EPHESIANS GREEK WORD INDEX BOOK STUDY (C) COPYRIGHT 1990

RAYMOND HAMILTON WITH GREEK WORD DEFINITION FOR EVERY WORD USED

IN EPHESIANS

* 0080 adephos {ad-el-fos'}; from 1 (as a connective particle)

and delphus (the womb); a brother (literally or figuratively)

near or remote [much like 1]: --brother.[ql 0080 adephos EPH-06:

10 Finally <3063-loipon->, my brethren <{0080-adephos-}>, be

strong <1743-endunamoo-> in the Lord <2962-kurios->, and in the

power <2904-kratos-> of his might <2479-ischus->. 0080 adephos

EPH-06:21 But that ye also <2532-kai-> may know <1492-eido-> my

affairs <2596-kata->, [and] how <5101-tis-> I do <4238-prasso->,

Tychicus <5190-Tuchikos->, a beloved <0027-agapetos-> brother

<{0080-adephos-}> and faithful <4103-pistos-> minister <1249-

diakonos-> in the Lord <2962-kurios->, shall make <1107-gnorizo-

> known <1107-gnorizo-> to you all <3956-pas-> things: 0080

adephos EPH-06:23 Peace <1515-eirene-> [be] to the brethren

<{0080-adephos-}>, and love <0026-agape-> with faith <4102-

pistis->, from God <2316-theos-> the Father <3962-pater-> and

the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->.

* 0109 aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally

circumambient): --air. Compare 5594.[ql ***. atha. See 3134.[ql

0109 aer EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> past

ye walked <4043-peripateo-> according <2596-kata-> to the course

<0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <{0109-aer-}>, the spirit <4151-

pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the

children <5207-huios-> of disobedience <0543-apeitheia->:

* 0025 agapao {ag-ap-ah'-o}; perhaps from agan (much) [or

compare 5689]; to love (in a social or moral sense): --(be-

)love(-ed). Compare 5368.[ql 0025 agapao EPH-01:06 To the praise

<1868-epainos-> of the glory <1391-doxa-> of his grace <5485-

charis->, wherein <3757-hou-> he hath made <5487-charitoo-> us

accepted <5487-charitoo-> in the beloved <{0025-agapao-}>. 0025

agapao EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <1656-eleos->, for his great <4183-polus->

love <0026-agape-> wherewith <3739-hos-> he loved <{0025-agapao-

}> us, 0025 agapao EPH-05:25 Husbands <0435-aner->, love <0025-

agapao-> your <1438-heautou-> wives <1135-gune->, even <2531-

kathos-> as Christ <5547-Christos-> also <2532-kai-> loved

<{0025-agapao-}> the church <1577-ekklesia->, and gave <3860-

paradidomi-> himself <1438-heautou-> for it; 0025 agapao EPH-05:

25 Husbands <0435-aner->, love <{0025-agapao-}> your <1438-

heautou-> wives <1135-gune->, even <2531-kathos-> as Christ

<5547-Christos-> also <2532-kai-> loved <0025-agapao-> the

church <1577-ekklesia->, and gave <3860-paradidomi-> himself

<1438-heautou-> for it; 0025 agapao EPH-05:28 So <3779-houto->

ought <3784-opheilo-> men <0435-aner-> to love <0025-agapao->

their wives <1135-gune-> as their own <1438-heautou-> bodies

<4983-soma->. He that loveth <0025-agapao-> his wife <1135-gune-

> loveth <{0025-agapao-}> himself <1438-heautou->. 0025 agapao

EPH-05:28 So <3779-houto-> ought <3784-opheilo-> men <0435-aner-

> to love <0025-agapao-> their wives <1135-gune-> as their own

<1438-heautou-> bodies <4983-soma->. He that loveth <{0025-

agapao-}> his wife <1135-gune-> loveth <0025-agapao-> himself

<1438-heautou->. 0025 agapao EPH-05:28 So <3779-houto-> ought

<3784-opheilo-> men <0435-aner-> to love <{0025-agapao-}> their

wives <1135-gune-> as their own <1438-heautou-> bodies <4983-

soma->. He that loveth <0025-agapao-> his wife <1135-gune->

loveth <0025-agapao-> himself <1438-heautou->. 0025 agapao EPH-

05:33 Nevertheless <4133-plen-> let every <1520-heis-> one of

you in particular <1520-heis-> so <3779-houto-> love <{0025-

agapao-}> his wife <1135-gune-> even <5613-hos-> as himself

<1438-heautou->; and the wife <1135-gune-> [see] that she

reverence <5399-phobeo-> [her] husband <0435-aner->. 0025 agapao

EPH-06:24 Grace <5485-charis-> [be] with all <3956-pas-> them

that love <{0025-agapao-}> our Lord <2962-kurios-> Jesus <2424-

Iesous-> Christ <5547-Christos-> in sincerity <0861-aphthrsia->.

Amen <0281-amen->.

* 0026 agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql 0026 agape EPH-01:04 According

<2531-kathos-> as he hath chosen <1586-eklegomai-> us in him

before <4253-pro-> the foundation <2602-katabole-> of the world

<2889-kosmos->, that we should be holy <0040-hagios-> and

without <0299-amomos-> blame <0299-amomos-> before <2714-

katenopion-> him in love <{0026-agape-}>: 0026 agape EPH-01:15

Wherefore <5124-touto-> I also <2504-kago->, after I heard <0191-

akouo-> of your <5209-humas-> faith <4102-pistis-> in the Lord

<2962-kurios-> Jesus <2424-Iesous->, and love <{0026-agape-}>

unto all <3956-pas-> the saints <0040-hagios->, 0026 agape EPH-

02:04 But God <2316-theos->, who is rich <4145-plousios-> in

mercy <1656-eleos->, for his great <4183-polus-> love <{0026-

agape-}> wherewith <3739-hos-> he loved <0025-agapao-> us, 0026

agape EPH-03:17 That Christ <5547-Christos-> may dwell <2730-

katoikeo-> in your <5216-humon-> hearts <2588-kardia-> by faith

<4102-pistis->; that ye, being rooted <4492-rhizoo-> and

grounded <2311-themelioo-> in love <{0026-agape-}>, 0026 agape

EPH-03:19 And to know <1097-ginosko-> the love <{0026-agape-}>

of Christ <5547-Christos->, which passeth <5235-huperballo->

knowledge <1108-gnosis->, that ye might be filled <4137-pleroo->

with all <3956-pas-> the fulness <4138-pleroma-> of God <2316-

theos->. 0026 agape EPH-04:02 With all <3956-pas-> lowliness

<5012-tapeinophrosune-> and meekness <4236-praiotes->, with

longsuffering <3115-makrothumia->, forbearing <0430-anechomai->

one <0240-allelon-> another <0240-allelon-> in love <{0026-agape-

}>; 0026 agape EPH-04:15 But speaking <0226-aletheuo-> the truth

<0226-aletheuo-> in love <{0026-agape-}>, may grow <0837-auzano-

> up into <1519-eis-> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

>: 0026 agape EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <{0026-agape-}>. 0026 agape EPH-05:02

And walk <4043-peripateo-> in love <0026-agape->, as Christ

<5547-Christos-> also <2532-kai-> hath loved <{0026-agape-}> us,

and hath given <3860-paradidomi-> himself <1438-heautou-> for us

an offering <4376-prosphora-> and a sacrifice <2378-thusia-> to

God <2316-theos-> for a sweetsmelling <2175-euodia-> savour

<3744-osme->. 0026 agape EPH-05:02 And walk <4043-peripateo-> in

love <{0026-agape-}>, as Christ <5547-Christos-> also <2532-kai-

> hath loved <0026-agape-> us, and hath given <3860-paradidomi->

himself <1438-heautou-> for us an offering <4376-prosphora-> and

a sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->. 0026 agape EPH-

06:23 Peace <1515-eirene-> [be] to the brethren <0080-adephos->,

and love <{0026-agape-}> with faith <4102-pistis->, from God

<2316-theos-> the Father <3962-pater-> and the Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <5547-Christos->.

* 0027 agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well) beloved, dear.[ql 0027 agapetos EPH-05:01 Be ye therefore

<3767-oun-> followers <3402-mimetes-> of God <2316-theos->, as

dear <{0027-agapetos-}> children <5043-teknon->; 0027 agapetos

EPH-06:21 But that ye also <2532-kai-> may know <1492-eido-> my

affairs <2596-kata->, [and] how <5101-tis-> I do <4238-prasso->,

Tychicus <5190-Tuchikos->, a beloved <{0027-agapetos-}> brother

<0080-adephos-> and faithful <4103-pistos-> minister <1249-

diakonos-> in the Lord <2962-kurios->, shall make <1107-gnorizo-

> known <1107-gnorizo-> to you all <3956-pas-> things:

* 0018 agathos {ag-ath-os'}; a primary word; "good" (in any

sense, often as noun): --benefit, good(-s, things), well.

Compare 2570.[ql 0018 agathos EPH-02:10 For we are his

workmanship <4161-poiema->, created <2936-ktizo-> in Christ

<5547-Christos-> Jesus <2424-Iesous-> unto good <{0018-agathos-

}> works <2041-ergon->, which <3739-hos-> God <2316-theos-> hath

before <4282-proetoimazo-> ordained <4282-proetoimazo-> that we

should walk <4043-peripateo-> in them. 0018 agathos EPH-04:28

Let him that stole <2813-klepto-> steal <2813-klepto-> no <3371-

meketi-> more <2001-episucho->: but rather <3123-mallon-> let

him labour <2872-kopiao->, working <2038-ergazomai-> with [his]

hands <5495-cheir-> the thing which is good <{0018-agathos-}>,

that he may have <2192-echo-> to give <3330-metadidomi-> to him

that needeth <5532-chreia->. 0018 agathos EPH-04:29 Let no <3361-

me-> corrupt <4550-sapros-> communication <3056-logos-> proceed

<1607-ekporeuomai-> out of your <5216-humon-> mouth <4750-stoma-

>, but that which <1536-ei tis-> is good <{0018-agathos-}> to

the use <5532-chreia-> of edifying <3619-oikodome->, that it may

minister <1325-didomi-> grace <5485-charis-> unto the hearers

<0191-akouo->. 0018 agathos EPH-06:08 Knowing <1492-eido-> that

whatsoever <5100-tis-> good <{0018-agathos-}> thing any <1538-

hekastos-> man doeth <4160-poieo->, the same <3778-houtos->

shall he receive <2865-komizo-> of the Lord <2962-kurios->,

whether <1535-eite-> [he be] bond <1401-doulos-> or <1535-eite->

free <1658-eleutheros->.

* 0019 agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e.

virtue or beneficence: --goodness.[ql 0019 agathosune EPH-05:09

For the fruit <2590-karpos-> of the Spirit <4151-pneuma-> [is]

in all <3956-pas-> goodness <{0019-agathosune-}> and

righteousness <1343-dikaiosune-> and truth <0226-aletheuo->;)

* 0052 agnoia {ag'-noy-ah}; from 50; ignorance (properly, the

quality): --ignorance.[ql 0052 agnoia EPH-04:18 Having the

understanding <1271-dianoia-> darkened <4654-skotizo->, being

<5607-on-> alienated <0526-apallotrioo-> from the life <2222-zoe-

> of God <2316-theos-> through <1223-dia-> the ignorance <{0052-

agnoia-}> that is in them, because <1223-dia-> of the blindness

<4457-porosis-> of their heart <2588-kardia->:

* 0069 agrupneo {ag-roop-neh'-o}; ultimately from 1 (as negative

particle) and 5258; to be sleepless, i.e. keep awake: --watch.

[ql 0069 agrupneo EPH-06:18 Praying <4336-proseuchomai-> always

<2540-kairos-> with all <3956-pas-> prayer <4335-proseuche-> and

supplication <1162-deesis-> in the Spirit <4151-pneuma->, and

watching <{0069-agrupneo-}> thereunto <5124-touto-> with all

<3956-pas-> perseverance <4343-proskarteresis-> and supplication

<1162-deesis-> for all <3956-pas-> saints <0040-hagios->;

* 0161 aichmalosia {aheekh-mal-o-see'-ah}; from 164; captivity: -

-captivity.[ql 0161 aichmalosia EPH-04:08 Wherefore <1352-dio->

he saith <3004-lego->, When he ascended <0305-anabaino-> up on

<5311-hupsos-> high <5311-hupsos->, he led <0162-aichmaloteuo->

captivity <{0161-aichmalosia-}> captive <0162-aichmaloteuo->,

and gave <1325-didomi-> gifts <1390-doma-> unto men <0444-

anthropos->.

* 0162 aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to capture

[like 163]: --lead captive.[ql 0162 aichmaloteuo EPH-04:08

Wherefore <1352-dio-> he saith <3004-lego->, When he ascended

<0305-anabaino-> up on <5311-hupsos-> high <5311-hupsos->, he

led <0162-aichmaloteuo-> captivity <0161-aichmalosia-> captive

<{0162-aichmaloteuo-}>, and gave <1325-didomi-> gifts <1390-doma-

> unto men <0444-anthropos->. 0162 aichmaloteuo EPH-04:08

Wherefore <1352-dio-> he saith <3004-lego->, When he ascended

<0305-anabaino-> up on <5311-hupsos-> high <5311-hupsos->, he

led <{0162-aichmaloteuo-}> captivity <0161-aichmalosia-> captive

<0162-aichmaloteuo->, and gave <1325-didomi-> gifts <1390-doma->

unto men <0444-anthropos->. 0103 aido {ad'-o}' a primary verb;

to sing: --sing.[ql 0103 aido EPH-05:19 Speaking <2980-laleo->

to yourselves <1438-heautou-> in psalms <5568> and hymns <5215-

humnos-> and spiritual <4152-pneumatikos-> songs <5603-oide->,

singing <{0103-aido-}> and making <5567-psallo-> melody <5567-

psallo-> in your <5216-humon-> heart <2588-kardia-> to the Lord

<2962-kurios->;

* 0165 aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

 course, eternal, (for) ever(-more), [n-]ever, (beginning of the

, while the) world (began, without end). Compare 5550.[ql 0165

aion EPH-01:21 Far <5231-huperano-> above <5231-huperano-> all

<3956-pas-> principality <0746-arche->, and power <1849-exousia-

>, and might <1411-dunamis->, and dominion <2963-kuriotes->, and

every <3956-pas-> name <3686-onoma-> that is named <3687-onomazo-

>, not only <3440-monon-> in this <3588-ho-> world <{0165-aion-

}>, but also <2532-kai-> in that which is to come <3195-mello->:

0165 aion EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <{0165-aion-}> of this <5127-toutou-> world <2889-kosmos-

>, according <2596-kata-> to the prince <0758-archon-> of the

power <1849-exousia-> of the air <0109-aer->, the spirit <4151-

pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the

children <5207-huios-> of disobedience <0543-apeitheia->: 0165

aion EPH-02:07 That in the ages <{0165-aion-}> to come <1904-

eperchomai-> he might shew <1731-endeiknumi-> the exceeding

<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-

charis-> in [his] kindness <5544-chrestotes-> toward <1909-epi->

us through <1722-en-> Christ <5547-Christos-> Jesus <2424-Iesous-

>. 0165 aion EPH-03:09 And to make <5461-photizo-> all <3956-pas-

> [men] see <5461-photizo-> what <5101-tis-> [is] the fellowship

<2842-koinonia-> of the mystery <3466-musterion->, which <3588-

ho-> from the beginning of the world <{0165-aion-}> hath been

hid <0613-apokrupto-> in God <2316-theos->, who <3588-ho->

created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-

Iesous-> Christ <5547-Christos->: 0165 aion EPH-03:11 According

<2596-kata-> to the eternal <{0165-aion-}> purpose <4286-

prothesis-> which <3739-hos-> he purposed <4160-poieo-> in

Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-

kurios->: 0165 aion EPH-03:21 Unto him [be] glory <1391-doxa->

in the church <1577-ekklesia-> by Christ <5547-Christos-> Jesus

<2424-Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-

genea->, world <0165-aion-> without end <{0165-aion-}>. Amen

<0281-amen->. 0165 aion EPH-03:21 Unto him [be] glory <1391-doxa-

> in the church <1577-ekklesia-> by Christ <5547-Christos->

Jesus <2424-Iesous-> throughout <1519-eis-> all <3956-pas-> ages

<1074-genea->, world <{0165-aion-}> without end <0165-aion->.

Amen <0281-amen->. 0165 aion EPH-06:12 For we wrestle <3823-pale-

> not against <4314-pros-> flesh <4561-sarx-> and blood <0129-

haima->, but against <4314-pros-> principalities <0746-arche->,

against <4314-pros-> powers <1849-exousia->, against <4314-pros-

> the rulers <2888-kosmokrator-> of the darkness <4655-skotos->

of this <5127-toutou-> world <{0165-aion-}>, against <4314-pros-

> spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in

high <2032-epouranios-> [places].

* 0142 airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to take up or away; figuratively, to raise (the

voice), keep in suspense (the mind), specially, to sail away (i.

e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --

away with, bear (up), carry, lift up, loose, make to doubt, put

away, remove, take (away, up).[ql 0142 airo EPH-04:31 Let all

<3956-pas-> bitterness <4088-pikria->, and wrath <2372-thumos->,

and anger <3709-orge->, and clamour <2906-krauge->, and evil

<0988-blasphemia-> speaking <0988-blasphemia->, be put <{0142-

airo-}> away from you, with all <3956-pas-> malice <2549-kakia->:

* 0149 aischron {ahee-skhron'}; neuter of 150; a shameful thing,

i.e. indecorum: --shame.[ql 0149 aischron EPH-05:12 For it is a

shame <{0149-aischron-}> even <2532-kai-> to speak <3004-lego->

of those <3588-ho-> things which are done <1096-ginomai-> of

them in secret <2931-kruphe->.

* 0151 aischrotes {ahee-skhrot'-ace}; from 150; shamefulness, i.

e. obscenity: --filthiness.[ql 0151 aischrotes EPH-05:04 Neither

<3756-ou-> filthiness <{0151-aischrotes-}>, nor <2532-kai->

foolish <3473-morologia-> talking <3473-morologia->, nor <2228-e-

> jesting <2160-eutrapelia->, which <3588-ho-> are not

convenient <0433-aneko->: but rather <3123-mallon-> giving of

thanks <2169-eucharistia->.

* 0154 aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive case): --ask, beg, call for, crave, desire, require.

Compare 4441.[ql 0154 aiteo EPH-03:13 Wherefore <1352-dio-> I

desire <{0154-aiteo-}> that ye faint <1573-ekkakeo-> not at

<1722-en-> my tribulations <2347-thlipsis-> for you, which <3748-

hostis-> is your glory <1391-doxa->. 0154 aiteo EPH-03:20 Now

<1161-de-> unto him that is able <1410-dunamai-> to do <4160-

poieo-> exceeding <5228-huper-> abundantly <4053-perissos->

above <5228-huper-> all <3956-pas-> that we ask <{0154-aiteo-}>

or <2228-e-> think <3539-noieo->, according <2596-kata-> to the

power <1411-dunamis-> that worketh <1754-energeo-> in us,

* 0175 akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql 0175 akarpos EPH-05:11 And have no <3361-me->

fellowship <4790-sugkoinoneo-> with the unfruitful <{0175-

akarpos-}> works <2041-ergon-> of darkness <4655-skotos->, but

rather <3123-mallon-> reprove <1651-elegcho-> [them].

* 0167 akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the

quality), physically or morally: --uncleanness.[ql 0167

akatharsia EPH-04:19 Who <3748-hostis-> being past <0524-apalgeo-

> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <2039-ergasia-> all

<3956-pas-> uncleanness <{0167-akatharsia-}> with greediness

<4124-pleonexia->. 0167 akatharsia EPH-05:03 But fornication

<4202-porneia->, and all <3956-pas-> uncleanness <{0167-

akatharsia-}>, or <2228-e-> covetousness <4124-pleonexia->, let

it not be once <3366-mede-> named <3687-onomazo-> among <1722-en-

> you, as becometh <4241-prepo-> saints <0040-hagios->;

* 0169 akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle) and a presumed derivative of 2508 (meaning cleansed);

impure (ceremonially, morally [lewd] or specially, [demonic]): --

foul, unclean.[ql 0169 akathartos EPH-05:05 For this <5124-touto-

> ye know <1097-ginosko->, that no <3756-ou-> whoremonger <4205-

pornos->, nor <2228-e-> unclean <{0169-akathartos-}> person, nor

<2228-e-> covetous <4123-pleonektes-> man, who <3739-hos-> is an

idolater <1496-eidololatres->, hath <2192-echo-> any inheritance

<2817-kleronomia-> in the kingdom <0932-basileia-> of Christ

<5547-Christos-> and of God <2316-theos->.

* 0191 akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.

[ql 0191 akouo EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <{0191-akouo-}> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->, 0191 akouo

EPH-01:15 Wherefore <5124-touto-> I also <2504-kago->, after I

heard <{0191-akouo-}> of your <5209-humas-> faith <4102-pistis->

in the Lord <2962-kurios-> Jesus <2424-Iesous->, and love <0026-

agape-> unto all <3956-pas-> the saints <0040-hagios->, 0191

akouo EPH-03:02 If <1489-eige-> ye have heard <{0191-akouo-}> of

the dispensation <3622-oikonomia-> of the grace <5485-charis->

of God <2316-theos-> which <3588-ho-> is given <1325-didomi-> me

to you-ward <5209-humas->: 0191 akouo EPH-04:21 If <1489-eige->

so <3779-houto-> be that ye have heard <{0191-akouo-}> him, and

have been taught <1321-didasko-> by him, as the truth <0225-

aletheia-> is in Jesus <2424-Iesous->: 0191 akouo EPH-04:29 Let

no <3361-me-> corrupt <4550-sapros-> communication <3056-logos->

proceed <1607-ekporeuomai-> out of your <5216-humon-> mouth

<4750-stoma->, but that which <1536-ei tis-> is good <0018-

agathos-> to the use <5532-chreia-> of edifying <3619-oikodome->,

 that it may minister <1325-didomi-> grace <5485-charis-> unto

the hearers <{0191-akouo-}>.

* 0199 akribos {ak-ree-boce'}; adverb from the same as 196;

exactly: --circumspectly, diligently, perfect(-ly).[ql 0199

akribos EPH-05:15 See <0991-blepo-> then <3767-oun-> that ye

walk <4043-peripateo-> circumspectly <{0199-akribos-}>, not as

fools <0781-asophos->, but as wise <4680-sophos--oneidismos->,

* 0203 akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a

modified form of posthe (the penis or male sexual organ); the

prepuce; by implication, an uncircumcised (i.e. gentile,

figuratively, unregenerate) state or person: --not circumcised,

uncircumcised [with 2192], uncircumcision.[ql 0203 akrobustia

EPH-02:11 Wherefore <1352-dio-> remember <3421-mnemoneuo->, that

ye [being] in time <4218-pote-> past Gentiles <1484-ethnos-> in

the flesh <4561-sarx->, who <3588-ho-> are called <3004-lego->

Uncircumcision <{0203-akrobustia-}> by that which <3588-ho-> is

called <3004-lego-> the Circumcision <4061-peritome-> in the

flesh <4561-sarx-> made <5499-cheiropoietos-> by hands <5499-

cheiropoietos->;

* 0204 akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and 1137;

belonging to the extreme corner: --chief corner.[ql 0204

akrogoniaios EPH-02:20 And are built <2026-epoikodomeo-> upon

the foundation <2310-themelios-> of the apostles <0652-apostolos-

> and prophets <4396-prophetes->, Jesus <2424-Iesous-> Christ

<5547-Christos-> himself <0848-hautou-> being <5607-on-> the

chief <0204-akrogoniaios-> corner <{0204-akrogoniaios-}> [stone];

 0204 akrogoniaios EPH-02:20 And are built <2026-epoikodomeo->

upon the foundation <2310-themelios-> of the apostles <0652-

apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous->

Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->

the chief <{0204-akrogoniaios-}> corner <0204-akrogoniaios->

[stone];

* 0225 aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

 truth, verity.[ql 0225 aletheia EPH-01:13 In whom <3739-hos->

ye also <2532-kai-> [trusted], after that ye heard <0191-akouo->

the word <4487-rhema-> of truth <{0225-aletheia-}>, the gospel

<2098-euaggelion-> of your <5216-humon-> salvation <4991-soteria-

>: in whom <3739-hos-> also <2532-kai-> after that ye believed

<4100-pisteuo->, ye were sealed <4972-sphragizo-> with that holy

<0040-hagios-> Spirit <4151-pneuma-> of promise <1860-epaggelia-

>, 0225 aletheia EPH-04:21 If <1489-eige-> so <3779-houto-> be

that ye have heard <0191-akouo-> him, and have been taught <1321-

didasko-> by him, as the truth <{0225-aletheia-}> is in Jesus

<2424-Iesous->: 0225 aletheia EPH-04:24 And that ye put <1746-

enduo-> on <1746-enduo-> the new <2537-kainos-> man <0444-

anthropos->, which <3588-ho-> after <2596-kata-> God <2316-theos-

> is created <2936-ktizo-> in righteousness <1343-dikaiosune->

and true <{0225-aletheia-}> holiness <3742-hosiotes->.

* 0226 aletheuo {al-ayth-yoo'-o}; from 227; to be true (in

doctrine and profession): --speak (tell) the truth.[ql 0226

aletheuo EPH-04:15 But speaking <0226-aletheuo-> the truth

<{0226-aletheuo-}> in love <0026-agape->, may grow <0837-auzano-

> up into <1519-eis-> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

>: 0226 aletheuo EPH-04:15 But speaking <{0226-aletheuo-}> the

truth <0226-aletheuo-> in love <0026-agape->, may grow <0837-

auzano-> up into <1519-eis-> him in all <3956-pas-> things,

which <3739-hos-> is the head <2776-kephale->, [even] Christ

<5547-Christos->: 0226 aletheuo EPH-04:25 Wherefore <1352-dio->

putting <0659-apotithemi-> away <0659-apotithemi-> lying <5579-

pseudos->, speak <2980-laleo-> every <1538-hekastos-> man truth

<{0226-aletheuo-}> with his neighbour <4139-plesion->: for we

are members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->. 0226 aletheuo EPH-05:09 For the fruit <2590-karpos->

of the Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness

<0019-agathosune-> and righteousness <1343-dikaiosune-> and

truth <{0226-aletheuo-}>;) 0226 aletheuo EPH-06:14 Stand <2476-

histemi-> therefore <3767-oun->, having your <5216-humon-> loins

<3751-osphus-> girt <4024-perizonnumi-> about <4024-perizonnumi-

> with truth <{0226-aletheuo-}>, and having <1746-enduo-> on

<1746-enduo-> the breastplate <2382-thorax-> of righteousness

<1343-dikaiosune->;

* 0235 alla {al-lah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql 0235 alla EPH-05:

24 Therefore <{0235-alla-}> as the church <1577-ekklesia-> is

subject <5293-hupotasso-> unto Christ <5547-Christos->, so <3779-

houto-> [let] the wives <1135-gune-> [be] to their own <2398-

idios-> husbands <0435-aner-> in every <3956-pas-> thing.

* 0240 allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

 one another: --each other, mutual, one another, (the other),

(them-, your-)selves, (selves) together [sometimes with 3326 or

4314].[ql 0240 allelon EPH-04:02 With all <3956-pas-> lowliness

<5012-tapeinophrosune-> and meekness <4236-praiotes->, with

longsuffering <3115-makrothumia->, forbearing <0430-anechomai->

one <0240-allelon-> another <{0240-allelon-}> in love <0026-

agape->; 0240 allelon EPH-04:02 With all <3956-pas-> lowliness

<5012-tapeinophrosune-> and meekness <4236-praiotes->, with

longsuffering <3115-makrothumia->, forbearing <0430-anechomai->

one <{0240-allelon-}> another <0240-allelon-> in love <0026-

agape->; 0240 allelon EPH-04:25 Wherefore <1352-dio-> putting

<0659-apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

 speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <{0240-

allelon-}>. 0240 allelon EPH-04:25 Wherefore <1352-dio-> putting

<0659-apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

 speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <{0240-allelon-}> of another <0240-

allelon->. 0240 allelon EPH-04:32 And be ye kind <5543-chrestos-

> one <0240-allelon-> to another <{0240-allelon-}>,

tenderhearted <2155-eusplagchnos->, forgiving <5483-charizomai->

one <1438-heautou-> another <1438-heautou->, even <2532-kai-> as

God <2316-theos-> for Christ's <5547-Christos-> sake <1722-en->

hath forgiven <5483-charizomai-> you. 0240 allelon EPH-04:32 And

be ye kind <5543-chrestos-> one <{0240-allelon-}> to another

<0240-allelon->, tenderhearted <2155-eusplagchnos->, forgiving

<5483-charizomai-> one <1438-heautou-> another <1438-heautou->,

even <2532-kai-> as God <2316-theos-> for Christ's <5547-

Christos-> sake <1722-en-> hath forgiven <5483-charizomai-> you.

0240 allelon EPH-05:21 Submitting <5293-hupotasso-> yourselves

one <0240-allelon-> to another <{0240-allelon-}> in the fear

<5401-phobos-> of God <2316-theos->. 0240 allelon EPH-05:21

Submitting <5293-hupotasso-> yourselves one <{0240-allelon-}> to

another <0240-allelon-> in the fear <5401-phobos-> of God <2316-

theos->.

* 0281 amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

e. (figuratively) trustworthy; adverbially, surely (often as

interj. so be it): --amen, verily.[ql 0281 amen EPH-03:21 Unto

him [be] glory <1391-doxa-> in the church <1577-ekklesia-> by

Christ <5547-Christos-> Jesus <2424-Iesous-> throughout <1519-

eis-> all <3956-pas-> ages <1074-genea->, world <0165-aion->

without end <0165-aion->. Amen <{0281-amen-}>. 0281 amen EPH-06:

24 Grace <5485-charis-> [be] with all <3956-pas-> them that love

<0025-agapao-> our Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos-> in sincerity <0861-aphthrsia->. Amen

<{0281-amen-}>.

* 0299 amomos {am'-o-mos}; from 1 (as a negative particle) and

3470; unblemished (literally or figuratively): --without blame

(blemish, fault, spot), faultless, unblameable.[ql 0299 amomos

EPH-01:04 According <2531-kathos-> as he hath chosen <1586-

eklegomai-> us in him before <4253-pro-> the foundation <2602-

katabole-> of the world <2889-kosmos->, that we should be holy

<0040-hagios-> and without <0299-amomos-> blame <{0299-amomos-}>

before <2714-katenopion-> him in love <0026-agape->: 0299 amomos

EPH-01:04 According <2531-kathos-> as he hath chosen <1586-

eklegomai-> us in him before <4253-pro-> the foundation <2602-

katabole-> of the world <2889-kosmos->, that we should be holy

<0040-hagios-> and without <{0299-amomos-}> blame <0299-amomos->

before <2714-katenopion-> him in love <0026-agape->: 0299 amomos

EPH-05:27 That he might present <3936-paristemi-> it to himself

<1438-heautou-> a glorious <1741-endoxos-> church <1577-ekklesia-

>, not having <2192-echo-> spot <4696-spilos->, or <2228-e->

wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-> such <5108-

toioutos-> thing; but that it should be holy <0040-hagios-> and

without <0299-amomos-> blemish <{0299-amomos-}>. 0299 amomos EPH-

05:27 That he might present <3936-paristemi-> it to himself

<1438-heautou-> a glorious <1741-endoxos-> church <1577-ekklesia-

>, not having <2192-echo-> spot <4696-spilos->, or <2228-e->

wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-> such <5108-

toioutos-> thing; but that it should be holy <0040-hagios-> and

without <{0299-amomos-}> blemish <0299-amomos->.

* 0297 amphoteros {am-fot'-er-os}; comparative of amphi (around);

 (in plural) both: --both.[ql 0297 amphoteros EPH-02:14 For he

is our peace <1515-eirene->, who <3739-hos-> hath made <4160-

poieo-> both <{0297-amphoteros-}> one <1520-heis->, and hath

broken <3089-luo-> down the middle <3320-mesotoichon-> wall of

partition <5418-phragmos-> [between us]; 0297 amphoteros EPH-02:

16 And that he might reconcile <0604-apokatallasso-> both <{0297-

amphoteros-}> unto God <2316-theos-> in one <1520-heis-> body

<4983-soma-> by the cross <4716-stauros->, having slain <0615-

apokteino-> the enmity <2189-echthra-> thereby <0846-autos->:

0297 amphoteros EPH-02:18 For through <1223-dia-> him we both

<{0297-amphoteros-}> have <2192-echo-> access <4318-prosagoge->

by one <1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-

pater->.

* 0305 anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939;

to go up (literally or figuratively): --arise, ascend (up),

climb (go, grow, rise, spring) up, come (up).[ql 0305 anabaino

EPH-04:08 Wherefore <1352-dio-> he saith <3004-lego->, When he

ascended <{0305-anabaino-}> up on <5311-hupsos-> high <5311-

hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <1390-doma-> unto men <0444-anthropos->. 0305

anabaino EPH-04:09 Now that he ascended <{0305-anabaino-}>, what

<5101-tis-> is it but that he also <2532-kai-> descended <2597-

katabaino-> first <4412-proton-> into <1519-eis-> the lower

<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?

0305 anabaino EPH-04:10 He that descended <2597-katabaino-> is

the same also <2532-kai-> that ascended <{0305-anabaino-}> up

far <5231-huperano-> above <5231-huperano-> all <3956-pas->

heavens <3772-ouranos->, that he might fill <4137-pleroo-> all

<3956-pas-> things.)

* 0314 anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to know

again, i.e. (by extension) to read: --read.[ql 0314 anaginosko

EPH-03:04 Whereby <3739-hos->, when ye read <{0314-anaginosko-}>,

 ye may <1410-dunamai-> understand <3539-noieo-> my knowledge

<4907-sunesis-> in the mystery <3466-musterion-> of Christ <5547-

Christos->)

* 0346 anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 303

and 2775 (in its original sense); to sum up: --briefly

comprehend, gather together in one.[ql 0346 anakephalaiomai EPH-

01:10 That in the dispensation <3622-oikonomia-> of the fulness

<4138-pleroma-> of times <2540-kairos-> he might gather <0346-

anakephalaiomai-> together <{0346-anakephalaiomai-}> in one all

<3956-pas-> things in Christ <5547-Christos->, both <5037-te->

which <3588-ho-> are in heaven <3772-ouranos->, and which <3588-

ho-> are on <1909-epi-> earth <1093-ge->; [even] in him: 0346

anakephalaiomai EPH-01:10 That in the dispensation <3622-

oikonomia-> of the fulness <4138-pleroma-> of times <2540-kairos-

> he might gather <{0346-anakephalaiomai-}> together <0346-

anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-

Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-

ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-

ge->; [even] in him:

* 0353 analambano {an-al-am-ban'-o}; from 303 and 2983; to take

up: --receive up, take (in, unto, up).[ql 0353 analambano EPH-06:

13 Wherefore <5124-touto-> take <{0353-analambano-}> unto you

the whole armour <3833-panoplia-> of God <2316-theos->, that ye

may be able <1410-dunamai-> to withstand <0436-anthistemi-> in

the evil <4190-poneros-> day <2250-hemera->, and having done

<2716-katergazomai-> all <0537-hapas->, to stand <2476-histemi->.

 0353 analambano EPH-06:16 Above <1909-epi-> all <3956-pas->,

taking <{0353-analambano-}> the shield <2375-thureos-> of faith

<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-

dunamai-> to quench <4570-sbennumi-> all <3956-pas-> the fiery

<4448-puroo-> darts <0956-belos-> of the wicked <4190-poneros->.

* 0365 ananeoo {an-an-neh-o'-o}; from 303 and a derivative of

3501; to renovate, i.e. reform: --renew.[ql 0365 ananeoo EPH-04:

23 And be renewed <{0365-ananeoo-}> in the spirit <4151-pneuma->

of your <5216-humon-> mind <3563-nous->;

* 0390 anastrepho {an-as-tref'-o}; from 303 and 4762; to

overturn; also to return; by implication, to busy oneself, i.e.

remain, live: --abide, behave self, have conversation, live,

overthrow, pass, return, be used.[ql 0390 anastrepho EPH-02:03

Among <1722-en-> whom <3739-hos-> also <2532-kai-> we all <3956-

pas-> had our conversation <{0390-anastrepho-}> in times <4218-

pote-> past in the lusts <1939-epithumia-> of our flesh <4561-

sarx->, fulfilling <4160-poieo-> the desires <2307-thelema-> of

the flesh <4561-sarx-> and of the mind <1271-dianoia->; and were

by nature <5449-phusis-> the children <5043-teknon-> of wrath

<3709-orge->, even <2532-kai-> as others <3062-loipoy->.

* 0391 anastrophe {an-as-trof-ay'}; from 390; behavior: --

conversation.[ql 0391 anastrophe EPH-04:22 That ye put <0659-

apotithemi-> off <0659-apotithemi-> concerning <2596-kata-> the

former <4387-proteros-> conversation <{0391-anastrophe-}> the

old <3820-palaios-> man <0444-anthropos->, which <3588-ho-> is

corrupt <5351-phtheiro-> according <2596-kata-> to the deceitful

<0539-apate-> lusts <1939-epithumia->;

* 0430 anechomai {an-ekh'-om-ahee}; middle voice from 303 and

2192; to hold oneself up against, i.e. (figuratively) put up

with: --bear with, endure, forbear, suffer.[ql 0430 anechomai

EPH-04:02 With all <3956-pas-> lowliness <5012-tapeinophrosune->

and meekness <4236-praiotes->, with longsuffering <3115-

makrothumia->, forbearing <{0430-anechomai-}> one <0240-allelon-

> another <0240-allelon-> in love <0026-agape->;

* 0433 aneko {an-ay'-ko}; from 303 and 2240; to attain to, i.e.

(figuratively) be proper: --convenient, be fit.[ql 0433 aneko

EPH-05:04 Neither <3756-ou-> filthiness <0151-aischrotes->, nor

<2532-kai-> foolish <3473-morologia-> talking <3473-morologia->,

nor <2228-e-> jesting <2160-eutrapelia->, which <3588-ho-> are

not convenient <{0433-aneko-}>: but rather <3123-mallon-> giving

of thanks <2169-eucharistia->.

* 0417 anemos {an'-em-os}; from the base of 109; wind; (plural)

by implication (the four) quarters (of the earth): --wind.[ql

0417 anemos EPH-04:14 That we [henceforth <3063-loipon->] be no

<3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <{0417-anemos-}> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

* 0435 aner {an'-ayr}; a primary word [compare 444]; a man

(properly as an individual male): --fellow, husband, man, sir.

[ql 0435 aner EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<4102-pistis->, and of the knowledge <1922-epignosis-> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <{0435-aner-}>, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <5547-Christos->: 0435 aner EPH-05:22 Wives <1135-gune->,

submit <5293-hupotasso-> yourselves unto your <3588-ho-> own

<2398-idios-> husbands <{0435-aner-}>, as unto the Lord <2962-

kurios->. 0435 aner EPH-05:23 For the husband <{0435-aner-}> is

the head <2776-kephale-> of the wife <1135-gune->, even <2532-

kai-> as Christ <5547-Christos-> is the head <2776-kephale-> of

the church <1577-ekklesia->: and he is the saviour <4990-soter->

of the body <4983-soma->. 0435 aner EPH-05:24 Therefore <0235-

alla-> as the church <1577-ekklesia-> is subject <5293-hupotasso-

> unto Christ <5547-Christos->, so <3779-houto-> [let] the wives

<1135-gune-> [be] to their own <2398-idios-> husbands <{0435-

aner-}> in every <3956-pas-> thing. 0435 aner EPH-05:25 Husbands

<{0435-aner-}>, love <0025-agapao-> your <1438-heautou-> wives

<1135-gune->, even <2531-kathos-> as Christ <5547-Christos->

also <2532-kai-> loved <0025-agapao-> the church <1577-ekklesia-

>, and gave <3860-paradidomi-> himself <1438-heautou-> for it;

0435 aner EPH-05:28 So <3779-houto-> ought <3784-opheilo-> men

<{0435-aner-}> to love <0025-agapao-> their wives <1135-gune->

as their own <1438-heautou-> bodies <4983-soma->. He that loveth

<0025-agapao-> his wife <1135-gune-> loveth <0025-agapao->

himself <1438-heautou->. 0435 aner EPH-05:33 Nevertheless <4133-

plen-> let every <1520-heis-> one of you in particular <1520-

heis-> so <3779-houto-> love <0025-agapao-> his wife <1135-gune-

> even <5613-hos-> as himself <1438-heautou->; and the wife

<1135-gune-> [see] that she reverence <5399-phobeo-> [her]

husband <{0435-aner-}>.

* 0421 anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a

negative particle) and a presumed derivative of a compound of

1537 and a derivative of 2487; not tracked out, i.e. (by

implication) untraceable: --past finding out; unsearchable.[ql

0421 anexichniastos EPH-03:08 Unto me, who am less <1647-

elachistoteros-> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <{0421-anexichniastos-}> riches <4149-ploutos-> of

Christ <5547-Christos->;

* 0447 aniemi {an-ee'-ay-mee}; from 303 and hiemi (to send); to

let up, i.e. (literally) slacken or (figuratively) desert,

desist from: --forbear, leave, loose.[ql 0447 aniemi EPH-06:09

And, ye masters <2962-kurios->, do <4160-poieo-> the same <0846-

autos-> things unto them, forbearing <{0447-aniemi-}>

threatening <0547-apeile->: knowing <1492-eido-> that your <5216-

humon-> Master <2962-kurios-> also <2532-kai-> is in heaven

<3772-ouranos->; neither <3756-ou-> is there respect <3382-meros-

> of persons <4382-prosopolepsia-> with him.

* 0450 anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up

(literal or figurative, transitive or intransitive): --arise,

lift up, raise up (again), rise (again), stand up(-right).[ql

0450 anistemi EPH-05:14 Wherefore <1352-dio-> he saith <3004-

lego->, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->,

 and arise <{0450-anistemi-}> from the dead <3498-nekros->, and

Christ <5547-Christos-> shall give thee light <2017-epiphauo->.

* 0457 anoixis {an'-oix-is}; from 455; opening (throat): --X

open.[ql 0457 anoixis EPH-06:19 And for me, that utterance <3056-

logos-> may be given <1325-didomi-> unto me, that I may open

<{0457-anoixis-}> my mouth <4750-stoma-> boldly <3954-parrhesia-

>, to make <1107-gnorizo-> known <1107-gnorizo-> the mystery

<3466-musterion-> of the gospel <2098-euaggelion->,

* 0436 anthistemi {anth-is'-tay-mee}; from 473 and 2476; to

stand against, i.e. oppose: --resist, withstand.[ql 0436

anthistemi EPH-06:13 Wherefore <5124-touto-> take <0353-

analambano-> unto you the whole armour <3833-panoplia-> of God

<2316-theos->, that ye may be able <1410-dunamai-> to withstand

<{0436-anthistemi-}> in the evil <4190-poneros-> day <2250-

hemera->, and having done <2716-katergazomai-> all <0537-hapas->,

 to stand <2476-histemi->.

* 0441 anthropareskos {anth-ro-par'-es-kos}; from 444 and 700;

man-courting, i.e. fawning: --men-pleaser.[ql 0441

anthropareskos EPH-06:06 Not with eyeservice <3787-

ophthalmodouleia->, as menpleasers <{0441-anthropareskos-}>; but

as the servants <1401-doulos-> of Christ <5547-Christos->, doing

<4160-poieo-> the will <2307-thelema-> of God <2316-theos-> from

the heart <5590-psuche->;

* 0444 anthropos {anth'-ro-pos}; from 435 and ops (the

countenance; from 3700); man-faced, i.e. a human being: --

certain, man.[ql 0444 anthropos EPH-02:15 Having abolished <2673-

katargeo-> in his flesh <4561-sarx-> the enmity <2189-echthra->,

[even] the law <3551-nomos-> of commandments <1785-entole->

[contained] in ordinances <1378-dogma->; for to make <2936-ktizo-

> in himself <1438-heautou-> of twain <1417-duo-> one <1520-heis-

> new <2537-kainos-> man <{0444-anthropos-}>, [so] making <4160-

poieo-> peace <1515-eirene->; 0444 anthropos EPH-03:05 Which

<3739-hos-> in other <2087-heteros-> ages <1074-genea-> was not

made <1107-gnorizo-> known <1107-gnorizo-> unto the sons <5207-

huios-> of men <{0444-anthropos-}>, as it is now <3568-nun->

revealed <0601-apokalupto-> unto his holy <0040-hagios->

apostles <0652-apostolos-> and prophets <4396-prophetes-> by the

Spirit <4151-pneuma->; 0444 anthropos EPH-03:16 That he would

grant <1325-didomi-> you, according <2596-kata-> to the riches

<4149-ploutos-> of his glory <1391-doxa->, to be strengthened

<2901-krataioo-> with might <1411-dunamis-> by his Spirit <4151-

pneuma-> in the inner <2080-eso-> man <{0444-anthropos-}>; 0444

anthropos EPH-04:08 Wherefore <1352-dio-> he saith <3004-lego->,

When he ascended <0305-anabaino-> up on <5311-hupsos-> high

<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <1390-doma-> unto men <{0444-anthropos-}>. 0444

anthropos EPH-04:14 That we [henceforth <3063-loipon->] be no

<3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <{0444-

anthropos-}>, [and] cunning craftiness <3834-panourgia->,

whereby <4314-pros-> they lie <3180-methodeia-> in wait <3180-

methodeia-> to deceive <4106-plane->; 0444 anthropos EPH-04:22

That ye put <0659-apotithemi-> off <0659-apotithemi-> concerning

<2596-kata-> the former <4387-proteros-> conversation <0391-

anastrophe-> the old <3820-palaios-> man <{0444-anthropos-}>,

which <3588-ho-> is corrupt <5351-phtheiro-> according <2596-

kata-> to the deceitful <0539-apate-> lusts <1939-epithumia->;

0444 anthropos EPH-04:24 And that ye put <1746-enduo-> on <1746-

enduo-> the new <2537-kainos-> man <{0444-anthropos-}>, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->. 0444 anthropos EPH-05:31

For this <5127-toutou-> cause <0873-aphorizo-> shall a man

<{0444-anthropos-}> leave <2641-kataleipo-> his father <3962-

pater-> and mother <3384-meter->, and shall be joined <4347-

proskollao-> unto his wife <1135-gune->, and they two <1417-duo-

> shall be one <3391-mia-> flesh <4561-sarx->. 0444 anthropos

EPH-06:07 With good <2133-eunoia-> will <2133-eunoia-> doing

<1398-douleuo-> service <1398-douleuo->, as to the Lord <2962-

kurios->, and not to men <{0444-anthropos-}>:

* 0524 apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to

grieve out, i.e. become apathetic: --be past feeling.[ql 0524

apalgeo EPH-04:19 Who <3748-hostis-> being past <0524-apalgeo->

feeling <{0524-apalgeo-}> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <2039-ergasia-> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-

pleonexia->. 0524 apalgeo EPH-04:19 Who <3748-hostis-> being

past <{0524-apalgeo-}> feeling <0524-apalgeo-> have given <3860-

paradidomi-> themselves <1438-heautou-> over <3860-paradidomi->

unto lasciviousness <0766-aselgeia->, to work <2039-ergasia->

all <3956-pas-> uncleanness <0167-akatharsia-> with greediness

<4124-pleonexia->.

* 0526 apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a

derivative of 245; to estrange away, i.e. (passively and

figuratively) to be non-participant: --alienate, be alien.[ql

0526 apallotrioo EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <{0526-apallotrioo-}> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <1242-diatheke-> of promise <1860-epaggelia->,

 having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->: 0526 apallotrioo EPH-04:18 Having the understanding

<1271-dianoia-> darkened <4654-skotizo->, being <5607-on->

alienated <{0526-apallotrioo-}> from the life <2222-zoe-> of God

<2316-theos-> through <1223-dia-> the ignorance <0052-agnoia->

that is in them, because <1223-dia-> of the blindness <4457-

porosis-> of their heart <2588-kardia->:

* 0538 apatao {ap-at-ah'-o}; of uncertain derivation; to cheat,

i.e. delude: --deceive.[ql 0538 apatao EPH-05:06 Let no <3367-

medeis-> man <3367-medeis-> deceive <{0538-apatao-}> you with

vain <2756-kenos-> words <3056-logos->: for because <1223-dia->

of these <5023-tauta-> things cometh <2064-erchomai-> the wrath

<3709-orge-> of God <2316-theos-> upon the children <5207-huios-

> of disobedience <0543-apeitheia->.

* 0539 apate {ap-at'-ay}; from 538; delusion: --deceit(-ful, -

fulness), deceivableness(-ving).[ql 0539 apate EPH-04:22 That ye

put <0659-apotithemi-> off <0659-apotithemi-> concerning <2596-

kata-> the former <4387-proteros-> conversation <0391-anastrophe-

> the old <3820-palaios-> man <0444-anthropos->, which <3588-ho-

> is corrupt <5351-phtheiro-> according <2596-kata-> to the

deceitful <{0539-apate-}> lusts <1939-epithumia->;

* 0547 apeile {ap-i-lay'}; from 546; a menace: --X straitly,

threatening.[ql 0547 apeile EPH-06:09 And, ye masters <2962-

kurios->, do <4160-poieo-> the same <0846-autos-> things unto

them, forbearing <0447-aniemi-> threatening <{0547-apeile-}>:

knowing <1492-eido-> that your <5216-humon-> Master <2962-kurios-

> also <2532-kai-> is in heaven <3772-ouranos->; neither <3756-

ou-> is there respect <3382-meros-> of persons <4382-

prosopolepsia-> with him.

* 0543 apeitheia {ap-i'-thi-ah}; from 545; disbelief (obstinate

and rebellious): --disobedience, unbelief.[ql 0543 apeitheia EPH-

02:02 Wherein <3757-hou-> in time <4218-pote-> past ye walked

<4043-peripateo-> according <2596-kata-> to the course <0165-

aion-> of this <5127-toutou-> world <2889-kosmos->, according

<2596-kata-> to the prince <0758-archon-> of the power <1849-

exousia-> of the air <0109-aer->, the spirit <4151-pneuma-> that

now <3568-nun-> worketh <1754-energeo-> in the children <5207-

huios-> of disobedience <{0543-apeitheia-}>: 0543 apeitheia EPH-

05:06 Let no <3367-medeis-> man <3367-medeis-> deceive <0538-

apatao-> you with vain <2756-kenos-> words <3056-logos->: for

because <1223-dia-> of these <5023-tauta-> things cometh <2064-

erchomai-> the wrath <3709-orge-> of God <2316-theos-> upon the

children <5207-huios-> of disobedience <{0543-apeitheia-}>.

* 0859 aphesis {af'-es-is}; from 863; freedom; (figuratively)

pardon: --deliverance, forgiveness, liberty, remission.[ql 0859

aphesis EPH-01:07 In whom <3739-hos-> we have <2192-echo->

redemption <0629-apolutrosis-> through <1223-dia-> his blood

<0129-haima->, the forgiveness <{0859-aphesis-}> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->;

* 0873 aphorizo {af-or-id'-zo}; from 575 and 3724; to set off by

boundary, i.e. (figuratively) limit, exclude, appoint, etc.: --

divide, separate, sever.[ql 0873 aphorizo EPH-05:31 For this

<5127-toutou-> cause <{0873-aphorizo-}> shall a man <0444-

anthropos-> leave <2641-kataleipo-> his father <3962-pater-> and

mother <3384-meter->, and shall be joined <4347-proskollao->

unto his wife <1135-gune->, and they two <1417-duo-> shall be

one <3391-mia-> flesh <4561-sarx->.

* 0878 aphron {af'-rone}; from 1 (as a negative particle) and

5424; properly, mindless, i.e. stupid, (by implication) ignorant,

 (specially) egotistic, (practically) rash, or (morally)

unbelieving: --fool(-ish), unwise.[ql 0878 aphron EPH-05:17

Wherefore <5124-touto-> be ye not unwise <{0878-aphron-}>, but

understanding <4920-suniemi-> what <5101-tis-> the will <2307-

thelema-> of the Lord <2962-kurios-> [is].

* 0861 aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;

genitive case unending existence; (figuratively) genuineness: --

immortality, incorruption, sincerity.[ql 0861 aphthrsia EPH-06:

24 Grace <5485-charis-> [be] with all <3956-pas-> them that love

<0025-agapao-> our Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos-> in sincerity <{0861-aphthrsia-}>. Amen

<0281-amen->.

* 0602 apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure: --

appearing, coming, lighten, manifestation, be revealed,

revelation.[ql 0602 apokalupsis EPH-01:17 That the God <2316-

theos-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ

<5547-Christos->, the Father <3962-pater-> of glory <1391-doxa->,

 may give <1325-didomi-> unto you the spirit <4151-pneuma-> of

wisdom <4678-sophia-> and revelation <{0602-apokalupsis-}> in

the knowledge <1922-epignosis-> of him: 0602 apokalupsis EPH-03:

03 How that by revelation <{0602-apokalupsis-}> he made <1107-

gnorizo-> known <1107-gnorizo-> unto me the mystery <3466-

musterion->; (as I wrote <4270-prographo-> afore <4270-prographo-

> in few <3641-oligos-> words,

* 0601 apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take

off the cover, i.e. disclose: --reveal.[ql 0601 apokalupto EPH-

03:05 Which <3739-hos-> in other <2087-heteros-> ages <1074-

genea-> was not made <1107-gnorizo-> known <1107-gnorizo-> unto

the sons <5207-huios-> of men <0444-anthropos->, as it is now

<3568-nun-> revealed <{0601-apokalupto-}> unto his holy <0040-

hagios-> apostles <0652-apostolos-> and prophets <4396-prophetes-

> by the Spirit <4151-pneuma->;

* 0604 apokatallasso {ap-ok-at-al-las'-so}; from 575 and 2644;

to reconcile fully: --reconcile.[ql 0604 apokatallasso EPH-02:16

And that he might reconcile <{0604-apokatallasso-}> both <0297-

amphoteros-> unto God <2316-theos-> in one <1520-heis-> body

<4983-soma-> by the cross <4716-stauros->, having slain <0615-

apokteino-> the enmity <2189-echthra-> thereby <0846-autos->:

* 0613 apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal

away (i.e. fully); figuratively, to keep secret: --hide.[ql 0613

apokrupto EPH-03:09 And to make <5461-photizo-> all <3956-pas->

[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship

<2842-koinonia-> of the mystery <3466-musterion->, which <3588-

ho-> from the beginning of the world <0165-aion-> hath been hid

<{0613-apokrupto-}> in God <2316-theos->, who <3588-ho-> created

<2936-ktizo-> all <3956-pas-> things by Jesus <2424-Iesous->

Christ <5547-Christos->:

* 0615 apokteino {ap-ok-ti'-no}; from 575 and kteino (to slay);

to kill outright; figuratively, to destroy: --put to death, kill,

 slay.[ql 0615 apokteino EPH-02:16 And that he might reconcile

<0604-apokatallasso-> both <0297-amphoteros-> unto God <2316-

theos-> in one <1520-heis-> body <4983-soma-> by the cross <4716-

stauros->, having slain <{0615-apokteino-}> the enmity <2189-

echthra-> thereby <0846-autos->:

* 0629 apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575

and 3083; (the act) ransom in full, i.e. (figuratively) riddance,

 or (specially) Christian salvation: --deliverance, redemption.

[ql 0629 apolutrosis EPH-01:07 In whom <3739-hos-> we have <2192-

echo-> redemption <{0629-apolutrosis-}> through <1223-dia-> his

blood <0129-haima->, the forgiveness <0859-aphesis-> of sins

<3900-paraptoma->, according <2596-kata-> to the riches <4149-

ploutos-> of his grace <5485-charis->; 0629 apolutrosis EPH-01:

14 Which <3739-hos-> is the earnest <0728-arrhabon-> of our

inheritance <2817-kleronomia-> until <1519-eis-> the redemption

<{0629-apolutrosis-}> of the purchased <4047-peripoiesis->

possession <4047-peripoiesis->, unto the praise <1868-epainos->

of his glory <1391-doxa->. 0629 apolutrosis EPH-04:30 And grieve

<3076-lupeo-> not the holy <0040-hagios-> Spirit <4151-pneuma->

of God <2316-theos->, whereby <3739-hos-> ye are sealed <4972-

sphragizo-> unto the day <2250-hemera-> of redemption <{0629-

apolutrosis-}>.

* 0652 apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, messenger, he that is sent.[ql 0652 apostolos EPH-01:01

Paul <3972-Paulos->, an apostle <{0652-apostolos-}> of Jesus

<2424-Iesous-> Christ <5547-Christos-> by the will <2307-thelema-

> of God <2316-theos->, to the saints <0040-hagios-> which <3588-

ho-> are at <1722-en-> Ephesus <2181-Ephesos->, and to the

faithful <4103-pistos-> in Christ <5547-Christos-> Jesus <2424-

Iesous->: 0652 apostolos EPH-02:20 And are built <2026-

epoikodomeo-> upon the foundation <2310-themelios-> of the

apostles <{0652-apostolos-}> and prophets <4396-prophetes->,

Jesus <2424-Iesous-> Christ <5547-Christos-> himself <0848-

hautou-> being <5607-on-> the chief <0204-akrogoniaios-> corner

<0204-akrogoniaios-> [stone]; 0652 apostolos EPH-03:05 Which

<3739-hos-> in other <2087-heteros-> ages <1074-genea-> was not

made <1107-gnorizo-> known <1107-gnorizo-> unto the sons <5207-

huios-> of men <0444-anthropos->, as it is now <3568-nun->

revealed <0601-apokalupto-> unto his holy <0040-hagios->

apostles <{0652-apostolos-}> and prophets <4396-prophetes-> by

the Spirit <4151-pneuma->; 0652 apostolos EPH-04:11 And he gave

<1325-didomi-> some <3588-ho->, apostles <{0652-apostolos-}>;

and some <3588-ho->, prophets <4396-prophetes->; and some <3588-

ho->, evangelists <2099-euaggelistes->; and some <3588-ho->,

pastors <4166-poimen-> and teachers <1320-didaskalos->;

* 0659 apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; to

put away (literally or figuratively): --cast off, lay apart

(aside, down), put away (off).[ql 0659 apotithemi EPH-04:22 That

ye put <0659-apotithemi-> off <{0659-apotithemi-}> concerning

<2596-kata-> the former <4387-proteros-> conversation <0391-

anastrophe-> the old <3820-palaios-> man <0444-anthropos->,

which <3588-ho-> is corrupt <5351-phtheiro-> according <2596-

kata-> to the deceitful <0539-apate-> lusts <1939-epithumia->;

0659 apotithemi EPH-04:22 That ye put <{0659-apotithemi-}> off

<0659-apotithemi-> concerning <2596-kata-> the former <4387-

proteros-> conversation <0391-anastrophe-> the old <3820-palaios-

> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-

phtheiro-> according <2596-kata-> to the deceitful <0539-apate->

lusts <1939-epithumia->; 0659 apotithemi EPH-04:25 Wherefore

<1352-dio-> putting <0659-apotithemi-> away <{0659-apotithemi-}>

lying <5579-pseudos->, speak <2980-laleo-> every <1538-hekastos-

> man truth <0226-aletheuo-> with his neighbour <4139-plesion->:

for we are members <3196-melos-> one <0240-allelon-> of another

<0240-allelon->. 0659 apotithemi EPH-04:25 Wherefore <1352-dio->

putting <{0659-apotithemi-}> away <0659-apotithemi-> lying <5579-

pseudos->, speak <2980-laleo-> every <1538-hekastos-> man truth

<0226-aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

* 0686 ara {ar'-ah}; probably from 142 (through the idea of

drawing a conclusion); a particle denoting an inference more or

less decisive (as follows): --haply, (what) manner (of man), no

doubt, perhaps, so be, then, therefore, truly, wherefore. Often

used in connection with other particles, especially 1065 or 3767

(after) or 1487 (before). Compare also 687.[ql 0686 ara EPH-02:

19 Now <3767-oun-> therefore <{0686-ara-}> ye are no <3765-

ouketi-> more <3765-ouketi-> strangers <3581-xenos-> and

foreigners <3941-paroikos->, but fellowcitizens <4847-sumpolites-

> with the saints <0040-hagios->, and of the household <3609-

oikeios-> of God <2316-theos->;

* 0746 arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql 0746 arche EPH-01:21 Far <5231-huperano-> above <5231-

huperano-> all <3956-pas-> principality <{0746-arche-}>, and

power <1849-exousia->, and might <1411-dunamis->, and dominion

<2963-kuriotes->, and every <3956-pas-> name <3686-onoma-> that

is named <3687-onomazo->, not only <3440-monon-> in this <3588-

ho-> world <0165-aion->, but also <2532-kai-> in that which is

to come <3195-mello->: 0746 arche EPH-03:10 To the intent <2443-

hina-> that now <3568-nun-> unto the principalities <{0746-arche-

}> and powers <1849-exousia-> in heavenly <2032-epouranios->

[places] might be known <1107-gnorizo-> by the church <1577-

ekklesia-> the manifold <4182-polupoikilos-> wisdom <4678-sophia-

> of God <2316-theos->, 0746 arche EPH-06:12 For we wrestle

<3823-pale-> not against <4314-pros-> flesh <4561-sarx-> and

blood <0129-haima->, but against <4314-pros-> principalities

<{0746-arche-}>, against <4314-pros-> powers <1849-exousia->,

against <4314-pros-> the rulers <2888-kosmokrator-> of the

darkness <4655-skotos-> of this <5127-toutou-> world <0165-aion-

>, against <4314-pros-> spiritual <4152-pneumatikos-> wickedness

<4189-poneria-> in high <2032-epouranios-> [places].

* 0758 archon {ar'-khone}; present participle of 757; a first

(in rank or power): --chief (ruler), magistrate, prince, ruler.

[ql 0758 archon EPH-02:02 Wherein <3757-hou-> in time <4218-pote-

> past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <{0758-archon-}> of the

power <1849-exousia-> of the air <0109-aer->, the spirit <4151-

pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the

children <5207-huios-> of disobedience <0543-apeitheia->:

* 0728 arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a

pledge, i.e. part of the purchase-money or property given in

advance as security for the rest: --earnest.[ql 0728 arrhabon

EPH-01:14 Which <3739-hos-> is the earnest <{0728-arrhabon-}> of

our inheritance <2817-kleronomia-> until <1519-eis-> the

redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <1391-doxa->.

* 0766 aselgeia {as-elg'-i-a}; from a compound of 1 (as a

negative particle) and a presumed selges (of uncertain

derivation, but apparently meaning continent); licentiousness

(sometimes including other vices): --filthy, lasciviousness,

wantonness.[ql 0766 aselgeia EPH-04:19 Who <3748-hostis-> being

past <0524-apalgeo-> feeling <0524-apalgeo-> have given <3860-

paradidomi-> themselves <1438-heautou-> over <3860-paradidomi->

unto lasciviousness <{0766-aselgeia-}>, to work <2039-ergasia->

all <3956-pas-> uncleanness <0167-akatharsia-> with greediness

<4124-pleonexia->.

* 0781 asophos {as'-of-os}; from 1 (as a negative particle) and

4680; unwise: --fool.[ql 0781 asophos EPH-05:15 See <0991-blepo-

> then <3767-oun-> that ye walk <4043-peripateo-> circumspectly

<0199-akribos->, not as fools <{0781-asophos-}>, but as wise

<4680-sophos--oneidismos->,

* 0810 asotia {as-o-tee'-ah}; from a compound of 1 (as a

negative particle) and a presumed derivative of 4982; properly,

unsavedness, i.e. (by implication) profligacy: --excess, riot.

[ql 0810 asotia EPH-05:18 And be not drunk <3182-methusko-> with

wine <3631-oinos->, wherein <3757-hou-> is excess <{0810-asotia-

}>; but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;

* 0112 atheos {ath'-eh-os}; from 1 (as a negative particle) and

2316; godless: --without God.[ql 0112 atheos EPH-02:12 That at

<1722-en-> that time <2540-kairos-> ye were without <5565-choris-

> Christ <5547-Christos->, being aliens <0526-apallotrioo-> from

the commonwealth <4174-politeia-> of Israel <2474-Israel->, and

strangers <3581-xenos-> from the covenants <1242-diatheke-> of

promise <1860-epaggelia->, having <2192-echo-> no <3361-me->

hope <1680-elpis->, and without <0112-atheos-> God <{0112-atheos-

}> in the world <2889-kosmos->: 0112 atheos EPH-02:12 That at

<1722-en-> that time <2540-kairos-> ye were without <5565-choris-

> Christ <5547-Christos->, being aliens <0526-apallotrioo-> from

the commonwealth <4174-politeia-> of Israel <2474-Israel->, and

strangers <3581-xenos-> from the covenants <1242-diatheke-> of

promise <1860-epaggelia->, having <2192-echo-> no <3361-me->

hope <1680-elpis->, and without <{0112-atheos-}> God <0112-

atheos-> in the world <2889-kosmos->:

* 0846 autos {ow-tos'}; from the particle au [perhaps akin to

the base of 109 through the idea of a baffling wind] (backward);

the reflexive pronoun self, used (alone or in the comparative

1438) of the third person , and (with the proper personal

pronoun) of the other persons: --her, it(-self), one, the other,

(mine) own, said, ([self-], the) same, ([him-, my-, thy-])self,

[your-]selves, she, that, their(-s), them([-selves]), there[-at,

-by, -in, -into, -of, -on, -with], they, (these) things, this

(man), those, together, very, which. Compare 848.[ql 0846 autos

EPH-02:16 And that he might reconcile <0604-apokatallasso-> both

<0297-amphoteros-> unto God <2316-theos-> in one <1520-heis->

body <4983-soma-> by the cross <4716-stauros->, having slain

<0615-apokteino-> the enmity <2189-echthra-> thereby <{0846-

autos-}>: 0846 autos EPH-06:09 And, ye masters <2962-kurios->,

do <4160-poieo-> the same <{0846-autos-}> things unto them,

forbearing <0447-aniemi-> threatening <0547-apeile->: knowing

<1492-eido-> that your <5216-humon-> Master <2962-kurios-> also

<2532-kai-> is in heaven <3772-ouranos->; neither <3756-ou-> is

there respect <3382-meros-> of persons <4382-prosopolepsia->

with him. 0846 autos EPH-06:20 For which <3739-hos-> I am an

ambassador <4243-presbeuo-> in bonds <0254-halusis->: that

therein <{0846-autos-}> I may speak boldly <3955-parrhesiazomai-

>, as I ought <1163-dei-> to speak <2980-laleo->. 0846 autos EPH-

06:22 Whom <3739-hos-> I have sent <3992-pempo-> unto you for

the same <{0846-autos-}> purpose, that ye might know <1097-

ginosko-> our affairs <4012-peri->, and [that] he might comfort

<3870-parakaleo-> your <5216-humon-> hearts <2588-kardia->.

* 0838 auxesis {owx'-ay-sis}; from 837; growth: --increase.[ql

0838 auxesis EPH-04:16 From whom <3739-hos-> the whole <3956-pas-

> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <{0838-auxesis-}> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

* 0837 auzano {owx-an'-o}; a prolonged form of a primary verb;

to grow ("wax"), i.e. enlarge (literal or figurative, active or

passive): --grow (up), (give the) increase.[ql 0837 auzano EPH-

02:21 In whom <3739-hos-> all <3956-pas-> the building <3619-

oikodome-> fitly <4883-sunarmologeo-> framed <4883-sunarmologeo-

> together <4883-sunarmologeo-> groweth <{0837-auzano-}> unto an

holy <0040-hagios-> temple <3485-naos-> in the Lord <2962-kurios-

>: 0837 auzano EPH-04:15 But speaking <0226-aletheuo-> the truth

<0226-aletheuo-> in love <0026-agape->, may grow <{0837-auzano-

}> up into <1519-eis-> him in all <3956-pas-> things, which

<3739-hos-> is the head <2776-kephale->, [even] Christ <5547-

Christos->:

* 0516 axios {ax-ee'-oce}; adverb from 514; appropriately: --as

becometh, after a godly sort, worthily(-thy).[ql 0516 axios EPH-

04:01 I therefore <3767-oun->, the prisoner <1198-desmios-> of

the Lord <2962-kurios->, beseech <3870-parakaleo-> you that ye

walk <4043-peripateo-> worthy <{0516-axios-}> of the vocation

<2821-klesis-> wherewith <3739-hos-> ye are called <2564-kaleo->,

* 0908 baptisma {bap'-tis-mah}; from 907; immersion, baptism

(technically or figuratively): --baptism.[ql 0908 baptisma EPH-

04:05 One <1520-heis-> Lord <2962-kurios->, one <1520-heis->

faith <4102-pistis->, one <3391-mia-> baptism <{0908-baptisma-}>,

* 0932 basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

 (abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql 0932 basileia EPH-05:05

For this <5124-touto-> ye know <1097-ginosko->, that no <3756-ou-

> whoremonger <4205-pornos->, nor <2228-e-> unclean <0169-

akathartos-> person, nor <2228-e-> covetous <4123-pleonektes->

man, who <3739-hos-> is an idolater <1496-eidololatres->, hath

<2192-echo-> any inheritance <2817-kleronomia-> in the kingdom

<{0932-basileia-}> of Christ <5547-Christos-> and of God <2316-

theos->.

* 0899 bathos {bath'-os}; from the same as 901; profundity, i.e.

(by implication) extent; (figuratively) mystery: --deep(-ness,

things), depth.[ql 0899 bathos EPH-03:18 May be able <1840-

exischuo-> to comprehend <2638-katalambano-> with all <3956-pas-

> saints <0040-hagios-> what <5101-tis-> [is] the breadth <4114-

platos->, and length <3372-mekos->, and depth <{0899-bathos-}>,

and height <5311-hupsos->;

* 0956 belos {bel'-os}; from 906; a missile, i.e. spear or arrow:

 --dart.[ql 0956 belos EPH-06:16 Above <1909-epi-> all <3956-pas-

>, taking <0353-analambano-> the shield <2375-thureos-> of faith

<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-

dunamai-> to quench <4570-sbennumi-> all <3956-pas-> the fiery

<4448-puroo-> darts <{0956-belos-}> of the wicked <4190-poneros-

>.

* 0988 blasphemia {blas-fay-me'-ah}; from 989; vilification

(especially against God): --blasphemy, evil speaking, railing.

[ql 0988 blasphemia EPH-04:31 Let all <3956-pas-> bitterness

<4088-pikria->, and wrath <2372-thumos->, and anger <3709-orge->,

 and clamour <2906-krauge->, and evil <0988-blasphemia->

speaking <{0988-blasphemia-}>, be put <0142-airo-> away from you,

 with all <3956-pas-> malice <2549-kakia->: 0988 blasphemia EPH-

04:31 Let all <3956-pas-> bitterness <4088-pikria->, and wrath

<2372-thumos->, and anger <3709-orge->, and clamour <2906-krauge-

>, and evil <{0988-blasphemia-}> speaking <0988-blasphemia->, be

put <0142-airo-> away from you, with all <3956-pas-> malice

<2549-kakia->:

* 0991 blepo {blep'-o}; a primary verb; to look at (literally or

figuratively): --behold, beware, lie, look (on, to), perceive,

regard, see, sight, take heed. Compare 3700.[ql 0991 blepo EPH-

05:15 See <{0991-blepo-}> then <3767-oun-> that ye walk <4043-

peripateo-> circumspectly <0199-akribos->, not as fools <0781-

asophos->, but as wise <4680-sophos--oneidismos->,

* 1012 boule {boo-lay'}; from 1014; volition, i.e. (objectively)

advice, or (by implication) purpose: --+ advise, counsel, will.

[ql 1012 boule EPH-01:11 In whom <3739-hos-> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <4309-proorizo-> according <2596-kata-> to

the purpose <4286-prothesis-> of him who worketh <1754-energeo->

all <3956-pas-> things after <2596-kata-> the counsel <{1012-

boule-}> of his own <0848-hautou-> will <2307-thelema->:

* 5484 charin {khar'-in}; accusative case of 5485 as preposition;

 through favor of, i.e. on account of: --be-(for) cause of, for

sake of, +...fore, X reproachfully.[ql 5484 charin EPH-03:01 For

this <5127-toutou-> cause <{5484-charin-}> I Paul <3972-Paulos->,

 the prisoner <1198-desmios-> of Jesus <2424-Iesous-> Christ

<5547-Christos-> for you Gentiles <1484-ethnos->, 5484 charin

EPH-03:14 For this <5127-toutou-> cause <{5484-charin-}> I bow

<2578-kampto-> my knees <1119-gonu-> unto the Father <3962-pater-

> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->,

* 5485 charis {khar'-ece}; from 5463; graciousness (as

gratifying), of manner or act (abstract or concrete; literal,

figurative or spiritual; especially the divine influence upon

the heart, and its reflection in the life; including gratitude):

--acceptable, benefit, favour, gift, grace(-ious), joy,

liberality, pleasure, thank(-s, -worthy).[ql 5485 charis EPH-01:

02 Grace <{5485-charis-}> [be] to you, and peace <1515-eirene->,

from God <2316-theos-> our Father <3962-pater->, and [from] the

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

 5485 charis EPH-01:06 To the praise <1868-epainos-> of the

glory <1391-doxa-> of his grace <{5485-charis-}>, wherein <3757-

hou-> he hath made <5487-charitoo-> us accepted <5487-charitoo->

in the beloved <0025-agapao->. 5485 charis EPH-01:07 In whom

<3739-hos-> we have <2192-echo-> redemption <0629-apolutrosis->

through <1223-dia-> his blood <0129-haima->, the forgiveness

<0859-aphesis-> of sins <3900-paraptoma->, according <2596-kata-

> to the riches <4149-ploutos-> of his grace <{5485-charis-}>;

5485 charis EPH-02:05 Even <2532-kai-> when we were dead <3498-

nekros-> in sins <3900-paraptoma->, hath quickened <4806-

suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-

Christos->, (by grace <{5485-charis-}> ye are saved <4982-sozo->;

) 5485 charis EPH-02:07 That in the ages <0165-aion-> to come

<1904-eperchomai-> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<{5485-charis-}> in [his] kindness <5544-chrestotes-> toward

<1909-epi-> us through <1722-en-> Christ <5547-Christos-> Jesus

<2424-Iesous->. 5485 charis EPH-02:08 For by grace <{5485-charis-

}> are ye saved <4982-sozo-> through <1223-dia-> faith <4102-

pistis->; and that not of yourselves <5216-humon->: [it is] the

gift <1435-doron-> of God <2316-theos->: 5485 charis EPH-03:02

If <1489-eige-> ye have heard <0191-akouo-> of the dispensation

<3622-oikonomia-> of the grace <{5485-charis-}> of God <2316-

theos-> which <3588-ho-> is given <1325-didomi-> me to you-ward

<5209-humas->: 5485 charis EPH-03:07 Whereof <3739-hos-> I was

made <1096-ginomai-> a minister <1249-diakonos->, according

<2596-kata-> to the gift <1431-dorea-> of the grace <{5485-

charis-}> of God <2316-theos-> given <1325-didomi-> unto me by

the effectual <1753-energeia-> working <1753-energeia-> of his

power <1411-dunamis->. 5485 charis EPH-03:08 Unto me, who am

less <1647-elachistoteros-> than the least <1647-elachistoteros-

> of all <3956-pas-> saints <0040-hagios->, is this <3778-houtos-

> grace <{5485-charis-}> given <1325-didomi->, that I should

preach <2097-euaggelizo-> among <1722-en-> the Gentiles <1484-

ethnos-> the unsearchable <0421-anexichniastos-> riches <4149-

ploutos-> of Christ <5547-Christos->; 5485 charis EPH-04:07 But

unto every <1538-hekastos-> one <1520-heis-> of us is given

<1325-didomi-> grace <{5485-charis-}> according <2596-kata-> to

the measure <3358-metron-> of the gift <1431-dorea-> of Christ

<5547-Christos->. 5485 charis EPH-04:29 Let no <3361-me->

corrupt <4550-sapros-> communication <3056-logos-> proceed <1607-

ekporeuomai-> out of your <5216-humon-> mouth <4750-stoma->, but

that which <1536-ei tis-> is good <0018-agathos-> to the use

<5532-chreia-> of edifying <3619-oikodome->, that it may

minister <1325-didomi-> grace <{5485-charis-}> unto the hearers

<0191-akouo->. 5485 charis EPH-06:24 Grace <{5485-charis-}> [be]

with all <3956-pas-> them that love <0025-agapao-> our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> in

sincerity <0861-aphthrsia->. Amen <0281-amen->.

* 5487 charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue

with special honor: --make accepted, be highly favoured.[ql 5487

charitoo EPH-01:06 To the praise <1868-epainos-> of the glory

<1391-doxa-> of his grace <5485-charis->, wherein <3757-hou-> he

hath made <5487-charitoo-> us accepted <{5487-charitoo-}> in the

beloved <0025-agapao->. 5487 charitoo EPH-01:06 To the praise

<1868-epainos-> of the glory <1391-doxa-> of his grace <5485-

charis->, wherein <3757-hou-> he hath made <{5487-charitoo-}> us

accepted <5487-charitoo-> in the beloved <0025-agapao->.

* 5483 charizomai {khar-id'-zom-ahee}; middle voice from 5485;

to grant as a favor, i.e. gratuitously, in kindness, pardon or

rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql

5483 charizomai EPH-04:32 And be ye kind <5543-chrestos-> one

<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <1722-en-> hath forgiven

<{5483-charizomai-}> you. 5483 charizomai EPH-04:32 And be ye

kind <5543-chrestos-> one <0240-allelon-> to another <0240-

allelon->, tenderhearted <2155-eusplagchnos->, forgiving <{5483-

charizomai-}> one <1438-heautou-> another <1438-heautou->, even

<2532-kai-> as God <2316-theos-> for Christ's <5547-Christos->

sake <1722-en-> hath forgiven <5483-charizomai-> you.

* 5495 cheir {khire}; perhaps from the base of 5494 in the sense

of its congener the base of 5490 (through the idea of hollowness

for grasping); the hand (literally or figuratively [power];

especially [by Hebraism] a means or instrument): --hand.[ql 5495

cheir EPH-04:28 Let him that stole <2813-klepto-> steal <2813-

klepto-> no <3371-meketi-> more <2001-episucho->: but rather

<3123-mallon-> let him labour <2872-kopiao->, working <2038-

ergazomai-> with [his] hands <{5495-cheir-}> the thing which is

good <0018-agathos->, that he may have <2192-echo-> to give

<3330-metadidomi-> to him that needeth <5532-chreia->.

* 5499 cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a

derivative of 4160; manufactured, i.e. of human construction: --

made by (make with) hands.[ql 5499 cheiropoietos EPH-02:11

Wherefore <1352-dio-> remember <3421-mnemoneuo->, that ye

[being] in time <4218-pote-> past Gentiles <1484-ethnos-> in the

flesh <4561-sarx->, who <3588-ho-> are called <3004-lego->

Uncircumcision <0203-akrobustia-> by that which <3588-ho-> is

called <3004-lego-> the Circumcision <4061-peritome-> in the

flesh <4561-sarx-> made <5499-cheiropoietos-> by hands <{5499-

cheiropoietos-}>; 5499 cheiropoietos EPH-02:11 Wherefore <1352-

dio-> remember <3421-mnemoneuo->, that ye [being] in time <4218-

pote-> past Gentiles <1484-ethnos-> in the flesh <4561-sarx->,

who <3588-ho-> are called <3004-lego-> Uncircumcision <0203-

akrobustia-> by that which <3588-ho-> is called <3004-lego-> the

Circumcision <4061-peritome-> in the flesh <4561-sarx-> made

<{5499-cheiropoietos-}> by hands <5499-cheiropoietos->;

* 5565 choris {kho-rece'}; adverb from 5561; at a space, i.e.

separately or apart from (often as preposition): --beside, by

itself, without.[ql 5565 choris EPH-02:12 That at <1722-en->

that time <2540-kairos-> ye were without <{5565-choris-}> Christ

<5547-Christos->, being aliens <0526-apallotrioo-> from the

commonwealth <4174-politeia-> of Israel <2474-Israel->, and

strangers <3581-xenos-> from the covenants <1242-diatheke-> of

promise <1860-epaggelia->, having <2192-echo-> no <3361-me->

hope <1680-elpis->, and without <0112-atheos-> God <0112-atheos-

> in the world <2889-kosmos->:

* 5532 chreia {khri'-ah}; from the base of 5530 or 5534;

employment, i.e. an affair; also (by implication) occasion,

demand, requirement or destitution: --business, lack, necessary(-

ity), need(-ful), use, want.[ql 5532 chreia EPH-04:28 Let him

that stole <2813-klepto-> steal <2813-klepto-> no <3371-meketi->

more <2001-episucho->: but rather <3123-mallon-> let him labour

<2872-kopiao->, working <2038-ergazomai-> with [his] hands <5495-

cheir-> the thing which is good <0018-agathos->, that he may

have <2192-echo-> to give <3330-metadidomi-> to him that needeth

<{5532-chreia-}>. 5532 chreia EPH-04:29 Let no <3361-me->

corrupt <4550-sapros-> communication <3056-logos-> proceed <1607-

ekporeuomai-> out of your <5216-humon-> mouth <4750-stoma->, but

that which <1536-ei tis-> is good <0018-agathos-> to the use

<{5532-chreia-}> of edifying <3619-oikodome->, that it may

minister <1325-didomi-> grace <5485-charis-> unto the hearers

<0191-akouo->.

* 5543 chrestos {khrase-tos'}; from 5530; employed, i.e. (by

implication) useful (in manner or morals): --better, easy, good(-

ness), gracious, kind.[ql 5543 chrestos EPH-04:32 And be ye kind

<{5543-chrestos-}> one <0240-allelon-> to another <0240-allelon-

>, tenderhearted <2155-eusplagchnos->, forgiving <5483-

charizomai-> one <1438-heautou-> another <1438-heautou->, even

<2532-kai-> as God <2316-theos-> for Christ's <5547-Christos->

sake <1722-en-> hath forgiven <5483-charizomai-> you.

* 5544 chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e.

moral excellence (in character or demeanor): --gentleness, good(-

ness), kindness.[ql 5544 chrestotes EPH-02:07 That in the ages

<0165-aion-> to come <1904-eperchomai-> he might shew <1731-

endeiknumi-> the exceeding <5235-huperballo-> riches <4149-

ploutos-> of his grace <5485-charis-> in [his] kindness <{5544-

chrestotes-}> toward <1909-epi-> us through <1722-en-> Christ

<5547-Christos-> Jesus <2424-Iesous->.

* 5547 Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an epithet of Jesus: --Christ.[ql 5547 Christos EPH-01:

01 Paul <3972-Paulos->, an apostle <0652-apostolos-> of Jesus

<2424-Iesous-> Christ <5547-Christos-> by the will <2307-thelema-

> of God <2316-theos->, to the saints <0040-hagios-> which <3588-

ho-> are at <1722-en-> Ephesus <2181-Ephesos->, and to the

faithful <4103-pistos-> in Christ <{5547-Christos-}> Jesus <2424-

Iesous->: 5547 Christos EPH-01:01 Paul <3972-Paulos->, an

apostle <0652-apostolos-> of Jesus <2424-Iesous-> Christ <{5547-

Christos-}> by the will <2307-thelema-> of God <2316-theos->, to

the saints <0040-hagios-> which <3588-ho-> are at <1722-en->

Ephesus <2181-Ephesos->, and to the faithful <4103-pistos-> in

Christ <5547-Christos-> Jesus <2424-Iesous->: 5547 Christos EPH-

01:02 Grace <5485-charis-> [be] to you, and peace <1515-eirene->,

 from God <2316-theos-> our Father <3962-pater->, and [from] the

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-Christos-

}>. 5547 Christos EPH-01:03 Blessed <2128-eulogetos-> [be] the

God <2316-theos-> and Father <3962-pater-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-

ho-> hath blessed <2127-eulogeo-> us with all <3956-pas->

spiritual <4152-pneumatikos-> blessings <2129-eulogia-> in

heavenly <2032-epouranios-> [places] in Christ <{5547-Christos-

}>: 5547 Christos EPH-01:03 Blessed <2128-eulogetos-> [be] the

God <2316-theos-> and Father <3962-pater-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <{5547-Christos-}>, who

<3588-ho-> hath blessed <2127-eulogeo-> us with all <3956-pas->

spiritual <4152-pneumatikos-> blessings <2129-eulogia-> in

heavenly <2032-epouranios-> [places] in Christ <5547-Christos->:

5547 Christos EPH-01:05 Having predestinated <4309-proorizo-> us

unto the adoption <5206-huiothesia-> of children <5206-

huiothesia-> by Jesus <2424-Iesous-> Christ <{5547-Christos-}>

to himself <0848-hautou->, according <2596-kata-> to the good

pleasure <2107-eudokia-> of his will <2307-thelema->, 5547

Christos EPH-01:10 That in the dispensation <3622-oikonomia-> of

the fulness <4138-pleroma-> of times <2540-kairos-> he might

gather <0346-anakephalaiomai-> together <0346-anakephalaiomai->

in one all <3956-pas-> things in Christ <{5547-Christos-}>, both

<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and

which <3588-ho-> are on <1909-epi-> earth <1093-ge->; [even] in

him: 5547 Christos EPH-01:12 That we should be to the praise

<1868-epainos-> of his glory <1391-doxa->, who <3588-ho-> first

<4276-proelpizo-> trusted <4276-proelpizo-> in Christ <{5547-

Christos-}>. 5547 Christos EPH-01:17 That the God <2316-theos->

of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-

Christos-}>, the Father <3962-pater-> of glory <1391-doxa->, may

give <1325-didomi-> unto you the spirit <4151-pneuma-> of wisdom

<4678-sophia-> and revelation <0602-apokalupsis-> in the

knowledge <1922-epignosis-> of him: 5547 Christos EPH-01:20

Which <3739-hos-> he wrought <1754-energeo-> in Christ <{5547-

Christos-}>, when he raised <1453-egeiro-> him from the dead

<3498-nekros->, and set <2523-kathizo-> [him] at <1722-en-> his

own <0848-hautou-> right <1188-dexios-> hand in the heavenly

<2032-epouranios-> [places], 5547 Christos EPH-02:05 Even <2532-

kai-> when we were dead <3498-nekros-> in sins <3900-paraptoma->,

 hath quickened <4806-suzoopoieo-> us together <4806-suzoopoieo-

> with Christ <{5547-Christos-}>, (by grace <5485-charis-> ye

are saved <4982-sozo->;) 5547 Christos EPH-02:06 And hath raised

<4891-sunegeiro-> [us] up together <4891-sunegeiro->, and made

<4776-sugkathizo-> [us] sit <4776-sugkathizo-> together <4776-

sugkathizo-> in heavenly <2032-epouranios-> [places] in Christ

<{5547-Christos-}> Jesus <2424-Iesous->: 5547 Christos EPH-02:07

That in the ages <0165-aion-> to come <1904-eperchomai-> he

might shew <1731-endeiknumi-> the exceeding <5235-huperballo->

riches <4149-ploutos-> of his grace <5485-charis-> in [his]

kindness <5544-chrestotes-> toward <1909-epi-> us through <1722-

en-> Christ <{5547-Christos-}> Jesus <2424-Iesous->. 5547

Christos EPH-02:10 For we are his workmanship <4161-poiema->,

created <2936-ktizo-> in Christ <{5547-Christos-}> Jesus <2424-

Iesous-> unto good <0018-agathos-> works <2041-ergon->, which

<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo->

ordained <4282-proetoimazo-> that we should walk <4043-peripateo-

> in them. 5547 Christos EPH-02:12 That at <1722-en-> that time

<2540-kairos-> ye were without <5565-choris-> Christ <{5547-

Christos-}>, being aliens <0526-apallotrioo-> from the

commonwealth <4174-politeia-> of Israel <2474-Israel->, and

strangers <3581-xenos-> from the covenants <1242-diatheke-> of

promise <1860-epaggelia->, having <2192-echo-> no <3361-me->

hope <1680-elpis->, and without <0112-atheos-> God <0112-atheos-

> in the world <2889-kosmos->: 5547 Christos EPH-02:13 But now

<3570-nuni-> in Christ <5547-Christos-> Jesus <2424-Iesous-> ye

who <3739-hos-> sometimes <4218-pote-> were far <3112-makran->

off <3112-makran-> are made <1096-ginomai-> nigh <1451-eggus->

by the blood <0129-haima-> of Christ <{5547-Christos-}>. 5547

Christos EPH-02:13 But now <3570-nuni-> in Christ <{5547-

Christos-}> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <3112-makran-> are made

<1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-> of

Christ <5547-Christos->. 5547 Christos EPH-02:20 And are built

<2026-epoikodomeo-> upon the foundation <2310-themelios-> of the

apostles <0652-apostolos-> and prophets <4396-prophetes->, Jesus

<2424-Iesous-> Christ <{5547-Christos-}> himself <0848-hautou->

being <5607-on-> the chief <0204-akrogoniaios-> corner <0204-

akrogoniaios-> [stone]; 5547 Christos EPH-03:01 For this <5127-

toutou-> cause <5484-charin-> I Paul <3972-Paulos->, the

prisoner <1198-desmios-> of Jesus <2424-Iesous-> Christ <{5547-

Christos-}> for you Gentiles <1484-ethnos->, 5547 Christos EPH-

03:04 Whereby <3739-hos->, when ye read <0314-anaginosko->, ye

may <1410-dunamai-> understand <3539-noieo-> my knowledge <4907-

sunesis-> in the mystery <3466-musterion-> of Christ <{5547-

Christos-}>) 5547 Christos EPH-03:06 That the Gentiles <1484-

ethnos-> should be fellowheirs <4789-sugkleronomos->, and of the

same <4954-sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <1860-epaggelia-> in Christ <{5547-

Christos-}> by the gospel <2098-euaggelion->: 5547 Christos EPH-

03:08 Unto me, who am less <1647-elachistoteros-> than the least

<1647-elachistoteros-> of all <3956-pas-> saints <0040-hagios->,

is this <3778-houtos-> grace <5485-charis-> given <1325-didomi->,

 that I should preach <2097-euaggelizo-> among <1722-en-> the

Gentiles <1484-ethnos-> the unsearchable <0421-anexichniastos->

riches <4149-ploutos-> of Christ <{5547-Christos-}>; 5547

Christos EPH-03:09 And to make <5461-photizo-> all <3956-pas->

[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship

<2842-koinonia-> of the mystery <3466-musterion->, which <3588-

ho-> from the beginning of the world <0165-aion-> hath been hid

<0613-apokrupto-> in God <2316-theos->, who <3588-ho-> created

<2936-ktizo-> all <3956-pas-> things by Jesus <2424-Iesous->

Christ <{5547-Christos-}>: 5547 Christos EPH-03:11 According

<2596-kata-> to the eternal <0165-aion-> purpose <4286-prothesis-

> which <3739-hos-> he purposed <4160-poieo-> in Christ <{5547-

Christos-}> Jesus <2424-Iesous-> our Lord <2962-kurios->: 5547

Christos EPH-03:14 For this <5127-toutou-> cause <5484-charin->

I bow <2578-kampto-> my knees <1119-gonu-> unto the Father <3962-

pater-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ

<{5547-Christos-}>, 5547 Christos EPH-03:17 That Christ <{5547-

Christos-}> may dwell <2730-katoikeo-> in your <5216-humon->

hearts <2588-kardia-> by faith <4102-pistis->; that ye, being

rooted <4492-rhizoo-> and grounded <2311-themelioo-> in love

<0026-agape->, 5547 Christos EPH-03:19 And to know <1097-ginosko-

> the love <0026-agape-> of Christ <{5547-Christos-}>, which

passeth <5235-huperballo-> knowledge <1108-gnosis->, that ye

might be filled <4137-pleroo-> with all <3956-pas-> the fulness

<4138-pleroma-> of God <2316-theos->. 5547 Christos EPH-03:21

Unto him [be] glory <1391-doxa-> in the church <1577-ekklesia->

by Christ <{5547-Christos-}> Jesus <2424-Iesous-> throughout

<1519-eis-> all <3956-pas-> ages <1074-genea->, world <0165-aion-

> without end <0165-aion->. Amen <0281-amen->. 5547 Christos EPH-

04:07 But unto every <1538-hekastos-> one <1520-heis-> of us is

given <1325-didomi-> grace <5485-charis-> according <2596-kata->

to the measure <3358-metron-> of the gift <1431-dorea-> of

Christ <{5547-Christos-}>. 5547 Christos EPH-04:12 For the

perfecting <2677-katartismos-> of the saints <0040-hagios->, for

the work <2041-ergon-> of the ministry <1248-diakonia->, for the

edifying <3619-oikodome-> of the body <4983-soma-> of Christ

<{5547-Christos-}>: 5547 Christos EPH-04:13 Till <3360-mechri->

we all <3956-pas-> come <2658-katantao-> in the unity <1775-

henotes-> of the faith <4102-pistis->, and of the knowledge

<1922-epignosis-> of the Son <5207-huios-> of God <2316-theos->,

unto a perfect <5046-teleios-> man <0435-aner->, unto the

measure <3358-metron-> of the stature <2244-helikia-> of the

fulness <4138-pleroma-> of Christ <{5547-Christos-}>: 5547

Christos EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-

aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up

into <1519-eis-> him in all <3956-pas-> things, which <3739-hos-

> is the head <2776-kephale->, [even] Christ <{5547-Christos-}>:

5547 Christos EPH-04:20 But ye have not so <3779-houto-> learned

<3129-manthano-> Christ <{5547-Christos-}>; 5547 Christos EPH-04:

32 And be ye kind <5543-chrestos-> one <0240-allelon-> to

another <0240-allelon->, tenderhearted <2155-eusplagchnos->,

forgiving <5483-charizomai-> one <1438-heautou-> another <1438-

heautou->, even <2532-kai-> as God <2316-theos-> for Christ's

<{5547-Christos-}> sake <1722-en-> hath forgiven <5483-

charizomai-> you. 5547 Christos EPH-05:02 And walk <4043-

peripateo-> in love <0026-agape->, as Christ <{5547-Christos-}>

also <2532-kai-> hath loved <0026-agape-> us, and hath given

<3860-paradidomi-> himself <1438-heautou-> for us an offering

<4376-prosphora-> and a sacrifice <2378-thusia-> to God <2316-

theos-> for a sweetsmelling <2175-euodia-> savour <3744-osme->.

5547 Christos EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <{5547-

Christos-}> and of God <2316-theos->. 5547 Christos EPH-05:14

Wherefore <1352-dio-> he saith <3004-lego->, Awake <1453-egeiro-

> thou that sleepest <2518-katheudo->, and arise <0450-anistemi-

> from the dead <3498-nekros->, and Christ <{5547-Christos-}>

shall give thee light <2017-epiphauo->. 5547 Christos EPH-05:20

Giving thanks <2168-eucharisteo-> always <3842-pantote-> for all

<3956-pas-> things unto God <2316-theos-> and the Father <3962-

pater-> in the name <3686-onoma-> of our Lord <2962-kurios->

Jesus <2424-Iesous-> Christ <{5547-Christos-}>; 5547 Christos

EPH-05:23 For the husband <0435-aner-> is the head <2776-kephale-

> of the wife <1135-gune->, even <2532-kai-> as Christ <{5547-

Christos-}> is the head <2776-kephale-> of the church <1577-

ekklesia->: and he is the saviour <4990-soter-> of the body

<4983-soma->. 5547 Christos EPH-05:24 Therefore <0235-alla-> as

the church <1577-ekklesia-> is subject <5293-hupotasso-> unto

Christ <{5547-Christos-}>, so <3779-houto-> [let] the wives

<1135-gune-> [be] to their own <2398-idios-> husbands <0435-aner-

> in every <3956-pas-> thing. 5547 Christos EPH-05:25 Husbands

<0435-aner->, love <0025-agapao-> your <1438-heautou-> wives

<1135-gune->, even <2531-kathos-> as Christ <{5547-Christos-}>

also <2532-kai-> loved <0025-agapao-> the church <1577-ekklesia-

>, and gave <3860-paradidomi-> himself <1438-heautou-> for it;

5547 Christos EPH-05:32 This <5124-touto-> is a great <3173-

megas-> mystery <3466-musterion->: but I speak <3004-lego->

concerning <1519-eis-> Christ <{5547-Christos-}> and the church

<1577-ekklesia->. 5547 Christos EPH-06:05 Servants <1401-doulos-

>, be obedient <5219-hupakouo-> to them that are [your] masters

<2962-kurios-> according <2596-kata-> to the flesh <4561-sarx->,

with fear <5401-phobos-> and trembling <5156-tromos->, in

singleness <0572-haplotes-> of your <5216-humon-> heart <2588-

kardia->, as unto Christ <{5547-Christos-}>; 5547 Christos EPH-

06:06 Not with eyeservice <3787-ophthalmodouleia->, as

menpleasers <0441-anthropareskos->; but as the servants <1401-

doulos-> of Christ <{5547-Christos-}>, doing <4160-poieo-> the

will <2307-thelema-> of God <2316-theos-> from the heart <5590-

psuche->; 5547 Christos EPH-06:23 Peace <1515-eirene-> [be] to

the brethren <0080-adephos->, and love <0026-agape-> with faith

<4102-pistis->, from God <2316-theos-> the Father <3962-pater->

and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-

Christos-}>. 5547 Christos EPH-06:24 Grace <5485-charis-> [be]

with all <3956-pas-> them that love <0025-agapao-> our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-Christos-}> in

sincerity <0861-aphthrsia->. Amen <0281-amen->.

* 1161 de {deh}; a primary particle (adversative or

continuative); but, and, etc.: --also, and, but, moreover, now

[often unexpressed in English].[ql 1161 de EPH-03:20 Now <{1161-

de-}> unto him that is able <1410-dunamai-> to do <4160-poieo->

exceeding <5228-huper-> abundantly <4053-perissos-> above <5228-

huper-> all <3956-pas-> that we ask <0154-aiteo-> or <2228-e->

think <3539-noieo->, according <2596-kata-> to the power <1411-

dunamis-> that worketh <1754-energeo-> in us,

* 1209 dechomai {dekh'-om-ahee}; middle voice of a primary verb;

to receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql 1209 dechomai EPH-06:

17 And take <{1209-dechomai-}> the helmet <4030-perikephalaia->

of salvation <4992-soterion->, and the sword <3162-machaira-> of

the Spirit <4151-pneuma->, which <3739-hos-> is the word <4487-

rhema-> of God <2316-theos->:

* 1162 deesis {deh'-ay-sis}; from 1189; a petition: --prayer,

request, supplication.[ql 1162 deesis EPH-06:18 Praying <4336-

proseuchomai-> always <2540-kairos-> with all <3956-pas-> prayer

<4335-proseuche-> and supplication <1162-deesis-> in the Spirit

<4151-pneuma->, and watching <0069-agrupneo-> thereunto <5124-

touto-> with all <3956-pas-> perseverance <4343-proskarteresis->

and supplication <{1162-deesis-}> for all <3956-pas-> saints

<0040-hagios->; 1162 deesis EPH-06:18 Praying <4336-proseuchomai-

> always <2540-kairos-> with all <3956-pas-> prayer <4335-

proseuche-> and supplication <{1162-deesis-}> in the Spirit

<4151-pneuma->, and watching <0069-agrupneo-> thereunto <5124-

touto-> with all <3956-pas-> perseverance <4343-proskarteresis->

and supplication <1162-deesis-> for all <3956-pas-> saints <0040-

hagios->;

* 1163 dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), (be) need(-ful), ought, should.

[ql 1163 dei EPH-06:20 For which <3739-hos-> I am an ambassador

<4243-presbeuo-> in bonds <0254-halusis->: that therein <0846-

autos-> I may speak boldly <3955-parrhesiazomai->, as I ought

<{1163-dei-}> to speak <2980-laleo->.

* 1198 desmios {des'-mee-os}; from 1199; a captive (as bound): --

in bonds, prisoner.[ql 1198 desmios EPH-03:01 For this <5127-

toutou-> cause <5484-charin-> I Paul <3972-Paulos->, the

prisoner <{1198-desmios-}> of Jesus <2424-Iesous-> Christ <5547-

Christos-> for you Gentiles <1484-ethnos->, 1198 desmios EPH-04:

01 I therefore <3767-oun->, the prisoner <{1198-desmios-}> of

the Lord <2962-kurios->, beseech <3870-parakaleo-> you that ye

walk <4043-peripateo-> worthy <0516-axios-> of the vocation

<2821-klesis-> wherewith <3739-hos-> ye are called <2564-kaleo->,

* 1188 dexios {dex-ee-os'}; from 1209; the right side or

(feminine) hand (as that which usually takes): --right (hand,

side).[ql 1188 dexios EPH-01:20 Which <3739-hos-> he wrought

<1754-energeo-> in Christ <5547-Christos->, when he raised <1453-

egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-

> [him] at <1722-en-> his own <0848-hautou-> right <{1188-dexios-

}> hand in the heavenly <2032-epouranios-> [places],

* 1223 dia {dee-ah'}; a primary preposition denoting the channel

of an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion

of, of, by reason of, for sake, that, thereby, therefore, X

though, through(-out), to, wherefore, with(-in). In composition

it retains the same general import.[ql ***. Dia. See 2203.[ql

1223 dia EPH-01:07 In whom <3739-hos-> we have <2192-echo->

redemption <0629-apolutrosis-> through <{1223-dia-}> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->; 1223 dia EPH-02:08 For by grace

<5485-charis-> are ye saved <4982-sozo-> through <{1223-dia-}>

faith <4102-pistis->; and that not of yourselves <5216-humon->:

[it is] the gift <1435-doron-> of God <2316-theos->: 1223 dia

EPH-02:18 For through <{1223-dia-}> him we both <0297-amphoteros-

> have <2192-echo-> access <4318-prosagoge-> by one <1520-heis->

Spirit <4151-pneuma-> unto the Father <3962-pater->. 1223 dia

EPH-04:06 One <1520-heis-> God <2316-theos-> and Father <3962-

pater-> of all <3956-pas->, who <3588-ho-> [is] above <1909-epi-

> all <3956-pas->, and through <{1223-dia-}> all <3956-pas->,

and in you all <3956-pas->. 1223 dia EPH-04:18 Having the

understanding <1271-dianoia-> darkened <4654-skotizo->, being

<5607-on-> alienated <0526-apallotrioo-> from the life <2222-zoe-

> of God <2316-theos-> through <1223-dia-> the ignorance <0052-

agnoia-> that is in them, because <{1223-dia-}> of the blindness

<4457-porosis-> of their heart <2588-kardia->: 1223 dia EPH-04:

18 Having the understanding <1271-dianoia-> darkened <4654-

skotizo->, being <5607-on-> alienated <0526-apallotrioo-> from

the life <2222-zoe-> of God <2316-theos-> through <{1223-dia-}>

the ignorance <0052-agnoia-> that is in them, because <1223-dia-

> of the blindness <4457-porosis-> of their heart <2588-kardia->:

 1223 dia EPH-05:06 Let no <3367-medeis-> man <3367-medeis->

deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <{1223-dia-}> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

* 1228 diabolos {dee-ab'-ol-os}; from 1225; a traducer;

specially, Satan [compare 7854]: --false accuser, devil,

slanderer.[ql 1228 diabolos EPH-04:27 Neither <3383-mete-> give

<1325-didomi-> place <5117-topos-> to the devil <{1228-diabolos-

}>. 1228 diabolos EPH-06:11 Put <1746-enduo-> on <1746-enduo->

the whole armour <3833-panoplia-> of God <2316-theos->, that ye

may be able <1410-dunamai-> to stand <2476-histemi-> against

<4314-pros-> the wiles <3180-methodeia-> of the devil <{1228-

diabolos-}>.

* 1248 diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a

servant, etc.); figuratively (eleemosynary) aid, (official)

service (especially of the Christian teacher, or techn. of the

diaconate): --(ad-)minister(-ing, -tration, -try), office,

relief, service(-ing).[ql 1248 diakonia EPH-04:12 For the

perfecting <2677-katartismos-> of the saints <0040-hagios->, for

the work <2041-ergon-> of the ministry <{1248-diakonia-}>, for

the edifying <3619-oikodome-> of the body <4983-soma-> of Christ

<5547-Christos->:

* 1249 diakonos {dee-ak'-on-os}; probably from an obsolete diako

(to run on errands; compare 1377); an attendant, i.e. (genitive

case) a waiter (at table or in other menial duties); specially,

a Christian teacher and pastor (technically, a deacon or

deaconess): --deacon, minister, servant.[ql 1249 diakonos EPH-03:

07 Whereof <3739-hos-> I was made <1096-ginomai-> a minister

<{1249-diakonos-}>, according <2596-kata-> to the gift <1431-

dorea-> of the grace <5485-charis-> of God <2316-theos-> given

<1325-didomi-> unto me by the effectual <1753-energeia-> working

<1753-energeia-> of his power <1411-dunamis->. 1249 diakonos EPH-

06:21 But that ye also <2532-kai-> may know <1492-eido-> my

affairs <2596-kata->, [and] how <5101-tis-> I do <4238-prasso->,

Tychicus <5190-Tuchikos->, a beloved <0027-agapetos-> brother

<0080-adephos-> and faithful <4103-pistos-> minister <{1249-

diakonos-}> in the Lord <2962-kurios->, shall make <1107-gnorizo-

> known <1107-gnorizo-> to you all <3956-pas-> things:

* 1271 dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought,

 properly, the faculty (mind or its disposition), by implication,

 its exercise: --imagination, mind, understanding.[ql 1271

dianoia EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <{1271-dianoia-}> being enlightened <5461-

photizo->; that ye may know <1492-eido-> what <5101-tis-> is the

hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-

tis-> the riches <4149-ploutos-> of the glory <1391-doxa-> of

his inheritance <2817-kleronomia-> in the saints <0040-hagios->,

1271 dianoia EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <{1271-dianoia-}>; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->. 1271 dianoia EPH-04:18 Having the

understanding <{1271-dianoia-}> darkened <4654-skotizo->, being

<5607-on-> alienated <0526-apallotrioo-> from the life <2222-zoe-

> of God <2316-theos-> through <1223-dia-> the ignorance <0052-

agnoia-> that is in them, because <1223-dia-> of the blindness

<4457-porosis-> of their heart <2588-kardia->:

* 1242 diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition, i.e. (specially) a contract (especially a devisory

will): --covenant, testament.[ql 1242 diatheke EPH-02:12 That at

<1722-en-> that time <2540-kairos-> ye were without <5565-choris-

> Christ <5547-Christos->, being aliens <0526-apallotrioo-> from

the commonwealth <4174-politeia-> of Israel <2474-Israel->, and

strangers <3581-xenos-> from the covenants <{1242-diatheke-}> of

promise <1860-epaggelia->, having <2192-echo-> no <3361-me->

hope <1680-elpis->, and without <0112-atheos-> God <0112-atheos-

> in the world <2889-kosmos->:

* 1319 didaskalia {did-as-kal-ee'-ah}; from 1320; instruction

(the function or the information): --doctrine, learning,

teaching.[ql 1319 didaskalia EPH-04:14 That we [henceforth <3063-

loipon->] be no <3371-meketi-> more <2001-episucho-> children

<3516-nepios->, tossed <2831-kludonizomai-> to and fro <2831-

kludonizomai->, and carried <4064-periphero-> about <4064-

periphero-> with every <3596-hodoiporeo-> wind <0417-anemos-> of

doctrine <{1319-didaskalia-}>, by the sleight <2940-kubeia-> of

men <0444-anthropos->, [and] cunning craftiness <3834-panourgia-

>, whereby <4314-pros-> they lie <3180-methodeia-> in wait <3180-

methodeia-> to deceive <4106-plane->;

* 1320 didaskalos {did-as'-kal-os}; from 1321; an instructor

(genitive case or specially): --doctor, master, teacher.[ql 1320

didaskalos EPH-04:11 And he gave <1325-didomi-> some <3588-ho->,

apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-

prophetes->; and some <3588-ho->, evangelists <2099-euaggelistes-

>; and some <3588-ho->, pastors <4166-poimen-> and teachers

<{1320-didaskalos-}>;

* 1321 didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql 1321 didasko EPH-04:21 If <1489-eige->

so <3779-houto-> be that ye have heard <0191-akouo-> him, and

have been taught <{1321-didasko-}> by him, as the truth <0225-

aletheia-> is in Jesus <2424-Iesous->:

* 1325 didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give

(used in a very wide application, properly, or by implication,

literally or figuratively; greatly modified by the connection): -

-adventure, bestow, bring forth, commit, deliver (up), give,

grant, hinder, make, minister, number, offer, have power, put,

receive, set, shew, smite (+ with the hand), strike (+ with the

palm of the hand), suffer, take, utter, yield.[ql 1325 didomi

EPH-01:17 That the God <2316-theos-> of our Lord <2962-kurios->

Jesus <2424-Iesous-> Christ <5547-Christos->, the Father <3962-

pater-> of glory <1391-doxa->, may give <{1325-didomi-}> unto

you the spirit <4151-pneuma-> of wisdom <4678-sophia-> and

revelation <0602-apokalupsis-> in the knowledge <1922-epignosis-

> of him: 1325 didomi EPH-01:22 And hath put <5293-hupotasso->

all <3956-pas-> [things] under <5259-hupo-> his feet <4228-pous-

>, and gave <{1325-didomi-}> him [to be] the head <2776-kephale-

> over <5228-huper-> all <3956-pas-> [things] to the church

<1577-ekklesia->, 1325 didomi EPH-03:02 If <1489-eige-> ye have

heard <0191-akouo-> of the dispensation <3622-oikonomia-> of the

grace <5485-charis-> of God <2316-theos-> which <3588-ho-> is

given <{1325-didomi-}> me to you-ward <5209-humas->: 1325 didomi

EPH-03:07 Whereof <3739-hos-> I was made <1096-ginomai-> a

minister <1249-diakonos->, according <2596-kata-> to the gift

<1431-dorea-> of the grace <5485-charis-> of God <2316-theos->

given <{1325-didomi-}> unto me by the effectual <1753-energeia->

working <1753-energeia-> of his power <1411-dunamis->. 1325

didomi EPH-03:08 Unto me, who am less <1647-elachistoteros->

than the least <1647-elachistoteros-> of all <3956-pas-> saints

<0040-hagios->, is this <3778-houtos-> grace <5485-charis->

given <{1325-didomi-}>, that I should preach <2097-euaggelizo->

among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable

<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-

Christos->; 1325 didomi EPH-03:16 That he would grant <{1325-

didomi-}> you, according <2596-kata-> to the riches <4149-

ploutos-> of his glory <1391-doxa->, to be strengthened <2901-

krataioo-> with might <1411-dunamis-> by his Spirit <4151-pneuma-

> in the inner <2080-eso-> man <0444-anthropos->; 1325 didomi

EPH-04:07 But unto every <1538-hekastos-> one <1520-heis-> of us

is given <{1325-didomi-}> grace <5485-charis-> according <2596-

kata-> to the measure <3358-metron-> of the gift <1431-dorea->

of Christ <5547-Christos->. 1325 didomi EPH-04:08 Wherefore

<1352-dio-> he saith <3004-lego->, When he ascended <0305-

anabaino-> up on <5311-hupsos-> high <5311-hupsos->, he led

<0162-aichmaloteuo-> captivity <0161-aichmalosia-> captive <0162-

aichmaloteuo->, and gave <{1325-didomi-}> gifts <1390-doma->

unto men <0444-anthropos->. 1325 didomi EPH-04:11 And he gave

<{1325-didomi-}> some <3588-ho->, apostles <0652-apostolos->;

and some <3588-ho->, prophets <4396-prophetes->; and some <3588-

ho->, evangelists <2099-euaggelistes->; and some <3588-ho->,

pastors <4166-poimen-> and teachers <1320-didaskalos->; 1325

didomi EPH-04:27 Neither <3383-mete-> give <{1325-didomi-}>

place <5117-topos-> to the devil <1228-diabolos->. 1325 didomi

EPH-04:29 Let no <3361-me-> corrupt <4550-sapros-> communication

<3056-logos-> proceed <1607-ekporeuomai-> out of your <5216-

humon-> mouth <4750-stoma->, but that which <1536-ei tis-> is

good <0018-agathos-> to the use <5532-chreia-> of edifying <3619-

oikodome->, that it may minister <{1325-didomi-}> grace <5485-

charis-> unto the hearers <0191-akouo->. 1325 didomi EPH-06:19

And for me, that utterance <3056-logos-> may be given <{1325-

didomi-}> unto me, that I may open <0457-anoixis-> my mouth

<4750-stoma-> boldly <3954-parrhesia->, to make <1107-gnorizo->

known <1107-gnorizo-> the mystery <3466-musterion-> of the

gospel <2098-euaggelion->,

* 1342 dikaios {dik'-ah-yos}; from 1349; equitable (in character

or act); by implication, innocent, holy (absolutely or

relatively): --just, meet, right(-eous).[ql 1342 dikaios EPH-06:

01 Children <5043-teknon->, obey <5219-hupakouo-> your <5216-

humon-> parents <1118-goneus-> in the Lord <2962-kurios->: for

this <5124-touto-> is right <{1342-dikaios-}>.

* 1343 dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification: --

righteousness.[ql 1343 dikaiosune EPH-04:24 And that ye put

<1746-enduo-> on <1746-enduo-> the new <2537-kainos-> man <0444-

anthropos->, which <3588-ho-> after <2596-kata-> God <2316-theos-

> is created <2936-ktizo-> in righteousness <{1343-dikaiosune-}>

and true <0225-aletheia-> holiness <3742-hosiotes->. 1343

dikaiosune EPH-05:09 For the fruit <2590-karpos-> of the Spirit

<4151-pneuma-> [is] in all <3956-pas-> goodness <0019-agathosune-

> and righteousness <{1343-dikaiosune-}> and truth <0226-

aletheuo->;) 1343 dikaiosune EPH-06:14 Stand <2476-histemi->

therefore <3767-oun->, having your <5216-humon-> loins <3751-

osphus-> girt <4024-perizonnumi-> about <4024-perizonnumi-> with

truth <0226-aletheuo->, and having <1746-enduo-> on <1746-enduo-

> the breastplate <2382-thorax-> of righteousness <{1343-

dikaiosune-}>;

* 1352 dio {dee-o'}; from 1223 and 3739; through which thing, i.

e. consequently: --for which cause, therefore, wherefore.[ql

1352 dio EPH-02:11 Wherefore <{1352-dio-}> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->; 1352 dio EPH-03:13 Wherefore

<{1352-dio-}> I desire <0154-aiteo-> that ye faint <1573-ekkakeo-

> not at <1722-en-> my tribulations <2347-thlipsis-> for you,

which <3748-hostis-> is your glory <1391-doxa->. 1352 dio EPH-04:

08 Wherefore <{1352-dio-}> he saith <3004-lego->, When he

ascended <0305-anabaino-> up on <5311-hupsos-> high <5311-hupsos-

>, he led <0162-aichmaloteuo-> captivity <0161-aichmalosia->

captive <0162-aichmaloteuo->, and gave <1325-didomi-> gifts

<1390-doma-> unto men <0444-anthropos->. 1352 dio EPH-04:25

Wherefore <{1352-dio-}> putting <0659-apotithemi-> away <0659-

apotithemi-> lying <5579-pseudos->, speak <2980-laleo-> every

<1538-hekastos-> man truth <0226-aletheuo-> with his neighbour

<4139-plesion->: for we are members <3196-melos-> one <0240-

allelon-> of another <0240-allelon->. 1352 dio EPH-05:14

Wherefore <{1352-dio-}> he saith <3004-lego->, Awake <1453-

egeiro-> thou that sleepest <2518-katheudo->, and arise <0450-

anistemi-> from the dead <3498-nekros->, and Christ <5547-

Christos-> shall give thee light <2017-epiphauo->.

* 1378 dogma {dog'-mah}; from the base of 1380; a law (civil,

ceremonial or ecclesiastical): --decree, ordinance.[ql 1378

dogma EPH-02:15 Having abolished <2673-katargeo-> in his flesh

<4561-sarx-> the enmity <2189-echthra->, [even] the law <3551-

nomos-> of commandments <1785-entole-> [contained] in ordinances

<{1378-dogma-}>; for to make <2936-ktizo-> in himself <1438-

heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-kainos-

> man <0444-anthropos->, [so] making <4160-poieo-> peace <1515-

eirene->;

* 1381 dokimazo {dok-im-ad'-zo}; from 1384; to test (literally

or figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql 1381 dokimazo EPH-05:10

Proving <{1381-dokimazo-}> what <5101-tis-> is acceptable <2101-

euarestos-> unto the Lord <2962-kurios->.

* 1390 doma {dom'-ah}; from the base of 1325; a present: --gift.

[ql 1390 doma EPH-04:08 Wherefore <1352-dio-> he saith <3004-

lego->, When he ascended <0305-anabaino-> up on <5311-hupsos->

high <5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <{1390-doma-}> unto men <0444-anthropos->.

* 1431 dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1431 dorea EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <{1431-dorea-}> of the grace <5485-charis-> of God

<2316-theos-> given <1325-didomi-> unto me by the effectual

<1753-energeia-> working <1753-energeia-> of his power <1411-

dunamis->. 1431 dorea EPH-04:07 But unto every <1538-hekastos->

one <1520-heis-> of us is given <1325-didomi-> grace <5485-

charis-> according <2596-kata-> to the measure <3358-metron-> of

the gift <{1431-dorea-}> of Christ <5547-Christos->.

* 1435 doron {do'-ron}; a present; specially, a sacrifice: --

gift, offering.[ql 1435 doron EPH-02:08 For by grace <5485-

charis-> are ye saved <4982-sozo-> through <1223-dia-> faith

<4102-pistis->; and that not of yourselves <5216-humon->: [it

is] the gift <{1435-doron-}> of God <2316-theos->:

* 1398 douleuo {dool-yoo'-o}; from 1401; to be a slave to

(literal or figurative, involuntary or voluntary): --be in

bondage, (do) serve(-ice).[ql 1398 douleuo EPH-06:07 With good

<2133-eunoia-> will <2133-eunoia-> doing <1398-douleuo-> service

<{1398-douleuo-}>, as to the Lord <2962-kurios->, and not to men

<0444-anthropos->: 1398 douleuo EPH-06:07 With good <2133-eunoia-

> will <2133-eunoia-> doing <{1398-douleuo-}> service <1398-

douleuo->, as to the Lord <2962-kurios->, and not to men <0444-

anthropos->:

* 1401 doulos {doo'-los}; from 1210; a slave (literal or

figurative, involuntary or voluntary; frequently, therefore in a

qualified sense of subjection or subserviency): --bond(-man),

servant.[ql 1401 doulos EPH-06:05 Servants <{1401-doulos-}>, be

obedient <5219-hupakouo-> to them that are [your] masters <2962-

kurios-> according <2596-kata-> to the flesh <4561-sarx->, with

fear <5401-phobos-> and trembling <5156-tromos->, in singleness

<0572-haplotes-> of your <5216-humon-> heart <2588-kardia->, as

unto Christ <5547-Christos->; 1401 doulos EPH-06:06 Not with

eyeservice <3787-ophthalmodouleia->, as menpleasers <0441-

anthropareskos->; but as the servants <{1401-doulos-}> of Christ

<5547-Christos->, doing <4160-poieo-> the will <2307-thelema->

of God <2316-theos-> from the heart <5590-psuche->; 1401 doulos

EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-tis-> good

<0018-agathos-> thing any <1538-hekastos-> man doeth <4160-poieo-

>, the same <3778-houtos-> shall he receive <2865-komizo-> of

the Lord <2962-kurios->, whether <1535-eite-> [he be] bond

<{1401-doulos-}> or <1535-eite-> free <1658-eleutheros->.

* 1391 doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective or subjective): --dignity, glory(-ious), honour,

praise, worship.[ql 1391 doxa EPH-01:06 To the praise <1868-

epainos-> of the glory <{1391-doxa-}> of his grace <5485-charis-

>, wherein <3757-hou-> he hath made <5487-charitoo-> us accepted

<5487-charitoo-> in the beloved <0025-agapao->. 1391 doxa EPH-01:

12 That we should be to the praise <1868-epainos-> of his glory

<{1391-doxa-}>, who <3588-ho-> first <4276-proelpizo-> trusted

<4276-proelpizo-> in Christ <5547-Christos->. 1391 doxa EPH-01:

14 Which <3739-hos-> is the earnest <0728-arrhabon-> of our

inheritance <2817-kleronomia-> until <1519-eis-> the redemption

<0629-apolutrosis-> of the purchased <4047-peripoiesis->

possession <4047-peripoiesis->, unto the praise <1868-epainos->

of his glory <{1391-doxa-}>. 1391 doxa EPH-01:17 That the God

<2316-theos-> of our Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->, the Father <3962-pater-> of glory

<{1391-doxa-}>, may give <1325-didomi-> unto you the spirit

<4151-pneuma-> of wisdom <4678-sophia-> and revelation <0602-

apokalupsis-> in the knowledge <1922-epignosis-> of him: 1391

doxa EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-humon->

understanding <1271-dianoia-> being enlightened <5461-photizo->;

that ye may know <1492-eido-> what <5101-tis-> is the hope <1680-

elpis-> of his calling <2821-klesis->, and what <5101-tis-> the

riches <4149-ploutos-> of the glory <{1391-doxa-}> of his

inheritance <2817-kleronomia-> in the saints <0040-hagios->,

1391 doxa EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo->

that ye faint <1573-ekkakeo-> not at <1722-en-> my tribulations

<2347-thlipsis-> for you, which <3748-hostis-> is your glory

<{1391-doxa-}>. 1391 doxa EPH-03:16 That he would grant <1325-

didomi-> you, according <2596-kata-> to the riches <4149-ploutos-

> of his glory <{1391-doxa-}>, to be strengthened <2901-krataioo-

> with might <1411-dunamis-> by his Spirit <4151-pneuma-> in the

inner <2080-eso-> man <0444-anthropos->; 1391 doxa EPH-03:21

Unto him [be] glory <{1391-doxa-}> in the church <1577-ekklesia-

> by Christ <5547-Christos-> Jesus <2424-Iesous-> throughout

<1519-eis-> all <3956-pas-> ages <1074-genea->, world <0165-aion-

> without end <0165-aion->. Amen <0281-amen->.

* 1410 dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or possible: --be able, can (do, + -not), could, may, might,

 be possible, be of power.[ql 1410 dunamai EPH-03:04 Whereby

<3739-hos->, when ye read <0314-anaginosko->, ye may <{1410-

dunamai-}> understand <3539-noieo-> my knowledge <4907-sunesis->

in the mystery <3466-musterion-> of Christ <5547-Christos->)

1410 dunamai EPH-03:20 Now <1161-de-> unto him that is able

<{1410-dunamai-}> to do <4160-poieo-> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<1754-energeo-> in us, 1410 dunamai EPH-06:11 Put <1746-enduo->

on <1746-enduo-> the whole armour <3833-panoplia-> of God <2316-

theos->, that ye may be able <{1410-dunamai-}> to stand <2476-

histemi-> against <4314-pros-> the wiles <3180-methodeia-> of

the devil <1228-diabolos->. 1410 dunamai EPH-06:13 Wherefore

<5124-touto-> take <0353-analambano-> unto you the whole armour

<3833-panoplia-> of God <2316-theos->, that ye may be able

<{1410-dunamai-}> to withstand <0436-anthistemi-> in the evil

<4190-poneros-> day <2250-hemera->, and having done <2716-

katergazomai-> all <0537-hapas->, to stand <2476-histemi->. 1410

dunamai EPH-06:16 Above <1909-epi-> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <{1410-dunamai-

}> to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-

puroo-> darts <0956-belos-> of the wicked <4190-poneros->.

* 1411 dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication, a miracle itself): --ability, abundance, meaning,

might(-ily, -y, -y deed), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql 1411 dunamis EPH-

01:19 And what <5101-tis-> [is] the exceeding <5235-huperballo->

greatness <3174-megethos-> of his power <{1411-dunamis-}> to us-

ward <2248-hemas-> who <3588-ho-> believe <4100-pisteuo->,

according <2596-kata-> to the working <1753-energeia-> of his

mighty <2479-ischus-> power <2904-kratos->, 1411 dunamis EPH-01:

21 Far <5231-huperano-> above <5231-huperano-> all <3956-pas->

principality <0746-arche->, and power <1849-exousia->, and might

<{1411-dunamis-}>, and dominion <2963-kuriotes->, and every

<3956-pas-> name <3686-onoma-> that is named <3687-onomazo->,

not only <3440-monon-> in this <3588-ho-> world <0165-aion->,

but also <2532-kai-> in that which is to come <3195-mello->:

1411 dunamis EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <1753-

energeia-> working <1753-energeia-> of his power <{1411-dunamis-

}>. 1411 dunamis EPH-03:16 That he would grant <1325-didomi->

you, according <2596-kata-> to the riches <4149-ploutos-> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <{1411-dunamis-}> by his Spirit <4151-pneuma-> in the

inner <2080-eso-> man <0444-anthropos->; 1411 dunamis EPH-03:20

Now <1161-de-> unto him that is able <1410-dunamai-> to do <4160-

poieo-> exceeding <5228-huper-> abundantly <4053-perissos->

above <5228-huper-> all <3956-pas-> that we ask <0154-aiteo-> or

<2228-e-> think <3539-noieo->, according <2596-kata-> to the

power <{1411-dunamis-}> that worketh <1754-energeo-> in us,

* 1417 duo {doo'-o}; a primary numeral; "two": --both, twain,

two.[ql 1417 duo EPH-02:15 Having abolished <2673-katargeo-> in

his flesh <4561-sarx-> the enmity <2189-echthra->, [even] the

law <3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <{1417-duo-}> one <1520-heis-> new

<2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo->

peace <1515-eirene->; 1417 duo EPH-05:31 For this <5127-toutou->

cause <0873-aphorizo-> shall a man <0444-anthropos-> leave <2641-

kataleipo-> his father <3962-pater-> and mother <3384-meter->,

and shall be joined <4347-proskollao-> unto his wife <1135-gune-

>, and they two <{1417-duo-}> shall be one <3391-mia-> flesh

<4561-sarx->.

* 2228 e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql 1536 e EPH-04:

29 Let no <3361-me-> corrupt <4550-sapros-> communication <3056-

logos-> proceed <1607-ekporeuomai-> out of your <5216-humon->

mouth <4750-stoma->, but that which <{1536-ei} tis-> is good

<0018-agathos-> to the use <5532-chreia-> of edifying <3619-

oikodome->, that it may minister <1325-didomi-> grace <5485-

charis-> unto the hearers <0191-akouo->. 2228 e EPH-03:20 Now

<1161-de-> unto him that is able <1410-dunamai-> to do <4160-

poieo-> exceeding <5228-huper-> abundantly <4053-perissos->

above <5228-huper-> all <3956-pas-> that we ask <0154-aiteo-> or

<{2228-e-}> think <3539-noieo->, according <2596-kata-> to the

power <1411-dunamis-> that worketh <1754-energeo-> in us, 2228 e

EPH-05:03 But fornication <4202-porneia->, and all <3956-pas->

uncleanness <0167-akatharsia->, or <{2228-e-}> covetousness

<4124-pleonexia->, let it not be once <3366-mede-> named <3687-

onomazo-> among <1722-en-> you, as becometh <4241-prepo-> saints

<0040-hagios->; 2228 e EPH-05:04 Neither <3756-ou-> filthiness

<0151-aischrotes->, nor <2532-kai-> foolish <3473-morologia->

talking <3473-morologia->, nor <{2228-e-}> jesting <2160-

eutrapelia->, which <3588-ho-> are not convenient <0433-aneko->:

but rather <3123-mallon-> giving of thanks <2169-eucharistia->.

2228 e EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,

that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->

unclean <0169-akathartos-> person, nor <{2228-e-}> covetous

<4123-pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->. 2228 e EPH-05:05 For this

<5124-touto-> ye know <1097-ginosko->, that no <3756-ou->

whoremonger <4205-pornos->, nor <{2228-e-}> unclean <0169-

akathartos-> person, nor <2228-e-> covetous <4123-pleonektes->

man, who <3739-hos-> is an idolater <1496-eidololatres->, hath

<2192-echo-> any inheritance <2817-kleronomia-> in the kingdom

<0932-basileia-> of Christ <5547-Christos-> and of God <2316-

theos->. 2228 e EPH-05:27 That he might present <3936-paristemi-

> it to himself <1438-heautou-> a glorious <1741-endoxos->

church <1577-ekklesia->, not having <2192-echo-> spot <4696-

spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <{2228-e-}>

any <5100-tis-> such <5108-toioutos-> thing; but that it should

be holy <0040-hagios-> and without <0299-amomos-> blemish <0299-

amomos->. 2228 e EPH-05:27 That he might present <3936-paristemi-

> it to himself <1438-heautou-> a glorious <1741-endoxos->

church <1577-ekklesia->, not having <2192-echo-> spot <4696-

spilos->, or <{2228-e-}> wrinkle <4512-rhutis->, or <2228-e->

any <5100-tis-> such <5108-toioutos-> thing; but that it should

be holy <0040-hagios-> and without <0299-amomos-> blemish <0299-

amomos->.

* 2192 echo {ekh'-o}; including an alternate form scheo {skheh'-

o}; used in certain tenses only); a primary verb; to hold (used

in very various applications, literally or figuratively, direct

or remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql 2192 echo EPH-01:07 In whom <3739-hos->

we have <{2192-echo-}> redemption <0629-apolutrosis-> through

<1223-dia-> his blood <0129-haima->, the forgiveness <0859-

aphesis-> of sins <3900-paraptoma->, according <2596-kata-> to

the riches <4149-ploutos-> of his grace <5485-charis->; 2192

echo EPH-02:12 That at <1722-en-> that time <2540-kairos-> ye

were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<{2192-echo-}> no <3361-me-> hope <1680-elpis->, and without

<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:

2192 echo EPH-02:18 For through <1223-dia-> him we both <0297-

amphoteros-> have <{2192-echo-}> access <4318-prosagoge-> by one

<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.

 2192 echo EPH-03:12 In whom <3739-hos-> we have <{2192-echo-}>

boldness <3954-parrhesia-> and access <4318-prosagoge-> with

confidence <4006-pepoithesis-> by the faith <4102-pistis-> of

him. 2192 echo EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <{2192-echo-}> to give

<3330-metadidomi-> to him that needeth <5532-chreia->. 2192 echo

EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->, that

no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e-> unclean

<0169-akathartos-> person, nor <2228-e-> covetous <4123-

pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <{2192-echo-}> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->. 2192 echo EPH-05:27 That he

might present <3936-paristemi-> it to himself <1438-heautou-> a

glorious <1741-endoxos-> church <1577-ekklesia->, not having

<{2192-echo-}> spot <4696-spilos->, or <2228-e-> wrinkle <4512-

rhutis->, or <2228-e-> any <5100-tis-> such <5108-toioutos->

thing; but that it should be holy <0040-hagios-> and without

<0299-amomos-> blemish <0299-amomos->.

* 2189 echthra {ekh'-thrah}; feminine of 2190; hostility; by

implication, a reason for opposition: --enmity, hatred.[ql 2189

echthra EPH-02:15 Having abolished <2673-katargeo-> in his flesh

<4561-sarx-> the enmity <{2189-echthra-}>, [even] the law <3551-

nomos-> of commandments <1785-entole-> [contained] in ordinances

<1378-dogma->; for to make <2936-ktizo-> in himself <1438-

heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-kainos-

> man <0444-anthropos->, [so] making <4160-poieo-> peace <1515-

eirene->; 2189 echthra EPH-02:16 And that he might reconcile

<0604-apokatallasso-> both <0297-amphoteros-> unto God <2316-

theos-> in one <1520-heis-> body <4983-soma-> by the cross <4716-

stauros->, having slain <0615-apokteino-> the enmity <{2189-

echthra-}> thereby <0846-autos->:

* 1453 egeiro {eg-i'-ro}; probably akin to the base of 58

(through the idea of collecting one's faculties); to waken

(transitively or intransitively), i.e. rouse (literally, from

sleep, from sitting or lying, from disease, from death; or

figuratively, from obscurity, inactivity, ruins, nonexistence): -

-awake, lift (up), raise (again, up), rear up, (a-)rise (again,

up), stand, take up.[ql 1453 egeiro EPH-01:20 Which <3739-hos->

he wrought <1754-energeo-> in Christ <5547-Christos->, when he

raised <{1453-egeiro-}> him from the dead <3498-nekros->, and

set <2523-kathizo-> [him] at <1722-en-> his own <0848-hautou->

right <1188-dexios-> hand in the heavenly <2032-epouranios->

[places], 1453 egeiro EPH-05:14 Wherefore <1352-dio-> he saith

<3004-lego->, Awake <{1453-egeiro-}> thou that sleepest <2518-

katheudo->, and arise <0450-anistemi-> from the dead <3498-

nekros->, and Christ <5547-Christos-> shall give thee light

<2017-epiphauo->.

* 1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze

or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): --from , at hand, near, nigh

(at hand, unto), ready.[ql 1451 eggus EPH-02:13 But now <3570-

nuni-> in Christ <5547-Christos-> Jesus <2424-Iesous-> ye who

<3739-hos-> sometimes <4218-pote-> were far <3112-makran-> off

<3112-makran-> are made <1096-ginomai-> nigh <{1451-eggus-}> by

the blood <0129-haima-> of Christ <5547-Christos->. 1451 eggus

EPH-02:17 And came <2064-erchomai-> and preached <2097-

euaggelizo-> peace <1515-eirene-> to you which <3588-ho-> were

afar <3112-makran-> off, and to them that were nigh <{1451-eggus-

}>.

* 1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

* 1492 eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql 1492 eido EPH-01:18 The eyes <3788-ophthalmos-> of your

<5216-humon-> understanding <1271-dianoia-> being enlightened

<5461-photizo->; that ye may know <{1492-eido-}> what <5101-tis-

> is the hope <1680-elpis-> of his calling <2821-klesis->, and

what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-

doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-

hagios->, 1492 eido EPH-06:08 Knowing <{1492-eido-}> that

whatsoever <5100-tis-> good <0018-agathos-> thing any <1538-

hekastos-> man doeth <4160-poieo->, the same <3778-houtos->

shall he receive <2865-komizo-> of the Lord <2962-kurios->,

whether <1535-eite-> [he be] bond <1401-doulos-> or <1535-eite->

free <1658-eleutheros->. 1492 eido EPH-06:09 And, ye masters

<2962-kurios->, do <4160-poieo-> the same <0846-autos-> things

unto them, forbearing <0447-aniemi-> threatening <0547-apeile->:

knowing <{1492-eido-}> that your <5216-humon-> Master <2962-

kurios-> also <2532-kai-> is in heaven <3772-ouranos->; neither

<3756-ou-> is there respect <3382-meros-> of persons <4382-

prosopolepsia-> with him. 1492 eido EPH-06:21 But that ye also

<2532-kai-> may know <{1492-eido-}> my affairs <2596-kata->,

[and] how <5101-tis-> I do <4238-prasso->, Tychicus <5190-

Tuchikos->, a beloved <0027-agapetos-> brother <0080-adephos->

and faithful <4103-pistos-> minister <1249-diakonos-> in the

Lord <2962-kurios->, shall make <1107-gnorizo-> known <1107-

gnorizo-> to you all <3956-pas-> things:

* 1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base

of 3000; an image-(servant or) worshipper (literally or

figuratively): --idolater.[ql 1496 eidololatres EPH-05:05 For

this <5124-touto-> ye know <1097-ginosko->, that no <3756-ou->

whoremonger <4205-pornos->, nor <2228-e-> unclean <0169-

akathartos-> person, nor <2228-e-> covetous <4123-pleonektes->

man, who <3739-hos-> is an idolater <{1496-eidololatres-}>, hath

<2192-echo-> any inheritance <2817-kleronomia-> in the kingdom

<0932-basileia-> of Christ <5547-Christos-> and of God <2316-

theos->.

* 1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing

that, unless, (with negative) otherwise: --if (so be that, yet).

[ql 1489 eige EPH-03:02 If <{1489-eige-}> ye have heard <0191-

akouo-> of the dispensation <3622-oikonomia-> of the grace <5485-

charis-> of God <2316-theos-> which <3588-ho-> is given <1325-

didomi-> me to you-ward <5209-humas->: 1489 eige EPH-04:21 If

<{1489-eige-}> so <3779-houto-> be that ye have heard <0191-

akouo-> him, and have been taught <1321-didasko-> by him, as the

truth <0225-aletheia-> is in Jesus <2424-Iesous->:

* 1515 eirene {i-ray'-nay}; probably from a primary verb eiro

(to join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.

[ql 1515 eirene EPH-01:02 Grace <5485-charis-> [be] to you, and

peace <{1515-eirene-}>, from God <2316-theos-> our Father <3962-

pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->. 1515 eirene EPH-02:14 For he is our

peace <{1515-eirene-}>, who <3739-hos-> hath made <4160-poieo->

both <0297-amphoteros-> one <1520-heis->, and hath broken <3089-

luo-> down the middle <3320-mesotoichon-> wall of partition

<5418-phragmos-> [between us]; 1515 eirene EPH-02:15 Having

abolished <2673-katargeo-> in his flesh <4561-sarx-> the enmity

<2189-echthra->, [even] the law <3551-nomos-> of commandments

<1785-entole-> [contained] in ordinances <1378-dogma->; for to

make <2936-ktizo-> in himself <1438-heautou-> of twain <1417-duo-

> one <1520-heis-> new <2537-kainos-> man <0444-anthropos->,

[so] making <4160-poieo-> peace <{1515-eirene-}>; 1515 eirene

EPH-02:17 And came <2064-erchomai-> and preached <2097-

euaggelizo-> peace <{1515-eirene-}> to you which <3588-ho-> were

afar <3112-makran-> off, and to them that were nigh <1451-eggus-

>. 1515 eirene EPH-04:03 Endeavouring <4704-spoudazo-> to keep

<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-

pneuma-> in the bond <4886-sundesmos-> of peace <{1515-eirene-}>.

 1515 eirene EPH-06:15 And your <3588-ho-> feet <4228-pous->

shod <5265-hupodeo-> with the preparation <2091-hetoimasia-> of

the gospel <2098-euaggelion-> of peace <{1515-eirene-}>; 1515

eirene EPH-06:23 Peace <{1515-eirene-}> [be] to the brethren

<0080-adephos->, and love <0026-agape-> with faith <4102-pistis-

>, from God <2316-theos-> the Father <3962-pater-> and the Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

* 1519 eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

 + continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql 1519 eis EPH-01:08 Wherein <3757-hou-> he hath abounded

<4052-perisseuo-> toward <{1519-eis-}> us in all <3956-pas->

wisdom <4678-sophia-> and prudence <5428-phronesis->; 1519 eis

EPH-01:14 Which <3739-hos-> is the earnest <0728-arrhabon-> of

our inheritance <2817-kleronomia-> until <{1519-eis-}> the

redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <1391-doxa->. 1519 eis EPH-03:21

Unto him [be] glory <1391-doxa-> in the church <1577-ekklesia->

by Christ <5547-Christos-> Jesus <2424-Iesous-> throughout

<{1519-eis-}> all <3956-pas-> ages <1074-genea->, world <0165-

aion-> without end <0165-aion->. Amen <0281-amen->. 1519 eis EPH-

04:09 Now that he ascended <0305-anabaino->, what <5101-tis-> is

it but that he also <2532-kai-> descended <2597-katabaino->

first <4412-proton-> into <{1519-eis-}> the lower <2737-

katoteros-> parts <3313-meros-> of the earth <1093-ge->? 1519

eis EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-

aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up

into <{1519-eis-}> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

>: 1519 eis EPH-05:32 This <5124-touto-> is a great <3173-megas-

> mystery <3466-musterion->: but I speak <3004-lego-> concerning

<{1519-eis-}> Christ <5547-Christos-> and the church <1577-

ekklesia->.

* 1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql 1535 eite EPH-06:08 Knowing <1492-eido-> that

whatsoever <5100-tis-> good <0018-agathos-> thing any <1538-

hekastos-> man doeth <4160-poieo->, the same <3778-houtos->

shall he receive <2865-komizo-> of the Lord <2962-kurios->,

whether <1535-eite-> [he be] bond <1401-doulos-> or <{1535-eite-

}> free <1658-eleutheros->. 1535 eite EPH-06:08 Knowing <1492-

eido-> that whatsoever <5100-tis-> good <0018-agathos-> thing

any <1538-hekastos-> man doeth <4160-poieo->, the same <3778-

houtos-> shall he receive <2865-komizo-> of the Lord <2962-

kurios->, whether <{1535-eite-}> [he be] bond <1401-doulos-> or

<1535-eite-> free <1658-eleutheros->.

* 1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad

or) weak, i.e. (by implication) to fail (in heart): --faint, be

weary.[ql 1573 ekkakeo EPH-03:13 Wherefore <1352-dio-> I desire

<0154-aiteo-> that ye faint <{1573-ekkakeo-}> not at <1722-en->

my tribulations <2347-thlipsis-> for you, which <3748-hostis->

is your glory <1391-doxa->.

* 1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or Christian community of members on earth or saints in heaven

or both): --assembly, church.[ql 1577 ekklesia EPH-01:22 And

hath put <5293-hupotasso-> all <3956-pas-> [things] under <5259-

hupo-> his feet <4228-pous->, and gave <1325-didomi-> him [to

be] the head <2776-kephale-> over <5228-huper-> all <3956-pas->

[things] to the church <{1577-ekklesia-}>, 1577 ekklesia EPH-03:

10 To the intent <2443-hina-> that now <3568-nun-> unto the

principalities <0746-arche-> and powers <1849-exousia-> in

heavenly <2032-epouranios-> [places] might be known <1107-

gnorizo-> by the church <{1577-ekklesia-}> the manifold <4182-

polupoikilos-> wisdom <4678-sophia-> of God <2316-theos->, 1577

ekklesia EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <{1577-ekklesia-}> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-

>. 1577 ekklesia EPH-05:23 For the husband <0435-aner-> is the

head <2776-kephale-> of the wife <1135-gune->, even <2532-kai->

as Christ <5547-Christos-> is the head <2776-kephale-> of the

church <{1577-ekklesia-}>: and he is the saviour <4990-soter->

of the body <4983-soma->. 1577 ekklesia EPH-05:24 Therefore

<0235-alla-> as the church <{1577-ekklesia-}> is subject <5293-

hupotasso-> unto Christ <5547-Christos->, so <3779-houto-> [let]

the wives <1135-gune-> [be] to their own <2398-idios-> husbands

<0435-aner-> in every <3956-pas-> thing. 1577 ekklesia EPH-05:25

Husbands <0435-aner->, love <0025-agapao-> your <1438-heautou->

wives <1135-gune->, even <2531-kathos-> as Christ <5547-Christos-

> also <2532-kai-> loved <0025-agapao-> the church <{1577-

ekklesia-}>, and gave <3860-paradidomi-> himself <1438-heautou->

for it; 1577 ekklesia EPH-05:27 That he might present <3936-

paristemi-> it to himself <1438-heautou-> a glorious <1741-

endoxos-> church <{1577-ekklesia-}>, not having <2192-echo->

spot <4696-spilos->, or <2228-e-> wrinkle <4512-rhutis->, or

<2228-e-> any <5100-tis-> such <5108-toioutos-> thing; but that

it should be holy <0040-hagios-> and without <0299-amomos->

blemish <0299-amomos->. 1577 ekklesia EPH-05:29 For no <3762-

oudeis-> man <3762-oudeis-> ever <4218-pote-> yet hated <3404-

miseo-> his own <1438-heautou-> flesh <4561-sarx->; but

nourisheth <1625-ektrepho-> and cherisheth <2282-thalpo-> it,

even <2532-kai-> as the Lord <2962-kurios-> the church <{1577-

ekklesia-}>: 1577 ekklesia EPH-05:32 This <5124-touto-> is a

great <3173-megas-> mystery <3466-musterion->: but I speak <3004-

lego-> concerning <1519-eis-> Christ <5547-Christos-> and the

church <{1577-ekklesia-}>.

* 1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and

3004 (in its primary sense); to select: --make choice, choose

(out), chosen.[ql 1586 eklegomai EPH-01:04 According <2531-

kathos-> as he hath chosen <{1586-eklegomai-}> us in him before

<4253-pro-> the foundation <2602-katabole-> of the world <2889-

kosmos->, that we should be holy <0040-hagios-> and without

<0299-amomos-> blame <0299-amomos-> before <2714-katenopion->

him in love <0026-agape->:

* 1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to

depart, be discharged, proceed, project: --come (forth, out of),

depart, go (forth, out), issue, proceed (out of).[ql 1607

ekporeuomai EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <{1607-ekporeuomai-}> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

* 1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to

maturity, i.e. (genitive case) to cherish or train: --bring up,

nourish.[ql 1625 ektrepho EPH-05:29 For no <3762-oudeis-> man

<3762-oudeis-> ever <4218-pote-> yet hated <3404-miseo-> his own

<1438-heautou-> flesh <4561-sarx->; but nourisheth <{1625-

ektrepho-}> and cherisheth <2282-thalpo-> it, even <2532-kai->

as the Lord <2962-kurios-> the church <1577-ekklesia->: 1625

ektrepho EPH-06:04 And, ye fathers <3962-pater->, provoke <3949-

parorgizo-> not your <5216-humon-> children <5043-teknon-> to

wrath <3949-parorgizo->: but bring <{1625-ektrepho-}> them up in

the nurture <3809-paideia-> and admonition <3559-nouthesia-> of

the Lord <2962-kurios->.

* 1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of

1646; far less: --less than the least.[ql 1647 elachistoteros

EPH-03:08 Unto me, who am less <1647-elachistoteros-> than the

least <{1647-elachistoteros-}> of all <3956-pas-> saints <0040-

hagios->, is this <3778-houtos-> grace <5485-charis-> given

<1325-didomi->, that I should preach <2097-euaggelizo-> among

<1722-en-> the Gentiles <1484-ethnos-> the unsearchable <0421-

anexichniastos-> riches <4149-ploutos-> of Christ <5547-Christos-

>; 1647 elachistoteros EPH-03:08 Unto me, who am less <{1647-

elachistoteros-}> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

* 1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

1651 elegcho EPH-05:11 And have no <3361-me-> fellowship <4790-

sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-

ergon-> of darkness <4655-skotos->, but rather <3123-mallon->

reprove <{1651-elegcho-}> [them]. 1651 elegcho EPH-05:13 But all

<3956-pas-> things that are reproved <{1651-elegcho-}> are made

<5319-phaneroo-> manifest <5319-phaneroo-> by the light <5457-

phos->: for whatsoever <3956-pas-> doth make <5319-phaneroo->

manifest <5319-phaneroo-> is light <5457-phos->.

* 1656 eleos {el'-eh-os}; of uncertain affinity; compassion

(human or divine, especially active): --(+ tender) mercy.[ql

1656 eleos EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <{1656-eleos-}>, for his great <4183-polus->

love <0026-agape-> wherewith <3739-hos-> he loved <0025-agapao->

us,

* 1658 eleutheros {el-yoo'-ther-os}; probably from the alternate

of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)

not a slave (whether freeborn or manumitted), or (genitive case)

exempt (from obligation or liability): --free (man, woman), at

liberty.[ql 1658 eleutheros EPH-06:08 Knowing <1492-eido-> that

whatsoever <5100-tis-> good <0018-agathos-> thing any <1538-

hekastos-> man doeth <4160-poieo->, the same <3778-houtos->

shall he receive <2865-komizo-> of the Lord <2962-kurios->,

whether <1535-eite-> [he be] bond <1401-doulos-> or <1535-eite->

free <{1658-eleutheros-}>.

* 1680 elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql 1680 elpis EPH-01:18 The eyes

<3788-ophthalmos-> of your <5216-humon-> understanding <1271-

dianoia-> being enlightened <5461-photizo->; that ye may know

<1492-eido-> what <5101-tis-> is the hope <{1680-elpis-}> of his

calling <2821-klesis->, and what <5101-tis-> the riches <4149-

ploutos-> of the glory <1391-doxa-> of his inheritance <2817-

kleronomia-> in the saints <0040-hagios->, 1680 elpis EPH-02:12

That at <1722-en-> that time <2540-kairos-> ye were without

<5565-choris-> Christ <5547-Christos->, being aliens <0526-

apallotrioo-> from the commonwealth <4174-politeia-> of Israel

<2474-Israel->, and strangers <3581-xenos-> from the covenants

<1242-diatheke-> of promise <1860-epaggelia->, having <2192-echo-

> no <3361-me-> hope <{1680-elpis-}>, and without <0112-atheos->

God <0112-atheos-> in the world <2889-kosmos->: 1680 elpis EPH-

04:04 There is] one <1520-heis-> body <4983-soma->, and one

<1520-heis-> Spirit <4151-pneuma->, even <2532-kai-> as ye are

called <2564-kaleo-> in one <3391-mia-> hope <{1680-elpis-}> of

your <5216-humon-> calling <2821-klesis->;

* 1722 en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql 1722 en EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <{1722-en-}> Ephesus

<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ

<5547-Christos-> Jesus <2424-Iesous->: 1722 en EPH-01:20 Which

<3739-hos-> he wrought <1754-energeo-> in Christ <5547-Christos-

>, when he raised <1453-egeiro-> him from the dead <3498-nekros-

>, and set <2523-kathizo-> [him] at <{1722-en-}> his own <0848-

hautou-> right <1188-dexios-> hand in the heavenly <2032-

epouranios-> [places], 1722 en EPH-02:03 Among <{1722-en-}> whom

<3739-hos-> also <2532-kai-> we all <3956-pas-> had our

conversation <0390-anastrepho-> in times <4218-pote-> past in

the lusts <1939-epithumia-> of our flesh <4561-sarx->,

fulfilling <4160-poieo-> the desires <2307-thelema-> of the

flesh <4561-sarx-> and of the mind <1271-dianoia->; and were by

nature <5449-phusis-> the children <5043-teknon-> of wrath <3709-

orge->, even <2532-kai-> as others <3062-loipoy->. 1722 en EPH-

02:07 That in the ages <0165-aion-> to come <1904-eperchomai->

he might shew <1731-endeiknumi-> the exceeding <5235-huperballo-

> riches <4149-ploutos-> of his grace <5485-charis-> in [his]

kindness <5544-chrestotes-> toward <1909-epi-> us through <{1722-

en-}> Christ <5547-Christos-> Jesus <2424-Iesous->. 1722 en EPH-

02:12 That at <{1722-en-}> that time <2540-kairos-> ye were

without <5565-choris-> Christ <5547-Christos->, being aliens

<0526-apallotrioo-> from the commonwealth <4174-politeia-> of

Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-

atheos-> God <0112-atheos-> in the world <2889-kosmos->: 1722 en

EPH-02:22 In whom <3739-hos-> ye also <2532-kai-> are builded

<4925-sunoikodomeo-> together <4925-sunoikodomeo-> for an

habitation <2732-katoiketerion-> of God <2316-theos-> through

<{1722-en-}> the Spirit <4151-pneuma->. 1722 en EPH-03:08 Unto

me, who am less <1647-elachistoteros-> than the least <1647-

elachistoteros-> of all <3956-pas-> saints <0040-hagios->, is

this <3778-houtos-> grace <5485-charis-> given <1325-didomi->,

that I should preach <2097-euaggelizo-> among <{1722-en-}> the

Gentiles <1484-ethnos-> the unsearchable <0421-anexichniastos->

riches <4149-ploutos-> of Christ <5547-Christos->; 1722 en EPH-

03:13 Wherefore <1352-dio-> I desire <0154-aiteo-> that ye faint

<1573-ekkakeo-> not at <{1722-en-}> my tribulations <2347-

thlipsis-> for you, which <3748-hostis-> is your glory <1391-

doxa->. 1722 en EPH-04:32 And be ye kind <5543-chrestos-> one

<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <{1722-en-}> hath forgiven

<5483-charizomai-> you. 1722 en EPH-05:03 But fornication <4202-

porneia->, and all <3956-pas-> uncleanness <0167-akatharsia->,

or <2228-e-> covetousness <4124-pleonexia->, let it not be once

<3366-mede-> named <3687-onomazo-> among <{1722-en-}> you, as

becometh <4241-prepo-> saints <0040-hagios->;

* 1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to

indicate (by word or act): --do, show (forth).[ql 1731

endeiknumi EPH-02:07 That in the ages <0165-aion-> to come <1904-

eperchomai-> he might shew <{1731-endeiknumi-}> the exceeding

<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-

charis-> in [his] kindness <5544-chrestotes-> toward <1909-epi->

us through <1722-en-> Christ <5547-Christos-> Jesus <2424-Iesous-

>.

* 1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql 1741 endoxos EPH-05:27 That he might present

<3936-paristemi-> it to himself <1438-heautou-> a glorious

<{1741-endoxos-}> church <1577-ekklesia->, not having <2192-echo-

> spot <4696-spilos->, or <2228-e-> wrinkle <4512-rhutis->, or

<2228-e-> any <5100-tis-> such <5108-toioutos-> thing; but that

it should be holy <0040-hagios-> and without <0299-amomos->

blemish <0299-amomos->.

* 1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to

empower: --enable, (increase in) strength(-en), be (make) strong.

[ql 1743 endunamoo EPH-06:10 Finally <3063-loipon->, my brethren

<0080-adephos->, be strong <{1743-endunamoo-}> in the Lord <2962-

kurios->, and in the power <2904-kratos-> of his might <2479-

ischus->.

* 1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql

***. enegko. See 5342.[ql 1746 enduo EPH-04:24 And that ye put

<1746-enduo-> on <{1746-enduo-}> the new <2537-kainos-> man

<0444-anthropos->, which <3588-ho-> after <2596-kata-> God <2316-

theos-> is created <2936-ktizo-> in righteousness <1343-

dikaiosune-> and true <0225-aletheia-> holiness <3742-hosiotes->.

 1746 enduo EPH-04:24 And that ye put <{1746-enduo-}> on <1746-

enduo-> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->. 1746 enduo EPH-06:11 Put

<1746-enduo-> on <{1746-enduo-}> the whole armour <3833-panoplia-

> of God <2316-theos->, that ye may be able <1410-dunamai-> to

stand <2476-histemi-> against <4314-pros-> the wiles <3180-

methodeia-> of the devil <1228-diabolos->. 1746 enduo EPH-06:11

Put <{1746-enduo-}> on <1746-enduo-> the whole armour <3833-

panoplia-> of God <2316-theos->, that ye may be able <1410-

dunamai-> to stand <2476-histemi-> against <4314-pros-> the

wiles <3180-methodeia-> of the devil <1228-diabolos->. 1746

enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,

having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <{1746-enduo-}> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,

 having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <{1746-enduo-}> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

* 1753 energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"):

 --operation, strong, (effectual) working.[ql 1753 energeia EPH-

01:19 And what <5101-tis-> [is] the exceeding <5235-huperballo->

greatness <3174-megethos-> of his power <1411-dunamis-> to us-

ward <2248-hemas-> who <3588-ho-> believe <4100-pisteuo->,

according <2596-kata-> to the working <{1753-energeia-}> of his

mighty <2479-ischus-> power <2904-kratos->, 1753 energeia EPH-03:

07 Whereof <3739-hos-> I was made <1096-ginomai-> a minister

<1249-diakonos->, according <2596-kata-> to the gift <1431-dorea-

> of the grace <5485-charis-> of God <2316-theos-> given <1325-

didomi-> unto me by the effectual <1753-energeia-> working

<{1753-energeia-}> of his power <1411-dunamis->. 1753 energeia

EPH-03:07 Whereof <3739-hos-> I was made <1096-ginomai-> a

minister <1249-diakonos->, according <2596-kata-> to the gift

<1431-dorea-> of the grace <5485-charis-> of God <2316-theos->

given <1325-didomi-> unto me by the effectual <{1753-energeia-}>

working <1753-energeia-> of his power <1411-dunamis->. 1753

energeia EPH-04:16 From whom <3739-hos-> the whole <3956-pas->

body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <{1753-energeia-}> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->. 1753 energeia EPH-04:16

From whom <3739-hos-> the whole <3956-pas-> body <4983-soma->

fitly <4883-sunarmologeo-> joined <4883-sunarmologeo-> together

<4883-sunarmologeo-> and compacted <4822-sumbibazo-> by that

which every <3596-hodoiporeo-> joint <0860-haphe-> supplieth

<2024-epichoregia->, according <2596-kata-> to the effectual

<{1753-energeia-}> working <1753-energeia-> in the measure <3358-

metron-> of every <1538-hekastos-> part <3313-meros->, maketh

<4160-poieo-> increase <0838-auxesis-> of the body <4983-soma->

unto the edifying <3619-oikodome-> of itself <1438-heautou-> in

love <0026-agape->.

* 1754 energeo {en-erg-eh'-o}; from 1756; to be active,

efficient: --do, (be) effectual (fervent), be mighty in, shew

forth self, work (effectually in).[ql 1754 energeo EPH-01:11 In

whom <3739-hos-> also <2532-kai-> we have obtained <2820-kleroo-

> an inheritance <2820-kleroo->, being predestinated <4309-

proorizo-> according <2596-kata-> to the purpose <4286-prothesis-

> of him who worketh <{1754-energeo-}> all <3956-pas-> things

after <2596-kata-> the counsel <1012-boule-> of his own <0848-

hautou-> will <2307-thelema->: 1754 energeo EPH-01:20 Which

<3739-hos-> he wrought <{1754-energeo-}> in Christ <5547-

Christos->, when he raised <1453-egeiro-> him from the dead

<3498-nekros->, and set <2523-kathizo-> [him] at <1722-en-> his

own <0848-hautou-> right <1188-dexios-> hand in the heavenly

<2032-epouranios-> [places], 1754 energeo EPH-02:02 Wherein

<3757-hou-> in time <4218-pote-> past ye walked <4043-peripateo-

> according <2596-kata-> to the course <0165-aion-> of this

<5127-toutou-> world <2889-kosmos->, according <2596-kata-> to

the prince <0758-archon-> of the power <1849-exousia-> of the

air <0109-aer->, the spirit <4151-pneuma-> that now <3568-nun->

worketh <{1754-energeo-}> in the children <5207-huios-> of

disobedience <0543-apeitheia->: 1754 energeo EPH-03:20 Now <1161-

de-> unto him that is able <1410-dunamai-> to do <4160-poieo->

exceeding <5228-huper-> abundantly <4053-perissos-> above <5228-

huper-> all <3956-pas-> that we ask <0154-aiteo-> or <2228-e->

think <3539-noieo->, according <2596-kata-> to the power <1411-

dunamis-> that worketh <{1754-energeo-}> in us,

* 1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql 1785

entole EPH-02:15 Having abolished <2673-katargeo-> in his flesh

<4561-sarx-> the enmity <2189-echthra->, [even] the law <3551-

nomos-> of commandments <{1785-entole-}> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->; 1785 entole EPH-06:02 Honour <5091-timao-> thy

father <3962-pater-> and mother <3384-meter->; (which <3748-

hostis-> is the first <4413-protos-> commandment <{1785-entole-

}> with promise <1860-epaggelia->;)

* 1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement

(for information, assent or pledge; especially a divine

assurance of good): --message, promise.[ql 1860 epaggelia EPH-01:

13 In whom <3739-hos-> ye also <2532-kai-> [trusted], after that

ye heard <0191-akouo-> the word <4487-rhema-> of truth <0225-

aletheia->, the gospel <2098-euaggelion-> of your <5216-humon->

salvation <4991-soteria->: in whom <3739-hos-> also <2532-kai->

after that ye believed <4100-pisteuo->, ye were sealed <4972-

sphragizo-> with that holy <0040-hagios-> Spirit <4151-pneuma->

of promise <{1860-epaggelia-}>, 1860 epaggelia EPH-02:12 That at

<1722-en-> that time <2540-kairos-> ye were without <5565-choris-

> Christ <5547-Christos->, being aliens <0526-apallotrioo-> from

the commonwealth <4174-politeia-> of Israel <2474-Israel->, and

strangers <3581-xenos-> from the covenants <1242-diatheke-> of

promise <{1860-epaggelia-}>, having <2192-echo-> no <3361-me->

hope <1680-elpis->, and without <0112-atheos-> God <0112-atheos-

> in the world <2889-kosmos->: 1860 epaggelia EPH-03:06 That the

Gentiles <1484-ethnos-> should be fellowheirs <4789-

sugkleronomos->, and of the same <4954-sussomos-> body <4954-

sussomos->, and partakers <4830-summetochos-> of his promise

<{1860-epaggelia-}> in Christ <5547-Christos-> by the gospel

<2098-euaggelion->: 1860 epaggelia EPH-06:02 Honour <5091-timao-

> thy father <3962-pater-> and mother <3384-meter->; (which

<3748-hostis-> is the first <4413-protos-> commandment <1785-

entole-> with promise <{1860-epaggelia-}>;)

* 1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql 1868

epainos EPH-01:06 To the praise <{1868-epainos-}> of the glory

<1391-doxa-> of his grace <5485-charis->, wherein <3757-hou-> he

hath made <5487-charitoo-> us accepted <5487-charitoo-> in the

beloved <0025-agapao->. 1868 epainos EPH-01:12 That we should be

to the praise <{1868-epainos-}> of his glory <1391-doxa->, who

<3588-ho-> first <4276-proelpizo-> trusted <4276-proelpizo-> in

Christ <5547-Christos->. 1868 epainos EPH-01:14 Which <3739-hos-

> is the earnest <0728-arrhabon-> of our inheritance <2817-

kleronomia-> until <1519-eis-> the redemption <0629-apolutrosis-

> of the purchased <4047-peripoiesis-> possession <4047-

peripoiesis->, unto the praise <{1868-epainos-}> of his glory

<1391-doxa->.

* 1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to

supervene, i.e. arrive, occur, impend, attack, (figuratively)

influence: --come (in, upon).[ql 1904 eperchomai EPH-02:07 That

in the ages <0165-aion-> to come <{1904-eperchomai-}> he might

shew <1731-endeiknumi-> the exceeding <5235-huperballo-> riches

<4149-ploutos-> of his grace <5485-charis-> in [his] kindness

<5544-chrestotes-> toward <1909-epi-> us through <1722-en->

Christ <5547-Christos-> Jesus <2424-Iesous->.

* 2181 Ephesos {ef'-es-os}; probably of foreign origin; Ephesus,

a city of Asia Minor: --Ephesus.[ql 2181 Ephesos EPH-01:01 Paul

<3972-Paulos->, an apostle <0652-apostolos-> of Jesus <2424-

Iesous-> Christ <5547-Christos-> by the will <2307-thelema-> of

God <2316-theos->, to the saints <0040-hagios-> which <3588-ho->

are at <1722-en-> Ephesus <{2181-Ephesos-}>, and to the faithful

<4103-pistos-> in Christ <5547-Christos-> Jesus <2424-Iesous->:

* 1909 epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: --about (the times), above,

 after, against, among, as long as (touching), at, beside, X

have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over, (by,

for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively). 1909 epi EPH-01:10 That in the

dispensation <3622-oikonomia-> of the fulness <4138-pleroma-> of

times <2540-kairos-> he might gather <0346-anakephalaiomai->

together <0346-anakephalaiomai-> in one all <3956-pas-> things

in Christ <5547-Christos->, both <5037-te-> which <3588-ho-> are

in heaven <3772-ouranos->, and which <3588-ho-> are on <{1909-

epi-}> earth <1093-ge->; [even] in him: 1909 epi EPH-02:07 That

in the ages <0165-aion-> to come <1904-eperchomai-> he might

shew <1731-endeiknumi-> the exceeding <5235-huperballo-> riches

<4149-ploutos-> of his grace <5485-charis-> in [his] kindness

<5544-chrestotes-> toward <{1909-epi-}> us through <1722-en->

Christ <5547-Christos-> Jesus <2424-Iesous->. 1909 epi EPH-04:06

One <1520-heis-> God <2316-theos-> and Father <3962-pater-> of

all <3956-pas->, who <3588-ho-> [is] above <{1909-epi-}> all

<3956-pas->, and through <1223-dia-> all <3956-pas->, and in you

all <3956-pas->. 1909 epi EPH-06:03 That it may be well <2095-eu-

> with thee, and thou mayest live <3118-makrochronios-> long

<2118-euthutes-> on <{1909-epi-}> the earth <1093-ge->. 1909 epi

EPH-06:16 Above <{1909-epi-}> all <3956-pas->, taking <0353-

analambano-> the shield <2375-thureos-> of faith <4102-pistis->,

wherewith <3739-hos-> ye shall be able <1410-dunamai-> to quench

<4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-> darts

<0956-belos-> of the wicked <4190-poneros->.

* 2024 epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;

contribution: --supply.[ql 2024 epichoregia EPH-04:16 From whom

<3739-hos-> the whole <3956-pas-> body <4983-soma-> fitly <4883-

sunarmologeo-> joined <4883-sunarmologeo-> together <4883-

sunarmologeo-> and compacted <4822-sumbibazo-> by that which

every <3596-hodoiporeo-> joint <0860-haphe-> supplieth <{2024-

epichoregia-}>, according <2596-kata-> to the effectual <1753-

energeia-> working <1753-energeia-> in the measure <3358-metron-

> of every <1538-hekastos-> part <3313-meros->, maketh <4160-

poieo-> increase <0838-auxesis-> of the body <4983-soma-> unto

the edifying <3619-oikodome-> of itself <1438-heautou-> in love

<0026-agape->.

* 1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully

(as the sun): --go down.[ql 1931 epiduo EPH-04:26 Be ye angry

<3710-orgizo->, and sin <0264-hamartano-> not: let not the sun

<2246-helios-> go <1931-epiduo-> down <{1931-epiduo-}> upon your

<5216-humon-> wrath <3950-parorgismos->: 1931 epiduo EPH-04:26

Be ye angry <3710-orgizo->, and sin <0264-hamartano-> not: let

not the sun <2246-helios-> go <{1931-epiduo-}> down <1931-epiduo-

> upon your <5216-humon-> wrath <3950-parorgismos->:

* 1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e.

(by implication) full discernment, acknowledgement: --(ac-

)knowledge(-ing, -ment).[ql 1922 epignosis EPH-01:17 That the

God <2316-theos-> of our Lord <2962-kurios-> Jesus <2424-Iesous-

> Christ <5547-Christos->, the Father <3962-pater-> of glory

<1391-doxa->, may give <1325-didomi-> unto you the spirit <4151-

pneuma-> of wisdom <4678-sophia-> and revelation <0602-

apokalupsis-> in the knowledge <{1922-epignosis-}> of him: 1922

epignosis EPH-04:13 Till <3360-mechri-> we all <3956-pas-> come

<2658-katantao-> in the unity <1775-henotes-> of the faith <4102-

pistis->, and of the knowledge <{1922-epignosis-}> of the Son

<5207-huios-> of God <2316-theos->, unto a perfect <5046-teleios-

> man <0435-aner->, unto the measure <3358-metron-> of the

stature <2244-helikia-> of the fulness <4138-pleroma-> of Christ

<5547-Christos->:

* 2017 epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate

(figuratively): --give light.[ql 2017 epiphauo EPH-05:14

Wherefore <1352-dio-> he saith <3004-lego->, Awake <1453-egeiro-

> thou that sleepest <2518-katheudo->, and arise <0450-anistemi-

> from the dead <3498-nekros->, and Christ <5547-Christos->

shall give thee light <{2017-epiphauo-}>.

* 2001 episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail

further, i.e. (figuratively) insist stoutly: --be the more

fierce.[ql 2001 episucho EPH-04:14 That we [henceforth <3063-

loipon->] be no <3371-meketi-> more <{2001-episucho-}> children

<3516-nepios->, tossed <2831-kludonizomai-> to and fro <2831-

kludonizomai->, and carried <4064-periphero-> about <4064-

periphero-> with every <3596-hodoiporeo-> wind <0417-anemos-> of

doctrine <1319-didaskalia->, by the sleight <2940-kubeia-> of

men <0444-anthropos->, [and] cunning craftiness <3834-panourgia-

>, whereby <4314-pros-> they lie <3180-methodeia-> in wait <3180-

methodeia-> to deceive <4106-plane->; 2001 episucho EPH-04:28

Let him that stole <2813-klepto-> steal <2813-klepto-> no <3371-

meketi-> more <{2001-episucho-}>: but rather <3123-mallon-> let

him labour <2872-kopiao->, working <2038-ergazomai-> with [his]

hands <5495-cheir-> the thing which is good <0018-agathos->,

that he may have <2192-echo-> to give <3330-metadidomi-> to him

that needeth <5532-chreia->.

* 1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql 1939 epithumia EPH-02:03 Among <1722-en-> whom

<3739-hos-> also <2532-kai-> we all <3956-pas-> had our

conversation <0390-anastrepho-> in times <4218-pote-> past in

the lusts <{1939-epithumia-}> of our flesh <4561-sarx->,

fulfilling <4160-poieo-> the desires <2307-thelema-> of the

flesh <4561-sarx-> and of the mind <1271-dianoia->; and were by

nature <5449-phusis-> the children <5043-teknon-> of wrath <3709-

orge->, even <2532-kai-> as others <3062-loipoy->. 1939

epithumia EPH-04:22 That ye put <0659-apotithemi-> off <0659-

apotithemi-> concerning <2596-kata-> the former <4387-proteros->

conversation <0391-anastrophe-> the old <3820-palaios-> man

<0444-anthropos->, which <3588-ho-> is corrupt <5351-phtheiro->

according <2596-kata-> to the deceitful <0539-apate-> lusts

<{1939-epithumia-}>;

* 2026 epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to

build upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on, upon).[ql 2026 epoikodomeo EPH-02:20 And are

built <{2026-epoikodomeo-}> upon the foundation <2310-themelios-

> of the apostles <0652-apostolos-> and prophets <4396-prophetes-

>, Jesus <2424-Iesous-> Christ <5547-Christos-> himself <0848-

hautou-> being <5607-on-> the chief <0204-akrogoniaios-> corner

<0204-akrogoniaios-> [stone];

* 2032 epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above

the sky: --celestial, (in) heaven(-ly), high.[ql 2032 epouranios

EPH-01:03 Blessed <2128-eulogetos-> [be] the God <2316-theos->

and Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-

Iesous-> Christ <5547-Christos->, who <3588-ho-> hath blessed

<2127-eulogeo-> us with all <3956-pas-> spiritual <4152-

pneumatikos-> blessings <2129-eulogia-> in heavenly <{2032-

epouranios-}> [places] in Christ <5547-Christos->: 2032

epouranios EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-

> in Christ <5547-Christos->, when he raised <1453-egeiro-> him

from the dead <3498-nekros->, and set <2523-kathizo-> [him] at

<1722-en-> his own <0848-hautou-> right <1188-dexios-> hand in

the heavenly <{2032-epouranios-}> [places], 2032 epouranios EPH-

02:06 And hath raised <4891-sunegeiro-> [us] up together <4891-

sunegeiro->, and made <4776-sugkathizo-> [us] sit <4776-

sugkathizo-> together <4776-sugkathizo-> in heavenly <{2032-

epouranios-}> [places] in Christ <5547-Christos-> Jesus <2424-

Iesous->: 2032 epouranios EPH-03:10 To the intent <2443-hina->

that now <3568-nun-> unto the principalities <0746-arche-> and

powers <1849-exousia-> in heavenly <{2032-epouranios-}> [places]

might be known <1107-gnorizo-> by the church <1577-ekklesia->

the manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God

<2316-theos->, 2032 epouranios EPH-06:12 For we wrestle <3823-

pale-> not against <4314-pros-> flesh <4561-sarx-> and blood

<0129-haima->, but against <4314-pros-> principalities <0746-

arche->, against <4314-pros-> powers <1849-exousia->, against

<4314-pros-> the rulers <2888-kosmokrator-> of the darkness

<4655-skotos-> of this <5127-toutou-> world <0165-aion->,

against <4314-pros-> spiritual <4152-pneumatikos-> wickedness

<4189-poneria-> in high <{2032-epouranios-}> [places].

* 2064 erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql 2064 erchomai EPH-02:17 And came <{2064-erchomai-}> and

preached <2097-euaggelizo-> peace <1515-eirene-> to you which

<3588-ho-> were afar <3112-makran-> off, and to them that were

nigh <1451-eggus->. 2064 erchomai EPH-05:06 Let no <3367-medeis-

> man <3367-medeis-> deceive <0538-apatao-> you with vain <2756-

kenos-> words <3056-logos->: for because <1223-dia-> of these

<5023-tauta-> things cometh <{2064-erchomai-}> the wrath <3709-

orge-> of God <2316-theos-> upon the children <5207-huios-> of

disobedience <0543-apeitheia->.

* 2039 ergasia {er-gas-ee'-ah}; from 2040; occupation; by

implication, profits, pains: --craft, diligence, gain, work.[ql

2039 ergasia EPH-04:19 Who <3748-hostis-> being past <0524-

apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <{2039-ergasia-}> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-

pleonexia->.

* 2038 ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to

toil (as a task, occupation, etc.), (by implication) effect, be

engaged in or with, etc.: --commit, do, labor for, minister

about, trade (by), work.[ql 2038 ergazomai EPH-04:28 Let him

that stole <2813-klepto-> steal <2813-klepto-> no <3371-meketi->

more <2001-episucho->: but rather <3123-mallon-> let him labour

<2872-kopiao->, working <{2038-ergazomai-}> with [his] hands

<5495-cheir-> the thing which is good <0018-agathos->, that he

may have <2192-echo-> to give <3330-metadidomi-> to him that

needeth <5532-chreia->.

* 2041 ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

 --deed, doing, labour, work.[ql 2041 ergon EPH-02:09 Not of

works <{2041-ergon-}>, lest <3361-me-> any <5100-tis-> man

should boast <2744-kauchaomai->. 2041 ergon EPH-02:10 For we are

his workmanship <4161-poiema->, created <2936-ktizo-> in Christ

<5547-Christos-> Jesus <2424-Iesous-> unto good <0018-agathos->

works <{2041-ergon-}>, which <3739-hos-> God <2316-theos-> hath

before <4282-proetoimazo-> ordained <4282-proetoimazo-> that we

should walk <4043-peripateo-> in them. 2041 ergon EPH-04:12 For

the perfecting <2677-katartismos-> of the saints <0040-hagios->,

for the work <{2041-ergon-}> of the ministry <1248-diakonia->,

for the edifying <3619-oikodome-> of the body <4983-soma-> of

Christ <5547-Christos->: 2041 ergon EPH-05:11 And have no <3361-

me-> fellowship <4790-sugkoinoneo-> with the unfruitful <0175-

akarpos-> works <{2041-ergon-}> of darkness <4655-skotos->, but

rather <3123-mallon-> reprove <1651-elegcho-> [them].

* 2080 eso {es'-o}; from 1519; inside (as preposition or

adjective): --(with-)in(-ner, -to, -ward).[ql 2080 eso EPH-03:16

That he would grant <1325-didomi-> you, according <2596-kata->

to the riches <4149-ploutos-> of his glory <1391-doxa->, to be

strengthened <2901-krataioo-> with might <1411-dunamis-> by his

Spirit <4151-pneuma-> in the inner <{2080-eso-}> man <0444-

anthropos->;

* 1484 ethnos {eth'-nos}; probably from 1486; a race (as of the

same habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually by implication, pagan): --Gentile, heathen, nation,

people.[ql 1484 ethnos EPH-02:11 Wherefore <1352-dio-> remember

<3421-mnemoneuo->, that ye [being] in time <4218-pote-> past

Gentiles <{1484-ethnos-}> in the flesh <4561-sarx->, who <3588-

ho-> are called <3004-lego-> Uncircumcision <0203-akrobustia->

by that which <3588-ho-> is called <3004-lego-> the Circumcision

<4061-peritome-> in the flesh <4561-sarx-> made <5499-

cheiropoietos-> by hands <5499-cheiropoietos->; 1484 ethnos EPH-

03:01 For this <5127-toutou-> cause <5484-charin-> I Paul <3972-

Paulos->, the prisoner <1198-desmios-> of Jesus <2424-Iesous->

Christ <5547-Christos-> for you Gentiles <{1484-ethnos-}>, 1484

ethnos EPH-03:06 That the Gentiles <{1484-ethnos-}> should be

fellowheirs <4789-sugkleronomos->, and of the same <4954-

sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <1860-epaggelia-> in Christ <5547-

Christos-> by the gospel <2098-euaggelion->: 1484 ethnos EPH-03:

08 Unto me, who am less <1647-elachistoteros-> than the least

<1647-elachistoteros-> of all <3956-pas-> saints <0040-hagios->,

is this <3778-houtos-> grace <5485-charis-> given <1325-didomi->,

 that I should preach <2097-euaggelizo-> among <1722-en-> the

Gentiles <{1484-ethnos-}> the unsearchable <0421-anexichniastos-

> riches <4149-ploutos-> of Christ <5547-Christos->; 1484 ethnos

EPH-04:17 This <5124-touto-> I say <3004-lego-> therefore <3767-

oun->, and testify <3143-marturomai-> in the Lord <2962-kurios->,

 that ye henceforth <3371-meketi-> walk <4043-peripateo-> not as

other <3062-loipoy-> Gentiles <{1484-ethnos-}> walk <4043-

peripateo->, in the vanity <3153-mataiotes-> of their mind <3563-

nous->,

* 2095 eu {yoo}; neuter of a primary eus (good); (adverbially)

well: --good, well (done).[ql 2095 eu EPH-06:03 That it may be

well <{2095-eu-}> with thee, and thou mayest live <3118-

makrochronios-> long <2118-euthutes-> on <1909-epi-> the earth

<1093-ge->.

* 2098 euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097;

a good message, i.e. the gospel: --gospel.[ql 2098 euaggelion

EPH-01:13 In whom <3739-hos-> ye also <2532-kai-> [trusted],

after that ye heard <0191-akouo-> the word <4487-rhema-> of

truth <0225-aletheia->, the gospel <{2098-euaggelion-}> of your

<5216-humon-> salvation <4991-soteria->: in whom <3739-hos->

also <2532-kai-> after that ye believed <4100-pisteuo->, ye were

sealed <4972-sphragizo-> with that holy <0040-hagios-> Spirit

<4151-pneuma-> of promise <1860-epaggelia->, 2098 euaggelion EPH-

03:06 That the Gentiles <1484-ethnos-> should be fellowheirs

<4789-sugkleronomos->, and of the same <4954-sussomos-> body

<4954-sussomos->, and partakers <4830-summetochos-> of his

promise <1860-epaggelia-> in Christ <5547-Christos-> by the

gospel <{2098-euaggelion-}>: 2098 euaggelion EPH-06:15 And your

<3588-ho-> feet <4228-pous-> shod <5265-hupodeo-> with the

preparation <2091-hetoimasia-> of the gospel <{2098-euaggelion-

}> of peace <1515-eirene->; 2098 euaggelion EPH-06:19 And for me,

 that utterance <3056-logos-> may be given <1325-didomi-> unto

me, that I may open <0457-anoixis-> my mouth <4750-stoma->

boldly <3954-parrhesia->, to make <1107-gnorizo-> known <1107-

gnorizo-> the mystery <3466-musterion-> of the gospel <{2098-

euaggelion-}>,

* 2099 euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a

preacher of the gospel: --evangelist.[ql 2099 euaggelistes EPH-

04:11 And he gave <1325-didomi-> some <3588-ho->, apostles <0652-

apostolos->; and some <3588-ho->, prophets <4396-prophetes->;

and some <3588-ho->, evangelists <{2099-euaggelistes-}>; and

some <3588-ho->, pastors <4166-poimen-> and teachers <1320-

didaskalos->;

* 2097 euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to

announce good news ("evangelize") especially the gospel: --

declare, bring (declare, show) glad (good) tidings, preach (the

gospel).[ql 2097 euaggelizo EPH-02:17 And came <2064-erchomai->

and preached <{2097-euaggelizo-}> peace <1515-eirene-> to you

which <3588-ho-> were afar <3112-makran-> off, and to them that

were nigh <1451-eggus->. 2097 euaggelizo EPH-03:08 Unto me, who

am less <1647-elachistoteros-> than the least <1647-

elachistoteros-> of all <3956-pas-> saints <0040-hagios->, is

this <3778-houtos-> grace <5485-charis-> given <1325-didomi->,

that I should preach <{2097-euaggelizo-}> among <1722-en-> the

Gentiles <1484-ethnos-> the unsearchable <0421-anexichniastos->

riches <4149-ploutos-> of Christ <5547-Christos->;

* 2101 euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully

agreeable: --acceptable(-ted), wellpleasing.[ql 2101 euarestos

EPH-05:10 Proving <1381-dokimazo-> what <5101-tis-> is

acceptable <{2101-euarestos-}> unto the Lord <2962-kurios->.

* 2168 eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful, i.e. (actively) to express gratitude (towards);

specially, to say grace at a meal: --(give) thank(-ful, -s).[ql

2168 eucharisteo EPH-01:16 Cease <3973-pauo-> not to give thanks

<{2168-eucharisteo-}> for you, making <4160-poieo-> mention

<3417-mneia-> of you in my prayers <4335-proseuche->; 2168

eucharisteo EPH-05:20 Giving thanks <{2168-eucharisteo-}> always

<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-

> and the Father <3962-pater-> in the name <3686-onoma-> of our

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->;

* 2169 eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship): --

thankfulness, (giving of) thanks(-giving).[ql 2169 eucharistia

EPH-05:04 Neither <3756-ou-> filthiness <0151-aischrotes->, nor

<2532-kai-> foolish <3473-morologia-> talking <3473-morologia->,

nor <2228-e-> jesting <2160-eutrapelia->, which <3588-ho-> are

not convenient <0433-aneko->: but rather <3123-mallon-> giving

of thanks <{2169-eucharistia-}>.

* 2107 eudokia {yoo-dok-ee'-ah}; from a presumed compound of

2095 and the base of 1380; satisfaction, i.e. (subjectively)

delight, or (objectively) kindness, wish, purpose: --desire,

good pleasure (will), X seem good.[ql 

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