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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

M A X T H I N K


  • Lesson 2 James 1:1-2.
  • Text
  • 1 James a servant of God and of the Lord Jesus Christ, to the
  • twelve tribes which are scattered abroad, greeting.
  • 2 My brethren count it all joy when ye fall into divers
  • temptations;
  • What is a servant? 1401
  • He first identifies himself as a slave or servant, One who
  • gives himself up to anothers will. Some one who is in bondange
  • usally but in scripture it is a choice not a bondage.
  • In New Testament times people owned servants.
  • Every 7 years at year of Jubilee all debt was free and the
  • Servant was set free.
  • If you decided to stay after 7 years you were then marked with
  • a hole in the ear then they become a bond servant.
  • James had made a life long committment to the Lord.
  • He showed he was committed by saying he was a servant.
  • James only uses the term Jesus Christ twice in the Book of
  • James.
  • What is a tribe? 5443
  • There are two or three possiblities. It is all the Decendents
  • of Jacob. This was called a tribe.
  • Of people of a race or Nation, or habitation.
  • To the Jews who were being scattered.
  • To the Christians is the strongest possiblity who he was
  • addressing.
  • Describe the meaning of the word greeting. 5463
  • This is a traditional Gentile greeting not a Jewish greeting.
  • The Jewish was the word Shalom which means Made whole.
  • Paul usally used grace or peace in his greetings.
  • Means cheerful, happy, rejoice, Wish you well, God speed in
  • this greetings is what is represented.
  • Describe the word joy. 5479
  • Calls us brethern which means kinship.
  • The same blood has made us the same by Christ.
  • Count it all Joy. Consider it all joy.
  • Joy means: Cheerfulness, calm, delight, gladness.
  • Joy is associated with life, The experience of sorrow helps
  • you have the capicity of joy. Joy is the oppisite of sorrow.
  • Happiness and Joy is often mixed up and they are not related.
  • Happiness is a product of the soul, based on feelings, or
  • circumstances.
  • Happiness comes and goes.
  • Joy is not of the soul but of the spirit. Gal 5:22
  • Sorrow if when your spirit is sinking and joy is described
  • when your spirit is bursting forth.
  • This comes from the root word used for grace.
  • Neh 8:10, The joy of the Lord is your strength. Luke 15:7, Joy
  • in heaven over one sinner repenting.
  • Isa 12:3. With joy ye shall draw forth out of the waters of
  • salvation.
  • Psa 16:11, In thy prescence there is fullness of joy. In his
  • presence there is joy.
  • Joy is supernatural. It is very powerfull.
  • Count it joy when you fall in divers temptations. When you
  • fall into temptations count it as joy this releases joy into the
  • circumstance.
  • It does not equal pleasure. it is progress to become Christ
  • like.
  • Joy is the ability to expect God to move and Joy sustains you.
  • Explain the word fall. 4045
  • When you fall, to fall into something all around you.
  • Be surrounded with, be compassed with problems all around you.
  • You wake up and it seems it is all around you. This is what he
  • is talking about.
  • Like being in a snow storm or fog all around you. This shows
  • us we cannot always control things around us.
  • It takes joy to count yourself this way in the midst of
  • problems. We need to stop and let Joy come on the scene.
  • What is divers? 4164
  • Manifold is alternitive word, Various temptations is also ok.
  • Comes for the word pictures from the root links. Mixture of
  • colors in any picture.
  • Talking about all different kinds of circumstances.
  • We need joy to help us in all circumstances.
  • Count it joy.
  • Define the word temptations. 3986
  • Can be a experiment. To test it. to be tested or go through
  • trials, proving, adversity, affliction, provications.
  • Count it all joy when you fall into these different problems
  • or times of your life.
  • Can mean outward circumstances, and also inside on your morals.
  • Trials is outward tests.
  • Temptations as inwards tests this is in the English.
  • Both of these help you either go toward or away from God.
  • If you count it as joy it will draw you closer to God.
  • In a trial some people pull away from Church and Christian
  • people.
  • Trials come in varied form.
  • People often stumble over circumstances.
  • There is a testing of our faith.
  • Every trial builds character in us. We learn to be used in
  • eternity for the Lord.
  • React with joy from the Spirit Man not with the soul.
  • Lesson 3 James 1:3-4.
  • Text
  • 2 Knowing this, that the trying of your faith worketh patience.
  • 3 But let patience have her perfect work, that ye may be
  • perfect and entire, wanting nothing.
  • Explain the word knowing. 1097
  • Knowing is a weak word in the English word.
  • Reletive words means to understand completly, a defiteness, to
  • recognize , to come to know, absolutly percieve somthing.
  • The following words come from the same root word in Greek.
  • Prognosis to know beforehand.
  • Agnostic means ingnorance.
  • God wants us to know him. To come to a full revelation of Him.
  • To know him fully.
  • Trials help you to know.
  • Give other words that describe trying. 1383
  • Knowing this.
  • Means approving, atried, trustworthyness, To prove with the
  • expectation of geting an approval. We are going to go through
  • trying with a expected result of approval.
  • Our testing and trials will give us approval after going
  • through this there is a trustworthiness in our life.
  • I Peter 1:6-9
  • Our trial of our faith is more precious then gold.
  • The end of our faith is the saving of our souls.
  • Give a brief description of faith. 4102
  • This is what is going to be tied.
  • Faith is : A assuranse, or a strong conviction, a firm
  • persuasion, a confidence.
  • A bold strong Confidence.
  • Our Faith is always on Trial.
  • Three things that watch our test of faith.
  • One is the Demonic Beings, Two is God and his Heveanly Beings,
  • and The third are those around us.
  • Define worketh. 2716
  • Means to do work fully, not just active but to work fully, to
  • accomplish, to achieve, to bring about results. To bring forth
  • fruition.
  • Trials achieve something in us. Children of Israel went
  • through the same thing to see what was in their heart.
  • What is patience? 5281
  • Good word for this is steadfastness, Those that endure until
  • the end the same will be saved. Must endure to the end not get
  • started and give up.
  • Constancy, to stay constant.
  • If we cannot do nothing else in our christian life stay
  • constant.
  • Endurance to get to a specified point.
  • Patience is developed by going through trials. Only this kind
  • of patience can be achieved this way.
  • Describe the word perfect. 5046
  • Trials Worketh to achieve this endurance in our life.
  • Many People blame God, or are mad at Him becaule of trials.
  • Complete , full aged, Moral Character , Mature.
  • Example someone when they reach the age of 21 they have more
  • choices and responsibilities.
  • Let patience have her complete work.
  • Define the word entire. 3648
  • So that we can be complete or fully mature by letting patience
  • have her perfect work.
  • Entire Means : to be complete in all its parts. Free from sin,
  • faultless, whole, perfectly sound, complete.
  • Patience will bring us to the point of Entire.
  • Without Patience we cannot be made entire.
  • First going through a trial you count it all joy, Then we
  • knowing that this kind of trying is subject of approval which
  • will get us some where.
  • Our faith is on trial Rom 10:17 Faith.
  • Is being tested for approval.
  • The trying of our faith achieves endurance which brings about
  • maturity or completness.
  • This shows a pathway what a trial does to your life from
  • beginning to end.
  • This is the end results of going through trials.
  • Explain wanting. 3007
  • Means lacking nothing.
  • What will be lacking?
  • Nothing.
  • Notes
  • Could you imagine a trial could produce all this in your life.
  • This is the only way to achive this goal to be mature in
  • Christ.
  • Count it all joy.
  • Our ability to release joy is important.
  • Your ability to endure is patience.
  • We need to do this consistanly over time to come to maturity.
  • Lesson 4 James 1:5-8.
  • Text
  • 5 If any of you lack wisdom, let him ask of God, that giveth
  • to all men liberally, and upbraideth not; and it shall be given
  • him.
  • 6 But let him ask in faith, nothing wavering. For he that
  • wavereth is like a wave of the sea driven with the wind and
  • tossed.
  • 7 For let not that man think that he shall receive any thing
  • of the Lord.
  • 8 A double minded man is unstable in all his ways.
  • What is Wisdom. 4678
  • The word lack and wanting are the same word in the original.
  • Wisdom is a very powerfull word that needs in depth study.
  • Must ask of God the source.
  • Eph 1:8 Wherin he hath abounded in all wisdom and prudence.
  • God wants us to hath all wisdom possible, hath abounded.
  • Wisdom is the insight to the true nature of things.
  • Prudence is the ability to deserns the modes of action.
  • Wisdom is theoricital, all things have theory.
  • Prudence is pratical knowledge.
  • I Cor 2:4-7 speech was not in mans wisdom but in the power of
  • God.
  • We speak the wisdom of God not of man. This shows the
  • different kinds of wisdom. The hidden mystries of God.
  • Was veiled from ungodly men. God wants his people to recieve
  • his wisdom.
  • But my God shall supply you with all your need according to
  • his riches in heaven. Money is not in heaven but Knowledge and
  • Wisdom.
  • Prov 2 - 3:13 Describes what wisdom will do for you.
  • Wisdom comes from God to help us in many ways.
  • If connects the previous verse. This is one possible area we
  • need to be entire is wisdom.
  • Describe Liberally. 0574
  • This is the nature of God to give us all things liberally.
  • God is not stingy.
  • Means to be bountifully, openenlly, singleness of heart he
  • gives openly.
  • God gives Wisdom bountifully.
  • Conditions God requires is to ask
  • What does upbraideth 3679 mean?
  • Means to chide, taunt, revive, without finding fault, does Not
  • reproach you.
  • Because you lack wisdom Gods will not look down on you.
  • He will give it openly to you from his own heart and treasures.
  • What method should we ask?
  • If we ask it will be given to you. It is not a sin to have
  • wisdom, but it would be a sin to not ask for wisdom.
  • God knowst commit <3431-moicheuo->
  • adultery <3431-moicheuo->, said <2036-epo-> also <2532-kai-
  • >, Do not
  • kill <5407-phoneuo->. Now <1161-de-> if <1487-ei-> thou
  • commit
  • <3431-moicheuo-> no <3756-ou-> adultery <3431-moicheuo->,
  • yet
  • <1161-de-> if thou kill <5407-phoneuo->, thou art become
  • <1096-ginomai-> a transgressor <3848-parabates-> of the law
  • <3551-nomos->.
  • 12 So <3779-houto-> speak <2980-laleo-> ye, and so <3779-
  • houto-> do
  • <4160-poieo->, as they that shall be judged <2919-krino->
  • by the law
  • <3551-nomos-> of liberty <1657-eleutheria->.
  • 13 For he shall have judgment <2920-krisis-> without
  • <0448-anileos->
  • mercy <0448-anileos->, that hath shewed <4160-poieo-> no
  • <3361-me->
  • mercy <1656-eleos->; and mercy <1656-eleos-> rejoiceth
  • <2620-katakauchaomai-> against <2620-katakauchaomai->
  • judgment
  • <2920-krisis->.
  • 14. What <5101-tis-> [doth it] profit <3786-ophelos->, my
  • brethren
  • <0080-adephos->, though <1437-ean-> a man <5100-tis-> say
  • <3004-lego->
  • he hath <2192-echo-> faith <4102-pistis->, and have <2192-
  • echo-> not
  • works <2041-ergon->? can <1410-dunamai-> faith <4102-
  • pistis-> save
  • <4982-sozo-> him?
  • 15 If <1437-ean-> a brother <0080-adephos-> or <2228-e->
  • sister
  • <0079-adelphe-> be naked <1131-gumnos->, and destitute
  • <3007-leipo->
  • of daily <2184-ephemeros-> food <5160-trophe->,
  • 16 And one <5100-tis-> of you say <2036-epo-> unto them,
  • Depart
  • <5217-hupago-> in peace <1515-eirene->, be [ye] warmed
  • <2328-thermaino-> and filled <5526-chortazo->;
  • notwithstanding ye give
  • <1325-didomi-> them not those <3588-ho-> things which are
  • needful
  • <2006-epitedeios-> to the body <4983-soma->; what <5101-
  • tis-> [doth
  • it] profit <3786-ophelos->?
  • 17 Even <2532-kai-> so <3779-houto-> faith <4102-pistis->,
  • if
  • <1437-ean-> it hath <2192-echo-> not works <2041-ergon->,
  • is dead
  • <3498-nekros->, being alone <2596-kata->.
  • 18 Yea <0235-alla->, a man <5100-tis-> may say <2046-ereo-
  • >, Thou
  • hast <2192-echo-> faith <4102-pistis->, and I have works
  • <2041-ergon->: shew <1166-deiknuo-> me thy faith <4102-
  • pistis->
  • without <5565-choris-> thy works <2041-ergon->, and I will
  • shew
  • <1166-deiknuo-> thee my faith <4102-pistis-> by my works
  • <2041-ergon->.
  • 19 Thou believest <4100-pisteuo-> that there is one <1520-
  • heis-> God
  • <2316-theos->; thou doest <4160-poieo-> well <2573-kalos->:
  • the devils
  • <1140-daimonion-> also <2532-kai-> believe <4100-pisteuo->,
  • and
  • tremble <5425-phrisso->.
  • 20 But wilt <2309-thelo-> thou know <1097-ginosko->, O
  • vain
  • <2756-kenos-> man <0444-anthropos->, that faith <4102-
  • pistis-> without
  • <5565-choris-> works <2041-ergon-> is dead <3498-nekros->?
  • 21 Was not Abraham <0011-Abraam->our father <3962-pater->
  • justified
  • <1344-dikaioo-> by works <2041-ergon->, when he had offered
  • <0399-anaphero-> Isaac <2464-Isaak-> his son <5207-huios->
  • upon the
  • altar <2379-thusiasterion->?
  • 22 Seest <0991-blepo-> thou how <3754-hoti-> faith <4102-
  • pistis->
  • wrought <4903-sunergeo-> with his works <2041-ergon->, and
  • by works
  • <2041-ergon-> was faith <4102-pistis-> made <5048-teleioo-
  • > perfect
  • <5048-teleioo->?
  • 23 And the scripture <1124-graphe-> was fulfilled <4137-
  • pleroo->
  • which <3588-ho-> saith <3004-lego->, Abraham <0011-Abraam-
  • >believed
  • <4100-pisteuo-> God <2316-theos->, and it was imputed
  • <3049-logizomai-> unto him for righteousness <1343-
  • dikaiosune->: and
  • he was called <2564-kaleo-> the Friend <5384-philos-> of
  • God
  • <2316-theos->.
  • 24 Ye see <3708-horao-> then <5106-toinun-> how that by
  • works
  • <2041-ergon-> a man <0444-anthropos-> is justified <1344-
  • dikaioo->,
  • and not by faith <4102-pistis-> only <3440-monon->.
  • 25 Likewise <3668-homoios-> also <2532-kai-> was not Rahab
  • <4460-Rhaab-> the harlot <4204-porne-> justified <1344-
  • dikaioo-> by
  • works <2041-ergon->, when she had received <5264-
  • hupodechomai-> the
  • messengers <0032-aggelos->, and had sent <1524-eiseimi->
  • [them] out
  • another <2087-heteros-> way <3598-hodos->?
  • 26 For as the body <4983-soma-> without <5565-choris->
  • the spirit
  • <4151-pneuma-> is dead <3498-nekros->, so <3779-houto->
  • faith
  • <4102-pistis-> without <5565-choris-> works <2041-ergon->
  • is dead
  • <3498-nekros-> also <2532-kai->.
  • James 3
  • 1. My brethren <0080-adephos->, be not many <4183-polus->
  • masters
  • <1320-didaskalos->, knowing <1492-eido-> that we shall
  • receive
  • <2983-lambano-> the greater <3187-meizon-> condemnation
  • <2917-krima->.
  • 2 For in many <4183-polus-> things we offend <4417-ptaio-
  • > all
  • <0537-hapas->. If <1487-ei-> any <1536-ei tis-> man offend
  • <4417-ptaio-> not in word <3056-logos->, the same <3778-
  • houtos-> [is]
  • a perfect <5046-teleios-> man <0435-aner->, [and] able
  • <1415-dunatos->
  • also <2532-kai-> to bridle <5469-chalinos-> the whole
  • <3650-holos->
  • body <4983-soma->.
  • 3 Behold <2400-idou->, we put <0906-ballo-> bits <5469-
  • chalinos-> in
  • the horses <2462-hippos->' mouths <4750-stoma->, that they
  • may obey
  • <3982-peitho-> us; and we turn <3329-metago-> about <3329-
  • metago->
  • their whole <3650-holos-> body <4983-soma->.
  • 4 Behold <2400-idou-> also <2532-kai-> the ships <4143-
  • ploion->,
  • which though [they be] so <5082-telikoutos-> great <5082-
  • telikoutos->,
  • and [are] driven <1643-elauno-> of fierce <4642-skleros->
  • winds
  • <0417-anemos->, yet are they turned <3329-metago-> about
  • <3329-metago-> with a very <1646-elachistos-> small <1646-
  • elachistos->
  • helm <4079-pedalion->, whithersoever <0302-an-> the
  • governor
  • <2116-euthuno-> listeth <1014-boo-lom-ahee->.
  • 5 Even <2532-kai-> so <3779-houto-> the tongue <1100-
  • glossa-> is a
  • little <3398-mikros-> member <3196-melos->, and boasteth
  • <3166-megalaucheo-> great <3166-megalaucheo-> things.
  • Behold
  • <2400-idou->, how <2245-helikos-> great <2245-helikos-> a
  • matter
  • <5208-hule-> a little <3641-oligos-> fire <4442-pur->
  • kindleth
  • <0381-anapto->!
  • 6 And the tongue <1100-glossa-> [is] a fire <4442-pur->,
  • a world
  • <2889-kosmos-> of iniquity <0093-adikia->: so <3779-houto-
  • > is the
  • tongue <1100-glossa-> among <1722-en-> our members <3196-
  • melos->, that
  • it defileth <4695-spiloo-> the whole <3650-holos-> body
  • <4983-soma->,
  • and setteth <5394-phlogizo-> on fire <5394-phlogizo-> the
  • course
  • <5164-trochos-> of nature <1078-genesis->; and it is set
  • <5394-phlogizo-> on fire <5394-phlogizo-> of hell <1067-
  • geena->.
  • 7 For every <3956-pas-> kind <5449-phusis-> of beasts
  • <2342-therion->, and of birds <4071-peteinon->, and of
  • serpents
  • <2062-herpeton->, and of things in the sea <1724-enalios->,
  • is tamed
  • <1150-damazo->, and hath been tamed <1150-damazo-> of
  • mankind
  • <0442-anthropinos->:
  • 8 But the tongue <1100-glossa-> can <1410-dunamai-> no
  • <3762-oudeis->
  • man <0444-anthropos-> tame <1150-damazo->; [it is] an
  • unruly
  • <0183-akataschetos-> evil <2556-kakos->, full <3324-mestos-
  • > of deadly
  • <2287-thanatephoros-> poison <2447-ios->.
  • 9 Therewith <0846-autos-> bless <2127-eulogeo-> we God
  • <2316-theos->,
  • even the Father <3962-pater->; and therewith <0846-autos->
  • curse
  • <2672-kataraomai-> we men <0444-anthropos->, which <3588-
  • ho-> are made
  • <1096-ginomai-> after <2596-kata-> the similitude <3669-
  • homoiosis-> of
  • God <2316-theos->.
  • 10 Out of the same <0846-autos-> mouth <4750-stoma->
  • proceedeth
  • <1831-exerchomai-> blessing <2129-eulogia-> and cursing
  • <2671-katara->. My brethren <0080-adephos->, these <5023-
  • tauta->
  • things ought <5534-chre-> not so <3779-houto-> to be.
  • 11 Doth a fountain <4077-pege-> send <1032-bruo-> forth
  • <1032-bruo->
  • at <1537-ek-> the same <0846-autos-> place <3692-ope->
  • sweet
  • <1099-glukus-> [water] and bitter <4089-pikros->?
  • 12 Can <1410-dunamai-> the fig <4808-suke-> tree <4808-
  • suke->, my
  • brethren <0080-adephos->, bear <4160-poieo-> olive <1636-
  • elaia->
  • berries <1636-elaia->? either <2228-e-> a vine <0288-
  • ampelos->, figs
  • <4810-sukon->? so <3779-houto-> [can] no <3762-oudeis->
  • fountain
  • <4077-pege-> both yield <4160-poieo-> salt <0252-halukos->
  • water
  • <5204-hudor-> and fresh <1099-glukus->.
  • 13. Who <5101-tis-> [is] a wise <4680-sophos--oneidismos->
  • man and
  • endued <1990-epistemon-> with knowledge <1990-epistemon->
  • among
  • <1722-en-> you? let him shew <1166-deiknuo-> out of a good
  • <2570-kalos-> conversation <0391-anastrophe-> his works
  • <2041-ergon->
  • with meekness <4240-prautes-> of wisdom <4678-sophia->.
  • 14 But if <1487-ei-> ye have <2192-echo-> bitter <4089-
  • pikros->
  • envying <2205-zelos-> and strife <2052-eritheia-> in your
  • <5216-humon-> hearts <2588-kardia->, glory <2620-
  • katakauchaomai-> not,
  • and lie <5574-pseudomai-> not against <2596-kata-> the
  • truth
  • <0225-aletheia->.
  • 15 This <3778-houtos-> wisdom <4678-sophia-> descendeth
  • <2718-katerchomai-> not from above <0509-anothen->, but
  • [is] earthly
  • <1919-epigeios->, sensual <5591-psuchikos->, devilish
  • <1141-daimoniodes->.
  • 16 For where <3699-hopou-> envying <2205-zelos-> and
  • strife
  • <2052-eritheia-> [is], there <1563-ekei-> [is] confusion
  • <0181-akatastasia-> and every <3956-pas-> evil <5337-
  • phaulos-> work
  • <4229-pragma->.
  • 17 But the wisdom <4678-sophia-> that is from above <0509-
  • anothen->
  • is first <4412-proton-> pure <0053-hagnos->, then <1899-
  • epeita->
  • peaceable <1516-eirenikos->, gentle <1933-epieikes->,
  • [and] easy
  • <2138-eupeithes-> to be intreated <2138-eupeithes->, full
  • <3324-mestos-> of mercy <1656-eleos-> and good <0018-
  • agathos-> fruits
  • <2590-karpos->, without <0087-adiakritos-> partiality
  • <0087-adiakritos->, and without <0505-anupokritos->
  • hypocrisy
  • <0505-anupokritos->.
  • 18 And the fruit <2590-karpos-> of righteousness <1343-
  • dikaiosune->
  • is sown <4687-speiro-> in peace <1515-eirene-> of them
  • that make
  • <4160-poieo-> peace <1515-eirene->.
  • James 4
  • 1. From whence <4159-pothen-> [come] wars <4171-polemos->
  • and
  • fightings <3163-mache-> among <1722-en-> you? [come they]
  • not hence
  • <1782-enteuthen->, [even] of your <5216-humon-> lusts
  • <2237-hedone->
  • that war <4754-strateuomai-> in your <5216-humon-> members
  • <3196-melos->?
  • 2 Ye lust <1937-epithumeo->, and have <2192-echo-> not:
  • ye kill
  • <5407-phoneuo->, and desire <2206-zeloo-> to have <2192-
  • echo->, and
  • cannot <1410-dunamai-> obtain <2013-epitugchano->: ye fight
  • <3164-machomai-> and war <4170-polemeo->, yet <1161-de->
  • ye have
  • <2192-echo-> not, because <1223-dia-> ye ask <0154-aiteo->
  • not.
  • 3 Ye ask <0154-aiteo->, and receive <2983-lambano-> not,
  • because
  • <1360-dioti-> ye ask <0154-aiteo-> amiss <2560-kakos->,
  • that ye may
  • consume <1159-dapanao-> [it] upon your <5216-humon-> lusts
  • <2237-hedone->.
  • 4 Ye adulterers <3432-moichos-> and adulteresses <3428-
  • moichalis->,
  • know <1492-eido-> ye not that the friendship <5373-philia-
  • > of the
  • world <2889-kosmos-> is enmity <2189-echthra-> with God
  • <2316-theos->?
  • whosoever <0302-an-> therefore <3767-oun-> will <1014-boo-
  • lom-ahee->
  • be a friend <5384-philos-> of the world <2889-kosmos-> is
  • the enemy
  • <2190-echthros-> of God <2316-theos->.
  • 5 Do ye think <1380-dokeo-> that the scripture <1124-
  • graphe-> saith
  • <3004-lego-> in vain <2761-kenos->, The spirit <4151-
  • pneuma-> that
  • dwelleth <2730-katoikeo-> in us lusteth <1971-epipotheo->
  • to envy
  • <5355-phthonos->?
  • 6 But he giveth <1325-didomi-> more <3187-meizon-> grace
  • <5485-charis->. Wherefore <1352-dio-> he saith <3004-lego-
  • >, God
  • <2316-theos-> resisteth <0498-antitassomai-> the proud
  • <5244-huperephanos->, but giveth <1325-didomi-> grace
  • <5485-charis->
  • unto the humble <5011-tapeinos->.
  • 7 Submit <5293-hupotasso-> yourselves therefore <3767-oun-
  • > to God
  • <2316-theos->. Resist <0436-anthistemi-> the devil <1228-
  • diabolos->,
  • and he will flee <5343-pheugo-> from you.
  • 8 Draw nigh <1448-eggizo-> to God <2316-theos->, and he
  • will draw
  • nigh <1448-eggizo-> to you. Cleanse <2511-katharizo->
  • [your] hands
  • <5495-cheir->, [ye] sinners <0268-hamartolos->; and purify
  • <0048-hagnizo-> [your] hearts <2588-kardia->, [ye] double
  • <1374-dipsuchos-> minded <1374-dipsuchos->.
  • 9 Be afflicted <5003-talaiporeo->, and mourn <3996-
  • pentheo->, and
  • weep <2799-klaio->: let your <5216-humon-> laughter <1071-
  • gelos-> be
  • turned <3344-metastrepho-> to mourning <3997-penthos->,
  • and [your
  • <3588-ho->] joy <5479-chara-> to heaviness <2726-katepheia-
  • >.
  • 10 Humble <5013-tapeinoo-> yourselves in the sight <1799-
  • enopion-> of
  • the Lord <2962-kurios->, and he shall lift <5312-hupsoo->
  • you up.
  • 11. Speak <2635-katalaleo-> not evil <2635-katalaleo-> one
  • <0240-allelon-> of another <0240-allelon->, brethren <0080-
  • adephos->.
  • He that speaketh <2635-katalaleo-> evil <2635-katalaleo->
  • of [his]
  • brother <0080-adephos->, and judgeth <2919-krino-> his
  • brother
  • <0080-adephos->, speaketh <2635-katalaleo-> evil <2635-
  • katalaleo-> of
  • the law <3551-nomos->, and judgeth <2919-krino-> the law
  • <3551-nomos->: but if <1487-ei-> thou judge <2919-krino->
  • the law
  • <3551-nomos->, thou art <1488-ei-> not a doer <4163-
  • poietes-> of the
  • law <3551-nomos->, but a judge <2923-krites->.
  • 12 There is one <1520-heis-> lawgiver <3550-nomothetes->,
  • who
  • <3588-ho-> is able <1410-dunamai-> to save <4982-sozo->
  • and to destroy
  • <0622-apollumi->: who <5101-tis-> art <1488-ei-> thou that
  • judgest
  • <2919-krino-> another <2087-heteros->?
  • 13 Go <0033-age-inders our relationship with God.
  • Use that anger that the Devil will try to cause and use that
  • anger to be used in a positive way.
  • Anger can be channeled to be used for a good purpose.
  • Wrath comes from the soulish part of man which is made up of
  • our mind, will, and emotions.
  • Notes