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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 


  • king james study
  • RO-1:1 Paul, a servant of Jesus Christ, called [to be] an
  • apostle, separated
  • unto the gospel of God,
  • RO-1:2 (Which he had promised afore by his prophets in the holy
  • scriptures,)
  • RO-1:3 Concerning his Son Jesus Christ our Lord, which was made
  • of the seed
  • of David according to the flesh;
  • RO-1:4 And declared [to be] the Son of God with power,
  • according to the
  • spirit of holiness, by the resurrection from the dead:
  • RO-1:5 By whom we have received grace and apostleship, for
  • obedience to the
  • faith among all nations, for his name:
  • RO-1:6 Among whom are ye also the called of Jesus Christ:
  • RO-1:7 To all that be in Rome, beloved of God, called [to be]
  • saints: Grace
  • to you and peace from God our Father, and the Lord Jesus Christ.
  • RO-1:8 First, I thank my God through Jesus Christ for you all,
  • that your
  • faith is spoken of throughout the whole world.
  • RO-1:9 For God is my witness, whom I serve with my spirit in
  • the gospel of
  • his Son, that without ceasing I make mention of you always in my
  • prayers;
  • RO-1:10 Making request, if by any means now at length I might
  • have a
  • prosperous journey by the will of God to come unto you.
  • RO-1:11 For I long to see you, that I may impart unto you some
  • spiritual
  • gift, to the end ye may be established;
  • RO-1:12 That is, that I may be comforted together with you by
  • the mutual
  • faith both of you and me.
  • RO-1:13 Now I would not have you ignorant, brethren, that
  • oftentimes I
  • purposed to come unto you, (but was let hitherto,) that I might
  • have some
  • fruit among you also, even as among other Gentiles.
  • RO-1:14 I am debtor both to the Greeks, and to the Barbarians;
  • both to the
  • wise, and to the unwise.
  • RO-1:15 So, as much as in me is, I am ready to preach the
  • gospel to you that
  • are at Rome also.
  • RO-1:16 For I am not ashamed of the gospel of Christ: for it is
  • the power of
  • God unto salvation to every one that believeth; to the Jew first,
  • and also to
  • the Greek.
  • RO-1:17 For therein is the righteousness of God revealed from
  • faith to faith:
  • as it is written, The just shall live by faith.
  • RO-1:18 For the wrath of God is revealed from heaven against
  • all ungodliness
  • and unrighteousness of men, who hold the truth in
  • unrighteousness;
  • RO-1:19 Because that which may be known of God is manifest in
  • them; for God
  • hath shewed [it] unto them.
  • RO-1:20 For the invisible things of him from the creation of
  • the world are
  • clearly seen, being understood by the things that are made,
  • [even] his eternal
  • power and Godhead; so that they are without excuse:
  • RO-1:21 Because that, when they knew God, they glorified [him]
  • not as God,
  • neither were thankful; but became vain in their imaginations,
  • and their
  • foolish heart was darkened.
  • RO-1:22 Professing themselves to be wise, they became fools,
  • RO-1:23 And changed the glory of the uncorruptible God into an
  • image made
  • like to corruptible man, and to birds, and fourfooted beasts,
  • and creeping
  • things.
  • RO-1:24 Wherefore God also gave them up to uncleanness through
  • the lusts of
  • their own hearts, to dishonour their own bodies between
  • themselves:
  • RO-1:25 Who changed the truth of God into a lie, and worshipped
  • and served
  • the creature more than the Creator, who is blessed for ever.
  • Amen.
  • RO-1:26 For this cause God gave them up unto vile affections:
  • for even their
  • women did change the natural use into that which is against
  • nature:
  • RO-1:27 And likewise also the men, leaving the natural use of
  • the woman,
  • burned in their lust one toward another; men with men working
  • that which is
  • unseemly, and receiving in themselves that recompence of their
  • error which was
  • meet.
  • RO-1:28 And even as they did not like to retain God in [their]
  • knowledge, God
  • gave them over to a reprobate mind, to do those things which are
  • not
  • convenient;
  • RO-1:29 Being filled with all unrighteousness, fornication,
  • wickedness,
  • covetousness, maliciousness; full of envy, murder, debate,
  • deceit, malignity;
  • whisperers,
  • RO-1:30 Backbiters, haters of God, despiteful, proud, boasters,
  • inventors of
  • evil things, disobedient to parents,
  • RO-1:31 Without understanding, covenantbreakers, without
  • natural affection,
  • implacable, unmerciful:
  • RO-1:32 Who knowing the judgment of God, that they which commit
  • such things
  • are worthy of death, not only do the same, but have pleasure in
  • them that do
  • them.
  • RO-2:1 Therefore thou art inexcusable, O man, whosoever thou
  • art that
  • judgest: for wherein thou judgest another, thou condemnest
  • thyself; for thou
  • that judgest doest the same things.
  • RO-2:2 But we are sure that the judgment of God is according to
  • truth against
  • them which commit such things.
  • RO-2:3 And thinkest thou this, O man, that judgest them which
  • do such things,
  • and doest the same, that thou shalt escape the judgment of God?
  • RO-2:4 Or despisest thou the riches of his goodness and
  • forbearance and
  • longsuffering; not knowing that the goodness of God leadeth thee
  • to
  • repentance?
  • RO-2:5 But after thy hardness and impenitent heart treasurest
  • up unto thyself
  • wrath against the day of wrath and revelation of the righteous
  • judgment of
  • God;
  • RO-2:6 Who will render to every man according to his deeds:
  • RO-2:7 To them who by patient continuance in well doing seek
  • for glory and
  • honour and immortality, eternal life:
  • RO-2:8 But unto them that are contentious, and do not obey the
  • truth, but
  • obey unrighteousness, indignation and wrath,
  • RO-2:9 Tribulation and anguish, upon every soul of man that
  • doeth evil, of
  • the Jew first, and also of the Gentile;
  • RO-2:10 But glory, honour, and peace, to every man that worketh
  • good, to the
  • Jew first, and also to the Gentile:
  • RO-2:11 For there is no respect of persons with God.
  • RO-2:12 For as many as have sinned without law shall also
  • perish without law:
  • and as many as have sinned in the law shall be judged by the law;
  • RO-2:13 (For not the hearers of the law [are] just before God,
  • but the doers
  • of the law shall be justified.
  • RO-2:14 For when the Gentiles, which have not the law, do by
  • nature the
  • things contained in the law, these, having not the law, are a
  • law unto
  • themselves:
  • RO-2:15 Which shew the work of the law written in their hearts,
  • their
  • conscience also bearing witness, and [their] thoughts the mean
  • while accusing
  • or else excusing one another;)
  • RO-2:16 In the day when God shall judge the secrets of men by
  • Jesus Christ
  • according to my gospel.
  • RO-2:17 Behold, thou art called a Jew, and restest in the law,
  • and makest thy
  • boast of God,
  • RO-2:18 And knowest [his] will, and approvest the things that
  • are more
  • excellent, being instructed out of the law;
  • RO-2:19 And art confident that thou thyself art a guide of the
  • blind, a light
  • of them which are in darkness,
  • RO-2:20 An instructor of the foolish, a teacher of babes, which
  • hast the form
  • of knowledge and of the truth in the law.
  • RO-2:21 Thou therefore which teachest another, teachest thou
  • not thyself?
  • thou that preachest a man should not steal, dost thou steal?
  • RO-2:22 Thou that sayest a man should not commit adultery, dost
  • thou commit
  • adultery? thou that abhorrest idols, dost thou commit sacrilege?
  • RO-2:23 Thou that makest thy boast of the law, through breaking
  • the law
  • dishonourest thou God?
  • RO-2:24 For the name of God is blasphemed among the Gentiles
  • through you, as
  • it is written.
  • RO-2:25 For circumcision verily profiteth, if thou keep the law:
  • but if thou
  • be a breaker of the law, thy circumcision is made uncircumcision.
  • RO-2:26 Therefore if the uncircumcision keep the righteousness
  • of the law,
  • shall not his uncircumcision be counted for circumcision?
  • RO-2:27 And shall not uncircumcision which is by nature, if it
  • fulfil the
  • law, judge thee, who by the letter and circumcision dost
  • transgress the law?
  • RO-2:28 For he is not a Jew, which is one outwardly; neither
  • [is that]
  • circumcision, which is outward in the flesh:
  • RO-2:29 But he [is] a Jew, which is one inwardly; and
  • circumcision [is that]
  • of the heart, in the spirit, [and] not in the letter; whose
  • praise [is] not of
  • men, but of God.
  • RO-3:1 What advantage then hath the Jew? or what profit [is
  • there] of
  • circumcision?
  • RO-3:2 Much every way: chiefly, because that unto them were
  • committed the
  • oracles of God.
  • RO-3:3 For what if some did not believe? shall their unbelief
  • make the faith
  • of God without effect?
  • RO-3:4 God forbid: yea, let God be true, but every man a liar;
  • as it is
  • written, That thou mightest be justified in thy sayings, and
  • mightest overcome
  • when thou art judged.
  • RO-3:5 But if our unrighteousness commend the righteousness of
  • God, what
  • shall we say? [Is] God unrighteous who taketh vengeance? (I
  • speak as a man)
  • RO-3:6 God forbid: for then how shall God judge the world?
  • RO-3:7 For if the truth of God hath more abounded through my
  • lie unto his
  • glory; why yet am I also judged as a sinner?
  • RO-3:8 And not [rather], (as we be slanderously reported, and
  • as some affirm
  • that we say,) Let us do evil, that good may come? whose
  • damnation is just.
  • RO-3:9 What then? are we better [than they]? No, in no wise:
  • for we have
  • before proved both Jews and Gentiles, that they are all under
  • sin;
  • RO-3:10 As it is written, There is none righteous, no, not one:
  • RO-3:11 There is none that understandeth, there is none that
  • seeketh after
  • God.
  • RO-3:12 They are all gone out of the way, they are together
  • become
  • unprofitable; there is none that doeth good, no, not one.
  • RO-3:13 Their throat [is] an open sepulchre; with their tongues
  • they have
  • used deceit; the poison of asps [is] under their lips:
  • RO-3:14 Whose mouth [is] full of cursing and bitterness:
  • RO-3:15 Their feet [are] swift to shed blood:
  • RO-3:16 Destruction and misery [are] in their ways:
  • RO-3:17 And the way of peace have they not known:
  • RO-3:18 There is no fear of God before their eyes.
  • RO-3:19 Now we know that what things soever the law saith, it
  • saith to them
  • who are under the law: that every mouth may be stopped, and all
  • the world may
  • become guilty before God.
  • RO-3:20 Therefore by the deeds of the law there shall no flesh
  • be justified
  • in his sight: for by the law [is] the knowledge of sin.
  • RO-3:21 But now the righteousness of God without the law is
  • manifested, being
  • witnessed by the law and the prophets;
  • RO-3:22 Even the righteousness of God [which is] by faith of
  • Jesus Christ
  • unto all and upon all them that believe: for there is no
  • difference:
  • RO-3:23 For all have sinned, and come short of the glory of God;
  • RO-3:24 Being justified freely by his grace through the
  • redemption that is in
  • Christ Jesus:
  • RO-3:25 Whom God hath set forth [to be] a propitiation through
  • faith in his
  • blood, to declare his righteousness for the remission of sins
  • that are past,
  • through the forbearance of God;
  • RO-3:26 To declare, [I say], at this time his righteousness:
  • that he might be
  • just, and the justifier of him which believeth in Jesus.
  • RO-3:27 Where [is] boasting then? It is excluded. By what law?
  • of works? Nay:
  • but by the law of faith.
  • RO-3:28 Therefore we conclude that a man is justified by faith
  • without the
  • deeds of the law.
  • RO-3:29 [Is he] the God of the Jews only? [is he] not also of
  • the Gentiles?
  • Yes, of the Gentiles also:
  • RO-3:30 Seeing [it is] one God, which shall justify the
  • circumcision by
  • faith, and uncircumcision through faith.
  • RO-3:31 Do we then make void the law through faith? God forbid:
  • yea, we
  • establish the law.
  • RO-4:1 What shall we say then that Abraham our father, as
  • pertaining to the
  • flesh, hath found?
  • RO-4:2 For if Abraham were justified by works, he hath
  • [whereof] to glory;
  • but not before God.
  • RO-4:3 For what saith the scripture? Abraham believed God, and
  • it was counted
  • unto him for righteousness.
  • RO-4:4 Now to him that worketh is the reward not reckoned of
  • grace, but of
  • debt.
  • RO-4:5 But to him that worketh not, but believeth on him that
  • justifieth the
  • ungodly, his faith is counted for righteousness.
  • RO-4:6 Even as David also describeth the blessedness of the man,
  • unto whom
  • God imputeth righteousness without works,
  • RO-4:7 [Saying], Blessed [are] they whose iniquities are
  • forgiven, and whose
  • sins are covered.
  • RO-4:8 Blessed [is] the man to whom the Lord will not impute
  • sin.
  • RO-4:9 [Cometh] this blessedness then upon the circumcision
  • [only], or upon
  • the uncircumcision also? for we say that faith was reckoned to
  • Abraham for
  • righteousness.
  • RO-4:10 How was it then reckoned? when he was in circumcision,
  • or in
  • uncircumcision? Not in circumcision, but in uncircumcision.
  • RO-4:11 And he received the sign of circumcision, a seal of the
  • righteousness
  • of the faith which [he had yet] being uncircumcised: that he
  • might be the
  • father of all them that believe, though they be not circumcised;
  • that
  • righteousness might be imputed unto them also: might be imputed
  • unto them
  • also:
  • RO-4:12 And the father of circumcision to them who are not of
  • the
  • circumcision only, but who also walk in the steps of that faith
  • of our father
  • Abraham, which [he had] being [yet] uncircumcised.
  • RO-4:13 For the promise, that he should be the heir of the
  • world, [was] not
  • to Abraham, or to his seed, through the law, but through the
  • righteousness of
  • faith.
  • RO-4:14 For if they which are of the law [be] heirs, faith is
  • made void, and
  • the promise made of none effect:
  • RO-4:15 Because the law worketh wrath: for where no law is,
  • [there is] no
  • transgression.
  • RO-4:16 Therefore [it is] of faith, that [it might be] by grace;
  • to the end
  • the promise might be sure to all the seed; not to that only
  • which is of the
  • law, but to that also which is of the faith of Abraham; who is
  • the father of
  • us all,
  • RO-4:17 (As it is written, I have made thee a father of many
  • nations,) before
  • him whom he believed, [even] God, who quickeneth the dead, and
  • calleth those
  • things which be not as though they were.
  • RO-4:18 Who against hope believed in hope, that he might become
  • the father of
  • many nations, according to that which was spoken, So shall thy
  • seed be.
  • RO-4:19 And being not weak in faith, he considered not his own
  • body now dead,
  • when he was about an hundred years old, neither yet the deadness
  • of Sarah's
  • womb:
  • RO-4:20 He staggered not at the promise of God through unbelief;
  • but was
  • strong in faith, giving glory to God;
  • RO-4:21 And being fully persuaded that, what he had promised,
  • he was able
  • also to perform.
  • RO-4:22 And therefore it was imputed to him for righteousness.
  • RO-4:23 Now it was not written for his sake alone, that it was
  • imputed to
  • him;
  • RO-4:24 But for us also, to whom it shall be imputed, if we
  • believe on him
  • that raised up Jesus our Lord from the dead;
  • RO-4:25 Who was delivered for our offences, and was raised
  • again for our
  • justification.
  • RO-5:1 Therefore being justified by faith, we have peace with
  • God through our
  • Lord Jesus Christ:
  • RO-5:2 By whom also we have access by faith into this grace
  • wherein we stand,
  • and rejoice in hope of the glory of God.
  • RO-5:3 And not only [so], but we glory in tribulations also:
  • knowing that
  • tribulation worketh patience;
  • RO-5:4 And patience, experience; and experience, hope:
  • RO-5:5 And hope maketh not ashamed; because the love of God is
  • shed abroad in
  • our hearts by the Holy Ghost which is given unto us.
  • RO-5:6 For when we were yet without strength, in due time
  • Christ died for the
  • ungodly.
  • RO-5:7 For scarcely for a righteous man will one die: yet
  • peradventure for a
  • good man some would even dare to die.
  • RO-5:8 But God commendeth his love toward us, in that, while we
  • were yet
  • sinners, Christ died for us.
  • RO-5:9 Much more then, being now justified by his blood, we
  • shall be saved
  • from wrath through him.
  • RO-5:10 For if, when we were enemies, we were reconciled to God
  • by the death
  • of his Son, much more, being reconciled, we shall be saved by
  • his life.
  • RO-5:11 And not only [so], but we also joy in God through our
  • Lord Jesus
  • Christ, by whom we have now received the atonement.
  • RO-5:12 Wherefore, as by one man sin entered into the world,
  • and death by
  • sin; and so death passed upon all men, for that all have sinned:
  • RO-5:13 (For until the law sin was in the world: but sin is not
  • imputed when
  • there is no law.
  • RO-5:14 Nevertheless death reigned from Adam to Moses, even
  • over them that
  • had not sinned after the similitude of Adam's transgression, who
  • is the figure
  • of him that was to come.
  • RO-5:15 But not as the offence, so also [is] the free gift. For
  • if through
  • the offence of one many be dead, much more the grace of God, and
  • the gift by
  • grace, [which is] by one man, Jesus Christ, hath abounded unto
  • many.
  • RO-5:16 And not as [it was] by one that sinned, [so is] the
  • gift: for the
  • judgment [was] by one to condemnation, but the free gift [is] of
  • many offences
  • unto justification.
  • RO-5:17 For if by one man's offence death reigned by one; much
  • more they
  • which receive abundance of grace and of the gift of
  • righteousness shall reign
  • in life by one, Jesus Christ.)
  • RO-5:18 Therefore as by the offence of one [judgment came] upon
  • all men to
  • condemnation; even so by the righteousness of one [the free gift
  • came] upon
  • all men unto justification of life.
  • RO-5:19 For as by one man's disobedience many were made sinners,
  • so by the
  • obedience of one shall many be made righteous.
  • RO-5:20 Moreover the law entered, that the offence might abound.
  • But where
  • sin abounded, grace did much more abound:
  • RO-5:21 That as sin hath reigned unto death, even so might
  • grace reign
  • through righteousness unto eternal life by Jesus Christ our Lord.
  • RO-6:1 What shall we say then? Shall we continue in sin, that
  • grace may
  • abound?
  • RO-6:2 God forbid. How shall we, that are dead to sin, live any
  • longer
  • therein?
  • RO-6:3 Know ye not, that so many of us as were baptized into
  • Jesus Christ
  • were baptized into his death?
  • RO-6:4 Therefore we are buried with him by baptism into death:
  • that like as
  • Christ was raised up from the dead by the glory of the Father,
  • even so we also
  • should walk in newness of life.
  • RO-6:5 For if we have been planted together in the likeness of
  • his death, we
  • shall be also [in the likeness] of [his] resurrection:
  • RO-6:6 Knowing this, that our old man is crucified with [him],
  • that the body
  • of sin might be destroyed, that henceforth we should not serve
  • sin.
  • RO-6:7 For he that is dead is freed from sin.
  • RO-6:8 Now if we be dead with Christ, we believe that we shall
  • also live with
  • him:
  • RO-6:9 Knowing that Christ being raised from the dead dieth no
  • more; death
  • hath no more dominion over him.
  • RO-6:10 For in that he died, he died unto sin once: but in that
  • he liveth, he
  • liveth unto God.
  • RO-6:11 Likewise reckon ye also yourselves to be dead indeed
  • unto sin, but
  • alive unto God through Jesus Christ our Lord.
  • RO-6:12 Let not sin therefore reign in your mortal body, that
  • ye should obey
  • it in the lusts thereof.
  • RO-6:13 Neither yield ye your members [as] instruments of
  • unrighteousness
  • unto sin: but yield yourselves unto God, as those that are alive
  • from the
  • dead, and your members [as] instruments of righteousness unto
  • God.
  • RO-6:14 For sin shall not have dominion over you: for ye are
  • not under the
  • law, but under grace.
  • RO-6:15 What then? shall we sin, because we are not under the
  • law, but under
  • grace? God forbid.
  • RO-6:16 Know ye not, that to whom ye yield yourselves servants
  • to obey, his
  • servants ye are to whom ye obey; whether of sin unto death, or
  • of obedience
  • unto righteousness?
  • RO-6:17 But God be thanked, that ye were the servants of sin,
  • but ye have
  • obeyed from the heart that form of doctrine which was delivered
  • you.
  • RO-6:18 Being then made free from sin, ye became the servants of
  • righteousness.
  • RO-6:19 I speak after the manner of men because of the
  • infirmity of your
  • flesh: for as ye have yielded your members servants to
  • uncleanness and to
  • iniquity unto iniquity; even so now yield your members servants
  • to
  • righteousness unto holiness.
  • RO-6:20 For when ye were the servants of sin, ye were free from
  • righteousness.
  • RO-6:21 What fruit had ye then in those things whereof ye are
  • now ashamed?
  • for the end of those things [is] death.
  • RO-6:22 But now being made free from sin, and become servants
  • to God, ye have
  • your fruit unto holiness, and the end everlasting life.
  • RO-6:23 For the wages of sin [is] death; but the gift of God
  • [is] eternal
  • life through Jesus Christ our Lord.
  • RO-7:1 Know ye not, brethren, (for I speak to them that know
  • the law,) how
  • that the law hath dominion over a man as long as he liveth?
  • RO-7:2 For the woman which hath an husband is bound by the law
  • to [her]
  • husband so long as he liveth; but if the husband be dead, she is
  • loosed from
  • the law of [her] husband.
  • RO-7:3 So then if, while [her] husband liveth, she be married
  • to another man,
  • she shall be called an adulteress: but if her husband be dead,
  • she is free
  • from that law; so that she is no adulteress, though she be
  • married to another
  • man.
  • RO-7:4 Wherefore, my brethren, ye also are become dead to the
  • law by the body
  • of Christ; that ye should be married to another, [even] to him
  • who is raised
  • from the dead, that we should bring forth fruit unto God.
  • RO-7:5 For when we were in the flesh, the motions of sins,
  • which were by the
  • law, did work in our members to bring forth fruit unto death.
  • RO-7:6 But now we are delivered from the law, that being dead
  • wherein we were
  • held; that we should serve in newness of spirit, and not [in]
  • the oldness of
  • the letter.
  • RO-7:7 What shall we say then? [is] the law sin? God forbid.
  • Nay, I had not
  • known sin, but by the law: for I had not known lust, except the
  • law had said,
  • Thou shalt not covet.
  • RO-7:8 But sin, taking occasion by the commandment, wrought in
  • me all manner
  • of concupiscence. For without the law sin [was] dead.
  • RO-7:9 For I was alive without the law once: but when the
  • commandment came,
  • sin revived, and I died.
  • RO-7:10 And the commandment, which [was ordained] to life, I
  • found [to be]
  • unto death.
  • RO-7:11 For sin, taking occasion by the commandment, deceived
  • me, and by it
  • slew [me].
  • RO-7:12 Wherefore the law [is] holy, and the commandment holy,
  • and just, and
  • good.
  • RO-7:13 Was then that which is good made death unto me? God
  • forbid. But sin,
  • that it might appear sin, working death in me by that which is
  • good; that sin
  • by the commandment might become exceeding sinful.
  • RO-7:14 For we know that the law is spiritual: but I am carnal,
  • sold under
  • sin.
  • RO-7:15 For that which I do I allow not: for what I would, that
  • do I not; but
  • what I hate, that do I.
  • RO-7:16 If then I do that which I would not, I consent unto the
  • law that [it
  • is] good.
  • RO-7:17 Now then it is no more I that do it, but sin that
  • dwelleth in me.
  • RO-7:18 For I know that in me (that is, in my flesh,) dwelleth
  • no good thing:
  • for to will is present with me; but [how] to perform that which
  • is good I find
  • not.
  • RO-7:19 For the good that I would I do not: but the evil which
  • I would not,
  • that I do.
  • RO-7:20 Now if I do that I would not, it is no more I that do
  • it, but sin
  • that dwelleth in me.
  • RO-7:21 I find then a law, that, when I would do good, evil is
  • present with
  • me.
  • RO-7:22 For I delight in the law of God after the inward man:
  • RO-7:23 But I see another law in my members, warring against
  • the law of my
  • mind, and bringing me into captivity to the law of sin which is
  • in my members.
  • RO-7:24 O wretched man that I am! who shall deliver me from the
  • body of this
  • death?
  • RO-7:25 I thank God through Jesus Christ our Lord. So then with
  • the mind I
  • myself serve the law of God; but with the flesh the law of sin.
  • RO-8:1 [There is] therefore now no condemnation to them which
  • are in Christ
  • Jesus, who walk not after the flesh, but after the Spirit.
  • RO-8:2 For the law of the Spirit of life in Christ Jesus hath
  • made me free
  • from the law of sin and death.
  • RO-8:3 For what the law could not do, in that it was weak
  • through the flesh,
  • God sending his own Son in the likeness of sinful flesh, and for
  • sin,
  • condemned sin in the flesh:
  • RO-8:4 That the righteousness of the law might be fulfilled in
  • us, who walk
  • not after the flesh, but after the Spirit.
  • RO-8:5 For they that are after the flesh do mind the things of
  • the flesh; but
  • they that are after the Spirit the things of the Spirit.
  • RO-8:6 For to be carnally minded [is] death; but to be
  • spiritually minded
  • [is] life and peace.
  • RO-8:7 Because the carnal mind [is] enmity against God: for it
  • is not subject
  • to the law of God, neither indeed can be.
  • RO-8:8 So then they that are in the flesh cannot please God.
  • RO-8:9 But ye are not in the flesh, but in the Spirit, if so be
  • that the
  • Spirit of God dwell in you. Now if any man have not the Spirit
  • of Christ, he
  • is none of his.
  • RO-8:10 And if Christ [be] in you, the body [is] dead because
  • of sin; but the
  • Spirit [is] life because of righteousness.
  • RO-8:11 But if the Spirit of him that raised up Jesus from the
  • dead dwell in
  • you, he that raised up Christ from the dead shall also quicken
  • your mortal
  • bodies by his Spirit that dwelleth in you.
  • RO-8:12 Therefore, brethren, we are debtors, not to the flesh,
  • to live after
  • the flesh.
  • RO-8:13 For if ye live after the flesh, ye shall die: but if ye
  • through the
  • Spirit do mortify the deeds of the body, ye shall live.
  • RO-8:14 For as many as are led by the Spirit of God, they are
  • the sons of
  • God.
  • RO-8:15 For ye have not received the spirit of bondage again to
  • fear; but ye
  • have received the Spirit of adoption, whereby we cry, Abba,
  • Father.
  • RO-8:16 The Spirit itself beareth witness with our spirit, that
  • we are the
  • children of God:
  • RO-8:17 And if children, then heirs; heirs of God, and joint-
  • heirs with
  • Christ; if so be that we suffer with [him], that we may be also
  • glorified
  • together.
  • RO-8:18 For I reckon that the sufferings of this present time
  • [are] not
  • worthy [to be compared] with the glory which shall be revealed
  • in us.
  • RO-8:19 For the earnest expectation of the creature waiteth for
  • the
  • manifestation of the sons of God.
  • RO-8:20 For the creature was made subject to vanity, not
  • willingly, but by
  • reason of him who hath subjected [the same] in hope,
  • RO-8:21 Because the creature itself also shall be delivered
  • from the bondage
  • of corruption into the glorious liberty of the children of God.
  • RO-8:22 For we know that the whole creation groaneth and
  • travaileth in pain
  • together until now.
  • RO-8:23 And not only [they], but ourselves also, which have the
  • firstfruits
  • of the Spirit, even we ourselves groan within ourselves, waiting
  • for the
  • adoption, [to wit], the redemption of our body.
  • RO-8:24 For we are saved by hope: but hope that is seen is not
  • hope: for what
  • a man seeth, why doth he yet hope for?
  • RO-8:25 But if we hope for that we see not, [then] do we with
  • patience wait
  • for [it].
  • RO-8:26 Likewise the Spirit also helpeth our infirmities: for
  • we know not
  • what we should pray for as we ought: but the Spirit itself
  • maketh intercession
  • for us with groanings which cannot be uttered.
  • RO-8:27 And he that searcheth the hearts knoweth what [is] the
  • mind of the
  • Spirit, because he maketh intercession for the saints according
  • to [the will
  • of] God.
  • RO-8:28 And we know that all things work together for good to
  • them that love
  • God, to them who are the called according to [his] purpose.
  • RO-8:29 For whom he did foreknow, he also did predestinate [to
  • be] conformed
  • to the image of his Son, that he might be the firstborn among
  • many brethren.
  • RO-8:30 Moreover whom he did predestinate, them he also called:
  • and whom he
  • called, them he also justified: and whom he justified, them he
  • also glorified.
  • RO-8:31 What shall we then say to these things? If God [be] for
  • us, who [can
  • be] against us?
  • RO-8:32 He that spared not his own Son, but delivered him up
  • for us all, how
  • shall he not with him also freely give us all things?
  • RO-8:33 Who shall lay any thing to the charge of God's elect?
  • [It is] God
  • that justifieth.
  • RO-8:34 Who [is] he that condemneth? [It is] Christ that died,
  • yea rather,
  • that is risen again, who is even at the right hand of God, who
  • also maketh
  • intercession for us.
  • RO-8:35 Who shall separate us from the love of Christ? [shall]
  • tribulation,
  • or distress, or persecution, or famine, or nakedness, or peril,
  • or sword?
  • RO-8:36 As it is written, For thy sake we are killed all the
  • day long; we are
  • accounted as sheep for the slaughter.
  • RO-8:37 Nay, in all these things we are more than conquerors
  • through him that
  • loved us.
  • RO-8:38 For I am persuaded, that neither death, nor life, nor
  • angels, nor
  • principalities, nor powers, nor things present, nor things to
  • come,
  • RO-8:39 Nor height, nor depth, nor any other creature, shall be
  • able to
  • separate us from the love of God, which is n Christ Jesus our
  • Lord.
  • RO-9:1 I say the truth in Christ, I lie not, my conscience also
  • bearing me
  • witness in the Holy Ghost,
  • RO-9:2 That I have great heaviness and continual sorrow in my
  • heart.
  • RO-9:3 For I could wish that myself were accursed from Christ
  • for my
  • brethren, my kinsmen according to the flesh:
  • RO-9:4 Who are Israelites; to whom [pertaineth] the adoption,
  • and the glory,
  • and the covenants, and the giving of the law, and the service
  • [of God], and
  • the promises;
  • RO-9:5 Whose [are] the fathers, and of whom as concerning the
  • flesh Christ
  • [came], who is over all, God blessed for ever. Amen.
  • RO-9:6 Not as though the word of God hath taken none effect.
  • For they [are]
  • not all Israel, which are of Israel:
  • RO-9:7 Neither, because they are the seed of Abraham, [are
  • they] all
  • children: but, In Isaac shall thy seed be called.
  • RO-9:8 That is, They which are the children of the flesh, these
  • [are] not the
  • children of God: but the children of the promise are counted for
  • the seed.
  • RO-9:9 For this [is] the word of promise, At this time will I
  • come, and Sarah
  • shall have a son.
  • RO-9:10 And not only [this]; but when Rebecca also had
  • conceived by one,
  • [even] by our father Isaac;
  • RO-9:11 (For [the children] being not yet born, neither having
  • done any good
  • or evil, that the purpose of God according to election might
  • stand, not of
  • works, but of him that calleth;)
  • RO-9:12 It was said unto her, The elder shall serve the younger.
  • RO-9:13 As it is written, Jacob have I loved, but Esau have I
  • hated.
  • RO-9:14 What shall we say then? [Is there] unrighteousness with
  • God? God
  • forbid.
  • RO-9:15 For he saith to Moses, I will have mercy on whom I will
  • have mercy,
  • and I will have compassion on whom I will have compassion.
  • RO-9:16 So then [it is] not of him that willeth, nor of him
  • that runneth, but
  • of God that sheweth mercy.
  • RO-9:17 For the scripture saith unto Pharaoh, Even for this
  • same purpose have
  • I raised thee up, that I might shew my power in thee, and that
  • my name might
  • be declared throughout all the earth.
  • RO-9:18 Therefore hath he mercy on whom he will [have mercy],
  • and whom he
  • will he hardeneth.
  • RO-9:19 Thou wilt say then unto me, Why doth he yet find fault?
  • For who hath
  • resisted his will?
  • RO-9:20 Nay but, O man, who art thou that repliest against God?
  • Shall the
  • thing formed say to him that formed [it], Why hast thou made me
  • thus?
  • RO-9:21 Hath not the potter power over the clay, of the same
  • lump to make one
  • vessel unto honour, and another unto dishonour?
  • RO-9:22 [What] if God, willing to shew [his] wrath, and to make
  • his power
  • known, endured with much longsuffering the vessels of wrath
  • fitted to
  • destruction:
  • RO-9:23 And that he might make known the riches of his glory on
  • the vessels
  • of mercy, which he had afore prepared unto glory,
  • RO-9:24 Even us, whom he hath called, not of the Jews only, but
  • also of the
  • Gentiles?
  • RO-9:25 As he saith also in Osee, I will call them my people,
  • which were not
  • my people; and her beloved, which was not beloved.
  • RO-9:26 And it shall come to pass, [that] in the place where it
  • was said unto
  • them, Ye [are] not my people; there shall they be called the
  • children of the
  • living God.
  • RO-9:27 Esaias also crieth concerning Israel, Though the number
  • of the
  • children of Israel be as the sand of the sea, a remnant shall be
  • saved:
  • RO-9:28 For he will finish the work, and cut [it] short in
  • righteousness:
  • because a short work will the Lord make upon the earth.
  • RO-9:29 And as Esaias said before, Except the Lord of Sabaoth
  • had left us a
  • seed, we had been as Sodoma, and been made like unto Gomorrha.
  • RO-9:30 What shall we say then? That the Gentiles, which
  • followed not after
  • righteousness, have attained to righteousness, even the
  • righteousness which is
  • of faith.
  • RO-9:31 But Israel, which followed after the law of
  • righteousness, hath not
  • attained to the law of righteousness.
  • RO-9:32 Wherefore? Because [they sought it] not by faith, but
  • as it were by
  • the works of the law. For they stumbled at that stumblingstone;
  • RO-9:33 As it is written, Behold, I lay in Sion a
  • stumblingstone and rock of
  • offence: and whosoever believeth on him shall not be ashamed.
  • RO-10:1 Brethren, my heart's desire and prayer to God for
  • Israel is, that
  • they might be saved.
  • RO-10:2 For I bear them record that they have a zeal of God,
  • but not
  • according to knowledge.
  • RO-10:3 For they being ignorant of God's righteousness, and
  • going about to
  • establish their own righteousness, have not submitted themselves
  • unto the
  • righteousness of God.
  • RO-10:4 For Christ [is] the end of the law for righteousness to
  • every one
  • that believeth.
  • RO-10:5 For Moses describeth the righteousness which is of the
  • law, That the
  • man which doeth those things shall live by them.
  • RO-10:6 But the righteousness which is of faith speaketh on
  • this wise, Say
  • not in thine heart, Who shall ascend into heaven? (that is, to
  • bring Christ
  • down [from above]:)
  • RO-10:7 Or, Who shall descend into the deep? (that is, to bring
  • up Christ
  • again from the dead.)
  • RO-10:8 But what saith it? The word is nigh thee, [even] in thy
  • mouth, and in
  • thy heart: that is, the word of faith, which we preach;
  • RO-10:9 That if thou shalt confess with thy mouth the Lord
  • Jesus, and shalt
  • believe in thine heart that God hath raised him from the dead,
  • thou shalt be
  • saved.
  • RO-10:10 For with the heart man believeth unto righteousness;
  • and with the
  • mouth confession is made unto salvation.
  • RO-10:11 For the scripture saith, Whosoever believeth on him
  • shall not be
  • ashamed.
  • RO-10:12 For there is no difference between the Jew and the
  • Greek: for the
  • same Lord over all is rich unto all that call upon him.
  • RO-10:13 For whosoever shall call upon the name of the Lord
  • shall be saved.
  • RO-10:14 How then shall they call on him in whom they have not
  • believed? and
  • how shall they believe in him of whom they have not heard? and
  • how shall they
  • hear without a preacher?
  • RO-10:15 And how shall they preach, except they be sent? as it
  • is written,
  • How beautiful are the feet of them that preach the gospel of
  • peace, and bring
  • glad tidings of good things!
  • RO-10:16 But they have not all obeyed the gospel. For Esaias
  • saith, Lord, who
  • hath believed our report?
  • RO-10:17 So then faith [cometh] by hearing, and hearing by the
  • word of God.
  • RO-10:18 But I say, Have they not heard? Yes verily, their
  • sound went into
  • all the earth, and their words unto the ends of the world.
  • RO-10:19 But I say, Did not Israel know? First Moses saith, I
  • will provoke
  • you to jealousy by [them that are] no people, [and] by a foolish
  • nation I will
  • anger you.
  • RO-10:20 But Esaias is very bold, and saith, I was found of
  • them that sought
  • me not; I was made manifest unto them that asked not after me.
  • RO-10:21 But to Israel he saith, All day long I have stretched
  • forth my hands
  • unto a disobedient and gainsaying people.
  • RO-11:1 I say then, Hath God cast away his people? God forbid.
  • For I also am
  • an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
  • RO-11:2 God hath not cast away his people which he foreknew.
  • Wot ye not what
  • the scripture saith of Elias? how he maketh intercession to God
  • against
  • Israel, saying,
  • RO-11:3 Lord, they have killed thy prophets, and digged down
  • thine altars;
  • and I am left alone, and they seek my life.
  • RO-11:4 But what saith the answer of God unto him? I have
  • reserved to myself
  • seven thousand men, who have not bowed the knee to [the image
  • of] Baal.
  • RO-11:5 Even so then at this present time also there is a
  • remnant according
  • to the election of grace.
  • RO-11:6 And if by grace, then [is it] no more of works:
  • otherwise grace is no
  • more grace. But if [it be] of works, then is it no more grace:
  • otherwise work
  • is no more work.
  • RO-11:7 What then? Israel hath not obtained that which he
  • seeketh for; but
  • the election hath obtained it, and the rest were blinded
  • RO-11:8 (According as it is written, God hath given them the
  • spirit of
  • slumber, eyes that they should not see, and ears that they
  • should not hear;)
  • unto this day.
  • RO-11:9 And David saith, Let their table be made a snare, and a
  • trap, and a
  • stumblingblock, and a recompence unto them:
  • RO-11:10 Let their eyes be darkened that they may not see, and
  • bow down their
  • back alway.
  • RO-11:11 I say then, Have they stumbled that they should fall?
  • God forbid:
  • but [rather] through their fall salvation [is come] unto the
  • Gentiles, for to
  • provoke them to jealousy.
  • RO-11:12 Now if the fall of them [be] the riches of the world,
  • and the
  • diminishing of them the riches of the Gentiles; how much more
  • their fulness?
  • RO-11:13 For I speak to you Gentiles, inasmuch as I am the
  • apostle of the
  • Gentiles, I magnify mine office:
  • RO-11:14 If by any means I may provoke to emulation [them which
  • are] my
  • flesh, and might save some of them.
  • RO-11:15 For if the casting away of them [be] the reconciling
  • of the world,
  • what [shall] the receiving [of them be], but life from the dead?
  • RO-11:16 For if the firstfruit [be] holy, the lump [is] also
  • [holy]: and if
  • the root [be] holy, so [are] the branches.
  • RO-11:17 And if some of the branches be broken off, and thou,
  • being a wild
  • olive tree, wert grafted in among them, and with them partakest
  • of the root
  • and fatness of the olive tree;
  • RO-11:18 Boast not against the branches. But if thou boast,
  • thou bearest not
  • the root, but the root thee.
  • RO-11:19 Thou wilt say then, The branches were broken off, that
  • I might be
  • grafted in.
  • RO-11:20 Well; because of unbelief they were broken off, and
  • thou standest by
  • faith. Be not highminded, but fear:
  • RO-11:21 For if God spared not the natural branches, [take
  • heed] lest he also
  • spare not thee.
  • RO-11:22 Behold therefore the goodness and severity of God: on
  • them which
  • fell, severity; but toward thee, goodness, if thou continue in
  • [his] goodness:
  • otherwise thou also shalt be cut off.
  • RO-11:23 And they also, if they abide not still in unbelief,
  • shall be grafted
  • in: for God is able to graft them in again.
  • RO-11:24 For if thou wert cut out of the olive tree which is
  • wild by nature,
  • and wert grafted contrary to nature into a good olive tree: how
  • much more
  • shall these, which be the natural [branches], be grafted into
  • their own olive
  • tree?
  • RO-11:25 For I would not, brethren, that ye should be ignorant
  • of this
  • mystery, lest ye should be wise in your own conceits; that
  • blindness in part
  • is happened to Israel, until the fulness of the Gentiles be come
  • in.
  • RO-11:26 And so all Israel shall be saved: as it is written,
  • There shall come
  • out of Sion the Deliverer, and shall turn away ungodliness from
  • Jacob:
  • RO-11:27 For this [is] my covenant unto them, when I shall take
  • away their
  • sins.
  • RO-11:28 As concerning the gospel, [they are] enemies for your
  • sakes: but as
  • touching the election, [they are] beloved for the fathers' sakes.
  • RO-11:29 For the gifts and calling of God [are] without
  • repentance.
  • RO-11:30 For as ye in times past have not believed God, yet
  • have now obtained
  • mercy through their unbelief:
  • RO-11:31 Even so have these also now not believed, that through
  • your mercy
  • they also may obtain mercy.
  • RO-11:32 For God hath concluded them all in unbelief, that he
  • might have
  • mercy upon all.
  • RO-11:33 O the depth of the riches both of the wisdom and
  • knowledge of God!
  • how unsearchable [are] his judgments, and his ways past finding
  • out!
  • RO-11:34 For who hath known the mind of the Lord? or who hath
  • been his
  • counsellor?
  • RO-11:35 Or who hath first given to him, and it shall be
  • recompensed unto him
  • again?
  • RO-11:36 For of him, and through him, and to him, [are] all
  • things: to whom
  • [be] glory for ever. Amen.
  • RO-12:1 I beseech you therefore, brethren, by the mercies of
  • God, that ye
  • present your bodies a living sacrifice, holy, acceptable unto
  • God, [which is]
  • your reasonable service.
  • RO-12:2 And be not conformed to this world: but be ye
  • transformed by the
  • renewing of your mind, that ye may prove what [is] that good,
  • and acceptable,
  • and perfect, will of God.
  • RO-12:3 For I say, through the grace given unto me, to every
  • man that is
  • among you, not to think [of himself] more highly than he ought
  • to think; but
  • to think soberly, according as God hath dealt to every man the
  • measure of
  • faith.
  • RO-12:4 For as we have many members in one body, and all
  • members have not the
  • same office:
  • RO-12:5 So we, [being] many, are one body in Christ, and every
  • one members
  • one of another.
  • RO-12:6 Having then gifts differing according to the grace that
  • is given to
  • us, whether prophecy, [let us prophesy] according to the
  • proportion of faith;
  • RO-12:7 Or ministry, [let us wait] on [our] ministering: or he
  • that teacheth,
  • on teaching;
  • RO-12:8 Or he that exhorteth, on exhortation: he that giveth,
  • [let him do it]
  • with simplicity; he that ruleth, with diligence; he that sheweth
  • mercy, with
  • cheerfulness.
  • RO-12:9 [Let] love be without dissimulation. Abhor that which
  • is evil; cleave
  • to that which is good.
  • RO-12:10 [Be] kindly affectioned one to another with brotherly
  • love; in
  • honour preferring one another;
  • RO-12:11 Not slothful in business; fervent in spirit; serving
  • the Lord;
  • RO-12:12 Rejoicing in hope; patient in tribulation; continuing
  • instant in
  • prayer;
  • RO-12:13 Distributing to the necessity of saints; given to
  • hospitality.
  • RO-12:14 Bless them which persecute you: bless, and curse not.
  • RO-12:15 Rejoice with them that do rejoice, and weep with them
  • that weep.
  • RO-12:16 [Be] of the same mind one toward another. Mind not
  • high things, but
  • condescend to men of low estate. Be not wise in your own
  • conceits.
  • RO-12:17 Recompense to no man evil for evil. Provide things
  • honest in the
  • sight of all men.
  • RO-12:18 If it be possible, as much as lieth in you, live
  • peaceably with all
  • men.
  • RO-12:19 Dearly beloved, avenge not yourselves, but [rather]
  • give place unto
  • wrath: for it is written, Vengeance [is] mine; I will repay,
  • saith the Lord.
  • RO-12:20 Therefore if thine enemy hunger, feed him; if he
  • thirst, give him
  • drink: for in so doing thou shalt heap coals of fire on his head.
  • RO-12:21 Be not overcome of evil, but overcome evil with good.
  • RO-13:1 Let every soul be subject unto the higher powers. For
  • there is no
  • power but of God: the powers that be are ordained of God.
  • RO-13:2 Whosoever therefore resisteth the power, resisteth the
  • ordinance of
  • God: and they that resist shall receive to themselves damnation.
  • RO-13:3 For rulers are not a terror to good works, but to the
  • evil. Wilt thou
  • then not be afraid of the power? do that which is good, and thou
  • shalt have
  • praise of the same:
  • RO-13:4 For he is the minister of God to thee for good. But if
  • thou do that
  • which is evil, be afraid; for he beareth not the sword in vain:
  • for he is the
  • minister of God, a revenger to [execute] wrath upon him that
  • doeth evil.
  • RO-13:5 Wherefore [ye] must needs be subject, not only for
  • wrath, but also
  • for conscience sake.
  • RO-13:6 For for this cause pay ye tribute also: for they are
  • God's ministers,
  • attending continually upon this very thing.
  • RO-13:7 Render therefore to all their dues: tribute to whom
  • tribute [is due];
  • custom to whom custom; fear to whom fear; honour to whom honour.
  • RO-13:8 Owe no man any thing, but to love one another: for he
  • that loveth
  • another hath fulfilled the law.
  • RO-13:9 For this, Thou shalt not commit adultery, Thou shalt
  • not kill, Thou
  • shalt not steal, Thou shalt not bear false witness, Thou shalt
  • not covet; and
  • if [there be] any other commandment, it is briefly comprehended
  • in this
  • saying, namely, Thou shalt love thy neighbour as thyself.
  • RO-13:10 Love worketh no ill to his neighbour: therefore love
  • [is] the
  • fulfilling of the law.
  • RO-13:11 And that, knowing the time, that now [it is] high time
  • to awake out
  • of sleep: for now [is] our salvation nearer than when we
  • believed.
  • RO-13:12 The night is far spent, the day is at hand: let us
  • therefore cast
  • off the works of darkness, and let us put on the armour of light.
  • RO-13:13 Let us walk honestly, as in the day; not in rioting
  • and drunkeness,
  • not in chambering and wantonness, not in strife and envying.
  • RO-13:14 But put ye on the Lord Jesus Christ, and make not
  • provision for the
  • flesh, to [fulfil] the lusts [thereof].
  • RO-14:1 Him that is weak in the faith receive ye, [but] not to
  • doubtful
  • disputations.
  • RO-14:2 For one believeth that he may eat all things: another,
  • who is weak,
  • eateth herbs.
  • RO-14:3 Let not him that eateth despise him that eateth not;
  • and let not him
  • which eateth not judge him that eateth: for God hath received
  • him.
  • RO-14:4 Who art thou that judgest another man's servant? to his
  • own master he
  • standeth or falleth. Yea, he shall be holden up: for God is able
  • to make him
  • stand.
  • RO-14:5 One man esteemeth one day above another: another
  • esteemeth every day
  • [alike]. Let every man be fully persuaded in his own mind.
  • RO-14:6 He that regardeth the day, regardeth [it] unto the Lord;
  • and he that
  • regardeth not the day, to the Lord he doth not regard [it]. He
  • that eateth,
  • eateth to the Lord, for he giveth God thanks; and he that eateth
  • not, to the
  • Lord he eateth not, and giveth God thanks. and giveth God thanks.
  • RO-14:7 For none of us liveth to himself, and no man dieth to
  • himself.
  • RO-14:8 For whether we live, we live unto the Lord; and whether
  • we die, we
  • die unto the Lord: whether we live therefore, or die, we are the
  • Lord's.
  • RO-14:9 For to this end Christ both died, and rose, and revived,
  • that he
  • might be Lord both of the dead and living.
  • RO-14:10 But why dost thou judge thy brother? or why dost thou
  • set at nought
  • thy brother? for we shall all stand before the judgment seat of
  • Christ.
  • RO-14:11 For it is written, [As] I live, saith the Lord, every
  • knee shall bow
  • to me, and every tongue shall confess to God.
  • RO-14:12 So then every one of us shall give account of himself
  • to God.
  • RO-14:13 Let us not therefore judge one another any more: but
  • judge this
  • rather, that no man put a stumblingblock or an occasion to fall
  • in [his]
  • brother's way.
  • RO-14:14 I know, and am persuaded by the Lord Jesus, that
  • [there is] nothing
  • unclean of itself: but to him that esteemeth any thing to be
  • unclean, to him
  • [it is] unclean.
  • RO-14:15 But if thy brother be grieved with [thy] meat, now
  • walkest thou not
  • charitably. Destroy not him with thy meat, for whom Christ died.
  • RO-14:16 Let not then your good be evil spoken of:
  • RO-14:17 For the kingdom of God is not meat and drink; but
  • righteousness, and
  • peace, and joy in the Holy Ghost.
  • RO-14:18 For he that in these things serveth Christ [is]
  • acceptable to God,
  • and approved of men.
  • RO-14:19 Let us therefore follow after the things which make
  • for peace, and
  • things wherewith one may edify another.
  • RO-14:20 For meat destroy not the work of God. All things
  • indeed [are] pure;
  • but [it is] evil for that man who eateth with offence.
  • RO-14:21 [It is] good neither to eat flesh, nor to drink wine,
  • nor [any
  • thing] whereby thy brother stumbleth, or is offended, or is made
  • weak.
  • RO-14:22 Hast thou faith? have [it] to thyself before God.
  • Happy [is] he that
  • condemneth not himself in that thing which he alloweth.
  • RO-14:23 And he that doubteth is damned if he eat, because [he
  • eateth] not of
  • faith: for whatsoever [is] not of faith is sin.
  • RO-15:1 We then that are strong ought to bear the infirmities
  • of the weak,
  • and not to please ourselves.
  • RO-15:2 Let every one of us please [his] neighbour for [his]
  • good to
  • edification.
  • RO-15:3 For even Christ pleased not himself; but, as it is
  • written, The
  • reproaches of them that reproached thee fell on me.
  • RO-15:4 For whatsoever things were written aforetime were
  • written for our
  • learning, that we through patience and comfort of the scriptures
  • might have
  • hope.
  • RO-15:5 Now the God of patience and consolation grant you to be
  • likeminded
  • one toward another according to Christ Jesus:
  • RO-15:6 That ye may with one mind [and] one mouth glorify God,
  • even the
  • Father of our Lord Jesus Christ.
  • RO-15:7 Wherefore receive ye one another, as Christ also
  • received us to the
  • glory of God.
  • RO-15:8 Now I say that Jesus Christ was a minister of the
  • circumcision for
  • the truth of God, to confirm the promises [made] unto the
  • fathers:
  • RO-15:9 And that the Gentiles might glorify God for [his] mercy;
  • as it is
  • written, For this cause I will confess to thee among the
  • Gentiles, and sing
  • unto thy name.
  • RO-15:10 And again he saith, Rejoice, ye Gentiles, with his
  • people.
  • RO-15:11 And again, Praise the Lord, all ye Gentiles; and laud
  • him, all ye
  • people.
  • RO-15:12 And again, Esaias saith, There shall be a root of
  • Jesse, and he that
  • shall rise to reign over the Gentiles; in him shall the Gentiles
  • trust.
  • RO-15:13 Now the God of hope fill you with all joy and peace in
  • believing,
  • that ye may abound in hope, through the power of the Holy Ghost.
  • RO-15:14 And I myself also am persuaded of you, my brethren,
  • that ye also are
  • full of goodness, filled with all knowledge, able also to
  • admonish one
  • another.
  • RO-15:15 Nevertheless, brethren, I have written the more boldly
  • unto you in
  • some sort, as putting you in mind, because of the grace that is
  • given to me of
  • God,
  • RO-15:16 That I should be the minister of Jesus Christ to the
  • Gentiles,
  • ministering the gospel of God, that the offering up of the
  • Gentiles might be
  • acceptable, being sanctified by the Holy Ghost.
  • RO-15:17 I have therefore whereof I may glory through Jesus
  • Christ in those
  • things which pertain to God.
  • RO-15:18 For I will not dare to speak of any of those things
  • which Christ
  • hath not wrought by me, to make the Gentiles obedient, by word
  • and deed,
  • RO-15:19 Through mighty signs and wonders, by the power of the
  • Spirit of God;
  • so that from Jerusalem, and round about unto Illyricum, I have
  • fully preached
  • the gospel of Christ.
  • RO-15:20 Yea, so have I strived to preach the gospel, not where
  • Christ was
  • named, lest I should build upon another man's foundation:
  • RO-15:21 But as it is written, To whom he was not spoken of,
  • they shall see:
  • and they that have not heard shall understand.
  • RO-15:22 For which cause also I have been much hindered from
  • coming to you.
  • RO-15:23 But now having no more place in these parts, and
  • having a great
  • desire these many years to come unto you;
  • RO-15:24 Whensoever I take my journey into Spain, I will come
  • to you: for I
  • trust to see you in my journey, and to be brought on my way
  • thitherward by
  • you, if first I be somewhat filled with your [company].
  • RO-15:25 But now I go unto Jerusalem to minister unto the
  • saints.
  • RO-15:26 For it hath pleased them of Macedonia and Achaia to
  • make a certain
  • contribution for the poor saints which are at Jerusalem.
  • RO-15:27 It hath pleased them verily; and their debtors they
  • are. For if the
  • Gentiles have been made partakers of their spiritual things,
  • their duty is
  • also to minister unto them in carnal things.
  • RO-15:28 When therefore I have performed this, and have sealed
  • to them this
  • fruit, I will come by you into Spain.
  • RO-15:29 And I am sure that, when I come unto you, I shall come
  • in the
  • fulness of the blessing of the gospel of Christ.
  • RO-15:30 Now I beseech you, brethren, for the Lord Jesus
  • Christ's sake, and
  • for the love of the Spirit, that ye strive together with me in
  • [your] prayers
  • to God for me;
  • RO-15:31 That I may be delivered from them that do not believe
  • in Judaea; and
  • that my service which [I have] for Jerusalem may be accepted of
  • the saints;
  • RO-15:32 That I may come unto you with joy by the will of God,
  • and may with
  • you be refreshed.
  • RO-15:33 Now the God of peace [be] with you all. Amen.
  • RO-16:1 I commend unto you Phebe our sister, which is a servant
  • of the church
  • which is at Cenchrea:
  • RO-16:2 That ye receive her in the Lord, as becometh saints,
  • and that ye
  • assist her in whatsoever business she hath need of you: for she
  • hath been a
  • succourer of many, and of myself also.
  • RO-16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
  • RO-16:4 Who have for my life laid down their own necks: unto
  • whom not only I
  • give thanks, but also all the churches of the Gentiles.
  • RO-16:5 Likewise [greet] the church that is in their house.
  • Salute my
  • wellbeloved Epaenetus, who is the firstfruits of Achaia unto
  • Christ.
  • RO-16:6 Greet Mary, who bestowed much labour on us.
  • RO-16:7 Salute Andronicus and Junia, my kinsmen, and my
  • fellowprisoners, who
  • are of note among the apostles, who also were in Christ before
  • me.
  • RO-16:8 Greet Amplias my beloved in the Lord.
  • RO-16:9 Salute Urbane, our helper in Christ, and Stachys my
  • beloved.
  • RO-16:10 Salute Apelles approved in Christ. Salute them which
  • are of
  • Aristobulus' [household].
  • RO-16:11 Salute Herodion my kinsman. Greet them that be of the
  • [household] of
  • Narcissus, which are in the Lord.
  • RO-16:12 Salute Tryphena and Tryphosa, who labour in the Lord.
  • Salute the
  • beloved Persis, which laboured much in the Lord.
  • RO-16:13 Salute Rufus chosen in the Lord, and his mother and
  • mine.
  • RO-16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes,
  • and the
  • brethren which are with them.
  • RO-16:15 Salute Philologus, and Julia, Nereus, and his sister,
  • and Olympas,
  • and all the saints which are with them.
  • RO-16:16 Salute one another with an holy kiss. The churches of
  • Christ salute
  • you.
  • RO-16:17 Now I beseech you, brethren, mark them which cause
  • divisions and
  • offences contrary to the doctrine which ye have learned; and
  • avoid them.
  • RO-16:18 For they that are such serve not our Lord Jesus Christ,
  • but their
  • own belly; and by good words and fair speeches deceive the
  • hearts of the
  • simple.
  • RO-16:19 For your obedience is come abroad unto all [men]. I am
  • glad
  • therefore on your behalf: but yet I would have you wise unto
  • that which is
  • good, and simple concerning evil.
  • RO-16:20 And the God of peace shall bruise Satan under your
  • feet shortly. The
  • grace of our Lord Jesus Christ [be] with you. Amen.
  • RO-16:21 Timotheus my workfellow, and Lucius, and Jason, and
  • Sosipater, my
  • kinsmen, salute you.
  • RO-16:22 I Tertius, who wrote [this] epistle, salute you in the
  • Lord.
  • RO-16:23 Gaius mine host, and of the whole church, saluteth you.
  • Erastus the
  • chamberlain of the city saluteth you, and Quartus a brother.
  • RO-16:24 The grace of our Lord Jesus Christ [be] with you all.
  • Amen.
  • RO-16:25 Now to him that is of power to stablish you according
  • to my gospel,
  • and the preaching of Jesus Christ, according to the revelation
  • of the mystery,
  • which was kept secret since the world began,
  • RO-16:26 But now is made manifest, and by the scriptures of the
  • prophets,
  • according to the commandment of the everlasting God, made known
  • to all nations
  • for the obedience of faith:
  • RO-16:27 To God only wise, [be] glory through Jesus Christ for
  • ever. Amen.