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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

name HEB 01 04 Being made so much better than the angels, as he


  • hath by inheritance obtained a more excellent {name} than they.
  • not HEB 01 12 And as a vesture shalt thou fold them up, and they
  • shall be changed: but thou art the same, and thy years shall
  • {not} fail.
  • not HEB 01 14 Are they {not} all ministering spirits, sent forth
  • to minister for them who shall be heirs of salvation?
  • neglect HEB 02 03 How shall we escape, if we {neglect} so great
  • salvation; which at the first began to be spoken by the Lord,
  • and was confirmed unto us by them that heard him];
  • not HEB 02 05 For unto the angels hath he {not} put in
  • subjection the world to come, whereof we speak.
  • not HEB 02 08 Thou hast put all things in subjection under his
  • feet. For in that he put all in subjection under him, he left
  • nothing that is] not put under him. But now we see {not} yet all
  • things put under him.
  • now HEB 02 08 Thou hast put all things in subjection under his
  • feet. For in that he put all in subjection under him, he left
  • nothing that is] not put under him. But {now} we see not yet all
  • things put under him.
  • not HEB 02 08 Thou hast put all things in subjection under his
  • feet. For in that he put all in subjection under him, he left
  • nothing that is] {not} put under him. But now we see not yet all
  • things put under him.
  • nothing HEB 02 08 Thou hast put all things in subjection under
  • his feet. For in that he put all in subjection under him, he
  • left {nothing} that is] not put under him. But now we see not
  • yet all things put under him.
  • not HEB 02 11 For both he that sanctifieth and they who are
  • sanctified are] all of one: for which cause he is {not} ashamed
  • to call them brethren,
  • name HEB 02 12 Saying, I will declare thy {name} unto my
  • brethren, in the midst of the church will I sing praise unto
  • thee.
  • nature HEB 02 16 For verily he took not on him the {nature} of]
  • angels; but he took on him] the seed of Abraham.
  • not HEB 02 16 For verily he took {not} on him the nature of]
  • angels; but he took on him] the seed of Abraham.
  • not HEB 03 08 Harden {not} your hearts, as in the provocation,
  • in the day of temptation in the wilderness:
  • not HEB 03 10 Wherefore I was grieved with that generation, and
  • said, They do alway err in their] heart; and they have {not}
  • known my ways.
  • not HEB 03 11 So I sware in my wrath, They shall {not} enter
  • into my rest.)
  • not HEB 03 15 While it is said, To day if ye will hear his voice,
  • harden {not} your hearts, as in the provocation.
  • not HEB 03 16 For some, when they had heard, did provoke:
  • howbeit {not} all that came out of Egypt by Moses.
  • not HEB 03 17 But with whom was he grieved forty years? was it]
  • {not} with them that had sinned, whose carcases fell in the
  • wilderness?
  • not HEB 03 18 And to whom sware he that they should not enter
  • into his rest, but to them that believed {not}?
  • not HEB 03 18 And to whom sware he that they should {not} enter
  • into his rest, but to them that believed not?
  • not HEB 03 19 So we see that they could {not} enter in because
  • of unbelief.
  • not HEB 04 02 For unto us was the gospel preached, as well as
  • unto them: but the word preached did not profit them, {not}
  • being mixed with faith in them that heard it].
  • not HEB 04 02 For unto us was the gospel preached, as well as
  • unto them: but the word preached did {not} profit them, not
  • being mixed with faith in them that heard it].
  • not HEB 04 06 Seeing therefore it remaineth that some must enter
  • therein, and they to whom it was first preached entered {not} in
  • because of unbelief:
  • not HEB 04 07 Again, he limiteth a certain day, saying in David,
  • To day, after so long a time; as it is said, To day if ye will
  • hear his voice, harden {not} your hearts.
  • not HEB 04 08 For if Jesus had given them rest, then would he
  • {not} afterward have spoken of another day.
  • naked HEB 04 13 Neither is there any creature that is not
  • manifest in his sight: but all things are] {naked} and opened
  • unto the eyes of him with whom we have to do.
  • not HEB 04 13 Neither is there any creature that is {not}
  • manifest in his sight: but all things are] naked and opened unto
  • the eyes of him with whom we have to do.
  • Neither HEB 04 13 {Neither} is there any creature that is not
  • manifest in his sight: but all things are] naked and opened unto
  • the eyes of him with whom we have to do.
  • not HEB 04 15 For we have {not} an high priest which cannot be
  • touched with the feeling of our infirmities; but was in all
  • points tempted like as we are, yet] without sin.
  • need HEB 04 16 Let us therefore come boldly unto the throne of
  • grace, that we may obtain mercy, and find grace to help in time
  • of {need}.
  • no HEB 05 04 And {no} man taketh this honour unto himself, but
  • he that is called of God, as was] Aaron.
  • not HEB 05 05 So also Christ glorified {not} himself to be made
  • an high priest; but he that said unto him, Thou art my Son, to
  • day have I begotten thee.
  • not HEB 05 12 For when for the time ye ought to be teachers, ye
  • have need that one teach you again which be] the first
  • principles of the oracles of God; and are become such as have
  • need of milk, and {not} of strong meat.
  • need HEB 05 12 For when for the time ye ought to be teachers, ye
  • have need that one teach you again which be] the first
  • principles of the oracles of God; and are become such as have
  • {need} of milk, and not of strong meat.
  • need HEB 05 12 For when for the time ye ought to be teachers, ye
  • have {need} that one teach you again which be] the first
  • principles of the oracles of God; and are become such as have
  • need of milk, and not of strong meat.
  • not HEB 06 01 Therefore leaving the principles of the doctrine
  • of Christ, let us go on unto perfection; {not} laying again the
  • foundation of repentance from dead works, and of faith toward
  • God,
  • nigh HEB 06 08 But that which beareth thorns and briers is]
  • rejected, and is] {nigh} unto cursing; whose end is] to be
  • burned.
  • name HEB 06 10 For God is] not unrighteous to forget your work
  • and labour of love, which ye have showed toward his {name}, in
  • that ye have ministered to the saints, and do minister.
  • not HEB 06 10 For God is] {not} unrighteous to forget your work
  • and labour of love, which ye have showed toward his name, in
  • that ye have ministered to the saints, and do minister.
  • not HEB 06 12 That ye be {not} slothful, but followers of them
  • who through faith and patience inherit the promises.
  • no HEB 06 13 For when God made promise to Abraham, because he
  • could swear by {no} greater, he sware by himself,
  • nor HEB 07 03 Without father, without mother, without descent,
  • having neither beginning of days, {nor} end of life; but made
  • like unto the Son of God; abideth a priest continually.
  • neither HEB 07 03 Without father, without mother, without
  • descent, having {neither} beginning of days, nor end of life;
  • but made like unto the Son of God; abideth a priest continually.
  • Now HEB 07 04 {Now} consider how great this man was], unto whom
  • even the patriarch Abraham gave the tenth of the spoils.
  • not HEB 07 06 But he whose descent is {not} counted from them
  • received tithes of Abraham, and blessed him that had the
  • promises.
  • not HEB 07 11 If therefore perfection were by the Levitical
  • priesthood, for under it the people received the law,) what
  • further need was there] that another priest should rise after
  • the order of Melchisedec, and {not} be called after the order of
  • Aaron?
  • need HEB 07 11 If therefore perfection were by the Levitical
  • priesthood, for under it the people received the law,) what
  • further {need} was there] that another priest should rise after
  • the order of Melchisedec, and not be called after the order of
  • Aaron?
  • necessity HEB 07 12 For the priesthood being changed, there is
  • made of {necessity} a change also of the law.
  • no HEB 07 13 For he of whom these things are spoken pertaineth
  • to another tribe, of which {no} man gave attendance at the altar.
  • nothing HEB 07 14 For it is] evident that our Lord sprang out of
  • Juda; of which tribe Moses spake {nothing} concerning priesthood.
  • not HEB 07 16 Who is made, {not} after the law of a carnal
  • commandment, but after the power of an endless life.
  • nigh HEB 07 19 For the law made nothing perfect, but the
  • bringing in of a better hope did]; by the which we draw {nigh}
  • unto God.
  • nothing HEB 07 19 For the law made {nothing} perfect, but the
  • bringing in of a better hope did]; by the which we draw nigh
  • unto God.
  • not HEB 07 20 And inasmuch as {not} without an oath he was made
  • priest]:
  • not HEB 07 21 For those priests were made without an oath; but
  • this with an oath by him that said unto him, The Lord sware and
  • will {not} repent, Thou art] a priest for ever after the order
  • of Melchisedec:)
  • not HEB 07 23 And they truly were many priests, because they
  • were {not} suffered to continue by reason of death:
  • not HEB 07 27 Who needeth {not} daily, as those high priests, to
  • offer up sacrifice, first for his own sins, and then for the
  • people's: for this he did once, when he offered up himself.
  • needeth HEB 07 27 Who {needeth} not daily, as those high priests,
  • to offer up sacrifice, first for his own sins, and then for the
  • people's: for this he did once, when he offered up himself.
  • Now HEB 08 01 {Now} of the things which we have spoken this is]
  • the sum: We have such an high priest, who is set on the right
  • hand of the throne of the Majesty in the heavens;
  • not HEB 08 02 A minister of the sanctuary, and of the true
  • tabernacle, which the Lord pitched, and {not} man.
  • necessity HEB 08 03 For every high priest is ordained to offer
  • gifts and sacrifices: wherefore it is] of {necessity} that this
  • man have somewhat also to offer.
  • not HEB 08 04 For if he were on earth, he should {not} be a
  • priest, seeing that there are priests that offer gifts according
  • to the law:
  • now HEB 08 06 But {now} hath he obtained a more excellent
  • ministry, by how much also he is the mediator of a better
  • covenant, which was established upon better promises.
  • no HEB 08 07 For if that first covenant] had been faultless,
  • then should {no} place have been sought for the second.
  • new HEB 08 08 For finding fault with them, he saith, Behold, the
  • days come, saith the Lord, when I will make a {new} covenant
  • with the house of Israel and with the house of Judah:
  • not HEB 08 09 Not according to the covenant that I made with
  • their fathers in the day when I took them by the hand to lead
  • them out of the land of Egypt; because they continued not in my
  • covenant, and I regarded them {not}, saith the Lord.
  • not HEB 08 09 Not according to the covenant that I made with
  • their fathers in the day when I took them by the hand to lead
  • them out of the land of Egypt; because they continued {not} in
  • my covenant, and I regarded them not, saith the Lord.
  • Not HEB 08 09 {Not} according to the covenant that I made with
  • their fathers in the day when I took them by the hand to lead
  • them out of the land of Egypt; because they continued not in my
  • covenant, and I regarded them not, saith the Lord.
  • neighbour HEB 08 11 And they shall not teach every man his
  • {neighbour}, and every man his brother, saying, Know the Lord:
  • for all shall know me, from the least to the greatest.
  • not HEB 08 11 And they shall {not} teach every man his neighbour,
  • and every man his brother, saying, Know the Lord: for all shall
  • know me, from the least to the greatest.
  • no HEB 08 12 For I will be merciful to their unrighteousness,
  • and their sins and their iniquities will I remember {no} more.
  • Now HEB 08 13 In that he saith, A new covenant], he hath made
  • the first old. {Now} that which decayeth and waxeth old is]
  • ready to vanish away.
  • new HEB 08 13 In that he saith, A {new} covenant], he hath made
  • the first old. Now that which decayeth and waxeth old is] ready
  • to vanish away.
  • now HEB 09 05 And over it the cherubims of glory shadowing the
  • mercyseat; of which we cannot {now} speak particularly.
  • Now HEB 09 06 {Now} when these things were thus ordained, the
  • priests went always into the first tabernacle, accomplishing the
  • service of God].
  • not HEB 09 07 But into the second went] the high priest alone
  • once every year, {not} without blood, which he offered for
  • himself, and for] the errors of the people:
  • not HEB 09 08 The Holy Ghost this signifying, that the way into
  • the holiest of all was {not} yet made manifest, while as the
  • first tabernacle was yet standing:
  • not HEB 09 09 Which was] a figure for the time then present, in
  • which were offered both gifts and sacrifices, that could {not}
  • make him that did the service perfect, as pertaining to the
  • conscience;
  • not HEB 09 11 But Christ being come an high priest of good
  • things to come, by a greater and more perfect tabernacle, not
  • made with hands, that is to say, {not} of this building;
  • not HEB 09 11 But Christ being come an high priest of good
  • things to come, by a greater and more perfect tabernacle, {not}
  • made with hands, that is to say, not of this building;
  • Neither HEB 09 12 {Neither} by the blood of goats and calves,
  • but by his own blood he entered in once into the holy place,
  • having obtained eternal redemption for us].
  • new HEB 09 15 And for this cause he is the mediator of the {new}
  • testament, that by means of death, for the redemption of the
  • transgressions that were] under the first testament, they which
  • are called might receive the promise of eternal inheritance.
  • necessity HEB 09 16 For where a testament is], there must also
  • of {necessity} be the death of the testator.
  • no HEB 09 17 For a testament is] of force after men are dead:
  • otherwise it is of {no} strength at all while the testator
  • liveth.
  • neither HEB 09 18 Whereupon {neither} the first testament] was
  • dedicated without blood.
  • no HEB 09 22 And almost all things are by the law purged with
  • blood; and without shedding of blood is {no} remission.
  • necessary HEB 09 23 It was] therefore {necessary} that the
  • patterns of things in the heavens should be purified with these;
  • but the heavenly things themselves with better sacrifices than
  • these.
  • now HEB 09 24 For Christ is not entered into the holy places
  • made with hands, which are] the figures of the true; but into
  • heaven itself, {now} to appear in the presence of God for us:
  • not HEB 09 24 For Christ is {not} entered into the holy places
  • made with hands, which are] the figures of the true; but into
  • heaven itself, now to appear in the presence of God for us:
  • Nor HEB 09 25 {Nor} yet that he should offer himself often, as
  • the high priest entereth into the holy place every year with
  • blood of others;
  • now HEB 09 26 For then must he often have suffered since the
  • foundation of the world: but {now} once in the end of the world
  • hath he appeared to put away sin by the sacrifice of himself.
  • never HEB 10 01 For the law having a shadow of good things to
  • come, and] not the very image of the things, can {never} with
  • those sacrifices which they offered year by year continually
  • make the comers thereunto perfect.
  • not HEB 10 01 For the law having a shadow of good things to come,
  • and] {not} the very image of the things, can never with those
  • sacrifices which they offered year by year continually make the
  • comers thereunto perfect.
  • no HEB 10 02 For then would they not have ceased to be offered?
  • because that the worshippers once purged should have had {no}
  • more conscience of sins.
  • not HEB 10 02 For then would they {not} have ceased to be
  • offered? because that the worshippers once purged should have
  • had no more conscience of sins.
  • not HEB 10 04 For it is] {not} possible that the blood of bulls
  • and of goats should take away sins.
  • not HEB 10 05 Wherefore when he cometh into the world, he saith,
  • Sacrifice and offering thou wouldest {not}, but a body hast thou
  • prepared me:
  • no HEB 10 06 In burnt offerings and sacrifices] for sin thou
  • hast had {no} pleasure.
  • neither HEB 10 08 Above when he said, Sacrifice and offering and
  • burnt offerings and offering] for sin thou wouldest not,
  • {neither} hadst pleasure therein]; which are offered by the law;
  • not HEB 10 08 Above when he said, Sacrifice and offering and
  • burnt offerings and offering] for sin thou wouldest {not},
  • neither hadst pleasure therein]; which are offered by the law;
  • never HEB 10 11 And every priest standeth daily ministering and
  • offering oftentimes the same sacrifices, which can {never} take
  • away sins:
  • no HEB 10 17 And their sins and iniquities will I remember {no}
  • more.
  • no HEB 10 18 Now where remission of these is, there is] {no}
  • more offering for sin.
  • Now HEB 10 18 {Now} where remission of these is, there is] no
  • more offering for sin.
  • new HEB 10 20 By a {new} and living way, which he hath
  • consecrated for us, through the veil, that is to say, his flesh;
  • near HEB 10 22 Let us draw {near} with a true heart in full
  • assurance of faith, having our hearts sprinkled from an evil
  • conscience, and our bodies washed with pure water.
  • Not HEB 10 25 {Not} forsaking the assembling of ourselves
  • together, as the manner of some is]; but exhorting one another]:
  • and so much the more, as ye see the day approaching.
  • no HEB 10 26 For if we sin wilfully after that we have received
  • the knowledge of the truth, there remaineth {no} more sacrifice
  • for sins,
  • not HEB 10 35 Cast {not} away therefore your confidence, which
  • hath great recompense of reward.
  • need HEB 10 36 For ye have {need} of patience, that, after ye
  • have done the will of God, ye might receive the promise.
  • not HEB 10 37 For yet a little while, and he that shall come
  • will come, and will {not} tarry.
  • no HEB 10 38 Now the just shall live by faith: but if any man]
  • draw back, my soul shall have {no} pleasure in him.
  • Now HEB 10 38 {Now} the just shall live by faith: but if any
  • man] draw back, my soul shall have no pleasure in him.
  • not HEB 10 39 But we are {not} of them who draw back unto
  • perdition; but of them that believe to the saving of the soul.
  • not HEB 11 01 Now faith is the substance of things hoped for,
  • the evidence of things {not} seen.
  • Now HEB 11 01 {Now} faith is the substance of things hoped for,
  • the evidence of things not seen.
  • not HEB 11 03 Through faith we understand that the worlds were
  • framed by the word of God, so that things which are seen were
  • {not} made of things which do appear.
  • not HEB 11 05 By faith Enoch was translated that he should not
  • see death; and was {not} found, because God had translated him:
  • for before his translation he had this testimony, that he
  • pleased God.
  • not HEB 11 05 By faith Enoch was translated that he should {not}
  • see death; and was not found, because God had translated him:
  • for before his translation he had this testimony, that he
  • pleased God.
  • not HEB 11 07 By faith Noah, being warned of God of things {not}
  • seen as yet, moved with fear, prepared an ark to the saving of
  • his house; by the which he condemned the world, and became heir
  • of the righteousness which is by faith.
  • Noah HEB 11 07 By faith {Noah}, being warned of God of things
  • not seen as yet, moved with fear, prepared an ark to the saving
  • of his house; by the which he condemned the world, and became
  • heir of the righteousness which is by faith.
  • not HEB 11 08 By faith Abraham, when he was called to go out
  • into a place which he should after receive for an inheritance,
  • obeyed; and he went out, {not} knowing whither he went.
  • not HEB 11 13 These all died in faith, {not} having received the
  • promises, but having seen them afar off, and were persuaded of
  • them], and embraced them], and confessed that they were
  • strangers and pilgrims on the earth.
  • not HEB 11 16 But now they desire a better country], that is, an
  • heavenly: wherefore God is {not} ashamed to be called their God:
  • for he hath prepared for them a city.
  • now HEB 11 16 But {now} they desire a better country], that is,
  • an heavenly: wherefore God is not ashamed to be called their God:
  • for he hath prepared for them a city.
  • not HEB 11 23 By faith Moses, when he was born, was hid three
  • months of his parents, because they saw he was] a proper child;
  • and they were {not} afraid of the king's commandment.
  • not HEB 11 27 By faith he forsook Egypt, {not} fearing the wrath
  • of the king: for he endured, as seeing him who is invisible.
  • not HEB 11 31 By faith the harlot Rahab perished not with them
  • that believed {not}, when she had received the spies with peace.
  • not HEB 11 31 By faith the harlot Rahab perished {not} with them
  • that believed not, when she had received the spies with peace.
  • not HEB 11 35 Women received their dead raised to life again:
  • and others were tortured, {not} accepting deliverance; that they
  • might obtain a better resurrection:
  • not HEB 11 38 Of whom the world was {not} worthy:) they wandered
  • in deserts, and in] mountains, and in] dens and caves of the
  • earth.
  • not HEB 11 39 And these all, having obtained a good report
  • through faith, received {not} the promise:
  • not HEB 11 40 God having provided some better thing for us, that
  • they without us should {not} be made perfect.
  • not HEB 12 04 Ye have {not} yet resisted unto blood, striving
  • against sin.
  • nor HEB 12 05 And ye have forgotten the exhortation which
  • speaketh unto you as unto children, My son, despise not thou the
  • chastening of the Lord, {nor} faint when thou art rebuked of him:
  • not HEB 12 05 And ye have forgotten the exhortation which
  • speaketh unto you as unto children, My son, despise {not} thou
  • the chastening of the Lord, nor faint when thou art rebuked of
  • him:
  • not HEB 12 07 If ye endure chastening, God dealeth with you as
  • with sons; for what son is he whom the father chasteneth {not}?
  • not HEB 12 08 But if ye be without chastisement, whereof all are
  • partakers, then are ye bastards, and {not} sons.
  • not HEB 12 09 Furthermore we have had fathers of our flesh which
  • corrected us], and we gave them] reverence: shall we {not} much
  • rather be in subjection unto the Father of spirits, and live?
  • nevertheless HEB 12 11 Now no chastening for the present seemeth
  • to be joyous, but grievous: {nevertheless} afterward it yieldeth
  • the peaceable fruit of righteousness unto them which are
  • exercised thereby.
  • no HEB 12 11 Now {no} chastening for the present seemeth to be
  • joyous, but grievous: nevertheless afterward it yieldeth the
  • peaceable fruit of righteousness unto them which are exercised
  • thereby.
  • Now HEB 12 11 {Now} no chastening for the present seemeth to be
  • joyous, but grievous: nevertheless afterward it yieldeth the
  • peaceable fruit of righteousness unto them which are exercised
  • thereby.
  • no HEB 12 14 Follow peace with all men], and holiness, without
  • which {no} man shall see the Lord:
  • no HEB 12 17 For ye know how that afterward, when he would have
  • inherited the blessing, he was rejected: for he found {no} place
  • of repentance, though he sought it carefully with tears.
  • nor HEB 12 18 For ye are not come unto the mount that might be
  • touched, and that burned with fire, {nor} unto blackness, and
  • darkness, and tempest,
  • not HEB 12 18 For ye are {not} come unto the mount that might be
  • touched, and that burned with fire, nor unto blackness, and
  • darkness, and tempest,
  • not HEB 12 19 And the sound of a trumpet, and the voice of words;
  • which voice] they that heard entreated that the word should
  • {not} be spoken to them any more:
  • not HEB 12 20 For they could {not} endure that which was
  • commanded, And if so much as a beast touch the mountain, it
  • shall be stoned, or thrust through with a dart:
  • new HEB 12 24 And to Jesus the mediator of the {new} covenant,
  • and to the blood of sprinkling, that speaketh better things than
  • that of] Abel.
  • not HEB 12 25 See that ye refuse not him that speaketh. For if
  • they escaped not who refused him that spake on earth, much more
  • shall {not}] we escape], if we turn away from him that speaketh]
  • from heaven:
  • not HEB 12 25 See that ye refuse not him that speaketh. For if
  • they escaped {not} who refused him that spake on earth, much
  • more shall not] we escape], if we turn away from him that
  • speaketh] from heaven:
  • not HEB 12 25 See that ye refuse {not} him that speaketh. For if
  • they escaped not who refused him that spake on earth, much more
  • shall not] we escape], if we turn away from him that speaketh]
  • from heaven:
  • not HEB 12 26 Whose voice then shook the earth: but now he hath
  • promised, saying, Yet once more I shake {not} the earth only,
  • but also heaven.
  • now HEB 12 26 Whose voice then shook the earth: but {now} he
  • hath promised, saying, Yet once more I shake not the earth only,
  • but also heaven.
  • not HEB 13 02 Be {not} forgetful to entertain strangers: for
  • thereby some have entertained angels unawares.
  • nor HEB 13 05 Let your] conversation be] without covetousness;
  • and be] content with such things as ye have: for he hath said, I
  • will never leave thee, {nor} forsake thee.
  • never HEB 13 05 Let your] conversation be] without covetousness;
  • and be] content with such things as ye have: for he hath said, I
  • will {never} leave thee, nor forsake thee.
  • not HEB 13 06 So that we may boldly say, The Lord is] my helper,
  • and I will {not} fear what man shall do unto me.
  • not HEB 13 09 Be not carried about with divers and strange
  • doctrines. For it is] a good thing that the heart be established
  • with grace; not with meats, which have {not} profited them that
  • have been occupied therein.
  • not HEB 13 09 Be not carried about with divers and strange
  • doctrines. For it is] a good thing that the heart be established
  • with grace; {not} with meats, which have not profited them that
  • have been occupied therein.
  • not HEB 13 09 Be {not} carried about with divers and strange
  • doctrines. For it is] a good thing that the heart be established
  • with grace; not with meats, which have not profited them that
  • have been occupied therein.
  • no HEB 13 10 We have an altar, whereof they have {no} right to
  • eat which serve the tabernacle.
  • no HEB 13 14 For here have we {no} continuing city, but we seek
  • one to come.
  • name HEB 13 15 By him therefore let us offer the sacrifice of
  • praise to God continually, that is, the fruit of our] lips
  • giving thanks to his {name}.
  • not HEB 13 16 But to do good and to communicate forget {not}:
  • for with such sacrifices God is well pleased.
  • not HEB 13 17 Obey them that have the rule over you, and submit
  • yourselves: for they watch for your souls, as they that must
  • give account, that they may do it with joy, and {not} with grief:
  • for that is] unprofitable for you.
  • Now HEB 13 20 {Now} the God of peace, that brought again from
  • the dead our Lord Jesus, that great shepherd of the sheep,
  • through the blood of the everlasting covenant,