Titus Strong's Dictionary Study
*0018. agathos {ag-ath-os'}; a primary word; "good" (in any
sense, often as noun): --benefit, good(-s, things), well.
Compare 2570.[ql
*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql
*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare
53, 2282]; sacred (physically, pure, morally blameless or
religious, ceremonially, consecrated): --(most) holy (one,
thing), saint.[ql
*0053. hagnos {hag-nos'}; from the same as 40; properly, clean,
i.e. (figuratively) innocent, modest, perfect: --chaste, clean,
pure.[ql
*0090. adiaphthoria {ad-ee-af-thor-ee'-ah}; from a derivative of
a compound of 1 (as a negative particle) and a derivative of
1311; incorruptibleness, i.e. (figuratively) purity (of
doctrine): --uncorruptness.[ql
*0096. adokimos {ad-ok'-ee-mos}; from 1 (as a negative particle)
and 1384; unapproved, i.e. rejected; by implication, worthless
(literally or morally): --castaway, rejected, reprobate.[ql
*0104. aei {ah-eye'}; from an obsolete primary noun (apparently
meaning continued duration); "ever,"by qualification regularly;
by implication, earnestly; --always, ever.[ql
*0141. hairetikos {hahee-ret-ee-kos'}; from the same as 140; a
schismatic: --heretic [the Greek word itself].[ql
*0146. aischrokerdes {ahee-skhrok-er-dace'}; from 150 and kerdos
(gain); sordid: --given to (greedy of) filthy lucre.[ql
*0150. aischros {ahee-skhros'}; from the same as 153; shameful,
i.e. base (specially, venal): --filthy.[ql
*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;
by extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the
, while the) world (began, without end). Compare 5550.[ql
*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used
of past time, or past and future as well): --eternal, for ever,
everlasting, world (began).[ql
*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and
2590; barren (literally or figuratively): --without fruit,
unfruitful.[ql
*0176. akatagnostos {ak-at-ag'-noce-tos}; from 1 (as a negative
particle) and a derivative of 2607; unblamable: --that cannot be
condemned.[ql
*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,
truth, verity.[ql
*0227. alethes {al-ay-thace'}; from 1 (as a negative particle)
and 2990; true (as not concealing): --true, truly, truth.[ql
*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;
one another: --each other, mutual, one another, (the other),
(them-, your-)selves, (selves) together [sometimes with 3326 or
4314].[ql
*0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative
particle) and the base of 3313; properly, to miss the mark (and
so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: --for your faults, offend, sin,
trespass.[ql
*0269. amachos {am'-akh-os}; from 1 (as a negative particle) and
3163; peaceable: --not a brawler.[ql
*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.
e. (figuratively) trustworthy; adverbially, surely (often as
interj. so be it): --amen, verily.[ql
*0316. anagkaios {an-ang-kah'-yos}; from 318; necessary; by
implication, close (of kin): --near, necessary, necessity,
needful.[ql
*0342. anakainosis {an-ak-ah'-ee-no-sis}; from 341; renovation: -
-renewing.[ql
*0396. anatrepo {an-at-rep'-o}; from 303 and the base of 5157;
to overturn (figuratively): --overthrow, subvert.[ql
*0410. anegkletos {an-eng'-klay-tos}; from 1 (as a negative
particle) and a derivative of 1458; unaccused, i.e. (by
implication) irreproachable: --blameless.[ql
*0435. aner {an'-ayr}; a primary word [compare 444]; a man
(properly as an individual male): --fellow, husband, man, sir.[ql
*0444. anthropos {anth'-ro-pos}; from 435 and ops (the
countenance; from 3700); man-faced, i.e. a human being: --
certain, man.[ql
*0453. anoetos {an-o'-ay-tos}; from 1 (as a negative particle)
and a derivative of 3539; unintelligent; by implication, sensual:
--fool(-ish), unwise.[ql
*0458. anomia {an-om-ee'-ah}; from 459; illegality, i.e.
violation of law or (genitive case) wickedness: --iniquity, X
transgress(-ion of) the law, unrighteousness.[ql
*0472. antechomai {an-tekh'-om-ahee}; from 473 and the middle
voice of 2192; to hold oneself opposite to, i.e. (by
implication) adhere to; by extension to care for: --hold fast,
hold to, support.[ql
*0483. antilego {an-til'-eg-o}; from 473 and 3004; to dispute,
refuse: --answer again, contradict, deny, gainsay(-er), speak
against.[ql
*0488. antimetreo {an-tee-met-reh'-o}; from 473 and 3354; to
mete in return: --measure again.[ql
*0506. anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a negative
particle) and a presumed derivative of 5293; unsubdued, i.e.
insubordinate (in fact or temper): --disobedient, that is not
put under, unruly.[ql
*0512. anopheles {an-o-fel'-ace}; from 1 (as a negative
particle) and tha base of 5624; useless or (neuter) inutility: --
unprofitable(-ness).[ql
*0545. apeithes {ap-i-thace'}; from 1 (as a negative particle)
and 3982; unpersuadable, i.e. contumacious: --disobedient.[ql
*0571. apistos {ap'-is-tos}; from 1 (as a negative particle) and
4103; (actively) disbelieving, i.e. without Christian faith
(specially, a heathen); (passively) untrustworthy (person), or
incredible (thing): --that believeth not, faithless, incredible
thing, infidel, unbeliever(-ing).[ql
*0625. Apollos {ap-ol-loce'}; probably from the same as 624;
Apollos, an Israelite: --Apollos.[ql
*0652. apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that is sent.[ql
*0654. apostrepho {ap-os-tref'-o}; from 575 and 4762; to turn
away or back (literally or figuratively): --bring again, pervert,
turn away (from).[ql
*0664. apotomos {ap-ot-om'-oce}; adverb from a derivative of a
comparative of 575 and temno (to cut); abruptly, i.e.
peremptorily: --sharply(-ness).[ql
*0692. argos {ar-gos'}; from 1 (as a negative particle) and 2041;
inactive, i.e. unemployed; (by implication) lazy, useless: --
barren, idle, slow.[ql
*0720. arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a negative
particle) and the middle voice of 4483; to contradict, i.e.
disavow, reject, abnegate: --deny, refuse.[ql
*0734. Artemas {ar-tem-as'}; contracted from a compound of 735
and 1435; gift of Artemis; Artemas (or Artemidorus), a Christian:
--Artemas.[ql
*0746. arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): --beginning, corner, (at the, the)
first (estate), magistrate, power, principality, principle, rule.
[ql
*0763. asebeia {as-eb'-i-ah}; from 765; impiety, i.e. (by
implication) wickedness: --ungodly(-liness).[ql
*0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of
union) and a presumed form of 4685; to enfold in the arms, i.e.
(by implication) to salute, (figuratively) to welcome: --embrace,
greet, salute, take leave.[ql
*0810. asotia {as-o-tee'-ah}; from a compound of 1 (as a
negative particle) and a presumed derivative of 4982; properly,
unsavedness, i.e. (by implication) profligacy: --excess, riot.[ql
*0829. authades {ow-thad'-ace}; from 846 and the base of 2237;
self-pleasing, i.e. arrogant: --self-willed.[ql
*0843. autokatakritos {ow-tok-at-ak'-ree-tos}; from 846 and a
derivative or 2632; self-condemned: --condemned of self.[ql
*0846. autos {ow-tos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: --her, it(-self), one, the other,
(mine) own, said, ([self-], the) same, ([him-, my-, thy-])self,
[your-]selves, she, that, their(-s), them([-selves]), there[-at,
-by, -in, -into, -of, -on, -with], they, (these) things, this
(man), those, together, very, which. Compare 848.[ql
*0861. aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;
genitive case unending existence; (figuratively) genuineness: --
immortality, incorruption, sincerity.[ql
*0893. apseudes {aps-yoo-dace'}; from 1 (as a negative particle)
and 5579; veracious: --that cannot lie.[ql
*0947. bdeluktos {bdel-ook-tos'}; from 948; detestable, i.e.
(specially) idolatrous: --abominable.[ql
*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: --(speak) blaspheme(-er, -mously,
-my), defame, rail on, revile, speak evil.[ql
*1014. {boo'-lom-ahee}; middle voice of a primary verb.; to
"will," i.e. (reflexively) be willing: --be disposed, minded,
intend, list, (be, of own) will(-ing). Compare 2309.[ql
*1064. gaster {gas-tare'}; of uncertain derivation; the stomach;
by analogy, the matrix; figuratively, a gourmand: --belly, +
with child, womb.[ql
*1076. genealogia {ghen-eh-al-og-ee'-ah}; from the same as 1075;
tracing by generations, i.e. "genealogy": --genealogy.[ql
*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice
form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): --arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
*1103. gnesios {gnay'-see-os}; from the same as 1077; legitimate
(of birth), i.e. genuine: --own, sincerity, true.[ql
*1135. gune {goo-nay'}; probably from the base of 1096; a woman;
specially, a wife: --wife, woman.[ql
*1163. dei {die}; 3d person singular active present of 1210;
also deon {deh-on'}; neuter active participle of the same; both
used impersonally; it is (was, etc.) necessary (as binding): --
behoved, be meet, must (needs), (be) need(-ful), ought, should.
[ql
*1203. despotes {des-pot'-ace}; perhaps from 1210 and posis (a
husband); an absolute ruler ("despot"): --Lord, master.[ql
*1208. deuteros {dyoo'-ter-os}; as the compare of 1417;
(ordinal) second (in time, place, or rank; also adverb): --
afterward, again, second(-arily, time).[ql
*1223. dia {dee-ah'}; a primary preposition denoting the channel
of an act; through (in very wide applications, local, causal, or
occasional): --after, always, among, at, to avoid, because of
(that), briefly, by, for (cause)...fore, from, in, by occasion
of, of, by reason of, for sake, that, thereby, therefore, X
though, through(-out), to, wherefore, with(-in). In composition
it retains the same general import.[ql ***. Dia. See 2203.[ql
*1226. diabebaioomai {dee-ab-eb-ahee-o'-om-ahee}; middle voice
of a compound of 1223 and 950; to confirm thoroughly (by words),
i.e. asseverate: --affirm constantly.[ql
*1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer;
specially, Satan [compare 7854]: --false accuser, devil,
slanderer.[ql
*1236. diago {dee-ag'-o}; from 1223 and 71; to pass time or life:
--lead life, living.[ql
*1299. diatasso {dee-at-as'-so}; from 1223 and 5021; to arrange
thoroughly, i.e. (specially) institute, prescribe, etc.: --
appoint, command, give, (set in) order, ordain.[ql
*1319. didaskalia {did-as-kal-ee'-ah}; from 1320; instruction
(the function or the information): --doctrine, learning,
teaching.[ql
*1321. didasko {did-as'-ko}; a prolonged (causative) form of a
primary verb dao (to learn); to teach (in the same broad
application): --teach.[ql
*1322. didache {did-akh-ay'}; from 1321; instruction (the act or
the matter): --doctrine, hath been taught.[ql
*1325. didomi {did'-o-mee}; a prolonged form of a primary verb
(which is used as an altern. in most of the tenses); to give
(used in a very wide application, properly, or by implication,
literally or figuratively; greatly modified by the connection): -
-adventure, bestow, bring forth, commit, deliver (up), give,
grant, hinder, make, minister, number, offer, have power, put,
receive, set, shew, smite (+ with the hand), strike (+ with the
palm of the hand), suffer, take, utter, yield.[ql
*1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character
or act); by implication, innocent, holy (absolutely or
relatively): --just, meet, right(-eous).[ql
*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of
character or act); specially (Christian) justification: --
righteousness.[ql
*1344. dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show
or regard as) just or innocent: --free, justify(-ier), be
righteous.[ql
*1346. dikaios {dik-ah'-yoce}; adverb from 1342; equitably: --
justly, (to) righteously(-ness).[ql
*1391. doxa {dox'-ah}; from the base of 1380; glory (as very
apparent), in a wide application (literal or figurative,
objective or subjective): --dignity, glory(-ious), honour,
praise, worship.[ql
*1398. douleuo {dool-yoo'-o}; from 1401; to be a slave to
(literal or figurative, involuntary or voluntary): --be in
bondage, (do) serve(-ice).[ql
*1401. doulos {doo'-los}; from 1210; a slave (literal or
figurative, involuntary or voluntary; frequently, therefore in a
qualified sense of subjection or subserviency): --bond(-man),
servant.[ql
*1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or
figuratively): --bring into (be under) bondage, X given, become
(make) servant.[ql
*1415. dunatos {doo-nat-os'}; from 1410; powerful or capable
(literally or figuratively); neuter possible: --able, could,
(that is) mighty (man), possible, power, strong.[ql
*1438. heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other
persons] my-, thy-, our-, your-)self (selves), etc.: --alone,
her (own, -self), (he) himself, his (own), itself, one (to)
another, our (thine) own(-selves), + that she had, their (own,
own selves), (of) them(-selves), they, thyself, you, your (own,
own conceits, own selves, -selves).[ql
*1468. egkrates {eng-krat-ace'}; from 1722 and 2904; strong in a
thing (masterful), i.e. (figuratively and reflexively) self-
controlled (in appetite, etc.): --temperate.[ql
*1487. ei {i}; a primary particle of conditionality; if, whether,
that, etc.: --forasmuch as, if, that, ([al-])though, whether.
Often used in connection or composition with other particles,
especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536,
1537. See also 1437.[ql
*1492. eido {i'-do}; a primary verb; used only in certain past
tenses, the others being borrowed from the equivalent 3700 and
3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: --be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
*1511. einai {i'-nahee}; present infinitive from 1510; to exist:
--am, are, come, is, X lust after, X please well, there is, to
be, was.[ql ***. heineken. See 1752.[ql
*1515. eirene {i-ray'-nay}; probably from a primary verb eiro
(to join); peace (literally or figuratively); by implication,
prosperity: --one, peace, quietness, rest, + set at one again.[ql
*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if
a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql
*1563. ekei {ek-i'}; of uncertain affinity; there; by extension
thither: --there, thither(-ward), (to) yonder (place).[ql
*1588. eklektos {ek-lek-tos'}; from 1586; select; by implication,
favorite: --chosen, elect.[ql
*1612. ekstrepho {ek-stref'-o}; from 1537 and 4762; to pervert
(figuratively): --subvert.[ql
*1632. ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'-
no}; from 1537; and cheo (to pour); to pour forth; figuratively,
to bestow: --gush (pour) out, run greedily (out), shed (abroad,
forth), spill.[ql
*1651. elegcho {el-eng'-kho}; of uncertain affinity; to confute,
admonish: --convict, convince, tell a fault, rebuke, reprove.[ql
*1656. eleos {el'-eh-os}; of uncertain affinity; compassion
(human or divine, especially active): --(+ tender) mercy.[ql
*1680. elpis {el-pece'}; from a primary elpo (to anticipate,
ususally with pleasure); expectation (abstractly or concretely)
or confidence: --faith, hope.[ql
*1722. en {en}; a primary preposition denoting (fixed) position
(in place, time or state), and (by implication) instrumentality
(medially or constructively), i.e. a relation of rest
(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.
: --about, after, against, + almost, X altogether, among, X as,
at, before, between, (here-)by (+ all means), for (...sake of),
+ give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
*1727. enantios {en-an-tee'-os}; from 1725; opposite;
figuratively, antagonistic: --(over) against, contrary.[ql
*1731. endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to
indicate (by word or act): --do, show (forth).[ql
*1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an
authoritative prescription: --commandment, precept.[ql
*1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to
invert, i.e. (figuratively and reflexively) in a good sense, to
respect; or in a bad one, to confound: --regard, (give)
reference, shame.[ql
*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of
ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: --authority, jurisdiction, liberty, power, right,
strength.[ql
*1861. epaggello {ep-ang-el'-lo}; from 1909 and the base of 32;
to announce upon (reflexively), i.e. (by implication) to engage
to do something, to assert something respecting oneself: --
profess, (make) promise.[ql
*1909. epi {ep-ee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: --about (the times), above,
after, against, among, as long as (touching), at, beside, X
have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).
*1922. epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e.
(by implication) full discernment, acknowledgement: --(ac-
)knowledge(-ing, -ment).[ql
*1930. epidiorthoo {ep-ee-dee-or-tho'-o}; from 1909 and a
derivative of 3717; to straighten further, i.e. (figuratively)
arrange additionally: --set in order.[ql
*1933. epieikes {ep-ee-i-kace'}; from 1909 and 1503; appropriate,
i.e. (by implication) mild: --gentle, moderation, patient.[ql
*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing
(especially for what is forbidden): --concupiscence, desire,
lust (after).[ql
*1985. episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the
sense of 1983); a superintendent, i.e. Christian officer in
genitive case charge of a (or the) church (literally or
figuratively): --bishop, overseer.[ql
*1993. epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750; to
put something over the mouth, i.e. (figuratively) to silence: --
stop mouths.[ql
*2003. epitage {ep-ee-tag-ay'}; from 2004; an injunction or
decree; by implication, authoritativeness: --authority,
commandment.[ql
*2014. epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316; to
shine upon, i.e. become (literally) visible or (figuratively)
known: --appear, give light.[ql
*2015. epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation,
i.e. (specially) the advent of Christ (past or future): --
appearing, brightness.[ql
*2036. epo {ep'-o}; a primary verb (used only in the definite
past tense, the others being borrowed from 2046, 4483, and 5346);
to speak or say (by word or writing): --answer, bid, bring word,
call, command, grant, say (on), speak, tell. Compare 3004.[ql
*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to
work); toil (as an effort or occupation); by implication, an act:
--deed, doing, labour, work.[ql
*2054. eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by
implication) wrangling: --contention, debate, strife, variance.
[ql
*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb
(used only in the present and imperfect tenses, the others being
supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-
ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): --accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be set.
[ql
*2092. hetoimos {het-oy'-mos}; from an old noun heteos (fitness);
adjusted, i.e. ready: --prepared, (made) ready(-iness, to our
hand).[ql
*2101. euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully
agreeable: --acceptable(-ted), wellpleasing.[ql
*2150. eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially,
the gospel scheme: --godliness, holiness.[ql
*2153. eusebos {yoo-seb-oce'}; adverb from 2152; piously: --
godly.[ql
*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-
o}; used in certain tenses only); a primary verb; to hold (used
in very various applications, literally or figuratively, direct
or remote; such as possessions; ability, contiuity, relation, or
condition): --be (able, X hold, possessed with), accompany, +
begin to amend, can(+ -not), X conceive, count, diseased, do +
eat, + enjoy, + fear, following, have, hold, keep, + lack, + go
to law, lie, + must needs, + of necessity, + need, next, +
recover, + reign, + rest, + return, X sick, take for, + tremble,
+ uncircumcised, use.[ql
*2198. zao {dzah'-o}; a primary verb; to live (literally or
figuratively): --life(-time), (a-)live(-ly), quick.[ql
*2207. zelotes {dzay-lo-tace'}; from 2206; a "zealot": --zealous.
[ql
*2211. Zenas {dzay-nas'}; probably contracted from a poetic form
of 2203 and 1435; Jove-given; Zenas, a Christian: --Zenas.[ql
*2214. zetesis {dzay'-tay-sis}; from 2212; a searching (properly,
the act), i.e. a dispute or its theme: --question.[ql
*2222. zoe {dzo-ay'}; from 2198; life (literally or
figuratively): --life(-time). Compare 5590.[ql
*2228. e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: --and, but
(either), (n-)either, except it be, (n-)or (else), rather, save,
than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
*2237. hedone {hay-don-ay'}; from handano (to please); sensual
delight; by implication, desire: --lust, pleasure.[ql
*2249. hemeis {hay-mice'}; nom. plural of 1473; we (only used
when emphatic): --us, we (ourselves).[ql
*2251. hemeteros {hay-met'-er-os}; from 2349; our: --our, your
[by a different reading].[ql
*2316. theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -
ward].[ql
*2342. therion {thay-ree'-on}; diminutive from the same as 2339;
a dangerous animal: --(venomous, wild) beast.[ql
*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to
self, i.e. one's own; by implication, private or separate: --X
his acquaintance, when they were alone, apart, aside, due, his
(own, proper, several), home, (her, our, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql
*2412. hieroprepes {hee-er-op-rep-ace'}; from 2413 and the same
as 4241; reverent: --as becometh holiness.[ql
*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.
e. Jehoshua), the name of our Lord and two (three) other
Israelites: --Jesus.[ql
*2451. Ioudaikos {ee-oo-dah-ee-kos'}; from 2453; Judaic, i.e.
resembling a Judaean: --Jewish.[ql
*2511. katharizo {kath-ar-id'-zo}; from 2513; to cleanse
(literally or figuratively): --(make) clean(-se), purge, purify.
[ql
*2513. katharos {kath-ar-os'}; of uncertain affinity; clean
(literally or figuratively): --clean, clear, pure.[ql
*2525. kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to
place down (permanently), i.e. (figuratively) to designate,
constitute, convoy: --appoint, be, conduct, make, ordain, set.[ql
*2532. kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: --and, also,
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion,
i.e. set or proper time: --X always, opportunity, (convenient,
due) season, (due, short, while) time, a while. Compare 5550.[ql
*2549. kakia {kak-ee'-ah}; from 2556; badness, i.e.
(subjectively) depravity, or (actively) malignity, or
(passively) trouble: --evil, malice(-iousness), naughtiness,
wickedness.[ql
*2556. kakos {kak-os'}; apparently a primary word; worthless
(intrinsically, such; whereas 4190 properly refers to effects),
i.e. (subjectively) depraved, or (objectively) injurious: --bad,
evil, harm, ill, noisome, wicked.[ql
*2567. kalodidaskalos {kal-od-id-as'-kal-os}; from 2570 and 1320;
a teacher of the right: --teacher of good things.[ql
*2570. kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): --X
better, fair, good(-ly), honest, meet, well, worthy.[ql
*2596. kata {kat-ah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): --about, according as (to), after, against, (when
they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with. In
composition it retains many of these applications, and
frequently denotes opposition, distribution, or intensity.[ql
*2641. kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave
down, i.e. behind; by implication, to abandon, have remaining: --
forsake, leave, reserve.[ql
*2688. katastema {kat-as'-tay-mah}; from 2525; properly, a
position or condition, i.e. (subjectively) demeanor: --behaviour.
[ql
*2724. kategoria {kat-ay-gor-ee'-ah}; from 2725; a complaint
("category"), i.e. criminal charge: --accusation (X -ed).[ql
*2771. kerdos {ker'-dos}; of uncertain affinity; gain (pecuniary
or genitive case): --gain, lucre.[ql
*2782. kerugma {kay'-roog-mah}; from 2784; a proclamation
(especially of the gospel; by implication, the gospel itself): --
preaching.[ql
*2818. kleronomos {klay-ron-om'-os}; from 2819 and the base of
3551 (in its original sense of partitioning, i.e. [reflexively]
getting by apportionment); a sharer by lot, i.e. inheritor
(literally or figuratively); by implication, a possessor: --heir.
[ql
*2839. koinos {koy-nos'}; probably from 4862; common, i.e.
(literally) shared by all or several, or (cer.) profane: --
common, defiled, unclean, unholy.[ql
*2885. kosmeo {kos-meh'-o}; from 2889; to put in proper order, i.
e. decorate (literally or figuratively); specially, to snuff (a
wick): --adorn, garnish, trim.[ql
*2886. kosmikos {kos-mee-kos'}; from 2889 (in its secondary
sense); terrene ("cosmic"), literally (mundane) or figuratively
(corrupt): --worldly.[ql
*2912. Kres {krace}; from 2914; a Cretan, i.e. inhabitant of
Crete: --Crete, Cretian.[ql
*2914. Krete {kray'-tay}; of uncertain derivation; Crete, an
island in the Mediterranean: --Crete.[ql
*2919. krino {kree'-no}; properly, to distinguish, i.e. decide
(mentally or judicially); by implication, to try, condemn,
punish: --avenge, conclude, condemn, damn, decree, determine,
esteem, judge, go to (sue at the) law, ordain, call in question,
sentence to, think.[ql
*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in
authority, i.e. (as noun) controller; by implication, Mr. (as a
respectful title): --God, Lord, master, Sir.[ql
*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: --preach, say, speak
(after), talk, tell, utter. Compare 3004.[ql
*2992. laos {lah-os'}; apparently a primary word; a people (in
general; thus differing from 1218, which denotes one's own
populace): --people.[ql
*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,
i.e. (figuratively) relate (in words [usually of systematic or
set discourse; whereas 2036 and 5346 generally refer to an
individual expression or speech respectively; while 4483 is
properly, to break silence merely, and 2980 means an extended or
random harangue]); by implication, to mean: --ask, bid, boast,
call, describe, give out, name, put forth, say(-ing, on), shew,
speak, tell, utter.[ql
*3007. leipo {li'-po}; a primary verb; to leave, i.e.
(intransitively or passively) to fail or be absent: --be
destitute (wanting), lack.[ql
*3056. logos {log'-os}; from 3004; something said (including the
thought); by implication a topic (subject of discourse), also
reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): --account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none of these things move me,
tidings, treatise, utterance, word, work.[ql
*3067. loutron {loo-tron'}; from 3068; a bath, i.e.
(figuratively), immersion, baptism: --washing.[ql
*3084. lutroo {loo-tro'-o}; from 3083; to ransom (literally or
figuratively): --redeem.[ql
*3107. makarios {mak-ar'-ee-os}; a prolonged form of the
poetical makar (meaning the same); supremely blest; by extension,
fortunate, well off: --blessed, happy(X -ier).[ql
*3122. malista {mal'-is-tah}; neuter plural of the superlative
of an apparently primary adverb mala (very); (adverbially) most
(in the greatest degree) or particularly: --chiefly, most of all,
(e-)specially.[ql
*3129. manthano {man-than'-o}; prolongation from a primary verb,
another form of which, matheo, is used as an alternate in
certain tenses; to learn (in any way): --learn, understand.[ql
*3141. marturia {mar-too-ree'-ah}; from 3144; evidence given
(judicially or genitive case): --record, report, testimony,
witness.[ql
*3151. mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004; an
idle (i.e. senseless or mischievous) talker, i.e. a wrangler: --
vain talker.[ql
*3152. mataios {mat'-ah-yos}; from the base of 3155; empty, i.e.
(literally) profitless, or (specifically) an idol: --vain,
vanity.[ql
*3163. mache {makh'-ay}; from 3164; a battle, i.e.
(figuratively) controversy: --fighting, strive, striving.[ql
*3173. megas {meg'-as}; [including the prolonged forms, feminine
megale, plural megaloi, etc.; compare also 3176, 3187]; big
(literally or figuratively, in a very wide application): --(+
fear) exceedingly, great(-est), high, large, loud, mighty, +
(be) sore (afraid), strong, X to years.[ql
*3326. meta {met-ah'}; a primary preposition (often used
adverbially); properly, denoting accompaniment; "amid" (local or
causal); modified variously according to the case (genitive case
association, or accusative case succession) with which it is
joined; occupying an intermediate position between 575 or 1537
and 1519 or 4314; less intimate than 1722 and less close than
4862): --after(-ward), X that he again, against, among, X and, +
follow, hence, hereafter, in, of, (up-)on, + our, X and setting,
since, (un-)to, + together, when, with (+ -out). Often used in
composition, in substantially the same relations of
participation or proximity, and transfer or sequence.[ql
*3361. me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: --any but (that), X forbear, + God forbid, + lack, lest,
neither, never, no (X wise in), none, nor, [can-]not, nothing,
that not, un[-taken], without. Often used in compounds in
substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
*3367. medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): --any (man,
thing), no (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql
*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -
-a (certain), + agree, first, one, X other.[ql
*3392. miaino {me-ah'-ee-no}; perhaps a primary verb; to sully
or taint, i.e. contaminate (cer. or morally): --defile.[ql
*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to
detest (especially to persecute); by extension, to love less: --
hate(-ful).[ql
*3454. muthos {moo'-thos}; perhaps from the same as 3453
(through the idea of tuition); a tale, i.e. fiction ("myth"): --
fable.[ql
*3474. moros {mo-ros'}; probably from the base of 3466; dull or
stupid (as if shut up), i.e. heedless, (morally) blockhead,
(apparently) absurd: --fool(-ish, X -ishness).[ql
*3501. neos {neh'-os}; including the comparative neoteros {neh-
o'-ter-os}; a primary word; "new", i.e. (of persons) youthful,
or (of things) fresh; figuratively, regenerate: --new, young.[ql
*3524. nephaleos {nay-fal'-eh-os}; or nephalios {nay-fal'-ee-os};
from 3525; sober, i.e. (figuratively) circumspect: --sober.[ql
*3533. Nikopolis {nik-op'-ol-is}; from 3534 and 4172; victorious
city; Nicopolis, a place in Macedonia: --Nicopolis.[ql
*3544. nomikos {nom-ik-os'}; from 3551; according (or
pertaining) to law, i.e. legal (cer.); as noun, an expert in the
(Mosaic) law: --about the law, lawyer.[ql
*3557. nosphizomai {nos-fid'-zom-ahee}; middle voice from nosphi
(apart or clandestinely); to sequestrate for oneself, i.e.
embezzle: --keep back, purloin.[ql
*3559. nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative
of 5087; calling attention to, i.e. (by implication) mild rebuke
or warning: --admonition.[ql
*3563. nous {nooce}; probably from the base of 1097; the
intellect, i.e. mind (divine or human; in thought, feeling, or
will); by implication meaning: --mind, understanding. Compare
5590.[ql
*3568. nun {noon}; a primary particle of present time; "now" (as
adverb of date, a transition or emphasis); also as noun or
adjective present or immediate: --henceforth, + hereafter, of
late, soon, present, this (time). See also 3569, 3570.[ql
*3588. ho {ho}; including the feminine he {hay}; and the neuter
to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.
[ql
*3622. oikonomia {oy-kon-om-ee'-ah}; from 3623; administration
(of a household or estate); specifically, a (religious)
"economy": --dispensation, stewardship.[ql
*3624. oikos {oy'-kos}; of uncertain affinity; a dwelling (more
or less extensive, literal or figurative); by implication a
family (more or less related, literal or figuratively): --home,
house(-hold), temple.[ql
*3626. oikouros {oy-koo-ros'}; from 3624 and ouros (a guard; be
"ware"); a stayer at home, i.e. domestically inclined (a "good
housekeeper"): --keeper at home.[ql
*3631. oinos {oy'-nos}; a primary word (or perhaps of Hebrew
origin [3196]); "wine" (literally or figuratively): --wine.[ql
*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.
complete (in extent, amount, time or degree), especially
(neuter) as noun or adverb: --all, altogether, every whit, +
throughout, whole.[ql
*3670. homologeo {hom-ol-og-eh'-o}; from a compound of the base
of 3674 and 3056; to assent, i.e. covenant, acknowledge: --con-
(pro-)fess, confession is made, give thanks, promise.[ql
*3711. orgilos {org-ee'-los}; from 3709; irascible: --soon angry.
[ql
*3739. hos {hos}; including feminine he {hay}; and neuter ho
{ho}; probably a primary word (or perhaps a form of the article
3588); the relatively (sometimes demonstrative) pronoun, who,
which, what, that: --one, (an-, the) other, some, that, what,
which, who(-m, -se), etc. See also 3757.[ql
*3741. hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): --holy, mercy, shalt be.[ql
*3748. hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: --X and (they),
(such) as, (they) that, in that they, what(-soever), whereas ye,
(they) which, who(-soever). Compare 3754.[ql
*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying
hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: --as long (soon) as, that, + till,
when(-soever), while.[ql
*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,
i.e. when: --after (that), as soon as, that, when, while. ho, te
(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te
(tot'-eh); simply the article 3588 followed by 5037; so written
(in some editions) to distinguish them from 3752 and 5119.[ql
*3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-
ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even
one (man, woman or thing), i.e. none, nobody, nothing: --any
(man), aught, man, neither any (thing), never (man), no (man),
none (+ of these things), not (any, at all, -thing), nought.[ql
*3778. houtos {hoo'-tos}; including nominative masculine plural
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
and nominative feminine plural hautai {how'-tahee}; from the
article 3588 and 846; the he (she or it), i.e. this or that
(often with article repeated): --he (it was that), hereof, it,
she, such as, the same, these, they, this (man, same, woman),
which, who.[ql
*3811. paideuo {pahee-dyoo'-o}; from 3816; to train up a child,
i.e. educate, or (by implication) discipline (by punishment): --
chasten(-ise), instruct, learn, teach.[ql
*3824. paliggenesia {pal-ing-ghen-es-ee'-ah}; from 3825 and 1078;
(spiritual) rebirth (the state or the act), i.e. (figuratively)
spiritual renovation; specifically, Messianic restoration: --
regeneration.[ql
*3868. paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and the
middle voice of 154; to beg off, i.e. deprecate, decline, shun: -
-avoid, (make) excuse, intreat, refuse, reject.[ql
*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql
*3914. paracheimazo {par-akh-i-mad'-zo}; from 3844 and 5492; to
winter near, i.e. stay with over the rainy season: --winter.[ql
*3930. parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.
e. present, afford, exhibit, furnish occasion: --bring, do, give,
keep, minister, offer, shew, + trouble.[ql
*3943. paroinos {par'-oy-nos}; from 3844 and 3631; staying near
wine, i.e. tippling (a toper): --given to wine.[ql
*3956. pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: --all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
*3962. pater {pat-ayr'}; apparently a primary word; a "father"
(literally or figuratively, near or more remote): --father,
parent.[ql
*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely
from a derivative of 3973, meaning the same); Paulus, the name
of a Roman and of an apostle: --Paul, Paulus.[ql
*3980. peitharcheo {pi-tharkh-eh'-o}; from a compound of 3982
and 757; to be persuaded by a ruler, i.e. (genitive case) to
submit to authority; by analogy, to conform to advice: --hearken,
obey (magistrates).[ql
*3992. pempo {pem'-po}; apparently a primary verb; to dispatch
(from the subjective view or point of departure, whereas hiemi
[as a stronger form of eimi] refers rather to the objective
point or terminus ad quem, and 4724 denotes properly, the
orderly motion involved), especially on a temporary errand; also
to transmit, bestow, or wield: --send, thrust in.[ql
*4026. periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to
stand all around, i.e. (near) to be a bystander, or (aloof) to
keep away from: --avoid, shun, stand by (round about).[ql
*4041. periousios {per-ee-oo'-see-os; from the present
participle feminine of a compound of 4012 and 1510; being beyond
usual, i.e. special (one's own): --peculiar.[ql
*4061. peritome {per-it-om-ay'}; from 4059; circumcision (the
rite, the condition or the people, literally or figuratively): --
X circumcised, circumcision.[ql
*4065. periphroneo {per-ee-fron-eh'-o}; from 4012 and 5426; to
think beyond, i.e. depreciate (contemn): --despise.[ql
*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,
or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): --believe(-r), commit (to trust), put in trust with.
[ql
*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
moral conviction (of religious truth, or the truthfulness of God
or a religious teacher), especially reliance upon Christ for
salvation; abstractly, constancy in such profession; by
extension, the system of religious (Gospel) truth itself: --
assurance, belief, believe, faith, fidelity.[ql
*4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;
subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,
true.[ql
*4105. planao {plan-ah'-o}; from 4106; to (properly, cause to)
roam (from safety, truth, or virtue): --go astray, deceive, err,
seduce, wander, be out of the way.[ql
*4131. plektes {plake'-tace}; from 4141; a smiter, i.e.
pugnacious (quarrelsome): --striker.[ql
*4146. plousios {ploo-see'-oce}; adverb from 4145; copiously: --
abundantly, richly.[ql
*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.
breath (blast) or a breeze; by analogy or figuratively, a spirit,
i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel,
demon, or (divine) God, Christ's spirit, the Holy Spirit: --
ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql
*4160. poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): --abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
*4164. poikilos {poy-kee'-los}; of uncertain derivation; motley,
i.e. various in character: --divers, manifold.[ql
*4172. polis {pol'-is}; probably from the same as 4171, or
perhaps from 4183; a town (properly, with walls, of greater or
less size): --city.[ql
*4183. polus {pol-oos'}; including the forms from the alternate
pollos; (singular) much (in any respect) or (plural) many;
neuter (singular) as adverbial, largely; neuter (plural) as
adverb or noun often, mostly, largely: -- abundant, + altogether,
common, + far (passed, spent), (+ be of a) great (age, deal, -
ly, while), long, many, much, oft(-en [-times]), plenteous, sore,
straitly. Compare 4118, 4119.[ql
*4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: --afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, in the old time, in time past,
once, when.[ql
*4236. praiotes {prah-ot'-ace}; from 4235; gentleness, by
implication, humility: --meekness.[ql
*4241. prepo {prep'-o}; apparently a primary verb; to tower up
(be conspicuous), i.e. (by implication) to be suitable or proper
(third person singular present indicative, often used
impersonally, it is fit or right): --become, comely.[ql
*4245. presbuteros {pres-boo'-ter-os}; comparative of presbus
(elderly); older; as noun, a senior; specifically, an Israelite
Sanhedrist (also figuratively, member of the celestial council)
or Christian "presbyter": --elder(-est), old.[ql
*4246. presbutes {pres-boo'-tace}; from the same as 4245; an old
man: --aged (man), old man.[ql
*4247. presbutis {pres-boo'-tis}; feminine of 4246; an old woman:
--aged woman.[ql ***. pretho. See 4092.[ql
*4253. pro {pro}; a primary preposition; "fore", i.e. in front
of, prior (figuratively, superior) to: --above, ago, before, or
ever. In comparison it retains the same significations.[ql
*4291. proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand
before, i.e. (in rank) to preside, or (by implication) to
practise: --maintain, be over, rule.[ql
*4311. propempo {prop-em'-po}; from 4253 and 3992; to send
forward, i.e. escort or aid in travel: --accompany, bring
(forward) on journey (way), conduct forth.[ql
*4314. pros {pros}; a strengthened form of 4253; a preposition
of direction; forward to, i.e. toward (with the genitive case
the side of, i.e. pertaining to; with the dative case by the
side of, i.e. near to; usually with the accusative case the
place, time, occasion, or respect, which is the destination of
the relation, i.e. whither or for which it is predicated): --
about, according to , against, among, at, because of, before,
between, ([where-])by, for, X at thy house, in, for intent, nigh
unto, of, which pertain to, that, to (the end that), X together,
to ([you]) -ward, unto, with(-in). In comparison it denotes
essentially the same applications, namely, motion towards,
accession to, or nearness at.[ql
*4327. prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to
admit (to intercourse, hospitality, credence, or [figuratively]
endurance); by implication, to await (with confidence or
patience): --accept, allow, look (wait) for, take.[ql
*4337. prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); have regard.[ql
*4396. prophetes {prof-ay'-tace}; from a compound of 4253 and
5346; a foreteller ("prophet"); by analogy, an inspired speaker;
by extension, a poet: --prophet.[ql
*4572. seautou {seh-ow-too'}; genitive case from 4571 and 846;
also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: --thee, thine own self,
(thou) thy(-self).[ql
*4586. semnos {sem-nos'}; from 4576; venerable, i.e. honorable: -
-grave, honest.[ql
*4587. semnotes {sem-not'-ace}; from 4586; venerableness, i.e.
probity: --gravity, honesty.[ql
*4704. spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to
make effort, be prompt or earnest: --do (give) diligence, be
diligent (forward), endeavour, labour, study.[ql
*4709. spoudaios {spoo-dah'-yoce}; adverb from 4705; earnestly,
promptly: --diligently, instantly.[ql
*4767. stugnetos {stoog-nay-tos'}; from a derivative of an
obsolete apparently primary stugo (to hate); hated, i.e. odious:
--hateful.[ql
*4893. suneidesis {soon-i'-day-sis}; from a prolonged form of
4894; co-perception, i.e. moral consciousness: --conscience.[ql
*4982. sozo {sode'-zo}; from a primary sos (contraction for
obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): --heal, preserve, save (self), do
well, be (make) whole.[ql
*4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or
Christ: --saviour.[ql
*4992. soterion {so-tay'-ree-on}; neuter of the same as 4991 as
(properly, concretely) noun; defender or (by implication)
defence: --salvation.[ql
*4993. sophroneo {so-fron-eh'-o}; from 4998; to be of sound mind,
i.e. sane, (figuratively) moderate: --be in right mind, be
sober (minded), soberly.[ql
*4994. sophronizo {so-fron-id'-zo}; from 4998; to make of sound
mind, i.e. (figuratively) to discipline or correct: --teach to
be sober.[ql
*4996. sophronos {so-fron'-oce}; adverb from 4998; with sound
mind, i.e. moderately: --soberly.[ql
*4998. sophron {so'-frone}; from the base of 4982 and that of
5424; safe (sound) in mind, i.e. self-controlled (moderate as to
opinion or passion): --discreet, sober, temperate.[ql ***. ta.
See 3588.[ql
*5023. tauta {tow'-tah}; nominative or accusative case neuter
plural of 3778; these things: --+ afterward, follow, + hereafter,
X him, the same, so, such, that, then, these, they, this, those,
thus.[ql
*5043. teknon {tek'-non}; from the base of 5098; a child (as
produced): --child, daughter, son.[ql
*5100. tis {tis}; an enclitic indefinite pronoun; some or any
person or object: --a (kind of), any (man, thing, thing at all),
certain (thing), divers, he (every) man, one (X thing), ought, +
partly, some (man, -body, -thing, -what), (+ that no-)thing,
what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql
*5103. Titos {tee'-tos}; of Latin origin but uncertain
signification; Titus, a Christian: --Titus.[ql ***. tio. See
5099.[ql ***. to. See 3588.[ql
*5108. toioutos {toy-oo'-tos}; (including the other inflections);
from 5104 and 3778; truly this, i.e. of this sort (to denote
character or individuality): --like, such (an one).[ql
*5127. toutou {too'-too}; genitive case singular masculine or
neuter of 3778; of (from or concerning) this (person or thing): -
-here[-by], him, it, + such manner of, that, thence[-forth],
thereabout, this, thus.[ql
*5130. touton {too'-tone}; genitive case plural masculine or
neuter of 3778; of (from or concerning) these (persons or
things): --such, their, these (things), they, this sort, those.
[ql
*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by
implication) a stamp or scar; by analogy, a shape, i.e. a statue,
(figuratively) style or resemblance; specifically, a sampler
("type"), i.e. a model (for imitation) or instance (for warning):
--en-(ex-)ample, fashion, figure, form, manner, pattern, print.
[ql
*5190. Tuchikos {too-khee-kos'}; from a derivative of 5177;
fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus.[ql
*5198. hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have sound
health, i.e. be well (in body); figuratively, to be uncorrupt
(true in doctrine): --be in health, (be safe and) sound, (be)
whole(-some).[ql
*5199. hugies {hoog-ee-ace'}; from the base of 837; healthy, i.e.
well (in body); figuratively, true (in doctrine): --sound,
whole.[ql
*5279. hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403;
to remind quietly, i.e. suggest to the (middle voice one's own)
memory: --put in mind, remember, bring to (put in) remembrance.
[ql
*5281. hupomone {hoop-om-on-ay'}; from 5278; cheerful (or
hopeful) endurance, constancy: --enduring, patience, patient
continuance (waiting).[ql
*5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: --be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql
*5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent
(literally or figuratively): --appear, manifestly declare,
(make) manifest (forth), shew (self).[ql
*5337. phaulos {fow'-los}; apparently a primary word; "foul" or
"flawy", i.e. (figuratively) wicked: --evil.[ql
*5355. phthonos {fthon'-os}; probably akin to the base of 5351;
ill-will (as detraction), i.e. jealousy (spite): --envy.[ql
*5358. philagathos {fil-ag'-ath-os}; from 5384 and 18; fond to
good, i.e. a promoter of virtue: --love of good men.[ql
*5362. philandros {fil'-an-dros}; from 5384 and 435; fond of man,
i.e. affectionate as a wife: --love their husbands.[ql
*5363. philanthropia {fil-an-thro-pee'-ah}; from the same as
5364; fondness of mankind, i.e. benevolence ("philanthropy"): --
kindness, love towards man.[ql
*5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of
[an individual or an object]), i.e. have affection for (denoting
personal attachment, as a matter of sentiment or feeling; while
25 is wider, embracing especially the judgment and the
deliberate assent of the will as a matter of principle, duty and
propriety: the two thus stand related very much as 2309 and 1014,
or as 2372 and 3563 respectively; the former being chiefly of
the heart and the latter of the head); specifically, to kiss (as
a mark of tenderness): --kiss, love.[ql
*5382. philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond of
guests, i.e. hospitable: --given to (lover of, use) hospitality.
[ql
*5388. philoteknos {fil-ot'-ek-nos}; from 5384 and 5043; fond of
one's children, i.e. maternal: --love their children.[ql
*5423. phrenapates {fren-ap-at'-ace}; from 5424 and 539; a mind-
misleader, i.e. seducer: --deceiver.[ql
*5431. phrontizo {fron-tid'-zo}; from a derivative of 5424; to
exercise thought, i.e. be anxious: --be careful.[ql
*5484. charin {khar'-in}; accusative case of 5485 as preposition;
through favor of, i.e. on account of: --be-(for) cause of, for
sake of, +...fore, X reproachfully.[ql
*5485. charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
--acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
*5532. chreia {khri'-ah}; from the base of 5530 or 5534;
employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: --business, lack, necessary(-
ity), need(-ful), use, want.[ql
*5544. chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e.
moral excellence (in character or demeanor): --gentleness, good(-
ness), kindness.[ql
*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the
Messiah, an epithet of Jesus: --Christ.[ql
*5583. pseustes {psyoos-tace'}; from 5574; a falsifier: --liar.
[ql
*5607. on {oan}; including the feminine ousa {oo'-sah}; and the
neuter on {on}; present participle of 1510; being: --be, come,
have.[ql
*5615. hosautos {ho-sow'-toce}; from 5613 and an adverb from 846;
as thus, i.e. in the same way: --even so, likewise, after the
same (in like) manner.[ql
*5624. ophelimos {o-fel'-ee-mos}; from a form of 3786; helpful
or serviceable, i.e. advantageous: --profit(-able).[ql
~~~~~~