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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

==== <PHP1 :1>

PHP-1:1 Paul and Timotheus, the servants of Jesus Christ, to all

the saints in Christ Jesus which are at Philippi, with the

bishops and deacons: <Lets--servants> <Lets--saints> <Letw--

with> <Letb--bishops> <Letd--deacons>

PHP-1:2 Grace [be] unto you, and peace, from God our Father, and

[from] the Lord Jesus Christ. <Letp--peace>

PHP-1:3 I thank my God upon every remembrance of you, <Lett--

thank> <Lete--every> <Letr--remembrance>

PHP-1:4 Always in every prayer of mine for you all making

request with joy, <Lete--every> <Letp--prayer> <Letm--mine>

<Letm--making> <Letr--request> <Letw--with> <Letj--joy>

PHP-1:5 For your fellowship in the gospel from the first day

until now; <Letf--fellowship> <Letg--gospel> <Letf--first> <Letd-

-day> <Letu--until>

PHP-1:6 Being confident of this very thing, that he which hath

begun a good work in you will perform [it] until the day of

Jesus Christ: <Letc--confident> <Letv--very> <Letb--begun> <Letg-

-good> <Letw--work> <Letp--perform> <Letu--until> <Letd--day>

PHP-1:7 Even as it is meet for me to think this of you all,

because I have you in my heart; inasmuch as both in my bonds,

and in the defence and confirmation of the gospel, ye all are

partakers of my grace. <Letm--meet> <Lett--think> <Letb--

because> <Leth--heart;> <Leti--inasmuch> <Letb--both> <Letb--

bonds> <Letd--defence> <Letc--confirmation> <Letg--gospel> <Letp-

-partakers> <Letg--grace>

PHP-1:8 For God is my record, how greatly I long after you all

in the bowels of Jesus Christ. <Letr--record> <Letg--greatly>

<Letl--long> <Letb--bowels>

PHP-1:9 And this I pray, that your love may abound yet more and

more in knowledge and [in] all judgment; <Letp--pray> <Letl--

love> <Leta--abound> <Letm--more> <Letm--more> <Letk--knowledge>

<Letj--judgment;>

PHP-1:10 That ye may approve things that are excellent; that ye

may be sincere and without offence till the day of Christ; <Leta-

-approve> <Lete--excellent;> <Lets--sincere> <Letw--without>

<Leto--offence> <Lett--till> <Letd--day>

PHP-1:11 Being filled with the fruits of righteousness, which

are by Jesus Christ, unto the glory and praise of God. <Letf--

filled> <Letw--with> <Letf--fruits> <Letr--righteousness> <Letg--

glory> <Letp--praise>

PHP-1:12 But I would ye should understand, brethren, that the

things [which happened] unto me have fallen out rather unto the

furtherance of the gospel; <Letu--understand> <Letb--brethren>

<Leth--happened> <Letf--fallen> <Leto--out> <Letr--rather> <Letf-

-furtherance> <Letg--gospel;>

PHP-1:13 So that my bonds in Christ are manifest in all the

palace, and in all other [places]; <Letb--bonds> <Letm--manifest>

PHP-1:14 And many of the brethren in the Lord, waxing confident

by my bonds, are much more bold to speak the word without fear.

<Letm--many> <Letb--brethren> <Letw--waxing> <Letc--confident>

<Letb--bonds> <Letm--much> <Letm--more> <Letb--bold> <Lets--

speak> <Letw--word> <Letw--without> <Letf--fear>

PHP-1:15 Some indeed preach Christ even of envy and strife; and

some also of good will: <Leti--indeed> <Letp--preach> <Lete--

even> <Lete--envy> <Lets--strife;> <Letg--good>

PHP-1:16 The one preach Christ of contention, not sincerely,

supposing to add affliction to my bonds: <Letp--preach> <Letc--

contention> <Lets--sincerely> <Lets--supposing> <Leta--

affliction> <Letb--bonds>

PHP-1:17 But the other of love, knowing that I am set for the

defence of the gospel. <Letl--love> <Letk--knowing> <Lets--set>

<Letd--defence> <Letg--gospel>

PHP-1:18 What then? notwithstanding, every way, whether in

pretence, or in truth, Christ is preached; and I therein do

rejoice, yea, and will rejoice. <Letn--notwithstanding> <Lete--

every> <Letw--way> <Lett--truth> <Letp--preached;> <Lett--

therein> <Letr--rejoice> <Letr--rejoice>

PHP-1:19 For I know that this shall turn to my salvation through

your prayer, and the supply of the Spirit of Jesus Christ, <Lett-

-turn> <Lets--salvation> <Letp--prayer> <Lets--supply>

PHP-1:20 According to my earnest expectation and [my] hope, that

in nothing I shall be ashamed, but [that] with all boldness, as

always, [so] now also Christ shall be magnified in my body,

whether [it be] by life, or by death. <Lete--earnest> <Lete--

expectation> <Leth--hope> <Letn--nothing> <Leta--ashamed> <Letw--

with> <Letb--boldness> <Leta--always> <Letb--body> <Letl--life>

<Letd--death>

PHP-1:21 For to me to live [is] Christ, and to die [is] gain.

<Letl--live> <Letd--die> <Letg--gain>

PHP-1:22 But if I live in the flesh, this [is] the fruit of my

labour: yet what I shall choose I wot not. <Letl--live> <Letf--

flesh> <Letf--fruit> <Letl--labour> <Letw--wot>

PHP-1:23 For I am in a strait betwixt two, having a desire to

depart, and to be with Christ; which is far better: <Lett--two>

<Leth--having> <Letd--desire> <Letd--depart> <Letw--with> <Letf--

far> <Letb--better>

PHP-1:24 Nevertheless to abide in the flesh [is] more needful

for you. <Leta--abide> <Letf--flesh> <Letm--more> <Letn--needful>

PHP-1:25 And having this confidence, I know that I shall abide

and continue with you all for your furtherance and joy of faith;

<Leth--having> <Letc--confidence> <Leta--abide> <Letc--continue>

<Letw--with> <Letf--furtherance> <Letj--joy> <Letf--faith;>

PHP-1:26 That your rejoicing may be more abundant in Jesus

Christ for me by my coming to you again. <Letr--rejoicing> <Letm-

-more> <Leta--abundant> <Letc--coming>

PHP-1:27 Only let your conversation be as it becometh the gospel

of Christ: that whether I come and see you, or else be absent, I

may hear of your affairs, that ye stand fast in one spirit, with

one mind striving together for the faith of the gospel; <Letc--

conversation> <Letb--becometh> <Letg--gospel> <Lets--see> <Lete--

else> <Leta--absent> <Leth--hear> <Leta--affairs> <Lets--stand>

<Letf--fast> <Lets--spirit> <Letw--with> <Letm--mind> <Lets--

striving> <Lett--together> <Letf--faith> <Letg--gospel;>

PHP-1:28 And in nothing terrified by your adversaries: which is

to them an evident token of perdition, but to you of salvation,

and that of God. <Letn--nothing> <Leta--adversaries> <Lete--

evident> <Lett--token> <Letp--perdition> <Lets--salvation>

PHP-1:29 For unto you it is given in the behalf of Christ, not

only to believe on him, but also to suffer for his sake; <Letg--

given> <Letb--behalf> <Leto--only> <Letb--believe> <Lets--

suffer> <Lets--sake;>

PHP-1:30 Having the same conflict which ye saw in me, and now

hear [to be] in me. <Lets--same> <Letc--conflict> <Lets--saw>

<Leth--hear> ==== <PHP2 :1>

PHP-2:1 If [there be] therefore any consolation in Christ, if

any comfort of love, if any fellowship of the Spirit, if any

bowels and mercies, <Letc--consolation> <Letc--comfort> <Letl--

love> <Letf--fellowship> <Letb--bowels> <Letm--mercies>

PHP-2:2 Fulfil ye my joy, that ye be likeminded, having the same

love, [being] of one accord, of one mind. <Letj--joy> <Letl--

likeminded> <Leth--having> <Lets--same> <Letl--love> <Leta--

accord> <Letm--mind>

PHP-2:3 [Let] nothing [be done] through strife or vainglory; but

in lowliness of mind let each esteem other better than

themselves. <Letn--nothing> <Letd--done> <Lets--strife> <Letv--

vainglory;> <Letl--lowliness> <Letm--mind> <Lete--each> <Lete--

esteem> <Letb--better> <Lett--themselves>

PHP-2:4 Look not every man on his own things, but every man also

on the things of others. <Lete--every> <Leto--own> <Lete--every>

<Leto--others>

PHP-2:5 Let this mind be in you, which was also in Christ Jesus:

<Letm--mind>

PHP-2:6 Who, being in the form of God, thought it not robbery to

be equal with God: <Letb--being> <Letf--form> <Lett--thought>

<Lete--equal> <Letw--with>

PHP-2:7 But made himself of no reputation, and took upon him the

form of a servant, and was made in the likeness of men: <Letm--

made> <Leth--himself> <Letr--reputation> <Lett--took> <Letf--

form> <Lets--servant> <Letm--made> <Letl--likeness> <Letm--men>

PHP-2:8 And being found in fashion as a man, he humbled himself,

and became obedient unto death, even the death of the cross.

<Letb--being> <Letf--found> <Letf--fashion> <Leth--himself>

<Letb--became> <Leto--obedient> <Letd--death> <Lete--even> <Letd-

-death> <Letc--cross>

PHP-2:9 Wherefore God also hath highly exalted him, and given

him a name which is above every name: <Leth--highly> <Lete--

exalted> <Letg--given> <Letn--name> <Leta--above> <Lete--every>

<Letn--name>

PHP-2:10 That at the name of Jesus every knee should bow, of

[things] in heaven, and [things] in earth, and [things] under

the earth; <Letn--name> <Lete--every> <Letk--knee> <Letb--bow>

<Leth--heaven> <Lete--earth> <Lete--earth;>

PHP-2:11 And [that] every tongue should confess that Jesus

Christ [is] Lord, to the glory of God the Father. <Lete--every>

<Lett--tongue> <Letc--confess> <Letg--glory>

PHP-2:12 Wherefore, my beloved, as ye have always obeyed, not as

in my presence only, but now much more in my absence, work out

your own salvation with fear and trembling. <Letb--beloved>

<Leta--always> <Leto--obeyed> <Letp--presence> <Leto--only>

<Letm--much> <Letm--more> <Letw--work> <Leto--out> <Leto--own>

<Lets--salvation> <Letw--with> <Letf--fear> <Lett--trembling>

PHP-2:13 For it is God which worketh in you both to will and to

do of [his] good pleasure. <Letw--worketh> <Letb--both> <Letg--

good> <Letp--pleasure>

PHP-2:14 Do all things without murmurings and disputings: <Letw--

without> <Letd--disputings>

PHP-2:15 That ye may be blameless and harmless, the sons of God,

without rebuke, in the midst of a crooked and perverse nation,

among whom ye shine as lights in the world; <Letb--blameless>

<Leth--harmless> <Lets--sons> <Letw--without> <Letr--rebuke>

<Letm--midst> <Letp--perverse> <Letn--nation> <Leta--among>

<Lets--shine> <Letl--lights> <Letw--world;>

PHP-2:16 Holding forth the word of life; that I may rejoice in

the day of Christ, that I have not run in vain, neither laboured

in vain. <Letf--forth> <Letw--word> <Letl--life;> <Letr--

rejoice> <Letd--day> <Letr--run> <Letv--vain> <Letl--laboured>

<Letv--vain>

PHP-2:17 Yea, and if I be offered upon the sacrifice and service

of your faith, I joy, and rejoice with you all. <Leto--offered>

<Lets--sacrifice> <Lets--service> <Letf--faith> <Letj--joy>

<Letr--rejoice> <Letw--with>

PHP-2:18 For the same cause also do ye joy, and rejoice with me.

<Lets--same> <Letc--cause> <Letj--joy> <Letr--rejoice> <Letw--

with>

PHP-2:19 But I trust in the Lord Jesus to send Timotheus shortly

unto you, that I also may be of good comfort, when I know your

state. <Lett--trust> <Lets--send> <Lets--shortly> <Letg--good>

<Letc--comfort> <Lets--state>

PHP-2:20 For I have no man likeminded, who will naturally care

for your state. <Letl--likeminded> <Letn--naturally> <Letc--

care> <Lets--state>

PHP-2:21 For all seek their own, not the things which are Jesus

Christ's. <Lets--seek> <Leto--own>

PHP-2:22 But ye know the proof of him, that, as a son with the

father, he hath served with me in the gospel. <Letp--proof>

<Lets--son> <Letw--with> <Letf--father> <Lets--served> <Letw--

with> <Letg--gospel>

PHP-2:23 Him therefore I hope to send presently, so soon as I

shall see how it will go with me. <Leth--hope> <Lets--send>

<Letp--presently> <Lets--soon> <Lets--see> <Letg--go> <Letw--

with>

PHP-2:24 But I trust in the Lord that I also myself shall come

shortly. <Lett--trust> <Letm--myself> <Lets--shortly>

PHP-2:25 Yet I supposed it necessary to send to you Epaphroditus,

my brother, and companion in labour, and fellowsoldier, but

your messenger, and he that ministered to my wants. <Lets--

supposed> <Letn--necessary> <Lets--send> <Letb--brother> <Letl--

labour> <Letf--fellowsoldier> <Letm--messenger> <Letm--

ministered> <Letw--wants>

PHP-2:26 For he longed after you all, and was full of heaviness,

because that ye had heard that he had been sick. <Letl--longed>

<Letf--full> <Leth--heaviness> <Letb--because> <Leth--had> <Leth-

-heard> <Leth--had> <Letb--been> <Lets--sick>

PHP-2:27 For indeed he was sick nigh unto death: but God had

mercy on him; and not on him only, but on me also, lest I should

have sorrow upon sorrow. <Leti--indeed> <Lets--sick> <Letn--

nigh> <Letd--death> <Leth--had> <Letm--mercy> <Leto--only> <Letl-

-lest> <Lets--sorrow> <Lets--sorrow>

PHP-2:28 I sent him therefore the more carefully, that, when ye

see him again, ye may rejoice, and that I may be the less

sorrowful. <Lets--sent> <Letm--more> <Letc--carefully> <Lets--

see> <Letr--rejoice> <Letl--less> <Lets--sorrowful>

PHP-2:29 Receive him therefore in the Lord with all gladness;

and hold such in reputation: <Letw--with> <Letg--gladness;>

<Leth--hold> <Letr--reputation>

PHP-2:30 Because for the work of Christ he was nigh unto death,

not regarding his life, to supply your lack of service toward me.

<Letw--work> <Letn--nigh> <Letd--death> <Letl--life> <Lets--

supply> <Letl--lack> <Lets--service> <Lett--toward> ==== <PHP3 :

PHP-3:1 Finally, my brethren, rejoice in the Lord. To write the

same things to you, to me indeed [is] not grievous, but for you

[it is] safe. <Letb--brethren> <Letr--rejoice> <Letw--write>

<Lets--same> <Leti--indeed> <Letg--grievous>

PHP-3:2 Beware of dogs, beware of evil workers, beware of the

concision. <Letb--beware> <Lete--evil> <Letw--workers> <Letb--

beware>

PHP-3:3 For we are the circumcision, which worship God in the

spirit, and rejoice in Christ Jesus, and have no confidence in

the flesh. <Letc--circumcision> <Letw--worship> <Lets--spirit>

<Letr--rejoice> <Letc--confidence> <Letf--flesh>

PHP-3:4 Though I might also have confidence in the flesh. If any

other man thinketh that he hath whereof he might trust in the

flesh, I more: <Letm--might> <Letc--confidence> <Letf--flesh>

<Lett--thinketh> <Letw--whereof> <Letm--might> <Lett--trust>

<Letf--flesh> <Letm--more>

PHP-3:5 Circumcised the eighth day, of the stock of Israel, [of]

the tribe of Benjamin, an Hebrew of the Hebrews; as touching the

law, a Pharisee; <Letd--day> <Lett--tribe> <Lett--touching>

<Letl--law>

PHP-3:6 Concerning zeal, persecuting the church; touching the

righteousness which is in the law, blameless. <Letz--zeal> <Letc-

-church;> <Lett--touching> <Letr--righteousness> <Letl--law>

<Letb--blameless>

PHP-3:7 But what things were gain to me, those I counted loss

for Christ. <Letg--gain> <Letc--counted> <Letl--loss>

PHP-3:8 Yea doubtless, and I count all things [but] loss for the

excellency of the knowledge of Christ Jesus my Lord: for whom I

have suffered the loss of all things, and do count them [but]

dung, that I may win Christ, <Letd--doubtless> <Letc--count>

<Letl--loss> <Lete--excellency> <Letk--knowledge> <Lets--

suffered> <Letl--loss> <Letc--count>

PHP-3:9 And be found in him, not having mine own righteousness,

which is of the law, but that which is through the faith of

Christ, the righteousness which is of God by faith: <Letf--

found> <Leth--having> <Letm--mine> <Leto--own> <Letr--

righteousness> <Letl--law> <Letf--faith> <Letr--righteousness>

<Letf--faith>

PHP-3:10 That I may know him, and the power of his resurrection,

and the fellowship of his sufferings, being made conformable

unto his death; <Letp--power> <Letr--resurrection> <Letf--

fellowship> <Lets--sufferings> <Letb--being> <Letm--made> <Letd--

death;>

PHP-3:11 If by any means I might attain unto the resurrection of

the dead. <Letm--means> <Letm--might> <Letr--resurrection> <Letd-

-dead>

PHP-3:12 Not as though I had already attained, either were

already perfect: but I follow after, if that I may apprehend

that for which also I am apprehended of Christ Jesus. <Leth--

had> <Leta--already> <Leta--attained> <Lete--either> <Leta--

already> <Letp--perfect> <Letf--follow> <Leta--apprehend> <Leta--

apprehended>

PHP-3:13 Brethren, I count not myself to have apprehended: but

[this] one thing [I do], forgetting those things which are

behind, and reaching forth unto those things which are before,

<Letc--count> <Letm--myself> <Leta--apprehended> <Letf--

forgetting> <Letb--behind> <Letf--forth> <Letb--before>

PHP-3:14 I press toward the mark for the prize of the high

calling of God in Christ Jesus. <Lett--toward> <Letm--mark>

<Letp--prize> <Leth--high> <Letc--calling>

PHP-3:15 Let us therefore, as many as be perfect, be thus minded:

and if in any thing ye be otherwise minded, God shall reveal

even this unto you. <Letm--many> <Letp--perfect> <Lett--thus>

<Letm--minded> <Leto--otherwise> <Letm--minded> <Letr--reveal>

<Lete--even>

PHP-3:16 Nevertheless, whereto we have already attained, let us

walk by the same rule, let us mind the same thing. <Leta--

already> <Leta--attained> <Letw--walk> <Lets--same> <Letr--rule>

<Letm--mind> <Lets--same>

PHP-3:17 Brethren, be followers together of me, and mark them

which walk so as ye have us for an ensample. <Letf--followers>

<Lett--together> <Letm--mark> <Letw--walk> <Lete--ensample>

PHP-3:18 (For many walk, of whom I have told you often, and now

tell you even weeping, [that they are] the enemies of the cross

of Christ: <Letm--many> <Letw--walk> <Lett--told> <Leto--often>

<Lett--tell> <Lete--even> <Letw--weeping> <Lete--enemies> <Letc--

cross>

PHP-3:19 Whose end [is] destruction, whose God [is their] belly,

and [whose] glory [is] in their shame, who mind earthly things.)

<Lete--end> <Letd--destruction> <Letb--belly> <Letg--glory>

<Lets--shame> <Letm--mind> <Lete--earthly>

PHP-3:20 For our conversation is in heaven; from whence also we

look for the Savior, the Lord Jesus Christ: <Letc--conversation>

<Leth--heaven;> <Letw--whence> <Letl--look>

PHP-3:21 Who shall change our vile body, that it may be

fashioned like unto his glorious body, according to the working

whereby he is able even to subdue all things unto himself. <Letc-

-change> <Letv--vile> <Letb--body> <Letf--fashioned> <Letl--

like> <Letg--glorious> <Letb--body> <Leta--according> <Letw--

working> <Letw--whereby> <Leta--able> <Lete--even> <Leth--

himself> ==== <PHP4 :1>

PHP-4:1 Therefore, my brethren, dearly beloved and longed for,

my joy and crown, so stand fast in the Lord, [my] dearly beloved.

<Letb--brethren> <Letd--dearly> <Letb--beloved> <Letl--longed>

<Letj--joy> <Letc--crown> <Lets--stand> <Letf--fast> <Letd--

dearly> <Letb--beloved>

PHP-4:2 I beseech Euodias, and beseech Syntyche, that they be of

the same mind in the Lord. <Letb--beseech> <Letb--beseech> <Lets-

-same> <Letm--mind>

PHP-4:3 And I entreat thee also, true yokefellow, help those

women which laboured with me in the gospel, with Clement also,

and [with] other my fellowlabourers, whose names [are] in the

book of life. <Lete--entreat> <Lett--true> <Lety--yokefellow>

<Leth--help> <Letw--women> <Letl--laboured> <Letw--with> <Letg--

gospel> <Letw--with> <Letf--fellowlabourers> <Letn--names> <Letb-

-book> <Letl--life>

PHP-4:4 Rejoice in the Lord alway: [and] again I say, Rejoice.

<Leta--alway>

PHP-4:5 Let your moderation be known unto all men. The Lord [is]

at hand. <Letk--known> <Letm--men> <Leth--hand>

PHP-4:6 Be careful for nothing; but in every thing by prayer and

supplication with thanksgiving let your requests be made known

unto God. <Letc--careful> <Letn--nothing;> <Lete--every> <Letp--

prayer> <Lets--supplication> <Letw--with> <Lett--thanksgiving>

<Letr--requests> <Letm--made> <Letk--known>

PHP-4:7 And the peace of God, which passeth all understanding,

shall keep your hearts and minds through Christ Jesus. <Letp--

peace> <Letp--passeth> <Letu--understanding> <Letk--keep> <Leth--

hearts> <Letm--minds>

PHP-4:8 Finally, brethren, whatsoever things are true,

whatsoever things [are] honest, whatsoever things [are] just,

whatsoever things [are] pure, whatsoever things [are] lovely,

whatsoever things [are] of good report; if [there be] any virtue,

and if [there be] any praise, think on these things. <Letb--

brethren> <Letw--whatsoever> <Lett--true> <Letw--whatsoever>

<Leth--honest> <Letw--whatsoever> <Letj--just> <Letw--

whatsoever> <Letp--pure> <Letw--whatsoever> <Letl--lovely> <Letw-

-whatsoever> <Letg--good> <Letr--report;> <Letp--praise> <Lett--

think>

PHP-4:9 Those things, which ye have both learned, and received,

and heard, and seen in me, do: and the God of peace shall be

with you. <Letb--both> <Letl--learned> <Letr--received> <Leth--

heard> <Lets--seen> <Letp--peace> <Letw--with>

PHP-4:10 But I rejoiced in the Lord greatly, that now at the

last your care of me hath flourished again; wherein ye were also

careful, but ye lacked opportunity. <Letr--rejoiced> <Letg--

greatly> <Letl--last> <Letc--care> <Letw--wherein> <Letc--

careful> <Letl--lacked> <Leto--opportunity>

PHP-4:11 Not that I speak in respect of want: for I have learned,

in whatsoever state I am, [therewith] to be content. <Lets--

speak> <Letr--respect> <Letw--want> <Letl--learned> <Letw--

whatsoever> <Lets--state> <Letc--content>

PHP-4:12 I know both how to be abased, and I know how to abound:

every where and in all things I am instructed both to be full

and to be hungry, both to abound and to suffer need. <Letb--

both> <Leta--abound> <Lete--every> <Leti--instructed> <Letb--

both> <Letf--full> <Leth--hungry> <Letb--both> <Leta--abound>

<Lets--suffer> <Letn--need>

PHP-4:13 I can do all things through Christ which strengtheneth

me. <Letc--can> <Lets--strengtheneth>

PHP-4:14 Notwithstanding ye have well done, that ye did

communicate with my affliction. <Letw--well> <Letd--done> <Letc--

communicate> <Letw--with> <Leta--affliction>

PHP-4:15 Now ye Philippians know also, that in the beginning of

the gospel, when I departed from Macedonia, no church

communicated with me as concerning giving and receiving, but ye

only. <Letb--beginning> <Letg--gospel> <Letd--departed> <Letc--

church> <Letc--communicated> <Letw--with> <Letc--concerning>

<Letg--giving> <Letr--receiving> <Leto--only>

PHP-4:16 For even in Thessalonica ye sent once and again unto my

necessity. <Lete--even> <Lets--sent> <Leto--once> <Letn--

necessity>

PHP-4:17 Not because I desire a gift: but I desire fruit that

may abound to your account. <Letb--because> <Letd--desire> <Letg-

-gift> <Letd--desire> <Letf--fruit> <Leta--abound> <Leta--

account>

PHP-4:18 But I have all, and abound: I am full, having received

of Epaphroditus the things [which were sent] from you, an odour

of a sweet smell, a sacrifice acceptable, wellpleasing to God.

<Leta--abound> <Letf--full> <Leth--having> <Letr--received>

<Lets--sent> <Lets--sweet> <Lets--sacrifice> <Leta--acceptable>

<Letw--wellpleasing>

PHP-4:19 But my God shall supply all your need according to his

riches in glory by Christ Jesus. <Lets--supply> <Letn--need>

<Leta--according> <Letr--riches> <Letg--glory>

PHP-4:20 Now unto God and our Father [be] glory for ever and

ever. Amen. <Letg--glory> <Lete--ever> <Lete--ever>

PHP-4:21 Salute every saint in Christ Jesus. The brethren which

are with me greet you. <Lete--every> <Letb--brethren> <Letw--

with> <Letg--greet>

PHP-4:22 All the saints salute you, chiefly they that are of

Caesar's household. <Lets--saints> <Lets--salute> <Letc--

chiefly> <Leth--household>

PHP-4:23 The grace of our Lord Jesus Christ [be] with you all.

Amen. <Letg--grace> <Letw--with> 1

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1:5 <5216> <2842> <2098> <4413> <2250> <0891> <3568>

1:6 <3982> <5124> <0846> <1728> <0018> <2041> <2005> <0891>

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1:7 <2531> <1342> <5426> <5124> <3956> <1223> <2192> <2588>

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1:8 <2316> <3144> <5613> <1971> <1971> <1971> <3956> <4698>

<2424> <5547>

1:9 <5124> <4336> <5216> <0026> <4052> <2089> <3123> <3123>

<1922> <3956> <0144>

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1:11 <4137> <2590> <1343> <3588> <2424> <5547> <1391> <1868>

<2316>

1:12 <1097> <0080> <2064> <3123> <4297> <2098>

1:13 <5620> <1199> <5547> <5318> <3650> <4232> <3956> <3062>

1:14 <4119> <0080> <2962> <3982> <3982> <1199> <4056> <4056>

<5111> <2980> <3056> <0870> <0870>

1:15 <5100> <3303> <2784> <5547> <2532> <5355> <2054> <5100>

<2532> <2107> <2107>

1:16 <3303> <2605> <5547> <2052> <0055> <3633> <2018> <2347>

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1:17 <0026> <1492> <2749> <0627> <2098>

1:18 <5101> <1063> <4133> <3956> <5158> <1535> <4392> <1535>

<0226> <5547> <2605> <5129> <5463> <0235> <5463>

1:19 <1492> <5124> <0576> <4991> <1223> <5216> <1162> <2024>

<4151> <2424> <5547>

1:20 <2596> <0603> <0603> <1680> <3762> <0153> <3956> <3954>

<3842> <3568> <2532> <5547> <3170> <4983> <1535> <2222> <1535>

<2288>

1:21 <2198> <5547> <0599> <2771>

1:22 <1487> <2198> <4561> <5124> <2590> <2041> <2532> <5101>

<0138> <1107>

1:23 <4912> <1537> <1417> <2192> <1939> <0360> <5547> <3123>

<2909>

1:24 <1161> <1961> <4561> <0316> <0316>

1:25 <5124> <3982> <1492> <3306> <4839> <3956> <5216> <4297>

<5479> <4102>

1:26 <5216> <2745> <4052> <2424> <5547> <3952> <3825>

1:27 <3440> <4176> <0516> <2098> <5547> <1535> <2064> <1492>

<1535> <0548> <0191> <5216> <4012> <4739> <1520> <4151> <3391>

<5590> <4866> <4866> <4102> <2098>

1:28 <3367> <4426> <3588> <0480> <3748> <1732> <1732> <0684>

<4991> <2316>

1:29 <5483> <5228> <5547> <3440> <4100> <1519> <2532> <3958>

1:30 <2192> <0846> <0073> <3634> <1492> <3568> <0191>

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<0026> <1487> <1536> <2842> <4151> <1487> <1536> <4698> <3628>

2:2 <4137> <5479> <5426> <2192> <0026> <4861> <4861> <1520>

<5426>

2:3 <3367> <2596> <2052> <2228> <2754> <5012> <5012> <0240>

<2233> <0240> <5242> <1438>

2:4 <4648> <1538> <1438> <1538> <2532> <2087>

2:5 <5124> <5426> <3739> <2532> <5547> <2424>

2:6 <5225> <3444> <2316> <2233> <0725> <2470> <2316>

2:7 <1096> <1438> <5013> <2758> <2983> <3444> <1401> <1096>

<3667> <0444>

2:8 <2147> <4976> <0444> <5013> <1438> <1096> <5255> <2288>

<1161> <2288> <4716>

2:9 <1352> <2316> <2532> <5251> <5251> <5483> <3686> <3588>

<5228> <3596> <3686>

2:10 <1722> <3686> <2424> <3596> <1119> <2578> <2032> <1919>

<2709> <2709>

2:11 <3596> <1100> <1843> <2424> <5547> <2962> <1391> <2316>

<3962>

2:12 <5620> <0027> <3842> <5219> <3952> <3440> <3568> <4183>

<3123> <0666> <2716> <1438> <1438> <4991> <5401> <5156>

2:13 <2316> <3588> <1754> <2532> <2309> <1754> <2107>

2:14 <4160> <3956> <5565> <1112> <1261>

2:15 <0273> <0185> <5043> <2316> <0298> <0298> <3319> <4646>

<1294> <1074> <1722> <3739> <5316> <5458> <2889>

2:16 <1907> <1907> <3056> <2222> <2745> <2250> <5547> <5143>

<2756> <3761> <2872> <2756>

2:17 <0235> <1487> <4689> <2378> <3009> <5216> <4102> <5463>

<4796> <3956>

2:18 <0846> <0846> <2532> <5463> <4796>

2:19 <1679> <2962> <2424> <3992> <5095> <5030> <2504> <2174>

<1097> <5216> <4012>

2:20 <2192> <3762> <3762> <2473> <3748> <1103> <3309> <5216>

<4012>

2:21 <3956> <2212> <2424> <5547>

2:22 <1097> <1382> <5043> <3962> <1398> <2098>

2:23 <3767> <1679> <3992> <1824> <5613> <0872> <4012>

2:24 <3982> <2962> <2532> <2064> <5030>

2:25 <1161> <2233> <0316> <3992> <1891> <0080> <4904> <4904>

<4961> <5216> <0652> <3011> <5532>

2:26 <1971> <1971> <3956> <0085> <1360> <0191> <0770>

2:27 <2532> <0770> <3897> <2288> <2316> <1653> <3440> <2532>

<3361> <2192> <3077> <3077>

2:28 <3992> <3767> <4708> <4708> <1492> <3825> <5463> <0253>

<0253>

2:29 <4327> <3767> <2962> <3956> <5479> <2192> <5108> <1784>

2:30 <3754> <2041> <5547> <1448> <2288> <3851> <5590> <0378>

<5216> <5303> <3009> <4314>

3:1 <3063> <0080> <5463> <2962> <1125> <0846> <3303> <3636>

<0809>

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<3756> <3982> <4561>

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<1380> <3982> <4561> <3123>

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<1445> <2596> <3551> <5330>

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<0273>

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<2424> <2962> <3739> <2210> <2210> <3956> <2233> <4657> <2770>

<5547>

3:9 <2147> <2192> <1699> <1699> <1343> <3588> <3551> <3588>

<1223> <4102> <5547> <1343> <3588> <2316> <4102>

3:10 <1097> <1411> <0386> <2842> <3804> <4832> <4832> <2288>

3:11 <1513> <4458> <4458> <2658> <1815> <3498>

3:12 <3754> <2235> <2983> <2228> <2235> <5048> <1377> <1499>

<2638> <3739> <2532> <2638> <5547> <2424>

3:13 <0080> <3049> <2638> <1520> <1520> <1950> <3588> <3694>

<1901> <1901> <3588> <1715>

3:14 <1377> <2596> <4649> <1017> <0507> <2821> <2316> <5547>

<2424>

3:15 <3767> <3745> <5046> <5124> <5426> <1487> <1536> <2088>

<5426> <2316> <0601> <2532> <5124>

3:16 <4133> <3739> <5348> <5348> <4748> <0846> <2583> <5426>

<0846>

3:17 <0080> <4831> <4831> <4648> <4043> <3779> <2192> <5179>

3:18 <4183> <4043> <3739> <3004> <4183> <3568> <3004> <2532>

<2799> <2190> <4716> <5547>

3:19 <3739> <5056> <0684> <3739> <2316> <2836> <3588> <1391>

<0152> <3588> <5426> <1919>

3:20 <4175> <3772> <3739> <2532> <0553> <4990> <2962> <2424>

<5547>

3:21 <3345> <5014> <4983> <4832> <4832> <1391> <4983> <2596>

<1753> <3588> <1410> <2532> <5293> <3956> <1438>

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<2962> <0027>

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4:3 <2065> <2532> <1103> <4805> <4815> <0846> <3748> <4866>

<2098> <2815> <2532> <3062> <4904> <3739> <3686> <0976> <2222>

4:4 <5463> <2962> <0104> <3825> <2046> <5463>

4:5 <5216> <1933> <1097> <3956> <0444> <2962> <1451> <1451>

4:6 <3309> <3367> <3596> <4335> <1162> <2169> <5216> <0155>

<1107> <1107> <2316>

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<2588> <3540> <1722> <5547> <2424>

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<0703> <1487> <1536> <1868> <3049> <5023>

4:9 <5023> <3739> <2532> <3129> <3880> <0191> <1492> <4238>

<2316> <1515>

4:10 <5463> <2962> <3171> <2236> <4218> <4218> <3588> <5426>

<0330> <0330> <3757> <2532> <5426> <0170> <0170>

4:11 <3004> <2596> <5304> <3129> <3739> <1510> <0842>

4:12 <1492> <2532> <5013> <1492> <4052> <3596> <3956> <3956>

<3453> <2532> <5526> <3983> <2532> <4052> <5302>

4:13 <2480> <2480> <3956> <1722> <5547> <3588> <1743>

4:14 <4133> <2573> <4160> <4790> <2347>

4:15 <1161> <5374> <1492> <2532> <0746> <2098> <3753> <1831>

<3109> <3762> <1577> <2841> <3056> <1394> <3028> <3441>

4:16 <2532> <2332> <3992> <0530> <1364> <5532>

4:17 <3754> <1934> <1390> <1934> <2590> <4121> <5216> <3056>

4:18 <0568> <3956> <4052> <4137> <1209> <1891> <3744> <2175>

<2175> <2378> <1184> <2101> <2316>

4:19 <2316> <4137> <3956> <5216> <5532> <2596> <4149> <1391>

<5547> <2424>

4:20 <1161> <2316> <3962> <1391> <0165> <0165> <0281>

4:21 <0782> <3596> <0040> <5547> <2424> <0080> <0782>

4:22 <3956> <0040> <0782> <3122> <2541> <3614>

4:23 <5485> <2962> <2424> <5547> <3956> <0281>

Philippians 1

1. Paul <3972-Paulos-> and Timotheus <5095-Timotheos->, the

servants <1401-doulos-> of Jesus <2424-Iesous-> Christ <5547-

Christos->, to all <3956-pas-> the saints <0040-hagios-> in

Christ <5547-Christos-> Jesus <2424-Iesous-> which <3588-ho->

are at <1722-en-> Philippi <5375-Philippoi->, with the bishops

<1985-episkopos-> and deacons <1249-diakonos->:

2 Grace <5485-charis-> [be] unto you, and peace <1515-eirene->,

from God <2316-theos-> our Father <3962-pater->, and [from] the

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

3. I thank <2168-eucharisteo-> my God <2316-theos-> upon every

<3956-pas-> remembrance <3417-mneia-> of you,

4 Always <3842-pantote-> in every <3956-pas-> prayer <1162-

deesis-> of mine <3450-mou-> for you all <3956-pas-> making

<4160-poieo-> request <1162-deesis-> with joy <5479-chara->,

5 For your <5216-humon-> fellowship <2842-koinonia-> in the

gospel <2098-euaggelion-> from the first <4413-protos-> day

<2250-hemera-> until <0891-achri-> now <3568-nun->;

6 Being confident <3982-peitho-> of this <5124-touto-> very

<0846-autos-> thing, that he which hath begun <1728-enarchomai->

a good <0018-agathos-> work <2041-ergon-> in you will perform

<2005-epiteleo-> [it] until <0891-achri-> the day <2250-hemera->

of Jesus <2424-Iesous-> Christ <5547-Christos->:

7. Even <2531-kathos-> as it is meet <1342-dikaios-> for me to

think <5426-phroneo-> this <5124-touto-> of you all <3956-pas->,

because <1223-dia-> I have <2192-echo-> you in my heart <2588-

kardia->; inasmuch <3745-hosos-> as both <5037-te-> in my bonds

<1199-desmon->, and in the defence <0627-apologia-> and

confirmation <0951-bebaiosis-> of the gospel <2098-euaggelion->,

ye all <3956-pas-> are partakers <4791-sugkoinonos-> of my grace

<5485-charis->.

8 For God <2316-theos-> is my record <3144-martus->, how <5613-

hos-> greatly <1971-epipotheo-> I long <1971-epipotheo-> after

<1971-epipotheo-> you all <3956-pas-> in the bowels <4698-

splagchnon-> of Jesus <2424-Iesous-> Christ <5547-Christos->.

9. And this <5124-touto-> I pray <4336-proseuchomai->, that

your <5216-humon-> love <0026-agape-> may abound <4052-perisseuo-

> yet <2089-eti-> more <3123-mallon-> and more <3123-mallon-> in

knowledge <1922-epignosis-> and [in] all <3956-pas-> judgment

<0144-aisthesis->;

10 That ye may approve <1381-dokimazo-> things that are

excellent <1308-diaphero->; that ye may be sincere <1506-

eilikrines-> and without <0677-aproskopos-> offence <0677-

aproskopos-> till <1519-eis-> the day <2250-hemera-> of Christ

<5547-Christos->;

11 Being filled <4137-pleroo-> with the fruits <2590-karpos->

of righteousness <1343-dikaiosune->, which <3588-ho-> are by

Jesus <2424-Iesous-> Christ <5547-Christos->, unto the glory

<1391-doxa-> and praise <1868-epainos-> of God <2316-theos->.

12. But I would ye should understand <1097-ginosko->, brethren

<0080-adephos->, that the things [which happened] unto me have

fallen <2064-erchomai-> out rather <3123-mallon-> unto the

furtherance <4297-prokope-> of the gospel <2098-euaggelion->;

13 So <5620-hoste-> that my bonds <1199-desmon-> in Christ

<5547-Christos-> are manifest <5318-phaneros-> in all <3650-

holos-> the palace <4232-praitorion->, and in all <3956-pas->

other <3062-loipoy-> [places];

14 And many <4119-pleion-> of the brethren <0080-adephos-> in

the Lord <2962-kurios->, waxing <3982-peitho-> confident <3982-

peitho-> by my bonds <1199-desmon->, are much <4056-perissoteros-

> more <4056-perissoteros-> bold <5111-tolmao-> to speak <2980-

laleo-> the word <3056-logos-> without <0870-aphobos-> fear

<0870-aphobos->.

15 Some <5100-tis-> indeed <3303-men-> preach <2784-kerusso->

Christ <5547-Christos-> even <2532-kai-> of envy <5355-phthonos-

> and strife <2054-eris->; and some <5100-tis-> also <2532-kai->

of good <2107-eudokia-> will <2107-eudokia->:

16 The one <3303-men-> preach <2605-kataggello-> Christ <5547-

Christos-> of contention <2052-eritheia->, not sincerely <0055-

hagnos->, supposing <3633-oiomai-> to add <2018-epiphero->

affliction <2347-thlipsis-> to my bonds <1199-desmon->:

17 But the other of love <0026-agape->, knowing <1492-eido->

that I am set <2749-keimai-> for the defence <0627-apologia-> of

the gospel <2098-euaggelion->.

18 What <5101-tis-> then <1063-gar->? notwithstanding <4133-

plen->, every <3956-pas-> way <5158-tropos->, whether <1535-eite-

> in pretence <4392-prophasis->, or <1535-eite-> in truth <0226-

aletheuo->, Christ <5547-Christos-> is preached <2605-kataggello-

>; and I therein <5129-toutoi-> do rejoice <5463-chairo->, yea

<0235-alla->, and will rejoice <5463-chairo->.

19 For I know <1492-eido-> that this <5124-touto-> shall turn

<0576-apobaino-> to my salvation <4991-soteria-> through <1223-

dia-> your <5216-humon-> prayer <1162-deesis->, and the supply

<2024-epichoregia-> of the Spirit <4151-pneuma-> of Jesus <2424-

Iesous-> Christ <5547-Christos->,

20 According <2596-kata-> to my earnest <0603-apokaradokia->

expectation <0603-apokaradokia-> and [my] hope <1680-elpis->,

that in nothing <3762-oudeis-> I shall be ashamed <0153-

aischunomai->, but [that] with all <3956-pas-> boldness <3954-

parrhesia->, as always <3842-pantote->, [so] now <3568-nun->

also <2532-kai-> Christ <5547-Christos-> shall be magnified

<3170-megaluno-> in my body <4983-soma->, whether <1535-eite->

[it be] by life <2222-zoe->, or <1535-eite-> by death <2288-

thanatos->.

21. For to me to live <2198-zao-> [is] Christ <5547-Christos->,

and to die <0599-apothnesko-> [is] gain <2771-kerdos->.

22 But if <1487-ei-> I live <2198-zao-> in the flesh <4561-sarx-

>, this <5124-touto-> [is] the fruit <2590-karpos-> of my labour

<2041-ergon->: yet <2532-kai-> what <5101-tis-> I shall choose

<0138-haireomai-> I wot <1107-gnorizo-> not.

23 For I am in a strait <4912-sunecho-> betwixt <1537-ek-> two

<1417-duo->, having <2192-echo-> a desire <1939-epithumia-> to

depart <0360-analuo->, and to be with Christ <5547-Christos->;

which is far <3123-mallon-> better <2909-kreitton->:

24 Nevertheless <1161-de-> to abide <1961-epimeno-> in the

flesh <4561-sarx-> [is] more <0316-anagkaios-> needful <0316-

anagkaios-> for you.

25 And having this <5124-touto-> confidence <3982-peitho->, I

know <1492-eido-> that I shall abide <3306-meno-> and continue

<4839-sumparameno-> with you all <3956-pas-> for your <5216-

humon-> furtherance <4297-prokope-> and joy <5479-chara-> of

faith <4102-pistis->;

26 That your <5216-humon-> rejoicing <2745-kauchema-> may be

more abundant <4052-perisseuo-> in Jesus <2424-Iesous-> Christ

<5547-Christos-> for me by my coming <3952-parousia-> to you

again <3825-palin->.

27. Only <3440-monon-> let your conversation <4176-politeuomai-

> be as it becometh <0516-axios-> the gospel <2098-euaggelion->

of Christ <5547-Christos->: that whether <1535-eite-> I come

<2064-erchomai-> and see <1492-eido-> you, or <1535-eite-> else

be absent <0548-apeimi->, I may hear <0191-akouo-> of your <5216-

humon-> affairs <4012-peri->, that ye stand <4739-steko-> fast

in one <1520-heis-> spirit <4151-pneuma->, with one <3391-mia->

mind <5590-psuche-> striving <4866-sunathleo-> together <4866-

sunathleo-> for the faith <4102-pistis-> of the gospel <2098-

euaggelion->;

28 And in nothing <3367-medeis-> terrified <4426-pturo-> by

your <3588-ho-> adversaries <0480-antikeimai->: which <3748-

hostis-> is to them an evident <1732-endeixis-> token <1732-

endeixis-> of perdition <0684-apoleia->, but to you of salvation

<4991-soteria->, and that of God <2316-theos->.

29 For unto you it is given <5483-charizomai-> in the behalf

<5228-huper-> of Christ <5547-Christos->, not only <3440-monon->

to believe <4100-pisteuo-> on <1519-eis-> him, but also <2532-

kai-> to suffer <3958-pascho-> for his sake;

30 Having <2192-echo-> the same <0846-autos-> conflict <0073-

agon-> which <3634-hoios-> ye saw <1492-eido-> in me, and now

<3568-nun-> hear <0191-akouo-> [to be] in me.

Philippians 2

1. If <1487-ei-> [there be] therefore <3767-oun-> any <1536-ei

tis-> consolation <3874-paraklesis-> in Christ <5547-Christos->,

if <1487-ei-> any <1536-ei tis-> comfort <3890-paramuthion-> of

love <0026-agape->, if <1487-ei-> any <1536-ei tis-> fellowship

<2842-koinonia-> of the Spirit <4151-pneuma->, if <1487-ei-> any

<1536-ei tis-> bowels <4698-splagchnon-> and mercies <3628-

oiktirmos->,

2 Fulfil <4137-pleroo-> ye my joy <5479-chara->, that ye be

likeminded <5426-phroneo->, having <2192-echo-> the same love

<0026-agape->, [being] of one <4861-sumpsuchos-> accord <4861-

sumpsuchos->, of one <1520-heis-> mind <5426-phroneo->.

3 [Let] nothing <3367-medeis-> [be done] through <2596-kata->

strife <2052-eritheia-> or <2228-e-> vainglory <2754-kenodoxia->;

but in lowliness <5012-tapeinophrosune-> of mind <5012-

tapeinophrosune-> let each <0240-allelon-> esteem <2233-hegeomai-

> other <0240-allelon-> better <5242-huperecho-> than themselves

<1438-heautou->.

4 Look <4648-skopeo-> not every <1538-hekastos-> man on his own

<1438-heautou-> things, but every <1538-hekastos-> man also

<2532-kai-> on the things of others <2087-heteros->.

5 Let this <5124-touto-> mind <5426-phroneo-> be in you, which

<3739-hos-> was also <2532-kai-> in Christ <5547-Christos->

Jesus <2424-Iesous->:

6 Who, being <5225-huparcho-> in the form <3444-morphe-> of God

<2316-theos->, thought <2233-hegeomai-> it not robbery <0725-

harpagmos-> to be equal <2470-isos-> with God <2316-theos->:

7 But made <1096-ginomai-> himself <1438-heautou-> of no <5013-

tapeinoo-> reputation <2758-kenoo->, and took <2983-lambano->

upon him the form <3444-morphe-> of a servant <1401-doulos->,

and was made <1096-ginomai-> in the likeness <3667-homoioma-> of

men <0444-anthropos->:

8 And being found <2147-heurisko-> in fashion <4976-schema-> as

a man <0444-anthropos->, he humbled <5013-tapeinoo-> himself

<1438-heautou->, and became <1096-ginomai-> obedient <5255-

hupekoos-> unto death <2288-thanatos->, even <1161-de-> the

death <2288-thanatos-> of the cross <4716-stauros->.

9 Wherefore <1352-dio-> God <2316-theos-> also <2532-kai-> hath

highly <5251-huperupsoo-> exalted <5251-huperupsoo-> him, and

given <5483-charizomai-> him a name <3686-onoma-> which <3588-ho-

> is above <5228-huper-> every <3596-hodoiporeo-> name <3686-

onoma->:

10 That at <1722-en-> the name <3686-onoma-> of Jesus <2424-

Iesous-> every <3596-hodoiporeo-> knee <1119-gonu-> should bow

<2578-kampto->, of [things] in heaven <2032-epouranios->, and

[things] in earth <1919-epigeios->, and [things] under <2709-

katachthonios-> the earth <2709-katachthonios->;

11 And [that] every <3596-hodoiporeo-> tongue <1100-glossa->

should confess <1843-exomologeo-> that Jesus <2424-Iesous->

Christ <5547-Christos-> [is] Lord <2962-kurios->, to the glory

<1391-doxa-> of God <2316-theos-> the Father <3962-pater->.

12. Wherefore <5620-hoste->, my beloved <0027-agapetos->, as ye

have always <3842-pantote-> obeyed <5219-hupakouo->, not as in

my presence <3952-parousia-> only <3440-monon->, but now <3568-

nun-> much <4183-polus-> more <3123-mallon-> in my absence <0666-

apousia->, work <2716-katergazomai-> out your <1438-heautou->

own <1438-heautou-> salvation <4991-soteria-> with fear <5401-

phobos-> and trembling <5156-tromos->.

13 For it is God <2316-theos-> which <3588-ho-> worketh <1754-

energeo-> in you both <2532-kai-> to will <2309-thelo-> and to

do <1754-energeo-> of [his] good pleasure <2107-eudokia->.

14. Do <4160-poieo-> all <3956-pas-> things without <5565-

choris-> murmurings <1112-goggusmos-> and disputings <1261-

dialogismos->:

15 That ye may be blameless <0273-amemptos-> and harmless <0185-

akeraios->, the sons <5043-teknon-> of God <2316-theos->,

without <0298-amometos-> rebuke <0298-amometos->, in the midst

<3319-mesos-> of a crooked <4646-skolios-> and perverse <1294-

diastrepho-> nation <1074-genea->, among <1722-en-> whom <3739-

hos-> ye shine <5316-phaino-> as lights <5458-phoster-> in the

world <2889-kosmos->;

16 Holding <1907-epecho-> forth <1907-epecho-> the word <3056-

logos-> of life <2222-zoe->; that I may rejoice <2745-kauchema->

in the day <2250-hemera-> of Christ <5547-Christos->, that I

have not run <5143-trecho-> in vain <2756-kenos->, neither <3761-

oude-> laboured <2872-kopiao-> in vain <2756-kenos->.

17 Yea <0235-alla->, and if <1487-ei-> I be offered <4689-

spendo-> upon the sacrifice <2378-thusia-> and service <3009-

leitourgia-> of your <5216-humon-> faith <4102-pistis->, I joy

<5463-chairo->, and rejoice <4796-sugchairo-> with you all <3956-

pas->.

18 For the same <0846-autos-> cause <0846-autos-> also <2532-

kai-> do ye joy <5463-chairo->, and rejoice <4796-sugchairo->

with me.

19 But I trust <1679-elpizo-> in the Lord <2962-kurios-> Jesus

<2424-Iesous-> to send <3992-pempo-> Timotheus <5095-Timotheos->

shortly <5030-tacheos-> unto you, that I also <2504-kago-> may

be of good comfort <2174-eupsucheo->, when I know <1097-ginosko-

> your <5216-humon-> state <4012-peri->.

20 For I have <2192-echo-> no <3762-oudeis-> man <3762-oudeis->

likeminded <2473-isopsuchos->, who <3748-hostis-> will naturally

<1103-gnesios-> care <3309-merimnao-> for your <5216-humon->

state <4012-peri->.

21 For all <3956-pas-> seek <2212-zeteo-> their own, not the

things which are Jesus <2424-Iesous-> Christ's <5547-Christos->.

22 But ye know <1097-ginosko-> the proof <1382-dokime-> of him,

that, as a son <5043-teknon-> with the father <3962-pater->, he

hath served <1398-douleuo-> with me in the gospel <2098-

euaggelion->.

23 Him therefore <3767-oun-> I hope <1679-elpizo-> to send

<3992-pempo-> presently <1824-exautes->, so <5613-hos-> soon as

I shall see <0872-aphorao-> how <4012-peri-> it will go with me.

24 But I trust <3982-peitho-> in the Lord <2962-kurios-> that I

also <2532-kai-> myself shall come <2064-erchomai-> shortly

<5030-tacheos->.

25 Yet <1161-de-> I supposed <2233-hegeomai-> it necessary

<0316-anagkaios-> to send <3992-pempo-> to you Epaphroditus

<1891-Epaphroditos->, my brother <0080-adephos->, and companion

<4904-sunergos-> in labour <4904-sunergos->, and fellowsoldier

<4961-sustratiotes->, but your <5216-humon-> messenger <0652-

apostolos->, and he that ministered <3011-leitourgos-> to my

wants <5532-chreia->.

26 For he longed <1971-epipotheo-> after <1971-epipotheo-> you

all <3956-pas->, and was full of heaviness <0085-ademoneo->,

because <1360-dioti-> that ye had heard <0191-akouo-> that he

had been sick <0770-astheneo->.

27 For indeed <2532-kai-> he was sick <0770-astheneo-> nigh

<3897-paraplesion-> unto death <2288-thanatos->: but God <2316-

theos-> had mercy <1653-eleeo-> on him; and not on him only

<3440-monon->, but on me also <2532-kai->, lest <3361-me-> I

should have <2192-echo-> sorrow <3077-lupe-> upon sorrow <3077-

lupe->.

28 I sent <3992-pempo-> him therefore <3767-oun-> the more

<4708-spoudaioteros-> carefully <4708-spoudaioteros->, that,

when ye see <1492-eido-> him again <3825-palin->, ye may rejoice

<5463-chairo->, and that I may be the less <0253-alupoteros->

sorrowful <0253-alupoteros->.

29 Receive <4327-prosdechomai-> him therefore <3767-oun-> in

the Lord <2962-kurios-> with all <3956-pas-> gladness <5479-

chara->; and hold <2192-echo-> such <5108-toioutos-> in

reputation <1784-entimos->:

30 Because <3754-hoti-> for the work <2041-ergon-> of Christ

<5547-Christos-> he was nigh <1448-eggizo-> unto death <2288-

thanatos->, not regarding <3851-parabouleuomai-> his life <5590-

psuche->, to supply <0378-anapleroo-> your <5216-humon-> lack

<5303-husterema-> of service <3009-leitourgia-> toward <4314-

pros-> me.

Philippians 3

1. Finally <3063-loipon->, my brethren <0080-adephos->, rejoice

<5463-chairo-> in the Lord <2962-kurios->. To write <1125-grapho-

> the same <0846-autos-> things to you, to me indeed <3303-men->

[is] not grievous <3636-okneros->, but for you [it is] safe

<0809-askemon->.

2 Beware <0991-blepo-> of dogs <2965-kuon->, beware <0991-blepo-

> of evil <2556-kakos-> workers <2040-ergates->, beware <0991-

blepo-> of the concision <2699-katatome->.

3 For we are the circumcision <4061-peritome->, which <3588-ho-

> worship <3000-latreuo-> God <2316-theos-> in the spirit <4151-

pneuma->, and rejoice <2744-kauchaomai-> in Christ <5547-

Christos-> Jesus <2424-Iesous->, and have no <3756-ou->

confidence <3982-peitho-> in the flesh <4561-sarx->.

4. Though <2539-kaiper-> I might also <2532-kai-> have <2192-

echo-> confidence <4006-pepoithesis-> in the flesh <4561-sarx->.

If <1487-ei-> any <1536-ei tis-> other <0243-allos-> man

thinketh <1380-dokeo-> that he hath whereof he might trust <3982-

peitho-> in the flesh <4561-sarx->, I more <3123-mallon->:

5 Circumcised <4061-peritome-> the eighth <3637-oktaemeros->

day <2250-hemera->, of the stock <1085-genos-> of Israel <2474-

Israel->, [of] the tribe <5443-phule-> of Benjamin <0958-

Beniamin->, an Hebrew <1446-Hebrais-> of the Hebrews <1445-

Hebraios->; as touching <2596-kata-> the law <3551-nomos->, a

Pharisee <5330-Pharisaios->;

6 Concerning <2596-kata-> zeal <2205-zelos->, persecuting <1377-

dioko-> the church <1577-ekklesia->; touching <2596-kata-> the

righteousness <1343-dikaiosune-> which <3588-ho-> is in the law

<3551-nomos->, blameless <0273-amemptos->.

7 But what <3748-hostis-> things were gain <2771-kerdos-> to me,

those <5023-tauta-> I counted <2233-hegeomai-> loss <2209-zemia-

> for Christ <5547-Christos->.

8 Yea <0235-alla-> doubtless <3304-menounge->, and I count

<2233-hegeomai-> all <3956-pas-> things [but] loss <2209-zemia->

for the excellency <5242-huperecho-> of the knowledge <1108-

gnosis-> of Christ <5547-Christos-> Jesus <2424-Iesous-> my Lord

<2962-kurios->: for whom <3739-hos-> I have suffered <2210-

zemioo-> the loss <2210-zemioo-> of all <3956-pas-> things, and

do count <2233-hegeomai-> them [but] dung <4657-skubalon->, that

I may win <2770-kerdaino-> Christ <5547-Christos->,

9. And be found <2147-heurisko-> in him, not having <2192-echo-

> mine <1699-emos-> own <1699-emos-> righteousness <1343-

dikaiosune->, which <3588-ho-> is of the law <3551-nomos->, but

that which <3588-ho-> is through <1223-dia-> the faith <4102-

pistis-> of Christ <5547-Christos->, the righteousness <1343-

dikaiosune-> which <3588-ho-> is of God <2316-theos-> by faith

<4102-pistis->:

10 That I may know <1097-ginosko-> him, and the power <1411-

dunamis-> of his resurrection <0386-anastasis->, and the

fellowship <2842-koinonia-> of his sufferings <3804-pathema->,

being made <4832-summorphos-> conformable <4832-summorphos->

unto his death <2288-thanatos->;

11 If <1513-ei pos-> by any <4458--pos-> means <4458--pos-> I

might attain <2658-katantao-> unto the resurrection <1815-

exanastasis-> of the dead <3498-nekros->.

12 Not as though <3754-hoti-> I had already <2235-ede->

attained <2983-lambano->, either <2228-e-> were already <2235-

ede-> perfect <5048-teleioo->: but I follow <1377-dioko-> after,

if <1499-ei kai-> that I may apprehend <2638-katalambano-> that

for which <3739-hos-> also <2532-kai-> I am apprehended <2638-

katalambano-> of Christ <5547-Christos-> Jesus <2424-Iesous->.

13 Brethren <0080-adephos->, I count <3049-logizomai-> not

myself to have apprehended <2638-katalambano->: but [this] one

<1520-heis-> thing <1520-heis-> [I do], forgetting <1950-

epilanthanomai-> those <3588-ho-> things which are behind <3694-

opiso->, and reaching <1901-epekteinomai-> forth <1901-

epekteinomai-> unto those <3588-ho-> things which are before

<1715-emprosthen->,

14 I press <1377-dioko-> toward <2596-kata-> the mark <4649-

skopos-> for the prize <1017-brabeion-> of the high <0507-ano->

calling <2821-klesis-> of God <2316-theos-> in Christ <5547-

Christos-> Jesus <2424-Iesous->.

15. Let us therefore <3767-oun->, as many <3745-hosos-> as be

perfect <5046-teleios->, be thus <5124-touto-> minded <5426-

phroneo->: and if <1487-ei-> in any <1536-ei tis-> thing ye be

otherwise <2088-heteros-> minded <5426-phroneo->, God <2316-

theos-> shall reveal <0601-apokalupto-> even <2532-kai-> this

<5124-touto-> unto you.

16 Nevertheless <4133-plen->, whereto <3739-hos-> we have

already <5348-phthano-> attained <5348-phthano->, let us walk

<4748-stoicheo-> by the same <0846-autos-> rule <2583-kanon->,

let us mind <5426-phroneo-> the same <0846-autos-> thing.

17. Brethren <0080-adephos->, be followers <4831-summimetes->

together <4831-summimetes-> of me, and mark <4648-skopeo-> them

which walk <4043-peripateo-> so <3779-houto-> as ye have <2192-

echo-> us for an ensample <5179-tupos->.

18 (For many <4183-polus-> walk <4043-peripateo->, of whom

<3739-hos-> I have told <3004-lego-> you often <4183-polus->,

and now <3568-nun-> tell <3004-lego-> you even <2532-kai->

weeping <2799-klaio->, [that they are] the enemies <2190-

echthros-> of the cross <4716-stauros-> of Christ <5547-Christos-

19 Whose <3739-hos-> end <5056-telos-> [is] destruction <0684-

apoleia->, whose <3739-hos-> God <2316-theos-> [is their] belly

<2836-koilia->, and [whose <3588-ho->] glory <1391-doxa-> [is]

in their shame <0152-aischune->, who <3588-ho-> mind <5426-

phroneo-> earthly <1919-epigeios-> things.)

20 For our conversation <4175-politeuma-> is in heaven <3772-

ouranos->; from whence <3739-hos-> also <2532-kai-> we look

<0553-apekdechomai-> for the Saviour <4990-soter->, the Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->:

21 Who shall change <3345-metaschematizo-> our vile <5014-

tapeinosis-> body <4983-soma->, that it may be fashioned <4832-

summorphos-> like <4832-summorphos-> unto his glorious <1391-

doxa-> body <4983-soma->, according <2596-kata-> to the working

<1753-energeia-> whereby <3588-ho-> he is able <1410-dunamai->

even <2532-kai-> to subdue <5293-hupotasso-> all <3956-pas->

things unto himself <1438-heautou->.

Philippians 4

1. Therefore <5620-hoste->, my brethren <0080-adephos-> dearly

beloved <0027-agapetos-> and longed <1973-epipothetos-> for, my

joy <5479-chara-> and crown <4735-stephanos->, so <3779-houto->

stand <4739-steko-> fast in the Lord <2962-kurios->, [my] dearly

beloved <0027-agapetos->.

2 I beseech <3870-parakaleo-> Euodias <2136-Euodia->, and

beseech <3870-parakaleo-> Syntyche <4941-Suntuche->, that they

be of the same <0846-autos-> mind <5426-phroneo-> in the Lord

<2962-kurios->.

3 And I intreat <2065-erotao-> thee also <2532-kai->, true

<1103-gnesios-> yokefellow <4805-suzugos->, help <4815-

sullambano-> those <0846-autos-> women which <3748-hostis->

laboured <4866-sunathleo-> with me in the gospel <2098-

euaggelion->, with Clement <2815-Klemes-> also <2532-kai->, and

[with] other <3062-loipoy-> my fellowlabourers <4904-sunergos->,

whose <3739-hos-> names <3686-onoma-> [are] in the book <0976-

biblos-> of life <2222-zoe->.

4 Rejoice <5463-chairo-> in the Lord <2962-kurios-> alway <0104-

aei->: [and] again <3825-palin-> I say <2046-ereo->, Rejoice

<5463-chairo->.

5 Let your <5216-humon-> moderation <1933-epieikes-> be known

<1097-ginosko-> unto all <3956-pas-> men <0444-anthropos->. The

Lord <2962-kurios-> [is] at <1451-eggus-> hand <1451-eggus->.

6 Be careful <3309-merimnao-> for nothing <3367-medeis->; but

in every <3596-hodoiporeo-> thing by prayer <4335-proseuche->

and supplication <1162-deesis-> with thanksgiving <2169-

eucharistia-> let your <5216-humon-> requests <0155-aitema-> be

made <1107-gnorizo-> known <1107-gnorizo-> unto God <2316-theos-

7 And the peace <1515-eirene-> of God <2316-theos->, which

<3588-ho-> passeth <5242-huperecho-> all <3956-pas->

understanding <3563-nous->, shall keep <5432-phroureo-> your

<5216-humon-> hearts <2588-kardia-> and minds <3540-noema->

through <1722-en-> Christ <5547-Christos-> Jesus <2424-Iesous->.

8 Finally <3063-loipon->, brethren <0080-adephos->, whatsoever

<3745-hosos-> things are true <0227-alethes->, whatsoever <3745-

hosos-> things [are] honest <4586-semnos->, whatsoever <3745-

hosos-> things [are] just <1342-dikaios->, whatsoever <3745-

hosos-> things [are] pure <0053-hagnos->, whatsoever <3745-hosos-

> things [are] lovely <4375-prosphiles->, whatsoever <3745-hosos-

> things [are] of good <2163-euphemos-> report <2163-euphemos->;

if <1487-ei-> [there be] any <1536-ei tis-> virtue <0703-arete->,

and if <1487-ei-> [there be] any <1536-ei tis-> praise <1868-

epainos->, think <3049-logizomai-> on these <5023-tauta-> things.

9 Those <5023-tauta-> things, which <3739-hos-> ye have both

<2532-kai-> learned <3129-manthano->, and received <3880-

paralambano->, and heard <0191-akouo->, and seen <1492-eido-> in

me, do <4238-prasso->: and the God <2316-theos-> of peace <1515-

eirene-> shall be with you.

10. But I rejoiced <5463-chairo-> in the Lord <2962-kurios->

greatly <3171-megalos->, that now <2236-hedista-> at <4218-pote-

> the last <4218-pote-> your <3588-ho-> care <5426-phroneo-> of

me hath flourished <0330-anathallo-> again <0330-anathallo->;

wherein <3757-hou-> ye were also <2532-kai-> careful <5426-

phroneo->, but ye lacked <0170-akaireomai-> opportunity <0170-

akaireomai->.

11 Not that I speak <3004-lego-> in respect <2596-kata-> of

want <5304-husteresis->: for I have learned <3129-manthano->, in

whatsoever <3739-hos-> state I am <1510-eimi->, [therewith] to

be content <0842-autarkes->.

12 I know <1492-eido-> both <2532-kai-> how to be abased <5013-

tapeinoo->, and I know <1492-eido-> how to abound <4052-

perisseuo->: every <3596-hodoiporeo-> where <3956-pas-> and in

all <3956-pas-> things I am instructed <3453-mueo-> both <2532-

kai-> to be full <5526-chortazo-> and to be hungry <3983-peinao-

>, both <2532-kai-> to abound <4052-perisseuo-> and to suffer

<5302-hustereo-> need.

13 I can <2480-ischuo-> do <2480-ischuo-> all <3956-pas->

things through <1722-en-> Christ <5547-Christos-> which <3588-ho-

> strengtheneth <1743-endunamoo-> me.

14 Notwithstanding <4133-plen-> ye have well <2573-kalos-> done

<4160-poieo->, that ye did communicate <4790-sugkoinoneo-> with

my affliction <2347-thlipsis->.

15 Now <1161-de-> ye Philippians <5374-Philippesios-> know

<1492-eido-> also <2532-kai->, that in the beginning <0746-arche-

> of the gospel <2098-euaggelion->, when <3753-hote-> I departed

<1831-exerchomai-> from Macedonia <3109-Makedonia->, no <3762-

oudeis-> church <1577-ekklesia-> communicated <2841-koinoneo->

with me as concerning <3056-logos-> giving <1394-dosis-> and

receiving <3028-lepsis->, but ye only <3441-monos->.

16 For even <2532-kai-> in Thessalonica <2332-Thessalonike-> ye

sent <3992-pempo-> once <0530-hapax-> and again <1364-dis-> unto

my necessity <5532-chreia->.

17 Not because <3754-hoti-> I desire <1934-epizeteo-> a gift

<1390-doma->: but I desire <1934-epizeteo-> fruit <2590-karpos->

that may abound <4121-pleonazo-> to your <5216-humon-> account

<3056-logos->.

18 But I have <0568-apecho-> all <3956-pas->, and abound <4052-

perisseuo->: I am full <4137-pleroo->, having received <1209-

dechomai-> of Epaphroditus <1891-Epaphroditos-> the things

[which were sent] from you, an odour <3744-osme-> of a sweet

<2175-euodia-> smell <2175-euodia->, a sacrifice <2378-thusia->

acceptable <1184-dektos->, wellpleasing <2101-euarestos-> to God

<2316-theos->.

19 But my God <2316-theos-> shall supply <4137-pleroo-> all

<3956-pas-> your <5216-humon-> need <5532-chreia-> according

<2596-kata-> to his riches <4149-ploutos-> in glory <1391-doxa->

by Christ <5547-Christos-> Jesus <2424-Iesous->.

20. Now <1161-de-> unto God <2316-theos-> and our Father <3962-

pater-> [be] glory <1391-doxa-> for ever <0165-aion-> and ever

<0165-aion->. Amen <0281-amen->.

21 Salute <0782-aspazomai-> every <3596-hodoiporeo-> saint

<0040-hagios-> in Christ <5547-Christos-> Jesus <2424-Iesous->.

The brethren <0080-adephos-> which are with me greet <0782-

aspazomai-> you.

22 All <3956-pas-> the saints <0040-hagios-> salute <0782-

aspazomai-> you, chiefly <3122-malista-> they that are of

Caesar's <2541-Kaisar-> household <3614-oikia->.

23 The grace <5485-charis-> of our Lord <2962-kurios-> Jesus

<2424-Iesous-> Christ <5547-Christos-> [be] with you all <3956-

pas->. Amen <0281-amen->.

Interlinear Index Study