* 3162 machaira {makh'-ahee-rah}; probably feminine of a
presumed derivative of 3163; a knife, i.e. dirk; figuratively,
war, judicial punishment: --sword.[ql
3162 machaira EPH-06:17 And take <1209-dechomai-> the helmet
<4030-perikephalaia-> of salvation <4992-soterion->, and the
sword <{3162-machaira-}> of the Spirit <4151-pneuma->, which
<3739-hos-> is the word <4487-rhema-> of God <2316-theos->:
* 3112 makran {mak-ran'}; feminine accusative case singular of
3117 (3598 being implied); at a distance (literally or
figuratively): --(a-)far (off), good (great) way off.[ql
3112 makran EPH-02:13 But now <3570-nuni-> in Christ <5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <{3112-makran-}> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.
3112 makran EPH-02:13 But now <3570-nuni-> in Christ <5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <{3112-makran-}> off <3112-makran-> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.
3112 makran EPH-02:17 And came <2064-erchomai-> and preached
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->
were afar <{3112-makran-}> off, and to them that were nigh <1451-
eggus->.
* 3118 makrochronios {mak-rokh-ron'-ee-os}; from 3117 and 5550;
long-timed, i.e. long-lived: --live long.[ql
3118 makrochronios EPH-06:03 That it may be well <2095-eu-> with
thee, and thou mayest live <{3118-makrochronios-}> long <2118-
euthutes-> on <1909-epi-> the earth <1093-ge->.
* 3115 makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116;
longanimity, i.e. (objectively) forbearance or (subjectively)
fortitude: --longsuffering, patience.[ql
3115 makrothumia EPH-04:02 With all <3956-pas-> lowliness <5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <{3115-makrothumia-}>, forbearing <0430-anechomai-
> one <0240-allelon-> another <0240-allelon-> in love <0026-
agape->;
* 3123 mallon {mal'-lon}; neuter of the comparative of the same
as 3122; (adverbially) more (in a greater degree)) or rather: --
+ better, X far, (the) more (and more), (so) much (the more),
rather.[ql
3123 mallon EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but
rather <{3123-mallon-}> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.
3123 mallon EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking
<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<{3123-mallon-}> giving of thanks <2169-eucharistia->.
3123 mallon EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <{3123-mallon-}>
reprove <1651-elegcho-> [them].
* 3129 manthano {man-than'-o}; prolongation from a primary verb,
another form of which, matheo, is used as an alternate in
certain tenses; to learn (in any way): --learn, understand.[ql
3129 manthano EPH-04:20 But ye have not so <3779-houto-> learned
<{3129-manthano-}> Christ <5547-Christos->;
* 3143 marturomai {mar-too'-rom-ahee}; middle voice from 3144;
to be adduced as a witness, i.e. (figuratively) to obtest (in
affirmation or exhortation): --take to record, testify.[ql
3143 marturomai EPH-04:17 This <5124-touto-> I say <3004-lego->
therefore <3767-oun->, and testify <{3143-marturomai-}> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->
of their mind <3563-nous->,
* 3153 mataiotes {mat-ah-yot'-ace}; from 3152; inutility;
figuratively, transientness; morally, depravity: --vanity.[ql
3153 mataiotes EPH-04:17 This <5124-touto-> I say <3004-lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <{3153-mataiotes-
}> of their mind <3563-nous->,
* 3361 me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: --any but (that), X forbear, + God forbid, + lack, lest,
neither, never, no (X wise in), none, nor, [can-]not, nothing,
that not, un[-taken], without. Often used in compounds in
substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
3361 me EPH-02:09 Not of works <2041-ergon->, lest <{3361-me-}>
any <5100-tis-> man should boast <2744-kauchaomai->.
3361 me EPH-02:12 That at <1722-en-> that time <2540-kairos-> ye
were without <5565-choris-> Christ <5547-Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos-> from the
covenants <1242-diatheke-> of promise <1860-epaggelia->, having
<2192-echo-> no <{3361-me-}> hope <1680-elpis->, and without
<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:
3361 me EPH-04:29 Let no <{3361-me-}> corrupt <4550-sapros->
communication <3056-logos-> proceed <1607-ekporeuomai-> out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia-> of
edifying <3619-oikodome->, that it may minister <1325-didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.
3361 me EPH-05:11 And have no <{3361-me-}> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123-mallon->
reprove <1651-elegcho-> [them].
* 3360 mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as
far as, i.e. up to a certain point (as a preposition, of extent
[denoting the terminus, whereas 891 refers especially to the
space of time or place intervening] or a conjunction): --till,
(un-)to, until.[ql
3360 mechri EPH-04:13 Till <{3360-mechri-}> we all <3956-pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358-metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma-> of
Christ <5547-Christos->:
* 3366 mede {may-deh'}; from 3361 and 1161; but not, not even;
in a continued negation, nor: --neither, nor (yet), (no) not
(once, so much as).[ql
3366 mede EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->
covetousness <4124-pleonexia->, let it not be once <{3366-mede-
}> named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;
* 3367 medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): --any (man,
thing), no (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql
3367 medeis EPH-05:06 Let no <3367-medeis-> man <{3367-medeis-}>
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta-> things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.
3367 medeis EPH-05:06 Let no <{3367-medeis-}> man <3367-medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta-> things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.
* 3173 megas {meg'-as}; [including the prolonged forms, feminine
megale, plural megaloi, etc.; compare also 3176, 3187]; big
(literally or figuratively, in a very wide application): --(+
fear) exceedingly, great(-est), high, large, loud, mighty, +
(be) sore (afraid), strong, X to years.[ql
3173 megas EPH-05:32 This <5124-touto-> is a great <{3173-megas-
}> mystery <3466-musterion->: but I speak <3004-lego->
concerning <1519-eis-> Christ <5547-Christos-> and the church
<1577-ekklesia->.
* 3174 megethos {meg'-eth-os}; from 3173; magnitude
(figuratively): --greatness.[ql
3174 megethos EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <{3174-megethos-}> of his power
<1411-dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe
<4100-pisteuo->, according <2596-kata-> to the working <1753-
energeia-> of his mighty <2479-ischus-> power <2904-kratos->,
* 3371 meketi {may-ket'-ee}; from 3361 and 2089; no further: --
any longer, (not) henceforth, hereafter, no henceforward (longer,
more, soon), not any more.[ql
3371 meketi EPH-04:14 That we [henceforth <3063-loipon->] be no
<{3371-meketi-}> more <2001-episucho-> children <3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men <0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-
> to deceive <4106-plane->;
3371 meketi EPH-04:17 This <5124-touto-> I say <3004-lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <{3371-meketi-}> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->
of their mind <3563-nous->,
3371 meketi EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <{3371-meketi-}> more <2001-episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.
* 3372 mekos {may'-kos}; probably akin to 3173; length
(literally or figuratively) --length.[ql
3372 mekos EPH-03:18 May be able <1840-exischuo-> to comprehend
<2638-katalambano-> with all <3956-pas-> saints <0040-hagios->
what <5101-tis-> [is] the breadth <4114-platos->, and length
<{3372-mekos-}>, and depth <0899-bathos->, and height <5311-
hupsos->;
* 3195 mello {mel'-lo}; a strengthened form of 3199 (through the
idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): --about, after that, be (almost), (that which is,
things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
3195 mello EPH-01:21 Far <5231-huperano-> above <5231-huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma-> that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <{3195-mello-}>:
* 3196 melos {mel'-os}; of uncertain affinity; a limb or part of
the body: --member.[ql
3196 melos EPH-04:25 Wherefore <1352-dio-> putting <0659-
apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <{3196-melos-}> one <0240-allelon-> of another <0240-
allelon->.
3196 melos EPH-05:30 For we are members <{3196-melos-}> of his
body <4983-soma->, of his flesh <4561-sarx->, and of his bones
<3747-osteon->.
* 3313 meros {mer'-os}; from an obsolete but more primary form
of meiromai (to get as a section or allotment); a division or
share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
* 3382 meros {may-ros'}; perhaps a primary word; a thigh: --
thigh.[ql
3313 meros EPH-04:09 Now that he ascended <0305-anabaino->, what
<5101-tis-> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <1519-eis-> the lower
<2737-katoteros-> parts <{3313-meros-}> of the earth <1093-ge->?
3313 meros EPH-04:16 From whom <3739-hos-> the whole <3956-pas->
body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia-> in the
measure <3358-metron-> of every <1538-hekastos-> part <{3313-
meros-}>, maketh <4160-poieo-> increase <0838-auxesis-> of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.
3382 meros EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <{3382-meros-}> of persons <4382-prosopolepsia-> with
him.
* 3320 mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109; a
partition (figuratively): --middle wall.[ql
3320 mesotoichon EPH-02:14 For he is our peace <1515-eirene->,
who <3739-hos-> hath made <4160-poieo-> both <0297-amphoteros->
one <1520-heis->, and hath broken <3089-luo-> down the middle
<{3320-mesotoichon-}> wall of partition <5418-phragmos->
[between us];
* 3330 metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to
give over, i.e. share: --give, imparticiple[ql
3330 metadidomi EPH-04:28 Let him that stole <2813-klepto->
steal <2813-klepto-> no <3371-meketi-> more <2001-episucho->:
but rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<{3330-metadidomi-}> to him that needeth <5532-chreia->.
* 3383 mete {may'-teh}; from 3361 and 5037; not too, i.e. (in
continued negation) neither or nor; also, not even: --neither,
(n-)or, so as much.[ql
3383 mete EPH-04:27 Neither <{3383-mete-}> give <1325-didomi->
place <5117-topos-> to the devil <1228-diabolos->.
* 3384 meter {may'-tare}; apparently a primary word; a "mother"
(literally or figuratively, immed. or remote): --mother.[ql
3384 meter EPH-05:31 For this <5127-toutou-> cause <0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641-kataleipo->
his father <3962-pater-> and mother <{3384-meter-}>, and shall
be joined <4347-proskollao-> unto his wife <1135-gune->, and
they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.
3384 meter EPH-06:02 Honour <5091-timao-> thy father <3962-pater-
> and mother <{3384-meter-}>; (which <3748-hostis-> is the first
<4413-protos-> commandment <1785-entole-> with promise <1860-
epaggelia->;)
* 3180 methodeia {meth-od-i'-ah}; from a compound of 3326 and
3593 [compare "method"]; travelling over, i.e. travesty
(trickery): --wile, lie in wait.[ql
3180 methodeia EPH-04:14 That we [henceforth <3063-loipon->] be
no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men <0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait <{3180-methodeia-
}> to deceive <4106-plane->;
3180 methodeia EPH-04:14 That we [henceforth <3063-loipon->] be
no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men <0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <{3180-methodeia-}> in wait <3180-
methodeia-> to deceive <4106-plane->;
3180 methodeia EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <{3180-methodeia-}> of the devil <1228-diabolos-
>.
* 3182 methusko {meth-oos'-ko}; a prolonged (transitive) form of
3184; to intoxicate: --be drunk(-en).[ql
3182 methusko EPH-05:18 And be not drunk <{3182-methusko-}> with
wine <3631-oinos->, wherein <3757-hou-> is excess <0810-asotia->;
but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;
* 3358 metron {met'-ron}; an apparently primary word; a measure
("metre"), literally or figuratively; by implication a limited
portion (degree): --measure.[ql
3358 metron EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <1325-didomi-> grace <5485-charis->
according <2596-kata-> to the measure <{3358-metron-}> of the
gift <1431-dorea-> of Christ <5547-Christos->.
3358 metron EPH-04:13 Till <3360-mechri-> we all <3956-pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <{3358-metron-}> of
the stature <2244-helikia-> of the fulness <4138-pleroma-> of
Christ <5547-Christos->:
3358 metron EPH-04:16 From whom <3739-hos-> the whole <3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia-> in the
measure <{3358-metron-}> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.
* 3391 mia {mee'-ah}; irregular feminine of 1520; one or first: -
-a (certain), + agree, first, one, X other.[ql
3391 mia EPH-04:04 There is] one <1520-heis-> body <4983-soma->,
and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai-> as
ye are called <2564-kaleo-> in one <{3391-mia-}> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis->;
3391 mia EPH-04:05 One <1520-heis-> Lord <2962-kurios->, one
<1520-heis-> faith <4102-pistis->, one <{3391-mia-}> baptism
<0908-baptisma->,
3391 mia EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-
> shall a man <0444-anthropos-> leave <2641-kataleipo-> his
father <3962-pater-> and mother <3384-meter->, and shall be
joined <4347-proskollao-> unto his wife <1135-gune->, and they
two <1417-duo-> shall be one <{3391-mia-}> flesh <4561-sarx->.
* 3402 mimetes {mim-ay-tace'}; from 3401; an imitator: --
follower.[ql
3402 mimetes EPH-05:01 Be ye therefore <3767-oun-> followers
<{3402-mimetes-}> of God <2316-theos->, as dear <0027-agapetos->
children <5043-teknon->;
* 3404 miseo {mis-eh'-o}; from a primary misos (hatred); to
detest (especially to persecute); by extension, to love less: --
hate(-ful).[ql
3404 miseo EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->
ever <4218-pote-> yet hated <{3404-miseo-}> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <1625-ektrepho->
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:
* 3417 mneia {mni'-ah}; from 3415 or 3403; recollection; by
implication recital: --mention, remembrance.[ql
3417 mneia EPH-01:16 Cease <3973-pauo-> not to give thanks <2168-
eucharisteo-> for you, making <4160-poieo-> mention <{3417-mneia-
}> of you in my prayers <4335-proseuche->;
* 3421 mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420;
to exercise memory, i.e. recollect; by implication to punish;
also to rehearse: --make mention; be mindful, remember.[ql
3421 mnemoneuo EPH-02:11 Wherefore <1352-dio-> remember <{3421-
mnemoneuo-}>, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->
by hands <5499-cheiropoietos->;
* 3440 monon {mon'-on}; neuter of 3441 as adverb; merely: --
alone, but, only.[ql
3440 monon EPH-01:21 Far <5231-huperano-> above <5231-huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma-> that is
named <3687-onomazo->, not only <{3440-monon-}> in this <3588-ho-
> world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:
* 3473 morologia {mo-rol-og-ee'-ah}; from a compound of 3474 and
3004; silly talk, i.e. buffoonery: --foolish talking.[ql
3473 morologia EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking
<{3473-morologia-}>, nor <2228-e-> jesting <2160-eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.
3473 morologia EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <{3473-morologia-}>
talking <3473-morologia->, nor <2228-e-> jesting <2160-
eutrapelia->, which <3588-ho-> are not convenient <0433-aneko->:
but rather <3123-mallon-> giving of thanks <2169-eucharistia->.
* 3466 musterion {moos-tay'-ree-on}; from a derivative of muo
(to shut the mouth); a secret or "mystery" (through the idea of
silence imposed by initiation into religious rites): --mystery.
[ql
3466 musterion EPH-01:09 Having made <1107-gnorizo-> known <1107-
gnorizo-> unto us the mystery <{3466-musterion-}> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<2107-eudokia-> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:
3466 musterion EPH-03:03 How that by revelation <0602-
apokalupsis-> he made <1107-gnorizo-> known <1107-gnorizo-> unto
me the mystery <{3466-musterion-}>; (as I wrote <4270-prographo-
> afore <4270-prographo-> in few <3641-oligos-> words,
3466 musterion EPH-03:04 Whereby <3739-hos->, when ye read <0314-
anaginosko->, ye may <1410-dunamai-> understand <3539-noieo-> my
knowledge <4907-sunesis-> in the mystery <{3466-musterion-}> of
Christ <5547-Christos->)
3466 musterion EPH-03:09 And to make <5461-photizo-> all <3956-
pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the
fellowship <2842-koinonia-> of the mystery <{3466-musterion-}>,
which <3588-ho-> from the beginning of the world <0165-aion->
hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-
ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <5547-Christos->:
3466 musterion EPH-05:32 This <5124-touto-> is a great <3173-
megas-> mystery <{3466-musterion-}>: but I speak <3004-lego->
concerning <1519-eis-> Christ <5547-Christos-> and the church
<1577-ekklesia->.
3466 musterion EPH-06:19 And for me, that utterance <3056-logos-
> may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <{3466-
musterion-}> of the gospel <2098-euaggelion->,
~~~~~~