REF28_TXT

RO-6:3 Know ye not, that so many of us as were baptized into

Jesus Christ were baptized into his death? <baptized> <christ>

RO-6:4 Therefore we are buried with him by baptism into death:

that like as Christ was raised up from the dead by the glory of

the Father, even so we also should walk in newness of life.

RO-6:5 For if we have been planted together in the likeness of

his death, we shall be also [in the likeness] of [his]

resurrection:<also> <been> <death> <have> <likeness> <planted>

RO-6:6 Knowing this, that our old man is crucified with [him] ,

that the body of sin might be destroyed, that henceforth we

should not serve sin. <body> <crucified> <destroyed>

RO-6:7 For he that is dead is freed from sin. <dead> <freed>

<sin>

RO-6:8 Now if we be dead with Christ, we believe that we shall

also live with him:<also> <believe> <christ> <dead> <him> <live>

RO-6:9 Knowing that Christ being raised from the dead dieth no

more; death hath no more dominion over him. <being> <christ>

RO-6:10 For in that he died, he died unto sin once:but in that

he liveth, he liveth unto God. <died> <god> <liveth> <once> <sin>

RO-6:11 Likewise reckon ye also yourselves to be dead indeed

unto sin, but alive unto God through Jesus Christ our Lord.

RO-6:12 Let not sin therefore reign in your mortal body, that ye

should obey it in the lusts thereof. <body> <let> <lusts>

<your>

RO-6:13 Neither yield ye your members [as] instruments of

unrighteousness unto sin:but yield yourselves unto God, as those

that are alive from the dead, and your members [as] instruments

of righteousness unto God. <alive> <are> <dead> <god>

RO-6:14 For sin shall not have dominion over you:for ye are not

under the law, but under grace. <are> <dominion> <grace> <have>

RO-6:15 What then? shall we sin, because we are not under the

law, but under grace? God forbid. <are> <because> <forbid> <god>

RO-6:16 Know ye not, that to whom ye yield yourselves servants

to obey, his servants ye are to whom ye obey; whether of sin

unto death, or of obedience unto righteousness? <are> <death>

RO-6:17 But God be thanked, that ye were the servants of sin,

but ye have obeyed from the heart that form of doctrine which

was delivered you. <delivered> <doctrine> <form> <god> <have>

RO-6:18 Being then made free from sin, ye became the servants of

righteousness. <became> <being> <free> <made> <righteousness>

RO-6:19 I speak after the manner of men because of the infirmity

of your flesh:for as ye have yielded your members servants to

uncleanness and to iniquity unto iniquity; even so now yield

your members servants to righteousness unto holiness. <after>

RO-6:20 For when ye were the servants of sin, ye were free from

righteousness. <free> <righteousness> <servants> <sin> <when>

RO-6:21 What fruit had ye then in those things whereof ye are

now ashamed? for the end of those things [is] death. <are>

RO-6:22 But now being made free from sin, and become servants to

God, ye have your fruit unto holiness, and the end everlasting

life. <become> <being> <end> <everlasting> <free> <fruit> <god>

RO-6:23 For the wages of sin [is] death; but the gift of God

[is] eternal life through Jesus Christ our Lord. <christ>

RO-7:1 Know ye not, brethren, ( for I speak to them that know

the law, ) how that the law hath dominion over a man as long as

he liveth? <brethren> <dominion> <hath> <how> <know> <law>

RO-7:2 For the woman which hath an husband is bound by the law

to [her] husband so long as he liveth; but if the husband be

dead, she is loosed from the law of [her] husband. <bound>

RO-7:3 So then if, while [her] husband liveth, she be married to

another man, she shall be called an adulteress:but if her

husband be dead, she is free from that law; so that she is no

adulteress, though she be married to another man. <adulteress>

RO-7:4 Wherefore, my brethren, ye also are become dead to the

law by the body of Christ; that ye should be married to another,

[even] to him who is raised from the dead, that we should bring

forth fruit unto God. <also> <another> <are> <become> <body>

RO-7:5 For when we were in the flesh, the motions of sins, which

were by the law, did work in our members to bring forth fruit

unto death. <bring> <death> <did> <flesh> <forth> <fruit> <law>

RO-7:6 But now we are delivered from the law, that being dead

wherein we were held; that we should serve in newness of spirit,

and not [in] the oldness of the letter. <are> <being> <dead>

RO-7:7 What shall we say then? [is] the law sin? God forbid. Nay,

I had not known sin, but by the law:for I had not known lust,

except the law had said, Thou shalt not covet. <covet> <except>

RO-7:8 But sin, taking occasion by the commandment, wrought in

me all manner of concupiscence. For without the law sin [was]

dead. <all> <commandment> <concupiscence> <dead> <law> <manner>

RO-7:9 For I was alive without the law once:but when the

commandment came, sin revived, and I died. <alive> <came>

RO-7:10 And the commandment, which [was ordained] to life, I

found [to be] unto death. <commandment> <death> <found> <life>

RO-7:11 For sin, taking occasion by the commandment, deceived me,

and by it slew [me] . <commandment> <deceived> <occasion> <sin>

RO-7:12 Wherefore the law [is] holy, and the commandment holy,

and just, and good. <commandment> <good> <holy> <just> <law>

RO-7:13 Was then that which is good made death unto me? God

forbid. But sin, that it might appear sin, working death in me

by that which is good; that sin by the commandment might become

exceeding sinful. <appear> <become> <commandment> <death>

RO-7:14 For we know that the law is spiritual:but I am carnal,

sold under sin. <carnal> <know> <law> <sin> <sold> <spiritual>

<under>

RO-7:15 For that which I do I allow not:for what I would, that

do I not; but what I hate, that do I. <allow> <do> <hate> <what>

RO-7:16 If then I do that which I would not, I consent unto the

law that [it is] good. <consent> <do> <good> <law> <then>

RO-7:17 Now then it is no more I that do it, but sin that

dwelleth in me. <do> <dwelleth> <more> <no> <now> <sin> <then>

RO-7:18 For I know that in me ( that is, in my flesh, ) dwelleth

no good thing:for to will is present with me; but [how] to

perform that which is good I find not. <dwelleth> <find> <flesh>

RO-7:19 For the good that I would I do not:but the evil which I

would not, that I do. <do> <evil> <good> <which> <would>

RO-7:20 Now if I do that I would not, it is no more I that do it,

but sin that dwelleth in me. <do> <dwelleth> <more> <no> <now>

RO-7:21 I find then a law, that, when I would do good, evil is

present with me. <do> <evil> <find> <good> <law> <present>

RO-7:22 For I delight in the law of God after the inward man:

RO-7:23 But I see another law in my members, warring against the

law of my mind, and bringing me into captivity to the law of sin

which is in my members. <against> <another> <bringing>

<which>

RO-7:24 O wretched man that I am! who shall deliver me from the

body of this death? <body> <death> <deliver> <man> <this> <who>

RO-7:25 I thank God through Jesus Christ our Lord. So then with

the mind I myself serve the law of God; but with the flesh the

law of sin. <christ> <flesh> <god> <jesus> <law> <lord> <mind>

RO-8:1 [There is] therefore now no condemnation to them which

are in Christ Jesus, who walk not after the flesh, but after the

Spirit. <after> <are> <christ> <condemnation> <flesh> <jesus>

RO-8:2 For the law of the Spirit of life in Christ Jesus hath

made me free from the law of sin and death. <christ> <death>

RO-8:3 For what the law could not do, in that it was weak

through the flesh, God sending his own Son in the likeness of

sinful flesh, and for sin, condemned sin in the flesh:

RO-8:4 That the righteousness of the law might be fulfilled in

us, who walk not after the flesh, but after the Spirit. <after>

RO-8:5 For they that are after the flesh do mind the things of

the flesh; but they that are after the Spirit the things of the

Spirit. <after> <are> <do> <flesh> <mind> <spirit> <things>

RO-8:6 For to be carnally minded [is] death; but to be

spiritually minded [is] life and peace. <carnally> <death>

RO-8:7 Because the carnal mind [is] enmity against God:for it is

not subject to the law of God, neither indeed can be. <against>

RO-8:8 So then they that are in the flesh cannot please God.

RO-8:9 But ye are not in the flesh, but in the Spirit, if so be

that the Spirit of God dwell in you. Now if any man have not the

Spirit of Christ, he is none of his. <any> <are> <christ>

RO-8:10 And if Christ [be] in you, the body [is] dead because of

sin; but the Spirit [is] life because of righteousness.

RO-8:11 But if the Spirit of him that raised up Jesus from the

dead dwell in you, he that raised up Christ from the dead shall

also quicken your mortal bodies by his Spirit that dwelleth in

you. <also> <bodies> <christ> <dead> <dwell> <dwelleth> <him>

RO-8:12 Therefore, brethren, we are debtors, not to the flesh,

to live after the flesh. <after> <are> <brethren> <debtors>

RO-8:13 For if ye live after the flesh, ye shall die:but if ye

through the Spirit do mortify the deeds of the body, ye shall

live. <after> <body> <deeds> <die> <do> <flesh> <live> <mortify>

RO-8:14 For as many as are led by the Spirit of God, they are

the sons of God. <are> <god> <led> <many> <sons> <spirit>

RO-8:15 For ye have not received the spirit of bondage again to

fear; but ye have received the Spirit of adoption, whereby we

cry, Abba, Father. <again> <bondage> <cry> <father> <fear>

RO-8:16 The Spirit itself beareth witness with our spirit, that

we are the children of God:<are> <beareth> <children> <god>

RO-8:17 And if children, then heirs; heirs of God, and joint-

heirs with Christ; if so be that we suffer with [him] , that we

may be also glorified together. <also> <children> <christ>

RO-8:18 For I reckon that the sufferings of this present time

[are] not worthy [to be compared] with the glory which shall be

revealed in us. <are> <compared> <glory> <present> <reckon>

RO-8:19 For the earnest expectation of the creature waiteth for

the manifestation of the sons of God. <creature> <earnest>

RO-8:20 For the creature was made subject to vanity, not

willingly, but by reason of him who hath subjected [the same] in

hope, <creature> <hath> <him> <hope> <made> <reason> <same>

RO-8:21 Because the creature itself also shall be delivered from

the bondage of corruption into the glorious liberty of the

children of God. <also> <because> <bondage> <children>

RO-8:22 For we know that the whole creation groaneth and

travaileth in pain together until now. <creation> <groaneth>

RO-8:23 And not only [they] , but ourselves also, which have the

firstfruits of the Spirit, even we ourselves groan within

ourselves, waiting for the adoption, [to wit] , the redemption

of our body. <also> <body> <even> <firstfruits> <groan> <have>

RO-8:24 For we are saved by hope:but hope that is seen is not

hope:for what a man seeth, why doth he yet hope for? <are>

RO-8:25 But if we hope for that we see not, [then] do we with

patience wait for [it] . <do> <hope> <patience> <see> <then>

RO-8:26 Likewise the Spirit also helpeth our infirmities:for we

know not what we should pray for as we ought:but the Spirit

itself maketh intercession for us with groanings which cannot be

uttered. <also> <cannot> <groanings> <helpeth> <infirmities>

RO-8:27 And he that searcheth the hearts knoweth what [is] the

mind of the Spirit, because he maketh intercession for the

saints according to [the will of] God. <because> <god> <hearts>

RO-8:28 And we know that all things work together for good to

them that love God, to them who are the called according to

[his] purpose. <all> <are> <called> <god> <good> <know> <love>

RO-8:29 For whom he did foreknow, he also did predestinate [to

be] conformed to the image of his Son, that he might be the

firstborn among many brethren. <also> <among> <brethren>

RO-8:30 Moreover whom he did predestinate, them he also called:

and whom he called, them he also justified:and whom he justified,

them he also glorified. <also> <called> <did> <glorified>

RO-8:31 What shall we then say to these things? If God [be] for

us, who [can be] against us? <against> <can> <god> <say> <then>

RO-8:32 He that spared not his own Son, but delivered him up for

us all, how shall he not with him also freely give us all

things? <all> <also> <delivered> <freely> <give> <him> <how>

RO-8:33 Who shall lay any thing to the charge of God's elect?

[It is] God that justifieth. <any> <charge> <elect> <god>

RO-8:34 Who [is] he that condemneth? [It is] Christ that died,

yea rather, that is risen again, who is even at the right hand

of God, who also maketh intercession for us. <again> <also>

RO-8:35 Who shall separate us from the love of Christ? [shall]

tribulation, or distress, or persecution, or famine, or

nakedness, or peril, or sword? <christ> <distress> <famine>

RO-8:36 As it is written, For thy sake we are killed all the day

long; we are accounted as sheep for the slaughter. <all> <are>

RO-8:37 Nay, in all these things we are more than conquerors

through him that loved us. <all> <are> <conquerors> <him>

RO-8:38 For I am persuaded, that neither death, nor life, nor

angels, nor principalities, nor powers, nor things present, nor

things to come, <angels> <come> <death> <life> <neither> <nor>

RO-8:39 Nor height, nor depth, nor any other creature, shall be

able to separate us from the love of God, which is in Christ

Jesus our Lord. <any> <christ> <creature> <depth> <god> <height>

RO-9:1 I say the truth in Christ, I lie not, my conscience also

bearing me witness in the Holy Ghost, <also> <bearing> <christ>

RO-9:2 That I have great heaviness and continual sorrow in my

heart. <continual> <great> <have> <heart> <heaviness> <sorrow>

RO-9:3 For I could wish that myself were accursed from Christ

for my brethren, my kinsmen according to the flesh:<brethren>

RO-9:4 Who are Israelites; to whom [pertaineth] the adoption,

and the glory, and the covenants, and the giving of the law, and

the service [of God] , and the promises; <are> <covenants>

RO-9:5 Whose [are] the fathers, and of whom as concerning the

flesh Christ [came] , who is over all, God blessed for ever.

Amen. <all> <amen> <are> <blessed> <came> <christ> <concerning>

RO-9:6 Not as though the word of God hath taken none effect. For

they [are] not all Israel, which are of Israel:<all> <are>

<word>

RO-9:7 Neither, because they are the seed of Abraham, [are they]

all children:but, In Isaac shall thy seed be called. <all> <are>

RO-9:8 That is, They which are the children of the flesh, these

[are] not the children of God:but the children of the promise

are counted for the seed. <are> <children> <counted> <flesh>

RO-9:9 For this [is] the word of promise, At this time will I

come, and Sarah shall have a son. <come> <have> <promise>

RO-9:10 And not only [this] ; but when Rebecca also had

conceived by one, [even] by our father Isaac; <also> <conceived>

<when>

RO-9:11 ( For [the children] being not yet born, neither having

done any good or evil, that the purpose of God according to

election might stand, not of works, but of him that calleth; )

RO-9:12 It was said unto her, The elder shall serve the younger.

RO-9:13 As it is written, Jacob have I loved, but Esau have I

hated. <esau> <hated> <have> <jacob> <loved> <written>

RO-9:14 What shall we say then? [Is there] unrighteousness with

God? God forbid. <forbid> <god> <say> <then> <there>

RO-9:15 For he saith to Moses, I will have mercy on whom I will

have mercy, and I will have compassion on whom I will have

compassion. <compassion> <have> <mercy> <moses> <on> <saith>

RO-9:16 So then [it is] not of him that willeth, nor of him that

runneth, but of God that showeth mercy. <god> <him> <mercy>

RO-9:17 For the scripture saith unto Pharaoh, Even for this same

purpose have I raised thee up, that I might show my power in

thee, and that my name might be declared throughout all the

earth. <all> <declared> <earth> <even> <have> <might> <name>

RO-9:18 Therefore hath he mercy on whom he will [have mercy] ,

and whom he will he hardeneth. <hardeneth> <hath> <have> <mercy>

RO-9:19 Thou wilt say then unto me, Why doth he yet find fault?

For who hath resisted his will? <doth> <fault> <find> <hath>

RO-9:20 Nay but, O man, who art thou that repliest against God?

Shall the thing formed say to him that formed [it] , Why hast

thou made me thus? <against> <art> <formed> <god> <hast> <him>

RO-9:21 Hath not the potter power over the clay, of the same

lump to make one vessel unto honour, and another unto dishonour?

RO-9:22 [What] if God, willing to show [his] wrath, and to make

his power known, endured with much longsuffering the vessels of

wrath fitted to destruction:<destruction> <endured> <fitted>

RO-9:23 And that he might make known the riches of his glory on

the vessels of mercy, which he had afore prepared unto glory,

RO-9:24 Even us, whom he hath called, not of the Jews only, but

also of the Gentiles? <also> <called> <even> <gentiles> <hath>

RO-9:25 As he saith also in Osee, I will call them my people,

which were not my people; and her beloved, which was not beloved.

RO-9:26 And it shall come to pass, [that] in the place where it

was said unto them, Ye [are] not my people; there shall they be

called the children of the living God. <are> <called> <children>

<where>

RO-9:27 Esaias also crieth concerning Israel, Though the number

of the children of Israel be as the sand of the sea, a remnant

shall be saved:<also> <children> <concerning> <crieth> <esaias>

RO-9:28 For he will finish the work, and cut [it] short in

righteousness:because a short work will the Lord make upon the

earth. <because> <cut> <earth> <finish> <lord> <make>

RO-9:29 And as Esaias said before, Except the Lord of Sabaoth

had left us a seed, we had been as Sodoma, and been made like

unto Gomorrha. <been> <before> <esaias> <except> <gomorrha>

RO-9:30 What shall we say then? That the Gentiles, which

followed not after righteousness, have attained to righteousness,

even the righteousness which is of faith. <after> <attained>

RO-9:31 But Israel, which followed after the law of

righteousness, hath not attained to the law of righteousness.

RO-9:32 Wherefore? Because [they sought it] not by faith, but as

it were by the works of the law. For they stumbled at that

stumblingstone; <because> <faith> <law> <sought> <stumbled>

RO-9:33 As it is written, Behold, I lay in Sion a stumblingstone

and rock of offence:and whosoever believeth on him shall not be

ashamed. <ashamed> <behold> <believeth> <him> <lay> <offence>

RO-10:1 Brethren, my heart's desire and prayer to God for Israel

is, that they might be saved. <brethren> <desire> <god> <israel>

RO-10:2 For I bear them record that they have a zeal of God, but

not according to knowledge. <bear> <god> <have> <knowledge>

RO-10:3 For they being ignorant of God's righteousness, and

going about to establish their own righteousness, have not

submitted themselves unto the righteousness of God. <being>

RO-10:4 For Christ [is] the end of the law for righteousness to

every one that believeth. <believeth> <christ> <end> <every>

RO-10:5 For Moses describeth the righteousness which is of the

law, That the man which doeth those things shall live by them.

RO-10:6 But the righteousness which is of faith speaketh on this

wise, Say not in thine heart, Who shall ascend into heaven? (

that is, to bring Christ down [from above] :) <ascend> <bring>

<wise>

RO-10:7 Or, Who shall descend into the deep? ( that is, to bring

up Christ again from the dead. ) <again> <bring> <christ> <dead>

RO-10:8 But what saith it? The word is nigh thee, [even] in thy

mouth, and in thy heart:that is, the word of faith, which we

preach; <even> <faith> <heart> <mouth> <nigh> <preach> <saith>

RO-10:9 That if thou shalt confess with thy mouth the Lord Jesus,

and shalt believe in thine heart that God hath raised him from

the dead, thou shalt be saved. <believe> <confess> <dead> <god>

RO-10:10 For with the heart man believeth unto righteousness;

and with the mouth confession is made unto salvation.

RO-10:11 For the scripture saith, Whosoever believeth on him

shall not be ashamed. <ashamed> <believeth> <him> <on> <saith>

RO-10:12 For there is no difference between the Jew and the

Greek:for the same Lord over all is rich unto all that call upon

him. <all> <between> <call> <difference> <greek> <him> <jew>

RO-10:13 For whosoever shall call upon the name of the Lord

shall be saved. <call> <lord> <name> <saved> <whosoever>

RO-10:14 How then shall they call on him in whom they have not

believed? and how shall they believe in him of whom they have

not heard? and how shall they hear without a preacher? <believe>

RO-10:15 And how shall they preach, except they be sent? as it

is written, How beautiful are the feet of them that preach the

gospel of peace, and bring glad tidings of good things! <are>

RO-10:16 But they have not all obeyed the gospel. For Esaias

saith, Lord, who hath believed our report? <all> <believed>

<who>

RO-10:17 So then faith [cometh] by hearing, and hearing by the

word of God. <cometh> <faith> <god> <hearing> <so> <then> <word>

RO-10:18 But I say, Have they not heard? Yes verily, their sound

went into all the earth, and their words unto the ends of the

world. <all> <earth> <ends> <have> <heard> <into> <say> <sound>

RO-10:19 But I say, Did not Israel know? First Moses saith, I

will provoke you to jealousy by [them that are] no people, [and]

by a foolish nation I will anger you. <anger> <are> <did>

RO-10:20 But Esaias is very bold, and saith, I was found of them

that sought me not; I was made manifest unto them that asked not

after me. <after> <asked> <bold> <esaias> <found> <made>

RO-10:21 But to Israel he saith, All day long I have stretched

forth my hands unto a disobedient and gainsaying people. <all>

RO-11:1 I say then, Hath God cast away his people? God forbid.

For I also am an Israelite, of the seed of Abraham, [of] the

tribe of Benjamin. <also> <away> <benjamin> <cast> <forbid>

RO-11:2 God hath not cast away his people which he foreknew. Wot

ye not what the scripture saith of Elias? how he maketh

intercession to God against Israel, saying, <against> <away>

RO-11:3 Lord, they have killed thy prophets, and digged down

thine altars; and I am left alone, and they seek my life.

RO-11:4 But what saith the answer of God unto him? I have

reserved to myself seven thousand men, who have not bowed the

knee to [the image of] Baal. <answer> <baal> <bowed> <god>

RO-11:5 Even so then at this present time also there is a

remnant according to the election of grace. <also> <election>

<time>

RO-11:6 And if by grace, then [is it] no more of works:otherwise

grace is no more grace. But if [it be] of works, then is it no

more grace:otherwise work is no more work. <grace> <more> <no>

RO-11:7 What then? Israel hath not obtained that which he

seeketh for; but the election hath obtained it, and the rest

were blinded <blinded> <election> <hath> <israel> <obtained>

RO-11:8 ( According as it is written, God hath given them the

spirit of slumber, eyes that they should not see, and ears that

they should not hear; ) unto this day. <day> <ears> <eyes>

RO-11:9 And David saith, Let their table be made a snare, and a

trap, and a stumblingblock, and a recompense unto them:<david>

RO-11:10 Let their eyes be darkened that they may not see, and

bow down their back alway. <alway> <back> <bow> <darkened>

RO-11:11 I say then, Have they stumbled that they should fall?

God forbid:but [rather] through their fall salvation [is come]

unto the Gentiles, for to provoke them to jealousy. <come>

RO-11:12 Now if the fall of them [be] the riches of the world,

and the diminishing of them the riches of the Gentiles; how much

more their fulness? <diminishing> <fall> <fulness> <gentiles>

RO-11:13 For I speak to you Gentiles, inasmuch as I am the

apostle of the Gentiles, I magnify mine office:<apostle>

RO-11:14 If by any means I may provoke to emulation [them which

are] my flesh, and might save some of them. <any> <are>

RO-11:15 For if the casting away of them [be] the reconciling of

the world, what [shall] the receiving [of them be] , but life

from the dead? <away> <casting> <dead> <life> <receiving>

RO-11:16 For if the firstfruit [be] holy, the lump [is] also

[holy] :and if the root [be] holy, so [are] the branches. <also>

RO-11:17 And if some of the branches be broken off, and thou,

being a wild olive tree, wert grafted in among them, and with

them partakest of the root and fatness of the olive tree;

RO-11:18 Boast not against the branches. But if thou boast, thou

bearest not the root, but the root thee. <against> <bearest>

RO-11:19 Thou wilt say then, The branches were broken off, that

I might be grafted in. <branches> <broken> <grafted> <might>

RO-11:20 Well; because of unbelief they were broken off, and

thou standest by faith. Be not highminded, but fear:<because>

<well>

RO-11:21 For if God spared not the natural branches, [take heed]

lest he also spare not thee. <also> <branches> <god> <heed>

RO-11:22 Behold therefore the goodness and severity of God:on

them which fell, severity; but toward thee, goodness, if thou

continue in [his] goodness:otherwise thou also shalt be cut off.

RO-11:23 And they also, if they abide not still in unbelief,

shall be grafted in:for God is able to graft them in again.

RO-11:24 For if thou wert cut out of the olive tree which is

wild by nature, and wert grafted contrary to nature into a good

olive tree:how much more shall these, which be the natural

[branches] , be grafted into their own olive tree? <branches>

<wild>

RO-11:25 For I would not, brethren, that ye should be ignorant

of this mystery, lest ye should be wise in your own conceits;

that blindness in part is happened to Israel, until the fulness

of the Gentiles be come in. <blindness> <brethren> <come>

RO-11:26 And so all Israel shall be saved:as it is written,

There shall come out of Sion the Deliverer, and shall turn away

ungodliness from Jacob:<all> <away> <come> <deliverer> <israel>

RO-11:27 For this [is] my covenant unto them, when I shall take

away their sins. <away> <covenant> <sins> <take> <this> <when>

RO-11:28 As concerning the gospel, [they are] enemies for your

sakes:but as touching the election, [they are] beloved for the

fathers' sakes. <are> <beloved> <concerning> <election>

RO-11:29 For the gifts and calling of God [are] without

repentance. <are> <calling> <gifts> <god> <repentance> <without>

RO-11:30 For as ye in times past have not believed God, yet have

now obtained mercy through their unbelief:<believed> <god>

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