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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

into JAS 01 02 My brethren, count it all joy when ye fall {into}


  • divers temptations;
  • it JAS 01 02 My brethren, count {it} all joy when ye fall into
  • divers temptations;
  • it JAS 01 05 If any of you lack wisdom, let him ask of God, that
  • giveth to all men] liberally, and upbraideth not; and {it} shall
  • be given him.
  • If JAS 01 05 {If} any of you lack wisdom, let him ask of God,
  • that giveth to all men] liberally, and upbraideth not; and it
  • shall be given him.
  • is JAS 01 06 But let him ask in faith, nothing wavering. For he
  • that wavereth {is} like a wave of the sea driven with the wind
  • and tossed.
  • in JAS 01 06 But let him ask {in} faith, nothing wavering. For
  • he that wavereth is like a wave of the sea driven with the wind
  • and tossed.
  • in JAS 01 08 A double minded man is] unstable {in} all his ways.
  • is JAS 01 08 A double minded man {is}] unstable in all his ways.
  • is JAS 01 09 Let the brother of low degree rejoice in that he
  • {is} exalted:
  • in JAS 01 09 Let the brother of low degree rejoice {in} that he
  • is exalted:
  • is JAS 01 10 But the rich, in that he {is} made low: because as
  • the flower of the grass he shall pass away.
  • in JAS 01 10 But the rich, {in} that he is made low: because as
  • the flower of the grass he shall pass away.
  • in JAS 01 11 For the sun is no sooner risen with a burning heat,
  • but it withereth the grass, and the flower thereof falleth, and
  • the grace of the fashion of it perisheth: so also shall the rich
  • man fade away {in} his ways.
  • it JAS 01 11 For the sun is no sooner risen with a burning heat,
  • but it withereth the grass, and the flower thereof falleth, and
  • the grace of the fashion of {it} perisheth: so also shall the
  • rich man fade away in his ways.
  • it JAS 01 11 For the sun is no sooner risen with a burning heat,
  • but {it} withereth the grass, and the flower thereof falleth,
  • and the grace of the fashion of it perisheth: so also shall the
  • rich man fade away in his ways.
  • is JAS 01 11 For the sun {is} no sooner risen with a burning
  • heat, but it withereth the grass, and the flower thereof falleth,
  • and the grace of the fashion of it perisheth: so also shall the
  • rich man fade away in his ways.
  • is JAS 01 12 Blessed is] the man that endureth temptation: for
  • when he {is} tried, he shall receive the crown of life, which
  • the Lord hath promised to them that love him.
  • is JAS 01 12 Blessed {is}] the man that endureth temptation: for
  • when he is tried, he shall receive the crown of life, which the
  • Lord hath promised to them that love him.
  • I JAS 01 13 Let no man say when he is tempted, {I} am tempted of
  • God: for God cannot be tempted with evil, neither tempteth he
  • any man:
  • is JAS 01 13 Let no man say when he {is} tempted, I am tempted
  • of God: for God cannot be tempted with evil, neither tempteth he
  • any man:
  • is JAS 01 14 But every man is tempted, when he {is} drawn away
  • of his own lust, and enticed.
  • is JAS 01 14 But every man {is} tempted, when he is drawn away
  • of his own lust, and enticed.
  • is JAS 01 15 Then when lust hath conceived, it bringeth forth
  • sin: and sin, when it {is} finished, bringeth forth death.
  • it JAS 01 15 Then when lust hath conceived, it bringeth forth
  • sin: and sin, when {it} is finished, bringeth forth death.
  • it JAS 01 15 Then when lust hath conceived, {it} bringeth forth
  • sin: and sin, when it is finished, bringeth forth death.
  • is JAS 01 17 Every good gift and every perfect gift is from
  • above, and cometh down from the Father of lights, with whom {is}
  • no variableness, neither shadow of turning.
  • is JAS 01 17 Every good gift and every perfect gift {is} from
  • above, and cometh down from the Father of lights, with whom is
  • no variableness, neither shadow of turning.
  • is JAS 01 21 Wherefore lay apart all filthiness and superfluity
  • of naughtiness, and receive with meekness the engrafted word,
  • which {is} able to save your souls.
  • in JAS 01 23 For if any be a hearer of the word, and not a doer,
  • he is like unto a man beholding his natural face {in} a glass:
  • is JAS 01 23 For if any be a hearer of the word, and not a doer,
  • he {is} like unto a man beholding his natural face in a glass:
  • if JAS 01 23 For {if} any be a hearer of the word, and not a
  • doer, he is like unto a man beholding his natural face in a
  • glass:
  • in JAS 01 25 But whoso looketh into the perfect law of liberty,
  • and continueth therein], he being not a forgetful hearer, but a
  • doer of the work, this man shall be blessed {in} his deed.
  • into JAS 01 25 But whoso looketh {into} the perfect law of
  • liberty, and continueth therein], he being not a forgetful
  • hearer, but a doer of the work, this man shall be blessed in his
  • deed.
  • is JAS 01 26 If any man among you seem to be religious, and
  • bridleth not his tongue, but deceiveth his own heart, this man's
  • religion {is}] vain.
  • If JAS 01 26 {If} any man among you seem to be religious, and
  • bridleth not his tongue, but deceiveth his own heart, this man's
  • religion is] vain.
  • in JAS 01 27 Pure religion and undefiled before God and the
  • Father is this, To visit the fatherless and widows {in} their
  • affliction, and] to keep himself unspotted from the world.
  • is JAS 01 27 Pure religion and undefiled before God and the
  • Father {is} this, To visit the fatherless and widows in their
  • affliction, and] to keep himself unspotted from the world.
  • in JAS 02 02 For if there come unto your assembly a man with a
  • gold ring, in goodly apparel, and there come in also a poor man
  • {in} vile raiment;
  • in JAS 02 02 For if there come unto your assembly a man with a
  • gold ring, in goodly apparel, and there come {in} also a poor
  • man in vile raiment;
  • in JAS 02 02 For if there come unto your assembly a man with a
  • gold ring, {in} goodly apparel, and there come in also a poor
  • man in vile raiment;
  • if JAS 02 02 For {if} there come unto your assembly a man with a
  • gold ring, in goodly apparel, and there come in also a poor man
  • in vile raiment;
  • in JAS 02 03 And ye have respect to him that weareth the gay
  • clothing, and say unto him, Sit thou here {in} a good place; and
  • say to the poor, Stand thou there, or sit here under my
  • footstool:
  • in JAS 02 04 Are ye not then partial {in} yourselves, and are
  • become judges of evil thoughts?
  • in JAS 02 05 Hearken, my beloved brethren, Hath not God chosen
  • the poor of this world rich {in} faith, and heirs of the kingdom
  • which he hath promised to them that love him?
  • If JAS 02 08 {If} ye fulfil the royal law according to the
  • scripture, Thou shalt love thy neighbour as thyself, ye do well:
  • if JAS 02 09 But {if} ye have respect to persons, ye commit sin,
  • and are convinced of the law as transgressors.
  • is JAS 02 10 For whosoever shall keep the whole law, and yet
  • offend in one point], he {is} guilty of all.
  • in JAS 02 10 For whosoever shall keep the whole law, and yet
  • offend {in} one point], he is guilty of all.
  • if JAS 02 11 For he that said, Do not commit adultery, said also,
  • Do not kill. Now if thou commit no adultery, yet {if} thou kill,
  • thou art become a transgressor of the law.
  • if JAS 02 11 For he that said, Do not commit adultery, said also,
  • Do not kill. Now {if} thou commit no adultery, yet if thou kill,
  • thou art become a transgressor of the law.
  • it JAS 02 14 What doth {it}] profit, my brethren, though a man
  • say he hath faith, and have not works? can faith save him?
  • If JAS 02 15 {If} a brother or sister be naked, and destitute of
  • daily food,
  • it JAS 02 16 And one of you say unto them, Depart in peace, be
  • ye] warmed and filled; notwithstanding ye give them not those
  • things which are needful to the body; what doth {it}] profit?
  • in JAS 02 16 And one of you say unto them, Depart {in} peace, be
  • ye] warmed and filled; notwithstanding ye give them not those
  • things which are needful to the body; what doth it] profit?
  • is JAS 02 17 Even so faith, if it hath not works, {is} dead,
  • being alone.
  • it JAS 02 17 Even so faith, if {it} hath not works, is dead,
  • being alone.
  • if JAS 02 17 Even so faith, {if} it hath not works, is dead,
  • being alone.
  • I JAS 02 18 Yea, a man may say, Thou hast faith, and I have
  • works: show me thy faith without thy works, and {I} will show
  • thee my faith by my works.
  • I JAS 02 18 Yea, a man may say, Thou hast faith, and {I} have
  • works: show me thy faith without thy works, and I will show thee
  • my faith by my works.
  • is JAS 02 19 Thou believest that there {is} one God; thou doest
  • well: the devils also believe, and tremble.
  • is JAS 02 20 But wilt thou know, O vain man, that faith without
  • works {is} dead?
  • Isaac JAS 02 21 Was not Abraham our father justified by works,
  • when he had offered {Isaac} his son upon the altar?
  • imputed JAS 02 23 And the scripture was fulfilled which saith,
  • Abraham believed God, and it was {imputed} unto him for
  • righteousness: and he was called the Friend of God.
  • it JAS 02 23 And the scripture was fulfilled which saith,
  • Abraham believed God, and {it} was imputed unto him for
  • righteousness: and he was called the Friend of God.
  • is JAS 02 24 Ye see then how that by works a man {is} justified,
  • and not by faith only.
  • is JAS 02 26 For as the body without the spirit is dead, so
  • faith without works {is} dead also.
  • is JAS 02 26 For as the body without the spirit {is} dead, so
  • faith without works is dead also.
  • is JAS 03 02 For in many things we offend all. If any man offend
  • not in word, the same {is}] a perfect man, and] able also to
  • bridle the whole body.
  • in JAS 03 02 For in many things we offend all. If any man offend
  • not {in} word, the same is] a perfect man, and] able also to
  • bridle the whole body.
  • If JAS 03 02 For in many things we offend all. {If} any man
  • offend not in word, the same is] a perfect man, and] able also
  • to bridle the whole body.
  • in JAS 03 02 For {in} many things we offend all. If any man
  • offend not in word, the same is] a perfect man, and] able also
  • to bridle the whole body.
  • in JAS 03 03 Behold, we put bits {in} the horses' mouths, that
  • they may obey us; and we turn about their whole body.
  • is JAS 03 05 Even so the tongue {is} a little member, and
  • boasteth great things. Behold, how great a matter a little fire
  • kindleth!
  • is JAS 03 06 And the tongue is] a fire, a world of iniquity: so
  • is the tongue among our members, that it defileth the whole body,
  • and setteth on fire the course of nature; and it {is} set on
  • fire of hell.
  • it JAS 03 06 And the tongue is] a fire, a world of iniquity: so
  • is the tongue among our members, that it defileth the whole body,
  • and setteth on fire the course of nature; and {it} is set on
  • fire of hell.
  • it JAS 03 06 And the tongue is] a fire, a world of iniquity: so
  • is the tongue among our members, that {it} defileth the whole
  • body, and setteth on fire the course of nature; and it is set on
  • fire of hell.
  • is JAS 03 06 And the tongue is] a fire, a world of iniquity: so
  • {is} the tongue among our members, that it defileth the whole
  • body, and setteth on fire the course of nature; and it is set on
  • fire of hell.
  • iniquity JAS 03 06 And the tongue is] a fire, a world of
  • {iniquity}: so is the tongue among our members, that it defileth
  • the whole body, and setteth on fire the course of nature; and it
  • is set on fire of hell.
  • is JAS 03 06 And the tongue {is}] a fire, a world of iniquity:
  • so is the tongue among our members, that it defileth the whole
  • body, and setteth on fire the course of nature; and it is set on
  • fire of hell.
  • is JAS 03 07 For every kind of beasts, and of birds, and of
  • serpents, and of things in the sea, {is} tamed, and hath been
  • tamed of mankind:
  • in JAS 03 07 For every kind of beasts, and of birds, and of
  • serpents, and of things {in} the sea, is tamed, and hath been
  • tamed of mankind:
  • is JAS 03 08 But the tongue can no man tame; it {is}] an unruly
  • evil, full of deadly poison.
  • it JAS 03 08 But the tongue can no man tame; {it} is] an unruly
  • evil, full of deadly poison.
  • is JAS 03 13 Who {is}] a wise man and endued with knowledge
  • among you? let him show out of a good conversation his works
  • with meekness of wisdom.
  • in JAS 03 14 But if ye have bitter envying and strife {in} your
  • hearts, glory not, and lie not against the truth.
  • if JAS 03 14 But {if} ye have bitter envying and strife in your
  • hearts, glory not, and lie not against the truth.
  • is JAS 03 15 This wisdom descendeth not from above, but {is}]
  • earthly, sensual, devilish.
  • is JAS 03 16 For where envying and strife is], there {is}]
  • confusion and every evil work.
  • is JAS 03 16 For where envying and strife {is}], there is]
  • confusion and every evil work.
  • is JAS 03 17 But the wisdom that is from above {is} first pure,
  • then peaceable, gentle, and] easy to be entreated, full of mercy
  • and good fruits, without partiality, and without hypocrisy.
  • is JAS 03 17 But the wisdom that {is} from above is first pure,
  • then peaceable, gentle, and] easy to be entreated, full of mercy
  • and good fruits, without partiality, and without hypocrisy.
  • in JAS 03 18 And the fruit of righteousness is sown {in} peace
  • of them that make peace.
  • is JAS 03 18 And the fruit of righteousness {is} sown in peace
  • of them that make peace.
  • in JAS 04 01 From whence come] wars and fightings among you?
  • come they] not hence, even] of your lusts that war {in} your
  • members?
  • it JAS 04 03 Ye ask, and receive not, because ye ask amiss, that
  • ye may consume {it}] upon your lusts.
  • is JAS 04 04 Ye adulterers and adulteresses, know ye not that
  • the friendship of the world is enmity with God? whosoever
  • therefore will be a friend of the world {is} the enemy of God.
  • is JAS 04 04 Ye adulterers and adulteresses, know ye not that
  • the friendship of the world {is} enmity with God? whosoever
  • therefore will be a friend of the world is the enemy of God.
  • in JAS 04 05 Do ye think that the scripture saith in vain, The
  • spirit that dwelleth {in} us lusteth to envy?
  • in JAS 04 05 Do ye think that the scripture saith {in} vain, The
  • spirit that dwelleth in us lusteth to envy?
  • in JAS 04 10 Humble yourselves {in} the sight of the Lord, and
  • he shall lift you up.
  • if JAS 04 11 Speak not evil one of another, brethren. He that
  • speaketh evil of his] brother, and judgeth his brother, speaketh
  • evil of the law, and judgeth the law: but {if} thou judge the
  • law, thou art not a doer of the law, but a judge.
  • is JAS 04 12 There is one lawgiver, who {is} able to save and to
  • destroy: who art thou that judgest another?
  • is JAS 04 12 There {is} one lawgiver, who is able to save and to
  • destroy: who art thou that judgest another?
  • into JAS 04 13 Go to now, ye that say, To day or to morrow we
  • will go {into} such a city, and continue there a year, and buy
  • and sell, and get gain:
  • is JAS 04 14 Whereas ye know not what shall be] on the morrow.
  • For what is] your life? It {is} even a vapour, that appeareth
  • for a little time, and then vanisheth away.
  • It JAS 04 14 Whereas ye know not what shall be] on the morrow.
  • For what is] your life? {It} is even a vapour, that appeareth
  • for a little time, and then vanisheth away.
  • is JAS 04 14 Whereas ye know not what shall be] on the morrow.
  • For what {is}] your life? It is even a vapour, that appeareth
  • for a little time, and then vanisheth away.
  • If JAS 04 15 For that ye ought] to say, {If} the Lord will, we
  • shall live, and do this, or that.
  • is JAS 04 16 But now ye rejoice in your boastings: all such
  • rejoicing {is} evil.
  • in JAS 04 16 But now ye rejoice {in} your boastings: all such
  • rejoicing is evil.
  • is JAS 04 17 Therefore to him that knoweth to do good, and doeth
  • it] not, to him it {is} sin.
  • it JAS 04 17 Therefore to him that knoweth to do good, and doeth
  • it] not, to him {it} is sin.
  • it JAS 04 17 Therefore to him that knoweth to do good, and doeth
  • {it}] not, to him it is sin.
  • it JAS 05 03 Your gold and silver is cankered; and the rust of
  • them shall be a witness against you, and shall eat your flesh as
  • {it} were fire. Ye have heaped treasure together for the last
  • days.
  • is JAS 05 03 Your gold and silver {is} cankered; and the rust of
  • them shall be a witness against you, and shall eat your flesh as
  • it were fire. Ye have heaped treasure together for the last days.
  • into JAS 05 04 Behold, the hire of the labourers who have reaped
  • down your fields, which is of you kept back by fraud, crieth:
  • and the cries of them which have reaped are entered {into} the
  • ears of the Lord of sabaoth.
  • is JAS 05 04 Behold, the hire of the labourers who have reaped
  • down your fields, which {is} of you kept back by fraud, crieth:
  • and the cries of them which have reaped are entered into the
  • ears of the Lord of sabaoth.
  • in JAS 05 05 Ye have lived in pleasure on the earth, and been
  • wanton; ye have nourished your hearts, as {in} a day of
  • slaughter.
  • in JAS 05 05 Ye have lived {in} pleasure on the earth, and been
  • wanton; ye have nourished your hearts, as in a day of slaughter.
  • it JAS 05 07 Be patient therefore, brethren, unto the coming of
  • the Lord. Behold, the husbandman waiteth for the precious fruit
  • of the earth, and hath long patience for {it}, until he receive
  • the early and latter rain.
  • in JAS 05 10 Take, my brethren, the prophets, who have spoken
  • {in} the name of the Lord, for an example of suffering
  • affliction, and of patience.
  • is JAS 05 11 Behold, we count them happy which endure. Ye have
  • heard of the patience of Job, and have seen the end of the Lord;
  • that the Lord {is} very pitiful, and of tender mercy.
  • into JAS 05 12 But above all things, my brethren, swear not,
  • neither by heaven, neither by the earth, neither by any other
  • oath: but let your yea be yea; and your] nay, nay; lest ye fall
  • {into} condemnation.
  • Is JAS 05 13 Is any among you afflicted? let him pray. {Is} any
  • merry? let him sing psalms.
  • Is JAS 05 13 {Is} any among you afflicted? let him pray. Is any
  • merry? let him sing psalms.
  • in JAS 05 14 Is any sick among you? let him call for the elders
  • of the church; and let them pray over him, anointing him with
  • oil {in} the name of the Lord:
  • Is JAS 05 14 {Is} any sick among you? let him call for the
  • elders of the church; and let them pray over him, anointing him
  • with oil in the name of the Lord:
  • if JAS 05 15 And the prayer of faith shall save the sick, and
  • the Lord shall raise him up; and {if} he have committed sins,
  • they shall be forgiven him.
  • it JAS 05 17 Elias was a man subject to like passions as we are,
  • and he prayed earnestly that it might not rain: and {it} rained
  • not on the earth by the space of three years and six months.
  • it JAS 05 17 Elias was a man subject to like passions as we are,
  • and he prayed earnestly that {it} might not rain: and it rained
  • not on the earth by the space of three years and six months.
  • if JAS 05 19 Brethren, {if} any of you do err from the truth,
  • and one convert him;