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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

COMPLETE DICTIONARY TO EPHESIANS COPYRIGHT 1990 © RAYMOND

HAMILTON

0018. agathos {ag-ath-os'}; a primary word; "good" (in any

sense, often as noun): --benefit, good(-s, things), well.

Compare 2570.[ql

0019. agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.

e. virtue or beneficence: --goodness.[ql

0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or

compare 5689]; to love (in a social or moral sense): --(be-

)love(-ed). Compare 5368.[ql

0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --

(dearly, well) beloved, dear.[ql

0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate: --

hallow, be holy, sanctify.[ql

0040. hagios {hag'-ee-os}; from hagos (an awful thing)

[compare 53, 2282]; sacred (physically, pure, morally blameless

or religious, ceremonially, consecrated): --(most) holy (one,

thing), saint.[ql

0052. agnoia {ag'-noy-ah}; from 50; ignorance (properly,

the quality): --ignorance.[ql

0069. agrupneo {ag-roop-neh'-o}; ultimately from 1 (as

negative particle) and 5258; to be sleepless, i.e. keep awake: --

watch.[ql

0080. adephos {ad-el-fos'}; from 1 (as a connective

particle) and delphus (the womb); a brother (literally or

figuratively) near or remote [much like 1]: --brother.[ql

0103. aido {ad'-o}' a primary verb; to sing: --sing.[ql

0109. aer {ah-ayr'}; from aemi (to breathe unconsciously,

i.e. respire; by analogy, to blow); "air" (as naturally

circumambient): --air. Compare 5594.[ql ***. atha. See 3134.[ql

0112. atheos {ath'-eh-os}; from 1 (as a negative particle)

and 2316; godless: --without God.[ql

0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

literally (of men or animals), figuratively (the juice of

grapes) or specially (the atoning blood of Christ); by

implication bloodshed, also kindred: --blood.[ql

0142. airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to take up or away; figuratively, to raise (the

voice), keep in suspense (the mind), specially, to sail away (i.

e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --

away with, bear (up), carry, lift up, loose, make to doubt, put

away, remove, take (away, up).[ql

0149. aischron {ahee-skhron'}; neuter of 150; a shameful

thing, i.e. indecorum: --shame.[ql

0151. aischrotes {ahee-skhrot'-ace}; from 150;

shamefulness, i.e. obscenity: --filthiness.[ql

0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask

(in genitive case): --ask, beg, call for, crave, desire, require.

Compare 4441.[ql

0161. aichmalosia {aheekh-mal-o-see'-ah}; from 164;

captivity: --captivity.[ql

0162. aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to

capture [like 163]: --lead captive.[ql

0165. aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

--age, course, eternal, (for) ever(-more), [n-]ever, (beginning

of the , while the) world (began, without end). Compare 5550.[ql

0167. akatharsia {ak-ath-ar-see'-ah}; from 169; impurity

(the quality), physically or morally: --uncleanness.[ql

0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle) and a presumed derivative of 2508 (meaning cleansed);

impure (ceremonially, morally [lewd] or specially, [demonic]): --

foul, unclean.[ql

0175. akarpos {ak'-ar-pos}; from 1 (as a negative

particle) and 2590; barren (literally or figuratively): --

without fruit, unfruitful.[ql

0191. akouo {ak-oo'-o}; a primary verb; to hear (in

various senses): --give (in the) audience (of), come (to the

ears), ([shall]) hear(-er, -ken), be noised, be reported,

understand.[ql

0199. akribos {ak-ree-boce'}; adverb from the same as 196;

exactly: --circumspectly, diligently, perfect(-ly).[ql

0203. akrobustia {ak-rob-oos-tee'-ah}; from 206 and

probably a modified form of posthe (the penis or male sexual

organ); the prepuce; by implication, an uncircumcised (i.e.

gentile, figuratively, unregenerate) state or person: --not

circumcised, uncircumcised [with 2192], uncircumcision.[ql

0204. akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and

1137; belonging to the extreme corner: --chief corner.[ql

0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X

truly, truth, verity.[ql

0226. aletheuo {al-ayth-yoo'-o}; from 227; to be true (in

doctrine and profession): --speak (tell) the truth.[ql

0235. alla {al-lah'}; neuter plural of 243; properly,

other things, i.e. (adverbially) contrariwise (in many

relations): --and, but (even), howbeit, indeed, nay,

nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql

0240. allelon {al-lay'-lone}; Gen. plural from 243

reduplicated; one another: --each other, mutual, one another,

(the other), (them-, your-)selves, (selves) together [sometimes

with 3326 or 4314].[ql

0254. halusis {hal'-oo-sis}; of uncertain derivation; a

fetter or manacle: --bonds, chain.[ql

0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

especially (morally) to sin: --for your faults, offend, sin,

trespass.[ql

0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract): --offence, sin(-ful).[ql

0281. amen {am-ane'}; of Hebrew origin [543]; properly,

firm, i.e. (figuratively) trustworthy; adverbially, surely

(often as interj. so be it): --amen, verily.[ql

0297. amphoteros {am-fot'-er-os}; comparative of amphi

(around); (in plural) both: --both.[ql

0299. amomos {am'-o-mos}; from 1 (as a negative particle)

and 3470; unblemished (literally or figuratively): --without

blame (blemish, fault, spot), faultless, unblameable.[ql

0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of

939; to go up (literally or figuratively): --arise, ascend (up),

climb (go, grow, rise, spring) up, come (up).[ql

0314. anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to

know again, i.e. (by extension) to read: --read.[ql

0346. anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from

303 and 2775 (in its original sense); to sum up: --briefly

comprehend, gather together in one.[ql

0353. analambano {an-al-am-ban'-o}; from 303 and 2983; to

take up: --receive up, take (in, unto, up).[ql

0365. ananeoo {an-an-neh-o'-o}; from 303 and a derivative

of 3501; to renovate, i.e. reform: --renew.[ql

0390. anastrepho {an-as-tref'-o}; from 303 and 4762; to

overturn; also to return; by implication, to busy oneself, i.e.

remain, live: --abide, behave self, have conversation, live,

overthrow, pass, return, be used.[ql

0391. anastrophe {an-as-trof-ay'}; from 390; behavior: --

conversation.[ql

0417. anemos {an'-em-os}; from the base of 109; wind;

(plural) by implication (the four) quarters (of the earth): --

wind.[ql

0421. anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a

negative particle) and a presumed derivative of a compound of

1537 and a derivative of 2487; not tracked out, i.e. (by

implication) untraceable: --past finding out; unsearchable.[ql

0430. anechomai {an-ekh'-om-ahee}; middle voice from 303

and 2192; to hold oneself up against, i.e. (figuratively) put up

with: --bear with, endure, forbear, suffer.[ql

0433. aneko {an-ay'-ko}; from 303 and 2240; to attain to,

i.e. (figuratively) be proper: --convenient, be fit.[ql

0435. aner {an'-ayr}; a primary word [compare 444]; a man

(properly as an individual male): --fellow, husband, man, sir.[ql

0436. anthistemi {anth-is'-tay-mee}; from 473 and 2476; to

stand against, i.e. oppose: --resist, withstand.[ql

0441. anthropareskos {anth-ro-par'-es-kos}; from 444 and

700; man-courting, i.e. fawning: --men-pleaser.[ql

0444. anthropos {anth'-ro-pos}; from 435 and ops (the

countenance; from 3700); man-faced, i.e. a human being: --

certain, man.[ql

0447. aniemi {an-ee'-ay-mee}; from 303 and hiemi (to send);

to let up, i.e. (literally) slacken or (figuratively) desert,

desist from: --forbear, leave, loose.[ql

0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to

stand up (literal or figurative, transitive or intransitive): --

arise, lift up, raise up (again), rise (again), stand up(-right).

[ql

0457. anoixis {an'-oix-is}; from 455; opening (throat): --

X open.[ql

0516. axios {ax-ee'-oce}; adverb from 514; appropriately: -

-as becometh, after a godly sort, worthily(-thy).[ql

0524. apalgeo {ap-alg-eh'-o}; from 575 and algeo (to

smart); to grieve out, i.e. become apathetic: --be past feeling.

[ql

0526. apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a

derivative of 245; to estrange away, i.e. (passively and

figuratively) to be non-participant: --alienate, be alien.[ql

0537. hapas {hap'-as}; from 1 (as a particle of union) and

3956; absolutely all or (singular) every one: --all (things),

every (one), whole.[ql

0538. apatao {ap-at-ah'-o}; of uncertain derivation; to

cheat, i.e. delude: --deceive.[ql

0539. apate {ap-at'-ay}; from 538; delusion: --deceit(-ful,

-fulness), deceivableness(-ving).[ql

0543. apeitheia {ap-i'-thi-ah}; from 545; disbelief

(obstinate and rebellious): --disobedience, unbelief.[ql

0547. apeile {ap-i-lay'}; from 546; a menace: --X straitly,

threatening.[ql

0572. haplotes {hap-lot'-ace}; from 573; singleness, i.e.

(subjectively) sincerity (without dissimulation or self-seeking),

or (objectively) generosity (copious bestowal): --bountifulness,

liberal(-ity), simplicity, singleness.[ql

0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to

take off the cover, i.e. disclose: --reveal.[ql

0602. apokalupsis {ap-ok-al'-oop-sis}; from 601;

disclosure: --appearing, coming, lighten, manifestation, be

revealed, revelation.[ql

0604. apokatallasso {ap-ok-at-al-las'-so}; from 575 and

2644; to reconcile fully: --reconcile.[ql

0613. apokrupto {ap-ok-roop'-to}; from 575 and 2928; to

conceal away (i.e. fully); figuratively, to keep secret: --hide.

[ql

0615. apokteino {ap-ok-ti'-no}; from 575 and kteino (to

slay); to kill outright; figuratively, to destroy: --put to

death, kill, slay.[ql

0629. apolutrosis {ap-ol-oo'-tro-sis}; from a compound of

575 and 3083; (the act) ransom in full, i.e. (figuratively)

riddance, or (specially) Christian salvation: --deliverance,

redemption.[ql

0652. apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, messenger, he that is sent.[ql

0659. apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away (literally or figuratively): --cast off, lay apart

(aside, down), put away (off).[ql

0686. ara {ar'-ah}; probably from 142 (through the idea of

drawing a conclusion); a particle denoting an inference more or

less decisive (as follows): --haply, (what) manner (of man), no

doubt, perhaps, so be, then, therefore, truly, wherefore. Often

used in connection with other particles, especially 1065 or 3767

(after) or 1487 (before). Compare also 687.[ql

0728. arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a

pledge, i.e. part of the purchase-money or property given in

advance as security for the rest: --earnest.[ql

0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

0758. archon {ar'-khone}; present participle of 757; a

first (in rank or power): --chief (ruler), magistrate, prince,

ruler.[ql

0766. aselgeia {as-elg'-i-a}; from a compound of 1 (as a

negative particle) and a presumed selges (of uncertain

derivation, but apparently meaning continent); licentiousness

(sometimes including other vices): --filthy, lasciviousness,

wantonness.[ql

0781. asophos {as'-of-os}; from 1 (as a negative particle)

and 4680; unwise: --fool.[ql

0810. asotia {as-o-tee'-ah}; from a compound of 1 (as a

negative particle) and a presumed derivative of 4982; properly,

unsavedness, i.e. (by implication) profligacy: --excess, riot.[ql

0837. auzano {owx-an'-o}; a prolonged form of a primary

verb; to grow ("wax"), i.e. enlarge (literal or figurative,

active or passive): --grow (up), (give the) increase.[ql

0838. auxesis {owx'-ay-sis}; from 837; growth: --increase.

[ql

0846. autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: --her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

0848. hautou {how-too'}; contracted for 1438; self (in

some oblique case or reflexively, relation): --her (own), (of)

him(-self), his (own), of it, thee, their (own), them(-selves),

they.[ql

0859. aphesis {af'-es-is}; from 863; freedom;

(figuratively) pardon: --deliverance, forgiveness, liberty,

remission.[ql

0860. haphe {haf-ay'}; from 680; probably a ligament (as

fastening): --joint.[ql

0861. aphthrsia {af-thar-see'-ah}; from 862;

incorruptibility; genitive case unending existence;

(figuratively) genuineness: --immortality, incorruption,

sincerity.[ql

0873. aphorizo {af-or-id'-zo}; from 575 and 3724; to set

off by boundary, i.e. (figuratively) limit, exclude, appoint,

etc.: --divide, separate, sever.[ql

0878. aphron {af'-rone}; from 1 (as a negative particle)

and 5424; properly, mindless, i.e. stupid, (by implication)

ignorant, (specially) egotistic, (practically) rash, or

(morally) unbelieving: --fool(-ish), unwise.[ql

0899. bathos {bath'-os}; from the same as 901; profundity,

i.e. (by implication) extent; (figuratively) mystery: --deep(-

ness, things), depth.[ql

0908. baptisma {bap'-tis-mah}; from 907; immersion,

baptism (technically or figuratively): --baptism.[ql

0932. basileia {bas-il-i'-ah}; from 935; properly, royalty,

i.e. (abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

0956. belos {bel'-os}; from 906; a missile, i.e. spear or

arrow: --dart.[ql

0988. blasphemia {blas-fay-me'-ah}; from 989; vilification

(especially against God): --blasphemy, evil speaking, railing.[ql

0991. blepo {blep'-o}; a primary verb; to look at

(literally or figuratively): --behold, beware, lie, look (on,

to), perceive, regard, see, sight, take heed. Compare 3700.[ql

1012. boule {boo-lay'}; from 1014; volition, i.e.

(objectively) advice, or (by implication) purpose: --+ advise,

counsel, will.[ql

1074. genea {ghen-eh-ah'}; from (a presumed derivative of)

1085; a generation; by implication, an age (the period or the

persons): --age, generation, nation, time.[ql

1093. ge {ghay}; contracted from a primary word; soil; by

extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, land, world.[ql

1096. ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): --arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

1097. ginosko {ghin-oce'-ko}; a prolonged form of a

primary verb; to "know" (absolutely) in a great variety of

applications and with many implications (as follow, with others

not thus clearly expressed): --allow, be aware (of), feel,

(have) know(-ledge), perceived, be resolved, can speak, be sure,

understand.[ql

1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to

make known; subjectively, to know: --certify, declare, make

known, give to understand, do to wit, wot.[ql

1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e.

(by implication) knowledge: --knowledge, science.[ql

1118. goneus {gon-yooce'}; from the base of 1096; a parent:

--parent.[ql

1119. gonu {gon-oo'}; of uncertain affinity; the "knee": --

knee(X -l).[ql

1135. gune {goo-nay'}; probably from the base of 1096; a

woman; specially, a wife: --wife, woman.[ql

1161. de {deh}; a primary particle (adversative or

continuative); but, and, etc.: --also, and, but, moreover, now

[often unexpressed in English].[ql

1162. deesis {deh'-ay-sis}; from 1189; a petition: --

prayer, request, supplication.[ql

1163. dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), (be) need(-ful), ought, should.

[ql

1188. dexios {dex-ee-os'}; from 1209; the right side or

(feminine) hand (as that which usually takes): --right (hand,

side).[ql

1198. desmios {des'-mee-os}; from 1199; a captive (as

bound): --in bonds, prisoner.[ql

1209. dechomai {dekh'-om-ahee}; middle voice of a primary

verb; to receive (in various applications, literally or

figuratively): --accept, receive, take. Compare 2983.[ql

1223. dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): --after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer;

specially, Satan [compare 7854]: --false accuser, devil,

slanderer.[ql

1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition, i.e. (specially) a contract (especially a devisory

will): --covenant, testament.[ql

1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance

(as a servant, etc.); figuratively (eleemosynary) aid,

(official) service (especially of the Christian teacher, or

techn. of the diaconate): --(ad-)minister(-ing, -tration, -try),

office, relief, service(-ing).[ql

1249. diakonos {dee-ak'-on-os}; probably from an obsolete

diako (to run on errands; compare 1377); an attendant, i.e.

(genitive case) a waiter (at table or in other menial duties);

specially, a Christian teacher and pastor (technically, a deacon

or deaconess): --deacon, minister, servant.[ql

1271. dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep

thought, properly, the faculty (mind or its disposition), by

implication, its exercise: --imagination, mind, understanding.[ql

1319. didaskalia {did-as-kal-ee'-ah}; from 1320;

instruction (the function or the information): --doctrine,

learning, teaching.[ql

1320. didaskalos {did-as'-kal-os}; from 1321; an

instructor (genitive case or specially): --doctor, master,

teacher.[ql

1321. didasko {did-as'-ko}; a prolonged (causative) form

of a primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

1325. didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): --adventure, bestow, bring forth, commit, deliver

(up), give, grant, hinder, make, minister, number, offer, have

power, put, receive, set, shew, smite (+ with the hand), strike

(+ with the palm of the hand), suffer, take, utter, yield.[ql

1342. dikaios {dik'-ah-yos}; from 1349; equitable (in

character or act); by implication, innocent, holy (absolutely or

relatively): --just, meet, right(-eous).[ql

1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity

(of character or act); specially (Christian) justification: --

righteousness.[ql

1352. dio {dee-o'}; from 1223 and 3739; through which

thing, i.e. consequently: --for which cause, therefore,

wherefore.[ql

1378. dogma {dog'-mah}; from the base of 1380; a law

(civil, ceremonial or ecclesiastical): --decree, ordinance.[ql

1381. dokimazo {dok-im-ad'-zo}; from 1384; to test

(literally or figuratively); by implication, to approve: --allow,

discern, examine, X like, (ap-)prove, try.[ql

1390. doma {dom'-ah}; from the base of 1325; a present: --

gift.[ql

1391. doxa {dox'-ah}; from the base of 1380; glory (as

very apparent), in a wide application (literal or figurative,

objective or subjective): --dignity, glory(-ious), honour,

praise, worship.[ql

1398. douleuo {dool-yoo'-o}; from 1401; to be a slave to

(literal or figurative, involuntary or voluntary): --be in

bondage, (do) serve(-ice).[ql

1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative, involuntary or voluntary; frequently, therefore in a

qualified sense of subjection or subserviency): --bond(-man),

servant.[ql

1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to

be able or possible: --be able, can (do, + -not), could, may,

might, be possible, be of power.[ql

1411. dunamis {doo'-nam-is}; from 1410; force (literally

or figuratively); specially, miraculous power (usually by

implication, a miracle itself): --ability, abundance, meaning,

might(-ily, -y, -y deed), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

1417. duo {doo'-o}; a primary numeral; "two": --both,

twain, two.[ql

1431. dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1435. doron {do'-ron}; a present; specially, a sacrifice: -

-gift, offering.[ql

1438. heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

1451. eggus {eng-goos'}; from a primary verb agcho (to

squeeze or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): --from , at hand, near, nigh

(at hand, unto), ready.[ql

1453. egeiro {eg-i'-ro}; probably akin to the base of 58

(through the idea of collecting one's faculties); to waken

(transitively or intransitively), i.e. rouse (literally, from

sleep, from sitting or lying, from disease, from death; or

figuratively, from obscurity, inactivity, ruins, nonexistence): -

-awake, lift (up), raise (again, up), rear up, (a-)rise (again,

up), stand, take up.[ql

1484. ethnos {eth'-nos}; probably from 1486; a race (as of

the same habit), i.e. a tribe; specially, a foreign (non-Jewish)

one (usually by implication, pagan): --Gentile, heathen, nation,

people.[ql

1489. eige {i'-gheh}; from 1487 and 1065; if indeed,

seeing that, unless, (with negative) otherwise: --if (so be that,

yet).[ql

1492. eido {i'-do}; a primary verb; used only in certain

past tenses, the others being borrowed from the equivalent 3700

and 3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

1496. eidololatres {i-do-lol-at'-race}; from 1497 and the

base of 3000; an image-(servant or) worshipper (literally or

figuratively): --idolater.[ql

1515. eirene {i-ray'-nay}; probably from a primary verb

eiro (to join); peace (literally or figuratively); by

implication, prosperity: --one, peace, quietness, rest, + set at

one again.[ql

1519. eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

--[abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

1520. heis {hice}; (including the neuter [etc.] hen); a

primary numeral; one: --a(-n, -ny, certain), + abundantly, man,

one (another), only, other, some. See also 1527, 3367, 3391,

3762.[ql

1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

1536. ei tis {i tis}; from 1487 and 5100; if any: --he

that, if a(-ny) man('s thing, from any, ought), whether any,

whosoever.[ql

1538. hekastos {hek'-as-tos}; as if a superlative of hekas

(afar); each or every: --any, both, each (one), every (man, one,

woman), particularly.[ql

1573. ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be

(bad or) weak, i.e. (by implication) to fail (in heart): --faint,

be weary.[ql

1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537

and a derivative of 2564; a calling out, i.e. (concretely) a

popular meeting, especially a religious congregation (Jewish

synagogue, or Christian community of members on earth or saints

in heaven or both): --assembly, church.[ql

1586. eklegomai {ek-leg'-om-ahee}; middle voice from 1537

and 3004 (in its primary sense); to select: --make choice,

choose (out), chosen.[ql

1607. ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and

4198; to depart, be discharged, proceed, project: --come (forth,

out of), depart, go (forth, out), issue, proceed (out of).[ql

1625. ektrepho {ek-tref'-o}; from 1537 and 5142; to rear

up to maturity, i.e. (genitive case) to cherish or train: --

bring up, nourish.[ql

1647. elachistoteros {el-akh-is-tot'-er-os}; comparative

of 1646; far less: --less than the least.[ql

1651. elegcho {el-eng'-kho}; of uncertain affinity; to

confute, admonish: --convict, convince, tell a fault, rebuke,

reprove.[ql

1656. eleos {el'-eh-os}; of uncertain affinity; compassion

(human or divine, especially active): --(+ tender) mercy.[ql

1658. eleutheros {el-yoo'-ther-os}; probably from the

alternate of 2064; unrestrained (to go at pleasure), i.e. (as a

citizen) not a slave (whether freeborn or manumitted), or

(genitive case) exempt (from obligation or liability): --free

(man, woman), at liberty.[ql

1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql

1722. en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

etc.: --about, after, against, + almost, X altogether, among, X

as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

1731. endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;

to indicate (by word or act): --do, show (forth).[ql

1741. endoxos {en'-dox-os}; from 1722 and 1391; in glory,

i.e. splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql

1743. endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to

empower: --enable, (increase in) strength(-en), be (make) strong.

[ql

1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): --array, clothe (with), endue, have (put) on.

[ql ***. enegko. See 5342.[ql

1753. energeia {en-erg'-i-ah}; from 1756; efficiency

("energy"): --operation, strong, (effectual) working.[ql

1754. energeo {en-erg-eh'-o}; from 1756; to be active,

efficient: --do, (be) effectual (fervent), be mighty in, shew

forth self, work (effectually in).[ql

1775. henotes {hen-ot-ace'}; from 1520; oneness, i.e.

(figuratively) unanimity: --unity.[ql

1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

1805. exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to

buy up, i.e. ransom; figuratively, to rescue from loss (improve

opportunity): --redeem.[ql

1840. exischuo {ex-is-khoo'-o}; from 1537 and 2480; to

have full strength, i.e. be entirely competent: --be able.[ql

1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability); privilege, i.e. (subjectively) force, capacity,

competency, freedom, or (objectively) mastery (concretely,

magistrate, superhuman, potentate, token of control), delegated

influence: --authority, jurisdiction, liberty, power, right,

strength.[ql

1860. epaggelia {ep-ang-el-ee'-ah}; from 1861; an

announcement (for information, assent or pledge; especially a

divine assurance of good): --message, promise.[ql

1868. epainos {ep'-ahee-nos}; from 1909 and the base of

134; laudation; concretely, a commendable thing: --praise.[ql

1904. eperchomai {ep-er'-khom-ahee}; from 1909 and 2064;

to supervene, i.e. arrive, occur, impend, attack, (figuratively)

influence: --come (in, upon).[ql

1909. epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: --about (the

times), above, after, against, among, as long as (touching), at,

beside, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).

1922. epignosis {ep-ig'-no-sis}; from 1921; recognition, i.

e. (by implication) full discernment, acknowledgement: --(ac-

)knowledge(-ing, -ment).[ql

1931. epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set

fully (as the sun): --go down.[ql

1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql

2001. episucho {ep-is-khoo'-o}; from 1909 and 2480; to

avail further, i.e. (figuratively) insist stoutly: --be the more

fierce.[ql

2017. epiphauo {ep-ee-fow'-o}; a form of 2014; to

illuminate (figuratively): --give light.[ql

2024. epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;

contribution: --supply.[ql

2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618;

to build upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on, upon).[ql

2032. epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772;

above the sky: --celestial, (in) heaven(-ly), high.[ql

2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041;

to toil (as a task, occupation, etc.), (by implication) effect,

be engaged in or with, etc.: --commit, do, labor for, minister

about, trade (by), work.[ql

2039. ergasia {er-gas-ee'-ah}; from 2040; occupation; by

implication, profits, pains: --craft, diligence, gain, work.[ql

2041. ergon {er'-gon}; from a primary (but obsolete) ergo

(to work); toil (as an effort or occupation); by implication, an

act: --deed, doing, labour, work.[ql

2064. erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql

2080. eso {es'-o}; from 1519; inside (as preposition or

adjective): --(with-)in(-ner, -to, -ward).[ql

2087. heteros {het'-er-os}; of uncertain affinity; (an-,

the) other or different: --altered, else, next (day), one, (an-

)other, some, strange.[ql

2091. hetoimasia {het-oy-mas-ee'-ah}; from 2090;

preparation: --preparation.[ql

2095. eu {yoo}; neuter of a primary eus (good);

(adverbially) well: --good, well (done).[ql

2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;

to announce good news ("evangelize") especially the gospel: --

declare, bring (declare, show) glad (good) tidings, preach (the

gospel).[ql

2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as

2097; a good message, i.e. the gospel: --gospel.[ql

2099. euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a

preacher of the gospel: --evangelist.[ql

2101. euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully

agreeable: --acceptable(-ted), wellpleasing.[ql

2107. eudokia {yoo-dok-ee'-ah}; from a presumed compound

of 2095 and the base of 1380; satisfaction, i.e. (subjectively)

delight, or (objectively) kindness, wish, purpose: --desire,

good pleasure (will), X seem good.[ql

2118. euthutes {yoo-thoo'-tace}; from 2117; rectitude: --

righteousness.[ql

2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and

3056; to speak well of, i.e. (religiously) to bless (thank or

invoke a benediction upon, prosper): --bless, praise.[ql

2128. eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --

blessed.[ql

2129. eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: --blessing (a matter of) bounty (X -tifully), fair

speech.[ql

2133. eunoia {yoo'-noy-ah}; from the same as 2132;

kindness; euphem. conjugal duty: --benevolence, good will.[ql

2155. eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698;

well compassioned, i.e. sympathetic: --pitiful, tender-hearted.

[ql

2160. eutrapelia {yoo-trap-el-ee'-ah}; from a compound of

2095 and a derivative of the base of 5157 (meaning well-turned,

i.e. ready at repartee, jocose); witticism, i.e. (in a vulgar

sense) ribaldry: --jesting.[ql

2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful, i.e. (actively) to express gratitude (towards);

specially, to say grace at a meal: --(give) thank(-ful, -s).[ql

2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170;

gratitude; actively, grateful language (to God, as an act of

worship): --thankfulness, (giving of) thanks(-giving).[ql

2175. euodia {yoo-o-dee'-ah}; from a compound of 2095 and

a derivative of 3605; good-scentedness, i.e. fragrance: --sweet

savour (smell, -smelling).[ql

2181. Ephesos {ef'-es-os}; probably of foreign origin;

Ephesus, a city of Asia Minor: --Ephesus.[ql

2189. echthra {ekh'-thrah}; feminine of 2190; hostility;

by implication, a reason for opposition: --enmity, hatred.[ql

2192. echo {ekh'-o}; including an alternate form scheo

{skheh'-o}; used in certain tenses only); a primary verb; to

hold (used in very various applications, literally or

figuratively, direct or remote; such as possessions; ability,

contiuity, relation, or condition): --be (able, X hold,

possessed with), accompany, + begin to amend, can(+ -not), X

conceive, count, diseased, do + eat, + enjoy, + fear, following,

have, hold, keep, + lack, + go to law, lie, + must needs, + of

necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

2222. zoe {dzo-ay'}; from 2198; life (literally or

figuratively): --life(-time). Compare 5590.[ql

2228. e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: --and,

but (either), (n-)either, except it be, (n-)or (else), rather,

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

2244. helikia {hay-lik-ee'-ah}; from the same as 2245;

maturity (in years or size): --age, stature.[ql

2246. helios {hay'-lee-os}; from hele (a ray; perhaps akin

to the alternate of 138); the sun; by implication, light: --+

east, sun.[ql

2248. hemas {hay-mas'}; accusative case plural of 1473; us:

--our, us, we.[ql

2250. hemera {hay-mer'-ah}; feminine (with 5610 implied)

of a derivative of hemai (to sit; akin to the base of 1476)

meaning tame, i.e. gentle; day, i.e. (literally) the time space

between dawn and dark, or the whole 24 hours (but several days

were usually reckoned by the Jews as inclusive of the parts of

both extremes); figuratively, a period (always defined more or

less clearly by the context): --age, + alway, (mid-)day (by day,

[-ly]), + for ever, judgment, (day) time, while, years.[ql

2282. thalpo {thal'-po}; probably akin to thallo (to warm);

to brood, i.e. (figuratively) to foster: --cherish.[ql

2307. thelema {thel'-ay-mah}; from the prolonged form of

2309; a determination (properly, the thing), i.e. (actively)

choice (specially, purpose, decree; abstractly, volition) or

(passively) inclination: --desire, pleasure, will.[ql

2310. themelios {them-el'-ee-os}; from a derivative of

5087; something put down, i.e. a substruction (of a building,

etc.), (literally or figuratively): --foundation.[ql

2311. themelioo {them-el-ee-o'-o}; from 2310; to lay a

basis for, i.e. (literally) erect, or (figuratively) consolidate:

--(lay the) found(-ation), ground, settle.[ql

2316. theos {theh'-os}; of uncertain affinity; a deity,

especially (with 3588) the supreme Divinity; figuratively, a

magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

ward].[ql

2347. thlipsis {thlip'-sis}; from 2346; pressure

(literally or figuratively): --afflicted(-tion), anguish,

burdened, persecution, tribulation, trouble.[ql

2372. thumos {thoo-mos'}; from 2380; passion (as if

breathing hard): --fierceness, indignation, wrath. Compare 5590.

[ql

2375. thureos {thoo-reh-os'}; from 2374; a large shield

(as door-shaped): --shield.[ql

2378. thusia {thoo-see'-ah}; from 2380; sacrifice (the act

or the victim, literally or figuratively): --sacrifice.[ql

2382. thorax {tho'-rax}; of uncertain affinity; the chest

("thorax"), i.e. (by implication) a corslet: --breast-plate.[ql

2398. idios {id'-ee-os}; of uncertain affinity; pertaining

to self, i.e. one's own; by implication, private or separate: --

X his acquaintance, when they were alone, apart, aside, due, his

(own, proper, several), home, (her, our, thine, your) own

(business), private(-ly), proper, severally, their (own).[ql

2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091];

Jesus (i.e. Jehoshua), the name of our Lord and two (three)

other Israelites: --Jesus.[ql

2443. hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): --albeit,

because, to the intent (that), lest, so as, (so) that, (for) to.

Compare 3363.[ql ***. hina me. See 3363.[ql

2474. Israel {is-rah-ale'}; of Hebrew origin [3478];

Israel (i.e. Jisrael), the adopted name of Jacob, including his

descendants (literally or figuratively): --Israel.[ql

2476. histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): --abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

2479. ischus {is-khoos'}; from a derivative of is (force;

compare eschon, a form of 2192); forcefulness (literally or

figuratively): --ability, might([-ily]), power, strength.[ql

2504. kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: --(and, even, even so, so)

I (also, in like wise), both me, me also.[ql

2511. katharizo {kath-ar-id'-zo}; from 2513; to cleanse

(literally or figuratively): --(make) clean(-se), purge, purify.

[ql

2518. katheudo {kath-yoo'-do}; from 2596 and heudo (to

sleep); to lie down to rest, i.e. (by implication) to fall

asleep (literally or figuratively): --(be a-)sleep.[ql

2523. kathizo {kath-id'-zo}; another (active) form for

2516; to seat down, i.e. set (figuratively, appoint);

intransitively, to sit (down); figuratively, to settle (hover,

dwell): --continue, set, sit (down), tarry.[ql

2531. kathos {kath-oce'}; from 2596 and 5613; just (or

inasmuch) as, that: --according to, (according, even) as, how,

when.[ql

2532. kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: --and, also,

both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

2537. kainos {kahee-nos'}; of uncertain affinity; new

(especially in freshness; while 3501 is properly so with respect

to age: --new.[ql

2540. kairos {kahee-ros'}; of uncertain affinity; an

occasion, i.e. set or proper time: --X always, opportunity,

(convenient, due) season, (due, short, while) time, a while.

Compare 5550.[ql

2549. kakia {kak-ee'-ah}; from 2556; badness, i.e.

(subjectively) depravity, or (actively) malignity, or

(passively) trouble: --evil, malice(-iousness), naughtiness,

wickedness.[ql

2564. kaleo {kal-eh'-o}; akin to the base of 2753; to

"call" (properly, aloud, but used in a variety of applications,

dir. or otherwise): --bid, call (forth), (whose, whose sur-)name

(was [called]).[ql

2578. kampto {kamp'-to}; apparently a primary verb; to

bend: --bow.[ql

2588. kardia {kar-dee'-ah}; prolonged from a primary kar

(Latin, cor, "heart"); the heart, i.e. (figuratively) the

thoughts or feelings (mind); also (by analogy) the middle: --(+

broken-)heart(-ed).[ql

2590. karpos {kar-pos'}; probably from the base of 726;

fruit (as plucked), literally or figuratively: --fruit.[ql

2596. kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): --about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with. In composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql

2597. katabaino {kat-ab-ah'-ee-no}; from 2596 and the base

of 939; to descend (literally or figuratively): --come (get, go,

step) down, fall (down).[ql

2602. katabole {kat-ab-ol-ay'}; from 2598; a deposition, i.

e. founding; figuratively, conception: --conceive, foundation.[ql

2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983;

to take eagerly, i.e. seize, possess, etc. (literally or

figuratively): --apprehend, attain, come upon, comprehend, find,

obtain, perceive, (over-)take.[ql

2641. kataleipo {kat-al-i'-po}; from 2596 and 3007; to

leave down, i.e. behind; by implication, to abandon, have

remaining: --forsake, leave, reserve.[ql

2658. katantao {kat-an-tah'-o}; from 2596 and a derivative

of 473; to meet against, i.e. arrive at (literally or

figuratively): --attain, come.[ql

2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be

(render) entirely idle (useless), literally or figuratively: --

abolish, cease, cumber, deliver, destroy, do away, become (make)

of no (none, without) effect, fail, loose, bring (come) to

nought, put away (down), vanish away, make void.[ql

2677. katartismos {kat-ar-tis-mos'}; from 2675; complete

furnishing (objectively): --perfecting.[ql

2714. katenopion {kat-en-o'-pee-on}; from 2596 and 1799;

directly in front of: --before (the presence of), in the sight

of.[ql

2716. katergazomai {kat-er-gad'-zom-ahee}; from 2596 and

2038; do work fully, i.e. accomplish; by implication, to finish,

fashion: --cause, to (deed), perform, work (out).[ql

2730. katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to

house permanently, i.e. reside (literally or figuratively): --

dwell(-er), inhabitant(-ter).[ql

2732. katoiketerion {kat-oy-kay-tay'-ree-on}; from a

derivative of 2730; a dwelling-place: --habitation.[ql

2737. katoteros {kat-o'-ter-os}; comparitive from 2736;

inferior (locally, of Hades): --lower.[ql

2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete)

base akin to that of aucheo (to boast) and 2172; to vaunt (in a

good or a bad sense): --(make) boast, glory, joy, rejoice.[ql

2756. kenos {ken-os'}; apparently a primary word; empty

(literally or figuratively): --empty, (in) vain.[ql

2776. kephale {kef-al-ay'}; from the primary kapto (in the

sense of seizing); the head (as the part most readily taken hold

of), literally or figuratively: --head.[ql

2813. klepto {klep'-to}; a primary verb; to filch: --steal.

[ql

2817. kleronomia {klay-ron-om-ee'-ah}; from 2818; heirship,

i.e. (concretely) a patrimony or (genitive case) a possession: -

-inheritance.[ql

2820. kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.)

to assign (a privilege): --obtain an inheritance.

2821. klesis {klay'-sis}; from a shorter form of 2564; an

invitation (figuratively): --calling.[ql

2831. kludonizomai {kloo-do-nid'-zom-ahee}; middle voice

from 2830; to surge, i.e. (figuratively) to fluctuate: --toss to

and fro.[ql

2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership,

i.e. (literally) participation, or (social) intercourse, or

(pecuniary) benefaction: --(to) communicate(-ation), communion,

(contri-)distribution, fellowship.[ql

2865. komizo {kom-id'-zo}; from a primary komeo (to tend,

i.e. take care of); properly, to provide for, i.e. (by

implication) to carry off (as if from harm; genitive case

obtain): --bring, receive.[ql

2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to

feel fatigue; by implication, to work hard: --(bestow) labour,

toil, be wearied.[ql

2888. kosmokrator {kos-mok-fat'-ore}; from 2889 and 2902;

a world-ruler, an epithet of Satan: --ruler.[ql

2889. kosmos {kos'-mos}; probably from the base of 2865;

orderly arrangement, i.e. decoration; by implication, the world

(in a wide or narrow sense, including its inhabitants, literally

or figuratively [morally]): --adorning, world.[ql

2901. krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.

(passively) increase in vigor: --be strengthened, be (wax)

strong.[ql

2904. kratos {krat'-os}; perhaps a primary word; vigor

["great"] (literally or figuratively): --dominion, might[-ily],

power, strength.[ql

2906. krauge {krow-gay'}; from 2896; an outcry (in

notification, tumult or grief): --clamour, cry(-ing).[ql

2931. kruphe {kroo-fay'}; adverb from 2928; privately: --

in secret.[ql

2936. ktizo {ktid'-zo}; probably akin to 2932 (through the

idea of proprietor-ship of the manufacturer); to fabricate, i.e.

found (form originally): --create, Creator, make.[ql

2940. kubeia {koo-bi'-ah}; from kubos (a "cube", i.e. die

for playing); gambling, i.e. (figuratively) artifice or fraud: --

sleight.[ql

2962. kurios {koo'-ree-os}; from kuros (supremacy);

supreme in authority, i.e. (as noun) controller; by implication,

Mr. (as a respectful title): --God, Lord, master, Sir.[ql

2963. kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e.

(concretely and collectively) rulers: --dominion, government.[ql

2980. laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: --preach, say, speak

(after), talk, tell, utter. Compare 3004.[ql

3004. lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: --ask,

bid, boast, call, describe, give out, name, put forth, say(-ing,

on), shew, speak, tell, utter.[ql

3056. logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): --account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

3062. loipoy {loy-poy'}; masculine plural of a derivative

of 3007; remaining ones: --other, which remain, remnant, residue,

rest.[ql

3063. loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): --besides, finally,

furthermore, (from) henceforth, moreover, now, + it remaineth,

then.[ql

3067. loutron {loo-tron'}; from 3068; a bath, i.e.

(figuratively), immersion, baptism: --washing.[ql

3076. lupeo {loo-peh'-o}; from 3077; to distress;

reflexively or passively, to be sad: --cause grief, grieve, be

in heaviness, (be) sorrow(-ful), be (make) sorry.[ql

3089. luo {loo'-o}; a primary verb; to "loosen" (literally

or figuratively): --break (up), destroy, dissolve, (un-)loose,

melt, put off. Compare 4486.[ql

3112. makran {mak-ran'}; feminine accusative case singular

of 3117 (3598 being implied); at a distance (literally or

figuratively): --(a-)far (off), good (great) way off.[ql

3115. makrothumia {mak-roth-oo-mee'-ah}; from the same as

3116; longanimity, i.e. (objectively) forbearance or

(subjectively) fortitude: --longsuffering, patience.[ql

3118. makrochronios {mak-rokh-ron'-ee-os}; from 3117 and

5550; long-timed, i.e. long-lived: --live long.[ql

3123. mallon {mal'-lon}; neuter of the comparative of the

same as 3122; (adverbially) more (in a greater degree)) or

rather: --+ better, X far, (the) more (and more), (so) much (the

more), rather.[ql

3129. manthano {man-than'-o}; prolongation from a primary

verb, another form of which, matheo, is used as an alternate in

certain tenses; to learn (in any way): --learn, understand.[ql

3143. marturomai {mar-too'-rom-ahee}; middle voice from

3144; to be adduced as a witness, i.e. (figuratively) to obtest

(in affirmation or exhortation): --take to record, testify.[ql

3153. mataiotes {mat-ah-yot'-ace}; from 3152; inutility;

figuratively, transientness; morally, depravity: --vanity.[ql

3162. machaira {makh'-ahee-rah}; probably feminine of a

presumed derivative of 3163; a knife, i.e. dirk; figuratively,

war, judicial punishment: --sword.[ql

3173. megas {meg'-as}; [including the prolonged forms,

feminine megale, plural megaloi, etc.; compare also 3176, 3187];

big (literally or figuratively, in a very wide application): --

(+ fear) exceedingly, great(-est), high, large, loud, mighty, +

(be) sore (afraid), strong, X to years.[ql

3174. megethos {meg'-eth-os}; from 3173; magnitude

(figuratively): --greatness.[ql

3180. methodeia {meth-od-i'-ah}; from a compound of 3326

and 3593 [compare "method"]; travelling over, i.e. travesty

(trickery): --wile, lie in wait.[ql

3182. methusko {meth-oos'-ko}; a prolonged (transitive)

form of 3184; to intoxicate: --be drunk(-en).[ql

3195. mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): --about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

3196. melos {mel'-os}; of uncertain affinity; a limb or

part of the body: --member.[ql

3313. meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, some sort(-what).[ql

3320. mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109; a

partition (figuratively): --middle wall.[ql

3330. metadidomi {met-ad-id'-o-mee}; from 3326 and 1325;

to give over, i.e. share: --give, imparticiple[ql

3358. metron {met'-ron}; an apparently primary word; a

measure ("metre"), literally or figuratively; by implication a

limited portion (degree): --measure.[ql

3360. mechri {mekh'-ree}; or mechris {mekh-ris'}; from

3372; as far as, i.e. up to a certain point (as a preposition,

of extent [denoting the terminus, whereas 891 refers especially

to the space of time or place intervening] or a conjunction): --

till, (un-)to, until.[ql

3361. me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: --any but (that), X forbear, + God forbid, + lack, lest,

neither, never, no (X wise in), none, nor, [can-]not, nothing,

that not, un[-taken], without. Often used in compounds in

substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

3366. mede {may-deh'}; from 3361 and 1161; but not, not

even; in a continued negation, nor: --neither, nor (yet), (no)

not (once, so much as).[ql

3367. medeis {may-dice'}; including the irregular feminine

medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from

3361 and 1520; not even one (man, woman, thing): --any (man,

thing), no (man), none, not (at all, any man, a whit), nothing,

+ without delay.[ql

3371. meketi {may-ket'-ee}; from 3361 and 2089; no further:

--any longer, (not) henceforth, hereafter, no henceforward

(longer, more, soon), not any more.[ql

3372. mekos {may'-kos}; probably akin to 3173; length

(literally or figuratively) --length.[ql

3382. meros {may-ros'}; perhaps a primary word; a thigh: --

thigh.[ql

3383. mete {may'-teh}; from 3361 and 5037; not too, i.e.

(in continued negation) neither or nor; also, not even: --

neither, (n-)or, so as much.[ql

3384. meter {may'-tare}; apparently a primary word; a

"mother" (literally or figuratively, immed. or remote): --mother.

[ql

3391. mia {mee'-ah}; irregular feminine of 1520; one or

first: --a (certain), + agree, first, one, X other.[ql

3402. mimetes {mim-ay-tace'}; from 3401; an imitator: --

follower.[ql

3404. miseo {mis-eh'-o}; from a primary misos (hatred); to

detest (especially to persecute); by extension, to love less: --

hate(-ful).[ql

3417. mneia {mni'-ah}; from 3415 or 3403; recollection; by

implication recital: --mention, remembrance.[ql

3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of

3420; to exercise memory, i.e. recollect; by implication to

punish; also to rehearse: --make mention; be mindful, remember.

[ql

3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --

alone, but, only.[ql

3466. musterion {moos-tay'-ree-on}; from a derivative of

muo (to shut the mouth); a secret or "mystery" (through the idea

of silence imposed by initiation into religious rites): --

mystery.[ql

3473. morologia {mo-rol-og-ee'-ah}; from a compound of

3474 and 3004; silly talk, i.e. buffoonery: --foolish talking.[ql

3485. naos {nah-os'}; from a primary naio (to dwell); a

fane, shrine, temple : --shrine, temple. Comp 2411.[ql

3498. nekros {nek-ros'}; from an apparently primary nekus

(a corpse); dead (literally or figuratively; also as noun): --

dead.[ql

3516. nepios {nay'-pee-os}; from an obsolete particle ne-

(implying negation) and 2031; not speaking, i.e. an infant

(minor); figuratively, a simple-minded person, an immature

Christian: --babe, child (+ -ish).[ql

3539. noieo {noy-eh'-o}; from 3563; to exercise the mind

(observe), i.e. (figuratively) to comprehend, heed: --consider,

perceive, think, understand.[ql

3551. nomos {nom'-os}; from a primary nemo (to parcel out,

especially food or grazing to animals); law (through the idea of

prescriptive usage), genitive case (regulation), specifically

(of Moses [including the volume]; also of the Gospel), or

figuratively (a principle): --law.[ql

3559. nouthesia {noo-thes-ee'-ah}; from 3563 and a

derivative of 5087; calling attention to, i.e. (by implication)

mild rebuke or warning: --admonition.[ql

3563. nous {nooce}; probably from the base of 1097; the

intellect, i.e. mind (divine or human; in thought, feeling, or

will); by implication meaning: --mind, understanding. Compare

5590.[ql

3568. nun {noon}; a primary particle of present time;

"now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: --henceforth, +

hereafter, of late, soon, present, this (time). See also 3569,

3570.[ql

3570. nuni {noo-nee'}; a prolonged form of 3568 for

emphasis; just now: --now.[ql

3581. xenos {xen'-os}; apparently a primary word; foreign

(literally, alien, or figuratively, novel); by implication a

guest or (vice-versa) entertainer: --host, strange(-r).[ql

3588. ho {ho}; including the feminine he {hay}; and the

neuter to {to}; in all their inflections; the def. article; the

(sometimes to be supplied, at others omitted, in English idiom):

--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.

[ql

3596. hodoiporeo {hod-oy-por-eh'-o}; from a compound of

3598 and 4198; to be a wayfarer, i.e. travel: --go on a journey.

[ql

3609. oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as

noun), a relative, adherent: --(those) of the (his own) house(-

hold).[ql

3619. oikodome {oy-kod-om-ay'}; feminine (abstract) of a

compound of 3624 and the base of 1430; architecture, i.e.

(concretely) a structure; figuratively, confirmation: --building,

edify(-ication, -ing).[ql

3622. oikonomia {oy-kon-om-ee'-ah}; from 3623;

administration (of a household or estate); specifically, a

(religious) "economy": --dispensation, stewardship.[ql

3631. oinos {oy'-nos}; a primary word (or perhaps of

Hebrew origin [3196]); "wine" (literally or figuratively): --

wine.[ql

3641. oligos {ol-ee'-gos}; of uncertain affinity; puny (in

extent, degree, number, duration or value); especially neuter

(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +

long, a season, short, small, a while.[ql

3686. onoma {on'-om-ah}; from a presumed derivative of the

base of 1097 (compare 3685); a "name" (literally or

figuratively) [authority, character]: --called, (+ sur-)name(-d).

[ql

3687. onomazo {on-om-ad'-zo}; from 3686; to name, i.e.

assign an appellation; by extension, to utter, mention, profess:

--call, name.[ql

3709. orge {or-gay'}; from 3713; properly, desire (as a

reaching forth or excitement of the mind), i.e. (by analogy,)

violent passion (ire, or [justifiable] abhorrence); by

implication punishment: --anger, indignation, vengeance, wrath.

[ql

3710. orgizo {or-gid'-zo}; from 3709; to provoke or enrage,

i.e. (passively) become exasperated: --be angry (wroth).[ql

3739. hos {hos}; including feminine he {hay}; and neuter

ho {ho}; probably a primary word (or perhaps a form of the

article 3588); the relatively (sometimes demonstrative) pronoun,

who, which, what, that: --one, (an-, the) other, some, that,

what, which, who(-m, -se), etc. See also 3757.[ql

3742. hosiotes {hos-ee-ot'-ace}; from 3741; piety: --

holiness.[ql

3744. osme {os-may'}; from 3605; fragrance (literally or

figuratively): --odour, savour.[ql

3747. osteon {os-teh'-on}; or contracted ostoun {os-toon'};

of uncertain affinity; a bone: --bone.[ql

3748. hostis {hos'-tis}; including the feminine hetis

{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;

which some, i.e. any that; also (def.) which same: --X and

(they), (such) as, (they) that, in that they, what(-soever),

whereas ye, (they) which, who(-soever). Compare 3754.[ql

3751. osphus {os-foos'}; of uncertain affinity; the loin

(externally), i.e. the hip; intern. (by extension) procreative

power: --loin.[ql

3754. hoti {hot'-ee}; neuter of 3748 as conjunction;

demonst. that (sometimes redundant); caus. because: --as

concerning that, as though, because (that), for (that), how

(that), (in) that, though, why.[ql

3756. ou {oo}; also (before a vowel) ouk {ook}; and

(before an aspirate) ouch {ookh}; a primary word; the absolute

negative [compare 3361] adverb; no or not: --+ long, nay,

neither, never, no (X man), none, [can-]not, + nothing, +

special, un([-worthy]), when, + without, + yet but. See also

3364, 3372.[ql

3757. hou {hoo}; genitive case of 3739 as adverb; at which

place, i.e. where: --where(-in), whither([-soever]).[ql

3762. oudeis {oo-dice'}; including feminine oudemia {oo-

dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not

even one (man, woman or thing), i.e. none, nobody, nothing: --

any (man), aught, man, neither any (thing), never (man), no

(man), none (+ of these things), not (any, at all, -thing),

nought.[ql

3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook

et'-ee); from 3756 and 2089; not yet, no longer: --after that

(not), (not) any more, henceforth (hereafter) not, no longer

(more), not as yet (now), now no more (not), yet (not).[ql

3767. oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly),

but, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea of elevation); the sky; by extension, heaven

(as the abode of God); by implication, happiness, power,

eternity; specifically, the Gospel (Christianity): --air,

heaven([-ly]), sky.[ql

3778. houtos {hoo'-tos}; including nominative masculine

plural houtoi {hoo'-toy}; nominative feminine singular haute

{how'-tay}; and nominative feminine plural hautai {how'-tahee};

from the article 3588 and 846; the he (she or it), i.e. this or

that (often with article repeated): --he (it was that), hereof,

it, she, such as, the same, these, they, this (man, same, woman),

which, who.[ql

3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): --after that, after (in) this manner, as, even (so),

for all that, like(-wise), no more, on this fashion(-wise), so

(in like manner), thus, what.[ql

3784. opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: --behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

should. See also 3785.[ql

3787. ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788

and 1397; sight-labor, i.e. that needs watching (remissness): --

eye-service.[ql

3788. ophthalmos {of-thal-mos'}; from 3700; the eye

(literally or figuratively); by implication, vision;

figuratively, envy (from the jealous side-glance): --eye, sight.

[ql

3809. paideia {pahee-di'-ah}; from 3811; tutorage, i.e.

education or training; by implication, disciplinary correction: -

-chastening, chastisement, instruction, nurture.[ql

3820. palaios {pal-ah-yos'}; from 3819; antique, i.e. not

recent, worn out: --old.[ql

3823. pale {pal'-ay}; from pallo (to vibrate; another form

for 906); wrestling: --+ wrestle.[ql

3833. panoplia {pan-op-lee'-ah}; from a compound of 3956

and 3696; full armor ("panoply"): --all (whole) armour.[ql

3834. panourgia {pan-oorg-ee'-ah}; from 3835; adroitness,

i.e. (in a bad sense) trickery or sophistry: --(cunning)

craftiness, subtilty.[ql

3842. pantote {pan'-tot-eh}; from 3956 and 3753; every

when, i.e. at all times: --alway(-s), ever(-more).[ql

3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;

to surrender, i.e yield up, intrust, transmit: --betray, bring

forth, cast, commit, deliver (up), give (over, up), hazard, put

in prison, recommend.[ql

3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to

call near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

3900. paraptoma {par-ap'-to-mah}; from 3895; a side-slip

(lapse or deviation), i.e. (unintentional) error or (wilful)

transgression: --fall, fault, offence, sin, trespass.[ql

3936. paristemi {par-is'-tay-mee}; or prolonged paristano

{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.

(transitively) to exhibit, proffer, (specifically) recommend,

(figuratively) substantiate; or (intransitively) to be at hand

(or ready), aid: --assist, bring before, command, commend, give

presently, present, prove, provide, shew, stand (before, by,

here, up, with), yield.[ql

3941. paroikos {par'-oy-kos}; from 3844 and 3624; having a

home near, i.e. (as noun) a by-dweller (alien resident): --

foreigner, sojourn, stranger.[ql

3949. parorgizo {par-org-id'-zo}; from 3844 and 3710; to

anger alongside, i.e. enrage: --anger, provoke to wrath.[ql

3950. parorgismos {par-org-is-mos'}; from 3949; rage: --

wrath.[ql

3954. parrhesia {par-rhay-see'-ah}; from 3956 and a

derivative of 4483; all out-spokenness, i.e. frankness,

bluntness, publicity; by implication, assurance: --bold (X -ly, -

ness, -ness of speech), confidence, X freely, X openly, X

plainly(-ness).[ql

3955. parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle

voice from 3954; to be frank in utterance, or confident in

spirit and demeanor: --be (wax) bold, (preach, speak) boldly.[ql

3956. pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: --all

(manner of, means), alway(-s), any (one), X daily, + ever, every

(one, way), as many as, + no(-thing), X thoroughly, whatsoever,

whole, whosoever.[ql

3962. pater {pat-ayr'}; apparently a primary word; a

"father" (literally or figuratively, near or more remote): --

father, parent.[ql

3965. patria {pat-ree-ah'}; as if feminine of a derivative

of 3962; paternal descent., i.e. (concretely) a group of

families or a whole race (nation): --family, kindred, lineage.[ql

3972. Paulos {pow'-los}; of Latin origin; (little; but

remotely from a derivative of 3973, meaning the same); Paulus,

the name of a Roman and of an apostle: --Paul, Paulus.[ql

3973. pauo {pow'-o}; a primary verb ("pause"); to stop

(transitively or intransitively), i.e. restrain, quit, desist,

come to an end: --cease, leave, refrain.[ql

3992. pempo {pem'-po}; apparently a primary verb; to

dispatch (from the subjective view or point of departure,

whereas hiemi [as a stronger form of eimi] refers rather to the

objective point or terminus ad quem, and 4724 denotes properly,

the orderly motion involved), especially on a temporary errand;

also to transmit, bestow, or wield: --send, thrust in.[ql

4006. pepoithesis {pep-oy'-thay-sis}; from the perfect of

the alternate of 3958; reliance: --confidence, trust.[ql

4012. peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): --(there-)about, above, against,

at, on behalf of, X and his company, which concern, (as)

concerning, for, X how it will go with, ([there-, where-]) of,

on, over, pertaining (to), for sake, X (e-)state, (as) touching,

[where-]by (in), with. In comparative, it retains substantially

the same meaning of circuit (around), excess (beyond), or

completeness (through).[ql

4024. perizonnumi {per-id-zone'-noo-mee}; from 4012 and

2224; to gird all around, i.e. (middle voice or passive) to

fasten on one's belt (literally or figuratively): --gird (about,

self).[ql

4030. perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a

compound of 4012 and 2776; encirclement of the head, i.e. a

helmet: --helmet.[ql

4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to

tread all around, i.e. walk at large (especially as proof of

ability); figuratively, to live, deport oneself, follow (as a

companion or votary): --go, be occupied with, walk (about).[ql

4047. peripoiesis {per-ee-poy'-ay-sis}; from 4046;

acquisition (the act or the thing); by extension, preservation: -

-obtain(-ing), peculiar, purchased, possession, saving.[ql

4052. perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: --(make, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

4053. perissos {per-is-sos'}; from 4012 (in the sense of

beyond); superabundant (in quantity) or superior (in quality);

by implication, excessive; adverbially (with 1537) violently;

neuter (as noun) preeminence: --exceeding abundantly above, more

abundantly, advantage, exceedingly, very highly, beyond measure,

more, superfluous, vehement[-ly].[ql

4061. peritome {per-it-om-ay'}; from 4059; circumcision

(the rite, the condition or the people, literally or

figuratively): --X circumcised, circumcision.[ql

4064. periphero {per-ee-fer'-o}; from 4012 and 5342; to

convey around, i.e. transport hither and thither: --bear (carry)

about.[ql

4088. pikria {pik-ree'-ah}; from 4089; acridity

(especially poison), literally or figuratively: --bitterness.[ql

4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in,

upon, or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): --believe(-r), commit (to trust), put in trust with.

[ql

4102. pistis {pis'-tis}; from 3982; persuasion, i.e.

credence; moral conviction (of religious truth, or the

truthfulness of God or a religious teacher), especially reliance

upon Christ for salvation; abstractly, constancy in such

profession; by extension, the system of religious (Gospel) truth

itself: --assurance, belief, believe, faith, fidelity.[ql

4103. pistos {pis-tos'}; from 3982; objectively,

trustworthy; subjectively, trustful: --believe(-ing, -r),

faithful(-ly), sure, true.[ql

4106. plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from

orthodoxy or piety: --deceit, to deceive, delusion, error.[ql

4114. platos {plat'-os}; from 4116; width: --breadth.[ql

4123. pleonektes {pleh-on-ek'-tace}; from 4119 and 2192;

holding (desiring) more, i.e. eager for gain (avaricious, hence

a defrauder): --covetous.[ql

4124. pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.

e. (by implication) fraudulency, extortion: --covetous(-ness)

practices, greediness.[ql

4133. plen {plane}; from 4119; moreover (besides), i.e.

albeit, save that, rather, yet: --but (rather), except,

nevertheless, notwithstanding, save, than.[ql

4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.

(literally) to cram (a net), level up (a hollow), or

(figuratively) to furnish (or imbue, diffuse, influence),

satisfy, execute (an office), finish (a period or task), verify

(or coincide with a prediction), etc.: --accomplish, X after,

(be) complete, end, expire, fill (up), fulfil, (be, make) full

(come), fully preach, perfect, supply.[ql

4138. pleroma {play'-ro-mah}; from 4137; repletion or

completion, i.e. (subjectively) what fills (as contents,

supplement, copiousness, multitude), or (objectively) what is

filled (as container, performance, period): --which is put in to

fill up, piece that filled up, fulfilling, full, fulness.[ql

4139. plesion {play-see'-on}; neuter of a derivative of

pelas (near); (adverbially) close by; as noun, a neighbor, i.e.

fellow (as man, countryman, Christian or friend): --near,

neighbour.[ql

4145. plousios {ploo'-see-os}; from 4149; wealthy;

figuratively, abounding with: --rich.[ql

4149. ploutos {ploo'-tos}; from the base of 4130; wealth

(as fulness), i.e. (literally) money, possessions, or

(figuratively) abundance, richness, (specifically) valuable

bestowment: --riches.[ql

4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.

e. breath (blast) or a breeze; by analogy or figuratively, a

spirit, i.e. (human) the rational soul, (by implication) vital

principle, mental disposition, etc., or (superhuman) an angel,

demon, or (divine) God, Christ's spirit, the Holy Spirit: --

ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql

4152. pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-

carnal, i.e. (humanly) ethereal (as opposed to gross), or

(daemoniacally) a spirit (concretely), or (divinely)

supernatural, regenerate, religious: --spiritual. Compare 5591.

[ql

4160. poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): --abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql

4161. poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): --thing that is made,

workmanship.[ql

4166. poimen {poy-mane'}; of uncertain affinity; a

shepherd (literally or figuratively): --shepherd, pastor.[ql

4174. politeia {pol-ee-ti'-ah}; from 4177 ("polity");

citizenship; concretely, a community: --commonwealth, freedom.[ql

4182. polupoikilos {pol-oo-poy'-kil-os}; from 4183 and

4164; much variegated, i.e. multifarious: --manifold.[ql

4183. polus {pol-oos'}; including the forms from the

alternate pollos; (singular) much (in any respect) or (plural)

many; neuter (singular) as adverbial, largely; neuter (plural)

as adverb or noun often, mostly, largely: -- abundant, +

altogether, common, + far (passed, spent), (+ be of a) great

(age, deal, -ly, while), long, many, much, oft(-en [-times]),

plenteous, sore, straitly. Compare 4118, 4119.[ql

4189. poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.

(specifically) malice; plural (concretely) plots, sins: --

iniquity, wickedness.[ql

4190. poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-

ness). See also 4191.[ql

4202. porneia {por-ni'-ah}; from 4203; harlotry (including

adultery and incest); figuratively, idolatry: --fornication.[ql

4205. pornos {por'-nos}; from pernemi (to sell; akin to

the base of 4097); a (male) prostitute (as venal), i.e. (by

analogy) a debauchee (libertine): --fornicator, whoremonger.[ql

4218. pote {pot-eh'}; from the base of 4225 and 5037;

indef. adverb, at some time, ever: --afore-(any, some-)time(-s),

at length (the last), (+ n-)ever, in the old time, in time past,

once, when.[ql

4228. pous {pooce}; a primary word; a "foot" (figuratively

or literally): --foot(-stool).[ql

4236. praiotes {prah-ot'-ace}; from 4235; gentleness, by

implication, humility: --meekness.[ql

4238. prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): --commit, deeds, do, exact, keep, require, use

arts.[ql

4241. prepo {prep'-o}; apparently a primary verb; to tower

up (be conspicuous), i.e. (by implication) to be suitable or

proper (third person singular present indicative, often used

impersonally, it is fit or right): --become, comely.[ql

4243. presbeuo {pres-byoo'-o}; from the base of 4245; to

be a senior, i.e. (by implication) act as a representative

(figuratively, preacher): --be an ambassador.[ql

4253. pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: --above, ago,

before, or ever. In comparison it retains the same

significations.[ql

4270. prographo {prog-raf'-o}; from 4253 and 1125; to

write previously; figuratively, to announce, prescribe: --before

ordain, evidently set forth, write (afore, aforetime).[ql

4276. proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to

hope in advance of other confirmation: --first trust.[ql

4282. proetoimazo {pro-et-oy-mad'-zo}; from 4253 and 2090;

to fit up in advance (literally or figuratively): --ordain

before, prepare afore.[ql

4286. prothesis {proth'-es-is}; from 4388; a setting forth,

i.e. (figuratively) proposal (intention); specifically, the

show-bread (in the Temple) as exposed before God: --purpose,

shew[-bread].[ql

4309. proorizo {pro-or-id'-zo}; from 4253 and 3724; to

limit in advance, i.e. (figuratively) predetermine: --determine

before, ordain, predestinate.[ql

4314. pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): --about, according to , against, among, at, because

of, before, between, ([where-])by, for, X at thy house, in, for

intent, nigh unto, of, which pertain to, that, to (the end that),

X together, to ([you]) -ward, unto, with(-in). In comparison it

denotes essentially the same applications, namely, motion

towards, accession to, or nearness at.[ql

4318. prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72);

admission: --access.[ql

4335. proseuche {pros-yoo-khay'}; from 4336; prayer

(worship); by implication, an oratory (chapel): --X pray

earnestly, prayer.[ql

4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and

2172; to pray to God, i.e. supplicate, worship: --pray (X

earnestly, for), make prayer.[ql

4343. proskarteresis {pros-kar-ter'-ay-sis}; from 4342;

persistancy: --perseverance.[ql

4347. proskollao {pros-kol-lah'-o}; from 4314 and 2853; to

glue to, i.e. (figuratively) to adhere: --cleave, join (self).[ql

4376. prosphora {pros-for-ah'}; from 4374; presentation;

concretely, an oblation (bloodless) or sacrifice: --offering

(up).[ql

4382. prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;

partiality, i.e. favoritism: --respect of persons.[ql

4387. proteros {prot'-er-os}; comparative of 4253; prior

or previous: --former.[ql

4388. protithemai {prot-ith'-em-ahee}; middle voice from

4253 and 5087; to place before, i.e. (for oneself) to exhibit;

(to oneself) to propose (determine): --purpose, set forth.[ql

4396. prophetes {prof-ay'-tace}; from a compound of 4253

and 5346; a foreteller ("prophet"); by analogy, an inspired

speaker; by extension, a poet: --prophet.[ql

4412. proton {pro'-ton}; neuter of 4413 as adverb (with or

without 3588); firstly (in time, place, order, or importance): --

before, at the beginning, chiefly (at, at the) first (of all).[ql

4413. protos {pro'-tos}; contracted superlative of 4253;

foremost (in time, place, order or importance): --before,

beginning, best, chief(-est), first (of all), former.[ql

4448. puroo {poo-ro'-o}; from 4442; to kindle, i.e.

(passively) to be ignited, glow (literally), be refined (by

implication), or (figuratively) to be inflamed (with anger,

grief, lust): --burn, fiery, be on fire, try.[ql

4457. porosis {po'-ro-sis}; from 4456; stupidity or

callousness: --blindness, hardness.[ql

4487. rhema {hray'-mah}; from 4483; an utterance

(individually, collectively or specifically); by implication, a

matter or topic (especially of narration, command or dispute);

with a negative naught whatever: --+ evil, + nothing, saying,

word.[ql

4492. rhizoo {hrid-zo'-o}; from 4491; to root

(figuratively, become stable): --root.[ql

4512. rhutis {hroo-tece'}; from 4506; a fold (as drawing

together), i.e. a wrinkle (especially on the face): --wrinkle.[ql

4550. sapros {sap-ros'}; from 4595; rotten, i.e. worthless

(literally or morally): --bad, corrupt. Compare 4190.[ql

4561. sarx {sarx}; probably from the base of 4563; flesh

(as stripped of the skin), i.e. (strictly) the meat of an animal

(as food), or (by extension) the body (as opposed to the soul

[or spirit], or as the symbol of what is external, or as the

means of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): --carnal(-ly, + -ly

minded), flesh([-ly]).[ql

4570. sbennumi {sben'-noo-mee}; a prolonged form of an

apparently primary verb; to extinguish (literally or

figuratively): --go out, quench.[ql

4654. skotizo {skot-id-zo}; from 4655; to obscure

(literally or figuratively): --darken.[ql

4655. skotos {skot'-os}; from the base of 4639; shadiness,

i.e. obscurity (literally or figuratively): --darkness.[ql

4678. sophia {sof-ee'-ah}; from 4680; wisdom (higher or

lower, worldly or spiritual): --wisdom.[ql

4680. sophos {sof-os'}; akin to saphes (clear); wise (in a

most general application): --wise. Compare 5429.[ql

4696. spilos {spee'-los}; of uncertain derivation; a stain

or blemish, i.e. (figuratively) defect, disgrace: --spot.[ql

4704. spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.

e. to make effort, be prompt or earnest: --do (give) diligence,

be diligent (forward), endeavour, labour, study.[ql

4716. stauros {stow-ros'}; from the base of 2476; a stake

or post (as set upright), i.e. (specifically) a pole or cross

(as an instrument of capital punishment); figuratively, exposure

to death, i.e. self-denial; by implication, the atonement of

Christ: --cross.[ql

4750. stoma {stom'-a}; probably strengthened from a

presumed derivative of the base of 5114; the mouth (as if a gash

in the face); by implication, language (and its relations);

figuratively, an opening (in the earth); specifically, the front

or edge (of a weapon): --edge, face, mouth.[ql

4776. sugkathizo {soong-kath-id'-zo}; from 4862 and 2523;

to give (or take) a seat in company with: --(make) sit (down)

together.[ql

4789. sugkleronomos {soong-klay-ron-om'-os}; from 4862 and

2818; a co-heir, i.e. (by analogy) participant in common: --

fellow (joint)-heir, heir together, heir with.[ql

4790. sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and

2841; to share in company with, i.e. co-participate in: --

communicate (have fellowship) with, be partaker of.[ql

4806. suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and 2227;

to reanimate conjointly with (figuratively): --quicken together

with.[ql

4822. sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo

(to force; causative [by reduplication] of the base of 939); to

drive together, i.e. unite (in association or affection),

(mentally) to infer, show, teach: --compact, assuredly gather,

intrust, knit together, prove.[ql

4830. summetochos {soom-met'-okh-os}; from 4862 and 3353;

a co-participant: --partaker.[ql

4847. sumpolites {soom-pol-ee'-tace}; from 4862 and 4177;

a native of the same town, i.e. (figuratively) co-religionist

(fellow-Christian): --fellow-citizen.[ql

4883. sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a

derivative of a compound of 719 and 3004 (in its original sense

of laying); to render close-jointed together, i.e. organize

compactly: --be fitly framed (joined) together.[ql

4886. sundesmos {soon'-des-mos}; from 4862 and 1199; a

joint tie, i.e. ligament, (figuratively) uniting principle,

control: --band, bond.[ql

4891. sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to

rouse (from death) in company with, i.e. (figuratively) to

revivify (spirtually) in resemblance to: --raise up together,

rise with.[ql

4907. sunesis {soon'-es-is}; from 4920; a mental putting

together, i.e. intelligence or (concretely) the intellect: --

knowledge, understanding.[ql

4920. suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to

send); to put together, i.e. (mentally) to comprehend; by

implication, to act piously: --consider, understand, be wise.[ql

4925. sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862 and

3618; to construct, i.e. (passively) to compose (in company with

other Christians, figuratively): --build together.[ql

4954. sussomos {soos'-so-mos}; from 4862 and 4983; of a

joint body, i.e. (figuratively) a fellow-member of the Christian

community: --of the same body.[ql

4972. sphragizo {sfrag-id'-zo}; from 4973; to stamp (with

a signet or private mark) for security or preservation

(literally or figuratively); by implication, to keep secret, to

attest: --(set a, set to) seal up, stop.[ql

4982. sozo {sode'-zo}; from a primary sos (contraction for

obsolete saoz, "safe"); to save, i.e. deliver or protect

(literally or figuratively): --heal, preserve, save (self), do

well, be (make) whole.[ql

4983. soma {so'-mah}; from 4982; the body (as a sound

whole), used in a very wide application, literally or

figuratively: --bodily, body, slave.[ql

4990. soter {so-tare'}; from 4982; a deliverer, i.e. God

or Christ: --saviour.[ql

4991. soteria {so-tay-ree'-ah}; feminine of a derivative

of 4990 as (properly, abstract) noun; rescue or safety

(physically or morally): --deliver, health, salvation, save,

saving.[ql

4992. soterion {so-tay'-ree-on}; neuter of the same as

4991 as (properly, concretely) noun; defender or (by

implication) defence: --salvation.[ql

5012. tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a

compound of 5011 and the base of 5424; humiliation of mind, i.e.

modesty: --humbleness of mind, humility (of mind, loneliness (of

mind).[ql

5023. tauta {tow'-tah}; nominative or accusative case

neuter plural of 3778; these things: --+ afterward, follow, +

hereafter, X him, the same, so, such, that, then, these, they,

this, those, thus.[ql

5037. te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): --also, and, both, even, then, whether. Often used in

composition, usually as the latter part.[ql

5043. teknon {tek'-non}; from the base of 5098; a child

(as produced): --child, daughter, son.[ql

5046. teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character, etc.);

neuter (as noun, with 3588) completeness: --of full age, man,

perfect.[ql

5083. tereo {tay-reh'-o}; from teros (a watch; perhaps

akin to 2334); to guard (from loss or injury, properly, by

keeping the eye upon; and thus differing from 5442, which is

properly to prevent escaping; and from 2892, which implies a

fortress or full military lines of apparatus), i.e. to note (a

prophecy; figuratively, to fulfil a command); by implication, to

detain (in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.

[ql

5091. timao {tim-ah'-o}; from 5093; to prize, i.e. fix a

valuation upon; by implication, to revere: --honour, value.[ql

5100. tis {tis}; an enclitic indefinite pronoun; some or

any person or object: --a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

5101. tis {tis}; probably emphat. of 5100; an

interrogative pronoun, who, which or what (in direct or indirect

questions): --every man, how (much), + no(-ne, thing), what

(manner, thing), where ([-by, -fore, -of, -unto, -with, -

withal]), whether, which, who(-m, -se), why.[ql

5108. toioutos {toy-oo'-tos}; (including the other

inflections); from 5104 and 3778; truly this, i.e. of this sort

(to denote character or individuality): --like, such (an one).[ql

5117. topos {top'-os}; apparently a primary word; a spot

(general in space, but limited by occupancy; whereas 5561 is a

large but participle locality), i.e. location (as a position,

home, tract, etc.); figuratively, condition, opportunity;

specifically, a scabbard: --coast, licence, place, X plain,

quarter, + rock, room, where.[ql

5124. touto {too'-to}; neuter singular nominative or

accusative case of 3778; that thing: --here [-unto], it, partly,

self[-same], so, that (intent), the same, there[-fore, -unto],

this, thus, where[-fore].[ql

5127. toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): --here[-by], him, it, + such manner of, that, thence[-

forth], thereabout, this, thus.[ql

5156. tromos {trom'-os}; from 5141; a "trembling", i.e.

quaking with fear: --+ tremble(-ing).[ql

5190. Tuchikos {too-khee-kos'}; from a derivative of 5177;

fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus.[ql

5204. hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-

os}, etc.; from the base of 5205; water (as if rainy) literally

or figuratively: --water.[ql

5206. huiothesia {hwee-oth-es-ee'-ah}; from a presumed

compound of 5207 and a derivative of 5087; the placing as a son,

i.e. adoption (figuratively, Christian sonship in respect to

God): --adoption (of children, of sons).[ql

5207. huios {hwee-os'}; apparently a primary word; a "son"

(sometimes of animals), used very widely of immediate, remote or

figuratively, kinship: --child, foal, son.[ql

5209. humas {hoo-mas'}; accusative case of 5210; you (as

the objective of a verb or preposition): --ye, you (+ -ward),

your (+ own).[ql

5215. humnos {hoom'-nos}; apparently from a simpler

(obsolete) form of hudeo (to celebrate; probably akin to 103;

compare 5667); a "hymn" or religious ode (one of the Psalms): --

hymn.[ql

5216. humon {hoo-mone'}; genitive case of 5210; of (from

or concerning) you: --ye, you, your (own, -selves).[ql

5219. hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear

under (as a subordinate), i.e. to listen attentively; by

implication, to heed or conform to a command or authority: --

hearken, be obedient to, obey.[ql

5228. huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: --(+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

5231. huperano {hoop-er-an'-o}; from 5228 and 507; above

upward, i.e. greatly higher (in place or rank): --far above,

over.[ql

5235. huperballo {hoop-er-bal'-lo}; from 5228 and 906; to

throw beyod the usual mark, i.e. (figuratively) to surpass (only

active participle supereminent): --exceeding, excel, pass.[ql

5259. hupo {hoop-o'}; a primary preposition; under, i.e.

(with the genitive case) of place (beneath), or with verbs (the

agency or means, through); (with the accusative case) of place

(whither [underneath] or where [below] or time (when [at]): --

among, by, from, in, of, under, with. In comp. it retains the

same general applications, especially of inferior position or

condition, and specifically, covertly or moderately.[ql

5265. hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind

under one's feet, i.e. put on shoes or sandals: --bind on, (be)

shod.[ql

5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: --be under obedience

(obedient), put under, subdue unto, (be, make) subject (to,

unto), be (put) in subjection (to, under), submit self unto.[ql

5311. hupsos {hoop'-sos}; from a derivative of 5228;

elevation, i.e. (abstractly) altitude, (specifically) the sky,

or (figuratively) dignity: --be exalted, height, (on) high.[ql

5319. phaneroo {fan-er-o'-o}; from 5318; to render

apparent (literally or figuratively): --appear, manifestly

declare, (make) manifest (forth), shew (self).[ql

5351. phtheiro {fthi'-ro}; probably strengthened from

phthio (to pine or waste); properly, to shrivel or wither, i.e.

to spoil (by any process) or (generally) to ruin (especially

figuratively, by moral influences, to deprave): --corrupt (self),

defile, destroy.[ql

5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

(passively) to be alarmed; by analogy, to be in awe of, i.e.

revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql

5401. phobos {fob'-os}; from a primary phebomai (to be put

in fear); alarm or fright: --be afraid, + exceedingly, fear,

terror.[ql

5418. phragmos {frag-mos'}; from 5420; a fence, or

inclosing barrier (literally or figuratively): --hedge (+ round

about), partition.[ql

5428. phronesis {fron'-ay-sis}; from 5426; mental action

or activity, i.e. intellectual or moral insight: --prudence,

wisdom.[ql

5449. phusis {foo'-sis}; from 5453; growth (by germination

or expansion), i.e. (by implication) natural production (lineal

descent); by extension, a genus or sort; figuratively, native

disposition, constitution or usuage: --([man-])kind, nature([-

al]).[ql

5457. phos {foce}; from an obsolete phao (to shine or make

manifest, especially by rays; compare 5316, 5346); luminousness

(in the widest application, nat. or artificial, abstract or

concrete, literal or figurative): --fire, light.[ql

5461. photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.

to shine or (transitively) to brighten up (literally or

figuratively): --enlighten, illuminate, (bring to, give) light,

make to see.[ql

5483. charizomai {khar-id'-zom-ahee}; middle voice from

5485; to grant as a favor, i.e. gratuitously, in kindness,

pardon or rescue: --deliver, (frankly) forgive, (freely) give,

grant.[ql

5484. charin {khar'-in}; accusative case of 5485 as

preposition; through favor of, i.e. on account of: --be-(for)

cause of, for sake of, +...fore, X reproachfully.[ql

5485. charis {khar'-ece}; from 5463; graciousness (as

gratifying), of manner or act (abstract or concrete; literal,

figurative or spiritual; especially the divine influence upon

the heart, and its reflection in the life; including gratitude):

--acceptable, benefit, favour, gift, grace(-ious), joy,

liberality, pleasure, thank(-s, -worthy).[ql

5487. charitoo {khar-ee-to'-o}; from 5485; to grace, i.e.

indue with special honor: --make accepted, be highly favoured.[ql

5495. cheir {khire}; perhaps from the base of 5494 in the

sense of its congener the base of 5490 (through the idea of

hollowness for grasping); the hand (literally or figuratively

[power]; especially [by Hebraism] a means or instrument): --hand.

[ql

5499. cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a

derivative of 4160; manufactured, i.e. of human construction: --

made by (make with) hands.[ql

5532. chreia {khri'-ah}; from the base of 5530 or 5534;

employment, i.e. an affair; also (by implication) occasion,

demand, requirement or destitution: --business, lack, necessary(-

ity), need(-ful), use, want.[ql

5543. chrestos {khrase-tos'}; from 5530; employed, i.e.

(by implication) useful (in manner or morals): --better, easy,

good(-ness), gracious, kind.[ql

5544. chrestotes {khray-stot'-ace}; from 5543; usefulness,

i.e. moral excellence (in character or demeanor): --gentleness,

good(-ness), kindness.[ql

5547. Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an epithet of Jesus: --Christ.[ql

5565. choris {kho-rece'}; adverb from 5561; at a space, i.

e. separately or apart from (often as preposition): --beside, by

itself, without.[ql

5567. psallo {psal'-lo}; probably strengthened from psao

(to rub or touch the surface; compare 5597); to twitch or twang,

i.e. to play on a stringed instrument (celebrate the divine

worship with music and accompanying odes): --make melody, sing

(psalms).[ql

5579. pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,

lying.[ql

5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql

5603. oide {o-day'}; from 103; a chant or "ode" (the

general term for any words sung; while 5215 denotes especially a

religious metrical composition, and 5568 still more specifically,

a Hebrew cantillation): --song.[ql

5607. on {oan}; including the feminine ousa {oo'-sah}; and

the neuter on {on}; present participle of 1510; being: --be,

come, have.[ql

5613. hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as

follows): --about, after (that), (according) as (it had been, it

were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql