ROM 1: 1 Paul, a servant of Jesus Christ, called [to be] an
apostle,
separated unto the gospel of God, <Leta -apostle> <Letc -called>
<Letc -christ> <Letg -god> <Letg -gospel> <Letj -jesus> <Letp -
paul>
<Lets -separated> <Lets -servant>
ROM 1: 2 ( Which he had promised afore by his prophets in the
holy
scriptures, ) <Leta -afore> <Leth -had> <Leth -holy> <Letp
-promised> <Letp -prophets> <Lets -scriptures> <Letw -which>
ROM 1: 3 Concerning his Son Jesus Christ our Lord, which was
made of
the seed of David according to the flesh; <Letc -christ> <Letc
-concerning> <Letd -david> <Letf -flesh> <Letj -jesus> <Letl -
lord>
<Letm -made> <Lets -seed> <Lets -son> <Letw -which>
ROM 1: 4 And declared [to be] the Son of God with power,
according
to the spirit of holiness, by the resurrection from the dead:
<Letd
-dead> <Letd -declared> <Letg -god> <Leth -holiness> <Letp -
power>
<Letr -resurrection> <Lets -son> <Lets -spirit> <Letw -with>
ROM 1: 5 By whom we have received grace and apostleship, for
obedience to the faith among all nations, for his name: <Leta -
all>
<Leta -among> <Leta -apostleship> <Letf -faith> <Letg -grace>
<Leth
-have> <Letn -name> <Letn -nations> <Leto -obedience> <Letr
-received> <Letw -whom>
ROM 1: 6 Among whom are ye also the called of Jesus Christ: <Leta
-also> <Leta -among> <Leta -are> <Letc -called> <Letc -christ>
<Letj
-jesus> <Letw -whom>
ROM 1: 7 To all that be in Rome, beloved of God, called [to be]
saints: Grace to you and peace from God our Father, and the Lord
Jesus Christ. <Leta -all> <Letb -beloved> <Letc -called> <Letc
-christ> <Letf -father> <Letg -god> <Letg -grace> <Letj -jesus>
<Letl -lord> <Letp -peace> <Letr -rome> <Lets -saints>
ROM 1: 8 First, I thank my God through Jesus Christ for you all,
that your faith is spoken of throughout the whole world. <Leta -
all>
<Letc -christ> <Letf -faith> <Letf -first> <Letg -god> <Letj -
jesus>
<Lets -spoken> <Lett -thank> <Lett -through> <Lett -throughout>
<Letw -whole> <Letw -world> <Lety -your>
ROM 1: 9 For God is my witness, whom I serve with my spirit in
the
gospel of his Son, that without ceasing I make mention of you
always
in my prayers; <Leta -always> <Letc -ceasing> <Letg -god> <Letg
-gospel> <Letm -make> <Letm -mention> <Letp -prayers> <Lets -
serve>
<Lets -son> <Lets -spirit> <Letw -whom> <Letw -with> <Letw -
without>
<Letw -witness>
ROM 1: 10 Making request, if by any means now at length I might
have
a prosperous journey by the will of God to come unto you. <Leta
-any> <Letc -come> <Letg -god> <Leth -have> <Letj -journey> <Letl
-length> <Letm -making> <Letm -means> <Letm -might> <Letn -now>
<Letp -prosperous> <Letr -request> <Letw -will>
ROM 1: 11 For I long to see you, that I may impart unto you some
spiritual gift, to the end ye may be established; <Lete -end>
<Lete
-established> <Letg -gift> <Leti -impart> <Letl -long> <Letm -
may>
<Lets -see> <Lets -some> <Lets -spiritual>
ROM 1: 12 That is, that I may be comforted together with you by
the
mutual faith both of you and me. <Letb -both> <Letc -comforted>
<Letf -faith> <Letm -may> <Letm -mutual> <Lett -together> <Letw
-with>
ROM 1: 13 Now I would not have you ignorant, brethren, that
oftentimes I purposed to come unto you, ( but was let hitherto, )
that I might have some fruit among you also, even as among other
Gentiles. <Leta -also> <Leta -among> <Letb -brethren> <Letc -
come>
<Lete -even> <Letf -fruit> <Letg -gentiles> <Leth -have> <Leth
-hitherto> <Leti -ignorant> <Letl -let> <Letm -might> <Letn -now>
<Leto -oftentimes> <Leto -other> <Letp -purposed> <Lets -some>
<Letw
-would>
ROM 1: 14 I am debtor both to the Greeks, and to the Barbarians;
both to the wise, and to the unwise. <Letb -barbarians> <Letb -
both>
<Letd -debtor> <Letg -greeks> <Letu -unwise> <Letw -wise>
ROM 1: 15 So, as much as in me is, I am ready to preach the
gospel
to you that are at Rome also. <Leta -also> <Leta -are> <Letg
-gospel> <Letm -much> <Letp -preach> <Letr -ready> <Letr -rome>
<Lets -so>
ROM 1: 16 For I am not ashamed of the gospel of Christ: for it is
the power of God unto salvation to every one that believeth; to
the
Jew first, and also to the Greek. <Leta -also> <Leta -ashamed>
<Letb
-believeth> <Letc -christ> <Lete -every> <Letf -first> <Letg -
god>
<Letg -gospel> <Letg -greek> <Letj -jew> <Leto -one> <Letp -
power>
<Lets -salvation>
ROM 1: 17 For therein is the righteousness of God revealed from
faith to faith: as it is written, The just shall live by faith.
<Letf -faith> <Letg -god> <Letj -just> <Letl -live> <Letr -
revealed>
<Letr -righteousness> <Lett -therein> <Letw -written>
ROM 1: 18 For the wrath of God is revealed from heaven against
all
ungodliness and unrighteousness of men, who hold the truth in
unrighteousness; <Leta -against> <Leta -all> <Letg -god> <Leth
-heaven> <Leth -hold> <Letm -men> <Letr -revealed> <Lett -truth>
<Letu -ungodliness> <Letu -unrighteousness> <Letw -who> <Letw
-wrath>
ROM 1: 19 Because that which may be known of God is manifest in
them; for God hath showed [it] unto them. <Letb -because> <Letg
-god> <Leth -hath> <Letk -known> <Letm -manifest> <Letm -may>
<Lets
-showed> <Letw -which>
ROM 1: 20 For the invisible things of him from the creation of
the
world are clearly seen, being understood by the things that are
made, [even] his eternal power and Godhead; so that they are
without
excuse: <Leta -are> <Letb -being> <Letc -clearly> <Letc -
creation>
<Lete -eternal> <Lete -even> <Lete -excuse> <Letg -godhead> <Leth
-him> <Leti -invisible> <Letm -made> <Letp -power> <Lets -seen>
<Lets -so> <Lett -things> <Letu -understood> <Letw -without>
<Letw
-world>
ROM 1: 21 Because that, when they knew God, they glorified [him]
not
as God, neither were thankful; but became vain in their
imaginations, and their foolish heart was darkened. <Letb -
became>
<Letb -because> <Letd -darkened> <Letf -foolish> <Letg -
glorified>
<Letg -god> <Leth -heart> <Leth -him> <Leti -imaginations> <Letk
-knew> <Letn -neither> <Lett -thankful> <Letv -vain> <Letw -when>
ROM 1: 22 Professing themselves to be wise, they became fools,
<Letb
-became> <Letf -fools> <Letp -professing> <Lett -themselves>
<Letw
-wise>
ROM 1: 23 And changed the glory of the uncorruptible God into an
image made like to corruptible man, and to birds, and fourfooted
beasts, and creeping things. <Letb -beasts> <Letb -birds> <Letc
-changed> <Letc -corruptible> <Letc -creeping> <Letf -fourfooted>
<Letg -glory> <Letg -god> <Leti -image> <Leti -into> <Letl -like>
<Letm -made> <Letm -man> <Lett -things> <Letu -uncorruptible>
ROM 1: 24 Wherefore God also gave them up to uncleanness through
the
lusts of their own hearts, to dishonour their own bodies between
themselves: <Leta -also> <Letb -between> <Letb -bodies> <Letd
-dishonour> <Letg -gave> <Letg -god> <Leth -hearts> <Letl -lusts>
<Leto -own> <Lett -themselves> <Lett -through> <Letu -
uncleanness>
<Letw -wherefore>
ROM 1: 25 Who changed the truth of God into a lie, and worshipped
and served the creature more than the Creator, who is blessed for
ever. Amen. <Leta -amen> <Letb -blessed> <Letc -changed> <Letc
-creator> <Letc -creature> <Lete -ever> <Letg -god> <Leti -into>
<Letl -lie> <Letm -more> <Lets -served> <Lett -than> <Lett -
truth>
<Letw -who> <Letw -worshipped>
ROM 1: 26 For this cause God gave them up unto vile affections:
for
even their women did change the natural use into that which is
against nature: <Leta -affections> <Leta -against> <Letc -cause>
<Letc -change> <Letd -did> <Lete -even> <Letg -gave> <Letg -god>
<Leti -into> <Letn -natural> <Letn -nature> <Lett -this> <Letu -
use>
<Letv -vile> <Letw -which> <Letw -women>
ROM 1: 27 And likewise also the men, leaving the natural use of
the
woman, burned in their lust one toward another; men with men
working
that which is unseemly, and receiving in themselves that
recompense
of their error which was meet. <Leta -also> <Leta -another> <Letb
-burned> <Lete -error> <Letl -leaving> <Letl -likewise> <Letl -
lust>
<Letm -meet> <Letm -men> <Letn -natural> <Leto -one> <Letr
-receiving> <Letr -recompense> <Lett -themselves> <Lett -toward>
<Letu -unseemly> <Letu -use> <Letw -which> <Letw -with> <Letw
-woman> <Letw -working>
ROM 1: 28 And even as they did not like to retain God in [their]
knowledge, God gave them over to a reprobate mind, to do those
things which are not convenient; <Leta -are> <Letc -convenient>
<Letd -did> <Letd -do> <Lete -even> <Letg -gave> <Letg -god>
<Letk
-knowledge> <Letl -like> <Letm -mind> <Leto -over> <Letr -
reprobate>
<Letr -retain> <Lett -things> <Lett -those> <Letw -which>
ROM 1: 29 Being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder,
debate, deceit, malignity; whisperers, <Leta -all> <Letb -being>
<Letc -covetousness> <Letd -debate> <Letd -deceit> <Lete -envy>
<Letf -filled> <Letf -fornication> <Letf -full> <Letm
-maliciousness> <Letm -malignity> <Letm -murder> <Letu
-unrighteousness> <Letw -whisperers> <Letw -wickedness> <Letw -
with>
ROM 1: 30 Backbiters, haters of God, despiteful, proud, boasters,
inventors of evil things, disobedient to parents, <Letb -
backbiters>
<Letb -boasters> <Letd -despiteful> <Letd -disobedient> <Lete -
evil>
<Letg -god> <Leth -haters> <Leti -inventors> <Letp -parents>
<Letp
-proud> <Lett -things>
ROM 1: 31 Without understanding, covenantbreakers, without
natural
affection, implacable, unmerciful: <Leta -affection> <Letc
-covenantbreakers> <Leti -implacable> <Letn -natural> <Letu
-understanding> <Letu -unmerciful> <Letw -without>
ROM 1: 32 Who knowing the judgment of God, that they which commit
such things are worthy of death, not only do the same, but have
pleasure in them that do them. <Leta -are> <Letc -commit> <Letd
-death> <Letd -do> <Letg -god> <Leth -have> <Letj -judgment>
<Letk
-knowing> <Leto -only> <Letp -pleasure> <Lets -same> <Lets -such>
<Lett -things> <Letw -which> <Letw -who> <Letw -worthy>
ROM 2: 1 Therefore thou art inexcusable, O man, whosoever thou
art
that judgest: for wherein thou judgest another, thou condemnest
thyself; for thou that judgest doest the same things. <Leta
-another> <Leta -art> <Letc -condemnest> <Letd -doest> <Leti
-inexcusable> <Letj -judgest> <Letm -man> <Lets -same> <Lett
-therefore> <Lett -things> <Lett -thyself> <Letw -wherein> <Letw
-whosoever>
ROM 2: 2 But we are sure that the judgment of God is according to
truth against them which commit such things. <Leta -against>
<Leta
-are> <Letc -commit> <Letg -god> <Letj -judgment> <Lets -such>
<Lets
-sure> <Lett -things> <Lett -truth> <Letw -which>
ROM 2: 3 And thinkest thou this, O man, that judgest them which
do
such things, and doest the same, that thou shalt escape the
judgment
of God? <Letd -do> <Letd -doest> <Lete -escape> <Letg -god> <Letj
-judgest> <Letj -judgment> <Letm -man> <Lets -same> <Lets -such>
<Lett -things> <Lett -thinkest> <Lett -this> <Letw -which>
ROM 2: 4 Or despisest thou the riches of his goodness and
forbearance and longsuffering; not knowing that the goodness of
God
leadeth thee to repentance? <Letd -despisest> <Letf -forbearance>
<Letg -god> <Letg -goodness> <Letk -knowing> <Letl -leadeth>
<Letl
-longsuffering> <Leto -or> <Letr -repentance> <Letr -riches>
ROM 2: 5 But after thy hardness and impenitent heart treasurest
up
unto thyself wrath against the day of wrath and revelation of the
righteous judgment of God; <Leta -after> <Leta -against> <Letd -
day>
<Letg -god> <Leth -hardness> <Leth -heart> <Leti -impenitent>
<Letj
-judgment> <Letr -revelation> <Letr -righteous> <Lett -thyself>
<Lett -treasurest> <Letw -wrath>
ROM 2: 6 Who will render to every man according to his deeds:
<Letd
-deeds> <Lete -every> <Letm -man> <Letr -render> <Letw -who>
<Letw
-will>
ROM 2: 7 To them who by patient continuance in well doing seek
for
glory and honour and immortality, eternal life: <Letc -
continuance>
<Letd -doing> <Lete -eternal> <Letg -glory> <Leth -honour> <Leti
-immortality> <Letl -life> <Letp -patient> <Lets -seek> <Letw -
well>
<Letw -who>
ROM 2: 8 But unto them that are contentious, and do not obey the
truth, but obey unrighteousness, indignation and wrath, <Leta -
are>
<Letc -contentious> <Letd -do> <Leti -indignation> <Leto -obey>
<Lett -truth> <Letu -unrighteousness> <Letw -wrath>
ROM 2: 9 Tribulation and anguish, upon every soul of man that
doeth
evil, of the Jew first, and also of the Gentile; <Leta -also>
<Leta
-anguish> <Letd -doeth> <Lete -every> <Lete -evil> <Letf -first>
<Letg -gentile> <Letj -jew> <Letm -man> <Lets -soul> <Lett
-tribulation>
ROM 2: 10 But glory, honour, and peace, to every man that worketh
good, to the Jew first, and also to the Gentile: <Leta -also>
<Lete
-every> <Letf -first> <Letg -gentile> <Letg -glory> <Letg -good>
<Leth -honour> <Letj -jew> <Letm -man> <Letp -peace> <Letw -
worketh>
ROM 2: 11 For there is no respect of persons with God. <Letg -
god>
<Letn -no> <Letp -persons> <Letr -respect> <Lett -there> <Letw
-with>
ROM 2: 12 For as many as have sinned without law shall also
perish
without law: and as many as have sinned in the law shall be
judged
by the law; <Leta -also> <Leth -have> <Letj -judged> <Letl -law>
<Letm -many> <Letp -perish> <Lets -sinned> <Letw -without>
ROM 2: 13 ( For not the hearers of the law [are] just before God,
but the doers of the law shall be justified. <Leta -are> <Letb
-before> <Letd -doers> <Letg -god> <Leth -hearers> <Letj -just>
<Letj -justified> <Letl -law>
ROM 2: 14 For when the Gentiles, which have not the law, do by
nature the things contained in the law, these, having not the
law,
are a law unto themselves: <Leta -are> <Letc -contained> <Letd -
do>
<Letg -gentiles> <Leth -have> <Leth -having> <Letl -law> <Letn
-nature> <Lett -themselves> <Lett -these> <Lett -things> <Letw
-when> <Letw -which>
ROM 2: 15 Which show the work of the law written in their hearts,
their conscience also bearing witness, and [their] thoughts the
mean
while accusing or else excusing one another; ) <Leta -also> <Leta
-another> <Letb -bearing> <Letc -conscience> <Lete -else> <Lete
-excusing> <Leth -hearts> <Letl -law> <Letm -mean> <Leto -one>
<Leto
-or> <Lets -show> <Lett -thoughts> <Letw -which> <Letw -while>
<Letw
-witness> <Letw -work> <Letw -written>
ROM 2: 16 In the day when God shall judge the secrets of men by
Jesus Christ according to my gospel. <Letc -christ> <Letd -day>
<Letg -god> <Letg -gospel> <Letj -jesus> <Letj -judge> <Letm -
men>
<Lets -secrets> <Letw -when>
ROM 2: 17 Behold, thou art called a Jew, and restest in the law,
and
makest thy boast of God, <Leta -art> <Letb -behold> <Letb -boast>
<Letc -called> <Letg -god> <Letj -jew> <Letl -law> <Letm -makest>
<Letr -restest>
ROM 2: 18 And knowest [his] will, and approvest the things that
are
more excellent, being instructed out of the law; <Leta -
approvest>
<Leta -are> <Letb -being> <Lete -excellent> <Leti -instructed>
<Letk
-knowest> <Letl -law> <Letm -more> <Lett -things> <Letw -will>
ROM 2: 19 And art confident that thou thyself art a guide of the
blind, a light of them which are in darkness, <Leta -are> <Leta
-art> <Letb -blind> <Letc -confident> <Letd -darkness> <Letg -
guide>
<Letl -light> <Lett -thyself> <Letw -which>
ROM 2: 20 An instructor of the foolish, a teacher of babes, which
hast the form of knowledge and of the truth in the law. <Letb
-babes> <Letf -foolish> <Letf -form> <Leth -hast> <Leti -
instructor>
<Letk -knowledge> <Letl -law> <Lett -teacher> <Lett -truth> <Letw
-which>
ROM 2: 21 Thou therefore which teachest another, teachest thou
not
thyself? thou that preachest a man should not steal, dost thou
steal? <Leta -another> <Letd -dost> <Letm -man> <Letp -preachest>
<Lets -should> <Lets -steal> <Lett -teachest> <Lett -therefore>
<Lett -thyself> <Letw -which>
ROM 2: 22 Thou that sayest a man should not commit adultery, dost
thou commit adultery? thou that abhorrest idols, dost thou commit
sacrilege? <Leta -adultery> <Letc -commit> <Letd -dost> <Leti
-idols> <Letm -man> <Lets -sacrilege> <Lets -sayest> <Lets -
should>
ROM 2: 23 Thou that makest thy boast of the law, through breaking
the law dishonourest thou God? <Letb -boast> <Letb -breaking>
<Letd
-dishonourest> <Letg -god> <Letl -law> <Letm -makest> <Lett
-through>
ROM 2: 24 For the name of God is blasphemed among the Gentiles
through you, as it is written. <Leta -among> <Letb -blasphemed>
<Letg -gentiles> <Letg -god> <Letn -name> <Lett -through> <Letw
-written>
ROM 2: 25 For circumcision verily profiteth, if thou keep the
law:
but if thou be a breaker of the law, thy circumcision is made
uncircumcision. <Letb -breaker> <Letc -circumcision> <Letk -keep>
<Letl -law> <Letm -made> <Letp -profiteth> <Letu -uncircumcision>
<Letv -verily>
ROM 2: 26 Therefore if the uncircumcision keep the righteousness
of
the law, shall not his uncircumcision be counted for
circumcision?
<Letc -circumcision> <Letc -counted> <Letk -keep> <Letl -law>
<Letr
-righteousness> <Lett -therefore> <Letu -uncircumcision>
ROM 2: 27 And shall not uncircumcision which is by nature, if it
fulfil the law, judge thee, who by the letter and circumcision
dost
transgress the law? <Letc -circumcision> <Letd -dost> <Letf -
fulfil>
<Letj -judge> <Letl -law> <Letl -letter> <Letn -nature> <Lett
-transgress> <Letu -uncircumcision> <Letw -which> <Letw -who>
ROM 2: 28 For he is not a Jew, which is one outwardly; neither
[is
that] circumcision, which is outward in the flesh: <Letc
-circumcision> <Letf -flesh> <Letj -jew> <Letn -neither> <Leto -
one>
<Leto -outward> <Leto -outwardly> <Letw -which>
ROM 2: 29 But he [is] a Jew, which is one inwardly; and
circumcision
[is that] of the heart, in the spirit, [and] not in the letter;
whose praise [is] not of men, but of God. <Letc -circumcision>
<Letg
-god> <Leth -heart> <Leti -inwardly> <Letj -jew> <Letl -letter>
<Letm -men> <Leto -one> <Letp -praise> <Lets -spirit> <Letw -
which>
<Letw -whose>
ROM 3: 1 What advantage then hath the Jew? or what profit [is
there]
of circumcision? <Leta -advantage> <Letc -circumcision> <Leth -
hath>
<Letj -jew> <Leto -or> <Letp -profit> <Lett -then> <Lett -there>
<Letw -what>
ROM 3: 2 Much every way: chiefly, because that unto them were
committed the oracles of God. <Letb -because> <Letc -chiefly>
<Letc
-committed> <Lete -every> <Letg -god> <Letm -much> <Leto -
oracles>
<Letw -way>
ROM 3: 3 For what if some did not believe? shall their unbelief
make
the faith of God without effect? <Letb -believe> <Letd -did>
<Lete
-effect> <Letf -faith> <Letg -god> <Letm -make> <Lets -some>
<Letu
-unbelief> <Letw -what> <Letw -without>
ROM 3: 4 God forbid: yea, let God be true, but every man a liar;
as
it is written, That thou mightest be justified in thy sayings,
and
mightest overcome when thou art judged. <Leta -art> <Lete -every>
<Letf -forbid> <Letg -god> <Letj -judged> <Letj -justified> <Letl
-let> <Letl -liar> <Letm -man> <Letm -mightest> <Leto -overcome>
<Lets -sayings> <Lett -true> <Letw -when> <Letw -written> <Lety
-yea>
ROM 3: 5 But if our unrighteousness commend the righteousness of
God, what shall we say? [Is] God unrighteous who taketh
vengeance? (
I speak as a man) <Letc -commend> <Letg -god> <Letm -man> <Letr
-righteousness> <Lets -say> <Lets -speak> <Lett -taketh> <Letu
-unrighteous> <Letu -unrighteousness> <Letv -vengeance> <Letw -
what>
<Letw -who>
ROM 3: 6 God forbid: for then how shall God judge the world?
<Letf
-forbid> <Letg -god> <Leth -how> <Letj -judge> <Lett -then> <Letw
-world>
ROM 3: 7 For if the truth of God hath more abounded through my
lie
unto his glory; why yet am I also judged as a sinner? <Leta -
also>
<Letg -glory> <Letg -god> <Leth -hath> <Letj -judged> <Letl -lie>
<Letm -more> <Lets -sinner> <Lett -through> <Lett -truth> <Letw
-why> <Lety -yet>
ROM 3: 8 And not [rather] , ( as we be slanderously reported,
and as
some affirm that we say, ) Let us do evil, that good may come?
whose
damnation is just. <Leta -affirm> <Letc -come> <Letd -damnation>
<Letd -do> <Lete -evil> <Letg -good> <Letj -just> <Letl -let>
<Letm
-may> <Letr -rather> <Letr -reported> <Lets -say> <Lets
-slanderously> <Lets -some> <Letw -whose>
ROM 3: 9 What then? are we better [than they] ? No, in no wise:
for
we have before proved both Jews and Gentiles, that they are all
under sin; <Leta -all> <Leta -are> <Letb -before> <Letb -better>
<Letb -both> <Letg -gentiles> <Leth -have> <Letj -jews> <Letn -
no>
<Letp -proved> <Lets -sin> <Lett -than> <Lett -then> <Letu -
under>
<Letw -what> <Letw -wise>
ROM 3: 10 As it is written, There is none righteous, no, not one:
<Letn -no> <Letn -none> <Leto -one> <Letr -righteous> <Lett -
there>
<Letw -written>
ROM 3: 11 There is none that understandeth, there is none that
seeketh after God. <Leta -after> <Letg -god> <Letn -none> <Lets
-seeketh> <Lett -there> <Letu -understandeth>
ROM 3: 12 They are all gone out of the way, they are together
become
unprofitable; there is none that doeth good, no, not one. <Leta
-all> <Leta -are> <Letb -become> <Letd -doeth> <Letg -gone> <Letg
-good> <Letn -no> <Letn -none> <Leto -one> <Lett -there> <Lett
-together> <Letu -unprofitable> <Letw -way>
ROM 3: 13 Their throat [is] an open sepulchre; with their tongues
they have used deceit; the poison of asps [is] under their lips:
<Leta -asps> <Letd -deceit> <Leth -have> <Letl -lips> <Leto -
open>
<Letp -poison> <Lets -sepulchre> <Lett -throat> <Lett -tongues>
<Letu -under> <Letu -used> <Letw -with>
ROM 3: 14 Whose mouth [is] full of cursing and bitterness: <Letb
-bitterness> <Letc -cursing> <Letf -full> <Letm -mouth> <Letw
-whose>
ROM 3: 15 Their feet [are] swift to shed blood: <Leta -are> <Letb
-blood> <Letf -feet> <Lets -shed> <Lets -swift>
ROM 3: 16 Destruction and misery [are] in their ways: <Leta -are>
<Letd -destruction> <Letm -misery> <Letw -ways>
ROM 3: 17 And the way of peace have they not known: <Leth -have>
<Letk -known> <Letp -peace> <Letw -way>
ROM 3: 18 There is no fear of God before their eyes. <Letb -
before>
<Lete -eyes> <Letf -fear> <Letg -god> <Letn -no> <Lett -there>
ROM 3: 19 Now we know that what things soever the law saith, it
saith to them who are under the law: that every mouth may be
stopped, and all the world may become guilty before God. <Leta -
all>
<Leta -are> <Letb -become> <Letb -before> <Lete -every> <Letg -
god>
<Letg -guilty> <Letk -know> <Letl -law> <Letm -may> <Letm -mouth>
<Letn -now> <Lets -saith> <Lets -soever> <Lets -stopped> <Lett
-things> <Letu -under> <Letw -what> <Letw -who> <Letw -world>
ROM 3: 20 Therefore by the deeds of the law there shall no flesh
be
justified in his sight: for by the law [is] the knowledge of sin.
<Letd -deeds> <Letf -flesh> <Letj -justified> <Letk -knowledge>
<Letl -law> <Letn -no> <Lets -sight> <Lets -sin> <Lett -there>
<Lett
-therefore>
ROM 3: 21 But now the righteousness of God without the law is
manifested, being witnessed by the law and the prophets; <Letb
-being> <Letg -god> <Letl -law> <Letm -manifested> <Letn -now>
<Letp
-prophets> <Letr -righteousness> <Letw -without> <Letw -
witnessed>
ROM 3: 22 Even the righteousness of God [which is] by faith of
Jesus
Christ unto all and upon all them that believe: for there is no
difference: <Leta -all> <Letb -believe> <Letc -christ> <Letd
-difference> <Lete -even> <Letf -faith> <Letg -god> <Letj -jesus>
<Letn -no> <Letr -righteousness> <Lett -there> <Letw -which>
ROM 3: 23 For all have sinned, and come short of the glory of
God;
<Leta -all> <Letc -come> <Letg -glory> <Letg -god> <Leth -have>
<Lets -short> <Lets -sinned>
ROM 3: 24 Being justified freely by his grace through the
redemption
that is in Christ Jesus: <Letb -being> <Letc -christ> <Letf -
freely>
<Letg -grace> <Letj -jesus> <Letj -justified> <Letr -redemption>
<Lett -through>
ROM 3: 25 Whom God hath set forth [to be] a propitiation through
faith in his blood, to declare his righteousness for the
remission
of sins that are past, through the forbearance of God; <Leta -
are>
<Letb -blood> <Letd -declare> <Letf -faith> <Letf -forbearance>
<Letf -forth> <Letg -god> <Leth -hath> <Letp -past> <Letp
-propitiation> <Letr -remission> <Letr -righteousness> <Lets -
set>
<Lets -sins> <Lett -through> <Letw -whom>
ROM 3: 26 To declare, [I say] , at this time his righteousness:
that
he might be just, and the justifier of him which believeth in
Jesus.
<Letb -believeth> <Letd -declare> <Leth -him> <Letj -jesus> <Letj
-just> <Letj -justifier> <Letm -might> <Letr -righteousness>
<Lets
-say> <Lett -this> <Lett -time> <Letw -which>
ROM 3: 27 Where [is] boasting then? It is excluded. By what law?
of
works? Nay: but by the law of faith. <Letb -boasting> <Lete
-excluded> <Letf -faith> <Letl -law> <Letn -nay> <Lett -then>
<Letw
-what> <Letw -where> <Letw -works>
ROM 3: 28 Therefore we conclude that a man is justified by faith
without the deeds of the law. <Letc -conclude> <Letd -deeds>
<Letf
-faith> <Letj -justified> <Letl -law> <Letm -man> <Lett -
therefore>
<Letw -without>
ROM 3: 29 [Is he] the God of the Jews only? [is he] not also of
the
Gentiles? Yes, of the Gentiles also: <Leta -also> <Letg -
gentiles>
<Letg -god> <Letj -jews> <Leto -only> <Lety -yes>
ROM 3: 30 Seeing [it is] one God, which shall justify the
circumcision by faith, and uncircumcision through faith. <Letc
-circumcision> <Letf -faith> <Letg -god> <Letj -justify> <Leto -
one>
<Lets -seeing> <Lett -through> <Letu -uncircumcision> <Letw -
which>
ROM 3: 31 Do we then make void the law through faith? God forbid:
yea, we establish the law. <Letd -do> <Lete -establish> <Letf
-faith> <Letf -forbid> <Letg -god> <Letl -law> <Letm -make> <Lett
-then> <Lett -through> <Letv -void> <Lety -yea>
ROM 4: 1 What shall we say then that Abraham our father, as
pertaining to the flesh, hath found? <Letf -father> <Letf -flesh>
<Letf -found> <Leth -hath> <Letp -pertaining> <Lets -say> <Lett
-then> <Letw -what>
ROM 4: 2 For if Abraham were justified by works, he hath
[whereof]
to glory; but not before God. <Letb -before> <Letg -glory> <Letg
-god> <Leth -hath> <Letj -justified> <Letw -whereof> <Letw -
works>
ROM 4: 3 For what saith the scripture? Abraham believed God, and
it
was counted unto him for righteousness. <Letb -believed> <Letc
-counted> <Letg -god> <Leth -him> <Letr -righteousness> <Lets
-saith> <Lets -scripture> <Letw -what>
ROM 4: 4 Now to him that worketh is the reward not reckoned of
grace, but of debt. <Letd -debt> <Letg -grace> <Leth -him> <Letn
-now> <Letr -reckoned> <Letr -reward> <Letw -worketh>
ROM 4: 5 But to him that worketh not, but believeth on him that
justifieth the ungodly, his faith is counted for righteousness.
<Letb -believeth> <Letc -counted> <Letf -faith> <Leth -him> <Letj
-justifieth> <Leto -on> <Letr -righteousness> <Letu -ungodly>
<Letw
-worketh>
ROM 4: 6 Even as David also describeth the blessedness of the
man,
unto whom God imputeth righteousness without works, <Leta -also>
<Letb -blessedness> <Letd -david> <Letd -describeth> <Lete -even>
<Letg -god> <Leti -imputeth> <Letm -man> <Letr -righteousness>
<Letw
-whom> <Letw -without> <Letw -works>
ROM 4: 7 [Saying] , Blessed [are] they whose iniquities are
forgiven, and whose sins are covered. <Leta -are> <Letb -blessed>
<Letc -covered> <Letf -forgiven> <Leti -iniquities> <Lets -
saying>
<Lets -sins> <Letw -whose>
ROM 4: 8 Blessed [is] the man to whom the Lord will not impute
sin.
<Letb -blessed> <Leti -impute> <Letl -lord> <Letm -man> <Lets -
sin>
<Letw -whom> <Letw -will>
ROM 4: 9 [Cometh] this blessedness then upon the circumcision
[only]
, or upon the uncircumcision also? for we say that faith was
reckoned to Abraham for righteousness. <Leta -also> <Letb
-blessedness> <Letc -circumcision> <Letc -cometh> <Letf -faith>
<Leto -only> <Leto -or> <Letr -reckoned> <Letr -righteousness>
<Lets
-say> <Lett -then> <Lett -this> <Letu -uncircumcision>
ROM 4: 10 How was it then reckoned? when he was in circumcision,
or
in uncircumcision? Not in circumcision, but in uncircumcision.
<Letc
-circumcision> <Leth -how> <Leto -or> <Letr -reckoned> <Lett -
then>
<Letu -uncircumcision> <Letw -when>
ROM 4: 11 And he received the sign of circumcision, a seal of the
righteousness of the faith which [he had yet] being
uncircumcised:
that he might be the father of all them that believe, though
they be
not circumcised; that righteousness might be imputed unto them
also:
<Leta -all> <Leta -also> <Letb -being> <Letb -believe> <Letc
-circumcised> <Letc -circumcision> <Letf -faith> <Letf -father>
<Leth -had> <Leti -imputed> <Letm -might> <Letr -received> <Letr
-righteousness> <Lets -seal> <Lets -sign> <Lett -though> <Letu
-uncircumcised> <Letw -which> <Lety -yet>
ROM 4: 12 And the father of circumcision to them who are not of
the
circumcision only, but who also walk in the steps of that faith
of
our father Abraham, which [ he had] being [yet] uncircumcised.
<Leta
-also> <Leta -are> <Letb -being> <Letc -circumcision> <Letf -
faith>
<Letf -father> <Leth -had> <Leto -only> <Lets -steps> <Letu
-uncircumcised> <Letw -walk> <Letw -which> <Letw -who> <Lety -
yet>
ROM 4: 13 For the promise, that he should be the heir of the
world,
[was] not to Abraham, or to his seed, through the law, but
through
the righteousness of faith. <Letf -faith> <Leth -heir> <Letl -
law>
<Leto -or> <Letp -promise> <Letr -righteousness> <Lets -seed>
<Lets
-should> <Lett -through> <Letw -world>
ROM 4: 14 For if they which are of the law [be] heirs, faith is
made
void, and the promise made of none effect: <Leta -are> <Lete
-effect> <Letf -faith> <Leth -heirs> <Letl -law> <Letm -made>
<Letn
-none> <Letp -promise> <Letv -void> <Letw -which>
ROM 4: 15 Because the law worketh wrath: for where no law is,
[there
is] no transgression. <Letb -because> <Letl -law> <Letn -no>
<Lett
-there> <Lett -transgression> <Letw -where> <Letw -worketh> <Letw
-wrath>
ROM 4: 16 Therefore [it is] of faith, that [it might be] by
grace;
to the end the promise might be sure to all the seed; not to that
only which is of the law, but to that also which is of the faith
of
Abraham; who is the father of us all, <Leta -all> <Leta -also>
<Lete
-end> <Letf -faith> <Letf -father> <Letg -grace> <Letl -law>
<Letm
-might> <Leto -only> <Letp -promise> <Lets -seed> <Lets -sure>
<Lett
-therefore> <Letw -which> <Letw -who>
ROM 4: 17 ( As it is written, I have made thee a father of many
nations, ) before him whom he believed, [even] God, who
quickeneth
the dead, and calleth those things which be not as though they
were.
<Letb -before> <Letb -believed> <Letc -calleth> <Letd -dead>
<Lete
-even> <Letf -father> <Letg -god> <Leth -have> <Leth -him> <Letm
-made> <Letm -many> <Letn -nations> <Letq -quickeneth> <Lett
-things> <Lett -those> <Lett -though> <Letw -which> <Letw -who>
<Letw -whom> <Letw -written>
ROM 4: 18 Who against hope believed in hope, that he might become
the father of many nations, according to that which was spoken,
So
shall thy seed be. <Leta -against> <Letb -become> <Letb -
believed>
<Letf -father> <Leth -hope> <Letm -many> <Letm -might> <Letn
-nations> <Lets -seed> <Lets -so> <Lets -spoken> <Letw -which>
<Letw
-who>
ROM 4: 19 And being not weak in faith, he considered not his own
body now dead, when he was about an hundred years old, neither
yet
the deadness of Sarah's womb: <Letb -being> <Letb -body> <Letc
-considered> <Letd -dead> <Letd -deadness> <Letf -faith> <Leth
-hundred> <Letn -neither> <Letn -now> <Leto -old> <Leto -own>
<Letw
-weak> <Letw -when> <Letw -womb> <Lety -years> <Lety -yet>
ROM 4: 20 He staggered not at the promise of God through
unbelief;
but was strong in faith, giving glory to God; <Letf -faith> <Letg
-giving> <Letg -glory> <Letg -god> <Letp -promise> <Lets -
staggered>
<Lets -strong> <Lett -through> <Letu -unbelief>
ROM 4: 21 And being fully persuaded that, what he had promised,
he
was able also to perform. <Leta -also> <Letb -being> <Letf -
fully>
<Leth -had> <Letp -perform> <Letp -persuaded> <Letp -promised>
<Letw
-what>
ROM 4: 22 And therefore it was imputed to him for righteousness.
<Leth -him> <Leti -imputed> <Letr -righteousness> <Lett -
therefore>
ROM 4: 23 Now it was not written for his sake alone, that it was
imputed to him; <Leta -alone> <Leth -him> <Leti -imputed> <Letn
-now> <Lets -sake> <Letw -written>
ROM 4: 24 But for us also, to whom it shall be imputed, if we
believe on him that raised up Jesus our Lord from the dead; <Leta
-also> <Letb -believe> <Letd -dead> <Leth -him> <Leti -imputed>
<Letj -jesus> <Letl -lord> <Leto -on> <Letr -raised> <Letw -whom>
ROM 4: 25 Who was delivered for our offences, and was raised
again
for our justification. <Leta -again> <Letd -delivered> <Letj
-justification> <Leto -offences> <Letr -raised> <Letw -who>
ROM 5: 1 Therefore being justified by faith, we have peace with
God
through our Lord Jesus Christ: <Letb -being> <Letc -christ> <Letf
-faith> <Letg -god> <Leth -have> <Letj -jesus> <Letj -justified>
<Letl -lord> <Letp -peace> <Lett -therefore> <Lett -through>
<Letw
-with>
ROM 5: 2 By whom also we have access by faith into this grace
wherein we stand, and rejoice in hope of the glory of God. <Leta
-also> <Letf -faith> <Letg -glory> <Letg -god> <Letg -grace>
<Leth
-have> <Leth -hope> <Leti -into> <Letr -rejoice> <Lets -stand>
<Lett
-this> <Letw -wherein> <Letw -whom>
ROM 5: 3 And not only [so] , but we glory in tribulations also:
knowing that tribulation worketh patience; <Leta -also> <Letg
-glory> <Letk -knowing> <Leto -only> <Letp -patience> <Lets -so>
<Lett -tribulation> <Lett -tribulations> <Letw -worketh>
ROM 5: 4 And patience, experience; and experience, hope: <Lete
-experience> <Leth -hope> <Letp -patience>
ROM 5: 5 And hope maketh not ashamed; because the love of God is
shed abroad in our hearts by the Holy Ghost which is given unto
us.
<Leta -ashamed> <Letb -because> <Letg -ghost> <Letg -given> <Letg
-god> <Leth -hearts> <Leth -holy> <Leth -hope> <Letl -love> <Letm
-maketh> <Lets -shed> <Letw -which>
ROM 5: 6 For when we were yet without strength, in due time
Christ
died for the ungodly. <Letc -christ> <Letd -died> <Letd -due>
<Lets
-strength> <Lett -time> <Letu -ungodly> <Letw -when> <Letw -
without>
<Lety -yet>
ROM 5: 7 For scarcely for a righteous man will one die: yet
peradventure for a good man some would even dare to die. <Letd
-dare> <Letd -die> <Lete -even> <Letg -good> <Letm -man> <Leto -
one>
<Letp -peradventure> <Letr -righteous> <Lets -scarcely> <Lets -
some>
<Letw -will> <Letw -would> <Lety -yet>
ROM 5: 8 But God commendeth his love toward us, in that, while we
were yet sinners, Christ died for us. <Letc -christ> <Letc
-commendeth> <Letd -died> <Letg -god> <Letl -love> <Lets -
sinners>
<Lett -toward> <Letw -while> <Lety -yet>
ROM 5: 9 Much more then, being now justified by his blood, we
shall
be saved from wrath through him. <Letb -being> <Letb -blood>
<Leth
-him> <Letj -justified> <Letm -more> <Letm -much> <Letn -now>
<Lets
-saved> <Lett -then> <Lett -through> <Letw -wrath>
ROM 5: 10 For if, when we were enemies, we were reconciled to
God by
the death of his Son, much more, being reconciled, we shall be
saved
by his life. <Letb -being> <Letd -death> <Lete -enemies> <Letg -
god>
<Letl -life> <Letm -more> <Letm -much> <Letr -reconciled> <Lets
-saved> <Lets -son> <Letw -when>
ROM 5: 11 And not only [so] , but we also joy in God through our
Lord Jesus Christ, by whom we have now received the atonement.
<Leta
-also> <Leta -atonement> <Letc -christ> <Letg -god> <Leth -have>
<Letj -jesus> <Letj -joy> <Letl -lord> <Letn -now> <Leto -only>
<Letr -received> <Lets -so> <Lett -through> <Letw -whom>
ROM 5: 12 Wherefore, as by one man sin entered into the world,
and
death by sin; and so death passed upon all men, for that all have
sinned: <Leta -all> <Letd -death> <Lete -entered> <Leth -have>
<Leti
-into> <Letm -man> <Letm -men> <Leto -one> <Letp -passed> <Lets
-sin> <Lets -sinned> <Lets -so> <Letw -wherefore> <Letw -world>
ROM 5: 13 ( For until the law sin was in the world: but sin is
not
imputed when there is no law. <Leti -imputed> <Letl -law> <Letn -
no>
<Lets -sin> <Lett -there> <Letu -until> <Letw -when> <Letw -
world>
ROM 5: 14 Nevertheless death reigned from Adam to Moses, even
over
them that had not sinned after the similitude of Adam's
transgression, who is the figure of him that was to come. <Leta
-after> <Letc -come> <Letd -death> <Lete -even> <Letf -figure>
<Leth
-had> <Leth -him> <Letm -moses> <Letn -nevertheless> <Leto -over>
<Letr -reigned> <Lets -similitude> <Lets -sinned> <Lett
-transgression> <Letw -who>
ROM 5: 15 But not as the offence, so also [is] the free gift.
For if
through the offence of one many be dead, much more the grace of
God,
and the gift by grace, [ which is] by one man, Jesus Christ, hath
abounded unto many. <Leta -also> <Letc -christ> <Letd -dead>
<Letf
-free> <Letg -gift> <Letg -god> <Letg -grace> <Leth -hath> <Letj
-jesus> <Letm -man> <Letm -many> <Letm -more> <Letm -much> <Leto
-offence> <Leto -one> <Lets -so> <Lett -through> <Letw -which>
ROM 5: 16 And not as [it was] by one that sinned, [so is] the
gift:
for the judgment [was] by one to condemnation, but the free gift
[is] of many offences unto justification. <Letc -condemnation>
<Letf
-free> <Letg -gift> <Letj -judgment> <Letj -justification> <Letm
-many> <Leto -offences> <Leto -one> <Lets -sinned> <Lets -so>
ROM 5: 17 For if by one man's offence death reigned by one; much
more they which receive abundance of grace and of the gift of
righteousness shall reign in life by one, Jesus Christ. ) <Letc
-christ> <Letd -death> <Letg -gift> <Letg -grace> <Letj -jesus>
<Letl -life> <Letm -more> <Letm -much> <Leto -offence> <Leto -
one>
<Letr -receive> <Letr -reign> <Letr -reigned> <Letr -
righteousness>
<Letw -which>
ROM 5: 18 Therefore as by the offence of one [judgment came] upon
all men to condemnation; even so by the righteousness of one [the
free gift came] upon all men unto justification of life. <Leta -
all>
<Letc -came> <Letc -condemnation> <Lete -even> <Letf -free> <Letg
-gift> <Letj -judgment> <Letj -justification> <Letl -life> <Letm
-men> <Leto -offence> <Leto -one> <Letr -righteousness> <Lets -
so>
<Lett -therefore>
ROM 5: 19 For as by one man's disobedience many were made
sinners,
so by the obedience of one shall many be made righteous. <Letd
-disobedience> <Letm -made> <Letm -many> <Leto -obedience> <Leto
-one> <Letr -righteous> <Lets -sinners> <Lets -so>
ROM 5: 20 Moreover the law entered, that the offence might
abound.
But where sin abounded, grace did much more abound: <Letd -did>
<Lete -entered> <Letg -grace> <Letl -law> <Letm -might> <Letm -
more>
<Letm -moreover> <Letm -much> <Leto -offence> <Lets -sin> <Letw
-where>
ROM 5: 21 That as sin hath reigned unto death, even so might
grace
reign through righteousness unto eternal life by Jesus Christ our
Lord. <Letc -christ> <Letd -death> <Lete -eternal> <Lete -even>
<Letg -grace> <Leth -hath> <Letj -jesus> <Letl -life> <Letl -
lord>
<Letm -might> <Letr -reign> <Letr -reigned> <Letr -righteousness>
<Lets -sin> <Lets -so> <Lett -through>
ROM 6: 1 What shall we say then? Shall we continue in sin, that
grace may abound? <Letc -continue> <Letg -grace> <Letm -may>
<Lets
-say> <Lets -sin> <Lett -then> <Letw -what>
ROM 6: 2 God forbid. How shall we, that are dead to sin, live any
longer therein? <Leta -any> <Leta -are> <Letd -dead> <Letf -
forbid>
<Letg -god> <Leth -how> <Letl -live> <Letl -longer> <Lets -sin>
<Lett -therein>
ROM 6: 3 Know ye not, that so many of us as were baptized into
Jesus
Christ were baptized into his death? <Letb -baptized> <Letc -
christ>
<Letd -death> <Leti -into> <Letj -jesus> <Letk -know> <Letm -
many>
<Lets -so>
ROM 6: 4 Therefore we are buried with him by baptism into death:
that like as Christ was raised up from the dead by the glory of
the
Father, even so we also should walk in newness of life. <Leta -
also>
<Leta -are> <Letb -baptism> <Letb -buried> <Letc -christ> <Letd
-dead> <Letd -death> <Lete -even> <Letf -father> <Letg -glory>
<Leth
-him> <Leti -into> <Letl -life> <Letl -like> <Letn -newness>
<Letr
-raised> <Lets -should> <Lets -so> <Lett -therefore> <Letw -walk>
<Letw -with>
ROM 6: 5 For if we have been planted together in the likeness of
his
death, we shall be also [in the likeness] of [his] resurrection:
<Leta -also> <Letb -been> <Letd -death> <Leth -have> <Letl
-likeness> <Letp -planted> <Letr -resurrection> <Lett -together>
ROM 6: 6 Knowing this, that our old man is crucified with [him] ,
that the body of sin might be destroyed, that henceforth we
should
not serve sin. <Letb -body> <Letc -crucified> <Letd -destroyed>
<Leth -henceforth> <Leth -him> <Letk -knowing> <Letm -man> <Letm
-might> <Leto -old> <Lets -serve> <Lets -should> <Lets -sin>
<Lett
-this> <Letw -with>
ROM 6: 7 For he that is dead is freed from sin. <Letd -dead>
<Letf
-freed> <Lets -sin>
ROM 6: 8 Now if we be dead with Christ, we believe that we shall
also live with him: <Leta -also> <Letb -believe> <Letc -christ>
<Letd -dead> <Leth -him> <Letl -live> <Letn -now> <Letw -with>
ROM 6: 9 Knowing that Christ being raised from the dead dieth no
more; death hath no more dominion over him. <Letb -being> <Letc
-christ> <Letd -dead> <Letd -death> <Letd -dieth> <Letd -
dominion>
<Leth -hath> <Leth -him> <Letk -knowing> <Letm -more> <Letn -no>
<Leto -over> <Letr -raised>
ROM 6: 10 For in that he died, he died unto sin once: but in
that he
liveth, he liveth unto God. <Letd -died> <Letg -god> <Letl -
liveth>
<Leto -once> <Lets -sin>
ROM 6: 11 Likewise reckon ye also yourselves to be dead indeed
unto
sin, but alive unto God through Jesus Christ our Lord. <Leta -
alive>
<Leta -also> <Letc -christ> <Letd -dead> <Letg -god> <Leti -
indeed>
<Letj -jesus> <Letl -likewise> <Letl -lord> <Letr -reckon> <Lets
-sin> <Lett -through> <Lety -yourselves>
ROM 6: 12 Let not sin therefore reign in your mortal body, that
ye
should obey it in the lusts thereof. <Letb -body> <Letl -let>
<Letl
-lusts> <Letm -mortal> <Leto -obey> <Letr -reign> <Lets -should>
<Lets -sin> <Lett -therefore> <Lett -thereof> <Lety -your>
ROM 6: 13 Neither yield ye your members [as] instruments of
unrighteousness unto sin: but yield yourselves unto God, as those
that are alive from the dead, and your members [as] instruments
of
righteousness unto God. <Leta -alive> <Leta -are> <Letd -dead>
<Letg
-god> <Leti -instruments> <Letm -members> <Letn -neither> <Letr
-righteousness> <Lets -sin> <Lett -those> <Letu -unrighteousness>
<Lety -yield> <Lety -your> <Lety -yourselves>
ROM 6: 14 For sin shall not have dominion over you: for ye are
not
under the law, but under grace. <Leta -are> <Letd -dominion>
<Letg
-grace> <Leth -have> <Letl -law> <Leto -over> <Lets -sin> <Letu
-under>
ROM 6: 15 What then? shall we sin, because we are not under the
law,
but under grace? God forbid. <Leta -are> <Letb -because> <Letf
-forbid> <Letg -god> <Letg -grace> <Letl -law> <Lets -sin> <Lett
-then> <Letu -under> <Letw -what>
ROM 6: 16 Know ye not, that to whom ye yield yourselves servants
to
obey, his servants ye are to whom ye obey; whether of sin unto
death, or of obedience unto righteousness? <Leta -are> <Letd -
death>
<Letk -know> <Leto -obedience> <Leto -obey> <Leto -or> <Letr
-righteousness> <Lets -servants> <Lets -sin> <Letw -whether>
<Letw
-whom> <Lety -yield> <Lety -yourselves>
ROM 6: 17 But God be thanked, that ye were the servants of sin,
but
ye have obeyed from the heart that form of doctrine which was
delivered you. <Letd -delivered> <Letd -doctrine> <Letf -form>
<Letg
-god> <Leth -have> <Leth -heart> <Leto -obeyed> <Lets -servants>
<Lets -sin> <Lett -thanked> <Letw -which>
ROM 6: 18 Being then made free from sin, ye became the servants
of
righteousness. <Letb -became> <Letb -being> <Letf -free> <Letm
-made> <Letr -righteousness> <Lets -servants> <Lets -sin> <Lett
-then>
ROM 6: 19 I speak after the manner of men because of the
infirmity
of your flesh: for as ye have yielded your members servants to
uncleanness and to iniquity unto iniquity; even so now yield your
members servants to righteousness unto holiness. <Leta -after>
<Letb
-because> <Lete -even> <Letf -flesh> <Leth -have> <Leth -
holiness>
<Leti -infirmity> <Leti -iniquity> <Letm -manner> <Letm -members>
<Letm -men> <Letn -now> <Letr -righteousness> <Lets -servants>
<Lets
-so> <Lets -speak> <Letu -uncleanness> <Lety -yield> <Lety -
yielded>
<Lety -your>
ROM 6: 20 For when ye were the servants of sin, ye were free from
righteousness. <Letf -free> <Letr -righteousness> <Lets -
servants>
<Lets -sin> <Letw -when>
ROM 6: 21 What fruit had ye then in those things whereof ye are
now
ashamed? for the end of those things [is] death. <Leta -are>
<Leta
-ashamed> <Letd -death> <Lete -end> <Letf -fruit> <Leth -had>
<Letn
-now> <Lett -then> <Lett -things> <Lett -those> <Letw -what>
<Letw
-whereof>
ROM 6: 22 But now being made free from sin, and become servants
to
God, ye have your fruit unto holiness, and the end everlasting
life.
<Letb -become> <Letb -being> <Lete -end> <Lete -everlasting>
<Letf
-free> <Letf -fruit> <Letg -god> <Leth -have> <Leth -holiness>
<Letl
-life> <Letm -made> <Letn -now> <Lets -servants> <Lets -sin>
<Lety
-your>
ROM 6: 23 For the wages of sin [is] death; but the gift of God
[is]
eternal life through Jesus Christ our Lord. <Letc -christ> <Letd
-death> <Lete -eternal> <Letg -gift> <Letg -god> <Letj -jesus>
<Letl
-life> <Letl -lord> <Lets -sin> <Lett -through> <Letw -wages>
ROM 7: 1 Know ye not, brethren, ( for I speak to them that know
the
law, ) how that the law hath dominion over a man as long as he
liveth? <Letb -brethren> <Letd -dominion> <Leth -hath> <Leth -
how>
<Letk -know> <Letl -law> <Letl -liveth> <Letl -long> <Letm -man>
<Leto -over> <Lets -speak>
ROM 7: 2 For the woman which hath an husband is bound by the law
to
[her] husband so long as he liveth; but if the husband be dead,
she
is loosed from the law of [ her] husband. <Letb -bound> <Letd -
dead>
<Leth -hath> <Leth -husband> <Letl -law> <Letl -liveth> <Letl -
long>
<Letl -loosed> <Lets -she> <Lets -so> <Letw -which> <Letw -woman>
ROM 7: 3 So then if, while [her] husband liveth, she be married
to
another man, she shall be called an adulteress: but if her
husband
be dead, she is free from that law; so that she is no adulteress,
though she be married to another man. <Leta -adulteress> <Leta
-another> <Letc -called> <Letd -dead> <Letf -free> <Leth -
husband>
<Letl -law> <Letl -liveth> <Letm -man> <Letm -married> <Letn -no>
<Lets -she> <Lets -so> <Lett -then> <Lett -though> <Letw -while>
ROM 7: 4 Wherefore, my brethren, ye also are become dead to the
law
by the body of Christ; that ye should be married to another,
[even]
to him who is raised from the dead, that we should bring forth
fruit
unto God. <Leta -also> <Leta -another> <Leta -are> <Letb -become>
<Letb -body> <Letb -brethren> <Letb -bring> <Letc -christ> <Letd
-dead> <Lete -even> <Letf -forth> <Letf -fruit> <Letg -god> <Leth
-him> <Letl -law> <Letm -married> <Letr -raised> <Lets -should>
<Letw -wherefore> <Letw -who>
ROM 7: 5 For when we were in the flesh, the motions of sins,
which
were by the law, did work in our members to bring forth fruit
unto
death. <Letb -bring> <Letd -death> <Letd -did> <Letf -flesh>
<Letf
-forth> <Letf -fruit> <Letl -law> <Letm -members> <Letm -motions>
<Lets -sins> <Letw -when> <Letw -which> <Letw -work>
ROM 7: 6 But now we are delivered from the law, that being dead
wherein we were held; that we should serve in newness of spirit,
and
not [in] the oldness of the letter. <Leta -are> <Letb -being>
<Letd
-dead> <Letd -delivered> <Leth -held> <Letl -law> <Letl -letter>
<Letn -newness> <Letn -now> <Leto -oldness> <Lets -serve> <Lets
-should> <Lets -spirit> <Letw -wherein>
ROM 7: 7 What shall we say then? [is] the law sin? God forbid.
Nay,
I had not known sin, but by the law: for I had not known lust,
except the law had said, Thou shalt not covet. <Letc -covet>
<Lete
-except> <Letf -forbid> <Letg -god> <Leth -had> <Letk -known>
<Letl
-law> <Letl -lust> <Letn -nay> <Lets -said> <Lets -say> <Lets -
sin>
<Lett -then> <Letw -what>
ROM 7: 8 But sin, taking occasion by the commandment, wrought in
me
all manner of concupiscence. For without the law sin [was] dead.
<Leta -all> <Letc -commandment> <Letc -concupiscence> <Letd -
dead>
<Letl -law> <Letm -manner> <Leto -occasion> <Lets -sin> <Lett
-taking> <Letw -without> <Letw -wrought>
ROM 7: 9 For I was alive without the law once: but when the
commandment came, sin revived, and I died. <Leta -alive> <Letc
-came> <Letc -commandment> <Letd -died> <Letl -law> <Leto -once>
<Letr -revived> <Lets -sin> <Letw -when> <Letw -without>
ROM 7: 10 And the commandment, which [was ordained] to life, I
found
[to be] unto death. <Letc -commandment> <Letd -death> <Letf -
found>
<Letl -life> <Leto -ordained> <Letw -which>
ROM 7: 11 For sin, taking occasion by the commandment, deceived
me,
and by it slew [ me] . <Letc -commandment> <Letd -deceived> <Leto
-occasion> <Lets -sin> <Lets -slew> <Lett -taking>
ROM 7: 12 Wherefore the law [is] holy, and the commandment holy,
and
just, and good. <Letc -commandment> <Letg -good> <Leth -holy>
<Letj
-just> <Letl -law> <Letw -wherefore>
ROM 7: 13 Was then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death in me by
that which is good; that sin by the commandment might become
exceeding sinful. <Leta -appear> <Letb -become> <Letc -
commandment>
<Letd -death> <Lete -exceeding> <Letf -forbid> <Letg -god> <Letg
-good> <Letm -made> <Letm -might> <Lets -sin> <Lets -sinful>
<Lett
-then> <Letw -which> <Letw -working>
ROM 7: 14 For we know that the law is spiritual: but I am carnal,
sold under sin. <Letc -carnal> <Letk -know> <Letl -law> <Lets -
sin>
<Lets -sold> <Lets -spiritual> <Letu -under>
ROM 7: 15 For that which I do I allow not: for what I would,
that do
I not; but what I hate, that do I. <Leta -allow> <Letd -do> <Leth
-hate> <Letw -what> <Letw -which> <Letw -would>
ROM 7: 16 If then I do that which I would not, I consent unto the
law that [it is] good. <Letc -consent> <Letd -do> <Letg -good>
<Letl
-law> <Lett -then> <Letw -which> <Letw -would>
ROM 7: 17 Now then it is no more I that do it, but sin that
dwelleth
in me. <Letd -do> <Letd -dwelleth> <Letm -more> <Letn -no> <Letn
-now> <Lets -sin> <Lett -then>
ROM 7: 18 For I know that in me ( that is, in my flesh, )
dwelleth
no good thing: for to will is present with me; but [how] to
perform
that which is good I find not. <Letd -dwelleth> <Letf -find>
<Letf
-flesh> <Letg -good> <Leth -how> <Letk -know> <Letn -no> <Letp
-perform> <Letp -present> <Lett -thing> <Letw -which> <Letw -
will>
<Letw -with>
ROM 7: 19 For the good that I would I do not: but the evil which
I
would not, that I do. <Letd -do> <Lete -evil> <Letg -good> <Letw
-which> <Letw -would>
ROM 7: 20 Now if I do that I would not, it is no more I that do
it,
but sin that dwelleth in me. <Letd -do> <Letd -dwelleth> <Letm
-more> <Letn -no> <Letn -now> <Lets -sin> <Letw -would>
ROM 7: 21 I find then a law, that, when I would do good, evil is
present with me. <Letd -do> <Lete -evil> <Letf -find> <Letg -
good>
<Letl -law> <Letp -present> <Lett -then> <Letw -when> <Letw -
with>
<Letw -would>
ROM 7: 22 For I delight in the law of God after the inward man:
<Leta -after> <Letd -delight> <Letg -god> <Leti -inward> <Letl -
law>
<Letm -man>
ROM 7: 23 But I see another law in my members, warring against
the
law of my mind, and bringing me into captivity to the law of sin
which is in my members. <Leta -against> <Leta -another> <Letb
-bringing> <Letc -captivity> <Leti -into> <Letl -law> <Letm
-members> <Letm -mind> <Lets -see> <Lets -sin> <Letw -warring>
<Letw
-which>
ROM 7: 24 O wretched man that I am! who shall deliver me from the
body of this death? <Letb -body> <Letd -death> <Letd -deliver>
<Letm
-man> <Lett -this> <Letw -who> <Letw -wretched>
ROM 7: 25 I thank God through Jesus Christ our Lord. So then with
the mind I myself serve the law of God; but with the flesh the
law
of sin. <Letc -christ> <Letf -flesh> <Letg -god> <Letj -jesus>
<Letl
-law> <Letl -lord> <Letm -mind> <Letm -myself> <Lets -serve>
<Lets
-sin> <Lets -so> <Lett -thank> <Lett -then> <Lett -through> <Letw
-with>
ROM 8: 1 [There is] therefore now no condemnation to them which
are
in Christ Jesus, who walk not after the flesh, but after the
Spirit.
<Leta -after> <Leta -are> <Letc -christ> <Letc -condemnation>
<Letf
-flesh> <Letj -jesus> <Letn -no> <Letn -now> <Lets -spirit> <Lett
-there> <Lett -therefore> <Letw -walk> <Letw -which> <Letw -who>
ROM 8: 2 For the law of the Spirit of life in Christ Jesus hath
made
me free from the law of sin and death. <Letc -christ> <Letd -
death>
<Letf -free> <Leth -hath> <Letj -jesus> <Letl -law> <Letl -life>
<Letm -made> <Lets -sin> <Lets -spirit>
ROM 8: 3 For what the law could not do, in that it was weak
through
the flesh, God sending his own Son in the likeness of sinful
flesh,
and for sin, condemned sin in the flesh: <Letc -condemned> <Letc
-could> <Letd -do> <Letf -flesh> <Letg -god> <Letl -law> <Letl
-likeness> <Leto -own> <Lets -sending> <Lets -sin> <Lets -sinful>
<Lets -son> <Lett -through> <Letw -weak> <Letw -what>
ROM 8: 4 That the righteousness of the law might be fulfilled in
us,
who walk not after the flesh, but after the Spirit. <Leta -after>
<Letf -flesh> <Letf -fulfilled> <Letl -law> <Letm -might> <Letr
-righteousness> <Lets -spirit> <Letw -walk> <Letw -who>
ROM 8: 5 For they that are after the flesh do mind the things of
the
flesh; but they that are after the Spirit the things of the
Spirit.
<Leta -after> <Leta -are> <Letd -do> <Letf -flesh> <Letm -mind>
<Lets -spirit> <Lett -things>
ROM 8: 6 For to be carnally minded [is] death; but to be
spiritually
minded [is] life and peace. <Letc -carnally> <Letd -death> <Letl
-life> <Letm -minded> <Letp -peace> <Lets -spiritually>
ROM 8: 7 Because the carnal mind [is] enmity against God: for it
is
not subject to the law of God, neither indeed can be. <Leta
-against> <Letb -because> <Letc -can> <Letc -carnal> <Lete -
enmity>
<Letg -god> <Leti -indeed> <Letl -law> <Letm -mind> <Letn -
neither>
<Lets -subject>
ROM 8: 8 So then they that are in the flesh cannot please God.
<Leta
-are> <Letc -cannot> <Letf -flesh> <Letg -god> <Letp -please>
<Lets
-so> <Lett -then>
ROM 8: 9 But ye are not in the flesh, but in the Spirit, if so be
that the Spirit of God dwell in you. Now if any man have not the
Spirit of Christ, he is none of his. <Leta -any> <Leta -are>
<Letc
-christ> <Letd -dwell> <Letf -flesh> <Letg -god> <Leth -have>
<Letm
-man> <Letn -none> <Letn -now> <Lets -so> <Lets -spirit>
ROM 8: 10 And if Christ [be] in you, the body [is] dead because
of
sin; but the Spirit [is] life because of righteousness. <Letb
-because> <Letb -body> <Letc -christ> <Letd -dead> <Letl -life>
<Letr -righteousness> <Lets -sin> <Lets -spirit>
ROM 8: 11 But if the Spirit of him that raised up Jesus from the
dead dwell in you, he that raised up Christ from the dead shall
also
quicken your mortal bodies by his Spirit that dwelleth in you.
<Leta
-also> <Letb -bodies> <Letc -christ> <Letd -dead> <Letd -dwell>
<Letd -dwelleth> <Leth -him> <Letj -jesus> <Letm -mortal> <Letq
-quicken> <Letr -raised> <Lets -spirit> <Lety -your>
ROM 8: 12 Therefore, brethren, we are debtors, not to the flesh,
to
live after the flesh. <Leta -after> <Leta -are> <Letb -brethren>
<Letd -debtors> <Letf -flesh> <Letl -live> <Lett -therefore>
ROM 8: 13 For if ye live after the flesh, ye shall die: but if ye
through the Spirit do mortify the deeds of the body, ye shall
live.
<Leta -after> <Letb -body> <Letd -deeds> <Letd -die> <Letd -do>
<Letf -flesh> <Letl -live> <Letm -mortify> <Lets -spirit> <Lett
-through>
ROM 8: 14 For as many as are led by the Spirit of God, they are
the
sons of God. <Leta -are> <Letg -god> <Letl -led> <Letm -many>
<Lets
-sons> <Lets -spirit>
ROM 8: 15 For ye have not received the spirit of bondage again to
fear; but ye have received the Spirit of adoption, whereby we
cry,
Abba, Father. <Leta -again> <Letb -bondage> <Letc -cry> <Letf
-father> <Letf -fear> <Leth -have> <Letr -received> <Lets -
spirit>
<Letw -whereby>
ROM 8: 16 The Spirit itself beareth witness with our spirit,
that we
are the children of God: <Leta -are> <Letb -beareth> <Letc
-children> <Letg -god> <Leti -itself> <Lets -spirit> <Letw -with>
<Letw -witness>
ROM 8: 17 And if children, then heirs; heirs of God, and joint-
heirs
with Christ; if so be that we suffer with [him] , that we may be
also glorified together. <Leta -also> <Letc -children> <Letc
-christ> <Letg -glorified> <Letg -god> <Leth -heirs> <Leth -him>
<Letm -may> <Lets -so> <Lets -suffer> <Lett -then> <Lett -
together>
<Letw -with>
ROM 8: 18 For I reckon that the sufferings of this present time
[are] not worthy [ to be compared] with the glory which shall be
revealed in us. <Leta -are> <Letc -compared> <Letg -glory> <Letp
-present> <Letr -reckon> <Letr -revealed> <Lets -sufferings>
<Lett
-this> <Lett -time> <Letw -which> <Letw -with> <Letw -worthy>
ROM 8: 19 For the earnest expectation of the creature waiteth for
the manifestation of the sons of God. <Letc -creature> <Lete
-earnest> <Lete -expectation> <Letg -god> <Letm -manifestation>
<Lets -sons> <Letw -waiteth>
ROM 8: 20 For the creature was made subject to vanity, not
willingly, but by reason of him who hath subjected [the same] in
hope, <Letc -creature> <Leth -hath> <Leth -him> <Leth -hope>
<Letm
-made> <Letr -reason> <Lets -same> <Lets -subject> <Lets -
subjected>
<Letv -vanity> <Letw -who> <Letw -willingly>
ROM 8: 21 Because the creature itself also shall be delivered
from
the bondage of corruption into the glorious liberty of the
children
of God. <Leta -also> <Letb -because> <Letb -bondage> <Letc
-children> <Letc -corruption> <Letc -creature> <Letd -delivered>
<Letg -glorious> <Letg -god> <Leti -into> <Leti -itself> <Letl
-liberty>
ROM 8: 22 For we know that the whole creation groaneth and
travaileth in pain together until now. <Letc -creation> <Letg
-groaneth> <Letk -know> <Letn -now> <Letp -pain> <Lett -together>
<Lett -travaileth> <Letu -until> <Letw -whole>
ROM 8: 23 And not only [they] , but ourselves also, which have
the
firstfruits of the Spirit, even we ourselves groan within
ourselves,
waiting for the adoption, [ to wit] , the redemption of our body.
<Leta -also> <Letb -body> <Lete -even> <Letf -firstfruits> <Letg
-groan> <Leth -have> <Leto -only> <Leto -ourselves> <Letr
-redemption> <Lets -spirit> <Letw -waiting> <Letw -which> <Letw
-wit> <Letw -within>
ROM 8: 24 For we are saved by hope: but hope that is seen is not
hope: for what a man seeth, why doth he yet hope for? <Leta -are>
<Letd -doth> <Leth -hope> <Letm -man> <Lets -saved> <Lets -seen>
<Lets -seeth> <Letw -what> <Letw -why> <Lety -yet>
ROM 8: 25 But if we hope for that we see not, [then] do we with
patience wait for [ it] . <Letd -do> <Leth -hope> <Letp -
patience>
<Lets -see> <Lett -then> <Letw -wait> <Letw -with>
ROM 8: 26 Likewise the Spirit also helpeth our infirmities: for
we
know not what we should pray for as we ought: but the Spirit
itself
maketh intercession for us with groanings which cannot be
uttered.
<Leta -also> <Letc -cannot> <Letg -groanings> <Leth -helpeth>
<Leti
-infirmities> <Leti -intercession> <Leti -itself> <Letk -know>
<Letl
-likewise> <Letm -maketh> <Leto -ought> <Letp -pray> <Lets -
should>
<Lets -spirit> <Letu -uttered> <Letw -what> <Letw -which> <Letw
-with>
ROM 8: 27 And he that searcheth the hearts knoweth what [is] the
mind of the Spirit, because he maketh intercession for the saints
according to [the will of] God. <Letb -because> <Letg -god> <Leth
-hearts> <Leti -intercession> <Letk -knoweth> <Letm -maketh>
<Letm
-mind> <Lets -saints> <Lets -searcheth> <Lets -spirit> <Letw -
what>
<Letw -will>
ROM 8: 28 And we know that all things work together for good to
them
that love God, to them who are the called according to [his]
purpose. <Leta -all> <Leta -are> <Letc -called> <Letg -god> <Letg
-good> <Letk -know> <Letl -love> <Letp -purpose> <Lett -things>
<Lett -together> <Letw -who> <Letw -work>
ROM 8: 29 For whom he did foreknow, he also did predestinate [to
be]
conformed to the image of his Son, that he might be the firstborn
among many brethren. <Leta -also> <Leta -among> <Letb -brethren>
<Letc -conformed> <Letd -did> <Letf -firstborn> <Letf -foreknow>
<Leti -image> <Letm -many> <Letm -might> <Letp -predestinate>
<Lets
-son> <Letw -whom>
ROM 8: 30 Moreover whom he did predestinate, them he also called:
and whom he called, them he also justified: and whom he
justified,
them he also glorified. <Leta -also> <Letc -called> <Letd -did>
<Letg -glorified> <Letj -justified> <Letm -moreover> <Letp
-predestinate> <Letw -whom>
ROM 8: 31 What shall we then say to these things? If God [be] for
us, who [can be] against us? <Leta -against> <Letc -can> <Letg -
god>
<Lets -say> <Lett -then> <Lett -these> <Lett -things> <Letw -
what>
<Letw -who>
ROM 8: 32 He that spared not his own Son, but delivered him up
for
us all, how shall he not with him also freely give us all things?
<Leta -all> <Leta -also> <Letd -delivered> <Letf -freely> <Letg
-give> <Leth -him> <Leth -how> <Leto -own> <Lets -son> <Lets
-spared> <Lett -things> <Letw -with>
ROM 8: 33 Who shall lay any thing to the charge of God's elect?
[It
is] God that justifieth. <Leta -any> <Letc -charge> <Lete -elect>
<Letg -god> <Letj -justifieth> <Letl -lay> <Lett -thing> <Letw -
who>
ROM 8: 34 Who [is] he that condemneth? [It is] Christ that died,
yea
rather, that is risen again, who is even at the right hand of
God,
who also maketh intercession for us. <Leta -again> <Leta -also>
<Letc -christ> <Letc -condemneth> <Letd -died> <Lete -even> <Letg
-god> <Leth -hand> <Leti -intercession> <Letm -maketh> <Letr
-rather> <Letr -right> <Letr -risen> <Letw -who> <Lety -yea>
ROM 8: 35 Who shall separate us from the love of Christ? [shall]
tribulation, or distress, or persecution, or famine, or
nakedness,
or peril, or sword? <Letc -christ> <Letd -distress> <Letf -
famine>
<Letl -love> <Letn -nakedness> <Leto -or> <Letp -peril> <Letp
-persecution> <Lets -separate> <Lets -sword> <Lett -tribulation>
<Letw -who>
ROM 8: 36 As it is written, For thy sake we are killed all the
day
long; we are accounted as sheep for the slaughter. <Leta -all>
<Leta
-are> <Letd -day> <Letk -killed> <Letl -long> <Lets -sake> <Lets
-sheep> <Lets -slaughter> <Letw -written>
ROM 8: 37 Nay, in all these things we are more than conquerors
through him that loved us. <Leta -all> <Leta -are> <Letc
-conquerors> <Leth -him> <Letl -loved> <Letm -more> <Letn -nay>
<Lett -than> <Lett -these> <Lett -things> <Lett -through>
ROM 8: 38 For I am persuaded, that neither death, nor life, nor
angels, nor principalities, nor powers, nor things present, nor
things to come, <Leta -angels> <Letc -come> <Letd -death> <Letl
-life> <Letn -neither> <Letn -nor> <Letp -persuaded> <Letp -
powers>
<Letp -present> <Letp -principalities> <Lett -things>
ROM 8: 39 Nor height, nor depth, nor any other creature, shall be
able to separate us from the love of God, which is in Christ
Jesus
our Lord. <Leta -any> <Letc -christ> <Letc -creature> <Letd -
depth>
<Letg -god> <Leth -height> <Letj -jesus> <Letl -lord> <Letl -
love>
<Letn -nor> <Leto -other> <Lets -separate> <Letw -which>
ROM 9: 1 I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost, <Leta -also> <Letb -
bearing>
<Letc -christ> <Letc -conscience> <Letg -ghost> <Leth -holy>
<Letl
-lie> <Lets -say> <Lett -truth> <Letw -witness>
ROM 9: 2 That I have great heaviness and continual sorrow in my
heart. <Letc -continual> <Letg -great> <Leth -have> <Leth -heart>
<Leth -heaviness> <Lets -sorrow>
ROM 9: 3 For I could wish that myself were accursed from Christ
for
my brethren, my kinsmen according to the flesh: <Letb -brethren>
<Letc -christ> <Letc -could> <Letf -flesh> <Letk -kinsmen> <Letm
-myself> <Letw -wish>
ROM 9: 4 Who are Israelites; to whom [pertaineth] the adoption,
and
the glory, and the covenants, and the giving of the law, and the
service [of God] , and the promises; <Leta -are> <Letc -
covenants>
<Letg -giving> <Letg -glory> <Letg -god> <Leti -israelites> <Letl
-law> <Letp -pertaineth> <Letp -promises> <Lets -service> <Letw
-who> <Letw -whom>
ROM 9: 5 Whose [are] the fathers, and of whom as concerning the
flesh Christ [ came] , who is over all, God blessed for ever.
Amen.
<Leta -all> <Leta -amen> <Leta -are> <Letb -blessed> <Letc -came>
<Letc -christ> <Letc -concerning> <Lete -ever> <Letf -fathers>
<Letf
-flesh> <Letg -god> <Leto -over> <Letw -who> <Letw -whom> <Letw
-whose>
ROM 9: 6 Not as though the word of God hath taken none effect.
For
they [are] not all Israel, which are of Israel: <Leta -all> <Leta
-are> <Lete -effect> <Letg -god> <Leth -hath> <Leti -israel>
<Letn
-none> <Lett -taken> <Lett -though> <Letw -which> <Letw -word>
ROM 9: 7 Neither, because they are the seed of Abraham, [are
they]
all children: but, In Isaac shall thy seed be called. <Leta -all>
<Leta -are> <Letb -because> <Letc -called> <Letc -children> <Leti
-isaac> <Letn -neither> <Lets -seed>
ROM 9: 8 That is, They which are the children of the flesh, these
[are] not the children of God: but the children of the promise
are
counted for the seed. <Leta -are> <Letc -children> <Letc -
counted>
<Letf -flesh> <Letg -god> <Letp -promise> <Lets -seed> <Lett -
these>
<Letw -which>
ROM 9: 9 For this [is] the word of promise, At this time will I
come, and Sarah shall have a son. <Letc -come> <Leth -have> <Letp
-promise> <Lets -sarah> <Lets -son> <Lett -this> <Lett -time>
<Letw
-will> <Letw -word>
ROM 9: 10 And not only [this] ; but when Rebecca also had
conceived
by one, [ even] by our father Isaac; <Leta -also> <Letc -
conceived>
<Lete -even> <Letf -father> <Leth -had> <Leti -isaac> <Leto -one>
<Leto -only> <Letr -rebecca> <Lett -this> <Letw -when>
ROM 9: 11 ( For [the children] being not yet born, neither having
done any good or evil, that the purpose of God according to
election
might stand, not of works, but of him that calleth; ) <Leta -any>
<Letb -being> <Letb -born> <Letc -calleth> <Letc -children> <Letd
-done> <Lete -election> <Lete -evil> <Letg -god> <Letg -good>
<Leth
-having> <Leth -him> <Letm -might> <Letn -neither> <Leto -or>
<Letp
-purpose> <Lets -stand> <Letw -works> <Lety -yet>
ROM 9: 12 It was said unto her, The elder shall serve the
younger.
<Lete -elder> <Lets -said> <Lets -serve> <Lety -younger>
ROM 9: 13 As it is written, Jacob have I loved, but Esau have I
hated. <Lete -esau> <Leth -hated> <Leth -have> <Letj -jacob>
<Letl
-loved> <Letw -written>
ROM 9: 14 What shall we say then? [Is there] unrighteousness with
God? God forbid. <Letf -forbid> <Letg -god> <Lets -say> <Lett -
then>
<Lett -there> <Letu -unrighteousness> <Letw -what> <Letw -with>
ROM 9: 15 For he saith to Moses, I will have mercy on whom I will
have mercy, and I will have compassion on whom I will have
compassion. <Letc -compassion> <Leth -have> <Letm -mercy> <Letm
-moses> <Leto -on> <Lets -saith> <Letw -whom> <Letw -will>
ROM 9: 16 So then [it is] not of him that willeth, nor of him
that
runneth, but of God that showeth mercy. <Letg -god> <Leth -him>
<Letm -mercy> <Letn -nor> <Letr -runneth> <Lets -showeth> <Lets -
so>
<Lett -then> <Letw -willeth>
ROM 9: 17 For the scripture saith unto Pharaoh, Even for this
same
purpose have I raised thee up, that I might show my power in
thee,
and that my name might be declared throughout all the earth.
<Leta
-all> <Letd -declared> <Lete -earth> <Lete -even> <Leth -have>
<Letm
-might> <Letn -name> <Letp -pharaoh> <Letp -power> <Letp -
purpose>
<Letr -raised> <Lets -saith> <Lets -same> <Lets -scripture> <Lets
-show> <Lett -this> <Lett -throughout>
ROM 9: 18 Therefore hath he mercy on whom he will [have mercy] ,
and
whom he will he hardeneth. <Leth -hardeneth> <Leth -hath> <Leth
-have> <Letm -mercy> <Leto -on> <Lett -therefore> <Letw -whom>
<Letw
-will>
ROM 9: 19 Thou wilt say then unto me, Why doth he yet find fault?
For who hath resisted his will? <Letd -doth> <Letf -fault> <Letf
-find> <Leth -hath> <Letr -resisted> <Lets -say> <Lett -then>
<Letw
-who> <Letw -why> <Letw -will> <Letw -wilt> <Lety -yet>
ROM 9: 20 Nay but, O man, who art thou that repliest against God?
Shall the thing formed say to him that formed [it] , Why hast
thou
made me thus? <Leta -against> <Leta -art> <Letf -formed> <Letg -
god>
<Leth -hast> <Leth -him> <Letm -made> <Letm -man> <Letn -nay>
<Letr
-repliest> <Lets -say> <Lett -thing> <Lett -thus> <Letw -who>
<Letw
-why>
ROM 9: 21 Hath not the potter power over the clay, of the same
lump
to make one vessel unto honour, and another unto dishonour? <Leta
-another> <Letc -clay> <Letd -dishonour> <Leth -hath> <Leth -
honour>
<Letl -lump> <Letm -make> <Leto -one> <Leto -over> <Letp -potter>
<Letp -power> <Lets -same> <Letv -vessel>
ROM 9: 22 [What] if God, willing to show [his] wrath, and to make
his power known, endured with much longsuffering the vessels of
wrath fitted to destruction: <Letd -destruction> <Lete -endured>
<Letf -fitted> <Letg -god> <Letk -known> <Letl -longsuffering>
<Letm
-make> <Letm -much> <Letp -power> <Lets -show> <Letv -vessels>
<Letw
-what> <Letw -willing> <Letw -with> <Letw -wrath>
ROM 9: 23 And that he might make known the riches of his glory on
the vessels of mercy, which he had afore prepared unto glory,
<Leta
-afore> <Letg -glory> <Leth -had> <Letk -known> <Letm -make>
<Letm
-mercy> <Letm -might> <Leto -on> <Letp -prepared> <Letr -riches>
<Letv -vessels> <Letw -which>
ROM 9: 24 Even us, whom he hath called, not of the Jews only, but
also of the Gentiles? <Leta -also> <Letc -called> <Lete -even>
<Letg
-gentiles> <Leth -hath> <Letj -jews> <Leto -only> <Letw -whom>
ROM 9: 25 As he saith also in Osee, I will call them my people,
which were not my people; and her beloved, which was not beloved.
<Leta -also> <Letb -beloved> <Letc -call> <Leto -osee> <Letp
-people> <Lets -saith> <Letw -which> <Letw -will>
ROM 9: 26 And it shall come to pass, [that] in the place where it
was said unto them, Ye [are] not my people; there shall they be
called the children of the living God. <Leta -are> <Letc -called>
<Letc -children> <Letc -come> <Letg -god> <Letl -living> <Letp
-pass> <Letp -people> <Letp -place> <Lets -said> <Lett -there>
<Letw
-where>
ROM 9: 27 Esaias also crieth concerning Israel, Though the
number of
the children of Israel be as the sand of the sea, a remnant
shall be
saved: <Leta -also> <Letc -children> <Letc -concerning> <Letc
-crieth> <Lete -esaias> <Leti -israel> <Letn -number> <Letr
-remnant> <Lets -sand> <Lets -saved> <Lets -sea> <Lett -though>
ROM 9: 28 For he will finish the work, and cut [it] short in
righteousness: because a short work will the Lord make upon the
earth. <Letb -because> <Letc -cut> <Lete -earth> <Letf -finish>
<Letl -lord> <Letm -make> <Letr -righteousness> <Lets -short>
<Letw
-will> <Letw -work>
ROM 9: 29 And as Esaias said before, Except the Lord of Sabaoth
had
left us a seed, we had been as Sodoma, and been made like unto
Gomorrha. <Letb -been> <Letb -before> <Lete -esaias> <Lete -
except>
<Letg -gomorrha> <Leth -had> <Letl -left> <Letl -like> <Letl -
lord>
<Letm -made> <Lets -sabaoth> <Lets -said> <Lets -seed> <Lets
-sodoma>
ROM 9: 30 What shall we say then? That the Gentiles, which
followed
not after righteousness, have attained to righteousness, even the
righteousness which is of faith. <Leta -after> <Leta -attained>
<Lete -even> <Letf -faith> <Letf -followed> <Letg -gentiles>
<Leth
-have> <Letr -righteousness> <Lets -say> <Lett -then> <Letw -
what>
<Letw -which>
ROM 9: 31 But Israel, which followed after the law of
righteousness,
hath not attained to the law of righteousness. <Leta -after>
<Leta
-attained> <Letf -followed> <Leth -hath> <Leti -israel> <Letl -
law>
<Letr -righteousness> <Letw -which>
ROM 9: 32 Wherefore? Because [they sought it] not by faith, but
as
it were by the works of the law. For they stumbled at that
stumblingstone; <Letb -because> <Letf -faith> <Letl -law> <Lets
-sought> <Lets -stumbled> <Lets -stumblingstone> <Letw -
wherefore>
<Letw -works>
ROM 9: 33 As it is written, Behold, I lay in Sion a
stumblingstone
and rock of offence: and whosoever believeth on him shall not be
ashamed. <Leta -ashamed> <Letb -behold> <Letb -believeth> <Leth
-him> <Letl -lay> <Leto -offence> <Leto -on> <Letr -rock> <Lets
-sion> <Lets -stumblingstone> <Letw -whosoever> <Letw -written>
ROM 10: 1 Brethren, my heart's desire and prayer to God for
Israel
is, that they might be saved. <Letb -brethren> <Letd -desire>
<Letg
-god> <Leti -israel> <Letm -might> <Letp -prayer> <Lets -saved>
ROM 10: 2 For I bear them record that they have a zeal of God,
but
not according to knowledge. <Letb -bear> <Letg -god> <Leth -have>
<Letk -knowledge> <Letr -record> <Letz -zeal>
ROM 10: 3 For they being ignorant of God's righteousness, and
going
about to establish their own righteousness, have not submitted
themselves unto the righteousness of God. <Letb -being> <Lete
-establish> <Letg -god> <Letg -going> <Leth -have> <Leti -
ignorant>
<Leto -own> <Letr -righteousness> <Lets -submitted> <Lett
-themselves>
ROM 10: 4 For Christ [is] the end of the law for righteousness to
every one that believeth. <Letb -believeth> <Letc -christ> <Lete
-end> <Lete -every> <Letl -law> <Leto -one> <Letr -righteousness>
ROM 10: 5 For Moses describeth the righteousness which is of the
law, That the man which doeth those things shall live by them.
<Letd
-describeth> <Letd -doeth> <Letl -law> <Letl -live> <Letm -man>
<Letm -moses> <Letr -righteousness> <Lett -things> <Lett -those>
<Letw -which>
ROM 10: 6 But the righteousness which is of faith speaketh on
this
wise, Say not in thine heart, Who shall ascend into heaven? (
that
is, to bring Christ down [ from above] : ) <Leta -ascend> <Letb
-bring> <Letc -christ> <Letd -down> <Letf -faith> <Leth -heart>
<Leth -heaven> <Leti -into> <Leto -on> <Letr -righteousness>
<Lets
-say> <Lets -speaketh> <Lett -thine> <Lett -this> <Letw -which>
<Letw -who> <Letw -wise>
ROM 10: 7 Or, Who shall descend into the deep? ( that is, to
bring
up Christ again from the dead. ) <Leta -again> <Letb -bring>
<Letc
-christ> <Letd -dead> <Letd -deep> <Letd -descend> <Leti -into>
<Leto -or> <Letw -who>
ROM 10: 8 But what saith it? The word is nigh thee, [even] in thy
mouth, and in thy heart: that is, the word of faith, which we
preach; <Lete -even> <Letf -faith> <Leth -heart> <Letm -mouth>
<Letn
-nigh> <Letp -preach> <Lets -saith> <Letw -what> <Letw -which>
<Letw
-word>
ROM 10: 9 That if thou shalt confess with thy mouth the Lord
Jesus,
and shalt believe in thine heart that God hath raised him from
the
dead, thou shalt be saved. <Letb -believe> <Letc -confess> <Letd
-dead> <Letg -god> <Leth -hath> <Leth -heart> <Leth -him> <Letj
-jesus> <Letl -lord> <Letm -mouth> <Letr -raised> <Lets -saved>
<Lett -thine> <Letw -with>
ROM 10: 10 For with the heart man believeth unto righteousness;
and
with the mouth confession is made unto salvation. <Letb -
believeth>
<Letc -confession> <Leth -heart> <Letm -made> <Letm -man> <Letm
-mouth> <Letr -righteousness> <Lets -salvation> <Letw -with>
ROM 10: 11 For the scripture saith, Whosoever believeth on him
shall
not be ashamed. <Leta -ashamed> <Letb -believeth> <Leth -him>
<Leto
-on> <Lets -saith> <Lets -scripture> <Letw -whosoever>
ROM 10: 12 For there is no difference between the Jew and the
Greek:
for the same Lord over all is rich unto all that call upon him.
<Leta -all> <Letb -between> <Letc -call> <Letd -difference> <Letg
-greek> <Leth -him> <Letj -jew> <Letl -lord> <Letn -no> <Leto -
over>
<Letr -rich> <Lets -same> <Lett -there>
ROM 10: 13 For whosoever shall call upon the name of the Lord
shall
be saved. <Letc -call> <Letl -lord> <Letn -name> <Lets -saved>
<Letw
-whosoever>
ROM 10: 14 How then shall they call on him in whom they have not
believed? and how shall they believe in him of whom they have not
heard? and how shall they hear without a preacher? <Letb -
believe>
<Letb -believed> <Letc -call> <Leth -have> <Leth -hear> <Leth
-heard> <Leth -him> <Leth -how> <Leto -on> <Letp -preacher> <Lett
-then> <Letw -whom> <Letw -without>
ROM 10: 15 And how shall they preach, except they be sent? as it
is
written, How beautiful are the feet of them that preach the
gospel
of peace, and bring glad tidings of good things! <Leta -are>
<Letb
-beautiful> <Letb -bring> <Lete -except> <Letf -feet> <Letg -
glad>
<Letg -good> <Letg -gospel> <Leth -how> <Letp -peace> <Letp -
preach>
<Lets -sent> <Lett -things> <Lett -tidings> <Letw -written>
ROM 10: 16 But they have not all obeyed the gospel. For Esaias
saith, Lord, who hath believed our report? <Leta -all> <Letb
-believed> <Lete -esaias> <Letg -gospel> <Leth -hath> <Leth -
have>
<Letl -lord> <Leto -obeyed> <Letr -report> <Lets -saith> <Letw -
who>
ROM 10: 17 So then faith [cometh] by hearing, and hearing by the
word of God. <Letc -cometh> <Letf -faith> <Letg -god> <Leth
-hearing> <Lets -so> <Lett -then> <Letw -word>
ROM 10: 18 But I say, Have they not heard? Yes verily, their
sound
went into all the earth, and their words unto the ends of the
world.
<Leta -all> <Lete -earth> <Lete -ends> <Leth -have> <Leth -heard>
<Leti -into> <Lets -say> <Lets -sound> <Letv -verily> <Letw -
went>
<Letw -words> <Letw -world> <Lety -yes>
ROM 10: 19 But I say, Did not Israel know? First Moses saith, I
will
provoke you to jealousy by [them that are] no people, [and] by a
foolish nation I will anger you. <Leta -anger> <Leta -are> <Letd
-did> <Letf -first> <Letf -foolish> <Leti -israel> <Letj -
jealousy>
<Letk -know> <Letm -moses> <Letn -nation> <Letn -no> <Letp -
people>
<Letp -provoke> <Lets -saith> <Lets -say> <Letw -will>
ROM 10: 20 But Esaias is very bold, and saith, I was found of
them
that sought me not; I was made manifest unto them that asked not
after me. <Leta -after> <Leta -asked> <Letb -bold> <Lete -esaias>
<Letf -found> <Letm -made> <Letm -manifest> <Lets -saith> <Lets
-sought> <Letv -very>
ROM 10: 21 But to Israel he saith, All day long I have stretched
forth my hands unto a disobedient and gainsaying people. <Leta -
all>
<Letd -day> <Letd -disobedient> <Letf -forth> <Letg -gainsaying>
<Leth -hands> <Leth -have> <Leti -israel> <Letl -long> <Letp
-people> <Lets -saith> <Lets -stretched>
ROM 11: 1 I say then, Hath God cast away his people? God forbid.
For
I also am an Israelite, of the seed of Abraham, [of] the tribe of
Benjamin. <Leta -also> <Leta -away> <Letb -benjamin> <Letc -cast>
<Letf -forbid> <Letg -god> <Leth -hath> <Leti -israelite> <Letp
-people> <Lets -say> <Lets -seed> <Lett -then> <Lett -tribe>
ROM 11: 2 God hath not cast away his people which he foreknew.
Wot
ye not what the scripture saith of Elias? how he maketh
intercession
to God against Israel, saying, <Leta -against> <Leta -away> <Letc
-cast> <Lete -elias> <Letf -foreknew> <Letg -god> <Leth -hath>
<Leth
-how> <Leti -intercession> <Leti -israel> <Letm -maketh> <Letp
-people> <Lets -saith> <Lets -saying> <Lets -scripture> <Letw -
what>
<Letw -which> <Letw -wot>
ROM 11: 3 Lord, they have killed thy prophets, and digged down
thine
altars; and I am left alone, and they seek my life. <Leta -alone>
<Leta -altars> <Letd -digged> <Letd -down> <Leth -have> <Letk
-killed> <Letl -left> <Letl -life> <Letl -lord> <Letp -prophets>
<Lets -seek> <Lett -thine>
ROM 11: 4 But what saith the answer of God unto him? I have
reserved
to myself seven thousand men, who have not bowed the knee to [the
image of] Baal. <Leta -answer> <Letb -baal> <Letb -bowed> <Letg
-god> <Leth -have> <Leth -him> <Leti -image> <Letk -knee> <Letm
-men> <Letm -myself> <Letr -reserved> <Lets -saith> <Lets -seven>
<Lett -thousand> <Letw -what> <Letw -who>
ROM 11: 5 Even so then at this present time also there is a
remnant
according to the election of grace. <Leta -also> <Lete -election>
<Lete -even> <Letg -grace> <Letp -present> <Letr -remnant> <Lets
-so> <Lett -then> <Lett -there> <Lett -this> <Lett -time>
ROM 11: 6 And if by grace, then [is it] no more of works:
otherwise
grace is no more grace. But if [it be] of works, then is it no
more
grace: otherwise work is no more work. <Letg -grace> <Letm -more>
<Letn -no> <Leto -otherwise> <Lett -then> <Letw -work> <Letw -
works>
ROM 11: 7 What then? Israel hath not obtained that which he
seeketh
for; but the election hath obtained it, and the rest were blinded
<Letb -blinded> <Lete -election> <Leth -hath> <Leti -israel>
<Leto
-obtained> <Letr -rest> <Lets -seeketh> <Lett -then> <Letw -what>
<Letw -which>
ROM 11: 8 ( According as it is written, God hath given them the
spirit of slumber, eyes that they should not see, and ears that
they
should not hear; ) unto this day. <Letd -day> <Lete -ears> <Lete
-eyes> <Letg -given> <Letg -god> <Leth -hath> <Leth -hear> <Lets
-see> <Lets -should> <Lets -slumber> <Lets -spirit> <Lett -this>
<Letw -written>
ROM 11: 9 And David saith, Let their table be made a snare, and a
trap, and a stumblingblock, and a recompense unto them: <Letd
-david> <Letl -let> <Letm -made> <Letr -recompense> <Lets -saith>
<Lets -snare> <Lets -stumblingblock> <Lett -table> <Lett -trap>
ROM 11: 10 Let their eyes be darkened that they may not see, and
bow
down their back alway. <Leta -alway> <Letb -back> <Letb -bow>
<Letd
-darkened> <Letd -down> <Lete -eyes> <Letl -let> <Letm -may>
<Lets
-see>
ROM 11: 11 I say then, Have they stumbled that they should fall?
God
forbid: but [ rather] through their fall salvation [is come] unto
the Gentiles, for to provoke them to jealousy. <Letc -come> <Letf
-fall> <Letf -forbid> <Letg -gentiles> <Letg -god> <Leth -have>
<Letj -jealousy> <Letp -provoke> <Letr -rather> <Lets -salvation>
<Lets -say> <Lets -should> <Lets -stumbled> <Lett -then> <Lett
-through>
ROM 11: 12 Now if the fall of them [be] the riches of the world,
and
the diminishing of them the riches of the Gentiles; how much more
their fulness? <Letd -diminishing> <Letf -fall> <Letf -fulness>
<Letg -gentiles> <Leth -how> <Letm -more> <Letm -much> <Letn -
now>
<Letr -riches> <Letw -world>
ROM 11: 13 For I speak to you Gentiles, inasmuch as I am the
apostle
of the Gentiles, I magnify mine office: <Leta -apostle> <Letg
-gentiles> <Leti -inasmuch> <Letm -magnify> <Letm -mine> <Leto
-office> <Lets -speak>
ROM 11: 14 If by any means I may provoke to emulation [them which
are] my flesh, and might save some of them. <Leta -any> <Leta -
are>
<Lete -emulation> <Letf -flesh> <Letm -may> <Letm -means> <Letm
-might> <Letp -provoke> <Lets -save> <Lets -some> <Letw -which>
ROM 11: 15 For if the casting away of them [be] the reconciling
of
the world, what [ shall] the receiving [of them be] , but life
from
the dead? <Leta -away> <Letc -casting> <Letd -dead> <Letl -life>
<Letr -receiving> <Letr -reconciling> <Letw -what> <Letw -world>
ROM 11: 16 For if the firstfruit [be] holy, the lump [is] also
[holy] : and if the root [be] holy, so [are] the branches. <Leta
-also> <Leta -are> <Letb -branches> <Letf -firstfruit> <Leth -
holy>
<Letl -lump> <Letr -root> <Lets -so>
ROM 11: 17 And if some of the branches be broken off, and thou,
being a wild olive tree, wert grafted in among them, and with
them
partakest of the root and fatness of the olive tree; <Leta -
among>
<Letb -being> <Letb -branches> <Letb -broken> <Letf -fatness>
<Letg
-grafted> <Leto -off> <Leto -olive> <Letp -partakest> <Letr -
root>
<Lets -some> <Lett -tree> <Letw -wert> <Letw -wild> <Letw -with>
ROM 11: 18 Boast not against the branches. But if thou boast,
thou
bearest not the root, but the root thee. <Leta -against> <Letb
-bearest> <Letb -boast> <Letb -branches> <Letr -root>
ROM 11: 19 Thou wilt say then, The branches were broken off,
that I
might be grafted in. <Letb -branches> <Letb -broken> <Letg -
grafted>
<Letm -might> <Leto -off> <Lets -say> <Lett -then> <Letw -wilt>
ROM 11: 20 Well; because of unbelief they were broken off, and
thou
standest by faith. Be not highminded, but fear: <Letb -because>
<Letb -broken> <Letf -faith> <Letf -fear> <Leth -highminded>
<Leto
-off> <Lets -standest> <Letu -unbelief> <Letw -well>
ROM 11: 21 For if God spared not the natural branches, [take
heed]
lest he also spare not thee. <Leta -also> <Letb -branches> <Letg
-god> <Leth -heed> <Letl -lest> <Letn -natural> <Lets -spare>
<Lets
-spared> <Lett -take>
ROM 11: 22 Behold therefore the goodness and severity of God: on
them which fell, severity; but toward thee, goodness, if thou
continue in [his] goodness: otherwise thou also shalt be cut off.
<Leta -also> <Letb -behold> <Letc -continue> <Letc -cut> <Letf
-fell> <Letg -god> <Letg -goodness> <Leto -off> <Leto -on> <Leto
-otherwise> <Lets -severity> <Lett -therefore> <Lett -toward>
<Letw
-which>
ROM 11: 23 And they also, if they abide not still in unbelief,
shall
be grafted in: for God is able to graft them in again. <Leta -
again>
<Leta -also> <Letg -god> <Letg -graft> <Letg -grafted> <Lets -
still>
<Letu -unbelief>
ROM 11: 24 For if thou wert cut out of the olive tree which is
wild
by nature, and wert grafted contrary to nature into a good olive
tree: how much more shall these, which be the natural [branches]
,
be grafted into their own olive tree? <Letb -branches> <Letc
-contrary> <Letc -cut> <Letg -good> <Letg -grafted> <Leth -how>
<Leti -into> <Letm -more> <Letm -much> <Letn -natural> <Letn
-nature> <Leto -olive> <Leto -own> <Lett -these> <Lett -tree>
<Letw
-wert> <Letw -which> <Letw -wild>
ROM 11: 25 For I would not, brethren, that ye should be ignorant
of
this mystery, lest ye should be wise in your own conceits; that
blindness in part is happened to Israel, until the fulness of the
Gentiles be come in. <Letb -blindness> <Letb -brethren> <Letc -
come>
<Letc -conceits> <Letf -fulness> <Letg -gentiles> <Leth -
happened>
<Leti -ignorant> <Leti -israel> <Letl -lest> <Letm -mystery>
<Leto
-own> <Letp -part> <Lets -should> <Lett -this> <Letu -until>
<Letw
-wise> <Letw -would> <Lety -your>
ROM 11: 26 And so all Israel shall be saved: as it is written,
There
shall come out of Sion the Deliverer, and shall turn away
ungodliness from Jacob: <Leta -all> <Leta -away> <Letc -come>
<Letd
-deliverer> <Leti -israel> <Letj -jacob> <Lets -saved> <Lets -
sion>
<Lets -so> <Lett -there> <Lett -turn> <Letu -ungodliness> <Letw
-written>
ROM 11: 27 For this [is] my covenant unto them, when I shall take
away their sins. <Leta -away> <Letc -covenant> <Lets -sins> <Lett
-take> <Lett -this> <Letw -when>
ROM 11: 28 As concerning the gospel, [they are] enemies for your
sakes: but as touching the election, [they are] beloved for the
fathers' sakes. <Leta -are> <Letb -beloved> <Letc -concerning>
<Lete
-election> <Lete -enemies> <Letg -gospel> <Lets -sakes> <Lett
-touching> <Lety -your>
ROM 11: 29 For the gifts and calling of God [are] without
repentance. <Leta -are> <Letc -calling> <Letg -gifts> <Letg -god>
<Letr -repentance> <Letw -without>
ROM 11: 30 For as ye in times past have not believed God, yet
have
now obtained mercy through their unbelief: <Letb -believed> <Letg
-god> <Leth -have> <Letm -mercy> <Letn -now> <Leto -obtained>
<Letp
-past> <Lett -through> <Lett -times> <Letu -unbelief> <Lety -yet>
ROM 11: 31 Even so have these also now not believed, that through
your mercy they also may obtain mercy. <Leta -also> <Letb -
believed>
<Lete -even> <Leth -have> <Letm -may> <Letm -mercy> <Letn -now>
<Leto -obtain> <Lets -so> <Lett -these> <Lett -through> <Lety -
your>
ROM 11: 32 For God hath concluded them all in unbelief, that he
might have mercy upon all. <Leta -all> <Letc -concluded> <Letg -
god>
<Leth -hath> <Leth -have> <Letm -mercy> <Letm -might> <Letu
-unbelief>
ROM 11: 33 O the depth of the riches both of the wisdom and
knowledge of God! how unsearchable [are] his judgments, and his
ways
past finding out! <Leta -are> <Letb -both> <Letd -depth> <Letf
-finding> <Letg -god> <Leth -how> <Letj -judgments> <Letk
-knowledge> <Letp -past> <Letr -riches> <Letu -unsearchable>
<Letw
-ways> <Letw -wisdom>
ROM 11: 34 For who hath known the mind of the Lord? or who hath
been
his counsellor? <Letb -been> <Letc -counsellor> <Leth -hath>
<Letk
-known> <Letl -lord> <Letm -mind> <Leto -or> <Letw -who>
ROM 11: 35 Or who hath first given to him, and it shall be
recompensed unto him again? <Leta -again> <Letf -first> <Letg
-given> <Leth -hath> <Leth -him> <Leto -or> <Letr -recompensed>
<Letw -who>
ROM 11: 36 For of him, and through him, and to him, [are] all
things: to whom [ be] glory for ever. Amen. <Leta -all> <Leta -
amen>
<Leta -are> <Lete -ever> <Letg -glory> <Leth -him> <Lett -things>
<Lett -through> <Letw -whom>
ROM 12: 1 I beseech you therefore, brethren, by the mercies of
God,
that ye present your bodies a living sacrifice, holy, acceptable
unto God, [which is] your reasonable service. <Letb -beseech>
<Letb
-bodies> <Letb -brethren> <Letg -god> <Leth -holy> <Letl -living>
<Letm -mercies> <Letp -present> <Letr -reasonable> <Lets -
sacrifice>
<Lets -service> <Lett -therefore> <Letw -which> <Lety -your>
ROM 12: 2 And be not conformed to this world: but be ye
transformed
by the renewing of your mind, that ye may prove what [is] that
good,
and acceptable, and perfect, will of God. <Letc -conformed> <Letg
-god> <Letg -good> <Letm -may> <Letm -mind> <Letp -perfect> <Letp
-prove> <Letr -renewing> <Lett -this> <Lett -transformed> <Letw
-what> <Letw -will> <Letw -world> <Lety -your>
ROM 12: 3 For I say, through the grace given unto me, to every
man
that is among you, not to think [of himself] more highly than he
ought to think; but to think soberly, according as God hath
dealt to
every man the measure of faith. <Leta -among> <Letd -dealt> <Lete
-every> <Letf -faith> <Letg -given> <Letg -god> <Letg -grace>
<Leth
-hath> <Leth -highly> <Leth -himself> <Letm -man> <Letm -measure>
<Letm -more> <Leto -ought> <Lets -say> <Lets -soberly> <Lett -
than>
<Lett -think> <Lett -through>
ROM 12: 4 For as we have many members in one body, and all
members
have not the same office: <Leta -all> <Letb -body> <Leth -have>
<Letm -many> <Letm -members> <Leto -office> <Leto -one> <Lets -
same>
ROM 12: 5 So we, [being] many, are one body in Christ, and every
one
members one of another. <Leta -another> <Leta -are> <Letb -being>
<Letb -body> <Letc -christ> <Lete -every> <Letm -many> <Letm
-members> <Leto -one> <Lets -so>
ROM 12: 6 Having then gifts differing according to the grace
that is
given to us, whether prophecy, [let us prophesy] according to the
proportion of faith; <Letd -differing> <Letf -faith> <Letg -
gifts>
<Letg -given> <Letg -grace> <Leth -having> <Letl -let> <Letp
-prophecy> <Letp -prophesy> <Letp -proportion> <Lett -then> <Letw
-whether>
ROM 12: 7 Or ministry, [let us wait] on [our] ministering: or he
that teacheth, on teaching; <Letl -let> <Letm -ministering> <Letm
-ministry> <Leto -on> <Leto -or> <Lett -teacheth> <Lett -
teaching>
<Letw -wait>
ROM 12: 8 Or he that exhorteth, on exhortation: he that giveth,
[let
him do it] with simplicity; he that ruleth, with diligence; he
that
showeth mercy, with cheerfulness. <Letc -cheerfulness> <Letd
-diligence> <Letd -do> <Lete -exhortation> <Lete -exhorteth>
<Letg
-giveth> <Leth -him> <Letl -let> <Letm -mercy> <Leto -on> <Leto -
or>
<Letr -ruleth> <Lets -showeth> <Lets -simplicity> <Letw -with>
ROM 12: 9 [Let] love be without dissimulation. Abhor that which
is
evil; cleave to that which is good. <Letc -cleave> <Letd
-dissimulation> <Lete -evil> <Letg -good> <Letl -let> <Letl -
love>
<Letw -which> <Letw -without>
ROM 12: 10 [Be] kindly affectioned one to another with brotherly
love; in honour preferring one another; <Leta -affectioned> <Leta
-another> <Letb -brotherly> <Leth -honour> <Letk -kindly> <Letl
-love> <Leto -one> <Letp -preferring> <Letw -with>
ROM 12: 11 Not slothful in business; fervent in spirit; serving
the
Lord; <Letb -business> <Letf -fervent> <Letl -lord> <Lets -
serving>
<Lets -slothful> <Lets -spirit>
ROM 12: 12 Rejoicing in hope; patient in tribulation; continuing
instant in prayer; <Letc -continuing> <Leth -hope> <Leti -
instant>
<Letp -patient> <Letp -prayer> <Letr -rejoicing> <Lett -
tribulation>
ROM 12: 13 Distributing to the necessity of saints; given to
hospitality. <Letd -distributing> <Letg -given> <Leth -
hospitality>
<Letn -necessity> <Lets -saints>
ROM 12: 14 Bless them which persecute you: bless, and curse not.
<Letb -bless> <Letc -curse> <Letp -persecute> <Letw -which>
ROM 12: 15 Rejoice with them that do rejoice, and weep with them
that weep. <Letd -do> <Letr -rejoice> <Letw -weep> <Letw -with>
ROM 12: 16 [Be] of the same mind one toward another. Mind not
high
things, but condescend to men of low estate. Be not wise in your
own
conceits. <Leta -another> <Letc -conceits> <Letc -condescend>
<Lete
-estate> <Leth -high> <Letl -low> <Letm -men> <Letm -mind> <Leto
-one> <Leto -own> <Lets -same> <Lett -things> <Lett -toward>
<Letw
-wise> <Lety -your>
ROM 12: 17 Recompense to no man evil for evil. Provide things
honest
in the sight of all men. <Leta -all> <Lete -evil> <Leth -honest>
<Letm -man> <Letm -men> <Letn -no> <Letp -provide> <Letr
-recompense> <Lets -sight> <Lett -things>
ROM 12: 18 If it be possible, as much as lieth in you, live
peaceably with all men. <Leta -all> <Letl -lieth> <Letl -live>
<Letm
-men> <Letm -much> <Letp -peaceably> <Letp -possible> <Letw -
with>
ROM 12: 19 Dearly beloved, avenge not yourselves, but [rather]
give
place unto wrath: for it is written, Vengeance [is] mine; I will
repay, saith the Lord. <Leta -avenge> <Letb -beloved> <Letd -
dearly>
<Letg -give> <Letl -lord> <Letm -mine> <Letp -place> <Letr -
rather>
<Letr -repay> <Lets -saith> <Letv -vengeance> <Letw -will> <Letw
-wrath> <Letw -written> <Lety -yourselves>
ROM 12: 20 Therefore if thine enemy hunger, feed him; if he
thirst,
give him drink: for in so doing thou shalt heap coals of fire on
his
head. <Letc -coals> <Letd -doing> <Letd -drink> <Lete -enemy>
<Letf
-feed> <Letf -fire> <Letg -give> <Leth -head> <Leth -heap> <Leth
-him> <Leth -hunger> <Leto -on> <Lets -so> <Lett -therefore>
<Lett
-thine> <Lett -thirst>
ROM 12: 21 Be not overcome of evil, but overcome evil with good.
<Lete -evil> <Letg -good> <Leto -overcome> <Letw -with>
ROM 13: 1 Let every soul be subject unto the higher powers. For
there is no power but of God: the powers that be are ordained of
God. <Leta -are> <Lete -every> <Letg -god> <Leth -higher> <Letl
-let> <Letn -no> <Leto -ordained> <Letp -power> <Letp -powers>
<Lets
-soul> <Lets -subject> <Lett -there>
ROM 13: 2 Whosoever therefore resisteth the power, resisteth the
ordinance of God: and they that resist shall receive to
themselves
damnation. <Letd -damnation> <Letg -god> <Leto -ordinance> <Letp
-power> <Letr -receive> <Letr -resist> <Letr -resisteth> <Lett
-themselves> <Lett -therefore> <Letw -whosoever>
ROM 13: 3 For rulers are not a terror to good works, but to the
evil. Wilt thou then not be afraid of the power? do that which is
good, and thou shalt have praise of the same: <Leta -afraid>
<Leta
-are> <Letd -do> <Lete -evil> <Letg -good> <Leth -have> <Letp
-power> <Letp -praise> <Letr -rulers> <Lets -same> <Lett -terror>
<Lett -then> <Letw -which> <Letw -wilt> <Letw -works>
ROM 13: 4 For he is the minister of God to thee for good. But if
thou do that which is evil, be afraid; for he beareth not the
sword
in vain: for he is the minister of God, a revenger to [execute]
wrath upon him that doeth evil. <Leta -afraid> <Letb -beareth>
<Letd
-do> <Letd -doeth> <Lete -evil> <Lete -execute> <Letg -god> <Letg
-good> <Leth -him> <Letm -minister> <Letr -revenger> <Lets -
sword>
<Letv -vain> <Letw -which> <Letw -wrath>
ROM 13: 5 Wherefore [ye] must needs be subject, not only for
wrath,
but also for conscience sake. <Leta -also> <Letc -conscience>
<Letm
-must> <Letn -needs> <Leto -only> <Lets -sake> <Lets -subject>
<Letw
-wherefore> <Letw -wrath>
ROM 13: 6 For for this cause pay ye tribute also: for they are
God's
ministers, attending continually upon this very thing. <Leta -
also>
<Leta -are> <Leta -attending> <Letc -cause> <Letc -continually>
<Letm -ministers> <Letp -pay> <Lett -thing> <Lett -this> <Lett
-tribute> <Letv -very>
ROM 13: 7 Render therefore to all their dues: tribute to whom
tribute [is due] ; custom to whom custom; fear to whom fear;
honour
to whom honour. <Leta -all> <Letc -custom> <Letd -due> <Letd -
dues>
<Letf -fear> <Leth -honour> <Letr -render> <Lett -therefore>
<Lett
-tribute> <Letw -whom>
ROM 13: 8 Owe no man any thing, but to love one another: for he
that
loveth another hath fulfilled the law. <Leta -another> <Leta -
any>
<Letf -fulfilled> <Leth -hath> <Letl -law> <Letl -love> <Letl
-loveth> <Letm -man> <Letn -no> <Leto -one> <Leto -owe> <Lett
-thing>
ROM 13: 9 For this, Thou shalt not commit adultery, Thou shalt
not
kill, Thou shalt not steal, Thou shalt not bear false witness,
Thou
shalt not covet; and if [there be] any other commandment, it is
briefly comprehended in this saying, namely, Thou shalt love thy
neighbour as thyself. <Leta -adultery> <Leta -any> <Letb -bear>
<Letb -briefly> <Letc -commandment> <Letc -commit> <Letc
-comprehended> <Letc -covet> <Letf -false> <Letk -kill> <Letl -
love>
<Letn -namely> <Letn -neighbour> <Leto -other> <Lets -saying>
<Lets
-steal> <Lett -there> <Lett -this> <Lett -thyself> <Letw -
witness>
ROM 13: 10 Love worketh no ill to his neighbour: therefore love
[is]
the fulfilling of the law. <Letf -fulfilling> <Leti -ill> <Letl
-law> <Letl -love> <Letn -neighbour> <Letn -no> <Lett -therefore>
<Letw -worketh>
ROM 13: 11 And that, knowing the time, that now [it is] high
time to
awake out of sleep: for now [is] our salvation nearer than when
we
believed. <Leta -awake> <Letb -believed> <Leth -high> <Letk
-knowing> <Letn -nearer> <Letn -now> <Lets -salvation> <Lets -
sleep>
<Lett -than> <Lett -time> <Letw -when>
ROM 13: 12 The night is far spent, the day is at hand: let us
therefore cast off the works of darkness, and let us put on the
armour of light. <Leta -armour> <Letc -cast> <Letd -darkness>
<Letd
-day> <Letf -far> <Leth -hand> <Letl -let> <Letl -light> <Letn
-night> <Leto -off> <Leto -on> <Letp -put> <Lets -spent> <Lett
-therefore> <Letw -works>
ROM 13: 13 Let us walk honestly, as in the day; not in rioting
and
drunkenness, not in chambering and wantonness, not in strife and
envying. <Letc -chambering> <Letd -day> <Letd -drunkenness> <Lete
-envying> <Leth -honestly> <Letl -let> <Letr -rioting> <Lets
-strife> <Letw -walk> <Letw -wantonness>
ROM 13: 14 But put ye on the Lord Jesus Christ, and make not
provision for the flesh, to [fulfil] the lusts [thereof] . <Letc
-christ> <Letf -flesh> <Letf -fulfil> <Letj -jesus> <Letl -lord>
<Letl -lusts> <Letm -make> <Leto -on> <Letp -provision> <Letp -
put>
<Lett -thereof>
ROM 14: 1 Him that is weak in the faith receive ye, [but] not to
doubtful disputations. <Letd -disputations> <Letd -doubtful>
<Letf
-faith> <Leth -him> <Letr -receive> <Letw -weak>
ROM 14: 2 For one believeth that he may eat all things: another,
who
is weak, eateth herbs. <Leta -all> <Leta -another> <Letb -
believeth>
<Lete -eat> <Lete -eateth> <Leth -herbs> <Letm -may> <Leto -one>
<Lett -things> <Letw -weak> <Letw -who>
ROM 14: 3 Let not him that eateth despise him that eateth not;
and
let not him which eateth not judge him that eateth: for God hath
received him. <Letd -despise> <Lete -eateth> <Letg -god> <Leth
-hath> <Leth -him> <Letj -judge> <Letl -let> <Letr -received>
<Letw
-which>
ROM 14: 4 Who art thou that judgest another man's servant? to his
own master he standeth or falleth. Yea, he shall be holden up:
for
God is able to make him stand. <Leta -another> <Leta -art> <Letf
-falleth> <Letg -god> <Leth -him> <Leth -holden> <Letj -judgest>
<Letm -make> <Letm -master> <Leto -or> <Leto -own> <Lets -
servant>
<Lets -stand> <Lets -standeth> <Letw -who> <Lety -yea>
ROM 14: 5 One man esteemeth one day above another: another
esteemeth
every day [ alike] . Let every man be fully persuaded in his own
mind. <Leta -alike> <Leta -another> <Letd -day> <Lete -esteemeth>
<Lete -every> <Letf -fully> <Letl -let> <Letm -man> <Letm -mind>
<Leto -one> <Leto -own> <Letp -persuaded>
ROM 14: 6 He that regardeth the day, regardeth [it] unto the
Lord;
and he that regardeth not the day, to the Lord he doth not regard
[it] . He that eateth, eateth to the Lord, for he giveth God
thanks;
and he that eateth not, to the Lord he eateth not, and giveth God
thanks. <Letd -day> <Letd -doth> <Lete -eateth> <Letg -giveth>
<Letg
-god> <Letl -lord> <Letr -regard> <Letr -regardeth> <Lett -
thanks>
ROM 14: 7 For none of us liveth to himself, and no man dieth to
himself. <Letd -dieth> <Leth -himself> <Letl -liveth> <Letm -man>
<Letn -no> <Letn -none>
ROM 14: 8 For whether we live, we live unto the Lord; and
whether we
die, we die unto the Lord: whether we live therefore, or die, we
are
the Lord's. <Leta -are> <Letd -die> <Letl -live> <Letl -lord>
<Leto
-or> <Lett -therefore> <Letw -whether>
ROM 14: 9 For to this end Christ both died, and rose, and
revived,
that he might be Lord both of the dead and living. <Letb -both>
<Letc -christ> <Letd -dead> <Letd -died> <Lete -end> <Letl -
living>
<Letl -lord> <Letm -might> <Letr -revived> <Letr -rose> <Lett -
this>
ROM 14: 10 But why dost thou judge thy brother? or why dost thou
set
at nought thy brother? for we shall all stand before the judgment
seat of Christ. <Leta -all> <Letb -before> <Letb -brother> <Letc
-christ> <Letd -dost> <Letj -judge> <Letj -judgment> <Letn -
nought>
<Leto -or> <Lets -seat> <Lets -set> <Lets -stand> <Letw -why>
ROM 14: 11 For it is written, [As] I live, saith the Lord, every
knee shall bow to me, and every tongue shall confess to God.
<Letb
-bow> <Letc -confess> <Lete -every> <Letg -god> <Letk -knee>
<Letl
-live> <Letl -lord> <Lets -saith> <Lett -tongue> <Letw -written>
ROM 14: 12 So then every one of us shall give account of himself
to
God. <Lete -every> <Letg -give> <Letg -god> <Leth -himself> <Leto
-one> <Lets -so> <Lett -then>
ROM 14: 13 Let us not therefore judge one another any more: but
judge this rather, that no man put a stumblingblock or an
occasion
to fall in [his] brother's way. <Leta -another> <Leta -any> <Letf
-fall> <Letj -judge> <Letl -let> <Letm -man> <Letm -more> <Letn -
no>
<Leto -occasion> <Leto -one> <Leto -or> <Letp -put> <Letr -
rather>
<Lets -stumblingblock> <Lett -therefore> <Lett -this> <Letw -way>
ROM 14: 14 I know, and am persuaded by the Lord Jesus, that
[there
is] nothing unclean of itself: but to him that esteemeth any
thing
to be unclean, to him [ it is] unclean. <Leta -any> <Lete
-esteemeth> <Leth -him> <Leti -itself> <Letj -jesus> <Letk -know>
<Letl -lord> <Letn -nothing> <Letp -persuaded> <Lett -there>
<Lett
-thing> <Letu -unclean>
ROM 14: 15 But if thy brother be grieved with [thy] meat, now
walkest thou not charitably. Destroy not him with thy meat, for
whom
Christ died. <Letb -brother> <Letc -charitably> <Letc -christ>
<Letd
-destroy> <Letd -died> <Letg -grieved> <Leth -him> <Letm -meat>
<Letn -now> <Letw -walkest> <Letw -whom> <Letw -with>
ROM 14: 16 Let not then your good be evil spoken of: <Lete -evil>
<Letg -good> <Letl -let> <Lets -spoken> <Lett -then> <Lety -your>
ROM 14: 17 For the kingdom of God is not meat and drink; but
righteousness, and peace, and joy in the Holy Ghost. <Letd -
drink>
<Letg -ghost> <Letg -god> <Leth -holy> <Letj -joy> <Letk -
kingdom>
<Letm -meat> <Letp -peace> <Letr -righteousness>
ROM 14: 18 For he that in these things serveth Christ [is]
acceptable to God, and approved of men. <Leta -approved> <Letc
-christ> <Letg -god> <Letm -men> <Lets -serveth> <Lett -these>
<Lett
-things>
ROM 14: 19 Let us therefore follow after the things which make
for
peace, and things wherewith one may edify another. <Leta -after>
<Leta -another> <Lete -edify> <Letf -follow> <Letl -let> <Letm
-make> <Letm -may> <Leto -one> <Letp -peace> <Lett -therefore>
<Lett
-things> <Letw -wherewith> <Letw -which>
ROM 14: 20 For meat destroy not the work of God. All things
indeed
[are] pure; but [it is] evil for that man who eateth with
offence.
<Leta -all> <Leta -are> <Letd -destroy> <Lete -eateth> <Lete -
evil>
<Letg -god> <Leti -indeed> <Letm -man> <Letm -meat> <Leto -
offence>
<Letp -pure> <Lett -things> <Letw -who> <Letw -with> <Letw -work>
ROM 14: 21 [It is] good neither to eat flesh, nor to drink wine,
nor
[any thing] whereby thy brother stumbleth, or is offended, or is
made weak. <Leta -any> <Letb -brother> <Letd -drink> <Lete -eat>
<Letf -flesh> <Letg -good> <Letm -made> <Letn -neither> <Letn -
nor>
<Leto -offended> <Leto -or> <Lets -stumbleth> <Lett -thing> <Letw
-weak> <Letw -whereby> <Letw -wine>
ROM 14: 22 Hast thou faith? have [it] to thyself before God.
Happy
[is] he that condemneth not himself in that thing which he
alloweth.
<Leta -alloweth> <Letb -before> <Letc -condemneth> <Letf -faith>
<Letg -god> <Leth -happy> <Leth -hast> <Leth -have> <Leth -
himself>
<Lett -thing> <Lett -thyself> <Letw -which>
ROM 14: 23 And he that doubteth is damned if he eat, because [he
eateth] not of faith: for whatsoever [is] not of faith is sin.
<Letb
-because> <Letd -damned> <Letd -doubteth> <Lete -eat> <Lete -
eateth>
<Letf -faith> <Lets -sin> <Letw -whatsoever>
ROM 15: 1 We then that are strong ought to bear the infirmities
of
the weak, and not to please ourselves. <Leta -are> <Letb -bear>
<Leti -infirmities> <Leto -ought> <Leto -ourselves> <Letp -
please>
<Lets -strong> <Lett -then> <Letw -weak>
ROM 15: 2 Let every one of us please [his] neighbour for [his]
good
to edification. <Lete -edification> <Lete -every> <Letg -good>
<Letl
-let> <Letn -neighbour> <Leto -one> <Letp -please>
ROM 15: 3 For even Christ pleased not himself; but, as it is
written, The reproaches of them that reproached thee fell on me.
<Letc -christ> <Lete -even> <Letf -fell> <Leth -himself> <Leto -
on>
<Letp -pleased> <Letr -reproached> <Letr -reproaches> <Letw
-written>
ROM 15: 4 For whatsoever things were written aforetime were
written
for our learning, that we through patience and comfort of the
scriptures might have hope. <Leta -aforetime> <Letc -comfort>
<Leth
-have> <Leth -hope> <Letl -learning> <Letm -might> <Letp -
patience>
<Lets -scriptures> <Lett -things> <Lett -through> <Letw -
whatsoever>
<Letw -written>
ROM 15: 5 Now the God of patience and consolation grant you to be
likeminded one toward another according to Christ Jesus: <Leta
-another> <Letc -christ> <Letc -consolation> <Letg -god> <Letg
-grant> <Letj -jesus> <Letl -likeminded> <Letn -now> <Leto -one>
<Letp -patience> <Lett -toward>
ROM 15: 6 That ye may with one mind [and] one mouth glorify God,
even the Father of our Lord Jesus Christ. <Letc -christ> <Lete
-even> <Letf -father> <Letg -glorify> <Letg -god> <Letj -jesus>
<Letl -lord> <Letm -may> <Letm -mind> <Letm -mouth> <Leto -one>
<Letw -with>
ROM 15: 7 Wherefore receive ye one another, as Christ also
received
us to the glory of God. <Leta -also> <Leta -another> <Letc -
christ>
<Letg -glory> <Letg -god> <Leto -one> <Letr -receive> <Letr
-received> <Letw -wherefore>
ROM 15: 8 Now I say that Jesus Christ was a minister of the
circumcision for the truth of God, to confirm the promises [made]
unto the fathers: <Letc -christ> <Letc -circumcision> <Letc
-confirm> <Letf -fathers> <Letg -god> <Letj -jesus> <Letm -made>
<Letm -minister> <Letn -now> <Letp -promises> <Lets -say> <Lett
-truth>
ROM 15: 9 And that the Gentiles might glorify God for [his]
mercy;
as it is written, For this cause I will confess to thee among the
Gentiles, and sing unto thy name. <Leta -among> <Letc -cause>
<Letc
-confess> <Letg -gentiles> <Letg -glorify> <Letg -god> <Letm -
mercy>
<Letm -might> <Letn -name> <Lets -sing> <Lett -this> <Letw -will>
<Letw -written>
ROM 15: 10 And again he saith, Rejoice, ye Gentiles, with his
people. <Leta -again> <Letg -gentiles> <Letp -people> <Letr
-rejoice> <Lets -saith> <Letw -with>
ROM 15: 11 And again, Praise the Lord, all ye Gentiles; and laud
him, all ye people. <Leta -again> <Leta -all> <Letg -gentiles>
<Leth
-him> <Letl -laud> <Letl -lord> <Letp -people> <Letp -praise>
ROM 15: 12 And again, Esaias saith, There shall be a root of
Jesse,
and he that shall rise to reign over the Gentiles; in him shall
the
Gentiles trust. <Leta -again> <Lete -esaias> <Letg -gentiles>
<Leth
-him> <Letj -jesse> <Leto -over> <Letr -reign> <Letr -rise> <Letr
-root> <Lets -saith> <Lett -there> <Lett -trust>
ROM 15: 13 Now the God of hope fill you with all joy and peace in
believing, that ye may abound in hope, through the power of the
Holy
Ghost. <Leta -all> <Letb -believing> <Letf -fill> <Letg -ghost>
<Letg -god> <Leth -holy> <Leth -hope> <Letj -joy> <Letm -may>
<Letn
-now> <Letp -peace> <Letp -power> <Lett -through> <Letw -with>
ROM 15: 14 And I myself also am persuaded of you, my brethren,
that
ye also are full of goodness, filled with all knowledge, able
also
to admonish one another. <Leta -all> <Leta -also> <Leta -another>
<Leta -are> <Letb -brethren> <Letf -filled> <Letf -full> <Letg
-goodness> <Letk -knowledge> <Letm -myself> <Leto -one> <Letp
-persuaded> <Letw -with>
ROM 15: 15 Nevertheless, brethren, I have written the more boldly
unto you in some sort, as putting you in mind, because of the
grace
that is given to me of God, <Letb -because> <Letb -boldly> <Letb
-brethren> <Letg -given> <Letg -god> <Letg -grace> <Leth -have>
<Letm -mind> <Letm -more> <Letn -nevertheless> <Letp -putting>
<Lets
-some> <Lets -sort> <Letw -written>
ROM 15: 16 That I should be the minister of Jesus Christ to the
Gentiles, ministering the gospel of God, that the offering up of
the
Gentiles might be acceptable, being sanctified by the Holy Ghost.
<Letb -being> <Letc -christ> <Letg -gentiles> <Letg -ghost> <Letg
-god> <Letg -gospel> <Leth -holy> <Letj -jesus> <Letm -might>
<Letm
-minister> <Letm -ministering> <Leto -offering> <Lets -
sanctified>
<Lets -should>
ROM 15: 17 I have therefore whereof I may glory through Jesus
Christ
in those things which pertain to God. <Letc -christ> <Letg -
glory>
<Letg -god> <Leth -have> <Letj -jesus> <Letm -may> <Letp -
pertain>
<Lett -therefore> <Lett -things> <Lett -those> <Lett -through>
<Letw
-whereof> <Letw -which>
ROM 15: 18 For I will not dare to speak of any of those things
which
Christ hath not wrought by me, to make the Gentiles obedient, by
word and deed, <Leta -any> <Letc -christ> <Letd -dare> <Letd -
deed>
<Letg -gentiles> <Leth -hath> <Letm -make> <Leto -obedient> <Lets
-speak> <Lett -things> <Lett -those> <Letw -which> <Letw -will>
<Letw -word> <Letw -wrought>
ROM 15: 19 Through mighty signs and wonders, by the power of the
Spirit of God; so that from Jerusalem, and round about unto
Illyricum, I have fully preached the gospel of Christ. <Letc
-christ> <Letf -fully> <Letg -god> <Letg -gospel> <Leth -have>
<Leti
-illyricum> <Letj -jerusalem> <Letm -mighty> <Letp -power> <Letp
-preached> <Letr -round> <Lets -signs> <Lets -so> <Lets -spirit>
<Lett -through> <Letw -wonders>
ROM 15: 20 Yea, so have I strived to preach the gospel, not where
Christ was named, lest I should build upon another man's
foundation:
<Leta -another> <Letb -build> <Letc -christ> <Letf -foundation>
<Letg -gospel> <Leth -have> <Letl -lest> <Letn -named> <Letp
-preach> <Lets -should> <Lets -so> <Lets -strived> <Letw -where>
<Lety -yea>
ROM 15: 21 But as it is written, To whom he was not spoken of,
they
shall see: and they that have not heard shall understand. <Leth
-have> <Leth -heard> <Lets -see> <Lets -spoken> <Letu -
understand>
<Letw -whom> <Letw -written>
ROM 15: 22 For which cause also I have been much hindered from
coming to you. <Leta -also> <Letb -been> <Letc -cause> <Letc
-coming> <Leth -have> <Leth -hindered> <Letm -much> <Letw -which>
ROM 15: 23 But now having no more place in these parts, and
having a
great desire these many years to come unto you; <Letc -come>
<Letd
-desire> <Letg -great> <Leth -having> <Letm -many> <Letm -more>
<Letn -no> <Letn -now> <Letp -parts> <Letp -place> <Lett -these>
<Lety -years>
ROM 15: 24 Whensoever I take my journey into Spain, I will come
to
you: for I trust to see you in my journey, and to be brought on
my
way thitherward by you, if first I be somewhat filled with your
[company] . <Letb -brought> <Letc -come> <Letc -company> <Letf
-filled> <Letf -first> <Leti -into> <Letj -journey> <Leto -on>
<Lets
-see> <Lets -somewhat> <Lets -spain> <Lett -take> <Lett
-thitherward> <Lett -trust> <Letw -way> <Letw -whensoever> <Letw
-will> <Letw -with> <Lety -your>
ROM 15: 25 But now I go unto Jerusalem to minister unto the
saints.
<Letg -go> <Letj -jerusalem> <Letm -minister> <Letn -now> <Lets
-saints>
ROM 15: 26 For it hath pleased them of Macedonia and Achaia to
make
a certain contribution for the poor saints which are at
Jerusalem.
<Leta -are> <Letc -certain> <Letc -contribution> <Leth -hath>
<Letj
-jerusalem> <Letm -macedonia> <Letm -make> <Letp -pleased> <Letp
-poor> <Lets -saints> <Letw -which>
ROM 15: 27 It hath pleased them verily; and their debtors they
are.
For if the Gentiles have been made partakers of their spiritual
things, their duty is also to minister unto them in carnal
things.
<Leta -also> <Leta -are> <Letb -been> <Letc -carnal> <Letd -
debtors>
<Letd -duty> <Letg -gentiles> <Leth -hath> <Leth -have> <Letm -
made>
<Letm -minister> <Letp -partakers> <Letp -pleased> <Lets -
spiritual>
<Lett -things> <Letv -verily>
ROM 15: 28 When therefore I have performed this, and have sealed
to
them this fruit, I will come by you into Spain. <Letc -come>
<Letf
-fruit> <Leth -have> <Leti -into> <Letp -performed> <Lets -
sealed>
<Lets -spain> <Lett -therefore> <Lett -this> <Letw -when> <Letw
-will>
ROM 15: 29 And I am sure that, when I come unto you, I shall
come in
the fulness of the blessing of the gospel of Christ. <Letb
-blessing> <Letc -christ> <Letc -come> <Letf -fulness> <Letg
-gospel> <Lets -sure> <Letw -when>
ROM 15: 30 Now I beseech you, brethren, for the Lord Jesus
Christ's
sake, and for the love of the Spirit, that ye strive together
with
me in [your] prayers to God for me; <Letb -beseech> <Letb -
brethren>
<Letg -god> <Letj -jesus> <Letl -lord> <Letl -love> <Letn -now>
<Letp -prayers> <Lets -sake> <Lets -spirit> <Lets -strive> <Lett
-together> <Letw -with> <Lety -your>
ROM 15: 31 That I may be delivered from them that do not believe
in
Judaea; and that my service which [I have] for Jerusalem may be
accepted of the saints; <Letb -believe> <Letd -delivered> <Letd -
do>
<Leth -have> <Letj -jerusalem> <Letj -judaea> <Letm -may> <Lets
-saints> <Lets -service> <Letw -which>
ROM 15: 32 That I may come unto you with joy by the will of God,
and
may with you be refreshed. <Letc -come> <Letg -god> <Letj -joy>
<Letm -may> <Letr -refreshed> <Letw -will> <Letw -with>
ROM 15: 33 Now the God of peace [be] with you all. Amen. <Leta -
all>
<Leta -amen> <Letg -god> <Letn -now> <Letp -peace> <Letw -with>
ROM 16: 1 I commend unto you Phebe our sister, which is a
servant of
the church which is at Cenchrea: <Letc -cenchrea> <Letc -church>
<Letc -commend> <Letp -phebe> <Lets -servant> <Lets -sister>
<Letw
-which>
ROM 16: 2 That ye receive her in the Lord, as becometh saints,
and
that ye assist her in whatsoever business she hath need of you:
for
she hath been a succourer of many, and of myself also. <Leta -
also>
<Leta -assist> <Letb -becometh> <Letb -been> <Letb -business>
<Leth
-hath> <Letl -lord> <Letm -many> <Letm -myself> <Letn -need>
<Letr
-receive> <Lets -saints> <Lets -she> <Lets -succourer> <Letw
-whatsoever>
ROM 16: 3 Greet Priscilla and Aquila my helpers in Christ Jesus:
<Leta -aquila> <Letc -christ> <Letg -greet> <Leth -helpers> <Letj
-jesus> <Letp -priscilla>
ROM 16: 4 Who have for my life laid down their own necks: unto
whom
not only I give thanks, but also all the churches of the
Gentiles.
<Leta -all> <Leta -also> <Letc -churches> <Letd -down> <Letg
-gentiles> <Letg -give> <Leth -have> <Letl -laid> <Letl -life>
<Letn
-necks> <Leto -only> <Leto -own> <Lett -thanks> <Letw -who> <Letw
-whom>
ROM 16: 5 Likewise [greet] the church that is in their house.
Salute
my wellbeloved Epaenetus, who is the firstfruits of Achaia unto
Christ. <Letc -christ> <Letc -church> <Lete -epaenetus> <Letf
-firstfruits> <Letg -greet> <Leth -house> <Letl -likewise> <Lets
-salute> <Letw -wellbeloved> <Letw -who>
ROM 16: 6 Greet Mary, who bestowed much labour on us. <Letb
-bestowed> <Letg -greet> <Letl -labour> <Letm -mary> <Letm -much>
<Leto -on> <Letw -who>
ROM 16: 7 Salute Andronicus and Junia, my kinsmen, and my
fellowprisoners, who are of note among the apostles, who also
were
in Christ before me. <Leta -also> <Leta -among> <Leta -
andronicus>
<Leta -apostles> <Leta -are> <Letb -before> <Letc -christ> <Letf
-fellowprisoners> <Letj -junia> <Letk -kinsmen> <Letn -note>
<Lets
-salute> <Letw -who>
ROM 16: 8 Greet Amplias my beloved in the Lord. <Leta -amplias>
<Letb -beloved> <Letg -greet> <Letl -lord>
ROM 16: 9 Salute Urbane, our helper in Christ, and Stachys my
beloved. <Letb -beloved> <Letc -christ> <Leth -helper> <Lets
-salute> <Lets -stachys> <Letu -urbane>
ROM 16: 10 Salute Apelles approved in Christ. Salute them which
are
of Aristobulus' [ household] . <Leta -apelles> <Leta -approved>
<Leta -are> <Letc -christ> <Leth -household> <Lets -salute> <Letw
-which>
ROM 16: 11 Salute Herodion my kinsman. Greet them that be of the
[household] of Narcissus, which are in the Lord. <Leta -are>
<Letg
-greet> <Leth -herodion> <Leth -household> <Letk -kinsman> <Letl
-lord> <Letn -narcissus> <Lets -salute> <Letw -which>
ROM 16: 12 Salute Tryphena and Tryphosa, who labour in the Lord.
Salute the beloved Persis, which laboured much in the Lord. <Letb
-beloved> <Letl -labour> <Letl -laboured> <Letl -lord> <Letm -
much>
<Letp -persis> <Lets -salute> <Lett -tryphena> <Lett -tryphosa>
<Letw -which> <Letw -who>
ROM 16: 13 Salute Rufus chosen in the Lord, and his mother and
mine.
<Letc -chosen> <Letl -lord> <Letm -mine> <Letm -mother> <Letr
-rufus> <Lets -salute>
ROM 16: 14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes,
and
the brethren which are with them. <Leta -are> <Leta -asyncritus>
<Letb -brethren> <Leth -hermas> <Leth -hermes> <Letp -patrobas>
<Letp -phlegon> <Lets -salute> <Letw -which> <Letw -with>
ROM 16: 15 Salute Philologus, and Julia, Nereus, and his sister,
and
Olympas, and all the saints which are with them. <Leta -all>
<Leta
-are> <Letj -julia> <Letn -nereus> <Leto -olympas> <Letp
-philologus> <Lets -saints> <Lets -salute> <Lets -sister> <Letw
-which> <Letw -with>
ROM 16: 16 Salute one another with an holy kiss. The churches of
Christ salute you. <Leta -another> <Letc -christ> <Letc -
churches>
<Leth -holy> <Letk -kiss> <Leto -one> <Lets -salute> <Letw -with>
ROM 16: 17 Now I beseech you, brethren, mark them which cause
divisions and offences contrary to the doctrine which ye have
learned; and avoid them. <Leta -avoid> <Letb -beseech> <Letb
-brethren> <Letc -cause> <Letc -contrary> <Letd -divisions> <Letd
-doctrine> <Leth -have> <Letl -learned> <Letm -mark> <Letn -now>
<Leto -offences> <Letw -which>
ROM 16: 18 For they that are such serve not our Lord Jesus
Christ,
but their own belly; and by good words and fair speeches deceive
the
hearts of the simple. <Leta -are> <Letb -belly> <Letc -christ>
<Letd
-deceive> <Letf -fair> <Letg -good> <Leth -hearts> <Letj -jesus>
<Letl -lord> <Leto -own> <Lets -serve> <Lets -simple> <Lets
-speeches> <Lets -such> <Letw -words>
ROM 16: 19 For your obedience is come abroad unto all [men] . I
am
glad therefore on your behalf: but yet I would have you wise unto
that which is good, and simple concerning evil. <Leta -all> <Letb
-behalf> <Letc -come> <Letc -concerning> <Lete -evil> <Letg -
glad>
<Letg -good> <Leth -have> <Letm -men> <Leto -obedience> <Leto -
on>
<Lets -simple> <Lett -therefore> <Letw -which> <Letw -wise> <Letw
-would> <Lety -yet> <Lety -your>
ROM 16: 20 And the God of peace shall bruise Satan under your
feet
shortly. The grace of our Lord Jesus Christ [be] with you. Amen.
<Leta -amen> <Letb -bruise> <Letc -christ> <Letf -feet> <Letg -
god>
<Letg -grace> <Letj -jesus> <Letl -lord> <Letp -peace> <Lets -
satan>
<Lets -shortly> <Letu -under> <Letw -with> <Lety -your>
ROM 16: 21 Timotheus my workfellow, and Lucius, and Jason, and
Sosipater, my kinsmen, salute you. <Letj -jason> <Letk -kinsmen>
<Letl -lucius> <Lets -salute> <Lets -sosipater> <Lett -timotheus>
<Letw -workfellow>
ROM 16: 22 I Tertius, who wrote [this] epistle, salute you in the
Lord. <Lete -epistle> <Letl -lord> <Lets -salute> <Lett -tertius>
<Lett -this> <Letw -who> <Letw -wrote>
ROM 16: 23 Gaius mine host, and of the whole church, saluteth
you.
Erastus the chamberlain of the city saluteth you, and Quartus a
brother. <Letb -brother> <Letc -chamberlain> <Letc -church> <Letc
-city> <Lete -erastus> <Letg -gaius> <Leth -host> <Letm -mine>
<Letq
-quartus> <Lets -saluteth> <Letw -whole>
ROM 16: 24 The grace of our Lord Jesus Christ [be] with you all.
Amen. <Leta -all> <Leta -amen> <Letc -christ> <Letg -grace> <Letj
-jesus> <Letl -lord> <Letw -with>
ROM 16: 25 Now to him that is of power to stablish you according
to
my gospel, and the preaching of Jesus Christ, according to the
revelation of the mystery, which was kept secret since the world
began, <Letb -began> <Letc -christ> <Letg -gospel> <Leth -him>
<Letj
-jesus> <Letk -kept> <Letm -mystery> <Letn -now> <Letp -power>
<Letp
-preaching> <Letr -revelation> <Lets -secret> <Lets -since> <Lets
-stablish> <Letw -which> <Letw -world>
ROM 16: 26 But now is made manifest, and by the scriptures of the
prophets, according to the commandment of the everlasting God,
made
known to all nations for the obedience of faith: <Leta -all>
<Letc
-commandment> <Lete -everlasting> <Letf -faith> <Letg -god> <Letk
-known> <Letm -made> <Letm -manifest> <Letn -nations> <Letn -now>
<Leto -obedience> <Letp -prophets> <Lets -scriptures>
ROM 16: 27 To God only wise, [be] glory through Jesus Christ for
ever. Amen. <Leta -amen> <Letc -christ> <Lete -ever> <Letg -
glory>
<Letg -god> <Letj -jesus> <Leto -only> <Lett -through> <Letw -
wise>
~~~~~~