved

<0025-agapao-> the church <1577-ekklesia->, and gave <3860-

paradidomi-> himself <1438-heautou-> for it;

5547 Christos  EPH-05:32 This <5124-touto-> is a great <3173-

megas-> mystery <3466-musterion->: but I speak <3004-lego->

concerning <1519-eis-> Christ <{5547-Christos-}> and the church

<1577-ekklesia->.

5547 Christos  EPH-06:05 Servants <1401-doulos->, be obedient

<5219-hupakouo-> to them that are [your] masters <2962-kurios->

according <2596-kata-> to the flesh <4561-sarx->, with fear

<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-

haplotes-> of your <5216-humon-> heart <2588-kardia->, as unto

Christ <{5547-Christos-}>;

5547 Christos  EPH-06:06 Not with eyeservice <3787-

ophthalmodouleia->, as menpleasers <0441-anthropareskos->; but

as the servants <1401-doulos-> of Christ <{5547-Christos-}>,

doing <4160-poieo-> the will <2307-thelema-> of God <2316-theos-

> from the heart <5590-psuche->;

5547 Christos  EPH-06:23 Peace <1515-eirene-> [be] to the

brethren <0080-adephos->, and love <0026-agape-> with faith

<4102-pistis->, from God <2316-theos-> the Father <3962-pater->

and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-

Christos-}>.

5547 Christos  EPH-06:24 Grace <5485-charis-> [be] with all

<3956-pas-> them that love <0025-agapao-> our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <{5547-Christos-}> in sincerity

<0861-aphthrsia->. Amen <0281-amen->.

1161 de {deh}; a primary particle (adversative or continuative);

but, and, etc.: --also, and, but, moreover, now [often

unexpressed in English].[ql

1161 de  EPH-03:20 Now <{1161-de-}> unto him that is able <1410-

dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly

<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask

<0154-aiteo-> or <2228-e-> think <3539-noieo->, according <2596-

kata-> to the power <1411-dunamis-> that worketh <1754-energeo->

in us,

1209 dechomai {dekh'-om-ahee}; middle voice of a primary verb;

to receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

1209 dechomai  EPH-06:17 And take <{1209-dechomai-}> the helmet

<4030-perikephalaia-> of salvation <4992-soterion->, and the

sword <3162-machaira-> of the Spirit <4151-pneuma->, which <3739-

hos-> is the word <4487-rhema-> of God <2316-theos->:

1162 deesis {deh'-ay-sis}; from 1189; a petition: --prayer,

request, supplication.[ql

1162 deesis  EPH-06:18 Praying <4336-proseuchomai-> always <2540-

kairos-> with all <3956-pas-> prayer <4335-proseuche-> and

supplication <1162-deesis-> in the Spirit <4151-pneuma->, and

watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-

pas-> perseverance <4343-proskarteresis-> and supplication

<{1162-deesis-}> for all <3956-pas-> saints <0040-hagios->;

1162 deesis  EPH-06:18 Praying <4336-proseuchomai-> always <2540-

kairos-> with all <3956-pas-> prayer <4335-proseuche-> and

supplication <{1162-deesis-}> in the Spirit <4151-pneuma->, and

watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-

pas-> perseverance <4343-proskarteresis-> and supplication <1162-

deesis-> for all <3956-pas-> saints <0040-hagios->;

1163 dei {die}; 3d person singular active present of 1210; also

deon {deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), (be) need(-ful), ought, should.

[ql

1163 dei  EPH-06:20 For which <3739-hos-> I am an ambassador

<4243-presbeuo-> in bonds <0254-halusis->: that therein <0846-

autos-> I may speak boldly <3955-parrhesiazomai->, as I ought

<{1163-dei-}> to speak <2980-laleo->.

1198 desmios {des'-mee-os}; from 1199; a captive (as bound): --

in bonds, prisoner.[ql

1198 desmios  EPH-03:01 For this <5127-toutou-> cause <5484-

charin-> I Paul <3972-Paulos->, the prisoner <{1198-desmios-}>

of Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles

<1484-ethnos->,

1198 desmios  EPH-04:01 I therefore <3767-oun->, the prisoner

<{1198-desmios-}> of the Lord <2962-kurios->, beseech <3870-

parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-

axios-> of the vocation <2821-klesis-> wherewith <3739-hos-> ye

are called <2564-kaleo->,

1188 dexios {dex-ee-os'}; from 1209; the right side or

(feminine) hand (as that which usually takes): --right (hand,

side).[ql

1188 dexios  EPH-01:20 Which <3739-hos-> he wrought <1754-

energeo-> in Christ <5547-Christos->, when he raised <1453-

egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-

> [him] at <1722-en-> his own <0848-hautou-> right <{1188-dexios-

}> hand in the heavenly <2032-epouranios-> [places],

1223 dia {dee-ah'}; a primary preposition denoting the channel

of an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion

of, of, by reason of, for sake, that, thereby, therefore, X

though, through(-out), to, wherefore, with(-in). In composition

it retains the same general import.[ql ***. Dia. See 2203.[ql

1223 dia  EPH-01:07 In whom <3739-hos-> we have <2192-echo->

redemption <0629-apolutrosis-> through <{1223-dia-}> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->;

1223 dia  EPH-02:08 For by grace <5485-charis-> are ye saved

<4982-sozo-> through <{1223-dia-}> faith <4102-pistis->; and

that not of yourselves <5216-humon->: [it is] the gift <1435-

doron-> of God <2316-theos->:

1223 dia  EPH-02:18 For through <{1223-dia-}> him we both <0297-

amphoteros-> have <2192-echo-> access <4318-prosagoge-> by one

<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.

1223 dia  EPH-04:06 One <1520-heis-> God <2316-theos-> and

Father <3962-pater-> of all <3956-pas->, who <3588-ho-> [is]

above <1909-epi-> all <3956-pas->, and through <{1223-dia-}> all

<3956-pas->, and in you all <3956-pas->.

1223 dia  EPH-04:18 Having the understanding <1271-dianoia->

darkened <4654-skotizo->, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <1223-dia-> the ignorance <0052-agnoia-> that is in them,

 because <{1223-dia-}> of the blindness <4457-porosis-> of their

heart <2588-kardia->:

1223 dia  EPH-04:18 Having the understanding <1271-dianoia->

darkened <4654-skotizo->, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <{1223-dia-}> the ignorance <0052-agnoia-> that is in

them, because <1223-dia-> of the blindness <4457-porosis-> of

their heart <2588-kardia->:

1223 dia  EPH-05:06 Let no <3367-medeis-> man <3367-medeis->

deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <{1223-dia-}> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

1228 diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially,

Satan [compare 7854]: --false accuser, devil, slanderer.[ql

1228 diabolos  EPH-04:27 Neither <3383-mete-> give <1325-didomi-

> place <5117-topos-> to the devil <{1228-diabolos-}>.

1228 diabolos  EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <{1228-diabolos-

}>.

1248 diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a

servant, etc.); figuratively (eleemosynary) aid, (official)

service (especially of the Christian teacher, or techn. of the

diaconate): --(ad-)minister(-ing, -tration, -try), office,

relief, service(-ing).[ql

1248 diakonia  EPH-04:12 For the perfecting <2677-katartismos->

of the saints <0040-hagios->, for the work <2041-ergon-> of the

ministry <{1248-diakonia-}>, for the edifying <3619-oikodome->

of the body <4983-soma-> of Christ <5547-Christos->:

1249 diakonos {dee-ak'-on-os}; probably from an obsolete diako

(to run on errands; compare 1377); an attendant, i.e. (genitive

case) a waiter (at table or in other menial duties); specially,

a Christian teacher and pastor (technically, a deacon or

deaconess): --deacon, minister, servant.[ql

1249 diakonos  EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <{1249-diakonos-}>, according <2596-kata->

to the gift <1431-dorea-> of the grace <5485-charis-> of God

<2316-theos-> given <1325-didomi-> unto me by the effectual

<1753-energeia-> working <1753-energeia-> of his power <1411-

dunamis->.

1249 diakonos  EPH-06:21 But that ye also <2532-kai-> may know

<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <4103-pistos->

minister <{1249-diakonos-}> in the Lord <2962-kurios->, shall

make <1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas-

> things:

1271 dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought,

properly, the faculty (mind or its disposition), by implication,

its exercise: --imagination, mind, understanding.[ql

1271 dianoia  EPH-01:18 The eyes <3788-ophthalmos-> of your

<5216-humon-> understanding <{1271-dianoia-}> being enlightened

<5461-photizo->; that ye may know <1492-eido-> what <5101-tis->

is the hope <1680-elpis-> of his calling <2821-klesis->, and

what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-

doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-

hagios->,

1271 dianoia  EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <{1271-dianoia-}>; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

1271 dianoia  EPH-04:18 Having the understanding <{1271-dianoia-

}> darkened <4654-skotizo->, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <1223-dia-> the ignorance <0052-agnoia-> that is in them,

 because <1223-dia-> of the blindness <4457-porosis-> of their

heart <2588-kardia->:

1242 diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition, i.e. (specially) a contract (especially a devisory

will): --covenant, testament.[ql

1242 diatheke  EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <0526-apallotrioo-> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <{1242-diatheke-}> of promise <1860-epaggelia-

>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

1319 didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the

function or the information): --doctrine, learning, teaching.[ql

1319 didaskalia  EPH-04:14 That we [henceforth <3063-loipon->]

be no <3371-meketi-> more <2001-episucho-> children <3516-nepios-

>, tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->,

and carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <{1319-

didaskalia-}>, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

1320 didaskalos {did-as'-kal-os}; from 1321; an instructor

(genitive case or specially): --doctor, master, teacher.[ql

1320 didaskalos  EPH-04:11 And he gave <1325-didomi-> some <3588-

ho->, apostles <0652-apostolos->; and some <3588-ho->, prophets

<4396-prophetes->; and some <3588-ho->, evangelists <2099-

euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and

teachers <{1320-didaskalos-}>;

1321 didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

1321 didasko  EPH-04:21 If <1489-eige-> so <3779-houto-> be that

ye have heard <0191-akouo-> him, and have been taught <{1321-

didasko-}> by him, as the truth <0225-aletheia-> is in Jesus

<2424-Iesous->:

1325 didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give

(used in a very wide application, properly, or by implication,

literally or figuratively; greatly modified by the connection): -

-adventure, bestow, bring forth, commit, deliver (up), give,

grant, hinder, make, minister, number, offer, have power, put,

receive, set, shew, smite (+ with the hand), strike (+ with the

palm of the hand), suffer, take, utter, yield.[ql

1325 didomi  EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <1391-doxa->, may give <{1325-

didomi-}> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<1922-epignosis-> of him:

1325 didomi  EPH-01:22 And hath put <5293-hupotasso-> all <3956-

pas-> [things] under <5259-hupo-> his feet <4228-pous->, and

gave <{1325-didomi-}> him [to be] the head <2776-kephale-> over

<5228-huper-> all <3956-pas-> [things] to the church <1577-

ekklesia->,

1325 didomi  EPH-03:02 If <1489-eige-> ye have heard <0191-akouo-

> of the dispensation <3622-oikonomia-> of the grace <5485-

charis-> of God <2316-theos-> which <3588-ho-> is given <{1325-

didomi-}> me to you-ward <5209-humas->:

1325 didomi  EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <{1325-didomi-}> unto me by the effectual <1753-

energeia-> working <1753-energeia-> of his power <1411-dunamis->.

1325 didomi  EPH-03:08 Unto me, who am less <1647-elachistoteros-

> than the least <1647-elachistoteros-> of all <3956-pas->

saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-

> given <{1325-didomi-}>, that I should preach <2097-euaggelizo-

> among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable

<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-

Christos->;

1325 didomi  EPH-03:16 That he would grant <{1325-didomi-}> you,

according <2596-kata-> to the riches <4149-ploutos-> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner

<2080-eso-> man <0444-anthropos->;

1325 didomi  EPH-04:07 But unto every <1538-hekastos-> one <1520-

heis-> of us is given <{1325-didomi-}> grace <5485-charis->

according <2596-kata-> to the measure <3358-metron-> of the gift

<1431-dorea-> of Christ <5547-Christos->.

1325 didomi  EPH-04:08 Wherefore <1352-dio-> he saith <3004-lego-

>, When he ascended <0305-anabaino-> up on <5311-hupsos-> high

<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <{1325-

didomi-}> gifts <1390-doma-> unto men <0444-anthropos->.

1325 didomi  EPH-04:11 And he gave <{1325-didomi-}> some <3588-

ho->, apostles <0652-apostolos->; and some <3588-ho->, prophets

<4396-prophetes->; and some <3588-ho->, evangelists <2099-

euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and

teachers <1320-didaskalos->;

1325 didomi  EPH-04:27 Neither <3383-mete-> give <{1325-didomi-

}> place <5117-topos-> to the devil <1228-diabolos->.

1325 didomi  EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <{1325-didomi-}>

grace <5485-charis-> unto the hearers <0191-akouo->.

1325 didomi  EPH-06:19 And for me, that utterance <3056-logos->

may be given <{1325-didomi-}> unto me, that I may open <0457-

anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to

make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-

musterion-> of the gospel <2098-euaggelion->,

1342 dikaios {dik'-ah-yos}; from 1349; equitable (in character

or act); by implication, innocent, holy (absolutely or

relatively): --just, meet, right(-eous).[ql

1342 dikaios  EPH-06:01 Children <5043-teknon->, obey <5219-

hupakouo-> your <5216-humon-> parents <1118-goneus-> in the Lord

<2962-kurios->: for this <5124-touto-> is right <{1342-dikaios-

}>.

1343 dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification: --

righteousness.[ql

1343 dikaiosune  EPH-04:24 And that ye put <1746-enduo-> on

<1746-enduo-> the new <2537-kainos-> man <0444-anthropos->,

which <3588-ho-> after <2596-kata-> God <2316-theos-> is created

<2936-ktizo-> in righteousness <{1343-dikaiosune-}> and true

<0225-aletheia-> holiness <3742-hosiotes->.

1343 dikaiosune  EPH-05:09 For the fruit <2590-karpos-> of the

Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <0019-

agathosune-> and righteousness <{1343-dikaiosune-}> and truth

<0226-aletheuo->;)

1343 dikaiosune  EPH-06:14 Stand <2476-histemi-> therefore <3767-

oun->, having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <{1343-dikaiosune-}>;

1352 dio {dee-o'}; from 1223 and 3739; through which thing, i.e.

consequently: --for which cause, therefore, wherefore.[ql

1352 dio  EPH-02:11 Wherefore <{1352-dio-}> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

1352 dio  EPH-03:13 Wherefore <{1352-dio-}> I desire <0154-aiteo-

> that ye faint <1573-ekkakeo-> not at <1722-en-> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

1352 dio  EPH-04:08 Wherefore <{1352-dio-}> he saith <3004-lego-

>, When he ascended <0305-anabaino-> up on <5311-hupsos-> high

<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <1390-doma-> unto men <0444-anthropos->.

1352 dio  EPH-04:25 Wherefore <{1352-dio-}> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

1352 dio  EPH-05:14 Wherefore <{1352-dio-}> he saith <3004-lego-

>, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->, and

arise <0450-anistemi-> from the dead <3498-nekros->, and Christ

<5547-Christos-> shall give thee light <2017-epiphauo->.

1378 dogma {dog'-mah}; from the base of 1380; a law (civil,

ceremonial or ecclesiastical): --decree, ordinance.[ql

1378 dogma  EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <{1378-dogma-}>; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

1381 dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or

figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql

1381 dokimazo  EPH-05:10 Proving <{1381-dokimazo-}> what <5101-

tis-> is acceptable <2101-euarestos-> unto the Lord <2962-kurios-

>.

1390 doma {dom'-ah}; from the base of 1325; a present: --gift.[ql

1390 doma  EPH-04:08 Wherefore <1352-dio-> he saith <3004-lego->,

 When he ascended <0305-anabaino-> up on <5311-hupsos-> high

<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <{1390-doma-}> unto men <0444-anthropos->.

1431 dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1431 dorea  EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <{1431-dorea-}> of the grace <5485-charis-> of God

<2316-theos-> given <1325-didomi-> unto me by the effectual

<1753-energeia-> working <1753-energeia-> of his power <1411-

dunamis->.

1431 dorea  EPH-04:07 But unto every <1538-hekastos-> one <1520-

heis-> of us is given <1325-didomi-> grace <5485-charis->

according <2596-kata-> to the measure <3358-metron-> of the gift

<{1431-dorea-}> of Christ <5547-Christos->.

1435 doron {do'-ron}; a present; specially, a sacrifice: --gift,

offering.[ql

1435 doron  EPH-02:08 For by grace <5485-charis-> are ye saved

<4982-sozo-> through <1223-dia-> faith <4102-pistis->; and that

not of yourselves <5216-humon->: [it is] the gift <{1435-doron-

}> of God <2316-theos->:

1398 douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal

or figurative, involuntary or voluntary): --be in bondage, (do)

serve(-ice).[ql

1398 douleuo  EPH-06:07 With good <2133-eunoia-> will <2133-

eunoia-> doing <1398-douleuo-> service <{1398-douleuo-}>, as to

the Lord <2962-kurios->, and not to men <0444-anthropos->:

1398 douleuo  EPH-06:07 With good <2133-eunoia-> will <2133-

eunoia-> doing <{1398-douleuo-}> service <1398-douleuo->, as to

the Lord <2962-kurios->, and not to men <0444-anthropos->:

1401 doulos {doo'-los}; from 1210; a slave (literal or

figurative, involuntary or voluntary; frequently, therefore in a

qualified sense of subjection or subserviency): --bond(-man),

servant.[ql

1401 doulos  EPH-06:05 Servants <{1401-doulos-}>, be obedient

<5219-hupakouo-> to them that are [your] masters <2962-kurios->

according <2596-kata-> to the flesh <4561-sarx->, with fear

<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-

haplotes-> of your <5216-humon-> heart <2588-kardia->, as unto

Christ <5547-Christos->;

1401 doulos  EPH-06:06 Not with eyeservice <3787-

ophthalmodouleia->, as menpleasers <0441-anthropareskos->; but

as the servants <{1401-doulos-}> of Christ <5547-Christos->,

doing <4160-poieo-> the will <2307-thelema-> of God <2316-theos-

> from the heart <5590-psuche->;

1401 doulos  EPH-06:08 Knowing <1492-eido-> that whatsoever

<5100-tis-> good <0018-agathos-> thing any <1538-hekastos-> man

doeth <4160-poieo->, the same <3778-houtos-> shall he receive

<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->

[he be] bond <{1401-doulos-}> or <1535-eite-> free <1658-

eleutheros->.

1391 doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective or subjective): --dignity, glory(-ious), honour,

praise, worship.[ql

1391 doxa  EPH-01:06 To the praise <1868-epainos-> of the glory

<{1391-doxa-}> of his grace <5485-charis->, wherein <3757-hou->

he hath made <5487-charitoo-> us accepted <5487-charitoo-> in

the beloved <0025-agapao->.

1391 doxa  EPH-01:12 That we should be to the praise <1868-

epainos-> of his glory <{1391-doxa-}>, who <3588-ho-> first

<4276-proelpizo-> trusted <4276-proelpizo-> in Christ <5547-

Christos->.

1391 doxa  EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-

> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <{1391-doxa-}>.

1391 doxa  EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <{1391-doxa-}>, may give <1325-

didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<1922-epignosis-> of him:

1391 doxa  EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <1492-eido-> what <5101-tis-> is the

hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-

tis-> the riches <4149-ploutos-> of the glory <{1391-doxa-}> of

his inheritance <2817-kleronomia-> in the saints <0040-hagios->,

1391 doxa  EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo-

> that ye faint <1573-ekkakeo-> not at <1722-en-> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <{1391-doxa-}>.

1391 doxa  EPH-03:16 That he would grant <1325-didomi-> you,

according <2596-kata-> to the riches <4149-ploutos-> of his

glory <{1391-doxa-}>, to be strengthened <2901-krataioo-> with

might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner

<2080-eso-> man <0444-anthropos->;

1391 doxa  EPH-03:21 Unto him [be] glory <{1391-doxa-}> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-

>.

1410 dunamai {doo'-nam-ahee}; of uncertain affinity; to be able

or possible: --be able, can (do, + -not), could, may, might, be

possible, be of power.[ql

1410 dunamai  EPH-03:04 Whereby <3739-hos->, when ye read <0314-

anaginosko->, ye may <{1410-dunamai-}> understand <3539-noieo->

my knowledge <4907-sunesis-> in the mystery <3466-musterion-> of

Christ <5547-Christos->)

1410 dunamai  EPH-03:20 Now <1161-de-> unto him that is able

<{1410-dunamai-}> to do <4160-poieo-> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<1754-energeo-> in us,

1410 dunamai  EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <{1410-dunamai-}> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

1410 dunamai  EPH-06:13 Wherefore <5124-touto-> take <0353-

analambano-> unto you the whole armour <3833-panoplia-> of God

<2316-theos->, that ye may be able <{1410-dunamai-}> to

withstand <0436-anthistemi-> in the evil <4190-poneros-> day

<2250-hemera->, and having done <2716-katergazomai-> all <0537-

hapas->, to stand <2476-histemi->.

1410 dunamai  EPH-06:16 Above <1909-epi-> all <3956-pas->,

taking <0353-analambano-> the shield <2375-thureos-> of faith

<4102-pistis->, wherewith <3739-hos-> ye shall be able <{1410-

dunamai-}> to quench <4570-sbennumi-> all <3956-pas-> the fiery

<4448-puroo-> darts <0956-belos-> of the wicked <4190-poneros->.

1411 dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication, a miracle itself): --ability, abundance, meaning,

might(-ily, -y, -y deed), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

1411 dunamis  EPH-01:19 And what <5101-tis-> [is] the exceeding

<5235-huperballo-> greatness <3174-megethos-> of his power

<{1411-dunamis-}> to us-ward <2248-hemas-> who <3588-ho->

believe <4100-pisteuo->, according <2596-kata-> to the working

<1753-energeia-> of his mighty <2479-ischus-> power <2904-kratos-

>,

1411 dunamis  EPH-01:21 Far <5231-huperano-> above <5231-

huperano-> all <3956-pas-> principality <0746-arche->, and power

<1849-exousia->, and might <{1411-dunamis-}>, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

1411 dunamis  EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <1753-

energeia-> working <1753-energeia-> of his power <{1411-dunamis-

}>.

1411 dunamis  EPH-03:16 That he would grant <1325-didomi-> you,

according <2596-kata-> to the riches <4149-ploutos-> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <{1411-dunamis-}> by his Spirit <4151-pneuma-> in the

inner <2080-eso-> man <0444-anthropos->;

1411 dunamis  EPH-03:20 Now <1161-de-> unto him that is able

<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <{1411-dunamis-}> that

worketh <1754-energeo-> in us,

1417 duo {doo'-o}; a primary numeral; "two": --both, twain, two.

[ql

1417 duo  EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <{1417-duo-}> one <1520-heis-> new

<2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo->

peace <1515-eirene->;

1417 duo  EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-

> shall a man <0444-anthropos-> leave <2641-kataleipo-> his

father <3962-pater-> and mother <3384-meter->, and shall be

joined <4347-proskollao-> unto his wife <1135-gune->, and they

two <{1417-duo-}> shall be one <3391-mia-> flesh <4561-sarx->.

2228 e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

1536 e  EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <{1536-

ei} tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

2228 e  EPH-03:20 Now <1161-de-> unto him that is able <1410-

dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly

<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask

<0154-aiteo-> or <{2228-e-}> think <3539-noieo->, according

<2596-kata-> to the power <1411-dunamis-> that worketh <1754-

energeo-> in us,

2228 e  EPH-05:03 But fornication <4202-porneia->, and all <3956-

pas-> uncleanness <0167-akatharsia->, or <{2228-e-}>

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <3687-onomazo-> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

2228 e  EPH-05:04 Neither <3756-ou-> filthiness <0151-aischrotes-

>, nor <2532-kai-> foolish <3473-morologia-> talking <3473-

morologia->, nor <{2228-e-}> jesting <2160-eutrapelia->, which

<3588-ho-> are not convenient <0433-aneko->: but rather <3123-

mallon-> giving of thanks <2169-eucharistia->.

2228 e  EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,

 that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->

unclean <0169-akathartos-> person, nor <{2228-e-}> covetous

<4123-pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

2228 e  EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,

 that no <3756-ou-> whoremonger <4205-pornos->, nor <{2228-e-}>

unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-

pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

2228 e  EPH-05:27 That he might present <3936-paristemi-> it to

himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-

ekklesia->, not having <2192-echo-> spot <4696-spilos->, or

<2228-e-> wrinkle <4512-rhutis->, or <{2228-e-}> any <5100-tis->

such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

2228 e  EPH-05:27 That he might present <3936-paristemi-> it to

himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-

ekklesia->, not having <2192-echo-> spot <4696-spilos->, or

<{2228-e-}> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis->

such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

2192 echo {ekh'-o}; including an alternate form scheo {skheh'-o};

 used in certain tenses only); a primary verb; to hold (used in

very various applications, literally or figuratively, direct or

remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql

2192 echo  EPH-01:07 In whom <3739-hos-> we have <{2192-echo-}>

redemption <0629-apolutrosis-> through <1223-dia-> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->;

2192 echo  EPH-02:12 That at <1722-en-> that time <2540-kairos->

ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<{2192-echo-}> no <3361-me-> hope <1680-elpis->, and without

<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:

2192 echo  EPH-02:18 For through <1223-dia-> him we both <0297-

amphoteros-> have <{2192-echo-}> access <4318-prosagoge-> by one

<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.

2192 echo  EPH-03:12 In whom <3739-hos-> we have <{2192-echo-}>

boldness <3954-parrhesia-> and access <4318-prosagoge-> with

confidence <4006-pepoithesis-> by the faith <4102-pistis-> of

him.

2192 echo  EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <{2192-echo-}> to give

<3330-metadidomi-> to him that needeth <5532-chreia->.

2192 echo  EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<1496-eidololatres->, hath <{2192-echo-}> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

2192 echo  EPH-05:27 That he might present <3936-paristemi-> it

to himself <1438-heautou-> a glorious <1741-endoxos-> church

<1577-ekklesia->, not having <{2192-echo-}> spot <4696-spilos->,

or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-

> such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

2189 echthra {ekh'-thrah}; feminine of 2190; hostility; by

implication, a reason for opposition: --enmity, hatred.[ql

2189 echthra  EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <{2189-echthra-}>, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

2189 echthra  EPH-02:16 And that he might reconcile <0604-

apokatallasso-> both <0297-amphoteros-> unto God <2316-theos->

in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-

>, having slain <0615-apokteino-> the enmity <{2189-echthra-}>

thereby <0846-autos->:

1453 egeiro {eg-i'-ro}; probably akin to the base of 58 (through

the idea of collecting one's faculties); to waken (transitively

or intransitively), i.e. rouse (literally, from sleep, from

sitting or lying, from disease, from death; or figuratively,

from obscurity, inactivity, ruins, nonexistence): --awake, lift

(up), raise (again, up), rear up, (a-)rise (again, up), stand,

take up.[ql

1453 egeiro  EPH-01:20 Which <3739-hos-> he wrought <1754-

energeo-> in Christ <5547-Christos->, when he raised <{1453-

egeiro-}> him from the dead <3498-nekros->, and set <2523-

kathizo-> [him] at <1722-en-> his own <0848-hautou-> right <1188-

dexios-> hand in the heavenly <2032-epouranios-> [places],

1453 egeiro  EPH-05:14 Wherefore <1352-dio-> he saith <3004-lego-

>, Awake <{1453-egeiro-}> thou that sleepest <2518-katheudo->,

and arise <0450-anistemi-> from the dead <3498-nekros->, and

Christ <5547-Christos-> shall give thee light <2017-epiphauo->.

1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze or

throttle; akin to the base of 43); near (literally or

figuratively, of place or time): --from , at hand, near, nigh

(at hand, unto), ready.[ql

1451 eggus  EPH-02:13 But now <3570-nuni-> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <3112-makran-> are made

<1096-ginomai-> nigh <{1451-eggus-}> by the blood <0129-haima->

of Christ <5547-Christos->.

1451 eggus  EPH-02:17 And came <2064-erchomai-> and preached

<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->

were afar <3112-makran-> off, and to them that were nigh <{1451-

eggus-}>.

1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

1492 eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

1492 eido  EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <{1492-eido-}> what <5101-tis-> is

the hope <1680-elpis-> of his calling <2821-klesis->, and what

<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->

of his inheritance <2817-kleronomia-> in the saints <0040-hagios-

>,

1492 eido  EPH-06:08 Knowing <{1492-eido-}> that whatsoever

<5100-tis-> good <0018-agathos-> thing any <1538-hekastos-> man

doeth <4160-poieo->, the same <3778-houtos-> shall he receive

<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->

[he be] bond <1401-doulos-> or <1535-eite-> free <1658-

eleutheros->.

1492 eido  EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <0846-autos-> things unto them, forbearing

<0447-aniemi-> threatening <0547-apeile->: knowing <{1492-eido-

}> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-

> is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

1492 eido  EPH-06:21 But that ye also <2532-kai-> may know

<{1492-eido-}> my affairs <2596-kata->, [and] how <5101-tis-> I

do <4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <4103-pistos->

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas->

things:

1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base of

3000; an image-(servant or) worshipper (literally or

figuratively): --idolater.[ql

1496 eidololatres  EPH-05:05 For this <5124-touto-> ye know

<1097-ginosko->, that no <3756-ou-> whoremonger <4205-pornos->,

nor <2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<{1496-eidololatres-}>, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,

unless, (with negative) otherwise: --if (so be that, yet).[ql

1489 eige  EPH-03:02 If <{1489-eige-}> ye have heard <0191-akouo-

> of the dispensation <3622-oikonomia-> of the grace <5485-

charis-> of God <2316-theos-> which <3588-ho-> is given <1325-

didomi-> me to you-ward <5209-humas->:

1489 eige  EPH-04:21 If <{1489-eige-}> so <3779-houto-> be that

ye have heard <0191-akouo-> him, and have been taught <1321-

didasko-> by him, as the truth <0225-aletheia-> is in Jesus

<2424-Iesous->:

1515 eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

1515 eirene  EPH-01:02 Grace <5485-charis-> [be] to you, and

peace <{1515-eirene-}>, from God <2316-theos-> our Father <3962-

pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->.

1515 eirene  EPH-02:14 For he is our peace <{1515-eirene-}>, who

<3739-hos-> hath made <4160-poieo-> both <0297-amphoteros-> one

<1520-heis->, and hath broken <3089-luo-> down the middle <3320-

mesotoichon-> wall of partition <5418-phragmos-> [between us];

1515 eirene  EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<{1515-eirene-}>;

1515 eirene  EPH-02:17 And came <2064-erchomai-> and preached

<2097-euaggelizo-> peace <{1515-eirene-}> to you which <3588-ho-

> were afar <3112-makran-> off, and to them that were nigh <1451-

eggus->.

1515 eirene  EPH-04:03 Endeavouring <4704-spoudazo-> to keep

<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-

pneuma-> in the bond <4886-sundesmos-> of peace <{1515-eirene-}>.

1515 eirene  EPH-06:15 And your <3588-ho-> feet <4228-pous->

shod <5265-hupodeo-> with the preparation <2091-hetoimasia-> of

the gospel <2098-euaggelion-> of peace <{1515-eirene-}>;

1515 eirene  EPH-06:23 Peace <{1515-eirene-}> [be] to the

brethren <0080-adephos->, and love <0026-agape-> with faith

<4102-pistis->, from God <2316-theos-> the Father <3962-pater->

and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->.

1519 eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

 + continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql

1519 eis  EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-

perisseuo-> toward <{1519-eis-}> us in all <3956-pas-> wisdom

<4678-sophia-> and prudence <5428-phronesis->;

1519 eis  EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <{1519-

eis-}> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <1391-doxa->.

1519 eis  EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <{1519-eis-}> all <3956-pas-> ages <1074-

genea->, world <0165-aion-> without end <0165-aion->. Amen <0281-

amen->.

1519 eis  EPH-04:09 Now that he ascended <0305-anabaino->, what

<5101-tis-> is it but that he also <2532-kai-> descended <2597-

katabaino-> first <4412-proton-> into <{1519-eis-}> the lower

<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?

1519 eis  EPH-04:15 But speaking <0226-aletheuo-> the truth

<0226-aletheuo-> in love <0026-agape->, may grow <0837-auzano->

up into <{1519-eis-}> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

>:

1519 eis  EPH-05:32 This <5124-touto-> is a great <3173-megas->

mystery <3466-musterion->: but I speak <3004-lego-> concerning

<{1519-eis-}> Christ <5547-Christos-> and the church <1577-

ekklesia->.

1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

1535 eite  EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he

be] bond <1401-doulos-> or <{1535-eite-}> free <1658-eleutheros-

>.

1535 eite  EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <{1535-eite-}> [he

be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.

1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or)

weak, i.e. (by implication) to fail (in heart): --faint, be

weary.[ql

1573 ekkakeo  EPH-03:13 Wherefore <1352-dio-> I desire <0154-

aiteo-> that ye faint <{1573-ekkakeo-}> not at <1722-en-> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or Christian community of members on earth or saints in heaven

or both): --assembly, church.[ql

1577 ekklesia  EPH-01:22 And hath put <5293-hupotasso-> all

<3956-pas-> [things] under <5259-hupo-> his feet <4228-pous->,

and gave <1325-didomi-> him [to be] the head <2776-kephale->

over <5228-huper-> all <3956-pas-> [things] to the church <{1577-

ekklesia-}>,

1577 ekklesia  EPH-03:10 To the intent <2443-hina-> that now

<3568-nun-> unto the principalities <0746-arche-> and powers

<1849-exousia-> in heavenly <2032-epouranios-> [places] might be

known <1107-gnorizo-> by the church <{1577-ekklesia-}> the

manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-

theos->,

1577 ekklesia  EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <{1577-ekklesia-}> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-

>.

1577 ekklesia  EPH-05:23 For the husband <0435-aner-> is the

head <2776-kephale-> of the wife <1135-gune->, even <2532-kai->

as Christ <5547-Christos-> is the head <2776-kephale-> of the

church <{1577-ekklesia-}>: and he is the saviour <4990-soter->

of the body <4983-soma->.

1577 ekklesia  EPH-05:24 Therefore <0235-alla-> as the church

<{1577-ekklesia-}> is subject <5293-hupotasso-> unto Christ

<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune->

[be] to their own <2398-idios-> husbands <0435-aner-> in every

<3956-pas-> thing.

1577 ekklesia  EPH-05:25 Husbands <0435-aner->, love <0025-

agapao-> your <1438-heautou-> wives <1135-gune->, even <2531-

kathos-> as Christ <5547-Christos-> also <2532-kai-> loved <0025-

agapao-> the church <{1577-ekklesia-}>, and gave <3860-

paradidomi-> himself <1438-heautou-> for it;

1577 ekklesia  EPH-05:27 That he might present <3936-paristemi->

it to himself <1438-heautou-> a glorious <1741-endoxos-> church

<{1577-ekklesia-}>, not having <2192-echo-> spot <4696-spilos->,

or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-

> such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

1577 ekklesia  EPH-05:29 For no <3762-oudeis-> man <3762-oudeis-

> ever <4218-pote-> yet hated <3404-miseo-> his own <1438-

heautou-> flesh <4561-sarx->; but nourisheth <1625-ektrepho->

and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord

<2962-kurios-> the church <{1577-ekklesia-}>:

1577 ekklesia  EPH-05:32 This <5124-touto-> is a great <3173-

megas-> mystery <3466-musterion->: but I speak <3004-lego->

concerning <1519-eis-> Christ <5547-Christos-> and the church

<{1577-ekklesia-}>.

1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and

3004 (in its primary sense); to select: --make choice, choose

(out), chosen.[ql

1586 eklegomai  EPH-01:04 According <2531-kathos-> as he hath

chosen <{1586-eklegomai-}> us in him before <4253-pro-> the

foundation <2602-katabole-> of the world <2889-kosmos->, that we

should be holy <0040-hagios-> and without <0299-amomos-> blame

<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-

>:

1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to

depart, be discharged, proceed, project: --come (forth, out of),

depart, go (forth, out), issue, proceed (out of).[ql

1607 ekporeuomai  EPH-04:29 Let no <3361-me-> corrupt <4550-

sapros-> communication <3056-logos-> proceed <{1607-ekporeuomai-

}> out of your <5216-humon-> mouth <4750-stoma->, but that which

<1536-ei tis-> is good <0018-agathos-> to the use <5532-chreia->

of edifying <3619-oikodome->, that it may minister <1325-didomi-

> grace <5485-charis-> unto the hearers <0191-akouo->.

1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to

maturity, i.e. (genitive case) to cherish or train: --bring up,

nourish.[ql

1625 ektrepho  EPH-05:29 For no <3762-oudeis-> man <3762-oudeis-

> ever <4218-pote-> yet hated <3404-miseo-> his own <1438-

heautou-> flesh <4561-sarx->; but nourisheth <{1625-ektrepho-}>

and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord

<2962-kurios-> the church <1577-ekklesia->:

1625 ektrepho  EPH-06:04 And, ye fathers <3962-pater->, provoke

<3949-parorgizo-> not your <5216-humon-> children <5043-teknon->

to wrath <3949-parorgizo->: but bring <{1625-ektrepho-}> them up

in the nurture <3809-paideia-> and admonition <3559-nouthesia->

of the Lord <2962-kurios->.

1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646;

far less: --less than the least.[ql

1647 elachistoteros  EPH-03:08 Unto me, who am less <1647-

elachistoteros-> than the least <{1647-elachistoteros-}> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

1647 elachistoteros  EPH-03:08 Unto me, who am less <{1647-

elachistoteros-}> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

1651 elegcho  EPH-05:11 And have no <3361-me-> fellowship <4790-

sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-

ergon-> of darkness <4655-skotos->, but rather <3123-mallon->

reprove <{1651-elegcho-}> [them].

1651 elegcho  EPH-05:13 But all <3956-pas-> things that are

reproved <{1651-elegcho-}> are made <5319-phaneroo-> manifest

<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-

pas-> doth make <5319-phaneroo-> manifest <5319-phaneroo-> is

light <5457-phos->.

1656 eleos {el'-eh-os}; of uncertain affinity; compassion (human

or divine, especially active): --(+ tender) mercy.[ql

1656 eleos  EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <{1656-eleos-}>, for his great <4183-polus->

love <0026-agape-> wherewith <3739-hos-> he loved <0025-agapao->

us,

1658 eleutheros {el-yoo'-ther-os}; probably from the alternate

of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)

not a slave (whether freeborn or manumitted), or (genitive case)

exempt (from obligation or liability): --free (man, woman), at

liberty.[ql

1658 eleutheros  EPH-06:08 Knowing <1492-eido-> that whatsoever

<5100-tis-> good <0018-agathos-> thing any <1538-hekastos-> man

doeth <4160-poieo->, the same <3778-houtos-> shall he receive

<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->

[he be] bond <1401-doulos-> or <1535-eite-> free <{1658-

eleutheros-}>.

1680 elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql

1680 elpis  EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <1492-eido-> what <5101-tis-> is the

hope <{1680-elpis-}> of his calling <2821-klesis->, and what

<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->

of his inheritance <2817-kleronomia-> in the saints <0040-hagios-

>,

1680 elpis  EPH-02:12 That at <1722-en-> that time <2540-kairos-

> ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <{1680-elpis-}>, and without

<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:

1680 elpis  EPH-04:04 There is] one <1520-heis-> body <4983-soma-

>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->

as ye are called <2564-kaleo-> in one <3391-mia-> hope <{1680-

elpis-}> of your <5216-humon-> calling <2821-klesis->;

1722 en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

1722 en  EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <{1722-en-}> Ephesus

<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ

<5547-Christos-> Jesus <2424-Iesous->:

1722 en  EPH-01:20 Which <3739-hos-> he wrought <1754-energeo->

in Christ <5547-Christos->, when he raised <1453-egeiro-> him

from the dead <3498-nekros->, and set <2523-kathizo-> [him] at

<{1722-en-}> his own <0848-hautou-> right <1188-dexios-> hand in

the heavenly <2032-epouranios-> [places],

1722 en  EPH-02:03 Among <{1722-en-}> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

1722 en  EPH-02:07 That in the ages <0165-aion-> to come <1904-

eperchomai-> he might shew <1731-endeiknumi-> the exceeding

<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-

charis-> in [his] kindness <5544-chrestotes-> toward <1909-epi->

us through <{1722-en-}> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1722 en  EPH-02:12 That at <{1722-en-}> that time <2540-kairos->

ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-

atheos-> God <0112-atheos-> in the world <2889-kosmos->:

1722 en  EPH-02:22 In whom <3739-hos-> ye also <2532-kai-> are

builded <4925-sunoikodomeo-> together <4925-sunoikodomeo-> for

an habitation <2732-katoiketerion-> of God <2316-theos-> through

<{1722-en-}> the Spirit <4151-pneuma->.

1722 en  EPH-03:08 Unto me, who am less <1647-elachistoteros->

than the least <1647-elachistoteros-> of all <3956-pas-> saints

<0040-hagios->, is this <3778-houtos-> grace <5485-charis->

given <1325-didomi->, that I should preach <2097-euaggelizo->

among <{1722-en-}> the Gentiles <1484-ethnos-> the unsearchable

<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-

Christos->;

1722 en  EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo->

that ye faint <1573-ekkakeo-> not at <{1722-en-}> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

1722 en  EPH-04:32 And be ye kind <5543-chrestos-> one <0240-

allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <{1722-en-}> hath forgiven

<5483-charizomai-> you.

1722 en  EPH-05:03 But fornication <4202-porneia->, and all

<3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <3687-onomazo-> among <{1722-en-}> you, as becometh <4241-

prepo-> saints <0040-hagios->;

1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to

indicate (by word or act): --do, show (forth).[ql

1731 endeiknumi  EPH-02:07 That in the ages <0165-aion-> to come

<1904-eperchomai-> he might shew <{1731-endeiknumi-}> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-

epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql

1741 endoxos  EPH-05:27 That he might present <3936-paristemi->

it to himself <1438-heautou-> a glorious <{1741-endoxos-}>

church <1577-ekklesia->, not having <2192-echo-> spot <4696-

spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any

<5100-tis-> such <5108-toioutos-> thing; but that it should be

holy <0040-hagios-> and without <0299-amomos-> blemish <0299-

amomos->.

1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to empower:

 --enable, (increase in) strength(-en), be (make) strong.[ql

1743 endunamoo  EPH-06:10 Finally <3063-loipon->, my brethren

<0080-adephos->, be strong <{1743-endunamoo-}> in the Lord <2962-

kurios->, and in the power <2904-kratos-> of his might <2479-

ischus->.

1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql

***. enegko. See 5342.[ql

1746 enduo  EPH-04:24 And that ye put <1746-enduo-> on <{1746-

enduo-}> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->.

1746 enduo  EPH-04:24 And that ye put <{1746-enduo-}> on <1746-

enduo-> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->.

1746 enduo  EPH-06:11 Put <1746-enduo-> on <{1746-enduo-}> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

1746 enduo  EPH-06:11 Put <{1746-enduo-}> on <1746-enduo-> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

1746 enduo  EPH-06:14 Stand <2476-histemi-> therefore <3767-oun-

>, having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <{1746-enduo-}> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

1746 enduo  EPH-06:14 Stand <2476-histemi-> therefore <3767-oun-

>, having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <{1746-enduo-}> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

1753 energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"): -

-operation, strong, (effectual) working.[ql

1753 energeia  EPH-01:19 And what <5101-tis-> [is] the exceeding

<5235-huperballo-> greatness <3174-megethos-> of his power <1411-

dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-

pisteuo->, according <2596-kata-> to the working <{1753-energeia-

}> of his mighty <2479-ischus-> power <2904-kratos->,

1753 energeia  EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <1753-

energeia-> working <{1753-energeia-}> of his power <1411-dunamis-

>.

1753 energeia  EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <{1753-

energeia-}> working <1753-energeia-> of his power <1411-dunamis-

>.

1753 energeia  EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <{1753-energeia-}> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

1753 energeia  EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <{1753-energeia-}> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

1754 energeo {en-erg-eh'-o}; from 1756; to be active, efficient:

--do, (be) effectual (fervent), be mighty in, shew forth self,

work (effectually in).[ql

1754 energeo  EPH-01:11 In whom <3739-hos-> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <4309-proorizo-> according <2596-kata-> to

the purpose <4286-prothesis-> of him who worketh <{1754-energeo-

}> all <3956-pas-> things after <2596-kata-> the counsel <1012-

boule-> of his own <0848-hautou-> will <2307-thelema->:

1754 energeo  EPH-01:20 Which <3739-hos-> he wrought <{1754-

energeo-}> in Christ <5547-Christos->, when he raised <1453-

egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-

> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-

> hand in the heavenly <2032-epouranios-> [places],

1754 energeo  EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-

> that now <3568-nun-> worketh <{1754-energeo-}> in the children

<5207-huios-> of disobedience <0543-apeitheia->:

1754 energeo  EPH-03:20 Now <1161-de-> unto him that is able

<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<{1754-energeo-}> in us,

1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

1785 entole  EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <{1785-entole-}> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

1785 entole  EPH-06:02 Honour <5091-timao-> thy father <3962-

pater-> and mother <3384-meter->; (which <3748-hostis-> is the

first <4413-protos-> commandment <{1785-entole-}> with promise

<1860-epaggelia->;)

1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement

(for information, assent or pledge; especially a divine

assurance of good): --message, promise.[ql

1860 epaggelia  EPH-01:13 In whom <3739-hos-> ye also <2532-kai-

> [trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <{1860-epaggelia-}>,

1860 epaggelia  EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <0526-apallotrioo-> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <1242-diatheke-> of promise <{1860-epaggelia-

}>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

1860 epaggelia  EPH-03:06 That the Gentiles <1484-ethnos->

should be fellowheirs <4789-sugkleronomos->, and of the same

<4954-sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <{1860-epaggelia-}> in Christ <5547-

Christos-> by the gospel <2098-euaggelion->:

1860 epaggelia  EPH-06:02 Honour <5091-timao-> thy father <3962-

pater-> and mother <3384-meter->; (which <3748-hostis-> is the

first <4413-protos-> commandment <1785-entole-> with promise

<{1860-epaggelia-}>;)

1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql

1868 epainos  EPH-01:06 To the praise <{1868-epainos-}> of the

glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-

hou-> he hath made <5487-charitoo-> us accepted <5487-charitoo->

in the beloved <0025-agapao->.

1868 epainos  EPH-01:12 That we should be to the praise <{1868-

epainos-}> of his glory <1391-doxa->, who <3588-ho-> first <4276-

proelpizo-> trusted <4276-proelpizo-> in Christ <5547-Christos->.

1868 epainos  EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-

> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<{1868-epainos-}> of his glory <1391-doxa->.

1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to

supervene, i.e. arrive, occur, impend, attack, (figuratively)

influence: --come (in, upon).[ql

1904 eperchomai  EPH-02:07 That in the ages <0165-aion-> to come

<{1904-eperchomai-}> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-

epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

2181 Ephesos {ef'-es-os}; probably of foreign origin; Ephesus, a

city of Asia Minor: --Ephesus.[ql

2181 Ephesos  EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <{2181-

Ephesos-}>, and to the faithful <4103-pistos-> in Christ <5547-

Christos-> Jesus <2424-Iesous->:

1909 epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: --about (the times), above,

 after, against, among, as long as (touching), at, beside, X

have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over, (by,

for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).

1909 epi  EPH-01:10 That in the dispensation <3622-oikonomia->

of the fulness <4138-pleroma-> of times <2540-kairos-> he might

gather <0346-anakephalaiomai-> together <0346-anakephalaiomai->

in one all <3956-pas-> things in Christ <5547-Christos->, both

<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and

which <3588-ho-> are on <{1909-epi-}> earth <1093-ge->; [even]

in him:

1909 epi  EPH-02:07 That in the ages <0165-aion-> to come <1904-

eperchomai-> he might shew <1731-endeiknumi-> the exceeding

<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-

charis-> in [his] kindness <5544-chrestotes-> toward <{1909-epi-

}> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1909 epi  EPH-04:06 One <1520-heis-> God <2316-theos-> and

Father <3962-pater-> of all <3956-pas->, who <3588-ho-> [is]

above <{1909-epi-}> all <3956-pas->, and through <1223-dia-> all

<3956-pas->, and in you all <3956-pas->.

1909 epi  EPH-06:03 That it may be well <2095-eu-> with thee,

and thou mayest live <3118-makrochronios-> long <2118-euthutes->

on <{1909-epi-}> the earth <1093-ge->.

1909 epi  EPH-06:16 Above <{1909-epi-}> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->

to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-

> darts <0956-belos-> of the wicked <4190-poneros->.

2024 epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;

contribution: --supply.[ql

2024 epichoregia  EPH-04:16 From whom <3739-hos-> the whole

<3956-pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined

<4883-sunarmologeo-> together <4883-sunarmologeo-> and compacted

<4822-sumbibazo-> by that which every <3596-hodoiporeo-> joint

<0860-haphe-> supplieth <{2024-epichoregia-}>, according <2596-

kata-> to the effectual <1753-energeia-> working <1753-energeia-

> in the measure <3358-metron-> of every <1538-hekastos-> part

<3313-meros->, maketh <4160-poieo-> increase <0838-auxesis-> of

the body <4983-soma-> unto the edifying <3619-oikodome-> of

itself <1438-heautou-> in love <0026-agape->.

1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully (as

the sun): --go down.[ql

1931 epiduo  EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-

hamartano-> not: let not the sun <2246-helios-> go <1931-epiduo-

> down <{1931-epiduo-}> upon your <5216-humon-> wrath <3950-

parorgismos->:

1931 epiduo  EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-

hamartano-> not: let not the sun <2246-helios-> go <{1931-epiduo-

}> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-

parorgismos->:

1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by

implication) full discernment, acknowledgement: --(ac-

)knowledge(-ing, -ment).[ql

1922 epignosis  EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <1391-doxa->, may give <1325-

didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<{1922-epignosis-}> of him:

1922 epignosis  EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<4102-pistis->, and of the knowledge <{1922-epignosis-}> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <5547-Christos->:

2017 epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate

(figuratively): --give light.[ql

2017 epiphauo  EPH-05:14 Wherefore <1352-dio-> he saith <3004-

lego->, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->,

 and arise <0450-anistemi-> from the dead <3498-nekros->, and

Christ <5547-Christos-> shall give thee light <{2017-epiphauo-}>.

2001 episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail

further, i.e. (figuratively) insist stoutly: --be the more

fierce.[ql

2001 episucho  EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <{2001-episucho-}> children <3516-nepios-

>, tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->,

and carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

2001 episucho  EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <{2001-episucho-}>: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <2192-echo-> to give

<3330-metadidomi-> to him that needeth <5532-chreia->.

1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql

1939 epithumia  EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <{1939-

epithumia-}> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

1939 epithumia  EPH-04:22 That ye put <0659-apotithemi-> off

<0659-apotithemi-> concerning <2596-kata-> the former <4387-

proteros-> conversation <0391-anastrophe-> the old <3820-palaios-

> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-

phtheiro-> according <2596-kata-> to the deceitful <0539-apate->

lusts <{1939-epithumia-}>;

2026 epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to

build upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on, upon).[ql

2026 epoikodomeo  EPH-02:20 And are built <{2026-epoikodomeo-}>

upon the foundation <2310-themelios-> of the apostles <0652-

apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous->

Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->

the chief <0204-akrogoniaios-> corner <0204-akrogoniaios->

[stone];

2032 epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above

the sky: --celestial, (in) heaven(-ly), high.[ql

2032 epouranios  EPH-01:03 Blessed <2128-eulogetos-> [be] the

God <2316-theos-> and Father <3962-pater-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-

ho-> hath blessed <2127-eulogeo-> us with all <3956-pas->

spiritual <4152-pneumatikos-> blessings <2129-eulogia-> in

heavenly <{2032-epouranios-}> [places] in Christ <5547-Christos-

>:

2032 epouranios  EPH-01:20 Which <3739-hos-> he wrought <1754-

energeo-> in Christ <5547-Christos->, when he raised <1453-

egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-

> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-

> hand in the heavenly <{2032-epouranios-}> [places],

2032 epouranios  EPH-02:06 And hath raised <4891-sunegeiro->

[us] up together <4891-sunegeiro->, and made <4776-sugkathizo->

[us] sit <4776-sugkathizo-> together <4776-sugkathizo-> in

heavenly <{2032-epouranios-}> [places] in Christ <5547-Christos-

> Jesus <2424-Iesous->:

2032 epouranios  EPH-03:10 To the intent <2443-hina-> that now

<3568-nun-> unto the principalities <0746-arche-> and powers

<1849-exousia-> in heavenly <{2032-epouranios-}> [places] might

be known <1107-gnorizo-> by the church <1577-ekklesia-> the

manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-

theos->,

2032 epouranios  EPH-06:12 For we wrestle <3823-pale-> not

against <4314-pros-> flesh <4561-sarx-> and blood <0129-haima->,

but against <4314-pros-> principalities <0746-arche->, against

<4314-pros-> powers <1849-exousia->, against <4314-pros-> the

rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of

this <5127-toutou-> world <0165-aion->, against <4314-pros->

spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high

<{2032-epouranios-}> [places].

2064 erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql

2064 erchomai  EPH-02:17 And came <{2064-erchomai-}> and

preached <2097-euaggelizo-> peace <1515-eirene-> to you which

<3588-ho-> were afar <3112-makran-> off, and to them that were

nigh <1451-eggus->.

2064 erchomai  EPH-05:06 Let no <3367-medeis-> man <3367-medeis-

> deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <1223-dia-> of these <5023-tauta-> things

cometh <{2064-erchomai-}> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

2039 ergasia {er-gas-ee'-ah}; from 2040; occupation; by

implication, profits, pains: --craft, diligence, gain, work.[ql

2039 ergasia  EPH-04:19 Who <3748-hostis-> being past <0524-

apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <{2039-ergasia-}> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-

pleonexia->.

2038 ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to

toil (as a task, occupation, etc.), (by implication) effect, be

engaged in or with, etc.: --commit, do, labor for, minister

about, trade (by), work.[ql

2038 ergazomai  EPH-04:28 Let him that stole <2813-klepto->

steal <2813-klepto-> no <3371-meketi-> more <2001-episucho->:

but rather <3123-mallon-> let him labour <2872-kopiao->, working

<{2038-ergazomai-}> with [his] hands <5495-cheir-> the thing

which is good <0018-agathos->, that he may have <2192-echo-> to

give <3330-metadidomi-> to him that needeth <5532-chreia->.

2041 ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

 --deed, doing, labour, work.[ql

2041 ergon  EPH-02:09 Not of works <{2041-ergon-}>, lest <3361-

me-> any <5100-tis-> man should boast <2744-kauchaomai->.

2041 ergon  EPH-02:10 For we are his workmanship <4161-poiema->,

created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> unto good <0018-agathos-> works <{2041-ergon-}>, which

<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo->