1012 boule {boo-lay'}; from 1014; volition, i.e. (objectively)

advice, or (by implication) purpose: --+ advise, counsel, will.

[ql

1012 boule EPH-01:11 In whom <3739-hos-> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <4309-proorizo-> according <2596-kata-> to

the purpose <4286-prothesis-> of him who worketh <1754-energeo->

all <3956-pas-> things after <2596-kata-> the counsel <{1012-

boule-}> of his own <0848-hautou-> will <2307-thelema->:

1074 genea {ghen-eh-ah'}; from (a presumed derivative of) 1085;

a generation; by implication, an age (the period or the persons):

 --age, generation, nation, time.[ql

1074 genea EPH-03:05 Which <3739-hos-> in other <2087-heteros->

ages <{1074-genea-}> was not made <1107-gnorizo-> known <1107-

gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->,

as it is now <3568-nun-> revealed <0601-apokalupto-> unto his

holy <0040-hagios-> apostles <0652-apostolos-> and prophets

<4396-prophetes-> by the Spirit <4151-pneuma->;

1074 genea EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <{1074-

genea-}>, world <0165-aion-> without end <0165-aion->. Amen

<0281-amen->.

1093 ge {ghay}; contracted from a primary word; soil; by

extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, land, world.[ql

1093 ge EPH-01:10 That in the dispensation <3622-oikonomia-> of

the fulness <4138-pleroma-> of times <2540-kairos-> he might

gather <0346-anakephalaiomai-> together <0346-anakephalaiomai->

in one all <3956-pas-> things in Christ <5547-Christos->, both

<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and

which <3588-ho-> are on <1909-epi-> earth <{1093-ge-}>; [even]

in him:

1093 ge EPH-03:15 Of whom <3739-hos-> the whole <3956-pas->

family <3965-patria-> in heaven <3772-ouranos-> and earth <{1093-

ge-}> is named <3687-onomazo->,

1093 ge EPH-04:09 Now that he ascended <0305-anabaino->, what

<5101-tis-> is it but that he also <2532-kai-> descended <2597-

katabaino-> first <4412-proton-> into <1519-eis-> the lower

<2737-katoteros-> parts <3313-meros-> of the earth <{1093-ge-}>?

1093 ge EPH-06:03 That it may be well <2095-eu-> with thee, and

thou mayest live <3118-makrochronios-> long <2118-euthutes-> on

<1909-epi-> the earth <{1093-ge-}>.

1096 ginomai {ghin'-om-ahee}; a prolongation and middle voice

form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): --arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

1096 ginomai EPH-02:13 But now <3570-nuni-> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <3112-makran-> are made

<{1096-ginomai-}> nigh <1451-eggus-> by the blood <0129-haima->

of Christ <5547-Christos->.

1096 ginomai EPH-03:07 Whereof <3739-hos-> I was made <{1096-

ginomai-}> a minister <1249-diakonos->, according <2596-kata->

to the gift <1431-dorea-> of the grace <5485-charis-> of God

<2316-theos-> given <1325-didomi-> unto me by the effectual

<1753-energeia-> working <1753-energeia-> of his power <1411-

dunamis->.

1096 ginomai EPH-05:12 For it is a shame <0149-aischron-> even

<2532-kai-> to speak <3004-lego-> of those <3588-ho-> things

which are done <{1096-ginomai-}> of them in secret <2931-kruphe-

>.

1097 ginosko {ghin-oce'-ko}; a prolonged form of a primary verb;

to "know" (absolutely) in a great variety of applications and

with many implications (as follow, with others not thus clearly

expressed): --allow, be aware (of), feel, (have) know(-ledge),

perceived, be resolved, can speak, be sure, understand.[ql

1097 ginosko EPH-03:19 And to know <{1097-ginosko-}> the love

<0026-agape-> of Christ <5547-Christos->, which passeth <5235-

huperballo-> knowledge <1108-gnosis->, that ye might be filled

<4137-pleroo-> with all <3956-pas-> the fulness <4138-pleroma->

of God <2316-theos->.

1097 ginosko EPH-05:05 For this <5124-touto-> ye know <{1097-

ginosko-}>, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

1097 ginosko EPH-06:22 Whom <3739-hos-> I have sent <3992-pempo-

> unto you for the same <0846-autos-> purpose, that ye might

know <{1097-ginosko-}> our affairs <4012-peri->, and [that] he

might comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-

kardia->.

1107 gnorizo {gno-rid'-zo}; from a derivative of 1097; to make

known; subjectively, to know: --certify, declare, make known,

give to understand, do to wit, wot.[ql

1107 gnorizo EPH-01:09 Having made <1107-gnorizo-> known <{1107-

gnorizo-}> unto us the mystery <3466-musterion-> of his will

<2307-thelema->, according <2596-kata-> to his good pleasure

<2107-eudokia-> which <3739-hos-> he hath purposed <4388-

protithemai-> in himself <0848-hautou->:

1107 gnorizo EPH-01:09 Having made <{1107-gnorizo-}> known <1107-

gnorizo-> unto us the mystery <3466-musterion-> of his will

<2307-thelema->, according <2596-kata-> to his good pleasure

<2107-eudokia-> which <3739-hos-> he hath purposed <4388-

protithemai-> in himself <0848-hautou->:

1107 gnorizo EPH-03:03 How that by revelation <0602-apokalupsis-

> he made <1107-gnorizo-> known <{1107-gnorizo-}> unto me the

mystery <3466-musterion->; (as I wrote <4270-prographo-> afore

<4270-prographo-> in few <3641-oligos-> words,

1107 gnorizo EPH-03:03 How that by revelation <0602-apokalupsis-

> he made <{1107-gnorizo-}> known <1107-gnorizo-> unto me the

mystery <3466-musterion->; (as I wrote <4270-prographo-> afore

<4270-prographo-> in few <3641-oligos-> words,

1107 gnorizo EPH-03:05 Which <3739-hos-> in other <2087-heteros-

> ages <1074-genea-> was not made <1107-gnorizo-> known <{1107-

gnorizo-}> unto the sons <5207-huios-> of men <0444-anthropos->,

as it is now <3568-nun-> revealed <0601-apokalupto-> unto his

holy <0040-hagios-> apostles <0652-apostolos-> and prophets

<4396-prophetes-> by the Spirit <4151-pneuma->;

1107 gnorizo EPH-03:05 Which <3739-hos-> in other <2087-heteros-

> ages <1074-genea-> was not made <{1107-gnorizo-}> known <1107-

gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->,

as it is now <3568-nun-> revealed <0601-apokalupto-> unto his

holy <0040-hagios-> apostles <0652-apostolos-> and prophets

<4396-prophetes-> by the Spirit <4151-pneuma->;

1107 gnorizo EPH-03:10 To the intent <2443-hina-> that now <3568-

nun-> unto the principalities <0746-arche-> and powers <1849-

exousia-> in heavenly <2032-epouranios-> [places] might be known

<{1107-gnorizo-}> by the church <1577-ekklesia-> the manifold

<4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-theos->,

1107 gnorizo EPH-06:19 And for me, that utterance <3056-logos->

may be given <1325-didomi-> unto me, that I may open <0457-

anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to

make <1107-gnorizo-> known <{1107-gnorizo-}> the mystery <3466-

musterion-> of the gospel <2098-euaggelion->,

1107 gnorizo EPH-06:19 And for me, that utterance <3056-logos->

may be given <1325-didomi-> unto me, that I may open <0457-

anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to

make <{1107-gnorizo-}> known <1107-gnorizo-> the mystery <3466-

musterion-> of the gospel <2098-euaggelion->,

1107 gnorizo EPH-06:21 But that ye also <2532-kai-> may know

<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <4103-pistos->

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<1107-gnorizo-> known <{1107-gnorizo-}> to you all <3956-pas->

things:

1107 gnorizo EPH-06:21 But that ye also <2532-kai-> may know

<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <4103-pistos->

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<{1107-gnorizo-}> known <1107-gnorizo-> to you all <3956-pas->

things:

1108 gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by

implication) knowledge: --knowledge, science.[ql

1108 gnosis EPH-03:19 And to know <1097-ginosko-> the love <0026-

agape-> of Christ <5547-Christos->, which passeth <5235-

huperballo-> knowledge <{1108-gnosis-}>, that ye might be filled

<4137-pleroo-> with all <3956-pas-> the fulness <4138-pleroma->

of God <2316-theos->.

1118 goneus {gon-yooce'}; from the base of 1096; a parent: --

parent.[ql

1118 goneus EPH-06:01 Children <5043-teknon->, obey <5219-

hupakouo-> your <5216-humon-> parents <{1118-goneus-}> in the

Lord <2962-kurios->: for this <5124-touto-> is right <1342-

dikaios->.

1119 gonu {gon-oo'}; of uncertain affinity; the "knee": --knee(X

-l).[ql

1119 gonu EPH-03:14 For this <5127-toutou-> cause <5484-charin->

I bow <2578-kampto-> my knees <{1119-gonu-}> unto the Father

<3962-pater-> of our Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->,

1135 gune {goo-nay'}; probably from the base of 1096; a woman;

specially, a wife: --wife, woman.[ql

1135 gune EPH-05:22 Wives <{1135-gune-}>, submit <5293-hupotasso-

> yourselves unto your <3588-ho-> own <2398-idios-> husbands

<0435-aner->, as unto the Lord <2962-kurios->.

1135 gune EPH-05:23 For the husband <0435-aner-> is the head

<2776-kephale-> of the wife <{1135-gune-}>, even <2532-kai-> as

Christ <5547-Christos-> is the head <2776-kephale-> of the

church <1577-ekklesia->: and he is the saviour <4990-soter-> of

the body <4983-soma->.

1135 gune EPH-05:24 Therefore <0235-alla-> as the church <1577-

ekklesia-> is subject <5293-hupotasso-> unto Christ <5547-

Christos->, so <3779-houto-> [let] the wives <{1135-gune-}> [be]

to their own <2398-idios-> husbands <0435-aner-> in every <3956-

pas-> thing.

1135 gune EPH-05:25 Husbands <0435-aner->, love <0025-agapao->

your <1438-heautou-> wives <{1135-gune-}>, even <2531-kathos->

as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao->

the church <1577-ekklesia->, and gave <3860-paradidomi-> himself

<1438-heautou-> for it;

1135 gune EPH-05:28 So <3779-houto-> ought <3784-opheilo-> men

<0435-aner-> to love <0025-agapao-> their wives <1135-gune-> as

their own <1438-heautou-> bodies <4983-soma->. He that loveth

<0025-agapao-> his wife <{1135-gune-}> loveth <0025-agapao->

himself <1438-heautou->.

1135 gune EPH-05:28 So <3779-houto-> ought <3784-opheilo-> men

<0435-aner-> to love <0025-agapao-> their wives <{1135-gune-}>

as their own <1438-heautou-> bodies <4983-soma->. He that loveth

<0025-agapao-> his wife <1135-gune-> loveth <0025-agapao->

himself <1438-heautou->.

1135 gune EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-

> shall a man <0444-anthropos-> leave <2641-kataleipo-> his

father <3962-pater-> and mother <3384-meter->, and shall be

joined <4347-proskollao-> unto his wife <{1135-gune-}>, and they

two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

1135 gune EPH-05:33 Nevertheless <4133-plen-> let every <1520-

heis-> one of you in particular <1520-heis-> so <3779-houto->

love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as

himself <1438-heautou->; and the wife <{1135-gune-}> [see] that

she reverence <5399-phobeo-> [her] husband <0435-aner->.

1135 gune EPH-05:33 Nevertheless <4133-plen-> let every <1520-

heis-> one of you in particular <1520-heis-> so <3779-houto->

love <0025-agapao-> his wife <{1135-gune-}> even <5613-hos-> as

himself <1438-heautou->; and the wife <1135-gune-> [see] that

she reverence <5399-phobeo-> [her] husband <0435-aner->.

1161 de {deh}; a primary particle (adversative or continuative);

but, and, etc.: --also, and, but, moreover, now [often

unexpressed in English].[ql

1161 de EPH-03:20 Now <{1161-de-}> unto him that is able <1410-

dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly

<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask

<0154-aiteo-> or <2228-e-> think <3539-noieo->, according <2596-

kata-> to the power <1411-dunamis-> that worketh <1754-energeo->

in us,

1162 deesis {deh'-ay-sis}; from 1189; a petition: --prayer,

request, supplication.[ql

1162 deesis EPH-06:18 Praying <4336-proseuchomai-> always <2540-

kairos-> with all <3956-pas-> prayer <4335-proseuche-> and

supplication <1162-deesis-> in the Spirit <4151-pneuma->, and

watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-

pas-> perseverance <4343-proskarteresis-> and supplication

<{1162-deesis-}> for all <3956-pas-> saints <0040-hagios->;

1162 deesis EPH-06:18 Praying <4336-proseuchomai-> always <2540-

kairos-> with all <3956-pas-> prayer <4335-proseuche-> and

supplication <{1162-deesis-}> in the Spirit <4151-pneuma->, and

watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-

pas-> perseverance <4343-proskarteresis-> and supplication <1162-

deesis-> for all <3956-pas-> saints <0040-hagios->;

1163 dei {die}; 3d person singular active present of 1210; also

deon {deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), (be) need(-ful), ought, should.

[ql

1163 dei EPH-06:20 For which <3739-hos-> I am an ambassador

<4243-presbeuo-> in bonds <0254-halusis->: that therein <0846-

autos-> I may speak boldly <3955-parrhesiazomai->, as I ought

<{1163-dei-}> to speak <2980-laleo->.

1188 dexios {dex-ee-os'}; from 1209; the right side or

(feminine) hand (as that which usually takes): --right (hand,

side).[ql

1188 dexios EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-

> in Christ <5547-Christos->, when he raised <1453-egeiro-> him

from the dead <3498-nekros->, and set <2523-kathizo-> [him] at

<1722-en-> his own <0848-hautou-> right <{1188-dexios-}> hand in

the heavenly <2032-epouranios-> [places],

1198 desmios {des'-mee-os}; from 1199; a captive (as bound): --

in bonds, prisoner.[ql

1198 desmios EPH-03:01 For this <5127-toutou-> cause <5484-

charin-> I Paul <3972-Paulos->, the prisoner <{1198-desmios-}>

of Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles

<1484-ethnos->,

1198 desmios EPH-04:01 I therefore <3767-oun->, the prisoner

<{1198-desmios-}> of the Lord <2962-kurios->, beseech <3870-

parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-

axios-> of the vocation <2821-klesis-> wherewith <3739-hos-> ye

are called <2564-kaleo->,

1209 dechomai {dekh'-om-ahee}; middle voice of a primary verb;

to receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

1209 dechomai EPH-06:17 And take <{1209-dechomai-}> the helmet

<4030-perikephalaia-> of salvation <4992-soterion->, and the

sword <3162-machaira-> of the Spirit <4151-pneuma->, which <3739-

hos-> is the word <4487-rhema-> of God <2316-theos->:

1223 dia {dee-ah'}; a primary preposition denoting the channel

of an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion

of, of, by reason of, for sake, that, thereby, therefore, X

though, through(-out), to, wherefore, with(-in). In composition

it retains the same general import.[ql ***. Dia. See 2203.[ql

1223 dia EPH-01:07 In whom <3739-hos-> we have <2192-echo->

redemption <0629-apolutrosis-> through <{1223-dia-}> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->;

1223 dia EPH-02:08 For by grace <5485-charis-> are ye saved

<4982-sozo-> through <{1223-dia-}> faith <4102-pistis->; and

that not of yourselves <5216-humon->: [it is] the gift <1435-

doron-> of God <2316-theos->:

1223 dia EPH-02:18 For through <{1223-dia-}> him we both <0297-

amphoteros-> have <2192-echo-> access <4318-prosagoge-> by one

<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.

1223 dia EPH-04:06 One <1520-heis-> God <2316-theos-> and Father

<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above

<1909-epi-> all <3956-pas->, and through <{1223-dia-}> all <3956-

pas->, and in you all <3956-pas->.

1223 dia EPH-04:18 Having the understanding <1271-dianoia->

darkened <4654-skotizo->, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <1223-dia-> the ignorance <0052-agnoia-> that is in them,

 because <{1223-dia-}> of the blindness <4457-porosis-> of their

heart <2588-kardia->:

1223 dia EPH-04:18 Having the understanding <1271-dianoia->

darkened <4654-skotizo->, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <{1223-dia-}> the ignorance <0052-agnoia-> that is in

them, because <1223-dia-> of the blindness <4457-porosis-> of

their heart <2588-kardia->:

1223 dia EPH-05:06 Let no <3367-medeis-> man <3367-medeis->

deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <{1223-dia-}> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

1228 diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially,

Satan [compare 7854]: --false accuser, devil, slanderer.[ql

1228 diabolos EPH-04:27 Neither <3383-mete-> give <1325-didomi->

place <5117-topos-> to the devil <{1228-diabolos-}>.

1228 diabolos EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <{1228-diabolos-

}>.

1242 diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition, i.e. (specially) a contract (especially a devisory

will): --covenant, testament.[ql

1242 diatheke EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <0526-apallotrioo-> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <{1242-diatheke-}> of promise <1860-epaggelia-

>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

1248 diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a

servant, etc.); figuratively (eleemosynary) aid, (official)

service (especially of the Christian teacher, or techn. of the

diaconate): --(ad-)minister(-ing, -tration, -try), office,

relief, service(-ing).[ql

1248 diakonia EPH-04:12 For the perfecting <2677-katartismos->

of the saints <0040-hagios->, for the work <2041-ergon-> of the

ministry <{1248-diakonia-}>, for the edifying <3619-oikodome->

of the body <4983-soma-> of Christ <5547-Christos->:

1249 diakonos {dee-ak'-on-os}; probably from an obsolete diako

(to run on errands; compare 1377); an attendant, i.e. (genitive

case) a waiter (at table or in other menial duties); specially,

a Christian teacher and pastor (technically, a deacon or

deaconess): --deacon, minister, servant.[ql

1249 diakonos EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <{1249-diakonos-}>, according <2596-kata->

to the gift <1431-dorea-> of the grace <5485-charis-> of God

<2316-theos-> given <1325-didomi-> unto me by the effectual

<1753-energeia-> working <1753-energeia-> of his power <1411-

dunamis->.

1249 diakonos EPH-06:21 But that ye also <2532-kai-> may know

<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <4103-pistos->

minister <{1249-diakonos-}> in the Lord <2962-kurios->, shall

make <1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas-

> things:

1271 dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought,

properly, the faculty (mind or its disposition), by implication,

its exercise: --imagination, mind, understanding.[ql

1271 dianoia EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <{1271-dianoia-}> being enlightened <5461-

photizo->; that ye may know <1492-eido-> what <5101-tis-> is the

hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-

tis-> the riches <4149-ploutos-> of the glory <1391-doxa-> of

his inheritance <2817-kleronomia-> in the saints <0040-hagios->,

1271 dianoia EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <{1271-dianoia-}>; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

1271 dianoia EPH-04:18 Having the understanding <{1271-dianoia-

}> darkened <4654-skotizo->, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <1223-dia-> the ignorance <0052-agnoia-> that is in them,

 because <1223-dia-> of the blindness <4457-porosis-> of their

heart <2588-kardia->:

1319 didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the

function or the information): --doctrine, learning, teaching.[ql

1319 didaskalia EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <{1319-

didaskalia-}>, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

1320 didaskalos {did-as'-kal-os}; from 1321; an instructor

(genitive case or specially): --doctor, master, teacher.[ql

1320 didaskalos EPH-04:11 And he gave <1325-didomi-> some <3588-

ho->, apostles <0652-apostolos->; and some <3588-ho->, prophets

<4396-prophetes->; and some <3588-ho->, evangelists <2099-

euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and

teachers <{1320-didaskalos-}>;

1321 didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

1321 didasko EPH-04:21 If <1489-eige-> so <3779-houto-> be that

ye have heard <0191-akouo-> him, and have been taught <{1321-

didasko-}> by him, as the truth <0225-aletheia-> is in Jesus

<2424-Iesous->:

1325 didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give

(used in a very wide application, properly, or by implication,

literally or figuratively; greatly modified by the connection): -

-adventure, bestow, bring forth, commit, deliver (up), give,

grant, hinder, make, minister, number, offer, have power, put,

receive, set, shew, smite (+ with the hand), strike (+ with the

palm of the hand), suffer, take, utter, yield.[ql

1325 didomi EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <1391-doxa->, may give <{1325-

didomi-}> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<1922-epignosis-> of him:

1325 didomi EPH-01:22 And hath put <5293-hupotasso-> all <3956-

pas-> [things] under <5259-hupo-> his feet <4228-pous->, and

gave <{1325-didomi-}> him [to be] the head <2776-kephale-> over

<5228-huper-> all <3956-pas-> [things] to the church <1577-

ekklesia->,

1325 didomi EPH-03:02 If <1489-eige-> ye have heard <0191-akouo-

> of the dispensation <3622-oikonomia-> of the grace <5485-

charis-> of God <2316-theos-> which <3588-ho-> is given <{1325-

didomi-}> me to you-ward <5209-humas->:

1325 didomi EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <{1325-didomi-}> unto me by the effectual <1753-

energeia-> working <1753-energeia-> of his power <1411-dunamis->.

1325 didomi EPH-03:08 Unto me, who am less <1647-elachistoteros-

> than the least <1647-elachistoteros-> of all <3956-pas->

saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-

> given <{1325-didomi-}>, that I should preach <2097-euaggelizo-

> among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable

<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-

Christos->;

1325 didomi EPH-03:16 That he would grant <{1325-didomi-}> you,

according <2596-kata-> to the riches <4149-ploutos-> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner

<2080-eso-> man <0444-anthropos->;

1325 didomi EPH-04:07 But unto every <1538-hekastos-> one <1520-

heis-> of us is given <{1325-didomi-}> grace <5485-charis->

according <2596-kata-> to the measure <3358-metron-> of the gift

<1431-dorea-> of Christ <5547-Christos->.

1325 didomi EPH-04:08 Wherefore <1352-dio-> he saith <3004-lego-

>, When he ascended <0305-anabaino-> up on <5311-hupsos-> high

<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <{1325-

didomi-}> gifts <1390-doma-> unto men <0444-anthropos->.

1325 didomi EPH-04:11 And he gave <{1325-didomi-}> some <3588-ho-

>, apostles <0652-apostolos->; and some <3588-ho->, prophets

<4396-prophetes->; and some <3588-ho->, evangelists <2099-

euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and

teachers <1320-didaskalos->;

1325 didomi EPH-04:27 Neither <3383-mete-> give <{1325-didomi-}>

place <5117-topos-> to the devil <1228-diabolos->.

1325 didomi EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <{1325-didomi-}>

grace <5485-charis-> unto the hearers <0191-akouo->.

1325 didomi EPH-06:19 And for me, that utterance <3056-logos->

may be given <{1325-didomi-}> unto me, that I may open <0457-

anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to

make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-

musterion-> of the gospel <2098-euaggelion->,

1342 dikaios {dik'-ah-yos}; from 1349; equitable (in character

or act); by implication, innocent, holy (absolutely or

relatively): --just, meet, right(-eous).[ql

1342 dikaios EPH-06:01 Children <5043-teknon->, obey <5219-

hupakouo-> your <5216-humon-> parents <1118-goneus-> in the Lord

<2962-kurios->: for this <5124-touto-> is right <{1342-dikaios-

}>.

1343 dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification: --

righteousness.[ql

1343 dikaiosune EPH-04:24 And that ye put <1746-enduo-> on <1746-

enduo-> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <{1343-dikaiosune-}> and true <0225-

aletheia-> holiness <3742-hosiotes->.

1343 dikaiosune EPH-05:09 For the fruit <2590-karpos-> of the

Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <0019-

agathosune-> and righteousness <{1343-dikaiosune-}> and truth

<0226-aletheuo->;)

1343 dikaiosune EPH-06:14 Stand <2476-histemi-> therefore <3767-

oun->, having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <{1343-dikaiosune-}>;

1352 dio {dee-o'}; from 1223 and 3739; through which thing, i.e.

consequently: --for which cause, therefore, wherefore.[ql

1352 dio EPH-02:11 Wherefore <{1352-dio-}> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

1352 dio EPH-03:13 Wherefore <{1352-dio-}> I desire <0154-aiteo-

> that ye faint <1573-ekkakeo-> not at <1722-en-> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

1352 dio EPH-04:08 Wherefore <{1352-dio-}> he saith <3004-lego->,

 When he ascended <0305-anabaino-> up on <5311-hupsos-> high

<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <1390-doma-> unto men <0444-anthropos->.

1352 dio EPH-04:25 Wherefore <{1352-dio-}> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

1352 dio EPH-05:14 Wherefore <{1352-dio-}> he saith <3004-lego->,

 Awake <1453-egeiro-> thou that sleepest <2518-katheudo->, and

arise <0450-anistemi-> from the dead <3498-nekros->, and Christ

<5547-Christos-> shall give thee light <2017-epiphauo->.

1378 dogma {dog'-mah}; from the base of 1380; a law (civil,

ceremonial or ecclesiastical): --decree, ordinance.[ql

1378 dogma EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <{1378-dogma-}>; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

1381 dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or

figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql

1381 dokimazo EPH-05:10 Proving <{1381-dokimazo-}> what <5101-

tis-> is acceptable <2101-euarestos-> unto the Lord <2962-kurios-

>.

1390 doma {dom'-ah}; from the base of 1325; a present: --gift.[ql

1390 doma EPH-04:08 Wherefore <1352-dio-> he saith <3004-lego->,

When he ascended <0305-anabaino-> up on <5311-hupsos-> high

<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <{1390-doma-}> unto men <0444-anthropos->.

1391 doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective or subjective): --dignity, glory(-ious), honour,

praise, worship.[ql

1391 doxa EPH-01:06 To the praise <1868-epainos-> of the glory

<{1391-doxa-}> of his grace <5485-charis->, wherein <3757-hou->

he hath made <5487-charitoo-> us accepted <5487-charitoo-> in

the beloved <0025-agapao->.

1391 doxa EPH-01:12 That we should be to the praise <1868-

epainos-> of his glory <{1391-doxa-}>, who <3588-ho-> first

<4276-proelpizo-> trusted <4276-proelpizo-> in Christ <5547-

Christos->.

1391 doxa EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-

> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <{1391-doxa-}>.

1391 doxa EPH-01:17 That the God <2316-theos-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <{1391-doxa-}>, may give <1325-

didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<1922-epignosis-> of him:

1391 doxa EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <1492-eido-> what <5101-tis-> is the

hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-

tis-> the riches <4149-ploutos-> of the glory <{1391-doxa-}> of

his inheritance <2817-kleronomia-> in the saints <0040-hagios->,

1391 doxa EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo->

that ye faint <1573-ekkakeo-> not at <1722-en-> my tribulations

<2347-thlipsis-> for you, which <3748-hostis-> is your glory

<{1391-doxa-}>.

1391 doxa EPH-03:16 That he would grant <1325-didomi-> you,

according <2596-kata-> to the riches <4149-ploutos-> of his

glory <{1391-doxa-}>, to be strengthened <2901-krataioo-> with

might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner

<2080-eso-> man <0444-anthropos->;

1391 doxa EPH-03:21 Unto him [be] glory <{1391-doxa-}> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-

>.

1398 douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal

or figurative, involuntary or voluntary): --be in bondage, (do)

serve(-ice).[ql

1398 douleuo EPH-06:07 With good <2133-eunoia-> will <2133-

eunoia-> doing <1398-douleuo-> service <{1398-douleuo-}>, as to

the Lord <2962-kurios->, and not to men <0444-anthropos->:

1398 douleuo EPH-06:07 With good <2133-eunoia-> will <2133-

eunoia-> doing <{1398-douleuo-}> service <1398-douleuo->, as to

the Lord <2962-kurios->, and not to men <0444-anthropos->:

1401 doulos {doo'-los}; from 1210; a slave (literal or

figurative, involuntary or voluntary; frequently, therefore in a

qualified sense of subjection or subserviency): --bond(-man),

servant.[ql

1401 doulos EPH-06:05 Servants <{1401-doulos-}>, be obedient

<5219-hupakouo-> to them that are [your] masters <2962-kurios->

according <2596-kata-> to the flesh <4561-sarx->, with fear

<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-

haplotes-> of your <5216-humon-> heart <2588-kardia->, as unto

Christ <5547-Christos->;

1401 doulos EPH-06:06 Not with eyeservice <3787-ophthalmodouleia-

>, as menpleasers <0441-anthropareskos->; but as the servants

<{1401-doulos-}> of Christ <5547-Christos->, doing <4160-poieo->

the will <2307-thelema-> of God <2316-theos-> from the heart

<5590-psuche->;

1401 doulos EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he

be] bond <{1401-doulos-}> or <1535-eite-> free <1658-eleutheros-

>.

1410 dunamai {doo'-nam-ahee}; of uncertain affinity; to be able

or possible: --be able, can (do, + -not), could, may, might, be

possible, be of power.[ql

1410 dunamai EPH-03:04 Whereby <3739-hos->, when ye read <0314-

anaginosko->, ye may <{1410-dunamai-}> understand <3539-noieo->

my knowledge <4907-sunesis-> in the mystery <3466-musterion-> of

Christ <5547-Christos->)

1410 dunamai EPH-03:20 Now <1161-de-> unto him that is able

<{1410-dunamai-}> to do <4160-poieo-> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<1754-energeo-> in us,

1410 dunamai EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <{1410-dunamai-}> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

1410 dunamai EPH-06:13 Wherefore <5124-touto-> take <0353-

analambano-> unto you the whole armour <3833-panoplia-> of God

<2316-theos->, that ye may be able <{1410-dunamai-}> to

withstand <0436-anthistemi-> in the evil <4190-poneros-> day

<2250-hemera->, and having done <2716-katergazomai-> all <0537-

hapas->, to stand <2476-histemi->.

1410 dunamai EPH-06:16 Above <1909-epi-> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <{1410-dunamai-

}> to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-

puroo-> darts <0956-belos-> of the wicked <4190-poneros->.

1411 dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication, a miracle itself): --ability, abundance, meaning,

might(-ily, -y, -y deed), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

1411 dunamis EPH-01:19 And what <5101-tis-> [is] the exceeding

<5235-huperballo-> greatness <3174-megethos-> of his power

<{1411-dunamis-}> to us-ward <2248-hemas-> who <3588-ho->

believe <4100-pisteuo->, according <2596-kata-> to the working

<1753-energeia-> of his mighty <2479-ischus-> power <2904-kratos-

>,

1411 dunamis EPH-01:21 Far <5231-huperano-> above <5231-huperano-

> all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <{1411-dunamis-}>, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

1411 dunamis EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <1753-

energeia-> working <1753-energeia-> of his power <{1411-dunamis-

}>.

1411 dunamis EPH-03:16 That he would grant <1325-didomi-> you,

according <2596-kata-> to the riches <4149-ploutos-> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <{1411-dunamis-}> by his Spirit <4151-pneuma-> in the

inner <2080-eso-> man <0444-anthropos->;

1411 dunamis EPH-03:20 Now <1161-de-> unto him that is able

<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <{1411-dunamis-}> that

worketh <1754-energeo-> in us,

1417 duo {doo'-o}; a primary numeral; "two": --both, twain, two.

[ql

1417 duo EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <{1417-duo-}> one <1520-heis-> new

<2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo->

peace <1515-eirene->;

1417 duo EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-

> shall a man <0444-anthropos-> leave <2641-kataleipo-> his

father <3962-pater-> and mother <3384-meter->, and shall be

joined <4347-proskollao-> unto his wife <1135-gune->, and they

two <{1417-duo-}> shall be one <3391-mia-> flesh <4561-sarx->.

1431 dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1431 dorea EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <{1431-dorea-}> of the grace <5485-charis-> of God

<2316-theos-> given <1325-didomi-> unto me by the effectual

<1753-energeia-> working <1753-energeia-> of his power <1411-

dunamis->.

1431 dorea EPH-04:07 But unto every <1538-hekastos-> one <1520-

heis-> of us is given <1325-didomi-> grace <5485-charis->

according <2596-kata-> to the measure <3358-metron-> of the gift

<{1431-dorea-}> of Christ <5547-Christos->.

1435 doron {do'-ron}; a present; specially, a sacrifice: --gift,

offering.[ql

1435 doron EPH-02:08 For by grace <5485-charis-> are ye saved

<4982-sozo-> through <1223-dia-> faith <4102-pistis->; and that

not of yourselves <5216-humon->: [it is] the gift <{1435-doron-

}> of God <2316-theos->:

1438 heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative case or accusative case) of 846; him- (her-, it-, them-,

also [in conjunction with the personal pronoun of the other

persons] my-, thy-, our-, your-)self (selves), etc.: --alone,

her (own, -self), (he) himself, his (own), itself, one (to)

another, our (thine) own(-selves), + that she had, their (own,

own selves), (of) them(-selves), they, thyself, you, your (own,

own conceits, own selves, -selves).[ql

1438 heautou EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<{1438-heautou-}> of twain <1417-duo-> one <1520-heis-> new

<2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo->

peace <1515-eirene->;

1438 heautou EPH-04:16 From whom <3739-hos-> the whole <3956-pas-

> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<{1438-heautou-}> in love <0026-agape->.

1438 heautou EPH-04:19 Who <3748-hostis-> being past <0524-

apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <{1438-heautou-}> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <2039-ergasia-> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-

pleonexia->.

1438 heautou EPH-04:32 And be ye kind <5543-chrestos-> one <0240-

allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <{1438-heautou-}>, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <1722-en-> hath forgiven

<5483-charizomai-> you.

1438 heautou EPH-04:32 And be ye kind <5543-chrestos-> one <0240-

allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <{1438-heautou-

}> another <1438-heautou->, even <2532-kai-> as God <2316-theos-

> for Christ's <5547-Christos-> sake <1722-en-> hath forgiven

<5483-charizomai-> you.

1438 heautou EPH-05:02 And walk <4043-peripateo-> in love <0026-

agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved

<0026-agape-> us, and hath given <3860-paradidomi-> himself

<{1438-heautou-}> for us an offering <4376-prosphora-> and a

sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->.

1438 heautou EPH-05:19 Speaking <2980-laleo-> to yourselves

<{1438-heautou-}> in psalms <5568> and hymns <5215-humnos-> and

spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-

aido-> and making <5567-psallo-> melody <5567-psallo-> in your

<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;

1438 heautou EPH-05:25 Husbands <0435-aner->, love <0025-agapao-

> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->

as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao->

the church <1577-ekklesia->, and gave <3860-paradidomi-> himself

<{1438-heautou-}> for it;

1438 heautou EPH-05:25 Husbands <0435-aner->, love <0025-agapao-

> your <{1438-heautou-}> wives <1135-gune->, even <2531-kathos->

as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao->

the church <1577-ekklesia->, and gave <3860-paradidomi-> himself

<1438-heautou-> for it;

1438 heautou EPH-05:27 That he might present <3936-paristemi->

it to himself <{1438-heautou-}> a glorious <1741-endoxos->

church <1577-ekklesia->, not having <2192-echo-> spot <4696-

spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any

<5100-tis-> such <5108-toioutos-> thing; but that it should be

holy <0040-hagios-> and without <0299-amomos-> blemish <0299-

amomos->.

1438 heautou EPH-05:28 So <3779-houto-> ought <3784-opheilo->

men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->

as their own <1438-heautou-> bodies <4983-soma->. He that loveth

<0025-agapao-> his wife <1135-gune-> loveth <0025-agapao->

himself <{1438-heautou-}>.

1438 heautou EPH-05:28 So <3779-houto-> ought <3784-opheilo->

men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->

as their own <{1438-heautou-}> bodies <4983-soma->. He that

loveth <0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-

> himself <1438-heautou->.

1438 heautou EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->

ever <4218-pote-> yet hated <3404-miseo-> his own <{1438-heautou-

}> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <1577-ekklesia->:

1438 heautou EPH-05:33 Nevertheless <4133-plen-> let every <1520-

heis-> one of you in particular <1520-heis-> so <3779-houto->

love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as

himself <{1438-heautou-}>; and the wife <1135-gune-> [see] that

she reverence <5399-phobeo-> [her] husband <0435-aner->.

1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze or

throttle; akin to the base of 43); near (literally or

figuratively, of place or time): --from , at hand, near, nigh

(at hand, unto), ready.[ql

1451 eggus EPH-02:13 But now <3570-nuni-> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <3112-makran-> are made

<1096-ginomai-> nigh <{1451-eggus-}> by the blood <0129-haima->

of Christ <5547-Christos->.

1451 eggus EPH-02:17 And came <2064-erchomai-> and preached

<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->

were afar <3112-makran-> off, and to them that were nigh <{1451-

eggus-}>.

1453 egeiro {eg-i'-ro}; probably akin to the base of 58 (through

the idea of collecting one's faculties); to waken (transitively

or intransitively), i.e. rouse (literally, from sleep, from

sitting or lying, from disease, from death; or figuratively,

from obscurity, inactivity, ruins, nonexistence): --awake, lift

(up), raise (again, up), rear up, (a-)rise (again, up), stand,

take up.[ql

1453 egeiro EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-

> in Christ <5547-Christos->, when he raised <{1453-egeiro-}>

him from the dead <3498-nekros->, and set <2523-kathizo-> [him]

at <1722-en-> his own <0848-hautou-> right <1188-dexios-> hand

in the heavenly <2032-epouranios-> [places],

1453 egeiro EPH-05:14 Wherefore <1352-dio-> he saith <3004-lego-

>, Awake <{1453-egeiro-}> thou that sleepest <2518-katheudo->,

and arise <0450-anistemi-> from the dead <3498-nekros->, and

Christ <5547-Christos-> shall give thee light <2017-epiphauo->.

1484 ethnos {eth'-nos}; probably from 1486; a race (as of the

same habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually by implication, pagan): --Gentile, heathen, nation,

people.[ql

1484 ethnos EPH-02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<{1484-ethnos-}> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

1484 ethnos EPH-03:01 For this <5127-toutou-> cause <5484-charin-

> I Paul <3972-Paulos->, the prisoner <1198-desmios-> of Jesus

<2424-Iesous-> Christ <5547-Christos-> for you Gentiles <{1484-

ethnos-}>,

1484 ethnos EPH-03:06 That the Gentiles <{1484-ethnos-}> should

be fellowheirs <4789-sugkleronomos->, and of the same <4954-

sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <1860-epaggelia-> in Christ <5547-

Christos-> by the gospel <2098-euaggelion->:

1484 ethnos EPH-03:08 Unto me, who am less <1647-elachistoteros-

> than the least <1647-elachistoteros-> of all <3956-pas->

saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-

> given <1325-didomi->, that I should preach <2097-euaggelizo->

among <1722-en-> the Gentiles <{1484-ethnos-}> the unsearchable

<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-

Christos->;

1484 ethnos EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <{1484-

ethnos-}> walk <4043-peripateo->, in the vanity <3153-mataiotes-

> of their mind <3563-nous->,

1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,

unless, (with negative) otherwise: --if (so be that, yet).[ql

1489 eige EPH-03:02 If <{1489-eige-}> ye have heard <0191-akouo-

> of the dispensation <3622-oikonomia-> of the grace <5485-

charis-> of God <2316-theos-> which <3588-ho-> is given <1325-

didomi-> me to you-ward <5209-humas->:

1489 eige EPH-04:21 If <{1489-eige-}> so <3779-houto-> be that

ye have heard <0191-akouo-> him, and have been taught <1321-

didasko-> by him, as the truth <0225-aletheia-> is in Jesus

<2424-Iesous->:

1492 eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

1492 eido EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <{1492-eido-}> what <5101-tis-> is

the hope <1680-elpis-> of his calling <2821-klesis->, and what

<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->

of his inheritance <2817-kleronomia-> in the saints <0040-hagios-

>,

1492 eido EPH-06:08 Knowing <{1492-eido-}> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he

be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.

1492 eido EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <0846-autos-> things unto them, forbearing

<0447-aniemi-> threatening <0547-apeile->: knowing <{1492-eido-

}> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-

> is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

1492 eido EPH-06:21 But that ye also <2532-kai-> may know <{1492-

eido-}> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <4103-pistos->

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas->

things:

1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base of

3000; an image-(servant or) worshipper (literally or

figuratively): --idolater.[ql

1496 eidololatres EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<{1496-eidololatres-}>, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

1515 eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

1515 eirene EPH-01:02 Grace <5485-charis-> [be] to you, and

peace <{1515-eirene-}>, from God <2316-theos-> our Father <3962-

pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->.

1515 eirene EPH-02:14 For he is our peace <{1515-eirene-}>, who

<3739-hos-> hath made <4160-poieo-> both <0297-amphoteros-> one

<1520-heis->, and hath broken <3089-luo-> down the middle <3320-

mesotoichon-> wall of partition <5418-phragmos-> [between us];

1515 eirene EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<{1515-eirene-}>;

1515 eirene EPH-02:17 And came <2064-erchomai-> and preached

<2097-euaggelizo-> peace <{1515-eirene-}> to you which <3588-ho-

> were afar <3112-makran-> off, and to them that were nigh <1451-

eggus->.

1515 eirene EPH-04:03 Endeavouring <4704-spoudazo-> to keep

<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-

pneuma-> in the bond <4886-sundesmos-> of peace <{1515-eirene-}>.

1515 eirene EPH-06:15 And your <3588-ho-> feet <4228-pous-> shod

<5265-hupodeo-> with the preparation <2091-hetoimasia-> of the

gospel <2098-euaggelion-> of peace <{1515-eirene-}>;

1515 eirene EPH-06:23 Peace <{1515-eirene-}> [be] to the

brethren <0080-adephos->, and love <0026-agape-> with faith

<4102-pistis->, from God <2316-theos-> the Father <3962-pater->

and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->.

1519 eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

 + continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql

1519 eis EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-

perisseuo-> toward <{1519-eis-}> us in all <3956-pas-> wisdom

<4678-sophia-> and prudence <5428-phronesis->;

1519 eis EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <{1519-

eis-}> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <1391-doxa->.

1519 eis EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <{1519-eis-}> all <3956-pas-> ages <1074-

genea->, world <0165-aion-> without end <0165-aion->. Amen <0281-

amen->.

1519 eis EPH-04:09 Now that he ascended <0305-anabaino->, what

<5101-tis-> is it but that he also <2532-kai-> descended <2597-

katabaino-> first <4412-proton-> into <{1519-eis-}> the lower

<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?

1519 eis EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-

aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up

into <{1519-eis-}> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

>:

1519 eis EPH-05:32 This <5124-touto-> is a great <3173-megas->

mystery <3466-musterion->: but I speak <3004-lego-> concerning

<{1519-eis-}> Christ <5547-Christos-> and the church <1577-

ekklesia->.

1520 heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

1520 heis EPH-02:14 For he is our peace <1515-eirene->, who

<3739-hos-> hath made <4160-poieo-> both <0297-amphoteros-> one

<{1520-heis-}>, and hath broken <3089-luo-> down the middle

<3320-mesotoichon-> wall of partition <5418-phragmos-> [between

us];

1520 heis EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <{1520-heis-}> new

<2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo->

peace <1515-eirene->;

1520 heis EPH-02:16 And that he might reconcile <0604-

apokatallasso-> both <0297-amphoteros-> unto God <2316-theos->

in one <{1520-heis-}> body <4983-soma-> by the cross <4716-

stauros->, having slain <0615-apokteino-> the enmity <2189-

echthra-> thereby <0846-autos->:

1520 heis EPH-02:18 For through <1223-dia-> him we both <0297-

amphoteros-> have <2192-echo-> access <4318-prosagoge-> by one

<{1520-heis-}> Spirit <4151-pneuma-> unto the Father <3962-pater-

>.

1520 heis EPH-04:04 There is] one <1520-heis-> body <4983-soma->,

 and one <{1520-heis-}> Spirit <4151-pneuma->, even <2532-kai->

as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-

elpis-> of your <5216-humon-> calling <2821-klesis->;

1520 heis EPH-04:04 There is] one <{1520-heis-}> body <4983-soma-

>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->

as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-

elpis-> of your <5216-humon-> calling <2821-klesis->;

1520 heis EPH-04:05 One <1520-heis-> Lord <2962-kurios->, one

<{1520-heis-}> faith <4102-pistis->, one <3391-mia-> baptism

<0908-baptisma->,

1520 heis EPH-04:05 One <{1520-heis-}> Lord <2962-kurios->, one

<1520-heis-> faith <4102-pistis->, one <3391-mia-> baptism <0908-

baptisma->,

1520 heis EPH-04:06 One <{1520-heis-}> God <2316-theos-> and

Father <3962-pater-> of all <3956-pas->, who <3588-ho-> [is]

above <1909-epi-> all <3956-pas->, and through <1223-dia-> all

<3956-pas->, and in you all <3956-pas->.

1520 heis EPH-04:07 But unto every <1538-hekastos-> one <{1520-

heis-}> of us is given <1325-didomi-> grace <5485-charis->

according <2596-kata-> to the measure <3358-metron-> of the gift

<1431-dorea-> of Christ <5547-Christos->.

1520 heis EPH-05:33 Nevertheless <4133-plen-> let every <1520-

heis-> one of you in particular <{1520-heis-}> so <3779-houto->

love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as

himself <1438-heautou->; and the wife <1135-gune-> [see] that

she reverence <5399-phobeo-> [her] husband <0435-aner->.

1520 heis EPH-05:33 Nevertheless <4133-plen-> let every <{1520-

heis-}> one of you in particular <1520-heis-> so <3779-houto->

love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as

himself <1438-heautou->; and the wife <1135-gune-> [see] that

she reverence <5399-phobeo-> [her] husband <0435-aner->.

1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he

be] bond <1401-doulos-> or <{1535-eite-}> free <1658-eleutheros-

>.

1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <{1535-eite-}> [he

be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.

1536 e EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <{1536-

ei} tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

1538 hekastos {hek'-as-tos}; as if a superlative of hekas (afar);

 each or every: --any, both, each (one), every (man, one, woman),

 particularly.[ql

1538 hekastos EPH-04:07 But unto every <{1538-hekastos-}> one

<1520-heis-> of us is given <1325-didomi-> grace <5485-charis->

according <2596-kata-> to the measure <3358-metron-> of the gift

<1431-dorea-> of Christ <5547-Christos->.

1538 hekastos EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <{1538-hekastos-}> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

1538 hekastos EPH-04:25 Wherefore <1352-dio-> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <{1538-hekastos-}> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

1538 hekastos EPH-06:08 Knowing <1492-eido-> that whatsoever

<5100-tis-> good <0018-agathos-> thing any <{1538-hekastos-}>

man doeth <4160-poieo->, the same <3778-houtos-> shall he

receive <2865-komizo-> of the Lord <2962-kurios->, whether <1535-

eite-> [he be] bond <1401-doulos-> or <1535-eite-> free <1658-

eleutheros->.

1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or)

weak, i.e. (by implication) to fail (in heart): --faint, be

weary.[ql

1573 ekkakeo EPH-03:13 Wherefore <1352-dio-> I desire <0154-

aiteo-> that ye faint <{1573-ekkakeo-}> not at <1722-en-> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or Christian community of members on earth or saints in heaven

or both): --assembly, church.[ql

1577 ekklesia EPH-01:22 And hath put <5293-hupotasso-> all <3956-

pas-> [things] under <5259-hupo-> his feet <4228-pous->, and

gave <1325-didomi-> him [to be] the head <2776-kephale-> over

<5228-huper-> all <3956-pas-> [things] to the church <{1577-

ekklesia-}>,

1577 ekklesia EPH-03:10 To the intent <2443-hina-> that now

<3568-nun-> unto the principalities <0746-arche-> and powers

<1849-exousia-> in heavenly <2032-epouranios-> [places] might be

known <1107-gnorizo-> by the church <{1577-ekklesia-}> the

manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-

theos->,

1577 ekklesia EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <{1577-ekklesia-}> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-

>.

1577 ekklesia EPH-05:23 For the husband <0435-aner-> is the head

<2776-kephale-> of the wife <1135-gune->, even <2532-kai-> as

Christ <5547-Christos-> is the head <2776-kephale-> of the

church <{1577-ekklesia-}>: and he is the saviour <4990-soter->

of the body <4983-soma->.

1577 ekklesia EPH-05:24 Therefore <0235-alla-> as the church

<{1577-ekklesia-}> is subject <5293-hupotasso-> unto Christ

<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune->

[be] to their own <2398-idios-> husbands <0435-aner-> in every

<3956-pas-> thing.

1577 ekklesia EPH-05:25 Husbands <0435-aner->, love <0025-agapao-

> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->

as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao->

the church <{1577-ekklesia-}>, and gave <3860-paradidomi->

himself <1438-heautou-> for it;

1577 ekklesia EPH-05:27 That he might present <3936-paristemi->

it to himself <1438-heautou-> a glorious <1741-endoxos-> church

<{1577-ekklesia-}>, not having <2192-echo-> spot <4696-spilos->,

or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-

> such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

1577 ekklesia EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->

ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-

> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <{1577-ekklesia-}>:

1577 ekklesia EPH-05:32 This <5124-touto-> is a great <3173-

megas-> mystery <3466-musterion->: but I speak <3004-lego->

concerning <1519-eis-> Christ <5547-Christos-> and the church

<{1577-ekklesia-}>.

1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and

3004 (in its primary sense); to select: --make choice, choose

(out), chosen.[ql

1586 eklegomai EPH-01:04 According <2531-kathos-> as he hath

chosen <{1586-eklegomai-}> us in him before <4253-pro-> the

foundation <2602-katabole-> of the world <2889-kosmos->, that we

should be holy <0040-hagios-> and without <0299-amomos-> blame

<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-

>:

1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to

depart, be discharged, proceed, project: --come (forth, out of),

depart, go (forth, out), issue, proceed (out of).[ql

1607 ekporeuomai EPH-04:29 Let no <3361-me-> corrupt <4550-

sapros-> communication <3056-logos-> proceed <{1607-ekporeuomai-

}> out of your <5216-humon-> mouth <4750-stoma->, but that which

<1536-ei tis-> is good <0018-agathos-> to the use <5532-chreia->

of edifying <3619-oikodome->, that it may minister <1325-didomi-

> grace <5485-charis-> unto the hearers <0191-akouo->.

1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to

maturity, i.e. (genitive case) to cherish or train: --bring up,

nourish.[ql

1625 ektrepho EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->

ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-

> flesh <4561-sarx->; but nourisheth <{1625-ektrepho-}> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <1577-ekklesia->:

1625 ektrepho EPH-06:04 And, ye fathers <3962-pater->, provoke

<3949-parorgizo-> not your <5216-humon-> children <5043-teknon->

to wrath <3949-parorgizo->: but bring <{1625-ektrepho-}> them up

in the nurture <3809-paideia-> and admonition <3559-nouthesia->

of the Lord <2962-kurios->.

1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646;

far less: --less than the least.[ql

1647 elachistoteros EPH-03:08 Unto me, who am less <1647-

elachistoteros-> than the least <{1647-elachistoteros-}> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

1647 elachistoteros EPH-03:08 Unto me, who am less <{1647-

elachistoteros-}> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

1651 elegcho EPH-05:11 And have no <3361-me-> fellowship <4790-

sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-

ergon-> of darkness <4655-skotos->, but rather <3123-mallon->

reprove <{1651-elegcho-}> [them].

1651 elegcho EPH-05:13 But all <3956-pas-> things that are

reproved <{1651-elegcho-}> are made <5319-phaneroo-> manifest

<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-

pas-> doth make <5319-phaneroo-> manifest <5319-phaneroo-> is

light <5457-phos->.

1656 eleos {el'-eh-os}; of uncertain affinity; compassion (human

or divine, especially active): --(+ tender) mercy.[ql

1656 eleos EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <{1656-eleos-}>, for his great <4183-polus->

love <0026-agape-> wherewith <3739-hos-> he loved <0025-agapao->

us,

1658 eleutheros {el-yoo'-ther-os}; probably from the alternate

of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)

not a slave (whether freeborn or manumitted), or (genitive case)

exempt (from obligation or liability): --free (man, woman), at

liberty.[ql

1658 eleutheros EPH-06:08 Knowing <1492-eido-> that whatsoever

<5100-tis-> good <0018-agathos-> thing any <1538-hekastos-> man

doeth <4160-poieo->, the same <3778-houtos-> shall he receive

<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->

[he be] bond <1401-doulos-> or <1535-eite-> free <{1658-

eleutheros-}>.

1680 elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql

1680 elpis EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <1492-eido-> what <5101-tis-> is the

hope <{1680-elpis-}> of his calling <2821-klesis->, and what

<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->

of his inheritance <2817-kleronomia-> in the saints <0040-hagios-

>,

1680 elpis EPH-02:12 That at <1722-en-> that time <2540-kairos->

ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <{1680-elpis-}>, and without

<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:

1680 elpis EPH-04:04 There is] one <1520-heis-> body <4983-soma-

>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->

as ye are called <2564-kaleo-> in one <3391-mia-> hope <{1680-

elpis-}> of your <5216-humon-> calling <2821-klesis->;

1722 en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

1722 en EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <{1722-en-}> Ephesus

<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ

<5547-Christos-> Jesus <2424-Iesous->:

1722 en EPH-01:20 Which <3739-hos-> he wrought <1754-energeo->

in Christ <5547-Christos->, when he raised <1453-egeiro-> him

from the dead <3498-nekros->, and set <2523-kathizo-> [him] at

<{1722-en-}> his own <0848-hautou-> right <1188-dexios-> hand in

the heavenly <2032-epouranios-> [places],

1722 en EPH-02:03 Among <{1722-en-}> whom <3739-hos-> also <2532-

kai-> we all <3956-pas-> had our conversation <0390-anastrepho->

in times <4218-pote-> past in the lusts <1939-epithumia-> of our

flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-

thelema-> of the flesh <4561-sarx-> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-

loipoy->.

1722 en EPH-02:07 That in the ages <0165-aion-> to come <1904-

eperchomai-> he might shew <1731-endeiknumi-> the exceeding

<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-

charis-> in [his] kindness <5544-chrestotes-> toward <1909-epi->

us through <{1722-en-}> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1722 en EPH-02:12 That at <{1722-en-}> that time <2540-kairos->

ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-

atheos-> God <0112-atheos-> in the world <2889-kosmos->:

1722 en EPH-02:22 In whom <3739-hos-> ye also <2532-kai-> are

builded <4925-sunoikodomeo-> together <4925-sunoikodomeo-> for

an habitation <2732-katoiketerion-> of God <2316-theos-> through

<{1722-en-}> the Spirit <4151-pneuma->.

1722 en EPH-03:08 Unto me, who am less <1647-elachistoteros->

than the least <1647-elachistoteros-> of all <3956-pas-> saints

<0040-hagios->, is this <3778-houtos-> grace <5485-charis->

given <1325-didomi->, that I should preach <2097-euaggelizo->

among <{1722-en-}> the Gentiles <1484-ethnos-> the unsearchable

<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-

Christos->;

1722 en EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo->

that ye faint <1573-ekkakeo-> not at <{1722-en-}> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

1722 en EPH-04:32 And be ye kind <5543-chrestos-> one <0240-

allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <{1722-en-}> hath forgiven

<5483-charizomai-> you.

1722 en EPH-05:03 But fornication <4202-porneia->, and all <3956-

pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness

<4124-pleonexia->, let it not be once <3366-mede-> named <3687-

onomazo-> among <{1722-en-}> you, as becometh <4241-prepo->

saints <0040-hagios->;

1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to

indicate (by word or act): --do, show (forth).[ql

1731 endeiknumi EPH-02:07 That in the ages <0165-aion-> to come

<1904-eperchomai-> he might shew <{1731-endeiknumi-}> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-

epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql

1741 endoxos EPH-05:27 That he might present <3936-paristemi->

it to himself <1438-heautou-> a glorious <{1741-endoxos-}>

church <1577-ekklesia->, not having <2192-echo-> spot <4696-

spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any

<5100-tis-> such <5108-toioutos-> thing; but that it should be

holy <0040-hagios-> and without <0299-amomos-> blemish <0299-

amomos->.

1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to empower:

 --enable, (increase in) strength(-en), be (make) strong.[ql

1743 endunamoo EPH-06:10 Finally <3063-loipon->, my brethren

<0080-adephos->, be strong <{1743-endunamoo-}> in the Lord <2962-

kurios->, and in the power <2904-kratos-> of his might <2479-

ischus->.

1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql

***. enegko. See 5342.[ql

1746 enduo EPH-04:24 And that ye put <1746-enduo-> on <{1746-

enduo-}> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->.

1746 enduo EPH-04:24 And that ye put <{1746-enduo-}> on <1746-

enduo-> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->.

1746 enduo EPH-06:11 Put <1746-enduo-> on <{1746-enduo-}> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

1746 enduo EPH-06:11 Put <{1746-enduo-}> on <1746-enduo-> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,

 having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <{1746-enduo-}> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,

 having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <{1746-enduo-}> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

1753 energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"): -

-operation, strong, (effectual) working.[ql

1753 energeia EPH-01:19 And what <5101-tis-> [is] the exceeding

<5235-huperballo-> greatness <3174-megethos-> of his power <1411-

dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-

pisteuo->, according <2596-kata-> to the working <{1753-energeia-

}> of his mighty <2479-ischus-> power <2904-kratos->,

1753 energeia EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <1753-

energeia-> working <{1753-energeia-}> of his power <1411-dunamis-

>.

1753 energeia EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <{1753-

energeia-}> working <1753-energeia-> of his power <1411-dunamis-

>.

1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <{1753-energeia-}> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <{1753-energeia-}> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

1754 energeo {en-erg-eh'-o}; from 1756; to be active, efficient:

--do, (be) effectual (fervent), be mighty in, shew forth self,

work (effectually in).[ql

1754 energeo EPH-01:11 In whom <3739-hos-> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <4309-proorizo-> according <2596-kata-> to

the purpose <4286-prothesis-> of him who worketh <{1754-energeo-

}> all <3956-pas-> things after <2596-kata-> the counsel <1012-

boule-> of his own <0848-hautou-> will <2307-thelema->:

1754 energeo EPH-01:20 Which <3739-hos-> he wrought <{1754-

energeo-}> in Christ <5547-Christos->, when he raised <1453-

egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-

> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-

> hand in the heavenly <2032-epouranios-> [places],

1754 energeo EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-

> that now <3568-nun-> worketh <{1754-energeo-}> in the children

<5207-huios-> of disobedience <0543-apeitheia->:

1754 energeo EPH-03:20 Now <1161-de-> unto him that is able

<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<{1754-energeo-}> in us,

1775 henotes {hen-ot-ace'}; from 1520; oneness, i.e.

(figuratively) unanimity: --unity.[ql

1775 henotes EPH-04:03 Endeavouring <4704-spoudazo-> to keep

<5083-tereo-> the unity <{1775-henotes-}> of the Spirit <4151-

pneuma-> in the bond <4886-sundesmos-> of peace <1515-eirene->.

1775 henotes EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <{1775-henotes-}> of the

faith <4102-pistis->, and of the knowledge <1922-epignosis-> of

the Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <5547-Christos->:

1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

1785 entole EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <{1785-entole-}> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

1785 entole EPH-06:02 Honour <5091-timao-> thy father <3962-

pater-> and mother <3384-meter->; (which <3748-hostis-> is the

first <4413-protos-> commandment <{1785-entole-}> with promise

<1860-epaggelia->;)

1805 exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy up, i.

e. ransom; figuratively, to rescue from loss (improve

opportunity): --redeem.[ql

1805 exagorazo EPH-05:16 Redeeming <{1805-exagorazo-}> the time

<2540-kairos->, because <3754-hoti-> the days <2250-hemera-> are

evil <4190-poneros->.

1840 exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full

strength, i.e. be entirely competent: --be able.[ql

1840 exischuo EPH-03:18 May be able <{1840-exischuo-}> to

comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-

hagios-> what <5101-tis-> [is] the breadth <4114-platos->, and

length <3372-mekos->, and depth <0899-bathos->, and height <5311-

hupsos->;

1849 exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability); privilege, i.e. (subjectively) force, capacity,

competency, freedom, or (objectively) mastery (concretely,

magistrate, superhuman, potentate, token of control), delegated

influence: --authority, jurisdiction, liberty, power, right,

strength.[ql

1849 exousia EPH-01:21 Far <5231-huperano-> above <5231-huperano-

> all <3956-pas-> principality <0746-arche->, and power <{1849-

exousia-}>, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

1849 exousia EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<{1849-exousia-}> of the air <0109-aer->, the spirit <4151-

pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the

children <5207-huios-> of disobedience <0543-apeitheia->:

1849 exousia EPH-03:10 To the intent <2443-hina-> that now <3568-

nun-> unto the principalities <0746-arche-> and powers <{1849-

exousia-}> in heavenly <2032-epouranios-> [places] might be

known <1107-gnorizo-> by the church <1577-ekklesia-> the

manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-

theos->,

1849 exousia EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <{1849-exousia-}>, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places].

1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement

(for information, assent or pledge; especially a divine

assurance of good): --message, promise.[ql

1860 epaggelia EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <{1860-epaggelia-}>,

1860 epaggelia EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <0526-apallotrioo-> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <1242-diatheke-> of promise <{1860-epaggelia-

}>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

1860 epaggelia EPH-03:06 That the Gentiles <1484-ethnos-> should

be fellowheirs <4789-sugkleronomos->, and of the same <4954-

sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <{1860-epaggelia-}> in Christ <5547-

Christos-> by the gospel <2098-euaggelion->:

1860 epaggelia EPH-06:02 Honour <5091-timao-> thy father <3962-

pater-> and mother <3384-meter->; (which <3748-hostis-> is the

first <4413-protos-> commandment <1785-entole-> with promise

<{1860-epaggelia-}>;)

1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql

1868 epainos EPH-01:06 To the praise <{1868-epainos-}> of the

glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-

hou-> he hath made <5487-charitoo-> us accepted <5487-charitoo->

in the beloved <0025-agapao->.

1868 epainos EPH-01:12 That we should be to the praise <{1868-

epainos-}> of his glory <1391-doxa->, who <3588-ho-> first <4276-

proelpizo-> trusted <4276-proelpizo-> in Christ <5547-Christos->.

1868 epainos EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-

> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<{1868-epainos-}> of his glory <1391-doxa->.

1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to

supervene, i.e. arrive, occur, impend, attack, (figuratively)

influence: --come (in, upon).[ql

1904 eperchomai EPH-02:07 That in the ages <0165-aion-> to come

<{1904-eperchomai-}> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-

epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1909 epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: --about (the times), above,

 after, against, among, as long as (touching), at, beside, X

have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over, (by,

for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).

1909 epi EPH-01:10 That in the dispensation <3622-oikonomia-> of

the fulness <4138-pleroma-> of times <2540-kairos-> he might

gather <0346-anakephalaiomai-> together <0346-anakephalaiomai->

in one all <3956-pas-> things in Christ <5547-Christos->, both

<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and

which <3588-ho-> are on <{1909-epi-}> earth <1093-ge->; [even]

in him:

1909 epi EPH-02:07 That in the ages <0165-aion-> to come <1904-

eperchomai-> he might shew <1731-endeiknumi-> the exceeding

<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-

charis-> in [his] kindness <5544-chrestotes-> toward <{1909-epi-

}> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1909 epi EPH-04:06 One <1520-heis-> God <2316-theos-> and Father

<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above

<{1909-epi-}> all <3956-pas->, and through <1223-dia-> all <3956-

pas->, and in you all <3956-pas->.

1909 epi EPH-06:03 That it may be well <2095-eu-> with thee, and

thou mayest live <3118-makrochronios-> long <2118-euthutes-> on

<{1909-epi-}> the earth <1093-ge->.

1909 epi EPH-06:16 Above <{1909-epi-}> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->

to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-

> darts <0956-belos-> of the wicked <4190-poneros->.

1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by

implication) full discernment, acknowledgement: --(ac-

)knowledge(-ing, -ment).[ql

1922 epignosis EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <1391-doxa->, may give <1325-

didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<{1922-epignosis-}> of him:

1922 epignosis EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<4102-pistis->, and of the knowledge <{1922-epignosis-}> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <5547-Christos->:

1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully (as

the sun): --go down.[ql

1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-

hamartano-> not: let not the sun <2246-helios-> go <1931-epiduo-

> down <{1931-epiduo-}> upon your <5216-humon-> wrath <3950-

parorgismos->:

1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-

hamartano-> not: let not the sun <2246-helios-> go <{1931-epiduo-

}> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-

parorgismos->:

1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql

1939 epithumia EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <{1939-

epithumia-}> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

1939 epithumia EPH-04:22 That ye put <0659-apotithemi-> off

<0659-apotithemi-> concerning <2596-kata-> the former <4387-

proteros-> conversation <0391-anastrophe-> the old <3820-palaios-

> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-

phtheiro-> according <2596-kata-> to the deceitful <0539-apate->

lusts <{1939-epithumia-}>;



~~~~~~