0001.  Strong's Dictionary Study

0001. a {al'-fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first:

--Alpha. Often used (usually an, before a vowel) also in

composition

(as a contraction from 427) in the sense of privation; so, in

many

words, beginning with this letter; occasionally in the sense of

union (as a contraction of 260).[ql

*0003. Abaddon {ab-ad-dohn'}; of Hebrew origin [11]; a destroying

angel: --Abaddon.[ql

*0012. abussos {ab'-us-sos}; from 1 (as a negative particle) and

a

variation of 1037; depthless, i.e. (specially) (infernal)

"abyss":

--deep, (bottomless) pit.[ql

*0021. agalliao {ag-al-lee-ah'-o}; from agan (much) and 242;

properly, to jump for joy, i.e. exult: --be (exceeding) glad,

with

exceeding joy, rejoice (greatly).[ql

*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

5689]; to love (in a social or moral sense): --(be-)love(-ed).

Compare 5368.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from

71;

compare 34] (to bring tidings); a messenger; especially an

"angel";

by implication, a pastor: --angel, messenger.[ql

*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate:

--hallow, be holy, sanctify.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare

53,

2282]; sacred (physically, pure, morally blameless or religious,

ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0059. agorazo {ag-or-ad'-zo}; from 58; properly, to go to

market,

i.e. (by implication) to purchase; specially, to redeem: --buy,

redeem.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle)

and

delphus (the womb); a brother (literally or figuratively) near or

remote [much like 1]: --brother.[ql

*0086. haides {hah'-dace}; from 1 (as negative particle) and

1492;

properly, unseen, i.e. "Hades" or the place (state) of departed

souls: --grave, hell.[ql

*0091. adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.

(actively)

do wrong (morally, socially or physically): --hurt, injure, be an

offender, be unjust, (do, suffer, take) wrong.[ql

*0092. adikema {ad-eek'-ay-mah}; from 91; a wrong done: --evil

doing, iniquity, matter of wrong.[ql

*0103. aido {ad'-o}' a primary verb; to sing: --sing.[ql

*0105. aetos {ah-et-os'}; from the same as 109; an eagle (from

its

wind-like flight): --eagle.[ql

*0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally

circumambient):

--air. Compare 5594.[ql ***. atha. See 3134.[ql

*0125. Aiguptos {ah'-ee-goop-tos}; of uncertain derivation:

--AEgyptus, the land of the Nile: --Egypt.[ql

*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

literally (of men or animals), figuratively (the juice of

grapes) or

specially (the atoning blood of Christ); by implication

bloodshed,

also kindred: --blood.[ql

*0134. aineo {ahee-neh'-o}; from 136; to praise (God): --praise.

[ql

*0142. airo {ah'-ee-ro}; a primary root; to lift up; by

implication,

to take up or away; figuratively, to raise (the voice), keep in

suspense (the mind), specially, to sail away (i.e. weigh anchor);

 by

Hebraism [compare 5375] to expiate sin: --away with, bear (up),

carry, lift up, loose, make to doubt, put away, remove, take

(away,

up).[ql

*0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace

(abstractly or concretely): --dishonesty, shame.[ql

*0161. aichmalosia {aheekh-mal-o-see'-ah}; from 164; captivity:

--captivity.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

by

extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,

while the) world (began, without end). Compare 5550.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used

of

past time, or past and future as well): --eternal, for ever,

everlasting, world (began).[ql

*0168. akathartes {ak-ath-ar'-tace}; from 169; impurity (the

state),

morally: --filthiness.[ql

*0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle)

and a presumed derivative of 2508 (meaning cleansed); impure

(ceremonially, morally [lewd] or specially, [demonic]): --foul,

unclean.[ql

*0187. akmazo {ak-mad'-zo}; from the same as 188; to make a

point,

i.e. (figuratively) mature: --be fully ripe.[ql

*0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of

union) and keleuthos (a road); properly, to be in the same way

with,

i.e. to accompany (specially, as a disciple): --follow, reach.[ql

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

*0194. akratos {ak'-rat-os}; from 1 (as a negative particle) and

a

presumed derivative of 2767; undiluted: --without mixture.[ql

*0200. akris {ak-rece'}; apparently from the same as 206; a

locust

(as pointed, or as lightning on the top of vegetation): --locust.

[ql

*0228. alethinos {al-ay-thee-nos'}; from 227; truthful: --true.

[ql

*0235. alla {al-lah'}; neuter plural of 243; properly, other

things,

i.e. (adverbially) contrariwise (in many relations): --and, but

(even), howbeit, indeed, nay, nevertheless, no, notwithstanding,

save, therefore, yea, yet.[ql

*0239. allelouia {al-lay-loo'-ee-ah}; of Hebrew origin

[imperative

of 1984 and 3050]; praise ye Jah!, an adoring exclamation:

--alleluiah.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other),

(them-,

your-)selves, (selves) together [sometimes with 3326 or 4314].[ql

*0243. allos {al'-los}; a primary word; "else," i.e. different

(in

many applications): --more, one (another), (an-, some an-)other(-

s,

-wise).[ql

*0254. halusis {hal'-oo-sis}; of uncertain derivation; a fetter

or

manacle: --bonds, chain.[ql

*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract): --offence, sin(-ful).[ql

*0271. amethustos {am-eth'-oos-tos}; from 1 (as a negative

particle)

and a derivative of 3184; the "amethyst" (supposed to prevent

intoxication): --amethyst.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

e.

(figuratively) trustworthy; adverbially, surely (often as interj.

 so

be it): --amen, verily.[ql

*0285. ammos {am'-mos}; perhaps from 260; sand (as heaped on the

beach): --sand.[ql

*0288. ampelos {am'-pel-os}; probably from the base of 297 and

that

of 257; a vine (as coiling about a support): --vine.[ql

*0299. amomos {am'-o-mos}; from 1 (as a negative particle) and

3470;

unblemished (literally or figuratively): --without blame

(blemish,

fault, spot), faultless, unblameable.[ql

*0302. an {an}; a primary particle, denoting a supposition, wish,

possibility or uncertainty: --[what-, where-, wither-, who-

)soever.

Usually unexpressed except by the subjunctive or potential mood.

Also contracted for 1437.[ql

*0303. ana {an-ah'}; a primary preposition and adverb; properly,

up;

but (by extension) used (distributively) severally, or (locally)

at

(etc.): --and, apiece, by, each, every (man), in, through. In

compounds (as a prefix) it often means (by implication)

repetition,

intensity, reversal, etc.[ql

*0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939;

to

go up (literally or figuratively): --arise, ascend (up), climb

(go,

grow, rise, spring) up, come (up).[ql

*0314. anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to know

again, i.e. (by extension) to read: --read.[ql

*0326. anazao {an-ad-zah'-o} from 303 and 2198; to recover life

(literally or figuratively): --(be a-)live again, revive.[ql

*0372. anapausis {an-ap'-ow-sis}; from 373; intermission; by

implication, recreation: --rest.[ql

*0373. anapano {an-ap-ow'-o}; from 303 and 3973; (reflexively) to

repose (literally or figuratively [be exempt], remain); by

implication, to refresh: --take ease, refresh, (give, take) rest.

[ql

*0386. anastasis {an-as'-tas-is}; from 450; a standing up again,

i.e. (literally) a resurrection from death (individual, genitive

case or by implication [its author]), or (figuratively) a (moral)

recovery (of spiritual truth): --raised to life again,

resurrection,

rise from the dead, that should rise, rising again.[ql

*0395. anatole {an-at-ol-ay'}; from 393; a rising of light, i.e.

dawn (figuratively); by implication, the east (also in plural):

--dayspring, east, rising.[ql

*0417. anemos {an'-em-os}; from the base of 109; wind; (plural)

by

implication (the four) quarters (of the earth): --wind.[ql

*0435. aner {an'-ayr}; a primary word [compare 444]; a man

(properly

as an individual male): --fellow, husband, man, sir.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the

countenance;

from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0455. anoigo {an-oy'-go}; from 303 and oigo (to open); to open

up

(literally or figuratively, in various applications): --open.[ql

*0493. Antipas {an-tee'-pas}; contracted for a compound of 473

and a

derivative of 3962; Antipas, a Christian: --Antipas.[ql

*0514. axios {ax'-ee-os}; probably from 71; deserving,

comparable or

suitable (as if drawing praise): --due reward, meet, [un-]worthy.

[ql

*0534. aparti {ap-ar'-tee}; from 575 and 737; from now, i.e.

henceforth (already): --from henceforth.[ql

*0536. aparche {ap-ar-khay'}; from a compound of 575 and 756; a

beginning of sacrifice, i.e. the (Jewish) first-fruit

(figuratively): --first-fruits.[ql

*0565. aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go

off

(i.e. depart), aside (i.e. apart) or behind (i.e. follow),

literally

or figuratively: --come, depart, go (aside, away, back,

out,...ways), pass away, be past.[ql

*0571. apistos {ap'-is-tos}; from 1 (as a negative particle) and

4103; (actively) disbelieving, i.e. without Christian faith

(specially, a heathen); (passively) untrustworthy (person), or

incredible (thing): --that believeth not, faithless, incredible

thing, infidel, unbeliever(-ing).[ql

*0575. apo {apo'}; a primary particle; "off," i.e. away (from

something near), in various senses (of place, time, or relation;

literal or figurative): --(X here-)after, ago, at, because of,

before, by (the space of), for(-th), from, in, (out) of, off,

(up-)on(-ce), since, with. In composition (as a prefix) it

usually

denotes separation, departure, cessation, completion, reversal,

etc.[ql

*0591. apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to give

away, i.e. up, over, back, etc. (in various applications): --

deliver

(again), give (again), (re-)pay(-ment be made), perform,

recompense,

render, requite, restore, reward, sell, yield.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die

off

(literally or figuratively): --be dead, death, die, lie a-dying,

be

slain (X with).[ql

*0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:

--appearing, coming, lighten, manifestation, be revealed,

revelation.[ql

*0611. apokrinomai {ap-ok-ree'-nom-ahee}; from 575 and krino; to

conclude for oneself, i.e. (by implication) to respond; by

Hebraism

[compare 6030] to begin to speak (where an adress is expected):

--answer.[ql

*0615. apokteino {ap-ok-ti'-no}; from 575 and kteino (to slay);

to

kill outright; figuratively, to destroy: --put to death, kill,

slay.[ql

*0623. Apolluon {ap-ol-loo'-ohn}; active participle of 622; a

destroyer (i.e. Satan): --Apollyon.[ql

*0649. apostello {ap-os-tel'-lo}; from 575 and 4724; set apart,

i.e.

(by implication) to send out (properly, on a mission) literally

or

figuratively: --put in, send (away, forth, out), set [at

liberty].[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate;

specially,

an ambassador of the Gospel; officially a commissioner of Christ

["apostle"] (with miraculous powers): --apostle, messenger, he

that

is sent.[ql

*0667. appohero {ap-of-er'-o}; from 575 and 5342; to bear off

(literally or rel.): --bring, carry (away).[ql

*0673. apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563; to rend

apart; reflexively, to separate: --depart (asunder).[ql

*0684. apoleia {ap-o'-li-a}; from a presumed derivative of 622;

ruin

or loss (physical, spiritual or eternal): --damnable(-nation),

destruction, die, perdition, X perish, pernicious ways, waste.[ql

*0693. argureos {ar-goo'-reh-os}; from 696; made of silver: --

(of)

silver.[ql

*0696. arguros {ar'-goo-ros}; from argos (shining); silver (the

metal, in the articles or coin): --silver.[ql

*0705. arithmeo {ar-ith-meh'-o}; from 706; to enumerate or count:

--number.[ql

*0706. arithmos {ar-ith-mos'}; from 142; a number (as reckoned

up):

--number.[ql

*0715. arktos {ark'-tos}; probably from 714; a bear (as

obstructing

by ferocity): --bear.[ql

*0716. harma {har'-mah}; probably from 142 [perhaps with 1 (as a

particle of union) prefixed]; a chariot (as raised or fitted

together [compare 719]): --chariot.[ql

*0717. Armageddon {ar-mag-ed-dohn'}; of Hebrew origin [2022 and

4023]; Armageddon (or Har-Meggiddon), a symbol. name:

--Armageddon.[ql

*0720. arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a negative

particle) and the middle voice of 4483; to contradict, i.e.

disavow,

reject, abnegate: --deny, refuse.[ql

*0721. arnion {ar-nee'-on}; diminutive from 704; a lambkin:

--lamb.[ql

*0726. harpazo {har-pad'-zo}; from a derivative of 138; to sieze

(in

various applications): --catch (away, up), pluck, pull, take (by

force).[ql

*0730. arrhen {ar'-hrane}; or arsen {ar'-sane}; probably from

142;

male (as stronger for lifting): --male, man.[ql

*0737. arti {ar'-tee}; adverb from a derivative of 142 (compare

740)

through the idea of suspension; just now: --this day (hour),

hence[-forth], here[-after], hither[-to], (even) now, (this)

present.[ql

*0744. archaios {ar-khah'-yos}; from 746; original or primeval:

--(them of) old (time).[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

*0758. archon {ar'-khone}; present participle of 757; a first (in

rank or power): --chief (ruler), magistrate, prince, ruler.[ql

*0768. Aser {as-ayr'}; of Hebrew origin [836]; Aser (i.e. Asher),

 an

Israelite tribe: --Aser.[ql

*0773. Asia {as-ee'-ah}; of uncertain derivation; Asia, i.e. Asia

Minor, or (usually) only its western shore: --Asia.[ql

*0792. aster {as-tare'}; probably from the base of 4766; a star

(as

strown over the sky), literally or figuratively: --star.[ql

*0796. astrape {as-trap-ay'}; from 797; lightning; by analogy,

glare: --lightning, bright shining.[ql

*0808. aschemosune {as-kay-mos-oo'-nay}; from 809; an indecency;

by

implication, the pudenda: --shame, that which is unseemly.[ql

*0833. aule {ow-lay'}; from the same as 109; a yard (as open to

the

wind); by implication, a mansion: --court, ([sheep-])fold, hall,

palace.[ql

*0834. auletes {ow-lay-tace'}; from 832; a flute-player: --

minstrel,

piper.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to the

base of 109 through the idea of a baffling wind] (backward); the

reflexive pronoun self, used (alone or in the comparative 1438)

of

the third person , and (with the proper personal pronoun) of the

other persons: --her, it(-self), one, the other, (mine) own,

said,

([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she,

that, their(-s), them([-selves]), there[-at, -by, -in, -into, -

of,

-on, -with], they, (these) things, this (man), those, together,

very, which. Compare 848.[ql

*0848. hautou {how-too'}; contracted for 1438; self (in some

oblique

case or reflexively, relation): --her (own), (of) him(-self), his

(own), of it, thee, their (own), them(-selves), they.[ql

*0851. aphaireo {af-ahee-reh'-o}; from 575 and 138; to remove

(literally or figuratively): --cut (smite) off, take away.[ql

*0863. aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an

intens. form of eimi, to go); to send forth, in various

applications

(as follow): --cry, forgive, forsake, lay aside, leave, let

(alone,

be, go, have), omit, put (send) away, remit, suffer, yield up.[ql

*0891. achri {akh'-ree}; or achris {akh'-rece}; akin to 206

(through

the idea of a terminus); (of time) until or (of place) up to: --

as

far as, for, in(-to), till, (even, un-)to, until, while. Compare

3360.[ql

*0894. apsinthos {ap'-sin-thos}; of uncertain derivation;

wormwood

(as a type of bitterness, i.e. [figuratively] calamity):

--wormwood.[ql

*0897. Babulon {bab-oo-lone'}; of Hebrew origin [894]; Babylon,

the

capitol of Chaldaea (literally or figuratively [as a type of

tyranny]): --Babylon.[ql

*0899. bathos {bath'-os}; from the same as 901; profundity, i.e.

(by

implication) extent; (figuratively) mystery: --deep(-ness,

things),

depth.[ql

*0903. Balaam {bal-ah-am'}; of Hebrew origin [1109]; Balaam, a

Mesopotamian (symbolic of a false teacher): --Balaam.[ql

*0904. Balak {bal-ak'}; of Hebrew origin [1111]; Balak, a

Moabite:

--Balac.[ql

*0906. ballo {bal'-lo}; a primary verb; to throw (in various

applications, more or less violent or intense): --arise, cast

(out),

X dung, lay, lie, pour, put (up), send, strike, throw (down),

thrust. Compare 4496.[ql

*0911. bapto {bap'-to}; a primary verb; to overwhelm, i.e. cover

wholly with a fluid; in the N.T. only in a qualified or

specially,

sense, i.e. (literally) to moisten (a part of one's person), or

(by

implication) to stain (as with dye): --dip.[ql

*0922. baros {bar'-os}; probably from the same as 939 (through

the

notion of going down; compare 899); weight; in the N.T. only

figuratively, a load, abundance, authority: --burden(-some),

weight.[ql

*0928. basanizo {bas-an-id'-zo}; from 931; to torture: --pain,

toil,

torment, toss, vex.[ql

*0929. basanismos {bas-an-is-mos'}; from 928; torture: --torment.

[ql

*0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

*0935. basileus {bas-il-yooce'}; probably from 939 (through the

notion of a foundation of power); a sovereign (abstractly,

relatively, or figuratively): --king.[ql

*0936. basileuo {bas-il-yoo'-o}; from 935; to rule (literally or

figuratively): --king, reign.[ql

*0938. basilissa {bas-il'-is-sah}; feminine from 936; a queen:

--queen.[ql

*0941. bastazo {bas-tad'-zo}; perhaps remotely derived from the

base

of 939 (through the idea of removal); to lift, literally or

figuratively (endure, declare, sustain, receive, etc.): --bear,

carry, take up.[ql

*0944. batrachos {bat'-rakh-os}; of uncertain derivation; a frog:

--frog.[ql

*0946. bdelugma {bdel'-oog-mah}; from 948; a detestation, i.e.

(specially) idolatry: --abomination.[ql

*0948. bdelusso {bdel-oos'-so}; from a (presumed) derivative of

bdeo

(to stink); to be disgusted, i.e. (by implication) detest

(especially of idolatry): --abhor, abominable.[ql

*0958. Beniamin {ben-ee-am-een'}; of Hebrew origin [1144];

Benjamin,

an Israelite: --Benjamin.[ql

*0969. berullos {bay'-rool-los}; of uncertain derivation; a

"beryl":

--beryl.[ql

*0974. bibliaridion {bib-lee-ar-id'-ee-on}; a diminutive of 975;

a

booklet: --little book.[ql

*0975. biblion {bib-lee'-on}; a diminutive of 976; a roll: --

bill,

book, scroll, writing.[ql

*0976. biblos {bib'-los}; properly, the inner bark of the papyrus

plant, i.e. (by implication) a sheet or scroll of writing:

--book.[ql

*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify;

specially,

to speak impiously: --(speak) blaspheme(-er, -mously, -my),

defame,

rail on, revile, speak evil.[ql

*0988. blasphemia {blas-fay-me'-ah}; from 989; vilification

(especially against God): --blasphemy, evil speaking, railing.[ql

*0991. blepo {blep'-o}; a primary verb; to look at (literally or

figuratively): --behold, beware, lie, look (on, to), perceive,

regard, see, sight, take heed. Compare 3700.[ql

*0997. boetheo {bo-ay-theh'-o}; from 998; to aid or relieve: --

help,

sucour.[ql

*1005. borrhas {bor-hras'}; of uncertain derivation; the north

(properly, wind): --north.[ql

*1009. botrus {bot'-rooce}; of uncertain derivation; a bunch (of

grapes): --(vine) cluster (of the vine).[ql

*1027. bronte {bron-tay'}; akin to bremo (to roar); thunder:

--thunder(-ing).[ql

*1039. bussinos {boos'-see-nos}; from 1040; made of linen

(neuter a

linen cloth): --fine linen.[ql

*1040. bussos {boos'-sos}; of Hebrew origin [948]; white linen:

--fine linen.[ql

*1045. Gad {gad}; of Hebrew origin [1410]; Gad, a tribe of

Israelites: --Gad.[ql

*1062. gamos {gam'-os}; of uncertain affinity; nuptials: --

marriage,

wedding.[ql

*1064. gaster {gas-tare'}; of uncertain derivation; the stomach;

by

analogy, the matrix; figuratively, a gourmand: --belly, + with

child, womb.[ql

*1072. gemizo {ghem-id'-zo}; transitive from 1073; to fill

entirely:

--fill (be) full.[ql

*1073. gemo {ghem'-o}; a primary verb; to swell out, i.e. be

full:

--be full.[ql

*1085. genos {ghen'-os}; from 1096; "kin" (abstract or concrete,

literal or figurative, individual or collective): --born,

country(-man), diversity, generation, kind(-red), nation,

offspring,

stock.[ql

*1093. ge {ghay}; contracted from a primary word; soil; by

extension

a region, or the solid part or the whole of the terrene globe

(including the occupants in each application): --country,

earth(-ly), ground, land, world.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice

form

of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively)

to become (come into being), used with great latitude (literal,

figurative, intensive, etc.): --arise, be assembled, be(-come,

-fall, -have self), be brought (to pass), (be) come (to pass),

continue, be divided, draw, be ended, fall, be finished, follow,

be

found, be fulfilled, + God forbid, grow, happen, have, be kept,

be

made, be married, be ordained to be, partake, pass, be performed,

 be

published, require, seem, be showed, X soon as it was, sound, be

taken, be turned, use, wax, will, would, be wrought.[ql

*1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb;

to "know" (absolutely) in a great variety of applications and

with

many implications (as follow, with others not thus clearly

expressed): --allow, be aware (of), feel, (have) know(-ledge),

perceived, be resolved, can speak, be sure, understand.[ql

*1099. glukus {gloo-koos'}; of uncertain affinity; sweet (i.e.

not

bitter nor salt): --sweet, fresh.[ql

*1100. glossa {gloce-sah'}; of uncertain affinity; the tongue; by

implication, a language (specially, one naturally unacquired):

--tongue.[ql

*1106. gnome {gno'-may}; from 1097; cognition, i.e.

(subjectively)

opinion, or (objectively) resolve (counsel, consent, etc.):

--advice, + agree, judgment, mind, purpose, will.[ql

*1117. gomos {gom'-os}; from 1073; a load (as filling), i.e.

(specially) a cargo, or (by extension) wares: --burden,

merchandise.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially

to

write; figuratively, to describe: --describe, write(-ing, -ten).

[ql

*1127. gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake, i.

e.

watch (literally or figuratively): --be vigilant, wake, (be)

watch(-ful).[ql

*1131. gumnos {goom-nos'}; of uncertain affinity; nude (absolute

or

relative, literal or figurative): --naked.[ql

*1132. gumnotes {goom-not'-ace}; from 1131; nudity (absolute or

comparative): --nakedness.[ql

*1135. gune {goo-nay'}; probably from the base of 1096; a woman;

specially, a wife: --wife, woman.[ql

*1136. Gog {gogue}; of Hebrew origin [1463]; Gog, a symb. name

for

some future Antichrist: --Gog.[ql

*1137. gonia {go-nee'-ah}; probably akin to 1119; an angle:

--corner, quarter.[ql

*1138. Dabid {dab-eed'}; of Hebrew origin [1732]; Dabid (i.e.

David), the Israelite king: --David.[ql

*1140. daimonion {dahee-mon'-ee-on}; neuter of a derivative of

1142;

a daemonic being; by extension a deity: --devil, god.[ql

*1142. daimon {dah'-ee-mown}; from daio (to distribute fortunes);

 a

daemon or supernatural spirit (of a bad nature): --devil.[ql

*1144. dakru {dak'-roo}; or dakruon {dak'-roo-on}; of uncertain

affinity; a tear: --tear.[ql

*1161. de {deh}; a primary particle (adversative or

continuative);

but, and, etc.: --also, and, but, moreover, now [often

unexpressed

in English].[ql

*1163. dei {die}; 3d person singular active present of 1210; also

deon {deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --

behoved,

be meet, must (needs), (be) need(-ful), ought, should.[ql

*1166. deiknuo {dike-noo'-o}; a prolonged form of an obsolete

primary of the same meaning; to show (literally or figuratively):

--shew.[ql

*1169. deilos {di-los'}; from deos (dread); timid, i.e. (by

implication) faithless: --fearful.[ql

*1172. deipneo {dipe-neh'-o}; from 1173; to dine, i.e. take the

principle (or evening) meal: --sup (X -er).[ql

*1173. deipnon {dipe'-non}; from the same as 1160; dinner, i.e.

the

chief meal (usually in the evening): --feast, supper.[ql

*1176. deka {dek'-ah}; a primary number; ten: --[eight-]een, ten.

[ql

*1182. dekatos {dek'-at-os}; ordinal from 1176; tenth: --tenth.

[ql

*1186. dendron {den'-dron}; probably from drus (an oak); a tree:

--tree.[ql

*1188. dexios {dex-ee-os'}; from 1209; the right side or

(feminine)

hand (as that which usually takes): --right (hand, side).[ql

*1203. despotes {des-pot'-ace}; perhaps from 1210 and posis (a

husband); an absolute ruler ("despot"): --Lord, master.[ql

*1204. deuro {dyoo'-ro}; of uncertain affinity; here; used also

imperative hither!; and of time, hitherto: --come (hither),

hither[-to].[ql

*1205. deute {dyoo'-teh}; from 1204 and an imperative form of

eimi

(to go); come hither!: --come, X follow.[ql

*1208. deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal)

second (in time, place, or rank; also adverb): --afterward,

again,

second(-arily, time).[ql

*1210. deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): --bind, be in bonds,

knit,

tie, wind. See also 1163, 1189.[ql

*1220. denarion {day-nar'-ee-on}; of Latin origin; a denarius (or

ten asses): --pence, penny[-worth].[ql

*1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer;

specially,

Satan [compare 7854]: --false accuser, devil, slanderer.[ql

*1238. diadema {dee-ad'-ay-mah}; from a compound of 1223 and

1210; a

"diadem" (as bound about the head): --crown. Compare 4735.[ql

*1239. diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325; to give

throughout a crowd, i.e. deal out; also to deliver over (as to a

successor): --(make) distribute(-ion), divide, give.[ql

*1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition, i.e. (specially) a contract (especially a devisory

will): --covenant, testament.[ql

*1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a

servant, etc.); figuratively (eleemosynary) aid, (official)

service

(especially of the Christian teacher, or techn. of the

diaconate):

--(ad-)minister(-ing, -tration, -try), office, relief,

service(-ing).[ql

*1250. diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540; two

hundred: --two hundred.[ql

*1302. diati {dee-at-ee'}; from 1223 and 5101; through what

cause?,

i.e.  why?: --wherefore, why.[ql

*1307. diaphanes {dee-af-an-ace'}; from 1223 and 5316; appearing

through, i.e. "diaphanous": --transparent.[ql

*1311. diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351; to rot

thoroughly, i.e. (by implication) to ruin (passively, decay

utterly,

figuratively, pervert): --corrupt, destroy, perish.[ql

*1321. didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

*1322. didache {did-akh-ay'}; from 1321; instruction (the act or

the

matter): --doctrine, hath been taught.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give

(used

in a very wide application, properly, or by implication,

literally

or figuratively; greatly modified by the connection): --

adventure,

bestow, bring forth, commit, deliver (up), give, grant, hinder,

make, minister, number, offer, have power, put, receive, set,

shew,

smite (+ with the hand), strike (+ with the palm of the hand),

suffer, take, utter, yield.[ql

*1328. diermeneutes {dee-er-main-yoo-tace'}; from 1329; an

explainer: --  interpreter.[ql

*1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character

or

act); by implication, innocent, holy (absolutely or relatively):

--just, meet, right(-eous).[ql

*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification:

--righteousness.[ql

*1344. dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show or

regard as) just or innocent: --free, justify(-ier), be righteous.

[ql

*1345. dikaioma {dik-ah'-yo-mah}; from 1344; an equitable deed;

by

implication, a statute or decision: --judgment, justification,

ordinance, righteousness.[ql

*1362. diplous {dip-looce'}; from 1364 and (probably) the base of

4119; two-fold: --double, two-fold more.[ql

*1363. diploo {dip-lo'-o}; from 1362; to render two-fold:

--double.[ql

*1366. distomos {dis'-tom-os}; from 1364 and 4750; double-edged:

--with two edges, two-edged.[ql

*1372. dipsao {dip-sah'-o}; from a variation of 1373; to thirst

for

(literally or figuratively): --(be, be a-)thirst(-y).[ql

*1377. dioko {dee-o'-ko}; a prolonged (and causative) form of a

primary verb dio (to flee; compare the base of 1169 and 1249); to

pursue (literally or figuratively); by implication, to persecute:

--ensue, follow (after), given to, (suffer) persecute(-ion),

press

forward.[ql

*1388. dolos {dol'-os}; from an obsolete primary verb, dello

(probably meant to decoy; compare 1185); a trick (bait), i.e.

(figuratively) wile: --craft, deceit, guile, subtilty.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective

or subjective): --dignity, glory(-ious), honour, praise, worship.

[ql

*1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem)

glorious (in a wide application): --(make) glorify(-ious), full

of

(have) glory, honour, magnify.[ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative,

involuntary or voluntary; frequently, therefore in a qualified

sense

of subjection or subserviency): --bond(-man), servant.[ql

*1404. drakon {drak'-own}; probably from an alternate form of

derkomai (to look); a fabulous kind of serpent (perhaps as

supposed

to fascinate): --dragon.[ql

*1407. drepanon {drep'-an-on}; from drepo (to pluck); a gathering

hook (especially for harvesting): --sickle.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or

possible: --be able, can (do, + -not), could, may, might, be

possible, be of power.[ql

*1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication,

a miracle itself): --ability, abundance, meaning, might(-ily, -y,

 -y

deed), (worker of) miracle(-s), power, strength,violence, mighty

(wonderful) work.[ql

*1415. dunatos {doo-nat-os'}; from 1410; powerful or capable

(literally or figuratively); neuter possible: --able, could,

(that

is) mighty (man), possible, power, strong.[ql

*1417. duo {doo'-o}; a primary numeral; "two": --both, twain,

two.[ql

*1424. dusme {doos-may'}; from 1416; the sun-set, i.e. (by

implication) the western region: --west.[ql

*1427. dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e.

 a

dozen: --twelve.[ql

*1428. dodekatos {do-dek'-at-os}; from 1427; twelfth: --twelfth.

[ql

*1432. dorean {do-reh-an'}; accusative case of 1431 as adverb;

gratuitously (literally or figuratively): --without a cause,

freely,

for naught, in vain.[ql

*1435. doron {do'-ron}; a present; specially, a sacrifice: --

gift,

offering.[ql

*1437. ean {eh-an'}; from 1487 and 302; a conditional particle;

in

case that, provided, etc.; often used in connection with other

particles to denote indefiniteness or uncertainty: --before, but,

except, (and) if, (if) so, (what-, whither-)soever, though,

when(-soever), whether (or), to whom, [who-]so(-ever). See 3361.

[ql

***. ean me. See 3361.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative

case or accusative case) of 846; him- (her-, it-, them-, also [in

conjunction with the personal pronoun of the other persons] my-,

thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),

(he) himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves, -selves).[ql

*1439. eao {eh-ah'-o}; of uncertain affinity; to let be, i.e.

permit

or leave alone: --commit, leave, let (alone), suffer. See also

1436.[ql

*1442. hebdomos {heb'-dom-os}; ordinal from 2033; seventh:

--seventh.[ql

*1447. Hebraisti {heb-rah-is-tee'}; adverb from 1446;

Hebraistically

or in the Jewish (Aramaic) language: --in (the) Hebrew (tongue).

[ql

*1451. eggus {eng-goos'}; from a primary verb agcho (to squeeze

or

throttle; akin to the base of 43); near (literally or

figuratively,

of place or time): --from , at hand, near, nigh (at hand, unto),

ready.[ql

*1453. egeiro {eg-i'-ro}; probably akin to the base of 58

(through

the idea of collecting one's faculties); to waken (transitively

or

intransitively), i.e. rouse (literally, from sleep, from sitting

or

lying, from disease, from death; or figuratively, from obscurity,

inactivity, ruins, nonexistence): --awake, lift (up), raise

(again,

up), rear up, (a-)rise (again, up), stand, take up.[ql

*1472. egchrio {eng-khree'-o}; from 1722 and 5548; to rub in

(oil),

i.e. besmear: --anoint.[ql

*1484. ethnos {eth'-nos}; probably from 1486; a race (as of the

same

habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually

by implication, pagan): --Gentile, heathen, nation, people.[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether.

Often

used in connection or composition with other particles,

especially

as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, *1537. See

also 1437.[ql

*1488. ei {i}; second person singular present of 1510; thou art:

--art, be.[ql

*1490. ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, and

3361

(sometimes with 1065 added); but if not: --(or) else, if (not,

otherwise), otherwise.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708;

properly, to see (literally or figuratively); by implication (in

the

perf. only) to know: --be aware, behold, X can (+ not tell),

consider, (have) know(-ledge), look (on), perceive, see, be sure,

tell, understand, wish, wot. Compare 3700.[ql

*1494. eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of

1497 and a presumed derivative of 2380; an image-sacrifice, i.e.

part of an idolatrous offering: --(meat, thing that is) offered

(in

sacrifice, sacrificed) to (unto) idols.[ql

*1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base

of

3000; an image-(servant or) worshipper (literally or

figuratively):

--idolater.[ql

*1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for

worship);

by implication, a heathen god, or (plural) the worship of such:

--idol.[ql

*1498. eien {i'-ane}; optative (i.e. English subjunctive)

present of

1510 (including the other person); might (could, would, or

should)

be: --mean, + perish, should be, was, were.[ql

*1501. eikosi {i'-kos-ee}; of uncertain affinity; a score:

--twenty.[ql

*1504. eikon {i-kone'}; from 1503; a likeness, i.e. (literally)

statue, profile, or (figuratively) representation, resemblance:

--image.[ql

*1507. heilisso {hi-lis'-so}; a prolonged form of a primary but

defective verb heilo (of the same meaning); to coil or wrap: --

roll

together. See also 1667.[ql

*1508. ei me {i may}; from 1487 and 3361; if not: --but, except

(that), if not, more than, save (only) that, saving, till.[ql

*1510. eimi {i-mee'}; the first person singular present

indicative;

a prolonged form of a primary and defective verb; I exist (used

only

when emphatic): --am, have been, X it is I, was. See also 1488,

1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.

[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating

the

point reached or entered), of place, time, or (figuratively)

purpose

(result, etc.); also in adverbial phrases: --[abundant-]ly,

against,

among, as, at, [back-]ward, before, by, concerning, + continual,

+

far more exceeding, for [intent, purpose], fore, + forth, in

(among,

at, unto, -so much that, -to), to the intent that, + of one mind,

 +

never, of, (up-)on, + perish, + set at one again, (so) that,

therefore(-unto), throughout, til, to (be, the end, -ward),

(here-)until(-to), ...ward, [where-]fore, with. Often used in

composition with the same general import, but only with verbs

(etc.)

expressing motion (literally or figuratively).[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1525. eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to

enter

(literally or figuratively): --X arise, come (in, into), enter

in(-to), go in (through).[ql

*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

*1537. ek {ek} or ex {ex}; a primary preposition denoting origin

(the point whence action or motion proceeds), from, out (of

place,

time, or cause; literal or figurative; direct or remote): --

after,

among, X are, at, betwixt(-yond), by (the means of), exceedingly,

 (+

abundantly above), for(-th), from (among, forth, up), +

grudgingly,

+ heartily, X heavenly, X hereby, + very highly, in, ...ly,

(because, by reason) of, off (from), on, out among (from, of),

over,

since, X thenceforth, through, X unto, X vehemently, with(-out).

Often used in composition, with the same general import; often of

completion.[ql

*1538. hekastos {hek'-as-tos}; as if a superlative of hekas

(afar);

each or every: --any, both, each (one), every (man, one, woman),

particularly.[ql

*1540. hekaton {hek-at-on'}; of uncertain affinity; a hundred:

--hundred.[ql

*1544. ekballo {ek-bal'-lo}; from 1537 and 906; to eject

(literally

or figuratively): --bring forth, cast (forth, out), drive (out),

expel, leave, pluck (pull, take, thrust) out, put forth (out),

send

away (forth, out).[ql

*1556. ekdikeo {ek-dik-eh'-o}; from 1558; to vindicate,

retaliate,

punish: --a (re-)venge.[ql

*1563. ekei {ek-i'}; of uncertain affinity; there; by extension

thither: --there, thither(-ward), (to) yonder (place).[ql

*1565. ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]

thing);

often intensified by the art. prefixed: --he, it, the other

(same),

selfsame, that (same, very), X their, X them, they, this, those.

See

also 3778.[ql

*1574. ekkenteo {ek-ken-teh'-o}; from 1537 and the base of 2759;

to

transfix: --pierce.[ql

*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or

Christian community of members on earth or saints in heaven or

both): --assembly, church.[ql

*1588. eklektos {ek-lek-tos'}; from 1586; select; by implication,

favorite: --chosen, elect.[ql

*1601. ekpipto {ek-pip'-to}; from 1537 and 4098; to drop away;

specially, be driven out of one's course; figuratively, to lose,

become inefficient:--be cast, fail, fall (away, off), take none

effect.[ql

*1607. ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to

depart, be discharged, proceed, project: --come (forth, out of),

depart, go (forth, out), issue, proceed (out of).[ql

*1623. hektos {hek'-tos}; ordinal from 1803; sixth: --sixth.[ql

*1632. ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'-

no};

from 1537; and cheo (to pour); to pour forth; figuratively, to

bestow: --gush (pour) out, run greedily (out), shed (abroad,

forth),

spill.[ql

*1636. elaia {el-ah'-yah}; feminine of a presumed derivative

from an

obsolete primary; an olive (the tree or the fruit): --olive

(berry,

tree).[ql

*1637. elaion {el'-ah-yon}; neuter of the same as 1636; olive

oil:

--oil.[ql

*1651. elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

*1652. eleeinos {el-eh-i-nos'}; from 1656; pitiable: --miserable.

[ql

*1658. eleutheros {el-yoo'-ther-os}; probably from the alternate

of

2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a

slave (whether freeborn or manumitted), or (genitive case) exempt

(from obligation or liability): --free (man, woman), at liberty.

[ql

*1661. elephantinos {el-ef-an'-tee-nos}; from elephas (an

"elephant"); elephantine, i.e. (by implication) composed of

ivory:

--of ivory.[ql

*1668. helkos {hel'-kos}; probably from 1670; an ulcer (as if

drawn

together): --sore.[ql

*1673. Hellenikos {hel-lay-nee-kos'}; from 1672; Hellenic, i.e.

Grecian (in language): --Greek.[ql

*1692. emeo {em-eh'-o}; of uncertain affinity; to vomit: --(will)

spue.[ql

*1713. emporos {em'-por-os}; from 1722 and the base of 4198; a

(wholesale) tradesman: --merchant.[ql

*1715. emprosthen {em'-pros-then}; from 1722 and 4314; in front

of

(in place [literally or figuratively] or time): --against, at,

before, (in presence, sight) of.[ql

*1719. emphobos {em'-fob-os}; from 1722 and 5401; in fear, i.e.

alarmed: --affrighted, afraid, tremble.[ql

*1722. en {en}; a primary preposition denoting (fixed) position

(in

place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate

between 1519 and 1537); "in," at, (up-)on, by, etc.: --about,

after,

against, + almost, X altogether, among, X as, at, before,

between,

(here-)by (+ all means), for (...sake of), + give self wholly to,

(here-)in(-to, -wardly), X mightily, (because) of, (up-)on,

[open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X

that, X there(-in, -on), through(-out), (un-)to(-ward), under,

when,

where(-with), while, with(-in). Often used in compounds, with

substantially the same import; rarely with verbs of motion, and

then

not to indicate direction, except (elliptically) by a separate

(and

different) preposition.[ql

*1734. hendekatos {hen-dek'-at-os}; ordinal from 1733; eleventh:

--eleventh.[ql

*1739. endomesis {en-dom'-ay-sis}; from a compound of 1722 and a

derivative of the base of 1218; a housing in (residence), i.e.

structure: --building.[ql

*1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql

***.

enegko. See 5342.[ql

*1763. eniautos {en-ee-ow-tos'}; prolongation from a primary

enos (a

year); a year: --year.[ql

*1766. ennatos {en'-nat-os}; ord. from 1767; ninth: --ninth.[ql

*1782. enteuthen {ent-yoo'-then}; from the same as 1759; hence

(literally or figuratively); (repeated) on both sides: --(from)

hence, on either side.[ql

*1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

*1799. enopion {en-o'-pee-on}; neuter of a compound of 1722 and a

derivative of 3700; in the face of (literally or figuratively):

--before, in the presence (sight) of, to.[ql

*1803. hex {hex}; a primary numeral; six: --six.[ql

*1812. hexakosioi {hex-ak-os'-ee-oy}; plural ordinal from 1803

and

1540; six hundred: --six hundred.[ql

*1813. exaleipho {ex-al-i'-fo}; from 1537 and 218; to smear out,

i.e. obliterate (erase tears, figuratively, pardon sin): --blot

out,

wipe away.[ql

*1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to

issue

(literally or figuratively): --come (forth, out), depart (out

of),

escape, get out, go (abroad, away, forth, out, thence), proceed

(forth), spread abroad.[ql

*1835. hexekonta {hex-ay'-kon-tah}; the tenth multiple of 1803;

sixty: --sixty[-fold], threescore.[ql

*1839. existemi {ex-is'-tay-mee}; from 1537 and 2476; to put

(stand)

out of wits, i.e. astound, or (reflexively) become astounded,

insane: --amaze, be (make) astonished, be beside self (selves),

bewitch, wonder.[ql

*1843. exomologeo {ex-om-ol-og-eh'-o}; from 1537 and 3670; to

acknowledge or (by implication of assent) agree fully: --confess,

profess, promise.[ql ***. exon. See 1832.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability);

privilege, i.e. (subjectively) force, capacity, competency,

freedom,

or (objectively) mastery (concretely, magistrate, superhuman,

potentate, token of control), delegated influence: --authority,

jurisdiction, liberty, power, right, strength.[ql

*1854. exo {ex'-o}; adverb from 1537; out(-side, of doors),

literally or figuratively: --away, forth, (with-)out (of, -ward),

strange.[ql

*1855. exothen {ex'-o-then}; from 1854; external(-ly): --out(-

side,

-ward, -wardly), (from) without.[ql

*1883. epano {ep-an'-o}; from 1909 and 507; up above, i.e. over

or

on (of place, amount, rank, etc.): --above, more than, (up-)on,

over.[ql

*1909. epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative

case) towards, upon, etc.: --about (the times), above, after,

against, among, as long as (touching), at, beside, X have charge

of,

(be-, [where-])fore, in (a place, as much as, the time of, -to),

(because) of, (up-)on (behalf of), over, (by, for) the space of,

through(-out), (un-)to(-ward), with. In compounds it retains

essentially the same import, at, upon, etc. (literally or

figuratively).

*1924. epigrapho {ep-ee-graf'-o}; from 1909 and 1125; to inscribe

(physically or mentally): --inscription, write in (over,

thereon).[ql

*1937. epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set

the

heart upon, i.e. long for (rightfully or otherwise): --covet,

desire, would fain, lust (after).[ql

*1994. epistrepho {ep-ee-stref'-o}; from 1909 and 4762; to revert

(literally, figuratively or morally): --come (go) again, convert,

(re-)turn (about, again).[ql

*2007. epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; to

impose (in a friendly or hostile sense): --add unto, lade, lay

upon,

put (up) on, set on (up), + surname, X wound.[ql

*2033. hepta {hep-tah'}; a primary number; seven: --seven.[ql

*2036. epo {ep'-o}; a primary verb (used only in the definite

past

tense, the others being borrowed from 2046, 4483, and 5346); to

speak or say (by word or writing): --answer, bid, bring word,

call,

command, grant, say (on), speak, tell. Compare 3004.[ql

*2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to

toil

(as a task, occupation, etc.), (by implication) effect, be

engaged

in or with, etc.: --commit, do, labor for, minister about, trade

(by), work.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2045. ereunao {er-yoo-nah'-o}; apparently from 2046 (through the

idea of inquiry); to seek, i.e. (figuratively) to investigate:

--search.[ql

*2046. ereo {er-eh'-o}; probably a fuller form of 4483; an

alternate

for 2036 in cert. tenses; to utter, i.e. speak or say: --call,

say,

speak (of), tell.[ql

*2048. eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e.

(by implication) waste (usually as a noun, 5561 being implied):

--desert, desolate, solitary, wilderness.[ql

*2049. eremoo {er-ay-mo'-o}; from 2048; to lay waste (literally

or

figuratively): --(bring to, make) desolate(-ion), come to nought.

[ql

*2053. erion {er'-ee-on}; of obscure affinity; wool: --wool.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee};

or [active] eltho {el'-tho}; which do not otherwise occur); to

come

or go (in a great variety of applications, literally and

figuratively): --accompany, appear, bring, come, enter, fall out,

go, grow, X light, X next, pass, resort, be set.[ql

*2071. esomai {es'-om-ahee}; future of 1510; will be: --shall

(should) be (have), (shall) come (to pass), X may have, X fall,

what

would follow, X live long, X sojourn.[ql

*2078. eschatos {es'-khat-os}; a superlative probably from 2192

(in

the sense of contiguity); farthest, final (of place or time): --

ends

of, last, latter end, lowest, uttermost.[ql

*2081. esothen {es'-o-then}; from 2080; from inside; also used as

equivalent to 2080 (inside): --inward(-ly), (from) within,

without.[ql

*2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time

or

degree): --after that, also, ever, (any) further, (t-)henceforth

(more), hereafter, (any) longer, (any) more(-one), now, still,

yet.[ql

*2090. hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: --

prepare,

provide, make ready. Compare 2680.[ql

*2094. etos {et'-os}; apparently a primary word; a year: --year.

[ql

*2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to

announce good news ("evangelize") especially the gospel: --

declare,

bring (declare, show) glad (good) tidings, preach (the gospel).

[ql

*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a

good message, i.e. the gospel: --gospel.[ql

*2112. eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e.

at

once or soon: --anon, as soon as, forthwith, immediately,

shortly,

straightway.[ql

*2129. eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e.

(reverentially) adoration; religiously, benediction; by

implication,

consecration; by extension benefit or largess: --blessing (a

matter

of) bounty (X -tifully), fair speech.[ql

*2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary

heuro

{hyoo'-ro}; which (together with another cognate form heureo

{hyoo-reh'-o}) is used for it in all the tenses except the

present

and imperfect; to find (literally or figuratively): --find, get,

obtain, perceive, see.[ql

*2165. euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put

(middle voice or passively, be) in a good frame of mind, i.e.

rejoice: --fare, make glad, be (make) merry, rejoice.[ql

*2166. Euphrates {yoo-frat'-ace}; of foreign origin [compare

6578];

Euphrates, a river of Asia: --Euphrates.[ql

*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful,

i.e. (actively) to express gratitude (towards); specially, to say

grace at a meal: --(give) thank(-ful, -s).[ql

*2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship):

--thankfulness, (giving of) thanks(-giving).[ql

*2176. euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly,

well-named (good-omened), i.e. the left (which was the lucky side

among the pagen Greeks); neuter as adverbial, at the left hand:

--(on the) left.[ql

*2181. Ephesos {ef'-es-os}; probably of foreign origin; Ephesus,

a

city of Asia Minor: --Ephesus.[ql

*2190. echthros {ech-thros'}; from a primary echtho (to hate);

hateful (passively, odious, or actively, hostile); usually as a

noun, an adversary (especially Satan): --enemy, foe.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-

o};

used in certain tenses only); a primary verb; to hold (used in

very

various applications, literally or figuratively, direct or

remote;

such as possessions; ability, contiuity, relation, or condition):

--be (able, X hold, possessed with), accompany, + begin to amend,

can(+ -not), X conceive, count, diseased, do + eat, + enjoy, +

fear,

following, have, hold, keep, + lack, + go to law, lie, + must

needs,

+ of necessity, + need, next, + recover, + reign, + rest, +

return,

X sick, take for, + tremble, + uncircumcised, use.[ql

*2193. heos {heh'-oce}; of uncertain affinity; a conjunction,

preposition and adverb of continuance, until (of time and place):

--even (until, unto), (as) far (as), how long, (un-)til(-l),

(hither-, un-, up) to, while(-s).[ql

*2194. Zaboulon {dzab-oo-lone'}; of Hebrew origin [2074]; Zabulon

(i.e. Zebulon), a region of Palestine: --Zabulon.[ql

*2198. zao {dzah'-o}; a primary verb; to live (literally or

figuratively): --life(-time), (a-)live(-ly), quick.[ql

*2200. zestos {dzes-tos'}; from 2204; boiled, i.e. (by

implication)

calid (figuratively, fervent): --hot.[ql

*2206. zeloo {dzay-lo'-o}; from 2205; to have warmth of feeling

for

or against: --affect, covet (earnestly), (have) desire, (move

with)

envy, be jealous over, (be) zealous(-ly affect).[ql

*2212. zeteo {dzay-teh'-o}; of uncertain affinity; to seek

(literally or figuratively); specially, (by Hebraism) to worship

(God), or (in a bad sense) to plot (against life): --be (go)

about,

desire, endeavour, enquire (for), require, (X will) seek (after,

for, means). Compare 4441.[ql

*2218. zugos {dzoo-gos'}; from the root of zeugnumi (to join,

especially by a "yoke"); a coupling, i.e. (figuratively)

servitude

(a law or obligation); also (literally) the beam of the balance

(as

connecting the scales): --pair of balances, yoke.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or

figuratively):

--life(-time). Compare 5590.[ql

*2223. zone {dzo'-nay}; probably akin to the base of 2218; a

belt;

by implication, a pocket: --girdle, purse.[ql

*2226. zoon {dzo'-on}; neuter of a derivative of 2198; a live

thing,

i.e. an animal: --beast.[ql

*2228. e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

*2240. heko {hay'-ko}; a primary verb; to arrive, i.e. be present

(literally or figuratively): --come.[ql

*2246. helios {hay'-lee-os}; from hele (a ray; perhaps akin to

the

alternate of 138); the sun; by implication, light: --+ east, sun.

[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning

tame,

i.e. gentle; day, i.e. (literally) the time space between dawn

and

dark, or the whole 24 hours (but several days were usually

reckoned

by the Jews as inclusive of the parts of both extremes);

figuratively, a period (always defined more or less clearly by

the

context): --age, + alway, (mid-)day (by day, [-ly]), + for ever,

judgment, (day) time, while, years.[ql

*2255. hemisu {hay'-mee-soo}; neuter of a derivative from an

inseparable pref. akin to 260 (through the idea of partition

involved in connection) and meaning semi-; (as noun) half:

--half.[ql

*2256. hemiorion {hay-mee-o'-ree-on}; from the base of 2255 and

5610; a half-hour: --half an hour.[ql

*2258. en {ane}; imperfect of 1510; I (thou, etc.) was (wast or

were): --+ agree, be, X have (+ charge of), hold, use, was(-t),

were.[ql

*2281. thalassa {thal'-as-sah}; probably prolonged from 251; the

sea

(genitive case or specially): --sea.[ql

*2288. thanatos {than'-at-os}; from 2348; (properly, an adjective

used as a noun) death (literally or figuratively): --X deadly,

(be...) death.[ql

*2295. thauma {thos'-mah}; apparently from a form of 2300; wonder

(properly concrete; but by implication, abstractly):

--admiration.[ql

*2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to

admire: --admire, have in admiration, marvel, wonder.[ql

*2298. thaumastos {thow-mas-tos'}; from 2296; wondered at, i.e.

(by

implication) wonderful: --marvel(-lous).[ql

*2303. theion {thi'-on}; probably neuter of 2304 (in its original

sense of flashing); sulphur: --brimstone.[ql

*2306. theiodes {thi-o'-dace}; from 2303 and 1491; sulphur-like,

i.e. sulphurous: --brimstone.[ql ***. theleo. See 2309.[ql

*2307. thelema {thel'-ay-mah}; from the prolonged form of 2309; a

determination (properly, the thing), i.e. (actively) choice

(specially, purpose, decree; abstractly, volition) or (passively)

inclination: --desire, pleasure, will.[ql

*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses

theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are

otherwise

obsolete; apparently strengthened from the alternate form of 138;

 to

determine (as an active option from subjective impulse; whereas

1014

properly denotes rather a passive acquiescence in objective

considerations), i.e. choose or prefer (literally or

figuratively);

by implication, to wish, i.e. be inclined to (sometimes

adverbially,

gladly); impersonally for the future tense, to be about to; by

Hebraism, to delight in: --desire, be disposed (forward), intend,

list, love, mean, please, have rather, (be) will (have, -ling,

-ling[-ly]).[ql

*2310. themelios {them-el'-ee-os}; from a derivative of 5087;

something put down, i.e. a substruction (of a building, etc.),

(literally or figuratively): --foundation.[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity,

especially

(with 3588) the supreme Divinity; figuratively, a magistrate; by

Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

*2322. therapeia {ther-ap-i'-ah}; from 2323; attendance

(specially,

medical, i.e. cure); figuratively and collec. domestics: --

healing,

household.[ql

*2323. therapeuo {ther-ap-yoo'-o}; from the same as 2324; to wait

upon menially, i.e. (figuratively) to adore (God), or

(specially) to

relieve (of disease): --cure, heal, worship.[ql

*2325. therizo {ther-id'-zo}; from 2330 (in the sense of the

crop);

to harvest: --reap.[ql

*2326. therismos {ther-is-mos'}; from 2325; reaping, i.e. the

crop:

--harvest.[ql

*2334. theoreo {theh-o-reh'-o}; from a derivative of 2300

(perhaps

by add. of 3708); to be a spectator of, i.e. discern, (literally,

figuratively [experience] or intensively [acknowledge]): --

behold,

consider, look on, perceive, see. Compare 3700.[ql