* 3516 nepios {nay'-pee-os}; from an obsolete particle ne-
(implying negation) and 2031; not speaking, i.e. an infant
(minor); figuratively, a simple-minded person, an immature
Christian: --babe, child (+ -ish).[ql 3516 nepios EPH-04:14 That
we [henceforth <3063-loipon->] be no <3371-meketi-> more <2001-
episucho-> children <{3516-nepios-}>, tossed <2831-kludonizomai-
> to and fro <2831-kludonizomai->, and carried <4064-periphero->
about <4064-periphero-> with every <3596-hodoiporeo-> wind <0417-
anemos-> of doctrine <1319-didaskalia->, by the sleight <2940-
kubeia-> of men <0444-anthropos->, [and] cunning craftiness
<3834-panourgia->, whereby <4314-pros-> they lie <3180-methodeia-
> in wait <3180-methodeia-> to deceive <4106-plane->;
* 3539 noieo {noy-eh'-o}; from 3563; to exercise the mind
(observe), i.e. (figuratively) to comprehend, heed: --consider,
perceive, think, understand.[ql 3539 noieo EPH-03:04 Whereby
<3739-hos->, when ye read <0314-anaginosko->, ye may <1410-
dunamai-> understand <{3539-noieo-}> my knowledge <4907-sunesis-
> in the mystery <3466-musterion-> of Christ <5547-Christos->)
3539 noieo EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly
<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask
<0154-aiteo-> or <2228-e-> think <{3539-noieo-}>, according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,
* 3551 nomos {nom'-os}; from a primary nemo (to parcel out,
especially food or grazing to animals); law (through the idea of
prescriptive usage), genitive case (regulation), specifically
(of Moses [including the volume]; also of the Gospel), or
figuratively (a principle): --law.[ql 3551 nomos EPH-02:15
Having abolished <2673-katargeo-> in his flesh <4561-sarx-> the
enmity <2189-echthra->, [even] the law <{3551-nomos-}> of
commandments <1785-entole-> [contained] in ordinances <1378-
dogma->; for to make <2936-ktizo-> in himself <1438-heautou-> of
twain <1417-duo-> one <1520-heis-> new <2537-kainos-> man <0444-
anthropos->, [so] making <4160-poieo-> peace <1515-eirene->;
* 3563 nous {nooce}; probably from the base of 1097; the
intellect, i.e. mind (divine or human; in thought, feeling, or
will); by implication meaning: --mind, understanding. Compare
5590.[ql 3563 nous EPH-04:17 This <5124-touto-> I say <3004-lego-
> therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->
of their mind <{3563-nous-}>, 3563 nous EPH-04:23 And be renewed
<0365-ananeoo-> in the spirit <4151-pneuma-> of your <5216-humon-
> mind <{3563-nous-}>;
* 3559 nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative
of 5087; calling attention to, i.e. (by implication) mild rebuke
or warning: --admonition.[ql 3559 nouthesia EPH-06:04 And, ye
fathers <3962-pater->, provoke <3949-parorgizo-> not your <5216-
humon-> children <5043-teknon-> to wrath <3949-parorgizo->: but
bring <1625-ektrepho-> them up in the nurture <3809-paideia->
and admonition <{3559-nouthesia-}> of the Lord <2962-kurios->.
* 3568 nun {noon}; a primary particle of present time; "now" (as
adverb of date, a transition or emphasis); also as noun or
adjective present or immediate: --henceforth, + hereafter, of
late, soon, present, this (time). See also 3569, 3570.[ql 3568
nun EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> past ye
walked <4043-peripateo-> according <2596-kata-> to the course
<0165-aion-> of this <5127-toutou-> world <2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <{3568-nun-}> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <0543-apeitheia->: 3568 nun EPH-03:
05 Which <3739-hos-> in other <2087-heteros-> ages <1074-genea->
was not made <1107-gnorizo-> known <1107-gnorizo-> unto the sons
<5207-huios-> of men <0444-anthropos->, as it is now <{3568-nun-
}> revealed <0601-apokalupto-> unto his holy <0040-hagios->
apostles <0652-apostolos-> and prophets <4396-prophetes-> by the
Spirit <4151-pneuma->; 3568 nun EPH-03:10 To the intent <2443-
hina-> that now <{3568-nun-}> unto the principalities <0746-
arche-> and powers <1849-exousia-> in heavenly <2032-epouranios-
> [places] might be known <1107-gnorizo-> by the church <1577-
ekklesia-> the manifold <4182-polupoikilos-> wisdom <4678-sophia-
> of God <2316-theos->, 3568 nun EPH-05:08 For ye were sometimes
<4218-pote-> darkness <4655-skotos->, but now <{3568-nun-}> [are
ye] light <5457-phos-> in the Lord <2962-kurios->: walk <4043-
peripateo-> as children <5043-teknon-> of light <5457-phos->:
* 3570 nuni {noo-nee'}; a prolonged form of 3568 for emphasis;
just now: --now.[ql 3570 nuni EPH-02:13 But now <{3570-nuni-}>
in Christ <5547-Christos-> Jesus <2424-Iesous-> ye who <3739-hos-
> sometimes <4218-pote-> were far <3112-makran-> off <3112-
makran-> are made <1096-ginomai-> nigh <1451-eggus-> by the
blood <0129-haima-> of Christ <5547-Christos->.
* 5603 oide {o-day'}; from 103; a chant or "ode" (the general
term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): --song.[ql 5603 oide EPH-05:19 Speaking
<2980-laleo-> to yourselves <1438-heautou-> in psalms <5568> and
hymns <5215-humnos-> and spiritual <4152-pneumatikos-> songs
<{5603-oide-}>, singing <0103-aido-> and making <5567-psallo->
melody <5567-psallo-> in your <5216-humon-> heart <2588-kardia->
to the Lord <2962-kurios->;
* 3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun),
a relative, adherent: --(those) of the (his own) house(-hold).
[ql 3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686-ara->
ye are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens
<4847-sumpolites-> with the saints <0040-hagios->, and of the
household <{3609-oikeios-}> of God <2316-theos->;
* 3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a
compound of 3624 and the base of 1430; architecture, i.e.
(concretely) a structure; figuratively, confirmation: --building,
edify(-ication, -ing).[ql 3619 oikodome EPH-02:21 In whom <3739-
hos-> all <3956-pas-> the building <{3619-oikodome-}> fitly
<4883-sunarmologeo-> framed <4883-sunarmologeo-> together <4883-
sunarmologeo-> groweth <0837-auzano-> unto an holy <0040-hagios-
> temple <3485-naos-> in the Lord <2962-kurios->: 3619 oikodome
EPH-04:12 For the perfecting <2677-katartismos-> of the saints
<0040-hagios->, for the work <2041-ergon-> of the ministry <1248-
diakonia->, for the edifying <{3619-oikodome-}> of the body
<4983-soma-> of Christ <5547-Christos->: 3619 oikodome EPH-04:16
From whom <3739-hos-> the whole <3956-pas-> body <4983-soma->
fitly <4883-sunarmologeo-> joined <4883-sunarmologeo-> together
<4883-sunarmologeo-> and compacted <4822-sumbibazo-> by that
which every <3596-hodoiporeo-> joint <0860-haphe-> supplieth
<2024-epichoregia->, according <2596-kata-> to the effectual
<1753-energeia-> working <1753-energeia-> in the measure <3358-
metron-> of every <1538-hekastos-> part <3313-meros->, maketh
<4160-poieo-> increase <0838-auxesis-> of the body <4983-soma->
unto the edifying <{3619-oikodome-}> of itself <1438-heautou->
in love <0026-agape->. 3619 oikodome EPH-04:29 Let no <3361-me->
corrupt <4550-sapros-> communication <3056-logos-> proceed <1607-
ekporeuomai-> out of your <5216-humon-> mouth <4750-stoma->, but
that which <1536-ei tis-> is good <0018-agathos-> to the use
<5532-chreia-> of edifying <{3619-oikodome-}>, that it may
minister <1325-didomi-> grace <5485-charis-> unto the hearers
<0191-akouo->.
* 3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration
(of a household or estate); specifically, a (religious)
"economy": --dispensation, stewardship.[ql 3622 oikonomia EPH-01:
10 That in the dispensation <{3622-oikonomia-}> of the fulness
<4138-pleroma-> of times <2540-kairos-> he might gather <0346-
anakephalaiomai-> together <0346-anakephalaiomai-> in one all
<3956-pas-> things in Christ <5547-Christos->, both <5037-te->
which <3588-ho-> are in heaven <3772-ouranos->, and which <3588-
ho-> are on <1909-epi-> earth <1093-ge->; [even] in him: 3622
oikonomia EPH-03:02 If <1489-eige-> ye have heard <0191-akouo->
of the dispensation <{3622-oikonomia-}> of the grace <5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <1325-
didomi-> me to you-ward <5209-humas->:
* 3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew
origin [3196]); "wine" (literally or figuratively): --wine.[ql
3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with wine
<{3631-oinos-}>, wherein <3757-hou-> is excess <0810-asotia->;
but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;
* 3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +
long, a season, short, small, a while.[ql 3641 oligos EPH-03:03
How that by revelation <0602-apokalupsis-> he made <1107-gnorizo-
> known <1107-gnorizo-> unto me the mystery <3466-musterion->;
(as I wrote <4270-prographo-> afore <4270-prographo-> in few
<{3641-oligos-}> words,
* 5607 on {oan}; including the feminine ousa {oo'-sah}; and the
neuter on {on}; present participle of 1510; being: --be, come,
have.[ql 5607 on EPH-02:20 And are built <2026-epoikodomeo->
upon the foundation <2310-themelios-> of the apostles <0652-
apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous->
Christ <5547-Christos-> himself <0848-hautou-> being <{5607-on-
}> the chief <0204-akrogoniaios-> corner <0204-akrogoniaios->
[stone]; 5607 on EPH-04:18 Having the understanding <1271-
dianoia-> darkened <4654-skotizo->, being <{5607-on-}> alienated
<0526-apallotrioo-> from the life <2222-zoe-> of God <2316-theos-
> through <1223-dia-> the ignorance <0052-agnoia-> that is in
them, because <1223-dia-> of the blindness <4457-porosis-> of
their heart <2588-kardia->:
* 3686 onoma {on'-om-ah}; from a presumed derivative of the base
of 1097 (compare 3685); a "name" (literally or figuratively)
[authority, character]: --called, (+ sur-)name(-d).[ql 3686
onoma EPH-01:21 Far <5231-huperano-> above <5231-huperano-> all
<3956-pas-> principality <0746-arche->, and power <1849-exousia-
>, and might <1411-dunamis->, and dominion <2963-kuriotes->, and
every <3956-pas-> name <{3686-onoma-}> that is named <3687-
onomazo->, not only <3440-monon-> in this <3588-ho-> world <0165-
aion->, but also <2532-kai-> in that which is to come <3195-
mello->: 3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo->
always <3842-pantote-> for all <3956-pas-> things unto God <2316-
theos-> and the Father <3962-pater-> in the name <{3686-onoma-}>
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;
* 3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign
an appellation; by extension, to utter, mention, profess: --call,
name.[ql 3687 onomazo EPH-01:21 Far <5231-huperano-> above
<5231-huperano-> all <3956-pas-> principality <0746-arche->, and
power <1849-exousia->, and might <1411-dunamis->, and dominion
<2963-kuriotes->, and every <3956-pas-> name <3686-onoma-> that
is named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-
ho-> world <0165-aion->, but also <2532-kai-> in that which is
to come <3195-mello->: 3687 onomazo EPH-03:15 Of whom <3739-hos-
> the whole <3956-pas-> family <3965-patria-> in heaven <3772-
ouranos-> and earth <1093-ge-> is named <{3687-onomazo-}>, 3687
onomazo EPH-05:03 But fornication <4202-porneia->, and all <3956-
pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness
<4124-pleonexia->, let it not be once <3366-mede-> named <{3687-
onomazo-}> among <1722-en-> you, as becometh <4241-prepo->
saints <0040-hagios->;
* 3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged
form opheileo {of-i-leh'-o}; probably from the base of 3786
(through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: --behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql 3784 opheilo EPH-05:28 So <3779-houto-
> ought <{3784-opheilo-}> men <0435-aner-> to love <0025-agapao-
> their wives <1135-gune-> as their own <1438-heautou-> bodies
<4983-soma->. He that loveth <0025-agapao-> his wife <1135-gune-
> loveth <0025-agapao-> himself <1438-heautou->.
* 3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and
1397; sight-labor, i.e. that needs watching (remissness): --eye-
service.[ql 3787 ophthalmodouleia EPH-06:06 Not with eyeservice
<{3787-ophthalmodouleia-}>, as menpleasers <0441-anthropareskos-
>; but as the servants <1401-doulos-> of Christ <5547-Christos->,
doing <4160-poieo-> the will <2307-thelema-> of God <2316-theos-
> from the heart <5590-psuche->;
* 3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally
or figuratively); by implication, vision; figuratively, envy
(from the jealous side-glance): --eye, sight.[ql 3788 ophthalmos
EPH-01:18 The eyes <{3788-ophthalmos-}> of your <5216-humon->
understanding <1271-dianoia-> being enlightened <5461-photizo->;
that ye may know <1492-eido-> what <5101-tis-> is the hope <1680-
elpis-> of his calling <2821-klesis->, and what <5101-tis-> the
riches <4149-ploutos-> of the glory <1391-doxa-> of his
inheritance <2817-kleronomia-> in the saints <0040-hagios->,
* 3709 orge {or-gay'}; from 3713; properly, desire (as a
reaching forth or excitement of the mind), i.e. (by analogy,)
violent passion (ire, or [justifiable] abhorrence); by
implication punishment: --anger, indignation, vengeance, wrath.
[ql 3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts <1939-
epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis-> the
children <5043-teknon-> of wrath <{3709-orge-}>, even <2532-kai-
> as others <3062-loipoy->. 3709 orge EPH-04:31 Let all <3956-
pas-> bitterness <4088-pikria->, and wrath <2372-thumos->, and
anger <{3709-orge-}>, and clamour <2906-krauge->, and evil <0988-
blasphemia-> speaking <0988-blasphemia->, be put <0142-airo->
away from you, with all <3956-pas-> malice <2549-kakia->: 3709
orge EPH-05:06 Let no <3367-medeis-> man <3367-medeis-> deceive
<0538-apatao-> you with vain <2756-kenos-> words <3056-logos->:
for because <1223-dia-> of these <5023-tauta-> things cometh
<2064-erchomai-> the wrath <{3709-orge-}> of God <2316-theos->
upon the children <5207-huios-> of disobedience <0543-apeitheia-
>.
* 3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.
(passively) become exasperated: --be angry (wroth).[ql 3710
orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go <1931-epiduo-
> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-
parorgismos->:
* 3744 osme {os-may'}; from 3605; fragrance (literally or
figuratively): --odour, savour.[ql 3744 osme EPH-05:02 And walk
<4043-peripateo-> in love <0026-agape->, as Christ <5547-
Christos-> also <2532-kai-> hath loved <0026-agape-> us, and
hath given <3860-paradidomi-> himself <1438-heautou-> for us an
offering <4376-prosphora-> and a sacrifice <2378-thusia-> to God
<2316-theos-> for a sweetsmelling <2175-euodia-> savour <{3744-
osme-}>.
* 3751 osphus {os-foos'}; of uncertain affinity; the loin
(externally), i.e. the hip; intern. (by extension) procreative
power: --loin.[ql 3751 osphus EPH-06:14 Stand <2476-histemi->
therefore <3767-oun->, having your <5216-humon-> loins <{3751-
osphus-}> girt <4024-perizonnumi-> about <4024-perizonnumi->
with truth <0226-aletheuo->, and having <1746-enduo-> on <1746-
enduo-> the breastplate <2382-thorax-> of righteousness <1343-
dikaiosune->;
* 3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of
uncertain affinity; a bone: --bone.[ql 3747 osteon EPH-05:30 For
we are members <3196-melos-> of his body <4983-soma->, of his
flesh <4561-sarx->, and of his bones <{3747-osteon-}>.
* 3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an
aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: --+ long, nay, neither, never,
no (X man), none, [can-]not, + nothing, + special, un([-worthy]),
when, + without, + yet but. See also 3364, 3372.[ql 3756 ou EPH-
05:04 Neither <{3756-ou-}> filthiness <0151-aischrotes->, nor
<2532-kai-> foolish <3473-morologia-> talking <3473-morologia->,
nor <2228-e-> jesting <2160-eutrapelia->, which <3588-ho-> are
not convenient <0433-aneko->: but rather <3123-mallon-> giving
of thanks <2169-eucharistia->. 3756 ou EPH-05:05 For this <5124-
touto-> ye know <1097-ginosko->, that no <{3756-ou-}>
whoremonger <4205-pornos->, nor <2228-e-> unclean <0169-
akathartos-> person, nor <2228-e-> covetous <4123-pleonektes->
man, who <3739-hos-> is an idolater <1496-eidololatres->, hath
<2192-echo-> any inheritance <2817-kleronomia-> in the kingdom
<0932-basileia-> of Christ <5547-Christos-> and of God <2316-
theos->. 3756 ou EPH-06:09 And, ye masters <2962-kurios->, do
<4160-poieo-> the same <0846-autos-> things unto them,
forbearing <0447-aniemi-> threatening <0547-apeile->: knowing
<1492-eido-> that your <5216-humon-> Master <2962-kurios-> also
<2532-kai-> is in heaven <3772-ouranos->; neither <{3756-ou-}>
is there respect <3382-meros-> of persons <4382-prosopolepsia->
with him.
* 3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-
ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even
one (man, woman or thing), i.e. none, nobody, nothing: --any
(man), aught, man, neither any (thing), never (man), no (man),
none (+ of these things), not (any, at all, -thing), nought.[ql
3762 oudeis EPH-05:29 For no <3762-oudeis-> man <{3762-oudeis-}>
ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->: 3762 oudeis EPH-05:29 For
no <{3762-oudeis-}> man <3762-oudeis-> ever <4218-pote-> yet
hated <3404-miseo-> his own <1438-heautou-> flesh <4561-sarx->;
but nourisheth <1625-ektrepho-> and cherisheth <2282-thalpo-> it,
even <2532-kai-> as the Lord <2962-kurios-> the church <1577-
ekklesia->:
* 3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-
ee); from 3756 and 2089; not yet, no longer: --after that (not),
(not) any more, henceforth (hereafter) not, no longer (more),
not as yet (now), now no more (not), yet (not).[ql 3765 ouketi
EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye are no <3765-
ouketi-> more <{3765-ouketi-}> strangers <3581-xenos-> and
foreigners <3941-paroikos->, but fellowcitizens <4847-sumpolites-
> with the saints <0040-hagios->, and of the household <3609-
oikeios-> of God <2316-theos->; 3765 ouketi EPH-02:19 Now <3767-
oun-> therefore <0686-ara-> ye are no <{3765-ouketi-}> more
<3765-ouketi-> strangers <3581-xenos-> and foreigners <3941-
paroikos->, but fellowcitizens <4847-sumpolites-> with the
saints <0040-hagios->, and of the household <3609-oikeios-> of
God <2316-theos->;
* 3767 oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: --and (so, truly),
but, now (then), so (likewise then), then, therefore, verily,
wherefore.[ql 3767 oun EPH-02:19 Now <{3767-oun-}> therefore
<0686-ara-> ye are no <3765-ouketi-> more <3765-ouketi->
strangers <3581-xenos-> and foreigners <3941-paroikos->, but
fellowcitizens <4847-sumpolites-> with the saints <0040-hagios->,
and of the household <3609-oikeios-> of God <2316-theos->; 3767
oun EPH-04:01 I therefore <{3767-oun-}>, the prisoner <1198-
desmios-> of the Lord <2962-kurios->, beseech <3870-parakaleo->
you that ye walk <4043-peripateo-> worthy <0516-axios-> of the
vocation <2821-klesis-> wherewith <3739-hos-> ye are called
<2564-kaleo->, 3767 oun EPH-04:17 This <5124-touto-> I say <3004-
lego-> therefore <{3767-oun-}>, and testify <3143-marturomai->
in the Lord <2962-kurios->, that ye henceforth <3371-meketi->
walk <4043-peripateo-> not as other <3062-loipoy-> Gentiles
<1484-ethnos-> walk <4043-peripateo->, in the vanity <3153-
mataiotes-> of their mind <3563-nous->, 3767 oun EPH-05:01 Be ye
therefore <{3767-oun-}> followers <3402-mimetes-> of God <2316-
theos->, as dear <0027-agapetos-> children <5043-teknon->; 3767
oun EPH-05:07 Be not ye therefore <{3767-oun-}> partakers <4830-
summetochos-> with them. 3767 oun EPH-05:15 See <0991-blepo->
then <{3767-oun-}> that ye walk <4043-peripateo-> circumspectly
<0199-akribos->, not as fools <0781-asophos->, but as wise <4680-
sophos--oneidismos->, 3767 oun EPH-06:14 Stand <2476-histemi->
therefore <{3767-oun-}>, having your <5216-humon-> loins <3751-
osphus-> girt <4024-perizonnumi-> about <4024-perizonnumi-> with
truth <0226-aletheuo->, and having <1746-enduo-> on <1746-enduo-
> the breastplate <2382-thorax-> of righteousness <1343-
dikaiosune->;
* 3772 ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): --air,
heaven([-ly]), sky.[ql 3772 ouranos EPH-01:10 That in the
dispensation <3622-oikonomia-> of the fulness <4138-pleroma-> of
times <2540-kairos-> he might gather <0346-anakephalaiomai->
together <0346-anakephalaiomai-> in one all <3956-pas-> things
in Christ <5547-Christos->, both <5037-te-> which <3588-ho-> are
in heaven <{3772-ouranos-}>, and which <3588-ho-> are on <1909-
epi-> earth <1093-ge->; [even] in him: 3772 ouranos EPH-03:15 Of
whom <3739-hos-> the whole <3956-pas-> family <3965-patria-> in
heaven <{3772-ouranos-}> and earth <1093-ge-> is named <3687-
onomazo->, 3772 ouranos EPH-04:10 He that descended <2597-
katabaino-> is the same also <2532-kai-> that ascended <0305-
anabaino-> up far <5231-huperano-> above <5231-huperano-> all
<3956-pas-> heavens <{3772-ouranos-}>, that he might fill <4137-
pleroo-> all <3956-pas-> things.) 3772 ouranos EPH-06:09 And, ye
masters <2962-kurios->, do <4160-poieo-> the same <0846-autos->
things unto them, forbearing <0447-aniemi-> threatening <0547-
apeile->: knowing <1492-eido-> that your <5216-humon-> Master
<2962-kurios-> also <2532-kai-> is in heaven <{3772-ouranos-}>;
neither <3756-ou-> is there respect <3382-meros-> of persons
<4382-prosopolepsia-> with him.
* 3809 paideia {pahee-di'-ah}; from 3811; tutorage, i.e.
education or training; by implication, disciplinary correction: -
-chastening, chastisement, instruction, nurture.[ql 3809 paideia
EPH-06:04 And, ye fathers <3962-pater->, provoke <3949-parorgizo-
> not your <5216-humon-> children <5043-teknon-> to wrath <3949-
parorgizo->: but bring <1625-ektrepho-> them up in the nurture
<{3809-paideia-}> and admonition <3559-nouthesia-> of the Lord
<2962-kurios->.
* 3820 palaios {pal-ah-yos'}; from 3819; antique, i.e. not
recent, worn out: --old.[ql 3820 palaios EPH-04:22 That ye put
<0659-apotithemi-> off <0659-apotithemi-> concerning <2596-kata-
> the former <4387-proteros-> conversation <0391-anastrophe->
the old <{3820-palaios-}> man <0444-anthropos->, which <3588-ho-
> is corrupt <5351-phtheiro-> according <2596-kata-> to the
deceitful <0539-apate-> lusts <1939-epithumia->;
* 3823 pale {pal'-ay}; from pallo (to vibrate; another form for
906); wrestling: --+ wrestle.[ql 3823 pale EPH-06:12 For we
wrestle <{3823-pale-}> not against <4314-pros-> flesh <4561-sarx-
> and blood <0129-haima->, but against <4314-pros->
principalities <0746-arche->, against <4314-pros-> powers <1849-
exousia->, against <4314-pros-> the rulers <2888-kosmokrator->
of the darkness <4655-skotos-> of this <5127-toutou-> world
<0165-aion->, against <4314-pros-> spiritual <4152-pneumatikos->
wickedness <4189-poneria-> in high <2032-epouranios-> [places].
* 3833 panoplia {pan-op-lee'-ah}; from a compound of 3956 and
3696; full armor ("panoply"): --all (whole) armour.[ql 3833
panoplia EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the whole
armour <{3833-panoplia-}> of God <2316-theos->, that ye may be
able <1410-dunamai-> to stand <2476-histemi-> against <4314-pros-
> the wiles <3180-methodeia-> of the devil <1228-diabolos->.
3833 panoplia EPH-06:13 Wherefore <5124-touto-> take <0353-
analambano-> unto you the whole armour <{3833-panoplia-}> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <2716-katergazomai-> all <0537-hapas->, to
stand <2476-histemi->.
* 3834 panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e.
(in a bad sense) trickery or sophistry: --(cunning) craftiness,
subtilty.[ql 3834 panourgia EPH-04:14 That we [henceforth <3063-
loipon->] be no <3371-meketi-> more <2001-episucho-> children
<3516-nepios->, tossed <2831-kludonizomai-> to and fro <2831-
kludonizomai->, and carried <4064-periphero-> about <4064-
periphero-> with every <3596-hodoiporeo-> wind <0417-anemos-> of
doctrine <1319-didaskalia->, by the sleight <2940-kubeia-> of
men <0444-anthropos->, [and] cunning craftiness <{3834-panourgia-
}>, whereby <4314-pros-> they lie <3180-methodeia-> in wait
<3180-methodeia-> to deceive <4106-plane->;
* 3842 pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.
e. at all times: --alway(-s), ever(-more).[ql 3842 pantote EPH-
05:20 Giving thanks <2168-eucharisteo-> always <{3842-pantote-}>
for all <3956-pas-> things unto God <2316-theos-> and the Father
<3962-pater-> in the name <3686-onoma-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->;
* 3860 paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: --betray, bring
forth, cast, commit, deliver (up), give (over, up), hazard, put
in prison, recommend.[ql 3860 paradidomi EPH-04:19 Who <3748-
hostis-> being past <0524-apalgeo-> feeling <0524-apalgeo-> have
given <3860-paradidomi-> themselves <1438-heautou-> over <{3860-
paradidomi-}> unto lasciviousness <0766-aselgeia->, to work
<2039-ergasia-> all <3956-pas-> uncleanness <0167-akatharsia->
with greediness <4124-pleonexia->. 3860 paradidomi EPH-04:19 Who
<3748-hostis-> being past <0524-apalgeo-> feeling <0524-apalgeo-
> have given <{3860-paradidomi-}> themselves <1438-heautou->
over <3860-paradidomi-> unto lasciviousness <0766-aselgeia->, to
work <2039-ergasia-> all <3956-pas-> uncleanness <0167-
akatharsia-> with greediness <4124-pleonexia->. 3860 paradidomi
EPH-05:02 And walk <4043-peripateo-> in love <0026-agape->, as
Christ <5547-Christos-> also <2532-kai-> hath loved <0026-agape-
> us, and hath given <{3860-paradidomi-}> himself <1438-heautou-
> for us an offering <4376-prosphora-> and a sacrifice <2378-
thusia-> to God <2316-theos-> for a sweetsmelling <2175-euodia->
savour <3744-osme->. 3860 paradidomi EPH-05:25 Husbands <0435-
aner->, love <0025-agapao-> your <1438-heautou-> wives <1135-
gune->, even <2531-kathos-> as Christ <5547-Christos-> also
<2532-kai-> loved <0025-agapao-> the church <1577-ekklesia->,
and gave <{3860-paradidomi-}> himself <1438-heautou-> for it;
* 3870 parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql 3870 parakaleo EPH-04:
01 I therefore <3767-oun->, the prisoner <1198-desmios-> of the
Lord <2962-kurios->, beseech <{3870-parakaleo-}> you that ye
walk <4043-peripateo-> worthy <0516-axios-> of the vocation
<2821-klesis-> wherewith <3739-hos-> ye are called <2564-kaleo->,
3870 parakaleo EPH-06:22 Whom <3739-hos-> I have sent <3992-
pempo-> unto you for the same <0846-autos-> purpose, that ye
might know <1097-ginosko-> our affairs <4012-peri->, and [that]
he might comfort <{3870-parakaleo-}> your <5216-humon-> hearts
<2588-kardia->.
* 3900 paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse
or deviation), i.e. (unintentional) error or (wilful)
transgression: --fall, fault, offence, sin, trespass.[ql 3900
paraptoma EPH-01:07 In whom <3739-hos-> we have <2192-echo->
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <{3900-
paraptoma-}>, according <2596-kata-> to the riches <4149-ploutos-
> of his grace <5485-charis->; 3900 paraptoma EPH-02:01 And you
[hath he quickened], who were dead <3498-nekros-> in trespasses
<{3900-paraptoma-}> and sins <0266-hamartia->; 3900 paraptoma
EPH-02:05 Even <2532-kai-> when we were dead <3498-nekros-> in
sins <{3900-paraptoma-}>, hath quickened <4806-suzoopoieo-> us
together <4806-suzoopoieo-> with Christ <5547-Christos->, (by
grace <5485-charis-> ye are saved <4982-sozo->;)
* 3936 paristemi {par-is'-tay-mee}; or prolonged paristano {par-
is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: --assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, by,
here, up, with), yield.[ql 3936 paristemi EPH-05:27 That he
might present <{3936-paristemi-}> it to himself <1438-heautou->
a glorious <1741-endoxos-> church <1577-ekklesia->, not having
<2192-echo-> spot <4696-spilos->, or <2228-e-> wrinkle <4512-
rhutis->, or <2228-e-> any <5100-tis-> such <5108-toioutos->
thing; but that it should be holy <0040-hagios-> and without
<0299-amomos-> blemish <0299-amomos->.
* 3941 paroikos {par'-oy-kos}; from 3844 and 3624; having a home
near, i.e. (as noun) a by-dweller (alien resident): --foreigner,
sojourn, stranger.[ql 3941 paroikos EPH-02:19 Now <3767-oun->
therefore <0686-ara-> ye are no <3765-ouketi-> more <3765-ouketi-
> strangers <3581-xenos-> and foreigners <{3941-paroikos-}>, but
fellowcitizens <4847-sumpolites-> with the saints <0040-hagios->,
and of the household <3609-oikeios-> of God <2316-theos->;
* 3950 parorgismos {par-org-is-mos'}; from 3949; rage: --wrath.
[ql 3950 parorgismos EPH-04:26 Be ye angry <3710-orgizo->, and
sin <0264-hamartano-> not: let not the sun <2246-helios-> go
<1931-epiduo-> down <1931-epiduo-> upon your <5216-humon-> wrath
<{3950-parorgismos-}>:
* 3949 parorgizo {par-org-id'-zo}; from 3844 and 3710; to anger
alongside, i.e. enrage: --anger, provoke to wrath.[ql 3949
parorgizo EPH-06:04 And, ye fathers <3962-pater->, provoke <3949-
parorgizo-> not your <5216-humon-> children <5043-teknon-> to
wrath <{3949-parorgizo-}>: but bring <1625-ektrepho-> them up in
the nurture <3809-paideia-> and admonition <3559-nouthesia-> of
the Lord <2962-kurios->. 3949 parorgizo EPH-06:04 And, ye
fathers <3962-pater->, provoke <{3949-parorgizo-}> not your
<5216-humon-> children <5043-teknon-> to wrath <3949-parorgizo->:
but bring <1625-ektrepho-> them up in the nurture <3809-paideia-
> and admonition <3559-nouthesia-> of the Lord <2962-kurios->.
* 3954 parrhesia {par-rhay-see'-ah}; from 3956 and a derivative
of 4483; all out-spokenness, i.e. frankness, bluntness,
publicity; by implication, assurance: --bold (X -ly, -ness, -
ness of speech), confidence, X freely, X openly, X plainly(-
ness).[ql 3954 parrhesia EPH-03:12 In whom <3739-hos-> we have
<2192-echo-> boldness <{3954-parrhesia-}> and access <4318-
prosagoge-> with confidence <4006-pepoithesis-> by the faith
<4102-pistis-> of him. 3954 parrhesia EPH-06:19 And for me, that
utterance <3056-logos-> may be given <1325-didomi-> unto me,
that I may open <0457-anoixis-> my mouth <4750-stoma-> boldly
<{3954-parrhesia-}>, to make <1107-gnorizo-> known <1107-gnorizo-
> the mystery <3466-musterion-> of the gospel <2098-euaggelion->,
* 3955 parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle voice
from 3954; to be frank in utterance, or confident in spirit and
demeanor: --be (wax) bold, (preach, speak) boldly.[ql 3955
parrhesiazomai EPH-06:20 For which <3739-hos-> I am an
ambassador <4243-presbeuo-> in bonds <0254-halusis->: that
therein <0846-autos-> I may speak boldly <{3955-parrhesiazomai-
}>, as I ought <1163-dei-> to speak <2980-laleo->.
* 3956 pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: --all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql 3956 pas EPH-01:03 Blessed <2128-eulogetos-
> [be] the God <2316-theos-> and Father <3962-pater-> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,
who <3588-ho-> hath blessed <2127-eulogeo-> us with all <{3956-
pas-}> spiritual <4152-pneumatikos-> blessings <2129-eulogia->
in heavenly <2032-epouranios-> [places] in Christ <5547-Christos-
>: 3956 pas EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-
perisseuo-> toward <1519-eis-> us in all <{3956-pas-}> wisdom
<4678-sophia-> and prudence <5428-phronesis->; 3956 pas EPH-01:
10 That in the dispensation <3622-oikonomia-> of the fulness
<4138-pleroma-> of times <2540-kairos-> he might gather <0346-
anakephalaiomai-> together <0346-anakephalaiomai-> in one all
<{3956-pas-}> things in Christ <5547-Christos->, both <5037-te->
which <3588-ho-> are in heaven <3772-ouranos->, and which <3588-
ho-> are on <1909-epi-> earth <1093-ge->; [even] in him: 3956
pas EPH-01:11 In whom <3739-hos-> also <2532-kai-> we have
obtained <2820-kleroo-> an inheritance <2820-kleroo->, being
predestinated <4309-proorizo-> according <2596-kata-> to the
purpose <4286-prothesis-> of him who worketh <1754-energeo-> all
<{3956-pas-}> things after <2596-kata-> the counsel <1012-boule-
> of his own <0848-hautou-> will <2307-thelema->: 3956 pas EPH-
01:15 Wherefore <5124-touto-> I also <2504-kago->, after I heard
<0191-akouo-> of your <5209-humas-> faith <4102-pistis-> in the
Lord <2962-kurios-> Jesus <2424-Iesous->, and love <0026-agape->
unto all <{3956-pas-}> the saints <0040-hagios->, 3956 pas EPH-
01:21 Far <5231-huperano-> above <5231-huperano-> all <3956-pas-
> principality <0746-arche->, and power <1849-exousia->, and
might <1411-dunamis->, and dominion <2963-kuriotes->, and every
<{3956-pas-}> name <3686-onoma-> that is named <3687-onomazo->,
not only <3440-monon-> in this <3588-ho-> world <0165-aion->,
but also <2532-kai-> in that which is to come <3195-mello->:
3956 pas EPH-01:21 Far <5231-huperano-> above <5231-huperano->
all <{3956-pas-}> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma-> that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->: 3956 pas EPH-01:22 And hath put <5293-
hupotasso-> all <3956-pas-> [things] under <5259-hupo-> his feet
<4228-pous->, and gave <1325-didomi-> him [to be] the head <2776-
kephale-> over <5228-huper-> all <{3956-pas-}> [things] to the
church <1577-ekklesia->, 3956 pas EPH-01:22 And hath put <5293-
hupotasso-> all <{3956-pas-}> [things] under <5259-hupo-> his
feet <4228-pous->, and gave <1325-didomi-> him [to be] the head
<2776-kephale-> over <5228-huper-> all <3956-pas-> [things] to
the church <1577-ekklesia->, 3956 pas EPH-01:23 Which <3748-
hostis-> is his body <4983-soma->, the fulness <4138-pleroma->
of him that filleth <4137-pleroo-> all <3956-pas-> in all <{3956-
pas-}>. 3956 pas EPH-01:23 Which <3748-hostis-> is his body
<4983-soma->, the fulness <4138-pleroma-> of him that filleth
<4137-pleroo-> all <{3956-pas-}> in all <3956-pas->. 3956 pas
EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-kai-> we
all <{3956-pas-}> had our conversation <0390-anastrepho-> in
times <4218-pote-> past in the lusts <1939-epithumia-> of our
flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind <1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-
loipoy->. 3956 pas EPH-02:21 In whom <3739-hos-> all <{3956-pas-
}> the building <3619-oikodome-> fitly <4883-sunarmologeo->
framed <4883-sunarmologeo-> together <4883-sunarmologeo->
groweth <0837-auzano-> unto an holy <0040-hagios-> temple <3485-
naos-> in the Lord <2962-kurios->: 3956 pas EPH-03:08 Unto me,
who am less <1647-elachistoteros-> than the least <1647-
elachistoteros-> of all <{3956-pas-}> saints <0040-hagios->, is
this <3778-houtos-> grace <5485-charis-> given <1325-didomi->,
that I should preach <2097-euaggelizo-> among <1722-en-> the
Gentiles <1484-ethnos-> the unsearchable <0421-anexichniastos->
riches <4149-ploutos-> of Christ <5547-Christos->; 3956 pas EPH-
03:09 And to make <5461-photizo-> all <3956-pas-> [men] see
<5461-photizo-> what <5101-tis-> [is] the fellowship <2842-
koinonia-> of the mystery <3466-musterion->, which <3588-ho->
from the beginning of the world <0165-aion-> hath been hid <0613-
apokrupto-> in God <2316-theos->, who <3588-ho-> created <2936-
ktizo-> all <{3956-pas-}> things by Jesus <2424-Iesous-> Christ
<5547-Christos->: 3956 pas EPH-03:09 And to make <5461-photizo->
all <{3956-pas-}> [men] see <5461-photizo-> what <5101-tis->
[is] the fellowship <2842-koinonia-> of the mystery <3466-
musterion->, which <3588-ho-> from the beginning of the world
<0165-aion-> hath been hid <0613-apokrupto-> in God <2316-theos-
>, who <3588-ho-> created <2936-ktizo-> all <3956-pas-> things
by Jesus <2424-Iesous-> Christ <5547-Christos->: 3956 pas EPH-03:
15 Of whom <3739-hos-> the whole <{3956-pas-}> family <3965-
patria-> in heaven <3772-ouranos-> and earth <1093-ge-> is named
<3687-onomazo->, 3956 pas EPH-03:18 May be able <1840-exischuo->
to comprehend <2638-katalambano-> with all <{3956-pas-}> saints
<0040-hagios-> what <5101-tis-> [is] the breadth <4114-platos->,
and length <3372-mekos->, and depth <0899-bathos->, and height
<5311-hupsos->; 3956 pas EPH-03:19 And to know <1097-ginosko->
the love <0026-agape-> of Christ <5547-Christos->, which passeth
<5235-huperballo-> knowledge <1108-gnosis->, that ye might be
filled <4137-pleroo-> with all <{3956-pas-}> the fulness <4138-
pleroma-> of God <2316-theos->. 3956 pas EPH-03:20 Now <1161-de-
> unto him that is able <1410-dunamai-> to do <4160-poieo->
exceeding <5228-huper-> abundantly <4053-perissos-> above <5228-
huper-> all <{3956-pas-}> that we ask <0154-aiteo-> or <2228-e->
think <3539-noieo->, according <2596-kata-> to the power <1411-
dunamis-> that worketh <1754-energeo-> in us, 3956 pas EPH-03:21
Unto him [be] glory <1391-doxa-> in the church <1577-ekklesia->
by Christ <5547-Christos-> Jesus <2424-Iesous-> throughout <1519-
eis-> all <{3956-pas-}> ages <1074-genea->, world <0165-aion->
without end <0165-aion->. Amen <0281-amen->. 3956 pas EPH-04:02
With all <{3956-pas-}> lowliness <5012-tapeinophrosune-> and
meekness <4236-praiotes->, with longsuffering <3115-makrothumia-
>, forbearing <0430-anechomai-> one <0240-allelon-> another
<0240-allelon-> in love <0026-agape->; 3956 pas EPH-04:06 One
<1520-heis-> God <2316-theos-> and Father <3962-pater-> of all
<3956-pas->, who <3588-ho-> [is] above <1909-epi-> all <3956-pas-
>, and through <1223-dia-> all <3956-pas->, and in you all
<{3956-pas-}>. 3956 pas EPH-04:06 One <1520-heis-> God <2316-
theos-> and Father <3962-pater-> of all <3956-pas->, who <3588-
ho-> [is] above <1909-epi-> all <3956-pas->, and through <1223-
dia-> all <{3956-pas-}>, and in you all <3956-pas->. 3956 pas
EPH-04:06 One <1520-heis-> God <2316-theos-> and Father <3962-
pater-> of all <3956-pas->, who <3588-ho-> [is] above <1909-epi-
> all <{3956-pas-}>, and through <1223-dia-> all <3956-pas->,
and in you all <3956-pas->. 3956 pas EPH-04:06 One <1520-heis->
God <2316-theos-> and Father <3962-pater-> of all <{3956-pas-}>,
who <3588-ho-> [is] above <1909-epi-> all <3956-pas->, and
through <1223-dia-> all <3956-pas->, and in you all <3956-pas->.
3956 pas EPH-04:10 He that descended <2597-katabaino-> is the
same also <2532-kai-> that ascended <0305-anabaino-> up far
<5231-huperano-> above <5231-huperano-> all <3956-pas-> heavens
<3772-ouranos->, that he might fill <4137-pleroo-> all <{3956-
pas-}> things.) 3956 pas EPH-04:10 He that descended <2597-
katabaino-> is the same also <2532-kai-> that ascended <0305-
anabaino-> up far <5231-huperano-> above <5231-huperano-> all
<{3956-pas-}> heavens <3772-ouranos->, that he might fill <4137-
pleroo-> all <3956-pas-> things.) 3956 pas EPH-04:13 Till <3360-
mechri-> we all <{3956-pas-}> come <2658-katantao-> in the unity
<1775-henotes-> of the faith <4102-pistis->, and of the
knowledge <1922-epignosis-> of the Son <5207-huios-> of God
<2316-theos->, unto a perfect <5046-teleios-> man <0435-aner->,
unto the measure <3358-metron-> of the stature <2244-helikia->
of the fulness <4138-pleroma-> of Christ <5547-Christos->: 3956
pas EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-
aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up
into <1519-eis-> him in all <{3956-pas-}> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-
>: 3956 pas EPH-04:16 From whom <3739-hos-> the whole <{3956-pas-
}> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia-> in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->. 3956 pas EPH-04:19 Who
<3748-hostis-> being past <0524-apalgeo-> feeling <0524-apalgeo-
> have given <3860-paradidomi-> themselves <1438-heautou-> over
<3860-paradidomi-> unto lasciviousness <0766-aselgeia->, to work
<2039-ergasia-> all <{3956-pas-}> uncleanness <0167-akatharsia->
with greediness <4124-pleonexia->. 3956 pas EPH-04:31 Let all
<3956-pas-> bitterness <4088-pikria->, and wrath <2372-thumos->,
and anger <3709-orge->, and clamour <2906-krauge->, and evil
<0988-blasphemia-> speaking <0988-blasphemia->, be put <0142-
airo-> away from you, with all <{3956-pas-}> malice <2549-kakia-
>: 3956 pas EPH-04:31 Let all <{3956-pas-}> bitterness <4088-
pikria->, and wrath <2372-thumos->, and anger <3709-orge->, and
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->: 3956 pas EPH-05:03 But
fornication <4202-porneia->, and all <{3956-pas-}> uncleanness
<0167-akatharsia->, or <2228-e-> covetousness <4124-pleonexia->,
let it not be once <3366-mede-> named <3687-onomazo-> among
<1722-en-> you, as becometh <4241-prepo-> saints <0040-hagios->;
3956 pas EPH-05:09 For the fruit <2590-karpos-> of the Spirit
<4151-pneuma-> [is] in all <{3956-pas-}> goodness <0019-
agathosune-> and righteousness <1343-dikaiosune-> and truth
<0226-aletheuo->;) 3956 pas EPH-05:13 But all <3956-pas-> things
that are reproved <1651-elegcho-> are made <5319-phaneroo->
manifest <5319-phaneroo-> by the light <5457-phos->: for
whatsoever <{3956-pas-}> doth make <5319-phaneroo-> manifest
<5319-phaneroo-> is light <5457-phos->. 3956 pas EPH-05:13 But
all <{3956-pas-}> things that are reproved <1651-elegcho-> are
made <5319-phaneroo-> manifest <5319-phaneroo-> by the light
<5457-phos->: for whatsoever <3956-pas-> doth make <5319-
phaneroo-> manifest <5319-phaneroo-> is light <5457-phos->. 3956
pas EPH-05:20 Giving thanks <2168-eucharisteo-> always <3842-
pantote-> for all <{3956-pas-}> things unto God <2316-theos->
and the Father <3962-pater-> in the name <3686-onoma-> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->;
3956 pas EPH-05:24 Therefore <0235-alla-> as the church <1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ <5547-
Christos->, so <3779-houto-> [let] the wives <1135-gune-> [be]
to their own <2398-idios-> husbands <0435-aner-> in every <{3956-
pas-}> thing. 3956 pas EPH-06:16 Above <1909-epi-> all <3956-pas-
>, taking <0353-analambano-> the shield <2375-thureos-> of faith
<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-
dunamai-> to quench <4570-sbennumi-> all <{3956-pas-}> the fiery
<4448-puroo-> darts <0956-belos-> of the wicked <4190-poneros->.
3956 pas EPH-06:16 Above <1909-epi-> all <{3956-pas-}>, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <0956-belos-> of the wicked <4190-poneros->. 3956 pas
EPH-06:18 Praying <4336-proseuchomai-> always <2540-kairos->
with all <3956-pas-> prayer <4335-proseuche-> and supplication
<1162-deesis-> in the Spirit <4151-pneuma->, and watching <0069-
agrupneo-> thereunto <5124-touto-> with all <3956-pas->
perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <{3956-pas-}> saints <0040-hagios->; 3956 pas
EPH-06:18 Praying <4336-proseuchomai-> always <2540-kairos->
with all <3956-pas-> prayer <4335-proseuche-> and supplication
<1162-deesis-> in the Spirit <4151-pneuma->, and watching <0069-
agrupneo-> thereunto <5124-touto-> with all <{3956-pas-}>
perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->; 3956 pas EPH-
06:18 Praying <4336-proseuchomai-> always <2540-kairos-> with
all <{3956-pas-}> prayer <4335-proseuche-> and supplication
<1162-deesis-> in the Spirit <4151-pneuma->, and watching <0069-
agrupneo-> thereunto <5124-touto-> with all <3956-pas->
perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->; 3956 pas EPH-
06:21 But that ye also <2532-kai-> may know <1492-eido-> my
affairs <2596-kata->, [and] how <5101-tis-> I do <4238-prasso->,
Tychicus <5190-Tuchikos->, a beloved <0027-agapetos-> brother
<0080-adephos-> and faithful <4103-pistos-> minister <1249-
diakonos-> in the Lord <2962-kurios->, shall make <1107-gnorizo-
> known <1107-gnorizo-> to you all <{3956-pas-}> things: 3956
pas EPH-06:24 Grace <5485-charis-> [be] with all <{3956-pas-}>
them that love <0025-agapao-> our Lord <2962-kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-
aphthrsia->. Amen <0281-amen->.
* 3962 pater {pat-ayr'}; apparently a primary word; a "father"
(literally or figuratively, near or more remote): --father,
parent.[ql 3962 pater EPH-01:02 Grace <5485-charis-> [be] to you,
and peace <1515-eirene->, from God <2316-theos-> our Father
<{3962-pater-}>, and [from] the Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->. 3962 pater EPH-01:03 Blessed
<2128-eulogetos-> [be] the God <2316-theos-> and Father <{3962-
pater-}> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ
<5547-Christos->, who <3588-ho-> hath blessed <2127-eulogeo-> us
with all <3956-pas-> spiritual <4152-pneumatikos-> blessings
<2129-eulogia-> in heavenly <2032-epouranios-> [places] in
Christ <5547-Christos->: 3962 pater EPH-01:17 That the God <2316-
theos-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ
<5547-Christos->, the Father <{3962-pater-}> of glory <1391-doxa-
>, may give <1325-didomi-> unto you the spirit <4151-pneuma-> of
wisdom <4678-sophia-> and revelation <0602-apokalupsis-> in the
knowledge <1922-epignosis-> of him: 3962 pater EPH-02:18 For
through <1223-dia-> him we both <0297-amphoteros-> have <2192-
echo-> access <4318-prosagoge-> by one <1520-heis-> Spirit <4151-
pneuma-> unto the Father <{3962-pater-}>. 3962 pater EPH-03:14
For this <5127-toutou-> cause <5484-charin-> I bow <2578-kampto-
> my knees <1119-gonu-> unto the Father <{3962-pater-}> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,
3962 pater EPH-04:06 One <1520-heis-> God <2316-theos-> and
Father <{3962-pater-}> of all <3956-pas->, who <3588-ho-> [is]
above <1909-epi-> all <3956-pas->, and through <1223-dia-> all
<3956-pas->, and in you all <3956-pas->. 3962 pater EPH-05:20
Giving thanks <2168-eucharisteo-> always <3842-pantote-> for all
<3956-pas-> things unto God <2316-theos-> and the Father <{3962-
pater-}> in the name <3686-onoma-> of our Lord <2962-kurios->
Jesus <2424-Iesous-> Christ <5547-Christos->; 3962 pater EPH-05:
31 For this <5127-toutou-> cause <0873-aphorizo-> shall a man
<0444-anthropos-> leave <2641-kataleipo-> his father <{3962-
pater-}> and mother <3384-meter->, and shall be joined <4347-
proskollao-> unto his wife <1135-gune->, and they two <1417-duo-
> shall be one <3391-mia-> flesh <4561-sarx->. 3962 pater EPH-06:
02 Honour <5091-timao-> thy father <{3962-pater-}> and mother
<3384-meter->; (which <3748-hostis-> is the first <4413-protos->
commandment <1785-entole-> with promise <1860-epaggelia->;) 3962
pater EPH-06:04 And, ye fathers <{3962-pater-}>, provoke <3949-
parorgizo-> not your <5216-humon-> children <5043-teknon-> to
wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up in
the nurture <3809-paideia-> and admonition <3559-nouthesia-> of
the Lord <2962-kurios->. 3962 pater EPH-06:23 Peace <1515-eirene-
> [be] to the brethren <0080-adephos->, and love <0026-agape->
with faith <4102-pistis->, from God <2316-theos-> the Father
<{3962-pater-}> and the Lord <2962-kurios-> Jesus <2424-Iesous->
Christ <5547-Christos->.
* 3965 patria {pat-ree-ah'}; as if feminine of a derivative of
3962; paternal descent., i.e. (concretely) a group of families
or a whole race (nation): --family, kindred, lineage.[ql 3965
patria EPH-03:15 Of whom <3739-hos-> the whole <3956-pas->
family <{3965-patria-}> in heaven <3772-ouranos-> and earth
<1093-ge-> is named <3687-onomazo->,
* 3972 Paulos {pow'-los}; of Latin origin; (little; but remotely
from a derivative of 3973, meaning the same); Paulus, the name
of a Roman and of an apostle: --Paul, Paulus.[ql 3972 Paulos EPH-
01:01 Paul <{3972-Paulos-}>, an apostle <0652-apostolos-> of
Jesus <2424-Iesous-> Christ <5547-Christos-> by the will <2307-
thelema-> of God <2316-theos->, to the saints <0040-hagios->
which <3588-ho-> are at <1722-en-> Ephesus <2181-Ephesos->, and
to the faithful <4103-pistos-> in Christ <5547-Christos-> Jesus
<2424-Iesous->: 3972 Paulos EPH-03:01 For this <5127-toutou->
cause <5484-charin-> I Paul <{3972-Paulos-}>, the prisoner <1198-
desmios-> of Jesus <2424-Iesous-> Christ <5547-Christos-> for
you Gentiles <1484-ethnos->,
* 3973 pauo {pow'-o}; a primary verb ("pause"); to stop
(transitively or intransitively), i.e. restrain, quit, desist,
come to an end: --cease, leave, refrain.[ql 3973 pauo EPH-01:16
Cease <{3973-pauo-}> not to give thanks <2168-eucharisteo-> for
you, making <4160-poieo-> mention <3417-mneia-> of you in my
prayers <4335-proseuche->;
* 3992 pempo {pem'-po}; apparently a primary verb; to dispatch
(from the subjective view or point of departure, whereas hiemi
[as a stronger form of eimi] refers rather to the objective
point or terminus ad quem, and 4724 denotes properly, the
orderly motion involved), especially on a temporary errand; also
to transmit, bestow, or wield: --send, thrust in.[ql 3992 pempo
EPH-06:22 Whom <3739-hos-> I have sent <{3992-pempo-}> unto you
for the same <0846-autos-> purpose, that ye might know <1097-
ginosko-> our affairs <4012-peri->, and [that] he might comfort
<3870-parakaleo-> your <5216-humon-> hearts <2588-kardia->.
* 4006 pepoithesis {pep-oy'-thay-sis}; from the perfect of the
alternate of 3958; reliance: --confidence, trust.[ql 4006
pepoithesis EPH-03:12 In whom <3739-hos-> we have <2192-echo->
boldness <3954-parrhesia-> and access <4318-prosagoge-> with
confidence <{4006-pepoithesis-}> by the faith <4102-pistis-> of
him.
* 4012 peri {per-ee'}; from the base of 4008; properly, through
(all over), i.e. around; figuratively with respect to; used in
various applications, of place, cause or time (with the genitive
case denoting the subject or occasion or superlative point; with
the accusative case the locality, circuit, matter, circumstance
or general period): --(there-)about, above, against, at, on
behalf of, X and his company, which concern, (as) concerning,
for, X how it will go with, ([there-, where-]) of, on, over,
pertaining (to), for sake, X (e-)state, (as) touching, [where-
]by (in), with. In comparative, it retains substantially the
same meaning of circuit (around), excess (beyond), or
completeness (through).[ql 4012 peri EPH-06:22 Whom <3739-hos->
I have sent <3992-pempo-> unto you for the same <0846-autos->
purpose, that ye might know <1097-ginosko-> our affairs <{4012-
peri-}>, and [that] he might comfort <3870-parakaleo-> your
<5216-humon-> hearts <2588-kardia->.
* 4030 perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a
compound of 4012 and 2776; encirclement of the head, i.e. a
helmet: --helmet.[ql 4030 perikephalaia EPH-06:17 And take <1209-
dechomai-> the helmet <{4030-perikephalaia-}> of salvation <4992-
soterion->, and the sword <3162-machaira-> of the Spirit <4151-
pneuma->, which <3739-hos-> is the word <4487-rhema-> of God
<2316-theos->:
* 4043 peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to
tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): --go, be occupied with, walk (about).[ql
4043 peripateo EPH-02:02 Wherein <3757-hou-> in time <4218-pote-
> past ye walked <{4043-peripateo-}> according <2596-kata-> to
the course <0165-aion-> of this <5127-toutou-> world <2889-
kosmos->, according <2596-kata-> to the prince <0758-archon-> of
the power <1849-exousia-> of the air <0109-aer->, the spirit
<4151-pneuma-> that now <3568-nun-> worketh <1754-energeo-> in
the children <5207-huios-> of disobedience <0543-apeitheia->:
4043 peripateo EPH-02:10 For we are his workmanship <4161-poiema-
>, created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <2041-ergon->, which
<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo->
ordained <4282-proetoimazo-> that we should walk <{4043-
peripateo-}> in them. 4043 peripateo EPH-04:01 I therefore <3767-
oun->, the prisoner <1198-desmios-> of the Lord <2962-kurios->,
beseech <3870-parakaleo-> you that ye walk <{4043-peripateo-}>
worthy <0516-axios-> of the vocation <2821-klesis-> wherewith
<3739-hos-> ye are called <2564-kaleo->, 4043 peripateo EPH-04:
17 This <5124-touto-> I say <3004-lego-> therefore <3767-oun->,
and testify <3143-marturomai-> in the Lord <2962-kurios->, that
ye henceforth <3371-meketi-> walk <4043-peripateo-> not as other
<3062-loipoy-> Gentiles <1484-ethnos-> walk <{4043-peripateo-}>,
in the vanity <3153-mataiotes-> of their mind <3563-nous->, 4043
peripateo EPH-04:17 This <5124-touto-> I say <3004-lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<{4043-peripateo-}> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->
of their mind <3563-nous->, 4043 peripateo EPH-05:02 And walk
<{4043-peripateo-}> in love <0026-agape->, as Christ <5547-
Christos-> also <2532-kai-> hath loved <0026-agape-> us, and
hath given <3860-paradidomi-> himself <1438-heautou-> for us an
offering <4376-prosphora-> and a sacrifice <2378-thusia-> to God
<2316-theos-> for a sweetsmelling <2175-euodia-> savour <3744-
osme->. 4043 peripateo EPH-05:08 For ye were sometimes <4218-
pote-> darkness <4655-skotos->, but now <3568-nun-> [are ye]
light <5457-phos-> in the Lord <2962-kurios->: walk <{4043-
peripateo-}> as children <5043-teknon-> of light <5457-phos->:
4043 peripateo EPH-05:15 See <0991-blepo-> then <3767-oun-> that
ye walk <{4043-peripateo-}> circumspectly <0199-akribos->, not
as fools <0781-asophos->, but as wise <4680-sophos--oneidismos->,
* 4064 periphero {per-ee-fer'-o}; from 4012 and 5342; to convey
around, i.e. transport hither and thither: --bear (carry) about.
[ql 4064 periphero EPH-04:14 That we [henceforth <3063-loipon->]
be no <3371-meketi-> more <2001-episucho-> children <3516-nepios-
>, tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->,
and carried <4064-periphero-> about <{4064-periphero-}> with
every <3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men <0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-
> to deceive <4106-plane->; 4064 periphero EPH-04:14 That we
[henceforth <3063-loipon->] be no <3371-meketi-> more <2001-
episucho-> children <3516-nepios->, tossed <2831-kludonizomai->
to and fro <2831-kludonizomai->, and carried <{4064-periphero-}>
about <4064-periphero-> with every <3596-hodoiporeo-> wind <0417-
anemos-> of doctrine <1319-didaskalia->, by the sleight <2940-
kubeia-> of men <0444-anthropos->, [and] cunning craftiness
<3834-panourgia->, whereby <4314-pros-> they lie <3180-methodeia-
> in wait <3180-methodeia-> to deceive <4106-plane->;
* 4047 peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition
(the act or the thing); by extension, preservation: --obtain(-
ing), peculiar, purchased, possession, saving.[ql 4047
peripoiesis EPH-01:14 Which <3739-hos-> is the earnest <0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <{4047-peripoiesis-}>, unto the praise
<1868-epainos-> of his glory <1391-doxa->. 4047 peripoiesis EPH-
01:14 Which <3739-hos-> is the earnest <0728-arrhabon-> of our
inheritance <2817-kleronomia-> until <1519-eis-> the redemption
<0629-apolutrosis-> of the purchased <{4047-peripoiesis-}>
possession <4047-peripoiesis->, unto the praise <1868-epainos->
of his glory <1391-doxa->.
* 4052 perisseuo {per-is-syoo'-o}; from 4053; to superabound (in
quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: --(make, more)
abound, (have, have more) abundance (be more) abundant, be the
better, enough and to spare, exceed, excel, increase, be left,
redound, remain (over and above).[ql 4052 perisseuo EPH-01:08
Wherein <3757-hou-> he hath abounded <{4052-perisseuo-}> toward
<1519-eis-> us in all <3956-pas-> wisdom <4678-sophia-> and
prudence <5428-phronesis->;
* 4053 perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: --exceeding abundantly above, more
abundantly, advantage, exceedingly, very highly, beyond measure,
more, superfluous, vehement[-ly].[ql 4053 perissos EPH-03:20 Now
<1161-de-> unto him that is able <1410-dunamai-> to do <4160-
poieo-> exceeding <5228-huper-> abundantly <{4053-perissos-}>
above <5228-huper-> all <3956-pas-> that we ask <0154-aiteo-> or
<2228-e-> think <3539-noieo->, according <2596-kata-> to the
power <1411-dunamis-> that worketh <1754-energeo-> in us,
* 4061 peritome {per-it-om-ay'}; from 4059; circumcision (the
rite, the condition or the people, literally or figuratively): --
X circumcised, circumcision.[ql 4061 peritome :02:11 Wherefore
<1352-dio-> remember <3421-mnemoneuo->, that ye [being] in time
<4218-pote-> past Gentiles <1484-ethnos-> in the flesh <4561-
sarx->, who <3588-ho-> are called <3004-lego-> Uncircumcision
<0203-akrobustia-> by that which <3588-ho-> is called <3004-lego-
> the Circumcision <{4061-peritome-}> in the flesh <4561-sarx->
made <5499-cheiropoietos-> by hands <5499-cheiropoietos->;
* 4024 perizonnumi {per-id-zone'-noo-mee}; from 4012 and 2224;
to gird all around, i.e. (middle voice or passive) to fasten on
one's belt (literally or figuratively): --gird (about, self).[ql
4024 perizonnumi EPH-06:14 Stand <2476-histemi-> therefore <3767-
oun->, having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <{4024-perizonnumi-}> with truth <0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo-> the
breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;
4024 perizonnumi EPH-06:14 Stand <2476-histemi-> therefore <3767-
oun->, having your <5216-humon-> loins <3751-osphus-> girt
<{4024-perizonnumi-}> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo-> the
breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;
* 5319 phaneroo {fan-er-o'-o}; from 5318; to render apparent
(literally or figuratively): --appear, manifestly declare,
(make) manifest (forth), shew (self).[ql 5319 phaneroo EPH-05:13
But all <3956-pas-> things that are reproved <1651-elegcho-> are
made <5319-phaneroo-> manifest <5319-phaneroo-> by the light
<5457-phos->: for whatsoever <3956-pas-> doth make <5319-
phaneroo-> manifest <{5319-phaneroo-}> is light <5457-phos->.
5319 phaneroo EPH-05:13 But all <3956-pas-> things that are
reproved <1651-elegcho-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <{5319-phaneroo-}> manifest <5319-phaneroo-> is
light <5457-phos->. 5319 phaneroo EPH-05:13 But all <3956-pas->
things that are reproved <1651-elegcho-> are made <5319-phaneroo-
> manifest <{5319-phaneroo-}> by the light <5457-phos->: for
whatsoever <3956-pas-> doth make <5319-phaneroo-> manifest <5319-
phaneroo-> is light <5457-phos->. 5319 phaneroo EPH-05:13 But
all <3956-pas-> things that are reproved <1651-elegcho-> are
made <{5319-phaneroo-}> manifest <5319-phaneroo-> by the light
<5457-phos->: for whatsoever <3956-pas-> doth make <5319-
phaneroo-> manifest <5319-phaneroo-> is light <5457-phos->.
* 5399 phobeo {fob-eh'-o}; from 5401; to frighten, i.e.
(passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql
5399 phobeo EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779-houto->
love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <{5399-phobeo-}> [her] husband <0435-aner->.
* 5401 phobos {fob'-os}; from a primary phebomai (to be put in
fear); alarm or fright: --be afraid, + exceedingly, fear, terror.
[ql 5401 phobos EPH-05:21 Submitting <5293-hupotasso->
yourselves one <0240-allelon-> to another <0240-allelon-> in the
fear <{5401-phobos-}> of God <2316-theos->. 5401 phobos EPH-06:
05 Servants <1401-doulos->, be obedient <5219-hupakouo-> to them
that are [your] masters <2962-kurios-> according <2596-kata-> to
the flesh <4561-sarx->, with fear <{5401-phobos-}> and trembling
<5156-tromos->, in singleness <0572-haplotes-> of your <5216-
humon-> heart <2588-kardia->, as unto Christ <5547-Christos->;
* 5457 phos {foce}; from an obsolete phao (to shine or make
manifest, especially by rays; compare 5316, 5346); luminousness
(in the widest application, nat. or artificial, abstract or
concrete, literal or figurative): --fire, light.[ql 5457 phos
EPH-05:08 For ye were sometimes <4218-pote-> darkness <4655-
skotos->, but now <3568-nun-> [are ye] light <5457-phos-> in the
Lord <2962-kurios->: walk <4043-peripateo-> as children <5043-
teknon-> of light <{5457-phos-}>: 5457 phos EPH-05:08 For ye
were sometimes <4218-pote-> darkness <4655-skotos->, but now
<3568-nun-> [are ye] light <{5457-phos-}> in the Lord <2962-
kurios->: walk <4043-peripateo-> as children <5043-teknon-> of
light <5457-phos->: 5457 phos EPH-05:13 But all <3956-pas->
things that are reproved <1651-elegcho-> are made <5319-phaneroo-
> manifest <5319-phaneroo-> by the light <5457-phos->: for
whatsoever <3956-pas-> doth make <5319-phaneroo-> manifest <5319-
phaneroo-> is light <{5457-phos-}>. 5457 phos EPH-05:13 But all
<3956-pas-> things that are reproved <1651-elegcho-> are made
<5319-phaneroo-> manifest <5319-phaneroo-> by the light <{5457-
phos-}>: for whatsoever <3956-pas-> doth make <5319-phaneroo->
manifest <5319-phaneroo-> is light <5457-phos->.
* 5461 photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to
shine or (transitively) to brighten up (literally or
figuratively): --enlighten, illuminate, (bring to, give) light,
make to see.[ql 5461 photizo EPH-01:18 The eyes <3788-ophthalmos-
> of your <5216-humon-> understanding <1271-dianoia-> being
enlightened <{5461-photizo-}>; that ye may know <1492-eido->
what <5101-tis-> is the hope <1680-elpis-> of his calling <2821-
klesis->, and what <5101-tis-> the riches <4149-ploutos-> of the
glory <1391-doxa-> of his inheritance <2817-kleronomia-> in the
saints <0040-hagios->, 5461 photizo EPH-03:09 And to make <5461-
photizo-> all <3956-pas-> [men] see <{5461-photizo-}> what <5101-
tis-> [is] the fellowship <2842-koinonia-> of the mystery <3466-
musterion->, which <3588-ho-> from the beginning of the world
<0165-aion-> hath been hid <0613-apokrupto-> in God <2316-theos-
>, who <3588-ho-> created <2936-ktizo-> all <3956-pas-> things
by Jesus <2424-Iesous-> Christ <5547-Christos->: 5461 photizo
EPH-03:09 And to make <{5461-photizo-}> all <3956-pas-> [men]
see <5461-photizo-> what <5101-tis-> [is] the fellowship <2842-
koinonia-> of the mystery <3466-musterion->, which <3588-ho->
from the beginning of the world <0165-aion-> hath been hid <0613-
apokrupto-> in God <2316-theos->, who <3588-ho-> created <2936-
ktizo-> all <3956-pas-> things by Jesus <2424-Iesous-> Christ
<5547-Christos->:
* 5418 phragmos {frag-mos'}; from 5420; a fence, or inclosing
barrier (literally or figuratively): --hedge (+ round about),
partition.[ql 5418 phragmos EPH-02:14 For he is our peace <1515-
eirene->, who <3739-hos-> hath made <4160-poieo-> both <0297-
amphoteros-> one <1520-heis->, and hath broken <3089-luo-> down
the middle <3320-mesotoichon-> wall of partition <{5418-phragmos-
}> [between us];
* 5428 phronesis {fron'-ay-sis}; from 5426; mental action or
activity, i.e. intellectual or moral insight: --prudence, wisdom.
[ql 5428 phronesis EPH-01:08 Wherein <3757-hou-> he hath
abounded <4052-perisseuo-> toward <1519-eis-> us in all <3956-
pas-> wisdom <4678-sophia-> and prudence <{5428-phronesis-}>;
* 5351 phtheiro {fthi'-ro}; probably strengthened from phthio
(to pine or waste); properly, to shrivel or wither, i.e. to
spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): --corrupt (self),
defile, destroy.[ql 5351 phtheiro EPH-04:22 That ye put <0659-
apotithemi-> off <0659-apotithemi-> concerning <2596-kata-> the
former <4387-proteros-> conversation <0391-anastrophe-> the old
<3820-palaios-> man <0444-anthropos->, which <3588-ho-> is
corrupt <{5351-phtheiro-}> according <2596-kata-> to the
deceitful <0539-apate-> lusts <1939-epithumia->;
* 5449 phusis {foo'-sis}; from 5453; growth (by germination or
expansion), i.e. (by implication) natural production (lineal
descent); by extension, a genus or sort; figuratively, native
disposition, constitution or usuage: --([man-])kind, nature([-
al]).[ql 5449 phusis EPH-02:03 Among <1722-en-> whom <3739-hos->
also <2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts <1939-
epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <{5449-phusis-}> the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.
* 4088 pikria {pik-ree'-ah}; from 4089; acridity (especially
poison), literally or figuratively: --bitterness.[ql 4088 pikria
EPH-04:31 Let all <3956-pas-> bitterness <{4088-pikria-}>, and
wrath <2372-thumos->, and anger <3709-orge->, and clamour <2906-
krauge->, and evil <0988-blasphemia-> speaking <0988-blasphemia-
>, be put <0142-airo-> away from you, with all <3956-pas->
malice <2549-kakia->:
* 4100 pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,
or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): --believe(-r), commit (to trust), put in trust with.
[ql 4100 pisteuo EPH-01:13 In whom <3739-hos-> ye also <2532-kai-
> [trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <{4100-pisteuo-}>,
ye were sealed <4972-sphragizo-> with that holy <0040-hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->, 4100 pisteuo
EPH-01:19 And what <5101-tis-> [is] the exceeding <5235-
huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <{4100-
pisteuo-}>, according <2596-kata-> to the working <1753-energeia-
> of his mighty <2479-ischus-> power <2904-kratos->,
* 4102 pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
moral conviction (of religious truth, or the truthfulness of God
or a religious teacher), especially reliance upon Christ for
salvation; abstractly, constancy in such profession; by
extension, the system of religious (Gospel) truth itself: --
assurance, belief, believe, faith, fidelity.[ql 4102 pistis EPH-
01:15 Wherefore <5124-touto-> I also <2504-kago->, after I heard
<0191-akouo-> of your <5209-humas-> faith <{4102-pistis-}> in
the Lord <2962-kurios-> Jesus <2424-Iesous->, and love <0026-
agape-> unto all <3956-pas-> the saints <0040-hagios->, 4102
pistis EPH-02:08 For by grace <5485-charis-> are ye saved <4982-
sozo-> through <1223-dia-> faith <{4102-pistis-}>; and that not
of yourselves <5216-humon->: [it is] the gift <1435-doron-> of
God <2316-theos->: 4102 pistis EPH-03:12 In whom <3739-hos-> we
have <2192-echo-> boldness <3954-parrhesia-> and access <4318-
prosagoge-> with confidence <4006-pepoithesis-> by the faith
<{4102-pistis-}> of him. 4102 pistis EPH-03:17 That Christ <5547-
Christos-> may dwell <2730-katoikeo-> in your <5216-humon->
hearts <2588-kardia-> by faith <{4102-pistis-}>; that ye, being
rooted <4492-rhizoo-> and grounded <2311-themelioo-> in love
<0026-agape->, 4102 pistis EPH-04:05 One <1520-heis-> Lord <2962-
kurios->, one <1520-heis-> faith <{4102-pistis-}>, one <3391-mia-
> baptism <0908-baptisma->, 4102 pistis EPH-04:13 Till <3360-
mechri-> we all <3956-pas-> come <2658-katantao-> in the unity
<1775-henotes-> of the faith <{4102-pistis-}>, and of the
knowledge <1922-epignosis-> of the Son <5207-huios-> of God
<2316-theos->, unto a perfect <5046-teleios-> man <0435-aner->,
unto the measure <3358-metron-> of the stature <2244-helikia->
of the fulness <4138-pleroma-> of Christ <5547-Christos->: 4102
pistis EPH-06:16 Above <1909-epi-> all <3956-pas->, taking <0353-
analambano-> the shield <2375-thureos-> of faith <{4102-pistis-
}>, wherewith <3739-hos-> ye shall be able <1410-dunamai-> to
quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo->
darts <0956-belos-> of the wicked <4190-poneros->. 4102 pistis
EPH-06:23 Peace <1515-eirene-> [be] to the brethren <0080-
adephos->, and love <0026-agape-> with faith <{4102-pistis-}>,
from God <2316-theos-> the Father <3962-pater-> and the Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.
* 4103 pistos {pis-tos'}; from 3982; objectively, trustworthy;
subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,
true.[ql 4103 pistos EPH-01:01 Paul <3972-Paulos->, an apostle
<0652-apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-
> by the will <2307-thelema-> of God <2316-theos->, to the
saints <0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus
<2181-Ephesos->, and to the faithful <{4103-pistos-}> in Christ
<5547-Christos-> Jesus <2424-Iesous->: 4103 pistos EPH-06:21 But
that ye also <2532-kai-> may know <1492-eido-> my affairs <2596-
kata->, [and] how <5101-tis-> I do <4238-prasso->, Tychicus
<5190-Tuchikos->, a beloved <0027-agapetos-> brother <0080-
adephos-> and faithful <{4103-pistos-}> minister <1249-diakonos-
> in the Lord <2962-kurios->, shall make <1107-gnorizo-> known
<1107-gnorizo-> to you all <3956-pas-> things:
* 4106 plane {plan'-ay}; feminine of 4108 (as abstractly);
objectively, fraudulence; subjectively, a straying from
orthodoxy or piety: --deceit, to deceive, delusion, error.[ql
4106 plane EPH-04:14 That we [henceforth <3063-loipon->] be no
<3371-meketi-> more <2001-episucho-> children <3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men <0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-
> to deceive <{4106-plane-}>;
* 4114 platos {plat'-os}; from 4116; width: --breadth.[ql 4114
platos EPH-03:18 May be able <1840-exischuo-> to comprehend
<2638-katalambano-> with all <3956-pas-> saints <0040-hagios->
what <5101-tis-> [is] the breadth <{4114-platos-}>, and length
<3372-mekos->, and depth <0899-bathos->, and height <5311-hupsos-
>;
* 4133 plen {plane}; from 4119; moreover (besides), i.e. albeit,
save that, rather, yet: --but (rather), except, nevertheless,
notwithstanding, save, than.[ql 4133 plen EPH-05:33 Nevertheless
<{4133-plen-}> let every <1520-heis-> one of you in particular
<1520-heis-> so <3779-houto-> love <0025-agapao-> his wife <1135-
gune-> even <5613-hos-> as himself <1438-heautou->; and the wife
<1135-gune-> [see] that she reverence <5399-phobeo-> [her]
husband <0435-aner->.
* 4123 pleonektes {pleh-on-ek'-tace}; from 4119 and 2192;
holding (desiring) more, i.e. eager for gain (avaricious, hence
a defrauder): --covetous.[ql 4123 pleonektes EPH-05:05 For this
<5124-touto-> ye know <1097-ginosko->, that no <3756-ou->
whoremonger <4205-pornos->, nor <2228-e-> unclean <0169-
akathartos-> person, nor <2228-e-> covetous <{4123-pleonektes-}>
man, who <3739-hos-> is an idolater <1496-eidololatres->, hath
<2192-echo-> any inheritance <2817-kleronomia-> in the kingdom
<0932-basileia-> of Christ <5547-Christos-> and of God <2316-
theos->.
* 4124 pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.e.
(by implication) fraudulency, extortion: --covetous(-ness)
practices, greediness.[ql 4124 pleonexia EPH-04:19 Who <3748-
hostis-> being past <0524-apalgeo-> feeling <0524-apalgeo-> have
given <3860-paradidomi-> themselves <1438-heautou-> over <3860-
paradidomi-> unto lasciviousness <0766-aselgeia->, to work <2039-
ergasia-> all <3956-pas-> uncleanness <0167-akatharsia-> with
greediness <{4124-pleonexia-}>. 4124 pleonexia EPH-05:03 But
fornication <4202-porneia->, and all <3956-pas-> uncleanness
<0167-akatharsia->, or <2228-e-> covetousness <{4124-pleonexia-
}>, let it not be once <3366-mede-> named <3687-onomazo-> among
<1722-en-> you, as becometh <4241-prepo-> saints <0040-hagios->;
* 4138 pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): --which is put in to
fill up, piece that filled up, fulfilling, full, fulness.[ql
4138 pleroma EPH-01:10 That in the dispensation <3622-oikonomia-
> of the fulness <{4138-pleroma-}> of times <2540-kairos-> he
might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him: 4138 pleroma EPH-01:23 Which <3748-hostis->
is his body <4983-soma->, the fulness <{4138-pleroma-}> of him
that filleth <4137-pleroo-> all <3956-pas-> in all <3956-pas->.
4138 pleroma EPH-03:19 And to know <1097-ginosko-> the love
<0026-agape-> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness <{4138-pleroma-
}> of God <2316-theos->. 4138 pleroma EPH-04:13 Till <3360-
mechri-> we all <3956-pas-> come <2658-katantao-> in the unity
<1775-henotes-> of the faith <4102-pistis->, and of the
knowledge <1922-epignosis-> of the Son <5207-huios-> of God
<2316-theos->, unto a perfect <5046-teleios-> man <0435-aner->,
unto the measure <3358-metron-> of the stature <2244-helikia->
of the fulness <{4138-pleroma-}> of Christ <5547-Christos->:
* 4137 pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: --accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql 4137 pleroo EPH-01:23
Which <3748-hostis-> is his body <4983-soma->, the fulness <4138-
pleroma-> of him that filleth <{4137-pleroo-}> all <3956-pas->
in all <3956-pas->. 4137 pleroo EPH-03:19 And to know <1097-
ginosko-> the love <0026-agape-> of Christ <5547-Christos->,
which passeth <5235-huperballo-> knowledge <1108-gnosis->, that
ye might be filled <{4137-pleroo-}> with all <3956-pas-> the
fulness <4138-pleroma-> of God <2316-theos->. 4137 pleroo EPH-04:
10 He that descended <2597-katabaino-> is the same also <2532-
kai-> that ascended <0305-anabaino-> up far <5231-huperano->
above <5231-huperano-> all <3956-pas-> heavens <3772-ouranos->,
that he might fill <{4137-pleroo-}> all <3956-pas-> things.)
4137 pleroo EPH-05:18 And be not drunk <3182-methusko-> with
wine <3631-oinos->, wherein <3757-hou-> is excess <0810-asotia->;
but be filled <{4137-pleroo-}> with the Spirit <4151-pneuma->;
* 4139 plesion {play-see'-on}; neuter of a derivative of pelas
(near); (adverbially) close by; as noun, a neighbor, i.e. fellow
(as man, countryman, Christian or friend): --near, neighbour.[ql
4139 plesion EPH-04:25 Wherefore <1352-dio-> putting <0659-
apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <{4139-plesion-}>: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.
* 4145 plousios {ploo'-see-os}; from 4149; wealthy; figuratively,
abounding with: --rich.[ql 4145 plousios EPH-02:04 But God
<2316-theos->, who is rich <{4145-plousios-}> in mercy <1656-
eleos->, for his great <4183-polus-> love <0026-agape->
wherewith <3739-hos-> he loved <0025-agapao-> us,
* 4149 ploutos {ploo'-tos}; from the base of 4130; wealth (as
fulness), i.e. (literally) money, possessions, or (figuratively)
abundance, richness, (specifically) valuable bestowment: --
riches.[ql 4149 ploutos EPH-01:07 In whom <3739-hos-> we have
<2192-echo-> redemption <0629-apolutrosis-> through <1223-dia->
his blood <0129-haima->, the forgiveness <0859-aphesis-> of sins
<3900-paraptoma->, according <2596-kata-> to the riches <{4149-
ploutos-}> of his grace <5485-charis->; 4149 ploutos EPH-01:18
The eyes <3788-ophthalmos-> of your <5216-humon-> understanding
<1271-dianoia-> being enlightened <5461-photizo->; that ye may
know <1492-eido-> what <5101-tis-> is the hope <1680-elpis-> of
his calling <2821-klesis->, and what <5101-tis-> the riches
<{4149-ploutos-}> of the glory <1391-doxa-> of his inheritance
<2817-kleronomia-> in the saints <0040-hagios->, 4149 ploutos
EPH-02:07 That in the ages <0165-aion-> to come <1904-eperchomai-
> he might shew <1731-endeiknumi-> the exceeding <5235-
huperballo-> riches <{4149-ploutos-}> of his grace <5485-charis-
> in [his] kindness <5544-chrestotes-> toward <1909-epi-> us
through <1722-en-> Christ <5547-Christos-> Jesus <2424-Iesous->.
4149 ploutos EPH-03:08 Unto me, who am less <1647-elachistoteros-
> than the least <1647-elachistoteros-> of all <3956-pas->
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <1325-didomi->, that I should preach <2097-euaggelizo->
among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable
<0421-anexichniastos-> riches <{4149-ploutos-}> of Christ <5547-
Christos->; 4149 ploutos EPH-03:16 That he would grant <1325-
didomi-> you, according <2596-kata-> to the riches <{4149-
ploutos-}> of his glory <1391-doxa->, to be strengthened <2901-
krataioo-> with might <1411-dunamis-> by his Spirit <4151-pneuma-
> in the inner <2080-eso-> man <0444-anthropos->;
* 4151 pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.
breath (blast) or a breeze; by analogy or figuratively, a spirit,
i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel,
demon, or (divine) God, Christ's spirit, the Holy Spirit: --
ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql 4151
pneuma EPH-01:13 In whom <3739-hos-> ye also <2532-kai->
[trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040-hagios->
Spirit <{4151-pneuma-}> of promise <1860-epaggelia->, 4151
pneuma EPH-01:17 That the God <2316-theos-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <{4151-pneuma-}> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him: 4151 pneuma EPH-02:02 Wherein <3757-
hou-> in time <4218-pote-> past ye walked <4043-peripateo->
according <2596-kata-> to the course <0165-aion-> of this <5127-
toutou-> world <2889-kosmos->, according <2596-kata-> to the
prince <0758-archon-> of the power <1849-exousia-> of the air
<0109-aer->, the spirit <{4151-pneuma-}> that now <3568-nun->
worketh <1754-energeo-> in the children <5207-huios-> of
disobedience <0543-apeitheia->: 4151 pneuma EPH-02:18 For
through <1223-dia-> him we both <0297-amphoteros-> have <2192-
echo-> access <4318-prosagoge-> by one <1520-heis-> Spirit
<{4151-pneuma-}> unto the Father <3962-pater->. 4151 pneuma EPH-
02:22 In whom <3739-hos-> ye also <2532-kai-> are builded <4925-
sunoikodomeo-> together <4925-sunoikodomeo-> for an habitation
<2732-katoiketerion-> of God <2316-theos-> through <1722-en->
the Spirit <{4151-pneuma-}>. 4151 pneuma EPH-03:05 Which <3739-
hos-> in other <2087-heteros-> ages <1074-genea-> was not made
<1107-gnorizo-> known <1107-gnorizo-> unto the sons <5207-huios-
> of men <0444-anthropos->, as it is now <3568-nun-> revealed
<0601-apokalupto-> unto his holy <0040-hagios-> apostles <0652-
apostolos-> and prophets <4396-prophetes-> by the Spirit <{4151-
pneuma-}>; 4151 pneuma EPH-03:16 That he would grant <1325-
didomi-> you, according <2596-kata-> to the riches <4149-ploutos-
> of his glory <1391-doxa->, to be strengthened <2901-krataioo->
with might <1411-dunamis-> by his Spirit <{4151-pneuma-}> in the
inner <2080-eso-> man <0444-anthropos->; 4151 pneuma EPH-04:03
Endeavouring <4704-spoudazo-> to keep <5083-tereo-> the unity
<1775-henotes-> of the Spirit <{4151-pneuma-}> in the bond <4886-
sundesmos-> of peace <1515-eirene->. 4151 pneuma EPH-04:04 There
is] one <1520-heis-> body <4983-soma->, and one <1520-heis->
Spirit <{4151-pneuma-}>, even <2532-kai-> as ye are called <2564-
kaleo-> in one <3391-mia-> hope <1680-elpis-> of your <5216-
humon-> calling <2821-klesis->; 4151 pneuma EPH-04:23 And be
renewed <0365-ananeoo-> in the spirit <{4151-pneuma-}> of your
<5216-humon-> mind <3563-nous->; 4151 pneuma EPH-04:30 And
grieve <3076-lupeo-> not the holy <0040-hagios-> Spirit <{4151-
pneuma-}> of God <2316-theos->, whereby <3739-hos-> ye are
sealed <4972-sphragizo-> unto the day <2250-hemera-> of
redemption <0629-apolutrosis->. 4151 pneuma EPH-05:09 For the
fruit <2590-karpos-> of the Spirit <{4151-pneuma-}> [is] in all
<3956-pas-> goodness <0019-agathosune-> and righteousness <1343-
dikaiosune-> and truth <0226-aletheuo->;) 4151 pneuma EPH-05:18
And be not drunk <3182-methusko-> with wine <3631-oinos->,
wherein <3757-hou-> is excess <0810-asotia->; but be filled
<4137-pleroo-> with the Spirit <{4151-pneuma-}>; 4151 pneuma EPH-
06:17 And take <1209-dechomai-> the helmet <4030-perikephalaia->
of salvation <4992-soterion->, and the sword <3162-machaira-> of
the Spirit <{4151-pneuma-}>, which <3739-hos-> is the word <4487-
rhema-> of God <2316-theos->: 4151 pneuma EPH-06:18 Praying
<4336-proseuchomai-> always <2540-kairos-> with all <3956-pas->
prayer <4335-proseuche-> and supplication <1162-deesis-> in the
Spirit <{4151-pneuma-}>, and watching <0069-agrupneo-> thereunto
<5124-touto-> with all <3956-pas-> perseverance <4343-
proskarteresis-> and supplication <1162-deesis-> for all <3956-
pas-> saints <0040-hagios->;
* 4152 pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.
e. (humanly) ethereal (as opposed to gross), or (daemoniacally)
a spirit (concretely), or (divinely) supernatural, regenerate,
religious: --spiritual. Compare 5591.[ql 4152 pneumatikos EPH-01:
03 Blessed <2128-eulogetos-> [be] the God <2316-theos-> and
Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->, who <3588-ho-> hath blessed
<2127-eulogeo-> us with all <3956-pas-> spiritual <{4152-
pneumatikos-}> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->: 4152
pneumatikos EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-
heautou-> in psalms <5568> and hymns <5215-humnos-> and
spiritual <{4152-pneumatikos-}> songs <5603-oide->, singing
<0103-aido-> and making <5567-psallo-> melody <5567-psallo-> in
your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios-
>; 4152 pneumatikos EPH-06:12 For we wrestle <3823-pale-> not
against <4314-pros-> flesh <4561-sarx-> and blood <0129-haima->,
but against <4314-pros-> principalities <0746-arche->, against
<4314-pros-> powers <1849-exousia->, against <4314-pros-> the
rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of
this <5127-toutou-> world <0165-aion->, against <4314-pros->
spiritual <{4152-pneumatikos-}> wickedness <4189-poneria-> in
high <2032-epouranios-> [places].
* 4161 poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric
(literally or figuratively): --thing that is made, workmanship.
[ql 4161 poiema EPH-02:10 For we are his workmanship <{4161-
poiema-}>, created <2936-ktizo-> in Christ <5547-Christos->
Jesus <2424-Iesous-> unto good <0018-agathos-> works <2041-ergon-
>, which <3739-hos-> God <2316-theos-> hath before <4282-
proetoimazo-> ordained <4282-proetoimazo-> that we should walk
<4043-peripateo-> in them.
* 4160 poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): --abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql 4160 poieo EPH-01:16 Cease <3973-
pauo-> not to give thanks <2168-eucharisteo-> for you, making
<{4160-poieo-}> mention <3417-mneia-> of you in my prayers <4335-
proseuche->; 4160 poieo EPH-02:03 Among <1722-en-> whom <3739-
hos-> also <2532-kai-> we all <3956-pas-> had our conversation
<0390-anastrepho-> in times <4218-pote-> past in the lusts <1939-
epithumia-> of our flesh <4561-sarx->, fulfilling <{4160-poieo-
}> the desires <2307-thelema-> of the flesh <4561-sarx-> and of
the mind <1271-dianoia->; and were by nature <5449-phusis-> the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->. 4160 poieo EPH-02:14 For he is our
peace <1515-eirene->, who <3739-hos-> hath made <{4160-poieo-}>
both <0297-amphoteros-> one <1520-heis->, and hath broken <3089-
luo-> down the middle <3320-mesotoichon-> wall of partition
<5418-phragmos-> [between us]; 4160 poieo EPH-02:15 Having
abolished <2673-katargeo-> in his flesh <4561-sarx-> the enmity
<2189-echthra->, [even] the law <3551-nomos-> of commandments
<1785-entole-> [contained] in ordinances <1378-dogma->; for to
make <2936-ktizo-> in himself <1438-heautou-> of twain <1417-duo-
> one <1520-heis-> new <2537-kainos-> man <0444-anthropos->,
[so] making <{4160-poieo-}> peace <1515-eirene->; 4160 poieo EPH-
03:11 According <2596-kata-> to the eternal <0165-aion-> purpose
<4286-prothesis-> which <3739-hos-> he purposed <{4160-poieo-}>
in Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-
kurios->: 4160 poieo EPH-03:20 Now <1161-de-> unto him that is
able <1410-dunamai-> to do <{4160-poieo-}> exceeding <5228-huper-
> abundantly <4053-perissos-> above <5228-huper-> all <3956-pas-
> that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,
according <2596-kata-> to the power <1411-dunamis-> that worketh
<1754-energeo-> in us, 4160 poieo EPH-04:16 From whom <3739-hos-
> the whole <3956-pas-> body <4983-soma-> fitly <4883-
sunarmologeo-> joined <4883-sunarmologeo-> together <4883-
sunarmologeo-> and compacted <4822-sumbibazo-> by that which
every <3596-hodoiporeo-> joint <0860-haphe-> supplieth <2024-
epichoregia->, according <2596-kata-> to the effectual <1753-
energeia-> working <1753-energeia-> in the measure <3358-metron-
> of every <1538-hekastos-> part <3313-meros->, maketh <{4160-
poieo-}> increase <0838-auxesis-> of the body <4983-soma-> unto
the edifying <3619-oikodome-> of itself <1438-heautou-> in love
<0026-agape->. 4160 poieo EPH-06:06 Not with eyeservice <3787-
ophthalmodouleia->, as menpleasers <0441-anthropareskos->; but
as the servants <1401-doulos-> of Christ <5547-Christos->, doing
<{4160-poieo-}> the will <2307-thelema-> of God <2316-theos->
from the heart <5590-psuche->; 4160 poieo EPH-06:08 Knowing
<1492-eido-> that whatsoever <5100-tis-> good <0018-agathos->
thing any <1538-hekastos-> man doeth <{4160-poieo-}>, the same
<3778-houtos-> shall he receive <2865-komizo-> of the Lord <2962-
kurios->, whether <1535-eite-> [he be] bond <1401-doulos-> or
<1535-eite-> free <1658-eleutheros->. 4160 poieo EPH-06:09 And,
ye masters <2962-kurios->, do <{4160-poieo-}> the same <0846-
autos-> things unto them, forbearing <0447-aniemi-> threatening
<0547-apeile->: knowing <1492-eido-> that your <5216-humon->
Master <2962-kurios-> also <2532-kai-> is in heaven <3772-
ouranos->; neither <3756-ou-> is there respect <3382-meros-> of
persons <4382-prosopolepsia-> with him.
* 4166 poimen {poy-mane'}; of uncertain affinity; a shepherd
(literally or figuratively): --shepherd, pastor.[ql 4166 poimen
EPH-04:11 And he gave <1325-didomi-> some <3588-ho->, apostles
<0652-apostolos->; and some <3588-ho->, prophets <4396-prophetes-
>; and some <3588-ho->, evangelists <2099-euaggelistes->; and
some <3588-ho->, pastors <{4166-poimen-}> and teachers <1320-
didaskalos->;
* 4174 politeia {pol-ee-ti'-ah}; from 4177 ("polity");
citizenship; concretely, a community: --commonwealth, freedom.
[ql 4174 politeia EPH-02:12 That at <1722-en-> that time <2540-
kairos-> ye were without <5565-choris-> Christ <5547-Christos->,
being aliens <0526-apallotrioo-> from the commonwealth <{4174-
politeia-}> of Israel <2474-Israel->, and strangers <3581-xenos-
> from the covenants <1242-diatheke-> of promise <1860-epaggelia-
>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:
* 4182 polupoikilos {pol-oo-poy'-kil-os}; from 4183 and 4164;
much variegated, i.e. multifarious: --manifold.[ql 4182
polupoikilos EPH-03:10 To the intent <2443-hina-> that now <3568-
nun-> unto the principalities <0746-arche-> and powers <1849-
exousia-> in heavenly <2032-epouranios-> [places] might be known
<1107-gnorizo-> by the church <1577-ekklesia-> the manifold
<{4182-polupoikilos-}> wisdom <4678-sophia-> of God <2316-theos-
>,
* 4183 polus {pol-oos'}; including the forms from the alternate
pollos; (singular) much (in any respect) or (plural) many;
neuter (singular) as adverbial, largely; neuter (plural) as
adverb or noun often, mostly, largely: -- abundant, + altogether,
common, + far (passed, spent), (+ be of a) great (age, deal, -
ly, while), long, many, much, oft(-en [-times]), plenteous, sore,
straitly. Compare 4118, 4119.[ql 4183 polus EPH-02:04 But God
<2316-theos->, who is rich <4145-plousios-> in mercy <1656-eleos-
>, for his great <{4183-polus-}> love <0026-agape-> wherewith
<3739-hos-> he loved <0025-agapao-> us,
* 4189 poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.
(specifically) malice; plural (concretely) plots, sins: --
iniquity, wickedness.[ql 4189 poneria EPH-06:12 For we wrestle
<3823-pale-> not against <4314-pros-> flesh <4561-sarx-> and
blood <0129-haima->, but against <4314-pros-> principalities
<0746-arche->, against <4314-pros-> powers <1849-exousia->,
against <4314-pros-> the rulers <2888-kosmokrator-> of the
darkness <4655-skotos-> of this <5127-toutou-> world <0165-aion-
>, against <4314-pros-> spiritual <4152-pneumatikos-> wickedness
<{4189-poneria-}> in high <2032-epouranios-> [places].
* 4190 poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,
i.e. evil (properly, in effect or influence, and thus differing
from 2556, which refers rather to essential character, as well
as from 4550, which indicates degeneracy from original virtue);
figuratively, calamitous; also (passively) ill, i.e. diseased;
but especially (morally) culpable, i.e. derelict, vicious,
facinorous; neuter (singular) mischief, malice, or (plural)
guilt; masculine (singular) the devil, or (plural) sinners: --
bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See
also 4191.[ql 4190 poneros EPH-05:16 Redeeming <1805-exagorazo->
the time <2540-kairos->, because <3754-hoti-> the days <2250-
hemera-> are evil <{4190-poneros-}>. 4190 poneros EPH-06:13
Wherefore <5124-touto-> take <0353-analambano-> unto you the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to withstand <0436-anthistemi-> in the
evil <{4190-poneros-}> day <2250-hemera->, and having done <2716-
katergazomai-> all <0537-hapas->, to stand <2476-histemi->. 4190
poneros EPH-06:16 Above <1909-epi-> all <3956-pas->, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <0956-belos-> of the wicked <{4190-poneros-}>.
* 4202 porneia {por-ni'-ah}; from 4203; harlotry (including
adultery and incest); figuratively, idolatry: --fornication.[ql
4202 porneia EPH-05:03 But fornication <{4202-porneia-}>, and
all <3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->
covetousness <4124-pleonexia->, let it not be once <3366-mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;
* 4205 pornos {por'-nos}; from pernemi (to sell; akin to the
base of 4097); a (male) prostitute (as venal), i.e. (by analogy)
a debauchee (libertine): --fornicator, whoremonger.[ql 4205
pornos EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,
that no <3756-ou-> whoremonger <{4205-pornos-}>, nor <2228-e->
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.
* 4457 porosis {po'-ro-sis}; from 4456; stupidity or callousness:
--blindness, hardness.[ql 4457 porosis EPH-04:18 Having the
understanding <1271-dianoia-> darkened <4654-skotizo->, being
<5607-on-> alienated <0526-apallotrioo-> from the life <2222-zoe-
> of God <2316-theos-> through <1223-dia-> the ignorance <0052-
agnoia-> that is in them, because <1223-dia-> of the blindness
<{4457-porosis-}> of their heart <2588-kardia->:
* 4218 pote {pot-eh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: --afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, in the old time, in time past,
once, when.[ql 4218 pote EPH-02:02 Wherein <3757-hou-> in time
<{4218-pote-}> past ye walked <4043-peripateo-> according <2596-
kata-> to the course <0165-aion-> of this <5127-toutou-> world
<2889-kosmos->, according <2596-kata-> to the prince <0758-
archon-> of the power <1849-exousia-> of the air <0109-aer->,
the spirit <4151-pneuma-> that now <3568-nun-> worketh <1754-
energeo-> in the children <5207-huios-> of disobedience <0543-
apeitheia->: 4218 pote EPH-02:03 Among <1722-en-> whom <3739-hos-
> also <2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <{4218-pote-}> past in the lusts <1939-
epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis-> the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->. 4218 pote EPH-02:11 Wherefore <1352-
dio-> remember <3421-mnemoneuo->, that ye [being] in time <{4218-
pote-}> past Gentiles <1484-ethnos-> in the flesh <4561-sarx->,
who <3588-ho-> are called <3004-lego-> Uncircumcision <0203-
akrobustia-> by that which <3588-ho-> is called <3004-lego-> the
Circumcision <4061-peritome-> in the flesh <4561-sarx-> made
<5499-cheiropoietos-> by hands <5499-cheiropoietos->; 4218 pote
EPH-02:13 But now <3570-nuni-> in Christ <5547-Christos-> Jesus
<2424-Iesous-> ye who <3739-hos-> sometimes <{4218-pote-}> were
far <3112-makran-> off <3112-makran-> are made <1096-ginomai->
nigh <1451-eggus-> by the blood <0129-haima-> of Christ <5547-
Christos->. 4218 pote EPH-05:08 For ye were sometimes <{4218-
pote-}> darkness <4655-skotos->, but now <3568-nun-> [are ye]
light <5457-phos-> in the Lord <2962-kurios->: walk <4043-
peripateo-> as children <5043-teknon-> of light <5457-phos->:
4218 pote EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->
ever <{4218-pote-}> yet hated <3404-miseo-> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <1625-ektrepho->
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:
* 4228 pous {pooce}; a primary word; a "foot" (figuratively or
literally): --foot(-stool).[ql 4228 pous EPH-01:22 And hath put
<5293-hupotasso-> all <3956-pas-> [things] under <5259-hupo->
his feet <{4228-pous-}>, and gave <1325-didomi-> him [to be] the
head <2776-kephale-> over <5228-huper-> all <3956-pas-> [things]
to the church <1577-ekklesia->, 4228 pous EPH-06:15 And your
<3588-ho-> feet <{4228-pous-}> shod <5265-hupodeo-> with the
preparation <2091-hetoimasia-> of the gospel <2098-euaggelion->
of peace <1515-eirene->;
* 4236 praiotes {prah-ot'-ace}; from 4235; gentleness, by
implication, humility: --meekness.[ql 4236 praiotes EPH-04:02
With all <3956-pas-> lowliness <5012-tapeinophrosune-> and
meekness <{4236-praiotes-}>, with longsuffering <3115-
makrothumia->, forbearing <0430-anechomai-> one <0240-allelon->
another <0240-allelon-> in love <0026-agape->;
* 4238 prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): --commit, deeds, do, exact, keep, require, use
arts.[ql 4238 prasso EPH-06:21 But that ye also <2532-kai-> may
know <1492-eido-> my affairs <2596-kata->, [and] how <5101-tis->
I do <{4238-prasso-}>, Tychicus <5190-Tuchikos->, a beloved
<0027-agapetos-> brother <0080-adephos-> and faithful <4103-
pistos-> minister <1249-diakonos-> in the Lord <2962-kurios->,
shall make <1107-gnorizo-> known <1107-gnorizo-> to you all
<3956-pas-> things:
* 4241 prepo {prep'-o}; apparently a primary verb; to tower up
(be conspicuous), i.e. (by implication) to be suitable or proper
(third person singular present indicative, often used
impersonally, it is fit or right): --become, comely.[ql 4241
prepo EPH-05:03 But fornication <4202-porneia->, and all <3956-
pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness
<4124-pleonexia->, let it not be once <3366-mede-> named <3687-
onomazo-> among <1722-en-> you, as becometh <{4241-prepo-}>
saints <0040-hagios->;
* 4243 presbeuo {pres-byoo'-o}; from the base of 4245; to be a
senior, i.e. (by implication) act as a representative
(figuratively, preacher): --be an ambassador.[ql 4243 presbeuo
EPH-06:20 For which <3739-hos-> I am an ambassador <{4243-
presbeuo-}> in bonds <0254-halusis->: that therein <0846-autos->
I may speak boldly <3955-parrhesiazomai->, as I ought <1163-dei-
> to speak <2980-laleo->.
* 4253 pro {pro}; a primary preposition; "fore", i.e. in front
of, prior (figuratively, superior) to: --above, ago, before, or
ever. In comparison it retains the same significations.[ql 4253
pro EPH-01:04 According <2531-kathos-> as he hath chosen <1586-
eklegomai-> us in him before <{4253-pro-}> the foundation <2602-
katabole-> of the world <2889-kosmos->, that we should be holy
<0040-hagios-> and without <0299-amomos-> blame <0299-amomos->
before <2714-katenopion-> him in love <0026-agape->:
* 4276 proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to hope
in advance of other confirmation: --first trust.[ql 4276
proelpizo EPH-01:12 That we should be to the praise <1868-
epainos-> of his glory <1391-doxa->, who <3588-ho-> first <4276-
proelpizo-> trusted <{4276-proelpizo-}> in Christ <5547-Christos-
>. 4276 proelpizo EPH-01:12 That we should be to the praise
<1868-epainos-> of his glory <1391-doxa->, who <3588-ho-> first
<{4276-proelpizo-}> trusted <4276-proelpizo-> in Christ <5547-
Christos->.
* 4282 proetoimazo {pro-et-oy-mad'-zo}; from 4253 and 2090; to
fit up in advance (literally or figuratively): --ordain before,
prepare afore.[ql 4282 proetoimazo EPH-02:10 For we are his
workmanship <4161-poiema->, created <2936-ktizo-> in Christ
<5547-Christos-> Jesus <2424-Iesous-> unto good <0018-agathos->
works <2041-ergon->, which <3739-hos-> God <2316-theos-> hath
before <4282-proetoimazo-> ordained <{4282-proetoimazo-}> that
we should walk <4043-peripateo-> in them. 4282 proetoimazo EPH-
02:10 For we are his workmanship <4161-poiema->, created <2936-
ktizo-> in Christ <5547-Christos-> Jesus <2424-Iesous-> unto
good <0018-agathos-> works <2041-ergon->, which <3739-hos-> God
<2316-theos-> hath before <{4282-proetoimazo-}> ordained <4282-
proetoimazo-> that we should walk <4043-peripateo-> in them.
* 4270 prographo {prog-raf'-o}; from 4253 and 1125; to write
previously; figuratively, to announce, prescribe: --before
ordain, evidently set forth, write (afore, aforetime).[ql 4270
prographo EPH-03:03 How that by revelation <0602-apokalupsis->
he made <1107-gnorizo-> known <1107-gnorizo-> unto me the
mystery <3466-musterion->; (as I wrote <4270-prographo-> afore
<{4270-prographo-}> in few <3641-oligos-> words, 4270 prographo
EPH-03:03 How that by revelation <0602-apokalupsis-> he made
<1107-gnorizo-> known <1107-gnorizo-> unto me the mystery <3466-
musterion->; (as I wrote <{4270-prographo-}> afore <4270-
prographo-> in few <3641-oligos-> words,
* 4309 proorizo {pro-or-id'-zo}; from 4253 and 3724; to limit in
advance, i.e. (figuratively) predetermine: --determine before,
ordain, predestinate.[ql 4309 proorizo EPH-01:05 Having
predestinated <{4309-proorizo-}> us unto the adoption <5206-
huiothesia-> of children <5206-huiothesia-> by Jesus <2424-
Iesous-> Christ <5547-Christos-> to himself <0848-hautou->,
according <2596-kata-> to the good pleasure <2107-eudokia-> of
his will <2307-thelema->, 4309 proorizo EPH-01:11 In whom <3739-
hos-> also <2532-kai-> we have obtained <2820-kleroo-> an
inheritance <2820-kleroo->, being predestinated <{4309-proorizo-
}> according <2596-kata-> to the purpose <4286-prothesis-> of
him who worketh <1754-energeo-> all <3956-pas-> things after
<2596-kata-> the counsel <1012-boule-> of his own <0848-hautou->
will <2307-thelema->:
* 4396 prophetes {prof-ay'-tace}; from a compound of 4253 and
5346; a foreteller ("prophet"); by analogy, an inspired speaker;
by extension, a poet: --prophet.[ql 4396 prophetes EPH-02:20 And
are built <2026-epoikodomeo-> upon the foundation <2310-
themelios-> of the apostles <0652-apostolos-> and prophets
<{4396-prophetes-}>, Jesus <2424-Iesous-> Christ <5547-Christos-
> himself <0848-hautou-> being <5607-on-> the chief <0204-
akrogoniaios-> corner <0204-akrogoniaios-> [stone]; 4396
prophetes EPH-03:05 Which <3739-hos-> in other <2087-heteros->
ages <1074-genea-> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<{4396-prophetes-}> by the Spirit <4151-pneuma->; 4396 prophetes
EPH-04:11 And he gave <1325-didomi-> some <3588-ho->, apostles
<0652-apostolos->; and some <3588-ho->, prophets <{4396-
prophetes-}>; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and
teachers <1320-didaskalos->;
* 4314 pros {pros}; a strengthened form of 4253; a preposition
of direction; forward to, i.e. toward (with the genitive case
the side of, i.e. pertaining to; with the dative case by the
side of, i.e. near to; usually with the accusative case the
place, time, occasion, or respect, which is the destination of
the relation, i.e. whither or for which it is predicated): --
about, according to , against, among, at, because of, before,
between, ([where-])by, for, X at thy house, in, for intent, nigh
unto, of, which pertain to, that, to (the end that), X together,
to ([you]) -ward, unto, with(-in). In comparison it denotes
essentially the same applications, namely, motion towards,
accession to, or nearness at.[ql 4314 pros EPH-04:14 That we
[henceforth <3063-loipon->] be no <3371-meketi-> more <2001-
episucho-> children <3516-nepios->, tossed <2831-kludonizomai->
to and fro <2831-kludonizomai->, and carried <4064-periphero->
about <4064-periphero-> with every <3596-hodoiporeo-> wind <0417-
anemos-> of doctrine <1319-didaskalia->, by the sleight <2940-
kubeia-> of men <0444-anthropos->, [and] cunning craftiness
<3834-panourgia->, whereby <{4314-pros-}> they lie <3180-
methodeia-> in wait <3180-methodeia-> to deceive <4106-plane->;
4314 pros EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the whole
armour <3833-panoplia-> of God <2316-theos->, that ye may be
able <1410-dunamai-> to stand <2476-histemi-> against <{4314-
pros-}> the wiles <3180-methodeia-> of the devil <1228-diabolos-
>. 4314 pros EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <{4314-pros-}> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places]. 4314 pros EPH-06:12 For we wrestle <3823-
pale-> not against <4314-pros-> flesh <4561-sarx-> and blood
<0129-haima->, but against <4314-pros-> principalities <0746-
arche->, against <4314-pros-> powers <1849-exousia->, against
<{4314-pros-}> the rulers <2888-kosmokrator-> of the darkness
<4655-skotos-> of this <5127-toutou-> world <0165-aion->,
against <4314-pros-> spiritual <4152-pneumatikos-> wickedness
<4189-poneria-> in high <2032-epouranios-> [places]. 4314 pros
EPH-06:12 For we wrestle <3823-pale-> not against <4314-pros->
flesh <4561-sarx-> and blood <0129-haima->, but against <4314-
pros-> principalities <0746-arche->, against <{4314-pros-}>
powers <1849-exousia->, against <4314-pros-> the rulers <2888-
kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places]. 4314 pros EPH-06:12 For we wrestle <3823-
pale-> not against <4314-pros-> flesh <4561-sarx-> and blood
<0129-haima->, but against <{4314-pros-}> principalities <0746-
arche->, against <4314-pros-> powers <1849-exousia->, against
<4314-pros-> the rulers <2888-kosmokrator-> of the darkness
<4655-skotos-> of this <5127-toutou-> world <0165-aion->,
against <4314-pros-> spiritual <4152-pneumatikos-> wickedness
<4189-poneria-> in high <2032-epouranios-> [places]. 4314 pros
EPH-06:12 For we wrestle <3823-pale-> not against <{4314-pros-}>
flesh <4561-sarx-> and blood <0129-haima->, but against <4314-
pros-> principalities <0746-arche->, against <4314-pros-> powers
<1849-exousia->, against <4314-pros-> the rulers <2888-
kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].
* 4318 prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72);
admission: --access.[ql 4318 prosagoge EPH-02:18 For through
<1223-dia-> him we both <0297-amphoteros-> have <2192-echo->
access <{4318-prosagoge-}> by one <1520-heis-> Spirit <4151-
pneuma-> unto the Father <3962-pater->. 4318 prosagoge EPH-03:12
In whom <3739-hos-> we have <2192-echo-> boldness <3954-
parrhesia-> and access <{4318-prosagoge-}> with confidence <4006-
pepoithesis-> by the faith <4102-pistis-> of him.
* 4335 proseuche {pros-yoo-khay'}; from 4336; prayer (worship);
by implication, an oratory (chapel): --X pray earnestly, prayer.
[ql 4335 proseuche EPH-01:16 Cease <3973-pauo-> not to give
thanks <2168-eucharisteo-> for you, making <4160-poieo-> mention
<3417-mneia-> of you in my prayers <{4335-proseuche-}>; 4335
proseuche EPH-06:18 Praying <4336-proseuchomai-> always <2540-
kairos-> with all <3956-pas-> prayer <{4335-proseuche-}> and
supplication <1162-deesis-> in the Spirit <4151-pneuma->, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->;
* 4336 proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172;
to pray to God, i.e. supplicate, worship: --pray (X earnestly,
for), make prayer.[ql 4336 proseuchomai EPH-06:18 Praying <{4336-
proseuchomai-}> always <2540-kairos-> with all <3956-pas->
prayer <4335-proseuche-> and supplication <1162-deesis-> in the
Spirit <4151-pneuma->, and watching <0069-agrupneo-> thereunto
<5124-touto-> with all <3956-pas-> perseverance <4343-
proskarteresis-> and supplication <1162-deesis-> for all <3956-
pas-> saints <0040-hagios->;
* 4343 proskarteresis {pros-kar-ter'-ay-sis}; from 4342;
persistancy: --perseverance.[ql 4343 proskarteresis EPH-06:18
Praying <4336-proseuchomai-> always <2540-kairos-> with all
<3956-pas-> prayer <4335-proseuche-> and supplication <1162-
deesis-> in the Spirit <4151-pneuma->, and watching <0069-
agrupneo-> thereunto <5124-touto-> with all <3956-pas->
perseverance <{4343-proskarteresis-}> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->;
* 4347 proskollao {pros-kol-lah'-o}; from 4314 and 2853; to glue
to, i.e. (figuratively) to adhere: --cleave, join (self).[ql
4347 proskollao EPH-05:31 For this <5127-toutou-> cause <0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641-kataleipo->
his father <3962-pater-> and mother <3384-meter->, and shall be
joined <{4347-proskollao-}> unto his wife <1135-gune->, and they
two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.
* 4382 prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;
partiality, i.e. favoritism: --respect of persons.[ql 4382
prosopolepsia EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <{4382-prosopolepsia-}> with
him.
* 4376 prosphora {pros-for-ah'}; from 4374; presentation;
concretely, an oblation (bloodless) or sacrifice: --offering
(up).[ql 4376 prosphora EPH-05:02 And walk <4043-peripateo-> in
love <0026-agape->, as Christ <5547-Christos-> also <2532-kai->
hath loved <0026-agape-> us, and hath given <3860-paradidomi->
himself <1438-heautou-> for us an offering <{4376-prosphora-}>
and a sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.
* 4387 proteros {prot'-er-os}; comparative of 4253; prior or
previous: --former.[ql 4387 proteros EPH-04:22 That ye put <0659-
apotithemi-> off <0659-apotithemi-> concerning <2596-kata-> the
former <{4387-proteros-}> conversation <0391-anastrophe-> the
old <3820-palaios-> man <0444-anthropos->, which <3588-ho-> is
corrupt <5351-phtheiro-> according <2596-kata-> to the deceitful
<0539-apate-> lusts <1939-epithumia->;
* 4286 prothesis {proth'-es-is}; from 4388; a setting forth, i.e.
(figuratively) proposal (intention); specifically, the show-
bread (in the Temple) as exposed before God: --purpose, shew[-
bread].[ql 4286 prothesis EPH-01:11 In whom <3739-hos-> also
<2532-kai-> we have obtained <2820-kleroo-> an inheritance <2820-
kleroo->, being predestinated <4309-proorizo-> according <2596-
kata-> to the purpose <{4286-prothesis-}> of him who worketh
<1754-energeo-> all <3956-pas-> things after <2596-kata-> the
counsel <1012-boule-> of his own <0848-hautou-> will <2307-
thelema->: 4286 prothesis EPH-03:11 According <2596-kata-> to
the eternal <0165-aion-> purpose <{4286-prothesis-}> which <3739-
hos-> he purposed <4160-poieo-> in Christ <5547-Christos-> Jesus
<2424-Iesous-> our Lord <2962-kurios->:
* 4388 protithemai {prot-ith'-em-ahee}; middle voice from 4253
and 5087; to place before, i.e. (for oneself) to exhibit; (to
oneself) to propose (determine): --purpose, set forth.[ql 4388
protithemai EPH-01:09 Having made <1107-gnorizo-> known <1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<2107-eudokia-> which <3739-hos-> he hath purposed <{4388-
protithemai-}> in himself <0848-hautou->:
* 4412 proton {pro'-ton}; neuter of 4413 as adverb (with or
without 3588); firstly (in time, place, order, or importance): --
before, at the beginning, chiefly (at, at the) first (of all).
[ql 4412 proton EPH-04:09 Now that he ascended <0305-anabaino->,
what <5101-tis-> is it but that he also <2532-kai-> descended
<2597-katabaino-> first <{4412-proton-}> into <1519-eis-> the
lower <2737-katoteros-> parts <3313-meros-> of the earth <1093-
ge->?
* 4413 protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): --before,
beginning, best, chief(-est), first (of all), former.[ql 4413
protos EPH-06:02 Honour <5091-timao-> thy father <3962-pater->
and mother <3384-meter->; (which <3748-hostis-> is the first
<{4413-protos-}> commandment <1785-entole-> with promise <1860-
epaggelia->;)
* 5567 psallo {psal'-lo}; probably strengthened from psao (to
rub or touch the surface; compare 5597); to twitch or twang, i.e.
to play on a stringed instrument (celebrate the divine worship
with music and accompanying odes): --make melody, sing (psalms).
[ql 5567 psallo EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <5568> and hymns <5215-humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <{5567-psallo-}> in your
<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;
5567 psallo EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-
heautou-> in psalms <5568> and hymns <5215-humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <{5567-psallo-}> melody <5567-psallo-> in your
<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;
5568 psalmos EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <{5568}> and hymns <5215-humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo-> in your
<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;
* 5579 pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,
lying.[ql 5579 pseudos EPH-04:25 Wherefore <1352-dio-> putting
<0659-apotithemi-> away <0659-apotithemi-> lying <{5579-pseudos-
}>, speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.
* 5590 psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql
5590 psuche EPH-06:06 Not with eyeservice <3787-ophthalmodouleia-
>, as menpleasers <0441-anthropareskos->; but as the servants
<1401-doulos-> of Christ <5547-Christos->, doing <4160-poieo->
the will <2307-thelema-> of God <2316-theos-> from the heart
<{5590-psuche-}>;
* 4448 puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively)
to be ignited, glow (literally), be refined (by implication), or
(figuratively) to be inflamed (with anger, grief, lust): --burn,
fiery, be on fire, try.[ql 4448 puroo EPH-06:16 Above <1909-epi-
> all <3956-pas->, taking <0353-analambano-> the shield <2375-
thureos-> of faith <4102-pistis->, wherewith <3739-hos-> ye
shall be able <1410-dunamai-> to quench <4570-sbennumi-> all
<3956-pas-> the fiery <{4448-puroo-}> darts <0956-belos-> of the
wicked <4190-poneros->.
* 4487 rhema {hray'-mah}; from 4483; an utterance (individually,
collectively or specifically); by implication, a matter or topic
(especially of narration, command or dispute); with a negative
naught whatever: --+ evil, + nothing, saying, word.[ql 4487
rhema EPH-01:13 In whom <3739-hos-> ye also <2532-kai->
[trusted], after that ye heard <0191-akouo-> the word <{4487-
rhema-}> of truth <0225-aletheia->, the gospel <2098-euaggelion-
> of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040-hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->, 4487 rhema
EPH-05:26 That he might sanctify <0037-hagiazo-> and cleanse
<2511-katharizo-> it with the washing <3067-loutron-> of water
<5204-hudor-> by the word <{4487-rhema-}>, 4487 rhema EPH-06:17
And take <1209-dechomai-> the helmet <4030-perikephalaia-> of
salvation <4992-soterion->, and the sword <3162-machaira-> of
the Spirit <4151-pneuma->, which <3739-hos-> is the word <{4487-
rhema-}> of God <2316-theos->:
* 4492 rhizoo {hrid-zo'-o}; from 4491; to root (figuratively,
become stable): --root.[ql 4492 rhizoo EPH-03:17 That Christ
<5547-Christos-> may dwell <2730-katoikeo-> in your <5216-humon-
> hearts <2588-kardia-> by faith <4102-pistis->; that ye, being
rooted <{4492-rhizoo-}> and grounded <2311-themelioo-> in love
<0026-agape->,
* 4512 rhutis {hroo-tece'}; from 4506; a fold (as drawing
together), i.e. a wrinkle (especially on the face): --wrinkle.
[ql 4512 rhutis EPH-05:27 That he might present <3936-paristemi-
> it to himself <1438-heautou-> a glorious <1741-endoxos->
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <{4512-rhutis-}>, or <2228-e->
any <5100-tis-> such <5108-toioutos-> thing; but that it should
be holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.
* 4550 sapros {sap-ros'}; from 4595; rotten, i.e. worthless
(literally or morally): --bad, corrupt. Compare 4190.[ql 4550
sapros EPH-04:29 Let no <3361-me-> corrupt <{4550-sapros-}>
communication <3056-logos-> proceed <1607-ekporeuomai-> out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia-> of
edifying <3619-oikodome->, that it may minister <1325-didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.
* 4561 sarx {sarx}; probably from the base of 4563; flesh (as
stripped of the skin), i.e. (strictly) the meat of an animal (as
food), or (by extension) the body (as opposed to the soul [or
spirit], or as the symbol of what is external, or as the means
of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): --carnal(-ly, + -ly
minded), flesh([-ly]).[ql 4561 sarx EPH-02:03 Among <1722-en->
whom <3739-hos-> also <2532-kai-> we all <3956-pas-> had our
conversation <0390-anastrepho-> in times <4218-pote-> past in
the lusts <1939-epithumia-> of our flesh <4561-sarx->,
fulfilling <4160-poieo-> the desires <2307-thelema-> of the
flesh <{4561-sarx-}> and of the mind <1271-dianoia->; and were
by nature <5449-phusis-> the children <5043-teknon-> of wrath
<3709-orge->, even <2532-kai-> as others <3062-loipoy->. 4561
sarx EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-kai-
> we all <3956-pas-> had our conversation <0390-anastrepho-> in
times <4218-pote-> past in the lusts <1939-epithumia-> of our
flesh <{4561-sarx-}>, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind <1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-
loipoy->. 4561 sarx EPH-02:11 Wherefore <1352-dio-> remember
<3421-mnemoneuo->, that ye [being] in time <4218-pote-> past
Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-
> are called <3004-lego-> Uncircumcision <0203-akrobustia-> by
that which <3588-ho-> is called <3004-lego-> the Circumcision
<4061-peritome-> in the flesh <{4561-sarx-}> made <5499-
cheiropoietos-> by hands <5499-cheiropoietos->; 4561 sarx EPH-02:
11 Wherefore <1352-dio-> remember <3421-mnemoneuo->, that ye
[being] in time <4218-pote-> past Gentiles <1484-ethnos-> in the
flesh <{4561-sarx-}>, who <3588-ho-> are called <3004-lego->
Uncircumcision <0203-akrobustia-> by that which <3588-ho-> is
called <3004-lego-> the Circumcision <4061-peritome-> in the
flesh <4561-sarx-> made <5499-cheiropoietos-> by hands <5499-
cheiropoietos->; 4561 sarx EPH-02:15 Having abolished <2673-
katargeo-> in his flesh <{4561-sarx-}> the enmity <2189-echthra-
>, [even] the law <3551-nomos-> of commandments <1785-entole->
[contained] in ordinances <1378-dogma->; for to make <2936-ktizo-
> in himself <1438-heautou-> of twain <1417-duo-> one <1520-heis-
> new <2537-kainos-> man <0444-anthropos->, [so] making <4160-
poieo-> peace <1515-eirene->; 4561 sarx EPH-05:29 For no <3762-
oudeis-> man <3762-oudeis-> ever <4218-pote-> yet hated <3404-
miseo-> his own <1438-heautou-> flesh <{4561-sarx-}>; but
nourisheth <1625-ektrepho-> and cherisheth <2282-thalpo-> it,
even <2532-kai-> as the Lord <2962-kurios-> the church <1577-
ekklesia->: 4561 sarx EPH-05:30 For we are members <3196-melos->
of his body <4983-soma->, of his flesh <{4561-sarx-}>, and of
his bones <3747-osteon->. 4561 sarx EPH-05:31 For this <5127-
toutou-> cause <0873-aphorizo-> shall a man <0444-anthropos->
leave <2641-kataleipo-> his father <3962-pater-> and mother
<3384-meter->, and shall be joined <4347-proskollao-> unto his
wife <1135-gune->, and they two <1417-duo-> shall be one <3391-
mia-> flesh <{4561-sarx-}>. 4561 sarx EPH-06:05 Servants <1401-
doulos->, be obedient <5219-hupakouo-> to them that are [your]
masters <2962-kurios-> according <2596-kata-> to the flesh
<{4561-sarx-}>, with fear <5401-phobos-> and trembling <5156-
tromos->, in singleness <0572-haplotes-> of your <5216-humon->
heart <2588-kardia->, as unto Christ <5547-Christos->; 4561 sarx
EPH-06:12 For we wrestle <3823-pale-> not against <4314-pros->
flesh <{4561-sarx-}> and blood <0129-haima->, but against <4314-
pros-> principalities <0746-arche->, against <4314-pros-> powers
<1849-exousia->, against <4314-pros-> the rulers <2888-
kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].
* 4570 sbennumi {sben'-noo-mee}; a prolonged form of an
apparently primary verb; to extinguish (literally or
figuratively): --go out, quench.[ql 4570 sbennumi EPH-06:16
Above <1909-epi-> all <3956-pas->, taking <0353-analambano-> the
shield <2375-thureos-> of faith <4102-pistis->, wherewith <3739-
hos-> ye shall be able <1410-dunamai-> to quench <{4570-sbennumi-
}> all <3956-pas-> the fiery <4448-puroo-> darts <0956-belos->
of the wicked <4190-poneros->.
* 4654 skotizo {skot-id-zo}; from 4655; to obscure (literally or
figuratively): --darken.[ql 4654 skotizo EPH-04:18 Having the
understanding <1271-dianoia-> darkened <{4654-skotizo-}>, being
<5607-on-> alienated <0526-apallotrioo-> from the life <2222-zoe-
> of God <2316-theos-> through <1223-dia-> the ignorance <0052-
agnoia-> that is in them, because <1223-dia-> of the blindness
<4457-porosis-> of their heart <2588-kardia->:
* 4655 skotos {skot'-os}; from the base of 4639; shadiness, i.e.
obscurity (literally or figuratively): --darkness.[ql 4655
skotos EPH-05:08 For ye were sometimes <4218-pote-> darkness
<{4655-skotos-}>, but now <3568-nun-> [are ye] light <5457-phos-
> in the Lord <2962-kurios->: walk <4043-peripateo-> as children
<5043-teknon-> of light <5457-phos->: 4655 skotos EPH-05:11 And
have no <3361-me-> fellowship <4790-sugkoinoneo-> with the
unfruitful <0175-akarpos-> works <2041-ergon-> of darkness
<{4655-skotos-}>, but rather <3123-mallon-> reprove <1651-
elegcho-> [them]. 4655 skotos EPH-06:12 For we wrestle <3823-
pale-> not against <4314-pros-> flesh <4561-sarx-> and blood
<0129-haima->, but against <4314-pros-> principalities <0746-
arche->, against <4314-pros-> powers <1849-exousia->, against
<4314-pros-> the rulers <2888-kosmokrator-> of the darkness
<{4655-skotos-}> of this <5127-toutou-> world <0165-aion->,
against <4314-pros-> spiritual <4152-pneumatikos-> wickedness
<4189-poneria-> in high <2032-epouranios-> [places].
* 4983 soma {so'-mah}; from 4982; the body (as a sound whole),
used in a very wide application, literally or figuratively: --
bodily, body, slave.[ql 4983 soma EPH-01:23 Which <3748-hostis->
is his body <{4983-soma-}>, the fulness <4138-pleroma-> of him
that filleth <4137-pleroo-> all <3956-pas-> in all <3956-pas->.
4983 soma EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God <2316-theos->
in one <1520-heis-> body <{4983-soma-}> by the cross <4716-
stauros->, having slain <0615-apokteino-> the enmity <2189-
echthra-> thereby <0846-autos->: 4983 soma EPH-04:04 There is]
one <1520-heis-> body <{4983-soma-}>, and one <1520-heis->
Spirit <4151-pneuma->, even <2532-kai-> as ye are called <2564-
kaleo-> in one <3391-mia-> hope <1680-elpis-> of your <5216-
humon-> calling <2821-klesis->; 4983 soma EPH-04:12 For the
perfecting <2677-katartismos-> of the saints <0040-hagios->, for
the work <2041-ergon-> of the ministry <1248-diakonia->, for the
edifying <3619-oikodome-> of the body <{4983-soma-}> of Christ
<5547-Christos->: 4983 soma EPH-04:16 From whom <3739-hos-> the
whole <3956-pas-> body <4983-soma-> fitly <4883-sunarmologeo->
joined <4883-sunarmologeo-> together <4883-sunarmologeo-> and
compacted <4822-sumbibazo-> by that which every <3596-hodoiporeo-
> joint <0860-haphe-> supplieth <2024-epichoregia->, according
<2596-kata-> to the effectual <1753-energeia-> working <1753-
energeia-> in the measure <3358-metron-> of every <1538-hekastos-
> part <3313-meros->, maketh <4160-poieo-> increase <0838-
auxesis-> of the body <{4983-soma-}> unto the edifying <3619-
oikodome-> of itself <1438-heautou-> in love <0026-agape->. 4983
soma EPH-04:16 From whom <3739-hos-> the whole <3956-pas-> body
<{4983-soma-}> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia-> in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->. 4983 soma EPH-05:23 For
the husband <0435-aner-> is the head <2776-kephale-> of the wife
<1135-gune->, even <2532-kai-> as Christ <5547-Christos-> is the
head <2776-kephale-> of the church <1577-ekklesia->: and he is
the saviour <4990-soter-> of the body <{4983-soma-}>. 4983 soma
EPH-05:28 So <3779-houto-> ought <3784-opheilo-> men <0435-aner-
> to love <0025-agapao-> their wives <1135-gune-> as their own
<1438-heautou-> bodies <{4983-soma-}>. He that loveth <0025-
agapao-> his wife <1135-gune-> loveth <0025-agapao-> himself
<1438-heautou->. 4983 soma EPH-05:30 For we are members <3196-
melos-> of his body <{4983-soma-}>, of his flesh <4561-sarx->,
and of his bones <3747-osteon->.
* 4678 sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower,
worldly or spiritual): --wisdom.[ql 4678 sophia EPH-01:08
Wherein <3757-hou-> he hath abounded <4052-perisseuo-> toward
<1519-eis-> us in all <3956-pas-> wisdom <{4678-sophia-}> and
prudence <5428-phronesis->; 4678 sophia EPH-01:17 That the God
<2316-theos-> of our Lord <2962-kurios-> Jesus <2424-Iesous->
Christ <5547-Christos->, the Father <3962-pater-> of glory <1391-
doxa->, may give <1325-didomi-> unto you the spirit <4151-pneuma-
> of wisdom <{4678-sophia-}> and revelation <0602-apokalupsis->
in the knowledge <1922-epignosis-> of him: 4678 sophia EPH-03:10
To the intent <2443-hina-> that now <3568-nun-> unto the
principalities <0746-arche-> and powers <1849-exousia-> in
heavenly <2032-epouranios-> [places] might be known <1107-
gnorizo-> by the church <1577-ekklesia-> the manifold <4182-
polupoikilos-> wisdom <{4678-sophia-}> of God <2316-theos->,
4680 sopho EPH-05:15 See <0991-blepo-> then <3767-oun-> that ye
walk <4043-peripateo-> circumspectly <0199-akribos->, not as
fools <0781-asophos->, but as wise <{4680-sophos-}>,
* 4680 sophos {sof-os'}; akin to saphes (clear); wise (in a most
general application): --wise. Compare 5429.[ql
* 4990 soter {so-tare'}; from 4982; a deliverer, i.e. God or
Christ: --saviour.[ql 4990 soter EPH-05:23 For the husband <0435-
aner-> is the head <2776-kephale-> of the wife <1135-gune->,
even <2532-kai-> as Christ <5547-Christos-> is the head <2776-
kephale-> of the church <1577-ekklesia->: and he is the saviour
<{4990-soter-}> of the body <4983-soma->.
* 4991 soteria {so-tay-ree'-ah}; feminine of a derivative of
4990 as (properly, abstract) noun; rescue or safety (physically
or morally): --deliver, health, salvation, save, saving.[ql 4991
soteria EPH-01:13 In whom <3739-hos-> ye also <2532-kai->
[trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->
of your <5216-humon-> salvation <{4991-soteria-}>: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040-hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,
* 4992 soterion {so-tay'-ree-on}; neuter of the same as 4991 as
(properly, concretely) noun; defender or (by implication)
defence: --salvation.[ql 4992 soterion EPH-06:17 And take <1209-
dechomai-> the helmet <4030-perikephalaia-> of salvation <{4992-
soterion-}>, and the sword <3162-machaira-> of the Spirit <4151-
pneuma->, which <3739-hos-> is the word <4487-rhema-> of God
<2316-theos->:
* 4982 sozo {sode'-zo}; from a primary sos (contraction for
obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): --heal, preserve, save (self), do
well, be (make) whole.[ql 4982 sozo EPH-02:05 Even <2532-kai->
when we were dead <3498-nekros-> in sins <3900-paraptoma->, hath
quickened <4806-suzoopoieo-> us together <4806-suzoopoieo-> with
Christ <5547-Christos->, (by grace <5485-charis-> ye are saved
<{4982-sozo-}>;) 4982 sozo EPH-02:08 For by grace <5485-charis->
are ye saved <{4982-sozo-}> through <1223-dia-> faith <4102-
pistis->; and that not of yourselves <5216-humon->: [it is] the
gift <1435-doron-> of God <2316-theos->:
* 4972 sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a
signet or private mark) for security or preservation (literally
or figuratively); by implication, to keep secret, to attest: --
(set a, set to) seal up, stop.[ql 4972 sphragizo EPH-01:13 In
whom <3739-hos-> ye also <2532-kai-> [trusted], after that ye
heard <0191-akouo-> the word <4487-rhema-> of truth <0225-
aletheia->, the gospel <2098-euaggelion-> of your <5216-humon->
salvation <4991-soteria->: in whom <3739-hos-> also <2532-kai->
after that ye believed <4100-pisteuo->, ye were sealed <{4972-
sphragizo-}> with that holy <0040-hagios-> Spirit <4151-pneuma->
of promise <1860-epaggelia->, 4972 sphragizo EPH-04:30 And
grieve <3076-lupeo-> not the holy <0040-hagios-> Spirit <4151-
pneuma-> of God <2316-theos->, whereby <3739-hos-> ye are sealed
<{4972-sphragizo-}> unto the day <2250-hemera-> of redemption
<0629-apolutrosis->.
* 4696 spilos {spee'-los}; of uncertain derivation; a stain or
blemish, i.e. (figuratively) defect, disgrace: --spot.[ql 4696
spilos EPH-05:27 That he might present <3936-paristemi-> it to
himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-
ekklesia->, not having <2192-echo-> spot <{4696-spilos-}>, or
<2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis->
such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299-amomos->.
* 4704 spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to
make effort, be prompt or earnest: --do (give) diligence, be
diligent (forward), endeavour, labour, study.[ql 4704 spoudazo
EPH-04:03 Endeavouring <{4704-spoudazo-}> to keep <5083-tereo->
the unity <1775-henotes-> of the Spirit <4151-pneuma-> in the
bond <4886-sundesmos-> of peace <1515-eirene->.
* 4716 stauros {stow-ros'}; from the base of 2476; a stake or
post (as set upright), i.e. (specifically) a pole or cross (as
an instrument of capital punishment); figuratively, exposure to
death, i.e. self-denial; by implication, the atonement of Christ:
--cross.[ql 4716 stauros EPH-02:16 And that he might reconcile
<0604-apokatallasso-> both <0297-amphoteros-> unto God <2316-
theos-> in one <1520-heis-> body <4983-soma-> by the cross
<{4716-stauros-}>, having slain <0615-apokteino-> the enmity
<2189-echthra-> thereby <0846-autos->:
* 4750 stoma {stom'-a}; probably strengthened from a presumed
derivative of the base of 5114; the mouth (as if a gash in the
face); by implication, language (and its relations);
figuratively, an opening (in the earth); specifically, the front
or edge (of a weapon): --edge, face, mouth.[ql 4750 stoma EPH-04:
29 Let no <3361-me-> corrupt <4550-sapros-> communication <3056-
logos-> proceed <1607-ekporeuomai-> out of your <5216-humon->
mouth <{4750-stoma-}>, but that which <1536-ei tis-> is good
<0018-agathos-> to the use <5532-chreia-> of edifying <3619-
oikodome->, that it may minister <1325-didomi-> grace <5485-
charis-> unto the hearers <0191-akouo->. 4750 stoma EPH-06:19
And for me, that utterance <3056-logos-> may be given <1325-
didomi-> unto me, that I may open <0457-anoixis-> my mouth
<{4750-stoma-}> boldly <3954-parrhesia->, to make <1107-gnorizo-
> known <1107-gnorizo-> the mystery <3466-musterion-> of the
gospel <2098-euaggelion->,
* 4776 sugkathizo {soong-kath-id'-zo}; from 4862 and 2523; to
give (or take) a seat in company with: --(make) sit (down)
together.[ql 4776 sugkathizo EPH-02:06 And hath raised <4891-
sunegeiro-> [us] up together <4891-sunegeiro->, and made <4776-
sugkathizo-> [us] sit <4776-sugkathizo-> together <{4776-
sugkathizo-}> in heavenly <2032-epouranios-> [places] in Christ
<5547-Christos-> Jesus <2424-Iesous->: 4776 sugkathizo EPH-02:06
And hath raised <4891-sunegeiro-> [us] up together <4891-
sunegeiro->, and made <4776-sugkathizo-> [us] sit <{4776-
sugkathizo-}> together <4776-sugkathizo-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos-> Jesus <2424-
Iesous->: 4776 sugkathizo EPH-02:06 And hath raised <4891-
sunegeiro-> [us] up together <4891-sunegeiro->, and made <{4776-
sugkathizo-}> [us] sit <4776-sugkathizo-> together <4776-
sugkathizo-> in heavenly <2032-epouranios-> [places] in Christ
<5547-Christos-> Jesus <2424-Iesous->:
* 4789 sugkleronomos {soong-klay-ron-om'-os}; from 4862 and 2818;
a co-heir, i.e. (by analogy) participant in common: --fellow
(joint)-heir, heir together, heir with.[ql 4789 sugkleronomos
EPH-03:06 That the Gentiles <1484-ethnos-> should be fellowheirs
<{4789-sugkleronomos-}>, and of the same <4954-sussomos-> body
<4954-sussomos->, and partakers <4830-summetochos-> of his
promise <1860-epaggelia-> in Christ <5547-Christos-> by the
gospel <2098-euaggelion->:
* 4790 sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841; to
share in company with, i.e. co-participate in: --communicate
(have fellowship) with, be partaker of.[ql 4790 sugkoinoneo EPH-
05:11 And have no <3361-me-> fellowship <{4790-sugkoinoneo-}>
with the unfruitful <0175-akarpos-> works <2041-ergon-> of
darkness <4655-skotos->, but rather <3123-mallon-> reprove <1651-
elegcho-> [them].
* 4822 sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to
force; causative [by reduplication] of the base of 939); to
drive together, i.e. unite (in association or affection),
(mentally) to infer, show, teach: --compact, assuredly gather,
intrust, knit together, prove.[ql 4822 sumbibazo EPH-04:16 From
whom <3739-hos-> the whole <3956-pas-> body <4983-soma-> fitly
<4883-sunarmologeo-> joined <4883-sunarmologeo-> together <4883-
sunarmologeo-> and compacted <{4822-sumbibazo-}> by that which
every <3596-hodoiporeo-> joint <0860-haphe-> supplieth <2024-
epichoregia->, according <2596-kata-> to the effectual <1753-
energeia-> working <1753-energeia-> in the measure <3358-metron-
> of every <1538-hekastos-> part <3313-meros->, maketh <4160-
poieo-> increase <0838-auxesis-> of the body <4983-soma-> unto
the edifying <3619-oikodome-> of itself <1438-heautou-> in love
<0026-agape->.
* 4830 summetochos {soom-met'-okh-os}; from 4862 and 3353; a co-
participant: --partaker.[ql 4830 summetochos EPH-03:06 That the
Gentiles <1484-ethnos-> should be fellowheirs <4789-
sugkleronomos->, and of the same <4954-sussomos-> body <4954-
sussomos->, and partakers <{4830-summetochos-}> of his promise
<1860-epaggelia-> in Christ <5547-Christos-> by the gospel <2098-
euaggelion->: 4830 summetochos EPH-05:07 Be not ye therefore
<3767-oun-> partakers <{4830-summetochos-}> with them.
* 4847 sumpolites {soom-pol-ee'-tace}; from 4862 and 4177; a
native of the same town, i.e. (figuratively) co-religionist
(fellow-Christian): --fellow-citizen.[ql 4847 sumpolites EPH-02:
19 Now <3767-oun-> therefore <0686-ara-> ye are no <3765-ouketi-
> more <3765-ouketi-> strangers <3581-xenos-> and foreigners
<3941-paroikos->, but fellowcitizens <{4847-sumpolites-}> with
the saints <0040-hagios->, and of the household <3609-oikeios->
of God <2316-theos->;
* 4883 sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a
derivative of a compound of 719 and 3004 (in its original sense
of laying); to render close-jointed together, i.e. organize
compactly: --be fitly framed (joined) together.[ql 4883
sunarmologeo EPH-02:21 In whom <3739-hos-> all <3956-pas-> the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <{4883-sunarmologeo-}> groweth
<0837-auzano-> unto an holy <0040-hagios-> temple <3485-naos->
in the Lord <2962-kurios->: 4883 sunarmologeo EPH-02:21 In whom
<3739-hos-> all <3956-pas-> the building <3619-oikodome-> fitly
<4883-sunarmologeo-> framed <{4883-sunarmologeo-}> together
<4883-sunarmologeo-> groweth <0837-auzano-> unto an holy <0040-
hagios-> temple <3485-naos-> in the Lord <2962-kurios->: 4883
sunarmologeo EPH-02:21 In whom <3739-hos-> all <3956-pas-> the
building <3619-oikodome-> fitly <{4883-sunarmologeo-}> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485-naos-> in the
Lord <2962-kurios->: 4883 sunarmologeo EPH-04:16 From whom <3739-
hos-> the whole <3956-pas-> body <4983-soma-> fitly <4883-
sunarmologeo-> joined <4883-sunarmologeo-> together <{4883-
sunarmologeo-}> and compacted <4822-sumbibazo-> by that which
every <3596-hodoiporeo-> joint <0860-haphe-> supplieth <2024-
epichoregia->, according <2596-kata-> to the effectual <1753-
energeia-> working <1753-energeia-> in the measure <3358-metron-
> of every <1538-hekastos-> part <3313-meros->, maketh <4160-
poieo-> increase <0838-auxesis-> of the body <4983-soma-> unto
the edifying <3619-oikodome-> of itself <1438-heautou-> in love
<0026-agape->. 4883 sunarmologeo EPH-04:16 From whom <3739-hos->
the whole <3956-pas-> body <4983-soma-> fitly <4883-sunarmologeo-
> joined <{4883-sunarmologeo-}> together <4883-sunarmologeo->
and compacted <4822-sumbibazo-> by that which every <3596-
hodoiporeo-> joint <0860-haphe-> supplieth <2024-epichoregia->,
according <2596-kata-> to the effectual <1753-energeia-> working
<1753-energeia-> in the measure <3358-metron-> of every <1538-
hekastos-> part <3313-meros->, maketh <4160-poieo-> increase
<0838-auxesis-> of the body <4983-soma-> unto the edifying <3619-
oikodome-> of itself <1438-heautou-> in love <0026-agape->. 4883
sunarmologeo EPH-04:16 From whom <3739-hos-> the whole <3956-pas-
> body <4983-soma-> fitly <{4883-sunarmologeo-}> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia-> in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.
* 4886 sundesmos {soon'-des-mos}; from 4862 and 1199; a joint
tie, i.e. ligament, (figuratively) uniting principle, control: --
band, bond.[ql 4886 sundesmos EPH-04:03 Endeavouring <4704-
spoudazo-> to keep <5083-tereo-> the unity <1775-henotes-> of
the Spirit <4151-pneuma-> in the bond <{4886-sundesmos-}> of
peace <1515-eirene->.
* 4891 sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to rouse
(from death) in company with, i.e. (figuratively) to revivify
(spirtually) in resemblance to: --raise up together, rise with.
[ql 4891 sunegeiro EPH-02:06 And hath raised <4891-sunegeiro->
[us] up together <{4891-sunegeiro-}>, and made <4776-sugkathizo-
> [us] sit <4776-sugkathizo-> together <4776-sugkathizo-> in
heavenly <2032-epouranios-> [places] in Christ <5547-Christos->
Jesus <2424-Iesous->: 4891 sunegeiro EPH-02:06 And hath raised
<{4891-sunegeiro-}> [us] up together <4891-sunegeiro->, and made
<4776-sugkathizo-> [us] sit <4776-sugkathizo-> together <4776-
sugkathizo-> in heavenly <2032-epouranios-> [places] in Christ
<5547-Christos-> Jesus <2424-Iesous->:
* 4907 sunesis {soon'-es-is}; from 4920; a mental putting
together, i.e. intelligence or (concretely) the intellect: --
knowledge, understanding.[ql 4907 sunesis EPH-03:04 Whereby
<3739-hos->, when ye read <0314-anaginosko->, ye may <1410-
dunamai-> understand <3539-noieo-> my knowledge <{4907-sunesis-
}> in the mystery <3466-musterion-> of Christ <5547-Christos->)
* 4920 suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to send);
to put together, i.e. (mentally) to comprehend; by implication,
to act piously: --consider, understand, be wise.[ql 4920 suniemi
EPH-05:17 Wherefore <5124-touto-> be ye not unwise <0878-aphron-
>, but understanding <{4920-suniemi-}> what <5101-tis-> the will
<2307-thelema-> of the Lord <2962-kurios-> [is].
* 4925 sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862 and 3618;
to construct, i.e. (passively) to compose (in company with other
Christians, figuratively): --build together.[ql 4925
sunoikodomeo EPH-02:22 In whom <3739-hos-> ye also <2532-kai->
are builded <4925-sunoikodomeo-> together <{4925-sunoikodomeo-}>
for an habitation <2732-katoiketerion-> of God <2316-theos->
through <1722-en-> the Spirit <4151-pneuma->. 4925 sunoikodomeo
EPH-02:22 In whom <3739-hos-> ye also <2532-kai-> are builded
<{4925-sunoikodomeo-}> together <4925-sunoikodomeo-> for an
habitation <2732-katoiketerion-> of God <2316-theos-> through
<1722-en-> the Spirit <4151-pneuma->.
* 4954 sussomos {soos'-so-mos}; from 4862 and 4983; of a joint
body, i.e. (figuratively) a fellow-member of the Christian
community: --of the same body.[ql 4954 sussomos EPH-03:06 That
the Gentiles <1484-ethnos-> should be fellowheirs <4789-
sugkleronomos->, and of the same <4954-sussomos-> body <{4954-
sussomos-}>, and partakers <4830-summetochos-> of his promise
<1860-epaggelia-> in Christ <5547-Christos-> by the gospel <2098-
euaggelion->: 4954 sussomos EPH-03:06 That the Gentiles <1484-
ethnos-> should be fellowheirs <4789-sugkleronomos->, and of the
same <{4954-sussomos-}> body <4954-sussomos->, and partakers
<4830-summetochos-> of his promise <1860-epaggelia-> in Christ
<5547-Christos-> by the gospel <2098-euaggelion->:
* 4806 suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and 2227; to
reanimate conjointly with (figuratively): --quicken together
with.[ql 4806 suzoopoieo EPH-02:05 Even <2532-kai-> when we were
dead <3498-nekros-> in sins <3900-paraptoma->, hath quickened
<4806-suzoopoieo-> us together <{4806-suzoopoieo-}> with Christ
<5547-Christos->, (by grace <5485-charis-> ye are saved <4982-
sozo->;) 4806 suzoopoieo EPH-02:05 Even <2532-kai-> when we were
dead <3498-nekros-> in sins <3900-paraptoma->, hath quickened
<{4806-suzoopoieo-}> us together <4806-suzoopoieo-> with Christ
<5547-Christos->, (by grace <5485-charis-> ye are saved <4982-
sozo->;)
* 5012 tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound
of 5011 and the base of 5424; humiliation of mind, i.e. modesty:
--humbleness of mind, humility (of mind, loneliness (of mind).
[ql 5012 tapeinophrosune EPH-04:02 With all <3956-pas->
lowliness <{5012-tapeinophrosune-}> and meekness <4236-praiotes-
>, with longsuffering <3115-makrothumia->, forbearing <0430-
anechomai-> one <0240-allelon-> another <0240-allelon-> in love
<0026-agape->;
* 5023 tauta {tow'-tah}; nominative or accusative case neuter
plural of 3778; these things: --+ afterward, follow, + hereafter,
X him, the same, so, such, that, then, these, they, this, those,
thus.[ql 5023 tauta EPH-05:06 Let no <3367-medeis-> man <3367-
medeis-> deceive <0538-apatao-> you with vain <2756-kenos->
words <3056-logos->: for because <1223-dia-> of these <{5023-
tauta-}> things cometh <2064-erchomai-> the wrath <3709-orge->
of God <2316-theos-> upon the children <5207-huios-> of
disobedience <0543-apeitheia->.
* 5037 te {teh}; a primary particle (enclitic) of connection or
addition; both or also (properly, as correlation of 2532): --
also, and, both, even, then, whether. Often used in composition,
usually as the latter part.[ql 5037 te EPH-01:10 That in the
dispensation <3622-oikonomia-> of the fulness <4138-pleroma-> of
times <2540-kairos-> he might gather <0346-anakephalaiomai->
together <0346-anakephalaiomai-> in one all <3956-pas-> things
in Christ <5547-Christos->, both <{5037-te-}> which <3588-ho->
are in heaven <3772-ouranos->, and which <3588-ho-> are on <1909-
epi-> earth <1093-ge->; [even] in him:
* 5043 teknon {tek'-non}; from the base of 5098; a child (as
produced): --child, daughter, son.[ql 5043 teknon EPH-02:03
Among <1722-en-> whom <3739-hos-> also <2532-kai-> we all <3956-
pas-> had our conversation <0390-anastrepho-> in times <4218-
pote-> past in the lusts <1939-epithumia-> of our flesh <4561-
sarx->, fulfilling <4160-poieo-> the desires <2307-thelema-> of
the flesh <4561-sarx-> and of the mind <1271-dianoia->; and were
by nature <5449-phusis-> the children <{5043-teknon-}> of wrath
<3709-orge->, even <2532-kai-> as others <3062-loipoy->. 5043
teknon EPH-05:01 Be ye therefore <3767-oun-> followers <3402-
mimetes-> of God <2316-theos->, as dear <0027-agapetos->
children <{5043-teknon-}>; 5043 teknon EPH-05:08 For ye were
sometimes <4218-pote-> darkness <4655-skotos->, but now <3568-
nun-> [are ye] light <5457-phos-> in the Lord <2962-kurios->:
walk <4043-peripateo-> as children <{5043-teknon-}> of light
<5457-phos->: 5043 teknon EPH-06:01 Children <{5043-teknon-}>,
obey <5219-hupakouo-> your <5216-humon-> parents <1118-goneus->
in the Lord <2962-kurios->: for this <5124-touto-> is right
<1342-dikaios->. 5043 teknon EPH-06:04 And, ye fathers <3962-
pater->, provoke <3949-parorgizo-> not your <5216-humon->
children <{5043-teknon-}> to wrath <3949-parorgizo->: but bring
<1625-ektrepho-> them up in the nurture <3809-paideia-> and
admonition <3559-nouthesia-> of the Lord <2962-kurios->.
* 5046 teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: --of full age, man,
perfect.[ql 5046 teleios EPH-04:13 Till <3360-mechri-> we all
<3956-pas-> come <2658-katantao-> in the unity <1775-henotes->
of the faith <4102-pistis->, and of the knowledge <1922-
epignosis-> of the Son <5207-huios-> of God <2316-theos->, unto
a perfect <{5046-teleios-}> man <0435-aner->, unto the measure
<3358-metron-> of the stature <2244-helikia-> of the fulness
<4138-pleroma-> of Christ <5547-Christos->:
* 5083 tereo {tay-reh'-o}; from teros (a watch; perhaps akin to
2334); to guard (from loss or injury, properly, by keeping the
eye upon; and thus differing from 5442, which is properly to
prevent escaping; and from 2892, which implies a fortress or
full military lines of apparatus), i.e. to note (a prophecy;
figuratively, to fulfil a command); by implication, to detain
(in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.
[ql 5083 tereo EPH-04:03 Endeavouring <4704-spoudazo-> to keep
<{5083-tereo-}> the unity <1775-henotes-> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace <1515-eirene->.
* 2282 thalpo {thal'-po}; probably akin to thallo (to warm); to
brood, i.e. (figuratively) to foster: --cherish.[ql 2282 thalpo
EPH-05:29 For no <3762-oudeis-> man <3762-oudeis-> ever <4218-
pote-> yet hated <3404-miseo-> his own <1438-heautou-> flesh
<4561-sarx->; but nourisheth <1625-ektrepho-> and cherisheth
<{2282-thalpo-}> it, even <2532-kai-> as the Lord <2962-kurios->
the church <1577-ekklesia->:
* 2307 thelema {thel'-ay-mah}; from the prolonged form of 2309;
a determination (properly, the thing), i.e. (actively) choice
(specially, purpose, decree; abstractly, volition) or
(passively) inclination: --desire, pleasure, will.[ql 2307
thelema EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by
the will <{2307-thelema-}> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->: 2307 thelema EPH-01:05 Having
predestinated <4309-proorizo-> us unto the adoption <5206-
huiothesia-> of children <5206-huiothesia-> by Jesus <2424-
Iesous-> Christ <5547-Christos-> to himself <0848-hautou->,
according <2596-kata-> to the good pleasure <2107-eudokia-> of
his will <{2307-thelema-}>, 2307 thelema EPH-01:09 Having made
<1107-gnorizo-> known <1107-gnorizo-> unto us the mystery <3466-
musterion-> of his will <{2307-thelema-}>, according <2596-kata-
> to his good pleasure <2107-eudokia-> which <3739-hos-> he hath
purposed <4388-protithemai-> in himself <0848-hautou->: 2307
thelema EPH-01:11 In whom <3739-hos-> also <2532-kai-> we have
obtained <2820-kleroo-> an inheritance <2820-kleroo->, being
predestinated <4309-proorizo-> according <2596-kata-> to the
purpose <4286-prothesis-> of him who worketh <1754-energeo-> all
<3956-pas-> things after <2596-kata-> the counsel <1012-boule->
of his own <0848-hautou-> will <{2307-thelema-}>: 2307 thelema
EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-kai-> we
all <3956-pas-> had our conversation <0390-anastrepho-> in times
<4218-pote-> past in the lusts <1939-epithumia-> of our flesh
<4561-sarx->, fulfilling <4160-poieo-> the desires <{2307-
thelema-}> of the flesh <4561-sarx-> and of the mind <1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-
loipoy->. 2307 thelema EPH-05:17 Wherefore <5124-touto-> be ye
not unwise <0878-aphron->, but understanding <4920-suniemi->
what <5101-tis-> the will <{2307-thelema-}> of the Lord <2962-
kurios-> [is]. 2307 thelema EPH-06:06 Not with eyeservice <3787-
ophthalmodouleia->, as menpleasers <0441-anthropareskos->; but
as the servants <1401-doulos-> of Christ <5547-Christos->, doing
<4160-poieo-> the will <{2307-thelema-}> of God <2316-theos->
from the heart <5590-psuche->;
* 2311 themelioo {them-el-ee-o'-o}; from 2310; to lay a basis
for, i.e. (literally) erect, or (figuratively) consolidate: --
(lay the) found(-ation), ground, settle.[ql 2311 themelioo EPH-
03:17 That Christ <5547-Christos-> may dwell <2730-katoikeo-> in
your <5216-humon-> hearts <2588-kardia-> by faith <4102-pistis->;
that ye, being rooted <4492-rhizoo-> and grounded <{2311-
themelioo-}> in love <0026-agape->,
* 2310 themelios {them-el'-ee-os}; from a derivative of 5087;
something put down, i.e. a substruction (of a building, etc.),
(literally or figuratively): --foundation.[ql 2310 themelios EPH-
02:20 And are built <2026-epoikodomeo-> upon the foundation
<{2310-themelios-}> of the apostles <0652-apostolos-> and
prophets <4396-prophetes->, Jesus <2424-Iesous-> Christ <5547-
Christos-> himself <0848-hautou-> being <5607-on-> the chief
<0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];
* 2316 theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -
ward].[ql 2316 theos EPH-01:01 Paul <3972-Paulos->, an apostle
<0652-apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-
> by the will <2307-thelema-> of God <{2316-theos-}>, to the
saints <0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus
<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ
<5547-Christos-> Jesus <2424-Iesous->: 2316 theos EPH-01:02
Grace <5485-charis-> [be] to you, and peace <1515-eirene->, from
God <{2316-theos-}> our Father <3962-pater->, and [from] the
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.
2316 theos EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<{2316-theos-}> and Father <3962-pater-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956-pas->
spiritual <4152-pneumatikos-> blessings <2129-eulogia-> in
heavenly <2032-epouranios-> [places] in Christ <5547-Christos->:
2316 theos EPH-01:17 That the God <{2316-theos-}> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him: 2316 theos EPH-02:04 But God <{2316-
theos-}>, who is rich <4145-plousios-> in mercy <1656-eleos->,
for his great <4183-polus-> love <0026-agape-> wherewith <3739-
hos-> he loved <0025-agapao-> us, 2316 theos EPH-02:08 For by
grace <5485-charis-> are ye saved <4982-sozo-> through <1223-dia-
> faith <4102-pistis->; and that not of yourselves <5216-humon->:
[it is] the gift <1435-doron-> of God <{2316-theos-}>: 2316
theos EPH-02:10 For we are his workmanship <4161-poiema->,
created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <2041-ergon->, which
<3739-hos-> God <{2316-theos-}> hath before <4282-proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043-peripateo-
> in them. 2316 theos EPH-02:16 And that he might reconcile
<0604-apokatallasso-> both <0297-amphoteros-> unto God <{2316-
theos-}> in one <1520-heis-> body <4983-soma-> by the cross
<4716-stauros->, having slain <0615-apokteino-> the enmity <2189-
echthra-> thereby <0846-autos->: 2316 theos EPH-02:19 Now <3767-
oun-> therefore <0686-ara-> ye are no <3765-ouketi-> more <3765-
ouketi-> strangers <3581-xenos-> and foreigners <3941-paroikos->,
but fellowcitizens <4847-sumpolites-> with the saints <0040-
hagios->, and of the household <3609-oikeios-> of God <{2316-
theos-}>; 2316 theos EPH-02:22 In whom <3739-hos-> ye also <2532-
kai-> are builded <4925-sunoikodomeo-> together <4925-
sunoikodomeo-> for an habitation <2732-katoiketerion-> of God
<{2316-theos-}> through <1722-en-> the Spirit <4151-pneuma->.
2316 theos EPH-03:02 If <1489-eige-> ye have heard <0191-akouo->
of the dispensation <3622-oikonomia-> of the grace <5485-charis-
> of God <{2316-theos-}> which <3588-ho-> is given <1325-didomi-
> me to you-ward <5209-humas->: 2316 theos EPH-03:07 Whereof
<3739-hos-> I was made <1096-ginomai-> a minister <1249-diakonos-
>, according <2596-kata-> to the gift <1431-dorea-> of the grace
<5485-charis-> of God <{2316-theos-}> given <1325-didomi-> unto
me by the effectual <1753-energeia-> working <1753-energeia-> of
his power <1411-dunamis->. 2316 theos EPH-03:09 And to make
<5461-photizo-> all <3956-pas-> [men] see <5461-photizo-> what
<5101-tis-> [is] the fellowship <2842-koinonia-> of the mystery
<3466-musterion->, which <3588-ho-> from the beginning of the
world <0165-aion-> hath been hid <0613-apokrupto-> in God <{2316-
theos-}>, who <3588-ho-> created <2936-ktizo-> all <3956-pas->
things by Jesus <2424-Iesous-> Christ <5547-Christos->: 2316
theos EPH-03:10 To the intent <2443-hina-> that now <3568-nun->
unto the principalities <0746-arche-> and powers <1849-exousia->
in heavenly <2032-epouranios-> [places] might be known <1107-
gnorizo-> by the church <1577-ekklesia-> the manifold <4182-
polupoikilos-> wisdom <4678-sophia-> of God <{2316-theos-}>,
2316 theos EPH-03:19 And to know <1097-ginosko-> the love <0026-
agape-> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness <4138-pleroma->
of God <{2316-theos-}>. 2316 theos EPH-04:06 One <1520-heis->
God <{2316-theos-}> and Father <3962-pater-> of all <3956-pas->,
who <3588-ho-> [is] above <1909-epi-> all <3956-pas->, and
through <1223-dia-> all <3956-pas->, and in you all <3956-pas->.
2316 theos EPH-04:13 Till <3360-mechri-> we all <3956-pas-> come
<2658-katantao-> in the unity <1775-henotes-> of the faith <4102-
pistis->, and of the knowledge <1922-epignosis-> of the Son
<5207-huios-> of God <{2316-theos-}>, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358-metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma-> of
Christ <5547-Christos->: 2316 theos EPH-04:18 Having the
understanding <1271-dianoia-> darkened <4654-skotizo->, being
<5607-on-> alienated <0526-apallotrioo-> from the life <2222-zoe-
> of God <{2316-theos-}> through <1223-dia-> the ignorance <0052-
agnoia-> that is in them, because <1223-dia-> of the blindness
<4457-porosis-> of their heart <2588-kardia->: 2316 theos EPH-04:
24 And that ye put <1746-enduo-> on <1746-enduo-> the new <2537-
kainos-> man <0444-anthropos->, which <3588-ho-> after <2596-
kata-> God <{2316-theos-}> is created <2936-ktizo-> in
righteousness <1343-dikaiosune-> and true <0225-aletheia->
holiness <3742-hosiotes->. 2316 theos EPH-04:30 And grieve <3076-
lupeo-> not the holy <0040-hagios-> Spirit <4151-pneuma-> of God
<{2316-theos-}>, whereby <3739-hos-> ye are sealed <4972-
sphragizo-> unto the day <2250-hemera-> of redemption <0629-
apolutrosis->. 2316 theos EPH-04:32 And be ye kind <5543-
chrestos-> one <0240-allelon-> to another <0240-allelon->,
tenderhearted <2155-eusplagchnos->, forgiving <5483-charizomai->
one <1438-heautou-> another <1438-heautou->, even <2532-kai-> as
God <{2316-theos-}> for Christ's <5547-Christos-> sake <1722-en-
> hath forgiven <5483-charizomai-> you. 2316 theos EPH-05:01 Be
ye therefore <3767-oun-> followers <3402-mimetes-> of God <{2316-
theos-}>, as dear <0027-agapetos-> children <5043-teknon->; 2316
theos EPH-05:02 And walk <4043-peripateo-> in love <0026-agape->,
as Christ <5547-Christos-> also <2532-kai-> hath loved <0026-
agape-> us, and hath given <3860-paradidomi-> himself <1438-
heautou-> for us an offering <4376-prosphora-> and a sacrifice
<2378-thusia-> to God <{2316-theos-}> for a sweetsmelling <2175-
euodia-> savour <3744-osme->. 2316 theos EPH-05:05 For this
<5124-touto-> ye know <1097-ginosko->, that no <3756-ou->
whoremonger <4205-pornos->, nor <2228-e-> unclean <0169-
akathartos-> person, nor <2228-e-> covetous <4123-pleonektes->
man, who <3739-hos-> is an idolater <1496-eidololatres->, hath
<2192-echo-> any inheritance <2817-kleronomia-> in the kingdom
<0932-basileia-> of Christ <5547-Christos-> and of God <{2316-
theos-}>. 2316 theos EPH-05:06 Let no <3367-medeis-> man <3367-
medeis-> deceive <0538-apatao-> you with vain <2756-kenos->
words <3056-logos->: for because <1223-dia-> of these <5023-
tauta-> things cometh <2064-erchomai-> the wrath <3709-orge-> of
God <{2316-theos-}> upon the children <5207-huios-> of
disobedience <0543-apeitheia->. 2316 theos EPH-05:20 Giving
thanks <2168-eucharisteo-> always <3842-pantote-> for all <3956-
pas-> things unto God <{2316-theos-}> and the Father <3962-pater-
> in the name <3686-onoma-> of our Lord <2962-kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos->; 2316 theos EPH-05:21
Submitting <5293-hupotasso-> yourselves one <0240-allelon-> to
another <0240-allelon-> in the fear <5401-phobos-> of God <{2316-
theos-}>. 2316 theos EPH-06:06 Not with eyeservice <3787-
ophthalmodouleia->, as menpleasers <0441-anthropareskos->; but
as the servants <1401-doulos-> of Christ <5547-Christos->, doing
<4160-poieo-> the will <2307-thelema-> of God <{2316-theos-}>
from the heart <5590-psuche->; 2316 theos EPH-06:11 Put <1746-
enduo-> on <1746-enduo-> the whole armour <3833-panoplia-> of
God <{2316-theos-}>, that ye may be able <1410-dunamai-> to
stand <2476-histemi-> against <4314-pros-> the wiles <3180-
methodeia-> of the devil <1228-diabolos->. 2316 theos EPH-06:13
Wherefore <5124-touto-> take <0353-analambano-> unto you the
whole armour <3833-panoplia-> of God <{2316-theos-}>, that ye
may be able <1410-dunamai-> to withstand <0436-anthistemi-> in
the evil <4190-poneros-> day <2250-hemera->, and having done
<2716-katergazomai-> all <0537-hapas->, to stand <2476-histemi->.
2316 theos EPH-06:17 And take <1209-dechomai-> the helmet <4030-
perikephalaia-> of salvation <4992-soterion->, and the sword
<3162-machaira-> of the Spirit <4151-pneuma->, which <3739-hos->
is the word <4487-rhema-> of God <{2316-theos-}>: 2316 theos EPH-
06:23 Peace <1515-eirene-> [be] to the brethren <0080-adephos->,
and love <0026-agape-> with faith <4102-pistis->, from God
<{2316-theos-}> the Father <3962-pater-> and the Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.
* 2347 thlipsis {thlip'-sis}; from 2346; pressure (literally or
figuratively): --afflicted(-tion), anguish, burdened,
persecution, tribulation, trouble.[ql 2347 thlipsis EPH-03:13
Wherefore <1352-dio-> I desire <0154-aiteo-> that ye faint <1573-
ekkakeo-> not at <1722-en-> my tribulations <{2347-thlipsis-}>
for you, which <3748-hostis-> is your glory <1391-doxa->.
* 2382 thorax {tho'-rax}; of uncertain affinity; the chest
("thorax"), i.e. (by implication) a corslet: --breast-plate.[ql
2382 thorax EPH-06:14 Stand <2476-histemi-> therefore <3767-oun-
>, having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo-> the
breastplate <{2382-thorax-}> of righteousness <1343-dikaiosune->;
* 2372 thumos {thoo-mos'}; from 2380; passion (as if breathing
hard): --fierceness, indignation, wrath. Compare 5590.[ql 2372
thumos EPH-04:31 Let all <3956-pas-> bitterness <4088-pikria->,
and wrath <{2372-thumos-}>, and anger <3709-orge->, and clamour
<2906-krauge->, and evil <0988-blasphemia-> speaking <0988-
blasphemia->, be put <0142-airo-> away from you, with all <3956-
pas-> malice <2549-kakia->:
* 2375 thureos {thoo-reh-os'}; from 2374; a large shield (as
door-shaped): --shield.[ql 2375 thureos EPH-06:16 Above <1909-
epi-> all <3956-pas->, taking <0353-analambano-> the shield
<{2375-thureos-}> of faith <4102-pistis->, wherewith <3739-hos->
ye shall be able <1410-dunamai-> to quench <4570-sbennumi-> all
<3956-pas-> the fiery <4448-puroo-> darts <0956-belos-> of the
wicked <4190-poneros->.
* 2378 thusia {thoo-see'-ah}; from 2380; sacrifice (the act or
the victim, literally or figuratively): --sacrifice.[ql 2378
thusia EPH-05:02 And walk <4043-peripateo-> in love <0026-agape-
>, as Christ <5547-Christos-> also <2532-kai-> hath loved <0026-
agape-> us, and hath given <3860-paradidomi-> himself <1438-
heautou-> for us an offering <4376-prosphora-> and a sacrifice
<{2378-thusia-}> to God <2316-theos-> for a sweetsmelling <2175-
euodia-> savour <3744-osme->.
* 5091 timao {tim-ah'-o}; from 5093; to prize, i.e. fix a
valuation upon; by implication, to revere: --honour, value.[ql
5091 timao EPH-06:02 Honour <{5091-timao-}> thy father <3962-
pater-> and mother <3384-meter->; (which <3748-hostis-> is the
first <4413-protos-> commandment <1785-entole-> with promise
<1860-epaggelia->;)
* 5100 tis {tis}; an enclitic indefinite pronoun; some or any
person or object: --a (kind of), any (man, thing, thing at all),
certain (thing), divers, he (every) man, one (X thing), ought, +
partly, some (man, -body, -thing, -what), (+ that no-)thing,
what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql
* 5101 tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions): --
every man, how (much), + no(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,
who(-m, -se), why.[ql 5100 tis EPH-02:09 Not of works <2041-
ergon->, lest <3361-me-> any <{5100-tis-}> man should boast
<2744-kauchaomai->. 5100 tis EPH-05:27 That he might present
<3936-paristemi-> it to himself <1438-heautou-> a glorious <1741-
endoxos-> church <1577-ekklesia->, not having <2192-echo-> spot
<4696-spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-
> any <{5100-tis-}> such <5108-toioutos-> thing; but that it
should be holy <0040-hagios-> and without <0299-amomos-> blemish
<0299-amomos->. 5100 tis EPH-06:08 Knowing <1492-eido-> that
whatsoever <{5100-tis-}> good <0018-agathos-> thing any <1538-
hekastos-> man doeth <4160-poieo->, the same <3778-houtos->
shall he receive <2865-komizo-> of the Lord <2962-kurios->,
whether <1535-eite-> [he be] bond <1401-doulos-> or <1535-eite->
free <1658-eleutheros->. 5101 tis EPH-01:18 The eyes <3788-
ophthalmos-> of your <5216-humon-> understanding <1271-dianoia->
being enlightened <5461-photizo->; that ye may know <1492-eido->
what <5101-tis-> is the hope <1680-elpis-> of his calling <2821-
klesis->, and what <{5101-tis-}> the riches <4149-ploutos-> of
the glory <1391-doxa-> of his inheritance <2817-kleronomia-> in
the saints <0040-hagios->, 5101 tis EPH-01:18 The eyes <3788-
ophthalmos-> of your <5216-humon-> understanding <1271-dianoia->
being enlightened <5461-photizo->; that ye may know <1492-eido->
what <{5101-tis-}> is the hope <1680-elpis-> of his calling
<2821-klesis->, and what <5101-tis-> the riches <4149-ploutos->
of the glory <1391-doxa-> of his inheritance <2817-kleronomia->
in the saints <0040-hagios->, 5101 tis EPH-01:19 And what <{5101-
tis-}> [is] the exceeding <5235-huperballo-> greatness <3174-
megethos-> of his power <1411-dunamis-> to us-ward <2248-hemas->
who <3588-ho-> believe <4100-pisteuo->, according <2596-kata->
to the working <1753-energeia-> of his mighty <2479-ischus->
power <2904-kratos->, 5101 tis EPH-03:09 And to make <5461-
photizo-> all <3956-pas-> [men] see <5461-photizo-> what <{5101-
tis-}> [is] the fellowship <2842-koinonia-> of the mystery <3466-
musterion->, which <3588-ho-> from the beginning of the world
<0165-aion-> hath been hid <0613-apokrupto-> in God <2316-theos-
>, who <3588-ho-> created <2936-ktizo-> all <3956-pas-> things
by Jesus <2424-Iesous-> Christ <5547-Christos->: 5101 tis EPH-03:
18 May be able <1840-exischuo-> to comprehend <2638-katalambano-
> with all <3956-pas-> saints <0040-hagios-> what <{5101-tis-}>
[is] the breadth <4114-platos->, and length <3372-mekos->, and
depth <0899-bathos->, and height <5311-hupsos->; 5101 tis EPH-04:
09 Now that he ascended <0305-anabaino->, what <{5101-tis-}> is
it but that he also <2532-kai-> descended <2597-katabaino->
first <4412-proton-> into <1519-eis-> the lower <2737-katoteros-
> parts <3313-meros-> of the earth <1093-ge->? 5101 tis EPH-05:
10 Proving <1381-dokimazo-> what <{5101-tis-}> is acceptable
<2101-euarestos-> unto the Lord <2962-kurios->. 5101 tis EPH-05:
17 Wherefore <5124-touto-> be ye not unwise <0878-aphron->, but
understanding <4920-suniemi-> what <{5101-tis-}> the will <2307-
thelema-> of the Lord <2962-kurios-> [is]. 5101 tis EPH-06:21
But that ye also <2532-kai-> may know <1492-eido-> my affairs
<2596-kata->, [and] how <{5101-tis-}> I do <4238-prasso->,
Tychicus <5190-Tuchikos->, a beloved <0027-agapetos-> brother
<0080-adephos-> and faithful <4103-pistos-> minister <1249-
diakonos-> in the Lord <2962-kurios->, shall make <1107-gnorizo-
> known <1107-gnorizo-> to you all <3956-pas-> things:
* 5108 toioutos {toy-oo'-tos}; (including the other inflections);
from 5104 and 3778; truly this, i.e. of this sort (to denote
character or individuality): --like, such (an one).[ql 5108
toioutos EPH-05:27 That he might present <3936-paristemi-> it to
himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-
ekklesia->, not having <2192-echo-> spot <4696-spilos->, or
<2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis->
such <{5108-toioutos-}> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299-amomos->.
* 5117 topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: --coast, licence, place, X plain,
quarter, + rock, room, where.[ql 5117 topos EPH-04:27 Neither
<3383-mete-> give <1325-didomi-> place <{5117-topos-}> to the
devil <1228-diabolos->.
* 5124 touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-
same], so, that (intent), the same, there[-fore, -unto], this,
thus, where[-fore].[ql 5124 touto EPH-01:15 Wherefore <{5124-
touto-}> I also <2504-kago->, after I heard <0191-akouo-> of
your <5209-humas-> faith <4102-pistis-> in the Lord <2962-kurios-
> Jesus <2424-Iesous->, and love <0026-agape-> unto all <3956-
pas-> the saints <0040-hagios->, 5124 touto EPH-04:17 This
<{5124-touto-}> I say <3004-lego-> therefore <3767-oun->, and
testify <3143-marturomai-> in the Lord <2962-kurios->, that ye
henceforth <3371-meketi-> walk <4043-peripateo-> not as other
<3062-loipoy-> Gentiles <1484-ethnos-> walk <4043-peripateo->,
in the vanity <3153-mataiotes-> of their mind <3563-nous->, 5124
touto EPH-05:05 For this <{5124-touto-}> ye know <1097-ginosko->,
that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->. 5124 touto EPH-05:17
Wherefore <{5124-touto-}> be ye not unwise <0878-aphron->, but
understanding <4920-suniemi-> what <5101-tis-> the will <2307-
thelema-> of the Lord <2962-kurios-> [is]. 5124 touto EPH-05:32
This <{5124-touto-}> is a great <3173-megas-> mystery <3466-
musterion->: but I speak <3004-lego-> concerning <1519-eis->
Christ <5547-Christos-> and the church <1577-ekklesia->. 5124
touto EPH-06:01 Children <5043-teknon->, obey <5219-hupakouo->
your <5216-humon-> parents <1118-goneus-> in the Lord <2962-
kurios->: for this <{5124-touto-}> is right <1342-dikaios->.
5124 touto EPH-06:13 Wherefore <{5124-touto-}> take <0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <2716-katergazomai-> all <0537-hapas->, to
stand <2476-histemi->. 5124 touto EPH-06:18 Praying <4336-
proseuchomai-> always <2540-kairos-> with all <3956-pas-> prayer
<4335-proseuche-> and supplication <1162-deesis-> in the Spirit
<4151-pneuma->, and watching <0069-agrupneo-> thereunto <{5124-
touto-}> with all <3956-pas-> perseverance <4343-proskarteresis-
> and supplication <1162-deesis-> for all <3956-pas-> saints
<0040-hagios->;
* 5127 toutou {too'-too}; genitive case singular masculine or
neuter of 3778; of (from or concerning) this (person or thing): -
-here[-by], him, it, + such manner of, that, thence[-forth],
thereabout, this, thus.[ql 5127 toutou EPH-02:02 Wherein <3757-
hou-> in time <4218-pote-> past ye walked <4043-peripateo->
according <2596-kata-> to the course <0165-aion-> of this <{5127-
toutou-}> world <2889-kosmos->, according <2596-kata-> to the
prince <0758-archon-> of the power <1849-exousia-> of the air
<0109-aer->, the spirit <4151-pneuma-> that now <3568-nun->
worketh <1754-energeo-> in the children <5207-huios-> of
disobedience <0543-apeitheia->: 5127 toutou EPH-03:01 For this
<{5127-toutou-}> cause <5484-charin-> I Paul <3972-Paulos->, the
prisoner <1198-desmios-> of Jesus <2424-Iesous-> Christ <5547-
Christos-> for you Gentiles <1484-ethnos->, 5127 toutou EPH-03:
14 For this <{5127-toutou-}> cause <5484-charin-> I bow <2578-
kampto-> my knees <1119-gonu-> unto the Father <3962-pater-> of
our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->, 5127 toutou EPH-05:31 For this <{5127-toutou-}>
cause <0873-aphorizo-> shall a man <0444-anthropos-> leave <2641-
kataleipo-> his father <3962-pater-> and mother <3384-meter->,
and shall be joined <4347-proskollao-> unto his wife <1135-gune-
>, and they two <1417-duo-> shall be one <3391-mia-> flesh <4561-
sarx->. 5127 toutou EPH-06:12 For we wrestle <3823-pale-> not
against <4314-pros-> flesh <4561-sarx-> and blood <0129-haima->,
but against <4314-pros-> principalities <0746-arche->, against
<4314-pros-> powers <1849-exousia->, against <4314-pros-> the
rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of
this <{5127-toutou-}> world <0165-aion->, against <4314-pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high
<2032-epouranios-> [places].
* 5156 tromos {trom'-os}; from 5141; a "trembling", i.e. quaking
with fear: --+ tremble(-ing).[ql 5156 tromos EPH-06:05 Servants
<1401-doulos->, be obedient <5219-hupakouo-> to them that are
[your] masters <2962-kurios-> according <2596-kata-> to the
flesh <4561-sarx->, with fear <5401-phobos-> and trembling
<{5156-tromos-}>, in singleness <0572-haplotes-> of your <5216-
humon-> heart <2588-kardia->, as unto Christ <5547-Christos->;
* 5190 Tuchikos {too-khee-kos'}; from a derivative of 5177;
fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus.
[ql 5190 Tuchikos EPH-06:21 But that ye also <2532-kai-> may
know <1492-eido-> my affairs <2596-kata->, [and] how <5101-tis->
I do <4238-prasso->, Tychicus <{5190-Tuchikos-}>, a beloved
<0027-agapetos-> brother <0080-adephos-> and faithful <4103-
pistos-> minister <1249-diakonos-> in the Lord <2962-kurios->,
shall make <1107-gnorizo-> known <1107-gnorizo-> to you all
<3956-pas-> things:
* 3581 xenos {xen'-os}; apparently a primary word; foreign
(literally, alien, or figuratively, novel); by implication a
guest or (vice-versa) entertainer: --host, strange(-r).[ql 3581
xenos EPH-02:12 That at <1722-en-> that time <2540-kairos-> ye
were without <5565-choris-> Christ <5547-Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-
> of Israel <2474-Israel->, and strangers <{3581-xenos-}> from
the covenants <1242-diatheke-> of promise <1860-epaggelia->,
having <2192-echo-> no <3361-me-> hope <1680-elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->: 3581 xenos EPH-02:19 Now <3767-oun-> therefore <0686-
ara-> ye are no <3765-ouketi-> more <3765-ouketi-> strangers
<{3581-xenos-}> and foreigners <3941-paroikos->, but
fellowcitizens <4847-sumpolites-> with the saints <0040-hagios->,
and of the household <3609-oikeios-> of God <2316-theos->;
* 2222 zoe {dzo-ay'}; from 2198; life (literally or
figuratively): --life(-time). Compare 5590.[ql 2222 zoe EPH-04:
18 Having the understanding <1271-dianoia-> darkened <4654-
skotizo->, being <5607-on-> alienated <0526-apallotrioo-> from
the life <{2222-zoe-}> of God <2316-theos-> through <1223-dia->
the ignorance <0052-agnoia-> that is in them, because <1223-dia-
> of the blindness <4457-porosis-> of their heart <2588-kardia->:
~~~~~~