REF28_TXT

AC-28:8 And it came to pass, that the father of Publius lay sick

of a fever and of a bloody flux:to whom Paul entered in, and

prayed, and laid his hands on him, and healed him. <bloody>

AC-28:9 So when this was done, others also, which had diseases

in the island, came, and were healed:<also> <came> <diseases>

<which>

AC-28:10 Who also honoured us with many honours; and when we

departed, they laded [us] with such things as were necessary.

AC-28:11 And after three months we departed in a ship of

Alexandria, which had wintered in the isle, whose sign was

Castor and Pollux. <after> <alexandria> <castor> <departed>

AC-28:12 And landing at Syracuse, we tarried [there] three days.

AC-28:13 And from thence we fetched a compass, and came to

Rhegium:and after one day the south wind blew, and we came the

next day to Puteoli:<after> <blew> <came> <compass> <day>

<wind>

AC-28:14 Where we found brethren, and were desired to tarry with

them seven days:and so we went toward Rome. <brethren> <days>

AC-28:15 And from thence, when the brethren heard of us, they

came to meet us as far as Appii forum, and The three taverns:

whom when Paul saw, he thanked God, and took courage. <appii>

<whom>

AC-28:16 And when we came to Rome, the centurion delivered the

prisoners to the captain of the guard:but Paul was suffered to

dwell by himself with a soldier that kept him. <came> <captain>

AC-28:17 And it came to pass, that after three days Paul called

the chief of the Jews together:and when they were come together,

he said unto them, Men [and] brethren, though I have committed

nothing against the people, or customs of our fathers, yet was I

delivered prisoner from Jerusalem into the hands of the Romans.

AC-28:18 Who, when they had examined me, would have let [me] go,

because there was no cause of death in me. <because> <cause>

AC-28:19 But when the Jews spake against [it] , I was

constrained to appeal unto Caesar; not that I had ought to

accuse my nation of. <against> <appeal> <caesar> <constrained>

AC-28:20 For this cause therefore have I called for you, to see

[you] , and to speak with [you] :because that for the hope of

Israel I am bound with this chain. <because> <bound> <called>

AC-28:21 And they said unto him, We neither received letters out

of Judaea concerning thee, neither any of the brethren that came

showed or spake any harm of thee. <any> <brethren> <came>

AC-28:22 But we desire to hear of thee what thou thinkest:for as

concerning this sect, we know that every where it is spoken

against. <against> <concerning> <desire> <every> <hear> <know>

AC-28:23 And when they had appointed him a day, there came many

to him into [his] lodging; to whom he expounded and testified

the kingdom of God, persuading them concerning Jesus, both out

of the law of Moses, and [out of] the prophets, from morning

till evening. <appointed> <both> <came> <concerning> <day>

AC-28:24 And some believed the things which were spoken, and

some believed not. <believed> <some> <spoken> <things> <which>

AC-28:25 And when they agreed not among themselves, they

departed, after that Paul had spoken one word, Well spake the

Holy Ghost by Esaias the prophet unto our fathers, <after>

AC-28:26 Saying, Go unto this people, and say, Hearing ye shall

hear, and shall not understand; and seeing ye shall see, and not

perceive:<go> <hear> <hearing> <people> <perceive> <say>

AC-28:27 For the heart of this people is waxed gross, and their

ears are dull of hearing, and their eyes have they closed; lest

they should see with [their] eyes, and hear with [their] ears,

and understand with [their] heart, and should be converted, and

I should heal them. <are> <closed> <converted> <dull> <ears>

AC-28:28 Be it known therefore unto you, that the salvation of

God is sent unto the Gentiles, and [that] they will hear it.

<will>

AC-28:29 And when he had said these words, the Jews departed,

and had great reasoning among themselves. <among> <departed>

AC-28:30 And Paul dwelt two whole years in his own hired house,

and received all that came in unto him, <all> <came> <dwelt>

<years>

AC-28:31 Preaching the kingdom of God, and teaching those things

which concern the Lord Jesus Christ, with all confidence, no man

forbidding him. <all> <christ> <concern> <confidence>

RO-1:1 Paul, a servant of Jesus Christ, called [to be] an

apostle, separated unto the gospel of God, <apostle> <called>

RO-1:2 ( Which he had promised afore by his prophets in the holy

scriptures, ) <afore> <had> <holy> <promised> <prophets>

RO-1:3 Concerning his Son Jesus Christ our Lord, which was made

of the seed of David according to the flesh; <christ>

<which>

RO-1:4 And declared [to be] the Son of God with power, according

to the spirit of holiness, by the resurrection from the dead:

RO-1:5 By whom we have received grace and apostleship, for

obedience to the faith among all nations, for his name:<all>

RO-1:6 Among whom are ye also the called of Jesus Christ:<also>

RO-1:7 To all that be in Rome, beloved of God, called [to be]

saints:Grace to you and peace from God our Father, and the Lord

Jesus Christ. <all> <beloved> <called> <christ> <father> <god>

RO-1:8 First, I thank my God through Jesus Christ for you all,

that your faith is spoken of throughout the whole world. <all>

RO-1:9 For God is my witness, whom I serve with my spirit in the

gospel of his Son, that without ceasing I make mention of you

always in my prayers; <always> <ceasing> <god> <gospel> <make>

RO-1:10 Making request, if by any means now at length I might

have a prosperous journey by the will of God to come unto you.

RO-1:11 For I long to see you, that I may impart unto you some

spiritual gift, to the end ye may be established; <end>

RO-1:12 That is, that I may be comforted together with you by

the mutual faith both of you and me. <both> <comforted> <faith>

RO-1:13 Now I would not have you ignorant, brethren, that

oftentimes I purposed to come unto you, ( but was let hitherto,

) that I might have some fruit among you also, even as among

other Gentiles. <also> <among> <brethren> <come> <even> <fruit>

RO-1:14 I am debtor both to the Greeks, and to the Barbarians;

both to the wise, and to the unwise. <barbarians> <both>

RO-1:15 So, as much as in me is, I am ready to preach the gospel

to you that are at Rome also. <also> <are> <gospel> <much>

RO-1:16 For I am not ashamed of the gospel of Christ:for it is

the power of God unto salvation to every one that believeth; to

the Jew first, and also to the Greek. <also> <ashamed>

RO-1:17 For therein is the righteousness of God revealed from

faith to faith:as it is written, The just shall live by faith.

RO-1:18 For the wrath of God is revealed from heaven against all

ungodliness and unrighteousness of men, who hold the truth in

unrighteousness; <against> <all> <god> <heaven> <hold> <men>

RO-1:19 Because that which may be known of God is manifest in

them; for God hath showed [it] unto them. <because> <god> <hath>

RO-1:20 For the invisible things of him from the creation of the

world are clearly seen, being understood by the things that are

made, [even] his eternal power and Godhead; so that they are

without excuse:<are> <being> <clearly> <creation> <eternal>

RO-1:21 Because that, when they knew God, they glorified [him]

not as God, neither were thankful; but became vain in their

imaginations, and their foolish heart was darkened. <became>

RO-1:22 Professing themselves to be wise, they became fools,

RO-1:23 And changed the glory of the uncorruptible God into an

image made like to corruptible man, and to birds, and fourfooted

beasts, and creeping things. <beasts> <birds> <changed>

RO-1:24 Wherefore God also gave them up to uncleanness through

the lusts of their own hearts, to dishonour their own bodies

between themselves:<also> <between> <bodies> <dishonour> <gave>

RO-1:25 Who changed the truth of God into a lie, and worshipped

and served the creature more than the Creator, who is blessed

for ever. Amen. <amen> <blessed> <changed> <creator> <creature>

RO-1:26 For this cause God gave them up unto vile affections:for

even their women did change the natural use into that which is

against nature:<affections> <against> <cause> <change> <did>

RO-1:27 And likewise also the men, leaving the natural use of

the woman, burned in their lust one toward another; men with men

working that which is unseemly, and receiving in themselves that

recompense of their error which was meet. <also> <another>

RO-1:28 And even as they did not like to retain God in [their]

knowledge, God gave them over to a reprobate mind, to do those

things which are not convenient; <are> <convenient> <did> <do>

RO-1:29 Being filled with all unrighteousness, fornication,

wickedness, covetousness, maliciousness; full of envy, murder,

debate, deceit, malignity; whisperers, <all> <being>

RO-1:30 Backbiters, haters of God, despiteful, proud, boasters,

inventors of evil things, disobedient to parents, <backbiters>

RO-1:31 Without understanding, covenantbreakers, without natural

affection, implacable, unmerciful:<affection> <covenantbreakers>

RO-1:32 Who knowing the judgment of God, that they which commit

such things are worthy of death, not only do the same, but have

pleasure in them that do them. <are> <commit> <death> <do> <god>

RO-2:1 Therefore thou art inexcusable, O man, whosoever thou art

that judgest:for wherein thou judgest another, thou condemnest

thyself; for thou that judgest doest the same things. <another>

RO-2:2 But we are sure that the judgment of God is according to

truth against them which commit such things. <against> <are>

RO-2:3 And thinkest thou this, O man, that judgest them which do

such things, and doest the same, that thou shalt escape the

judgment of God? <do> <doest> <escape> <god> <judgest>

RO-2:4 Or despisest thou the riches of his goodness and

forbearance and longsuffering; not knowing that the goodness of

God leadeth thee to repentance? <despisest> <forbearance> <god>

RO-2:5 But after thy hardness and impenitent heart treasurest up

unto thyself wrath against the day of wrath and revelation of

the righteous judgment of God; <after> <against> <day> <god>

RO-2:6 Who will render to every man according to his deeds:

RO-2:7 To them who by patient continuance in well doing seek for

glory and honour and immortality, eternal life:<continuance>

RO-2:8 But unto them that are contentious, and do not obey the

truth, but obey unrighteousness, indignation and wrath, <are>

RO-2:9 Tribulation and anguish, upon every soul of man that

doeth evil, of the Jew first, and also of the Gentile; <also>

RO-2:10 But glory, honour, and peace, to every man that worketh

good, to the Jew first, and also to the Gentile:<also> <every>

RO-2:11 For there is no respect of persons with God. <god> <no>

RO-2:12 For as many as have sinned without law shall also perish

without law:and as many as have sinned in the law shall be

judged by the law; <also> <have> <judged> <law> <many> <perish>

RO-2:13 ( For not the hearers of the law [are] just before God,

but the doers of the law shall be justified. <are> <before>

RO-2:14 For when the Gentiles, which have not the law, do by

nature the things contained in the law, these, having not the

law, are a law unto themselves:<are> <contained> <do> <gentiles>

RO-2:15 Which show the work of the law written in their hearts,

their conscience also bearing witness, and [their] thoughts the

mean while accusing or else excusing one another; ) <also>

RO-2:16 In the day when God shall judge the secrets of men by

Jesus Christ according to my gospel. <christ> <day> <god>

RO-2:17 Behold, thou art called a Jew, and restest in the law,

and makest thy boast of God, <art> <behold> <boast> <called>

RO-2:18 And knowest [his] will, and approvest the things that

are more excellent, being instructed out of the law; <approvest>

RO-2:19 And art confident that thou thyself art a guide of the

blind, a light of them which are in darkness, <are> <art>

RO-2:20 An instructor of the foolish, a teacher of babes, which

hast the form of knowledge and of the truth in the law. <babes>

RO-2:21 Thou therefore which teachest another, teachest thou not

thyself? thou that preachest a man should not steal, dost thou

steal? <another> <dost> <man> <preachest> <should> <steal>

RO-2:22 Thou that sayest a man should not commit adultery, dost

thou commit adultery? thou that abhorrest idols, dost thou

commit sacrilege? <adultery> <commit> <dost> <idols> <man>

RO-2:23 Thou that makest thy boast of the law, through breaking

the law dishonourest thou God? <boast> <breaking> <dishonourest>

RO-2:24 For the name of God is blasphemed among the Gentiles

through you, as it is written. <among> <blasphemed> <gentiles>

RO-2:25 For circumcision verily profiteth, if thou keep the law:

but if thou be a breaker of the law, thy circumcision is made

uncircumcision. <breaker> <circumcision> <keep> <law> <made>

RO-2:26 Therefore if the uncircumcision keep the righteousness

of the law, shall not his uncircumcision be counted for

circumcision? <circumcision> <counted> <keep> <law>

RO-2:27 And shall not uncircumcision which is by nature, if it

fulfil the law, judge thee, who by the letter and circumcision

dost transgress the law? <circumcision> <dost> <fulfil> <judge>

<who>

RO-2:28 For he is not a Jew, which is one outwardly; neither [is

that] circumcision, which is outward in the flesh:<circumcision>

RO-2:29 But he [is] a Jew, which is one inwardly; and

circumcision [is that] of the heart, in the spirit, [and] not in

the letter; whose praise [is] not of men, but of God.

RO-3:1 What advantage then hath the Jew? or what profit [is

there] of circumcision? <advantage> <circumcision> <hath> <jew>

RO-3:2 Much every way:chiefly, because that unto them were

committed the oracles of God. <because> <chiefly> <committed>

RO-3:3 For what if some did not believe? shall their unbelief

make the faith of God without effect? <believe> <did> <effect>

RO-3:4 God forbid:yea, let God be true, but every man a liar; as

it is written, That thou mightest be justified in thy sayings,

and mightest overcome when thou art judged. <art> <every>

RO-3:5 But if our unrighteousness commend the righteousness of

God, what shall we say? [Is] God unrighteous who taketh

vengeance? ( I speak as a man) <commend> <god> <man>

RO-3:6 God forbid:for then how shall God judge the world?

RO-3:7 For if the truth of God hath more abounded through my lie

unto his glory; why yet am I also judged as a sinner? <also>

RO-3:8 And not [rather] , ( as we be slanderously reported, and

as some affirm that we say, ) Let us do evil, that good may

come? whose damnation is just. <affirm> <come> <damnation> <do>

RO-3:9 What then? are we better [than they] ? No, in no wise:for

we have before proved both Jews and Gentiles, that they are all

under sin; <all> <are> <before> <better> <both> <gentiles>

<wise>

RO-3:10 As it is written, There is none righteous, no, not one:

RO-3:11 There is none that understandeth, there is none that

seeketh after God. <after> <god> <none> <seeketh> <there>

RO-3:12 They are all gone out of the way, they are together

become unprofitable; there is none that doeth good, no, not one.

RO-3:13 Their throat [is] an open sepulchre; with their tongues

they have used deceit; the poison of asps [is] under their lips:

RO-3:14 Whose mouth [is] full of cursing and bitterness:

RO-3:15 Their feet [are] swift to shed blood:<are> <blood>

RO-3:16 Destruction and misery [are] in their ways:<are>

RO-3:17 And the way of peace have they not known:<have> <known>

RO-3:18 There is no fear of God before their eyes. <before>

RO-3:19 Now we know that what things soever the law saith, it

saith to them who are under the law:that every mouth may be

stopped, and all the world may become guilty before God. <all>

RO-3:20 Therefore by the deeds of the law there shall no flesh

be justified in his sight:for by the law [is] the knowledge of

sin. <deeds> <flesh> <justified> <knowledge> <law> <no> <sight>

RO-3:21 But now the righteousness of God without the law is

manifested, being witnessed by the law and the prophets; <being>

RO-3:22 Even the righteousness of God [which is] by faith of

Jesus Christ unto all and upon all them that believe:for there

is no difference:<all> <believe> <christ> <difference> <even>

RO-3:23 For all have sinned, and come short of the glory of God;

RO-3:24 Being justified freely by his grace through the

redemption that is in Christ Jesus:<being> <christ> <freely>

RO-3:25 Whom God hath set forth [to be] a propitiation through

faith in his blood, to declare his righteousness for the

remission of sins that are past, through the forbearance of God;

RO-3:26 To declare, [I say] , at this time his righteousness:

that he might be just, and the justifier of him which believeth

in Jesus. <believeth> <declare> <him> <jesus> <just> <justifier>

RO-3:27 Where [is] boasting then? It is excluded. By what law?

of works? Nay:but by the law of faith. <boasting> <excluded>

RO-3:28 Therefore we conclude that a man is justified by faith

without the deeds of the law. <conclude> <deeds> <faith>

RO-3:29 [Is he] the God of the Jews only? [is he] not also of

the Gentiles? Yes, of the Gentiles also:<also> <gentiles> <god>

RO-3:30 Seeing [it is] one God, which shall justify the

circumcision by faith, and uncircumcision through faith.

RO-3:31 Do we then make void the law through faith? God forbid:

yea, we establish the law. <do> <establish> <faith> <forbid>

RO-4:1 What shall we say then that Abraham our father, as

pertaining to the flesh, hath found? <father> <flesh> <found>

RO-4:2 For if Abraham were justified by works, he hath [whereof]

to glory; but not before God. <before> <glory> <god> <hath>

RO-4:3 For what saith the scripture? Abraham believed God, and

it was counted unto him for righteousness. <believed> <counted>

RO-4:4 Now to him that worketh is the reward not reckoned of

grace, but of debt. <debt> <grace> <him> <now> <reckoned>

RO-4:5 But to him that worketh not, but believeth on him that

justifieth the ungodly, his faith is counted for righteousness.

RO-4:6 Even as David also describeth the blessedness of the man,

unto whom God imputeth righteousness without works, <also>

RO-4:7 [Saying] , Blessed [are] they whose iniquities are

forgiven, and whose sins are covered. <are> <blessed> <covered>

RO-4:8 Blessed [is] the man to whom the Lord will not impute sin.

RO-4:9 [Cometh] this blessedness then upon the circumcision

[only] , or upon the uncircumcision also? for we say that faith

was reckoned to Abraham for righteousness. <also> <blessedness>

RO-4:10 How was it then reckoned? when he was in circumcision,

or in uncircumcision? Not in circumcision, but in uncircumcision.

<when>

RO-4:11 And he received the sign of circumcision, a seal of the

righteousness of the faith which [he had yet] being

uncircumcised:that he might be the father of all them that

believe, though they be not circumcised; that righteousness

might be imputed unto them also:<all> <also> <being> <believe>

RO-4:12 And the father of circumcision to them who are not of

the circumcision only, but who also walk in the steps of that

faith of our father Abraham, which [he had] being [yet]

uncircumcised. <also> <are> <being> <circumcision> <faith>

RO-4:13 For the promise, that he should be the heir of the world,

[was] not to Abraham, or to his seed, through the law, but

through the righteousness of faith. <faith> <heir> <law> <or>

RO-4:14 For if they which are of the law [be] heirs, faith is

made void, and the promise made of none effect:<are> <effect>

RO-4:15 Because the law worketh wrath:for where no law is,

[there is] no transgression. <because> <law> <no> <there>

RO-4:16 Therefore [it is] of faith, that [it might be] by grace;

to the end the promise might be sure to all the seed; not to

that only which is of the law, but to that also which is of the

faith of Abraham; who is the father of us all, <all> <also>

RO-4:17 ( As it is written, I have made thee a father of many

nations, ) before him whom he believed, [even] God, who

quickeneth the dead, and calleth those things which be not as

though they were. <before> <believed> <calleth> <dead> <even>

RO-4:18 Who against hope believed in hope, that he might become

the father of many nations, according to that which was spoken,

So shall thy seed be. <against> <become> <believed> <father>

<who>

RO-4:19 And being not weak in faith, he considered not his own

body now dead, when he was about an hundred years old, neither

yet the deadness of Sarah's womb:<being> <body> <considered>

RO-4:20 He staggered not at the promise of God through unbelief;

but was strong in faith, giving glory to God; <faith> <giving>

RO-4:21 And being fully persuaded that, what he had promised, he

was able also to perform. <also> <being> <fully> <had> <perform>

RO-4:22 And therefore it was imputed to him for righteousness.

RO-4:23 Now it was not written for his sake alone, that it was

imputed to him; <alone> <him> <imputed> <now> <sake> <written>

RO-4:24 But for us also, to whom it shall be imputed, if we

believe on him that raised up Jesus our Lord from the dead;

RO-4:25 Who was delivered for our offences, and was raised again

for our justification. <again> <delivered> <justification>

RO-5:1 Therefore being justified by faith, we have peace with

God through our Lord Jesus Christ:<being> <christ> <faith> <god>

<with>

RO-5:2 By whom also we have access by faith into this grace

wherein we stand, and rejoice in hope of the glory of God.

RO-5:3 And not only [so] , but we glory in tribulations also:

knowing that tribulation worketh patience; <also> <glory>

RO-5:4 And patience, experience; and experience, hope:

RO-5:5 And hope maketh not ashamed; because the love of God is

shed abroad in our hearts by the Holy Ghost which is given unto

us. <ashamed> <because> <ghost> <given> <god> <hearts> <holy>

RO-5:6 For when we were yet without strength, in due time Christ

died for the ungodly. <christ> <died> <due> <strength> <time>

RO-5:7 For scarcely for a righteous man will one die:yet

peradventure for a good man some would even dare to die. <dare>

RO-5:8 But God commendeth his love toward us, in that, while we

were yet sinners, Christ died for us. <christ> <commendeth>

RO-5:9 Much more then, being now justified by his blood, we

shall be saved from wrath through him. <being> <blood> <him>

RO-5:10 For if, when we were enemies, we were reconciled to God

by the death of his Son, much more, being reconciled, we shall

be saved by his life. <being> <death> <enemies> <god> <life>

RO-5:11 And not only [so] , but we also joy in God through our

Lord Jesus Christ, by whom we have now received the atonement.

RO-5:12 Wherefore, as by one man sin entered into the world, and

death by sin; and so death passed upon all men, for that all

have sinned:<all> <death> <entered> <have> <into> <man> <men>

RO-5:13 ( For until the law sin was in the world:but sin is not

imputed when there is no law. <imputed> <law> <no> <sin> <there>

RO-5:14 Nevertheless death reigned from Adam to Moses, even over

them that had not sinned after the similitude of Adam's

transgression, who is the figure of him that was to come.

RO-5:15 But not as the offence, so also [is] the free gift. For

if through the offence of one many be dead, much more the grace

of God, and the gift by grace, [which is] by one man, Jesus

Christ, hath abounded unto many. <also> <christ> <dead> <free>

RO-5:16 And not as [it was] by one that sinned, [so is] the gift:

for the judgment [was] by one to condemnation, but the free gift

[is] of many offences unto justification. <condemnation> <free>

RO-5:17 For if by one man's offence death reigned by one; much

more they which receive abundance of grace and of the gift of

righteousness shall reign in life by one, Jesus Christ. )

<which>

RO-5:18 Therefore as by the offence of one [judgment came] upon

all men to condemnation; even so by the righteousness of one

[the free gift came] upon all men unto justification of life.

RO-5:19 For as by one man's disobedience many were made sinners,

so by the obedience of one shall many be made righteous.

RO-5:20 Moreover the law entered, that the offence might abound.

But where sin abounded, grace did much more abound:<did>

RO-5:21 That as sin hath reigned unto death, even so might grace

reign through righteousness unto eternal life by Jesus Christ

our Lord. <christ> <death> <eternal> <even> <grace> <hath>

RO-6:1 What shall we say then? Shall we continue in sin, that

grace may abound? <continue> <grace> <may> <say> <sin> <then>

<what>

RO-6:2 God forbid. How shall we, that are dead to sin, live any

longer therein? <any> <are> <dead> <forbid> <god> <how> <live>

~~~~~~