HEB 1: 1 God, who at sundry times and in divers manners spake in

time past unto the fathers by the prophets, <Letd -divers> <Letf

-fathers> <Letg -god> <Letm -manners> <Letp -past> <Letp -

prophets>

<Lets -spake> <Lets -sundry> <Lett -time> <Lett -times> <Letw -

who>

HEB 1: 2 Hath in these last days spoken unto us by [his] Son,

whom

he hath appointed heir of all things, by whom also he made the

worlds; <Leta -all> <Leta -also> <Leta -appointed> <Letd -days>

<Leth -hath> <Leth -heir> <Letl -last> <Letm -made> <Lets -son>

<Lets -spoken> <Lett -these> <Lett -things> <Letw -whom> <Letw

-worlds>

HEB 1: 3 Who being the brightness of [his] glory, and the express

image of his person, and upholding all things by the word of his

power, when he had by himself purged our sins, sat down on the

right

hand of the Majesty on high; <Leta -all> <Letb -being> <Letb

-brightness> <Letd -down> <Lete -express> <Letg -glory> <Leth -

had>

<Leth -hand> <Leth -high> <Leth -himself> <Leti -image> <Letm

-majesty> <Leto -on> <Letp -person> <Letp -power> <Letp -purged>

<Letr -right> <Lets -sat> <Lets -sins> <Lett -things> <Letu

-upholding> <Letw -when> <Letw -who> <Letw -word>

HEB 1: 4 Being made so much better than the angels, as he hath by

inheritance obtained a more excellent name than they. <Leta -

angels>

<Letb -being> <Letb -better> <Lete -excellent> <Leth -hath> <Leti

-inheritance> <Letm -made> <Letm -more> <Letm -much> <Letn -name>

<Leto -obtained> <Lets -so> <Lett -than>

HEB 1: 5 For unto which of the angels said he at any time, Thou

art

my Son, this day have I begotten thee? And again, I will be to

him a

Father, and he shall be to me a Son? <Leta -again> <Leta -angels>

<Leta -any> <Leta -art> <Letb -begotten> <Letd -day> <Letf -

father>

<Leth -have> <Leth -him> <Lets -said> <Lets -son> <Lett -this>

<Lett

-time> <Letw -which> <Letw -will>

HEB 1: 6 And again, when he bringeth in the firstbegotten into

the

world, he saith, And let all the angels of God worship him. <Leta

-again> <Leta -all> <Leta -angels> <Letb -bringeth> <Letf

-firstbegotten> <Letg -god> <Leth -him> <Leti -into> <Letl -let>

<Lets -saith> <Letw -when> <Letw -world> <Letw -worship>

HEB 1: 7 And of the angels he saith, Who maketh his angels

spirits,

and his ministers a flame of fire. <Leta -angels> <Letf -fire>

<Letf

-flame> <Letm -maketh> <Letm -ministers> <Lets -saith> <Lets

-spirits> <Letw -who>

HEB 1: 8 But unto the Son [he saith] , Thy throne, O God, [is]

for

ever and ever: a sceptre of righteousness [is] the sceptre of thy

kingdom. <Lete -ever> <Letg -god> <Letk -kingdom> <Letr

-righteousness> <Lets -saith> <Lets -sceptre> <Lets -son> <Lett

-throne>

HEB 1: 9 Thou hast loved righteousness, and hated iniquity;

therefore God, [even] thy God, hath anointed thee with the oil of

gladness above thy fellows. <Leta -anointed> <Lete -even> <Letf

-fellows> <Letg -gladness> <Letg -god> <Leth -hast> <Leth -hated>

<Leth -hath> <Leti -iniquity> <Letl -loved> <Leto -oil> <Letr

-righteousness> <Lett -therefore> <Letw -with>

HEB 1: 10 And, Thou, Lord, in the beginning hast laid the

foundation

of the earth; and the heavens are the works of thine hands: <Leta

-are> <Letb -beginning> <Lete -earth> <Letf -foundation> <Leth

-hands> <Leth -hast> <Leth -heavens> <Letl -laid> <Letl -lord>

<Lett

-thine> <Letw -works>

HEB 1: 11 They shall perish; but thou remainest; and they all

shall

wax old as doth a garment; <Leta -all> <Letd -doth> <Letg -

garment>

<Leto -old> <Letp -perish> <Letr -remainest> <Letw -wax>

HEB 1: 12 And as a vesture shalt thou fold them up, and they

shall

be changed: but thou art the same, and thy years shall not fail.

<Leta -art> <Letc -changed> <Letf -fail> <Letf -fold> <Lets -

same>

<Letv -vesture> <Lety -years>

HEB 1: 13 But to which of the angels said he at any time, Sit on

my

right hand, until I make thine enemies thy footstool? <Leta -

angels>

<Leta -any> <Lete -enemies> <Letf -footstool> <Leth -hand> <Letm

-make> <Leto -on> <Letr -right> <Lets -said> <Lets -sit> <Lett

-thine> <Lett -time> <Letu -until> <Letw -which>

HEB 1: 14 Are they not all ministering spirits, sent forth to

minister for them who shall be heirs of salvation? <Leta -all>

<Leta

-are> <Letf -forth> <Leth -heirs> <Letm -minister> <Letm

-ministering> <Lets -salvation> <Lets -sent> <Lets -spirits>

<Letw

-who>

HEB 2: 1 Therefore we ought to give the more earnest heed to the

things which we have heard, lest at any time we should let [them]

slip. <Leta -any> <Lete -earnest> <Letg -give> <Leth -have> <Leth

-heard> <Leth -heed> <Letl -lest> <Letl -let> <Letm -more> <Leto

-ought> <Lets -should> <Lets -slip> <Lett -therefore> <Lett -

things>

<Lett -time> <Letw -which>

HEB 2: 2 For if the word spoken by angels was stedfast, and every

transgression and disobedience received a just recompense of

reward;

<Leta -angels> <Letd -disobedience> <Lete -every> <Letj -just>

<Letr

-received> <Letr -recompense> <Letr -reward> <Lets -spoken> <Lets

-stedfast> <Lett -transgression> <Letw -word>

HEB 2: 3 How shall we escape, if we neglect so great salvation;

which at the first began to be spoken by the Lord, and was

confirmed

unto us by them that heard [ him] ; <Letb -began> <Letc -

confirmed>

<Lete -escape> <Letf -first> <Letg -great> <Leth -heard> <Leth -

him>

<Leth -how> <Letl -lord> <Letn -neglect> <Lets -salvation> <Lets

-so> <Lets -spoken> <Letw -which>

HEB 2: 4 God also bearing [them] witness, both with signs and

wonders, and with divers miracles, and gifts of the Holy Ghost,

according to his own will? <Leta -also> <Letb -bearing> <Letb -

both>

<Letd -divers> <Letg -ghost> <Letg -gifts> <Letg -god> <Leth -

holy>

<Letm -miracles> <Leto -own> <Lets -signs> <Letw -will> <Letw -

with>

<Letw -witness> <Letw -wonders>

HEB 2: 5 For unto the angels hath he not put in subjection the

world

to come, whereof we speak. <Leta -angels> <Letc -come> <Leth -

hath>

<Letp -put> <Lets -speak> <Lets -subjection> <Letw -whereof>

<Letw

-world>

HEB 2: 6 But one in a certain place testified, saying, What is

man,

that thou art mindful of him? or the son of man, that thou

visitest

him? <Leta -art> <Letc -certain> <Leth -him> <Letm -man> <Letm

-mindful> <Leto -one> <Leto -or> <Letp -place> <Lets -saying>

<Lets

-son> <Lett -testified> <Letv -visitest> <Letw -what>

HEB 2: 7 Thou madest him a little lower than the angels; thou

crownedst him with glory and honour, and didst set him over the

works of thy hands: <Leta -angels> <Letc -crownedst> <Letd -

didst>

<Letg -glory> <Leth -hands> <Leth -him> <Leth -honour> <Letl

-little> <Letl -lower> <Letm -madest> <Leto -over> <Lets -set>

<Lett

-than> <Letw -with> <Letw -works>

HEB 2: 8 Thou hast put all things in subjection under his feet.

For

in that he put all in subjection under him, he left nothing [that

is] not put under him. But now we see not yet all things put

under

him. <Leta -all> <Letf -feet> <Leth -hast> <Leth -him> <Letl -

left>

<Letn -nothing> <Letn -now> <Letp -put> <Lets -see> <Lets

-subjection> <Lett -things> <Letu -under> <Lety -yet>

HEB 2: 9 But we see Jesus, who was made a little lower than the

angels for the suffering of death, crowned with glory and honour;

that he by the grace of God should taste death for every man.

<Leta

-angels> <Letc -crowned> <Letd -death> <Lete -every> <Letg -

glory>

<Letg -god> <Letg -grace> <Leth -honour> <Letj -jesus> <Letl

-little> <Letl -lower> <Letm -made> <Letm -man> <Lets -see> <Lets

-should> <Lets -suffering> <Lett -taste> <Lett -than> <Letw -who>

<Letw -with>

HEB 2: 10 For it became him, for whom [are] all things, and by

whom

[are] all things, in bringing many sons unto glory, to make the

captain of their salvation perfect through sufferings. <Leta -

all>

<Leta -are> <Letb -became> <Letb -bringing> <Letc -captain> <Letg

-glory> <Leth -him> <Letm -make> <Letm -many> <Letp -perfect>

<Lets

-salvation> <Lets -sons> <Lets -sufferings> <Lett -things> <Lett

-through> <Letw -whom>

HEB 2: 11 For both he that sanctifieth and they who are

sanctified

[are] all of one: for which cause he is not ashamed to call them

brethren, <Leta -all> <Leta -are> <Leta -ashamed> <Letb -both>

<Letb

-brethren> <Letc -call> <Letc -cause> <Leto -one> <Lets -

sanctified>

<Lets -sanctifieth> <Letw -which> <Letw -who>

HEB 2: 12 Saying, I will declare thy name unto my brethren, in

the

midst of the church will I sing praise unto thee. <Letb -

brethren>

<Letc -church> <Letd -declare> <Letm -midst> <Letn -name> <Letp

-praise> <Lets -saying> <Lets -sing> <Letw -will>

HEB 2: 13 And again, I will put my trust in him. And again,

Behold I

and the children which God hath given me. <Leta -again> <Letb

-behold> <Letc -children> <Letg -given> <Letg -god> <Leth -hath>

<Leth -him> <Letp -put> <Lett -trust> <Letw -which> <Letw -will>

HEB 2: 14 Forasmuch then as the children are partakers of flesh

and

blood, he also himself likewise took part of the same; that

through

death he might destroy him that had the power of death, that is,

the

devil; <Leta -also> <Leta -are> <Letb -blood> <Letc -children>

<Letd

-death> <Letd -destroy> <Letd -devil> <Letf -flesh> <Letf

-forasmuch> <Leth -had> <Leth -him> <Leth -himself> <Letl -

likewise>

<Letm -might> <Letp -part> <Letp -partakers> <Letp -power> <Lets

-same> <Lett -then> <Lett -through> <Lett -took>

HEB 2: 15 And deliver them who through fear of death were all

their

lifetime subject to bondage. <Leta -all> <Letb -bondage> <Letd

-death> <Letd -deliver> <Letf -fear> <Letl -lifetime> <Lets

-subject> <Lett -through> <Letw -who>

HEB 2: 16 For verily he took not on [him the nature of] angels;

but

he took on [ him] the seed of Abraham. <Leta -angels> <Leth -him>

<Letn -nature> <Leto -on> <Lets -seed> <Lett -took> <Letv -

verily>

HEB 2: 17 Wherefore in all things it behoved him to be made like

unto [his] brethren, that he might be a merciful and faithful

high

priest in things [ pertaining] to God, to make reconciliation for

the sins of the people. <Leta -all> <Letb -behoved> <Letb -

brethren>

<Letf -faithful> <Letg -god> <Leth -high> <Leth -him> <Letl -

like>

<Letm -made> <Letm -make> <Letm -merciful> <Letm -might> <Letp

-people> <Letp -pertaining> <Letp -priest> <Letr -reconciliation>

<Lets -sins> <Lett -things> <Letw -wherefore>

HEB 2: 18 For in that he himself hath suffered being tempted, he

is

able to succour them that are tempted. <Leta -are> <Letb -being>

<Leth -hath> <Leth -himself> <Lets -succour> <Lets -suffered>

<Lett

-tempted>

HEB 3: 1 Wherefore, holy brethren, partakers of the heavenly

calling, consider the Apostle and High Priest of our profession,

Christ Jesus; <Leta -apostle> <Letb -brethren> <Letc -calling>

<Letc

-christ> <Letc -consider> <Leth -heavenly> <Leth -high> <Leth -

holy>

<Letj -jesus> <Letp -partakers> <Letp -priest> <Letp -profession>

<Letw -wherefore>

HEB 3: 2 Who was faithful to him that appointed him, as also

Moses

[was faithful] in all his house. <Leta -all> <Leta -also> <Leta

-appointed> <Letf -faithful> <Leth -him> <Leth -house> <Letm -

moses>

<Letw -who>

HEB 3: 3 For this [man] was counted worthy of more glory than

Moses,

inasmuch as he who hath builded the house hath more honour than

the

house. <Letb -builded> <Letc -counted> <Letg -glory> <Leth -hath>

<Leth -honour> <Leth -house> <Leti -inasmuch> <Letm -man> <Letm

-more> <Letm -moses> <Lett -than> <Lett -this> <Letw -who> <Letw

-worthy>

HEB 3: 4 For every house is builded by some [man] ; but he that

built all things [ is] God. <Leta -all> <Letb -builded> <Letb

-built> <Lete -every> <Letg -god> <Leth -house> <Letm -man> <Lets

-some> <Lett -things>

HEB 3: 5 And Moses verily [was] faithful in all his house, as a

servant, for a testimony of those things which were to be spoken

after; <Leta -after> <Leta -all> <Letf -faithful> <Leth -house>

<Letm -moses> <Lets -servant> <Lets -spoken> <Lett -testimony>

<Lett

-things> <Lett -those> <Letv -verily> <Letw -which>

HEB 3: 6 But Christ as a son over his own house; whose house are

we,

if we hold fast the confidence and the rejoicing of the hope firm

unto the end. <Leta -are> <Letc -christ> <Letc -confidence> <Lete

-end> <Letf -fast> <Letf -firm> <Leth -hold> <Leth -hope> <Leth

-house> <Leto -over> <Leto -own> <Letr -rejoicing> <Lets -son>

<Letw

-whose>

HEB 3: 7 Wherefore ( as the Holy Ghost saith, To day if ye will

hear

his voice, <Letd -day> <Letg -ghost> <Leth -hear> <Leth -holy>

<Lets

-saith> <Letv -voice> <Letw -wherefore> <Letw -will>

HEB 3: 8 Harden not your hearts, as in the provocation, in the

day

of temptation in the wilderness: <Letd -day> <Leth -harden> <Leth

-hearts> <Letp -provocation> <Lett -temptation> <Letw -

wilderness>

<Lety -your>

HEB 3: 9 When your fathers tempted me, proved me, and saw my

works

forty years. <Letf -fathers> <Letf -forty> <Letp -proved> <Lets

-saw> <Lett -tempted> <Letw -when> <Letw -works> <Lety -years>

<Lety

-your>

HEB 3: 10 Wherefore I was grieved with that generation, and said,

They do alway err in [their] heart; and they have not known my

ways.

<Leta -alway> <Letd -do> <Lete -err> <Letg -generation> <Letg

-grieved> <Leth -have> <Leth -heart> <Letk -known> <Lets -said>

<Letw -ways> <Letw -wherefore> <Letw -with>

HEB 3: 11 So I sware in my wrath, They shall not enter into my

rest.

) <Lete -enter> <Leti -into> <Letr -rest> <Lets -so> <Lets -

sware>

<Letw -wrath>

HEB 3: 12 Take heed, brethren, lest there be in any of you an

evil

heart of unbelief, in departing from the living God. <Leta -any>

<Letb -brethren> <Letd -departing> <Lete -evil> <Letg -god> <Leth

-heart> <Leth -heed> <Letl -lest> <Letl -living> <Lett -take>

<Lett

-there> <Letu -unbelief>

HEB 3: 13 But exhort one another daily, while it is called To

day;

lest any of you be hardened through the deceitfulness of sin.

<Leta

-another> <Leta -any> <Letc -called> <Letd -daily> <Letd -day>

<Letd

-deceitfulness> <Lete -exhort> <Leth -hardened> <Letl -lest>

<Leto

-one> <Lets -sin> <Lett -through> <Letw -while>

HEB 3: 14 For we are made partakers of Christ, if we hold the

beginning of our confidence stedfast unto the end; <Leta -are>

<Letb

-beginning> <Letc -christ> <Letc -confidence> <Lete -end> <Leth

-hold> <Letm -made> <Letp -partakers> <Lets -stedfast>

HEB 3: 15 While it is said, To day if ye will hear his voice,

harden

not your hearts, as in the provocation. <Letd -day> <Leth -

harden>

<Leth -hear> <Leth -hearts> <Letp -provocation> <Lets -said>

<Letv

-voice> <Letw -while> <Letw -will> <Lety -your>

HEB 3: 16 For some, when they had heard, did provoke: howbeit not

all that came out of Egypt by Moses. <Leta -all> <Letc -came>

<Letd

-did> <Lete -egypt> <Leth -had> <Leth -heard> <Leth -howbeit>

<Letm

-moses> <Letp -provoke> <Lets -some> <Letw -when>

HEB 3: 17 But with whom was he grieved forty years? [was it] not

with them that had sinned, whose carcases fell in the wilderness?

<Letc -carcases> <Letf -fell> <Letf -forty> <Letg -grieved> <Leth

-had> <Lets -sinned> <Letw -whom> <Letw -whose> <Letw -

wilderness>

<Letw -with> <Lety -years>

HEB 3: 18 And to whom sware he that they should not enter into

his

rest, but to them that believed not? <Letb -believed> <Lete -

enter>

<Leti -into> <Letr -rest> <Lets -should> <Lets -sware> <Letw -

whom>

HEB 3: 19 So we see that they could not enter in because of

unbelief. <Letb -because> <Letc -could> <Lete -enter> <Lets -see>

<Lets -so> <Letu -unbelief>

HEB 4: 1 Let us therefore fear, lest, a promise being left [us]

of

entering into his rest, any of you should seem to come short of

it.

<Leta -any> <Letb -being> <Letc -come> <Lete -entering> <Letf -

fear>

<Leti -into> <Letl -left> <Letl -lest> <Letl -let> <Letp -

promise>

<Letr -rest> <Lets -seem> <Lets -short> <Lets -should> <Lett

-therefore>

HEB 4: 2 For unto us was the gospel preached, as well as unto

them:

but the word preached did not profit them, not being mixed with

faith in them that heard [it] . <Letb -being> <Letd -did> <Letf

-faith> <Letg -gospel> <Leth -heard> <Letm -mixed> <Letp -

preached>

<Letp -profit> <Letw -well> <Letw -with> <Letw -word>

HEB 4: 3 For we which have believed do enter into rest, as he

said,

As I have sworn in my wrath, if they shall enter into my rest:

although the works were finished from the foundation of the

world.

<Leta -although> <Letb -believed> <Letd -do> <Lete -enter> <Letf

-finished> <Letf -foundation> <Leth -have> <Leti -into> <Letr -

rest>

<Lets -said> <Lets -sworn> <Letw -which> <Letw -works> <Letw -

world>

<Letw -wrath>

HEB 4: 4 For he spake in a certain place of the seventh [day] on

this wise, And God did rest the seventh day from all his works.

<Leta -all> <Letc -certain> <Letd -day> <Letd -did> <Letg -god>

<Leto -on> <Letp -place> <Letr -rest> <Lets -seventh> <Lets -

spake>

<Lett -this> <Letw -wise> <Letw -works>

HEB 4: 5 And in this [place] again, If they shall enter into my

rest. <Leta -again> <Lete -enter> <Leti -into> <Letp -place>

<Letr

-rest> <Lett -this>

HEB 4: 6 Seeing therefore it remaineth that some must enter

therein,

and they to whom it was first preached entered not in because of

unbelief: <Letb -because> <Lete -enter> <Lete -entered> <Letf

-first> <Letm -must> <Letp -preached> <Letr -remaineth> <Lets

-seeing> <Lets -some> <Lett -therefore> <Lett -therein> <Letu

-unbelief> <Letw -whom>

HEB 4: 7 Again, he limiteth a certain day, saying in David, To

day,

after so long a time; as it is said, To day if ye will hear his

voice, harden not your hearts. <Leta -after> <Leta -again> <Letc

-certain> <Letd -david> <Letd -day> <Leth -harden> <Leth -hear>

<Leth -hearts> <Letl -limiteth> <Letl -long> <Lets -said> <Lets

-saying> <Lets -so> <Lett -time> <Letv -voice> <Letw -will> <Lety

-your>

HEB 4: 8 For if Jesus had given them rest, then would he not

afterward have spoken of another day. <Leta -afterward> <Leta

-another> <Letd -day> <Letg -given> <Leth -had> <Leth -have>

<Letj

-jesus> <Letr -rest> <Lets -spoken> <Lett -then> <Letw -would>

HEB 4: 9 There remaineth therefore a rest to the people of God.

<Letg -god> <Letp -people> <Letr -remaineth> <Letr -rest> <Lett

-there> <Lett -therefore>

HEB 4: 10 For he that is entered into his rest, he also hath

ceased

from his own works, as God [did] from his. <Leta -also> <Letc

-ceased> <Letd -did> <Lete -entered> <Letg -god> <Leth -hath>

<Leti

-into> <Leto -own> <Letr -rest> <Letw -works>

HEB 4: 11 Let us labour therefore to enter into that rest, lest

any

man fall after the same example of unbelief. <Leta -after> <Leta

-any> <Lete -enter> <Lete -example> <Letf -fall> <Leti -into>

<Letl

-labour> <Letl -lest> <Letl -let> <Letm -man> <Letr -rest> <Lets

-same> <Lett -therefore> <Letu -unbelief>

HEB 4: 12 For the word of God [is] quick, and powerful, and

sharper

than any twoedged sword, piercing even to the dividing asunder of

soul and spirit, and of the joints and marrow, and [is] a

discerner

of the thoughts and intents of the heart. <Leta -any> <Leta

-asunder> <Letd -discerner> <Letd -dividing> <Lete -even> <Letg

-god> <Leth -heart> <Leti -intents> <Letj -joints> <Letm -marrow>

<Letp -piercing> <Letp -powerful> <Letq -quick> <Lets -sharper>

<Lets -soul> <Lets -spirit> <Lets -sword> <Lett -than> <Lett

-thoughts> <Lett -twoedged> <Letw -word>

HEB 4: 13 Neither is there any creature that is not manifest in

his

sight: but all things [are] naked and opened unto the eyes of him

with whom we have to do. <Leta -all> <Leta -any> <Leta -are>

<Letc

-creature> <Letd -do> <Lete -eyes> <Leth -have> <Leth -him> <Letm

-manifest> <Letn -naked> <Letn -neither> <Leto -opened> <Lets

-sight> <Lett -there> <Lett -things> <Letw -whom> <Letw -with>

HEB 4: 14 Seeing then that we have a great high priest, that is

passed into the heavens, Jesus the Son of God, let us hold fast

[our] profession. <Letf -fast> <Letg -god> <Letg -great> <Leth

-have> <Leth -heavens> <Leth -high> <Leth -hold> <Leti -into>

<Letj

-jesus> <Letl -let> <Letp -passed> <Letp -priest> <Letp -

profession>

<Lets -seeing> <Lets -son> <Lett -then>

HEB 4: 15 For we have not an high priest which cannot be touched

with the feeling of our infirmities; but was in all points

tempted

like as [we are, yet] without sin. <Leta -all> <Leta -are> <Letc

-cannot> <Letf -feeling> <Leth -have> <Leth -high> <Leti

-infirmities> <Letl -like> <Letp -points> <Letp -priest> <Lets -

sin>

<Lett -tempted> <Lett -touched> <Letw -which> <Letw -with> <Letw

-without> <Lety -yet>

HEB 4: 16 Let us therefore come boldly unto the throne of grace,

that we may obtain mercy, and find grace to help in time of need.

<Letb -boldly> <Letc -come> <Letf -find> <Letg -grace> <Leth -

help>

<Letl -let> <Letm -may> <Letm -mercy> <Letn -need> <Leto -obtain>

<Lett -therefore> <Lett -throne> <Lett -time>

HEB 5: 1 For every high priest taken from among men is ordained

for

men in things [ pertaining] to God, that he may offer both gifts

and

sacrifices for sins: <Leta -among> <Letb -both> <Lete -every>

<Letg

-gifts> <Letg -god> <Leth -high> <Letm -may> <Letm -men> <Leto

-offer> <Leto -ordained> <Letp -pertaining> <Letp -priest> <Lets

-sacrifices> <Lets -sins> <Lett -taken> <Lett -things>

HEB 5: 2 Who can have compassion on the ignorant, and on them

that

are out of the way; for that he himself also is compassed with

infirmity. <Leta -also> <Leta -are> <Letc -can> <Letc -compassed>

<Letc -compassion> <Leth -have> <Leth -himself> <Leti -ignorant>

<Leti -infirmity> <Leto -on> <Letw -way> <Letw -who> <Letw -with>

HEB 5: 3 And by reason hereof he ought, as for the people, so

also

for himself, to offer for sins. <Leta -also> <Leth -hereof> <Leth

-himself> <Leto -offer> <Leto -ought> <Letp -people> <Letr -

reason>

<Lets -sins> <Lets -so>

HEB 5: 4 And no man taketh this honour unto himself, but he that

is

called of God, as [was] Aaron. <Letc -called> <Letg -god> <Leth

-himself> <Leth -honour> <Letm -man> <Letn -no> <Lett -taketh>

<Lett

-this>

HEB 5: 5 So also Christ glorified not himself to be made an high

priest; but he that said unto him, Thou art my Son, to day have I

begotten thee. <Leta -also> <Leta -art> <Letb -begotten> <Letc

-christ> <Letd -day> <Letg -glorified> <Leth -have> <Leth -high>

<Leth -him> <Leth -himself> <Letm -made> <Letp -priest> <Lets -

said>

<Lets -so> <Lets -son>

HEB 5: 6 As he saith also in another [place] , Thou [art] a

priest

for ever after the order of Melchisedec. <Leta -after> <Leta -

also>

<Leta -another> <Leta -art> <Lete -ever> <Letm -melchisedec>

<Leto

-order> <Letp -place> <Letp -priest> <Lets -saith>

HEB 5: 7 Who in the days of his flesh, when he had offered up

prayers and supplications with strong crying and tears unto him

that

was able to save him from death, and was heard in that he feared;

<Letc -crying> <Letd -days> <Letd -death> <Letf -feared> <Letf

-flesh> <Leth -had> <Leth -heard> <Leth -him> <Leto -offered>

<Letp

-prayers> <Lets -save> <Lets -strong> <Lets -supplications> <Lett

-tears> <Letw -when> <Letw -who> <Letw -with>

HEB 5: 8 Though he were a Son, yet learned he obedience by the

things which he suffered; <Letl -learned> <Leto -obedience> <Lets

-son> <Lets -suffered> <Lett -things> <Lett -though> <Letw -

which>

<Lety -yet>

HEB 5: 9 And being made perfect, he became the author of eternal

salvation unto all them that obey him; <Leta -all> <Leta -author>

<Letb -became> <Letb -being> <Lete -eternal> <Leth -him> <Letm

-made> <Leto -obey> <Letp -perfect> <Lets -salvation>

HEB 5: 10 Called of God an high priest after the order of

Melchisedec. <Leta -after> <Letc -called> <Letg -god> <Leth -

high>

<Letm -melchisedec> <Leto -order> <Letp -priest>

HEB 5: 11 Of whom we have many things to say, and hard to be

uttered, seeing ye are dull of hearing. <Leta -are> <Letd -dull>

<Leth -hard> <Leth -have> <Leth -hearing> <Letm -many> <Lets -

say>

<Lets -seeing> <Lett -things> <Letu -uttered> <Letw -whom>

HEB 5: 12 For when for the time ye ought to be teachers, ye have

need that one teach you again which [be] the first principles of

the

oracles of God; and are become such as have need of milk, and

not of

strong meat. <Leta -again> <Leta -are> <Letb -become> <Letf -

first>

<Letg -god> <Leth -have> <Letm -meat> <Letm -milk> <Letn -need>

<Leto -one> <Leto -oracles> <Leto -ought> <Letp -principles>

<Lets

-strong> <Lets -such> <Lett -teach> <Lett -teachers> <Lett -time>

<Letw -when> <Letw -which>

HEB 5: 13 For every one that useth milk [is] unskilful in the

word

of righteousness: for he is a babe. <Letb -babe> <Lete -every>

<Letm

-milk> <Leto -one> <Letr -righteousness> <Letu -unskilful> <Letu

-useth> <Letw -word>

HEB 5: 14 But strong meat belongeth to them that are of full age,

[even] those who by reason of use have their senses exercised to

discern both good and evil. <Leta -age> <Leta -are> <Letb

-belongeth> <Letb -both> <Letd -discern> <Lete -even> <Lete -

evil>

<Lete -exercised> <Letf -full> <Letg -good> <Leth -have> <Letm

-meat> <Letr -reason> <Lets -senses> <Lets -strong> <Lett -those>

<Letu -use> <Letw -who>

HEB 6: 1 Therefore leaving the principles of the doctrine of

Christ,

let us go on unto perfection; not laying again the foundation of

repentance from dead works, and of faith toward God, <Leta -

again>

<Letc -christ> <Letd -dead> <Letd -doctrine> <Letf -faith> <Letf

-foundation> <Letg -go> <Letg -god> <Letl -laying> <Letl -

leaving>

<Letl -let> <Leto -on> <Letp -perfection> <Letp -principles>

<Letr

-repentance> <Lett -therefore> <Lett -toward> <Letw -works>

HEB 6: 2 Of the doctrine of baptisms, and of laying on of hands,

and

of resurrection of the dead, and of eternal judgment. <Letb

-baptisms> <Letd -dead> <Letd -doctrine> <Lete -eternal> <Leth

-hands> <Letj -judgment> <Letl -laying> <Leto -on> <Letr

-resurrection>

HEB 6: 3 And this will we do, if God permit. <Letd -do> <Letg -

god>

<Letp -permit> <Lett -this> <Letw -will>

HEB 6: 4 For [it is] impossible for those who were once

enlightened,

and have tasted of the heavenly gift, and were made partakers of

the

Holy Ghost, <Lete -enlightened> <Letg -ghost> <Letg -gift> <Leth

-have> <Leth -heavenly> <Leth -holy> <Leti -impossible> <Letm -

made>

<Leto -once> <Letp -partakers> <Lett -tasted> <Lett -those> <Letw

-who>

HEB 6: 5 And have tasted the good word of God, and the powers of

the

world to come, <Letc -come> <Letg -god> <Letg -good> <Leth -have>

<Letp -powers> <Lett -tasted> <Letw -word> <Letw -world>

HEB 6: 6 If they shall fall away, to renew them again unto

repentance; seeing they crucify to themselves the Son of God

afresh,

and put [him] to an open shame. <Leta -afresh> <Leta -again>

<Leta

-away> <Letc -crucify> <Letf -fall> <Letg -god> <Leth -him> <Leto

-open> <Letp -put> <Letr -renew> <Letr -repentance> <Lets -

seeing>

<Lets -shame> <Lets -son> <Lett -themselves>

HEB 6: 7 For the earth which drinketh in the rain that cometh oft

upon it, and bringeth forth herbs meet for them by whom it is

dressed, receiveth blessing from God: <Letb -blessing> <Letb

-bringeth> <Letc -cometh> <Letd -dressed> <Letd -drinketh> <Lete

-earth> <Letf -forth> <Letg -god> <Leth -herbs> <Letm -meet>

<Leto

-oft> <Letr -rain> <Letr -receiveth> <Letw -which> <Letw -whom>

HEB 6: 8 But that which beareth thorns and briers [is] rejected,

and

[is] nigh unto cursing; whose end [is] to be burned. <Letb -

beareth>

<Letb -briers> <Letb -burned> <Letc -cursing> <Lete -end> <Letn

-nigh> <Letr -rejected> <Lett -thorns> <Letw -which> <Letw -

whose>

HEB 6: 9 But, beloved, we are persuaded better things of you, and

things that accompany salvation, though we thus speak. <Leta -

are>

<Letb -beloved> <Letb -better> <Letp -persuaded> <Lets -

salvation>

<Lets -speak> <Lett -things> <Lett -though> <Lett -thus>

HEB 6: 10 For God [is] not unrighteous to forget your work and

labour of love, which ye have showed toward his name, in that ye

have ministered to the saints, and do minister. <Letd -do> <Letf

-forget> <Letg -god> <Leth -have> <Letl -labour> <Letl -love>

<Letm

-minister> <Letm -ministered> <Letn -name> <Lets -saints> <Lets

-showed> <Lett -toward> <Letu -unrighteous> <Letw -which> <Letw

-work> <Lety -your>

HEB 6: 11 And we desire that every one of you do show the same

diligence to the full assurance of hope unto the end: <Leta

-assurance> <Letd -desire> <Letd -diligence> <Letd -do> <Lete -

end>

<Lete -every> <Letf -full> <Leth -hope> <Leto -one> <Lets -same>

<Lets -show>

HEB 6: 12 That ye be not slothful, but followers of them who

through

faith and patience inherit the promises. <Letf -faith> <Letf

-followers> <Leti -inherit> <Letp -patience> <Letp -promises>

<Lets

-slothful> <Lett -through> <Letw -who>

HEB 6: 13 For when God made promise to Abraham, because he could

swear by no greater, he sware by himself, <Letb -because> <Letc

-could> <Letg -god> <Letg -greater> <Leth -himself> <Letm -made>

<Letn -no> <Letp -promise> <Lets -sware> <Lets -swear> <Letw -

when>

HEB 6: 14 Saying, Surely blessing I will bless thee, and

multiplying

I will multiply thee. <Letb -bless> <Letb -blessing> <Letm

-multiply> <Letm -multiplying> <Lets -saying> <Lets -surely>

<Letw

-will>

HEB 6: 15 And so, after he had patiently endured, he obtained the

promise. <Leta -after> <Lete -endured> <Leth -had> <Leto -

obtained>

<Letp -patiently> <Letp -promise> <Lets -so>

HEB 6: 16 For men verily swear by the greater: and an oath for

confirmation [is] to them an end of all strife. <Leta -all> <Letc

-confirmation> <Lete -end> <Letg -greater> <Letm -men> <Leto -

oath>

<Lets -strife> <Lets -swear> <Letv -verily>

HEB 6: 17 Wherein God, willing more abundantly to show unto the

heirs of promise the immutability of his counsel, confirmed [it]

by

an oath: <Letc -confirmed> <Letc -counsel> <Letg -god> <Leth -

heirs>

<Leti -immutability> <Letm -more> <Leto -oath> <Letp -promise>

<Lets

-show> <Letw -wherein> <Letw -willing>

HEB 6: 18 That by two immutable things, in which [it was]

impossible

for God to lie, we might have a strong consolation, who have fled

for refuge to lay hold upon the hope set before us: <Letb -

before>

<Letc -consolation> <Letf -fled> <Letg -god> <Leth -have> <Leth

-hold> <Leth -hope> <Leti -immutable> <Leti -impossible> <Letl -

lay>

<Letl -lie> <Letm -might> <Letr -refuge> <Lets -set> <Lets -

strong>

<Lett -things> <Lett -two> <Letw -which> <Letw -who>

HEB 6: 19 Which [hope] we have as an anchor of the soul, both

sure

and stedfast, and which entereth into that within the veil; <Leta

-anchor> <Letb -both> <Lete -entereth> <Leth -have> <Leth -hope>

<Leti -into> <Lets -soul> <Lets -stedfast> <Lets -sure> <Letv -

veil>

<Letw -which> <Letw -within>

HEB 6: 20 Whither the forerunner is for us entered, [even] Jesus,

made an high priest for ever after the order of Melchisedec.

<Leta

-after> <Lete -entered> <Lete -even> <Lete -ever> <Letf -

forerunner>

<Leth -high> <Letj -jesus> <Letm -made> <Letm -melchisedec> <Leto

-order> <Letp -priest> <Letw -whither>

HEB 7: 1 For this Melchisedec, king of Salem, priest of the most

high God, who met Abraham returning from the slaughter of the

kings,

and blessed him; <Letb -blessed> <Letg -god> <Leth -high> <Leth

-him> <Letk -king> <Letk -kings> <Letm -melchisedec> <Letm -met>

<Letm -most> <Letp -priest> <Letr -returning> <Lets -salem> <Lets

-slaughter> <Lett -this> <Letw -who>

HEB 7: 2 To whom also Abraham gave a tenth part of all; first

being

by interpretation King of righteousness, and after that also

King of

Salem, which is, King of peace; <Leta -after> <Leta -all> <Leta

-also> <Letb -being> <Letf -first> <Letg -gave> <Leti

-interpretation> <Letk -king> <Letp -part> <Letp -peace> <Letr

-righteousness> <Lets -salem> <Lett -tenth> <Letw -which> <Letw

-whom>

HEB 7: 3 Without father, without mother, without descent, having

neither beginning of days, nor end of life; but made like unto

the

Son of God; abideth a priest continually. <Letb -beginning> <Letc

-continually> <Letd -days> <Letd -descent> <Lete -end> <Letf

-father> <Letg -god> <Leth -having> <Letl -life> <Letl -like>

<Letm

-made> <Letm -mother> <Letn -neither> <Letn -nor> <Letp -priest>

<Lets -son> <Letw -without>

HEB 7: 4 Now consider how great this man [was] , unto whom even

the

patriarch Abraham gave the tenth of the spoils. <Letc -consider>

<Lete -even> <Letg -gave> <Letg -great> <Leth -how> <Letm -man>

<Letn -now> <Letp -patriarch> <Lets -spoils> <Lett -tenth> <Lett

-this> <Letw -whom>

HEB 7: 5 And verily they that are of the sons of Levi, who

receive

the office of the priesthood, have a commandment to take tithes

of

the people according to the law, that is, of their brethren,

though

they come out of the loins of Abraham: <Leta -are> <Letb -

brethren>

<Letc -come> <Letc -commandment> <Leth -have> <Letl -law> <Letl

-levi> <Letl -loins> <Leto -office> <Letp -people> <Letp

-priesthood> <Letr -receive> <Lets -sons> <Lett -take> <Lett

-though> <Lett -tithes> <Letv -verily> <Letw -who>

HEB 7: 6 But he whose descent is not counted from them received

tithes of Abraham, and blessed him that had the promises. <Letb

-blessed> <Letc -counted> <Letd -descent> <Leth -had> <Leth -him>

<Letp -promises> <Letr -received> <Lett -tithes> <Letw -whose>

HEB 7: 7 And without all contradiction the less is blessed of the

better. <Leta -all> <Letb -better> <Letb -blessed> <Letc

-contradiction> <Letl -less> <Letw -without>

HEB 7: 8 And here men that die receive tithes; but there he

[receiveth them] , of whom it is witnessed that he liveth. <Letd

-die> <Leth -here> <Letl -liveth> <Letm -men> <Letr -receive>

<Letr

-receiveth> <Lett -there> <Lett -tithes> <Letw -whom> <Letw

-witnessed>

HEB 7: 9 And as I may so say, Levi also, who receiveth tithes,

payed

tithes in Abraham. <Leta -also> <Letl -levi> <Letm -may> <Letp

-payed> <Letr -receiveth> <Lets -say> <Lets -so> <Lett -tithes>

<Letw -who>

HEB 7: 10 For he was yet in the loins of his father, when

Melchisedec met him. <Letf -father> <Leth -him> <Letl -loins>

<Letm

-melchisedec> <Letm -met> <Letw -when> <Lety -yet>

HEB 7: 11 If therefore perfection were by the Levitical

priesthood,

( for under it the people received the law, ) what further need

[was

there] that another priest should rise after the order of

Melchisedec, and not be called after the order of Aaron? <Leta

-after> <Leta -another> <Letc -called> <Letf -further> <Letl -

law>

<Letl -levitical> <Letm -melchisedec> <Letn -need> <Leto -order>

<Letp -people> <Letp -perfection> <Letp -priest> <Letp -

priesthood>

<Letr -received> <Letr -rise> <Lets -should> <Lett -there> <Lett

-therefore> <Letu -under> <Letw -what>

HEB 7: 12 For the priesthood being changed, there is made of

necessity a change also of the law. <Leta -also> <Letb -being>

<Letc

-change> <Letc -changed> <Letl -law> <Letm -made> <Letn -

necessity>

<Letp -priesthood> <Lett -there>

HEB 7: 13 For he of whom these things are spoken pertaineth to

another tribe, of which no man gave attendance at the altar.

<Leta

-altar> <Leta -another> <Leta -are> <Leta -attendance> <Letg -

gave>

<Letm -man> <Letn -no> <Letp -pertaineth> <Lets -spoken> <Lett

-these> <Lett -things> <Lett -tribe> <Letw -which> <Letw -whom>

HEB 7: 14 For [it is] evident that our Lord sprang out of Juda;

of

which tribe Moses spake nothing concerning priesthood. <Letc

-concerning> <Lete -evident> <Letj -juda> <Letl -lord> <Letm -

moses>

<Letn -nothing> <Letp -priesthood> <Lets -spake> <Lets -sprang>

<Lett -tribe> <Letw -which>

HEB 7: 15 And it is yet far more evident: for that after the

similitude of Melchisedec there ariseth another priest, <Leta

-after> <Leta -another> <Leta -ariseth> <Lete -evident> <Letf -

far>

<Letm -melchisedec> <Letm -more> <Letp -priest> <Lets -

similitude>

<Lett -there> <Lety -yet>

HEB 7: 16 Who is made, not after the law of a carnal commandment,

but after the power of an endless life. <Leta -after> <Letc -

carnal>

<Letc -commandment> <Lete -endless> <Letl -law> <Letl -life>

<Letm

-made> <Letp -power> <Letw -who>

HEB 7: 17 For he testifieth, Thou [art] a priest for ever after

the

order of Melchisedec. <Leta -after> <Leta -art> <Lete -ever>

<Letm

-melchisedec> <Leto -order> <Letp -priest> <Lett -testifieth>

HEB 7: 18 For there is verily a disannulling of the commandment

going before for the weakness and unprofitableness thereof. <Letb

-before> <Letc -commandment> <Letd -disannulling> <Letg -going>

<Lett -there> <Lett -thereof> <Letu -unprofitableness> <Letv

-verily> <Letw -weakness>

HEB 7: 19 For the law made nothing perfect, but the bringing in

of a

better hope [ did] ; by the which we draw nigh unto God. <Letb

-better> <Letb -bringing> <Letd -did> <Letd -draw> <Letg -god>

<Leth

-hope> <Letl -law> <Letm -made> <Letn -nigh> <Letn -nothing>

<Letp

-perfect> <Letw -which>

HEB 7: 20 And inasmuch as not without an oath [he was made

priest] :

<Leti -inasmuch> <Letm -made> <Leto -oath> <Letp -priest> <Letw

-without>

HEB 7: 21 ( For those priests were made without an oath; but this

with an oath by him that said unto him, The Lord sware and will

not

repent, Thou [art] a priest for ever after the order of

Melchisedec:

) <Leta -after> <Leta -art> <Lete -ever> <Leth -him> <Letl -lord>

<Letm -made> <Letm -melchisedec> <Leto -oath> <Leto -order> <Letp

-priest> <Letp -priests> <Letr -repent> <Lets -said> <Lets -

sware>

<Lett -this> <Lett -those> <Letw -will> <Letw -with> <Letw -

without>

HEB 7: 22 By so much was Jesus made a surety of a better

testament.

<Letb -better> <Letj -jesus> <Letm -made> <Letm -much> <Lets -so>

<Lets -surety> <Lett -testament>

HEB 7: 23 And they truly were many priests, because they were not

suffered to continue by reason of death: <Letb -because> <Letc

-continue> <Letd -death> <Letm -many> <Letp -priests> <Letr -

reason>

<Lets -suffered> <Lett -truly>

HEB 7: 24 But this [man] , because he continueth ever, hath an

unchangeable priesthood. <Letb -because> <Letc -continueth> <Lete

-ever> <Leth -hath> <Letm -man> <Letp -priesthood> <Lett -this>

<Letu -unchangeable>

HEB 7: 25 Wherefore he is able also to save them to the uttermost

that come unto God by him, seeing he ever liveth to make

intercession for them. <Leta -also> <Letc -come> <Lete -ever>

<Letg

-god> <Leth -him> <Leti -intercession> <Letl -liveth> <Letm -

make>

<Lets -save> <Lets -seeing> <Letu -uttermost> <Letw -wherefore>

HEB 7: 26 For such an high priest became us, [who is] holy,

harmless, undefiled, separate from sinners, and made higher than

the

heavens; <Letb -became> <Leth -harmless> <Leth -heavens> <Leth

-high> <Leth -higher> <Leth -holy> <Letm -made> <Letp -priest>

<Lets

-separate> <Lets -sinners> <Lets -such> <Lett -than> <Letu

-undefiled> <Letw -who>

HEB 7: 27 Who needeth not daily, as those high priests, to offer

up

sacrifice, first for his own sins, and then for the people's: for

this he did once, when he offered up himself. <Letd -daily> <Letd

-did> <Letf -first> <Leth -high> <Leth -himself> <Letn -needeth>

<Leto -offer> <Leto -offered> <Leto -once> <Leto -own> <Letp

-priests> <Lets -sacrifice> <Lets -sins> <Lett -then> <Lett -

this>

<Lett -those> <Letw -when> <Letw -who>

HEB 7: 28 For the law maketh men high priests which have

infirmity;

but the word of the oath, which was since the law, [maketh] the

Son,

who is consecrated for evermore. <Letc -consecrated> <Lete

-evermore> <Leth -have> <Leth -high> <Leti -infirmity> <Letl -

law>

<Letm -maketh> <Letm -men> <Leto -oath> <Letp -priests> <Lets

-since> <Lets -son> <Letw -which> <Letw -who> <Letw -word>

HEB 8: 1 Now of the things which we have spoken [this is] the

sum:

We have such an high priest, who is set on the right hand of the

throne of the Majesty in the heavens; <Leth -hand> <Leth -have>

<Leth -heavens> <Leth -high> <Letm -majesty> <Letn -now> <Leto -

on>

<Letp -priest> <Letr -right> <Lets -set> <Lets -spoken> <Lets -

such>

<Lets -sum> <Lett -things> <Lett -this> <Lett -throne> <Letw -

which>

<Letw -who>

HEB 8: 2 A minister of the sanctuary, and of the true tabernacle,

which the Lord pitched, and not man. <Letl -lord> <Letm -man>

<Letm

-minister> <Letp -pitched> <Lets -sanctuary> <Lett -tabernacle>

<Lett -true> <Letw -which>

HEB 8: 3 For every high priest is ordained to offer gifts and

sacrifices: wherefore [it is] of necessity that this man have

somewhat also to offer. <Leta -also> <Lete -every> <Letg -gifts>

<Leth -have> <Leth -high> <Letm -man> <Letn -necessity> <Leto

-offer> <Leto -ordained> <Letp -priest> <Lets -sacrifices> <Lets

-somewhat> <Lett -this> <Letw -wherefore>

HEB 8: 4 For if he were on earth, he should not be a priest,

seeing

that there are priests that offer gifts according to the law:

<Leta

-are> <Lete -earth> <Letg -gifts> <Letl -law> <Leto -offer> <Leto

-on> <Letp -priest> <Letp -priests> <Lets -seeing> <Lets -should>

<Lett -there>

HEB 8: 5 Who serve unto the example and shadow of heavenly

things,

as Moses was admonished of God when he was about to make the

tabernacle: for, See, saith he, [ that] thou make all things

according to the pattern showed to thee in the mount. <Leta -all>

<Lete -example> <Letg -god> <Leth -heavenly> <Letm -make> <Letm

-moses> <Letm -mount> <Letp -pattern> <Lets -saith> <Lets -see>

<Lets -serve> <Lets -shadow> <Lets -showed> <Lett -tabernacle>

<Lett

-things> <Letw -when> <Letw -who>

HEB 8: 6 But now hath he obtained a more excellent ministry, by

how

much also he is the mediator of a better covenant, which was

established upon better promises. <Leta -also> <Letb -better>

<Letc

-covenant> <Lete -established> <Lete -excellent> <Leth -hath>

<Leth

-how> <Letm -mediator> <Letm -ministry> <Letm -more> <Letm -much>

<Letn -now> <Leto -obtained> <Letp -promises> <Letw -which>

HEB 8: 7 For if that first [covenant] had been faultless, then

should no place have been sought for the second. <Letb -been>

<Letc

-covenant> <Letf -faultless> <Letf -first> <Leth -had> <Leth -

have>

<Letn -no> <Letp -place> <Lets -second> <Lets -should> <Lets

-sought> <Lett -then>

HEB 8: 8 For finding fault with them, he saith, Behold, the days

come, saith the Lord, when I will make a new covenant with the

house

of Israel and with the house of Judah: <Letb -behold> <Letc -

come>

<Letc -covenant> <Letd -days> <Letf -fault> <Letf -finding> <Leth

-house> <Leti -israel> <Letj -judah> <Letl -lord> <Letm -make>

<Letn

-new> <Lets -saith> <Letw -when> <Letw -will> <Letw -with>

HEB 8: 9 Not according to the covenant that I made with their

fathers in the day when I took them by the hand to lead them out

of

the land of Egypt; because they continued not in my covenant,

and I

regarded them not, saith the Lord. <Letb -because> <Letc -

continued>

<Letc -covenant> <Letd -day> <Lete -egypt> <Letf -fathers> <Leth

-hand> <Letl -land> <Letl -lead> <Letl -lord> <Letm -made> <Letr

-regarded> <Lets -saith> <Lett -took> <Letw -when> <Letw -with>

HEB 8: 10 For this [is] the covenant that I will make with the

house

of Israel after those days, saith the Lord; I will put my laws

into

their mind, and write them in their hearts: and I will be to

them a

God, and they shall be to me a people: <Leta -after> <Letc

-covenant> <Letd -days> <Letg -god> <Leth -hearts> <Leth -house>

<Leti -into> <Leti -israel> <Letl -laws> <Letl -lord> <Letm -

make>

<Letm -mind> <Letp -people> <Letp -put> <Lets -saith> <Lett -

this>

<Lett -those> <Letw -will> <Letw -with> <Letw -write>

HEB 8: 11 And they shall not teach every man his neighbour, and

every man his brother, saying, Know the Lord: for all shall know

me,

from the least to the greatest. <Leta -all> <Letb -brother> <Lete

-every> <Letg -greatest> <Letk -know> <Letl -least> <Letl -lord>

<Letm -man> <Letn -neighbour> <Lets -saying> <Lett -teach>

HEB 8: 12 For I will be merciful to their unrighteousness, and

their

sins and their iniquities will I remember no more. <Leti

-iniquities> <Letm -merciful> <Letm -more> <Letn -no> <Letr

-remember> <Lets -sins> <Letu -unrighteousness> <Letw -will>

HEB 8: 13 In that he saith, A new [covenant] , he hath made the

first old. Now that which decayeth and waxeth old [is] ready to

vanish away. <Leta -away> <Letc -covenant> <Letd -decayeth> <Letf

-first> <Leth -hath> <Letm -made> <Letn -new> <Letn -now> <Leto

-old> <Letr -ready> <Lets -saith> <Letv -vanish> <Letw -waxeth>

<Letw -which>

HEB 9: 1 Then verily the first [covenant] had also ordinances of

divine service, and a worldly sanctuary. <Leta -also> <Letc

-covenant> <Letd -divine> <Letf -first> <Leth -had> <Leto

-ordinances> <Lets -sanctuary> <Lets -service> <Lett -then> <Letv

-verily> <Letw -worldly>

HEB 9: 2 For there was a tabernacle made; the first, wherein

[was]

the candlestick, and the table, and the showbread; which is

called

the sanctuary. <Letc -called> <Letc -candlestick> <Letf -first>

<Letm -made> <Lets -sanctuary> <Lets -showbread> <Lett -

tabernacle>

<Lett -table> <Lett -there> <Letw -wherein> <Letw -which>

HEB 9: 3 And after the second veil, the tabernacle which is

called

the Holiest of all; <Leta -after> <Leta -all> <Letc -called>

<Leth

-holiest> <Lets -second> <Lett -tabernacle> <Letv -veil> <Letw

-which>

HEB 9: 4 Which had the golden censer, and the ark of the covenant

overlaid round about with gold, wherein [was] the golden pot that

had manna, and Aaron's rod that budded, and the tables of the

covenant; <Leta -ark> <Letb -budded> <Letc -censer> <Letc -

covenant>

<Letg -gold> <Letg -golden> <Leth -had> <Letm -manna> <Leto

-overlaid> <Letp -pot> <Letr -rod> <Letr -round> <Lett -tables>

<Letw -wherein> <Letw -which> <Letw -with>

HEB 9: 5 And over it the cherubims of glory shadowing the

mercyseat;

of which we cannot now speak particularly. <Letc -cannot> <Letc

-cherubims> <Letg -glory> <Letm -mercyseat> <Letn -now> <Leto -

over>

<Letp -particularly> <Lets -shadowing> <Lets -speak> <Letw -

which>

HEB 9: 6 Now when these things were thus ordained, the priests

went

always into the first tabernacle, accomplishing the service [of

God]

. <Leta -always> <Letf -first> <Letg -god> <Leti -into> <Letn -

now>

<Leto -ordained> <Letp -priests> <Lets -service> <Lett -

tabernacle>

<Lett -these> <Lett -things> <Lett -thus> <Letw -went> <Letw -

when>

HEB 9: 7 But into the second [went] the high priest alone once

every

year, not without blood, which he offered for himself, and [for]

the

errors of the people: <Leta -alone> <Letb -blood> <Lete -errors>

<Lete -every> <Leth -high> <Leth -himself> <Leti -into> <Leto

-offered> <Leto -once> <Letp -people> <Letp -priest> <Lets -

second>

<Letw -went> <Letw -which> <Letw -without> <Lety -year>

HEB 9: 8 The Holy Ghost this signifying, that the way into the

holiest of all was not yet made manifest, while as the first

tabernacle was yet standing: <Leta -all> <Letf -first> <Letg -

ghost>

<Leth -holiest> <Leth -holy> <Leti -into> <Letm -made> <Letm

-manifest> <Lets -signifying> <Lets -standing> <Lett -tabernacle>

<Lett -this> <Letw -way> <Letw -while> <Lety -yet>

HEB 9: 9 Which [was] a figure for the time then present, in which

were offered both gifts and sacrifices, that could not make him

that

did the service perfect, as pertaining to the conscience; <Letb

-both> <Letc -conscience> <Letc -could> <Letd -did> <Letf -

figure>

<Letg -gifts> <Leth -him> <Letm -make> <Leto -offered> <Letp

-perfect> <Letp -pertaining> <Letp -present> <Lets -sacrifices>

<Lets -service> <Lett -then> <Lett -time> <Letw -which>

HEB 9: 10 [Which stood] only in meats and drinks, and divers

washings, and carnal ordinances, imposed [on them] until the

time of

reformation. <Letc -carnal> <Letd -divers> <Letd -drinks> <Leti

-imposed> <Letm -meats> <Leto -on> <Leto -only> <Leto -

ordinances>

<Letr -reformation> <Lets -stood> <Lett -time> <Letu -until>

<Letw

-washings> <Letw -which>

HEB 9: 11 But Christ being come an high priest of good things to

come, by a greater and more perfect tabernacle, not made with

hands,

that is to say, not of this building; <Letb -being> <Letb -

building>

<Letc -christ> <Letc -come> <Letg -good> <Letg -greater> <Leth

-hands> <Leth -high> <Letm -made> <Letm -more> <Letp -perfect>

<Letp

-priest> <Lets -say> <Lett -tabernacle> <Lett -things> <Lett -

this>

<Letw -with>

HEB 9: 12 Neither by the blood of goats and calves, but by his

own

blood he entered in once into the holy place, having obtained

eternal redemption [for us] . <Letb -blood> <Letc -calves> <Lete

-entered> <Lete -eternal> <Letg -goats> <Leth -having> <Leth -

holy>

<Leti -into> <Letn -neither> <Leto -obtained> <Leto -once> <Leto

-own> <Letp -place> <Letr -redemption>

HEB 9: 13 For if the blood of bulls and of goats, and the ashes

of

an heifer sprinkling the unclean, sanctifieth to the purifying of

the flesh: <Leta -ashes> <Letb -blood> <Letb -bulls> <Letf -

flesh>

<Letg -goats> <Leth -heifer> <Letp -purifying> <Lets -

sanctifieth>

<Lets -sprinkling> <Letu -unclean>

HEB 9: 14 How much more shall the blood of Christ, who through

the

eternal Spirit offered himself without spot to God, purge your

conscience from dead works to serve the living God? <Letb -blood>

<Letc -christ> <Letc -conscience> <Letd -dead> <Lete -eternal>

<Letg

-god> <Leth -himself> <Leth -how> <Letl -living> <Letm -more>

<Letm

-much> <Leto -offered> <Letp -purge> <Lets -serve> <Lets -spirit>

<Lets -spot> <Lett -through> <Letw -who> <Letw -without> <Letw

-works> <Lety -your>

HEB 9: 15 And for this cause he is the mediator of the new

testament, that by means of death, for the redemption of the

transgressions [that were] under the first testament, they which

are

called might receive the promise of eternal inheritance. <Leta -

are>

<Letc -called> <Letc -cause> <Letd -death> <Lete -eternal> <Letf

-first> <Leti -inheritance> <Letm -means> <Letm -mediator> <Letm

-might> <Letn -new> <Letp -promise> <Letr -receive> <Letr

-redemption> <Lett -testament> <Lett -this> <Lett -

transgressions>

<Letu -under> <Letw -which>

HEB 9: 16 For where a testament [is] , there must also of

necessity

be the death of the testator. <Leta -also> <Letd -death> <Letm

-must> <Letn -necessity> <Lett -testament> <Lett -testator> <Lett

-there> <Letw -where>

HEB 9: 17 For a testament [is] of force after men are dead:

otherwise it is of no strength at all while the testator liveth.

<Leta -after> <Leta -all> <Leta -are> <Letd -dead> <Letf -force>

<Letl -liveth> <Letm -men> <Letn -no> <Leto -otherwise> <Lets

-strength> <Lett -testament> <Lett -testator> <Letw -while>

HEB 9: 18 Whereupon neither the first [testament] was dedicated

without blood. <Letb -blood> <Letd -dedicated> <Letf -first>

<Letn

-neither> <Lett -testament> <Letw -whereupon> <Letw -without>

HEB 9: 19 For when Moses had spoken every precept to all the

people

according to the law, he took the blood of calves and of goats,

with

water, and scarlet wool, and hyssop, and sprinkled both the book,

and all the people, <Leta -all> <Letb -blood> <Letb -book> <Letb

-both> <Letc -calves> <Lete -every> <Letg -goats> <Leth -had>

<Leth

-hyssop> <Letl -law> <Letm -moses> <Letp -people> <Letp -precept>

<Lets -scarlet> <Lets -spoken> <Lets -sprinkled> <Lett -took>

<Letw

-water> <Letw -when> <Letw -with> <Letw -wool>

HEB 9: 20 Saying, This [is] the blood of the testament which God

hath enjoined unto you. <Letb -blood> <Lete -enjoined> <Letg -

god>

<Leth -hath> <Lets -saying> <Lett -testament> <Lett -this> <Letw

-which>

HEB 9: 21 Moreover he sprinkled with blood both the tabernacle,

and

all the vessels of the ministry. <Leta -all> <Letb -blood> <Letb

-both> <Letm -ministry> <Letm -moreover> <Lets -sprinkled> <Lett

-tabernacle> <Letv -vessels> <Letw -with>

HEB 9: 22 And almost all things are by the law purged with blood;

and without shedding of blood is no remission. <Leta -all> <Leta

-almost> <Leta -are> <Letb -blood> <Letl -law> <Letn -no> <Letp

-purged> <Letr -remission> <Lets -shedding> <Lett -things> <Letw

-with> <Letw -without>

HEB 9: 23 [It was] therefore necessary that the patterns of

things

in the heavens should be purified with these; but the heavenly

things themselves with better sacrifices than these. <Letb -

better>

<Leth -heavens> <Leth -heavenly> <Letn -necessary> <Letp -

patterns>

<Letp -purified> <Lets -sacrifices> <Lets -should> <Lett -than>

<Lett -themselves> <Lett -therefore> <Lett -these> <Lett -things>

<Letw -with>

HEB 9: 24 For Christ is not entered into the holy places made

with

hands, [which are] the figures of the true; but into heaven

itself,

now to appear in the presence of God for us: <Leta -appear> <Leta

-are> <Letc -christ> <Lete -entered> <Letf -figures> <Letg -god>

<Leth -hands> <Leth -heaven> <Leth -holy> <Leti -into> <Leti

-itself> <Letm -made> <Letn -now> <Letp -places> <Letp -presence>

<Lett -true> <Letw -which> <Letw -with>

HEB 9: 25 Nor yet that he should offer himself often, as the high

priest entereth into the holy place every year with blood of

others;

<Letb -blood> <Lete -entereth> <Lete -every> <Leth -high> <Leth

-himself> <Leth -holy> <Leti -into> <Letn -nor> <Leto -offer>

<Leto

-often> <Leto -others> <Letp -place> <Letp -priest> <Lets -

should>

<Letw -with> <Lety -year> <Lety -yet>

HEB 9: 26 For then must he often have suffered since the

foundation

of the world: but now once in the end of the world hath he

appeared

to put away sin by the sacrifice of himself. <Leta -appeared>

<Leta

-away> <Lete -end> <Letf -foundation> <Leth -hath> <Leth -have>

<Leth -himself> <Letm -must> <Letn -now> <Leto -often> <Leto -

once>

<Letp -put> <Lets -sacrifice> <Lets -sin> <Lets -since> <Lets

-suffered> <Lett -then> <Letw -world>

HEB 9: 27 And as it is appointed unto men once to die, but after

this the judgment: <Leta -after> <Leta -appointed> <Letd -die>

<Letj

-judgment> <Letm -men> <Leto -once> <Lett -this>

HEB 9: 28 So Christ was once offered to bear the sins of many;

and

unto them that look for him shall he appear the second time

without

sin unto salvation. <Leta -appear> <Letb -bear> <Letc -christ>

<Leth

-him> <Letl -look> <Letm -many> <Leto -offered> <Leto -once>

<Lets

-salvation> <Lets -second> <Lets -sin> <Lets -sins> <Lets -so>

<Lett

-time> <Letw -without>

HEB 10: 1 For the law having a shadow of good things to come,

[and]

not the very image of the things, can never with those sacrifices

which they offered year by year continually make the comers

thereunto perfect. <Letc -can> <Letc -come> <Letc -comers> <Letc

-continually> <Letg -good> <Leth -having> <Leti -image> <Letl -

law>

<Letm -make> <Letn -never> <Leto -offered> <Letp -perfect> <Lets

-sacrifices> <Lets -shadow> <Lett -thereunto> <Lett -things>

<Lett

-those> <Letv -very> <Letw -which> <Letw -with> <Lety -year>

HEB 10: 2 For then would they not have ceased to be offered?

because

that the worshippers once purged should have had no more

conscience

of sins. <Letb -because> <Letc -ceased> <Letc -conscience> <Leth

-had> <Leth -have> <Letm -more> <Letn -no> <Leto -offered> <Leto

-once> <Letp -purged> <Lets -should> <Lets -sins> <Lett -then>

<Letw

-worshippers> <Letw -would>

HEB 10: 3 But in those [sacrifices there is] a remembrance again

[made] of sins every year. <Leta -again> <Lete -every> <Letm -

made>

<Letr -remembrance> <Lets -sacrifices> <Lets -sins> <Lett -there>

<Lett -those> <Lety -year>

HEB 10: 4 For [it is] not possible that the blood of bulls and of

goats should take away sins. <Leta -away> <Letb -blood> <Letb

-bulls> <Letg -goats> <Letp -possible> <Lets -should> <Lets -

sins>

<Lett -take>

HEB 10: 5 Wherefore when he cometh into the world, he saith,

Sacrifice and offering thou wouldest not, but a body hast thou

prepared me: <Letb -body> <Letc -cometh> <Leth -hast> <Leti -

into>

<Leto -offering> <Letp -prepared> <Lets -sacrifice> <Lets -saith>

<Letw -when> <Letw -wherefore> <Letw -world> <Letw -wouldest>

HEB 10: 6 In burnt offerings and [sacrifices] for sin thou hast

had

no pleasure. <Letb -burnt> <Leth -had> <Leth -hast> <Letn -no>

<Leto

-offerings> <Letp -pleasure> <Lets -sacrifices> <Lets -sin>

HEB 10: 7 Then said I, Lo, I come ( in the volume of the book it

is

written of me, ) to do thy will, O God. <Letb -book> <Letc -come>

<Letd -do> <Letg -god> <Letl -lo> <Lets -said> <Lett -then> <Letv

-volume> <Letw -will> <Letw -written>

HEB 10: 8 Above when he said, Sacrifice and offering and burnt

offerings and [ offering] for sin thou wouldest not, neither

hadst

pleasure [therein] ; which are offered by the law; <Leta -are>

<Letb

-burnt> <Leth -hadst> <Letl -law> <Letn -neither> <Leto -offered>

<Leto -offering> <Leto -offerings> <Letp -pleasure> <Lets

-sacrifice> <Lets -said> <Lets -sin> <Lett -therein> <Letw -when>

<Letw -which> <Letw -wouldest>

HEB 10: 9 Then said he, Lo, I come to do thy will, O God. He

taketh

away the first, that he may establish the second. <Leta -away>

<Letc

-come> <Letd -do> <Lete -establish> <Letf -first> <Letg -god>

<Letl

-lo> <Letm -may> <Lets -said> <Lets -second> <Lett -taketh> <Lett

-then> <Letw -will>

HEB 10: 10 By the which will we are sanctified through the

offering

of the body of Jesus Christ once [for all] . <Leta -all> <Leta -

are>

<Letb -body> <Letc -christ> <Letj -jesus> <Leto -offering> <Leto

-once> <Lets -sanctified> <Lett -through> <Letw -which> <Letw -

will>

HEB 10: 11 And every priest standeth daily ministering and

offering

oftentimes the same sacrifices, which can never take away sins:

<Leta -away> <Letc -can> <Letd -daily> <Lete -every> <Letm

-ministering> <Letn -never> <Leto -offering> <Leto -oftentimes>

<Letp -priest> <Lets -sacrifices> <Lets -same> <Lets -sins> <Lets

-standeth> <Lett -take> <Letw -which>

HEB 10: 12 But this man, after he had offered one sacrifice for

sins

for ever, sat down on the right hand of God; <Leta -after> <Letd

-down> <Lete -ever> <Letg -god> <Leth -had> <Leth -hand> <Letm -

man>

<Leto -offered> <Leto -on> <Leto -one> <Letr -right> <Lets

-sacrifice> <Lets -sat> <Lets -sins> <Lett -this>

HEB 10: 13 From henceforth expecting till his enemies be made his

footstool. <Lete -enemies> <Lete -expecting> <Letf -footstool>

<Leth

-henceforth> <Letm -made> <Lett -till>

HEB 10: 14 For by one offering he hath perfected for ever them

that

are sanctified. <Leta -are> <Lete -ever> <Leth -hath> <Leto

-offering> <Leto -one> <Letp -perfected> <Lets -sanctified>

HEB 10: 15 [Whereof] the Holy Ghost also is a witness to us: for

after that he had said before, <Leta -after> <Leta -also> <Letb

-before> <Letg -ghost> <Leth -had> <Leth -holy> <Lets -said>

<Letw

-whereof> <Letw -witness>

HEB 10: 16 This [is] the covenant that I will make with them

after

those days, saith the Lord, I will put my laws into their hearts,

and in their minds will I write them; <Leta -after> <Letc -

covenant>

<Letd -days> <Leth -hearts> <Leti -into> <Letl -laws> <Letl -

lord>

<Letm -make> <Letm -minds> <Letp -put> <Lets -saith> <Lett -this>

<Lett -those> <Letw -will> <Letw -with> <Letw -write>

HEB 10: 17 And their sins and iniquities will I remember no more.

<Leti -iniquities> <Letm -more> <Letn -no> <Letr -remember> <Lets

-sins> <Letw -will>

HEB 10: 18 Now where remission of these [is, there is] no more

offering for sin. <Letm -more> <Letn -no> <Letn -now> <Leto

-offering> <Letr -remission> <Lets -sin> <Lett -there> <Lett -

these>

<Letw -where>

HEB 10: 19 Having therefore, brethren, boldness to enter into the

holiest by the blood of Jesus, <Letb -blood> <Letb -boldness>

<Letb

-brethren> <Lete -enter> <Leth -having> <Leth -holiest> <Leti -

into>

<Letj -jesus> <Lett -therefore>

HEB 10: 20 By a new and living way, which he hath consecrated for

us, through the veil, that is to say, his flesh; <Letc -

consecrated>

<Letf -flesh> <Leth -hath> <Letl -living> <Letn -new> <Lets -say>

<Lett -through> <Letv -veil> <Letw -way> <Letw -which>

HEB 10: 21 And [having] an high priest over the house of God;

<Letg

-god> <Leth -having> <Leth -high> <Leth -house> <Leto -over>

<Letp

-priest>

HEB 10: 22 Let us draw near with a true heart in full assurance

of

faith, having our hearts sprinkled from an evil conscience, and

our

bodies washed with pure water. <Leta -assurance> <Letb -bodies>

<Letc -conscience> <Letd -draw> <Lete -evil> <Letf -faith> <Letf

-full> <Leth -having> <Leth -heart> <Leth -hearts> <Letl -let>

<Letn

-near> <Letp -pure> <Lets -sprinkled> <Lett -true> <Letw -washed>

<Letw -water> <Letw -with>

HEB 10: 23 Let us hold fast the profession of [our] faith without

wavering; ( for he [is] faithful that promised; ) <Letf -faith>

<Letf -faithful> <Letf -fast> <Leth -hold> <Letl -let> <Letp

-profession> <Letp -promised> <Letw -wavering> <Letw -without>

HEB 10: 24 And let us consider one another to provoke unto love

and

to good works: <Leta -another> <Letc -consider> <Letg -good>

<Letl

-let> <Letl -love> <Leto -one> <Letp -provoke> <Letw -works>

HEB 10: 25 Not forsaking the assembling of ourselves together, as

the manner of some [is] ; but exhorting [one another] : and so

much

the more, as ye see the day approaching. <Leta -another> <Leta

-approaching> <Leta -assembling> <Letd -day> <Lete -exhorting>

<Letf

-forsaking> <Letm -manner> <Letm -more> <Letm -much> <Leto -one>

<Leto -ourselves> <Lets -see> <Lets -so> <Lets -some> <Lett

-together>

HEB 10: 26 For if we sin wilfully after that we have received the

knowledge of the truth, there remaineth no more sacrifice for

sins,

<Leta -after> <Leth -have> <Letk -knowledge> <Letm -more> <Letn -

no>

<Letr -received> <Letr -remaineth> <Lets -sacrifice> <Lets -sin>

<Lets -sins> <Lett -there> <Lett -truth> <Letw -wilfully>

HEB 10: 27 But a certain fearful looking for of judgment and

fiery

indignation, which shall devour the adversaries. <Leta -

adversaries>

<Letc -certain> <Letd -devour> <Letf -fearful> <Letf -fiery>

<Leti

-indignation> <Letj -judgment> <Letl -looking> <Letw -which>

HEB 10: 28 He that despised Moses' law died without mercy under

two

or three witnesses: <Letd -despised> <Letd -died> <Letl -law>

<Letm

-mercy> <Leto -or> <Lett -three> <Lett -two> <Letu -under> <Letw

-without> <Letw -witnesses>

HEB 10: 29 Of how much sorer punishment, suppose ye, shall he be

thought worthy, who hath trodden under foot the Son of God, and

hath

counted the blood of the covenant, wherewith he was sanctified,

an

unholy thing, and hath done despite unto the Spirit of grace?

<Letb

-blood> <Letc -counted> <Letc -covenant> <Letd -despite> <Letd

-done> <Letf -foot> <Letg -god> <Letg -grace> <Leth -hath> <Leth

-how> <Letm -much> <Letp -punishment> <Lets -sanctified> <Lets -

son>

<Lets -sorer> <Lets -spirit> <Lets -suppose> <Lett -thing> <Lett

-thought> <Lett -trodden> <Letu -under> <Letu -unholy> <Letw

-wherewith> <Letw -who> <Letw -worthy>

HEB 10: 30 For we know him that hath said, Vengeance [belongeth]

unto me, I will recompense, saith the Lord. And again, The Lord

shall judge his people. <Leta -again> <Letb -belongeth> <Leth -

hath>

<Leth -him> <Letj -judge> <Letk -know> <Letl -lord> <Letp -

people>

<Letr -recompense> <Lets -said> <Lets -saith> <Letv -vengeance>

<Letw -will>

HEB 10: 31 [It is] a fearful thing to fall into the hands of the

living God. <Letf -fall> <Letf -fearful> <Letg -god> <Leth -

hands>

<Leti -into> <Letl -living> <Lett -thing>

HEB 10: 32 But call to remembrance the former days, in which,

after

ye were illuminated, ye endured a great fight of afflictions;

<Leta

-afflictions> <Leta -after> <Letc -call> <Letd -days> <Lete

-endured> <Letf -fight> <Letf -former> <Letg -great> <Leti

-illuminated> <Letr -remembrance> <Letw -which>

HEB 10: 33 Partly, whilst ye were made a gazingstock both by

reproaches and afflictions; and partly, whilst ye became

companions

of them that were so used. <Leta -afflictions> <Letb -became>

<Letb

-both> <Letc -companions> <Letg -gazingstock> <Letm -made> <Letp

-partly> <Letr -reproaches> <Lets -so> <Letu -used> <Letw -

whilst>

HEB 10: 34 For ye had compassion of me in my bonds, and took

joyfully the spoiling of your goods, knowing in yourselves that

ye

have in heaven a better and an enduring substance. <Letb -better>

<Letb -bonds> <Letc -compassion> <Lete -enduring> <Letg -goods>

<Leth -had> <Leth -have> <Leth -heaven> <Letj -joyfully> <Letk

-knowing> <Lets -spoiling> <Lets -substance> <Lett -took> <Lety

-your> <Lety -yourselves>

HEB 10: 35 Cast not away therefore your confidence, which hath

great

recompense of reward. <Leta -away> <Letc -cast> <Letc -

confidence>

<Letg -great> <Leth -hath> <Letr -recompense> <Letr -reward>

<Lett

-therefore> <Letw -which> <Lety -your>

HEB 10: 36 For ye have need of patience, that, after ye have done

the will of God, ye might receive the promise. <Leta -after>

<Letd

-done> <Letg -god> <Leth -have> <Letm -might> <Letn -need> <Letp

-patience> <Letp -promise> <Letr -receive> <Letw -will>

HEB 10: 37 For yet a little while, and he that shall come will

come,

and will not tarry. <Letc -come> <Letl -little> <Lett -tarry>

<Letw

-while> <Letw -will> <Lety -yet>

HEB 10: 38 Now the just shall live by faith: but if [any man]

draw

back, my soul shall have no pleasure in him. <Leta -any> <Letb

-back> <Letd -draw> <Letf -faith> <Leth -have> <Leth -him> <Letj

-just> <Letl -live> <Letm -man> <Letn -no> <Letn -now> <Letp

-pleasure> <Lets -soul>

HEB 10: 39 But we are not of them who draw back unto perdition;

but

of them that believe to the saving of the soul. <Leta -are> <Letb

-back> <Letb -believe> <Letd -draw> <Letp -perdition> <Lets -

saving>

<Lets -soul> <Letw -who>

HEB 11: 1 Now faith is the substance of things hoped for, the

evidence of things not seen. <Lete -evidence> <Letf -faith> <Leth

-hoped> <Letn -now> <Lets -seen> <Lets -substance> <Lett -things>

HEB 11: 2 For by it the elders obtained a good report. <Lete

-elders> <Letg -good> <Leto -obtained> <Letr -report>

HEB 11: 3 Through faith we understand that the worlds were

framed by

the word of God, so that things which are seen were not made of

things which do appear. <Leta -appear> <Leta -are> <Letd -do>

<Letf

-faith> <Letf -framed> <Letg -god> <Letm -made> <Lets -seen>

<Lets

-so> <Lett -things> <Lett -through> <Letu -understand> <Letw -

which>

<Letw -word> <Letw -worlds>

HEB 11: 4 By faith Abel offered unto God a more excellent

sacrifice

than Cain, by which he obtained witness that he was righteous,

God

testifying of his gifts: and by it he being dead yet speaketh.

<Letb

-being> <Letc -cain> <Letd -dead> <Lete -excellent> <Letf -faith>

<Letg -gifts> <Letg -god> <Letm -more> <Leto -obtained> <Leto

-offered> <Letr -righteous> <Lets -sacrifice> <Lets -speaketh>

<Lett

-testifying> <Lett -than> <Letw -which> <Letw -witness> <Lety -

yet>

HEB 11: 5 By faith Enoch was translated that he should not see

death; and was not found, because God had translated him: for

before

his translation he had this testimony, that he pleased God. <Letb

-because> <Letb -before> <Letd -death> <Lete -enoch> <Letf -

faith>

<Letf -found> <Letg -god> <Leth -had> <Leth -him> <Letp -pleased>

<Lets -see> <Lets -should> <Lett -testimony> <Lett -this> <Lett

-translated> <Lett -translation>

HEB 11: 6 But without faith [it is] impossible to please [him] :

for

he that cometh to God must believe that he is, and [that] he is a

rewarder of them that diligently seek him. <Letb -believe> <Letc

-cometh> <Letd -diligently> <Letf -faith> <Letg -god> <Leth -him>

<Leti -impossible> <Letm -must> <Letp -please> <Letr -rewarder>

<Lets -seek> <Letw -without>

HEB 11: 7 By faith Noah, being warned of God of things not seen

as

yet, moved with fear, prepared an ark to the saving of his house;

 by

the which he condemned the world, and became heir of the

righteousness which is by faith. <Leta -ark> <Letb -became> <Letb

-being> <Letc -condemned> <Letf -faith> <Letf -fear> <Letg -god>

<Leth -heir> <Leth -house> <Letm -moved> <Letn -noah> <Letp

-prepared> <Letr -righteousness> <Lets -saving> <Lets -seen>

<Lett

-things> <Letw -warned> <Letw -which> <Letw -with> <Letw -world>

<Lety -yet>

HEB 11: 8 By faith Abraham, when he was called to go out into a

place which he should after receive for an inheritance, obeyed;

and

he went out, not knowing whither he went. <Leta -after> <Letc

-called> <Letf -faith> <Letg -go> <Leti -inheritance> <Leti -

into>

<Letk -knowing> <Leto -obeyed> <Letp -place> <Letr -receive>

<Lets

-should> <Letw -went> <Letw -when> <Letw -which> <Letw -whither>

HEB 11: 9 By faith he sojourned in the land of promise, as [in] a

strange country, dwelling in tabernacles with Isaac and Jacob,

the

heirs with him of the same promise: <Letc -country> <Letd -

dwelling>

<Letf -faith> <Leth -heirs> <Leth -him> <Leti -isaac> <Letj -

jacob>

<Letl -land> <Letp -promise> <Lets -same> <Lets -sojourned> <Lets

-strange> <Lett -tabernacles> <Letw -with>

HEB 11: 10 For he looked for a city which hath foundations, whose

builder and maker [is] God. <Letb -builder> <Letc -city> <Letf

-foundations> <Letg -god> <Leth -hath> <Letl -looked> <Letm -

maker>

<Letw -which> <Letw -whose>

HEB 11: 11 Through faith also Sara herself received strength to

conceive seed, and was delivered of a child when she was past

age,

because she judged him faithful who had promised. <Leta -age>

<Leta

-also> <Letb -because> <Letc -child> <Letc -conceive> <Letd

-delivered> <Letf -faith> <Letf -faithful> <Leth -had> <Leth

-herself> <Leth -him> <Letj -judged> <Letp -past> <Letp -

promised>

<Letr -received> <Lets -sara> <Lets -seed> <Lets -she> <Lets

-strength> <Lett -through> <Letw -when> <Letw -who>

HEB 11: 12 Therefore sprang there even of one, and him as good as

dead, [so many] as the stars of the sky in multitude, and as the

sand which is by the sea shore innumerable. <Letd -dead> <Lete

-even> <Letg -good> <Leth -him> <Leti -innumerable> <Letm -many>

<Letm -multitude> <Leto -one> <Lets -sand> <Lets -sea> <Lets -

shore>

<Lets -sky> <Lets -so> <Lets -sprang> <Lets -stars> <Lett -there>

<Lett -therefore> <Letw -which>

HEB 11: 13 These all died in faith, not having received the