REF17_TXT

PS-150:2 Praise him for his mighty acts:praise him according to

his excellent greatness. <excellent> <greatness> <him> <mighty>

PS-150:3 Praise him with the sound of the trumpet:praise him

with the psaltery and harp. <harp> <him> <praise> <psaltery>

PS-150:4 Praise him with the timbrel and dance:praise him with

stringed instruments and organs. <dance> <him> <instruments>

PS-150:5 Praise him upon the loud cymbals:praise him upon the

high sounding cymbals. <cymbals> <high> <him> <loud> <praise>

PS-150:6 Let every thing that hath breath praise the LORD.

Praise ye the LORD. <breath> <every> <hath> <let> <lord>

PR-1:1 The proverbs of Solomon the son of David, king of Israel;

PR-1:2 To know wisdom and instruction; to perceive the words of

understanding; <instruction> <know> <perceive> <understanding>

PR-1:3 To receive the instruction of wisdom, justice, and

judgment, and equity; <equity> <instruction> <judgment>

PR-1:4 To give subtlety to the simple, to the young man

knowledge and discretion. <discretion> <give> <knowledge> <man>

PR-1:5 A wise [man] will hear, and will increase learning; and a

man of understanding shall attain unto wise counsels:<attain>

PR-1:6 To understand a proverb, and the interpretation; the

words of the wise, and their dark sayings. <dark>

PR-1:7 The fear of the LORD [is] the beginning of knowledge:

[but] fools despise wisdom and instruction. <beginning>

PR-1:8 My son, hear the instruction of thy father, and forsake

not the law of thy mother:<father> <forsake> <hear>

PR-1:9 For they [shall be] an ornament of grace unto thy head,

and chains about thy neck. <chains> <grace> <head> <neck>

PR-1:10 My son, if sinners entice thee, consent thou not.

PR-1:11 If they say, Come with us, let us lay wait for blood,

let us lurk privily for the innocent without cause:<blood>

PR-1:12 Let us swallow them up alive as the grave; and whole, as

those that go down into the pit:<alive> <down> <go> <grave>

PR-1:13 We shall find all precious substance, we shall fill our

houses with spoil:<all> <fill> <find> <houses> <precious>

PR-1:14 Cast in thy lot among us; let us all have one purse:

PR-1:15 My son, walk not thou in the way with them; refrain thy

foot from their path:<foot> <path> <refrain> <son> <walk> <way>

<with>

PR-1:16 For their feet run to evil, and make haste to shed blood.

PR-1:17 Surely in vain the net is spread in the sight of any

bird. <any> <bird> <net> <sight> <spread> <surely> <vain>

PR-1:18 And they lay wait for their [own] blood; they lurk

privily for their [own] lives. <blood> <lay> <lives> <lurk>

PR-1:19 So [are] the ways of every one that is greedy of gain;

[which] taketh away the life of the owners thereof. <are> <away>

PR-1:20 Wisdom crieth without; she uttereth her voice in the

streets:<crieth> <she> <streets> <uttereth> <voice> <wisdom>

PR-1:21 She crieth in the chief place of concourse, in the

openings of the gates:in the city she uttereth her words,

[saying] , <chief> <city> <concourse> <crieth> <gates>

PR-1:22 How long, ye simple ones, will ye love simplicity? and

the scorners delight in their scorning, and fools hate

knowledge? <delight> <fools> <hate> <how> <knowledge> <long>

PR-1:23 Turn you at my reproof:behold, I will pour out my spirit

unto you, I will make known my words unto you. <behold> <known>

PR-1:24 Because I have called, and ye refused; I have stretched

out my hand, and no man regarded; <because> <called> <hand>

PR-1:25 But ye have set at nought all my counsel, and would none

of my reproof:<all> <counsel> <have> <none> <nought> <reproof>

PR-1:26 I also will laugh at your calamity; I will mock when

your fear cometh; <also> <calamity> <cometh> <fear> <laugh>

PR-1:27 When your fear cometh as desolation, and your

destruction cometh as a whirlwind; when distress and anguish

cometh upon you. <anguish> <cometh> <desolation> <destruction>

PR-1:28 Then shall they call upon me, but I will not answer;

they shall seek me early, but they shall not find me:<answer>

PR-1:29 For that they hated knowledge, and did not choose the

fear of the LORD:<choose> <did> <fear> <hated> <knowledge> <lord>

PR-1:30 They would none of my counsel:they despised all my

reproof. <all> <counsel> <despised> <none> <reproof> <would>

PR-1:31 Therefore shall they eat of the fruit of their own way,

and be filled with their own devices. <devices> <eat> <filled>

PR-1:32 For the turning away of the simple shall slay them, and

the prosperity of fools shall destroy them. <away> <destroy>

PR-1:33 But whoso hearkeneth unto me shall dwell safely, and

shall be quiet from fear of evil. <dwell> <evil> <fear>

PR-2:1 My son, if thou wilt receive my words, and hide my

commandments with thee; <commandments> <hide> <receive> <son>

PR-2:2 So that thou incline thine ear unto wisdom, [and] apply

thine heart to understanding; <apply> <ear> <heart> <incline>

PR-2:3 Yea, if thou criest after knowledge, [and] liftest up thy

voice for understanding; <after> <criest> <knowledge> <liftest>

PR-2:4 If thou seekest her as silver, and searchest for her as

[for] hid treasures; <hid> <searchest> <seekest> <silver>

PR-2:5 Then shalt thou understand the fear of the LORD, and find

the knowledge of God. <fear> <find> <god> <knowledge> <lord>

PR-2:6 For the LORD giveth wisdom:out of his mouth [cometh]

knowledge and understanding. <cometh> <giveth> <knowledge>

PR-2:7 He layeth up sound wisdom for the righteous:[he is] a

buckler to them that walk uprightly. <buckler> <layeth>

PR-2:8 He keepeth the paths of judgment, and preserveth the way

of his saints. <judgment> <keepeth> <paths> <preserveth>

PR-2:9 Then shalt thou understand righteousness, and judgment,

and equity; [yea] , every good path. <equity> <every> <good>

PR-2:10 When wisdom entereth into thine heart, and knowledge is

pleasant unto thy soul; <entereth> <heart> <into> <knowledge>

PR-2:11 Discretion shall preserve thee, understanding shall keep

thee:<discretion> <keep> <preserve> <understanding>

PR-2:12 To deliver thee from the way of the evil [man] , from

the man that speaketh froward things; <deliver> <evil> <froward>

PR-2:13 Who leave the paths of uprightness, to walk in the ways

of darkness; <darkness> <leave> <paths> <uprightness> <walk>

PR-2:14 Who rejoice to do evil, [and] delight in the frowardness

of the wicked; <delight> <do> <evil> <frowardness> <rejoice>

PR-2:15 Whose ways [are] crooked, and [they] froward in their

paths:<are> <crooked> <froward> <paths> <ways> <whose>

PR-2:16 To deliver thee from the strange woman, [even] from the

stranger [which] flattereth with her words; <deliver> <even>

PR-2:17 Which forsaketh the guide of her youth, and forgetteth

the covenant of her God. <covenant> <forgetteth> <forsaketh>

PR-2:18 For her house inclineth unto death, and her paths unto

the dead. <dead> <death> <house> <inclineth> <paths>

PR-2:19 None that go unto her return again, neither take they

hold of the paths of life. <again> <go> <hold> <life> <neither>

PR-2:20 That thou mayest walk in the way of good [men] , and

keep the paths of the righteous. <good> <keep> <mayest> <men>

PR-2:21 For the upright shall dwell in the land, and the perfect

shall remain in it. <dwell> <land> <perfect> <remain> <upright>

PR-2:22 But the wicked shall be cut off from the earth, and the

transgressors shall be rooted out of it. <cut> <earth> <off>

PR-3:1 My son, forget not my law; but let thine heart keep my

commandments:<commandments> <forget> <heart> <keep> <law> <let>

PR-3:2 For length of days, and long life, and peace, shall they

add to thee. <days> <length> <life> <long> <peace>

PR-3:3 Let not mercy and truth forsake thee:bind them about thy

neck; write them upon the table of thine heart:<bind> <forsake>

PR-3:4 So shalt thou find favour and good understanding in the

sight of God and man. <favour> <find> <god> <good> <man> <sight>

PR-3:5 Trust in the LORD with all thine heart; and lean not unto

thine own understanding. <all> <heart> <lean> <lord> <own>

PR-3:6 In all thy ways acknowledge him, and he shall direct thy

paths. <all> <direct> <him> <paths> <ways>

PR-3:7 Be not wise in thine own eyes:fear the LORD, and depart

from evil. <depart> <evil> <eyes> <fear> <lord> <own> <thine>

<wise>

PR-3:8 It shall be health to thy navel, and marrow to thy bones.

PR-3:9 Honour the LORD with thy substance, and with the

firstfruits of all thine increase:<all> <firstfruits> <honour>

PR-3:10 So shall thy barns be filled with plenty, and thy

presses shall burst out with new wine. <barns> <burst> <filled>

PR-3:11 My son, despise not the chastening of the LORD; neither

be weary of his correction:<chastening> <correction> <despise>

PR-3:12 For whom the LORD loveth he correcteth; even as a father

the son [in whom] he delighteth. <correcteth> <delighteth>

PR-3:13 Happy [is] the man [that] findeth wisdom, and the man

[that] getteth understanding. <findeth> <getteth> <happy> <man>

PR-3:14 For the merchandise of it [is] better than the

merchandise of silver, and the gain thereof than fine gold.

PR-3:15 She [is] more precious than rubies:and all the things

thou canst desire are not to be compared unto her. <all> <are>

PR-3:16 Length of days [is] in her right hand; [and] in her left

hand riches and honour. <days> <hand> <honour> <left> <length>

PR-3:17 Her ways [are] ways of pleasantness, and all her paths

[are] peace. <all> <are> <paths> <peace> <pleasantness> <ways>

PR-3:18 She [is] a tree of life to them that lay hold upon her:

and happy [is every one] that retaineth her. <every> <happy>

PR-3:19 The LORD by wisdom hath founded the earth; by

understanding hath he established the heavens. <earth>

PR-3:20 By his knowledge the depths are broken up, and the

clouds drop down the dew. <are> <broken> <clouds> <depths> <dew>

PR-3:21 My son, let not them depart from thine eyes:keep sound

wisdom and discretion:<depart> <discretion> <eyes> <keep> <let>

PR-3:22 So shall they be life unto thy soul, and grace to thy

neck. <grace> <life> <neck> <so> <soul>

PR-3:23 Then shalt thou walk in thy way safely, and thy foot

shall not stumble. <foot> <safely> <stumble> <then> <walk> <way>

PR-3:24 When thou liest down, thou shalt not be afraid:yea, thou

shalt lie down, and thy sleep shall be sweet. <afraid> <down>

PR-3:25 Be not afraid of sudden fear, neither of the desolation

of the wicked, when it cometh. <afraid> <cometh> <desolation>

PR-3:26 For the LORD shall be thy confidence, and shall keep thy

foot from being taken. <being> <confidence> <foot> <keep> <lord>

<taken>

PR-3:27 Withhold not good from them to whom it is due, when it

is in the power of thine hand to do [it] . <do> <due> <good>

PR-3:28 Say not unto thy neighbour, Go, and come again, and to

morrow I will give; when thou hast it by thee. <again> <come>

PR-3:29 Devise not evil against thy neighbour, seeing he

dwelleth securely by thee. <against> <devise> <dwelleth> <evil>

PR-3:30 Strive not with a man without cause, if he have done

thee no harm. <cause> <done> <harm> <have> <man> <no> <strive>

PR-3:31 Envy thou not the oppressor, and choose none of his ways.

PR-3:32 For the froward [is] abomination to the LORD:but his

secret [is] with the righteous. <froward> <lord> <righteous>

PR-3:33 The curse of the LORD [is] in the house of the wicked:

but he blesseth the habitation of the just. <blesseth> <curse>

PR-3:34 Surely he scorneth the scorners:but he giveth grace unto

the lowly. <giveth> <grace> <lowly> <scorners> <scorneth>

PR-3:35 The wise shall inherit glory:but shame shall be the

promotion of fools. <fools> <glory> <inherit> <promotion>

PR-4:1 Hear, ye children, the instruction of a father, and

attend to know understanding. <attend> <children> <father>

PR-4:2 For I give you good doctrine, forsake ye not my law.

PR-4:3 For I was my father's son, tender and only [beloved] in

the sight of my mother. <beloved> <mother> <only> <sight> <son>

PR-4:4 He taught me also, and said unto me, Let thine heart

retain my words:keep my commandments, and live. <also>

PR-4:5 Get wisdom, get understanding:forget [it] not; neither

decline from the words of my mouth. <decline> <forget> <get>

PR-4:6 Forsake her not, and she shall preserve thee:love her,

and she shall keep thee. <forsake> <keep> <love> <preserve> <she>

PR-4:7 Wisdom [is] the principal thing; [therefore] get wisdom:

and with all thy getting get understanding. <all> <get>

PR-4:8 Exalt her, and she shall promote thee:she shall bring

thee to honour, when thou dost embrace her. <bring> <dost>

PR-4:9 She shall give to thine head an ornament of grace:a crown

of glory shall she deliver to thee. <crown> <deliver> <give>

PR-4:10 Hear, O my son, and receive my sayings; and the years of

thy life shall be many. <hear> <life> <many> <receive> <sayings>

PR-4:11 I have taught thee in the way of wisdom; I have led thee

in right paths. <have> <led> <paths> <right> <taught> <way>

PR-4:12 When thou goest, thy steps shall not be straitened; and

when thou runnest, thou shalt not stumble. <goest> <runnest>

PR-4:13 Take fast hold of instruction; let [her] not go:keep her;

for she [is] thy life. <fast> <go> <hold> <instruction> <keep>

PR-4:14 Enter not into the path of the wicked, and go not in the

way of evil [men] . <enter> <evil> <go> <into> <men> <path>

PR-4:15 Avoid it, pass not by it, turn from it, and pass away.

PR-4:16 For they sleep not, except they have done mischief; and

their sleep is taken away, unless they cause [some] to fall.

PR-4:17 For they eat the bread of wickedness, and drink the wine

of violence. <bread> <drink> <eat> <violence> <wickedness> <wine>

PR-4:18 But the path of the just [is] as the shining light, that

shineth more and more unto the perfect day. <day> <just> <light>

PR-4:19 The way of the wicked [is] as darkness:they know not at

what they stumble. <darkness> <know> <stumble> <way> <what>

PR-4:20 My son, attend to my words; incline thine ear unto my

sayings. <attend> <ear> <incline> <sayings> <son> <thine> <words>

PR-4:21 Let them not depart from thine eyes; keep them in the

midst of thine heart. <depart> <eyes> <heart> <keep> <let>

PR-4:22 For they [are] life unto those that find them, and

health to all their flesh. <all> <are> <find> <flesh> <health>

PR-4:23 Keep thy heart with all diligence; for out of it [are]

the issues of life. <all> <are> <diligence> <heart> <issues>

PR-4:24 Put away from thee a froward mouth, and perverse lips

put far from thee. <away> <far> <froward> <lips> <mouth>

PR-4:25 Let thine eyes look right on, and let thine eyelids look

straight before thee. <before> <eyes> <eyelids> <let> <look>

PR-4:26 Ponder the path of thy feet, and let all thy ways be

established. <all> <established> <feet> <let> <path> <ponder>

<ways>

PR-4:27 Turn not to the right hand nor to the left:remove thy

foot from evil. <evil> <foot> <hand> <left> <nor> <remove>

PR-5:1 My son, attend unto my wisdom, [and] bow thine ear to my

understanding:<attend> <bow> <ear> <son> <thine> <understanding>

PR-5:2 That thou mayest regard discretion, and [that] thy lips

may keep knowledge. <discretion> <keep> <knowledge> <lips> <may>

PR-5:3 For the lips of a strange woman drop [as] an honeycomb,

and her mouth [is] smoother than oil:<drop> <honeycomb> <lips>

PR-5:4 But her end is bitter as wormwood, sharp as a twoedged

sword. <bitter> <end> <sharp> <sword> <twoedged> <wormwood>

PR-5:5 Her feet go down to death; her steps take hold on hell.

PR-5:6 Lest thou shouldest ponder the path of life, her ways are

moveable, [that] thou canst not know [them] . <are> <canst>

<ways>

PR-5:7 Hear me now therefore, O ye children, and depart not from

the words of my mouth. <children> <depart> <hear> <mouth> <now>

PR-5:8 Remove thy way far from her, and come not nigh the door

of her house:<come> <door> <far> <house> <nigh> <remove> <way>

PR-5:9 Lest thou give thine honour unto others, and thy years

unto the cruel:<cruel> <give> <honour> <lest> <others> <thine>

<years>

PR-5:10 Lest strangers be filled with thy wealth; and thy

labours [be] in the house of a stranger; <filled> <house>

PR-5:11 And thou mourn at the last, when thy flesh and thy body

are consumed, <are> <body> <consumed> <flesh> <last> <mourn>

<when>

PR-5:12 And say, How have I hated instruction, and my heart

despised reproof; <despised> <hated> <have> <heart> <how>

PR-5:13 And have not obeyed the voice of my teachers, nor

inclined mine ear to them that instructed me! <ear> <have>

PR-5:14 I was almost in all evil in the midst of the

congregation and assembly. <all> <almost> <assembly>

PR-5:15 Drink waters out of thine own cistern, and running

waters out of thine own well. <cistern> <drink> <own> <running>

PR-5:16 Let thy fountains be dispersed abroad, [and] rivers of

waters in the streets. <dispersed> <fountains> <let> <rivers>

PR-5:17 Let them be only thine own, and not strangers' with thee.

PR-5:18 Let thy fountain be blessed:and rejoice with the wife of

thy youth. <blessed> <fountain> <let> <rejoice> <wife> <with>

<youth>

PR-5:19 [Let her be as] the loving hind and pleasant roe; let

her breasts satisfy thee at all times; and be thou ravished

always with her love. <all> <always> <breasts> <hind> <let>

<with>

PR-5:20 And why wilt thou, my son, be ravished with a strange

woman, and embrace the bosom of a stranger? <bosom> <embrace>

PR-5:21 For the ways of man [are] before the eyes of the LORD,

and he pondereth all his goings. <all> <are> <before> <eyes>

PR-5:22 His own iniquities shall take the wicked himself, and he

shall be holden with the cords of his sins. <cords> <himself>

PR-5:23 He shall die without instruction; and in the greatness

of his folly he shall go astray. <astray> <die> <folly> <go>

PR-6:1 My son, if thou be surety for thy friend, [if] thou hast

stricken thy hand with a stranger, <friend> <hand> <hast> <son>

PR-6:2 Thou art snared with the words of thy mouth, thou art

taken with the words of thy mouth. <art> <mouth> <snared>

PR-6:3 Do this now, my son, and deliver thyself, when thou art

come into the hand of thy friend; go, humble thyself, and make

sure thy friend. <art> <come> <deliver> <do> <friend> <go>

PR-6:4 Give not sleep to thine eyes, nor slumber to thine

eyelids. <eyes> <eyelids> <give> <nor> <sleep> <slumber> <thine>

PR-6:5 Deliver thyself as a roe from the hand [of the hunter] ,

and as a bird from the hand of the fowler. <bird> <deliver>

PR-6:6 Go to the ant, thou sluggard; consider her ways, and be

wise:<ant> <consider> <go> <sluggard> <ways> <wise>

PR-6:7 Which having no guide, overseer, or ruler, <guide>

PR-6:8 Provideth her meat in the summer, [and] gathereth her

food in the harvest. <food> <gathereth> <harvest> <meat>

PR-6:9 How long wilt thou sleep, O sluggard? when wilt thou

arise out of thy sleep? <arise> <how> <long> <sleep> <sluggard>

PR-6:10 [Yet] a little sleep, a little slumber, a little folding

of the hands to sleep:<folding> <hands> <little> <sleep>

PR-6:11 So shall thy poverty come as one that travelleth, and

thy want as an armed man. <armed> <come> <man> <one> <poverty>

PR-6:12 A naughty person, a wicked man, walketh with a froward

mouth. <froward> <man> <mouth> <naughty> <person> <walketh>

PR-6:13 He winketh with his eyes, he speaketh with his feet, he

teacheth with his fingers; <eyes> <feet> <fingers> <speaketh>

PR-6:14 Frowardness [is] in his heart, he deviseth mischief

continually; he soweth discord. <continually> <deviseth>

PR-6:15 Therefore shall his calamity come suddenly; suddenly

shall he be broken without remedy. <broken> <calamity> <come>

PR-6:16 These six [things] doth the LORD hate:yea, seven [are]

an abomination unto him:<are> <doth> <hate> <him> <lord> <seven>

PR-6:17 A proud look, a lying tongue, and hands that shed

innocent blood, <blood> <hands> <innocent> <look> <lying>

PR-6:18 An heart that deviseth wicked imaginations, feet that be

swift in running to mischief, <deviseth> <feet> <heart>

PR-6:19 A false witness [that] speaketh lies, and he that soweth

discord among brethren. <among> <brethren> <discord> <false>

PR-6:20 My son, keep thy father's commandment, and forsake not

the law of thy mother:<commandment> <forsake> <keep> <law>

PR-6:21 Bind them continually upon thine heart, [and] tie them

about thy neck. <bind> <continually> <heart> <neck> <thine> <tie>

PR-6:22 When thou goest, it shall lead thee; when thou sleepest,

it shall keep thee; and [when] thou awakest, it shall talk with

thee. <awakest> <goest> <keep> <lead> <sleepest> <talk> <when>

<with>

PR-6:23 For the commandment [is] a lamp; and the law [is] light;

and reproofs of instruction [are] the way of life:<are>

PR-6:24 To keep thee from the evil woman, from the flattery of

the tongue of a strange woman. <evil> <flattery> <keep>

PR-6:25 Lust not after her beauty in thine heart; neither let

her take thee with her eyelids. <after> <beauty> <eyelids>

PR-6:26 For by means of a whorish woman [a man is brought] to a

piece of bread:and the adulteress will hunt for the precious

life. <adulteress> <bread> <brought> <hunt> <life> <man> <means>

PR-6:27 Can a man take fire in his bosom, and his clothes not be

burned? <bosom> <burned> <can> <clothes> <fire> <man> <take>

PR-6:28 Can one go upon hot coals, and his feet not be burned?

PR-6:29 So he that goeth in to his neighbour's wife; whosoever

toucheth her shall not be innocent. <goeth> <innocent> <so>

PR-6:30 [Men] do not despise a thief, if he steal to satisfy his

soul when he is hungry; <despise> <do> <hungry> <men> <satisfy>

PR-6:31 But [if] he be found, he shall restore sevenfold; he

shall give all the substance of his house. <all> <found> <give>

PR-6:32 [But] whoso committeth adultery with a woman lacketh

understanding:he [that] doeth it destroyeth his own soul.

PR-6:33 A wound and dishonour shall he get; and his reproach

shall not be wiped away. <away> <dishonour> <get> <reproach>

PR-6:34 For jealousy [is] the rage of a man:therefore he will

not spare in the day of vengeance. <day> <jealousy> <man> <rage>

PR-6:35 He will not regard any ransom; neither will he rest

content, though thou givest many gifts. <any> <content> <gifts>

<will>

PR-7:1 My son, keep my words, and lay up my commandments with

thee. <commandments> <keep> <lay> <son> <with> <words>

PR-7:2 Keep my commandments, and live; and my law as the apple

of thine eye. <apple> <commandments> <eye> <keep> <law> <live>

<thine>

PR-7:3 Bind them upon thy fingers, write them upon the table of

thine heart. <bind> <fingers> <heart> <table> <thine> <write>

PR-7:4 Say unto wisdom, Thou [art] my sister; and call

understanding [thy] kinswoman:<art> <call> <kinswoman> <say>

PR-7:5 That they may keep thee from the strange woman, from the

stranger [which] flattereth with her words. <flattereth> <keep>

PR-7:6 For at the window of my house I looked through my

casement, <casement> <house> <looked> <through> <window>

PR-7:7 And beheld among the simple ones, I discerned among the

youths, a young man void of understanding, <among> <beheld>

PR-7:8 Passing through the street near her corner; and he went

the way to her house, <corner> <house> <near> <passing> <street>

PR-7:9 In the twilight, in the evening, in the black and dark

night:<black> <dark> <evening> <night> <twilight>

PR-7:10 And, behold, there met him a woman [with] the attire of

an harlot, and subtle of heart. <attire> <behold> <harlot>

PR-7:11 ( She [is] loud and stubborn; her feet abide not in her

house:<feet> <house> <loud> <she> <stubborn>

PR-7:12 Now [is she] without, now in the streets, and lieth in

wait at every corner. ) <corner> <every> <lieth> <now> <she>

PR-7:13 So she caught him, and kissed him, [and] with an

impudent face said unto him, <caught> <face> <him> <impudent>

PR-7:14 [I have] peace offerings with me; this day have I payed

my vows. <day> <have> <offerings> <payed> <peace> <this> <vows>

<with>

PR-7:15 Therefore came I forth to meet thee, diligently to seek

thy face, and I have found thee. <came> <diligently> <face>

PR-7:16 I have decked my bed with coverings of tapestry, with

carved [works] , with fine linen of Egypt. <bed> <carved>

PR-7:17 I have perfumed my bed with myrrh, aloes, and cinnamon.

PR-7:18 Come, let us take our fill of love until the morning:let

us solace ourselves with loves. <come> <fill> <let> <love>

PR-7:19 For the goodman [is] not at home, he is gone a long

journey:<gone> <goodman> <home> <journey> <long>

PR-7:20 He hath taken a bag of money with him, [and] will come

home at the day appointed. <appointed> <bag> <come> <day> <hath>

PR-7:21 With her much fair speech she caused him to yield, with

the flattering of her lips she forced him. <caused> <fair>

<yield>

PR-7:22 He goeth after her straightway, as an ox goeth to the

slaughter, or as a fool to the correction of the stocks; <after>

PR-7:23 Till a dart strike through his liver; as a bird hasteth

to the snare, and knoweth not that it [is] for his life. <bird>

PR-7:24 Hearken unto me now therefore, O ye children, and attend

to the words of my mouth. <attend> <children> <hearken> <mouth>

PR-7:25 Let not thine heart decline to her ways, go not astray

in her paths. <astray> <decline> <go> <heart> <let> <paths>

PR-7:26 For she hath cast down many wounded:yea, many strong

[men] have been slain by her. <been> <cast> <down> <hath> <have>

PR-7:27 Her house [is] the way to hell, going down to the

chambers of death. <chambers> <death> <down> <going> <hell>

PR-8:1 Doth not wisdom cry? and understanding put forth her

voice? <cry> <doth> <forth> <put> <understanding> <voice>

PR-8:2 She standeth in the top of high places, by the way in the

places of the paths. <high> <paths> <places> <she> <standeth>

PR-8:3 She crieth at the gates, at the entry of the city, at the

coming in at the doors. <city> <coming> <crieth> <doors> <entry>

PR-8:4 Unto you, O men, I call; and my voice [is] to the sons of

man. <call> <man> <men> <sons> <voice>

PR-8:5 O ye simple, understand wisdom:and, ye fools, be ye of an

understanding heart. <fools> <heart> <simple> <understand>

PR-8:6 Hear; for I will speak of excellent things; and the

opening of my lips [shall be] right things. <excellent> <hear>

PR-8:7 For my mouth shall speak truth; and wickedness [is] an

abomination to my lips. <lips> <mouth> <speak> <truth>

PR-8:8 All the words of my mouth [are] in righteousness; [there

is] nothing froward or perverse in them. <all> <are> <froward>

PR-8:9 They [are] all plain to him that understandeth, and right

to them that find knowledge. <all> <are> <find> <him>

PR-8:10 Receive my instruction, and not silver; and knowledge

rather than choice gold. <choice> <gold> <instruction>

PR-8:11 For wisdom [is] better than rubies; and all the things

that may be desired are not to be compared to it. <all> <are>

PR-8:12 I wisdom dwell with prudence, and find out knowledge of

witty inventions. <dwell> <find> <inventions> <knowledge>

PR-8:13 The fear of the LORD [is] to hate evil:pride, and

arrogancy, and the evil way, and the froward mouth, do I hate.

PR-8:14 Counsel [is] mine, and sound wisdom:I [am] understanding;

I have strength. <counsel> <have> <mine> <sound> <strength>

PR-8:15 By me kings reign, and princes decree justice. <decree>

PR-8:16 By me princes rule, and nobles, [even] all the judges of

the earth. <all> <earth> <even> <judges> <nobles> <princes>

<rule>

PR-8:17 I love them that love me; and those that seek me early

shall find me. <early> <find> <love> <seek> <those>

PR-8:18 Riches and honour [are] with me; [yea] , durable riches

and righteousness. <are> <durable> <honour> <riches>

PR-8:19 My fruit [is] better than gold, yea, than fine gold; and

my revenue than choice silver. <better> <choice> <fine> <fruit>

PR-8:20 I lead in the way of righteousness, in the midst of the

paths of judgment:<judgment> <lead> <midst> <paths>

PR-8:21 That I may cause those that love me to inherit substance;

and I will fill their treasures. <cause> <fill> <inherit>

PR-8:22 The LORD possessed me in the beginning of his way,

before his works of old. <before> <beginning> <lord> <old>

PR-8:23 I was set up from everlasting, from the beginning, or

ever the earth was. <beginning> <earth> <ever> <everlasting>

PR-8:24 When [there were] no depths, I was brought forth; when

[there were] no fountains abounding with water. <brought>

PR-8:25 Before the mountains were settled, before the hills was

I brought forth:<before> <brought> <forth> <hills> <mountains>

PR-8:26 While as yet he had not made the earth, nor the fields,

nor the highest part of the dust of the world. <dust> <earth>

<yet>

PR-8:27 When he prepared the heavens, I [was] there:when he set

a compass upon the face of the depth:<compass> <depth> <face>

PR-8:28 When he established the clouds above:when he

strengthened the fountains of the deep:<clouds> <deep>

PR-8:29 When he gave to the sea his decree, that the waters

should not pass his commandment:when he appointed the

foundations of the earth:<appointed> <commandment> <decree>

<when>

PR-8:30 Then I was by him, [as] one brought up [with him] :and I

was daily [his] delight, rejoicing always before him; <always>

PR-8:31 Rejoicing in the habitable part of his earth; and my

delights [were] with the sons of men. <delights> <earth>

PR-8:32 Now therefore hearken unto me, O ye children:for blessed

[are they that] keep my ways. <are> <blessed> <children>

PR-8:33 Hear instruction, and be wise, and refuse it not. <hear>

PR-8:34 Blessed [is] the man that heareth me, watching daily at

my gates, waiting at the posts of my doors. <blessed> <daily>

PR-8:35 For whoso findeth me findeth life, and shall obtain

favour of the LORD. <favour> <findeth> <life> <lord> <obtain>

<whoso>

PR-8:36 But he that sinneth against me wrongeth his own soul:all

they that hate me love death. <against> <all> <death> <hate>

PR-9:1 Wisdom hath builded her house, she hath hewn out her

seven pillars:<builded> <hath> <hewn> <house> <pillars> <seven>

PR-9:2 She hath killed her beasts; she hath mingled her wine;

she hath also furnished her table. <also> <beasts> <furnished>

PR-9:3 She hath sent forth her maidens:she crieth upon the

highest places of the city, <city> <crieth> <forth> <hath>

PR-9:4 Whoso [is] simple, let him turn in hither:[as for] him

that wanteth understanding, she saith to him, <him> <hither>

<whoso>

PR-9:5 Come, eat of my bread, and drink of the wine [which] I

have mingled. <bread> <come> <drink> <eat> <have> <mingled>

PR-9:6 Forsake the foolish, and live; and go in the way of

understanding. <foolish> <forsake> <go> <live> <understanding>

<way>

PR-9:7 He that reproveth a scorner getteth to himself shame:and

he that rebuketh a wicked [man getteth] himself a blot. <blot>

PR-9:8 Reprove not a scorner, lest he hate thee:rebuke a wise

man, and he will love thee. <hate> <lest> <love> <man> <rebuke>

PR-9:9 Give [instruction] to a wise [man] , and he will be yet

wiser:teach a just [man] , and he will increase in learning.

PR-9:10 The fear of the LORD [is] the beginning of wisdom:and

the knowledge of the holy [is] understanding. <beginning> <fear>

PR-9:11 For by me thy days shall be multiplied, and the years of

thy life shall be increased. <days> <increased> <life>

PR-9:12 If thou be wise, thou shalt be wise for thyself:but [if]

thou scornest, thou alone shalt bear [it] . <alone> <bear>

PR-9:13 A foolish woman [is] clamorous:[she is] simple, and

knoweth nothing. <clamorous> <foolish> <knoweth> <nothing> <she>

PR-9:14 For she sitteth at the door of her house, on a seat in

the high places of the city, <city> <door> <high> <house> <on>

PR-9:15 To call passengers who go right on their ways:<call>

PR-9:16 Whoso [is] simple, let him turn in hither:and [as for]

him that wanteth understanding, she saith to him, <him> <hither>

<whoso>

PR-9:17 Stolen waters are sweet, and bread [eaten] in secret is

pleasant. <are> <bread> <eaten> <pleasant> <secret> <stolen>

PR-9:18 But he knoweth not that the dead [are] there; [and that]

her guests [are] in the depths of hell. <are> <dead> <depths>

PR-10:1 The proverbs of Solomon. A wise son maketh a glad father:

but a foolish son [is] the heaviness of his mother. <father>

PR-10:2 Treasures of wickedness profit nothing:but righteousness

delivereth from death. <death> <delivereth> <nothing> <profit>

PR-10:3 The LORD will not suffer the soul of the righteous to

famish:but he casteth away the substance of the wicked. <away>

PR-10:4 He becometh poor that dealeth [with] a slack hand:but

the hand of the diligent maketh rich. <becometh> <dealeth>

PR-10:5 He that gathereth in summer [is] a wise son:[but] he

that sleepeth in harvest [is] a son that causeth shame.

PR-10:6 Blessings [are] upon the head of the just:but violence

covereth the mouth of the wicked. <are> <blessings> <covereth>

PR-10:7 The memory of the just [is] blessed:but the name of the

wicked shall rot. <blessed> <just> <memory> <name> <rot> <wicked>

PR-10:8 The wise in heart will receive commandments:but a

prating fool shall fall. <commandments> <fall> <fool> <heart>

PR-10:9 He that walketh uprightly walketh surely:but he that

perverteth his ways shall be known. <known> <perverteth>

PR-10:10 He that winketh with the eye causeth sorrow:but a

prating fool shall fall. <causeth> <eye> <fall> <fool> <prating>

PR-10:11 The mouth of a righteous [man is] a well of life:but

violence covereth the mouth of the wicked. <covereth> <life>

PR-10:12 Hatred stirreth up strifes:but love covereth all sins.

PR-10:13 In the lips of him that hath understanding wisdom is

found:but a rod [is] for the back of him that is void of

understanding. <back> <found> <hath> <him> <lips> <rod>

PR-10:14 Wise [men] lay up knowledge:but the mouth of the

foolish [is] near destruction. <destruction> <foolish>

PR-10:15 The rich man's wealth [is] his strong city:the

destruction of the poor [is] their poverty. <city> <destruction>

PR-10:16 The labour of the righteous [tendeth] to life:the fruit

of the wicked to sin. <fruit> <labour> <life> <righteous> <sin>

PR-10:17 He [is in] the way of life that keepeth instruction:but

he that refuseth reproof erreth. <erreth> <instruction>

PR-10:18 He that hideth hatred [with] lying lips, and he that

uttereth a slander, [is] a fool. <fool> <hatred> <hideth> <lips>

PR-10:19 In the multitude of words there wanteth not sin:but he

that refraineth his lips [is] wise. <lips> <multitude>

PR-10:20 The tongue of the just [is as] choice silver:the heart

of the wicked [is] little worth. <choice> <heart> <just>

PR-10:21 The lips of the righteous feed many:but fools die for

want of wisdom. <die> <feed> <fools> <lips> <many> <righteous>

PR-10:22 The blessing of the LORD, it maketh rich, and he addeth

no sorrow with it. <blessing> <lord> <maketh> <no> <rich>

PR-10:23 [It is] as sport to a fool to do mischief:but a man of

understanding hath wisdom. <do> <fool> <hath> <man> <mischief>

PR-10:24 The fear of the wicked, it shall come upon him:but the

desire of the righteous shall be granted. <come> <desire> <fear>

PR-10:25 As the whirlwind passeth, so [is] the wicked no [more] :

but the righteous [is] an everlasting foundation. <everlasting>

PR-10:26 As vinegar to the teeth, and as smoke to the eyes, so

[is] the sluggard to them that send him. <eyes> <him> <send>

PR-10:27 The fear of the LORD prolongeth days:but the years of

the wicked shall be shortened. <days> <fear> <lord> <prolongeth>

PR-10:28 The hope of the righteous [shall be] gladness:but the

expectation of the wicked shall perish. <expectation> <gladness>

PR-10:29 The way of the LORD [is] strength to the upright:but

destruction [shall be] to the workers of iniquity. <destruction>

PR-10:30 The righteous shall never be removed:but the wicked

shall not inhabit the earth. <earth> <inhabit> <never> <removed>

PR-10:31 The mouth of the just bringeth forth wisdom:but the

froward tongue shall be cut out. <bringeth> <cut> <forth>

PR-10:32 The lips of the righteous know what is acceptable:but

the mouth of the wicked [speaketh] frowardness. <frowardness>

PR-11:1 A false balance [is] abomination to the LORD:but a just

weight [is] his delight. <balance> <delight> <false> <just>

PR-11:2 [When] pride cometh, then cometh shame:but with the

lowly [is] wisdom. <cometh> <lowly> <pride> <shame> <then>

PR-11:3 The integrity of the upright shall guide them:but the

perverseness of transgressors shall destroy them. <destroy>

PR-11:4 Riches profit not in the day of wrath:but righteousness

delivereth from death. <day> <death> <delivereth> <profit>

PR-11:5 The righteousness of the perfect shall direct his way:

but the wicked shall fall by his own wickedness. <direct> <fall>

PR-11:6 The righteousness of the upright shall deliver them:but

transgressors shall be taken in [their own] naughtiness.

PR-11:7 When a wicked man dieth, [his] expectation shall perish:

and the hope of unjust [men] perisheth. <dieth> <expectation>

PR-11:8 The righteous is delivered out of trouble, and the

wicked cometh in his stead. <cometh> <delivered> <righteous>

PR-11:9 An hypocrite with [his] mouth destroyeth his neighbour:

but through knowledge shall the just be delivered. <delivered>

PR-11:10 When it goeth well with the righteous, the city

rejoiceth:and when the wicked perish, [there is] shouting.

PR-11:11 By the blessing of the upright the city is exalted:but

it is overthrown by the mouth of the wicked. <blessing> <city>

PR-11:12 He that is void of wisdom despiseth his neighbour:but a

man of understanding holdeth his peace. <despiseth> <holdeth>

PR-11:13 A talebearer revealeth secrets:but he that is of a

faithful spirit concealeth the matter. <concealeth> <faithful>

PR-11:14 Where no counsel [is] , the people fall:but in the

multitude of counsellors [there is] safety. <counsel>

<where>

PR-11:15 He that is surety for a stranger shall smart [for it] :

and he that hateth suretiship is sure. <hateth> <smart>

PR-11:16 A gracious woman retaineth honour:and strong [men]

retain riches. <gracious> <honour> <men> <retain> <retaineth>

PR-11:17 The merciful man doeth good to his own soul:but [he

that is] cruel troubleth his own flesh. <cruel> <doeth> <flesh>

PR-11:18 The wicked worketh a deceitful work:but to him that

soweth righteousness [shall be] a sure reward. <deceitful> <him>

PR-11:19 As righteousness [tendeth] to life:so he that pursueth

evil [pursueth it] to his own death. <death> <evil> <life> <own>

PR-11:20 They that are of a froward heart [are] abomination to

the LORD:but [such as are] upright in [their] way [are] his

delight. <are> <delight> <froward> <heart> <lord> <such>

PR-11:21 [Though] hand [join] in hand, the wicked shall not be

unpunished:but the seed of the righteous shall be delivered.

PR-11:22 [As] a jewel of gold in a swine's snout, [so is] a fair

woman which is without discretion. <discretion> <fair> <gold>

PR-11:23 The desire of the righteous [is] only good:[but] the

expectation of the wicked [is] wrath. <desire> <expectation>

PR-11:24 There is that scattereth, and yet increaseth; and

[there is] that withholdeth more than is meet, but [it tendeth]

to poverty. <increaseth> <meet> <more> <poverty> <scattereth>

PR-11:25 The liberal soul shall be made fat:and he that watereth

shall be watered also himself. <also> <fat> <himself> <liberal>

PR-11:26 He that withholdeth corn, the people shall curse him:

but blessing [shall be] upon the head of him that selleth [it] .

PR-11:27 He that diligently seeketh good procureth favour:but he

that seeketh mischief, it shall come unto him. <come>

PR-11:28 He that trusteth in his riches shall fall:but the

righteous shall flourish as a branch. <branch> <fall> <flourish>

PR-11:29 He that troubleth his own house shall inherit the wind:

and the fool [shall be] servant to the wise of heart. <fool>

<wise>

PR-11:30 The fruit of the righteous [is] a tree of life; and he

that winneth souls [is] wise. <fruit> <life> <righteous> <souls>

PR-11:31 Behold, the righteous shall be recompensed in the earth:

much more the wicked and the sinner. <behold> <earth> <more>

PR-12:1 Whoso loveth instruction loveth knowledge:but he that

hateth reproof [is] brutish. <brutish> <hateth> <instruction>

PR-12:2 A good [man] obtaineth favour of the LORD:but a man of

wicked devices will he condemn. <condemn> <devices> <favour>

PR-12:3 A man shall not be established by wickedness:but the

root of the righteous shall not be moved. <established> <man>

PR-12:4 A virtuous woman [is] a crown to her husband:but she

that maketh ashamed [is] as rottenness in his bones. <ashamed>

<woman>

PR-12:5 The thoughts of the righteous [are] right:[but] the

counsels of the wicked [are] deceit. <are> <counsels> <deceit>

PR-12:6 The words of the wicked [are] to lie in wait for blood:

but the mouth of the upright shall deliver them. <are> <blood>

PR-12:7 The wicked are overthrown, and [are] not:but the house

of the righteous shall stand. <are> <house> <overthrown>

PR-12:8 A man shall be commended according to his wisdom:but he

that is of a perverse heart shall be despised. <commended>

PR-12:9 [He that is] despised, and hath a servant, [is] better

than he that honoureth himself, and lacketh bread. <better>

PR-12:10 A righteous [man] regardeth the life of his beast:but

the tender mercies of the wicked [are] cruel. <are> <beast>

PR-12:11 He that tilleth his land shall be satisfied with bread:

but he that followeth vain [persons is] void of understanding.

PR-12:12 The wicked desireth the net of evil [men] :but the root

of the righteous yieldeth [fruit] . <desireth> <evil> <fruit>

PR-12:13 The wicked is snared by the transgression of [his] lips:

but the just shall come out of trouble. <come> <just> <lips>

PR-12:14 A man shall be satisfied with good by the fruit of

[his] mouth:and the recompense of a man's hands shall be

rendered unto him. <fruit> <good> <hands> <him> <man> <mouth>

PR-12:15 The way of a fool [is] right in his own eyes:but he

that hearkeneth unto counsel [is] wise. <counsel> <eyes> <fool>

PR-12:16 A fool's wrath is presently known:but a prudent [man]

covereth shame. <covereth> <known> <man> <presently> <prudent>

PR-12:17 [He that] speaketh truth showeth forth righteousness:

but a false witness deceit. <deceit> <false> <forth>

PR-12:18 There is that speaketh like the piercings of a sword:

but the tongue of the wise [is] health. <health> <like>

PR-12:19 The lip of truth shall be established for ever:but a

lying tongue [is] but for a moment. <established> <ever> <lip>

PR-12:20 Deceit [is] in the heart of them that imagine evil:but

to the counsellors of peace [is] joy. <counsellors> <deceit>

PR-12:21 There shall no evil happen to the just:but the wicked

shall be filled with mischief. <evil> <filled> <happen> <just>

PR-12:22 Lying lips [are] abomination to the LORD:but they that

deal truly [are] his delight. <are> <deal> <delight> <lips>

PR-12:23 A prudent man concealeth knowledge:but the heart of

fools proclaimeth foolishness. <concealeth> <fools>

PR-12:24 The hand of the diligent shall bear rule:but the

slothful shall be under tribute. <bear> <diligent> <hand> <rule>

PR-12:25 Heaviness in the heart of man maketh it stoop:but a

good word maketh it glad. <glad> <good> <heart> <heaviness>

PR-12:26 The righteous [is] more excellent than his neighbour:

but the way of the wicked seduceth them. <excellent> <more>

PR-12:27 The slothful [man] roasteth not that which he took in

hunting:but the substance of a diligent man [is] precious.

PR-12:28 In the way of righteousness [is] life; and [in] the

pathway [thereof there is] no death. <death> <life> <no>

PR-13:1 A wise son [heareth] his father's instruction:but a

scorner heareth not rebuke. <heareth> <instruction> <rebuke>

PR-13:2 A man shall eat good by the fruit of [his] mouth:but the

soul of the transgressors [shall eat] violence. <eat> <fruit>

PR-13:3 He that keepeth his mouth keepeth his life:[but] he that

openeth wide his lips shall have destruction. <destruction>

PR-13:4 The soul of the sluggard desireth, and [hath] nothing:

but the soul of the diligent shall be made fat. <desireth>

PR-13:5 A righteous [man] hateth lying:but a wicked [man] is

loathsome, and cometh to shame. <cometh> <hateth> <loathsome>

PR-13:6 Righteousness keepeth [him that is] upright in the way:

but wickedness overthroweth the sinner. <him> <keepeth>

PR-13:7 There is that maketh himself rich, yet [hath] nothing:

[there is] that maketh himself poor, yet [hath] great riches.

PR-13:8 The ransom of a man's life [are] his riches:but the poor

heareth not rebuke. <are> <heareth> <life> <poor> <ransom>

PR-13:9 The light of the righteous rejoiceth:but the lamp of the

wicked shall be put out. <lamp> <light> <put> <rejoiceth>

PR-13:10 Only by pride cometh contention:but with the well

advised [is] wisdom. <advised> <cometh> <contention> <only>

PR-13:11 Wealth [gotten] by vanity shall be diminished:but he

that gathereth by labour shall increase. <diminished>

PR-13:12 Hope deferred maketh the heart sick:but [when] the

desire cometh, [it is] a tree of life. <cometh> <deferred>

PR-13:13 Whoso despiseth the word shall be destroyed:but he that

feareth the commandment shall be rewarded. <commandment>

PR-13:14 The law of the wise [is] a fountain of life, to depart

from the snares of death. <death> <depart> <fountain> <law>

PR-13:15 Good understanding giveth favour:but the way of

transgressors [is] hard. <favour> <giveth> <good> <hard>

PR-13:16 Every prudent [man] dealeth with knowledge:but a fool

layeth open [his] folly. <dealeth> <every> <folly> <fool>

PR-13:17 A wicked messenger falleth into mischief:but a faithful

ambassador [is] health. <ambassador> <faithful> <falleth>

PR-13:18 Poverty and shame [shall be to] him that refuseth

instruction:but he that regardeth reproof shall be honoured.

PR-13:19 The desire accomplished is sweet to the soul:but [it

is] abomination to fools to depart from evil. <depart> <desire>

PR-13:20 He that walketh with wise [men] shall be wise:but a

companion of fools shall be destroyed. <companion> <destroyed>

PR-13:21 Evil pursueth sinners:but to the righteous good shall

be repayed. <evil> <good> <pursueth> <repayed> <righteous>

PR-13:22 A good [man] leaveth an inheritance to his children's

children:and the wealth of the sinner [is] laid up for the just.

PR-13:23 Much food [is in] the tillage of the poor:but there is

[that is] destroyed for want of judgment. <destroyed> <food>

PR-13:24 He that spareth his rod hateth his son:but he that

loveth him chasteneth him betimes. <betimes> <chasteneth>

PR-13:25 The righteous eateth to the satisfying of his soul:but

the belly of the wicked shall want. <belly> <eateth> <righteous>

PR-14:1 Every wise woman buildeth her house:but the foolish

plucketh it down with her hands. <buildeth> <down> <every>

PR-14:2 He that walketh in his uprightness feareth the LORD:but

[he that is] perverse in his ways despiseth him. <despiseth>

PR-14:3 In the mouth of the foolish [is] a rod of pride:but the

lips of the wise shall preserve them. <foolish> <lips> <mouth>

PR-14:4 Where no oxen [are] , the crib [is] clean:but much

increase [is] by the strength of the ox. <are> <clean> <crib>

PR-14:5 A faithful witness will not lie:but a false witness will

utter lies. <faithful> <false> <lie> <lies> <utter> <will>

PR-14:6 A scorner seeketh wisdom, and [findeth it] not:but

knowledge [is] easy unto him that understandeth. <easy>

PR-14:7 Go from the presence of a foolish man, when thou

perceivest not [in him] the lips of knowledge. <foolish> <go>

PR-14:8 The wisdom of the prudent [is] to understand his way:but

the folly of fools [is] deceit. <deceit> <folly> <fools>

PR-14:9 Fools make a mock at sin:but among the righteous [there

is] favour. <among> <favour> <fools> <make> <mock> <righteous>

PR-14:10 The heart knoweth his own bitterness; and a stranger

doth not intermeddle with his joy. <bitterness> <doth> <heart>

PR-14:11 The house of the wicked shall be overthrown:but the

tabernacle of the upright shall flourish. <flourish> <house>

PR-14:12 There is a way which seemeth right unto a man, but the

end thereof [are] the ways of death. <are> <death> <end> <man>

PR-14:13 Even in laughter the heart is sorrowful; and the end of

that mirth [is] heaviness. <end> <even> <heart> <heaviness>

PR-14:14 The backslider in heart shall be filled with his own

ways:and a good man [shall be satisfied] from himself.

PR-14:15 The simple believeth every word:but the prudent [man]

looketh well to his going. <believeth> <every> <going> <looketh>

PR-14:16 A wise [man] feareth, and departeth from evil:but the

fool rageth, and is confident. <confident> <departeth> <evil>

PR-14:17 [He that is] soon angry dealeth foolishly:and a man of

wicked devices is hated. <angry> <dealeth> <devices> <foolishly>

PR-14:18 The simple inherit folly:but the prudent are crowned

with knowledge. <are> <crowned> <folly> <inherit> <knowledge>

PR-14:19 The evil bow before the good; and the wicked at the

gates of the righteous. <before> <bow> <evil> <gates> <good>

PR-14:20 The poor is hated even of his own neighbour:but the

rich [hath] many friends. <even> <friends> <hated> <hath> <many>

PR-14:21 He that despiseth his neighbour sinneth:but he that

hath mercy on the poor, happy [is] he. <despiseth> <happy>

PR-14:22 Do they not err that devise evil? but mercy and truth

[shall be] to them that devise good. <devise> <do> <err> <evil>

PR-14:23 In all labour there is profit:but the talk of the lips

[tendeth] only to penury. <all> <labour> <lips> <only> <penury>

PR-14:24 The crown of the wise [is] their riches:[but] the

foolishness of fools [is] folly. <crown> <folly> <fools>

PR-14:25 A true witness delivereth souls:but a deceitful

[witness] speaketh lies. <deceitful> <delivereth> <lies> <souls>

PR-14:26 In the fear of the LORD [is] strong confidence:and his

children shall have a place of refuge. <children> <confidence>

PR-14:27 The fear of the LORD [is] a fountain of life, to depart

from the snares of death. <death> <depart> <fear> <fountain>

PR-14:28 In the multitude of people [is] the king's honour:but

in the want of people [is] the destruction of the prince.

PR-14:29 [He that is] slow to wrath [is] of great understanding:

but [he that is] hasty of spirit exalteth folly. <exalteth>

PR-14:30 A sound heart [is] the life of the flesh:but envy the

rottenness of the bones. <bones> <envy> <flesh> <heart> <life>

PR-14:31 He that oppresseth the poor reproacheth his Maker:but

he that honoureth him hath mercy on the poor. <hath> <him>

PR-14:32 The wicked is driven away in his wickedness:but the

righteous hath hope in his death. <away> <death> <driven> <hath>

PR-14:33 Wisdom resteth in the heart of him that hath

understanding:but [that which is] in the midst of fools is made

known. <fools> <hath> <heart> <him> <known> <made> <midst>

PR-14:34 Righteousness exalteth a nation:but sin [is] a reproach

to any people. <any> <exalteth> <nation> <people> <reproach>

PR-14:35 The king's favour [is] toward a wise servant:but his

wrath is [against] him that causeth shame. <against> <causeth>

PR-15:1 A soft answer turneth away wrath:but grievous words stir

up anger. <anger> <answer> <away> <grievous> <soft> <stir>

PR-15:2 The tongue of the wise useth knowledge aright:but the

mouth of fools poureth out foolishness. <aright> <fools>

<wise>

PR-15:3 The eyes of the LORD [are] in every place, beholding the

evil and the good. <are> <beholding> <every> <evil> <eyes>

PR-15:4 A wholesome tongue [is] a tree of life:but perverseness

therein [is] a breach in the spirit. <breach> <life>

PR-15:5 A fool despiseth his father's instruction:but he that

regardeth reproof is prudent. <despiseth> <fool> <instruction>

PR-15:6 In the house of the righteous [is] much treasure:but in

the revenues of the wicked is trouble. <house> <much> <revenues>

PR-15:7 The lips of the wise disperse knowledge:but the heart of

the foolish [doeth] not so. <disperse> <doeth> <foolish> <heart>

PR-15:8 The sacrifice of the wicked [is] an abomination to the

LORD:but the prayer of the upright [is] his delight. <delight>

PR-15:9 The way of the wicked [is] an abomination unto the LORD:

but he loveth him that followeth after righteousness. <after>

PR-15:10 Correction [is] grievous unto him that forsaketh the

way:[and] he that hateth reproof shall die. <correction> <die>

PR-15:11 Hell and destruction [are] before the LORD:how much

more then the hearts of the children of men? <are> <before>

PR-15:12 A scorner loveth not one that reproveth him:neither

will he go unto the wise. <go> <him> <loveth> <neither> <one>

PR-15:13 A merry heart maketh a cheerful countenance:but by

sorrow of the heart the spirit is broken. <broken> <cheerful>

PR-15:14 The heart of him that hath understanding seeketh

knowledge:but the mouth of fools feedeth on foolishness.

PR-15:15 All the days of the afflicted [are] evil:but he that is

of a merry heart [hath] a continual feast. <afflicted> <all>

PR-15:16 Better [is] little with the fear of the LORD than great

treasure and trouble therewith. <better> <fear> <great> <little>

PR-15:17 Better [is] a dinner of herbs where love is, than a

stalled ox and hatred therewith. <better> <dinner> <hatred>

PR-15:18 A wrathful man stirreth up strife:but [he that is] slow

to anger appeaseth strife. <anger> <appeaseth> <man> <slow>

PR-15:19 The way of the slothful [man is] as an hedge of thorns:

but the way of the righteous [is] made plain. <hedge> <made>

PR-15:20 A wise son maketh a glad father:but a foolish man

despiseth his mother. <despiseth> <father> <foolish> <glad>

PR-15:21 Folly [is] joy to [him that is] destitute of wisdom:but

a man of understanding walketh uprightly. <destitute> <folly>

PR-15:22 Without counsel purposes are disappointed:but in the

multitude of counsellors they are established. <are> <counsel>

PR-15:23 A man hath joy by the answer of his mouth:and a word

[spoken] in due season, how good [is it] ! <answer> <due> <good>

PR-15:24 The way of life [is] above to the wise, that he may

depart from hell beneath. <beneath> <depart> <hell> <life> <may>

PR-15:25 The LORD will destroy the house of the proud:but he

will establish the border of the widow. <border> <destroy>

PR-15:26 The thoughts of the wicked [are] an abomination to the

LORD:but [the words] of the pure [are] pleasant words. <are>

PR-15:27 He that is greedy of gain troubleth his own house; but

he that hateth gifts shall live. <gain> <gifts> <greedy>

PR-15:28 The heart of the righteous studieth to answer:but the

mouth of the wicked poureth out evil things. <answer> <evil>

PR-15:29 The LORD [is] far from the wicked:but he heareth the

prayer of the righteous. <far> <heareth> <lord> <prayer>

PR-15:30 The light of the eyes rejoiceth the heart:[and] a good

report maketh the bones fat. <bones> <eyes> <fat> <good> <heart>

PR-15:31 The ear that heareth the reproof of life abideth among

the wise. <among> <ear> <heareth> <life> <reproof> <wise>

PR-15:32 He that refuseth instruction despiseth his own soul:but

he that heareth reproof getteth understanding. <despiseth>

PR-15:33 The fear of the LORD [is] the instruction of wisdom;

and before honour [is] humility. <before> <fear> <honour>

PR-16:1 The preparations of the heart in man, and the answer of

the tongue, [is] from the LORD. <answer> <heart> <lord> <man>

PR-16:2 All the ways of a man [are] clean in his own eyes; but

the LORD weigheth the spirits. <all> <are> <clean> <eyes> <lord>

PR-16:3 Commit thy works unto the LORD, and thy thoughts shall

be established. <commit> <established> <lord> <thoughts> <works>

PR-16:4 The LORD hath made all [things] for himself:yea, even

the wicked for the day of evil. <all> <day> <even> <evil> <hath>

PR-16:5 Every one [that is] proud in heart [is] an abomination

to the LORD:[though] hand [join] in hand, he shall not be

unpunished. <every> <hand> <heart> <join> <lord> <one> <proud>

PR-16:6 By mercy and truth iniquity is purged:and by the fear of

the LORD [men] depart from evil. <depart> <evil> <fear>

PR-16:7 When a man's ways please the LORD, he maketh even his

enemies to be at peace with him. <enemies> <even> <him> <lord>

PR-16:8 Better [is] a little with righteousness than great

revenues without right. <better> <great> <little> <revenues>

PR-16:9 A man's heart deviseth his way:but the LORD directeth

his steps. <deviseth> <directeth> <heart> <lord> <steps> <way>

PR-16:10 A divine sentence [is] in the lips of the king:his

mouth transgresseth not in judgment. <divine> <judgment> <king>

PR-16:11 A just weight and balance [are] the LORD's:all the

weights of the bag [are] his work. <all> <are> <bag> <balance>

PR-16:12 [It is] an abomination to kings to commit wickedness:

for the throne is established by righteousness. <commit>

PR-16:13 Righteous lips [are] the delight of kings; and they

love him that speaketh right. <are> <delight> <him> <kings>

PR-16:14 The wrath of a king [is as] messengers of death:but a

wise man will pacify it. <death> <king> <man> <messengers>

PR-16:15 In the light of the king's countenance [is] life; and

his favour [is] as a cloud of the latter rain. <cloud>

PR-16:16 How much better [is it] to get wisdom than gold! and to

get understanding rather to be chosen than silver! <better>

PR-16:17 The highway of the upright [is] to depart from evil:he

that keepeth his way preserveth his soul. <depart> <evil>

PR-16:18 Pride [goeth] before destruction, and an haughty spirit

before a fall. <before> <destruction> <fall> <goeth> <haughty>

PR-16:19 Better [it is to be] of an humble spirit with the lowly,

than to divide the spoil with the proud. <better> <divide>

PR-16:20 He that handleth a matter wisely shall find good:and

whoso trusteth in the LORD, happy [is] he. <find> <good>

PR-16:21 The wise in heart shall be called prudent:and the

sweetness of the lips increaseth learning. <called> <heart>

PR-16:22 Understanding [is] a wellspring of life unto him that

hath it:but the instruction of fools [is] folly. <folly> <fools>

PR-16:23 The heart of the wise teacheth his mouth, and addeth

learning to his lips. <heart> <learning> <lips> <mouth>

PR-16:24 Pleasant words [are as] an honeycomb, sweet to the soul,

and health to the bones. <are> <bones> <health> <honeycomb>

PR-16:25 There is a way that seemeth right unto a man, but the

end thereof [are] the ways of death. <are> <death> <end> <man>

PR-16:26 He that laboureth laboureth for himself; for his mouth

craveth it of him. <craveth> <him> <himself> <laboureth> <mouth>

PR-16:27 An ungodly man diggeth up evil:and in his lips [there

is] as a burning fire. <burning> <diggeth> <evil> <fire> <lips>

PR-16:28 A froward man soweth strife:and a whisperer separateth

chief friends. <chief> <friends> <froward> <man> <separateth>

PR-16:29 A violent man enticeth his neighbour, and leadeth him

into the way [that is] not good. <enticeth> <good> <him> <into>

PR-16:30 He shutteth his eyes to devise froward things:moving

his lips he bringeth evil to pass. <bringeth> <devise> <evil>

PR-16:31 The hoary head [is] a crown of glory, [if] it be found

in the way of righteousness. <crown> <found> <glory> <head>

PR-16:32 [He that is] slow to anger [is] better than the mighty;

and he that ruleth his spirit than he that taketh a city.

PR-16:33 The lot is cast into the lap; but the whole disposing

thereof [is] of the LORD. <cast> <disposing> <into> <lap> <lord>

PR-17:1 Better [is] a dry morsel, and quietness therewith, than

an house full of sacrifices [with] strife. <better> <dry> <full>

PR-17:2 A wise servant shall have rule over a son that causeth

shame, and shall have part of the inheritance among the brethren.

PR-17:3 The fining pot [is] for silver, and the furnace for gold:

but the LORD trieth the hearts. <fining> <furnace> <gold>

PR-17:4 A wicked doer giveth heed to false lips; [and] a liar

giveth ear to a naughty tongue. <doer> <ear> <false> <giveth>

PR-17:5 Whoso mocketh the poor reproacheth his Maker:[and] he

that is glad at calamities shall not be unpunished. <calamities>

<whoso>

PR-17:6 Children's children [are] the crown of old men; and the

glory of children [are] their fathers. <are> <children> <crown>

PR-17:7 Excellent speech becometh not a fool:much less do lying

lips a prince. <becometh> <do> <excellent> <fool> <less> <lips>

PR-17:8 A gift [is as] a precious stone in the eyes of him that

hath it:whithersoever it turneth, it prospereth. <eyes> <gift>

PR-17:9 He that covereth a transgression seeketh love; but he

that repeateth a matter separateth [very] friends. <covereth>

PR-17:10 A reproof entereth more into a wise man than an hundred

stripes into a fool. <entereth> <fool> <hundred> <into> <man>

PR-17:11 An evil [man] seeketh only rebellion:therefore a cruel

messenger shall be sent against him. <against> <cruel> <evil>

PR-17:12 Let a bear robbed of her whelps meet a man, rather than

a fool in his folly. <bear> <folly> <fool> <let> <man> <meet>

PR-17:13 Whoso rewardeth evil for good, evil shall not depart

from his house. <depart> <evil> <good> <house> <rewardeth>

<whoso>

PR-17:14 The beginning of strife [is as] when one letteth out

water:therefore leave off contention, before it be meddled with.

PR-17:15 He that justifieth the wicked, and he that condemneth

the just, even they both [are] abomination to the LORD. <are>

PR-17:16 Wherefore [is there] a price in the hand of a fool to

get wisdom, seeing [he hath] no heart [to it] ? <fool> <get>

PR-17:17 A friend loveth at all times, and a brother is born for

adversity. <adversity> <all> <born> <brother> <friend> <loveth>

<times>

PR-17:18 A man void of understanding striketh hands, [and]

becometh surety in the presence of his friend. <becometh>

PR-17:19 He loveth transgression that loveth strife:[and] he

that exalteth his gate seeketh destruction. <destruction>

PR-17:20 He that hath a froward heart findeth no good:and he

that hath a perverse tongue falleth into mischief. <falleth>

PR-17:21 He that begetteth a fool [doeth it] to his sorrow:and

the father of a fool hath no joy. <begetteth> <doeth> <father>

PR-17:22 A merry heart doeth good [like] a medicine:but a broken

spirit drieth the bones. <bones> <broken> <doeth> <drieth>

PR-17:23 A wicked [man] taketh a gift out of the bosom to

pervert the ways of judgment. <bosom> <gift> <judgment> <man>

PR-17:24 Wisdom [is] before him that hath understanding; but the

eyes of a fool [are] in the ends of the earth. <are> <before>

PR-17:25 A foolish son [is] a grief to his father, and

bitterness to her that bare him. <bare> <bitterness> <father>

PR-17:26 Also to punish the just [is] not good, [nor] to strike

princes for equity. <also> <equity> <good> <just> <nor>

PR-17:27 He that hath knowledge spareth his words:[and] a man of

understanding is of an excellent spirit. <excellent> <hath>

PR-17:28 Even a fool, when he holdeth his peace, is counted wise:

[and] he that shutteth his lips [is esteemed] a man of

understanding. <counted> <esteemed> <even> <fool> <holdeth>

PR-18:1 Through desire a man, having separated himself, seeketh

[and] intermeddleth with all wisdom. <all> <desire> <having>

PR-18:2 A fool hath no delight in understanding, but that his

heart may discover itself. <delight> <discover> <fool> <hath>

PR-18:3 When the wicked cometh, [then] cometh also contempt, and

with ignominy reproach. <also> <cometh> <contempt> <ignominy>

PR-18:4 The words of a man's mouth [are as] deep waters, [and]

the wellspring of wisdom [as] a flowing brook. <are> <brook>

PR-18:5 [It is] not good to accept the person of the wicked, to

overthrow the righteous in judgment. <good> <judgment>

PR-18:6 A fool's lips enter into contention, and his mouth

calleth for strokes. <calleth> <contention> <enter> <into>

PR-18:7 A fool's mouth [is] his destruction, and his lips [are]

the snare of his soul. <are> <destruction> <lips> <mouth>

PR-18:8 The words of a talebearer [are] as wounds, and they go

down into the innermost parts of the belly. <are> <belly> <down>

PR-18:9 He also that is slothful in his work is brother to him

that is a great waster. <also> <brother> <great> <him>

PR-18:10 The name of the LORD [is] a strong tower:the righteous

runneth into it, and is safe. <into> <lord> <name> <righteous>

PR-18:11 The rich man's wealth [is] his strong city, and as an

high wall in his own conceit. <city> <conceit> <high> <own>

PR-18:12 Before destruction the heart of man is haughty, and

before honour [is] humility. <before> <destruction> <haughty>

PR-18:13 He that answereth a matter before he heareth [it] , it

[is] folly and shame unto him. <answereth> <before> <folly>

PR-18:14 The spirit of a man will sustain his infirmity; but a

wounded spirit who can bear? <bear> <can> <infirmity> <man>

PR-18:15 The heart of the prudent getteth knowledge; and the ear

of the wise seeketh knowledge. <ear> <getteth> <heart>

PR-18:16 A man's gift maketh room for him, and bringeth him

before great men. <before> <bringeth> <gift> <great> <him>

PR-18:17 [He that is] first in his own cause [seemeth] just; but

his neighbour cometh and searcheth him. <cause> <cometh> <first>

PR-18:18 The lot causeth contentions to cease, and parteth

between the mighty. <between> <causeth> <cease> <contentions>

PR-18:19 A brother offended [is harder to be won] than a strong

city:and [their] contentions [are] like the bars of a castle.

PR-18:20 A man's belly shall be satisfied with the fruit of his

mouth; [and] with the increase of his lips shall he be filled.

<with>

PR-18:21 Death and life [are] in the power of the tongue:and

they that love it shall eat the fruit thereof. <are> <death>

PR-18:22 [Whoso] findeth a wife findeth a good [thing] , and

obtaineth favour of the LORD. <favour> <findeth> <good> <lord>

PR-18:23 The poor useth entreaties; but the rich answereth

roughly. <answereth> <entreaties> <poor> <rich> <roughly> <useth>

PR-18:24 A man [that hath] friends must show himself friendly:

and there is a friend [that] sticketh closer than a brother.

PR-19:1 Better [is] the poor that walketh in his integrity, than

[he that is] perverse in his lips, and is a fool. <better>

PR-19:2 Also, [that] the soul [be] without knowledge, [it is]

not good; and he that hasteth with [his] feet sinneth. <also>

PR-19:3 The foolishness of man perverteth his way:and his heart

fretteth against the LORD. <against> <foolishness> <fretteth>

PR-19:4 Wealth maketh many friends; but the poor is separated

from his neighbour. <friends> <maketh> <many> <neighbour> <poor>

PR-19:5 A false witness shall not be unpunished, and [he that]

speaketh lies shall not escape. <escape> <false> <lies>

PR-19:6 Many will entreat the favour of the prince:and every man

[is] a friend to him that giveth gifts. <entreat> <every>

<will>

PR-19:7 All the brethren of the poor do hate him:how much more

do his friends go far from him? he pursueth [them with] words,

[yet] they [are] wanting [to him] . <all> <are> <brethren> <do>

PR-19:8 He that getteth wisdom loveth his own soul:he that

keepeth understanding shall find good. <find> <getteth> <good>

PR-19:9 A false witness shall not be unpunished, and [he that]

speaketh lies shall perish. <false> <lies> <perish> <speaketh>

PR-19:10 Delight is not seemly for a fool; much less for a

servant to have rule over princes. <delight> <fool> <have>

PR-19:11 The discretion of a man deferreth his anger; and [it

is] his glory to pass over a transgression. <anger> <deferreth>

PR-19:12 The king's wrath [is] as the roaring of a lion; but his

favour [is] as dew upon the grass. <dew> <favour> <grass> <lion>

PR-19:13 A foolish son [is] the calamity of his father:and the

contentions of a wife [are] a continual dropping. <are>

PR-19:14 House and riches [are] the inheritance of fathers:and a

prudent wife [is] from the LORD. <are> <fathers> <house>

PR-19:15 Slothfulness casteth into a deep sleep; and an idle

soul shall suffer hunger. <casteth> <deep> <hunger> <idle>

PR-19:16 He that keepeth the commandment keepeth his own soul;

[but] he that despiseth his ways shall die. <commandment>

PR-19:17 He that hath pity upon the poor lendeth unto the LORD;

and that which he hath given will he pay him again. <again>

PR-19:18 Chasten thy son while there is hope, and let not thy

soul spare for his crying. <chasten> <crying> <hope> <let> <son>

PR-19:19 A man of great wrath shall suffer punishment:for if

thou deliver [him] , yet thou must do it again. <again>

PR-19:20 Hear counsel, and receive instruction, that thou mayest

be wise in thy latter end. <counsel> <end> <hear> <instruction>

PR-19:21 [There are] many devices in a man's heart; nevertheless

the counsel of the LORD, that shall stand. <are> <counsel>

PR-19:22 The desire of a man [is] his kindness:and a poor man

[is] better than a liar. <better> <desire> <kindness> <liar>

PR-19:23 The fear of the LORD [tendeth] to life:and [he that

hath it] shall abide satisfied; he shall not be visited with

evil. <evil> <fear> <hath> <life> <lord> <satisfied> <tendeth>

PR-19:24 A slothful [man] hideth his hand in [his] bosom, and

will not so much as bring it to his mouth again. <again> <bosom>

<will>

PR-19:25 Smite a scorner, and the simple will beware:and reprove

one that hath understanding, [and] he will understand knowledge.

PR-19:26 He that wasteth [his] father, [and] chaseth away [his]

mother, [is] a son that causeth shame, and bringeth reproach.

PR-19:27 Cease, my son, to hear the instruction [that causeth]

to err from the words of knowledge. <causeth> <cease> <err>

PR-19:28 An ungodly witness scorneth judgment:and the mouth of

the wicked devoureth iniquity. <devoureth> <iniquity> <judgment>

PR-19:29 Judgments are prepared for scorners, and stripes for

the back of fools. <are> <back> <fools> <judgments> <prepared>

PR-20:1 Wine [is] a mocker, strong drink [is] raging:and

whosoever is deceived thereby is not wise. <deceived> <drink>

PR-20:2 The fear of a king [is] as the roaring of a lion:[whoso]

provoketh him to anger sinneth [against] his own soul. <against>

PR-20:3 [It is] an honour for a man to cease from strife:but

every fool will be meddling. <cease> <every> <fool> <honour>

PR-20:4 The sluggard will not plow by reason of the cold;

[therefore] shall he beg in harvest, and [have] nothing. <beg>

PR-20:5 Counsel in the heart of man [is like] deep water; but a

man of understanding will draw it out. <counsel> <deep> <draw>

PR-20:6 Most men will proclaim every one his own goodness:but a

faithful man who can find? <can> <every> <faithful> <find>

PR-20:7 The just [man] walketh in his integrity:his children

[are] blessed after him. <after> <are> <blessed> <children>

PR-20:8 A king that sitteth in the throne of judgment scattereth

away all evil with his eyes. <all> <away> <evil> <eyes>

PR-20:9 Who can say, I have made my heart clean, I am pure from

my sin? <can> <clean> <have> <heart> <made> <pure> <say> <sin>

<who>

PR-20:10 Divers weights, [and] divers measures, both of them

[are] alike abomination to the LORD. <alike> <are> <both>

PR-20:11 Even a child is known by his doings, whether his work

[be] pure, and whether [it be] right. <child> <doings> <even>

PR-20:12 The hearing ear, and the seeing eye, the LORD hath made

even both of them. <both> <ear> <even> <eye> <hath> <hearing>

PR-20:13 Love not sleep, lest thou come to poverty; open thine

eyes, [and] thou shalt be satisfied with bread. <bread> <come>

PR-20:14 [It is] naught, [it is] naught, saith the buyer:but

when he is gone his way, then he boasteth. <boasteth> <buyer>

PR-20:15 There is gold, and a multitude of rubies:but the lips

of knowledge [are] a precious jewel. <are> <gold> <jewel>

PR-20:16 Take his garment that is surety [for] a stranger:and

take a pledge of him for a strange woman. <garment> <him>

PR-20:17 Bread of deceit [is] sweet to a man; but afterwards his

mouth shall be filled with gravel. <afterwards> <bread> <deceit>

PR-20:18 [Every] purpose is established by counsel:and with good

advice make war. <advice> <counsel> <established> <every> <good>

PR-20:19 He that goeth about [as] a talebearer revealeth secrets:

therefore meddle not with him that flattereth with his lips.

PR-20:20 Whoso curseth his father or his mother, his lamp shall

be put out in obscure darkness. <curseth> <darkness> <father>

PR-20:21 An inheritance [may be] gotten hastily at the beginning;

but the end thereof shall not be blessed. <beginning> <blessed>

PR-20:22 Say not thou, I will recompense evil; [but] wait on the

LORD, and he shall save thee. <evil> <lord> <on> <recompense>

PR-20:23 Divers weights [are] an abomination unto the LORD; and

a false balance [is] not good. <are> <balance> <divers> <false>

PR-20:24 Man's goings [are] of the LORD; how can a man then

understand his own way? <are> <can> <goings> <how> <lord> <man>

PR-20:25 [It is] a snare to the man [who] devoureth [that which

is] holy, and after vows to make inquiry. <after> <devoureth>

PR-20:26 A wise king scattereth the wicked, and bringeth the

wheel over them. <bringeth> <king> <over> <scattereth> <wheel>

PR-20:27 The spirit of man [is] the candle of the LORD,

searching all the inward parts of the belly. <all> <belly>

PR-20:28 Mercy and truth preserve the king:and his throne is

upholden by mercy. <king> <mercy> <preserve> <throne> <truth>

PR-20:29 The glory of young men [is] their strength:and the

beauty of old men [is] the grey head. <beauty> <glory> <grey>

PR-20:30 The blueness of a wound cleanseth away evil:so [do]

stripes the inward parts of the belly. <away> <belly> <blueness>

PR-21:1 The king's heart [is] in the hand of the LORD, [as] the

rivers of water:he turneth it whithersoever he will. <hand>

PR-21:2 Every way of a man [is] right in his own eyes:but the

LORD pondereth the hearts. <every> <eyes> <hearts> <lord> <man>

PR-21:3 To do justice and judgment [is] more acceptable to the

LORD than sacrifice. <do> <judgment> <justice> <lord> <more>

PR-21:4 An high look, and a proud heart, [and] the plowing of

the wicked, [is] sin. <heart> <high> <look> <plowing> <proud>

PR-21:5 The thoughts of the diligent [tend] only to

plenteousness; but of every one [that is] hasty only to want.

PR-21:6 The getting of treasures by a lying tongue [is] a vanity

tossed to and fro of them that seek death. <death> <fro>

PR-21:7 The robbery of the wicked shall destroy them; because

they refuse to do judgment. <because> <destroy> <do> <judgment>

PR-21:8 The way of man [is] froward and strange:but [as for] the

pure, his work [is] right. <froward> <man> <pure> <right>

PR-21:9 [It is] better to dwell in a corner of the housetop,

than with a brawling woman in a wide house. <better> <brawling>

PR-21:10 The soul of the wicked desireth evil:his neighbour

findeth no favour in his eyes. <desireth> <evil> <eyes> <favour>

PR-21:11 When the scorner is punished, the simple is made wise:

and when the wise is instructed, he receiveth knowledge.

PR-21:12 The righteous [man] wisely considereth the house of the

wicked:[but God] overthroweth the wicked for [their] wickedness.

PR-21:13 Whoso stoppeth his ears at the cry of the poor, he also

shall cry himself, but shall not be heard. <also> <cry> <ears>

PR-21:14 A gift in secret pacifieth anger:and a reward in the

bosom strong wrath. <anger> <bosom> <gift> <pacifieth> <reward>

PR-21:15 [It is] joy to the just to do judgment:but destruction

[shall be] to the workers of iniquity. <destruction> <do>

PR-21:16 The man that wandereth out of the way of understanding

shall remain in the congregation of the dead. <congregation>

PR-21:17 He that loveth pleasure [shall be] a poor man:he that

loveth wine and oil shall not be rich. <loveth> <man> <oil>

PR-21:18 The wicked [shall be] a ransom for the righteous, and

the transgressor for the upright. <ransom> <righteous>

PR-21:19 [It is] better to dwell in the wilderness, than with a

contentious and an angry woman. <angry> <better> <contentious>

PR-21:20 [There is] treasure to be desired and oil in the

dwelling of the wise; but a foolish man spendeth it up.

PR-21:21 He that followeth after righteousness and mercy findeth

life, righteousness, and honour. <after> <findeth> <followeth>

PR-21:22 A wise [man] scaleth the city of the mighty, and

casteth down the strength of the confidence thereof. <casteth>

PR-21:23 Whoso keepeth his mouth and his tongue keepeth his soul

from troubles. <keepeth> <mouth> <soul> <tongue> <troubles>

<whoso>

PR-21:24 Proud [and] haughty scorner [is] his name, who dealeth

in proud wrath. <dealeth> <haughty> <name> <proud> <scorner>

PR-21:25 The desire of the slothful killeth him; for his hands

refuse to labour. <desire> <hands> <him> <killeth> <labour>

PR-21:26 He coveteth greedily all the day long:but the righteous

giveth and spareth not. <all> <coveteth> <day> <giveth>

PR-21:27 The sacrifice of the wicked [is] abomination:how much

more, [when] he bringeth it with a wicked mind? <bringeth> <how>

PR-21:28 A false witness shall perish:but the man that heareth

speaketh constantly. <constantly> <false> <heareth> <man>

PR-21:29 A wicked man hardeneth his face:but [as for] the

upright, he directeth his way. <directeth> <face> <hardeneth>

PR-21:30 [There is] no wisdom nor understanding nor counsel

against the LORD. <against> <counsel> <lord> <no> <nor> <there>

PR-21:31 The horse [is] prepared against the day of battle:but

safety [is] of the LORD. <against> <battle> <day> <horse> <lord>

PR-22:1 A [good] name [is] rather to be chosen than great riches,

[and] loving favour rather than silver and gold. <chosen>

PR-22:2 The rich and poor meet together:the LORD [is] the maker

of them all. <all> <lord> <maker> <meet> <poor> <rich> <together>

PR-22:3 A prudent [man] foreseeth the evil, and hideth himself:

but the simple pass on, and are punished. <are> <evil>

PR-22:4 By humility [and] the fear of the LORD [are] riches, and

honour, and life. <are> <fear> <honour> <humility> <life> <lord>

PR-22:5 Thorns [and] snares [are] in the way of the froward:he

that doth keep his soul shall be far from them. <are> <doth>

PR-22:6 Train up a child in the way he should go:and when he is

old, he will not depart from it. <child> <depart> <go> <old>

PR-22:7 The rich ruleth over the poor, and the borrower [is]

servant to the lender. <borrower> <lender> <over> <poor> <rich>

PR-22:8 He that soweth iniquity shall reap vanity:and the rod of

his anger shall fail. <anger> <fail> <iniquity> <reap> <rod>

PR-22:9 He that hath a bountiful eye shall be blessed; for he

giveth of his bread to the poor. <blessed> <bountiful> <bread>

PR-22:10 Cast out the scorner, and contention shall go out; yea,

strife and reproach shall cease. <cast> <cease> <contention>

PR-22:11 He that loveth pureness of heart, [for] the grace of

his lips the king [shall be] his friend. <friend> <grace>

PR-22:12 The eyes of the LORD preserve knowledge, and he

overthroweth the words of the transgressor. <eyes> <knowledge>

PR-22:13 The slothful [man] saith, [There is] a lion without, I

shall be slain in the streets. <lion> <man> <saith> <slain>

PR-22:14 The mouth of strange women [is] a deep pit:he that is

abhorred of the LORD shall fall therein. <deep> <fall> <lord>

PR-22:15 Foolishness [is] bound in the heart of a child; [but]

the rod of correction shall drive it far from him. <bound>

<rod>

PR-22:16 He that oppresseth the poor to increase his [riches,

and] he that giveth to the rich, [shall] surely [come] to want.

PR-22:17 Bow down thine ear, and hear the words of the wise, and

apply thine heart unto my knowledge. <apply> <bow> <down> <ear>

PR-22:18 For [it is] a pleasant thing if thou keep them within

thee; they shall withal be fitted in thy lips. <fitted> <keep>

PR-22:19 That thy trust may be in the LORD, I have made known to

thee this day, even to thee. <day> <even> <have> <known> <lord>

PR-22:20 Have not I written to thee excellent things in counsels

and knowledge, <counsels> <excellent> <have> <knowledge>

PR-22:21 That I might make thee know the certainty of the words

of truth; that thou mightest answer the words of truth to them

that send unto thee? <answer> <certainty> <know> <make> <might>

PR-22:22 Rob not the poor, because he [is] poor:neither oppress

the afflicted in the gate:<afflicted> <because> <gate> <neither>

PR-22:23 For the LORD will plead their cause, and spoil the soul

of those that spoiled them. <cause> <lord> <plead> <soul>

PR-22:24 Make no friendship with an angry man; and with a

furious man thou shalt not go:<angry> <friendship> <furious>

PR-22:25 Lest thou learn his ways, and get a snare to thy soul.

PR-22:26 Be not thou [one] of them that strike hands, [or] of

them that are sureties for debts. <are> <debts> <hands> <one>

PR-22:27 If thou hast nothing to pay, why should he take away

thy bed from under thee? <away> <bed> <hast> <nothing> <pay>

PR-22:28 Remove not the ancient landmark, which thy fathers have

set. <ancient> <fathers> <have> <landmark> <remove> <set> <which>

PR-22:29 Seest thou a man diligent in his business? he shall

stand before kings; he shall not stand before mean [men] .

PR-23:1 When thou sittest to eat with a ruler, consider

diligently what [is] before thee:<before> <consider>

PR-23:2 And put a knife to thy throat, if thou [be] a man given

to appetite. <appetite> <given> <knife> <man> <put> <throat>

PR-23:3 Be not desirous of his dainties:for they [are] deceitful

meat. <are> <dainties> <deceitful> <desirous> <meat>

PR-23:4 Labour not to be rich:cease from thine own wisdom.

PR-23:5 Wilt thou set thine eyes upon that which is not? for

[riches] certainly make themselves wings; they fly away as an

eagle toward heaven. <away> <certainly> <eagle> <eyes> <fly>

PR-23:6 Eat thou not the bread of [him that hath] an evil eye,

neither desire thou his dainty meats:<bread> <dainty> <desire>

PR-23:7 For as he thinketh in his heart, so [is] he:Eat and

drink, saith he to thee; but his heart [is] not with thee.

PR-23:8 The morsel [which] thou hast eaten shalt thou vomit up,

and lose thy sweet words. <eaten> <hast> <lose> <morsel> <sweet>

PR-23:9 Speak not in the ears of a fool:for he will despise the

wisdom of thy words. <despise> <ears> <fool> <speak> <will>

PR-23:10 Remove not the old landmark; and enter not into the

fields of the fatherless:<enter> <fatherless> <fields> <into>

PR-23:11 For their redeemer [is] mighty; he shall plead their

cause with thee. <cause> <mighty> <plead> <redeemer> <with>

PR-23:12 Apply thine heart unto instruction, and thine ears to

the words of knowledge. <apply> <ears> <heart> <instruction>

PR-23:13 Withhold not correction from the child:for [if] thou

beatest him with the rod, he shall not die. <beatest> <child>

PR-23:14 Thou shalt beat him with the rod, and shalt deliver his

soul from hell. <beat> <deliver> <hell> <him> <rod> <soul> <with>

PR-23:15 My son, if thine heart be wise, my heart shall rejoice,

even mine. <even> <heart> <mine> <rejoice> <son> <thine> <wise>

PR-23:16 Yea, my reins shall rejoice, when thy lips speak right

things. <lips> <reins> <rejoice> <right> <speak> <things> <when>

<yea>

PR-23:17 Let not thine heart envy sinners:but [be thou] in the

fear of the LORD all the day long. <all> <day> <envy> <fear>

PR-23:18 For surely there is an end; and thine expectation shall

not be cut off. <cut> <end> <expectation> <off> <surely> <there>

<thine>

PR-23:19 Hear thou, my son, and be wise, and guide thine heart

in the way. <guide> <hear> <heart> <son> <thine> <way> <wise>

PR-23:20 Be not among winebibbers; among riotous eaters of flesh:

PR-23:21 For the drunkard and the glutton shall come to poverty:

and drowsiness shall clothe [a man] with rags. <clothe> <come>

PR-23:22 Hearken unto thy father that begat thee, and despise

not thy mother when she is old. <begat> <despise> <father>

PR-23:23 Buy the truth, and sell [it] not; [also] wisdom, and

instruction, and understanding. <also> <buy> <instruction>

PR-23:24 The father of the righteous shall greatly rejoice:and

he that begetteth a wise [child] shall have joy of him.

PR-23:25 Thy father and thy mother shall be glad, and she that

bare thee shall rejoice. <bare> <father> <glad> <mother>

PR-23:26 My son, give me thine heart, and let thine eyes observe

my ways. <eyes> <give> <heart> <let> <observe> <son> <thine>

<ways>

PR-23:27 For a whore [is] a deep ditch; and a strange woman [is]

a narrow pit. <deep> <ditch> <narrow> <pit> <strange> <whore>

<woman>

PR-23:28 She also lieth in wait as [for] a prey, and increaseth

the transgressors among men. <also> <among> <increaseth> <lieth>

PR-23:29 Who hath woe? who hath sorrow? who hath contentions?

who hath babbling? who hath wounds without cause? who hath

redness of eyes? <babbling> <cause> <contentions> <eyes> <hath>

PR-23:30 They that tarry long at the wine; they that go to seek

mixed wine. <go> <long> <mixed> <seek> <tarry> <wine>

PR-23:31 Look not thou upon the wine when it is red, when it

giveth his colour in the cup, [when] it moveth itself aright.

PR-23:32 At the last it biteth like a serpent, and stingeth like

an adder. <biteth> <last> <like> <serpent> <stingeth>

PR-23:33 Thine eyes shall behold strange women, and thine heart

shall utter perverse things. <behold> <eyes> <heart> <perverse>

PR-23:34 Yea, thou shalt be as he that lieth down in the midst

of the sea, or as he that lieth upon the top of a mast. <down>

PR-23:35 They have stricken me, [shalt thou say, and] I was not

sick; they have beaten me, [and] I felt [it] not:when shall I

awake? I will seek it yet again. <again> <awake> <beaten> <felt>

PR-24:1 Be not thou envious against evil men, neither desire to

be with them. <against> <desire> <envious> <evil> <men>

PR-24:2 For their heart studieth destruction, and their lips

talk of mischief. <destruction> <heart> <lips> <mischief>

PR-24:3 Through wisdom is an house builded; and by understanding

it is established:<builded> <established> <house> <through>

PR-24:4 And by knowledge shall the chambers be filled with all

precious and pleasant riches. <all> <chambers> <filled>

PR-24:5 A wise man [is] strong; yea, a man of knowledge

increaseth strength. <increaseth> <knowledge> <man> <strength>

PR-24:6 For by wise counsel thou shalt make thy war:and in

multitude of counsellors [there is] safety. <counsel>

PR-24:7 Wisdom [is] too high for a fool:he openeth not his mouth

in the gate. <fool> <gate> <high> <mouth> <openeth> <too>

PR-24:8 He that deviseth to do evil shall be called a

mischievous person. <called> <deviseth> <do> <evil>

PR-24:9 The thought of foolishness [is] sin:and the scorner [is]

an abomination to men. <foolishness> <men> <scorner> <sin>

PR-24:10 [If] thou faint in the day of adversity, thy strength

[is] small. <adversity> <day> <faint> <strength>

PR-24:11 If thou forbear to deliver [them that are] drawn unto

death, and [those that are] ready to be slain; <are> <death>

PR-24:12 If thou sayest, Behold, we knew it not; doth not he

that pondereth the heart consider [it] ? and he that keepeth thy

soul, doth [not] he know [it] ? and shall [not] he render to

[every] man according to his works? <behold> <consider> <doth>

PR-24:13 My son, eat thou honey, because [it is] good; and the

honeycomb, [which is] sweet to thy taste:<because> <eat> <good>

PR-24:14 So [shall] the knowledge of wisdom [be] unto thy soul:

when thou hast found [it] , then there shall be a reward, and

thy expectation shall not be cut off. <cut> <expectation>

PR-24:15 Lay not wait, O wicked [man] , against the dwelling of

the righteous; spoil not his resting place:<against> <dwelling>

PR-24:16 For a just [man] falleth seven times, and riseth up

again:but the wicked shall fall into mischief. <again> <fall>

PR-24:17 Rejoice not when thine enemy falleth, and let not thine

heart be glad when he stumbleth:<enemy> <falleth> <glad> <heart>

PR-24:18 Lest the LORD see [it] , and it displease him, and he

turn away his wrath from him. <away> <displease> <him> <lest>

PR-24:19 Fret not thyself because of evil [men] , neither be

thou envious at the wicked; <because> <envious> <evil> <fret>

PR-24:20 For there shall be no reward to the evil [man] ; the

candle of the wicked shall be put out. <candle> <evil> <man>

PR-24:21 My son, fear thou the LORD and the king:[and] meddle

not with them that are given to change:<are> <change> <fear>

PR-24:22 For their calamity shall rise suddenly; and who knoweth

the ruin of them both? <both> <calamity> <knoweth> <rise> <ruin>

PR-24:23 These [things] also [belong] to the wise. [It is] not

good to have respect of persons in judgment. <also> <belong>

<wise>

PR-24:24 He that saith unto the wicked, Thou [art] righteous;

him shall the people curse, nations shall abhor him:<art>

PR-24:25 But to them that rebuke [him] shall be delight, and a

good blessing shall come upon them. <blessing> <come> <delight>

PR-24:26 [Every man] shall kiss [his] lips that giveth a right

answer. <answer> <every> <giveth> <kiss> <lips> <man> <right>

PR-24:27 Prepare thy work without, and make it fit for thyself

in the field; and afterwards build thine house. <afterwards>

PR-24:28 Be not a witness against thy neighbour without cause;

and deceive [not] with thy lips. <against> <cause> <deceive>

PR-24:29 Say not, I will do so to him as he hath done to me:I

will render to the man according to his work. <do> <done> <hath>

PR-24:30 I went by the field of the slothful, and by the

vineyard of the man void of understanding; <field> <man>

PR-24:31 And, lo, it was all grown over with thorns, [and]

nettles had covered the face thereof, and the stone wall thereof

was broken down. <all> <broken> <covered> <down> <face> <grown>

<with>

PR-24:32 Then I saw, [and] considered [it] well:I looked upon

[it, and] received instruction. <considered> <instruction>

PR-24:33 [Yet] a little sleep, a little slumber, a little

folding of the hands to sleep:<folding> <hands> <little> <sleep>

PR-24:34 So shall thy poverty come [as] one that travelleth; and

thy want as an armed man. <armed> <come> <man> <one> <poverty>

PR-25:1 These [are] also proverbs of Solomon, which the men of

Hezekiah king of Judah copied out. <also> <are> <copied>

<which>

PR-25:2 [It is] the glory of God to conceal a thing:but the

honour of kings [is] to search out a matter. <conceal> <glory>

PR-25:3 The heaven for height, and the earth for depth, and the

heart of kings [is] unsearchable. <depth> <earth> <heart>

PR-25:4 Take away the dross from the silver, and there shall

come forth a vessel for the finer. <away> <come> <dross> <finer>

PR-25:5 Take away the wicked [from] before the king, and his

throne shall be established in righteousness. <away> <before>

PR-25:6 Put not forth thyself in the presence of the king, and

stand not in the place of great [men] :<forth> <great> <king>

PR-25:7 For better [it is] that it be said unto thee, Come up

hither; than that thou shouldest be put lower in the presence of

the prince whom thine eyes have seen. <better> <come> <eyes>

PR-25:8 Go not forth hastily to strive, lest [thou know not]

what to do in the end thereof, when thy neighbour hath put thee

to shame. <do> <end> <forth> <go> <hastily> <hath> <know> <lest>

PR-25:9 Debate thy cause with thy neighbour [himself] ; and

discover not a secret to another:<another> <cause> <debate>

PR-25:10 Lest he that heareth [it] put thee to shame, and thine

infamy turn not away. <away> <heareth> <infamy> <lest> <put>

PR-25:11 A word fitly spoken [is like] apples of gold in

pictures of silver. <apples> <fitly> <gold> <like> <pictures>

PR-25:12 [As] an earring of gold, and an ornament of fine gold,

[so is] a wise reprover upon an obedient ear. <ear> <earring>

PR-25:13 As the cold of snow in the time of harvest, [so is] a

faithful messenger to them that send him:for he refresheth the

soul of his masters. <cold> <faithful> <harvest> <him> <masters>

PR-25:14 Whoso boasteth himself of a false gift [is like] clouds

and wind without rain. <boasteth> <clouds> <false> <gift>

PR-25:15 By long forbearing is a prince persuaded, and a soft

tongue breaketh the bone. <bone> <breaketh> <forbearing> <long>

PR-25:16 Hast thou found honey? eat so much as is sufficient for

thee, lest thou be filled therewith, and vomit it. <eat>

PR-25:17 Withdraw thy foot from thy neighbour's house; lest he

be weary of thee, and [so] hate thee. <foot> <hate> <house>

PR-25:18 A man that beareth false witness against his neighbour

[is] a maul, and a sword, and a sharp arrow. <against> <arrow>

PR-25:19 Confidence in an unfaithful man in time of trouble [is

like] a broken tooth, and a foot out of joint. <broken>

PR-25:20 [As] he that taketh away a garment in cold weather,

[and as] vinegar upon nitre, so [is] he that singeth songs to an

heavy heart. <away> <cold> <garment> <heart> <heavy> <nitre>

PR-25:21 If thine enemy be hungry, give him bread to eat; and if

he be thirsty, give him water to drink:<bread> <drink> <eat>

PR-25:22 For thou shalt heap coals of fire upon his head, and

the LORD shall reward thee. <coals> <fire> <head> <heap> <lord>

PR-25:23 The north wind driveth away rain:so [doth] an angry

countenance a backbiting tongue. <angry> <away> <backbiting>

<wind>

PR-25:24 [It is] better to dwell in the corner of the housetop,

than with a brawling woman and in a wide house. <better>

PR-25:25 [As] cold waters to a thirsty soul, so [is] good news

from a far country. <cold> <country> <far> <good> <news> <so>

PR-25:26 A righteous man falling down before the wicked [is as]

a troubled fountain, and a corrupt spring. <before> <corrupt>

PR-25:27 [It is] not good to eat much honey:so [for men] to

search their own glory [is not] glory. <eat> <glory> <good>

PR-25:28 He that [hath] no rule over his own spirit [is like] a

city [that is] broken down, [and] without walls. <broken> <city>

PR-26:1 As snow in summer, and as rain in harvest, so honour is

not seemly for a fool. <fool> <harvest> <honour> <rain> <seemly>

PR-26:2 As the bird by wandering, as the swallow by flying, so

the curse causeless shall not come. <bird> <causeless> <come>

PR-26:3 A whip for the horse, a bridle for the ass, and a rod

for the fool's back. <ass> <back> <bridle> <horse> <rod> <whip>

PR-26:4 Answer not a fool according to his folly, lest thou also

be like unto him. <also> <answer> <folly> <fool> <him> <lest>

<like>

PR-26:5 Answer a fool according to his folly, lest he be wise in

his own conceit. <answer> <conceit> <folly> <fool> <lest> <own>

<wise>

PR-26:6 He that sendeth a message by the hand of a fool cutteth

off the feet, [and] drinketh damage. <cutteth> <damage>

PR-26:7 The legs of the lame are not equal:so [is] a parable in

the mouth of fools. <are> <equal> <fools> <lame> <legs> <mouth>

PR-26:8 As he that bindeth a stone in a sling, so [is] he that

giveth honour to a fool. <bindeth> <fool> <giveth> <honour>

PR-26:9 [As] a thorn goeth up into the hand of a drunkard, so

[is] a parable in the mouth of fools. <drunkard> <fools> <goeth>

PR-26:10 The great [God] that formed all [things] both rewardeth

the fool, and rewardeth transgressors. <all> <both> <fool>

PR-26:11 As a dog returneth to his vomit, [so] a fool returneth

to his folly. <dog> <folly> <fool> <returneth> <so> <vomit>

PR-26:12 Seest thou a man wise in his own conceit? [there is]

more hope of a fool than of him. <conceit> <fool> <him> <hope>

PR-26:13 The slothful [man] saith, [There is] a lion in the way;

a lion [is] in the streets. <lion> <man> <saith> <slothful>

PR-26:14 [As] the door turneth upon his hinges, so [doth] the

slothful upon his bed. <bed> <door> <doth> <hinges> <slothful>

PR-26:15 The slothful hideth his hand in [his] bosom; it

grieveth him to bring it again to his mouth. <again> <bosom>

PR-26:16 The sluggard [is] wiser in his own conceit than seven

men that can render a reason. <can> <conceit> <men> <own>

PR-26:17 He that passeth by, [and] meddleth with strife

[belonging] not to him, [is like] one that taketh a dog by the

ears. <belonging> <dog> <ears> <him> <like> <meddleth> <one>

PR-26:18 As a mad [man] who casteth firebrands, arrows, and

death, <arrows> <casteth> <death> <firebrands> <mad> <man> <who>

PR-26:19 So [is] the man [that] deceiveth his neighbour, and

saith, Am not I in sport? <deceiveth> <man> <neighbour> <saith>

PR-26:20 Where no wood is, [there] the fire goeth out:so where

[there is] no talebearer, the strife ceaseth. <ceaseth> <fire>

PR-26:21 [As] coals [are] to burning coals, and wood to fire; so

[is] a contentious man to kindle strife. <are> <burning> <coals>

PR-26:22 The words of a talebearer [are] as wounds, and they go

down into the innermost parts of the belly. <are> <belly> <down>

PR-26:23 Burning lips and a wicked heart [are like] a potsherd

covered with silver dross. <are> <burning> <covered> <dross>

PR-26:24 He that hateth dissembleth with his lips, and layeth up

deceit within him; <deceit> <dissembleth> <hateth> <him>

PR-26:25 When he speaketh fair, believe him not:for [there are]

seven abominations in his heart. <are> <believe> <fair> <heart>

PR-26:26 [Whose] hatred is covered by deceit, his wickedness

shall be showed before the [whole] congregation. <before>

PR-26:27 Whoso diggeth a pit shall fall therein:and he that

rolleth a stone, it will return upon him. <diggeth> <fall> <him>

PR-26:28 A lying tongue hateth [those that are] afflicted by it;

and a flattering mouth worketh ruin. <afflicted> <are>

PR-27:1 Boast not thyself of to morrow; for thou knowest not

what a day may bring forth. <boast> <bring> <day> <forth>

PR-27:2 Let another man praise thee, and not thine own mouth; a

stranger, and not thine own lips. <another> <let> <lips> <man>

PR-27:3 A stone [is] heavy, and the sand weighty; but a fool's

wrath [is] heavier than them both. <both> <heavier> <heavy>

PR-27:4 Wrath [is] cruel, and anger [is] outrageous; but who

[is] able to stand before envy? <anger> <before> <cruel> <envy>

PR-27:5 Open rebuke [is] better than secret love. <better>

PR-27:6 Faithful [are] the wounds of a friend; but the kisses of

an enemy [are] deceitful. <are> <deceitful> <enemy> <faithful>

PR-27:7 The full soul loatheth an honeycomb; but to the hungry

soul every bitter thing is sweet. <bitter> <every> <full>

PR-27:8 As a bird that wandereth from her nest, so [is] a man

that wandereth from his place. <bird> <man> <nest> <place> <so>

PR-27:9 Ointment and perfume rejoice the heart:so [doth] the

sweetness of a man's friend by hearty counsel. <counsel> <doth>

PR-27:10 Thine own friend, and thy father's friend, forsake not;

neither go into thy brother's house in the day of thy calamity:

[for] better [is] a neighbour [that is] near than a brother far

off. <better> <brother> <calamity> <day> <far> <forsake>

PR-27:11 My son, be wise, and make my heart glad, that I may

answer him that reproacheth me. <answer> <glad> <heart> <him>

PR-27:12 A prudent [man] foreseeth the evil, [and] hideth

himself; [but] the simple pass on, [and] are punished. <are>

PR-27:13 Take his garment that is surety for a stranger, and

take a pledge of him for a strange woman. <garment> <him>

PR-27:14 He that blesseth his friend with a loud voice, rising

early in the morning, it shall be counted a curse to him.

PR-27:15 A continual dropping in a very rainy day and a

contentious woman are alike. <alike> <are> <contentious>

PR-27:16 Whosoever hideth her hideth the wind, and the ointment

of his right hand, [which] bewrayeth [itself] . <bewrayeth>

<wind>

PR-27:17 Iron sharpeneth iron; so a man sharpeneth the

countenance of his friend. <countenance> <friend> <iron> <man>

PR-27:18 Whoso keepeth the fig tree shall eat the fruit thereof:

so he that waiteth on his master shall be honoured. <eat> <fig>

PR-27:19 As in water face [answereth] to face, so the heart of

man to man. <answereth> <face> <heart> <man> <so> <water>

PR-27:20 Hell and destruction are never full; so the eyes of man

are never satisfied. <are> <destruction> <eyes> <full> <hell>

PR-27:21 [As] the fining pot for silver, and the furnace for

gold; so [is] a man to his praise. <fining> <furnace> <gold>

PR-27:22 Though thou shouldest bray a fool in a mortar among

wheat with a pestle, [yet] will not his foolishness depart from

him. <among> <bray> <depart> <fool> <foolishness> <him> <mortar>

PR-27:23 Be thou diligent to know the state of thy flocks, [and]

look well to thy herds. <diligent> <flocks> <herds> <know>

PR-27:24 For riches [are] not for ever:and doth the crown

[endure] to every generation? <are> <crown> <doth> <endure>

PR-27:25 The hay appeareth, and the tender grass showeth itself,

and herbs of the mountains are gathered. <appeareth> <are>

PR-27:26 The lambs [are] for thy clothing, and the goats [are]

the price of the field. <are> <clothing> <field> <goats> <lambs>

<price>

PR-27:27 And [thou shalt have] goats' milk enough for thy food,

for the food of thy household, and [for] the maintenance for thy

maidens. <enough> <food> <have> <household> <maidens>

PR-28:1 The wicked flee when no man pursueth:but the righteous

are bold as a lion. <are> <bold> <flee> <lion> <man> <no>

PR-28:2 For the transgression of a land many [are] the princes

thereof:but by a man of understanding [and] knowledge the state

[thereof] shall be prolonged. <are> <knowledge> <land> <man>

PR-28:3 A poor man that oppresseth the poor [is like] a sweeping

rain which leaveth no food. <food> <leaveth> <like> <man> <no>

PR-28:4 They that forsake the law praise the wicked:but such as

keep the law contend with them. <contend> <forsake> <keep> <law>

PR-28:5 Evil men understand not judgment:but they that seek the

LORD understand all [things] . <all> <evil> <judgment> <lord>

PR-28:6 Better [is] the poor that walketh in his uprightness,

than [he that is] perverse [in his] ways, though he [be] rich.

PR-28:7 Whoso keepeth the law [is] a wise son:but he that is a

companion of riotous [men] shameth his father. <companion>

<wise>

PR-28:8 He that by usury and unjust gain increaseth his

substance, he shall gather it for him that will pity the poor.

PR-28:9 He that turneth away his ear from hearing the law, even

his prayer [shall be] abomination. <away> <ear> <even> <hearing>

PR-28:10 Whoso causeth the righteous to go astray in an evil way,

he shall fall himself into his own pit:but the upright shall

have good [things] in possession. <astray> <causeth> <evil>

PR-28:11 The rich man [is] wise in his own conceit; but the poor

that hath understanding searcheth him out. <conceit> <hath>

<wise>

PR-28:12 When righteous [men] do rejoice, [there is] great glory:

but when the wicked rise, a man is hidden. <do> <glory> <great>

PR-28:13 He that covereth his sins shall not prosper:but whoso

confesseth and forsaketh [them] shall have mercy. <confesseth>

PR-28:14 Happy [is] the man that feareth alway:but he that

hardeneth his heart shall fall into mischief. <alway> <fall>

PR-28:15 [As] a roaring lion, and a ranging bear; [so is] a

wicked ruler over the poor people. <bear> <lion> <over> <people>

PR-28:16 The prince that wanteth understanding [is] also a great

oppressor:[but] he that hateth covetousness shall prolong [his]

days. <also> <covetousness> <days> <great> <hateth> <oppressor>

PR-28:17 A man that doeth violence to the blood of [any] person

shall flee to the pit; let no man stay him. <any> <blood>

PR-28:18 Whoso walketh uprightly shall be saved:but [he that is]

perverse [in his] ways shall fall at once. <fall> <once>

PR-28:19 He that tilleth his land shall have plenty of bread:but

he that followeth after vain [persons] shall have poverty enough.

PR-28:20 A faithful man shall abound with blessings:but he that

maketh haste to be rich shall not be innocent. <blessings>

PR-28:21 To have respect of persons [is] not good:for for a

piece of bread [that] man will transgress. <bread> <good> <have>

PR-28:22 He that hasteth to be rich [hath] an evil eye, and

considereth not that poverty shall come upon him. <come>

<rich>

PR-28:23 He that rebuketh a man afterwards shall find more

favour than he that flattereth with the tongue. <afterwards>

PR-28:24 Whoso robbeth his father or his mother, and saith, [It

is] no transgression; the same [is] the companion of a destroyer.

PR-28:25 He that is of a proud heart stirreth up strife:but he

that putteth his trust in the LORD shall be made fat. <fat>

<trust>

PR-28:26 He that trusteth in his own heart is a fool:but whoso

walketh wisely, he shall be delivered. <delivered> <fool>

PR-28:27 He that giveth unto the poor shall not lack:but he that

hideth his eyes shall have many a curse. <curse> <eyes> <giveth>

PR-28:28 When the wicked rise, men hide themselves:but when they

perish, the righteous increase. <hide> <increase> <men> <perish>

PR-29:1 He, that being often reproved hardeneth [his] neck,

shall suddenly be destroyed, and that without remedy. <being>

PR-29:2 When the righteous are in authority, the people rejoice:

but when the wicked beareth rule, the people mourn. <are>

PR-29:3 Whoso loveth wisdom rejoiceth his father:but he that

keepeth company with harlots spendeth [his] substance. <company>

PR-29:4 The king by judgment establisheth the land:but he that

receiveth gifts overthroweth it. <establisheth> <gifts>

PR-29:5 A man that flattereth his neighbour spreadeth a net for

his feet. <feet> <flattereth> <man> <neighbour> <net> <spreadeth>

PR-29:6 In the transgression of an evil man [there is] a snare:

but the righteous doth sing and rejoice. <doth> <evil> <man>

PR-29:7 The righteous considereth the cause of the poor:[but]

the wicked regardeth not to know [it] . <cause> <considereth>

PR-29:8 Scornful men bring a city into a snare:but wise [men]

turn away wrath. <away> <bring> <city> <into> <men> <scornful>

PR-29:9 [If] a wise man contendeth with a foolish man, whether

he rage or laugh, [there is] no rest. <contendeth> <foolish>

<with>

PR-29:10 The bloodthirsty hate the upright:but the just seek his

soul. <bloodthirsty> <hate> <just> <seek> <soul> <upright>

PR-29:11 A fool uttereth all his mind:but a wise [man] keepeth

it in till afterwards. <afterwards> <all> <fool> <keepeth> <man>

PR-29:12 If a ruler hearken to lies, all his servants [are]

wicked. <all> <are> <hearken> <lies> <ruler> <servants> <wicked>

PR-29:13 The poor and the deceitful man meet together:the LORD

lighteneth both their eyes. <both> <deceitful> <eyes>

PR-29:14 The king that faithfully judgeth the poor, his throne

shall be established for ever. <established> <ever> <faithfully>

PR-29:15 The rod and reproof give wisdom:but a child left [to

himself] bringeth his mother to shame. <bringeth> <child> <give>

PR-29:16 When the wicked are multiplied, transgression

increaseth:but the righteous shall see their fall. <are> <fall>

PR-29:17 Correct thy son, and he shall give thee rest; yea, he

shall give delight unto thy soul. <correct> <delight> <give>

PR-29:18 Where [there is] no vision, the people perish:but he

that keepeth the law, happy [is] he. <happy> <keepeth> <law>

PR-29:19 A servant will not be corrected by words:for though he

understand he will not answer. <answer> <corrected> <servant>

PR-29:20 Seest thou a man [that is] hasty in his words? [there

is] more hope of a fool than of him. <fool> <hasty> <him> <hope>

PR-29:21 He that delicately bringeth up his servant from a child

shall have him become [his] son at the length. <become>

<son>

PR-29:22 An angry man stirreth up strife, and a furious man

aboundeth in transgression. <angry> <furious> <man> <stirreth>

PR-29:23 A man's pride shall bring him low:but honour shall

uphold the humble in spirit. <bring> <him> <honour> <humble>

PR-29:24 Whoso is partner with a thief hateth his own soul:he

heareth cursing, and bewrayeth [it] not. <bewrayeth> <cursing>

PR-29:25 The fear of man bringeth a snare:but whoso putteth his

trust in the LORD shall be safe. <bringeth> <fear> <lord> <man>

PR-29:26 Many seek the ruler's favour; but [every] man's

judgment [cometh] from the LORD. <cometh> <every> <favour>

PR-29:27 An unjust man [is] an abomination to the just:and [he

that is] upright in the way [is] abomination to the wicked.

PR-30:1 The words of Agur the son of Jakeh, [even] the prophecy:

the man spake unto Ithiel, even unto Ithiel and Ucal, <agur>

<words>

PR-30:2 Surely I [am] more brutish than [any] man, and have not

the understanding of a man. <any> <brutish> <have> <man> <more>

PR-30:3 I neither learned wisdom, nor have the knowledge of the

holy. <have> <holy> <knowledge> <learned> <neither> <nor>

PR-30:4 Who hath ascended up into heaven, or descended? who hath

gathered the wind in his fists? who hath bound the waters in a

garment? who hath established all the ends of the earth? what

[is] his name, and what [is] his son's name, if thou canst tell?

PR-30:5 Every word of God [is] pure:he [is] a shield unto them

that put their trust in him. <every> <god> <him> <pure> <put>

PR-30:6 Add thou not unto his words, lest he reprove thee, and

thou be found a liar. <found> <lest> <liar> <reprove> <words>

PR-30:7 Two [things] have I required of thee; deny me [them] not

before I die:<before> <deny> <die> <have> <required> <things>

<two>

PR-30:8 Remove far from me vanity and lies:give me neither

poverty nor riches; feed me with food convenient for me:

PR-30:9 Lest I be full, and deny [thee] , and say, Who [is] the

LORD? or lest I be poor, and steal, and take the name of my God

[in vain] . <deny> <full> <god> <lest> <lord> <name> <or> <poor>

PR-30:10 Accuse not a servant unto his master, lest he curse

thee, and thou be found guilty. <curse> <found> <guilty> <lest>

PR-30:11 [There is] a generation [that] curseth their father,

and doth not bless their mother. <bless> <curseth> <doth>

PR-30:12 [There is] a generation [that are] pure in their own

eyes, and [yet] is not washed from their filthiness. <are>

<yet>

PR-30:13 [There is] a generation, O how lofty are their eyes!

and their eyelids are lifted up. <are> <eyes> <eyelids>

PR-30:14 [There is] a generation, whose teeth [are as] swords,

and their jaw teeth [as] knives, to devour the poor from off the

earth, and the needy from [among] men. <among> <are> <devour>

PR-30:15 The horseleach hath two daughters, [crying] , Give,

give. There are three [things that] are never satisfied, [yea] ,

four [things] say not, [It is] enough:<are> <crying> <daughters>

PR-30:16 The grave; and the barren womb; the earth [that] is not

filled with water; and the fire [that] saith not, [It is] enough.

PR-30:17 The eye [that] mocketh at [his] father, and despiseth

to obey [his] mother, the ravens of the valley shall pick it out,

and the young eagles shall eat it. <despiseth> <eagles> <eat>

PR-30:18 There be three [things which] are too wonderful for me,

yea, four which I know not:<are> <four> <know> <there> <things>

PR-30:19 The way of an eagle in the air; the way of a serpent

upon a rock; the way of a ship in the midst of the sea; and the

way of a man with a maid. <air> <eagle> <maid> <man> <midst>

PR-30:20 Such [is] the way of an adulterous woman; she eateth,

and wipeth her mouth, and saith, I have done no wickedness.

PR-30:21 For three [things] the earth is disquieted, and for

four [which] it cannot bear:<bear> <cannot> <disquieted> <earth>

PR-30:22 For a servant when he reigneth; and a fool when he is

filled with meat; <filled> <fool> <meat> <reigneth> <servant>

PR-30:23 For an odious [woman] when she is married; and an

handmaid that is heir to her mistress. <handmaid> <heir>

PR-30:24 There be four [things which are] little upon the earth,

but they [are] exceeding wise:<are> <earth> <exceeding> <four>

PR-30:25 The ants [are] a people not strong, yet they prepare

their meat in the summer; <ants> <are> <meat> <people> <prepare>

PR-30:26 The conies [are but] a feeble folk, yet make they their

houses in the rocks; <are> <conies> <feeble> <folk> <houses>

PR-30:27 The locusts have no king, yet go they forth all of them

by bands; <all> <bands> <forth> <go> <have> <king> <locusts>

PR-30:28 The spider taketh hold with her hands, and is in kings'

palaces. <hands> <hold> <palaces> <spider> <taketh> <with>

PR-30:29 There be three [things] which go well, yea, four are

comely in going:<are> <comely> <four> <go> <going> <there>

PR-30:30 A lion [which is] strongest among beasts, and turneth

not away for any; <among> <any> <away> <beasts> <lion>

PR-30:31 A greyhound; an he goat also; and a king, against whom

[there is] no rising up. <against> <also> <goat> <greyhound>

PR-30:32 If thou hast done foolishly in lifting up thyself, or

if thou hast thought evil, [lay] thine hand upon thy mouth.

PR-30:33 Surely the churning of milk bringeth forth butter, and

the wringing of the nose bringeth forth blood:so the forcing of

wrath bringeth forth strife. <blood> <bringeth> <butter>

PR-31:1 The words of king Lemuel, the prophecy that his mother

taught him. <him> <king> <lemuel> <mother> <prophecy> <taught>

<words>

PR-31:2 What, my son? and what, the son of my womb? and what,

the son of my vows? <son> <vows> <what> <womb>

PR-31:3 Give not thy strength unto women, nor thy ways to that

which destroyeth kings. <destroyeth> <give> <kings> <nor>

PR-31:4 [It is] not for kings, O Lemuel, [it is] not for kings

to drink wine; nor for princes strong drink:<drink> <kings>

PR-31:5 Lest they drink, and forget the law, and pervert the

judgment of any of the afflicted. <afflicted> <any> <drink>

PR-31:6 Give strong drink unto him that is ready to perish, and

wine unto those that be of heavy hearts. <drink> <give> <hearts>

PR-31:7 Let him drink, and forget his poverty, and remember his

misery no more. <drink> <forget> <him> <let> <misery> <more>

PR-31:8 Open thy mouth for the dumb in the cause of all such as

are appointed to destruction. <all> <appointed> <are> <cause>

PR-31:9 Open thy mouth, judge righteously, and plead the cause

of the poor and needy. <cause> <judge> <mouth> <needy> <open>

PR-31:10 Who can find a virtuous woman? for her price [is] far

above rubies. <can> <far> <find> <price> <rubies> <virtuous>

PR-31:11 The heart of her husband doth safely trust in her, so

that he shall have no need of spoil. <doth> <have> <heart>

PR-31:12 She will do him good and not evil all the days of her

life. <all> <days> <do> <evil> <good> <him> <life> <she> <will>

PR-31:13 She seeketh wool, and flax, and worketh willingly with

her hands. <flax> <hands> <seeketh> <she> <willingly> <with>

PR-31:14 She is like the merchants' ships; she bringeth her food

from afar. <afar> <bringeth> <food> <like> <she> <ships>

PR-31:15 She riseth also while it is yet night, and giveth meat

to her household, and a portion to her maidens. <also> <giveth>

PR-31:16 She considereth a field, and buyeth it:with the fruit

of her hands she planteth a vineyard. <buyeth> <considereth>

PR-31:17 She girdeth her loins with strength, and strengtheneth

her arms. <arms> <girdeth> <loins> <she> <strength>

PR-31:18 She perceiveth that her merchandise [is] good:her

candle goeth not out by night. <candle> <goeth> <good>

PR-31:19 She layeth her hands to the spindle, and her hands hold

the distaff. <distaff> <hands> <hold> <layeth> <she> <spindle>

PR-31:20 She stretcheth out her hand to the poor; yea, she

reacheth forth her hands to the needy. <forth> <hand> <hands>

PR-31:21 She is not afraid of the snow for her household:for all

her household [are] clothed with scarlet. <afraid> <all> <are>

PR-31:22 She maketh herself coverings of tapestry; her clothing

[is] silk and purple. <clothing> <coverings> <herself> <maketh>

PR-31:23 Her husband is known in the gates, when he sitteth

among the elders of the land. <among> <elders> <gates> <husband>

PR-31:24 She maketh fine linen, and selleth [it] ; and

delivereth girdles unto the merchant. <delivereth> <fine>

PR-31:25 Strength and honour [are] her clothing; and she shall

rejoice in time to come. <are> <clothing> <come> <honour>

PR-31:26 She openeth her mouth with wisdom; and in her tongue

[is] the law of kindness. <kindness> <law> <mouth> <openeth>

PR-31:27 She looketh well to the ways of her household, and

eateth not the bread of idleness. <bread> <eateth> <household>

PR-31:28 Her children arise up, and call her blessed; her

husband [also] , and he praiseth her. <also> <arise> <blessed>

PR-31:29 Many daughters have done virtuously, but thou excellest

them all. <all> <daughters> <done> <excellest> <have> <many>

PR-31:30 Favour [is] deceitful, and beauty [is] vain:[but] a

woman [that] feareth the LORD, she shall be praised. <beauty>

<woman>

PR-31:31 Give her of the fruit of her hands; and let her own

works praise her in the gates. <fruit> <gates> <give> <hands>

EC-1:1 The words of the Preacher, the son of David, king in

Jerusalem. <david> <jerusalem> <king> <preacher> <son> <words>

EC-1:2 Vanity of vanities, saith the Preacher, vanity of

vanities; all [is] vanity. <all> <preacher> <saith> <vanities>

EC-1:3 What profit hath a man of all his labour which he taketh

under the sun? <all> <hath> <labour> <man> <profit> <sun>

EC-1:4 [One] generation passeth away, and [another] generation

cometh:but the earth abideth for ever. <another> <away> <cometh>

EC-1:5 The sun also ariseth, and the sun goeth down, and hasteth

to his place where he arose. <also> <ariseth> <arose> <down>

EC-1:6 The wind goeth toward the south, and turneth about unto

the north; it whirleth about continually, and the wind returneth

again according to his circuits. <again> <circuits>

EC-1:7 All the rivers run into the sea; yet the sea [is] not

full; unto the place from whence the rivers come, thither they

return again. <again> <all> <come> <full> <into> <place>

EC-1:8 All things [are] full of labour; man cannot utter [it] :

the eye is not satisfied with seeing, nor the ear filled with

hearing. <all> <are> <cannot> <ear> <eye> <filled> <full>

EC-1:9 The thing that hath been, it [is that] which shall be;

and that which is done [is] that which shall be done:and [there

is] no new [thing] under the sun. <been> <done> <hath> <new>

EC-1:10 Is there [any] thing whereof it may be said, See, this

[is] new? it hath been already of old time, which was before us.

EC-1:11 [There is] no remembrance of former [things] ; neither

shall there be [any] remembrance of [things] that are to come

with [those] that shall come after. <after> <any> <are> <come>

<with>

EC-1:12 I the Preacher was king over Israel in Jerusalem.

EC-1:13 And I gave my heart to seek and search out by wisdom

concerning all [things] that are done under heaven:this sore

travail hath God given to the sons of man to be exercised

therewith. <all> <are> <concerning> <done> <exercised> <gave>

EC-1:14 I have seen all the works that are done under the sun;

and, behold, all [is] vanity and vexation of spirit. <all> <are>

EC-1:15 [That which is] crooked cannot be made straight:and that

which is wanting cannot be numbered. <cannot> <crooked> <made>

EC-1:16 I communed with mine own heart, saying, Lo, I am come to

great estate, and have gotten more wisdom than all [they] that

have been before me in Jerusalem:yea, my heart had great

experience of wisdom and knowledge. <all> <been> <before> <come>

EC-1:17 And I gave my heart to know wisdom, and to know madness

and folly:I perceived that this also is vexation of spirit.

EC-1:18 For in much wisdom [is] much grief:and he that

increaseth knowledge increaseth sorrow. <grief> <increaseth>

EC-2:1 I said in mine heart, Go to now, I will prove thee with

mirth, therefore enjoy pleasure:and, behold, this also [is]

vanity. <also> <behold> <enjoy> <go> <heart> <mine> <mirth>

EC-2:2 I said of laughter, [It is] mad:and of mirth, What doeth

it? <doeth> <laughter> <mad> <mirth> <said> <what>

EC-2:3 I sought in mine heart to give myself unto wine, yet

acquainting mine heart with wisdom; and to lay hold on folly,

till I might see what [was] that good for the sons of men, which

they should do under the heaven all the days of their life.

EC-2:4 I made me great works; I builded me houses; I planted me

vineyards:<builded> <great> <houses> <made> <planted>

EC-2:5 I made me gardens and orchards, and I planted trees in

them of all [kind of] fruits:<all> <fruits> <gardens> <kind>

EC-2:6 I made me pools of water, to water therewith the wood

that bringeth forth trees:<bringeth> <forth> <made> <pools>

EC-2:7 I got [me] servants and maidens, and had servants born in

my house; also I had great possessions of great and small cattle

above all that were in Jerusalem before me:<all> <also> <before>

EC-2:8 I gathered me also silver and gold, and the peculiar

treasure of kings and of the provinces:I gat me men singers and

women singers, and the delights of the sons of men, [as] musical

instruments, and that of all sorts. <all> <also> <delights>

EC-2:9 So I was great, and increased more than all that were

before me in Jerusalem:also my wisdom remained with me. <all>

EC-2:10 And whatsoever mine eyes desired I kept not from them, I

withheld not my heart from any joy; for my heart rejoiced in all

my labour:and this was my portion of all my labour. <all> <any>

EC-2:11 Then I looked on all the works that my hands had wrought,

and on the labour that I had laboured to do:and, behold, all

[was] vanity and vexation of spirit, and [there was] no profit

under the sun. <all> <behold> <do> <had> <hands> <labour>

EC-2:12 And I turned myself to behold wisdom, and madness, and

folly:for what [can] the man [do] that cometh after the king?

[even] that which hath been already done. <after> <already>

EC-2:13 Then I saw that wisdom excelleth folly, as far as light

excelleth darkness. <darkness> <excelleth> <far> <folly> <light>

EC-2:14 The wise man's eyes [are] in his head; but the fool

walketh in darkness:and I myself perceived also that one event

happeneth to them all. <all> <also> <are> <darkness> <event>

EC-2:15 Then said I in my heart, As it happeneth to the fool, so

it happeneth even to me; and why was I then more wise? Then I

said in my heart, that this also [is] vanity. <also> <even>

EC-2:16 For [there is] no remembrance of the wise more than of

the fool for ever; seeing that which now [is] in the days to

come shall all be forgotten. And how dieth the wise [man] ? as

the fool. <all> <come> <days> <dieth> <ever> <fool> <forgotten>

EC-2:17 Therefore I hated life; because the work that is wrought

under the sun [is] grievous unto me:for all [is] vanity and

vexation of spirit. <all> <because> <grievous> <hated> <life>

EC-2:18 Yea, I hated all my labour which I had taken under the

sun:because I should leave it unto the man that shall be after

me. <after> <all> <because> <had> <hated> <labour> <leave> <man>

EC-2:19 And who knoweth whether he shall be a wise [man] or a

fool? yet shall he have rule over all my labour wherein I have

laboured, and wherein I have showed myself wise under the sun.

This [is] also vanity. <all> <also> <fool> <have> <knoweth>

<yet>

EC-2:20 Therefore I went about to cause my heart to despair of

all the labour which I took under the sun. <all> <cause>

EC-2:21 For there is a man whose labour [is] in wisdom, and in

knowledge, and in equity; yet to a man that hath not laboured

therein shall he leave it [for] his portion. This also [is]

vanity and a great evil. <also> <equity> <evil> <great> <hath>

EC-2:22 For what hath man of all his labour, and of the vexation

of his heart, wherein he hath laboured under the sun? <all>

EC-2:23 For all his days [are] sorrows, and his travail grief;

yea, his heart taketh not rest in the night. This is also vanity.

EC-2:24 [There is] nothing better for a man, [than] that he

should eat and drink, and [that] he should make his soul enjoy

good in his labour. This also I saw, that it [was] from the hand

of God. <also> <better> <drink> <eat> <enjoy> <god> <good>

EC-2:25 For who can eat, or who else can hasten [hereunto] ,

more than I? <can> <eat> <else> <hasten> <hereunto> <more> <or>

EC-2:26 For [God] giveth to a man that [is] good in his sight

wisdom, and knowledge, and joy:but to the sinner he giveth

travail, to gather and to heap up, that he may give to [him that

is] good before God. This also [is] vanity and vexation of

spirit. <also> <before> <gather> <give> <giveth> <god> <good>

EC-3:1 To every [thing there is] a season, and a time to every

purpose under the heaven:<every> <heaven> <purpose> <season>

EC-3:2 A time to be born, and a time to die; a time to plant,

and a time to pluck up [that which is] planted; <born> <die>

EC-3:3 A time to kill, and a time to heal; a time to break down,

and a time to build up; <break> <build> <down> <heal> <kill>

<time>

EC-3:4 A time to weep, and a time to laugh; a time to mourn, and

a time to dance; <dance> <laugh> <mourn> <time> <weep>

EC-3:5 A time to cast away stones, and a time to gather stones

together; a time to embrace, and a time to refrain from

embracing; <away> <cast> <embrace> <embracing> <gather>

EC-3:6 A time to get, and a time to lose; a time to keep, and a

time to cast away; <away> <cast> <get> <keep> <lose> <time>

EC-3:7 A time to rend, and a time to sew; a time to keep silence,

and a time to speak; <keep> <rend> <sew> <silence> <speak>

<time>

EC-3:8 A time to love, and a time to hate; a time of war, and a

time of peace. <hate> <love> <peace> <time> <war>

EC-3:9 What profit hath he that worketh in that wherein he

laboureth? <hath> <laboureth> <profit> <what> <wherein> <worketh>

EC-3:10 I have seen the travail, which God hath given to the

sons of men to be exercised in it. <exercised> <given> <god>

EC-3:11 He hath made every [thing] beautiful in his time:also he

hath set the world in their heart, so that no man can find out

the work that God maketh from the beginning to the end. <also>

EC-3:12 I know that [there is] no good in them, but for [a man]

to rejoice, and to do good in his life. <do> <good> <know>

EC-3:13 And also that every man should eat and drink, and enjoy

the good of all his labour, it [is] the gift of God. <all>

EC-3:14 I know that, whatsoever God doeth, it shall be for ever:

nothing can be put to it, nor any thing taken from it:and God

doeth [it] , that [men] should fear before him. <any> <before>

EC-3:15 That which hath been is now; and that which is to be

hath already been; and God requireth that which is past.

EC-3:16 And moreover I saw under the sun the place of judgment,

[that] wickedness [was] there; and the place of righteousness,

[that] iniquity [was] there. <iniquity> <judgment> <moreover>

EC-3:17 I said in mine heart, God shall judge the righteous and

the wicked:for [there is] a time there for every purpose and for

every work. <every> <god> <heart> <judge> <mine> <purpose>

EC-3:18 I said in mine heart concerning the estate of the sons

of men, that God might manifest them, and that they might see

that they themselves are beasts. <are> <beasts> <concerning>

EC-3:19 For that which befalleth the sons of men befalleth

beasts; even one thing befalleth them:as the one dieth, so dieth

the other; yea, they have all one breath; so that a man hath no

preeminence above a beast:for all [is] vanity. <all> <beast>

EC-3:20 All go unto one place; all are of the dust, and all turn

to dust again. <again> <all> <are> <dust> <go> <one> <place>

<turn>

EC-3:21 Who knoweth the spirit of man that goeth upward, and the

spirit of the beast that goeth downward to the earth? <beast>

<who>

EC-3:22 Wherefore I perceive that [there is] nothing better,

than that a man should rejoice in his own works; for that [is]

his portion:for who shall bring him to see what shall be after

him? <after> <better> <bring> <him> <man> <nothing> <own>

EC-4:1 So I returned, and considered all the oppressions that

are done under the sun:and behold the tears of [such as were]

oppressed, and they had no comforter; and on the side of their

oppressors [there was] power; but they had no comforter. <all>

EC-4:2 Wherefore I praised the dead which are already dead more

than the living which are yet alive. <alive> <already> <are>

EC-4:3 Yea, better [is he] than both they, which hath not yet

been, who hath not seen the evil work that is done under the sun.

EC-4:4 Again, I considered all travail, and every right work,

that for this a man is envied of his neighbour. This [is] also

vanity and vexation of spirit. <again> <all> <also> <considered>

EC-4:5 The fool foldeth his hands together, and eateth his own

flesh. <eateth> <flesh> <foldeth> <fool> <hands> <own> <together>

EC-4:6 Better [is] an handful [with] quietness, than both the

hands full [with] travail and vexation of spirit. <better>

EC-4:7 Then I returned, and I saw vanity under the sun.

EC-4:8 There is one [alone] , and [there is] not a second; yea,

he hath neither child nor brother:yet [is there] no end of all

his labour; neither is his eye satisfied with riches; neither

[saith he] , For whom do I labour, and bereave my soul of good?

This [is] also vanity, yea, it [is] a sore travail. <all>

EC-4:9 Two [are] better than one; because they have a good

reward for their labour. <are> <because> <better> <good> <have>

EC-4:10 For if they fall, the one will lift up his fellow:but

woe to him [that is] alone when he falleth; for [he hath] not

another to help him up. <alone> <another> <fall> <falleth>

EC-4:11 Again, if two lie together, then they have heat:but how

can one be warm [alone] ? <again> <alone> <can> <have> <heat>

EC-4:12 And if one prevail against him, two shall withstand him;

and a threefold cord is not quickly broken. <against> <broken>

EC-4:13 Better [is] a poor and a wise child than an old and

foolish king, who will no more be admonished. <better> <child>

<wise>

EC-4:14 For out of prison he cometh to reign; whereas also [he

that is] born in his kingdom becometh poor. <also> <becometh>

EC-4:15 I considered all the living which walk under the sun,

with the second child that shall stand up in his stead. <all>

EC-4:16 [There is] no end of all the people, [even] of all that

have been before them:they also that come after shall not

rejoice in him. Surely this also [is] vanity and vexation of

spirit. <after> <all> <also> <been> <before> <come> <end> <even>

EC-5:1 Keep thy foot when thou goest to the house of God, and be

more ready to hear, than to give the sacrifice of fools:for they

consider not that they do evil. <consider> <do> <evil> <fools>

EC-5:2 Be not rash with thy mouth, and let not thine heart be

hasty to utter [any] thing before God:for God [is] in heaven,

and thou upon earth:therefore let thy words be few. <any>

EC-5:3 For a dream cometh through the multitude of business; and

a fool's voice [is known] by multitude of words. <business>

EC-5:4 When thou vowest a vow unto God, defer not to pay it; for

[he hath] no pleasure in fools:pay that which thou hast vowed.

EC-5:5 Better [is it] that thou shouldest not vow, than that

thou shouldest vow and not pay. <better> <pay> <shouldest>

EC-5:6 Suffer not thy mouth to cause thy flesh to sin; neither

say thou before the angel, that it [was] an error:wherefore

should God be angry at thy voice, and destroy the work of thine

hands? <angel> <angry> <before> <cause> <destroy> <error>

EC-5:7 For in the multitude of dreams and many words [there are]

also [divers] vanities:but fear thou God. <also> <are> <divers>

<words>

EC-5:8 If thou seest the oppression of the poor, and violent

perverting of judgment and justice in a province, marvel not at

the matter:for [he that is] higher than the highest regardeth;

and [there be] higher than they. <higher> <highest> <judgment>

EC-5:9 Moreover the profit of the earth is for all:the king

[himself] is served by the field. <all> <earth> <field>

EC-5:10 He that loveth silver shall not be satisfied with silver;

nor he that loveth abundance with increase:this [is] also

vanity. <also> <increase> <loveth> <nor> <satisfied> <silver>

EC-5:11 When goods increase, they are increased that eat them:

and what good [is there] to the owners thereof, saving the

beholding [of them] with their eyes? <are> <beholding> <eat>

EC-5:12 The sleep of a labouring man [is] sweet, whether he eat

little or much:but the abundance of the rich will not suffer him

to sleep. <eat> <him> <labouring> <little> <man> <much> <or>

EC-5:13 There is a sore evil [which] I have seen under the sun,

[namely] , riches kept for the owners thereof to their hurt.

EC-5:14 But those riches perish by evil travail:and he begetteth

a son, and [there is] nothing in his hand. <begetteth> <evil>

EC-5:15 As he came forth of his mother's womb, naked shall he

return to go as he came, and shall take nothing of his labour,

which he may carry away in his hand. <away> <came> <carry>

EC-5:16 And this also [is] a sore evil, [that] in all points as

he came, so shall he go:and what profit hath he that hath

laboured for the wind? <all> <also> <came> <evil> <go> <hath>

EC-5:17 All his days also he eateth in darkness, and [he hath]

much sorrow and wrath with his sickness. <all> <also> <darkness>

EC-5:18 Behold [that] which I have seen:[it is] good and comely

[for one] to eat and to drink, and to enjoy the good of all his

labour that he taketh under the sun all the days of his life,

which God giveth him:for it [is] his portion. <all> <behold>

EC-5:19 Every man also to whom God hath given riches and wealth,

and hath given him power to eat thereof, and to take his portion,

and to rejoice in his labour; this [is] the gift of God. <also>

EC-5:20 For he shall not much remember the days of his life;

because God answereth [him] in the joy of his heart. <answereth>

EC-6:1 There is an evil which I have seen under the sun, and it

[is] common among men:<among> <common> <evil> <have> <men>

EC-6:2 A man to whom God hath given riches, wealth, and honour,

so that he wanteth nothing for his soul of all that he desireth,

yet God giveth him not power to eat thereof, but a stranger

eateth it:this [is] vanity, and it [is] an evil disease. <all>

EC-6:3 If a man beget an hundred [children] , and live many

years, so that the days of his years be many, and his soul be

not filled with good, and also [that] he have no burial; I say,

[that] an untimely birth [is] better than he. <also> <beget>

EC-6:4 For he cometh in with vanity, and departeth in darkness,

and his name shall be covered with darkness. <cometh> <covered>

EC-6:5 Moreover he hath not seen the sun, nor known [any thing] :

this hath more rest than the other. <any> <hath> <known> <more>

<this>

EC-6:6 Yea, though he live a thousand years twice [told] , yet

hath he seen no good:do not all go to one place? <all> <do> <go>

EC-6:7 All the labour of man [is] for his mouth, and yet the

appetite is not filled. <all> <appetite> <filled> <labour> <man>

EC-6:8 For what hath the wise more than the fool? what hath the

poor, that knoweth to walk before the living? <before> <fool>

<wise>

EC-6:9 Better [is] the sight of the eyes than the wandering of

the desire:this [is] also vanity and vexation of spirit. <also>

EC-6:10 That which hath been is named already, and it is known

that it [is] man:neither may he contend with him that is

mightier than he. <already> <been> <contend> <hath> <him>

<with>

EC-6:11 Seeing there be many things that increase vanity, what

[is] man the better? <better> <increase> <man> <many> <seeing>

EC-6:12 For who knoweth what [is] good for man in [this] life,

all the days of his vain life which he spendeth as a shadow? for

who can tell a man what shall be after him under the sun?

EC-7:1 A good name [is] better than precious ointment; and the

day of death than the day of one's birth. <better> <birth> <day>

EC-7:2 [It is] better to go to the house of mourning, than to go

to the house of feasting:for that [is] the end of all men; and

the living will lay [it] to his heart. <all> <better> <end>

EC-7:3 Sorrow [is] better than laughter:for by the sadness of

the countenance the heart is made better. <better> <countenance>

EC-7:4 The heart of the wise [is] in the house of mourning; but

the heart of fools [is] in the house of mirth. <fools> <heart>

EC-7:5 [It is] better to hear the rebuke of the wise, than for a

man to hear the song of fools. <better> <fools> <hear> <man>

EC-7:6 For as the crackling of thorns under a pot, so [is] the

laughter of the fool:this also [is] vanity. <also> <crackling>

EC-7:7 Surely oppression maketh a wise man mad; and a gift

destroyeth the heart. <destroyeth> <gift> <heart> <mad> <maketh>

EC-7:8 Better [is] the end of a thing than the beginning thereof:

[and] the patient in spirit [is] better than the proud in spirit.

EC-7:9 Be not hasty in thy spirit to be angry:for anger resteth

in the bosom of fools. <anger> <angry> <bosom> <fools> <hasty>

EC-7:10 Say not thou, What is [the cause] that the former days

were better than these? for thou dost not inquire wisely

concerning this. <better> <cause> <concerning> <days> <dost>

EC-7:11 Wisdom [is] good with an inheritance:and [by it there

is] profit to them that see the sun. <good> <inheritance>

EC-7:12 For wisdom [is] a defence, [and] money [is] a defence:

but the excellency of knowledge [is, that] wisdom giveth life to

them that have it. <defence> <excellency> <giveth> <have>

EC-7:13 Consider the work of God:for who can make [that]

straight, which he hath made crooked? <can> <consider> <crooked>

EC-7:14 In the day of prosperity be joyful, but in the day of

adversity consider:God also hath set the one over against the

other, to the end that man should find nothing after him.

EC-7:15 All [things] have I seen in the days of my vanity:there

is a just [man] that perisheth in his righteousness, and there

is a wicked [man] that prolongeth [his life] in his wickedness.

EC-7:16 Be not righteous over much; neither make thyself over

wise:why shouldest thou destroy thyself? <destroy> <make> <much>

EC-7:17 Be not over much wicked, neither be thou foolish:why

shouldest thou die before thy time? <before> <die> <foolish>

EC-7:18 [It is] good that thou shouldest take hold of this; yea,

also from this withdraw not thine hand:for he that feareth God

shall come forth of them all. <all> <also> <come> <feareth>

EC-7:19 Wisdom strengtheneth the wise more than ten mighty [men]

which are in the city. <are> <city> <men> <mighty> <more>

EC-7:20 For [there is] not a just man upon earth, that doeth

good, and sinneth not. <doeth> <earth> <good> <just> <man>

EC-7:21 Also take no heed unto all words that are spoken; lest

thou hear thy servant curse thee:<all> <also> <are> <curse>

EC-7:22 For oftentimes also thine own heart knoweth that thou

thyself likewise hast cursed others. <also> <cursed> <hast>

EC-7:23 All this have I proved by wisdom:I said, I will be wise;

but it [was] far from me. <all> <far> <have> <proved> <said>

EC-7:24 That which is far off, and exceeding deep, who can find

it out? <can> <deep> <exceeding> <far> <find> <off> <which> <who>

EC-7:25 I applied mine heart to know, and to search, and to seek

out wisdom, and the reason [of things] , and to know the

wickedness of folly, even of foolishness [and] madness:<applied>

EC-7:26 And I find more bitter than death the woman, whose heart

[is] snares and nets, [and] her hands [as] bands:whoso pleaseth

God shall escape from her; but the sinner shall be taken by her.

EC-7:27 Behold, this have I found, saith the preacher,

[counting] one by one, to find out the account:<behold>

EC-7:28 Which yet my soul seeketh, but I find not:one man among

a thousand have I found; but a woman among all those have I not

found. <all> <among> <find> <found> <have> <man> <one> <seeketh>

EC-7:29 Lo, this only have I found, that God hath made man

upright; but they have sought out many inventions. <found> <god>

EC-8:1 Who [is] as the wise [man] ? and who knoweth the

interpretation of a thing? a man's wisdom maketh his face to

shine, and the boldness of his face shall be changed. <boldness>

EC-8:2 I [counsel thee] to keep the king's commandment, and

[that] in regard of the oath of God. <commandment> <counsel>

EC-8:3 Be not hasty to go out of his sight:stand not in an evil

thing; for he doeth whatsoever pleaseth him. <doeth> <evil> <go>

EC-8:4 Where the word of a king [is, there is] power:and who may

say unto him, What doest thou? <doest> <him> <king> <may>

EC-8:5 Whoso keepeth the commandment shall feel no evil thing:

and a wise man's heart discerneth both time and judgment. <both>

EC-8:6 Because to every purpose there is time and judgment,

therefore the misery of man [is] great upon him. <because>

EC-8:7 For he knoweth not that which shall be:for who can tell

him when it shall be? <can> <him> <knoweth> <tell> <when>

EC-8:8 [There is] no man that hath power over the spirit to

retain the spirit; neither [hath he] power in the day of death:

and [there is] no discharge in [that] war; neither shall

wickedness deliver those that are given to it. <are> <day>

EC-8:9 All this have I seen, and applied my heart unto every

work that is done under the sun:[there is] a time wherein one

man ruleth over another to his own hurt. <all> <another>

EC-8:10 And so I saw the wicked buried, who had come and gone

from the place of the holy, and they were forgotten in the city

where they had so done:this [is] also vanity. <also> <buried>

EC-8:11 Because sentence against an evil work is not executed

speedily, therefore the heart of the sons of men is fully set in

them to do evil. <against> <because> <do> <evil> <executed>

EC-8:12 Though a sinner do evil an hundred times, and his [days]

be prolonged, yet surely I know that it shall be well with them

that fear God, which fear before him:<before> <days> <do> <evil>

EC-8:13 But it shall not be well with the wicked, neither shall

he prolong [his] days, [which are] as a shadow; because he

feareth not before God. <are> <because> <before> <days>

EC-8:14 There is a vanity which is done upon the earth; that

there be just [men] , unto whom it happeneth according to the

work of the wicked; again, there be wicked [men] , to whom it

happeneth according to the work of the righteous:I said that

this also [is] vanity. <again> <also> <done> <earth> <happeneth>

EC-8:15 Then I commended mirth, because a man hath no better

thing under the sun, than to eat, and to drink, and to be merry:

for that shall abide with him of his labour the days of his life,

which God giveth him under the sun. <because> <better>

EC-8:16 When I applied mine heart to know wisdom, and to see the

business that is done upon the earth:( for also [there is that]

neither day nor night seeth sleep with his eyes:) <also>

EC-8:17 Then I beheld all the work of God, that a man cannot

find out the work that is done under the sun:because though a

man labour to seek [it] out, yet he shall not find [it] ; yea

farther; though a wise [man] think to know [it] , yet shall he

not be able to find [it] . <all> <because> <beheld> <cannot>

EC-9:1 For all this I considered in my heart even to declare all

this, that the righteous, and the wise, and their works, [are]

in the hand of God:no man knoweth either love or hatred [by] all

[that is] before them. <all> <are> <before> <considered>

<works>

EC-9:2 All [things come] alike to all:[there is] one event to

the righteous, and to the wicked; to the good and to the clean,

and to the unclean; to him that sacrificeth, and to him that

sacrificeth not:as [is] the good, so [is] the sinner; [and] he

that sweareth, as [he] that feareth an oath. <alike> <all>

EC-9:3 This [is] an evil among all [things] that are done under

the sun, that [there is] one event unto all:yea, also the heart

of the sons of men is full of evil, and madness [is] in their

heart while they live, and after that [they go] to the dead.

EC-9:4 For to him that is joined to all the living there is hope:

for a living dog is better than a dead lion. <all> <better>

EC-9:5 For the living know that they shall die:but the dead know

not any thing, neither have they any more a reward; for the

memory of them is forgotten. <any> <dead> <die> <forgotten>

EC-9:6 Also their love, and their hatred, and their envy, is now

perished; neither have they any more a portion for ever in any

[thing] that is done under the sun. <also> <any> <done> <envy>

EC-9:7 Go thy way, eat thy bread with joy, and drink thy wine

with a merry heart; for God now accepteth thy works. <bread>

EC-9:8 Let thy garments be always white; and let thy head lack

no ointment. <always> <garments> <head> <lack> <let> <no>

EC-9:9 Live joyfully with the wife whom thou lovest all the days

of the life of thy vanity, which he hath given thee under the

sun, all the days of thy vanity:for that [is] thy portion in

[this] life, and in thy labour which thou takest under the sun.

EC-9:10 Whatsoever thy hand findeth to do, do [it] with thy

might; for [there is] no work, nor device, nor knowledge, nor

wisdom, in the grave, whither thou goest. <device> <do>

EC-9:11 I returned, and saw under the sun, that the race [is]

not to the swift, nor the battle to the strong, neither yet

bread to the wise, nor yet riches to men of understanding, nor

yet favour to men of skill; but time and chance happeneth to

them all. <all> <battle> <bread> <chance> <favour> <happeneth>

<yet>

EC-9:12 For man also knoweth not his time:as the fishes that are

taken in an evil net, and as the birds that are caught in the

snare; so [are] the sons of men snared in an evil time, when it

falleth suddenly upon them. <also> <are> <birds> <caught> <evil>

EC-9:13 This wisdom have I seen also under the sun, and it

[seemed] great unto me:<also> <great> <have> <seemed> <seen>

EC-9:14 [There was] a little city, and few men within it; and

there came a great king against it, and besieged it, and built

great bulwarks against it:<against> <besieged> <built>

EC-9:15 Now there was found in it a poor wise man, and he by his

wisdom delivered the city; yet no man remembered that same poor

man. <city> <delivered> <found> <man> <no> <now> <poor>

EC-9:16 Then said I, Wisdom [is] better than strength:

nevertheless the poor man's wisdom [is] despised, and his words

are not heard. <are> <better> <despised> <heard> <nevertheless>

EC-9:17 The words of wise [men are] heard in quiet more than the

cry of him that ruleth among fools. <among> <are> <cry> <fools>

EC-9:18 Wisdom [is] better than weapons of war:but one sinner

destroyeth much good. <better> <destroyeth> <good> <much> <one>

EC-10:1 Dead flies cause the ointment of the apothecary to send

forth a stinking savour:[so doth] a little folly him that is in

reputation for wisdom [and] honour. <apothecary> <cause> <dead>

EC-10:2 A wise man's heart [is] at his right hand; but a fool's

heart at his left. <hand> <heart> <left> <right> <wise>

EC-10:3 Yea also, when he that is a fool walketh by the way, his

wisdom faileth [him] , and he saith to every one [that] he [is]

a fool. <also> <every> <faileth> <fool> <him> <one> <saith>

EC-10:4 If the spirit of the ruler rise up against thee, leave

not thy place; for yielding pacifieth great offences. <against>

EC-10:5 There is an evil [which] I have seen under the sun, as

an error [which] proceedeth from the ruler:<error> <evil> <have>

EC-10:6 Folly is set in great dignity, and the rich sit in low

place. <dignity> <folly> <great> <low> <place> <rich> <set> <sit>

EC-10:7 I have seen servants upon horses, and princes walking as

servants upon the earth. <earth> <have> <horses> <princes>

EC-10:8 He that diggeth a pit shall fall into it; and whoso

breaketh an hedge, a serpent shall bite him. <bite> <breaketh>

EC-10:9 Whoso removeth stones shall be hurt therewith; [and] he

that cleaveth wood shall be endangered thereby. <cleaveth>

EC-10:10 If the iron be blunt, and he do not whet the edge, then

must he put to more strength:but wisdom [is] profitable to

direct. <blunt> <direct> <do> <edge> <iron> <more> <must>

EC-10:11 Surely the serpent will bite without enchantment; and a

babbler is no better. <babbler> <better> <bite> <enchantment>

EC-10:12 The words of a wise man's mouth [are] gracious; but the

lips of a fool will swallow up himself. <are> <fool> <gracious>

EC-10:13 The beginning of the words of his mouth [is]

foolishness:and the end of his talk [is] mischievous madness.

EC-10:14 A fool also is full of words:a man cannot tell what

shall be; and what shall be after him, who can tell him? <after>

EC-10:15 The labour of the foolish wearieth every one of them,

because he knoweth not how to go to the city. <because> <city>

EC-10:16 Woe to thee, O land, when thy king [is] a child, and

thy princes eat in the morning! <child> <eat> <king> <land>

EC-10:17 Blessed [art] thou, O land, when thy king [is] the son

of nobles, and thy princes eat in due season, for strength, and

not for drunkenness! <art> <blessed> <drunkenness> <due> <eat>

EC-10:18 By much slothfulness the building decayeth; and through

idleness of the hands the house droppeth through. <building>

EC-10:19 A feast is made for laughter, and wine maketh merry:but

money answereth all [things] . <all> <answereth> <feast>

EC-10:20 Curse not the king, no not in thy thought; and curse

not the rich in thy bedchamber:for a bird of the air shall carry

the voice, and that which hath wings shall tell the matter.

EC-11:1 Cast thy bread upon the waters:for thou shalt find it

after many days. <after> <bread> <cast> <days> <find> <many>

EC-11:2 Give a portion to seven, and also to eight; for thou

knowest not what evil shall be upon the earth. <also> <earth>

EC-11:3 If the clouds be full of rain, they empty [themselves]

upon the earth:and if the tree fall toward the south, or toward

the north, in the place where the tree falleth, there it shall

be. <clouds> <earth> <empty> <fall> <falleth> <full> <north>

<where>

EC-11:4 He that observeth the wind shall not sow; and he that

regardeth the clouds shall not reap. <clouds> <observeth> <reap>

EC-11:5 As thou knowest not what [is] the way of the spirit,

[nor] how the bones [do grow] in the womb of her that is with

child:even so thou knowest not the works of God who maketh all.

<works>

EC-11:6 In the morning sow thy seed, and in the evening withhold

not thine hand:for thou knowest not whether shall prosper,

either this or that, or whether they both [shall be] alike good.

EC-11:7 Truly the light [is] sweet, and a pleasant [thing it is]

for the eyes to behold the sun:<behold> <eyes> <light>

EC-11:8 But if a man live many years, [and] rejoice in them all;

yet let him remember the days of darkness; for they shall be

many. All that cometh [is] vanity. <all> <cometh> <darkness>

EC-11:9 Rejoice, O young man, in thy youth; and let thy heart

cheer thee in the days of thy youth, and walk in the ways of

thine heart, and in the sight of thine eyes:but know thou, that

for all these [things] God will bring thee into judgment. <all>

EC-11:10 Therefore remove sorrow from thy heart, and put away

evil from thy flesh:for childhood and youth [are] vanity. <are>

EC-12:1 Remember now thy Creator in the days of thy youth, while

the evil days come not, nor the years draw nigh, when thou shalt

say, I have no pleasure in them; <come> <creator> <days> <draw>

EC-12:2 While the sun, or the light, or the moon, or the stars,

be not darkened, nor the clouds return after the rain:<after>

EC-12:3 In the day when the keepers of the house shall tremble,

and the strong men shall bow themselves, and the grinders cease

because they are few, and those that look out of the windows be

darkened, <are> <because> <bow> <cease> <darkened> <day> <few>

EC-12:4 And the doors shall be shut in the streets, when the

sound of the grinding is low, and he shall rise up at the voice

of the bird, and all the daughters of music shall be brought low;

EC-12:5 Also [when] they shall be afraid of [that which is] high,

and fears [shall be] in the way, and the almond tree shall

flourish, and the grasshopper shall be a burden, and desire

shall fail:because man goeth to his long home, and the mourners

go about the streets:<afraid> <almond> <also> <because> <burden>

EC-12:6 Or ever the silver cord be loosed, or the golden bowl be

broken, or the pitcher be broken at the fountain, or the wheel

broken at the cistern. <bowl> <broken> <cistern> <cord> <ever>

EC-12:7 Then shall the dust return to the earth as it was:and

the spirit shall return unto God who gave it. <dust> <earth>

EC-12:8 Vanity of vanities, saith the preacher; all [is] vanity.

EC-12:9 And moreover, because the preacher was wise, he still

taught the people knowledge; yea, he gave good heed, and sought

out, [and] set in order many proverbs. <because> <gave> <good>

EC-12:10 The preacher sought to find out acceptable words:and

[that which was] written [was] upright, [even] words of truth.

EC-12:11 The words of the wise [are] as goads, and as nails

fastened [by] the masters of assemblies, [which] are given from

one shepherd. <are> <assemblies> <fastened> <given> <goads>

EC-12:12 And further, by these, my son, be admonished:of making

many books [there is] no end; and much study [is] a weariness of

the flesh. <books> <end> <flesh> <further> <making> <many>

EC-12:13 Let us hear the conclusion of the whole matter:Fear God,

and keep his commandments:for this [is] the whole [duty] of man.

EC-12:14 For God shall bring every work into judgment, with

every secret thing, whether [it be] good, or whether [it be]

evil. <bring> <every> <evil> <god> <good> <into> <judgment> <or>

SOS-1:1 The song of songs, which [is] Solomon's. <song> <songs>

<which>

SOS-1:2 Let him kiss me with the kisses of his mouth:for thy

love [is] better than wine. <better> <him> <kiss> <kisses> <let>

SOS-1:3 Because of the savour of thy good ointments thy name [is

as] ointment poured forth, therefore do the virgins love thee.

SOS-1:4 Draw me, we will run after thee:the king hath brought me

into his chambers:we will be glad and rejoice in thee, we will

remember thy love more than wine:the upright love thee. <after>

SOS-1:5 I [am] black, but comely, O ye daughters of Jerusalem,

as the tents of Kedar, as the curtains of Solomon. <black>

<tents>

SOS-1:6 Look not upon me, because I [am] black, because the sun

hath looked upon me:my mother's children were angry with me;

they made me the keeper of the vineyards; [but] mine own

vineyard have I not kept. <angry> <because> <black> <children>

SOS-1:7 Tell me, O thou whom my soul loveth, where thou feedest,

where thou makest [thy flock] to rest at noon:for why should I

be as one that turneth aside by the flocks of thy companions?

SOS-1:8 If thou know not, O thou fairest among women, go thy way

forth by the footsteps of the flock, and feed thy kids beside

the shepherds' tents. <among> <beside> <fairest> <feed> <flock>

SOS-1:9 I have compared thee, O my love, to a company of horses

in Pharaoh's chariots. <chariots> <company> <compared> <have>

SOS-1:10 Thy cheeks are comely with rows [of jewels] , thy neck

with chains [of gold] . <are> <chains> <cheeks> <comely> <gold>

SOS-1:11 We will make thee borders of gold with studs of silver.

SOS-1:12 While the king [sitteth] at his table, my spikenard

sendeth forth the smell thereof. <forth> <king> <sendeth>

SOS-1:13 A bundle of myrrh [is] my wellbeloved unto me; he shall

lie all night betwixt my breasts. <all> <betwixt> <breasts>

SOS-1:14 My beloved [is] unto me [as] a cluster of camphire in

the vineyards of Engedi. <beloved> <camphire> <cluster> <engedi>

SOS-1:15 Behold, thou [art] fair, my love; behold, thou [art]

fair; thou [hast] doves' eyes. <art> <behold> <eyes> <fair>

SOS-1:16 Behold, thou [art] fair, my beloved, yea, pleasant:also

our bed [is] green. <also> <art> <bed> <behold> <beloved> <fair>

SOS-1:17 The beams of our house [are] cedar, [and] our rafters

of fir. <are> <beams> <cedar> <fir> <house> <rafters>

SOS-2:1 I [am] the rose of Sharon, [and] the lily of the valleys.

SOS-2:2 As the lily among thorns, so [is] my love among the

daughters. <among> <daughters> <lily> <love> <so> <thorns>

SOS-2:3 As the apple tree among the trees of the wood, so [is]

my beloved among the sons. I sat down under his shadow with

great delight, and his fruit [was] sweet to my taste. <among>

SOS-2:4 He brought me to the banqueting house, and his banner

over me [was] love. <banner> <banqueting> <brought> <house>

SOS-2:5 Stay me with flagons, comfort me with apples:for I [am]

sick of love. <apples> <comfort> <flagons> <love> <sick> <stay>

<with>

SOS-2:6 His left hand [is] under my head, and his right hand

doth embrace me. <doth> <embrace> <hand> <head> <left> <right>

<under>

SOS-2:7 I charge you, O ye daughters of Jerusalem, by the roes,

and by the hinds of the field, that ye stir not up, nor awake

[my] love, till he please. <awake> <charge> <daughters> <field>

SOS-2:8 The voice of my beloved! behold, he cometh leaping upon

the mountains, skipping upon the hills. <behold> <beloved>

SOS-2:9 My beloved is like a roe or a young hart:behold, he

standeth behind our wall, he looketh forth at the windows,

showing himself through the lattice. <behind> <behold> <beloved>

SOS-2:10 My beloved spake, and said unto me, Rise up, my love,

my fair one, and come away. <away> <beloved> <come> <fair>

SOS-2:11 For, lo, the winter is past, the rain is over [and]

gone; <gone> <lo> <over> <past> <rain> <winter>

SOS-2:12 The flowers appear on the earth; the time of the

singing [of birds] is come, and the voice of the turtle is heard

in our land; <appear> <birds> <come> <earth> <flowers> <heard>

SOS-2:13 The fig tree putteth forth her green figs, and the

vines [with] the tender grape give a [good] smell. Arise, my

love, my fair one, and come away. <arise> <away> <come> <fair>

SOS-2:14 O my dove, [that art] in the clefts of the rock, in the

secret [places] of the stairs, let me see thy countenance, let

me hear thy voice; for sweet [is] thy voice, and thy countenance

[is] comely. <art> <clefts> <comely> <countenance> <dove> <hear>

SOS-2:15 Take us the foxes, the little foxes, that spoil the

vines:for our vines [have] tender grapes. <foxes> <grapes>

SOS-2:16 My beloved [is] mine, and I [am] his:he feedeth among

the lilies. <among> <beloved> <feedeth> <lilies> <mine>

SOS-2:17 Until the day break, and the shadows flee away, turn,

my beloved, and be thou like a roe or a young hart upon the

mountains of Bether. <away> <beloved> <bether> <break> <day>

SOS-3:1 By night on my bed I sought him whom my soul loveth:I

sought him, but I found him not. <bed> <found> <him> <loveth>

SOS-3:2 I will rise now, and go about the city in the streets,

and in the broad ways I will seek him whom my soul loveth:I

sought him, but I found him not. <broad> <city> <found> <go>

SOS-3:3 The watchmen that go about the city found me:[to whom I

said] , Saw ye him whom my soul loveth? <city> <found> <go>

SOS-3:4 [It was] but a little that I passed from them, but I

found him whom my soul loveth:I held him, and would not let him

go, until I had brought him into my mother's house, and into the

chamber of her that conceived me. <brought> <chamber>

SOS-3:5 I charge you, O ye daughters of Jerusalem, by the roes,

and by the hinds of the field, that ye stir not up, nor awake

[my] love, till he please. <awake> <charge> <daughters> <field>

SOS-3:6 Who [is] this that cometh out of the wilderness like

pillars of smoke, perfumed with myrrh and frankincense, with all

powders of the merchant? <all> <cometh> <frankincense> <like>

SOS-3:7 Behold his bed, which [is] Solomon's; threescore valiant

men [are] about it, of the valiant of Israel. <are> <bed>

SOS-3:8 They all hold swords, [being] expert in war:every man

[hath] his sword upon his thigh because of fear in the night.

SOS-3:9 King Solomon made himself a chariot of the wood of

Lebanon. <chariot> <himself> <king> <lebanon> <made> <solomon>

<wood>

SOS-3:10 He made the pillars thereof [of] silver, the bottom

thereof [of] gold, the covering of it [of] purple, the midst

thereof being paved [with] love, for the daughters of Jerusalem.

SOS-3:11 Go forth, O ye daughters of Zion, and behold king

Solomon with the crown wherewith his mother crowned him in the

day of his espousals, and in the day of the gladness of his

heart. <behold> <crown> <crowned> <daughters> <day> <espousals>

SOS-4:1 Behold, thou [art] fair, my love; behold, thou [art]

fair; thou [hast] doves' eyes within thy locks:thy hair [is] as

a flock of goats, that appear from mount Gilead. <appear> <art>

SOS-4:2 Thy teeth [are] like a flock [of sheep that are even]

shorn, which came up from the washing; whereof every one bear

twins, and none [is] barren among them. <among> <are> <barren>

SOS-4:3 Thy lips [are] like a thread of scarlet, and thy speech

[is] comely:thy temples [are] like a piece of a pomegranate

within thy locks. <are> <comely> <like> <lips> <locks> <piece>

SOS-4:4 Thy neck [is] like the tower of David builded for an

armoury, whereon there hang a thousand bucklers, all shields of

mighty men. <all> <armoury> <bucklers> <builded> <david> <hang>

SOS-4:5 Thy two breasts [are] like two young roes that are twins,

which feed among the lilies. <among> <are> <breasts> <feed>

SOS-4:6 Until the day break, and the shadows flee away, I will

get me to the mountain of myrrh, and to the hill of frankincense.

SOS-4:7 Thou [art] all fair, my love; [there is] no spot in thee.

SOS-4:8 Come with me from Lebanon, [my] spouse, with me from

Lebanon:look from the top of Amana, from the top of Shenir and

Hermon, from the lions' dens, from the mountains of the leopards.

SOS-4:9 Thou hast ravished my heart, my sister, [my] spouse;

thou hast ravished my heart with one of thine eyes, with one

chain of thy neck. <chain> <eyes> <hast> <heart> <neck> <one>

SOS-4:10 How fair is thy love, my sister, [my] spouse! how much

better is thy love than wine! and the smell of thine ointments

than all spices! <all> <better> <fair> <how> <love> <much>

<wine>

SOS-4:11 Thy lips, O [my] spouse, drop [as] the honeycomb:honey

and milk [are] under thy tongue; and the smell of thy garments

[is] like the smell of Lebanon. <are> <drop> <garments> <honey>

SOS-4:12 A garden enclosed [is] my sister, [my] spouse; a spring

shut up, a fountain sealed. <enclosed> <fountain> <garden>

SOS-4:13 Thy plants [are] an orchard of pomegranates, with

pleasant fruits; camphire, with spikenard, <are> <camphire>

SOS-4:14 Spikenard and saffron; calamus and cinnamon, with all

trees of frankincense; myrrh and aloes, with all the chief

spices:<all> <aloes> <calamus> <chief> <cinnamon> <frankincense>

SOS-4:15 A fountain of gardens, a well of living waters, and

streams from Lebanon. <fountain> <gardens> <lebanon> <living>

SOS-4:16 Awake, O north wind; and come, thou south; blow upon my

garden, [that] the spices thereof may flow out. Let my beloved

come into his garden, and eat his pleasant fruits. <awake>

SOS-5:1 I am come into my garden, my sister, [my] spouse:I have

gathered my myrrh with my spice; I have eaten my honeycomb with

my honey; I have drunk my wine with my milk:eat, O friends;

drink, yea, drink abundantly, O beloved. <beloved> <come>

SOS-5:2 I sleep, but my heart waketh:[it is] the voice of my

beloved that knocketh, [saying] , Open to me, my sister, my love,

my dove, my undefiled:for my head is filled with dew, [and] my

locks with the drops of the night. <beloved> <dew> <dove>

SOS-5:3 I have put off my coat; how shall I put it on? I have

washed my feet; how shall I defile them? <coat> <defile> <feet>

SOS-5:4 My beloved put in his hand by the hole [of the door] ,

and my bowels were moved for him. <beloved> <bowels> <door>

SOS-5:5 I rose up to open to my beloved; and my hands dropped

[with] myrrh, and my fingers [with] sweet smelling myrrh, upon

the handles of the lock. <beloved> <dropped> <fingers> <handles>

SOS-5:6 I opened to my beloved; but my beloved had withdrawn

himself, [and] was gone:my soul failed when he spake:I sought

him, but I could not find him; I called him, but he gave me no

answer. <answer> <beloved> <called> <could> <failed> <find>

SOS-5:7 The watchmen that went about the city found me, they

smote me, they wounded me; the keepers of the walls took away my

veil from me. <away> <city> <found> <keepers> <smote> <took>

SOS-5:8 I charge you, O daughters of Jerusalem, if ye find my

beloved, that ye tell him, that I [am] sick of love. <beloved>

<tell>

SOS-5:9 What [is] thy beloved more than [another] beloved, O

thou fairest among women? what [is] thy beloved more than

[another] beloved, that thou dost so charge us? <among>

SOS-5:10 My beloved [is] white and ruddy, the chiefest among ten

thousand. <among> <beloved> <chiefest> <ruddy> <ten> <thousand>

<white>

SOS-5:11 His head [is as] the most fine gold, his locks [are]

bushy, [and] black as a raven. <are> <black> <bushy> <fine>

SOS-5:12 His eyes [are] as [the eyes] of doves by the rivers of

waters, washed with milk, [and] fitly set. <are> <doves> <eyes>

SOS-5:13 His cheeks [are] as a bed of spices, [as] sweet flowers:

his lips [like] lilies, dropping sweet smelling myrrh. <are>

SOS-5:14 His hands [are as] gold rings set with the beryl:his

belly [is as] bright ivory overlaid [with] sapphires. <are>

SOS-5:15 His legs [are as] pillars of marble, set upon sockets

of fine gold:his countenance [is] as Lebanon, excellent as the

cedars. <are> <cedars> <countenance> <excellent> <fine> <gold>

SOS-5:16 His mouth [is] most sweet:yea, he [is] altogether

lovely. This [is] my beloved, and this [is] my friend, O

daughters of Jerusalem. <altogether> <beloved> <daughters>

SOS-6:1 Whither is thy beloved gone, O thou fairest among women?

whither is thy beloved turned aside? that we may seek him with

thee. <among> <aside> <beloved> <fairest> <gone> <him> <may>

SOS-6:2 My beloved is gone down into his garden, to the beds of

spices, to feed in the gardens, and to gather lilies. <beds>

SOS-6:3 I [am] my beloved's, and my beloved [is] mine:he feedeth

among the lilies. <among> <beloved> <feedeth> <lilies> <mine>

SOS-6:4 Thou [art] beautiful, O my love, as Tirzah, comely as

Jerusalem, terrible as [an army] with banners. <army> <art>

SOS-6:5 Turn away thine eyes from me, for they have overcome me:

thy hair [is] as a flock of goats that appear from Gilead.

SOS-6:6 Thy teeth [are] as a flock of sheep which go up from the

washing, whereof every one beareth twins, and [there is] not one

barren among them. <among> <are> <barren> <beareth> <every>

SOS-6:7 As a piece of a pomegranate [are] thy temples within thy

locks. <are> <locks> <piece> <pomegranate> <temples> <within>

SOS-6:8 There are threescore queens, and fourscore concubines,

and virgins without number. <are> <concubines> <fourscore>

SOS-6:9 My dove, my undefiled is [but] one; she [is] the [only]

one of her mother, she [is] the choice [one] of her that bare

her. The daughters saw her, and blessed her; [yea] , the queens

and the concubines, and they praised her. <bare> <blessed>

SOS-6:10 Who [is] she [that] looketh forth as the morning, fair

as the moon, clear as the sun, [and] terrible as [an army] with

banners? <army> <banners> <clear> <fair> <forth> <looketh>

SOS-6:11 I went down into the garden of nuts to see the fruits

of the valley, [and] to see whether the vine flourished, [and]

the pomegranates budded. <budded> <down> <flourished> <fruits>

SOS-6:12 Or ever I was aware, my soul made me [like] the

chariots of Amminadib. <amminadib> <aware> <chariots> <ever>

SOS-6:13 Return, return, O Shulamite; return, return, that we

may look upon thee. What will ye see in the Shulamite? As it

were the company of two armies. <armies> <company> <look> <may>

SOS-7:1 How beautiful are thy feet with shoes, O prince's

daughter! the joints of thy thighs [are] like jewels, the work

of the hands of a cunning workman. <are> <beautiful> <cunning>

SOS-7:2 Thy navel [is like] a round goblet, [which] wanteth not

liquor:thy belly [is like] an heap of wheat set about with

lilies. <belly> <goblet> <heap> <like> <lilies> <liquor> <navel>

SOS-7:3 Thy two breasts [are] like two young roes [that are]

twins. <are> <breasts> <like> <roes> <twins> <two> <young>

SOS-7:4 Thy neck [is] as a tower of ivory; thine eyes [like] the

fishpools in Heshbon, by the gate of Bathrabbim:thy nose [is] as

the tower of Lebanon which looketh toward Damascus. <bathrabbim>

SOS-7:5 Thine head upon thee [is] like Carmel, and the hair of

thine head like purple; the king [is] held in the galleries.

<thine>

SOS-7:6 How fair and how pleasant art thou, O love, for delights!

SOS-7:7 This thy stature is like to a palm tree, and thy breasts

to clusters [of grapes] . <breasts> <clusters> <grapes> <like>

SOS-7:8 I said, I will go up to the palm tree, I will take hold

of the boughs thereof:now also thy breasts shall be as clusters

of the vine, and the smell of thy nose like apples; <also>

SOS-7:9 And the roof of thy mouth like the best wine for my

beloved, that goeth [down] sweetly, causing the lips of those

that are asleep to speak. <are> <asleep> <beloved> <best>

SOS-7:10 I [am] my beloved's, and his desire [is] toward me.

SOS-7:11 Come, my beloved, let us go forth into the field; let

us lodge in the villages. <beloved> <come> <field> <forth> <go>

SOS-7:12 Let us get up early to the vineyards; let us see if the

vine flourish, [whether] the tender grape appear, [and] the

pomegranates bud forth:there will I give thee my loves. <appear>

SOS-7:13 The mandrakes give a smell, and at our gates [are] all

manner of pleasant [fruits] , new and old, [which] I have laid

up for thee, O my beloved. <all> <are> <beloved> <fruits>

SOS-8:1 O that thou [wert] as my brother, that sucked the

breasts of my mother! [when] I should find thee without, I would

kiss thee; yea, I should not be despised. <breasts> <brother>

SOS-8:2 I would lead thee, [and] bring thee into my mother's

house, [who] would instruct me:I would cause thee to drink of

spiced wine of the juice of my pomegranate. <bring> <cause>

SOS-8:3 His left hand [should be] under my head, and his right

hand should embrace me. <embrace> <hand> <head> <left> <right>

SOS-8:4 I charge you, O daughters of Jerusalem, that ye stir not

up, nor awake [my] love, until he please. <awake> <charge>

SOS-8:5 Who [is] this that cometh up from the wilderness,

leaning upon her beloved? I raised thee up under the apple tree:

there thy mother brought thee forth:there she brought thee forth

[that] bare thee. <apple> <bare> <beloved> <brought> <cometh>

SOS-8:6 Set me as a seal upon thine heart, as a seal upon thine

arm:for love [is] strong as death; jealousy [is] cruel as the

grave:the coals thereof [are] coals of fire, [which hath a] most

vehement flame. <are> <arm> <coals> <cruel> <death> <fire>

SOS-8:7 Many waters cannot quench love, neither can the floods

drown it:if [a] man would give all the substance of his house

for love, it would utterly be contemned. <all> <can> <cannot>

SOS-8:8 We have a little sister, and she hath no breasts:what

shall we do for our sister in the day when she shall be spoken

for? <breasts> <day> <do> <hath> <have> <little> <no> <she>

SOS-8:9 If she [be] a wall, we will build upon her a palace of

silver:and if she [be] a door, we will enclose her with boards

of cedar. <boards> <build> <cedar> <door> <enclose> <palace>

SOS-8:10 I [am] a wall, and my breasts like towers:then was I in

his eyes as one that found favour. <breasts> <eyes> <favour>

SOS-8:11 Solomon had a vineyard at Baalhamon; he let out the

vineyard unto keepers; every one for the fruit thereof was to

bring a thousand [pieces] of silver. <baalhamon> <bring> <every>

SOS-8:12 My vineyard, which [is] mine, [is] before me:thou, O

Solomon, [must have] a thousand, and those that keep the fruit

thereof two hundred. <before> <fruit> <have> <hundred> <keep>

SOS-8:13 Thou that dwellest in the gardens, the companions

hearken to thy voice:cause me to hear [it] . <cause>

SOS-8:14 Make haste, my beloved, and be thou like to a roe or to

a young hart upon the mountains of spices. <beloved> <hart>

ISA-1:1 The vision of Isaiah the son of Amoz, which he saw

concerning Judah and Jerusalem in the days of Uzziah, Jotham,

Ahaz, [and] Hezekiah, kings of Judah. <ahaz> <amoz> <concerning>

ISA-1:2 Hear, O heavens, and give ear, O earth:for the LORD hath

spoken, I have nourished and brought up children, and they have

rebelled against me. <against> <brought> <children> <ear>

ISA-1:3 The ox knoweth his owner, and the ass his master's crib:

[but] Israel doth not know, my people doth not consider. <ass>

ISA-1:4 Ah sinful nation, a people laden with iniquity, a seed

of evildoers, children that are corrupters:they have forsaken

the LORD, they have provoked the Holy One of Israel unto anger,

they are gone away backward. <anger> <are> <away> <backward>

ISA-1:5 Why should ye be stricken any more? ye will revolt more

and more:the whole head is sick, and the whole heart faint.

ISA-1:6 From the sole of the foot even unto the head [there is]

no soundness in it; [but] wounds, and bruises, and putrifying

sores:they have not been closed, neither bound up, neither

mollified with ointment. <been> <bound> <bruises> <closed>

ISA-1:7 Your country [is] desolate, your cities [are] burned

with fire:your land, strangers devour it in your presence, and

[it is] desolate, as overthrown by strangers. <are> <burned>

ISA-1:8 And the daughter of Zion is left as a cottage in a

vineyard, as a lodge in a garden of cucumbers, as a besieged

city. <besieged> <city> <cottage> <cucumbers> <daughter>

ISA-1:9 Except the LORD of hosts had left unto us a very small

remnant, we should have been as Sodom, [and] we should have been

like unto Gomorrah. <been> <except> <gomorrah> <had> <have>

<very>

ISA-1:10 Hear the word of the LORD, ye rulers of Sodom; give ear

unto the law of our God, ye people of Gomorrah. <ear> <give>

<word>

ISA-1:11 To what purpose [is] the multitude of your sacrifices

unto me? saith the LORD:I am full of the burnt offerings of rams,

and the fat of fed beasts; and I delight not in the blood of

bullocks, or of lambs, or of he goats. <beasts> <blood>

ISA-1:12 When ye come to appear before me, who hath required

this at your hand, to tread my courts? <appear> <before> <come>

<your>

ISA-1:13 Bring no more vain oblations; incense is an abomination

unto me; the new moons and sabbaths, the calling of assemblies,

I cannot away with; [it is] iniquity, even the solemn meeting.

ISA-1:14 Your new moons and your appointed feasts my soul hateth:

they are a trouble unto me; I am weary to bear [them] .

ISA-1:15 And when ye spread forth your hands, I will hide mine

eyes from you:yea, when ye make many prayers, I will not hear:

your hands are full of blood. <are> <blood> <eyes> <forth>

ISA-1:16 Wash you, make you clean; put away the evil of your

doings from before mine eyes; cease to do evil; <away> <before>

ISA-1:17 Learn to do well; seek judgment, relieve the oppressed,

judge the fatherless, plead for the widow. <do> <fatherless>

ISA-1:18 Come now, and let us reason together, saith the LORD:

though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool. <come>

ISA-1:19 If ye be willing and obedient, ye shall eat the good of

the land:<eat> <good> <land> <obedient> <willing>

ISA-1:20 But if ye refuse and rebel, ye shall be devoured with

the sword:for the mouth of the LORD hath spoken [it] .

ISA-1:21 How is the faithful city become an harlot! it was full

of judgment; righteousness lodged in it; but now murderers.

ISA-1:22 Thy silver is become dross, thy wine mixed with water:

ISA-1:23 Thy princes [are] rebellious, and companions of thieves:

every one loveth gifts, and followeth after rewards:they judge

not the fatherless, neither doth the cause of the widow come

unto them. <after> <are> <cause> <come> <companions> <doth>

<widow>

ISA-1:24 Therefore saith the Lord, the LORD of hosts, the mighty

One of Israel, Ah, I will ease me of mine adversaries, and

avenge me of mine enemies:<adversaries> <avenge> <ease>

ISA-1:25 And I will turn my hand upon thee, and purely purge

away thy dross, and take away all thy tin:<all> <away> <dross>

ISA-1:26 And I will restore thy judges as at the first, and thy

counsellors as at the beginning:afterward thou shalt be called,

The city of righteousness, the faithful city. <afterward>

ISA-1:27 Zion shall be redeemed with judgment, and her converts

with righteousness. <converts> <judgment> <redeemed>

ISA-1:28 And the destruction of the transgressors and of the

sinners [shall be] together, and they that forsake the LORD

shall be consumed. <consumed> <destruction> <forsake> <lord>

ISA-1:29 For they shall be ashamed of the oaks which ye have

desired, and ye shall be confounded for the gardens that ye have

chosen. <ashamed> <chosen> <confounded> <desired> <gardens>

ISA-1:30 For ye shall be as an oak whose leaf fadeth, and as a

garden that hath no water. <fadeth> <garden> <hath> <leaf> <no>

ISA-1:31 And the strong shall be as tow, and the maker of it as

a spark, and they shall both burn together, and none shall

quench [them] . <both> <burn> <maker> <none> <quench> <spark>

ISA-2:1 The word that Isaiah the son of Amoz saw concerning

Judah and Jerusalem. <amoz> <concerning> <isaiah> <jerusalem>

ISA-2:2 And it shall come to pass in the last days, [that] the

mountain of the LORD's house shall be established in the top of

the mountains, and shall be exalted above the hills; and all

nations shall flow unto it. <all> <come> <days> <established>

ISA-2:3 And many people shall go and say, Come ye, and let us go

up to the mountain of the LORD, to the house of the God of Jacob;

and he will teach us of his ways, and we will walk in his paths:

for out of Zion shall go forth the law, and the word of the LORD

from Jerusalem. <come> <forth> <go> <god> <house> <jacob>

ISA-2:4 And he shall judge among the nations, and shall rebuke

many people:and they shall beat their swords into plowshares,

and their spears into pruninghooks:nation shall not lift up

sword against nation, neither shall they learn war any more.

ISA-2:5 O house of Jacob, come ye, and let us walk in the light

of the LORD. <come> <house> <jacob> <let> <light> <lord> <walk>

ISA-2:6 Therefore thou hast forsaken thy people the house of

Jacob, because they be replenished from the east, and [are]

soothsayers like the Philistines, and they please themselves in

the children of strangers. <are> <because> <children> <east>

ISA-2:7 Their land also is full of silver and gold, neither [is

there any] end of their treasures; their land is also full of

horses, neither [is there any] end of their chariots:<also>

ISA-2:8 Their land also is full of idols; they worship the work

of their own hands, that which their own fingers have made:

ISA-2:9 And the mean man boweth down, and the great man humbleth

himself:therefore forgive them not. <boweth> <down> <forgive>

ISA-2:10 Enter into the rock, and hide thee in the dust, for

fear of the LORD, and for the glory of his majesty. <dust>

ISA-2:11 The lofty looks of man shall be humbled, and the

haughtiness of men shall be bowed down, and the LORD alone shall

be exalted in that day. <alone> <bowed> <day> <down> <exalted>

ISA-2:12 For the day of the LORD of hosts [shall be] upon every

[one that is] proud and lofty, and upon every [one that is]

lifted up; and he shall be brought low:<brought> <day> <every>

ISA-2:13 And upon all the cedars of Lebanon, [that are] high and

lifted up, and upon all the oaks of Bashan, <all> <are> <bashan>

ISA-2:14 And upon all the high mountains, an <all> <high>

ISA-3:1 For, behold, the Lord, the LORD of hosts, doth take away

from Jerusalem and from Judah the stay and the staff, the whole

stay of bread, and the whole stay of water. <away> <behold>

ISA-3:2 The mighty man, and the man of war, the judge, and the

prophet, and the prudent, and the ancient, <ancient> <judge>

ISA-3:3 The captain of fifty, and the honourable man, and the

counsellor, and the cunning artificer, and the eloquent orator.

ISA-3:4 And I will give children [to be] their princes, and

babes shall rule over them. <babes> <children> <give> <over>

ISA-3:5 And the people shall be oppressed, every one by another,

and every one by his neighbour:the child shall behave himself

proudly against the ancient, and the base against the honourable.

ISA-3:6 When a man shall take hold of his brother of the house

of his father, [saying] , Thou hast clothing, be thou our ruler,

and [let] this ruin [be] under thy hand:<brother> <clothing>

ISA-3:7 In that day shall he swear, saying, I will not be an

healer; for in my house [is] neither bread nor clothing:make me

not a ruler of the people. <bread> <clothing> <day> <healer>

<will>

ISA-3:8 For Jerusalem is ruined, and Judah is fallen:because

their tongue and their doings [are] against the LORD, to provoke

the eyes of his glory. <against> <are> <because> <doings> <eyes>

ISA-3:9 The show of their countenance doth witness against them;

and they declare their sin as Sodom, they hide [it] not. Woe

unto their soul! for they have rewarded evil unto themselves.

<woe>

ISA-3:10 Say ye to the righteous, that [it shall be] well [with

him] :for they shall eat the fruit of their doings. <doings>

ISA-3:11 Woe unto the wicked! [it shall be] ill [with him] :for

the reward of his hands shall be given him. <given> <hands>

ISA-3:12 [As for] my people, children [are] their oppressors,

and women rule over them. O my people, they which lead thee

cause [thee] to err, and destroy the way of thy paths. <are>

ISA-3:13 The LORD standeth up to plead, and standeth to judge

the people. <judge> <lord> <people> <plead> <standeth>

ISA-3:14 The LORD will enter into judgment with the ancients of

his people, and the princes thereof:for ye have eaten up the

vineyard; the spoil of the poor [is] in your houses. <ancients>

ISA-3:15 What mean ye [that] ye beat my people to pieces, and

grind the faces of the poor? saith the Lord GOD of hosts. <beat>

ISA-3:16 Moreover the LORD saith, Because the daughters of Zion

are haughty, and walk with stretched forth necks and wanton eyes,

walking and mincing [as] they go, and making a tinkling with

their feet:<are> <because> <daughters> <eyes> <feet> <forth>

<zion>

ISA-3:17 Therefore the Lord will smite with a scab the crown of

the head of the daughters of Zion, and the LORD will discover

their secret parts. <crown> <daughters> <discover> <head> <lord>

ISA-3:18 In that day the Lord will take away the bravery of

[their] tinkling ornaments [about their feet] , and [their]

cauls, and [their] round tires like the moon, <away> <bravery>

ISA-3:19 The chains, and the bracelets, and the mufflers,

ISA-3:20 The bonnets, and the ornaments of the legs, and the

headbands, and the tablets, and the earrings, <bonnets>

ISA-3:21 The rings, and nose jewels, <jewels> <nose> <rings>

ISA-3:22 The changeable suits of apparel, and the mantles, and

the wimples, and the crisping pins, <apparel> <changeable>

ISA-3:23 The glasses, and the fine linen, and the hoods, and the

veils. <fine> <glasses> <hoods> <linen> <veils>

ISA-3:24 And it shall come to pass, [that] instead of sweet

smell there shall be stink; and instead of a girdle a rent; and

instead of well set hair baldness; and instead of a stomacher a

girding of sackcloth; [and] burning instead of beauty.

ISA-3:25 Thy men shall fall by the sword, and thy mighty in the

war. <fall> <men> <mighty> <sword> <war>

ISA-3:26 And her gates shall lament and mourn; and she [being]

desolate shall sit upon the ground. <being> <desolate> <gates>

ISA-4:1 And in that day seven women shall take hold of one man,

saying, We will eat our own bread, and wear our own apparel:only

let us be called by thy name, to take away our reproach.

ISA-4:2 In that day shall the branch of the LORD be beautiful

and glorious, and the fruit of the earth [shall be] excellent

and comely for them that are escaped of Israel. <are>

ISA-4:3 And it shall come to pass, [that he that is] left in

Zion, and [he that] remaineth in Jerusalem, shall be called holy,

[even] every one that is written among the living in Jerusalem:

ISA-4:4 When the Lord shall have washed away the filth of the

daughters of Zion, and shall have purged the blood of Jerusalem

from the midst thereof by the spirit of judgment, and by the

spirit of burning. <away> <blood> <burning> <daughters> <filth>

ISA-4:5 And the LORD will create upon every dwelling place of

mount Zion, and upon her assemblies, a cloud and smoke by day,

and the shining of a flaming fire by night:for upon all the

glory [shall be] a defence. <all> <assemblies> <cloud> <create>

ISA-4:6 And there shall be a tabernacle for a shadow in the

daytime from the heat, and for a place of refuge, and for a

covert from storm and from rain. <covert> <daytime> <heat>

ISA-5:1 Now will I sing to my wellbeloved a song of my beloved

touching his vineyard. My wellbeloved hath a vineyard in a very

fruitful hill:<beloved> <fruitful> <hath> <hill> <now> <sing>

ISA-5:2 And he fenced it, and gathered out the stones thereof,

and planted it with the choicest vine, and built a tower in the

midst of it, and also made a winepress therein:and he looked

that it should bring forth grapes, and it brought forth wild

grapes. <also> <bring> <brought> <built> <choicest> <fenced>

ISA-5:3 And now, O inhabitants of Jerusalem, and men of Judah,

judge, I pray you, betwixt me and my vineyard. <betwixt>

ISA-5:4 What could have been done more to my vineyard, that I

have not done in it? wherefore, when I looked that it should

bring forth grapes, brought it forth wild grapes? <been> <bring>

ISA-5:5 And now go to; I will tell you what I will do to my

vineyard:I will take away the hedge thereof, and it shall be

eaten up; [and] break down the wall thereof, and it shall be

trodden down:<away> <break> <do> <down> <eaten> <go> <hedge>

<will>

ISA-5:6 And I will lay it waste:it shall not be pruned, nor

digged; but there shall come up briers and thorns:I will also

command the clouds that they rain no rain upon it. <also>

~~~~~~