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1401. doulos {doo'-los}; from 1210; a slave (literal or
figurative, involuntary or voluntary; frequently, therefore in a
qualified sense of subjection or subserviency): --bond(-man),
servant.
1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able
or possible: --be able, can (do, + -not), could, may, might, be
possible, be of power.
1411. dunamis {doo'-nam-is}; from 1410; force (literally or
figuratively); specially, miraculous power (usually by
implication, a miracle itself): --ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.
1417. duo {doo'-o}; a primary numeral; "two": --both, twain, two.
1431. dorea {do-reh-ah'}; from 1435; a gratuity: --gift.
1435. doron {do'-ron}; a present; specially, a sacrifice: --gift,
offering.
1438. heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other
persons] my-, thy-, our-, your-)self (selves), etc.: --alone,
her (own, -self), (he) himself, his (own), itself, one (to)
another, our (thine) own(-selves), + that she had, their (own,
own selves), (of) them(-selves), they, thyself, you, your (own,
own conceits, own selves, -selves).
1451. eggus {eng-goos'}; from a primary verb agcho (to squeeze
or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): --from , at hand, near, nigh
(at hand, unto), ready.
1453. egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
-awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), stand, take up.
1484. ethnos {eth'-nos}; probably from 1486; a race (as of the
same habit), i.e. a tribe; specially, a foreign (non-Jewish) one
(usually by implication, pagan): --Gentile, heathen, nation,
people.
1489. eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,
unless, (with negative) otherwise: --if (so be that, yet).
1492. eido {i'-do}; a primary verb; used only in certain past
tenses, the others being borrowed from the equivalent 3700 and
3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: --be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.
1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base
of 3000; an image-(servant or) worshipper (literally or
figuratively): --idolater.
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