-Abraam JAS 002 021 Was not Abraham <0011 {-Abraam} ->our father

<3962 -pater -> justified <1344 -dikaioo -> by works <2041 -

ergon -> , when he had offered <0399 -anaphero -> Isaac <2464 -

Isaak -> his son <5207 -huios -> upon the altar <2379 -

thusiasterion -> ?

-Abraam JAS 002 023 And the scripture <1124 -graphe -> was

fulfilled <4137 -pleroo -> which <3588 -ho -> saith <3004 -lego -

> , Abraham <0011 {-Abraam} ->believed <4100 -pisteuo -> God

<2316 -theos -> , and it was imputed <3049 -logizomai -> unto

him for righteousness <1343 -dikaiosune -> :  and he was called

<2564 -kaleo -> the Friend <5384 -philos -> of God <2316 -theos -

> .

-adelphe JAS 002 015 If <1437 -ean -> a brother <0080 -adephos -

> or <2228 -e -> sister <0079 {-adelphe} -> be naked <1131 -

gumnos -> , and destitute <3007 -leipo -> of daily <2184 -

ephemeros -> food <5160 -trophe -> ,

-adephos JAS 001 002 My brethren <0080 {-adephos} -> , count

<2233 -hegeomai -> it all <3956 -pas -> joy <5479 -chara -> when

<3752 -hotan -> ye fall <4045 -peripipto -> into divers <4164 -

poikilos -> temptations <3986 -peirasmos -> ;

-adephos JAS 001 009 Let the brother <0080 {-adephos} -> of low

<5011 -tapeinos -> degree <5011 -tapeinos -> rejoice <2744 -

kauchaomai -> in that he is exalted <5311 -hupsos -> :

-adephos JAS 001 016 Do not err <4105 -planao -> , my beloved

<0027 -agapetos -> brethren <0080 {-adephos} -> .

-adephos JAS 001 019 Wherefore <5620 -hoste -> , my beloved

<0027 -agapetos -> brethren <0080 {-adephos} -> , let every

<3956 -pas -> man <0444 -anthropos -> be swift <5036 -tachus ->

to hear <0191 -akouo -> , slow <1021 -bradus -> to speak <2980 -

laleo -> , slow <1021 -bradus -> to wrath <3709 -orge -> :

-adephos JAS 002 001 My brethren <0080 {-adephos} -> , have

<2192 -echo -> not the faith <4102 -pistis -> of our Lord <2962 -

kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , [

the Lord ] of glory <1391 -doxa -> , with respect <4382 -

prosopolepsia -> of persons <4382 -prosopolepsia -> .

-adephos JAS 002 005 Hearken <0191 -akouo -> , my beloved <0027 -

agapetos -> brethren <0080 {-adephos} -> , Hath not God <2316 -

theos -> chosen <1586 -eklegomai -> the poor <4434 -ptochos ->

of this <5127 -toutou -> world <2889 -kosmos -> rich <4145 -

plousios -> in faith <4102 -pistis -> , and heirs <2818 -

kleronomos -> of the kingdom <0932 -basileia -> which <3735 -

oros -> he hath promised <1861 -epaggello -> to them that love

<0025 -agapao -> him ?

-adephos JAS 002 014 What <5101 -tis -> [ doth it ] profit <3786

-ophelos -> , my brethren <0080 {-adephos} -> , though <1437 -

ean -> a man <5100 -tis -> say <3004 -lego -> he hath <2192 -

echo -> faith <4102 -pistis -> , and have <2192 -echo -> not

works <2041 -ergon -> ?  can <1410 -dunamai -> faith <4102 -

pistis -> save <4982 -sozo -> him ?

-adephos JAS 002 015 If <1437 -ean -> a brother <0080 {-adephos}

-> or <2228 -e -> sister <0079 -adelphe -> be naked <1131 -

gumnos -> , and destitute <3007 -leipo -> of daily <2184 -

ephemeros -> food <5160 -trophe -> ,

-adephos JAS 003 001 My brethren <0080 {-adephos} -> , be not

many <4183 -polus -> masters <1320 -didaskalos -> , knowing

<1492 -eido -> that we shall receive <2983 -lambano -> the

greater <3187 -meizon -> condemnation <2917 -krima -> .

-adephos JAS 003 010 Out of the same <0846 -autos -> mouth <4750

-stoma -> proceedeth <1831 -exerchomai -> blessing <2129 -

eulogia -> and cursing <2671 -katara -> .  My brethren <0080 {-

adephos} -> , these <5023 -tauta -> things ought <5534 -chre ->

not so <3779 -houto -> to be .

-adephos JAS 003 012 Can <1410 -dunamai -> the fig <4808 -suke -

> tree <4808 -suke -> , my brethren <0080 {-adephos} -> , bear

<4160 -poieo -> olive <1636 -elaia -> berries <1636 -elaia -> ?  

either <2228 -e -> a vine <0288 -ampelos -> , figs <4810 -sukon -

> ?  so <3779 -houto -> [ can ] no <3762 -oudeis -> fountain

<4077 -pege -> both yield <4160 -poieo -> salt <0252 -halukos ->

water <5204 -hudor -> and fresh <1099 -glukus -> .

-adephos JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -

katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,

 brethren <0080 -adephos -> .  He that speaketh <2635 -katalaleo

-> evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos ->

, and judgeth <2919 -krino -> his brother <0080 {-adephos} -> ,

speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law

<3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 -

nomos -> :  but if <1487 -ei -> thou judge <2919 -krino -> the

law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 -

poietes -> of the law <3551 -nomos -> , but a judge <2923 -

krites -> .

-adephos JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -

katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,

 brethren <0080 -adephos -> .  He that speaketh <2635 -katalaleo

-> evil <2635 -katalaleo -> of [ his ] brother <0080 {-adephos} -

> , and judgeth <2919 -krino -> his brother <0080 -adephos -> ,

speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law

<3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 -

nomos -> :  but if <1487 -ei -> thou judge <2919 -krino -> the

law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 -

poietes -> of the law <3551 -nomos -> , but a judge <2923 -

krites -> .

-adephos JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -

katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,

 brethren <0080 {-adephos} -> .  He that speaketh <2635 -

katalaleo -> evil <2635 -katalaleo -> of [ his ] brother <0080 -

adephos -> , and judgeth <2919 -krino -> his brother <0080 -

adephos -> , speaketh <2635 -katalaleo -> evil <2635 -katalaleo -

> of the law <3551 -nomos -> , and judgeth <2919 -krino -> the

law <3551 -nomos -> :  but if <1487 -ei -> thou judge <2919 -

krino -> the law <3551 -nomos -> , thou art <1488 -ei -> not a

doer <4163 -poietes -> of the law <3551 -nomos -> , but a judge

<2923 -krites -> .

-adephos JAS 005 007 Be patient <3114 -makrothumeo -> therefore

<3767 -oun -> , brethren <0080 {-adephos} -> , unto the coming

<3952 -parousia -> of the Lord <2962 -kurios -> .  Behold <2400 -

idou -> , the husbandman <1092 -georgos -> waiteth <1551 -

ekdechomai -> for the precious <5093 -timios -> fruit <2590 -

karpos -> of the earth <1093 -ge -> , and hath long <3114 -

makrothumeo -> patience <3114 -makrothumeo -> for it , until

<2193 -heos -> he receive <2983 -lambano -> the early <4406 -

proimos -> and latter <3797 -opsimos -> rain <5205 -huetos -> .

-adephos JAS 005 009 Grudge <4727 -stenazo -> not one <0240 -

allelon -> against <2596 -kata -> another <0240 -allelon -> ,

brethren <0080 {-adephos} -> , lest <3361 -me -> ye be condemned

<2632 -katakrino -> :  behold <2400 -idou -> , the judge <2923 -

krites -> standeth <2476 -histemi -> before <4253 -pro -> the

door <2374 -thura -> .

-adephos JAS 005 010 Take <2983 -lambano -> , my brethren <0080

{-adephos} -> , the prophets <4396 -prophetes -> , who <3739 -

hos -> have spoken <2980 -laleo -> in the name <3686 -onoma ->

of the Lord <2962 -kurios -> , for an example <5262 -hupodeigma -

> of suffering <2552 -kakopatheia -> affliction <2552 -

kakopatheia -> , and of patience <3115 -makrothumia -> .

-adephos JAS 005 012 .  But above <4253 -pro -> all <3956 -pas -

> things , my brethren <0080 {-adephos} -> , swear <3660 -omnuo -

> not , neither <3383 -mete -> by heaven <3772 -ouranos -> ,

neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383

-mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 -

horkos -> : but let your <5216 -humon -> yea <3483 -nai -> be

yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> ,

nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto ->

into <5259 -hupo -> condemnation <5272 -hupokrisis -> .

-adephos JAS 005 019 Brethren <0080 {-adephos} -> , if <1437 -

ean -> any <1536 -ei tis -> of you do err <4105 -planao -> from

the truth <0225 -aletheia -> , and one <5100 -tis -> convert

<1994 -epistrepho -> him ;

-adiakritos JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 -anothen -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -

eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> , without <0087 -adiakritos ->

partiality <0087 {-adiakritos} -> , and without <0505 -

anupokritos -> hypocrisy <0505 -anupokritos -> .

-adiakritos JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 -anothen -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -

eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> , without <0087 {-adiakritos} ->

partiality <0087 -adiakritos -> , and without <0505 -anupokritos

-> hypocrisy <0505 -anupokritos -> .

-adikia JAS 003 006 And the tongue <1100 -glossa -> [ is ] a

fire <4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093

{-adikia} -> :  so <3779 -houto -> is the tongue <1100 -glossa -

> among <1722 -en -> our members <3196 -melos -> , that it

defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -

soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo

-> the course <5164 -trochos -> of nature <1078 -genesis -> ;

and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of

hell <1067 -geena -> .

-agapao JAS 001 012 Blessed <3107 -makarios -> [ is ] the man

<0435 -aner -> that endureth <5278 -hupomeno -> temptation <3986

-peirasmos -> :  for when he is tried <1384 -dokimos -> , he

shall receive <2983 -lambano -> the crown <4735 -stephanos -> of

life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios -

> hath promised <1861 -epaggello -> to them that love <0025 {-

agapao} -> him .

-agapao JAS 002 005 Hearken <0191 -akouo -> , my beloved <0027 -

agapetos -> brethren <0080 -adephos -> , Hath not God <2316 -

theos -> chosen <1586 -eklegomai -> the poor <4434 -ptochos ->

of this <5127 -toutou -> world <2889 -kosmos -> rich <4145 -

plousios -> in faith <4102 -pistis -> , and heirs <2818 -

kleronomos -> of the kingdom <0932 -basileia -> which <3735 -

oros -> he hath promised <1861 -epaggello -> to them that love

<0025 {-agapao} -> him ?

-agapao JAS 002 008 If <1487 -ei -> ye fulfil <5055 -teleo ->

the royal <0937 -basilikos -> law <3551 -nomos -> according

<2596 -kata -> to the scripture <1124 -graphe -> , Thou shalt

love <0025 {-agapao} -> thy neighbour <4139 -plesion -> as

thyself <4572 -seautou -> , ye do <4160 -poieo -> well <2573 -

kalos -> :

-agapetos JAS 001 016 Do not err <4105 -planao -> , my beloved

<0027 {-agapetos} -> brethren <0080 -adephos -> .

-agapetos JAS 001 019 Wherefore <5620 -hoste -> , my beloved

<0027 {-agapetos} -> brethren <0080 -adephos -> , let every

<3956 -pas -> man <0444 -anthropos -> be swift <5036 -tachus ->

to hear <0191 -akouo -> , slow <1021 -bradus -> to speak <2980 -

laleo -> , slow <1021 -bradus -> to wrath <3709 -orge -> :

-agapetos JAS 002 005 Hearken <0191 -akouo -> , my beloved <0027

{-agapetos} -> brethren <0080 -adephos -> , Hath not God <2316 -

theos -> chosen <1586 -eklegomai -> the poor <4434 -ptochos ->

of this <5127 -toutou -> world <2889 -kosmos -> rich <4145 -

plousios -> in faith <4102 -pistis -> , and heirs <2818 -

kleronomos -> of the kingdom <0932 -basileia -> which <3735 -

oros -> he hath promised <1861 -epaggello -> to them that love

<0025 -agapao -> him ?

-agathos JAS 001 017 Every <3956 -pas -> good <0018 {-agathos} -

> gift <1394 -dosis -> and every <3956 -pas -> perfect <5046 -

teleios -> gift <1394 -dosis -> is from above <0509 -anothen -> ,

 and cometh <2591 -Karpos -> down <2597 -katabaino -> from the

Father <3962 -pater -> of lights <5457 -phos -> , with whom

<3739 -hos -> is no <3756 -ou -> variableness <3883 -parallage -

> , neither <2228 -e -> shadow <0644 -aposkiasma -> of turning

<5157 -trope -> .

-agathos JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 -anothen -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -

eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 {-agathos} ->

fruits <2590 -karpos -> , without <0087 -adiakritos ->

partiality <0087 -adiakritos -> , and without <0505 -anupokritos

-> hypocrisy <0505 -anupokritos -> .

-age JAS 004 013 Go <0033 {-age} -> to now <3568 -nun -> , ye

that say <3004 -lego -> , To day <4594 -semeron -> or <2228 -e -

> to morrow <0839 -aurion -> we will go <4198 -poreuomai -> into

<1519 -eis -> such <3592 -hode -> a city <4172 -polis -> , and

continue <4160 -poieo -> there <1563 -ekei -> a year <1763 -

eniautos -> , and buy <1710 -emporeuomai -> and sell <1710 -

emporeuomai -> , and get gain <2770 -kerdaino -> :

-age JAS 005 001 Go <0033 {-age} -> to now <3568 -nun -> , [ ye

] rich <4145 -plousios -> men , weep <2799 -klaio -> and howl

<3649 -ololuzo -> for your <5216 -humon -> miseries <5004 -

talaiporia -> that shall come <1904 -eperchomai -> upon [ you ] .

-aggelos JAS 002 025 Likewise <3668 -homoios -> also <2532 -kai -

> was not Rahab <4460 -Rhaab -> the harlot <4204 -porne ->

justified <1344 -dikaioo -> by works <2041 -ergon -> , when she

had received <5264 -hupodechomai -> the messengers <0032 {-

aggelos} -> , and had sent <1524 -eiseimi -> [ them ] out

another <2087 -heteros -> way <3598 -hodos -> ?

-ahee JAS 001 018 Of his own will <1014 -boo -lom {-ahee} ->

begat <0616 -apokueo -> he us with the word <3056 -logos -> of

truth <0225 -aletheia -> , that we should be a kind <5100 -tis -

> of firstfruits <0536 -aparche -> of his creatures <2938 -

ktisma -> .

-ahee JAS 003 004 Behold <2400 -idou -> also <2532 -kai -> the

ships <4143 -ploion -> , which though [ they be ] so <5082 -

telikoutos -> great <5082 -telikoutos -> , and [ are ] driven

<1643 -elauno -> of fierce <4642 -skleros -> winds <0417 -anemos

-> , yet are they turned <3329 -metago -> about <3329 -metago ->

with a very <1646 -elachistos -> small <1646 -elachistos -> helm

<4079 -pedalion -> , whithersoever <0302 -an -> the governor

<2116 -euthuno -> listeth <1014 -boo -lom {-ahee} -> .

-ahee JAS 004 004 Ye adulterers <3432 -moichos -> and

adulteresses <3428 -moichalis -> , know <1492 -eido -> ye not

that the friendship <5373 -philia -> of the world <2889 -kosmos -

> is enmity <2189 -echthra -> with God <2316 -theos -> ?  

whosoever <0302 -an -> therefore <3767 -oun -> will <1014 -boo -

lom {-ahee} -> be a friend <5384 -philos -> of the world <2889 -

kosmos -> is the enemy <2190 -echthros -> of God <2316 -theos ->

.

-aiteo JAS 001 005 If <1487 -ei -> any <5100 -tis -> of you lack

<3007 -leipo -> wisdom <4678 -sophia -> , let him ask <0154 {-

aiteo} -> of God <2316 -theos -> , that giveth <1325 -didomi ->

to all <3956 -pas -> [ men ] liberally <0574 -haplos -> , and

upbraideth <3679 -oneidizo -> not ; and it shall be given <1325 -

didomi -> him .

-aiteo JAS 001 006 But let him ask <0154 {-aiteo} -> in faith

<4102 -pistis -> , nothing <3367 -medeis -> wavering <1252 -

diakrino -> . For he that wavereth <1252 -diakrino -> is like

<1503 -eiko -> a wave <2830 -kludon -> of the sea <2281 -

thalassa -> driven <0416 -anemizo -> with the wind <0416 -

anemizo -> and tossed <4494 -rhipizo -> .

-aiteo JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 -

echo -> not :  ye kill <5407 -phoneuo -> , and desire <2206 -

zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai ->

obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and

war <4170 -polemeo -> , yet <1161 -de -> ye have <2192 -echo ->

not , because <1223 -dia -> ye ask <0154 {-aiteo} -> not .

-aiteo JAS 004 003 Ye ask <0154 -aiteo -> , and receive <2983 -

lambano -> not , because <1360 -dioti -> ye ask <0154 {-aiteo} -

> amiss <2560 -kakos -> , that ye may consume <1159 -dapanao ->

[ it ] upon your <5216 -humon -> lusts <2237 -hedone -> .

-aiteo JAS 004 003 Ye ask <0154 {-aiteo} -> , and receive <2983 -

lambano -> not , because <1360 -dioti -> ye ask <0154 -aiteo ->

amiss <2560 -kakos -> , that ye may consume <1159 -dapanao -> [

it ] upon your <5216 -humon -> lusts <2237 -hedone -> .

-akataschetos JAS 003 008 But the tongue <1100 -glossa -> can

<1410 -dunamai -> no <3762 -oudeis -> man <0444 -anthropos ->

tame <1150 -damazo -> ; [ it is ] an unruly <0183 {-

akataschetos} -> evil <2556 -kakos -> , full <3324 -mestos -> of

deadly <2287 -thanatephoros -> poison <2447 -ios -> .

-akatastasia JAS 003 016 For where <3699 -hopou -> envying <2205

-zelos -> and strife <2052 -eritheia -> [ is ] , there <1563 -

ekei -> [ is ] confusion <0181 {-akatastasia} -> and every <3956

-pas -> evil <5337 -phaulos -> work <4229 -pragma -> .

-akatastatos JAS 001 008 A double <1374 -dipsuchos -> minded

<1374 -dipsuchos -> man <0435 -aner -> [ is ] unstable <0182 {-

akatastatos} -> in all <3956 -pas -> his ways <3598 -hodos -> .

-akouo JAS 001 019 Wherefore <5620 -hoste -> , my beloved <0027 -

agapetos -> brethren <0080 -adephos -> , let every <3956 -pas ->

man <0444 -anthropos -> be swift <5036 -tachus -> to hear <0191

{-akouo} -> , slow <1021 -bradus -> to speak <2980 -laleo -> ,

slow <1021 -bradus -> to wrath <3709 -orge -> :

-akouo JAS 002 005 Hearken <0191 {-akouo} -> , my beloved <0027 -

agapetos -> brethren <0080 -adephos -> , Hath not God <2316 -

theos -> chosen <1586 -eklegomai -> the poor <4434 -ptochos ->

of this <5127 -toutou -> world <2889 -kosmos -> rich <4145 -

plousios -> in faith <4102 -pistis -> , and heirs <2818 -

kleronomos -> of the kingdom <0932 -basileia -> which <3735 -

oros -> he hath promised <1861 -epaggello -> to them that love

<0025 -agapao -> him ?

-akouo JAS 005 011 Behold <2400 -idou -> , we count <3106 -

makarizo -> them happy <3106 -makarizo -> which endure <5278 -

hupomeno -> .  Ye have heard <0191 {-akouo} -> of the patience

<5281 -hupomone -> of Job <2492 -Iob -> , and have seen <1492 -

eido -> the end <5056 -telos -> of the Lord <2962 -kurios -> ;

that the Lord <2962 -kurios -> is very <4184 -polusplagchnos ->

pitiful <4184 -polusplagchnos -> , and of tender <3629 -

oiktirmon -> mercy <3629 -oiktirmon -> .

-akroates JAS 001 022 But be ye doers <4163 -poietes -> of the

word <3056 -logos -> , and not hearers <0202 {-akroates} -> only

<3440 -monon -> , deceiving <3884 -paralogizomai -> your <1438 -

heautou -> own selves <0846 -autos -> .

-akroates JAS 001 023 For if <1487 -ei -> any <1536 -ei tis ->

be a hearer <0202 {-akroates} -> of the word <3056 -logos -> ,

and not a doer <4163 -poietes -> , he is like <1503 -eiko ->

unto a man <0435 -aner -> beholding <2657 -katanoeo -> his

natural <1083 -gennesis -> face <4383 -prosopon -> in a glass

<2072 -esoptron -> :

-akroates JAS 001 025 But whoso <3588 -ho -> looketh <3879 -

parakupto -> into <1519 -eis -> the perfect <5046 -teleios ->

law <3551 -nomos -> of liberty <1657 -eleutheria -> , and

continueth <3887 -parameno -> [ therein ] , he being <1096 -

ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 {-

akroates} -> , but a doer <4163 -poietes -> of the work <2041 -

ergon -> , this <3778 -houtos -> man shall be blessed <3107 -

makarios -> in his deed <4162 -poiesis -> .

-alazoneia JAS 004 016 But now <3568 -nun -> ye rejoice <2744 -

kauchaomai -> in your <5216 -humon -> boastings <0212 {-

alazoneia} -> :  all <3956 -pas -> such <5108 -toioutos ->

rejoicing <2746 -kauchesis -> is evil <4190 -poneros -> .

-aleipho JAS 005 014 Is any <5100 -tis -> sick <0770 -astheneo -

> among <1722 -en -> you ?  let him call <4341 -proskaleomai ->

for the elders <4245 -presbuteros -> of the church <1577 -

ekklesia -> ; and let them pray <4336 -proseuchomai -> over

<1909 -epi -> him , anointing <0218 {-aleipho} -> him with oil

<1637 -elaion -> in the name <3686 -onoma -> of the Lord <2962 -

kurios -> :

-aletheia JAS 001 018 Of his own will <1014 -boo -lom -ahee ->

begat <0616 -apokueo -> he us with the word <3056 -logos -> of

truth <0225 {-aletheia} -> , that we should be a kind <5100 -tis

-> of firstfruits <0536 -aparche -> of his creatures <2938 -

ktisma -> .

-aletheia JAS 003 014 But if <1487 -ei -> ye have <2192 -echo ->

bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052

-eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> ,

glory <2620 -katakauchaomai -> not , and lie <5574 -pseudomai ->

not against <2596 -kata -> the truth <0225 {-aletheia} -> .

-aletheia JAS 005 019 Brethren <0080 -adephos -> , if <1437 -ean

-> any <1536 -ei tis -> of you do err <4105 -planao -> from the

truth <0225 {-aletheia} -> , and one <5100 -tis -> convert <1994

-epistrepho -> him ;

-alla JAS 002 018 Yea <0235 {-alla} -> , a man <5100 -tis -> may

say <2046 -ereo -> , Thou hast <2192 -echo -> faith <4102 -

pistis -> , and I have works <2041 -ergon -> :  shew <1166 -

deiknuo -> me thy faith <4102 -pistis -> without <5565 -choris -

> thy works <2041 -ergon -> , and I will shew <1166 -deiknuo ->

thee my faith <4102 -pistis -> by my works <2041 -ergon -> .

-allelon JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -

katalaleo -> one <0240 -allelon -> of another <0240 {-allelon} -

> , brethren <0080 -adephos -> .  He that speaketh <2635 -

katalaleo -> evil <2635 -katalaleo -> of [ his ] brother <0080 -

adephos -> , and judgeth <2919 -krino -> his brother <0080 -

adephos -> , speaketh <2635 -katalaleo -> evil <2635 -katalaleo -

> of the law <3551 -nomos -> , and judgeth <2919 -krino -> the

law <3551 -nomos -> :  but if <1487 -ei -> thou judge <2919 -

krino -> the law <3551 -nomos -> , thou art <1488 -ei -> not a

doer <4163 -poietes -> of the law <3551 -nomos -> , but a judge

<2923 -krites -> .

-allelon JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -

katalaleo -> one <0240 {-allelon} -> of another <0240 -allelon -

> , brethren <0080 -adephos -> .  He that speaketh <2635 -

katalaleo -> evil <2635 -katalaleo -> of [ his ] brother <0080 -

adephos -> , and judgeth <2919 -krino -> his brother <0080 -

adephos -> , speaketh <2635 -katalaleo -> evil <2635 -katalaleo -

> of the law <3551 -nomos -> , and judgeth <2919 -krino -> the

law <3551 -nomos -> :  but if <1487 -ei -> thou judge <2919 -

krino -> the law <3551 -nomos -> , thou art <1488 -ei -> not a

doer <4163 -poietes -> of the law <3551 -nomos -> , but a judge

<2923 -krites -> .

-allelon JAS 005 009 Grudge <4727 -stenazo -> not one <0240 -

allelon -> against <2596 -kata -> another <0240 {-allelon} -> ,

brethren <0080 -adephos -> , lest <3361 -me -> ye be condemned

<2632 -katakrino -> :  behold <2400 -idou -> , the judge <2923 -

krites -> standeth <2476 -histemi -> before <4253 -pro -> the

door <2374 -thura -> .

-allelon JAS 005 009 Grudge <4727 -stenazo -> not one <0240 {-

allelon} -> against <2596 -kata -> another <0240 -allelon -> ,

brethren <0080 -adephos -> , lest <3361 -me -> ye be condemned

<2632 -katakrino -> :  behold <2400 -idou -> , the judge <2923 -

krites -> standeth <2476 -histemi -> before <4253 -pro -> the

door <2374 -thura -> .

-allelon JAS 005 016 Confess <1843 -exomologeo -> [ your <3588 -

ho -> ] faults <3900 -paraptoma -> one <0240 -allelon -> to

another <0240 -allelon -> , and pray <2172 -euchomai -> one

<0240 -allelon -> for another <0240 {-allelon} -> , that ye may

be healed <2390 -iaomai -> .  The effectual <1754 -energeo ->

fervent prayer <1162 -deesis -> of a righteous <1342 -dikaios ->

man availeth <2480 -ischuo -> much <4183 -polus -> .

-allelon JAS 005 016 Confess <1843 -exomologeo -> [ your <3588 -

ho -> ] faults <3900 -paraptoma -> one <0240 -allelon -> to

another <0240 -allelon -> , and pray <2172 -euchomai -> one

<0240 {-allelon} -> for another <0240 -allelon -> , that ye may

be healed <2390 -iaomai -> .  The effectual <1754 -energeo ->

fervent prayer <1162 -deesis -> of a righteous <1342 -dikaios ->

man availeth <2480 -ischuo -> much <4183 -polus -> .

-allelon JAS 005 016 Confess <1843 -exomologeo -> [ your <3588 -

ho -> ] faults <3900 -paraptoma -> one <0240 -allelon -> to

another <0240 {-allelon} -> , and pray <2172 -euchomai -> one

<0240 -allelon -> for another <0240 -allelon -> , that ye may be

healed <2390 -iaomai -> .  The effectual <1754 -energeo ->

fervent prayer <1162 -deesis -> of a righteous <1342 -dikaios ->

man availeth <2480 -ischuo -> much <4183 -polus -> .

-allelon JAS 005 016 Confess <1843 -exomologeo -> [ your <3588 -

ho -> ] faults <3900 -paraptoma -> one <0240 {-allelon} -> to

another <0240 -allelon -> , and pray <2172 -euchomai -> one

<0240 -allelon -> for another <0240 -allelon -> , that ye may be

healed <2390 -iaomai -> .  The effectual <1754 -energeo ->

fervent prayer <1162 -deesis -> of a righteous <1342 -dikaios ->

man availeth <2480 -ischuo -> much <4183 -polus -> .

-allos JAS 005 012 .  But above <4253 -pro -> all <3956 -pas ->

things , my brethren <0080 -adephos -> , swear <3660 -omnuo ->

not , neither <3383 -mete -> by heaven <3772 -ouranos -> ,

neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383

-mete -> by any <5100 -tis -> other <0243 {-allos} -> oath <3727

-horkos -> : but let your <5216 -humon -> yea <3483 -nai -> be

yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> ,

nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto ->

into <5259 -hupo -> condemnation <5272 -hupokrisis -> .

-amao JAS 005 004 Behold <2400 -idou -> , the hire <3408 -

misthos -> of the labourers <2040 -ergates -> who <3588 -ho ->

have reaped <0270 {-amao} -> down your <5216 -humon -> fields

<5561 -chora -> , which <3588 -ho -> is of you kept <0650 -

apostereo -> back <0650 -apostereo -> by fraud <0650 -apostereo -

> , crieth <2896 -krazo -> :  and the cries <0995 -boe -> of

them which have reaped <2325 -therizo -> are entered <1525 -

eiserchomai -> into <1519 -eis -> the ears <3775 -ous -> of the

Lord <2962 -kurios -> of sabaoth <4519 -sabaoth -> .

-amiantos JAS 001 027 Pure <2513 -katharos -> religion <2356 -

threskeia -> and undefiled <0283 {-amiantos} -> before <3844 -

para -> God <2316 -theos -> and the Father <3962 -pater -> is

this <3778 -houtos -> , To visit <1980 -episkeptomai -> the

fatherless <3737 -orphanos -> and widows <5503 -chera -> in

their affliction <2347 -thlipsis -> , [ and ] to keep <5083 -

tereo -> himself <1438 -heautou -> unspotted <0784 -aspilos ->

from the world <2889 -kosmos -> .

-ampelos JAS 003 012 Can <1410 -dunamai -> the fig <4808 -suke -

> tree <4808 -suke -> , my brethren <0080 -adephos -> , bear

<4160 -poieo -> olive <1636 -elaia -> berries <1636 -elaia -> ?  

either <2228 -e -> a vine <0288 {-ampelos} -> , figs <4810 -

sukon -> ?  so <3779 -houto -> [ can ] no <3762 -oudeis ->

fountain <4077 -pege -> both yield <4160 -poieo -> salt <0252 -

halukos -> water <5204 -hudor -> and fresh <1099 -glukus -> .

-an JAS 003 004 Behold <2400 -idou -> also <2532 -kai -> the

ships <4143 -ploion -> , which though [ they be ] so <5082 -

telikoutos -> great <5082 -telikoutos -> , and [ are ] driven

<1643 -elauno -> of fierce <4642 -skleros -> winds <0417 -anemos

-> , yet are they turned <3329 -metago -> about <3329 -metago ->

with a very <1646 -elachistos -> small <1646 -elachistos -> helm

<4079 -pedalion -> , whithersoever <0302 {-an} -> the governor

<2116 -euthuno -> listeth <1014 -boo -lom -ahee -> .

-an JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses

<3428 -moichalis -> , know <1492 -eido -> ye not that the

friendship <5373 -philia -> of the world <2889 -kosmos -> is

enmity <2189 -echthra -> with God <2316 -theos -> ?  whosoever

<0302 {-an} -> therefore <3767 -oun -> will <1014 -boo -lom -

ahee -> be a friend <5384 -philos -> of the world <2889 -kosmos -

> is the enemy <2190 -echthros -> of God <2316 -theos -> .

-anaphero JAS 002 021 Was not Abraham <0011 -Abraam ->our father

<3962 -pater -> justified <1344 -dikaioo -> by works <2041 -

ergon -> , when he had offered <0399 {-anaphero} -> Isaac <2464 -

Isaak -> his son <5207 -huios -> upon the altar <2379 -

thusiasterion -> ?

-anapto JAS 003 005 Even <2532 -kai -> so <3779 -houto -> the

tongue <1100 -glossa -> is a little <3398 -mikros -> member

<3196 -melos -> , and boasteth <3166 -megalaucheo -> great <3166

-megalaucheo -> things .  Behold <2400 -idou -> , how <2245 -

helikos -> great <2245 -helikos -> a matter <5208 -hule -> a

little <3641 -oligos -> fire <4442 -pur -> kindleth <0381 {-

anapto} -> !

-anastrophe JAS 003 013 Who <5101 -tis -> [ is ] a wise <4680 -

sophos - -oneidismos -> man and endued <1990 -epistemon -> with

knowledge <1990 -epistemon -> among <1722 -en -> you ?  let him

shew <1166 -deiknuo -> out of a good <2570 -kalos ->

conversation <0391 {-anastrophe} -> his works <2041 -ergon ->

with meekness <4240 -prautes -> of wisdom <4678 -sophia -> .

-anatello JAS 001 011 For the sun <2246 -helios -> is no sooner

risen <0393 {-anatello} -> with a burning <2742 -kauson -> heat

<2742 -kauson -> , but it withereth <3583 -xeraino -> the grass

<5528 -chortos -> , and the flower <0438 -anthos -> thereof

<0846 -autos -> falleth <1601 -ekpipto -> , and the grace <2143 -

euprepeia -> of the fashion <4383 -prosopon -> of it perisheth

<0622 -apollumi -> :  so <3779 -houto -> also <2532 -kai ->

shall the rich <4145 -plousios -> man fade <3133 -maraino ->

away in his ways <4197 -poreia -> .

-anemizo JAS 001 006 But let him ask <0154 -aiteo -> in faith

<4102 -pistis -> , nothing <3367 -medeis -> wavering <1252 -

diakrino -> . For he that wavereth <1252 -diakrino -> is like

<1503 -eiko -> a wave <2830 -kludon -> of the sea <2281 -

thalassa -> driven <0416 -anemizo -> with the wind <0416 {-

anemizo} -> and tossed <4494 -rhipizo -> .

-anemizo JAS 001 006 But let him ask <0154 -aiteo -> in faith

<4102 -pistis -> , nothing <3367 -medeis -> wavering <1252 -

diakrino -> . For he that wavereth <1252 -diakrino -> is like

<1503 -eiko -> a wave <2830 -kludon -> of the sea <2281 -

thalassa -> driven <0416 {-anemizo} -> with the wind <0416 -

anemizo -> and tossed <4494 -rhipizo -> .

-anemos JAS 003 004 Behold <2400 -idou -> also <2532 -kai -> the

ships <4143 -ploion -> , which though [ they be ] so <5082 -

telikoutos -> great <5082 -telikoutos -> , and [ are ] driven

<1643 -elauno -> of fierce <4642 -skleros -> winds <0417 {-

anemos} -> , yet are they turned <3329 -metago -> about <3329 -

metago -> with a very <1646 -elachistos -> small <1646 -

elachistos -> helm <4079 -pedalion -> , whithersoever <0302 -an -

> the governor <2116 -euthuno -> listeth <1014 -boo -lom -ahee -

> .

-aner JAS 001 008 A double <1374 -dipsuchos -> minded <1374 -

dipsuchos -> man <0435 {-aner} -> [ is ] unstable <0182 -

akatastatos -> in all <3956 -pas -> his ways <3598 -hodos -> .

-aner JAS 001 012 Blessed <3107 -makarios -> [ is ] the man

<0435 {-aner} -> that endureth <5278 -hupomeno -> temptation

<3986 -peirasmos -> :  for when he is tried <1384 -dokimos -> ,

he shall receive <2983 -lambano -> the crown <4735 -stephanos ->

of life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -

kurios -> hath promised <1861 -epaggello -> to them that love

<0025 -agapao -> him

.

-aner JAS 001 020 For the wrath <3709 -orge -> of man <0435 {-

aner} -> worketh <2716 -katergazomai -> not the righteousness

<1343 -dikaiosune -> of God <2316 -theos -> .

-aner JAS 001 023 For if <1487 -ei -> any <1536 -ei tis -> be a

hearer <0202 -akroates -> of the word <3056 -logos -> , and not

a doer <4163 -poietes -> , he is like <1503 -eiko -> unto a man

<0435 {-aner} -> beholding <2657 -katanoeo -> his natural <1083 -

gennesis -> face <4383 -prosopon -> in a glass <2072 -esoptron -

> :

-aner JAS 002 002 For if <1437 -ean -> there come <1525 -

eiserchomai -> unto your <5216 -humon -> assembly <4864 -

sunagoge -> a man <0435 {-aner} -> with a gold <5554 -

chrusodaktulios -> ring <5554 -chrusodaktulios -> , in goodly

<2986 -lampros -> apparel <2066 -esthes -> , and there come

<1525 -eiserchomai -> in also <2532 -kai -> a poor <4434 -

ptochos -> man in vile <4508 -rhuparos -> raiment <2066 -esthes -

> ;

-aner JAS 003 002 For in many <4183 -polus -> things we offend

<4417 -ptaio -> all <0537 -hapas -> .  If <1487 -ei -> any <1536

-ei tis -> man offend <4417 -ptaio -> not in word <3056 -logos -

> , the same <3778 -houtos -> [ is ] a perfect <5046 -teleios ->

man <0435 {-aner} -> , [ and ] able <1415 -dunatos -> also <2532

-kai -> to bridle <5469 -chalinos -> the whole <3650 -holos ->

body <4983 -soma -> .

-anileos JAS 002 013 For he shall have judgment <2920 -krisis ->

without <0448 -anileos -> mercy <0448 {-anileos} -> , that hath

shewed <4160 -poieo -> no <3361 -me -> mercy <1656 -eleos -> ;

and mercy <1656 -eleos -> rejoiceth <2620 -katakauchaomai ->

against <2620 -katakauchaomai -> judgment <2920 -krisis -> .

-anileos JAS 002 013 For he shall have judgment <2920 -krisis ->

without <0448 {-anileos} -> mercy <0448 -anileos -> , that hath

shewed <4160 -poieo -> no <3361 -me -> mercy <1656 -eleos -> ;

and mercy <1656 -eleos -> rejoiceth <2620 -katakauchaomai ->

against <2620 -katakauchaomai -> judgment <2920 -krisis -> .

-anothen JAS 001 017 Every <3956 -pas -> good <0018 -agathos ->

gift <1394 -dosis -> and every <3956 -pas -> perfect <5046 -

teleios -> gift <1394 -dosis -> is from above <0509 {-anothen} -

> , and cometh <2591 -Karpos -> down <2597 -katabaino -> from

the Father <3962 -pater -> of lights <5457 -phos -> , with whom

<3739 -hos -> is no <3756 -ou -> variableness <3883 -parallage -

> , neither <2228 -e -> shadow <0644 -aposkiasma -> of turning

<5157 -trope -> .

-anothen JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia -

> descendeth <2718 -katerchomai -> not from above <0509 {-

anothen} -> , but [ is ] earthly <1919 -epigeios -> , sensual

<5591 -psuchikos -> , devilish <1141 -daimoniodes -> .

-anothen JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 {-anothen} -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -

eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> , without <0087 -adiakritos ->

partiality <0087 -adiakritos -> , and without <0505 -anupokritos

-> hypocrisy <0505 -anupokritos -> .

-anthistemi JAS 004 007 Submit <5293 -hupotasso -> yourselves

therefore <3767 -oun -> to God <2316 -theos -> .  Resist <0436 {-

anthistemi} -> the devil <1228 -diabolos -> , and he will flee

<5343 -pheugo -> from you .

-anthos JAS 001 010 But the rich <4145 -plousios -> , in that he

is made <5014 -tapeinosis -> low <5014 -tapeinosis -> :  because

<3754 -hoti -> as the flower <0438 {-anthos} -> of the grass

<5528 -chortos -> he shall pass <3928 -parerchomai -> away .

-anthos JAS 001 011 For the sun <2246 -helios -> is no sooner

risen <0393 -anatello -> with a burning <2742 -kauson -> heat

<2742 -kauson -> , but it withereth <3583 -xeraino -> the grass

<5528 -chortos -> , and the flower <0438 {-anthos} -> thereof

<0846 -autos -> falleth <1601 -ekpipto -> , and the grace <2143 -

euprepeia -> of the fashion <4383 -prosopon -> of it perisheth

<0622 -apollumi -> :  so <3779 -houto -> also <2532 -kai ->

shall the rich <4145 -plousios -> man fade <3133 -maraino ->

away in his ways <4197 -poreia -> .

-anthropinos JAS 003 007 For every <3956 -pas -> kind <5449 -

phusis -> of beasts <2342 -therion -> , and of birds <4071 -

peteinon -> , and of serpents <2062 -herpeton -> , and of things

in the sea <1724 -enalios -> , is tamed <1150 -damazo -> , and

hath been tamed <1150 -damazo -> of mankind <0442 {-anthropinos}

-> :

-anthropos JAS 001 007 For let not that man <0444 {-anthropos} -

> think <3633 -oiomai -> that he shall receive <2983 -lambano ->

any <5100 -tis -> thing of the Lord <2962 -kurios -> .

-anthropos JAS 001 019 Wherefore <5620 -hoste -> , my beloved

<0027 -agapetos -> brethren <0080 -adephos -> , let every <3956 -

pas -> man <0444 {-anthropos} -> be swift <5036 -tachus -> to

hear <0191 -akouo -> , slow <1021 -bradus -> to speak <2980 -

laleo -> , slow <1021 -bradus -> to wrath <3709 -orge -> :

-anthropos JAS 002 020 But wilt <2309 -thelo -> thou know <1097 -

ginosko -> , O vain <2756 -kenos -> man <0444 {-anthropos} -> ,

that faith <4102 -pistis -> without <5565 -choris -> works <2041

-ergon -> is dead <3498 -nekros -> ?

-anthropos JAS 002 024 Ye see <3708 -horao -> then <5106 -toinun

-> how that by works <2041 -ergon -> a man <0444 {-anthropos} ->

is justified <1344 -dikaioo -> , and not by faith <4102 -pistis -

> only <3440 -monon -> .

-anthropos JAS 003 008 But the tongue <1100 -glossa -> can <1410

-dunamai -> no <3762 -oudeis -> man <0444 {-anthropos} -> tame

<1150 -damazo -> ; [ it is ] an unruly <0183 -akataschetos ->

evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -

thanatephoros -> poison <2447 -ios -> .

-anthropos JAS 003 009 Therewith <0846 -autos -> bless <2127 -

eulogeo -> we God <2316 -theos -> , even the Father <3962 -pater

-> ; and therewith <0846 -autos -> curse <2672 -kataraomai -> we

men <0444 {-anthropos} -> , which <3588 -ho -> are made <1096 -

ginomai -> after <2596 -kata -> the similitude <3669 -homoiosis -

> of God <2316 -theos -> .

-anthropos JAS 005 017 Elias <2243 -Helias -> was a man <0444 {-

anthropos} -> subject <3663 -homoiopathes -> to like <3663 -

homoiopathes -> passions <3663 -homoiopathes -> as we are , and

he prayed <4336 -proseuchomai -> earnestly <4335 -proseuche ->

that it might not rain <1026 -brecho -> :  and it rained <1026 -

brecho -> not on <1909 -epi -> the earth <1093 -ge -> by the

space of three <5140 -treis -> years <1763 -eniautos -> and six

<1803 -hex -> months <3376 -men -> .

-antitassomai JAS 004 006 But he giveth <1325 -didomi -> more

<3187 -meizon -> grace <5485 -charis -> .  Wherefore <1352 -dio -

> he saith <3004 -lego -> , God <2316 -theos -> resisteth <0498

{-antitassomai} -> the proud <5244 -huperephanos -> , but giveth

<1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -

tapeinos -> .

-antitassomai JAS 005 006 Ye have condemned <2613 -katadikazo ->

[ and ] killed <5407 -phoneuo -> the just <1342 -dikaios -> ; [

and ] he doth not resist <0498 {-antitassomai} -> you .

-anupokritos JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 -anothen -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -

eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> , without <0087 -adiakritos ->

partiality <0087 -adiakritos -> , and without <0505 -anupokritos

-> hypocrisy <0505 {-anupokritos} -> .

-anupokritos JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 -anothen -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -

eirenikos -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> , without <0087 -adiakritos ->

partiality <0087 -adiakritos -> , and without <0505 {-

anupokritos} -> hypocrisy <0505 -anupokritos -> .

-aparche JAS 001 018 Of his own will <1014 -boo -lom -ahee ->

begat <0616 -apokueo -> he us with the word <3056 -logos -> of

truth <0225 -aletheia -> , that we should be a kind <5100 -tis -

> of firstfruits <0536 {-aparche} -> of his creatures <2938 -

ktisma -> .

-apatao JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man

among <1722 -en -> you seem <1380 -dokeo -> to be religious

<2357 -threskos -> , and bridleth <5468 -chalinagogeo -> not his

tongue <1100 -glossa -> , but deceiveth <0538 {-apatao} -> his

own <0848 -hautou -> heart <2588 -kardia -> , this <5127 -toutou

-> man s religion <2356 -threskeia -> [ is ] vain <3152 -mataios

-> .

-apeirastos JAS 001 013 Let no <3367 -medeis -> man <3367 -

medeis -> say <3004 -lego -> when he is tempted <3985 -peirazo -

> , I am tempted <3985 -peirazo -> of God <2316 -theos -> :  for

God <2316 -theos -> cannot <0551 -apeirastos -> be tempted <0551

{-apeirastos} -> with evil <2556 -kakos -> , neither <3762 -

oudeis -> tempteth <3985 -peirazo -> he any <3762 -oudeis -> man

<3762 -oudeis -> :

-apeirastos JAS 001 013 Let no <3367 -medeis -> man <3367 -

medeis -> say <3004 -lego -> when he is tempted <3985 -peirazo -

> , I am tempted <3985 -peirazo -> of God <2316 -theos -> :  for

God <2316 -theos -> cannot <0551 {-apeirastos} -> be tempted

<0551 -apeirastos -> with evil <2556 -kakos -> , neither <3762 -

oudeis -> tempteth <3985 -peirazo -> he any <3762 -oudeis -> man

<3762 -oudeis -> :

-aperchomai JAS 001 024 For he beholdeth <2657 -katanoeo ->

himself <1438 -heautou -> , and goeth <0565 {-aperchomai} -> his

way , and straightway <2112 -eutheos -> forgetteth <1950 -

epilanthanomai -> what <3697 -hopoios -> manner <3697 -hopoios -

> of man he was .

-aphanizo JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -

epistamai -> not what <3588 -ho -> [ shall be ] on the morrow

<0839 -aurion -> .  For what <4169 -poios -> [ is ] your <5216 -

humon -> life <2222 -zoe -> ?  It is even <1063 -gar -> a vapour

<0822 -atmis -> , that appeareth <5316 -phaino -> for a little

<3641 -oligos -> time , and then <1899 -epeita -> vanisheth

<0853 {-aphanizo} -> away .

-aphiemi JAS 005 015 And the prayer <2171 -euche -> of faith

<4102 -pistis -> shall save <4982 -sozo -> the sick <2577 -kamno

-> , and the Lord <2962 -kurios -> shall raise <1453 -egeiro ->

him up ; and if he have committed <4160 -poieo -> sins <0266 -

hamartia -> , they shall be forgiven <0863 {-aphiemi} -> him .

-apokueo JAS 001 015 Then <1534 -eita -> when lust <1939 -

epithumia -> hath conceived <4815 -sullambano -> , it bringeth

<0616 -apokueo -> forth <0616 {-apokueo} -> sin <0266 -hamartia -

> :  and sin <0266 -hamartia -> , when it is finished <0658 -

apoteleo -> , bringeth <5088 -tikto -> forth <5088 -tikto ->

death <2288 -thanatos -> .

-apokueo JAS 001 015 Then <1534 -eita -> when lust <1939 -

epithumia -> hath conceived <4815 -sullambano -> , it bringeth

<0616 {-apokueo} -> forth <0616 -apokueo -> sin <0266 -hamartia -

> :  and sin <0266 -hamartia -> , when it is finished <0658 -

apoteleo -> , bringeth <5088 -tikto -> forth <5088 -tikto ->

death <2288 -thanatos -> .

-apokueo JAS 001 018 Of his own will <1014 -boo -lom -ahee ->

begat <0616 {-apokueo} -> he us with the word <3056 -logos -> of

truth <0225 -aletheia -> , that we should be a kind <5100 -tis -

> of firstfruits <0536 -aparche -> of his creatures <2938 -

ktisma -> .

-apollumi JAS 001 011 For the sun <2246 -helios -> is no sooner

risen <0393 -anatello -> with a burning <2742 -kauson -> heat

<2742 -kauson -> , but it withereth <3583 -xeraino -> the grass

<5528 -chortos -> , and the flower <0438 -anthos -> thereof

<0846 -autos -> falleth <1601 -ekpipto -> , and the grace <2143 -

euprepeia -> of the fashion <4383 -prosopon -> of it perisheth

<0622 {-apollumi} -> :  so <3779 -houto -> also <2532 -kai ->

shall the rich <4145 -plousios -> man fade <3133 -maraino ->

away in his ways <4197 -poreia -> .

-apollumi JAS 004 012 There is one <1520 -heis -> lawgiver <3550

-nomothetes -> , who <3588 -ho -> is able <1410 -dunamai -> to

save <4982 -sozo -> and to destroy <0622 {-apollumi} -> :  who

<5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino ->

another <2087 -heteros -> ?

-aposkiasma JAS 001 017 Every <3956 -pas -> good <0018 -agathos -

> gift <1394 -dosis -> and every <3956 -pas -> perfect <5046 -

teleios -> gift <1394 -dosis -> is from above <0509 -anothen -> ,

 and cometh <2591 -Karpos -> down <2597 -katabaino -> from the

Father <3962 -pater -> of lights <5457 -phos -> , with whom

<3739 -hos -> is no <3756 -ou -> variableness <3883 -parallage -

> , neither <2228 -e -> shadow <0644 {-aposkiasma} -> of turning

<5157 -trope -> .

-apostereo JAS 005 004 Behold <2400 -idou -> , the hire <3408 -

misthos -> of the labourers <2040 -ergates -> who <3588 -ho ->

have reaped <0270 -amao -> down your <5216 -humon -> fields

<5561 -chora -> , which <3588 -ho -> is of you kept <0650 -

apostereo -> back <0650 -apostereo -> by fraud <0650 {-

apostereo} -> , crieth <2896 -krazo -> :  and the cries <0995 -

boe -> of them which have reaped <2325 -therizo -> are entered

<1525 -eiserchomai -> into <1519 -eis -> the ears <3775 -ous ->

of the Lord <2962 -kurios -> of sabaoth <4519 -sabaoth -> .

-apostereo JAS 005 004 Behold <2400 -idou -> , the hire <3408 -

misthos -> of the labourers <2040 -ergates -> who <3588 -ho ->

have reaped <0270 -amao -> down your <5216 -humon -> fields

<5561 -chora -> , which <3588 -ho -> is of you kept <0650 -

apostereo -> back <0650 {-apostereo} -> by fraud <0650 -

apostereo -> , crieth <2896 -krazo -> :  and the cries <0995 -

boe -> of them which have reaped <2325 -therizo -> are entered

<1525 -eiserchomai -> into <1519 -eis -> the ears <3775 -ous ->

of the Lord <2962 -kurios -> of sabaoth <4519 -sabaoth -> .

-apostereo JAS 005 004 Behold <2400 -idou -> , the hire <3408 -

misthos -> of the labourers <2040 -ergates -> who <3588 -ho ->

have reaped <0270 -amao -> down your <5216 -humon -> fields

<5561 -chora -> , which <3588 -ho -> is of you kept <0650 {-

apostereo} -> back <0650 -apostereo -> by fraud <0650 -apostereo

-> , crieth <2896 -krazo -> :  and the cries <0995 -boe -> of

them which have reaped <2325 -therizo -> are entered <1525 -

eiserchomai -> into <1519 -eis -> the ears <3775 -ous -> of the

Lord <2962 -kurios -> of sabaoth <4519 -sabaoth -> .

-apoteleo JAS 001 015 Then <1534 -eita -> when lust <1939 -

epithumia -> hath conceived <4815 -sullambano -> , it bringeth

<0616 -apokueo -> forth <0616 -apokueo -> sin <0266 -hamartia ->

: and sin <0266 -hamartia -> , when it is finished <0658 {-

apoteleo} -> , bringeth <5088 -tikto -> forth <5088 -tikto ->

death <2288 -thanatos -> .

-apotithemi JAS 001 021 Wherefore <1352 -dio -> lay <0659 -

apotithemi -> apart <0659 {-apotithemi} -> all <3956 -pas ->

filthiness <4507 -rhuparia -> and superfluity <4050 -perisseia -

> of naughtiness <2549 -kakia -> , and receive <1209 -dechomai -

> with meekness <4240 -prautes -> the engrafted <1721 -emphutos -

> word <3056 -logos -> , which <3588 -ho -> is able <1410 -

dunamai -> to save <4982 -sozo -> your <5216 -humon -> souls

<5590 -psuche -> .

-apotithemi JAS 001 021 Wherefore <1352 -dio -> lay <0659 {-

apotithemi} -> apart <0659 -apotithemi -> all <3956 -pas ->

filthiness <4507 -rhuparia -> and superfluity <4050 -perisseia -

> of naughtiness <2549 -kakia -> , and receive <1209 -dechomai -

> with meekness <4240 -prautes -> the engrafted <1721 -emphutos -

> word <3056 -logos -> , which <3588 -ho -> is able <1410 -

dunamai -> to save <4982 -sozo -> your <5216 -humon -> souls

<5590 -psuche -> .

-arguros JAS 005 003 Your <5216 -humon -> gold <5557 -chrusos ->

and silver <0696 {-arguros} -> is cankered <2728 -katioo -> ;

and the rust <2447 -ios -> of them shall be a witness <3142 -

marturion -> against <2596 -kata -> you , and shall eat <5315 -

phago -> your <5216 -humon -> flesh <4561 -sarx -> as it were

fire <4442 -pur -> . Ye have heaped <2343 -thesaurizo ->

treasure <2343 -thesaurizo -> together for the last <2078 -

eschatos -> days <2250 -hemera -> .

-aspilos JAS 001 027 Pure <2513 -katharos -> religion <2356 -

threskeia -> and undefiled <0283 -amiantos -> before <3844 -para

-> God <2316 -theos -> and the Father <3962 -pater -> is this

<3778 -houtos -> , To visit <1980 -episkeptomai -> the

fatherless <3737 -orphanos -> and widows <5503 -chera -> in

their affliction <2347 -thlipsis -> , [ and ] to keep <5083 -

tereo -> himself <1438 -heautou -> unspotted <0784 {-aspilos} ->

from the world <2889 -kosmos -> .

-astheneo JAS 005 014 Is any <5100 -tis -> sick <0770 {-

astheneo} -> among <1722 -en -> you ?  let him call <4341 -

proskaleomai -> for the elders <4245 -presbuteros -> of the

church <1577 -ekklesia -> ; and let them pray <4336 -

proseuchomai -> over <1909 -epi -> him , anointing <0218 -

aleipho -> him with oil <1637 -elaion -> in the name <3686 -

onoma -> of the Lord <2962 -kurios -> :

-atimazo JAS 002 006 But ye have despised <0818 {-atimazo} ->

the poor <4434 -ptochos -> .  Do not rich <4145 -plousios -> men

oppress <2616 -katadunasteuo -> you , and draw <1670 -helkuo ->

you before <1519 -eis -> the judgment <2922 -kriterion -> seats ?

-atmis JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -

epistamai -> not what <3588 -ho -> [ shall be ] on the morrow

<0839 -aurion -> .  For what <4169 -poios -> [ is ] your <5216 -

humon -> life <2222 -zoe -> ?  It is even <1063 -gar -> a vapour

<0822 {-atmis} -> , that appeareth <5316 -phaino -> for a little

<3641 -oligos -> time , and then <1899 -epeita -> vanisheth

<0853 -aphanizo -> away .

-aurion JAS 004 013 Go <0033 -age -> to now <3568 -nun -> , ye

that say <3004 -lego -> , To day <4594 -semeron -> or <2228 -e -

> to morrow <0839 {-aurion} -> we will go <4198 -poreuomai ->

into <1519 -eis -> such <3592 -hode -> a city <4172 -polis -> ,

and continue <4160 -poieo -> there <1563 -ekei -> a year <1763 -

eniautos -> , and buy <1710 -emporeuomai -> and sell <1710 -

emporeuomai -> , and get gain <2770 -kerdaino -> :

-aurion JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -

epistamai -> not what <3588 -ho -> [ shall be ] on the morrow

<0839 {-aurion} -> .  For what <4169 -poios -> [ is ] your <5216

-humon -> life <2222 -zoe -> ?  It is even <1063 -gar -> a

vapour <0822 -atmis -> , that appeareth <5316 -phaino -> for a

little <3641 -oligos -> time , and then <1899 -epeita ->

vanisheth <0853 -aphanizo -> away .

-autos JAS 001 011 For the sun <2246 -helios -> is no sooner

risen <0393 -anatello -> with a burning <2742 -kauson -> heat

<2742 -kauson -> , but it withereth <3583 -xeraino -> the grass

<5528 -chortos -> , and the flower <0438 -anthos -> thereof

<0846 {-autos} -> falleth <1601 -ekpipto -> , and the grace

<2143 -euprepeia -> of the fashion <4383 -prosopon -> of it

perisheth <0622 -apollumi -> :  so <3779 -houto -> also <2532 -

kai -> shall the rich <4145 -plousios -> man fade <3133 -maraino

-> away in his ways <4197 -poreia -> .

-autos JAS 001 022 But be ye doers <4163 -poietes -> of the word

<3056 -logos -> , and not hearers <0202 -akroates -> only <3440 -

monon -> , deceiving <3884 -paralogizomai -> your <1438 -heautou

-> own selves <0846 {-autos} -> .

-autos JAS 003 009 Therewith <0846 -autos -> bless <2127 -

eulogeo -> we God <2316 -theos -> , even the Father <3962 -pater

-> ; and therewith <0846 {-autos} -> curse <2672 -kataraomai ->

we men <0444 -anthropos -> , which <3588 -ho -> are made <1096 -

ginomai -> after <2596 -kata -> the similitude <3669 -homoiosis -

> of God <2316 -theos -> .

-autos JAS 003 009 Therewith <0846 {-autos} -> bless <2127 -

eulogeo -> we God <2316 -theos -> , even the Father <3962 -pater

-> ; and therewith <0846 -autos -> curse <2672 -kataraomai -> we

men <0444 -anthropos -> , which <3588 -ho -> are made <1096 -

ginomai -> after <2596 -kata -> the similitude <3669 -homoiosis -

> of God <2316 -theos -> .

-autos JAS 003 010 Out of the same <0846 {-autos} -> mouth <4750

-stoma -> proceedeth <1831 -exerchomai -> blessing <2129 -

eulogia -> and cursing <2671 -katara -> .  My brethren <0080 -

adephos -> , these <5023 -tauta -> things ought <5534 -chre ->

not so <3779 -houto -> to be .

-autos JAS 003 011 Doth a fountain <4077 -pege -> send <1032 -

bruo -> forth <1032 -bruo -> at <1537 -ek -> the same <0846 {-

autos} -> place <3692 -ope -> sweet <1099 -glukus -> [ water ]

and bitter <4089 -pikros -> ?

-ballo JAS 003 003 Behold <2400 -idou -> , we put <0906 {-ballo}

-> bits <5469 -chalinos -> in the horses <2462 -hippos -> mouths

<4750 -stoma -> , that they may obey <3982 -peitho -> us ; and

we turn <3329 -metago -> about <3329 -metago -> their whole

<3650 -holos -> body <4983 -soma -> .

-basileia JAS 002 005 Hearken <0191 -akouo -> , my beloved <0027

-agapetos -> brethren <0080 -adephos -> , Hath not God <2316 -

theos -> chosen <1586 -eklegomai -> the poor <4434 -ptochos ->

of this <5127 -toutou -> world <2889 -kosmos -> rich <4145 -

plousios -> in faith <4102 -pistis -> , and heirs <2818 -

kleronomos -> of the kingdom <0932 {-basileia} -> which <3735 -

oros -> he hath promised <1861 -epaggello -> to them that love

<0025 -agapao -> him ?

-basilikos JAS 002 008 If <1487 -ei -> ye fulfil <5055 -teleo ->

the royal <0937 {-basilikos} -> law <3551 -nomos -> according

<2596 -kata -> to the scripture <1124 -graphe -> , Thou shalt

love <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself

<4572 -seautou -> , ye do <4160 -poieo -> well <2573 -kalos -> :

-blasphemeo JAS 002 007 Do not they blaspheme <0987 {-

blasphemeo} -> that worthy <2570 -kalos -> name <3686 -onoma ->

by the which <3588 -ho -> ye are called <1941 -epikaleomai -> ?

-blastano JAS 005 018 And he prayed <4336 -proseuchomai -> again

<3825 -palin -> , and the heaven <3772 -ouranos -> gave <1325 -

didomi -> rain <5205 -huetos -> , and the earth <1093 -ge ->

brought <0985 -blastano -> forth <0985 {-blastano} -> her fruit

<2590 -karpos -> .

-blastano JAS 005 018 And he prayed <4336 -proseuchomai -> again

<3825 -palin -> , and the heaven <3772 -ouranos -> gave <1325 -

didomi -> rain <5205 -huetos -> , and the earth <1093 -ge ->

brought <0985 {-blastano} -> forth <0985 -blastano -> her fruit

<2590 -karpos -> .

-blepo JAS 002 022 Seest <0991 {-blepo} -> thou how <3754 -hoti -

> faith <4102 -pistis -> wrought <4903 -sunergeo -> with his

works <2041 -ergon -> , and by works <2041 -ergon -> was faith

<4102 -pistis -> made <5048 -teleioo -> perfect <5048 -teleioo -

> ?

-boe JAS 005 004 Behold <2400 -idou -> , the hire <3408 -misthos

-> of the labourers <2040 -ergates -> who <3588 -ho -> have

reaped <0270 -amao -> down your <5216 -humon -> fields <5561 -

chora -> , which <3588 -ho -> is of you kept <0650 -apostereo ->

back <0650 -apostereo -> by fraud <0650 -apostereo -> , crieth

<2896 -krazo -> :  and the cries <0995 {-boe} -> of them which

have reaped <2325 -therizo -> are entered <1525 -eiserchomai ->

into <1519 -eis -> the ears <3775 -ous -> of the Lord <2962 -

kurios -> of sabaoth <4519 -sabaoth -> .

-boo JAS 001 018 Of his own will <1014 {-boo} -lom -ahee ->

begat <0616 -apokueo -> he us with the word <3056 -logos -> of

truth <0225 -aletheia -> , that we should be a kind <5100 -tis -

> of firstfruits <0536 -aparche -> of his creatures <2938 -

ktisma -> .

-boo JAS 003 004 Behold <2400 -idou -> also <2532 -kai -> the

ships <4143 -ploion -> , which though [ they be ] so <5082 -

telikoutos -> great <5082 -telikoutos -> , and [ are ] driven

<1643 -elauno -> of fierce <4642 -skleros -> winds <0417 -anemos

-> , yet are they turned <3329 -metago -> about <3329 -metago ->

with a very <1646 -elachistos -> small <1646 -elachistos -> helm

<4079 -pedalion -> , whithersoever <0302 -an -> the governor

<2116 -euthuno -> listeth <1014 {-boo} -lom -ahee -> .

-boo JAS 004 004 Ye adulterers <3432 -moichos -> and

adulteresses <3428 -moichalis -> , know <1492 -eido -> ye not

that the friendship <5373 -philia -> of the world <2889 -kosmos -

> is enmity <2189 -echthra -> with God <2316 -theos -> ?  

whosoever <0302 -an -> therefore <3767 -oun -> will <1014 {-boo}

-lom -ahee -> be a friend <5384 -philos -> of the world <2889 -

kosmos -> is the enemy <2190 -echthros -> of God <2316 -theos ->

.

-bradus JAS 001 019 Wherefore <5620 -hoste -> , my beloved <0027

-agapetos -> brethren <0080 -adephos -> , let every <3956 -pas -

> man <0444 -anthropos -> be swift <5036 -tachus -> to hear

<0191 -akouo -> , slow <1021 -bradus -> to speak <2980 -laleo ->

, slow <1021 {-bradus} -> to wrath <3709 -orge -> :

-bradus JAS 001 019 Wherefore <5620 -hoste -> , my beloved <0027

-agapetos -> brethren <0080 -adephos -> , let every <3956 -pas -

> man <0444 -anthropos -> be swift <5036 -tachus -> to hear

<0191 -akouo -> , slow <1021 {-bradus} -> to speak <2980 -laleo -

> , slow <1021 -bradus -> to wrath <3709 -orge -> :

-brecho JAS 005 017 Elias <2243 -Helias -> was a man <0444 -

anthropos -> subject <3663 -homoiopathes -> to like <3663 -

homoiopathes -> passions <3663 -homoiopathes -> as we are , and

he prayed <4336 -proseuchomai -> earnestly <4335 -proseuche ->

that it might not rain <1026 -brecho -> :  and it rained <1026 {-

brecho} -> not on <1909 -epi -> the earth <1093 -ge -> by the

space of three <5140 -treis -> years <1763 -eniautos -> and six

<1803 -hex -> months <3376 -men -> .

-brecho JAS 005 017 Elias <2243 -Helias -> was a man <0444 -

anthropos -> subject <3663 -homoiopathes -> to like <3663 -

homoiopathes -> passions <3663 -homoiopathes -> as we are , and

he prayed <4336 -proseuchomai -> earnestly <4335 -proseuche ->

that it might not rain <1026 {-brecho} -> :  and it rained <1026

-brecho -> not on <1909 -epi -> the earth <1093 -ge -> by the

space of three <5140 -treis -> years <1763 -eniautos -> and six

<1803 -hex -> months <3376 -men -> .

-bruo JAS 003 011 Doth a fountain <4077 -pege -> send <1032 -

bruo -> forth <1032 {-bruo} -> at <1537 -ek -> the same <0846 -

autos -> place <3692 -ope -> sweet <1099 -glukus -> [ water ]

and bitter <4089 -pikros -> ?

-bruo JAS 003 011 Doth a fountain <4077 -pege -> send <1032 {-

bruo} -> forth <1032 -bruo -> at <1537 -ek -> the same <0846 -

autos -> place <3692 -ope -> sweet <1099 -glukus -> [ water ]

and bitter <4089 -pikros -> ?

-chairo JAS 001 001 James <2385 -Iakobos -> , a servant <1401 -

doulos -> of God <2316 -theos -> and of the Lord <2962 -kurios -

> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to the

twelve <1427 -dodeka -> tribes <5443 -phule -> which <3739 -hos -

> are scattered <1290 -diaspora -> abroad <1290 -diaspora -> ,

greeting <5463 {-chairo} -> .

-chalinagogeo JAS 001 026 If <1487 -ei -> any <1536 -ei tis ->

man among <1722 -en -> you seem <1380 -dokeo -> to be religious

<2357 -threskos -> , and bridleth <5468 {-chalinagogeo} -> not

his tongue <1100 -glossa -> , but deceiveth <0538 -apatao -> his

own <0848 -hautou -> heart <2588 -kardia -> , this <5127 -toutou

-> man s religion <2356 -threskeia -> [ is ] vain <3152 -mataios

-> .

-chalinos JAS 003 002 For in many <4183 -polus -> things we

offend <4417 -ptaio -> all <0537 -hapas -> .  If <1487 -ei ->

any <1536 -ei tis -> man offend <4417 -ptaio -> not in word

<3056 -logos -> , the same <3778 -houtos -> [ is ] a perfect

<5046 -teleios -> man <0435 -aner -> , [ and ] able <1415 -

dunatos -> also <2532 -kai -> to bridle <5469 {-chalinos} -> the

whole <3650 -holos -> body <4983 -soma -> .

-chalinos JAS 003 003 Behold <2400 -idou -> , we put <0906 -

ballo -> bits <5469 {-chalinos} -> in the horses <2462 -hippos -

> mouths <4750 -stoma -> , that they may obey <3982 -peitho ->

us ; and we turn <3329 -metago -> about <3329 -metago -> their

whole <3650 -holos -> body <4983 -soma -> .

-chara JAS 001 002 My brethren <0080 -adephos -> , count <2233 -

hegeomai -> it all <3956 -pas -> joy <5479 {-chara} -> when

<3752 -hotan -> ye fall <4045 -peripipto -> into divers <4164 -

poikilos -> temptations <3986 -peirasmos -> ;

-chara JAS 004 009 Be afflicted <5003 -talaiporeo -> , and mourn

<3996 -pentheo -> , and weep <2799 -klaio -> :  let your <5216 -

humon -> laughter <1071 -gelos -> be turned <3344 -metastrepho -

> to mourning <3997 -penthos -> , and [ your <3588 -ho -> ] joy

<5479 {-chara} -> to heaviness <2726 -katepheia -> .

-charis JAS 004 006 But he giveth <1325 -didomi -> more <3187 -

meizon -> grace <5485 -charis -> .  Wherefore <1352 -dio -> he

saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -

antitassomai -> the proud <5244 -huperephanos -> , but giveth

<1325 -didomi -> grace <5485 {-charis} -> unto the humble <5011 -

tapeinos -> .

-charis JAS 004 006 But he giveth <1325 -didomi -> more <3187 -

meizon -> grace <5485 {-charis} -> .  Wherefore <1352 -dio -> he

saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -

antitassomai -> the proud <5244 -huperephanos -> , but giveth

<1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -

tapeinos -> .

-cheir JAS 004 008 Draw nigh <1448 -eggizo -> to God <2316 -

theos -> , and he will draw nigh <1448 -eggizo -> to you .  

Cleanse <2511 -katharizo -> [ your ] hands <5495 {-cheir} -> , [

ye ] sinners <0268 -hamartolos -> ; and purify <0048 -hagnizo ->

[ your ] hearts <2588 -kardia -> , [ ye ] double <1374 -

dipsuchos -> minded <1374 -dipsuchos -> .

-chera JAS 001 027 Pure <2513 -katharos -> religion <2356 -

threskeia -> and undefiled <0283 -amiantos -> before <3844 -para

-> God <2316 -theos -> and the Father <3962 -pater -> is this

<3778 -houtos -> , To visit <1980 -episkeptomai -> the

fatherless <3737 -orphanos -> and widows <5503 {-chera} -> in

their affliction <2347 -thlipsis -> , [ and ] to keep <5083 -

tereo -> himself <1438 -heautou -> unspotted <0784 -aspilos ->

from the world <2889 -kosmos -> .

-chora JAS 005 004 Behold <2400 -idou -> , the hire <3408 -

misthos -> of the labourers <2040 -ergates -> who <3588 -ho ->

have reaped <0270 -amao -> down your <5216 -humon -> fields

<5561 {-chora} -> , which <3588 -ho -> is of you kept <0650 -

apostereo -> back <0650 -apostereo -> by fraud <0650 -apostereo -

> , crieth <2896 -krazo -> :  and the cries <0995 -boe -> of

them which have reaped <2325 -therizo -> are entered <1525 -

eiserchomai -> into <1519 -eis -> the ears <3775 -ous -> of the

Lord <2962 -kurios -> of sabaoth <4519 -sabaoth -> .

-choris JAS 002 018 Yea <0235 -alla -> , a man <5100 -tis -> may

say <2046 -ereo -> , Thou hast <2192 -echo -> faith <4102 -

pistis -> , and I have works <2041 -ergon -> :  shew <1166 -

deiknuo -> me thy faith <4102 -pistis -> without <5565 {-choris}

-> thy works <2041 -ergon -> , and I will shew <1166 -deiknuo ->

thee my faith <4102 -pistis -> by my works <2041 -ergon -> .

-choris JAS 002 020 But wilt <2309 -thelo -> thou know <1097 -

ginosko -> , O vain <2756 -kenos -> man <0444 -anthropos -> ,

that faith <4102 -pistis -> without <5565 {-choris} -> works

<2041 -ergon -> is dead <3498 -nekros -> ?

-choris JAS 002 026 For as the body <4983 -soma -> without <5565

-choris -> the spirit <4151 -pneuma -> is dead <3498 -nekros -> ,

 so <3779 -houto -> faith <4102 -pistis -> without <5565 {-

choris} -> works <2041 -ergon -> is dead <3498 -nekros -> also

<2532 -kai -> .

-choris JAS 002 026 For as the body <4983 -soma -> without <5565

{-choris} -> the spirit <4151 -pneuma -> is dead <3498 -nekros -

> , so <3779 -houto -> faith <4102 -pistis -> without <5565 -

choris -> works <2041 -ergon -> is dead <3498 -nekros -> also

<2532 -kai -> .

-chortazo JAS 002 016 And one <5100 -tis -> of you say <2036 -

epo -> unto them , Depart <5217 -hupago -> in peace <1515 -

eirene -> , be [ ye ] warmed <2328 -thermaino -> and filled

<5526 {-chortazo} -> ; notwithstanding ye give <1325 -didomi ->

them not those <3588 -ho -> things which are needful <2006 -

epitedeios -> to the body <4983 -soma -> ; what <5101 -tis -> [

doth it ] profit <3786 -ophelos -> ?

-chortos JAS 001 010 But the rich <4145 -plousios -> , in that

he is made <5014 -tapeinosis -> low <5014 -tapeinosis -> :  

because <3754 -hoti -> as the flower <0438 -anthos -> of the

grass <5528 {-chortos} -> he shall pass <3928 -parerchomai ->

away .

-chortos JAS 001 011 For the sun <2246 -helios -> is no sooner

risen <0393 -anatello -> with a burning <2742 -kauson -> heat

<2742 -kauson -> , but it withereth <3583 -xeraino -> the grass

<5528 {-chortos} -> , and the flower <0438 -anthos -> thereof

<0846 -autos -> falleth <1601 -ekpipto -> , and the grace <2143 -

euprepeia -> of the fashion <4383 -prosopon -> of it perisheth

<0622 -apollumi -> :  so <3779 -houto -> also <2532 -kai ->

shall the rich <4145 -plousios -> man fade <3133 -maraino ->

away in his ways <4197 -poreia -> .

-chre JAS 003 010 Out of the same <0846 -autos -> mouth <4750 -

stoma -> proceedeth <1831 -exerchomai -> blessing <2129 -eulogia

-> and cursing <2671 -katara -> .  My brethren <0080 -adephos ->

, these <5023 -tauta -> things ought <5534 {-chre} -> not so

<3779 -houto -> to be .

-Christos JAS 001 001 James <2385 -Iakobos -> , a servant <1401 -

doulos -> of God <2316 -theos -> and of the Lord <2962 -kurios -

> Jesus <2424 -Iesous -> Christ <5547 {-Christos} -> , to the

twelve <1427 -dodeka -> tribes <5443 -phule -> which <3739 -hos -

> are scattered <1290 -diaspora -> abroad <1290 -diaspora -> ,

greeting <5463 -chairo -> .

-Christos JAS 002 001 My brethren <0080 -adephos -> , have <2192

-echo -> not the faith <4102 -pistis -> of our Lord <2962 -

kurios -> Jesus <2424 -Iesous -> Christ <5547 {-Christos} -> , [

the Lord ] of glory <1391 -doxa -> , with respect <4382 -

prosopolepsia -> of persons <4382 -prosopolepsia -> .

-chrusodaktulios JAS 002 002 For if <1437 -ean -> there come

<1525 -eiserchomai -> unto your <5216 -humon -> assembly <4864 -

sunagoge -> a man <0435 -aner -> with a gold <5554 -

chrusodaktulios -> ring <5554 {-chrusodaktulios} -> , in goodly

<2986 -lampros -> apparel <2066 -esthes -> , and there come

<1525 -eiserchomai -> in also <2532 -kai -> a poor <4434 -

ptochos -> man in vile <4508 -rhuparos -> raiment <2066 -esthes -

> ;

-chrusodaktulios JAS 002 002 For if <1437 -ean -> there come

<1525 -eiserchomai -> unto your <5216 -humon -> assembly <4864 -

sunagoge -> a man <0435 -aner -> with a gold <5554 {-

chrusodaktulios} -> ring <5554 -chrusodaktulios -> , in goodly

<2986 -lampros -> apparel <2066 -esthes -> , and there come

<1525 -eiserchomai -> in also <2532 -kai -> a poor <4434 -

ptochos -> man in vile <4508 -rhuparos -> raiment <2066 -esthes -

> ;

-chrusos JAS 005 003 Your <5216 -humon -> gold <5557 {-chrusos} -

> and silver <0696 -arguros -> is cankered <2728 -katioo -> ;

and the rust <2447 -ios -> of them shall be a witness <3142 -

marturion -> against <2596 -kata -> you , and shall eat <5315 -

phago -> your <5216 -humon -> flesh <4561 -sarx -> as it were

fire <4442 -pur -> . Ye have heaped <2343 -thesaurizo ->

treasure <2343 -thesaurizo -> together for the last <2078 -

eschatos -> days <2250 -hemera -> .

-daimoniodes JAS 003 015 This <3778 -houtos -> wisdom <4678 -

sophia -> descendeth <2718 -katerchomai -> not from above <0509 -

anothen -> , but [ is ] earthly <1919 -epigeios -> , sensual

<5591 -psuchikos -> , devilish <1141 {-daimoniodes} -> .

-daimonion JAS 002 019 Thou believest <4100 -pisteuo -> that

there is one <1520 -heis -> God <2316 -theos -> ; thou doest

<4160 -poieo -> well <2573 -kalos -> :  the devils <1140 {-

daimonion} -> also <2532 -kai -> believe <4100 -pisteuo -> , and

tremble <5425 -phrisso -> .

-damazo JAS 003 007 For every <3956 -pas -> kind <5449 -phusis -

> of beasts <2342 -therion -> , and of birds <4071 -peteinon -> ,

 and of serpents <2062 -herpeton -> , and of things in the sea

<1724 -enalios -> , is tamed <1150 -damazo -> , and hath been

tamed <1150 {-damazo} -> of mankind <0442 -anthropinos -> :

-damazo JAS 003 007 For every <3956 -pas -> kind <5449 -phusis -

> of beasts <2342 -therion -> , and of birds <4071 -peteinon -> ,

 and of serpents <2062 -herpeton -> , and of things in the sea

<1724 -enalios -> , is tamed <1150 {-damazo} -> , and hath been

tamed <1150 -damazo -> of mankind <0442 -anthropinos -> :

-damazo JAS 003 008 But the tongue <1100 -glossa -> can <1410 -

dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame

<1150 {-damazo} -> ; [ it is ] an unruly <0183 -akataschetos ->

evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -

thanatephoros -> poison <2447 -ios -> .

-dapanao JAS 004 003 Ye ask <0154 -aiteo -> , and receive <2983 -

lambano -> not , because <1360 -dioti -> ye ask <0154 -aiteo ->

amiss <2560 -kakos -> , that ye may consume <1159 {-dapanao} ->

[ it ] upon your <5216 -humon -> lusts <2237 -hedone -> .

-de JAS 002 011 For he that said <2036 -epo -> , Do not commit

<3431 -moicheuo -> adultery <3431 -moicheuo -> , said <2036 -epo

-> also <2532 -kai -> , Do not kill <5407 -phoneuo -> .  Now

<1161 -de -> if <1487 -ei -> thou commit <3431 -moicheuo -> no

<3756 -ou -> adultery <3431 -moicheuo -> , yet <1161 {-de} -> if

thou kill <5407 -phoneuo -> , thou art become <1096 -ginomai ->

a transgressor <3848 -parabates -> of the law <3551 -nomos -> .

-de JAS 002 011 For he that said <2036 -epo -> , Do not commit

<3431 -moicheuo -> adultery <3431 -moicheuo -> , said <2036 -epo

-> also <2532 -kai -> , Do not kill <5407 -phoneuo -> .  Now

<1161 {-de} -> if <1487 -ei -> thou commit <3431 -moicheuo -> no

<3756 -ou -> adultery <3431 -moicheuo -> , yet <1161 -de -> if

thou kill <5407 -phoneuo -> , thou art become <1096 -ginomai ->

a transgressor <3848 -parabates -> of the law <3551 -nomos -> .

-de JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 -

echo -> not :  ye kill <5407 -phoneuo -> , and desire <2206 -

zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai ->

obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and

war <4170 -polemeo -> , yet <1161 {-de} -> ye have <2192 -echo -

> not , because <1223 -dia -> ye ask <0154 -aiteo -> not .

-dechomai JAS 001 021 Wherefore <1352 -dio -> lay <0659 -

apotithemi -> apart <0659 -apotithemi -> all <3956 -pas ->

filthiness <4507 -rhuparia -> and superfluity <4050 -perisseia -

> of naughtiness <2549 -kakia -> , and receive <1209 {-dechomai}

-> with meekness <4240 -prautes -> the engrafted <1721 -emphutos

-> word <3056 -logos -> , which <3588 -ho -> is able <1410 -

dunamai -> to save <4982 -sozo -> your <5216 -humon -> souls

<5590 -psuche -> .

-deesis JAS 005 016 Confess <1843 -exomologeo -> [ your <3588 -

ho -> ] faults <3900 -paraptoma -> one <0240 -allelon -> to

another <0240 -allelon -> , and pray <2172 -euchomai -> one

<0240 -allelon -> for another <0240 -allelon -> , that ye may be

healed <2390 -iaomai -> .  The effectual <1754 -energeo ->

fervent prayer <1162 {-deesis} -> of a righteous <1342 -dikaios -

> man availeth <2480 -ischuo -> much <4183 -polus -> .

-deiknuo JAS 002 018 Yea <0235 -alla -> , a man <5100 -tis ->

may say <2046 -ereo -> , Thou hast <2192 -echo -> faith <4102 -

pistis -> , and I have works <2041 -ergon -> :  shew <1166 -

deiknuo -> me thy faith <4102 -pistis -> without <5565 -choris -

> thy works <2041 -ergon -> , and I will shew <1166 {-deiknuo} -

> thee my faith <4102 -pistis -> by my works <2041 -ergon -> .

-deiknuo JAS 002 018 Yea <0235 -alla -> , a man <5100 -tis ->

may say <2046 -ereo -> , Thou hast <2192 -echo -> faith <4102 -

pistis -> , and I have works <2041 -ergon -> :  shew <1166 {-

deiknuo} -> me thy faith <4102 -pistis -> without <5565 -choris -

> thy works <2041 -ergon -> , and I will shew <1166 -deiknuo ->

thee my faith <4102 -pistis -> by my works <2041 -ergon -> .

-deiknuo JAS 003 013 Who <5101 -tis -> [ is ] a wise <4680 -

sophos - -oneidismos -> man and endued <1990 -epistemon -> with

knowledge <1990 -epistemon -> among <1722 -en -> you ?  let him

shew <1166 {-deiknuo} -> out of a good <2570 -kalos ->

conversation <0391 -anastrophe -> his works <2041 -ergon -> with

meekness <4240 -prautes -> of wisdom <4678 -sophia -> .

-deleazo JAS 001 014 But every <1538 -hekastos -> man is tempted

<3985 -peirazo -> , when he is drawn <1828 -exelko -> away of

his own <2398 -idios -> lust <1939 -epithumia -> , and enticed

<1185 {-deleazo} -> .

-dia JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 -

echo -> not :  ye kill <5407 -phoneuo -> , and desire <2206 -

zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai ->

obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and

war <4170 -polemeo -> , yet <1161 -de -> ye have <2192 -echo ->

not , because <1223 {-dia} -> ye ask <0154 -aiteo -> not .

-diabolos JAS 004 007 Submit <5293 -hupotasso -> yourselves

therefore <3767 -oun -> to God <2316 -theos -> .  Resist <0436 -

anthistemi -> the devil <1228 {-diabolos} -> , and he will flee

<5343 -pheugo -> from you .

-diakrino JAS 001 006 But let him ask <0154 -aiteo -> in faith

<4102 -pistis -> , nothing <3367 -medeis -> wavering <1252 -

diakrino -> .  For he that wavereth <1252 {-diakrino} -> is like

<1503 -eiko -> a wave <2830 -kludon -> of the sea <2281 -

thalassa -> driven <0416 -anemizo -> with the wind <0416 -

anemizo -> and tossed <4494 -rhipizo -> .

-diakrino JAS 001 006 But let him ask <0154 -aiteo -> in faith

<4102 -pistis -> , nothing <3367 -medeis -> wavering <1252 {-

diakrino} -> .  For he that wavereth <1252 -diakrino -> is like

<1503 -eiko -> a wave <2830 -kludon -> of the sea <2281 -

thalassa -> driven <0416 -anemizo -> with the wind <0416 -

anemizo -> and tossed <4494 -rhipizo -> .

-diakrino JAS 002 004 Are ye not then <2532 -kai -> partial

<1252 {-diakrino} -> in yourselves <1438 -heautou -> , and are

become <1096 -ginomai -> judges <2923 -krites -> of evil <4190 -

poneros -> thoughts <1261 -dialogismos -> ?

-dialogismos JAS 002 004 Are ye not then <2532 -kai -> partial

<1252 -diakrino -> in yourselves <1438 -heautou -> , and are

become <1096 -ginomai -> judges <2923 -krites -> of evil <4190 -

poneros -> thoughts <1261 {-dialogismos} -> ?

-diaspora JAS 001 001 James <2385 -Iakobos -> , a servant <1401 -

doulos -> of God <2316 -theos -> and of the Lord <2962 -kurios -

> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to the

twelve <1427 -dodeka -> tribes <5443 -phule -> which <3739 -hos -

> are scattered <1290 -diaspora -> abroad <1290 {-diaspora} -> ,

greeting <5463 -chairo -> .

-diaspora JAS 001 001 James <2385 -Iakobos -> , a servant <1401 -

doulos -> of God <2316 -theos -> and of the Lord <2962 -kurios -

> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to the

twelve <1427 -dodeka -> tribes <5443 -phule -> which <3739 -hos -

> are scattered <1290 {-diaspora} -> abroad <1290 -diaspora -> ,

greeting <5463 -chairo -> .

-didaskalos JAS 003 001 My brethren <0080 -adephos -> , be not

many <4183 -polus -> masters <1320 {-didaskalos} -> , knowing

<1492 -eido -> that we shall receive <2983 -lambano -> the

greater <3187 -meizon -> condemnation <2917 -krima -> .

-didomi JAS 001 005 If <1487 -ei -> any <5100 -tis -> of you

lack <3007 -leipo -> wisdom <4678 -sophia -> , let him ask <0154

-aiteo -> of God <2316 -theos -> , that giveth <1325 -didomi ->

to all <3956 -pas -> [ men ] liberally <0574 -haplos -> , and

upbraideth <3679 -oneidizo -> not ; and it shall be given <1325

{-didomi} -> him .

-didomi JAS 001 005 If <1487 -ei -> any <5100 -tis -> of you

lack <3007 -leipo -> wisdom <4678 -sophia -> , let him ask <0154

-aiteo -> of God <2316 -theos -> , that giveth <1325 {-didomi} -

> to all <3956 -pas -> [ men ] liberally <0574 -haplos -> , and

upbraideth <3679 -oneidizo -> not ; and it shall be given <1325 -

didomi -> him

.

-didomi JAS 002 016 And one <5100 -tis -> of you say <2036 -epo -

> unto them , Depart <5217 -hupago -> in peace <1515 -eirene -> ,

 be [ ye ] warmed <2328 -thermaino -> and filled <5526 -chortazo

-> ; notwithstanding ye give <1325 {-didomi} -> them not those

<3588 -ho -> things which are needful <2006 -epitedeios -> to

the body <4983 -soma -> ; what <5101 -tis -> [ doth it ] profit

<3786 -ophelos -> ?

-didomi JAS 004 006 But he giveth <1325 -didomi -> more <3187 -

meizon -> grace <5485 -charis -> .  Wherefore <1352 -dio -> he

saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -

antitassomai -> the proud <5244 -huperephanos -> , but giveth

<1325 {-didomi} -> grace <5485 -charis -> unto the humble <5011 -

tapeinos -> .

-didomi JAS 004 006 But he giveth <1325 {-didomi} -> more <3187 -

meizon -> grace <5485 -charis -> .  Wherefore <1352 -dio -> he

saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -

antitassomai -> the proud <5244 -huperephanos -> , but giveth

<1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -

tapeinos -> .

-didomi JAS 005 018 And he prayed <4336 -proseuchomai -> again

<3825 -palin -> , and the heaven <3772 -ouranos -> gave <1325 {-

didomi} -> rain <5205 -huetos -> , and the earth <1093 -ge ->

brought <0985 -blastano -> forth <0985 -blastano -> her fruit

<2590 -karpos -> .

-dikaioo JAS 002 021 Was not Abraham <0011 -Abraam ->our father

<3962 -pater -> justified <1344 {-dikaioo} -> by works <2041 -

ergon -> , when he had offered <0399 -anaphero -> Isaac <2464 -

Isaak -> his son <5207 -huios -> upon the altar <2379 -

thusiasterion -> ?

-dikaioo JAS 002 024 Ye see <3708 -horao -> then <5106 -toinun -

> how that by works <2041 -ergon -> a man <0444 -anthropos -> is

justified <1344 {-dikaioo} -> , and not by faith <4102 -pistis -

> only <3440 -monon -> .

-dikaioo JAS 002 025 Likewise <3668 -homoios -> also <2532 -kai -

> was not Rahab <4460 -Rhaab -> the harlot <4204 -porne ->

justified <1344 {-dikaioo} -> by works <2041 -ergon -> , when

she had received <5264 -hupodechomai -> the messengers <0032 -

aggelos -> , and had sent <1524 -eiseimi -> [ them ] out another

<2087 -heteros -> way <3598 -hodos -> ?

-dikaios JAS 005 006 Ye have condemned <2613 -katadikazo -> [

and ] killed <5407 -phoneuo -> the just <1342 {-dikaios} -> ; [

and ] he doth not resist <0498 -antitassomai -> you .

-dikaios JAS 005 016 Confess <1843 -exomologeo -> [ your <3588 -

ho -> ] faults <3900 -paraptoma -> one <0240 -allelon -> to

another <0240 -allelon -> , and pray <2172 -euchomai -> one

<0240 -allelon -> for another <0240 -allelon -> , that ye may be

healed <2390 -iaomai -> .  The effectual <1754 -energeo ->

fervent prayer <1162 -deesis -> of a righteous <1342 {-dikaios} -

> man availeth <2480 -ischuo -> much <4183 -polus -> .

-dikaiosune JAS 001 020 For the wrath <3709 -orge -> of man

<0435 -aner -> worketh <2716 -katergazomai -> not the

righteousness <1343 {-dikaiosune} -> of God <2316 -theos -> .

-dikaiosune JAS 002 023 And the scripture <1124 -graphe -> was

fulfilled <4137 -pleroo -> which <3588 -ho -> saith <3004 -lego -

> , Abraham <0011 -Abraam ->believed <4100 -pisteuo -> God <2316

-theos -> , and it was imputed <3049 -logizomai -> unto him for

righteousness <1343 {-dikaiosune} -> :  and he was called <2564 -

kaleo -> the Friend <5384 -philos -> of God <2316 -theos -> .

-dikaiosune JAS 003 018 And the fruit <2590 -karpos -> of

righteousness <1343 {-dikaiosune} -> is sown <4687 -speiro -> in

peace <1515 -eirene -> of them that make <4160 -poieo -> peace

<1515 -eirene -> .

-dio JAS 001 021 Wherefore <1352 {-dio} -> lay <0659 -apotithemi

-> apart <0659 -apotithemi -> all <3956 -pas -> filthiness <4507

-rhuparia -> and superfluity <4050 -perisseia -> of naughtiness

<2549 -kakia -> , and receive <1209 -dechomai -> with meekness

<4240 -prautes -> the engrafted <1721 -emphutos -> word <3056 -

logos -> , which <3588 -ho -> is able <1410 -dunamai -> to save

<4982 -sozo -> your <5216 -humon -> souls <5590 -psuche -> .

-dio JAS 004 006 But he giveth <1325 -didomi -> more <3187 -

meizon -> grace <5485 -charis -> .  Wherefore <1352 {-dio} -> he

saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -

antitassomai -> the proud <5244 -huperephanos -> , but giveth

<1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -

tapeinos -> .

-dioti JAS 004 003 Ye ask <0154 -aiteo -> , and receive <2983 -

lambano -> not , because <1360 {-dioti} -> ye ask <0154 -aiteo -

> amiss <2560 -kakos -> , that ye may consume <1159 -dapanao ->

[ it ] upon your <5216 -humon -> lusts <2237 -hedone -> .

-dipsuchos JAS 001 008 A double <1374 -dipsuchos -> minded <1374

{-dipsuchos} -> man <0435 -aner -> [ is ] unstable <0182 -

akatastatos -> in all <3956 -pas -> his ways <3598 -hodos -> .

-dipsuchos JAS 001 008 A double <1374 {-dipsuchos} -> minded

<1374 -dipsuchos -> man <0435 -aner -> [ is ] unstable <0182 -

akatastatos -> in all <3956 -pas -> his ways <3598 -hodos -> .

-dipsuchos JAS 004 008 Draw nigh <1448 -eggizo -> to God <2316 -

theos -> , and he will draw nigh <1448 -eggizo -> to you .

Cleanse <2511 -katharizo -> [ your ] hands <5495 -cheir -> , [

ye ] sinners <0268 -hamartolos -> ; and purify <0048 -hagnizo ->

[ your ] hearts <2588 -kardia -> , [ ye ] double <1374 -

dipsuchos -> minded <1374 {-dipsuchos} -> .

-dipsuchos JAS 004 008 Draw nigh <1448 -eggizo -> to God <2316 -

theos -> , and he will draw nigh <1448 -eggizo -> to you .

Cleanse <2511 -katharizo -> [ your ] hands <5495 -cheir -> , [

ye ] sinners <0268 -hamartolos -> ; and purify <0048 -hagnizo ->

[ your ] hearts <2588 -kardia -> , [ ye ] double <1374 {-

dipsuchos} -> minded <1374 -dipsuchos -> .

-dodeka JAS 001 001 James <2385 -Iakobos -> , a servant <1401 -

doulos -> of God <2316 -theos -> and of the Lord <2962 -kurios -

> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to the

twelve <1427 {-dodeka} -> tribes <5443 -phule -> which <3739 -

hos -> are scattered <1290 -diaspora -> abroad <1290 -diaspora -

> , greeting <5463 -chairo -> .

-dokeo JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man

among <1722 -en -> you seem <1380 {-dokeo} -> to be religious

<2357 -threskos -> , and bridleth <5468 -chalinagogeo -> not his

tongue <1100 -glossa -> , but deceiveth <0538 -apatao -> his own

<0848 -hautou -> heart <2588 -kardia -> , this <5127 -toutou ->

man s religion <2356 -threskeia -> [ is ] vain <3152 -mataios ->

.

-dokeo JAS 004 005 Do ye think <1380 {-dokeo} -> that the

scripture <1124 -graphe -> saith <3004 -lego -> in vain <2761 -

kenos -> , The spirit <4151 -pneuma -> that dwelleth <2730 -

katoikeo -> in us lusteth <1971 -epipotheo -> to envy <5355 -

phthonos -> ?

-dokimion JAS 001 003 Knowing <1097 -ginosko -> [ this ] , that

the trying <1383 {-dokimion} -> of your <5216 -humon -> faith

<4102 -pistis -> worketh <2716 -katergazomai -> patience <5281 -

hupomone -> .

-dokimos JAS 001 012 Blessed <3107 -makarios -> [ is ] the man

<0435 -aner -> that endureth <5278 -hupomeno -> temptation <3986

-peirasmos -> :  for when he is tried <1384 {-dokimos} -> , he

shall receive <2983 -lambano -> the crown <4735 -stephanos -> of

life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios -

> hath promised <1861 -epaggello -> to them that love <0025 -

agapao -> him .

-dosis JAS 001 017 Every <3956 -pas -> good <0018 -agathos ->

gift <1394 -dosis -> and every <3956 -pas -> perfect <5046 -

teleios -> gift <1394 {-dosis} -> is from above <0509 -anothen -

> , and cometh <2591 -Karpos -> down <2597 -katabaino -> from

the Father <3962 -pater -> of lights <5457 -phos -> , with whom

<3739 -hos -> is no <3756 -ou -> variableness <3883 -parallage -

> , neither <2228 -e -> shadow <0644 -aposkiasma -> of turning

<5157 -trope -> .

-dosis JAS 001 017 Every <3956 -pas -> good <0018 -agathos ->

gift <1394 {-dosis} -> and every <3956 -pas -> perfect <5046 -

teleios -> gift <1394 -dosis -> is from above <0509 -anothen -> ,

 and cometh <2591 -Karpos -> down <2597 -katabaino -> from the

Father <3962 -pater -> of lights <5457 -phos -> , with whom

<3739 -hos -> is no <3756 -ou -> variableness <3883 -parallage -

> , neither <2228 -e -> shadow <0644 -aposkiasma -> of turning

<5157 -trope -> .

-doulos JAS 001 001 James <2385 -Iakobos -> , a servant <1401 {-

doulos} -> of God <2316 -theos -> and of the Lord <2962 -kurios -

> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to the

twelve <1427 -dodeka -> tribes <5443 -phule -> which <3739 -hos -

> are scattered <1290 -diaspora -> abroad <1290 -diaspora -> ,

greeting <5463 -chairo -> .

-doxa JAS 002 001 My brethren <0080 -adephos -> , have <2192 -

echo -> not the faith <4102 -pistis -> of our Lord <2962 -kurios

-> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , [ the Lord

] of glory <1391 {-doxa} -> , with respect <4382 -prosopolepsia -

> of persons <4382 -prosopolepsia -> .

-dunamai JAS 001 021 Wherefore <1352 -dio -> lay <0659 -

apotithemi -> apart <0659 -apotithemi -> all <3956 -pas ->

filthiness <4507 -rhuparia -> and superfluity <4050 -perisseia -

> of naughtiness <2549 -kakia -> , and receive <1209 -dechomai -

> with meekness <4240 -prautes -> the engrafted <1721 -emphutos -

> word <3056 -logos -> , which <3588 -ho -> is able <1410 {-

dunamai} -> to save <4982 -sozo -> your <5216 -humon -> souls

<5590 -psuche -> .

-dunamai JAS 002 014 What <5101 -tis -> [ doth it ] profit <3786

-ophelos -> , my brethren <0080 -adephos -> , though <1437 -ean -

> a man <5100 -tis -> say <3004 -lego -> he hath <2192 -echo ->

faith <4102 -pistis -> , and have <2192 -echo -> not works <2041

-ergon -> ?  can <1410 {-dunamai} -> faith <4102 -pistis -> save

<4982 -sozo -> him ?

-dunamai JAS 003 008 But the tongue <1100 -glossa -> can <1410 {-

dunamai} -> no <3762 -oudeis -> man <0444 -anthropos -> tame

<1150 -damazo -> ; [ it is ] an unruly <0183 -akataschetos ->

evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -

thanatephoros -> poison <2447 -ios -> .

-dunamai JAS 003 012 Can <1410 {-dunamai} -> the fig <4808 -suke

-> tree <4808 -suke -> , my brethren <0080 -adephos -> , bear

<4160 -poieo -> olive <1636 -elaia -> berries <1636 -elaia -> ?  

either <2228 -e -> a vine <0288 -ampelos -> , figs <4810 -sukon -

> ?  so <3779 -houto -> [ can ] no <3762 -oudeis -> fountain

<4077 -pege -> both yield <4160 -poieo -> salt <0252 -halukos ->

water <5204 -hudor -> and fresh <1099 -glukus -> .

-dunamai JAS 004 002 Ye lust <1937 -epithumeo -> , and have

<2192 -echo -> not :  ye kill <5407 -phoneuo -> , and desire

<2206 -zeloo -> to have <2192 -echo -> , and cannot <1410 {-

dunamai} -> obtain <2013 -epitugchano -> :  ye fight <3164 -

machomai -> and war <4170 -polemeo -> , yet <1161 -de -> ye have

<2192 -echo -> not , because <1223 -dia -> ye ask <0154 -aiteo -

> not .

-dunamai JAS 004 012 There is one <1520 -heis -> lawgiver <3550 -

nomothetes -> , who <3588 -ho -> is able <1410 {-dunamai} -> to

save <4982 -sozo -> and to destroy <0622 -apollumi -> :  who

<5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino ->

another <2087 -heteros -> ?

-dunatos JAS 003 002 For in many <4183 -polus -> things we

offend <4417 -ptaio -> all <0537 -hapas -> .  If <1487 -ei ->

any <1536 -ei tis -> man offend <4417 -ptaio -> not in word

<3056 -logos -> , the same <3778 -houtos -> [ is ] a perfect

<5046 -teleios -> man <0435 -aner -> , [ and ] able <1415 {-

dunatos} -> also <2532 -kai -> to bridle <5469 -chalinos -> the

whole <3650 -holos -> body <4983 -soma -> .

-e JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift

<1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -

> gift <1394 -dosis -> is from above <0509 -anothen -> , and

cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father

<3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos -

> is no <3756 -ou -> variableness <3883 -parallage -> , neither

<2228 {-e} -> shadow <0644 -aposkiasma -> of turning <5157 -

trope -> .

-e JAS 002 003 And ye have respect <1914 -epiblepo -> to him

that weareth <5409 -phoreo -> the gay <2986 -lampros -> clothing

<2066 -esthes -> , and say <2036 -epo -> unto him , Sit <2521 -

kathemai -> thou here <5602 -hode -> in a good <2573 -kalos ->

place ; and say <2036 -epo -> to the poor <4434 -ptochos -> ,

Stand <2476 -histemi -> thou there <1563 -ekei -> , or <2228 {-

e} -> sit <2521 -kathemai -> here <5602 -hode -> under <5259 -

hupo -> my footstool <5286 -hupopodion -> :

-e JAS 002 015 If <1437 -ean -> a brother <0080 -adephos -> or

<2228 {-e} -> sister <0079 -adelphe -> be naked <1131 -gumnos ->

, and destitute <3007 -leipo -> of daily <2184 -ephemeros ->

food <5160 -trophe -> ,

-e JAS 003 012 Can <1410 -dunamai -> the fig <4808 -suke -> tree

<4808 -suke -> , my brethren <0080 -adephos -> , bear <4160 -

poieo -> olive <1636 -elaia -> berries <1636 -elaia -> ?  either

<2228 {-e} -> a vine <0288 -ampelos -> , figs <4810 -sukon -> ?  

so <3779 -houto -> [ can ] no <3762 -oudeis -> fountain <4077 -

pege -> both yield <4160 -poieo -> salt <0252 -halukos -> water

<5204 -hudor -> and fresh <1099 -glukus -> .

-e JAS 004 013 Go <0033 -age -> to now <3568 -nun -> , ye that

say <3004 -lego -> , To day <4594 -semeron -> or <2228 {-e} ->

to morrow <0839 -aurion -> we will go <4198 -poreuomai -> into

<1519 -eis -> such <3592 -hode -> a city <4172 -polis -> , and

continue <4160 -poieo -> there <1563 -ekei -> a year <1763 -

eniautos -> , and buy <1710 -emporeuomai -> and sell <1710 -

emporeuomai -> , and get gain <2770 -kerdaino -> :

-e JAS 004 015 For that ye [ ought ] to say <3004 -lego -> , If

<1437 -ean -> the Lord <2962 -kurios -> will <2309 -thelo -> ,

we shall live <2198 -zao -> , and do <4160 -poieo -> this <5124 -

touto -> , or <2228 {-e} -> that .

-ean JAS 002 002 For if <1437 {-ean} -> there come <1525 -

eiserchomai -> unto your <5216 -humon -> assembly <4864 -

sunagoge -> a man <0435 -aner -> with a gold <5554 -

chrusodaktulios -> ring <5554 -chrusodaktulios -> , in goodly

<2986 -lampros -> apparel <2066 -esthes -> , and there come

<1525 -eiserchomai -> in also <2532 -kai -> a poor <4434 -

ptochos -> man in vile <4508 -rhuparos -> raiment <2066 -esthes -

> ;

-ean JAS 002 014 What <5101 -tis -> [ doth it ] profit <3786 -

ophelos -> , my brethren <0080 -adephos -> , though <1437 {-ean}

-> a man <5100 -tis -> say <3004 -lego -> he hath <2192 -echo ->

faith <4102 -pistis -> , and have <2192 -echo -> not works <2041

-ergon -> ?  can <1410 -dunamai -> faith <4102 -pistis -> save

<4982 -sozo -> him ?

-ean JAS 002 015 If <1437 {-ean} -> a brother <0080 -adephos ->

or <2228 -e -> sister <0079 -adelphe -> be naked <1131 -gumnos -

> , and destitute <3007 -leipo -> of daily <2184 -ephemeros ->

food <5160 -trophe -> ,

-ean JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith

<4102 -pistis -> , if <1437 {-ean} -> it hath <2192 -echo -> not

works <2041 -ergon -> , is dead <3498 -nekros -> , being alone

<2596 -kata -> .

-ean JAS 004 015 For that ye [ ought ] to say <3004 -lego -> ,

If <1437 {-ean} -> the Lord <2962 -kurios -> will <2309 -thelo -

> , we shall live <2198 -zao -> , and do <4160 -poieo -> this

<5124 -touto -> , or <2228 -e -> that .

-ean JAS 005 019 Brethren <0080 -adephos -> , if <1437 {-ean} ->

any <1536 -ei tis -> of you do err <4105 -planao -> from the

truth <0225 -aletheia -> , and one <5100 -tis -> convert <1994 -

epistrepho -> him ;

-echo JAS 001 004 But let patience <5281 -hupomone -> have <2192

{-echo} -> [ her ] perfect <5046 -teleios -> work <2041 -ergon -

> , that ye may be perfect <5046 -teleios -> and entire <3648 -

holokleros -> , wanting <3007 -leipo -> nothing <3367 -medeis ->

.

-echo JAS 002 001 My brethren <0080 -adephos -> , have <2192 {-

echo} -> not the faith <4102 -pistis -> of our Lord <2962 -

kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , [

the Lord ] of glory <1391 -doxa -> , with respect <4382 -

prosopolepsia -> of persons <4382 -prosopolepsia -> .

-echo JAS 002 014 What <5101 -tis -> [ doth it ] profit <3786 -

ophelos -> , my brethren <0080 -adephos -> , though <1437 -ean -

> a man <5100 -tis -> say <3004 -lego -> he hath <2192 -echo ->

faith <4102 -pistis -> , and have <2192 {-echo} -> not works

<2041 -ergon -> ?  can <1410 -dunamai -> faith <4102 -pistis ->

save <4982 -sozo -> him ?

-echo JAS 002 014 What <5101 -tis -> [ doth it ] profit <3786 -

ophelos -> , my brethren <0080 -adephos -> , though <1437 -ean -

> a man <5100 -tis -> say <3004 -lego -> he hath <2192 {-echo} -

> faith <4102 -pistis -> , and have <2192 -echo -> not works

<2041 -ergon -> ?  can <1410 -dunamai -> faith <4102 -pistis ->

save <4982 -sozo -> him ?

-echo JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith

<4102 -pistis -> , if <1437 -ean -> it hath <2192 {-echo} -> not

works <2041 -ergon -> , is dead <3498 -nekros -> , being alone

<2596 -kata -> .

-echo JAS 002 018 Yea <0235 -alla -> , a man <5100 -tis -> may

say <2046 -ereo -> , Thou hast <2192 {-echo} -> faith <4102 -

pistis -> , and I have works <2041 -ergon -> :  shew <1166 -

deiknuo -> me thy faith <4102 -pistis -> without <5565 -choris -

> thy works <2041 -ergon -> , and I will shew <1166 -deiknuo ->

thee my faith <4102 -pistis -> by my works <2041 -ergon -> .

-echo JAS 003 014 But if <1487 -ei -> ye have <2192 {-echo} ->

bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052

-eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> ,

glory <2620 -katakauchaomai -> not , and lie <5574 -pseudomai ->

not against <2596 -kata -> the truth <0225 -aletheia -> .

-echo JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 -

echo -> not :  ye kill <5407 -phoneuo -> , and desire <2206 -

zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai ->

obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and

war <4170 -polemeo -> , yet <1161 -de -> ye have <2192 {-echo} -

> not , because <1223 -dia -> ye ask <0154 -aiteo -> not .

-echo JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 -

echo -> not :  ye kill <5407 -phoneuo -> , and desire <2206 -

zeloo -> to have <2192 {-echo} -> , and cannot <1410 -dunamai ->

obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and

war <4170 -polemeo -> , yet <1161 -de -> ye have <2192 -echo ->

not , because <1223 -dia -> ye ask <0154 -aiteo -> not .

-echo JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 {-

echo} -> not :  ye kill <5407 -phoneuo -> , and desire <2206 -

zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai ->

obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and

war <4170 -polemeo -> , yet <1161 -de -> ye have <2192 -echo ->

not , because <1223 -dia -> ye ask <0154 -aiteo -> not .

-echthra JAS 004 004 Ye adulterers <3432 -moichos -> and

adulteresses <3428 -moichalis -> , know <1492 -eido -> ye not

that the friendship <5373 -philia -> of the world <2889 -kosmos -

> is enmity <2189 {-echthra} -> with God <2316 -theos -> ?  

whosoever <0302 -an -> therefore <3767 -oun -> will <1014 -boo -

lom -ahee -> be a friend <5384 -philos -> of the world <2889 -

kosmos -> is the enemy <2190 -echthros -> of God <2316 -theos ->

.

-echthros JAS 004 004 Ye adulterers <3432 -moichos -> and

adulteresses <3428 -moichalis -> , know <1492 -eido -> ye not

that the friendship <5373 -philia -> of the world <2889 -kosmos -

> is enmity <2189 -echthra -> with God <2316 -theos -> ?  

whosoever <0302 -an -> therefore <3767 -oun -> will <1014 -boo -

lom -ahee -> be a friend <5384 -philos -> of the world <2889 -

kosmos -> is the enemy <2190 {-echthros} -> of God <2316 -theos -

> .

-egeiro JAS 005 015 And the prayer <2171 -euche -> of faith

<4102 -pistis -> shall save <4982 -sozo -> the sick <2577 -kamno

-> , and the Lord <2962 -kurios -> shall raise <1453 {-egeiro} -

> him up ; and if he have committed <4160 -poieo -> sins <0266 -

hamartia -> , they shall be forgiven <0863 -aphiemi -> him .

-eggizo JAS 004 008 Draw nigh <1448 -eggizo -> to God <2316 -

theos -> , and he will draw nigh <1448 {-eggizo} -> to you .  

Cleanse <2511 -katharizo -> [ your ] hands <5495 -cheir -> , [

ye ] sinners <0268 -hamartolos -> ; and purify <0048 -hagnizo ->

[ your ] hearts <2588 -kardia -> , [ ye ] double <1374 -

dipsuchos -> minded <1374 -dipsuchos -> .

-eggizo JAS 004 008 Draw nigh <1448 {-eggizo} -> to God <2316 -

theos -> , and he will draw nigh <1448 -eggizo -> to you .

Cleanse <2511 -katharizo -> [ your ] hands <5495 -cheir -> , [

ye ] sinners <0268 -hamartolos -> ; and purify <0048 -hagnizo ->

[ your ] hearts <2588 -kardia -> , [ ye ] double <1374 -

dipsuchos -> minded <1374 -dipsuchos -> .

-eggizo JAS 005 008 Be ye also <2532 -kai -> patient <3114 -

makrothumeo -> ; stablish <4741 -sterizo -> your <5216 -humon ->

hearts <2588 -kardia -> :  for the coming <3952 -parousia -> of

the Lord <2962 -kurios -> draweth nigh <1448 {-eggizo} -> .

-ei JAS 001 005 If <1487 {-ei} -> any <5100 -tis -> of you lack

<3007 -leipo -> wisdom <4678 -sophia -> , let him ask <0154 -

aiteo -> of God <2316 -theos -> , that giveth <1325 -didomi ->

to all <3956 -pas -> [ men ] liberally <0574 -haplos -> , and

upbraideth <3679 -oneidizo -> not ; and it shall be given <1325 -

didomi -> him

.

-ei JAS 001 023 For if <1487 -ei -> any <1536 {-ei} tis -> be a

hearer <0202 -akroates -> of the word <3056 -logos -> , and not

a doer <4163 -poietes -> , he is like <1503 -eiko -> unto a man

<0435 -aner -> beholding <2657 -katanoeo -> his natural <1083 -

gennesis -> face <4383 -prosopon -> in a glass <2072 -esoptron -

> :

-ei JAS 001 023 For if <1487 {-ei} -> any <1536 -ei tis -> be a

hearer <0202 -akroates -> of the word <3056 -logos -> , and not

a doer <4163 -poietes -> , he is like <1503 -eiko -> unto a man

<0435 -aner -> beholding <2657 -katanoeo -> his natural <1083 -

gennesis -> face <4383 -prosopon -> in a glass <2072 -esoptron -

> :

-ei JAS 001 026 If <1487 -ei -> any <1536 {-ei} tis -> man among

<1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -

threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue

<1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 -

hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s

religion <2356 -threskeia -> [ is ] vain <3152 -mataios -> .

-ei JAS 001 026 If <1487 {-ei} -> any <1536 -ei tis -> man among

<1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -

threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue

<1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 -

hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s

religion <2356 -threskeia -> [ is ] vain <3152 -mataios -> .

-ei JAS 002 008 If <1487 {-ei} -> ye fulfil <5055 -teleo -> the

royal <0937 -basilikos -> law <3551 -nomos -> according <2596 -

kata -> to the scripture <1124 -graphe -> , Thou shalt love

<0025 -agapao -> thy neighbour <4139 -plesion -> as thyself

<4572 -seautou -> , ye do <4160 -poieo -> well <2573 -kalos -> :

-ei JAS 002 009 But if <1487 {-ei} -> ye have respect <4380 -

prosopolepteo -> to persons <4380 -prosopolepteo -> , ye commit

<2038 -ergazomai -> sin <0266 -hamartia -> , and are convinced

<1651 -elegcho -> of the law <3551 -nomos -> as transgressors

<3848 -parabates -> .

-ei JAS 002 011 For he that said <2036 -epo -> , Do not commit

<3431 -moicheuo -> adultery <3431 -moicheuo -> , said <2036 -epo

-> also <2532 -kai -> , Do not kill <5407 -phoneuo -> .  Now

<1161 -de -> if <1487 {-ei} -> thou commit <3431 -moicheuo -> no

<3756 -ou -> adultery <3431 -moicheuo -> , yet <1161 -de -> if

thou kill <5407 -phoneuo -> , thou art become <1096 -ginomai ->

a transgressor <3848 -parabates -> of the law <3551 -nomos -> .

-ei JAS 003 002 For in many <4183 -polus -> things we offend

<4417 -ptaio -> all <0537 -hapas -> .  If <1487 -ei -> any <1536

{-ei} tis -> man offend <4417 -ptaio -> not in word <3056 -logos

-> , the same <3778 -houtos -> [ is ] a perfect <5046 -teleios -

> man <0435 -aner -> , [ and ] able <1415 -dunatos -> also <2532

-kai -> to bridle <5469 -chalinos -> the whole <3650 -holos ->

body <4983 -soma -> .

-ei JAS 003 002 For in many <4183 -polus -> things we offend

<4417 -ptaio -> all <0537 -hapas -> .  If <1487 {-ei} -> any

<1536 -ei tis -> man offend <4417 -ptaio -> not in word <3056 -

logos -> , the same <3778 -houtos -> [ is ] a perfect <5046 -

teleios -> man <0435 -aner -> , [ and ] able <1415 -dunatos ->

also <2532 -kai -> to bridle <5469 -chalinos -> the whole <3650 -

holos -> body <4983 -soma -> .

-ei JAS 003 014 But if <1487 {-ei} -> ye have <2192 -echo ->

bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052

-eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> ,

glory <2620 -katakauchaomai -> not , and lie <5574 -pseudomai ->

not against <2596 -kata -> the truth <0225 -aletheia -> .

-ei JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -

katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,

 brethren <0080 -adephos -> .  He that speaketh <2635 -katalaleo

-> evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos ->

, and judgeth <2919 -krino -> his brother <0080 -adephos -> ,

speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law

<3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 -

nomos -> :  but if <1487 -ei -> thou judge <2919 -krino -> the

law <3551 -nomos -> , thou art <1488 {-ei} -> not a doer <4163 -

poietes -> of the law <3551 -nomos -> , but a judge <2923 -

krites -> .

-ei JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -

katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,

 brethren <0080 -adephos -> .  He that speaketh <2635 -katalaleo

-> evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos ->

, and judgeth <2919 -krino -> his brother <0080 -adephos -> ,

speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law

<3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 -

nomos -> :  but if <1487 {-ei} -> thou judge <2919 -krino -> the

law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 -

poietes -> of the law <3551 -nomos -> , but a judge <2923 -

krites -> .

-ei JAS 004 012 There is one <1520 -heis -> lawgiver <3550 -

nomothetes -> , who <3588 -ho -> is able <1410 -dunamai -> to

save <4982 -sozo -> and to destroy <0622 -apollumi -> :  who

<5101 -tis -> art <1488 {-ei} -> thou that judgest <2919 -krino -

> another <2087 -heteros -> ?

-ei JAS 005 019 Brethren <0080 -adephos -> , if <1437 -ean ->

any <1536 {-ei} tis -> of you do err <4105 -planao -> from the

truth <0225 -aletheia -> , and one <5100 -tis -> convert <1994 -

epistrepho -> him ;

-eido JAS 003 001 My brethren <0080 -adephos -> , be not many

<4183 -polus -> masters <1320 -didaskalos -> , knowing <1492 {-

eido} -> that we shall receive <2983 -lambano -> the greater

<3187 -meizon -> condemnation <2917 -krima -> .

-eido JAS 004 004 Ye adulterers <3432 -moichos -> and

adulteresses <3428 -moichalis -> , know <1492 {-eido} -> ye not

that the friendship <5373 -philia -> of the world <2889 -kosmos -

> is enmity <2189 -echthra -> with God <2316 -theos -> ?  

whosoever <0302 -an -> therefore <3767 -oun -> will <1014 -boo -

lom -ahee -> be a friend <5384 -philos -> of the world <2889 -

kosmos -> is the enemy <2190 -echthros -> of God <2316 -theos ->

.

-eido JAS 004 017 Therefore <3767 -oun -> to him that knoweth

<1492 {-eido} -> to do <4160 -poieo -> good <2570 -kalos -> ,

and doeth <4160 -poieo -> [ it ] not , to him it is sin <0266 -

hamartia ->

.

-eido JAS 005 011 Behold <2400 -idou -> , we count <3106 -

makarizo -> them happy <3106 -makarizo -> which endure <5278 -

hupomeno -> . Ye have heard <0191 -akouo -> of the patience

<5281 -hupomone -> of Job <2492 -Iob -> , and have seen <1492 {-

eido} -> the end <5056 -telos -> of the Lord <2962 -kurios -> ;

that the Lord <2962 -kurios -> is very <4184 -polusplagchnos ->

pitiful <4184 -polusplagchnos -> , and of tender <3629 -

oiktirmon -> mercy <3629 -oiktirmon -> .

-eiko JAS 001 006 But let him ask <0154 -aiteo -> in faith <4102

-pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino -

> . For he that wavereth <1252 -diakrino -> is like <1503 {-

eiko} -> a wave <2830 -kludon -> of the sea <2281 -thalassa ->

driven <0416 -anemizo -> with the wind <0416 -anemizo -> and

tossed <4494 -rhipizo -> .

-eiko JAS 001 023 For if <1487 -ei -> any <1536 -ei tis -> be a

hearer <0202 -akroates -> of the word <3056 -logos -> , and not

a doer <4163 -poietes -> , he is like <1503 {-eiko} -> unto a

man <0435 -aner -> beholding <2657 -katanoeo -> his natural

<1083 -gennesis -> face <4383 -prosopon -> in a glass <2072 -

esoptron -> :

-eirene JAS 002 016 And one <5100 -tis -> of you say <2036 -epo -

> unto them , Depart <5217 -hupago -> in peace <1515 {-eirene} -

> , be [ ye ] warmed <2328 -thermaino -> and filled <5526 -

chortazo -> ; notwithstanding ye give <1325 -didomi -> them not

those <3588 -ho -> things which are needful <2006 -epitedeios ->

to the body <4983 -soma -> ; what <5101 -tis -> [ doth it ]

profit <3786 -ophelos -> ?

-eirene JAS 003 018 And the fruit <2590 -karpos -> of

righteousness <1343 -dikaiosune -> is sown <4687 -speiro -> in

peace <1515 -eirene -> of them that make <4160 -poieo -> peace

<1515 {-eirene} -> .

-eirene JAS 003 018 And the fruit <2590 -karpos -> of

righteousness <1343 -dikaiosune -> is sown <4687 -speiro -> in

peace <1515 {-eirene} -> of them that make <4160 -poieo -> peace

<1515 -eirene -> .

-eirenikos JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 -anothen -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 {-

eirenikos} -> , gentle <1933 -epieikes -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> , without <0087 -adiakritos ->

partiality <0087 -adiakritos -> , and without <0505 -anupokritos

-> hypocrisy <0505 -anupokritos -> .

-eis JAS 001 025 But whoso <3588 -ho -> looketh <3879 -parakupto

-> into <1519 {-eis} -> the perfect <5046 -teleios -> law <3551 -

nomos -> of liberty <1657 -eleutheria -> , and continueth <3887 -

parameno -> [ therein ] , he being <1096 -ginomai -> not a

forgetful <1953 -epilesmone -> hearer <0202 -akroates -> , but a

doer <4163 -poietes -> of the work <2041 -ergon -> , this <3778 -

houtos -> man shall be blessed <3107 -makarios -> in his deed

<4162 -poiesis -> .

-eis JAS 002 006 But ye have despised <0818 -atimazo -> the poor

<4434 -ptochos -> .  Do not rich <4145 -plousios -> men oppress

<2616 -katadunasteuo -> you , and draw <1670 -helkuo -> you

before <1519 {-eis} -> the judgment <2922 -kriterion -> seats ?

-eis JAS 004 013 Go <0033 -age -> to now <3568 -nun -> , ye that

say <3004 -lego -> , To day <4594 -semeron -> or <2228 -e -> to

morrow <0839 -aurion -> we will go <4198 -poreuomai -> into

<1519 {-eis} -> such <3592 -hode -> a city <4172 -polis -> , and

continue <4160 -poieo -> there <1563 -ekei -> a year <1763 -

eniautos -> , and buy <1710 -emporeuomai -> and sell <1710 -

emporeuomai -> , and get gain <2770 -kerdaino -> :

-eis JAS 005 004 Behold <2400 -idou -> , the hire <3408 -misthos

-> of the labourers <2040 -ergates -> who <3588 -ho -> have

reaped <0270 -amao -> down your <5216 -humon -> fields <5561 -

chora -> , which <3588 -ho -> is of you kept <0650 -apostereo ->

back <0650 -apostereo -> by fraud <0650 -apostereo -> , crieth

<2896 -krazo -> :  and the cries <0995 -boe -> of them which

have reaped <2325 -therizo -> are entered <1525 -eiserchomai ->

into <1519 {-eis} -> the ears <3775 -ous -> of the Lord <2962 -

kurios -> of sabaoth <4519 -sabaoth -> .

-eiseimi JAS 002 025 Likewise <3668 -homoios -> also <2532 -kai -

> was not Rahab <4460 -Rhaab -> the harlot <4204 -porne ->

justified <1344 -dikaioo -> by works <2041 -ergon -> , when she

had received <5264 -hupodechomai -> the messengers <0032 -

aggelos -> , and had sent <1524 {-eiseimi} -> [ them ] out

another <2087 -heteros -> way <3598 -hodos -> ?

-eiserchomai JAS 002 002 For if <1437 -ean -> there come <1525 -

eiserchomai -> unto your <5216 -humon -> assembly <4864 -

sunagoge -> a man <0435 -aner -> with a gold <5554 -

chrusodaktulios -> ring <5554 -chrusodaktulios -> , in goodly

<2986 -lampros -> apparel <2066 -esthes -> , and there come

<1525 {-eiserchomai} -> in also <2532 -kai -> a poor <4434 -

ptochos -> man in vile <4508 -rhuparos -> raiment <2066 -esthes -

> ;

-eiserchomai JAS 002 002 For if <1437 -ean -> there come <1525 {-

eiserchomai} -> unto your <5216 -humon -> assembly <4864 -

sunagoge -> a man <0435 -aner -> with a gold <5554 -

chrusodaktulios -> ring <5554 -chrusodaktulios -> , in goodly

<2986 -lampros -> apparel <2066 -esthes -> , and there come

<1525 -eiserchomai -> in also <2532 -kai -> a poor <4434 -

ptochos -> man in vile <4508 -rhuparos -> raiment <2066 -esthes -

> ;

-eiserchomai JAS 005 004 Behold <2400 -idou -> , the hire <3408 -

misthos -> of the labourers <2040 -ergates -> who <3588 -ho ->

have reaped <0270 -amao -> down your <5216 -humon -> fields

<5561 -chora -> , which <3588 -ho -> is of you kept <0650 -

apostereo -> back <0650 -apostereo -> by fraud <0650 -apostereo -

> , crieth <2896 -krazo -> :  and the cries <0995 -boe -> of

them which have reaped <2325 -therizo -> are entered <1525 {-

eiserchomai} -> into <1519 -eis -> the ears <3775 -ous -> of the

Lord <2962 -kurios -> of sabaoth <4519 -sabaoth -> .

-eita JAS 001 015 Then <1534 {-eita} -> when lust <1939 -

epithumia -> hath conceived <4815 -sullambano -> , it bringeth

<0616 -apokueo -> forth <0616 -apokueo -> sin <0266 -hamartia ->

:  and sin <0266 -hamartia -> , when it is finished <0658 -

apoteleo -> , bringeth <5088 -tikto -> forth <5088 -tikto ->

death <2288 -thanatos -> .

-ek JAS 003 011 Doth a fountain <4077 -pege -> send <1032 -bruo -

> forth <1032 -bruo -> at <1537 {-ek} -> the same <0846 -autos -

> place <3692 -ope -> sweet <1099 -glukus -> [ water ] and

bitter <4089 -pikros -> ?

-ekdechomai JAS 005 007 Be patient <3114 -makrothumeo ->

therefore <3767 -oun -> , brethren <0080 -adephos -> , unto the

coming <3952 -parousia -> of the Lord <2962 -kurios -> .  Behold

<2400 -idou -> , the husbandman <1092 -georgos -> waiteth <1551

{-ekdechomai} -> for the precious <5093 -timios -> fruit <2590 -

karpos -> of the earth <1093 -ge -> , and hath long <3114 -

makrothumeo -> patience <3114 -makrothumeo -> for it , until

<2193 -heos -> he receive <2983 -lambano -> the early <4406 -

proimos -> and latter <3797 -opsimos -> rain <5205 -huetos -> .

-ekei JAS 002 003 And ye have respect <1914 -epiblepo -> to him

that weareth <5409 -phoreo -> the gay <2986 -lampros -> clothing

<2066 -esthes -> , and say <2036 -epo -> unto him , Sit <2521 -

kathemai -> thou here <5602 -hode -> in a good <2573 -kalos ->

place ; and say <2036 -epo -> to the poor <4434 -ptochos -> ,

Stand <2476 -histemi -> thou there <1563 {-ekei} -> , or <2228 -

e -> sit <2521 -kathemai -> here <5602 -hode -> under <5259 -

hupo -> my footstool <5286 -hupopodion -> :

-ekei JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos

-> and strife <2052 -eritheia -> [ is ] , there <1563 {-ekei} ->

[ is ] confusion <0181 -akatastasia -> and every <3956 -pas ->

evil <5337 -phaulos -> work <4229 -pragma -> .

-ekei JAS 004 013 Go <0033 -age -> to now <3568 -nun -> , ye

that say <3004 -lego -> , To day <4594 -semeron -> or <2228 -e -

> to morrow <0839 -aurion -> we will go <4198 -poreuomai -> into

<1519 -eis -> such <3592 -hode -> a city <4172 -polis -> , and

continue <4160 -poieo -> there <1563 {-ekei} -> a year <1763 -

eniautos -> , and buy <1710 -emporeuomai -> and sell <1710 -

emporeuomai -> , and get gain <2770 -kerdaino -> :

-ekklesia JAS 005 014 Is any <5100 -tis -> sick <0770 -astheneo -

> among <1722 -en -> you ?  let him call <4341 -proskaleomai ->

for the elders <4245 -presbuteros -> of the church <1577 {-

ekklesia} -> ; and let them pray <4336 -proseuchomai -> over

<1909 -epi -> him , anointing <0218 -aleipho -> him with oil

<1637 -elaion -> in the name <3686 -onoma -> of the Lord <2962 -

kurios -> :

-eklegomai JAS 002 005 Hearken <0191 -akouo -> , my beloved

<0027 -agapetos -> brethren <0080 -adephos -> , Hath not God

<2316 -theos -> chosen <1586 {-eklegomai} -> the poor <4434 -

ptochos -> of this <5127 -toutou -> world <2889 -kosmos -> rich

<4145 -plousios -> in faith <4102 -pistis -> , and heirs <2818 -

kleronomos -> of the kingdom <0932 -basileia -> which <3735 -

oros -> he hath promised <1861 -epaggello -> to them that love

<0025 -agapao -> him ?

-ekpipto JAS 001 011 For the sun <2246 -helios -> is no sooner

risen <0393 -anatello -> with a burning <2742 -kauson -> heat

<2742 -kauson -> , but it withereth <3583 -xeraino -> the grass

<5528 -chortos -> , and the flower <0438 -anthos -> thereof

<0846 -autos -> falleth <1601 {-ekpipto} -> , and the grace

<2143 -euprepeia -> of the fashion <4383 -prosopon -> of it

perisheth <0622 -apollumi -> :  so <3779 -houto -> also <2532 -

kai -> shall the rich <4145 -plousios -> man fade <3133 -maraino

-> away in his ways <4197 -poreia -> .

-elachistos JAS 003 004 Behold <2400 -idou -> also <2532 -kai ->

the ships <4143 -ploion -> , which though [ they be ] so <5082 -

telikoutos -> great <5082 -telikoutos -> , and [ are ] driven

<1643 -elauno -> of fierce <4642 -skleros -> winds <0417 -anemos

-> , yet are they turned <3329 -metago -> about <3329 -metago ->

with a very <1646 -elachistos -> small <1646 {-elachistos} ->

helm <4079 -pedalion -> , whithersoever <0302 -an -> the

governor <2116 -euthuno -> listeth <1014 -boo -lom -ahee -> .

-elachistos JAS 003 004 Behold <2400 -idou -> also <2532 -kai ->

the ships <4143 -ploion -> , which though [ they be ] so <5082 -

telikoutos -> great <5082 -telikoutos -> , and [ are ] driven

<1643 -elauno -> of fierce <4642 -skleros -> winds <0417 -anemos

-> , yet are they turned <3329 -metago -> about <3329 -metago ->

with a very <1646 {-elachistos} -> small <1646 -elachistos ->

helm <4079 -pedalion -> , whithersoever <0302 -an -> the

governor <2116 -euthuno -> listeth <1014 -boo -lom -ahee -> .

-elaia JAS 003 012 Can <1410 -dunamai -> the fig <4808 -suke ->

tree <4808 -suke -> , my brethren <0080 -adephos -> , bear <4160

-poieo -> olive <1636 -elaia -> berries <1636 {-elaia} -> ?  

either <2228 -e -> a vine <0288 -ampelos -> , figs <4810 -sukon -

> ?  so <3779 -houto -> [ can ] no <3762 -oudeis -> fountain

<4077 -pege -> both yield <4160 -poieo -> salt <0252 -halukos ->

water <5204 -hudor -> and fresh <1099 -glukus -> .

-elaia JAS 003 012 Can <1410 -dunamai -> the fig <4808 -suke ->

tree <4808 -suke -> , my brethren <0080 -adephos -> , bear <4160

-poieo -> olive <1636 {-elaia} -> berries <1636 -elaia -> ?  

either <2228 -e -> a vine <0288 -ampelos -> , figs <4810 -sukon -

> ?  so <3779 -houto -> [ can ] no <3762 -oudeis -> fountain

<4077 -pege -> both yield <4160 -poieo -> salt <0252 -halukos ->

water <5204 -hudor -> and fresh <1099 -glukus -> .

-elaion JAS 005 014 Is any <5100 -tis -> sick <0770 -astheneo ->

among <1722 -en -> you ?  let him call <4341 -proskaleomai ->

for the elders <4245 -presbuteros -> of the church <1577 -

ekklesia -> ; and let them pray <4336 -proseuchomai -> over

<1909 -epi -> him , anointing <0218 -aleipho -> him with oil

<1637 {-elaion} -> in the name <3686 -onoma -> of the Lord <2962

-kurios -> :

-elauno JAS 003 004 Behold <2400 -idou -> also <2532 -kai -> the

ships <4143 -ploion -> , which though [ they be ] so <5082 -

telikoutos -> great <5082 -telikoutos -> , and [ are ] driven

<1643 {-elauno} -> of fierce <4642 -skleros -> winds <0417 -

anemos -> , yet are they turned <3329 -metago -> about <3329 -

metago -> with a very <1646 -elachistos -> small <1646 -

elachistos -> helm <4079 -pedalion -> , whithersoever <0302 -an -

> the governor <2116 -euthuno -> listeth <1014 -boo -lom -ahee -

> .

-elegcho JAS 002 009 But if <1487 -ei -> ye have respect <4380 -

prosopolepteo -> to persons <4380 -prosopolepteo -> , ye commit

<2038 -ergazomai -> sin <0266 -hamartia -> , and are convinced

<1651 {-elegcho} -> of the law <3551 -nomos -> as transgressors

<3848 -parabates -> .

-eleos JAS 002 013 For he shall have judgment <2920 -krisis ->

without <0448 -anileos -> mercy <0448 -anileos -> , that hath

shewed <4160 -poieo -> no <3361 -me -> mercy <1656 -eleos -> ;

and mercy <1656 {-eleos} -> rejoiceth <2620 -katakauchaomai ->

against <2620 -katakauchaomai -> judgment <2920 -krisis -> .

-eleos JAS 002 013 For he shall have judgment <2920 -krisis ->

without <0448 -anileos -> mercy <0448 -anileos -> , that hath

shewed <4160 -poieo -> no <3361 -me -> mercy <1656 {-eleos} -> ;

and mercy <1656 -eleos -> rejoiceth <2620 -katakauchaomai ->

against <2620 -katakauchaomai -> judgment <2920 -krisis -> .

-eleos JAS 003 017 But the wisdom <4678 -sophia -> that is from

above <0509 -anothen -> is first <4412 -proton -> pure <0053 -

hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,

 gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to

be intreated <2138 -eupeithes -> , full <3324 -mestos -> of

mercy <1656 {-eleos} -> and good <0018 -agathos -> fruits <2590 -

karpos -> , without <0087 -adiakritos -> partiality <0087 -

adiakritos -> , and without <0505 -anupokritos -> hypocrisy

<0505 -anupokritos -> .

-eleutheria JAS 001 025 But whoso <3588 -ho -> looketh <3879 -

parakupto -> into <1519 -eis -> the perfect <5046 -teleios ->

law <3551 -nomos -> of liberty <1657 {-eleutheria} -> , and

continueth <3887 -parameno -> [ therein ] , he being <1096 -

ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 -

akroates -> , but a doer <4163 -poietes -> of the work <2041 -

ergon -> , this <3778 -houtos -> man shall be blessed <3107 -

makarios -> in his deed <4162 -poiesis -> .

-eleutheria JAS 002 012 So <3779 -houto -> speak <2980 -laleo ->

ye , and so <3779 -houto -> do <4160 -poieo -> , as they that

shall be judged <2919 -krino -> by the law <3551 -nomos -> of

liberty <1657 {-eleutheria} -> .

-emphutos JAS 001 021 Wherefore <1352 -dio -> lay <0659 -

apotithemi -> apart <0659 -apotithemi -> all <3956 -pas ->

filthiness <4507 -rhuparia -> and superfluity <4050 -perisseia -

> of naughtiness <2549 -kakia -> , and receive <1209 -dechomai -

> with meekness <4240 -prautes -> the engrafted <1721 {-

emphutos} -> word <3056 -logos -> , which <3588 -ho -> is able

<1410 -dunamai -> to save <4982 -sozo -> your <5216 -humon ->

souls <5590 -psuche -> .

-emporeuomai JAS 004 013 Go <0033 -age -> to now <3568 -nun -> ,

ye that say <3004 -lego -> , To day <4594 -semeron -> or <2228 -

e -> to morrow <0839 -aurion -> we will go <4198 -poreuomai ->

into <1519 -eis -> such <3592 -hode -> a city <4172 -polis -> ,

and continue <4160 -poieo -> there <1563 -ekei -> a year <1763 -

eniautos -> , and buy <1710 -emporeuomai -> and sell <1710 {-

emporeuomai} -> , and get gain <2770 -kerdaino -> :

-emporeuomai JAS 004 013 Go <0033 -age -> to now <3568 -nun -> ,

ye that say <3004 -lego -> , To day <4594 -semeron -> or <2228 -

e -> to morrow <0839 -aurion -> we will go <4198 -poreuomai ->

into <1519 -eis -> such <3592 -hode -> a city <4172 -polis -> ,

and continue <4160 -poieo -> there <1563 -ekei -> a year <1763 -

eniautos -> , and buy <1710 {-emporeuomai} -> and sell <1710 -

emporeuomai -> , and get gain <2770 -kerdaino -> :

-en JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among

<1722 {-en} -> you seem <1380 -dokeo -> to be religious <2357 -

threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue

<1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 -

hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s

religion <2356 -threskeia -> [ is ] vain <3152 -mataios -> .

-en JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire

<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -

adikia -> :  so <3779 -houto -> is the tongue <1100 -glossa ->

among <1722 {-en} -> our members <3196 -melos -> , that it

defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -

soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo

-> the course <5164 -trochos -> of nature <1078 -genesis -> ;

and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of

hell <1067 -geena -> .

-en JAS 003 013 Who <5101 -tis -> [ is ] a wise <4680 -sophos - -

oneidismos -> man and endued <1990 -epistemon -> with knowledge

<1990 -epistemon -> among <1722 {-en} -> you ?  let him shew

<1166 -deiknuo -> out of a good <2570 -kalos -> conversation

<0391 -anastrophe -> his works <2041 -ergon -> with meekness

<4240 -prautes -> of wisdom <4678 -sophia -> .

-en JAS 004 001 From whence <4159 -pothen -> [ come ] wars <4171

-polemos -> and fightings <3163 -mache -> among <1722 {-en} ->

you ? [ come they ] not hence <1782 -enteuthen -> , [ even ] of

your <5216 -humon -> lusts <2237 -hedone -> that war <4754 -

strateuomai -> in your <5216 -humon -> members <3196 -melos -> ?

-en JAS 005 013 Is any <5100 -tis -> among <1722 {-en} -> you

afflicted <2553 -kakopatheo -> ?  let him pray <4336 -

proseuchomai -> .  Is any <5100 -tis -> merry <2114 -euthumeo ->

?  let him sing <5567 -psallo -> psalms <5567 -psallo -> .

-en JAS 005 014 Is any <5100 -tis -> sick <0770 -astheneo ->

among <1722 {-en} -> you ?  let him call <4341 -proskaleomai ->

for the elders <4245 -presbuteros -> of the church <1577 -

ekklesia -> ; and let them pray <4336 -proseuchomai -> over

<1909 -epi -> him , anointing <0218 -aleipho -> him with oil

<1637 -elaion -> in the name <3686 -onoma -> of the Lord <2962 -

kurios -> :

-enalios JAS 003 007 For every <3956 -pas -> kind <5449 -phusis -

> of beasts <2342 -therion -> , and of birds <4071 -peteinon -> ,

 and of serpents <2062 -herpeton -> , and of things in the sea

<1724 {-enalios} -> , is tamed <1150 -damazo -> , and hath been

tamed <1150 -damazo -> of mankind <0442 -anthropinos -> :

-energeo JAS 005 016 Confess <1843 -exomologeo -> [ your <3588 -

ho -> ] faults <3900 -paraptoma -> one <0240 -allelon -> to

another <0240 -allelon -> , and pray <2172 -euchomai -> one

<0240 -allelon -> for another <0240 -allelon -> , that ye may be

healed <2390 -iaomai -> .  The effectual <1754 {-energeo} ->

fervent prayer <1162 -deesis -> of a righteous <1342 -dikaios ->

man availeth <2480 -ischuo -> much <4183 -polus -> .

-eniautos JAS 004 013 Go <0033 -age -> to now <3568 -nun -> , ye

that say <3004 -lego -> , To day <4594 -semeron -> or <2228 -e -

> to morrow <0839 -aurion -> we will go <4198 -poreuomai -> into

<1519 -eis -> such <3592 -hode -> a city <4172 -polis -> , and

continue <4160 -poieo -> there <1563 -ekei -> a year <1763 {-

eniautos} -> , and buy <1710 -emporeuomai -> and sell <1710 -

emporeuomai -> , and get gain <2770 -kerdaino -> :

-eniautos JAS 005 017 Elias <2243 -Helias -> was a man <0444 -

anthropos -> subject <3663 -homoiopathes -> to like <3663 -

homoiopathes -> passions <3663 -homoiopathes -> as we are , and

he prayed <4336 -proseuchomai -> earnestly <4335 -proseuche ->

that it might not rain <1026 -brecho -> :  and it rained <1026 -

brecho -> not on <1909 -epi -> the earth <1093 -ge -> by the

space of three <5140 -treis -> years <1763 {-eniautos} -> and

six <1803 -hex -> months <3376 -men -> .

-enochos JAS 002 010 For whosoever <3748 -hostis -> shall keep

<5083 -tereo -> the whole <3650 -holos -> law <3551 -nomos -> ,

and yet offend <4417 -ptaio -> in one <1520 -heis -> [ point ] ,

he is guilty <1777 {-enochos} -> of all <3956 -pas -> .

-enopion JAS 004 010 Humble <5013 -tapeinoo -> yourselves in the

sight <1799 {-enopion} -> of the Lord <2962 -kurios -> , and he

shall lift <5312 -hupsoo -> you up .

-enteuthen JAS 004 001 From whence <4159 -pothen -> [ come ]

wars <4171 -polemos -> and fightings <3163 -mache -> among <1722

-en -> you ?  [ come they ] not hence <1782 {-enteuthen} -> , [

even ] of your <5216 -humon -> lusts <2237 -hedone -> that war

<4754 -strateuomai -> in your <5216 -humon -> members <3196 -

melos -> ?

-epaggello JAS 001 012 Blessed <3107 -makarios -> [ is ] the man

<0435 -aner -> that endureth <5278 -hupomeno -> temptation <3986

-peirasmos -> :  for when he is tried <1384 -dokimos -> , he

shall receive <2983 -lambano -> the crown <4735 -stephanos -> of

life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios -

> hath promised <1861 {-epaggello} -> to them that love <0025 -

agapao -> him .

-epaggello JAS 002 005 Hearken <0191 -akouo -> , my beloved

<0027 -agapetos -> brethren <0080 -adephos -> , Hath not God

<2316 -theos -> chosen <1586 -eklegomai -> the poor <4434 -

ptochos -> of this <5127 -toutou -> world <2889 -kosmos -> rich

<4145 -plousios -> in faith <4102 -pistis -> , and heirs <2818 -

kleronomos -> of the kingdom <0932 -basileia -> which <3735 -

oros -> he hath promised <1861 {-epaggello} -> to them that love

<0025 -agapao -> him ?

-epeita JAS 003 017 But the wisdom <4678 -sophia -> that is from

above <0509 -anothen -> is first <4412 -proton -> pure <0053 -

hagnos -> , then <1899 {-epeita} -> peaceable <1516 -eirenikos -

> , gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes ->

to be intreated <2138 -eupeithes -> , full <3324 -mestos -> of

mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -

karpos -> , without <0087 -adiakritos -> partiality <0087 -

adiakritos -> , and without <0505 -anupokritos -> hypocrisy

<0505 -anupokritos -> .

-epeita JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -

epistamai -> not what <3588 -ho -> [ shall be ] on the morrow

<0839 -aurion -> .  For what <4169 -poios -> [ is ] your <5216 -

humon -> life <2222 -zoe -> ?  It is even <1063 -gar -> a vapour

<0822 -atmis -> , that appeareth <5316 -phaino -> for a little

<3641 -oligos -> time , and then <1899 {-epeita} -> vanisheth

<0853 -aphanizo -> away .

-eperchomai JAS 005 001 Go <0033 -age -> to now <3568 -nun -> ,

[ ye ] rich <4145 -plousios -> men , weep <2799 -klaio -> and

howl <3649 -ololuzo -> for your <5216 -humon -> miseries <5004 -

talaiporia -> that shall come <1904 {-eperchomai} -> upon [ you ]

.

-ephemeros JAS 002 015 If <1437 -ean -> a brother <0080 -adephos

-> or <2228 -e -> sister <0079 -adelphe -> be naked <1131 -

gumnos -> , and destitute <3007 -leipo -> of daily <2184 {-

ephemeros} -> food <5160 -trophe -> ,

-epi JAS 005 005 Ye have lived <5171 -truphao -> in pleasure

<5171 -truphao -> on <1909 {-epi} -> the earth <1093 -ge -> ,

and been wanton <4684 -spatalao -> ; ye have nourished <5142 -

trepho -> your <5216 -humon -> hearts <2588 -kardia -> , as in a

day <2250 -hemera -> of slaughter <4967 -sphage -> .

-epi JAS 005 014 Is any <5100 -tis -> sick <0770 -astheneo ->

among <1722 -en -> you ?  let him call <4341 -proskaleomai ->

for the elders <4245 -presbuteros -> of the church <1577 -

ekklesia -> ; and let them pray <4336 -proseuchomai -> over

<1909 {-epi} -> him , anointing <0218 -aleipho -> him with oil

<1637 -elaion -> in the name <3686 -onoma -> of the Lord <2962 -

kurios -> :

-epi JAS 005 017 Elias <2243 -Helias -> was a man <0444 -

anthropos -> subject <3663 -homoiopathes -> to like <3663 -

homoiopathes -> passions <3663 -homoiopathes -> as we are , and

he prayed <4336 -proseuchomai -> earnestly <4335 -proseuche ->

that it might not rain <1026 -brecho -> :  and it rained <1026 -

brecho -> not on <1909 {-epi} -> the earth <1093 -ge -> by the

space of three <5140 -treis -> years <1763 -eniautos -> and six

<1803 -hex -> months <3376 -men -> .

-epiblepo JAS 002 003 And ye have respect <1914 {-epiblepo} ->

to him that weareth <5409 -phoreo -> the gay <2986 -lampros ->

clothing <2066 -esthes -> , and say <2036 -epo -> unto him , Sit

<2521 -kathemai -> thou here <5602 -hode -> in a good <2573 -

kalos -> place ; and say <2036 -epo -> to the poor <4434 -

ptochos -> , Stand <2476 -histemi -> thou there <1563 -ekei -> ,

or <2228 -e -> sit <2521 -kathemai -> here <5602 -hode -> under

<5259 -hupo -> my footstool <5286 -hupopodion -> :

-epieikes JAS 003 017 But the wisdom <4678 -sophia -> that is

from above <0509 -anothen -> is first <4412 -proton -> pure

<0053 -hagnos -> , then <1899 -epeita -> peaceable <1516 -

eirenikos -> , gentle <1933 {-epieikes} -> , [ and ] easy <2138 -

eupeithes -> to be intreated <2138 -eupeithes -> , full <3324 -

mestos -> of mercy <1656 -eleos -> and good <0018 -agathos ->

fruits <2590 -karpos -> , without <0087 -adiakritos ->

partiality <0087 -adiakritos -> , and without <0505 -anupokritos

-> hypocrisy <0505 -anupokritos -> .

-epigeios JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia

-> descendeth <2718 -katerchomai -> not from above <0509 -

anothen -> , but [ is ] earthly <1919 {-epigeios} -> , sensual

<5591 -psuchikos -> , devilish <1141 -daimoniodes -> .

-epikaleomai JAS 002 007 Do not they blaspheme <0987 -blasphemeo

-> that worthy <2570 -kalos -> name <3686 -onoma -> by the which

<3588 -ho -> ye are called <1941 {-epikaleomai} -> ?

-epilanthanomai JAS 001 024 For he beholdeth <2657 -katanoeo ->

himself <1438 -heautou -> , and goeth <0565 -aperchomai -> his

way , and straightway <2112 -eutheos -> forgetteth <1950 {-

epilanthanomai} -> what <3697 -hopoios -> manner <3697 -hopoios -

> of man he was .

-epilesmone JAS 001 025 But whoso <3588 -ho -> looketh <3879 -

parakupto -> into <1519 -eis -> the perfect <5046 -teleios ->

law <3551 -nomos -> of liberty <1657 -eleutheria -> , and

continueth <3887 -parameno -> [ therein ] , he being <1096 -

ginomai -> not a forgetful <1953 {-epilesmone} -> hearer <0202 -

akroates -> , but a doer <4163 -poietes -> of the work <2041 -

ergon -> , this <3778 -houtos -> man shall be blessed <3107 -

makarios -> in his deed <4162 -poiesis -> .

-epipotheo JAS 004 005 Do ye think <1380 -dokeo -> that the

scripture <1124 -graphe -> saith <3004 -lego -> in vain <2761 -

kenos -> , The spirit <4151 -pneuma -> that dwelleth <2730 -

katoikeo -> in us lusteth <1971 {-epipotheo} -> to envy <5355 -

phthonos -> ?

-episkeptomai JAS 001 027 Pure <2513 -katharos -> religion <2356

-threskeia -> and undefiled <0283 -amiantos -> before <3844 -

para -> God <2316 -theos -> and the Father <3962 -pater -> is

this <3778 -houtos -> , To visit <1980 {-episkeptomai} -> the

fatherless <3737 -orphanos -> and widows <5503 -chera -> in

their affliction <2347 -thlipsis -> , [ and ] to keep <5083 -

tereo -> himself <1438 -heautou -> unspotted <0784 -aspilos ->

from the world <2889 -kosmos -> .

-epistamai JAS 004 014 Whereas <3748 -hostis -> ye know <1987 {-

epistamai} -> not what <3588 -ho -> [ shall be ] on the morrow

<0839 -aurion -> .  For what <4169 -poios -> [ is ] your <5216 -

humon -> life <2222 -zoe -> ?  It is even <1063 -gar -> a vapour

<0822 -atmis -> , that appeareth <5316 -phaino -> for a little

<3641 -oligos -> time , and then <1899 -epeita -> vanisheth

<0853 -aphanizo -> away .

-epistemon JAS 003 013 Who <5101 -tis -> [ is ] a wise <4680 -

sophos - -oneidismos -> man and endued <1990 -epistemon -> with

knowledge <1990 {-epistemon} -> among <1722 -en -> you ?  let

him shew <1166 -deiknuo -> out of a good <2570 -kalos ->

conversation <0391 -anastrophe -> his works <2041 -ergon -> with

meekness <4240 -prautes -> of wisdom <4678 -sophia -> .

-epistemon JAS 003 013 Who <5101 -tis -> [ is ] a wise <4680 -

sophos - -oneidismos -> man and endued <1990 {-epistemon} ->

with knowledge <1990 -epistemon -> among <1722 -en -> you ?  let

him shew <1166 -deiknuo -> out of a good <2570 -kalos ->

conversation <0391 -anastrophe -> his works <2041 -ergon -> with

meekness <4240 -prautes -> of wisdom <4678 -sophia -> .

-epistrepho JAS 005 019 Brethren <0080 -adephos -> , if <1437 -

ean -> any <1536 -ei tis -> of you do err <4105 -planao -> from

the truth <0225 -aletheia -> , and one <5100 -tis -> convert

<1994 {-epistrepho} -> him ;

-epistrepho JAS 005 020 Let him know <1097 -ginosko -> , that he

which converteth <1994 {-epistrepho} -> the sinner <0268 -

hamartolos -> from the error <4106 -plane -> of his way <3598 -

hodos -> shall save <4982 -sozo -> a soul <5590 -psuche -> from

death <2288 -thanatos -> , and shall hide <2572 -kalupto -> a

multitude <4128 -plethos -> of sins <0266 -hamartia -> .

-epitedeios JAS 002 016 And one <5100 -tis -> of you say <2036 -

epo -> unto them , Depart <5217 -hupago -> in peace <1515 -

eirene -> , be [ ye ] warmed <2328 -thermaino -> and filled

<5526 -chortazo -> ; notwithstanding ye give <1325 -didomi ->

them not those <3588 -ho -> things which are needful <2006 {-

epitedeios} -> to the body <4983 -soma -> ; what <5101 -tis -> [

doth it ] profit <3786 -ophelos -> ?

-epithumeo JAS 004 002 Ye lust <1937 {-epithumeo} -> , and have

<2192 -echo -> not :  ye kill <5407 -phoneuo -> , and desire

<2206 -zeloo -> to have <2192 -echo -> , and cannot <1410 -

dunamai -> obtain <2013 -epitugchano -> :  ye fight <3164 -

machomai -> and war <4170 -polemeo -> , yet <1161 -de -> ye have

<2192 -echo -> not , because <1223 -dia -> ye ask <0154 -aiteo -

> not .

-epithumia JAS 001 014 But every <1538 -hekastos -> man is

tempted <3985 -peirazo -> , when he is drawn <1828 -exelko ->

away of his own <2398 -idios -> lust <1939 {-epithumia} -> , and

enticed <1185 -deleazo -> .

-epithumia JAS 001 015 Then <1534 -eita -> when lust <1939 {-

epithumia} -> hath conceived <4815 -sullambano -> , it bringeth

<0616 -apokueo -> forth <0616 -apokueo -> sin <0266 -hamartia ->

: and sin <0266 -hamartia -> , when it is finished <0658 -

apoteleo -> , bringeth <5088 -tikto -> forth <5088 -tikto ->

death <2288 -thanatos -> .

-epitugchano JAS 004 002 Ye lust <1937 -epithumeo -> , and have

<2192 -echo -> not :  ye kill <5407 -phoneuo -> , and desire

<2206 -zeloo -> to have <2192 -echo -> , and cannot <1410 -

dunamai -> obtain <2013 {-epitugchano} -> :  ye fight <3164 -

machomai -> and war <4170 -polemeo -> , yet <1161 -de -> ye have

<2192 -echo -> not , because <1223 -dia -> ye ask <0154 -aiteo -

> not .

-epo JAS 002 003 And ye have respect <1914 -epiblepo -> to him

that weareth <5409 -phoreo -> the gay <2986 -lampros -> clothing

<2066 -esthes -> , and say <2036 -epo -> unto him , Sit <2521 -

kathemai -> thou here <5602 -hode -> in a good <2573 -kalos ->

place ; and say <2036 {-epo} -> to the poor <4434 -ptochos -> ,

Stand <2476 -histemi -> thou there <1563 -ekei -> , or <2228 -e -

> sit <2521 -kathemai -> here <5602 -hode -> under <5259 -hupo -

> my footstool <5286 -hupopodion -> :

-epo JAS 002 003 And ye have respect <1914 -epiblepo -> to him

that weareth <5409 -phoreo -> the gay <2986 -lampros -> clothing

<2066 -esthes -> , and say <2036 {-epo} -> unto him , Sit <2521 -

kathemai -> thou here <5602 -hode -> in a good <2573 -kalos ->

place ; and say <2036 -epo -> to the poor <4434 -ptochos -> ,

Stand <2476 -histemi -> thou there <1563 -ekei -> , or <2228 -e -

> sit <2521 -kathemai -> here <5602 -hode -> under <5259 -hupo -

> my footstool <5286 -hupopodion -> :

-epo JAS 002 011 For he that said <2036 -epo -> , Do not commit

<3431 -moicheuo -> adultery <3431 -moicheuo -> , said <2036 {-

epo} -> also <2532 -kai -> , Do not kill <5407 -phoneuo -> .  

Now <1161 -de -> if <1487 -ei -> thou commit <3431 -moicheuo ->

no <3756 -ou -> adultery <3431 -moicheuo -> , yet <1161 -de ->

if thou kill <5407 -phoneuo -> , thou art become <1096 -ginomai -

> a transgressor <3848 -parabates -> of the law <3551 -nomos -> .

-epo JAS 002 011 For he that said <2036 {-epo} -> , Do not

commit <3431 -moicheuo -> adultery <3431 -moicheuo -> , said

<2036 -epo -> also <2532 -kai -> , Do not kill <5407 -phoneuo ->

.  Now <1161 -de -> if <1487 -ei -> thou commit <3431 -moicheuo -

> no <3756 -ou -> adultery <3431 -moicheuo -> , yet <1161 -de ->

if thou kill <5407 -phoneuo -> , thou art become <1096 -ginomai -

> a transgressor <3848 -parabates -> of the law <3551 -nomos -> .

-epo JAS 002 016 And one <5100 -tis -> of you say <2036 {-epo} -

> unto them , Depart <5217 -hupago -> in peace <1515 -eirene -> ,

 be [ ye ] warmed <2328 -thermaino -> and filled <5526 -chortazo

-> ; notwithstanding ye give <1325 -didomi -> them not those

<3588 -ho -> things which are needful <2006 -epitedeios -> to

the body <4983 -soma -> ; what <5101 -tis -> [ doth it ] profit

<3786 -ophelos -> ?

-ereo JAS 002 018 Yea <0235 -alla -> , a man <5100 -tis -> may

say <2046 {-ereo} -> , Thou hast <2192 -echo -> faith <4102 -

pistis -> , and I have works <2041 -ergon -> :  shew <1166 -

deiknuo -> me thy faith <4102 -pistis -> without <5565 -choris -

> thy works <2041 -ergon -> , and I will shew <1166 -deiknuo ->

thee my faith <4102 -pistis -> by my works <2041 -ergon -> .

-ergates JAS 005 004 Behold <2400 -idou -> , the hire <3408 -

misthos -> of the labourers <2040 {-ergates} -> who <3588 -ho ->

have reaped <0270 -amao -> down your <5216 -humon -> fields

<5561 -chora -> , which <3588 -ho -> is of you kept <0650 -

apostereo -> back <0650 -apostereo -> by fraud <0650 -apostereo -

> , crieth <2896 -krazo -> :  and the cries <0995 -boe -> of

them which have reaped <2325 -therizo -> are entered <1525 -

eiserchomai -> into <1519 -eis -> the ears <3775 -ous -> of the

Lord <2962 -kurios -> of sabaoth <4519 -sabaoth -> .