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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 


  • king james study
  • JAM-1:1 James, a servant of God and of the Lord Jesus Christ, to
  • the twelve tribes which are scattered abroad, greeting.
  • JAM-1:2 My brethren, count it all joy when ye fall into divers
  • temptations;
  • JAM-1:3 Knowing [this], that the trying of your faith worketh
  • patience.
  • JAM-1:4 But let patience have [her] perfect work, that ye may be
  • perfect and entire, wanting nothing.
  • JAM-1:5 If any of you lack wisdom, let him ask of God, that
  • giveth to all [men] liberally, and upbraideth not; and it shall
  • be given him.
  • JAM-1:6 But let him ask in faith, nothing wavering. For he that
  • wavereth is like a wave of the sea driven with the wind and
  • tossed.
  • JAM-1:7 For let not that man think that he shall receive any
  • thing of the Lord.
  • JAM-1:8 A double minded man [is] unstable in all his ways.
  • JAM-1:9 Let the brother of low degree rejoice in that he is
  • exalted:
  • JAM-1:10 But the rich, in that he is made low: because as the
  • flower of the grass he shall pass away.
  • JAM-1:11 For the sun is no sooner risen with a burning heat, but
  • it withereth the grass, and the flower thereof falleth, and the
  • grace of the fashion of it perisheth: so also shall the rich man
  • fade away in his ways.
  • JAM-1:12 Blessed [is] the man that endureth temptation: for when
  • he is tried, he shall receive the crown of life, which the Lord
  • hath promised to them that love him.
  • JAM-1:13 Let no man say when he is tempted, I am tempted of God:
  • for God cannot be tempted with evil, neither tempteth he any man:
  • JAM-1:14 But every man is tempted, when he is drawn away of his
  • own lust, and enticed.
  • JAM-1:15 Then when lust hath conceived, it bringeth forth sin:
  • and sin, when it is finished, bringeth forth death.
  • JAM-1:16 Do not err, my beloved brethren.
  • JAM-1:17 Every good gift and every perfect gift is from above,
  • and cometh down from the Father of lights, with whom is no
  • variableness, neither shadow of turning.
  • JAM-1:18 Of his own will begat he us with the word of truth,
  • that we should be a kind of firstfruits of his creatures.
  • JAM-1:19 Wherefore, my beloved brethren, let every man be swift
  • to hear, slow to speak, slow to wrath:
  • JAM-1:20 For the wrath of man worketh not the righteousness of
  • God.
  • JAM-1:21 Wherefore lay apart all filthiness and superfluity of
  • naughtiness, and receive with meekness the engrafted word, which
  • is able to save your souls.
  • JAM-1:22 But be ye doers of the word, and not hearers only,
  • deceiving your own selves.
  • JAM-1:23 For if any be a hearer of the word, and not a doer, he
  • is like unto a man beholding his natural face in a glass:
  • JAM-1:24 For he beholdeth himself, and goeth his way, and
  • straightway forgetteth what manner of man he was.
  • JAM-1:25 But whoso looketh into the perfect law of liberty, and
  • continueth [therein], he being not a forgetful hearer, but a
  • doer of the work, this man shall be blessed in his deed.
  • JAM-1:26 If any man among you seem to be religious, and bridleth
  • not his tongue, but deceiveth his own heart, this man's religion
  • [is] vain.
  • JAM-1:27 Pure religion and undefiled before God and the Father
  • is this, To visit the fatherless and widows in their affliction,
  • [and] to keep himself unspotted from the world.
  • JAM-2:1 My brethren, have not the faith of our Lord Jesus Christ,
  • [the Lord] of glory, with respect of persons.
  • JAM-2:2 For if there come unto your assembly a man with a gold
  • ring, in goodly apparel, and there come in also a poor man in
  • vile raiment;
  • JAM-2:3 And ye have respect to him that weareth the gay clothing,
  • and say unto him, Sit thou here in a good place; and say to the
  • poor, Stand thou there, or sit here under my footstool:
  • JAM-2:4 Are ye not then partial in yourselves, and are become
  • judges of evil thoughts?
  • JAM-2:5 Hearken, my beloved brethren, Hath not God chosen the
  • poor of this world rich in faith, and heirs of the kingdom which
  • he hath promised to them that love him?
  • JAM-2:6 But ye have despised the poor. Do not rich men oppress
  • you, and draw you before the judgment seats?
  • JAM-2:7 Do not they blaspheme that worthy name by the which ye
  • are called?
  • JAM-2:8 If ye fulfil the royal law according to the scripture,
  • Thou shalt love thy neighbour as thyself, ye do well:
  • JAM-2:9 But if ye have respect to persons, ye commit sin, and
  • are convinced of the law as transgressors.
  • JAM-2:10 For whosoever shall keep the whole law, and yet offend
  • in one [point], he is guilty of all.
  • JAM-2:11 For he that said, Do not commit adultery, said also, Do
  • not kill. Now if thou commit no adultery, yet if thou kill, thou
  • art become a transgressor of the law.
  • JAM-2:12 So speak ye, and so do, as they that shall be judged by
  • the law of liberty.
  • JAM-2:13 For he shall have judgment without mercy, that hath
  • shewed no mercy; and mercy rejoiceth against judgment.
  • JAM-2:14 What [doth it] profit, my brethren, though a man say he
  • hath faith, and have not works? can faith save him?
  • JAM-2:15 If a brother or sister be naked, and destitute of daily
  • food,
  • JAM-2:16 And one of you say unto them, Depart in peace, be [ye]
  • warmed and filled; notwithstanding ye give them not those things
  • which are needful to the body; what [doth it] profit?
  • JAM-2:17 Even so faith, if it hath not works, is dead, being
  • alone.
  • JAM-2:18 Yea, a man may say, Thou hast faith, and I have works:
  • shew me thy faith without thy works, and I will shew thee my
  • faith by my works.
  • JAM-2:19 Thou believest that there is one God; thou doest well:
  • the devils also believe, and tremble.
  • JAM-2:20 But wilt thou know, O vain man, that faith without
  • works is dead?
  • JAM-2:21 Was not Abraham our father justified by works, when he
  • had offered Isaac his son upon the altar?
  • JAM-2:22 Seest thou how faith wrought with his works, and by
  • works was faith made perfect?
  • JAM-2:23 And the scripture was fulfilled which saith, Abraham
  • believed God, and it was imputed unto him for righteousness: and
  • he was called the Friend of God.
  • JAM-2:24 Ye see then how that by works a man is justified, and
  • not by faith only.
  • JAM-2:25 Likewise also was not Rahab the harlot justified by
  • works, when she had received the messengers, and had sent [them]
  • out another way?
  • JAM-2:26 For as the body without the spirit is dead, so faith
  • without works is dead also.
  • JAM-3:1 My brethren, be not many masters, knowing that we shall
  • receive the greater condemnation.
  • JAM-3:2 For in many things we offend all. If any man offend not
  • in word, the same [is] a perfect man, [and] able also to bridle
  • the whole body.
  • JAM-3:3 Behold, we put bits in the horses' mouths, that they may
  • obey us; and we turn about their whole body.
  • JAM-3:4 Behold also the ships, which though [they be] so great,
  • and [are] driven of fierce winds, yet are they turned about with
  • a very small helm, whithersoever the governor listeth.
  • JAM-3:5 Even so the tongue is a little member, and boasteth
  • great things. Behold, how great a matter a little fire kindleth!
  • JAM-3:6 And the tongue [is] a fire, a world of iniquity: so is
  • the tongue among our members, that it defileth the whole body,
  • and setteth on fire the course of nature; and it is set on fire
  • of hell.
  • JAM-3:7 For every kind of beasts, and of birds, and of serpents,
  • and of things in the sea, is tamed, and hath been tamed of
  • mankind:
  • JAM-3:8 But the tongue can no man tame; [it is] an unruly evil,
  • full of deadly poison.
  • JAM-3:9 Therewith bless we God, even the Father; and therewith
  • curse we men, which are made after the similitude of God.
  • JAM-3:10 Out of the same mouth proceedeth blessing and cursing.
  • My brethren, these things ought not so to be.
  • JAM-3:11 Doth a fountain send forth at the same place sweet
  • [water] and bitter?
  • JAM-3:12 Can the fig tree, my brethren, bear olive berries?
  • either a vine, figs? so [can] no fountain both yield salt water
  • and fresh.
  • JAM-3:13 Who [is] a wise man and endued with knowledge among
  • you? let him shew out of a good conversation his works with
  • meekness of wisdom.
  • JAM-3:14 But if ye have bitter envying and strife in your hearts,
  • glory not, and lie not against the truth.
  • JAM-3:15 This wisdom descendeth not from above, but [is] earthly,
  • sensual, devilish.
  • JAM-3:16 For where envying and strife [is], there [is] confusion
  • and every evil work.
  • JAM-3:17 But the wisdom that is from above is first pure, then
  • peaceable, gentle, [and] easy to be intreated, full of mercy and
  • good fruits, without partiality, and without hypocrisy.
  • JAM-3:18 And the fruit of righteousness is sown in peace of them
  • that make peace.
  • JAM-4:1 From whence [come] wars and fightings among you? [come
  • they] not hence, [even] of your lusts that war in your members?
  • JAM-4:2 Ye lust, and have not: ye kill, and desire to have, and
  • cannot obtain: ye fight and war, yet ye have not, because ye ask
  • not.
  • JAM-4:3 Ye ask, and receive not, because ye ask amiss, that ye
  • may consume [it] upon your lusts.
  • JAM-4:4 Ye adulterers and adulteresses, know ye not that the
  • friendship of the world is enmity with God? whosoever therefore
  • will be a friend of the world is the enemy of God.
  • JAM-4:5 Do ye think that the scripture saith in vain, The spirit
  • that dwelleth in us lusteth to envy?
  • JAM-4:6 But he giveth more grace. Wherefore he saith, God
  • resisteth the proud, but giveth grace unto the humble.
  • JAM-4:7 Submit yourselves therefore to God. Resist the devil,
  • and he will flee from you.
  • JAM-4:8 Draw nigh to God, and he will draw nigh to you. Cleanse
  • [your] hands, [ye] sinners; and purify [your] hearts, [ye]
  • double minded.
  • JAM-4:9 Be afflicted, and mourn, and weep: let your laughter be
  • turned to mourning, and [your] joy to heaviness.
  • JAM-4:10 Humble yourselves in the sight of the Lord, and he
  • shall lift you up.
  • JAM-4:11 Speak not evil one of another, brethren. He that
  • speaketh evil of [his] brother, and judgeth his brother,
  • speaketh evil of the law, and judgeth the law: but if thou judge
  • the law, thou art not a doer of the law, but a judge.
  • JAM-4:12 There is one lawgiver, who is able to save and to
  • destroy: who art thou that judgest another?
  • JAM-4:13 Go to now, ye that say, To day or to morrow we will go
  • into such a city, and continue there a year, and buy and sell,
  • and get gain:
  • JAM-4:14 Whereas ye know not what [shall be] on the morrow. For
  • what [is] your life? It is even a vapour, that appeareth for a
  • little time, and then vanisheth away.
  • JAM-4:15 For that ye [ought] to say, If the Lord will, we shall
  • live, and do this, or that.
  • JAM-4:16 But now ye rejoice in your boastings: all such
  • rejoicing is evil.
  • JAM-4:17 Therefore to him that knoweth to do good, and doeth
  • [it] not, to him it is sin.
  • JAM-5:1 Go to now, [ye] rich men, weep and howl for your
  • miseries that shall come upon [you].
  • JAM-5:2 Your riches are corrupted, and your garments are
  • motheaten.
  • JAM-5:3 Your gold and silver is cankered; and the rust of them
  • shall be a witness against you, and shall eat your flesh as it
  • were fire. Ye have heaped treasure together for the last days.
  • JAM-5:4 Behold, the hire of the labourers who have reaped down
  • your fields, which is of you kept back by fraud, crieth: and the
  • cries of them which have reaped are entered into the ears of the
  • Lord of sabaoth.
  • JAM-5:5 Ye have lived in pleasure on the earth, and been wanton;
  • ye have nourished your hearts, as in a day of slaughter.
  • JAM-5:6 Ye have condemned [and] killed the just; [and] he doth
  • not resist you.
  • JAM-5:7 Be patient therefore, brethren, unto the coming of the
  • Lord. Behold, the husbandman waiteth for the precious fruit of
  • the earth, and hath long patience for it, until he receive the
  • early and latter rain.
  • JAM-5:8 Be ye also patient; stablish your hearts: for the coming
  • of the Lord draweth nigh.
  • JAM-5:9 Grudge not one against another, brethren, lest ye be
  • condemned: behold, the judge standeth before the door.
  • JAM-5:10 Take, my brethren, the prophets, who have spoken in the
  • name of the Lord, for an example of suffering affliction, and of
  • patience.
  • JAM-5:11 Behold, we count them happy which endure. Ye have heard
  • of the patience of Job, and have seen the end of the Lord; that
  • the Lord is very pitiful, and of tender mercy.
  • JAM-5:12 But above all things, my brethren, swear not, neither
  • by heaven, neither by the earth, neither by any other oath: but
  • let your yea be yea; and [your] nay, nay; lest ye fall into
  • condemnation.
  • JAM-5:13 Is any among you afflicted? let him pray. Is any merry?
  • let him sing psalms.
  • JAM-5:14 Is any sick among you? let him call for the elders of
  • the church; and let them pray over him, anointing him with oil
  • in the name of the Lord:
  • JAM-5:15 And the prayer of faith shall save the sick, and the
  • Lord shall raise him up; and if he have committed sins, they
  • shall be forgiven him.
  • JAM-5:16 Confess [your] faults one to another, and pray one for
  • another, that ye may be healed. The effectual fervent prayer of
  • a righteous man availeth much.
  • JAM-5:17 Elias was a man subject to like passions as we are, and
  • he prayed earnestly that it might not rain: and it rained not on
  • the earth by the space of three years and six months.
  • JAM-5:18 And he prayed again, and the heaven gave rain, and the
  • earth brought forth her fruit.
  • JAM-5:19 Brethren, if any of you do err from the truth, and one
  • convert him;
  • JAM-5:20 Let him know, that he which converteth the sinner from
  • the error of his way shall save a soul from death, and shall
  • hide a multitude of sins.