REF14_TXT

NE-3:8 Next unto him repaired Uzziel the son of Harhaiah, of the

goldsmiths. Next unto him also repaired Hananiah the son of [one

of] the apothecaries, and they fortified Jerusalem unto the

broad wall. <also> <apothecaries> <broad> <fortified>

NE-3:9 And next unto them repaired Rephaiah the son of Hur, the

ruler of the half part of Jerusalem. <half> <hur> <jerusalem>

NE-3:10 And next unto them repaired Jedaiah the son of Harumaph,

even over against his house. And next unto him repaired Hattush

the son of Hashabniah. <against> <even> <harumaph> <hashabniah>

NE-3:11 Malchijah the son of Harim, and Hashub the son of

Pahathmoab, repaired the other piece, and the tower of the

furnaces. <furnaces> <harim> <hashub> <malchijah> <other>

NE-3:12 And next unto him repaired Shallum the son of Halohesh,

the ruler of the half part of Jerusalem, he and his daughters.

NE-3:13 The valley gate repaired Hanun, and the inhabitants of

Zanoah; they built it, and set up the doors thereof, the locks

thereof, and the bars thereof, and a thousand cubits on the wall

unto the dung gate. <bars> <built> <cubits> <doors> <dung>

NE-3:14 But the dung gate repaired Malchiah the son of Rechab,

the ruler of part of Bethhaccerem; he built it, and set up the

doors thereof, the locks thereof, and the bars thereof. <bars>

NE-3:15 But the gate of the fountain repaired Shallun the son of

Colhozeh, the ruler of part of Mizpah; he built it, and covered

it, and set up the doors thereof, the locks thereof, and the

bars thereof, and the wall of the pool of Siloah by the king's

garden, and unto the stairs that go down from the city of David.

NE-3:16 After him repaired Nehemiah the son of Azbuk, the ruler

of the half part of Bethzur, unto [the place] over against the

sepulchres of David, and to the pool that was made, and unto the

house of the mighty. <after> <against> <azbuk> <bethzur> <david>

NE-3:17 After him repaired the Levites, Rehum the son of Bani.

Next unto him repaired Hashabiah, the ruler of the half part of

Keilah, in his part. <after> <bani> <half> <hashabiah> <him>

NE-3:18 After him repaired their brethren, Bavai the son of

Henadad, the ruler of the half part of Keilah. <after> <bavai>

NE-3:19 And next to him repaired Ezer the son of Jeshua, the

ruler of Mizpah, another piece over against the going up to the

armoury at the turning [of the wall] . <against> <another>

NE-3:20 After him Baruch the son of Zabbai earnestly repaired

the other piece, from the turning [of the wall] unto the door of

the house of Eliashib the high priest. <after> <baruch> <door>

NE-3:21 After him repaired Meremoth the son of Urijah the son of

Koz another piece, from the door of the house of Eliashib even

to the end of the house of Eliashib. <after> <another> <door>

NE-3:22 And after him repaired the priests, the men of the plain.

NE-3:23 After him repaired Benjamin and Hashub over against

their house. After him repaired Azariah the son of Maaseiah the

son of Ananiah by his house. <after> <against> <ananiah>

NE-3:24 After him repaired Binnui the son of Henadad another

piece, from the house of Azariah unto the turning [of the wall] ,

even unto the corner. <after> <another> <azariah> <binnui>

NE-3:25 Palal the son of Uzai, over against the turning [of the

wall] , and the tower which lieth out from the king's high house,

that [was] by the court of the prison. After him Pedaiah the

son of Parosh. <after> <against> <court> <high> <him> <house>

NE-3:26 Moreover the Nethinims dwelt in Ophel, unto [the place]

over against the water gate toward the east, and the tower that

lieth out. <against> <dwelt> <east> <gate> <lieth> <moreover>

NE-3:27 After them the Tekoites repaired another piece, over

against the great tower that lieth out, even unto the wall of

Ophel. <after> <against> <another> <even> <great> <lieth>

NE-3:28 From above the horse gate repaired the priests, every

one over against his house. <against> <every> <gate> <horse>

NE-3:29 After them repaired Zadok the son of Immer over against

his house. After him repaired also Shemaiah the son of

Shechaniah, the keeper of the east gate. <after> <against>

NE-3:30 After him repaired Hananiah the son of Shelemiah, and

Hanun the sixth son of Zalaph, another piece. After him repaired

Meshullam the son of Berechiah over against his chamber. <after>

NE-3:31 After him repaired Malchiah the goldsmith's son unto the

place of the Nethinims, and of the merchants, over against the

gate Miphkad, and to the going up of the corner. <after>

NE-3:32 And between the going up of the corner unto the sheep

gate repaired the goldsmiths and the merchants. <between>

<sheep>

NE-4:1 But it came to pass, that when Sanballat heard that we

builded the wall, he was wroth, and took great indignation, and

mocked the Jews. <builded> <came> <great> <heard> <indignation>

NE-4:2 And he spake before his brethren and the army of Samaria,

and said, What do these feeble Jews? will they fortify

themselves? will they sacrifice? will they make an end in a day?

will they revive the stones out of the heaps of the rubbish

which are burned? <are> <army> <before> <brethren> <burned>

NE-4:3 Now Tobiah the Ammonite [was] by him, and he said, Even

that which they build, if a fox go up, he shall even break down

their stone wall. <ammonite> <break> <build> <down> <even> <fox>

NE-4:4 Hear, O our God; for we are despised:and turn their

reproach upon their own head, and give them for a prey in the

land of captivity:<are> <captivity> <despised> <give> <god>

NE-4:5 And cover not their iniquity, and let not their sin be

blotted out from before thee:for they have provoked [thee] to

anger before the builders. <anger> <before> <blotted> <builders>

NE-4:6 So built we the wall; and all the wall was joined

together unto the half thereof:for the people had a mind to work.

NE-4:7 But it came to pass, [that] when Sanballat, and Tobiah,

and the Arabians, and the Ammonites, and the Ashdodites, heard

that the walls of Jerusalem were made up, [and] that the

breaches began to be stopped, then they were very wroth,

NE-4:8 And conspired all of them together to come [and] to fight

against Jerusalem, and to hinder it. <against> <all> <come>

NE-4:9 Nevertheless we made our prayer unto our God, and set a

watch against them day and night, because of them. <against>

NE-4:10 And Judah said, The strength of the bearers of burdens

is decayed, and [there is] much rubbish; so that we are not able

to build the wall. <are> <bearers> <build> <burdens> <decayed>

NE-4:11 And our adversaries said, They shall not know, neither

see, till we come in the midst among them, and slay them, and

cause the work to cease. <adversaries> <among> <cause> <cease>

NE-4:12 And it came to pass, that when the Jews which dwelt by

them came, they said unto us ten times, From all places whence

ye shall return unto us [they will be upon you] . <all> <came>

NE-4:13 Therefore set I in the lower places behind the wall,

[and] on the higher places, I even set the people after their

families with their swords, their spears, and their bows.

<with>

NE-4:14 And I looked, and rose up, and said unto the nobles, and

to the rulers, and to the rest of the people, Be not ye afraid

of them:remember the Lord, [which is] great and terrible, and

fight for your brethren, your sons, and your daughters, your

wives, and your houses. <afraid> <brethren> <daughters> <fight>

<your>

NE-4:15 And it came to pass, when our enemies heard that it was

known unto us, and God had brought their counsel to nought, that

we returned all of us to the wall, every one unto his work.

<work>

NE-4:16 And it came to pass from that time forth, [that] the

half of my servants wrought in the work, and the other half of

them held both the spears, the shields, and the bows, and the

habergeons; and the rulers [were] behind all the house of Judah.

NE-4:17 They which builded on the wall, and they that bare

burdens, with those that laded, [every one] with one of his

hands wrought in the work, and with the other [hand] held a

weapon. <bare> <builded> <burdens> <every> <hand> <hands> <held>

NE-4:18 For the builders, every one had his sword girded by his

side, and [so] builded. And he that sounded the trumpet [was] by

me. <builded> <builders> <every> <girded> <had> <one> <side>

NE-4:19 And I said unto the nobles, and to the rulers, and to

the rest of the people, The work [is] great and large, and we

are separated upon the wall, one far from another. <another>

NE-4:20 In what place [therefore] ye hear the sound of the

trumpet, resort ye thither unto us:our God shall fight for us.

NE-4:21 So we laboured in the work:and half of them held the

spears from the rising of the morning till the stars appeared.

NE-4:22 Likewise at the same time said I unto the people, Let

every one with his servant lodge within Jerusalem, that in the

night they may be a guard to us, and labour on the day. <day>

NE-4:23 So neither I, nor my brethren, nor my servants, nor the

men of the guard which followed me, none of us put off our

clothes, [saving that] every one put them off for washing.

NE-5:1 And there was a great cry of the people and of their

wives against their brethren the Jews. <against> <brethren>

NE-5:2 For there were that said, We, our sons, and our daughters,

[are] many:therefore we take up corn [for them] , that we may

eat, and live. <are> <corn> <daughters> <eat> <live> <many>

NE-5:3 [Some] also there were that said, We have mortgaged our

lands, vineyards, and houses, that we might buy corn, because of

the dearth. <also> <because> <buy> <corn> <dearth> <have>

NE-5:4 There were also that said, We have borrowed money for the

king's tribute, [and that upon] our lands and vineyards. <also>

NE-5:5 Yet now our flesh [is] as the flesh of our brethren, our

children as their children:and, lo, we bring into bondage our

sons and our daughters to be servants, and [some] of our

daughters are brought unto bondage [already] :neither [is it] in

our power [to redeem them] ; for other men have our lands and

vineyards. <already> <are> <bondage> <brethren> <bring>

NE-5:6 And I was very angry when I heard their cry and these

words. <angry> <cry> <heard> <these> <very> <when> <words>

NE-5:7 Then I consulted with myself, and I rebuked the nobles,

and the rulers, and said unto them, Ye exact usury, every one of

his brother. And I set a great assembly against them. <against>

NE-5:8 And I said unto them, We after our ability have redeemed

our brethren the Jews, which were sold unto the heathen; and

will ye even sell your brethren? or shall they be sold unto us?

Then held they their peace, and found nothing [to answer] .

NE-5:9 Also I said, It [is] not good that ye do:ought ye not to

walk in the fear of our God because of the reproach of the

heathen our enemies? <also> <because> <do> <enemies> <fear>

NE-5:10 I likewise, [and] my brethren, and my servants, might

exact of them money and corn:I pray you, let us leave off this

usury. <brethren> <corn> <exact> <leave> <let> <likewise>

NE-5:11 Restore, I pray you, to them, even this day, their lands,

their vineyards, their oliveyards, and their houses, also the

hundredth [part] of the money, and of the corn, the wine, and

the oil, that ye exact of them. <also> <corn> <day> <even>

NE-5:12 Then said they, We will restore [them] , and will

require nothing of them; so will we do as thou sayest. Then I

called the priests, and took an oath of them, that they should

do according to this promise. <called> <do> <nothing> <oath>

NE-5:13 Also I shook my lap, and said, So God shake out every

man from his house, and from his labour, that performeth not

this promise, even thus be he shaken out, and emptied. And all

the congregation said, Amen, and praised the LORD. And the

people did according to this promise. <all> <also> <amen>

NE-5:14 Moreover from the time that I was appointed to be their

governor in the land of Judah, from the twentieth year even unto

the two and thirtieth year of Artaxerxes the king, [that is] ,

twelve years, I and my brethren have not eaten the bread of the

governor. <appointed> <artaxerxes> <bread> <brethren> <eaten>

NE-5:15 But the former governors that [had been] before me were

chargeable unto the people, and had taken of them bread and wine,

beside forty shekels of silver; yea, even their servants bare

rule over the people:but so did not I, because of the fear of

God. <bare> <because> <been> <before> <beside> <bread>

NE-5:16 Yea, also I continued in the work of this wall, neither

bought we any land:and all my servants [were] gathered thither

unto the work. <all> <also> <any> <bought> <continued>

NE-5:17 Moreover [there were] at my table an hundred and fifty

of the Jews and rulers, beside those that came unto us from

among the heathen that [are] about us. <among> <are> <beside>

NE-5:18 Now [that] which was prepared [for me] daily [was] one

ox [and] six choice sheep; also fowls were prepared for me, and

once in ten days store of all sorts of wine:yet for all this

required not I the bread of the governor, because the bondage

was heavy upon this people. <all> <also> <because> <bondage>

NE-5:19 Think upon me, my God, for good, [according] to all that

I have done for this people. <all> <done> <god> <good> <have>

NE-6:1 Now it came to pass, when Sanballat, and Tobiah, and

Geshem the Arabian, and the rest of our enemies, heard that I

had builded the wall, and [that] there was no breach left

therein; ( though at that time I had not set up the doors upon

the gates; ) <arabian> <breach> <builded> <came> <doors>

NE-6:2 That Sanballat and Geshem sent unto me, saying, Come, let

us meet together in [some one of] the villages in the plain of

Ono. But they thought to do me mischief. <come> <do> <geshem>

NE-6:3 And I sent messengers unto them, saying, I [am] doing a

great work, so that I cannot come down:why should the work cease,

whilst I leave it, and come down to you? <cannot> <cease>

NE-6:4 Yet they sent unto me four times after this sort; and I

answered them after the same manner. <after> <answered> <four>

NE-6:5 Then sent Sanballat his servant unto me in like manner

the fifth time with an open letter in his hand; <fifth> <hand>

NE-6:6 Wherein [was] written, It is reported among the heathen,

and Gashmu saith [it, that] thou and the Jews think to rebel:for

which cause thou buildest the wall, that thou mayest be their

king, according to these words. <among> <buildest> <cause>

NE-6:7 And thou hast also appointed prophets to preach of thee

at Jerusalem, saying, [There is] a king in Judah:and now shall

it be reported to the king according to these words. Come now

therefore, and let us take counsel together. <also> <appointed>

NE-6:8 Then I sent unto him, saying, There are no such things

done as thou sayest, but thou feignest them out of thine own

heart. <are> <done> <feignest> <heart> <him> <no> <own> <sayest>

NE-6:9 For they all made us afraid, saying, Their hands shall be

weakened from the work, that it be not done. Now therefore, [O

God] , strengthen my hands. <afraid> <all> <done> <god> <hands>

NE-6:10 Afterward I came unto the house of Shemaiah the son of

Delaiah the son of Mehetabeel, who [was] shut up; and he said,

Let us meet together in the house of God, within the temple, and

let us shut the doors of the temple:for they will come to slay

thee; yea, in the night will they come to slay thee. <afterward>

NE-6:11 And I said, Should such a man as I flee? and who [is

there] , that, [being] as I [am] , would go into the temple to

save his life? I will not go in. <being> <flee> <go> <into>

NE-6:12 And, lo, I perceived that God had not sent him; but that

he pronounced this prophecy against me:for Tobiah and Sanballat

had hired him. <against> <god> <had> <him> <hired> <lo>

NE-6:13 Therefore [was] he hired, that I should be afraid, and

do so, and sin, and [that] they might have [matter] for an evil

report, that they might reproach me. <afraid> <do> <evil> <have>

NE-6:14 My God, think thou upon Tobiah and Sanballat according

to these their works, and on the prophetess Noadiah, and the

rest of the prophets, that would have put me in fear. <fear>

NE-6:15 So the wall was finished in the twenty and fifth [day]

of [the month] Elul, in fifty and two days. <day> <days> <elul>

NE-6:16 And it came to pass, that when all our enemies heard

[thereof] , and all the heathen that [were] about us saw [these

things] , they were much cast down in their own eyes:for they

perceived that this work was wrought of our God. <all> <came>

NE-6:17 Moreover in those days the nobles of Judah sent many

letters unto Tobiah, and [the letters] of Tobiah came unto them.

NE-6:18 For [there were] many in Judah sworn unto him, because

he [was] the son in law of Shechaniah the son of Arah; and his

son Johanan had taken the daughter of Meshullam the son of

Berechiah. <arah> <because> <berechiah> <daughter> <had> <him>

NE-6:19 Also they reported his good deeds before me, and uttered

my words to him. [And] Tobiah sent letters to put me in fear.

NE-7:1 Now it came to pass, when the wall was built, and I had

set up the doors, and the porters and the singers and the

Levites were appointed, <appointed> <built> <came> <doors> <had>

NE-7:2 That I gave my brother Hanani, and Hananiah the ruler of

the palace, charge over Jerusalem:for he [was] a faithful man,

and feared God above many. <brother> <charge> <faithful>

NE-7:3 And I said unto them, Let not the gates of Jerusalem be

opened until the sun be hot; and while they stand by, let them

shut the doors, and bar [them] :and appoint watches of the

inhabitants of Jerusalem, every one in his watch, and every one

[to be] over against his house. <against> <appoint> <bar>

NE-7:4 Now the city [was] large and great:but the people [were]

few therein, and the houses [were] not builded. <builded> <city>

NE-7:5 And my God put into mine heart to gather together the

nobles, and the rulers, and the people, that they might be

reckoned by genealogy. And I found a register of the genealogy

of them which came up at the first, and found written therein,

NE-7:6 These [are] the children of the province, that went up

out of the captivity, of those that had been carried away, whom

Nebuchadnezzar the king of Babylon had carried away, and came

again to Jerusalem and to Judah, every one unto his city;

<whom>

NE-7:7 Who came with Zerubbabel, Jeshua, Nehemiah, Azariah,

Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum,

Baanah. The number, [I say] , of the men of the people of Israel

[was this] ; <azariah> <baanah> <bigvai> <bilshan> <came>

NE-7:8 The children of Parosh, two thousand an hundred seventy

and two. <children> <hundred> <parosh> <seventy> <thousand> <two>

NE-7:9 The children of Shephatiah, three hundred seventy and two.

NE-7:10 The children of Arah, six hundred fifty and two. <arah>

NE-7:11 The children of Pahathmoab, of the children of Jeshua

and Joab, two thousand and eight hundred [and] eighteen.

NE-7:12 The children of Elam, a thousand two hundred fifty and

four. <children> <elam> <fifty> <four> <hundred> <thousand> <two>

NE-7:13 The children of Zattu, eight hundred forty and five.

NE-7:14 The children of Zaccai, seven hundred and threescore.

NE-7:15 The children of Binnui, six hundred forty and eight.

NE-7:16 The children of Bebai, six hundred twenty and eight.

NE-7:17 The children of Azgad, two thousand three hundred twenty

and two. <azgad> <children> <hundred> <thousand> <three>

NE-7:18 The children of Adonikam, six hundred threescore and

seven. <children> <hundred> <seven> <six> <threescore>

NE-7:19 The children of Bigvai, two thousand threescore and

seven. <bigvai> <children> <seven> <thousand> <threescore> <two>

NE-7:20 The children of Adin, six hundred fifty and five.

NE-7:21 The children of Ater of Hezekiah, ninety and eight.

NE-7:22 The children of Hashum, three hundred twenty and eight.

NE-7:23 The children of Bezai, three hundred twenty and four.

NE-7:24 The children of Hariph, an hundred and twelve.

NE-7:25 The children of Gibeon, ninety and five. <children>

NE-7:26 The men of Bethlehem and Netophah, an hundred fourscore

and eight. <bethlehem> <eight> <fourscore> <hundred> <men>

NE-7:27 The men of Anathoth, an hundred twenty and eight.

NE-7:28 The men of Bethazmaveth, forty and two. <bethazmaveth>

NE-7:29 The men of Kirjathjearim, Chephirah, and Beeroth, seven

hundred forty and three. <beeroth> <chephirah> <forty> <hundred>

NE-7:30 The men of Ramah and Gaba, six hundred twenty and one.

NE-7:31 The men of Michmas, an hundred and twenty and two.

NE-7:32 The men of Bethel and Ai, an hundred twenty and three.

NE-7:33 The men of the other Nebo, fifty and two. <fifty> <men>

NE-7:34 The children of the other Elam, a thousand two hundred

fifty and four. <children> <elam> <fifty> <four> <hundred>

NE-7:35 The children of Harim, three hundred and twenty.

NE-7:36 The children of Jericho, three hundred forty and five.

NE-7:37 The children of Lod, Hadid, and Ono, seven hundred

twenty and one. <children> <hadid> <hundred> <lod> <one> <ono>

NE-7:38 The children of Senaah, three thousand nine hundred and

thirty. <children> <hundred> <nine> <senaah> <thirty> <thousand>

<three>

NE-7:39 The priests:the children of Jedaiah, of the house of

Jeshua, nine hundred seventy and three. <children> <house>

NE-7:40 The children of Immer, a thousand fifty and two.

NE-7:41 The children of Pashur, a thousand two hundred forty and

seven. <children> <forty> <hundred> <pashur> <seven> <thousand>

<two>

NE-7:42 The children of Harim, a thousand and seventeen.

NE-7:43 The Levites:the children of Jeshua, of Kadmiel, [and] of

the children of Hodevah, seventy and four. <children> <four>

NE-7:44 The singers:the children of Asaph, an hundred forty and

eight. <asaph> <children> <eight> <forty> <hundred> <singers>

NE-7:45 The porters:the children of Shallum, the children of

Ater, the children of Talmon, the children of Akkub, the

children of Hatita, the children of Shobai, an hundred thirty

and eight. <akkub> <ater> <children> <eight> <hatita> <hundred>

NE-7:46 The Nethinims:the children of Ziha, the children of

Hashupha, the children of Tabbaoth, <children> <hashupha>

NE-7:47 The children of Keros, the children of Sia, the children

of Padon, <children> <keros> <padon> <sia>

NE-7:48 The children of Lebana, the children of Hagaba, the

children of Shalmai, <children> <hagaba> <lebana> <shalmai>

NE-7:49 The children of Hanan, the children of Giddel, the

children of Gahar, <children> <gahar> <giddel> <hanan>

NE-7:50 The children of Reaiah, the children of Rezin, the

children of Nekoda, <children> <nekoda> <reaiah> <rezin>

NE-7:51 The children of Gazzam, the children of Uzza, the

children of Phaseah, <children> <gazzam> <phaseah> <uzza>

NE-7:52 The children of Besai, the children of Meunim, the

children of Nephishesim, <besai> <children> <meunim>

NE-7:53 The children of Bakbuk, the children of Hakupha, the

children of Harhur, <bakbuk> <children> <hakupha> <harhur>

NE-7:54 The children of Bazlith, the children of Mehida, the

children of Harsha, <bazlith> <children> <harsha> <mehida>

NE-7:55 The children of Barkos, the children of Sisera, the

children of Tamah, <barkos> <children> <sisera> <tamah>

NE-7:56 The children of Neziah, the children of Hatipha.

NE-7:57 The children of Solomon's servants:the children of Sotai,

the children of Sophereth, the children of Perida, <children>

NE-7:58 The children of Jaala, the children of Darkon, the

children of Giddel, <children> <darkon> <giddel> <jaala>

NE-7:59 The children of Shephatiah, the children of Hattil, the

children of Pochereth of Zebaim, the children of Amon. <amon>

NE-7:60 All the Nethinims, and the children of Solomon's

servants, [were] three hundred ninety and two. <all> <children>

NE-7:61 And these [were] they which went up [also] from Telmelah,

Telharesha, Cherub, Addon, and Immer:but they could not show

their father's house, nor their seed, whether they [were] of

Israel. <also> <cherub> <could> <house> <immer> <israel> <nor>

<which>

NE-7:62 The children of Delaiah, the children of Tobiah, the

children of Nekoda, six hundred forty and two. <children>

NE-7:63 And of the priests:the children of Habaiah, the children

of Koz, the children of Barzillai, which took [one] of the

daughters of Barzillai the Gileadite to wife, and was called

after their name. <after> <barzillai> <called> <children>

NE-7:64 These sought their register [among] those that were

reckoned by genealogy, but it was not found:therefore were they,

as polluted, put from the priesthood. <among> <found>

NE-7:65 And the Tirshatha said unto them, that they should not

eat of the most holy things, till there stood [up] a priest with

Urim and Thummim. <eat> <holy> <most> <priest> <said> <should>

<with>

NE-7:66 The whole congregation together [was] forty and two

thousand three hundred and threescore, <congregation> <forty>

<whole>

NE-7:67 Beside their manservants and their maidservants, of whom

[there were] seven thousand three hundred thirty and seven:and

they had two hundred forty and five singing men and singing

women. <beside> <five> <forty> <had> <hundred> <maidservants>

NE-7:68 Their horses, seven hundred thirty and six:their mules,

two hundred forty and five:<five> <forty> <horses> <hundred>

NE-7:69 [Their] camels, four hundred thirty and five:six

thousand seven hundred and twenty asses. <asses> <camels> <five>

NE-7:70 And some of the chief of the fathers gave unto the work.

The Tirshatha gave to the treasure a thousand drams of gold,

fifty basins, five hundred and thirty priests' garments.

NE-7:71 And [some] of the chief of the fathers gave to the

treasure of the work twenty thousand drams of gold, and two

thousand and two hundred pound of silver. <chief> <drams>

NE-7:72 And [that] which the rest of the people gave [was]

twenty thousand drams of gold, and two thousand pound of silver,

and threescore and seven priests' garments. <drams> <garments>

NE-7:73 So the priests, and the Levites, and the porters, and

the singers, and [some] of the people, and the Nethinims, and

all Israel, dwelt in their cities; and when the seventh month

came, the children of Israel [were] in their cities. <all>

NE-8:1 And all the people gathered themselves together as one

man into the street that [was] before the water gate; and they

spake unto Ezra the scribe to bring the book of the law of Moses,

which the LORD had commanded to Israel. <all> <before> <book>

NE-8:2 And Ezra the priest brought the law before the

congregation both of men and women, and all that could hear with

understanding, upon the first day of the seventh month. <all>

NE-8:3 And he read therein before the street that [was] before

the water gate from the morning until midday, before the men and

the women, and those that could understand; and the ears of all

the people [were attentive] unto the book of the law. <all>

NE-8:4 And Ezra the scribe stood upon a pulpit of wood, which

they had made for the purpose; and beside him stood Mattithiah,

and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on

his right hand; and on his left hand, Pedaiah, and Mishael, and

Malchiah, and Hashum, and Hashbadana, Zechariah, [and] Meshullam.

NE-8:5 And Ezra opened the book in the sight of all the people;

( for he was above all the people; ) and when he opened it, all

the people stood up:<all> <book> <ezra> <opened> <people>

NE-8:6 And Ezra blessed the LORD, the great God. And all the

people answered, Amen, Amen, with lifting up their hands:and

they bowed their heads, and worshipped the LORD with [their]

faces to the ground. <all> <amen> <answered> <blessed> <bowed>

NE-8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub,

Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan,

Pelaiah, and the Levites, caused the people to understand the

law:and the people [stood] in their place. <akkub> <also>

NE-8:8 So they read in the book in the law of God distinctly,

and gave the sense, and caused [them] to understand the reading.

NE-8:9 And Nehemiah, which [is] the Tirshatha, and Ezra the

priest the scribe, and the Levites that taught the people, said

unto all the people, This day [is] holy unto the LORD your God;

mourn not, nor weep. For all the people wept, when they heard

the words of the law. <all> <day> <ezra> <god> <heard> <holy>

NE-8:10 Then he said unto them, Go your way, eat the fat, and

drink the sweet, and send portions unto them for whom nothing is

prepared:for [this] day [is] holy unto our Lord:neither be ye

sorry; for the joy of the LORD is your strength. <day> <drink>

NE-8:11 So the Levites stilled all the people, saying, Hold your

peace, for the day [is] holy; neither be ye grieved. <all> <day>

NE-8:12 And all the people went their way to eat, and to drink,

and to send portions, and to make great mirth, because they had

understood the words that were declared unto them. <all>

NE-8:13 And on the second day were gathered together the chief

of the fathers of all the people, the priests, and the Levites,

unto Ezra the scribe, even to understand the words of the law.

NE-8:14 And they found written in the law which the LORD had

commanded by Moses, that the children of Israel should dwell in

booths in the feast of the seventh month:<booths> <children>

NE-8:15 And that they should publish and proclaim in all their

cities, and in Jerusalem, saying, Go forth unto the mount, and

fetch olive branches, and pine branches, and myrtle branches,

and palm branches, and branches of thick trees, to make booths,

as [it is] written. <all> <booths> <branches> <cities> <fetch>

NE-8:16 So the people went forth, and brought [them] , and made

themselves booths, every one upon the roof of his house, and in

their courts, and in the courts of the house of God, and in the

street of the water gate, and in the street of the gate of

Ephraim. <booths> <brought> <courts> <ephraim> <every> <forth>

NE-8:17 And all the congregation of them that were come again

out of the captivity made booths, and sat under the booths:for

since the days of Jeshua the son of Nun unto that day had not

the children of Israel done so. And there was very great

gladness. <again> <all> <booths> <captivity> <children> <come>

NE-8:18 Also day by day, from the first day unto the last day,

he read in the book of the law of God. And they kept the feast

seven days; and on the eighth day [was] a solemn assembly,

according unto the manner. <also> <assembly> <book> <day> <days>

NE-9:1 Now in the twenty and fourth day of this month the

children of Israel were assembled with fasting, and with

sackclothes, and earth upon them. <assembled> <children> <day>

NE-9:2 And the seed of Israel separated themselves from all

strangers, and stood and confessed their sins, and the

iniquities of their fathers. <all> <confessed> <fathers>

NE-9:3 And they stood up in their place, and read in the book of

the law of the LORD their God [one] fourth part of the day; and

[another] fourth part they confessed, and worshipped the LORD

their God. <another> <book> <confessed> <day> <fourth> <god>

NE-9:4 Then stood up upon the stairs, of the Levites, Jeshua,

and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, [and]

Chenani, and cried with a loud voice unto the LORD their God.

NE-9:5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah,

Sherebiah, Hodijah, Shebaniah, [and] Pethahiah, said, Stand up

[and] bless the LORD your God for ever and ever:and blessed be

thy glorious name, which is exalted above all blessing and

praise. <all> <bani> <bless> <blessed> <blessing> <ever>

NE-9:6 Thou, [even] thou, [art] LORD alone; thou hast made

heaven, the heaven of heavens, with all their host, the earth,

and all [things] that [are] therein, the seas, and all that [is]

therein, and thou preservest them all; and the host of heaven

worshippeth thee. <all> <alone> <are> <art> <earth> <even>

NE-9:7 Thou [art] the LORD the God, who didst choose Abram, and

broughtest him forth out of Ur of the Chaldees, and gavest him

the name of Abraham; <art> <broughtest> <chaldees> <choose>

NE-9:8 And foundest his heart faithful before thee, and madest a

covenant with him to give the land of the Canaanites, the

Hittites, the Amorites, and the Perizzites, and the Jebusites,

and the Girgashites, to give [it, I say] , to his seed, and hast

performed thy words; for thou [art] righteous:<amorites> <art>

NE-9:9 And didst see the affliction of our fathers in Egypt, and

heardest their cry by the Red sea; <affliction> <cry> <didst>

NE-9:10 And showedst signs and wonders upon Pharaoh, and on all

his servants, and on all the people of his land:for thou knewest

that they dealt proudly against them. So didst thou get thee a

name, as [it is] this day. <against> <all> <day> <dealt> <didst>

NE-9:11 And thou didst divide the sea before them, so that they

went through the midst of the sea on the dry land; and their

persecutors thou threwest into the deeps, as a stone into the

mighty waters. <before> <deeps> <didst> <divide> <dry> <into>

NE-9:12 Moreover thou leddest them in the day by a cloudy pillar;

and in the night by a pillar of fire, to give them light in the

way wherein they should go. <cloudy> <day> <fire> <give> <go>

NE-9:13 Thou camest down also upon mount Sinai, and spakest with

them from heaven, and gavest them right judgments, and true laws,

good statutes and commandments:<also> <camest> <commandments>

NE-9:14 And madest known unto them thy holy sabbath, and

commandedst them precepts, statutes, and laws, by the hand of

Moses thy servant:<commandedst> <hand> <holy> <known> <laws>

NE-9:15 And gavest them bread from heaven for their hunger, and

broughtest forth water for them out of the rock for their thirst,

and promisedst them that they should go in to possess the land

which thou hadst sworn to give them. <bread> <broughtest>

<which>

NE-9:16 But they and our fathers dealt proudly, and hardened

their necks, and hearkened not to thy commandments,

NE-9:17 And refused to obey, neither were mindful of thy wonders

that thou didst among them; but hardened their necks, and in

their rebellion appointed a captain to return to their bondage:

but thou [art] a God ready to pardon, gracious and merciful,

slow to anger, and of great kindness, and forsookest them not.

NE-9:18 Yea, when they had made them a molten calf, and said,

This [is] thy God that brought thee up out of Egypt, and had

wrought great provocations; <brought> <calf> <egypt> <god>

NE-9:19 Yet thou in thy manifold mercies forsookest them not in

the wilderness:the pillar of the cloud departed not from them by

day, to lead them in the way; neither the pillar of fire by

night, to show them light, and the way wherein they should go.

NE-9:20 Thou gavest also thy good spirit to instruct them, and

withheldest not thy manna from their mouth, and gavest them

water for their thirst. <also> <gavest> <good> <instruct>

NE-9:21 Yea, forty years didst thou sustain them in the

wilderness, [so that] they lacked nothing; their clothes waxed

not old, and their feet swelled not. <clothes> <didst> <feet>

NE-9:22 Moreover thou gavest them kingdoms and nations, and

didst divide them into corners:so they possessed the land of

Sihon, and the land of the king of Heshbon, and the land of Og

king of Bashan. <bashan> <corners> <didst> <divide> <gavest>

NE-9:23 Their children also multipliedst thou as the stars of

heaven, and broughtest them into the land, concerning which thou

hadst promised to their fathers, that they should go in to

possess [it] . <also> <broughtest> <children> <concerning>

NE-9:24 So the children went in and possessed the land, and thou

subduedst before them the inhabitants of the land, the

Canaanites, and gavest them into their hands, with their kings,

and the people of the land, that they might do with them as they

would. <before> <canaanites> <children> <do> <gavest> <hands>

NE-9:25 And they took strong cities, and a fat land, and

possessed houses full of all goods, wells digged, vineyards, and

oliveyards, and fruit trees in abundance:so they did eat, and

were filled, and became fat, and delighted themselves in thy

great goodness. <all> <became> <cities> <delighted> <did>

NE-9:26 Nevertheless they were disobedient, and rebelled against

thee, and cast thy law behind their backs, and slew thy prophets

which testified against them to turn them to thee, and they

wrought great provocations. <against> <backs> <behind> <cast>

NE-9:27 Therefore thou deliveredst them into the hand of their

enemies, who vexed them:and in the time of their trouble, when

they cried unto thee, thou heardest [them] from heaven; and

according to thy manifold mercies thou gavest them saviours, who

saved them out of the hand of their enemies. <cried>

NE-9:28 But after they had rest, they did evil again before thee:

therefore leftest thou them in the hand of their enemies, so

that they had the dominion over them:yet when they returned, and

cried unto thee, thou heardest [them] from heaven; and many

times didst thou deliver them according to thy mercies; <after>

NE-9:29 And testifiedst against them, that thou mightest bring

them again unto thy law:yet they dealt proudly, and hearkened

not unto thy commandments, but sinned against thy judgments, (

which if a man do, he shall live in them; ) and withdrew the

shoulder, and hardened their neck, and would not hear. <again>

NE-9:30 Yet many years didst thou forbear them, and testifiedst

against them by thy spirit in thy prophets:yet would they not

give ear:therefore gavest thou them into the hand of the people

of the lands. <against> <didst> <ear> <forbear> <gavest> <give>

NE-9:31 Nevertheless for thy great mercies' sake thou didst not

utterly consume them, nor forsake them; for thou [art] a

gracious and merciful God. <art> <consume> <didst> <forsake>

NE-9:32 Now therefore, our God, the great, the mighty, and the

terrible God, who keepest covenant and mercy, let not all the

trouble seem little before thee, that hath come upon us, on our

kings, on our princes, and on our priests, and on our prophets,

and on our fathers, and on all thy people, since the time of the

kings of Assyria unto this day. <all> <assyria> <before> <come>

NE-9:33 Howbeit thou [art] just in all that is brought upon us;

for thou hast done right, but we have done wickedly:<all> <art>

NE-9:34 Neither have our kings, our princes, our priests, nor

our fathers, kept thy law, nor hearkened unto thy commandments

and thy testimonies, wherewith thou didst testify against them.

NE-9:35 For they have not served thee in their kingdom, and in

thy great goodness that thou gavest them, and in the large and

fat land which thou gavest before them, neither turned they from

their wicked works. <before> <fat> <gavest> <goodness> <great>

NE-9:36 Behold, we [are] servants this day, and [for] the land

that thou gavest unto our fathers to eat the fruit thereof and

the good thereof, behold, we [are] servants in it:<are> <behold>

NE-9:37 And it yieldeth much increase unto the kings whom thou

hast set over us because of our sins:also they have dominion

over our bodies, and over our cattle, at their pleasure, and we

[are] in great distress. <also> <are> <because> <bodies>

NE-9:38 And because of all this we make a sure [covenant] , and

write [it] ; and our princes, Levites, [and] priests, seal [unto

it] . <all> <because> <covenant> <levites> <make> <priests>

NE-10:1 Now those that sealed [were] , Nehemiah, the Tirshatha,

the son of Hachaliah, and Zidkijah, <hachaliah> <nehemiah> <now>

NE-10:2 Seraiah, Azariah, Jeremiah, <azariah> <jeremiah>

NE-10:3 Pashur, Amariah, Malchijah, <amariah> <malchijah>

NE-10:4 Hattush, Shebaniah, Malluch, <hattush> <malluch>

NE-10:5 Harim, Meremoth, Obadiah, <harim> <meremoth> <obadiah>

NE-10:6 Daniel, Ginnethon, Baruch, <baruch> <daniel> <ginnethon>

NE-10:7 Meshullam, Abijah, Mijamin, <meshullam> <mijamin>

NE-10:8 Maaziah, Bilgai, Shemaiah:these [were] the priests.

NE-10:9 And the Levites:both Jeshua the son of Azaniah, Binnui

of the sons of Henadad, Kadmiel; <azaniah> <binnui> <both>

NE-10:10 And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah,

Hanan, <brethren> <hanan> <hodijah> <kelita> <pelaiah>

NE-10:11 Micha, Rehob, Hashabiah, <hashabiah> <micha> <rehob>

NE-10:12 Zaccur, Sherebiah, Shebaniah, <shebaniah> <sherebiah>

NE-10:13 Hodijah, Bani, Beninu. <bani> <beninu> <hodijah>

NE-10:14 The chief of the people; Parosh, Pahathmoab, Elam,

Zatthu, Bani, <bani> <chief> <elam> <pahathmoab> <parosh>

NE-10:15 Bunni, Azgad, Bebai, <azgad> <bebai> <bunni>

NE-10:16 Adonijah, Bigvai, Adin, <bigvai>

NE-10:17 Ater, Hizkijah, Azzur, <ater> <azzur> <hizkijah>

NE-10:18 Hodijah, Hashum, Bezai, <bezai> <hashum> <hodijah>

NE-10:19 Hariph, Anathoth, Nebai, <anathoth> <hariph> <nebai>

NE-10:20 Magpiash, Meshullam, Hezir, <hezir> <magpiash>

NE-10:21 Meshezabeel, Zadok, Jaddua, <jaddua> <meshezabeel>

<zadok>

NE-10:22 Pelatiah, Hanan, Anaiah, <anaiah> <hanan> <pelatiah>

NE-10:23 Hoshea, Hananiah, Hashub, <hananiah> <hashub> <hoshea>

NE-10:24 Hallohesh, Pileha, Shobek, <hallohesh> <pileha> <shobek>

NE-10:25 Rehum, Hashabnah, Maaseiah, <hashabnah> <maaseiah>

<rehum>

NE-10:26 And Ahijah, Hanan, Anan, <ahijah> <anan> <hanan>

NE-10:27 Malluch, Harim, Baanah. <baanah> <harim> <malluch>

NE-10:28 And the rest of the people, the priests, the Levites,

the porters, the singers, the Nethinims, and all they that had

separated themselves from the people of the lands unto the law

of God, their wives, their sons, and their daughters, every one

having knowledge, and having understanding; <all> <daughters>

NE-10:29 They clave to their brethren, their nobles, and entered

into a curse, and into an oath, to walk in God's law, which was

given by Moses the servant of God, and to observe and do all the

commandments of the LORD our Lord, and his judgments and his

statutes; <all> <brethren> <clave> <commandments> <curse> <do>

NE-10:30 And that we would not give our daughters unto the

people of the land, nor take their daughters for our sons:

NE-10:31 And [if] the people of the land bring ware or any

victuals on the sabbath day to sell, [that] we would not buy it

of them on the sabbath, or on the holy day:and [that] we would

leave the seventh year, and the exaction of every debt. <any>

NE-10:32 Also we made ordinances for us, to charge ourselves

yearly with the third part of a shekel for the service of the

house of our God; <also> <charge> <god> <house> <made>

NE-10:33 For the showbread, and for the continual meat offering,

and for the continual burnt offering, of the sabbaths, of the

new moons, for the set feasts, and for the holy [things] , and

for the sin offerings to make an atonement for Israel, and [for]

all the work of the house of our God. <all> <atonement> <burnt>

NE-10:34 And we cast the lots among the priests, the Levites,

and the people, for the wood offering, to bring [it] into the

house of our God, after the houses of our fathers, at times

appointed year by year, to burn upon the altar of the LORD our

God, as [it is] written in the law:<after> <altar> <among>

NE-10:35 And to bring the firstfruits of our ground, and the

firstfruits of all fruit of all trees, year by year, unto the

house of the LORD:<all> <bring> <firstfruits> <fruit> <ground>

NE-10:36 Also the firstborn of our sons, and of our cattle, as

[it is] written in the law, and the firstlings of our herds and

of our flocks, to bring to the house of our God, unto the

priests that minister in the house of our God:<also> <bring>

NE-10:37 And [that] we should bring the firstfruits of our dough,

and our offerings, and the fruit of all manner of trees, of

wine and of oil, unto the priests, to the chambers of the house

of our God; and the tithes of our ground unto the Levites, that

the same Levites might have the tithes in all the cities of our

tillage. <all> <bring> <chambers> <cities> <dough> <firstfruits>

NE-10:38 And the priest the son of Aaron shall be with the

Levites, when the Levites take tithes:and the Levites shall

bring up the tithe of the tithes unto the house of our God, to

the chambers, into the treasure house. <bring> <chambers> <god>

NE-10:39 For the children of Israel and the children of Levi

shall bring the offering of the corn, of the new wine, and the

oil, unto the chambers, where [are] the vessels of the sanctuary,

and the priests that minister, and the porters, and the singers:

and we will not forsake the house of our God. <are> <bring>

NE-11:1 And the rulers of the people dwelt at Jerusalem:the rest

of the people also cast lots, to bring one of ten to dwell in

Jerusalem the holy city, and nine parts [to dwell] in [other]

cities. <also> <bring> <cast> <cities> <city> <dwell> <dwelt>

NE-11:2 And the people blessed all the men, that willingly

offered themselves to dwell at Jerusalem. <all> <blessed>

NE-11:3 Now these [are] the chief of the province that dwelt in

Jerusalem:but in the cities of Judah dwelt every one in his

possession in their cities, [to wit] , Israel, the priests, and

the Levites, and the Nethinims, and the children of Solomon's

servants. <are> <chief> <children> <cities> <dwelt> <every>

NE-11:4 And at Jerusalem dwelt [certain] of the children of

Judah, and of the children of Benjamin. Of the children of Judah;

Athaiah the son of Uzziah, the son of Zechariah, the son of

Amariah, the son of Shephatiah, the son of Mahalaleel, of the

children of Perez; <amariah> <athaiah> <benjamin> <certain>

NE-11:5 And Maaseiah the son of Baruch, the son of Colhozeh, the

son of Hazaiah, the son of Adaiah, the son of Joiarib, the son

of Zechariah, the son of Shiloni. <baruch> <colhozeh> <hazaiah>

NE-11:6 All the sons of Perez that dwelt at Jerusalem [were]

four hundred threescore and eight valiant men. <all> <dwelt>

NE-11:7 And these [are] the sons of Benjamin; Sallu the son of

Meshullam, the son of Joed, the son of Pedaiah, the son of

Kolaiah, the son of Maaseiah, the son of Ithiel, the son of

Jesaiah. <are> <benjamin> <ithiel> <jesaiah> <joed> <kolaiah>

NE-11:8 And after him Gabbai, Sallai, nine hundred twenty and

eight. <after> <eight> <gabbai> <him> <hundred> <nine> <sallai>

NE-11:9 And Joel the son of Zichri [was] their overseer:and

Judah the son of Senuah [was] second over the city. <city>

NE-11:10 Of the priests:Jedaiah the son of Joiarib, Jachin.

NE-11:11 Seraiah the son of Hilkiah, the son of Meshullam, the

son of Zadok, the son of Meraioth, the son of Ahitub, [was] the

ruler of the house of God. <ahitub> <god> <hilkiah> <house>

NE-11:12 And their brethren that did the work of the house

[were] eight hundred twenty and two:and Adaiah the son of

Jeroham, the son of Pelaliah, the son of Amzi, the son of

Zechariah, the son of Pashur, the son of Malchiah, <amzi>

NE-11:13 And his brethren, chief of the fathers, two hundred

forty and two:and Amashai the son of Azareel, the son of Ahasai,

the son of Meshillemoth, the son of Immer, <ahasai> <amashai>

NE-11:14 And their brethren, mighty men of valour, an hundred

twenty and eight:and their overseer [was] Zabdiel, the son of

[one of] the great men. <brethren> <eight> <great> <hundred>

NE-11:15 Also of the Levites:Shemaiah the son of Hashub, the son

of Azrikam, the son of Hashabiah, the son of Bunni; <also>

NE-11:16 And Shabbethai and Jozabad, of the chief of the Levites,

[had] the oversight of the outward business of the house of God.

NE-11:17 And Mattaniah the son of Micha, the son of Zabdi, the

son of Asaph, [was] the principal to begin the thanksgiving in

prayer:and Bakbukiah the second among his brethren, and Abda the

son of Shammua, the son of Galal, the son of Jeduthun. <among>

NE-11:18 All the Levites in the holy city [were] two hundred

fourscore and four. <all> <city> <four> <fourscore> <holy>

NE-11:19 Moreover the porters, Akkub, Talmon, and their brethren

that kept the gates, [were] an hundred seventy and two. <akkub>

NE-11:20 And the residue of Israel, of the priests, [and] the

Levites, [were] in all the cities of Judah, every one in his

inheritance. <all> <cities> <every> <inheritance> <israel>

NE-11:21 But the Nethinims dwelt in Ophel:and Ziha and Gispa

[were] over the Nethinims. <dwelt> <gispa> <nethinims> <ophel>

NE-11:22 The overseer also of the Levites at Jerusalem [was]

Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah,

the son of Micha. Of the sons of Asaph, the singers [were] over

the business of the house of God. <also> <asaph> <bani>

<uzzi>

NE-11:23 For [it was] the king's commandment concerning them,

that a certain portion should be for the singers, due for every

day. <certain> <commandment> <concerning> <day> <due> <every>

NE-11:24 And Pethahiah the son of Meshezabeel, of the children

of Zerah the son of Judah, [was] at the king's hand in all

matters concerning the people. <all> <children> <concerning>

NE-11:25 And for the villages, with their fields, [some] of the

children of Judah dwelt at Kirjatharba, and [in] the villages

thereof, and at Dibon, and [in] the villages thereof, and at

Jekabzeel, and [in] the villages thereof, <children> <dibon>

NE-11:26 And at Jeshua, and at Moladah, and at Bethphelet,

NE-11:27 And at Hazarshual, and at Beersheba, and [in] the

villages thereof, <beersheba> <hazarshual> <thereof> <villages>

NE-11:28 And at Ziklag, and at Mekonah, and in the villages

thereof, <mekonah> <thereof> <villages> <ziklag>

NE-11:29 And at Enrimmon, and at Zareah, and at Jarmuth,

NE-11:30 Zanoah, Adullam, and [in] their villages, at Lachish,

and the fields thereof, at Azekah, and [in] the villages thereof.

And they dwelt from Beersheba unto the valley of Hinnom.

NE-11:31 The children also of Benjamin from Geba [dwelt] at

Michmash, and Aija, and Bethel, and [in] their villages, <aija>

NE-11:32 [And] at Anathoth, Nob, Ananiah, <ananiah> <anathoth>

<nob>

NE-11:33 Hazor, Ramah, Gittaim, <gittaim> <hazor> <ramah>

NE-11:34 Hadid, Zeboim, Neballat, <hadid> <neballat> <zeboim>

NE-11:35 Lod, and Ono, the valley of craftsmen. <craftsmen>

NE-11:36 And of the Levites [were] divisions [in] Judah, [and]

in Benjamin. <benjamin> <divisions> <judah> <levites>

NE-12:1 Now these [are] the priests and the Levites that went up

with Zerubbabel the son of Shealtiel, and Jeshua:Seraiah,

Jeremiah, Ezra, <are> <ezra> <jeremiah> <jeshua> <levites> <now>

NE-12:2 Amariah, Malluch, Hattush, <amariah> <hattush> <malluch>

NE-12:3 Shechaniah, Rehum, Meremoth, <meremoth> <rehum>

NE-12:4 Iddo, Ginnetho, Abijah, <ginnetho> <iddo>

NE-12:5 Miamin, Maadiah, Bilgah, <bilgah> <maadiah> <miamin>

NE-12:6 Shemaiah, and Joiarib, Jedaiah, <jedaiah> <joiarib>

NE-12:7 Sallu, Amok, Hilkiah, Jedaiah. These [were] the chief of

the priests and of their brethren in the days of Jeshua. <amok>

NE-12:8 Moreover the Levites:Jeshua, Binnui, Kadmiel, Sherebiah,

Judah, [and] Mattaniah, [which was] over the thanksgiving, he

and his brethren. <binnui> <brethren> <jeshua> <judah> <kadmiel>

NE-12:9 Also Bakbukiah and Unni, their brethren, [were] over

against them in the watches. <against> <also> <bakbukiah>

NE-12:10 And Jeshua begat Joiakim, Joiakim also begat Eliashib,

and Eliashib begat Joiada, <also> <begat> <eliashib> <jeshua>

NE-12:11 And Joiada begat Jonathan, and Jonathan begat Jaddua.

NE-12:12 And in the days of Joiakim were priests, the chief of

the fathers:of Seraiah, Meraiah; of Jeremiah, Hananiah; <chief>

NE-12:13 Of Ezra, Meshullam; of Amariah, Jehohanan; <amariah>

NE-12:14 Of Melicu, Jonathan; of Shebaniah, Joseph; <jonathan>

NE-12:15 Of Harim, Adna; of Meraioth, Helkai; <harim> <helkai>

NE-12:16 Of Iddo, Zechariah; of Ginnethon, Meshullam;

NE-12:17 Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;

NE-12:18 Of Bilgah, Shammua; of Shemaiah, Jehonathan; <bilgah>

NE-12:19 And of Joiarib, Mattenai; of Jedaiah, Uzzi; <jedaiah>

NE-12:20 Of Sallai, Kallai; of Amok, Eber; <amok> <eber>

NE-12:21 Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.

NE-12:22 The Levites in the days of Eliashib, Joiada, and

Johanan, and Jaddua, [were] recorded chief of the fathers:also

the priests, to the reign of Darius the Persian. <also> <chief>

NE-12:23 The sons of Levi, the chief of the fathers, [were]

written in the book of the chronicles, even until the days of

Johanan the son of Eliashib. <book> <chief> <chronicles> <days>

NE-12:24 And the chief of the Levites:Hashabiah, Sherebiah, and

Jeshua the son of Kadmiel, with their brethren over against them,

to praise [and] to give thanks, according to the commandment of

David the man of God, ward over against ward. <against>

NE-12:25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon,

Akkub, [were] porters keeping the ward at the thresholds of the

gates. <akkub> <bakbukiah> <gates> <keeping> <mattaniah>

NE-12:26 These [were] in the days of Joiakim the son of Jeshua,

the son of Jozadak, and in the days of Nehemiah the governor,

and of Ezra the priest, the scribe. <days> <ezra> <governor>

<these>

NE-12:27 And at the dedication of the wall of Jerusalem they

sought the Levites out of all their places, to bring them to

Jerusalem, to keep the dedication with gladness, both with

thanksgivings, and with singing, [with] cymbals, psalteries, and

with harps. <all> <both> <bring> <cymbals> <dedication>

NE-12:28 And the sons of the singers gathered themselves

together, both out of the plain country round about Jerusalem,

and from the villages of Netophathi; <both> <country> <gathered>

NE-12:29 Also from the house of Gilgal, and out of the fields of

Geba and Azmaveth:for the singers had builded them villages

round about Jerusalem. <also> <azmaveth> <builded> <fields>

NE-12:30 And the priests and the Levites purified themselves,

and purified the people, and the gates, and the wall. <gates>

NE-12:31 Then I brought up the princes of Judah upon the wall,

and appointed two great [companies of them that gave] thanks,

[whereof one] went on the right hand upon the wall toward the

dung gate:<appointed> <brought> <companies> <dung> <gate> <gave>

NE-12:32 And after them went Hoshaiah, and half of the princes

of Judah, <after> <half> <hoshaiah> <judah> <princes> <went>

NE-12:33 And Azariah, Ezra, and Meshullam, <azariah> <ezra>

NE-12:34 Judah, and Benjamin, and Shemaiah, and Jeremiah,

NE-12:35 And [certain] of the priests' sons with trumpets;

[namely] , Zechariah the son of Jonathan, the son of Shemaiah,

the son of Mattaniah, the son of Michaiah, the son of Zaccur,

the son of Asaph:<asaph> <certain> <jonathan> <mattaniah>

NE-12:36 And his brethren, Shemaiah, and Azarael, Milalai,

Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical

instruments of David the man of God, and Ezra the scribe before

them. <azarael> <before> <brethren> <david> <ezra> <gilalai>

NE-12:37 And at the fountain gate, which was over against them,

they went up by the stairs of the city of David, at the going up

of the wall, above the house of David, even unto the water gate

eastward. <against> <city> <david> <eastward> <even> <fountain>

<which>

NE-12:38 And the other [company of them that gave] thanks went

over against [them] , and I after them, and the half of the

people upon the wall, from beyond the tower of the furnaces even

unto the broad wall; <after> <against> <beyond> <broad>

NE-12:39 And from above the gate of Ephraim, and above the old

gate, and above the fish gate, and the tower of Hananeel, and

the tower of Meah, even unto the sheep gate:and they stood still

in the prison gate. <ephraim> <even> <fish> <gate> <hananeel>

NE-12:40 So stood the two [companies of them that gave] thanks

in the house of God, and I, and the half of the rulers with me:

NE-12:41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah,

Elioenai, Zechariah, [and] Hananiah, with trumpets; <eliakim>

NE-12:42 And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and

Jehohanan, and Malchijah, and Elam, and Ezer. And the singers

sang loud, with Jezrahiah [their] overseer. <elam> <eleazar>

NE-12:43 Also that day they offered great sacrifices, and

rejoiced:for God had made them rejoice with great joy:the wives

also and the children rejoiced:so that the joy of Jerusalem was

heard even afar off. <afar> <also> <children> <day> <even> <god>

NE-12:44 And at that time were some appointed over the chambers

for the treasures, for the offerings, for the firstfruits, and

for the tithes, to gather into them out of the fields of the

cities the portions of the law for the priests and Levites:for

Judah rejoiced for the priests and for the Levites that waited.

NE-12:45 And both the singers and the porters kept the ward of

their God, and the ward of the purification, according to the

commandment of David, [and] of Solomon his son. <both>

NE-12:46 For in the days of David and Asaph of old [there were]

chief of the singers, and songs of praise and thanksgiving unto

God. <asaph> <chief> <david> <days> <god> <old> <praise>

NE-12:47 And all Israel in the days of Zerubbabel, and in the

days of Nehemiah, gave the portions of the singers and the

porters, every day his portion:and they sanctified [holy things]

unto the Levites; and the Levites sanctified [them] unto the

children of Aaron. <all> <children> <day> <days> <every> <gave>

NE-13:1 On that day they read in the book of Moses in the

audience of the people; and therein was found written, that the

Ammonite and the Moabite should not come into the congregation

of God for ever; <ammonite> <audience> <book> <come>

NE-13:2 Because they met not the children of Israel with bread

and with water, but hired Balaam against them, that he should

curse them:howbeit our God turned the curse into a blessing.

NE-13:3 Now it came to pass, when they had heard the law, that

they separated from Israel all the mixed multitude. <all> <came>

NE-13:4 And before this, Eliashib the priest, having the

oversight of the chamber of the house of our God, [was] allied

unto Tobiah:<allied> <before> <chamber> <eliashib> <god>

NE-13:5 And he had prepared for him a great chamber, where

aforetime they laid the meat offerings, the frankincense, and

the vessels, and the tithes of the corn, the new wine, and the

oil, which was commanded [to be given] to the Levites, and the

singers, and the porters; and the offerings of the priests.

NE-13:6 But in all this [time] was not I at Jerusalem:for in the

two and thirtieth year of Artaxerxes king of Babylon came I unto

the king, and after certain days obtained I leave of the king:

NE-13:7 And I came to Jerusalem, and understood of the evil that

Eliashib did for Tobiah, in preparing him a chamber in the

courts of the house of God. <came> <chamber> <courts> <did>

NE-13:8 And it grieved me sore:therefore I cast forth all the

household stuff of Tobiah out of the chamber. <all> <cast>

NE-13:9 Then I commanded, and they cleansed the chambers:and

thither brought I again the vessels of the house of God, with

the meat offering and the frankincense. <again> <brought>

NE-13:10 And I perceived that the portions of the Levites had

not been given [them] :for the Levites and the singers, that did

the work, were fled every one to his field. <been> <did> <every>

NE-13:11 Then contended I with the rulers, and said, Why is the

house of God forsaken? And I gathered them together, and set

them in their place. <contended> <forsaken> <gathered> <god>

<with>

NE-13:12 Then brought all Judah the tithe of the corn and the

new wine and the oil unto the treasuries. <all> <brought> <corn>

NE-13:13 And I made treasurers over the treasuries, Shelemiah

the priest, and Zadok the scribe, and of the Levites, Pedaiah:

and next to them [was] Hanan the son of Zaccur, the son of

Mattaniah:for they were counted faithful, and their office [was]

to distribute unto their brethren. <brethren> <counted>

NE-13:14 Remember me, O my God, concerning this, and wipe not

out my good deeds that I have done for the house of my God, and

for the offices thereof. <concerning> <deeds> <done> <god>

<wipe>

NE-13:15 In those days saw I in Judah [some] treading wine

presses on the sabbath, and bringing in sheaves, and lading

asses; as also wine, grapes, and figs, and all [manner of]

burdens, which they brought into Jerusalem on the sabbath day:

and I testified [against them] in the day wherein they sold

victuals. <against> <all> <also> <asses> <bringing> <brought>

NE-13:16 There dwelt men of Tyre also therein, which brought

fish, and all manner of ware, and sold on the sabbath unto the

children of Judah, and in Jerusalem. <all> <also> <brought>

NE-13:17 Then I contended with the nobles of Judah, and said

unto them, What evil thing [is] this that ye do, and profane the

sabbath day? <contended> <day> <do> <evil> <judah> <nobles>

NE-13:18 Did not your fathers thus, and did not our God bring

all this evil upon us, and upon this city? yet ye bring more

wrath upon Israel by profaning the sabbath. <all> <bring> <city>

NE-13:19 And it came to pass, that when the gates of Jerusalem

began to be dark before the sabbath, I commanded that the gates

should be shut, and charged that they should not be opened till

after the sabbath:and [some] of my servants set I at the gates,

[that] there should no burden be brought in on the sabbath day.

NE-13:20 So the merchants and sellers of all kind of ware lodged

without Jerusalem once or twice. <all> <jerusalem> <kind>

NE-13:21 Then I testified against them, and said unto them, Why

lodge ye about the wall? if ye do [so] again, I will lay hands

on you. From that time forth came they no [more] on the sabbath.

NE-13:22 And I commanded the Levites that they should cleanse

themselves, and [that] they should come [and] keep the gates, to

sanctify the sabbath day. Remember me, O my God, [concerning]

this also, and spare me according to the greatness of thy mercy.

NE-13:23 In those days also saw I Jews [that] had married wives

of Ashdod, of Ammon, [and] of Moab:<also> <ammon> <ashdod>

NE-13:24 And their children spake half in the speech of Ashdod,

and could not speak in the Jews' language, but according to the

language of each people. <ashdod> <children> <could> <each>

NE-13:25 And I contended with them, and cursed them, and smote

certain of them, and plucked off their hair, and made them swear

by God, [saying] , Ye shall not give your daughters unto their

sons, nor take their daughters unto your sons, or for yourselves.

NE-13:26 Did not Solomon king of Israel sin by these things? yet

among many nations was there no king like him, who was beloved

of his God, and God made him king over all Israel:nevertheless

even him did outlandish women cause to sin. <all> <among>

<yet>

NE-13:27 Shall we then hearken unto you to do all this great

evil, to transgress against our God in marrying strange wives?

NE-13:28 And [one] of the sons of Joiada, the son of Eliashib

the high priest, [was] son in law to Sanballat the Horonite:

therefore I chased him from me. <chased> <eliashib> <high> <him>

NE-13:29 Remember them, O my God, because they have defiled the

priesthood, and the covenant of the priesthood, and of the

Levites. <because> <covenant> <defiled> <god> <have> <levites>

NE-13:30 Thus cleansed I them from all strangers, and appointed

the wards of the priests and the Levites, every one in his

business; <all> <appointed> <business> <cleansed> <every>

NE-13:31 And for the wood offering, at times appointed, and for

the firstfruits. Remember me, O my God, for good. <appointed>

ES-1:1 Now it came to pass in the days of Ahasuerus, ( this [is]

Ahasuerus which reigned, from India even unto Ethiopia, [over]

an hundred and seven and twenty provinces:) <ahasuerus> <came>

ES-1:2 [That] in those days, when the king Ahasuerus sat on the

throne of his kingdom, which [was] in Shushan the palace,

ES-1:3 In the third year of his reign, he made a feast unto all

his princes and his servants; the power of Persia and Media, the

nobles and princes of the provinces, [being] before him:<all>

ES-1:4 When he showed the riches of his glorious kingdom and the

honour of his excellent majesty many days, [even] and hundred

and fourscore days. <days> <even> <excellent> <fourscore>

ES-1:5 And when these days were expired, the king made a feast

unto all the people that were present in Shushan the palace,

both unto great and small, seven days, in the court of the

garden of the king's palace; <all> <both> <court> <days>

ES-1:6 [Where were] white, green, and blue, [hangings] ,

fastened with cords of fine linen and purple to silver rings and

pillars of marble:the beds [were of] gold and silver, upon a

pavement of red, and blue, and white, and black, marble. <beds>

ES-1:7 And they gave [them] drink in vessels of gold, ( the

vessels being diverse one from another, ) and royal wine in

abundance, according to the state of the king. <another> <being>

ES-1:8 And the drinking [was] according to the law; none did

compel:for so the king had appointed to all the officers of his

house, that they should do according to every man's pleasure.

ES-1:9 Also Vashti the queen made a feast for the women [in] the

royal house which [belonged] to king Ahasuerus. <ahasuerus>

ES-1:10 On the seventh day, when the heart of the king was merry

with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and

Abagtha, Zethar, and Carcas, the seven chamberlains that served

in the presence of Ahasuerus the king, <ahasuerus> <bigtha>

ES-1:11 To bring Vashti the queen before the king with the crown

royal, to show the people and the princes her beauty:for she

[was] fair to look on. <beauty> <before> <bring> <crown> <fair>

ES-1:12 But the queen Vashti refused to come at the king's

commandment by [his] chamberlains:therefore was the king very

wroth, and his anger burned in him. <anger> <burned>

ES-1:13 Then the king said to the wise men, which knew the times,

( for so [was] the king's manner toward all that knew law and

judgment:<all> <judgment> <king> <knew> <law> <manner> <men>

ES-1:14 And the next unto him [was] Carshena, Shethar, Admatha,

Tarshish, Meres, Marsena, [and] Memucan, the seven princes of

Persia and Media, which saw the king's face, [and] which sat the

first in the kingdom; ) <carshena> <face> <first> <him>

ES-1:15 What shall we do unto the queen Vashti according to law,

because she hath not performed the commandment of the king

Ahasuerus by the chamberlains? <ahasuerus> <because>

ES-1:16 And Memucan answered before the king and the princes,

Vashti the queen hath not done wrong to the king only, but also

to all the princes, and to all the people that [are] in all the

provinces of the king Ahasuerus. <ahasuerus> <all> <also>

ES-1:17 For [this] deed of the queen shall come abroad unto all

women, so that they shall despise their husbands in their eyes,

when it shall be reported, The king Ahasuerus commanded Vashti

the queen to be brought in before him, but she came not.

ES-1:18 [Likewise] shall the ladies of Persia and Media say this

day unto all the king's princes, which have heard of the deed of

the queen. Thus [shall there arise] too much contempt and wrath.

ES-1:19 If it please the king, let there go a royal commandment

from him, and let it be written among the laws of the Persians

and the Medes, that it be not altered, That Vashti come no more

before king Ahasuerus; and let the king give her royal estate

unto another that is better than she. <ahasuerus> <altered>

ES-1:20 And when the king's decree which he shall make shall be

published throughout all his empire, ( for it is great, ) all

the wives shall give to their husbands honour, both to great and

small. <all> <both> <decree> <empire> <give> <great> <honour>

ES-1:21 And the saying pleased the king and the princes; and the

king did according to the word of Memucan:<did> <king> <memucan>

ES-1:22 For he sent letters into all the king's provinces, into

every province according to the writing thereof, and to every

people after their language, that every man should bear rule in

his own house, and that [it] should be published according to

the language of every people. <after> <all> <bear> <every>

ES-2:1 After these things, when the wrath of king Ahasuerus was

appeased, he remembered Vashti, and what she had done, and what

was decreed against her. <after> <against> <ahasuerus>

ES-2:2 Then said the king's servants that ministered unto him,

Let there be fair young virgins sought for the king:<fair> <him>

ES-2:3 And let the king appoint officers in all the provinces of

his kingdom, that they may gather together all the fair young

virgins unto Shushan the palace, to the house of the women, unto

the custody of Hege the king's chamberlain, keeper of the women;

and let their things for purification be given [them] :<all>

ES-2:4 And let the maiden which pleaseth the king be queen

instead of Vashti. And the thing pleased the king; and he did so.

ES-2:5 [Now] in Shushan the palace there was a certain Jew,

whose name [was] Mordecai, the son of Jair, the son of Shimei,

the son of Kish, a Benjamite; <benjamite> <certain> <jair> <jew>

ES-2:6 Who had been carried away from Jerusalem with the

captivity which had been carried away with Jeconiah king of

Judah, whom Nebuchadnezzar the king of Babylon had carried away.

<with>

ES-2:7 And he brought up Hadassah, that [is] , Esther, his

uncle's daughter:for she had neither father nor mother, and the

maid [was] fair and beautiful; whom Mordecai, when her father

and mother were dead, took for his own daughter. <beautiful>

ES-2:8 So it came to pass, when the king's commandment and his

decree was heard, and when many maidens were gathered together

unto Shushan the palace, to the custody of Hegai, that Esther

was brought also unto the king's house, to the custody of Hegai,

keeper of the women. <also> <brought> <came> <commandment>

ES-2:9 And the maiden pleased him, and she obtained kindness of

him; and he speedily gave her her things for purification, with

such things as belonged to her, and seven maidens, [which were]

meet to be given her, out of the king's house:and he preferred

her and her maids unto the best [place] of the house of the

women. <belonged> <best> <gave> <given> <him> <house> <kindness>

ES-2:10 Esther had not showed her people nor her kindred:for

Mordecai had charged her that she should not show [it] .

ES-2:11 And Mordecai walked every day before the court of the

women's house, to know how Esther did, and what should become of

her. <become> <before> <court> <day> <did> <esther> <every>

ES-2:12 Now when every maid's turn was come to go in to king

Ahasuerus, after that she had been twelve months, according to

the manner of the women, ( for so were the days of their

purifications accomplished, [to wit] , six months with oil of

myrrh, and six months with sweet odours, and with [other] things

for the purifying of the women; ) <after> <ahasuerus> <been>

ES-2:13 Then thus came [every] maiden unto the king; whatsoever

she desired was given her to go with her out of the house of the

women unto the king's house. <came> <desired> <every> <given>

ES-2:14 In the evening she went, and on the morrow she returned

into the second house of the women, to the custody of Shaashgaz,

the king's chamberlain, which kept the concubines:she came in

unto the king no more, except the king delighted in her, and

that she were called by name. <called> <came> <chamberlain>

ES-2:15 Now when the turn of Esther, the daughter of Abihail the

uncle of Mordecai, who had taken her for his daughter, was come

to go in unto the king, she required nothing but what Hegai the

king's chamberlain, the keeper of the women, appointed. And

Esther obtained favour in the sight of all them that looked upon

her. <all> <appointed> <chamberlain> <come> <daughter> <esther>

ES-2:16 So Esther was taken unto king Ahasuerus into his house

royal in the tenth month, which [is] the month Tebeth, in the

seventh year of his reign. <ahasuerus> <esther> <house> <into>

ES-2:17 And the king loved Esther above all the women, and she

obtained grace and favour in his sight more than all the virgins;

so that he set the royal crown upon her head, and made her

queen instead of Vashti. <all> <crown> <esther> <favour> <grace>

<women>

ES-2:18 Then the king made a great feast unto all his princes

and his servants, [even] Esther's feast; and he made a release

to the provinces, and gave gifts, according to the state of the

king. <all> <even> <feast> <gave> <gifts> <great> <king> <made>

ES-2:19 And when the virgins were gathered together the second

time, then Mordecai sat in the king's gate. <gate> <gathered>

<when>

ES-2:20 Esther had not [yet] showed her kindred nor her people;

as Mordecai had charged her:for Esther did the commandment of

Mordecai, like as when she was brought up with him. <brought>

<yet>

ES-2:21 In those days, while Mordecai sat in the king's gate,

two of the king's chamberlains, Bigthan and Teresh, of those

which kept the door, were wroth, and sought to lay hand on the

king Ahasuerus. <ahasuerus> <bigthan> <chamberlains> <days>

ES-2:22 And the thing was known to Mordecai, who told [it] unto

Esther the queen; and Esther certified the king [thereof] in

Mordecai's name. <certified> <esther> <king> <known> <mordecai>

ES-2:23 And when inquisition was made of the matter, it was

found out; therefore they were both hanged on a tree:and it was

written in the book of the chronicles before the king. <before>

ES-3:1 After these things did king Ahasuerus promote Haman the

son of Hammedatha the Agagite, and advanced him, and set his

seat above all the princes that [were] with him. <advanced>

ES-3:2 And all the king's servants, that [were] in the king's

gate, bowed, and reverenced Haman:for the king had so commanded

concerning him. But Mordecai bowed not, nor did [him] reverence.

ES-3:3 Then the king's servants, which [were] in the king's gate,

said unto Mordecai, Why transgressest thou the king's

commandment? <commandment> <gate> <mordecai> <said> <servants>

ES-3:4 Now it came to pass, when they spake daily unto him, and

he hearkened not unto them, that they told Haman, to see whether

Mordecai's matters would stand:for he had told them that he

[was] a Jew. <came> <daily> <had> <haman> <hearkened> <him>

ES-3:5 And when Haman saw that Mordecai bowed not, nor did him

reverence, then was Haman full of wrath. <bowed> <did> <full>

<wrath>

ES-3:6 And he thought scorn to lay hands on Mordecai alone; for

they had showed him the people of Mordecai:wherefore Haman

sought to destroy all the Jews that [were] throughout the whole

kingdom of Ahasuerus, [even] the people of Mordecai. <ahasuerus>

ES-3:7 In the first month, that [is] , the month Nisan, in the

twelfth year of king Ahasuerus, they cast Pur, that [is] , the

lot, before Haman from day to day, and from month to month, [to]

the twelfth [month] , that [is] , the month Adar. <ahasuerus>

ES-3:8 And Haman said unto king Ahasuerus, There is a certain

people scattered abroad and dispersed among the people in all

the provinces of thy kingdom; and their laws [are] diverse from

all people; neither keep they the king's laws:therefore it [is]

not for the king's profit to suffer them. <ahasuerus> <all>

ES-3:9 If it please the king, let it be written that they may be

destroyed:and I will pay ten thousand talents of silver to the

hands of those that have the charge of the business, to bring

[it] into the king's treasuries. <bring> <business> <charge>

ES-3:10 And the king took his ring from his hand, and gave it

unto Haman the son of Hammedatha the Agagite, the Jews' enemy.

ES-3:11 And the king said unto Haman, The silver [is] given to

thee, the people also, to do with them as it seemeth good to

thee. <also> <do> <given> <good> <haman> <king> <people> <said>

ES-3:12 Then were the king's scribes called on the thirteenth

day of the first month, and there was written according to all

that Haman had commanded unto the king's lieutenants, and to the

governors that [were] over every province, and to the rulers of

every people of every province according to the writing thereof,

and [to] every people after their language; in the name of king

Ahasuerus was it written, and sealed with the king's ring.

ES-3:13 And the letters were sent by posts into all the king's

provinces, to destroy, to kill, and to cause to perish, all Jews,

both young and old, little children and women, in one day,

[even] upon the thirteenth [day] of the twelfth month, which is

the month Adar, and [to take] the spoil of them for a prey.

ES-3:14 The copy of the writing for a commandment to be given in

every province was published unto all people, that they should

be ready against that day. <against> <all> <commandment> <copy>

ES-3:15 The posts went out, being hastened by the king's

commandment, and the decree was given in Shushan the palace. And

the king and Haman sat down to drink; but the city Shushan was

perplexed. <being> <city> <commandment> <decree> <down> <drink>

ES-4:1 When Mordecai perceived all that was done, Mordecai rent

his clothes, and put on sackcloth with ashes, and went out into

the midst of the city, and cried with a loud and a bitter cry;

ES-4:2 And came even before the king's gate:for none [might]

enter into the king's gate clothed with sackcloth. <before>

ES-4:3 And in every province, whithersoever the king's

commandment and his decree came, [there was] great mourning

among the Jews, and fasting, and weeping, and wailing; and many

lay in sackcloth and ashes. <among> <ashes> <came> <commandment>

ES-4:4 So Esther's maids and her chamberlains came and told [it]

her. Then was the queen exceedingly grieved; and she sent

raiment to clothe Mordecai, and to take away his sackcloth from

him:but he received [it] not. <away> <came> <chamberlains>

ES-4:5 Then called Esther for Hatach, [one] of the king's

chamberlains, whom he had appointed to attend upon her, and gave

him a commandment to Mordecai, to know what it [was] , and why

it [was] . <appointed> <attend> <called> <chamberlains>

ES-4:6 So Hatach went forth to Mordecai unto the street of the

city, which [was] before the king's gate. <before> <city>

ES-4:7 And Mordecai told him of all that had happened unto him,

and of the sum of the money that Haman had promised to pay to

the king's treasuries for the Jews, to destroy them. <all>

ES-4:8 Also he gave him the copy of the writing of the decree

that was given at Shushan to destroy them, to show [it] unto

Esther, and to declare [it] unto her, and to charge her that she

should go in unto the king, to make supplication unto him, and

to make request before him for her people. <also> <before>

ES-4:9 And Hatach came and told Esther the words of Mordecai.

ES-4:10 Again Esther spake unto Hatach, and gave him commandment

unto Mordecai; <again> <commandment> <esther> <gave> <hatach>

ES-4:11 All the king's servants, and the people of the king's

provinces, do know, that whosoever, whether man or woman, shall

come unto the king into the inner court, who is not called,

[there is] one law of his to put [him] to death, except such to

whom the king shall hold out the golden sceptre, that he may

live:but I have not been called to come in unto the king these

thirty days. <all> <been> <called> <come> <court> <days> <death>

ES-4:12 And they told to Mordecai Esther's words. <mordecai>

ES-4:13 Then Mordecai commanded to answer Esther, Think not with

thyself that thou shalt escape in the king's house, more than

all the Jews. <all> <answer> <commanded> <escape> <esther>

<with>

ES-4:14 For if thou altogether holdest thy peace at this time,

[then] shall there enlargement and deliverance arise to the Jews

from another place; but thou and thy father's house shall be

destroyed:and who knoweth whether thou art come to the kingdom

for [such] a time as this? <altogether> <another> <arise> <art>

ES-4:15 Then Esther bade [them] return Mordecai [this answer] ,

ES-4:16 Go, gather together all the Jews that are present in

Shushan, and fast ye for me, and neither eat nor drink three

days, night or day:I also and my maidens will fast likewise; and

so will I go in unto the king, which [is] not according to the

law:and if I perish, I perish. <all> <also> <are> <day> <days>

ES-4:17 So Mordecai went his way, and did according to all that

Esther had commanded him. <all> <commanded> <did> <esther> <had>

ES-5:1 Now it came to pass on the third day, that Esther put on

[her] royal [apparel] , and stood in the inner court of the

king's house, over against the king's house:and the king sat

upon his royal throne in the royal house, over against the gate

of the house. <against> <apparel> <came> <court> <day> <esther>

ES-5:2 And it was so, when the king saw Esther the queen

standing in the court, [that] she obtained favour in his sight:

and the king held out to Esther the golden sceptre that [was] in

his hand. So Esther drew near, and touched the top of the

sceptre. <court> <drew> <esther> <favour> <golden> <hand> <held>

ES-5:3 Then said the king unto her, What wilt thou, queen

Esther? and what [is] thy request? it shall be even given thee

to the half of the kingdom. <esther> <even> <given> <half>

ES-5:4 And Esther answered, If [it seem] good unto the king, let

the king and Haman come this day unto the banquet that I have

prepared for him. <answered> <banquet> <come> <day> <esther>

ES-5:5 Then the king said, Cause Haman to make haste, that he

may do as Esther hath said. So the king and Haman came to the

banquet that Esther had prepared. <banquet> <came> <cause> <do>

ES-5:6 And the king said unto Esther at the banquet of wine,

What [is] thy petition? and it shall be granted thee:and what

[is] thy request? even to the half of the kingdom it shall be

performed. <banquet> <esther> <even> <granted> <half> <king>

ES-5:7 Then answered Esther, and said, My petition and my

request [is] ; <answered> <esther> <petition> <request> <said>

<then>

ES-5:8 If I have found favour in the sight of the king, and if

it please the king to grant my petition, and to perform my

request, let the king and Haman come to the banquet that I shall

prepare for them, and I will do to morrow as the king hath said.

ES-5:9 Then went Haman forth that day joyful and with a glad

heart:but when Haman saw Mordecai in the king's gate, that he

stood not up, nor moved for him, he was full of indignation

against Mordecai. <against> <day> <forth> <full> <gate> <glad>

ES-5:10 Nevertheless Haman refrained himself:and when he came

home, he sent and called for his friends, and Zeresh his wife.

ES-5:11 And Haman told them of the glory of his riches, and the

multitude of his children, and all [the things] wherein the king

had promoted him, and how he had advanced him above the princes

and servants of the king. <advanced> <all> <children> <glory>

ES-5:12 Haman said moreover, Yea, Esther the queen did let no

man come in with the king unto the banquet that she had prepared

but myself; and to morrow am I invited unto her also with the

king. <also> <banquet> <come> <did> <esther> <had> <haman>

ES-5:13 Yet all this availeth me nothing, so long as I see

Mordecai the Jew sitting at the king's gate. <all> <availeth>

ES-5:14 Then said Zeresh his wife and all his friends unto him,

Let a gallows be made of fifty cubits high, and to morrow speak

thou unto the king that Mordecai may be hanged thereon:then go

thou in merrily with the king unto the banquet. And the thing

pleased Haman; and he caused the gallows to be made. <all>

ES-6:1 On that night could not the king sleep, and he commanded

to bring the book of records of the chronicles; and they were

read before the king. <before> <book> <bring> <chronicles>

ES-6:2 And it was found written, that Mordecai had told of

Bigthana and Teresh, two of the king's chamberlains, the keepers

of the door, who sought to lay hand on the king Ahasuerus.

ES-6:3 And the king said, What honour and dignity hath been done

to Mordecai for this? Then said the king's servants that

ministered unto him, There is nothing done for him. <been>

<what>

ES-6:4 And the king said, Who [is] in the court? Now Haman was

come into the outward court of the king's house, to speak unto

the king to hang Mordecai on the gallows that he had prepared

for him. <come> <court> <gallows> <had> <haman> <hang> <him>

ES-6:5 And the king's servants said unto him, Behold, Haman

standeth in the court. And the king said, Let him come in.

ES-6:6 So Haman came in. And the king said unto him, What shall

be done unto the man whom the king delighteth to honour? Now

Haman thought in his heart, To whom would the king delight to do

honour more than to myself? <came> <delight> <delighteth> <do>

ES-6:7 And Haman answered the king, For the man whom the king

delighteth to honour, <answered> <delighteth> <haman> <honour>

ES-6:8 Let the royal apparel be brought which the king [useth]

to wear, and the horse that the king rideth upon, and the crown

royal which is set upon his head:<apparel> <brought> <crown>

ES-6:9 And let this apparel and horse be delivered to the hand

of one of the king's most noble princes, that they may array the

man [withal] whom the king delighteth to honour, and bring him

on horseback through the street of the city, and proclaim before

him, Thus shall it be done to the man whom the king delighteth

to honour. <apparel> <array> <before> <bring> <city>

ES-6:10 Then the king said to Haman, Make haste, [and] take the

apparel and the horse, as thou hast said, and do even so to

Mordecai the Jew, that sitteth at the king's gate:let nothing

fail of all that thou hast spoken. <all> <apparel> <do> <even>

ES-6:11 Then took Haman the apparel and the horse, and arrayed

Mordecai, and brought him on horseback through the street of the

city, and proclaimed before him, Thus shall it be done unto the

man whom the king delighteth to honour. <apparel> <arrayed>

ES-6:12 And Mordecai came again to the king's gate. But Haman

hasted to his house mourning, and having his head covered.

ES-6:13 And Haman told Zeresh his wife and all his friends every

[thing] that had befallen him. Then said his wise men and Zeresh

his wife unto him, If Mordecai [be] of the seed of the Jews,

before whom thou hast begun to fall, thou shalt not prevail

against him, but shalt surely fall before him. <against> <all>

ES-6:14 And while they [were] yet talking with him, came the

king's chamberlains, and hasted to bring Haman unto the banquet

that Esther had prepared. <banquet> <bring> <came>

ES-7:1 So the king and Haman came to banquet with Esther the

queen. <banquet> <came> <esther> <haman> <king> <queen> <so>

<with>

ES-7:2 And the king said again unto Esther on the second day at

the banquet of wine, What [is] thy petition, queen Esther? and

it shall be granted thee:and what [is] thy request? and it shall

be performed, [even] to the half of the kingdom. <again>

ES-7:3 Then Esther the queen answered and said, If I have found

favour in thy sight, O king, and if it please the king, let my

life be given me at my petition, and my people at my request:

ES-7:4 For we are sold, I and my people, to be destroyed, to be

slain, and to perish. But if we had been sold for bondmen and

bondwomen, I had held my tongue, although the enemy could not

countervail the king's damage. <although> <are> <been> <bondmen>

ES-7:5 Then the king Ahasuerus answered and said unto Esther the

queen, Who is he, and where is he, that durst presume in his

heart to do so? <ahasuerus> <answered> <do> <durst> <esther>

ES-7:6 And Esther said, The adversary and enemy [is] this wicked

Haman. Then Haman was afraid before the king and the queen.

ES-7:7 And the king arising from the banquet of wine in his

wrath [went] into the palace garden:and Haman stood up to make

request for his life to Esther the queen; for he saw that there

was evil determined against him by the king. <against> <arising>

ES-7:8 Then the king returned out of the palace garden into the

place of the banquet of wine; and Haman was fallen upon the bed

whereon Esther [was] . Then said the king, Will he force the

queen also before me in the house? As the word went out of the

king's mouth, they covered Haman's face. <also> <banquet> <bed>

ES-7:9 And Harbonah, one of the chamberlains, said before the

king, Behold also, the gallows fifty cubits high, which Haman

had made for Mordecai, who had spoken good for the king,

standeth in the house of Haman. Then the king said, Hang him

thereon. <also> <before> <behold> <chamberlains> <cubits>

ES-7:10 So they hanged Haman on the gallows that he had prepared

for Mordecai. Then was the king's wrath pacified. <gallows>

ES-8:1 On that day did the king Ahasuerus give the house of

Haman the Jews' enemy unto Esther the queen. And Mordecai came

before the king; for Esther had told what he [was] unto her.

<what>

ES-8:2 And the king took off his ring, which he had taken from

Haman, and gave it unto Mordecai. And Esther set Mordecai over

the house of Haman. <esther> <gave> <had> <haman> <house> <king>

ES-8:3 And Esther spake yet again before the king, and fell down

at his feet, and besought him with tears to put away the

mischief of Haman the Agagite, and his device that he had

devised against the Jews. <agagite> <again> <against> <away>

ES-8:4 Then the king held out the golden sceptre toward Esther.

So Esther arose, and stood before the king, <arose> <before>

ES-8:5 And said, If it please the king, and if I have found

favour in his sight, and the thing [seem] right before the king,

and I [be] pleasing in his eyes, let it be written to reverse

the letters devised by Haman the son of Hammedatha the Agagite,

which he wrote to destroy the Jews which [are] in all the king's

provinces:<agagite> <all> <are> <before> <destroy> <devised>

<wrote>

ES-8:6 For how can I endure to see the evil that shall come unto

my people? or how can I endure to see the destruction of my

kindred? <can> <come> <destruction> <endure> <evil> <how>

ES-8:7 Then the king Ahasuerus said unto Esther the queen and to

Mordecai the Jew, Behold, I have given Esther the house of Haman,

and him they have hanged upon the gallows, because he laid his

hand upon the Jews. <ahasuerus> <because> <behold> <esther>

ES-8:8 Write ye also for the Jews, as it liketh you, in the

king's name, and seal [it] with the king's ring:for the writing

which is written in the king's name, and sealed with the king's

ring, may no man reverse. <also> <jews> <liketh> <man> <may>

ES-8:9 Then were the king's scribes called at that time in the

third month, that [is] , the month Sivan, on the three and

twentieth [day] thereof; and it was written according to all

that Mordecai commanded unto the Jews, and to the lieutenants,

and the deputies and rulers of the provinces which [are] from

India unto Ethiopia, an hundred twenty and seven provinces, unto

every province according to the writing thereof, and unto every

people after their language, and to the Jews according to their

writing, and according to their language. <after> <all> <are>

ES-8:10 And he wrote in the king Ahasuerus' name, and sealed

[it] with the king's ring, and sent letters by posts on

horseback, [and] riders on mules, camels, [and] young

dromedaries:<camels> <dromedaries> <horseback> <king> <letters>

ES-8:11 Wherein the king granted the Jews which [were] in every

city to gather themselves together, and to stand for their life,

to destroy, to slay, and to cause to perish, all the power of

the people and province that would assault them, [both] little

ones and women, and [to take] the spoil of them for a prey,

ES-8:12 Upon one day in all the provinces of king Ahasuerus,

[namely] , upon the thirteenth [day] of the twelfth month, which

[is] the month Adar. <ahasuerus> <all> <day> <king> <month>

ES-8:13 The copy of the writing for a commandment to be given in

every province [was] published unto all people, and that the

Jews should be ready against that day to avenge themselves on

their enemies. <against> <all> <avenge> <commandment> <copy>

ES-8:14 [So] the posts that rode upon mules [and] camels went

out, being hastened and pressed on by the king's commandment.

And the decree was given at Shushan the palace. <being> <camels>

ES-8:15 And Mordecai went out from the presence of the king in

royal apparel of blue and white, and with a great crown of gold,

and with a garment of fine linen and purple:and the city of

Shushan rejoiced and was glad. <apparel> <blue> <city> <crown>

<with>

ES-8:16 The Jews had light, and gladness, and joy, and honour.

ES-8:17 And in every province, and in every city, whithersoever

the king's commandment and his decree came, the Jews had joy and

gladness, a feast and a good day. And many of the people of the

land became Jews; for the fear of the Jews fell upon them.

ES-9:1 Now in the twelfth month, that [is] , the month Adar, on

the thirteenth day of the same, when the king's commandment and

his decree drew near to be put in execution, in the day that the

enemies of the Jews hoped to have power over them, ( though it

was turned to the contrary, that the Jews had rule over them

that hated them; ) <commandment> <contrary> <day> <decree>

ES-9:2 The Jews gathered themselves together in their cities

throughout all the provinces of the king Ahasuerus, to lay hand

on such as sought their hurt:and no man could withstand them;

for the fear of them fell upon all people. <ahasuerus> <all>

ES-9:3 And all the rulers of the provinces, and the lieutenants,

and the deputies, and officers of the king, helped the Jews;

because the fear of Mordecai fell upon them. <all> <because>

ES-9:4 For Mordecai [was] great in the king's house, and his

fame went out throughout all the provinces:for this man Mordecai

waxed greater and greater. <all> <fame> <great> <greater>

<went>

ES-9:5 Thus the Jews smote all their enemies with the stroke of

the sword, and slaughter, and destruction, and did what they

would unto those that hated them. <all> <destruction> <did>

ES-9:6 And in Shushan the palace the Jews slew and destroyed

five hundred men. <destroyed> <five> <hundred> <jews> <men>

ES-9:7 And Parshandatha, and Dalphon, and Aspatha, <aspatha>

ES-9:8 And Poratha, and Adalia, and Aridatha, <aridatha>

ES-9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

ES-9:10 The ten sons of Haman the son of Hammedatha, the enemy

of the Jews, slew they; but on the spoil laid they not their

hand. <enemy> <haman> <hammedatha> <hand> <jews> <laid> <on>

ES-9:11 On that day the number of those that were slain in

Shushan the palace was brought before the king. <before>

<those>

ES-9:12 And the king said unto Esther the queen, The Jews have

slain and destroyed five hundred men in Shushan the palace, and

the ten sons of Haman; what have they done in the rest of the

king's provinces? now what [is] thy petition? and it shall be

granted thee:or what [is] thy request further? and it shall be

done. <destroyed> <done> <esther> <five> <further> <granted>

ES-9:13 Then said Esther, If it please the king, let it be

granted to the Jews which [are] in Shushan to do to morrow also

according unto this day's decree, and let Haman's ten sons be

hanged upon the gallows. <also> <are> <decree> <do> <esther>

ES-9:14 And the king commanded it so to be done:and the decree

was given at Shushan; and they hanged Haman's ten sons.

ES-9:15 For the Jews that [were] in Shushan gathered themselves

together on the fourteenth day also of the month Adar, and slew

three hundred men at Shushan; but on the prey they laid not

their hand. <also> <day> <fourteenth> <gathered> <hand>

ES-9:16 But the other Jews that [were] in the king's provinces

gathered themselves together, and stood for their lives, and had

rest from their enemies, and slew of their foes seventy and five

thousand, but they laid not their hands on the prey, <enemies>

ES-9:17 On the thirteenth day of the month Adar; and on the

fourteenth day of the same rested they, and made it a day of

feasting and gladness. <day> <feasting> <fourteenth> <gladness>

ES-9:18 But the Jews that [were] at Shushan assembled together

on the thirteenth [day] thereof, and on the fourteenth thereof;

and on the fifteenth [day] of the same they rested, and made it

a day of feasting and gladness. <assembled> <day> <feasting>

ES-9:19 Therefore the Jews of the villages, that dwelt in the

unwalled towns, made the fourteenth day of the month Adar [a day

of] gladness and feasting, and a good day, and of sending

portions one to another. <another> <day> <dwelt> <feasting>

ES-9:20 And Mordecai wrote these things, and sent letters unto

all the Jews that [were] in all the provinces of the king

Ahasuerus, [both] nigh and far, <ahasuerus> <all> <both> <far>

ES-9:21 To stablish [this] among them, that they should keep the

fourteenth day of the month Adar, and the fifteenth day of the

same, yearly, <among> <day> <fifteenth> <fourteenth> <keep>

ES-9:22 As the days wherein the Jews rested from their enemies,

and the month which was turned unto them from sorrow to joy, and

from mourning into a good day:that they should make them days of

feasting and joy, and of sending portions one to another, and

gifts to the poor. <another> <day> <days> <enemies> <feasting>

ES-9:23 And the Jews undertook to do as they had begun, and as

Mordecai had written unto them; <begun> <do> <had> <jews>

ES-9:24 Because Haman the son of Hammedatha, the Agagite, the

enemy of all the Jews, had devised against the Jews to destroy

them, and had cast Pur, that [is] , the lot, to consume them,

and to destroy them; <agagite> <against> <all> <because> <cast>

ES-9:25 But when [Esther] came before the king, he commanded by

letters that his wicked device, which he devised against the

Jews, should return upon his own head, and that he and his sons

should be hanged on the gallows. <against> <before> <came>

ES-9:26 Wherefore they called these days Purim after the name of

Pur. Therefore for all the words of this letter, and [of that]

which they had seen concerning this matter, and which had come

unto them, <after> <all> <called> <come> <concerning> <days>

ES-9:27 The Jews ordained, and took upon them, and upon their

seed, and upon all such as joined themselves unto them, so as it

should not fail, that they would keep these two days according

to their writing, and according to their [appointed] time every

year; <all> <appointed> <days> <every> <fail> <jews> <joined>

ES-9:28 And [that] these days [should be] remembered and kept

throughout every generation, every family, every province, and

every city; and [that] these days of Purim should not fail from

among the Jews, nor the memorial of them perish from their seed.

ES-9:29 Then Esther the queen, the daughter of Abihail, and

Mordecai the Jew, wrote with all authority, to confirm this

second letter of Purim. <all> <authority> <confirm> <daughter>

ES-9:30 And he sent the letters unto all the Jews, to the

hundred twenty and seven provinces of the kingdom of Ahasuerus,

[with] words of peace and truth, <ahasuerus> <all> <hundred>

ES-9:31 To confirm these days of Purim in their times

[appointed] , according as Mordecai the Jew and Esther the queen

had enjoined them, and as they had decreed for themselves and

for their seed, the matters of the fastings and their cry.

ES-9:32 And the decree of Esther confirmed these matters of

Purim; and it was written in the book. <book> <confirmed>

ES-10:1 And the king Ahasuerus laid a tribute upon the land, and

[upon] the isles of the sea. <ahasuerus> <isles> <king> <laid>

ES-10:2 And all the acts of his power and of his might, and the

declaration of the greatness of Mordecai, whereunto the king

advanced him, [are] they not written in the book of the

chronicles of the kings of Media and Persia? <advanced> <all>

ES-10:3 For Mordecai the Jew [was] next unto king Ahasuerus, and

great among the Jews, and accepted of the multitude of his

brethren, seeking the wealth of his people, and speaking peace

to all his seed. <ahasuerus> <all> <among> <brethren> <great>

JOB-1:1 There was a man in the land of Uz, whose name [was] Job;

and that man was perfect and upright, and one that feared God,

and eschewed evil. <eschewed> <evil> <feared> <god> <job> <land>

JOB-1:2 And there were born unto him seven sons and three

daughters. <born> <daughters> <him> <seven> <sons> <there>

<three>

JOB-1:3 His substance also was seven thousand sheep, and three

thousand camels, and five hundred yoke of oxen, and five hundred

she asses, and a very great household; so that this man was the

greatest of all the men of the east. <all> <also> <asses>

JOB-1:4 And his sons went and feasted [in their] houses, every

one his day; and sent and called for their three sisters to eat

and to drink with them. <called> <day> <drink> <eat> <every>

<with>

JOB-1:5 And it was so, when the days of [their] feasting were

gone about, that Job sent and sanctified them, and rose up early

in the morning, and offered burnt offerings [according] to the

number of them all:for Job said, It may be that my sons have

sinned, and cursed God in their hearts. Thus did Job continually.

JOB-1:6 Now there was a day when the sons of God came to present

themselves before the LORD, and Satan came also among them.

JOB-1:7 And the LORD said unto Satan, Whence comest thou? Then

Satan answered the LORD, and said, From going to and fro in the

earth, and from walking up and down in it. <answered> <comest>

JOB-1:8 And the LORD said unto Satan, Hast thou considered my

servant Job, that [there is] none like him in the earth, a

perfect and an upright man, one that feareth God, and escheweth

evil? <considered> <earth> <escheweth> <evil> <feareth> <god>

JOB-1:9 Then Satan answered the LORD, and said, Doth Job fear

God for nought? <answered> <doth> <fear> <god> <job> <lord>

JOB-1:10 Hast not thou made an hedge about him, and about his

house, and about all that he hath on every side? thou hast

blessed the work of his hands, and his substance is increased in

the land. <all> <blessed> <every> <hands> <hast> <hath> <hedge>

<work>

JOB-1:11 But put forth thine hand now, and touch all that he

hath, and he will curse thee to thy face. <all> <curse> <face>

JOB-1:12 And the LORD said unto Satan, Behold, all that he hath

[is] in thy power; only upon himself put not forth thine hand.

So Satan went forth from the presence of the LORD. <all>

JOB-1:13 And there was a day when his sons and his daughters

[were] eating and drinking wine in their eldest brother's house:

JOB-1:14 And there came a messenger unto Job, and said, The oxen

were plowing, and the asses feeding beside them:<asses> <beside>

<there>

JOB-1:15 And the Sabeans fell [upon them] , and took them away;

yea, they have slain the servants with the edge of the sword;

and I only am escaped alone to tell thee. <alone> <away> <edge>

JOB-1:16 While he [was] yet speaking, there came also another,

and said, The fire of God is fallen from heaven, and hath burned

up the sheep, and the servants, and consumed them; and I only am

escaped alone to tell thee. <alone> <also> <another> <burned>

JOB-1:17 While he [was] yet speaking, there came also another,

and said, The Chaldeans made out three bands, and fell upon the

camels, and have carried them away, yea, and slain the servants

with the edge of the sword; and I only am escaped alone to tell

thee. <alone> <also> <another> <away> <bands> <came> <camels>

JOB-1:18 While he [was] yet speaking, there came also another,

and said, Thy sons and thy daughters [were] eating and drinking

wine in their eldest brother's house:<also> <another> <came>

JOB-1:19 And, behold, there came a great wind from the

wilderness, and smote the four corners of the house, and it fell

upon the young men, and they are dead; and I only am escaped

alone to tell thee. <alone> <are> <behold> <came> <corners>

JOB-1:20 Then Job arose, and rent his mantle, and shaved his

head, and fell down upon the ground, and worshipped, <arose>

JOB-1:21 And said, Naked came I out of my mother's womb, and

naked shall I return thither:the LORD gave, and the LORD hath

taken away; blessed be the name of the LORD. <away> <blessed>

JOB-1:22 In all this Job sinned not, nor charged God foolishly.

JOB-2:1 Again there was a day when the sons of God came to

present themselves before the LORD, and Satan came also among

them to present himself before the LORD. <again> <also> <among>

JOB-2:2 And the LORD said unto Satan, From whence comest thou?

And Satan answered the LORD, and said, From going to and fro in

the earth, and from walking up and down in it. <answered>

JOB-2:3 And the LORD said unto Satan, Hast thou considered my

servant Job, that [there is] none like him in the earth, a

perfect and an upright man, one that feareth God, and escheweth

evil? and still he holdeth fast his integrity, although thou

movedst me against him, to destroy him without cause. <against>

JOB-2:4 And Satan answered the LORD, and said, Skin for skin,

yea, all that a man hath will he give for his life. <all>

JOB-2:5 But put forth thine hand now, and touch his bone and his

flesh, and he will curse thee to thy face. <bone> <curse> <face>

JOB-2:6 And the LORD said unto Satan, Behold, he [is] in thine

hand; but save his life. <behold> <hand> <life> <lord> <said>

JOB-2:7 So went Satan forth from the presence of the LORD, and

smote Job with sore boils from the sole of his foot unto his

crown. <boils> <crown> <foot> <forth> <job> <lord> <presence>

JOB-2:8 And he took him a potsherd to scrape himself withal; and

he sat down among the ashes. <among> <ashes> <down> <him>

JOB-2:9 Then said his wife unto him, Dost thou still retain

thine integrity? curse God, and die. <curse> <die> <dost> <god>

JOB-2:10 But he said unto her, Thou speakest as one of the

foolish women speaketh. What? shall we receive good at the hand

of God, and shall we not receive evil? In all this did not Job

sin with his lips. <all> <did> <evil> <foolish> <god> <good>

JOB-2:11 Now when Job's three friends heard of all this evil

that was come upon him, they came every one from his own place;

Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the

Naamathite:for they had made an appointment together to come to

mourn with him and to comfort him. <all> <appointment> <bildad>

JOB-2:12 And when they lifted up their eyes afar off, and knew

him not, they lifted up their voice, and wept; and they rent

every one his mantle, and sprinkled dust upon their heads toward

heaven. <afar> <dust> <every> <eyes> <heads> <heaven> <him>

JOB-2:13 So they sat down with him upon the ground seven days

and seven nights, and none spake a word unto him:for they saw

that [his] grief was very great. <days> <down> <great> <grief>

JOB-3:1 After this opened Job his mouth, and cursed his day.

JOB-3:2 And Job spake, and said, <job> <said> <spake>

JOB-3:3 Let the day perish wherein I was born, and the night [in

which] it was said, There is a man child conceived. <born>

JOB-3:4 Let that day be darkness; let not God regard it from

above, neither let the light shine upon it. <darkness> <day>

JOB-3:5 Let darkness and the shadow of death stain it; let a

cloud dwell upon it; let the blackness of the day terrify it.

JOB-3:6 As [for] that night, let darkness seize upon it; let it

not be joined unto the days of the year, let it not come into

the number of the months. <come> <darkness> <days> <into>

JOB-3:7 Lo, let that night be solitary, let no joyful voice come

therein. <come> <joyful> <let> <lo> <night> <no> <solitary>

JOB-3:8 Let them curse it that curse the day, who are ready to

raise up their mourning. <are> <curse> <day> <let> <mourning>

JOB-3:9 Let the stars of the twilight thereof be dark; let it

look for light, but [have] none; neither let it see the dawning

of the day:<dark> <dawning> <day> <have> <let> <light> <look>

JOB-3:10 Because it shut not up the doors of my [mother's] womb,

nor hid sorrow from mine eyes. <because> <doors> <eyes> <hid>

JOB-3:11 Why died I not from the womb? [why] did I [not] give up

the ghost when I came out of the belly? <belly> <came> <did>

JOB-3:12 Why did the knees prevent me? or why the breasts that I

should suck? <breasts> <did> <knees> <or> <prevent> <should>

JOB-3:13 For now should I have lain still and been quiet, I

should have slept:then had I been at rest, <been> <had> <have>

JOB-3:14 With kings and counsellors of the earth, which built

desolate places for themselves; <built> <counsellors> <desolate>

JOB-3:15 Or with princes that had gold, who filled their houses

with silver:<filled> <gold> <had> <houses> <or> <princes>

JOB-3:16 Or as an hidden untimely birth I had not been; as

infants [which] never saw light. <been> <birth> <had> <hidden>

JOB-3:17 There the wicked cease [from] troubling; and there the

weary be at rest. <cease> <rest> <there> <troubling> <weary>

JOB-3:18 [There] the prisoners rest together; they hear not the

voice of the oppressor. <hear> <oppressor> <prisoners> <rest>

JOB-3:19 The small and great are there; and the servant [is]

free from his master. <are> <free> <great> <master> <servant>

<there>

JOB-3:20 Wherefore is light given to him that is in misery, and

life unto the bitter [in] soul; <bitter> <given> <him> <life>

JOB-3:21 Which long for death, but it [cometh] not; and dig for

it more than for hid treasures; <cometh> <death> <dig> <hid>

JOB-3:22 Which rejoice exceedingly, [and] are glad, when they

can find the grave? <are> <can> <exceedingly> <find> <glad>

JOB-3:23 [Why is light given] to a man whose way is hid, and

whom God hath hedged in? <given> <god> <hath> <hedged> <hid>

JOB-3:24 For my sighing cometh before I eat, and my roarings are

poured out like the waters. <are> <before> <cometh> <eat> <like>

JOB-3:25 For the thing which I greatly feared is come upon me,

and that which I was afraid of is come unto me. <afraid> <come>

JOB-3:26 I was not in safety, neither had I rest, neither was I

quiet; yet trouble came. <came> <had> <neither> <quiet> <rest>

JOB-4:1 Then Eliphaz the Temanite answered and said, <answered>

JOB-4:2 [If] we assay to commune with thee, wilt thou be

grieved? but who can withhold himself from speaking? <assay>

JOB-4:3 Behold, thou hast instructed many, and thou hast

strengthened the weak hands. <behold> <hands> <hast>

JOB-4:4 Thy words have upholden him that was falling, and thou

hast strengthened the feeble knees. <falling> <feeble> <hast>

JOB-4:5 But now it is come upon thee, and thou faintest; it

toucheth thee, and thou art troubled. <art> <come> <faintest>

JOB-4:6 [Is] not [this] thy fear, thy confidence, thy hope, and

the uprightness of thy ways? <confidence> <fear> <hope> <this>

JOB-4:7 Remember, I pray thee, who [ever] perished, being

innocent? or where were the righteous cut off? <being> <cut>

JOB-4:8 Even as I have seen, they that plow iniquity, and sow

wickedness, reap the same. <even> <have> <iniquity> <plow>

JOB-4:9 By the blast of God they perish, and by the breath of

his nostrils are they consumed. <are> <blast> <breath>

JOB-4:10 The roaring of the lion, and the voice of the fierce

lion, and the teeth of the young lions, are broken. <are>

<young>

JOB-4:11 The old lion perisheth for lack of prey, and the stout

lion's whelps are scattered abroad. <are> <lack> <lion> <old>

JOB-4:12 Now a thing was secretly brought to me, and mine ear

received a little thereof. <brought> <ear> <little> <mine> <now>

JOB-4:13 In thoughts from the visions of the night, when deep

sleep falleth on men, <deep> <falleth> <men> <night> <on>

JOB-4:14 Fear came upon me, and trembling, which made all my

bones to shake. <all> <bones> <came> <fear> <made> <shake>

JOB-4:15 Then a spirit passed before my face; the hair of my

flesh stood up:<before> <face> <flesh> <hair> <passed> <spirit>

JOB-4:16 It stood still, but I could not discern the form

thereof:an image [was] before mine eyes, [there was] silence,

and I heard a voice, [saying] , <before> <could> <discern>

JOB-4:17 Shall mortal man be more just than God? shall a man be

more pure than his maker? <god> <just> <maker> <man> <more>

JOB-4:18 Behold, he put no trust in his servants; and his angels

he charged with folly:<angels> <behold> <charged> <folly> <no>

JOB-4:19 How much less [in] them that dwell in houses of clay,

whose foundation [is] in the dust, [which] are crushed before

the moth? <are> <before> <clay> <crushed> <dust> <dwell>

JOB-4:20 They are destroyed from morning to evening:they perish

for ever without any regarding [it] . <any> <are> <destroyed>

JOB-4:21 Doth not their excellency [which is] in them go away?

they die, even without wisdom. <away> <die> <doth> <even>

JOB-5:1 Call now, if there be any that will answer thee; and to

which of the saints wilt thou turn? <answer> <any> <call> <now>

JOB-5:2 For wrath killeth the foolish man, and envy slayeth the

silly one. <envy> <foolish> <killeth> <man> <one> <silly>

JOB-5:3 I have seen the foolish taking root:but suddenly I

cursed his habitation. <cursed> <foolish> <habitation> <have>

JOB-5:4 His children are far from safety, and they are crushed

in the gate, neither [is there] any to deliver [them] . <any>

JOB-5:5 Whose harvest the hungry eateth up, and taketh it even

out of the thorns, and the robber swalloweth up their substance.

JOB-5:6 Although affliction cometh not forth of the dust,

neither doth trouble spring out of the ground; <affliction>

JOB-5:7 Yet man is born unto trouble, as the sparks fly upward.

JOB-5:8 I would seek unto God, and unto God would I commit my

cause:<cause> <commit> <god> <seek> <would>

JOB-5:9 Which doeth great things and unsearchable; marvellous

things without number:<doeth> <great> <marvellous> <number>

JOB-5:10 Who giveth rain upon the earth, and sendeth waters upon

the fields:<earth> <fields> <giveth> <rain> <sendeth> <waters>

<who>

JOB-5:11 To set up on high those that be low; that those which

mourn may be exalted to safety. <exalted> <high> <low> <may>

JOB-5:12 He disappointeth the devices of the crafty, so that

their hands cannot perform [their] enterprise. <cannot> <crafty>

JOB-5:13 He taketh the wise in their own craftiness:and the

counsel of the froward is carried headlong. <carried> <counsel>

JOB-5:14 They meet with darkness in the daytime, and grope in

the noonday as in the night. <darkness> <daytime> <grope> <meet>

JOB-5:15 But he saveth the poor from the sword, from their mouth,

and from the hand of the mighty. <hand> <mighty> <mouth> <poor>

JOB-5:16 So the poor hath hope, and iniquity stoppeth her mouth.

JOB-5:17 Behold, happy [is] the man whom God correcteth:

therefore despise not thou the chastening of the Almighty:

JOB-5:18 For he maketh sore, and bindeth up:he woundeth, and his

hands make whole. <bindeth> <hands> <make> <maketh> <sore>

JOB-5:19 He shall deliver thee in six troubles:yea, in seven

there shall no evil touch thee. <deliver> <evil> <no> <seven>

JOB-5:20 In famine he shall redeem thee from death:and in war

from the power of the sword. <death> <famine> <power> <redeem>

JOB-5:21 Thou shalt be hid from the scourge of the tongue:

neither shalt thou be afraid of destruction when it cometh.

JOB-5:22 At destruction and famine thou shalt laugh:neither

shalt thou be afraid of the beasts of the earth. <afraid>

JOB-5:23 For thou shalt be in league with the stones of the

field:and the beasts of the field shall be at peace with thee.

JOB-5:24 And thou shalt know that thy tabernacle [shall be] in

peace; and thou shalt visit thy habitation, and shalt not sin.

JOB-5:25 Thou shalt know also that thy seed [shall be] great,

and thine offspring as the grass of the earth. <also> <earth>

JOB-5:26 Thou shalt come to [thy] grave in a full age, like as a

shock of corn cometh in in his season. <age> <come> <cometh>

JOB-5:27 Lo this, we have searched it, so it [is] ; hear it, and

know thou [it] for thy good. <good> <have> <hear> <know> <lo>

JOB-6:1 But Job answered and said, <answered> <job> <said>

JOB-6:2 Oh that my grief were thoroughly weighed, and my

calamity laid in the balances together! <balances> <calamity>

JOB-6:3 For now it would be heavier than the sand of the sea:

therefore my words are swallowed up. <are> <heavier> <now>

JOB-6:4 For the arrows of the Almighty [are] within me, the

poison whereof drinketh up my spirit:the terrors of God do set

themselves in array against me. <against> <almighty> <are>

JOB-6:5 Doth the wild ass bray when he hath grass? or loweth the

ox over his fodder? <ass> <bray> <doth> <fodder> <grass> <hath>

JOB-6:6 Can that which is unsavoury be eaten without salt? or is

there [any] taste in the white of an egg? <any> <can> <eaten>

JOB-6:7 The things [that] my soul refused to touch [are] as my

sorrowful meat. <are> <meat> <refused> <sorrowful> <soul>

JOB-6:8 Oh that I might have my request; and that God would

grant [me] the thing that I long for! <god> <grant> <have>

JOB-6:9 Even that it would please God to destroy me; that he

would let loose his hand, and cut me off! <cut> <destroy> <even>

JOB-6:10 Then should I yet have comfort; yea, I would harden

myself in sorrow:let him not spare; for I have not concealed the

words of the Holy One. <comfort> <concealed> <harden> <have>

JOB-6:11 What [is] my strength, that I should hope? and what

[is] mine end, that I should prolong my life? <end> <hope>

JOB-6:12 [Is] my strength the strength of stones? or [is] my

flesh of brass? <brass> <flesh> <or> <stones> <strength>

JOB-6:13 [Is] not my help in me? and is wisdom driven quite from

me? <driven> <help> <quite> <wisdom>

JOB-6:14 To him that is afflicted pity [should be showed] from

his friend; but he forsaketh the fear of the Almighty.

JOB-6:15 My brethren have dealt deceitfully as a brook, [and] as

the stream of brooks they pass away; <away> <brethren> <brook>

JOB-6:16 Which are blackish by reason of the ice, [and] wherein

the snow is hid:<are> <blackish> <hid> <ice> <reason> <snow>

JOB-6:17 What time they wax warm, they vanish:when it is hot,

they are consumed out of their place. <are> <consumed> <hot>

JOB-6:18 The paths of their way are turned aside; they go to

nothing, and perish. <are> <aside> <go> <nothing> <paths>

JOB-6:19 The troops of Tema looked, the companies of Sheba

waited for them. <companies> <looked> <sheba> <tema> <troops>

JOB-6:20 They were confounded because they had hoped; they came

thither, and were ashamed. <ashamed> <because> <came>

JOB-6:21 For now ye are nothing; ye see [my] casting down, and

are afraid. <afraid> <are> <casting> <down> <nothing> <now> <see>

JOB-6:22 Did I say, Bring unto me? or, Give a reward for me of

your substance? <bring> <did> <give> <or> <reward> <say>

JOB-6:23 Or, Deliver me from the enemy's hand? or, Redeem me

from the hand of the mighty? <deliver> <hand> <mighty> <or>

JOB-6:24 Teach me, and I will hold my tongue:and cause me to

understand wherein I have erred. <cause> <erred> <have> <hold>

JOB-6:25 How forcible are right words! but what doth your

arguing reprove? <are> <arguing> <doth> <forcible> <how>

JOB-6:26 Do ye imagine to reprove words, and the speeches of one

that is desperate, [which are] as wind? <are> <desperate> <do>

JOB-6:27 Yea, ye overwhelm the fatherless, and ye dig [a pit]

for your friend. <dig> <fatherless> <friend> <overwhelm> <pit>

JOB-6:28 Now therefore be content, look upon me; for [it is]

evident unto you if I lie. <content> <evident> <lie> <look>

JOB-6:29 Return, I pray you, let it not be iniquity; yea, return

again, my righteousness [is] in it. <again> <iniquity> <let>

JOB-6:30 Is there iniquity in my tongue? cannot my taste discern

perverse things? <cannot> <discern> <iniquity> <perverse>

JOB-7:1 [Is there] not an appointed time to man upon earth? [are

not] his days also like the days of an hireling? <also>

<time>

JOB-7:2 As a servant earnestly desireth the shadow, and as an

hireling looketh for [the reward of] his work:<desireth>

<work>

JOB-7:3 So am I made to possess months of vanity, and wearisome

nights are appointed to me. <appointed> <are> <made> <months>

JOB-7:4 When I lie down, I say, When shall I arise, and the

night be gone? and I am full of tossings to and fro unto the

dawning of the day. <arise> <dawning> <day> <down> <fro> <full>

JOB-7:5 My flesh is clothed with worms and clods of dust; my

skin is broken, and become loathsome. <become> <broken> <clods>

JOB-7:6 My days are swifter than a weaver's shuttle, and are

spent without hope. <are> <days> <hope> <shuttle> <spent>

JOB-7:7 O remember that my life [is] wind:mine eye shall no more

see good. <eye> <good> <life> <mine> <more> <no> <remember>

JOB-7:8 The eye of him that hath seen me shall see me no [more] :

thine eyes [are] upon me, and I [am] not. <are> <eye> <eyes>

JOB-7:9 [As] the cloud is consumed and vanisheth away:so he that

goeth down to the grave shall come up no [more] . <away> <cloud>

JOB-7:10 He shall return no more to his house, neither shall his

place know him any more. <any> <him> <house> <know> <more>

JOB-7:11 Therefore I will not refrain my mouth; I will speak in

the anguish of my spirit; I will complain in the bitterness of

my soul. <anguish> <bitterness> <complain> <mouth> <refrain>

JOB-7:12 [Am] I a sea, or a whale, that thou settest a watch

over me? <or> <over> <sea> <settest> <watch> <whale>

JOB-7:13 When I say, My bed shall comfort me, my couch shall

ease my complaint; <bed> <comfort> <complaint> <couch> <ease>

JOB-7:14 Then thou scarest me with dreams, and terrifiest me

through visions:<dreams> <scarest> <terrifiest> <then> <through>

JOB-7:15 So that my soul chooseth strangling, [and] death rather

than my life. <chooseth> <death> <life> <rather> <so> <soul>

JOB-7:16 I loathe [it] ; I would not live alway:let me alone;

for my days [are] vanity. <alone> <alway> <are> <days> <let>

JOB-7:17 What [is] man, that thou shouldest magnify him? and

that thou shouldest set thine heart upon him? <heart> <him>

JOB-7:18 And [that] thou shouldest visit him every morning,

[and] try him every moment? <every> <him> <moment> <morning>

JOB-7:19 How long wilt thou not depart from me, nor let me alone

till I swallow down my spittle? <alone> <depart> <down> <how>

JOB-7:20 I have sinned; what shall I do unto thee, O thou

preserver of men? why hast thou set me as a mark against thee,

so that I am a burden to myself? <against> <burden> <do> <hast>

JOB-7:21 And why dost thou not pardon my transgression, and take

away mine iniquity? for now shall I sleep in the dust; and thou

shalt seek me in the morning, but I [shall] not [be] . <away>

JOB-8:1 Then answered Bildad the Shuhite, and said, <answered>

JOB-8:2 How long wilt thou speak these [things] ? and [how long

shall] the words of thy mouth [be like] a strong wind? <how>

JOB-8:3 Doth God pervert judgment? or doth the Almighty pervert

justice? <almighty> <doth> <god> <judgment> <justice> <or>

JOB-8:4 If thy children have sinned against him, and he have

cast them away for their transgression; <against> <away> <cast>

JOB-8:5 If thou wouldest seek unto God betimes, and make thy

supplication to the Almighty; <almighty> <betimes> <god> <make>

JOB-8:6 If thou [wert] pure and upright; surely now he would

awake for thee, and make the habitation of thy righteousness

prosperous. <awake> <habitation> <make> <now> <prosperous>

JOB-8:7 Though thy beginning was small, yet thy latter end

should greatly increase. <beginning> <end> <greatly> <increase>

JOB-8:8 For inquire, I pray thee, of the former age, and prepare

thyself to the search of their fathers:<age> <fathers> <former>

JOB-8:9 ( For we [are but of] yesterday, and know nothing,

because our days upon earth [are] a shadow:) <are> <because>

JOB-8:10 Shall not they teach thee, [and] tell thee, and utter

words out of their heart? <heart> <teach> <tell> <utter> <words>

JOB-8:11 Can the rush grow up without mire? can the flag grow

without water? <can> <flag> <grow> <mire> <rush> <water>

JOB-8:12 Whilst it [is] yet in his greenness, [and] not cut down,

it withereth before any [other] herb. <any> <before> <cut>

JOB-8:13 So [are] the paths of all that forget God; and the

hypocrite's hope shall perish:<all> <are> <forget> <god> <hope>

JOB-8:14 Whose hope shall be cut off, and whose trust [shall be]

a spider's web. <cut> <hope> <off> <trust> <web> <whose>

JOB-8:15 He shall lean upon his house, but it shall not stand:he

shall hold it fast, but it shall not endure. <endure> <fast>

JOB-8:16 He [is] green before the sun, and his branch shooteth

forth in his garden. <before> <branch> <forth> <garden> <green>

JOB-8:17 His roots are wrapped about the heap, [and] seeth the

place of stones. <are> <heap> <place> <roots> <seeth> <stones>

JOB-8:18 If he destroy him from his place, then [it] shall deny

him, [saying] , I have not seen thee. <deny> <destroy> <have>

JOB-8:19 Behold, this [is] the joy of his way, and out of the

earth shall others grow. <behold> <earth> <grow> <joy> <others>

JOB-8:20 Behold, God will not cast away a perfect [man] ,

neither will he help the evil doers:<away> <behold> <cast>

JOB-8:21 Till he fill thy mouth with laughing, and thy lips with

rejoicing. <fill> <laughing> <lips> <mouth> <rejoicing> <till>

<with>

JOB-8:22 They that hate thee shall be clothed with shame; and

the dwelling place of the wicked shall come to nought. <clothed>

JOB-9:1 Then Job answered and said, <answered> <job> <said>

<then>

JOB-9:2 I know [it is] so of a truth:but how should man be just

with God? <god> <how> <just> <know> <man> <should> <so> <truth>

<with>

JOB-9:3 If he will contend with him, he cannot answer him one of

a thousand. <answer> <cannot> <contend> <him> <one> <thousand>

JOB-9:4 [He is] wise in heart, and mighty in strength:who hath

hardened [himself] against him, and hath prospered? <against>

JOB-9:5 Which removeth the mountains, and they know not:which

overturneth them in his anger. <anger> <know> <mountains>

JOB-9:6 Which shaketh the earth out of her place, and the

pillars thereof tremble. <earth> <pillars> <place> <shaketh>

JOB-9:7 Which commandeth the sun, and it riseth not; and sealeth

up the stars. <commandeth> <riseth> <sealeth> <stars> <sun>

<which>

JOB-9:8 Which alone spreadeth out the heavens, and treadeth upon

the waves of the sea. <alone> <heavens> <sea> <spreadeth>

JOB-9:9 Which maketh Arcturus, Orion, and Pleiades, and the

chambers of the south. <arcturus> <chambers> <maketh> <orion>

JOB-9:10 Which doeth great things past finding out; yea, and

wonders without number. <doeth> <finding> <great> <number>

JOB-9:11 Lo, he goeth by me, and I see [him] not:he passeth on

also, but I perceive him not. <also> <goeth> <him> <lo> <on>

JOB-9:12 Behold, he taketh away, who can hinder him? who will

say unto him, What doest thou? <away> <behold> <can> <doest>

JOB-9:13 [If] God will not withdraw his anger, the proud helpers

do stoop under him. <anger> <do> <god> <helpers> <him> <proud>

JOB-9:14 How much less shall I answer him, [and] choose out my

words [to reason] with him? <answer> <choose> <him> <how> <less>

JOB-9:15 Whom, though I were righteous, [yet] would I not answer,

[but] I would make supplication to my judge. <answer> <judge>

JOB-9:16 If I had called, and he had answered me; [yet] would I

not believe that he had hearkened unto my voice. <answered>

JOB-9:17 For he breaketh me with a tempest, and multiplieth my

wounds without cause. <breaketh> <cause> <multiplieth> <tempest>

JOB-9:18 He will not suffer me to take my breath, but filleth me

with bitterness. <bitterness> <breath> <filleth> <suffer> <take>

JOB-9:19 If [I speak] of strength, lo, [he is] strong:and if of

judgment, who shall set me a time [to plead] ? <judgment> <lo>

JOB-9:20 If I justify myself, mine own mouth shall condemn me:

[if I say] , I [am] perfect, it shall also prove me perverse.

JOB-9:21 [Though] I [were] perfect, [yet] would I not know my

soul:I would despise my life. <despise> <know> <life> <perfect>

JOB-9:22 This [is] one [thing] , therefore I said [it] , He

destroyeth the perfect and the wicked. <destroyeth> <one>

JOB-9:23 If the scourge slay suddenly, he will laugh at the

trial of the innocent. <innocent> <laugh> <scourge> <slay>

JOB-9:24 The earth is given into the hand of the wicked:he

covereth the faces of the judges thereof; if not, where, [and]

who [is] he? <covereth> <earth> <faces> <given> <hand> <into>

JOB-9:25 Now my days are swifter than a post:they flee away,

they see no good. <are> <away> <days> <flee> <good> <no> <now>

JOB-9:26 They are passed away as the swift ships:as the eagle

[that] hasteth to the prey. <are> <away> <eagle> <hasteth>

JOB-9:27 If I say, I will forget my complaint, I will leave off

my heaviness, and comfort [myself] :<comfort> <complaint>

JOB-9:28 I am afraid of all my sorrows, I know that thou wilt

not hold me innocent. <afraid> <all> <hold> <innocent> <know>

JOB-9:29 [If] I be wicked, why then labour I in vain? <labour>

JOB-9:30 If I wash myself with snow water, and make my hands

never so clean; <clean> <hands> <make> <myself> <never> <snow>

JOB-9:31 Yet shalt thou plunge me in the ditch, and mine own

clothes shall abhor me. <clothes> <ditch> <mine> <own> <plunge>

<yet>

JOB-9:32 For [he is] not a man, as I [am, that] I should answer

him, [and] we should come together in judgment. <answer> <come>

JOB-9:33 Neither is there any daysman betwixt us, [that] might

lay his hand upon us both. <any> <betwixt> <both> <daysman>

JOB-9:34 Let him take his rod away from me, and let not his fear

terrify me:<away> <fear> <him> <let> <rod> <take> <terrify>

JOB-9:35 [Then] would I speak, and not fear him; but [it is] not

so with me. <fear> <him> <so> <speak> <then> <with> <would>

JOB-10:1 My soul is weary of my life; I will leave my complaint

upon myself; I will speak in the bitterness of my soul.

JOB-10:2 I will say unto God, Do not condemn me; show me

wherefore thou contendest with me. <condemn> <contendest> <do>

JOB-10:3 [Is it] good unto thee that thou shouldest oppress,

that thou shouldest despise the work of thine hands, and shine

upon the counsel of the wicked? <counsel> <despise> <good>

JOB-10:4 Hast thou eyes of flesh? or seest thou as man seeth?

JOB-10:5 [Are] thy days as the days of man? [are] thy years as

man's days, <are> <days> <man> <years>

JOB-10:6 That thou inquirest after mine iniquity, and searchest

after my sin? <after> <iniquity> <inquirest> <mine> <searchest>

<sin>

JOB-10:7 Thou knowest that I am not wicked; and [there is] none

that can deliver out of thine hand. <can> <deliver> <hand>

JOB-10:8 Thine hands have made me and fashioned me together

round about; yet thou dost destroy me. <destroy> <dost>

<yet>

JOB-10:9 Remember, I beseech thee, that thou hast made me as the

clay; and wilt thou bring me into dust again? <again> <beseech>

JOB-10:10 Hast thou not poured me out as milk, and curdled me

like cheese? <cheese> <curdled> <hast> <like> <milk> <poured>

JOB-10:11 Thou hast clothed me with skin and flesh, and hast

fenced me with bones and sinews. <bones> <clothed> <fenced>

JOB-10:12 Thou hast granted me life and favour, and thy

visitation hath preserved my spirit. <favour> <granted> <hast>

JOB-10:13 And these [things] hast thou hid in thine heart:I know

that this [is] with thee. <hast> <heart> <hid> <know> <these>

JOB-10:14 If I sin, then thou markest me, and thou wilt not

acquit me from mine iniquity. <iniquity> <markest> <mine> <sin>

JOB-10:15 If I be wicked, woe unto me; and [if] I be righteous,

[yet] will I not lift up my head. [I am] full of confusion;

therefore see thou mine affliction; <affliction> <confusion>

JOB-10:16 For it increaseth. Thou huntest me as a fierce lion:

and again thou showest thyself marvellous upon me. <again>

JOB-10:17 Thou renewest thy witnesses against me, and increasest

thine indignation upon me; changes and war [are] against me.

JOB-10:18 Wherefore then hast thou brought me forth out of the

womb? Oh that I had given up the ghost, and no eye had seen me!

JOB-10:19 I should have been as though I had not been; I should

have been carried from the womb to the grave. <been> <carried>

JOB-10:20 [Are] not my days few? cease [then, and] let me alone,

that I may take comfort a little, <alone> <are> <cease>

JOB-10:21 Before I go [whence] I shall not return, [even] to the

land of darkness and the shadow of death; <before> <darkness>

JOB-10:22 A land of darkness, as darkness [itself; and] of the

shadow of death, without any order, and [where] the light [is]

as darkness. <any> <darkness> <death> <itself> <land> <light>

JOB-11:1 Then answered Zophar the Naamathite, and said,

JOB-11:2 Should not the multitude of words be answered? and

should a man full of talk be justified? <answered> <full>

JOB-11:3 Should thy lies make men hold their peace? and when

thou mockest, shall no man make thee ashamed? <ashamed> <hold>

JOB-11:4 For thou hast said, My doctrine [is] pure, and I am

clean in thine eyes. <clean> <doctrine> <eyes> <hast> <pure>

JOB-11:5 But oh that God would speak, and open his lips against

thee; <against> <god> <lips> <oh> <open> <speak> <would>

JOB-11:6 And that he would show thee the secrets of wisdom, that

[they are] double to that which is! Know therefore that God

exacteth of thee [less] than thine iniquity [deserveth] . <are>

<would>

JOB-11:7 Canst thou by searching find out God? canst thou find

out the Almighty unto perfection? <almighty> <canst> <find>

JOB-11:8 [It is] as high as heaven; what canst thou do? deeper

than hell; what canst thou know? <canst> <deeper> <do> <heaven>

JOB-11:9 The measure thereof [is] longer than the earth, and

broader than the sea. <broader> <earth> <longer> <measure> <sea>

JOB-11:10 If he cut off, and shut up, or gather together, then

who can hinder him? <can> <cut> <gather> <him> <hinder> <off>

JOB-11:11 For he knoweth vain men:he seeth wickedness also; will

he not then consider [it] ? <also> <consider> <knoweth> <men>

JOB-11:12 For vain man would be wise, though man be born [like]

a wild ass's colt. <born> <colt> <like> <man> <though> <vain>

JOB-11:13 If thou prepare thine heart, and stretch out thine

hands toward him; <hands> <heart> <him> <prepare> <stretch>

JOB-11:14 If iniquity [be] in thine hand, put it far away, and

let not wickedness dwell in thy tabernacles. <away> <dwell>

JOB-11:15 For then shalt thou lift up thy face without spot; yea,

thou shalt be stedfast, and shalt not fear:<face> <fear> <lift>

JOB-11:16 Because thou shalt forget [thy] misery, [and] remember

[it] as waters [that] pass away:<away> <because> <forget>

JOB-11:17 And [thine] age shall be clearer than the noonday;

thou shalt shine forth, thou shalt be as the morning. <age>

JOB-11:18 And thou shalt be secure, because there is hope; yea,

thou shalt dig [about thee, and] thou shalt take thy rest in

safety. <because> <dig> <hope> <rest> <safety> <secure> <take>

JOB-11:19 Also thou shalt lie down, and none shall make [thee]

afraid; yea, many shall make suit unto thee. <afraid> <also>

JOB-11:20 But the eyes of the wicked shall fail, and they shall

not escape, and their hope [shall be as] the giving up of the

ghost. <escape> <eyes> <fail> <ghost> <giving> <hope> <wicked>

JOB-12:1 And Job answered and said, <answered> <job> <said>

JOB-12:2 No doubt but ye [are] the people, and wisdom shall die

with you. <are> <die> <doubt> <no> <people> <wisdom> <with>

JOB-12:3 But I have understanding as well as you; I [am] not

inferior to you:yea, who knoweth not such things as these?

JOB-12:4 I am [as] one mocked of his neighbour, who calleth upon

God, and he answereth him:the just upright [man is] laughed to

scorn. <answereth> <calleth> <god> <him> <just> <laughed> <man>

JOB-12:5 He that is ready to slip with [his] feet [is as] a lamp

despised in the thought of him that is at ease. <despised>

JOB-12:6 The tabernacles of robbers prosper, and they that

provoke God are secure; into whose hand God bringeth

[abundantly] . <are> <bringeth> <god> <hand> <into> <prosper>

JOB-12:7 But ask now the beasts, and they shall teach thee; and

the fowls of the air, and they shall tell thee:<air> <ask>

JOB-12:8 Or speak to the earth, and it shall teach thee:and the

fishes of the sea shall declare unto thee. <declare> <earth>

JOB-12:9 Who knoweth not in all these that the hand of the LORD

hath wrought this? <all> <hand> <hath> <knoweth> <lord> <these>

JOB-12:10 In whose hand [is] the soul of every living thing, and

the breath of all mankind. <all> <breath> <every> <hand>

JOB-12:11 Doth not the ear try words? and the mouth taste his

meat? <doth> <ear> <meat> <mouth> <taste> <try> <words>

JOB-12:12 With the ancient [is] wisdom; and in length of days

understanding. <ancient> <days> <length> <understanding>

JOB-12:13 With him [is] wisdom and strength, he hath counsel and

understanding. <counsel> <hath> <him> <strength> <understanding>

JOB-12:14 Behold, he breaketh down, and it cannot be built again:

he shutteth up a man, and there can be no opening. <again>

JOB-12:15 Behold, he withholdeth the waters, and they dry up:

also he sendeth them out, and they overturn the earth. <also>

JOB-12:16 With him [is] strength and wisdom:the deceived and the

deceiver [are] his. <are> <deceived> <deceiver> <him> <strength>

JOB-12:17 He leadeth counsellors away spoiled, and maketh the

judges fools. <away> <counsellors> <fools> <judges> <leadeth>

JOB-12:18 He looseth the bond of kings, and girdeth their loins

with a girdle. <bond> <girdeth> <girdle> <kings> <loins>

JOB-12:19 He leadeth princes away spoiled, and overthroweth the

mighty. <away> <leadeth> <mighty> <overthroweth> <princes>

JOB-12:20 He removeth away the speech of the trusty, and taketh

away the understanding of the aged. <aged> <away> <removeth>

JOB-12:21 He poureth contempt upon princes, and weakeneth the

strength of the mighty. <contempt> <mighty> <poureth> <princes>

JOB-12:22 He discovereth deep things out of darkness, and

bringeth out to light the shadow of death. <bringeth> <darkness>

JOB-12:23 He increaseth the nations, and destroyeth them:he

enlargeth the nations, and straiteneth them [again] . <again>

JOB-12:24 He taketh away the heart of the chief of the people of

the earth, and causeth them to wander in a wilderness [where

there is] no way. <away> <causeth> <chief> <earth> <heart> <no>

JOB-12:25 They grope in the dark without light, and he maketh

them to stagger like [a] drunken [man] . <dark> <drunken>

JOB-13:1 Lo, mine eye hath seen all [this] , mine ear hath heard

and understood it. <all> <ear> <eye> <hath> <heard> <lo> <mine>

JOB-13:2 What ye know, [the same] do I know also:I [am] not

inferior unto you. <also> <do> <inferior> <know> <same> <what>

JOB-13:3 Surely I would speak to the Almighty, and I desire to

reason with God. <almighty> <desire> <god> <reason> <speak>

JOB-13:4 But ye [are] forgers of lies, ye [are] all physicians

of no value. <all> <are> <forgers> <lies> <no> <physicians>

<value>

JOB-13:5 O that ye would altogether hold your peace! and it

should be your wisdom. <altogether> <hold> <peace> <should>

JOB-13:6 Hear now my reasoning, and hearken to the pleadings of

my lips. <hear> <hearken> <lips> <now> <pleadings> <reasoning>

JOB-13:7 Will ye speak wickedly for God? and talk deceitfully

for him? <deceitfully> <god> <him> <speak> <talk> <wickedly>

<will>

JOB-13:8 Will ye accept his person? will ye contend for God?

JOB-13:9 Is it good that he should search you out? or as one man

mocketh another, do ye [so] mock him? <another> <do> <good>

JOB-13:10 He will surely reprove you, if ye do secretly accept

persons. <do> <persons> <reprove> <secretly> <surely> <will>

JOB-13:11 Shall not his excellency make you afraid? and his

dread fall upon you? <afraid> <dread> <excellency> <fall> <make>

JOB-13:12 Your remembrances [are] like unto ashes, your bodies

to bodies of clay. <are> <ashes> <bodies> <clay> <like>

JOB-13:13 Hold your peace, let me alone, that I may speak, and

let come on me what [will] . <alone> <come> <hold> <let> <may>

JOB-13:14 Wherefore do I take my flesh in my teeth, and put my

life in mine hand? <do> <flesh> <hand> <life> <mine> <put>

JOB-13:15 Though he slay me, yet will I trust in him:but I will

maintain mine own ways before him. <before> <him> <maintain>

JOB-13:16 He also [shall be] my salvation:for an hypocrite shall

not come before him. <also> <before> <come> <him> <hypocrite>

JOB-13:17 Hear diligently my speech, and my declaration with

your ears. <declaration> <diligently> <ears> <hear> <speech>

JOB-13:18 Behold now, I have ordered [my] cause; I know that I

shall be justified. <behold> <cause> <have> <justified> <know>

JOB-13:19 Who [is] he [that] will plead with me? for now, if I

hold my tongue, I shall give up the ghost. <ghost> <give> <hold>

JOB-13:20 Only do not two [things] unto me:then will I not hide

myself from thee. <do> <hide> <myself> <only> <then> <things>

JOB-13:21 Withdraw thine hand far from me:and let not thy dread

make me afraid. <afraid> <dread> <far> <hand> <let> <make>

JOB-13:22 Then call thou, and I will answer:or let me speak, and

answer thou me. <answer> <call> <let> <or> <speak> <then> <will>

JOB-13:23 How many [are] mine iniquities and sins? make me to

know my transgression and my sin. <are> <how> <iniquities>

JOB-13:24 Wherefore hidest thou thy face, and holdest me for

thine enemy? <enemy> <face> <hidest> <holdest> <thine>

JOB-13:25 Wilt thou break a leaf driven to and fro? and wilt

thou pursue the dry stubble? <break> <driven> <dry> <fro> <leaf>

JOB-13:26 For thou writest bitter things against me, and makest

me to possess the iniquities of my youth. <against> <bitter>

JOB-13:27 Thou puttest my feet also in the stocks, and lookest

narrowly unto all my paths; thou settest a print upon the heels

of my feet. <all> <also> <feet> <heels> <lookest> <narrowly>

JOB-13:28 And he, as a rotten thing, consumeth, as a garment

that is moth eaten. <consumeth> <eaten> <garment> <moth>

JOB-14:1 Man [that is] born of a woman [is] of few days, and

full of trouble. <born> <days> <few> <full> <man> <trouble>

<woman>

JOB-14:2 He cometh forth like a flower, and is cut down:he

fleeth also as a shadow, and continueth not. <also> <cometh>

JOB-14:3 And dost thou open thine eyes upon such an one, and

bringest me into judgment with thee? <bringest> <dost> <eyes>

JOB-14:4 Who can bring a clean [thing] out of an unclean? not

one. <bring> <can> <clean> <one> <thing> <unclean> <who>

JOB-14:5 Seeing his days [are] determined, the number of his

months [are] with thee, thou hast appointed his bounds that he

cannot pass; <appointed> <are> <bounds> <cannot> <days>

JOB-14:6 Turn from him, that he may rest, till he shall

accomplish, as an hireling, his day. <day> <him> <hireling>

JOB-14:7 For there is hope of a tree, if it be cut down, that it

will sprout again, and that the tender branch thereof will not

cease. <again> <branch> <cease> <cut> <down> <hope> <sprout>

JOB-14:8 Though the root thereof wax old in the earth, and the

stock thereof die in the ground; <die> <earth> <ground> <old>

JOB-14:9 [Yet] through the scent of water it will bud, and bring

forth boughs like a plant. <boughs> <bring> <bud> <forth> <like>

JOB-14:10 But man dieth, and wasteth away:yea, man giveth up the

ghost, and where [is] he? <away> <dieth> <ghost> <giveth> <man>

JOB-14:11 [As] the waters fail from the sea, and the flood

decayeth and drieth up:<decayeth> <drieth> <fail> <flood> <sea>

JOB-14:12 So man lieth down, and riseth not:till the heavens

[be] no more, they shall not awake, nor be raised out of their

sleep. <awake> <down> <heavens> <lieth> <man> <more> <no> <nor>

JOB-14:13 O that thou wouldest hide me in the grave, that thou

wouldest keep me secret, until thy wrath be past, that thou

wouldest appoint me a set time, and remember me! <appoint>

JOB-14:14 If a man die, shall he live [again] ? all the days of

my appointed time will I wait, till my change come. <again>

JOB-14:15 Thou shalt call, and I will answer thee:thou wilt have

a desire to the work of thine hands. <answer> <call> <desire>

JOB-14:16 For now thou numberest my steps:dost thou not watch

over my sin? <dost> <now> <numberest> <over> <sin> <steps>

<watch>

JOB-14:17 My transgression [is] sealed up in a bag, and thou

sewest up mine iniquity. <bag> <iniquity> <mine> <sealed>

JOB-14:18 And surely the mountain falling cometh to nought, and

the rock is removed out of his place. <cometh> <falling>

JOB-14:19 The waters wear the stones:thou washest away the

things which grow [out] of the dust of the earth; and thou

destroyest the hope of man. <away> <destroyest> <dust> <earth>

<which>

JOB-14:20 Thou prevailest for ever against him, and he passeth:

thou changest his countenance, and sendest him away. <against>

JOB-14:21 His sons come to honour, and he knoweth [it] not; and

they are brought low, but he perceiveth [it] not of them. <are>

JOB-14:22 But his flesh upon him shall have pain, and his soul

within him shall mourn. <flesh> <have> <him> <mourn> <pain>

JOB-15:1 Then answered Eliphaz the Temanite, and said,

JOB-15:2 Should a wise man utter vain knowledge, and fill his

belly with the east wind? <belly> <east> <fill> <knowledge>

JOB-15:3 Should he reason with unprofitable talk? or with

speeches wherewith he can do no good? <can> <do> <good> <no>

JOB-15:4 Yea, thou castest off fear, and restrainest prayer

before God. <before> <castest> <fear> <god> <off> <prayer>

JOB-15:5 For thy mouth uttereth thine iniquity, and thou

choosest the tongue of the crafty. <choosest> <crafty>

JOB-15:6 Thine own mouth condemneth thee, and not I:yea, thine

own lips testify against thee. <against> <condemneth> <lips>

JOB-15:7 [Art] thou the first man [that] was born? or wast thou

made before the hills? <art> <before> <born> <first> <hills>

JOB-15:8 Hast thou heard the secret of God? and dost thou

restrain wisdom to thyself? <dost> <god> <hast> <heard>

JOB-15:9 What knowest thou, that we know not? [what]

understandest thou, which [is] not in us? <know> <knowest>

JOB-15:10 With us [are] both the grayheaded and very aged men,

much elder than thy father. <aged> <are> <both> <elder> <father>

JOB-15:11 [Are] the consolations of God small with thee? is

there any secret thing with thee? <any> <are> <consolations>

JOB-15:12 Why doth thine heart carry thee away? and what do thy

eyes wink at, <away> <carry> <do> <doth> <eyes> <heart> <thine>

JOB-15:13 That thou turnest thy spirit against God, and lettest

[such] words go out of thy mouth? <against> <go> <god> <lettest>

JOB-15:14 What [is] man, that he should be clean? and [he which

is] born of a woman, that he should be righteous? <born> <clean>

JOB-15:15 Behold, he putteth no trust in his saints; yea, the

heavens are not clean in his sight. <are> <behold> <clean>

JOB-15:16 How much more abominable and filthy [is] man, which

drinketh iniquity like water? <drinketh> <filthy> <how>

JOB-15:17 I will show thee, hear me; and that [which] I have

seen I will declare; <declare> <have> <hear> <seen> <show>

JOB-15:18 Which wise men have told from their fathers, and have

not hid [it] :<fathers> <have> <hid> <men> <told> <which> <wise>

JOB-15:19 Unto whom alone the earth was given, and no stranger

passed among them. <alone> <among> <earth> <given> <no> <passed>

JOB-15:20 The wicked man travaileth with pain all [his] days,

and the number of years is hidden to the oppressor. <all> <days>

JOB-15:21 A dreadful sound [is] in his ears:in prosperity the

destroyer shall come upon him. <come> <destroyer> <dreadful>

JOB-15:22 He believeth not that he shall return out of darkness,

and he is waited for of the sword. <believeth> <darkness>

JOB-15:23 He wandereth abroad for bread, [saying] , Where [is

it] ? he knoweth that the day of darkness is ready at his hand.

JOB-15:24 Trouble and anguish shall make him afraid; they shall

prevail against him, as a king ready to the battle. <afraid>

JOB-15:25 For he stretcheth out his hand against God, and

strengtheneth himself against the Almighty. <against> <almighty>

JOB-15:26 He runneth upon him, [even] on [his] neck, upon the

thick bosses of his bucklers:<bosses> <bucklers> <even> <him>

JOB-15:27 Because he covereth his face with his fatness, and

maketh collops of fat on [his] flanks. <because> <collops>

JOB-15:28 And he dwelleth in desolate cities, [and] in houses

which no man inhabiteth, which are ready to become heaps. <are>

JOB-15:29 He shall not be rich, neither shall his substance

continue, neither shall he prolong the perfection thereof upon

the earth. <continue> <earth> <neither> <perfection> <prolong>

JOB-15:30 He shall not depart out of darkness; the flame shall

dry up his branches, and by the breath of his mouth shall he go

away. <away> <branches> <breath> <darkness> <depart> <dry>

JOB-15:31 Let not him that is deceived trust in vanity:for

vanity shall be his recompense. <deceived> <him> <let>

JOB-15:32 It shall be accomplished before his time, and his

branch shall not be green. <before> <branch> <green> <time>

JOB-15:33 He shall shake off his unripe grape as the vine, and

shall cast off his flower as the olive. <cast> <flower> <grape>

JOB-15:34 For the congregation of hypocrites [shall be] desolate,

and fire shall consume the tabernacles of bribery. <bribery>

JOB-15:35 They conceive mischief, and bring forth vanity, and

their belly prepareth deceit. <belly> <bring> <conceive>

JOB-16:1 Then Job answered and said, <answered> <job> <said>

<then>

JOB-16:2 I have heard many such things:miserable comforters

[are] ye all. <all> <are> <comforters> <have> <heard> <many>

JOB-16:3 Shall vain words have an end? or what emboldeneth thee

that thou answerest? <answerest> <emboldeneth> <end> <have> <or>

JOB-16:4 I also could speak as ye [do] :if your soul were in my

soul's stead, I could heap up words against you, and shake mine

head at you. <against> <also> <could> <do> <head> <heap> <mine>

JOB-16:5 [But] I would strengthen you with my mouth, and the

moving of my lips should asswage [your grief] . <asswage>

JOB-16:6 Though I speak, my grief is not asswaged:and [though] I

forbear, what am I eased? <asswaged> <eased> <forbear> <grief>

JOB-16:7 But now he hath made me weary:thou hast made desolate

all my company. <all> <company> <desolate> <hast> <hath> <made>

JOB-16:8 And thou hast filled me with wrinkles, [which] is a

witness [against me] :and my leanness rising up in me beareth

witness to my face. <against> <beareth> <face> <filled> <hast>

JOB-16:9 He teareth [me] in his wrath, who hateth me:he gnasheth

upon me with his teeth; mine enemy sharpeneth his eyes upon me.

JOB-16:10 They have gaped upon me with their mouth; they have

smitten me upon the cheek reproachfully; they have gathered

themselves together against me. <against> <cheek> <gaped>

JOB-16:11 God hath delivered me to the ungodly, and turned me

over into the hands of the wicked. <delivered> <god> <hands>

JOB-16:12 I was at ease, but he hath broken me asunder:he hath

also taken [me] by my neck, and shaken me to pieces, and set me

up for his mark. <also> <asunder> <broken> <ease> <hath>

JOB-16:13 His archers compass me round about, he cleaveth my

reins asunder, and doth not spare; he poureth out my gall upon

the ground. <archers> <asunder> <cleaveth> <compass> <doth>

JOB-16:14 He breaketh me with breach upon breach, he runneth

upon me like a giant. <breach> <breaketh> <giant> <like>

JOB-16:15 I have sewed sackcloth upon my skin, and defiled my

horn in the dust. <defiled> <dust> <have> <horn> <sackcloth>

JOB-16:16 My face is foul with weeping, and on my eyelids [is]

the shadow of death; <death> <eyelids> <face> <foul> <on>

JOB-16:17 Not for [any] injustice in mine hands:also my prayer

[is] pure. <also> <any> <hands> <injustice> <mine> <prayer>

<pure>

JOB-16:18 O earth, cover not thou my blood, and let my cry have

no place. <blood> <cover> <cry> <earth> <have> <let> <no> <place>

JOB-16:19 Also now, behold, my witness [is] in heaven, and my

record [is] on high. <also> <behold> <heaven> <high> <now> <on>

JOB-16:20 My friends scorn me:[but] mine eye poureth out [tears]

unto God. <eye> <friends> <god> <mine> <poureth> <scorn> <tears>

JOB-16:21 O that one might plead for a man with God, as a man

[pleadeth] for his neighbour! <god> <man> <might> <neighbour>

JOB-16:22 When a few years are come, then I shall go the way

[whence] I shall not return. <are> <come> <few> <go> <return>

JOB-17:1 My breath is corrupt, my days are extinct, the graves

[are ready] for me. <are> <breath> <corrupt> <days> <extinct>

JOB-17:2 [Are there] not mockers with me? and doth not mine eye

continue in their provocation? <are> <continue> <doth> <eye>

JOB-17:3 Lay down now, put me in a surety with thee; who [is] he

[that] will strike hands with me? <down> <hands> <lay> <now>

JOB-17:4 For thou hast hid their heart from understanding:

therefore shalt thou not exalt [them] . <exalt> <hast> <heart>

JOB-17:5 He that speaketh flattery to [his] friends, even the

eyes of his children shall fail. <children> <even> <eyes> <fail>

JOB-17:6 He hath made me also a byword of the people; and

aforetime I was as a tabret. <aforetime> <also> <byword> <hath>

JOB-17:7 Mine eye also is dim by reason of sorrow, and all my

members [are] as a shadow. <all> <also> <are> <dim> <eye>

JOB-17:8 Upright [men] shall be astonied at this, and the

innocent shall stir up himself against the hypocrite. <against>

JOB-17:9 The righteous also shall hold on his way, and he that

hath clean hands shall be stronger and stronger. <also> <clean>

JOB-17:10 But as for you all, do ye return, and come now:for I

cannot find [one] wise [man] among you. <all> <among> <cannot>

JOB-17:11 My days are past, my purposes are broken off, [even]

the thoughts of my heart. <are> <broken> <days> <even> <heart>

JOB-17:12 They change the night into day:the light [is] short

because of darkness. <because> <change> <darkness> <day> <into>

JOB-17:13 If I wait, the grave [is] mine house:I have made my

bed in the darkness. <bed> <darkness> <grave> <have> <house>

JOB-17:14 I have said to corruption, Thou [art] my father:to the

worm, [Thou art] my mother, and my sister. <art> <corruption>

JOB-17:15 And where [is] now my hope? as for my hope, who shall

see it? <hope> <now> <see> <where> <who>

JOB-17:16 They shall go down to the bars of the pit, when [our]

rest together [is] in the dust. <bars> <down> <dust> <go> <pit>

JOB-18:1 Then answered Bildad the Shuhite, and said, <answered>

JOB-18:2 How long [will it be ere] ye make an end of words? mark,

and afterwards we will speak. <afterwards> <end> <ere> <how>

JOB-18:3 Wherefore are we counted as beasts, [and] reputed vile

in your sight? <are> <beasts> <counted> <reputed> <sight> <vile>

JOB-18:4 He teareth himself in his anger:shall the earth be

forsaken for thee? and shall the rock be removed out of his

place? <anger> <earth> <forsaken> <himself> <place> <removed>

JOB-18:5 Yea, the light of the wicked shall be put out, and the

spark of his fire shall not shine. <fire> <light> <put> <shine>

JOB-18:6 The light shall be dark in his tabernacle, and his

candle shall be put out with him. <candle> <dark> <him> <light>

JOB-18:7 The steps of his strength shall be straitened, and his

own counsel shall cast him down. <cast> <counsel> <down> <him>

JOB-18:8 For he is cast into a net by his own feet, and he

walketh upon a snare. <cast> <feet> <into> <net> <own> <snare>

JOB-18:9 The gin shall take [him] by the heel, [and] the robber

shall prevail against him. <against> <gin> <heel> <him>

JOB-18:10 The snare [is] laid for him in the ground, and a trap

for him in the way. <ground> <him> <laid> <snare> <trap> <way>

JOB-18:11 Terrors shall make him afraid on every side, and shall

drive him to his feet. <afraid> <drive> <every> <feet> <him>

JOB-18:12 His strength shall be hungerbitten, and destruction

[shall be] ready at his side. <destruction> <hungerbitten>

JOB-18:13 It shall devour the strength of his skin:[even] the

firstborn of death shall devour his strength. <death> <devour>

JOB-18:14 His confidence shall be rooted out of his tabernacle,

and it shall bring him to the king of terrors. <bring>

JOB-18:15 It shall dwell in his tabernacle, because [it is] none

of his:brimstone shall be scattered upon his habitation.

JOB-18:16 His roots shall be dried up beneath, and above shall

his branch be cut off. <beneath> <branch> <cut> <dried> <off>

<roots>

JOB-18:17 His remembrance shall perish from the earth, and he

shall have no name in the street. <earth> <have> <name> <no>

JOB-18:18 He shall be driven from light into darkness, and

chased out of the world. <chased> <darkness> <driven> <into>

JOB-18:19 He shall neither have son nor nephew among his people,

nor any remaining in his dwellings. <among> <any> <dwellings>

JOB-18:20 They that come after [him] shall be astonied at his

day, as they that went before were affrighted. <affrighted>

JOB-18:21 Surely such [are] the dwellings of the wicked, and

this [is] the place [of him that] knoweth not God. <are>

JOB-19:1 Then Job answered and said, <answered> <job> <said>

<then>

JOB-19:2 How long will ye vex my soul, and break me in pieces

with words? <break> <how> <long> <pieces> <soul> <vex> <will>

JOB-19:3 These ten times have ye reproached me:ye are not

ashamed [that] ye make yourselves strange to me. <are> <ashamed>

JOB-19:4 And be it indeed [that] I have erred, mine error

remaineth with myself. <erred> <error> <have> <indeed> <mine>

JOB-19:5 If indeed ye will magnify [yourselves] against me, and

plead against me my reproach:<against> <indeed> <magnify>

JOB-19:6 Know now that God hath overthrown me, and hath

compassed me with his net. <compassed> <god> <hath> <know> <net>

JOB-19:7 Behold, I cry out of wrong, but I am not heard:I cry

aloud, but [there is] no judgment. <aloud> <behold> <cry>

JOB-19:8 He hath fenced up my way that I cannot pass, and he

hath set darkness in my paths. <cannot> <darkness> <fenced>

JOB-19:9 He hath stripped me of my glory, and taken the crown

[from] my head. <crown> <glory> <hath> <head> <stripped> <taken>

JOB-19:10 He hath destroyed me on every side, and I am gone:and

mine hope hath he removed like a tree. <destroyed> <every>

JOB-19:11 He hath also kindled his wrath against me, and he

counteth me unto him as [one of] his enemies. <against> <also>

JOB-19:12 His troops come together, and raise up their way

against me, and encamp round about my tabernacle. <against>

<way>

JOB-19:13 He hath put my brethren far from me, and mine

acquaintance are verily estranged from me. <are> <brethren>

JOB-19:14 My kinsfolk have failed, and my familiar friends have

forgotten me. <failed> <familiar> <forgotten> <friends> <have>

JOB-19:15 They that dwell in mine house, and my maids, count me

for a stranger:I am an alien in their sight. <alien> <count>

JOB-19:16 I called my servant, and he gave [me] no answer; I

entreated him with my mouth. <answer> <called> <entreated>

JOB-19:17 My breath is strange to my wife, though I entreated

for the children's [sake] of mine own body. <body> <breath>

JOB-19:18 Yea, young children despised me; I arose, and they

spake against me. <against> <arose> <children> <despised>

JOB-19:19 All my inward friends abhorred me:and they whom I

loved are turned against me. <against> <all> <are> <friends>

JOB-19:20 My bone cleaveth to my skin and to my flesh, and I am

escaped with the skin of my teeth. <bone> <cleaveth> <escaped>

JOB-19:21 Have pity upon me, have pity upon me, O ye my friends;

for the hand of God hath touched me. <friends> <god> <hand>

JOB-19:22 Why do ye persecute me as God, and are not satisfied

with my flesh? <are> <do> <flesh> <god> <persecute> <satisfied>

JOB-19:23 Oh that my words were now written! oh that they were

printed in a book! <book> <now> <oh> <printed> <words> <written>

JOB-19:24 That they were graven with an iron pen and lead in the

rock for ever! <ever> <graven> <iron> <lead> <pen> <rock> <with>

JOB-19:25 For I know [that] my redeemer liveth, and [that] he

shall stand at the latter [day] upon the earth:<day> <earth>

JOB-19:26 And [though] after my skin [worms] destroy this [body]

, yet in my flesh shall I see God:<after> <body> <destroy>

JOB-19:27 Whom I shall see for myself, and mine eyes shall

behold, and not another; [though] my reins be consumed within me.

JOB-19:28 But ye should say, Why persecute we him, seeing the

root of the matter is found in me? <found> <him> <matter>

JOB-19:29 Be ye afraid of the sword:for wrath [bringeth] the

punishments of the sword, that ye may know [there is] a judgment.

JOB-20:1 Then answered Zophar the Naamathite, and said,

JOB-20:2 Therefore do my thoughts cause me to answer, and for

[this] I make haste. <answer> <cause> <do> <haste> <make>

JOB-20:3 I have heard the check of my reproach, and the spirit

of my understanding causeth me to answer. <answer> <causeth>

JOB-20:4 Knowest thou [not] this of old, since man was placed

upon earth, <earth> <knowest> <man> <old> <placed> <since> <this>

JOB-20:5 That the triumphing of the wicked [is] short, and the

joy of the hypocrite [but] for a moment? <hypocrite> <joy>

JOB-20:6 Though his excellency mount up to the heavens, and his

head reach unto the clouds; <clouds> <excellency> <head>

JOB-20:7 [Yet] he shall perish for ever like his own dung:they

which have seen him shall say, Where [is] he? <dung> <ever>

<yet>

JOB-20:8 He shall fly away as a dream, and shall not be found:

yea, he shall be chased away as a vision of the night. <away>

JOB-20:9 The eye also [which] saw him shall [see him] no more;

neither shall his place any more behold him. <also> <any>

<which>

JOB-20:10 His children shall seek to please the poor, and his

hands shall restore their goods. <children> <goods> <hands>

JOB-20:11 His bones are full [of the sin] of his youth, which

shall lie down with him in the dust. <are> <bones> <down> <dust>

JOB-20:12 Though wickedness be sweet in his mouth, [though] he

hide it under his tongue; <hide> <mouth> <sweet> <though>

JOB-20:13 [Though] he spare it, and forsake it not; but keep it

still within his mouth:<forsake> <keep> <mouth> <spare> <still>

JOB-20:14 [Yet] his meat in his bowels is turned, [it is] the

gall of asps within him. <asps> <bowels> <gall> <him> <meat>

JOB-20:15 He hath swallowed down riches, and he shall vomit them

up again:God shall cast them out of his belly. <again> <belly>

JOB-20:16 He shall suck the poison of asps:the viper's tongue

shall slay him. <asps> <him> <poison> <slay> <suck> <tongue>

JOB-20:17 He shall not see the rivers, the floods, the brooks of

honey and butter. <brooks> <butter> <floods> <honey> <rivers>

<see>

JOB-20:18 That which he laboured for shall he restore, and shall

not swallow [it] down:according to [his] substance [shall] the

restitution [be] , and he shall not rejoice [therein] . <down>

JOB-20:19 Because he hath oppressed [and] hath forsaken the poor;

[because] he hath violently taken away an house which he

builded not; <away> <because> <builded> <forsaken> <hath>

JOB-20:20 Surely he shall not feel quietness in his belly, he

shall not save of that which he desired. <belly> <desired>

JOB-20:21 There shall none of his meat be left; therefore shall

no man look for his goods. <goods> <left> <look> <man> <meat>

JOB-20:22 In the fulness of his sufficiency he shall be in

straits:every hand of the wicked shall come upon him. <come>

JOB-20:23 [When] he is about to fill his belly, [God] shall cast

the fury of his wrath upon him, and shall rain [it] upon him

while he is eating. <belly> <cast> <eating> <fill> <fury> <god>

JOB-20:24 He shall flee from the iron weapon, [and] the bow of

steel shall strike him through. <bow> <flee> <him> <iron>

JOB-20:25 It is drawn, and cometh out of the body; yea, the

glittering sword cometh out of his gall:terrors [are] upon him.

JOB-20:26 All darkness [shall be] hid in his secret places:a

fire not blown shall consume him; it shall go ill with him that

is left in his tabernacle. <all> <blown> <consume> <darkness>

JOB-20:27 The heaven shall reveal his iniquity; and the earth

shall rise up against him. <against> <earth> <heaven> <him>

JOB-20:28 The increase of his house shall depart, [and his

goods] shall flow away in the day of his wrath. <away> <day>

JOB-20:29 This [is] the portion of a wicked man from God, and

the heritage appointed unto him by God. <appointed> <god>

JOB-21:1 But Job answered and said, <answered> <job> <said>

JOB-21:2 Hear diligently my speech, and let this be your

consolations. <consolations> <diligently> <hear> <let> <speech>

JOB-21:3 Suffer me that I may speak; and after that I have

spoken, mock on. <after> <have> <may> <mock> <on> <speak>

JOB-21:4 As for me, [is] my complaint to man? and if [it were

so] , why should not my spirit be troubled? <complaint> <man>

JOB-21:5 Mark me, and be astonished, and lay [your] hand upon

[your] mouth. <astonished> <hand> <lay> <mouth> <your>

JOB-21:6 Even when I remember I am afraid, and trembling taketh

hold on my flesh. <afraid> <even> <flesh> <hold> <on> <remember>

JOB-21:7 Wherefore do the wicked live, become old, yea, are

mighty in power? <are> <become> <do> <live> <mighty> <old>

JOB-21:8 Their seed is established in their sight with them, and

their offspring before their eyes. <before> <established> <eyes>

JOB-21:9 Their houses [are] safe from fear, neither [is] the rod

of God upon them. <are> <fear> <god> <houses> <neither> <rod>

<safe>

JOB-21:10 Their bull gendereth, and faileth not; their cow

calveth, and casteth not her calf. <bull> <calf> <calveth>

JOB-21:11 They send forth their little ones like a flock, and

their children dance. <children> <dance> <flock> <forth> <like>

JOB-21:12 They take the timbrel and harp, and rejoice at the

sound of the organ. <harp> <organ> <rejoice> <sound> <take>

JOB-21:13 They spend their days in wealth, and in a moment go

down to the grave. <days> <down> <go> <grave> <moment> <spend>

JOB-21:14 Therefore they say unto God, Depart from us; for we

desire not the knowledge of thy ways. <depart> <desire> <god>

JOB-21:15 What [is] the Almighty, that we should serve him? and

what profit should we have, if we pray unto him? <almighty>

JOB-21:16 Lo, their good [is] not in their hand:the counsel of

the wicked is far from me. <counsel> <far> <good> <hand> <lo>

JOB-21:17 How oft is the candle of the wicked put out! and [how

oft] cometh their destruction upon them! [God] distributeth

sorrows in his anger. <anger> <candle> <cometh> <destruction>

JOB-21:18 They are as stubble before the wind, and as chaff that

the storm carrieth away. <are> <away> <before> <carrieth>

JOB-21:19 God layeth up his iniquity for his children:he

rewardeth him, and he shall know [it] . <children> <god> <him>

JOB-21:20 His eyes shall see his destruction, and he shall drink

of the wrath of the Almighty. <almighty> <destruction> <drink>

JOB-21:21 For what pleasure [hath] he in his house after him,

when the number of his months is cut off in the midst? <after>

JOB-21:22 Shall [any] teach God knowledge? seeing he judgeth

those that are high. <any> <are> <god> <high> <judgeth>

JOB-21:23 One dieth in his full strength, being wholly at ease

and quiet. <being> <dieth> <ease> <full> <one> <quiet>

JOB-21:24 His breasts are full of milk, and his bones are

moistened with marrow. <are> <bones> <breasts> <full> <marrow>

JOB-21:25 And another dieth in the bitterness of his soul, and

never eateth with pleasure. <another> <bitterness> <dieth>

JOB-21:26 They shall lie down alike in the dust, and the worms

shall cover them. <alike> <cover> <down> <dust> <lie> <worms>

JOB-21:27 Behold, I know your thoughts, and the devices [which]

ye wrongfully imagine against me. <against> <behold> <devices>

JOB-21:28 For ye say, Where [is] the house of the prince? and

where [are] the dwelling places of the wicked? <are> <dwelling>

JOB-21:29 Have ye not asked them that go by the way? and do ye

not know their tokens, <asked> <do> <go> <have> <know> <tokens>

<way>

JOB-21:30 That the wicked is reserved to the day of destruction?

they shall be brought forth to the day of wrath. <brought> <day>

JOB-21:31 Who shall declare his way to his face? and who shall

repay him [what] he hath done? <declare> <done> <face> <hath>

JOB-21:32 Yet shall he be brought to the grave, and shall remain

in the tomb. <brought> <grave> <remain> <tomb> <yet>

JOB-21:33 The clods of the valley shall be sweet unto him, and

every man shall draw after him, as [there are] innumerable

before him. <after> <are> <before> <clods> <draw> <every> <him>

JOB-21:34 How then comfort ye me in vain, seeing in your answers

there remaineth falsehood? <answers> <comfort> <falsehood> <how>

JOB-22:1 Then Eliphaz the Temanite answered and said, <answered>

JOB-22:2 Can a man be profitable unto God, as he that is wise

may be profitable unto himself? <can> <god> <himself> <man>

JOB-22:3 [Is it] any pleasure to the Almighty, that thou art

righteous? or [is it] gain [to him] , that thou makest thy ways

perfect? <almighty> <any> <art> <gain> <him> <makest> <or>

JOB-22:4 Will he reprove thee for fear of thee? will he enter

with thee into judgment? <enter> <fear> <into> <judgment>

JOB-22:5 [Is] not thy wickedness great? and thine iniquities

infinite? <great> <infinite> <iniquities> <thine> <wickedness>

JOB-22:6 For thou hast taken a pledge from thy brother for

nought, and stripped the naked of their clothing. <brother>

JOB-22:7 Thou hast not given water to the weary to drink, and

thou hast withholden bread from the hungry. <bread> <drink>

JOB-22:8 But [as for] the mighty man, he had the earth; and the

honourable man dwelt in it. <dwelt> <earth> <had> <honourable>

JOB-22:9 Thou hast sent widows away empty, and the arms of the

fatherless have been broken. <arms> <away> <been> <broken>

JOB-22:10 Therefore snares [are] round about thee, and sudden

fear troubleth thee; <are> <fear> <round> <snares> <sudden>

JOB-22:11 Or darkness, [that] thou canst not see; and abundance

of waters cover thee. <canst> <cover> <darkness> <or> <see>

JOB-22:12 [Is] not God in the height of heaven? and behold the

height of the stars, how high they are! <are> <behold> <god>

JOB-22:13 And thou sayest, How doth God know? can he judge

through the dark cloud? <can> <cloud> <dark> <doth> <god> <how>

JOB-22:14 Thick clouds [are] a covering to him, that he seeth

not; and he walketh in the circuit of heaven. <are> <circuit>

JOB-22:15 Hast thou marked the old way which wicked men have

trodden? <hast> <have> <marked> <men> <old> <trodden> <way>

JOB-22:16 Which were cut down out of time, whose foundation was

overflown with a flood:<cut> <down> <flood> <foundation>

JOB-22:17 Which said unto God, Depart from us:and what can the

Almighty do for them? <almighty> <can> <depart> <do> <god>

JOB-22:18 Yet he filled their houses with good [things] :but the

counsel of the wicked is far from me. <counsel> <far> <filled>

JOB-22:19 The righteous see [it] , and are glad:and the innocent

laugh them to scorn. <are> <glad> <innocent> <laugh> <righteous>

JOB-22:20 Whereas our substance is not cut down, but the remnant

of them the fire consumeth. <consumeth> <cut> <down> <fire>

JOB-22:21 Acquaint now thyself with him, and be at peace:thereby

good shall come unto thee. <come> <good> <him> <now> <peace>

JOB-22:22 Receive, I pray thee, the law from his mouth, and lay

up his words in thine heart. <heart> <law> <lay> <mouth> <pray>

JOB-22:23 If thou return to the Almighty, thou shalt be built up,

thou shalt put away iniquity far from thy tabernacles.

JOB-22:24 Then shalt thou lay up gold as dust, and the [gold] of

Ophir as the stones of the brooks. <brooks> <dust> <gold> <lay>

JOB-22:25 Yea, the Almighty shall be thy defence, and thou shalt

have plenty of silver. <almighty> <defence> <have> <plenty>

JOB-22:26 For then shalt thou have thy delight in the Almighty,

and shalt lift up thy face unto God. <almighty> <delight> <face>

JOB-22:27 Thou shalt make thy prayer unto him, and he shall hear

thee, and thou shalt pay thy vows. <hear> <him> <make> <pay>

JOB-22:28 Thou shalt also decree a thing, and it shall be

established unto thee:and the light shall shine upon thy ways.

JOB-22:29 When [men] are cast down, then thou shalt say, [There

is] lifting up; and he shall save the humble person. <are>

JOB-22:30 He shall deliver the island of the innocent:and it is

delivered by the pureness of thine hands. <deliver> <delivered>

JOB-23:1 Then Job answered and said, <answered> <job> <said>

<then>

JOB-23:2 Even to day [is] my complaint bitter:my stroke is

heavier than my groaning. <bitter> <complaint> <day> <even>

JOB-23:3 Oh that I knew where I might find him! [that] I might

come [even] to his seat! <come> <even> <find> <him> <knew>

JOB-23:4 I would order [my] cause before him, and fill my mouth

with arguments. <arguments> <before> <cause> <fill> <him>

JOB-23:5 I would know the words [which] he would answer me, and

understand what he would say unto me. <answer> <know> <say>

JOB-23:6 Will he plead against me with [his] great power? No;

but he would put [strength] in me. <against> <great> <no>

JOB-23:7 There the righteous might dispute with him; so should I

be delivered for ever from my judge. <delivered> <dispute>

<with>

JOB-23:8 Behold, I go forward, but he [is] not [there] ; and

backward, but I cannot perceive him:<backward> <behold> <cannot>

JOB-23:9 On the left hand, where he doth work, but I cannot

behold [him] :he hideth himself on the right hand, that I cannot

see [him] :<behold> <cannot> <doth> <hand> <hideth> <him>

JOB-23:10 But he knoweth the way that I take:[when] he hath

tried me, I shall come forth as gold. <come> <forth> <gold>

JOB-23:11 My foot hath held his steps, his way have I kept, and

not declined. <declined> <foot> <hath> <have> <held> <kept>

JOB-23:12 Neither have I gone back from the commandment of his

lips; I have esteemed the words of his mouth more than my

necessary [food] . <back> <commandment> <esteemed> <food> <gone>

JOB-23:13 But he [is] in one [mind] , and who can turn him? and

[what] his soul desireth, even [that] he doeth. <can> <desireth>

JOB-23:14 For he performeth [the thing that is] appointed for me:

and many such [things are] with him. <appointed> <are> <him>

JOB-23:15 Therefore am I troubled at his presence:when I

consider, I am afraid of him. <afraid> <consider> <him>

JOB-23:16 For God maketh my heart soft, and the Almighty

troubleth me:<almighty> <god> <heart> <maketh> <soft> <troubleth>

JOB-23:17 Because I was not cut off before the darkness,

[neither] hath he covered the darkness from my face. <because>

JOB-24:1 Why, seeing times are not hidden from the Almighty, do

they that know him not see his days? <almighty> <are> <days>

JOB-24:2 [Some] remove the landmarks; they violently take away

flocks, and feed [thereof] . <away> <feed> <flocks> <landmarks>

JOB-24:3 They drive away the ass of the fatherless, they take

the widow's ox for a pledge. <ass> <away> <drive> <fatherless>

JOB-24:4 They turn the needy out of the way:the poor of the

earth hide themselves together. <earth> <hide> <needy> <poor>

JOB-24:5 Behold, [as] wild asses in the desert, go they forth to

their work; rising betimes for a prey:the wilderness [yieldeth]

food for them [and] for [their] children. <asses> <behold>

JOB-24:6 They reap [every one] his corn in the field:and they

gather the vintage of the wicked. <corn> <every> <field>

JOB-24:7 They cause the naked to lodge without clothing, that

[they have] no covering in the cold. <cause> <clothing> <cold>

JOB-24:8 They are wet with the showers of the mountains, and

embrace the rock for want of a shelter. <are> <embrace>

JOB-24:9 They pluck the fatherless from the breast, and take a

pledge of the poor. <breast> <fatherless> <pledge> <pluck>

JOB-24:10 They cause [him] to go naked without clothing, and

they take away the sheaf [from] the hungry; <away> <cause>

JOB-24:11 [Which] make oil within their walls, [and] tread

[their] winepresses, and suffer thirst. <make> <oil> <suffer>

JOB-24:12 Men groan from out of the city, and the soul of the

wounded crieth out:yet God layeth not folly [to them] . <city>

<yet>

JOB-24:13 They are of those that rebel against the light; they

know not the ways thereof, nor abide in the paths thereof.

JOB-24:14 The murderer rising with the light killeth the poor

and needy, and in the night is as a thief. <killeth> <light>

JOB-24:15 The eye also of the adulterer waiteth for the twilight,

saying, No eye shall see me:and disguiseth [his] face.

JOB-24:16 In the dark they dig through houses, [which] they had

marked for themselves in the daytime:they know not the light.

JOB-24:17 For the morning [is] to them even as the shadow of

death:if [one] know [them, they are in] the terrors of the

shadow of death. <are> <death> <even> <know> <morning> <one>

JOB-24:18 He [is] swift as the waters; their portion is cursed

in the earth:he beholdeth not the way of the vineyards.

JOB-24:19 Drought and heat consume the snow waters:[so doth] the

grave [those which] have sinned. <consume> <doth> <drought>

<which>

JOB-24:20 The womb shall forget him; the worm shall feed sweetly

on him; he shall be no more remembered; and wickedness shall be

broken as a tree. <broken> <feed> <forget> <him> <more> <no>

JOB-24:21 He evil entreateth the barren [that] beareth not:and

doeth not good to the widow. <barren> <beareth> <doeth>

JOB-24:22 He draweth also the mighty with his power:he riseth up,

and no [man] is sure of life. <also> <draweth> <life> <man>

JOB-24:23 [Though] it be given him [to be] in safety, whereon he

resteth; yet his eyes [are] upon their ways. <are> <eyes>

JOB-24:24 They are exalted for a little while, but are gone and

brought low; they are taken out of the way as all [other] , and

cut off as the tops of the ears of corn. <all> <are> <brought>

JOB-24:25 And if [it be] not [so] now, who will make me a liar,

and make my speech nothing worth? <liar> <make> <nothing> <now>

JOB-25:1 Then answered Bildad the Shuhite, and said, <answered>

JOB-25:2 Dominion and fear [are] with him, he maketh peace in

his high places. <are> <dominion> <fear> <high> <him> <maketh>

JOB-25:3 Is there any number of his armies? and upon whom doth

not his light arise? <any> <arise> <armies> <doth> <light>

JOB-25:4 How then can man be justified with God? or how can he

be clean [that is] born of a woman? <born> <can> <clean> <god>

JOB-25:5 Behold even to the moon, and it shineth not; yea, the

stars are not pure in his sight. <are> <behold> <even> <moon>

JOB-25:6 How much less man, [that is] a worm? and the son of man,

[which is] a worm? <how> <less> <man> <much> <son> <which>

<worm>

JOB-26:1 But Job answered and said, <answered> <job> <said>

JOB-26:2 How hast thou helped [him that is] without power? [how]

savest thou the arm [that hath] no strength? <arm> <hast> <hath>

JOB-26:3 How hast thou counselled [him that hath] no wisdom? and

[how] hast thou plentifully declared the thing as it is?

JOB-26:4 To whom hast thou uttered words? and whose spirit came

from thee? <came> <hast> <spirit> <uttered> <whom> <whose>

<words>

JOB-26:5 Dead [things] are formed from under the waters, and the

inhabitants thereof. <are> <dead> <formed> <inhabitants>

JOB-26:6 Hell [is] naked before him, and destruction hath no

covering. <before> <covering> <destruction> <hath> <hell> <him>

JOB-26:7 He stretcheth out the north over the empty place, [and]

hangeth the earth upon nothing. <earth> <empty> <hangeth>

JOB-26:8 He bindeth up the waters in his thick clouds; and the

cloud is not rent under them. <bindeth> <cloud> <clouds> <rent>

JOB-26:9 He holdeth back the face of his throne, [and] spreadeth

his cloud upon it. <back> <cloud> <face> <holdeth> <spreadeth>

JOB-26:10 He hath compassed the waters with bounds, until the

day and night come to an end. <bounds> <come> <compassed> <day>

JOB-26:11 The pillars of heaven tremble and are astonished at

his reproof. <are> <astonished> <heaven> <pillars> <reproof>

JOB-26:12 He divideth the sea with his power, and by his

understanding he smiteth through the proud. <divideth> <power>

JOB-26:13 By his spirit he hath garnished the heavens; his hand

hath formed the crooked serpent. <crooked> <formed> <garnished>

JOB-26:14 Lo, these [are] parts of his ways:but how little a

portion is heard of him? but the thunder of his power who can

understand? <are> <can> <heard> <him> <how> <little> <lo>

<who>

JOB-27:1 Moreover Job continued his parable, and said,

JOB-27:2 [As] God liveth, [who] hath taken away my judgment; and

the Almighty, [who] hath vexed my soul; <almighty> <away> <god>

JOB-27:3 All the while my breath [is] in me, and the spirit of

God [is] in my nostrils; <all> <breath> <god> <nostrils>

JOB-27:4 My lips shall not speak wickedness, nor my tongue utter

deceit. <deceit> <lips> <nor> <speak> <tongue> <utter>

JOB-27:5 God forbid that I should justify you:till I die I will

not remove mine integrity from me. <die> <forbid> <god>

JOB-27:6 My righteousness I hold fast, and will not let it go:my

heart shall not reproach [me] so long as I live. <fast> <go>

JOB-27:7 Let mine enemy be as the wicked, and he that riseth up

against me as the unrighteous. <against> <enemy> <let> <mine>

JOB-27:8 For what [is] the hope of the hypocrite, though he hath

gained, when God taketh away his soul? <away> <gained> <god>

JOB-27:9 Will God hear his cry when trouble cometh upon him?

JOB-27:10 Will he delight himself in the Almighty? will he

always call upon God? <almighty> <always> <call> <delight> <god>

JOB-27:11 I will teach you by the hand of God:[that] which [is]

with the Almighty will I not conceal. <almighty> <conceal> <god>

JOB-27:12 Behold, all ye yourselves have seen [it] ; why then

are ye thus altogether vain? <all> <altogether> <are> <behold>

JOB-27:13 This [is] the portion of a wicked man with God, and

the heritage of oppressors, [which] they shall receive of the

Almighty. <almighty> <god> <heritage> <man> <oppressors>

JOB-27:14 If his children be multiplied, [it is] for the sword:

and his offspring shall not be satisfied with bread. <bread>

JOB-27:15 Those that remain of him shall be buried in death:and

his widows shall not weep. <buried> <death> <him> <remain>

~~~~~~