REF28_TXT

AC-23:30 And when it was told me how that the Jews laid wait for

the man, I sent straightway to thee, and gave commandment to his

accusers also to say before thee what [they had] against him.

Farewell. <against> <also> <before> <commandment> <farewell>

AC-23:31 Then the soldiers, as it was commanded them, took Paul,

and brought [him] by night to Antipatris. <antipatris> <brought>

AC-23:32 On the morrow they left the horsemen to go with him,

and returned to the castle:<castle> <go> <him> <horsemen> <left>

AC-23:33 Who, when they came to Caesarea, and delivered the

epistle to the governor, presented Paul also before him. <also>

AC-23:34 And when the governor had read [the letter] , he asked

of what province he was. And when he understood that [he was] of

Cilicia; <asked> <cilicia> <governor> <had> <letter> <province>

AC-23:35 I will hear thee, said he, when thine accusers are also

come. And he commanded him to be kept in Herod's judgment hall.

AC-24:1 And after five days Ananias the high priest descended

with the elders, and [with] a certain orator [named] Tertullus,

who informed the governor against Paul. <after> <against>

AC-24:2 And when he was called forth, Tertullus began to accuse

[him] , saying, Seeing that by thee we enjoy great quietness,

and that very worthy deeds are done unto this nation by thy

providence, <are> <began> <called> <deeds> <done> <enjoy>

AC-24:3 We accept [it] always, and in all places, most noble

Felix, with all thankfulness. <all> <always> <felix> <most>

AC-24:4 Notwithstanding, that I be not further tedious unto thee,

I pray thee that thou wouldest hear us of thy clemency a few

words. <clemency> <few> <further> <hear> <notwithstanding>

AC-24:5 For we have found this man [a] pestilent [fellow] , and

a mover of sedition among all the Jews throughout the world, and

a ringleader of the sect of the Nazarenes:<all> <among> <fellow>

AC-24:6 Who also hath gone about to profane the temple:whom we

took, and would have judged according to our law. <also> <gone>

AC-24:7 But the chief captain Lysias came [upon us] , and with

great violence took [him] away out of our hands, <away> <came>

AC-24:8 Commanding his accusers to come unto thee:by examining

of whom thyself mayest take knowledge of all these things,

whereof we accuse him. <all> <come> <commanding> <examining>

AC-24:9 And the Jews also assented, saying that these things

were so. <also> <assented> <jews> <saying> <so> <these> <things>

AC-24:10 Then Paul, after that the governor had beckoned unto

him to speak, answered, Forasmuch as I know that thou hast been

of many years a judge unto this nation, I do the more cheerfully

answer for myself:<after> <answer> <answered> <beckoned> <been>

AC-24:11 Because that thou mayest understand, that there are yet

but twelve days since I went up to Jerusalem for to worship.

AC-24:12 And they neither found me in the temple disputing with

any man, neither raising up the people, neither in the

synagogues, nor in the city:<any> <city> <disputing> <found>

<with>

AC-24:13 Neither can they prove the things whereof they now

accuse me. <can> <neither> <now> <prove> <things> <whereof>

AC-24:14 But this I confess unto thee, that after the way which

they call heresy, so worship I the God of my fathers, believing

all things which are written in the law and in the prophets:

AC-24:15 And have hope toward God, which they themselves also

allow, that there shall be a resurrection of the dead, both of

the just and unjust. <allow> <also> <both> <dead> <god> <have>

AC-24:16 And herein do I exercise myself, to have always a

conscience void of offence toward God, and [toward] men.

AC-24:17 Now after many years I came to bring alms to my nation,

and offerings. <after> <alms> <bring> <came> <many> <nation>

AC-24:18 Whereupon certain Jews from Asia found me purified in

the temple, neither with multitude, nor with tumult. <asia>

AC-24:19 Who ought to have been here before thee, and object, if

they had ought against me. <against> <been> <before> <had>

AC-24:20 Or else let these same [here] say, if they have found

any evil doing in me, while I stood before the council, <any>

AC-24:21 Except it be for this one voice, that I cried standing

among them, Touching the resurrection of the dead I am called in

question by you this day. <among> <called> <cried> <day> <dead>

AC-24:22 And when Felix heard these things, having more perfect

knowledge of [that] way, he deferred them, and said, When Lysias

the chief captain shall come down, I will know the uttermost of

your matter. <captain> <chief> <come> <deferred> <down> <felix>

AC-24:23 And he commanded a centurion to keep Paul, and to let

[him] have liberty, and that he should forbid none of his

acquaintance to minister or come unto him. <centurion> <come>

AC-24:24 And after certain days, when Felix came with his wife

Drusilla, which was a Jewess, he sent for Paul, and heard him

concerning the faith in Christ. <after> <came> <certain>

AC-24:25 And as he reasoned of righteousness, temperance, and

judgment to come, Felix trembled, and answered, Go thy way for

this time; when I have a convenient season, I will call for thee.

AC-24:26 He hoped also that money should have been given him of

Paul, that he might loose him:wherefore he sent for him the

oftener, and communed with him. <also> <been> <communed> <given>

AC-24:27 But after two years Porcius Festus came into Felix'

room:and Felix, willing to show the Jews a pleasure, left Paul

bound. <after> <bound> <came> <felix> <festus> <into> <jews>

<years>

AC-25:1 Now when Festus was come into the province, after three

days he ascended from Caesarea to Jerusalem. <after> <ascended>

AC-25:2 Then the high priest and the chief of the Jews informed

him against Paul, and besought him, <against> <besought> <chief>

AC-25:3 And desired favour against him, that he would send for

him to Jerusalem, laying wait in the way to kill him. <against>

AC-25:4 But Festus answered, that Paul should be kept at

Caesarea, and that he himself would depart shortly [thither] .

AC-25:5 Let them therefore, said he, which among you are able,

go down with [me] , and accuse this man, if there be any

wickedness in him. <among> <any> <are> <down> <go> <him> <let>

<with>

AC-25:6 And when he had tarried among them more than ten days,

he went down unto Caesarea; and the next day sitting on the

judgment seat commanded Paul to be brought. <among> <brought>

AC-25:7 And when he was come, the Jews which came down from

Jerusalem stood round about, and laid many and grievous

complaints against Paul, which they could not prove. <against>

<which>

AC-25:8 While he answered for himself, Neither against the law

of the Jews, neither against the temple, nor yet against Caesar,

have I offended any thing at all. <against> <all> <answered>

AC-25:9 But Festus, willing to do the Jews a pleasure, answered

Paul, and said, Wilt thou go up to Jerusalem, and there be

judged of these things before me? <answered> <before> <do>

AC-25:10 Then said Paul, I stand at Caesar's judgment seat,

where I ought to be judged:to the Jews have I done no wrong, as

thou very well knowest. <done> <have> <jews> <judged> <judgment>

AC-25:11 For if I be an offender, or have committed any thing

worthy of death, I refuse not to die:but if there be none of

these things whereof these accuse me, no man may deliver me unto

them. I appeal unto Caesar. <any> <appeal> <caesar> <committed>

AC-25:12 Then Festus, when he had conferred with the council,

answered, Hast thou appealed unto Caesar? unto Caesar shalt thou

go. <answered> <appealed> <caesar> <conferred> <council>

AC-25:13 And after certain days king Agrippa and Bernice came

unto Caesarea to salute Festus. <after> <agrippa> <bernice>

AC-25:14 And when they had been there many days, Festus declared

Paul's cause unto the king, saying, There is a certain man left

in bonds by Felix:<been> <bonds> <cause> <certain> <days>

AC-25:15 About whom, when I was at Jerusalem, the chief priests

and the elders of the Jews informed [me] , desiring [to have]

judgment against him. <against> <chief> <desiring> <elders>

AC-25:16 To whom I answered, It is not the manner of the Romans

to deliver any man to die, before that he which is accused have

the accusers face to face, and have licence to answer for

himself concerning the crime laid against him. <against>

AC-25:17 Therefore, when they were come hither, without any

delay on the morrow I sat on the judgment seat, and commanded

the man to be brought forth. <any> <brought> <come> <commanded>

AC-25:18 Against whom when the accusers stood up, they brought

none accusation of such things as I supposed:<against> <brought>

AC-25:19 But had certain questions against him of their own

superstition, and of one Jesus, which was dead, whom Paul

affirmed to be alive. <affirmed> <against> <alive> <certain>

AC-25:20 And because I doubted of such manner of questions, I

asked [him] whether he would go to Jerusalem, and there be

judged of these matters. <asked> <because> <doubted> <go> <him>

AC-25:21 But when Paul had appealed to be reserved unto the

hearing of Augustus, I commanded him to be kept till I might

send him to Caesar. <appealed> <augustus> <caesar> <commanded>

AC-25:22 Then Agrippa said unto Festus, I would also hear the

man myself. To morrow, said he, thou shalt hear him. <agrippa>

AC-25:23 And on the morrow, when Agrippa was come, and Bernice,

with great pomp, and was entered into the place of hearing, with

the chief captains, and principal men of the city, at Festus'

commandment Paul was brought forth. <agrippa> <bernice>

AC-25:24 And Festus said, King Agrippa, and all men which are

here present with us, ye see this man, about whom all the

multitude of the Jews have dealt with me, both at Jerusalem, and

[also] here, crying that he ought not to live any longer.

AC-25:25 But when I found that he had committed nothing worthy

of death, and that he himself hath appealed to Augustus, I have

determined to send him. <appealed> <augustus> <committed>

AC-25:26 Of whom I have no certain thing to write unto my lord.

Wherefore I have brought him forth before you, and specially

before thee, O king Agrippa, that, after examination had, I

might have somewhat to write. <after> <agrippa> <before>

AC-25:27 For it seemeth to me unreasonable to send a prisoner,

and not withal to signify the crimes [laid] against him.

AC-26:1 Then Agrippa said unto Paul, Thou art permitted to speak

for thyself. Then Paul stretched forth the hand, and answered

for himself:<agrippa> <answered> <art> <forth> <hand> <himself>

AC-26:2 I think myself happy, king Agrippa, because I shall

answer for myself this day before thee touching all the things

whereof I am accused of the Jews:<agrippa> <all> <answer>

AC-26:3 Especially [because I know] thee to be expert in all

customs and questions which are among the Jews:wherefore I

beseech thee to hear me patiently. <all> <among> <are> <because>

AC-26:4 My manner of life from my youth, which was at the first

among mine own nation at Jerusalem, know all the Jews; <all>

AC-26:5 Which knew me from the beginning, if they would testify,

that after the most straitest sect of our religion I lived a

Pharisee. <after> <beginning> <knew> <lived> <most> <pharisee>

AC-26:6 And now I stand and am judged for the hope of the

promise made of God unto our fathers:<fathers> <god> <hope>

AC-26:7 Unto which [promise] our twelve tribes, instantly

serving [God] day and night, hope to come. For which hope's sake,

king Agrippa, I am accused of the Jews. <agrippa> <come> <day>

AC-26:8 Why should it be thought a thing incredible with you,

that God should raise the dead? <dead> <god> <incredible>

AC-26:9 I verily thought with myself, that I ought to do many

things contrary to the name of Jesus of Nazareth. <contrary>

AC-26:10 Which thing I also did in Jerusalem:and many of the

saints did I shut up in prison, having received authority from

the chief priests; and when they were put to death, I gave my

voice against [them] . <against> <also> <authority> <chief>

<which>

AC-26:11 And I punished them oft in every synagogue, and

compelled [them] to blaspheme; and being exceedingly mad against

them, I persecuted [them] even unto strange cities. <against>

AC-26:12 Whereupon as I went to Damascus with authority and

commission from the chief priests, <authority> <chief>

AC-26:13 At midday, O king, I saw in the way a light from heaven,

above the brightness of the sun, shining round about me and

them which journeyed with me. <brightness> <heaven> <journeyed>

AC-26:14 And when we were all fallen to the earth, I heard a

voice speaking unto me, and saying in the Hebrew tongue, Saul,

Saul, why persecutest thou me? [it is] hard for thee to kick

against the pricks. <against> <all> <earth> <fallen> <hard>

AC-26:15 And I said, Who art thou, Lord? And he said, I am Jesus

whom thou persecutest. <art> <jesus> <lord> <persecutest> <said>

AC-26:16 But rise, and stand upon thy feet:for I have appeared

unto thee for this purpose, to make thee a minister and a

witness both of these things which thou hast seen, and of those

things in the which I will appear unto thee; <appear> <appeared>

AC-26:17 Delivering thee from the people, and [from] the

Gentiles, unto whom now I send thee, <delivering> <gentiles>

AC-26:18 To open their eyes, [and] to turn [them] from darkness

to light, and [from] the power of Satan unto God, that they may

receive forgiveness of sins, and inheritance among them which

are sanctified by faith that is in me. <among> <are> <darkness>

<which>

AC-26:19 Whereupon, O king Agrippa, I was not disobedient unto

the heavenly vision:<agrippa> <disobedient> <heavenly> <king>

AC-26:20 But showed first unto them of Damascus, and at

Jerusalem, and throughout all the coasts of Judaea, and [then]

to the Gentiles, that they should repent and turn to God, and do

works meet for repentance. <all> <coasts> <damascus> <do>

AC-26:21 For these causes the Jews caught me in the temple, and

went about to kill [me] . <caught> <causes> <jews> <kill>

AC-26:22 Having therefore obtained help of God, I continue unto

this day, witnessing both to small and great, saying none other

things than those which the prophets and Moses did say should

come:<both> <come> <continue> <day> <did> <god> <great> <having>

AC-26:23 That Christ should suffer, [and] that he should be the

first that should rise from the dead, and should show light unto

the people, and to the Gentiles. <christ> <dead> <first>

AC-26:24 And as he thus spake for himself, Festus said with a

loud voice, Paul, thou art beside thyself; much learning doth

make thee mad. <art> <beside> <doth> <festus> <himself>

AC-26:25 But he said, I am not mad, most noble Festus; but speak

forth the words of truth and soberness. <festus> <forth> <mad>

AC-26:26 For the king knoweth of these things, before whom also

I speak freely:for I am persuaded that none of these things are

hidden from him; for this thing was not done in a corner. <also>

AC-26:27 King Agrippa, believest thou the prophets? I know that

thou believest. <agrippa> <believest> <king> <know> <prophets>

AC-26:28 Then Agrippa said unto Paul, Almost thou persuadest me

to be a Christian. <agrippa> <almost> <christian> <paul>

AC-26:29 And Paul said, I would to God, that not only thou, but

also all that hear me this day, were both almost, and altogether

such as I am, except these bonds. <all> <almost> <also>

AC-26:30 And when he had thus spoken, the king rose up, and the

governor, and Bernice, and they that sat with them:<bernice>

<with>

AC-26:31 And when they were gone aside, they talked between

themselves, saying, This man doeth nothing worthy of death or of

bonds. <aside> <between> <bonds> <death> <doeth> <gone> <man>

AC-26:32 Then said Agrippa unto Festus, This man might have been

set at liberty, if he had not appealed unto Caesar. <agrippa>

AC-27:1 And when it was determined that we should sail into

Italy, they delivered Paul and certain other prisoners unto

[one] named Julius, a centurion of Augustus' band. <band>

AC-27:2 And entering into a ship of Adramyttium, we launched,

meaning to sail by the coasts of Asia; [one] Aristarchus, a

Macedonian of Thessalonica, being with us. <aristarchus> <asia>

AC-27:3 And the next [day] we touched at Sidon. And Julius

courteously entreated Paul, and gave [him] liberty to go unto

his friends to refresh himself. <courteously> <day> <entreated>

AC-27:4 And when we had launched from thence, we sailed under

Cyprus, because the winds were contrary. <because> <contrary>

<winds>

AC-27:5 And when we had sailed over the sea of Cilicia and

Pamphylia, we came to Myra, [a city] of Lycia. <came> <cilicia>

<when>

AC-27:6 And there the centurion found a ship of Alexandria

sailing into Italy; and he put us therein. <alexandria>

AC-27:7 And when we had sailed slowly many days, and scarce were

come over against Cnidus, the wind not suffering us, we sailed

under Crete, over against Salmone; <against> <cnidus> <come>

AC-27:8 And, hardly passing it, came unto a place which is

called The fair havens; nigh whereunto was the city [of] Lasea.

AC-27:9 Now when much time was spent, and when sailing was now

dangerous, because the fast was now already past, Paul

admonished [them] , <already> <because> <dangerous> <fast>

AC-27:10 And said unto them, Sirs, I perceive that this voyage

will be with hurt and much damage, not only of the lading and

ship, but also of our lives. <also> <damage> <hurt> <lading>

AC-27:11 Nevertheless the centurion believed the master and the

owner of the ship, more than those things which were spoken by

Paul. <believed> <centurion> <master> <more> <nevertheless>

AC-27:12 And because the haven was not commodious to winter in,

the more part advised to depart thence also, if by any means

they might attain to Phenice, [and there] to winter; [which is]

an haven of Crete, and lieth toward the south west and north

west. <advised> <also> <any> <attain> <because> <commodious>

AC-27:13 And when the south wind blew softly, supposing that

they had obtained [their] purpose, loosing [thence] , they

sailed close by Crete. <blew> <close> <crete> <had> <loosing>

AC-27:14 But not long after there arose against it a tempestuous

wind, called Euroclydon. <after> <against> <arose> <called>

AC-27:15 And when the ship was caught, and could not bear up

into the wind, we let [her] drive. <bear> <caught> <could>

AC-27:16 And running under a certain island which is called

Clauda, we had much work to come by the boat:<boat> <called>

AC-27:17 Which when they had taken up, they used helps,

undergirding the ship; and, fearing lest they should fall into

the quicksands, struck sail, and so were driven. <driven> <fall>

<which>

AC-27:18 And we being exceedingly tossed with a tempest, the

next [day] they lightened the ship; <being> <day> <exceedingly>

AC-27:19 And the third [day] we cast out with our own hands the

tackling of the ship. <cast> <day> <hands> <own> <ship>

AC-27:20 And when neither sun nor stars in many days appeared,

and no small tempest lay on [us] , all hope that we should be

saved was then taken away. <all> <appeared> <away> <days> <hope>

AC-27:21 But after long abstinence Paul stood forth in the midst

of them, and said, Sirs, ye should have hearkened unto me, and

not have loosed from Crete, and to have gained this harm and

loss. <after> <crete> <forth> <gained> <harm> <have> <hearkened>

AC-27:22 And now I exhort you to be of good cheer:for there

shall be no loss of [any man's] life among you, but of the ship.

AC-27:23 For there stood by me this night the angel of God,

whose I am, and whom I serve, <angel> <god> <night> <serve>

AC-27:24 Saying, Fear not, Paul; thou must be brought before

Caesar:and, lo, God hath given thee all them that sail with thee.

AC-27:25 Wherefore, sirs, be of good cheer:for I believe God,

that it shall be even as it was told me. <believe> <cheer>

AC-27:26 Howbeit we must be cast upon a certain island. <cast>

AC-27:27 But when the fourteenth night was come, as we were

driven up and down in Adria, about midnight the shipmen deemed

that they drew near to some country; <come> <country> <deemed>

AC-27:28 And sounded, and found [it] twenty fathoms:and when

they had gone a little further, they sounded again, and found

[it] fifteen fathoms. <again> <fathoms> <fifteen> <found>

AC-27:29 Then fearing lest we should have fallen upon rocks,

they cast four anchors out of the stern, and wished for the day.

AC-27:30 And as the shipmen were about to flee out of the ship,

when they had let down the boat into the sea, under colour as

though they would have cast anchors out of the foreship,

AC-27:31 Paul said to the centurion and to the soldiers, Except

these abide in the ship, ye cannot be saved. <cannot>

<these>

AC-27:32 Then the soldiers cut off the ropes of the boat, and

let her fall off. <boat> <cut> <fall> <let> <off> <ropes>

AC-27:33 And while the day was coming on, Paul besought [them]

all to take meat, saying, This day is the fourteenth day that ye

have tarried and continued fasting, having taken nothing. <all>

AC-27:34 Wherefore I pray you to take [some] meat:for this is

for your health:for there shall not an hair fall from the head

of any of you. <any> <fall> <hair> <head> <health> <meat> <pray>

AC-27:35 And when he had thus spoken, he took bread, and gave

thanks to God in presence of them all:and when he had broken

[it] , he began to eat. <all> <began> <bread> <broken> <eat>

<when>

AC-27:36 Then were they all of good cheer, and they also took

[some] meat. <all> <also> <cheer> <good> <meat> <some> <then>

<took>

AC-27:37 And we were in all in the ship two hundred threescore

and sixteen souls. <all> <hundred> <ship> <sixteen> <souls>

AC-27:38 And when they had eaten enough, they lightened the ship,

and cast out the wheat into the sea. <cast> <eaten> <enough>

AC-27:39 And when it was day, they knew not the land:but they

discovered a certain creek with a shore, into the which they

were minded, if it were possible, to thrust in the ship.

AC-27:40 And when they had taken up the anchors, they committed

[themselves] unto the sea, and loosed the rudder bands, and

hoisted up the mainsail to the wind, and made toward shore.

AC-27:41 And falling into a place where two seas met, they ran

the ship aground; and the forepart stuck fast, and remained

unmoveable, but the hinder part was broken with the violence of

the waves. <aground> <broken> <falling> <fast> <forepart>

<with>

AC-27:42 And the soldiers' counsel was to kill the prisoners,

lest any of them should swim out, and escape. <any> <counsel>

AC-27:43 But the centurion, willing to save Paul, kept them from

[their] purpose; and commanded that they which could swim should

cast [themselves] first [into the sea] , and get to land:<cast>

AC-27:44 And the rest, some on boards, and some on [broken

pieces] of the ship. And so it came to pass, that they escaped

all safe to land. <all> <boards> <broken> <came> <escaped>

AC-28:1 And when they were escaped, then they knew that the

island was called Melita. <called> <escaped> <island> <knew>

AC-28:2 And the barbarous people showed us no little kindness:

for they kindled a fire, and received us every one, because of

the present rain, and because of the cold. <barbarous> <because>

AC-28:3 And when Paul had gathered a bundle of sticks, and laid

[them] on the fire, there came a viper out of the heat, and

fastened on his hand. <bundle> <came> <fastened> <fire>

AC-28:4 And when the barbarians saw the [venomous] beast hang on

his hand, they said among themselves, No doubt this man is a

murderer, whom, though he hath escaped the sea, yet vengeance

suffereth not to live. <among> <barbarians> <beast> <doubt>

AC-28:5 And he shook off the beast into the fire, and felt no

harm. <beast> <felt> <fire> <harm> <into> <no> <off> <shook>

AC-28:6 Howbeit they looked when he should have swollen, or

fallen down dead suddenly:but after they had looked a great

while, and saw no harm come to him, they changed their minds,

and said that he was a god. <after> <changed> <come> <dead>

AC-28:7 In the same quarters were possessions of the chief man

of the island, whose name was Publius; who received us, and

lodged us three days courteously. <chief> <courteously> <days>

AC-28:8 And it came to pass, that the father of Publius lay sick

of a fever and of a bloody flux:to whom Paul entered in, and

prayed, and laid his hands on him, and healed him. <bloody>

AC-28:9 So when this was done, others also, which had diseases

in the island, came, and were healed:<also> <came> <diseases>

<which>

AC-28:10 Who also honoured us with many honours; and when we

departed, they laded [us] with such things as were necessary.

AC-28:11 And after three months we departed in a ship of

Alexandria, which had wintered in the isle, whose sign was

Castor and Pollux. <after> <alexandria> <castor> <departed>

AC-28:12 And landing at Syracuse, we tarried [there] three days.

AC-28:13 And from thence we fetched a compass, and came to

Rhegium:and after one day the south wind blew, and we came the

next day to Puteoli:<after> <blew> <came> <compass> <day>

<wind>

AC-28:14 Where we found brethren, and were desired to tarry with

them seven days:and so we went toward Rome. <brethren> <days>

AC-28:15 And from thence, when the brethren heard of us, they

came to meet us as far as Appii forum, and The three taverns:

whom when Paul saw, he thanked God, and took courage. <appii>

<whom>

AC-28:16 And when we came to Rome, the centurion delivered the

prisoners to the captain of the guard:but Paul was suffered to

dwell by himself with a soldier that kept him. <came> <captain>

AC-28:17 And it came to pass, that after three days Paul called

the chief of the Jews together:and when they were come together,

he said unto them, Men [and] brethren, though I have committed

nothing against the people, or customs of our fathers, yet was I

delivered prisoner from Jerusalem into the hands of the Romans.

AC-28:18 Who, when they had examined me, would have let [me] go,

because there was no cause of death in me. <because> <cause>

AC-28:19 But when the Jews spake against [it] , I was

constrained to appeal unto Caesar; not that I had ought to

accuse my nation of. <against> <appeal> <caesar> <constrained>

AC-28:20 For this cause therefore have I called for you, to see

[you] , and to speak with [you] :because that for the hope of

Israel I am bound with this chain. <because> <bound> <called>

AC-28:21 And they said unto him, We neither received letters out

of Judaea concerning thee, neither any of the brethren that came

showed or spake any harm of thee. <any> <brethren> <came>

AC-28:22 But we desire to hear of thee what thou thinkest:for as

concerning this sect, we know that every where it is spoken

against. <against> <concerning> <desire> <every> <hear> <know>

AC-28:23 And when they had appointed him a day, there came many

to him into [his] lodging; to whom he expounded and testified

the kingdom of God, persuading them concerning Jesus, both out

of the law of Moses, and [out of] the prophets, from morning

till evening. <appointed> <both> <came> <concerning> <day>

AC-28:24 And some believed the things which were spoken, and

some believed not. <believed> <some> <spoken> <things> <which>

AC-28:25 And when they agreed not among themselves, they

departed, after that Paul had spoken one word, Well spake the

Holy Ghost by Esaias the prophet unto our fathers, <after>

AC-28:26 Saying, Go unto this people, and say, Hearing ye shall

hear, and shall not understand; and seeing ye shall see, and not

perceive:<go> <hear> <hearing> <people> <perceive> <say>

AC-28:27 For the heart of this people is waxed gross, and their

ears are dull of hearing, and their eyes have they closed; lest

they should see with [their] eyes, and hear with [their] ears,

and understand with [their] heart, and should be converted, and

I should heal them. <are> <closed> <converted> <dull> <ears>

AC-28:28 Be it known therefore unto you, that the salvation of

God is sent unto the Gentiles, and [that] they will hear it.

<will>

AC-28:29 And when he had said these words, the Jews departed,

and had great reasoning among themselves. <among> <departed>

AC-28:30 And Paul dwelt two whole years in his own hired house,

and received all that came in unto him, <all> <came> <dwelt>

<years>

AC-28:31 Preaching the kingdom of God, and teaching those things

which concern the Lord Jesus Christ, with all confidence, no man

forbidding him. <all> <christ> <concern> <confidence>

RO-1:1 Paul, a servant of Jesus Christ, called [to be] an

apostle, separated unto the gospel of God, <apostle> <called>

RO-1:2 ( Which he had promised afore by his prophets in the holy

scriptures, ) <afore> <had> <holy> <promised> <prophets>

RO-1:3 Concerning his Son Jesus Christ our Lord, which was made

of the seed of David according to the flesh; <christ>

<which>

RO-1:4 And declared [to be] the Son of God with power, according

to the spirit of holiness, by the resurrection from the dead:

RO-1:5 By whom we have received grace and apostleship, for

obedience to the faith among all nations, for his name:<all>

RO-1:6 Among whom are ye also the called of Jesus Christ:<also>

RO-1:7 To all that be in Rome, beloved of God, called [to be]

saints:Grace to you and peace from God our Father, and the Lord

Jesus Christ. <all> <beloved> <called> <christ> <father> <god>

RO-1:8 First, I thank my God through Jesus Christ for you all,

that your faith is spoken of throughout the whole world. <all>

RO-1:9 For God is my witness, whom I serve with my spirit in the

gospel of his Son, that without ceasing I make mention of you

always in my prayers; <always> <ceasing> <god> <gospel> <make>

RO-1:10 Making request, if by any means now at length I might

have a prosperous journey by the will of God to come unto you.

RO-1:11 For I long to see you, that I may impart unto you some

spiritual gift, to the end ye may be established; <end>

RO-1:12 That is, that I may be comforted together with you by

the mutual faith both of you and me. <both> <comforted> <faith>

RO-1:13 Now I would not have you ignorant, brethren, that

oftentimes I purposed to come unto you, ( but was let hitherto,

) that I might have some fruit among you also, even as among

other Gentiles. <also> <among> <brethren> <come> <even> <fruit>

RO-1:14 I am debtor both to the Greeks, and to the Barbarians;

both to the wise, and to the unwise. <barbarians> <both>

RO-1:15 So, as much as in me is, I am ready to preach the gospel

to you that are at Rome also. <also> <are> <gospel> <much>

RO-1:16 For I am not ashamed of the gospel of Christ:for it is

the power of God unto salvation to every one that believeth; to

the Jew first, and also to the Greek. <also> <ashamed>

RO-1:17 For therein is the righteousness of God revealed from

faith to faith:as it is written, The just shall live by faith.

RO-1:18 For the wrath of God is revealed from heaven against all

ungodliness and unrighteousness of men, who hold the truth in

unrighteousness; <against> <all> <god> <heaven> <hold> <men>

RO-1:19 Because that which may be known of God is manifest in

them; for God hath showed [it] unto them. <because> <god> <hath>

RO-1:20 For the invisible things of him from the creation of the

world are clearly seen, being understood by the things that are

made, [even] his eternal power and Godhead; so that they are

without excuse:<are> <being> <clearly> <creation> <eternal>

RO-1:21 Because that, when they knew God, they glorified [him]

not as God, neither were thankful; but became vain in their

imaginations, and their foolish heart was darkened. <became>

RO-1:22 Professing themselves to be wise, they became fools,

RO-1:23 And changed the glory of the uncorruptible God into an

image made like to corruptible man, and to birds, and fourfooted

beasts, and creeping things. <beasts> <birds> <changed>

RO-1:24 Wherefore God also gave them up to uncleanness through

the lusts of their own hearts, to dishonour their own bodies

between themselves:<also> <between> <bodies> <dishonour> <gave>

RO-1:25 Who changed the truth of God into a lie, and worshipped

and served the creature more than the Creator, who is blessed

for ever. Amen. <amen> <blessed> <changed> <creator> <creature>

RO-1:26 For this cause God gave them up unto vile affections:for

even their women did change the natural use into that which is

against nature:<affections> <against> <cause> <change> <did>

RO-1:27 And likewise also the men, leaving the natural use of

the woman, burned in their lust one toward another; men with men

working that which is unseemly, and receiving in themselves that

recompense of their error which was meet. <also> <another>

RO-1:28 And even as they did not like to retain God in [their]

knowledge, God gave them over to a reprobate mind, to do those

things which are not convenient; <are> <convenient> <did> <do>

RO-1:29 Being filled with all unrighteousness, fornication,

wickedness, covetousness, maliciousness; full of envy, murder,

debate, deceit, malignity; whisperers, <all> <being>

RO-1:30 Backbiters, haters of God, despiteful, proud, boasters,

inventors of evil things, disobedient to parents, <backbiters>

RO-1:31 Without understanding, covenantbreakers, without natural

affection, implacable, unmerciful:<affection> <covenantbreakers>

RO-1:32 Who knowing the judgment of God, that they which commit

such things are worthy of death, not only do the same, but have

pleasure in them that do them. <are> <commit> <death> <do> <god>

RO-2:1 Therefore thou art inexcusable, O man, whosoever thou art

that judgest:for wherein thou judgest another, thou condemnest

thyself; for thou that judgest doest the same things. <another>

RO-2:2 But we are sure that the judgment of God is according to

truth against them which commit such things. <against> <are>

RO-2:3 And thinkest thou this, O man, that judgest them which do

such things, and doest the same, that thou shalt escape the

judgment of God? <do> <doest> <escape> <god> <judgest>

RO-2:4 Or despisest thou the riches of his goodness and

forbearance and longsuffering; not knowing that the goodness of

God leadeth thee to repentance? <despisest> <forbearance> <god>

RO-2:5 But after thy hardness and impenitent heart treasurest up

unto thyself wrath against the day of wrath and revelation of

the righteous judgment of God; <after> <against> <day> <god>

RO-2:6 Who will render to every man according to his deeds:

RO-2:7 To them who by patient continuance in well doing seek for

glory and honour and immortality, eternal life:<continuance>

RO-2:8 But unto them that are contentious, and do not obey the

truth, but obey unrighteousness, indignation and wrath, <are>

RO-2:9 Tribulation and anguish, upon every soul of man that

doeth evil, of the Jew first, and also of the Gentile; <also>

RO-2:10 But glory, honour, and peace, to every man that worketh

good, to the Jew first, and also to the Gentile:<also> <every>

RO-2:11 For there is no respect of persons with God. <god> <no>

RO-2:12 For as many as have sinned without law shall also perish

without law:and as many as have sinned in the law shall be

judged by the law; <also> <have> <judged> <law> <many> <perish>

RO-2:13 ( For not the hearers of the law [are] just before God,

but the doers of the law shall be justified. <are> <before>

RO-2:14 For when the Gentiles, which have not the law, do by

nature the things contained in the law, these, having not the

law, are a law unto themselves:<are> <contained> <do> <gentiles>

RO-2:15 Which show the work of the law written in their hearts,

their conscience also bearing witness, and [their] thoughts the

mean while accusing or else excusing one another; ) <also>

RO-2:16 In the day when God shall judge the secrets of men by

Jesus Christ according to my gospel. <christ> <day> <god>

RO-2:17 Behold, thou art called a Jew, and restest in the law,

and makest thy boast of God, <art> <behold> <boast> <called>

RO-2:18 And knowest [his] will, and approvest the things that

are more excellent, being instructed out of the law; <approvest>

RO-2:19 And art confident that thou thyself art a guide of the

blind, a light of them which are in darkness, <are> <art>

RO-2:20 An instructor of the foolish, a teacher of babes, which

hast the form of knowledge and of the truth in the law. <babes>

RO-2:21 Thou therefore which teachest another, teachest thou not

thyself? thou that preachest a man should not steal, dost thou

steal? <another> <dost> <man> <preachest> <should> <steal>

RO-2:22 Thou that sayest a man should not commit adultery, dost

thou commit adultery? thou that abhorrest idols, dost thou

commit sacrilege? <adultery> <commit> <dost> <idols> <man>

RO-2:23 Thou that makest thy boast of the law, through breaking

the law dishonourest thou God? <boast> <breaking> <dishonourest>

RO-2:24 For the name of God is blasphemed among the Gentiles

through you, as it is written. <among> <blasphemed> <gentiles>

RO-2:25 For circumcision verily profiteth, if thou keep the law:

but if thou be a breaker of the law, thy circumcision is made

uncircumcision. <breaker> <circumcision> <keep> <law> <made>

RO-2:26 Therefore if the uncircumcision keep the righteousness

of the law, shall not his uncircumcision be counted for

circumcision? <circumcision> <counted> <keep> <law>

RO-2:27 And shall not uncircumcision which is by nature, if it

fulfil the law, judge thee, who by the letter and circumcision

dost transgress the law? <circumcision> <dost> <fulfil> <judge>

<who>

RO-2:28 For he is not a Jew, which is one outwardly; neither [is

that] circumcision, which is outward in the flesh:<circumcision>

RO-2:29 But he [is] a Jew, which is one inwardly; and

circumcision [is that] of the heart, in the spirit, [and] not in

the letter; whose praise [is] not of men, but of God.

RO-3:1 What advantage then hath the Jew? or what profit [is

there] of circumcision? <advantage> <circumcision> <hath> <jew>

RO-3:2 Much every way:chiefly, because that unto them were

committed the oracles of God. <because> <chiefly> <committed>

RO-3:3 For what if some did not believe? shall their unbelief

make the faith of God without effect? <believe> <did> <effect>

RO-3:4 God forbid:yea, let God be true, but every man a liar; as

it is written, That thou mightest be justified in thy sayings,

and mightest overcome when thou art judged. <art> <every>

RO-3:5 But if our unrighteousness commend the righteousness of

God, what shall we say? [Is] God unrighteous who taketh

vengeance? ( I speak as a man) <commend> <god> <man>

RO-3:6 God forbid:for then how shall God judge the world?

RO-3:7 For if the truth of God hath more abounded through my lie

unto his glory; why yet am I also judged as a sinner? <also>

RO-3:8 And not [rather] , ( as we be slanderously reported, and

as some affirm that we say, ) Let us do evil, that good may

come? whose damnation is just. <affirm> <come> <damnation> <do>

RO-3:9 What then? are we better [than they] ? No, in no wise:for

we have before proved both Jews and Gentiles, that they are all

under sin; <all> <are> <before> <better> <both> <gentiles>

<wise>

RO-3:10 As it is written, There is none righteous, no, not one:

RO-3:11 There is none that understandeth, there is none that

seeketh after God. <after> <god> <none> <seeketh> <there>

RO-3:12 They are all gone out of the way, they are together

become unprofitable; there is none that doeth good, no, not one.

RO-3:13 Their throat [is] an open sepulchre; with their tongues

they have used deceit; the poison of asps [is] under their lips:

RO-3:14 Whose mouth [is] full of cursing and bitterness:

RO-3:15 Their feet [are] swift to shed blood:<are> <blood>

RO-3:16 Destruction and misery [are] in their ways:<are>

RO-3:17 And the way of peace have they not known:<have> <known>

RO-3:18 There is no fear of God before their eyes. <before>

RO-3:19 Now we know that what things soever the law saith, it

saith to them who are under the law:that every mouth may be

stopped, and all the world may become guilty before God. <all>

RO-3:20 Therefore by the deeds of the law there shall no flesh

be justified in his sight:for by the law [is] the knowledge of

sin. <deeds> <flesh> <justified> <knowledge> <law> <no> <sight>

RO-3:21 But now the righteousness of God without the law is

manifested, being witnessed by the law and the prophets; <being>

RO-3:22 Even the righteousness of God [which is] by faith of

Jesus Christ unto all and upon all them that believe:for there

is no difference:<all> <believe> <christ> <difference> <even>

RO-3:23 For all have sinned, and come short of the glory of God;

RO-3:24 Being justified freely by his grace through the

redemption that is in Christ Jesus:<being> <christ> <freely>

RO-3:25 Whom God hath set forth [to be] a propitiation through

faith in his blood, to declare his righteousness for the

remission of sins that are past, through the forbearance of God;

RO-3:26 To declare, [I say] , at this time his righteousness:

that he might be just, and the justifier of him which believeth

in Jesus. <believeth> <declare> <him> <jesus> <just> <justifier>

RO-3:27 Where [is] boasting then? It is excluded. By what law?

of works? Nay:but by the law of faith. <boasting> <excluded>

RO-3:28 Therefore we conclude that a man is justified by faith

without the deeds of the law. <conclude> <deeds> <faith>

RO-3:29 [Is he] the God of the Jews only? [is he] not also of

the Gentiles? Yes, of the Gentiles also:<also> <gentiles> <god>

RO-3:30 Seeing [it is] one God, which shall justify the

circumcision by faith, and uncircumcision through faith.

RO-3:31 Do we then make void the law through faith? God forbid:

yea, we establish the law. <do> <establish> <faith> <forbid>

RO-4:1 What shall we say then that Abraham our father, as

pertaining to the flesh, hath found? <father> <flesh> <found>

RO-4:2 For if Abraham were justified by works, he hath [whereof]

to glory; but not before God. <before> <glory> <god> <hath>

RO-4:3 For what saith the scripture? Abraham believed God, and

it was counted unto him for righteousness. <believed> <counted>

RO-4:4 Now to him that worketh is the reward not reckoned of

grace, but of debt. <debt> <grace> <him> <now> <reckoned>

RO-4:5 But to him that worketh not, but believeth on him that

justifieth the ungodly, his faith is counted for righteousness.

RO-4:6 Even as David also describeth the blessedness of the man,

unto whom God imputeth righteousness without works, <also>

RO-4:7 [Saying] , Blessed [are] they whose iniquities are

forgiven, and whose sins are covered. <are> <blessed> <covered>

RO-4:8 Blessed [is] the man to whom the Lord will not impute sin.

RO-4:9 [Cometh] this blessedness then upon the circumcision

[only] , or upon the uncircumcision also? for we say that faith

was reckoned to Abraham for righteousness. <also> <blessedness>

RO-4:10 How was it then reckoned? when he was in circumcision,

or in uncircumcision? Not in circumcision, but in uncircumcision.

<when>

RO-4:11 And he received the sign of circumcision, a seal of the

righteousness of the faith which [he had yet] being

uncircumcised:that he might be the father of all them that

believe, though they be not circumcised; that righteousness

might be imputed unto them also:<all> <also> <being> <believe>

RO-4:12 And the father of circumcision to them who are not of

the circumcision only, but who also walk in the steps of that

faith of our father Abraham, which [he had] being [yet]

uncircumcised. <also> <are> <being> <circumcision> <faith>

RO-4:13 For the promise, that he should be the heir of the world,

[was] not to Abraham, or to his seed, through the law, but

through the righteousness of faith. <faith> <heir> <law> <or>

RO-4:14 For if they which are of the law [be] heirs, faith is

made void, and the promise made of none effect:<are> <effect>

RO-4:15 Because the law worketh wrath:for where no law is,

[there is] no transgression. <because> <law> <no> <there>

RO-4:16 Therefore [it is] of faith, that [it might be] by grace;

to the end the promise might be sure to all the seed; not to

that only which is of the law, but to that also which is of the

faith of Abraham; who is the father of us all, <all> <also>

RO-4:17 ( As it is written, I have made thee a father of many

nations, ) before him whom he believed, [even] God, who

quickeneth the dead, and calleth those things which be not as

though they were. <before> <believed> <calleth> <dead> <even>

RO-4:18 Who against hope believed in hope, that he might become

the father of many nations, according to that which was spoken,

So shall thy seed be. <against> <become> <believed> <father>

<who>

RO-4:19 And being not weak in faith, he considered not his own

body now dead, when he was about an hundred years old, neither

yet the deadness of Sarah's womb:<being> <body> <considered>

RO-4:20 He staggered not at the promise of God through unbelief;

but was strong in faith, giving glory to God; <faith> <giving>

RO-4:21 And being fully persuaded that, what he had promised, he

was able also to perform. <also> <being> <fully> <had> <perform>

RO-4:22 And therefore it was imputed to him for righteousness.

RO-4:23 Now it was not written for his sake alone, that it was

imputed to him; <alone> <him> <imputed> <now> <sake> <written>

RO-4:24 But for us also, to whom it shall be imputed, if we

believe on him that raised up Jesus our Lord from the dead;

RO-4:25 Who was delivered for our offences, and was raised again

for our justification. <again> <delivered> <justification>

RO-5:1 Therefore being justified by faith, we have peace with

God through our Lord Jesus Christ:<being> <christ> <faith> <god>

<with>

RO-5:2 By whom also we have access by faith into this grace

wherein we stand, and rejoice in hope of the glory of God.

RO-5:3 And not only [so] , but we glory in tribulations also:

knowing that tribulation worketh patience; <also> <glory>

RO-5:4 And patience, experience; and experience, hope:

RO-5:5 And hope maketh not ashamed; because the love of God is

shed abroad in our hearts by the Holy Ghost which is given unto

us. <ashamed> <because> <ghost> <given> <god> <hearts> <holy>

RO-5:6 For when we were yet without strength, in due time Christ

died for the ungodly. <christ> <died> <due> <strength> <time>

RO-5:7 For scarcely for a righteous man will one die:yet

peradventure for a good man some would even dare to die. <dare>

RO-5:8 But God commendeth his love toward us, in that, while we

were yet sinners, Christ died for us. <christ> <commendeth>

RO-5:9 Much more then, being now justified by his blood, we

shall be saved from wrath through him. <being> <blood> <him>

RO-5:10 For if, when we were enemies, we were reconciled to God

by the death of his Son, much more, being reconciled, we shall

be saved by his life. <being> <death> <enemies> <god> <life>

RO-5:11 And not only [so] , but we also joy in God through our

Lord Jesus Christ, by whom we have now received the atonement.

RO-5:12 Wherefore, as by one man sin entered into the world, and

death by sin; and so death passed upon all men, for that all

have sinned:<all> <death> <entered> <have> <into> <man> <men>

RO-5:13 ( For until the law sin was in the world:but sin is not

imputed when there is no law. <imputed> <law> <no> <sin> <there>

RO-5:14 Nevertheless death reigned from Adam to Moses, even over

them that had not sinned after the similitude of Adam's

transgression, who is the figure of him that was to come.

RO-5:15 But not as the offence, so also [is] the free gift. For

if through the offence of one many be dead, much more the grace

of God, and the gift by grace, [which is] by one man, Jesus

Christ, hath abounded unto many. <also> <christ> <dead> <free>

RO-5:16 And not as [it was] by one that sinned, [so is] the gift:

for the judgment [was] by one to condemnation, but the free gift

[is] of many offences unto justification. <condemnation> <free>

RO-5:17 For if by one man's offence death reigned by one; much

more they which receive abundance of grace and of the gift of

righteousness shall reign in life by one, Jesus Christ. )

<which>

RO-5:18 Therefore as by the offence of one [judgment came] upon

all men to condemnation; even so by the righteousness of one

[the free gift came] upon all men unto justification of life.

RO-5:19 For as by one man's disobedience many were made sinners,

so by the obedience of one shall many be made righteous.

RO-5:20 Moreover the law entered, that the offence might abound.

But where sin abounded, grace did much more abound:<did>

RO-5:21 That as sin hath reigned unto death, even so might grace

reign through righteousness unto eternal life by Jesus Christ

our Lord. <christ> <death> <eternal> <even> <grace> <hath>

RO-6:1 What shall we say then? Shall we continue in sin, that

grace may abound? <continue> <grace> <may> <say> <sin> <then>

<what>

RO-6:2 God forbid. How shall we, that are dead to sin, live any

longer therein? <any> <are> <dead> <forbid> <god> <how> <live>

RO-6:3 Know ye not, that so many of us as were baptized into

Jesus Christ were baptized into his death? <baptized> <christ>

RO-6:4 Therefore we are buried with him by baptism into death:

that like as Christ was raised up from the dead by the glory of

the Father, even so we also should walk in newness of life.

RO-6:5 For if we have been planted together in the likeness of

his death, we shall be also [in the likeness] of [his]

resurrection:<also> <been> <death> <have> <likeness> <planted>

RO-6:6 Knowing this, that our old man is crucified with [him] ,

that the body of sin might be destroyed, that henceforth we

should not serve sin. <body> <crucified> <destroyed>

RO-6:7 For he that is dead is freed from sin. <dead> <freed>

<sin>

RO-6:8 Now if we be dead with Christ, we believe that we shall

also live with him:<also> <believe> <christ> <dead> <him> <live>

RO-6:9 Knowing that Christ being raised from the dead dieth no

more; death hath no more dominion over him. <being> <christ>

RO-6:10 For in that he died, he died unto sin once:but in that

he liveth, he liveth unto God. <died> <god> <liveth> <once> <sin>

RO-6:11 Likewise reckon ye also yourselves to be dead indeed

unto sin, but alive unto God through Jesus Christ our Lord.

RO-6:12 Let not sin therefore reign in your mortal body, that ye

should obey it in the lusts thereof. <body> <let> <lusts>

<your>

RO-6:13 Neither yield ye your members [as] instruments of

unrighteousness unto sin:but yield yourselves unto God, as those

that are alive from the dead, and your members [as] instruments

of righteousness unto God. <alive> <are> <dead> <god>

RO-6:14 For sin shall not have dominion over you:for ye are not

under the law, but under grace. <are> <dominion> <grace> <have>

RO-6:15 What then? shall we sin, because we are not under the

law, but under grace? God forbid. <are> <because> <forbid> <god>

RO-6:16 Know ye not, that to whom ye yield yourselves servants

to obey, his servants ye are to whom ye obey; whether of sin

unto death, or of obedience unto righteousness? <are> <death>

RO-6:17 But God be thanked, that ye were the servants of sin,

but ye have obeyed from the heart that form of doctrine which

was delivered you. <delivered> <doctrine> <form> <god> <have>

RO-6:18 Being then made free from sin, ye became the servants of

righteousness. <became> <being> <free> <made> <righteousness>

RO-6:19 I speak after the manner of men because of the infirmity

of your flesh:for as ye have yielded your members servants to

uncleanness and to iniquity unto iniquity; even so now yield

your members servants to righteousness unto holiness. <after>

RO-6:20 For when ye were the servants of sin, ye were free from

righteousness. <free> <righteousness> <servants> <sin> <when>

RO-6:21 What fruit had ye then in those things whereof ye are

now ashamed? for the end of those things [is] death. <are>

RO-6:22 But now being made free from sin, and become servants to

God, ye have your fruit unto holiness, and the end everlasting

life. <become> <being> <end> <everlasting> <free> <fruit> <god>

RO-6:23 For the wages of sin [is] death; but the gift of God

[is] eternal life through Jesus Christ our Lord. <christ>

RO-7:1 Know ye not, brethren, ( for I speak to them that know

the law, ) how that the law hath dominion over a man as long as

he liveth? <brethren> <dominion> <hath> <how> <know> <law>

RO-7:2 For the woman which hath an husband is bound by the law

to [her] husband so long as he liveth; but if the husband be

dead, she is loosed from the law of [her] husband. <bound>

RO-7:3 So then if, while [her] husband liveth, she be married to

another man, she shall be called an adulteress:but if her

husband be dead, she is free from that law; so that she is no

adulteress, though she be married to another man. <adulteress>

RO-7:4 Wherefore, my brethren, ye also are become dead to the

law by the body of Christ; that ye should be married to another,

[even] to him who is raised from the dead, that we should bring

forth fruit unto God. <also> <another> <are> <become> <body>

RO-7:5 For when we were in the flesh, the motions of sins, which

were by the law, did work in our members to bring forth fruit

unto death. <bring> <death> <did> <flesh> <forth> <fruit> <law>

RO-7:6 But now we are delivered from the law, that being dead

wherein we were held; that we should serve in newness of spirit,

and not [in] the oldness of the letter. <are> <being> <dead>

RO-7:7 What shall we say then? [is] the law sin? God forbid. Nay,

I had not known sin, but by the law:for I had not known lust,

except the law had said, Thou shalt not covet. <covet> <except>

RO-7:8 But sin, taking occasion by the commandment, wrought in

me all manner of concupiscence. For without the law sin [was]

dead. <all> <commandment> <concupiscence> <dead> <law> <manner>

RO-7:9 For I was alive without the law once:but when the

commandment came, sin revived, and I died. <alive> <came>

RO-7:10 And the commandment, which [was ordained] to life, I

found [to be] unto death. <commandment> <death> <found> <life>

RO-7:11 For sin, taking occasion by the commandment, deceived me,

and by it slew [me] . <commandment> <deceived> <occasion> <sin>

RO-7:12 Wherefore the law [is] holy, and the commandment holy,

and just, and good. <commandment> <good> <holy> <just> <law>

RO-7:13 Was then that which is good made death unto me? God

forbid. But sin, that it might appear sin, working death in me

by that which is good; that sin by the commandment might become

exceeding sinful. <appear> <become> <commandment> <death>

RO-7:14 For we know that the law is spiritual:but I am carnal,

sold under sin. <carnal> <know> <law> <sin> <sold> <spiritual>

<under>

RO-7:15 For that which I do I allow not:for what I would, that

do I not; but what I hate, that do I. <allow> <do> <hate> <what>

RO-7:16 If then I do that which I would not, I consent unto the

law that [it is] good. <consent> <do> <good> <law> <then>

RO-7:17 Now then it is no more I that do it, but sin that

dwelleth in me. <do> <dwelleth> <more> <no> <now> <sin> <then>

RO-7:18 For I know that in me ( that is, in my flesh, ) dwelleth

no good thing:for to will is present with me; but [how] to

perform that which is good I find not. <dwelleth> <find> <flesh>

RO-7:19 For the good that I would I do not:but the evil which I

would not, that I do. <do> <evil> <good> <which> <would>

RO-7:20 Now if I do that I would not, it is no more I that do it,

but sin that dwelleth in me. <do> <dwelleth> <more> <no> <now>

RO-7:21 I find then a law, that, when I would do good, evil is

present with me. <do> <evil> <find> <good> <law> <present>

RO-7:22 For I delight in the law of God after the inward man:

RO-7:23 But I see another law in my members, warring against the

law of my mind, and bringing me into captivity to the law of sin

which is in my members. <against> <another> <bringing>

<which>

RO-7:24 O wretched man that I am! who shall deliver me from the

body of this death? <body> <death> <deliver> <man> <this> <who>

RO-7:25 I thank God through Jesus Christ our Lord. So then with

the mind I myself serve the law of God; but with the flesh the

law of sin. <christ> <flesh> <god> <jesus> <law> <lord> <mind>

RO-8:1 [There is] therefore now no condemnation to them which

are in Christ Jesus, who walk not after the flesh, but after the

Spirit. <after> <are> <christ> <condemnation> <flesh> <jesus>

RO-8:2 For the law of the Spirit of life in Christ Jesus hath

made me free from the law of sin and death. <christ> <death>

RO-8:3 For what the law could not do, in that it was weak

through the flesh, God sending his own Son in the likeness of

sinful flesh, and for sin, condemned sin in the flesh:

RO-8:4 That the righteousness of the law might be fulfilled in

us, who walk not after the flesh, but after the Spirit. <after>

RO-8:5 For they that are after the flesh do mind the things of

the flesh; but they that are after the Spirit the things of the

Spirit. <after> <are> <do> <flesh> <mind> <spirit> <things>

RO-8:6 For to be carnally minded [is] death; but to be

spiritually minded [is] life and peace. <carnally> <death>

RO-8:7 Because the carnal mind [is] enmity against God:for it is

not subject to the law of God, neither indeed can be. <against>

RO-8:8 So then they that are in the flesh cannot please God.

RO-8:9 But ye are not in the flesh, but in the Spirit, if so be

that the Spirit of God dwell in you. Now if any man have not the

Spirit of Christ, he is none of his. <any> <are> <christ>

RO-8:10 And if Christ [be] in you, the body [is] dead because of

sin; but the Spirit [is] life because of righteousness.

RO-8:11 But if the Spirit of him that raised up Jesus from the

dead dwell in you, he that raised up Christ from the dead shall

also quicken your mortal bodies by his Spirit that dwelleth in

you. <also> <bodies> <christ> <dead> <dwell> <dwelleth> <him>

RO-8:12 Therefore, brethren, we are debtors, not to the flesh,

to live after the flesh. <after> <are> <brethren> <debtors>

RO-8:13 For if ye live after the flesh, ye shall die:but if ye

through the Spirit do mortify the deeds of the body, ye shall

live. <after> <body> <deeds> <die> <do> <flesh> <live> <mortify>

RO-8:14 For as many as are led by the Spirit of God, they are

the sons of God. <are> <god> <led> <many> <sons> <spirit>

RO-8:15 For ye have not received the spirit of bondage again to

fear; but ye have received the Spirit of adoption, whereby we

cry, Abba, Father. <again> <bondage> <cry> <father> <fear>

RO-8:16 The Spirit itself beareth witness with our spirit, that

we are the children of God:<are> <beareth> <children> <god>

RO-8:17 And if children, then heirs; heirs of God, and joint-

heirs with Christ; if so be that we suffer with [him] , that we

may be also glorified together. <also> <children> <christ>

RO-8:18 For I reckon that the sufferings of this present time

[are] not worthy [to be compared] with the glory which shall be

revealed in us. <are> <compared> <glory> <present> <reckon>

RO-8:19 For the earnest expectation of the creature waiteth for

the manifestation of the sons of God. <creature> <earnest>

RO-8:20 For the creature was made subject to vanity, not

willingly, but by reason of him who hath subjected [the same] in

hope, <creature> <hath> <him> <hope> <made> <reason> <same>

RO-8:21 Because the creature itself also shall be delivered from

the bondage of corruption into the glorious liberty of the

children of God. <also> <because> <bondage> <children>

RO-8:22 For we know that the whole creation groaneth and

travaileth in pain together until now. <creation> <groaneth>

RO-8:23 And not only [they] , but ourselves also, which have the

firstfruits of the Spirit, even we ourselves groan within

ourselves, waiting for the adoption, [to wit] , the redemption

of our body. <also> <body> <even> <firstfruits> <groan> <have>

RO-8:24 For we are saved by hope:but hope that is seen is not

hope:for what a man seeth, why doth he yet hope for? <are>

RO-8:25 But if we hope for that we see not, [then] do we with

patience wait for [it] . <do> <hope> <patience> <see> <then>

RO-8:26 Likewise the Spirit also helpeth our infirmities:for we

know not what we should pray for as we ought:but the Spirit

itself maketh intercession for us with groanings which cannot be

uttered. <also> <cannot> <groanings> <helpeth> <infirmities>

RO-8:27 And he that searcheth the hearts knoweth what [is] the

mind of the Spirit, because he maketh intercession for the

saints according to [the will of] God. <because> <god> <hearts>

RO-8:28 And we know that all things work together for good to

them that love God, to them who are the called according to

[his] purpose. <all> <are> <called> <god> <good> <know> <love>

RO-8:29 For whom he did foreknow, he also did predestinate [to

be] conformed to the image of his Son, that he might be the

firstborn among many brethren. <also> <among> <brethren>

RO-8:30 Moreover whom he did predestinate, them he also called:

and whom he called, them he also justified:and whom he justified,

them he also glorified. <also> <called> <did> <glorified>

RO-8:31 What shall we then say to these things? If God [be] for

us, who [can be] against us? <against> <can> <god> <say> <then>

RO-8:32 He that spared not his own Son, but delivered him up for

us all, how shall he not with him also freely give us all

things? <all> <also> <delivered> <freely> <give> <him> <how>

RO-8:33 Who shall lay any thing to the charge of God's elect?

[It is] God that justifieth. <any> <charge> <elect> <god>

RO-8:34 Who [is] he that condemneth? [It is] Christ that died,

yea rather, that is risen again, who is even at the right hand

of God, who also maketh intercession for us. <again> <also>

RO-8:35 Who shall separate us from the love of Christ? [shall]

tribulation, or distress, or persecution, or famine, or

nakedness, or peril, or sword? <christ> <distress> <famine>

RO-8:36 As it is written, For thy sake we are killed all the day

long; we are accounted as sheep for the slaughter. <all> <are>

RO-8:37 Nay, in all these things we are more than conquerors

through him that loved us. <all> <are> <conquerors> <him>

RO-8:38 For I am persuaded, that neither death, nor life, nor

angels, nor principalities, nor powers, nor things present, nor

things to come, <angels> <come> <death> <life> <neither> <nor>

RO-8:39 Nor height, nor depth, nor any other creature, shall be

able to separate us from the love of God, which is in Christ

Jesus our Lord. <any> <christ> <creature> <depth> <god> <height>

RO-9:1 I say the truth in Christ, I lie not, my conscience also

bearing me witness in the Holy Ghost, <also> <bearing> <christ>

RO-9:2 That I have great heaviness and continual sorrow in my

heart. <continual> <great> <have> <heart> <heaviness> <sorrow>

RO-9:3 For I could wish that myself were accursed from Christ

for my brethren, my kinsmen according to the flesh:<brethren>

RO-9:4 Who are Israelites; to whom [pertaineth] the adoption,

and the glory, and the covenants, and the giving of the law, and

the service [of God] , and the promises; <are> <covenants>

RO-9:5 Whose [are] the fathers, and of whom as concerning the

flesh Christ [came] , who is over all, God blessed for ever.

Amen. <all> <amen> <are> <blessed> <came> <christ> <concerning>

RO-9:6 Not as though the word of God hath taken none effect. For

they [are] not all Israel, which are of Israel:<all> <are>

<word>

RO-9:7 Neither, because they are the seed of Abraham, [are they]

all children:but, In Isaac shall thy seed be called. <all> <are>

RO-9:8 That is, They which are the children of the flesh, these

[are] not the children of God:but the children of the promise

are counted for the seed. <are> <children> <counted> <flesh>

RO-9:9 For this [is] the word of promise, At this time will I

come, and Sarah shall have a son. <come> <have> <promise>

RO-9:10 And not only [this] ; but when Rebecca also had

conceived by one, [even] by our father Isaac; <also> <conceived>

<when>

RO-9:11 ( For [the children] being not yet born, neither having

done any good or evil, that the purpose of God according to

election might stand, not of works, but of him that calleth; )

RO-9:12 It was said unto her, The elder shall serve the younger.

RO-9:13 As it is written, Jacob have I loved, but Esau have I

hated. <esau> <hated> <have> <jacob> <loved> <written>

RO-9:14 What shall we say then? [Is there] unrighteousness with

God? God forbid. <forbid> <god> <say> <then> <there>

RO-9:15 For he saith to Moses, I will have mercy on whom I will

have mercy, and I will have compassion on whom I will have

compassion. <compassion> <have> <mercy> <moses> <on> <saith>

RO-9:16 So then [it is] not of him that willeth, nor of him that

runneth, but of God that showeth mercy. <god> <him> <mercy>

RO-9:17 For the scripture saith unto Pharaoh, Even for this same

purpose have I raised thee up, that I might show my power in

thee, and that my name might be declared throughout all the

earth. <all> <declared> <earth> <even> <have> <might> <name>

RO-9:18 Therefore hath he mercy on whom he will [have mercy] ,

and whom he will he hardeneth. <hardeneth> <hath> <have> <mercy>

RO-9:19 Thou wilt say then unto me, Why doth he yet find fault?

For who hath resisted his will? <doth> <fault> <find> <hath>

RO-9:20 Nay but, O man, who art thou that repliest against God?

Shall the thing formed say to him that formed [it] , Why hast

thou made me thus? <against> <art> <formed> <god> <hast> <him>

RO-9:21 Hath not the potter power over the clay, of the same

lump to make one vessel unto honour, and another unto dishonour?

RO-9:22 [What] if God, willing to show [his] wrath, and to make

his power known, endured with much longsuffering the vessels of

wrath fitted to destruction:<destruction> <endured> <fitted>

RO-9:23 And that he might make known the riches of his glory on

the vessels of mercy, which he had afore prepared unto glory,

RO-9:24 Even us, whom he hath called, not of the Jews only, but

also of the Gentiles? <also> <called> <even> <gentiles> <hath>

RO-9:25 As he saith also in Osee, I will call them my people,

which were not my people; and her beloved, which was not beloved.

RO-9:26 And it shall come to pass, [that] in the place where it

was said unto them, Ye [are] not my people; there shall they be

called the children of the living God. <are> <called> <children>

<where>

RO-9:27 Esaias also crieth concerning Israel, Though the number

of the children of Israel be as the sand of the sea, a remnant

shall be saved:<also> <children> <concerning> <crieth> <esaias>

RO-9:28 For he will finish the work, and cut [it] short in

righteousness:because a short work will the Lord make upon the

earth. <because> <cut> <earth> <finish> <lord> <make>

RO-9:29 And as Esaias said before, Except the Lord of Sabaoth

had left us a seed, we had been as Sodoma, and been made like

unto Gomorrha. <been> <before> <esaias> <except> <gomorrha>

RO-9:30 What shall we say then? That the Gentiles, which

followed not after righteousness, have attained to righteousness,

even the righteousness which is of faith. <after> <attained>

RO-9:31 But Israel, which followed after the law of

righteousness, hath not attained to the law of righteousness.

RO-9:32 Wherefore? Because [they sought it] not by faith, but as

it were by the works of the law. For they stumbled at that

stumblingstone; <because> <faith> <law> <sought> <stumbled>

RO-9:33 As it is written, Behold, I lay in Sion a stumblingstone

and rock of offence:and whosoever believeth on him shall not be

ashamed. <ashamed> <behold> <believeth> <him> <lay> <offence>

RO-10:1 Brethren, my heart's desire and prayer to God for Israel

is, that they might be saved. <brethren> <desire> <god> <israel>

RO-10:2 For I bear them record that they have a zeal of God, but

not according to knowledge. <bear> <god> <have> <knowledge>

RO-10:3 For they being ignorant of God's righteousness, and

going about to establish their own righteousness, have not

submitted themselves unto the righteousness of God. <being>

RO-10:4 For Christ [is] the end of the law for righteousness to

every one that believeth. <believeth> <christ> <end> <every>

RO-10:5 For Moses describeth the righteousness which is of the

law, That the man which doeth those things shall live by them.

RO-10:6 But the righteousness which is of faith speaketh on this

wise, Say not in thine heart, Who shall ascend into heaven? (

that is, to bring Christ down [from above] :) <ascend> <bring>

<wise>

RO-10:7 Or, Who shall descend into the deep? ( that is, to bring

up Christ again from the dead. ) <again> <bring> <christ> <dead>

RO-10:8 But what saith it? The word is nigh thee, [even] in thy

mouth, and in thy heart:that is, the word of faith, which we

preach; <even> <faith> <heart> <mouth> <nigh> <preach> <saith>

RO-10:9 That if thou shalt confess with thy mouth the Lord Jesus,

and shalt believe in thine heart that God hath raised him from

the dead, thou shalt be saved. <believe> <confess> <dead> <god>

RO-10:10 For with the heart man believeth unto righteousness;

and with the mouth confession is made unto salvation.

RO-10:11 For the scripture saith, Whosoever believeth on him

shall not be ashamed. <ashamed> <believeth> <him> <on> <saith>

RO-10:12 For there is no difference between the Jew and the

Greek:for the same Lord over all is rich unto all that call upon

him. <all> <between> <call> <difference> <greek> <him> <jew>

RO-10:13 For whosoever shall call upon the name of the Lord

shall be saved. <call> <lord> <name> <saved> <whosoever>

RO-10:14 How then shall they call on him in whom they have not

believed? and how shall they believe in him of whom they have

not heard? and how shall they hear without a preacher? <believe>

RO-10:15 And how shall they preach, except they be sent? as it

is written, How beautiful are the feet of them that preach the

gospel of peace, and bring glad tidings of good things! <are>

RO-10:16 But they have not all obeyed the gospel. For Esaias

saith, Lord, who hath believed our report? <all> <believed>

<who>

RO-10:17 So then faith [cometh] by hearing, and hearing by the

word of God. <cometh> <faith> <god> <hearing> <so> <then> <word>

RO-10:18 But I say, Have they not heard? Yes verily, their sound

went into all the earth, and their words unto the ends of the

world. <all> <earth> <ends> <have> <heard> <into> <say> <sound>

RO-10:19 But I say, Did not Israel know? First Moses saith, I

will provoke you to jealousy by [them that are] no people, [and]

by a foolish nation I will anger you. <anger> <are> <did>

RO-10:20 But Esaias is very bold, and saith, I was found of them

that sought me not; I was made manifest unto them that asked not

after me. <after> <asked> <bold> <esaias> <found> <made>

RO-10:21 But to Israel he saith, All day long I have stretched

forth my hands unto a disobedient and gainsaying people. <all>

RO-11:1 I say then, Hath God cast away his people? God forbid.

For I also am an Israelite, of the seed of Abraham, [of] the

tribe of Benjamin. <also> <away> <benjamin> <cast> <forbid>

RO-11:2 God hath not cast away his people which he foreknew. Wot

ye not what the scripture saith of Elias? how he maketh

intercession to God against Israel, saying, <against> <away>

RO-11:3 Lord, they have killed thy prophets, and digged down

thine altars; and I am left alone, and they seek my life.

RO-11:4 But what saith the answer of God unto him? I have

reserved to myself seven thousand men, who have not bowed the

knee to [the image of] Baal. <answer> <baal> <bowed> <god>

RO-11:5 Even so then at this present time also there is a

remnant according to the election of grace. <also> <election>

<time>

RO-11:6 And if by grace, then [is it] no more of works:otherwise

grace is no more grace. But if [it be] of works, then is it no

more grace:otherwise work is no more work. <grace> <more> <no>

RO-11:7 What then? Israel hath not obtained that which he

seeketh for; but the election hath obtained it, and the rest

were blinded <blinded> <election> <hath> <israel> <obtained>

RO-11:8 ( According as it is written, God hath given them the

spirit of slumber, eyes that they should not see, and ears that

they should not hear; ) unto this day. <day> <ears> <eyes>

RO-11:9 And David saith, Let their table be made a snare, and a

trap, and a stumblingblock, and a recompense unto them:<david>

RO-11:10 Let their eyes be darkened that they may not see, and

bow down their back alway. <alway> <back> <bow> <darkened>

RO-11:11 I say then, Have they stumbled that they should fall?

God forbid:but [rather] through their fall salvation [is come]

unto the Gentiles, for to provoke them to jealousy. <come>

RO-11:12 Now if the fall of them [be] the riches of the world,

and the diminishing of them the riches of the Gentiles; how much

more their fulness? <diminishing> <fall> <fulness> <gentiles>

RO-11:13 For I speak to you Gentiles, inasmuch as I am the

apostle of the Gentiles, I magnify mine office:<apostle>

RO-11:14 If by any means I may provoke to emulation [them which

are] my flesh, and might save some of them. <any> <are>

RO-11:15 For if the casting away of them [be] the reconciling of

the world, what [shall] the receiving [of them be] , but life

from the dead? <away> <casting> <dead> <life> <receiving>

RO-11:16 For if the firstfruit [be] holy, the lump [is] also

[holy] :and if the root [be] holy, so [are] the branches. <also>

RO-11:17 And if some of the branches be broken off, and thou,

being a wild olive tree, wert grafted in among them, and with

them partakest of the root and fatness of the olive tree;

RO-11:18 Boast not against the branches. But if thou boast, thou

bearest not the root, but the root thee. <against> <bearest>

RO-11:19 Thou wilt say then, The branches were broken off, that

I might be grafted in. <branches> <broken> <grafted> <might>

RO-11:20 Well; because of unbelief they were broken off, and

thou standest by faith. Be not highminded, but fear:<because>

<well>

RO-11:21 For if God spared not the natural branches, [take heed]

lest he also spare not thee. <also> <branches> <god> <heed>

RO-11:22 Behold therefore the goodness and severity of God:on

them which fell, severity; but toward thee, goodness, if thou

continue in [his] goodness:otherwise thou also shalt be cut off.

RO-11:23 And they also, if they abide not still in unbelief,

shall be grafted in:for God is able to graft them in again.

RO-11:24 For if thou wert cut out of the olive tree which is

wild by nature, and wert grafted contrary to nature into a good

olive tree:how much more shall these, which be the natural

[branches] , be grafted into their own olive tree? <branches>

<wild>

RO-11:25 For I would not, brethren, that ye should be ignorant

of this mystery, lest ye should be wise in your own conceits;

that blindness in part is happened to Israel, until the fulness

of the Gentiles be come in. <blindness> <brethren> <come>

RO-11:26 And so all Israel shall be saved:as it is written,

There shall come out of Sion the Deliverer, and shall turn away

ungodliness from Jacob:<all> <away> <come> <deliverer> <israel>

RO-11:27 For this [is] my covenant unto them, when I shall take

away their sins. <away> <covenant> <sins> <take> <this> <when>

RO-11:28 As concerning the gospel, [they are] enemies for your

sakes:but as touching the election, [they are] beloved for the

fathers' sakes. <are> <beloved> <concerning> <election>

RO-11:29 For the gifts and calling of God [are] without

repentance. <are> <calling> <gifts> <god> <repentance> <without>

RO-11:30 For as ye in times past have not believed God, yet have

now obtained mercy through their unbelief:<believed> <god>

RO-11:31 Even so have these also now not believed, that through

your mercy they also may obtain mercy. <also> <believed> <even>

RO-11:32 For God hath concluded them all in unbelief, that he

might have mercy upon all. <all> <concluded> <god> <hath> <have>

RO-11:33 O the depth of the riches both of the wisdom and

knowledge of God! how unsearchable [are] his judgments, and his

ways past finding out! <are> <both> <depth> <finding> <god>

RO-11:34 For who hath known the mind of the Lord? or who hath

been his counsellor? <been> <counsellor> <hath> <known> <lord>

RO-11:35 Or who hath first given to him, and it shall be

recompensed unto him again? <again> <first> <given> <hath> <him>

RO-11:36 For of him, and through him, and to him, [are] all

things:to whom [be] glory for ever. Amen. <all> <amen> <are>

RO-12:1 I beseech you therefore, brethren, by the mercies of God,

that ye present your bodies a living sacrifice, holy,

acceptable unto God, [which is] your reasonable service.

<your>

RO-12:2 And be not conformed to this world:but be ye transformed

by the renewing of your mind, that ye may prove what [is] that

good, and acceptable, and perfect, will of God. <conformed>

RO-12:3 For I say, through the grace given unto me, to every man

that is among you, not to think [of himself] more highly than he

ought to think; but to think soberly, according as God hath

dealt to every man the measure of faith. <among> <dealt> <every>

RO-12:4 For as we have many members in one body, and all members

have not the same office:<all> <body> <have> <many> <members>

RO-12:5 So we, [being] many, are one body in Christ, and every

one members one of another. <another> <are> <being> <body>

RO-12:6 Having then gifts differing according to the grace that

is given to us, whether prophecy, [let us prophesy] according to

the proportion of faith; <differing> <faith> <gifts> <given>

RO-12:7 Or ministry, [let us wait] on [our] ministering:or he

that teacheth, on teaching; <let> <ministering> <ministry> <on>

RO-12:8 Or he that exhorteth, on exhortation:he that giveth,

[let him do it] with simplicity; he that ruleth, with diligence;

he that showeth mercy, with cheerfulness. <cheerfulness>

RO-12:9 [Let] love be without dissimulation. Abhor that which is

evil; cleave to that which is good. <cleave> <dissimulation>

RO-12:10 [Be] kindly affectioned one to another with brotherly

love; in honour preferring one another; <affectioned> <another>

RO-12:11 Not slothful in business; fervent in spirit; serving

the Lord; <business> <fervent> <lord> <serving> <slothful>

RO-12:12 Rejoicing in hope; patient in tribulation; continuing

instant in prayer; <continuing> <hope> <instant> <patient>

RO-12:13 Distributing to the necessity of saints; given to

hospitality. <distributing> <given> <hospitality> <necessity>

RO-12:14 Bless them which persecute you:bless, and curse not.

RO-12:15 Rejoice with them that do rejoice, and weep with them

that weep. <do> <rejoice> <weep> <with>

RO-12:16 [Be] of the same mind one toward another. Mind not high

things, but condescend to men of low estate. Be not wise in your

own conceits. <another> <conceits> <condescend> <estate> <high>

<your>

RO-12:17 Recompense to no man evil for evil. Provide things

honest in the sight of all men. <all> <evil> <honest> <man>

RO-12:18 If it be possible, as much as lieth in you, live

peaceably with all men. <all> <lieth> <live> <men> <much>

RO-12:19 Dearly beloved, avenge not yourselves, but [rather]

give place unto wrath:for it is written, Vengeance [is] mine; I

will repay, saith the Lord. <avenge> <beloved> <dearly> <give>

RO-12:20 Therefore if thine enemy hunger, feed him; if he thirst,

give him drink:for in so doing thou shalt heap coals of fire on

his head. <coals> <doing> <drink> <enemy> <feed> <fire> <give>

RO-12:21 Be not overcome of evil, but overcome evil with good.

RO-13:1 Let every soul be subject unto the higher powers. For

there is no power but of God:the powers that be are ordained of

God. <are> <every> <god> <higher> <let> <no> <ordained> <power>

RO-13:2 Whosoever therefore resisteth the power, resisteth the

ordinance of God:and they that resist shall receive to

themselves damnation. <damnation> <god> <ordinance> <power>

RO-13:3 For rulers are not a terror to good works, but to the

evil. Wilt thou then not be afraid of the power? do that which

is good, and thou shalt have praise of the same:<afraid> <are>

RO-13:4 For he is the minister of God to thee for good. But if

thou do that which is evil, be afraid; for he beareth not the

sword in vain:for he is the minister of God, a revenger to

[execute] wrath upon him that doeth evil. <afraid> <beareth>

RO-13:5 Wherefore [ye] must needs be subject, not only for wrath,

but also for conscience sake. <also> <conscience> <must>

RO-13:6 For for this cause pay ye tribute also:for they are

God's ministers, attending continually upon this very thing.

RO-13:7 Render therefore to all their dues:tribute to whom

tribute [is due] ; custom to whom custom; fear to whom fear;

honour to whom honour. <all> <custom> <due> <dues> <fear>

RO-13:8 Owe no man any thing, but to love one another:for he

that loveth another hath fulfilled the law. <another> <any>

<thing>

RO-13:9 For this, Thou shalt not commit adultery, Thou shalt not

kill, Thou shalt not steal, Thou shalt not bear false witness,

Thou shalt not covet; and if [there be] any other commandment,

it is briefly comprehended in this saying, namely, Thou shalt

love thy neighbour as thyself. <adultery> <any> <bear> <briefly>

RO-13:10 Love worketh no ill to his neighbour:therefore love

[is] the fulfilling of the law. <fulfilling> <ill> <law> <love>

RO-13:11 And that, knowing the time, that now [it is] high time

to awake out of sleep:for now [is] our salvation nearer than

when we believed. <awake> <believed> <high> <knowing> <nearer>

RO-13:12 The night is far spent, the day is at hand:let us

therefore cast off the works of darkness, and let us put on the

armour of light. <armour> <cast> <darkness> <day> <far> <hand>

<works>

RO-13:13 Let us walk honestly, as in the day; not in rioting and

drunkenness, not in chambering and wantonness, not in strife and

envying. <chambering> <day> <drunkenness> <envying> <honestly>

RO-13:14 But put ye on the Lord Jesus Christ, and make not

provision for the flesh, to [fulfil] the lusts [thereof] .

RO-14:1 Him that is weak in the faith receive ye, [but] not to

doubtful disputations. <disputations> <doubtful> <faith> <him>

RO-14:2 For one believeth that he may eat all things:another,

who is weak, eateth herbs. <all> <another> <believeth> <eat>

RO-14:3 Let not him that eateth despise him that eateth not; and

let not him which eateth not judge him that eateth:for God hath

received him. <despise> <eateth> <god> <hath> <him> <judge>

RO-14:4 Who art thou that judgest another man's servant? to his

own master he standeth or falleth. Yea, he shall be holden up:

for God is able to make him stand. <another> <art> <falleth>

RO-14:5 One man esteemeth one day above another:another

esteemeth every day [alike] . Let every man be fully persuaded

in his own mind. <alike> <another> <day> <esteemeth> <every>

RO-14:6 He that regardeth the day, regardeth [it] unto the Lord;

and he that regardeth not the day, to the Lord he doth not

regard [it] . He that eateth, eateth to the Lord, for he giveth

God thanks; and he that eateth not, to the Lord he eateth not,

and giveth God thanks. <day> <doth> <eateth> <giveth> <god>

RO-14:7 For none of us liveth to himself, and no man dieth to

himself. <dieth> <himself> <liveth> <man> <no> <none>

RO-14:8 For whether we live, we live unto the Lord; and whether

we die, we die unto the Lord:whether we live therefore, or die,

we are the Lord's. <are> <die> <live> <lord> <or> <therefore>

RO-14:9 For to this end Christ both died, and rose, and revived,

that he might be Lord both of the dead and living. <both>

RO-14:10 But why dost thou judge thy brother? or why dost thou

set at nought thy brother? for we shall all stand before the

judgment seat of Christ. <all> <before> <brother> <christ>

<why>

RO-14:11 For it is written, [As] I live, saith the Lord, every

knee shall bow to me, and every tongue shall confess to God.

RO-14:12 So then every one of us shall give account of himself

to God. <every> <give> <god> <himself> <one> <so> <then>

RO-14:13 Let us not therefore judge one another any more:but

judge this rather, that no man put a stumblingblock or an

occasion to fall in [his] brother's way. <another> <any> <fall>

RO-14:14 I know, and am persuaded by the Lord Jesus, that [there

is] nothing unclean of itself:but to him that esteemeth any

thing to be unclean, to him [it is] unclean. <any> <esteemeth>

RO-14:15 But if thy brother be grieved with [thy] meat, now

walkest thou not charitably. Destroy not him with thy meat, for

whom Christ died. <brother> <charitably> <christ> <destroy>

RO-14:16 Let not then your good be evil spoken of:<evil> <good>

RO-14:17 For the kingdom of God is not meat and drink; but

righteousness, and peace, and joy in the Holy Ghost. <drink>

RO-14:18 For he that in these things serveth Christ [is]

acceptable to God, and approved of men. <approved> <christ>

RO-14:19 Let us therefore follow after the things which make for

peace, and things wherewith one may edify another. <after>

RO-14:20 For meat destroy not the work of God. All things indeed

[are] pure; but [it is] evil for that man who eateth with

offence. <all> <are> <destroy> <eateth> <evil> <god> <indeed>

RO-14:21 [It is] good neither to eat flesh, nor to drink wine,

nor [any thing] whereby thy brother stumbleth, or is offended,

or is made weak. <any> <brother> <drink> <eat> <flesh> <good>

RO-14:22 Hast thou faith? have [it] to thyself before God. Happy

[is] he that condemneth not himself in that thing which he

alloweth. <alloweth> <before> <condemneth> <faith> <god> <happy>

RO-14:23 And he that doubteth is damned if he eat, because [he

eateth] not of faith:for whatsoever [is] not of faith is sin.

RO-15:1 We then that are strong ought to bear the infirmities of

the weak, and not to please ourselves. <are> <bear>

RO-15:2 Let every one of us please [his] neighbour for [his]

good to edification. <edification> <every> <good> <let>

RO-15:3 For even Christ pleased not himself; but, as it is

written, The reproaches of them that reproached thee fell on me.

RO-15:4 For whatsoever things were written aforetime were

written for our learning, that we through patience and comfort

of the scriptures might have hope. <aforetime> <comfort> <have>

RO-15:5 Now the God of patience and consolation grant you to be

likeminded one toward another according to Christ Jesus:

RO-15:6 That ye may with one mind [and] one mouth glorify God,

even the Father of our Lord Jesus Christ. <christ> <even>

RO-15:7 Wherefore receive ye one another, as Christ also

received us to the glory of God. <also> <another> <christ>

RO-15:8 Now I say that Jesus Christ was a minister of the

circumcision for the truth of God, to confirm the promises

[made] unto the fathers:<christ> <circumcision> <confirm>

<truth>

RO-15:9 And that the Gentiles might glorify God for [his] mercy;

as it is written, For this cause I will confess to thee among

the Gentiles, and sing unto thy name. <among> <cause> <confess>

RO-15:10 And again he saith, Rejoice, ye Gentiles, with his

people. <again> <gentiles> <people> <rejoice> <saith> <with>

RO-15:11 And again, Praise the Lord, all ye Gentiles; and laud

him, all ye people. <again> <all> <gentiles> <him> <laud> <lord>

RO-15:12 And again, Esaias saith, There shall be a root of Jesse,

and he that shall rise to reign over the Gentiles; in him shall

the Gentiles trust. <again> <esaias> <gentiles> <him> <jesse>

RO-15:13 Now the God of hope fill you with all joy and peace in

believing, that ye may abound in hope, through the power of the

Holy Ghost. <all> <believing> <fill> <ghost> <god> <holy> <hope>

RO-15:14 And I myself also am persuaded of you, my brethren,

that ye also are full of goodness, filled with all knowledge,

able also to admonish one another. <all> <also> <another> <are>

RO-15:15 Nevertheless, brethren, I have written the more boldly

unto you in some sort, as putting you in mind, because of the

grace that is given to me of God, <because> <boldly> <brethren>

RO-15:16 That I should be the minister of Jesus Christ to the

Gentiles, ministering the gospel of God, that the offering up of

the Gentiles might be acceptable, being sanctified by the Holy

Ghost. <being> <christ> <gentiles> <ghost> <god> <gospel> <holy>

RO-15:17 I have therefore whereof I may glory through Jesus

Christ in those things which pertain to God. <christ> <glory>

RO-15:18 For I will not dare to speak of any of those things

which Christ hath not wrought by me, to make the Gentiles

obedient, by word and deed, <any> <christ> <dare> <deed>

RO-15:19 Through mighty signs and wonders, by the power of the

Spirit of God; so that from Jerusalem, and round about unto

Illyricum, I have fully preached the gospel of Christ. <christ>

RO-15:20 Yea, so have I strived to preach the gospel, not where

Christ was named, lest I should build upon another man's

foundation:<another> <build> <christ> <foundation> <gospel>

<yea>

RO-15:21 But as it is written, To whom he was not spoken of,

they shall see:and they that have not heard shall understand.

RO-15:22 For which cause also I have been much hindered from

coming to you. <also> <been> <cause> <coming> <have> <hindered>

RO-15:23 But now having no more place in these parts, and having

a great desire these many years to come unto you; <come>

RO-15:24 Whensoever I take my journey into Spain, I will come to

you:for I trust to see you in my journey, and to be brought on

my way thitherward by you, if first I be somewhat filled with

your [company] . <brought> <come> <company> <filled> <first>

RO-15:25 But now I go unto Jerusalem to minister unto the saints.

RO-15:26 For it hath pleased them of Macedonia and Achaia to

make a certain contribution for the poor saints which are at

Jerusalem. <are> <certain> <contribution> <hath> <jerusalem>

RO-15:27 It hath pleased them verily; and their debtors they are.

For if the Gentiles have been made partakers of their spiritual

things, their duty is also to minister unto them in carnal

things. <also> <are> <been> <carnal> <debtors> <duty> <gentiles>

RO-15:28 When therefore I have performed this, and have sealed

to them this fruit, I will come by you into Spain. <come>

RO-15:29 And I am sure that, when I come unto you, I shall come

in the fulness of the blessing of the gospel of Christ.

RO-15:30 Now I beseech you, brethren, for the Lord Jesus

Christ's sake, and for the love of the Spirit, that ye strive

together with me in [your] prayers to God for me; <beseech>

RO-15:31 That I may be delivered from them that do not believe

in Judaea; and that my service which [I have] for Jerusalem may

be accepted of the saints; <believe> <delivered> <do> <have>

RO-15:32 That I may come unto you with joy by the will of God,

and may with you be refreshed. <come> <god> <joy> <may>

RO-15:33 Now the God of peace [be] with you all. Amen. <all>

RO-16:1 I commend unto you Phebe our sister, which is a servant

of the church which is at Cenchrea:<cenchrea> <church> <commend>

RO-16:2 That ye receive her in the Lord, as becometh saints, and

that ye assist her in whatsoever business she hath need of you:

for she hath been a succourer of many, and of myself also.

RO-16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:

RO-16:4 Who have for my life laid down their own necks:unto whom

not only I give thanks, but also all the churches of the

Gentiles. <all> <also> <churches> <down> <gentiles> <give>

RO-16:5 Likewise [greet] the church that is in their house.

Salute my wellbeloved Epaenetus, who is the firstfruits of

Achaia unto Christ. <christ> <church> <epaenetus> <firstfruits>

RO-16:6 Greet Mary, who bestowed much labour on us. <bestowed>

RO-16:7 Salute Andronicus and Junia, my kinsmen, and my

fellowprisoners, who are of note among the apostles, who also

were in Christ before me. <also> <among> <andronicus> <apostles>

RO-16:8 Greet Amplias my beloved in the Lord. <amplias>

RO-16:9 Salute Urbane, our helper in Christ, and Stachys my

beloved. <beloved> <christ> <helper> <salute> <stachys> <urbane>

RO-16:10 Salute Apelles approved in Christ. Salute them which

are of Aristobulus' [household] . <apelles> <approved> <are>

RO-16:11 Salute Herodion my kinsman. Greet them that be of the

[household] of Narcissus, which are in the Lord. <are> <greet>

<which>

RO-16:12 Salute Tryphena and Tryphosa, who labour in the Lord.

Salute the beloved Persis, which laboured much in the Lord.

RO-16:13 Salute Rufus chosen in the Lord, and his mother and

mine. <chosen> <lord> <mine> <mother> <rufus> <salute>

RO-16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes,

and the brethren which are with them. <are> <asyncritus>

RO-16:15 Salute Philologus, and Julia, Nereus, and his sister,

and Olympas, and all the saints which are with them. <all> <are>

RO-16:16 Salute one another with an holy kiss. The churches of

Christ salute you. <another> <christ> <churches> <holy> <kiss>

RO-16:17 Now I beseech you, brethren, mark them which cause

divisions and offences contrary to the doctrine which ye have

learned; and avoid them. <avoid> <beseech> <brethren> <cause>

RO-16:18 For they that are such serve not our Lord Jesus Christ,

but their own belly; and by good words and fair speeches deceive

the hearts of the simple. <are> <belly> <christ> <deceive>

RO-16:19 For your obedience is come abroad unto all [men] . I am

glad therefore on your behalf:but yet I would have you wise unto

that which is good, and simple concerning evil. <all> <behalf>

RO-16:20 And the God of peace shall bruise Satan under your feet

shortly. The grace of our Lord Jesus Christ [be] with you. Amen.

RO-16:21 Timotheus my workfellow, and Lucius, and Jason, and

Sosipater, my kinsmen, salute you. <jason> <kinsmen> <lucius>

RO-16:22 I Tertius, who wrote [this] epistle, salute you in the

Lord. <epistle> <lord> <salute> <tertius> <this> <who> <wrote>

RO-16:23 Gaius mine host, and of the whole church, saluteth you.

Erastus the chamberlain of the city saluteth you, and Quartus a

brother. <brother> <chamberlain> <church> <city> <erastus>

RO-16:24 The grace of our Lord Jesus Christ [be] with you all.

Amen. <all> <amen> <christ> <grace> <jesus> <lord> <with>

RO-16:25 Now to him that is of power to stablish you according

to my gospel, and the preaching of Jesus Christ, according to

the revelation of the mystery, which was kept secret since the

world began, <began> <christ> <gospel> <him> <jesus> <kept>

RO-16:26 But now is made manifest, and by the scriptures of the

prophets, according to the commandment of the everlasting God,

made known to all nations for the obedience of faith:<all>

RO-16:27 To God only wise, [be] glory through Jesus Christ for

ever. Amen. <amen> <christ> <ever> <glory> <god> <jesus> <only>

1CO-1:1 Paul, called [to be] an apostle of Jesus Christ through

the will of God, and Sosthenes [our] brother, <apostle>

1CO-1:2 Unto the church of God which is at Corinth, to them that

are sanctified in Christ Jesus, called [to be] saints, with all

that in every place call upon the name of Jesus Christ our Lord,

both theirs and ours:<all> <are> <both> <call> <called> <christ>

1CO-1:3 Grace [be] unto you, and peace, from God our Father, and

[from] the Lord Jesus Christ. <christ> <father> <god> <grace>

1CO-1:4 I thank my God always on your behalf, for the grace of

God which is given you by Jesus Christ; <always> <behalf>

<your>

1CO-1:5 That in every thing ye are enriched by him, in all

utterance, and [in] all knowledge; <all> <are> <enriched>

1CO-1:6 Even as the testimony of Christ was confirmed in you:

1CO-1:7 So that ye come behind in no gift; waiting for the

coming of our Lord Jesus Christ:<behind> <christ> <come>

1CO-1:8 Who shall also confirm you unto the end, [that ye may

be] blameless in the day of our Lord Jesus Christ. <also>

<who>

1CO-1:9 God [is] faithful, by whom ye were called unto the

fellowship of his Son Jesus Christ our Lord. <called> <christ>

1CO-1:10 Now I beseech you, brethren, by the name of our Lord

Jesus Christ, that ye all speak the same thing, and [that] there

be no divisions among you; but [that] ye be perfectly joined

together in the same mind and in the same judgment. <all>

1CO-1:11 For it hath been declared unto me of you, my brethren,

by them [which are of the house] of Chloe, that there are

contentions among you. <among> <are> <been> <brethren> <chloe>

1CO-1:12 Now this I say, that every one of you saith, I am of

Paul; and I of Apollos; and I of Cephas; and I of Christ.

1CO-1:13 Is Christ divided? was Paul crucified for you? or were

ye baptized in the name of Paul? <baptized> <christ> <crucified>

1CO-1:14 I thank God that I baptized none of you, but Crispus

and Gaius; <baptized> <crispus> <gaius> <god> <none> <thank>

1CO-1:15 Lest any should say that I had baptized in mine own

name. <any> <baptized> <had> <lest> <mine> <name> <own> <say>

1CO-1:16 And I baptized also the household of Stephanas:besides,

I know not whether I baptized any other. <also> <any> <baptized>

1CO-1:17 For Christ sent me not to baptize, but to preach the

gospel:not with wisdom of words, lest the cross of Christ should

be made of none effect. <baptize> <christ> <cross> <effect>

1CO-1:18 For the preaching of the cross is to them that perish

foolishness; but unto us which are saved it is the power of God.

1CO-1:19 For it is written, I will destroy the wisdom of the

wise, and will bring to nothing the understanding of the prudent.

1CO-1:20 Where [is] the wise? where [is] the scribe? where [is]

the disputer of this world? hath not God made foolish the wisdom

of this world? <disputer> <foolish> <god> <hath> <made> <scribe>

1CO-1:21 For after that in the wisdom of God the world by wisdom

knew not God, it pleased God by the foolishness of preaching to

save them that believe. <after> <believe> <foolishness> <god>

1CO-1:22 For the Jews require a sign, and the Greeks seek after

wisdom:<after> <greeks> <jews> <require> <seek> <sign> <wisdom>

1CO-1:23 But we preach Christ crucified, unto the Jews a

stumblingblock, and unto the Greeks foolishness; <christ>

1CO-1:24 But unto them which are called, both Jews and Greeks,

Christ the power of God, and the wisdom of God. <are> <both>

1CO-1:25 Because the foolishness of God is wiser than men; and

the weakness of God is stronger than men. <because>

1CO-1:26 For ye see your calling, brethren, how that not many

wise men after the flesh, not many mighty, not many noble, [are

called] :<after> <are> <brethren> <called> <calling> <flesh>

1CO-1:27 But God hath chosen the foolish things of the world to

confound the wise; and God hath chosen the weak things of the

world to confound the things which are mighty; <are> <chosen>

1CO-1:28 And base things of the world, and things which are

despised, hath God chosen, [yea] , and things which are not, to

bring to nought things that are:<are> <base> <bring> <chosen>

1CO-1:29 That no flesh should glory in his presence. <flesh>

1CO-1:30 But of him are ye in Christ Jesus, who of God is made

unto us wisdom, and righteousness, and sanctification, and

redemption:<are> <christ> <god> <him> <jesus> <made>

1CO-1:31 That, according as it is written, He that glorieth, let

him glory in the Lord. <glorieth> <glory> <him> <let> <lord>

1CO-2:1 And I, brethren, when I came to you, came not with

excellency of speech or of wisdom, declaring unto you the

testimony of God. <brethren> <came> <declaring> <excellency>

1CO-2:2 For I determined not to know any thing among you, save

Jesus Christ, and him crucified. <among> <any> <christ>

1CO-2:3 And I was with you in weakness, and in fear, and in much

trembling. <fear> <much> <trembling> <weakness> <with>

1CO-2:4 And my speech and my preaching [was] not with enticing

words of man's wisdom, but in demonstration of the Spirit and of

power:<demonstration> <enticing> <power> <preaching> <speech>

1CO-2:5 That your faith should not stand in the wisdom of men,

but in the power of God. <faith> <god> <men> <power> <should>

1CO-2:6 Howbeit we speak wisdom among them that are perfect:yet

not the wisdom of this world, nor of the princes of this world,

that come to nought:<among> <are> <come> <howbeit> <nor>

<yet>

1CO-2:7 But we speak the wisdom of God in a mystery, [even] the

hidden [wisdom] , which God ordained before the world unto our

glory:<before> <even> <glory> <god> <hidden> <mystery>

1CO-2:8 Which none of the princes of this world knew:for had

they known [it] , they would not have crucified the Lord of

glory. <crucified> <glory> <had> <have> <knew> <known> <lord>

1CO-2:9 But as it is written, Eye hath not seen, nor ear heard,

neither have entered into the heart of man, the things which God

hath prepared for them that love him. <ear> <entered> <eye>

1CO-2:10 But God hath revealed [them] unto us by his Spirit:for

the Spirit searcheth all things, yea, the deep things of God.

1CO-2:11 For what man knoweth the things of a man, save the

spirit of man which is in him? even so the things of God knoweth

no man, but the Spirit of God. <even> <god> <him> <knoweth>

1CO-2:12 Now we have received, not the spirit of the world, but

the spirit which is of God; that we might know the things that

are freely given to us of God. <are> <freely> <given> <god>

<world>

1CO-2:13 Which things also we speak, not in the words which

man's wisdom teacheth, but which the Holy Ghost teacheth;

comparing spiritual things with spiritual. <also> <comparing>

1CO-2:14 But the natural man receiveth not the things of the

Spirit of God:for they are foolishness unto him:neither can he

know [them] , because they are spiritually discerned. <are>

1CO-2:15 But he that is spiritual judgeth all things, yet he

himself is judged of no man. <all> <himself> <judged> <judgeth>

1CO-2:16 For who hath known the mind of the Lord, that he may

instruct him? But we have the mind of Christ. <christ> <hath>

1CO-3:1 And I, brethren, could not speak unto you as unto

spiritual, but as unto carnal, [even] as unto babes in Christ.

1CO-3:2 I have fed you with milk, and not with meat:for hitherto

ye were not able [to bear it] , neither yet now are ye able.

1CO-3:3 For ye are yet carnal:for whereas [there is] among you

envying, and strife, and divisions, are ye not carnal, and walk

as men? <among> <are> <carnal> <divisions> <envying> <men>

1CO-3:4 For while one saith, I am of Paul; and another, I [am]

of Apollos; are ye not carnal? <another> <apollos> <are>

1CO-3:5 Who then is Paul, and who [is] Apollos, but ministers by

whom ye believed, even as the Lord gave to every man? <apollos>

1CO-3:6 I have planted, Apollos watered; but God gave the

increase. <apollos> <gave> <god> <have> <increase> <planted>

1CO-3:7 So then neither is he that planteth any thing, neither

he that watereth; but God that giveth the increase. <any>

1CO-3:8 Now he that planteth and he that watereth are one:and

every man shall receive his own reward according to his own

labour. <are> <every> <labour> <man> <now> <one> <own>

1CO-3:9 For we are labourers together with God:ye are God's

husbandry, [ye are] God's building. <are> <building> <god>

1CO-3:10 According to the grace of God which is given unto me,

as a wise masterbuilder, I have laid the foundation, and another

buildeth thereon. But let every man take heed how he buildeth

thereupon. <another> <buildeth> <every> <foundation> <given>

1CO-3:11 For other foundation can no man lay than that is laid,

which is Jesus Christ. <can> <christ> <foundation> <jesus>

1CO-3:12 Now if any man build upon this foundation gold, silver,

precious stones, wood, hay, stubble; <any> <build> <foundation>

1CO-3:13 Every man's work shall be made manifest:for the day

shall declare it, because it shall be revealed by fire; and the

fire shall try every man's work of what sort it is. <because>

1CO-3:14 If any man's work abide which he hath built thereupon,

he shall receive a reward. <any> <built> <hath> <receive>

1CO-3:15 If any man's work shall be burned, he shall suffer loss:

but he himself shall be saved; yet so as by fire. <any> <burned>

1CO-3:16 Know ye not that ye are the temple of God, and [that]

the Spirit of God dwelleth in you? <are> <dwelleth> <god> <know>

1CO-3:17 If any man defile the temple of God, him shall God

destroy; for the temple of God is holy, which [temple] ye are.

<which>

1CO-3:18 Let no man deceive himself. If any man among you

seemeth to be wise in this world, let him become a fool, that he

may be wise. <among> <any> <become> <deceive> <fool> <him>

1CO-3:19 For the wisdom of this world is foolishness with God.

For it is written, He taketh the wise in their own craftiness.

1CO-3:20 And again, The Lord knoweth the thoughts of the wise,

that they are vain. <again> <are> <knoweth> <lord> <thoughts>

1CO-3:21 Therefore let no man glory in men. For all things are

yours; <all> <are> <glory> <let> <man> <men> <no> <therefore>

1CO-3:22 Whether Paul, or Apollos, or Cephas, or the world, or

life, or death, or things present, or things to come; all are

yours; <all> <apollos> <are> <cephas> <come> <death> <life> <or>

1CO-3:23 And ye are Christ's; and Christ [is] God's. <are>

1CO-4:1 Let a man so account of us, as of the ministers of

Christ, and stewards of the mysteries of God. <christ> <god>

1CO-4:2 Moreover it is required in stewards, that a man be found

faithful. <faithful> <found> <man> <moreover> <required>

1CO-4:3 But with me it is a very small thing that I should be

judged of you, or of man's judgment:yea, I judge not mine own

self. <judge> <judged> <judgment> <mine> <or> <own> <self>

1CO-4:4 For I know nothing by myself; yet am I not hereby

justified:but he that judgeth me is the Lord. <hereby> <judgeth>

1CO-4:5 Therefore judge nothing before the time, until the Lord

come, who both will bring to light the hidden things of darkness,

and will make manifest the counsels of the hearts:and then

shall every man have praise of God. <before> <both> <bring>

1CO-4:6 And these things, brethren, I have in a figure

transferred to myself and [to] Apollos for your sakes; that ye

might learn in us not to think [of men] above that which is

written, that no one of you be puffed up for one against another.

1CO-4:7 For who maketh thee to differ [from another] ? and what

hast thou that thou didst not receive? now if thou didst receive

[it] , why dost thou glory, as if thou hadst not received [it] ?

1CO-4:8 Now ye are full, now ye are rich, ye have reigned as

kings without us:and I would to God ye did reign, that we also

might reign with you. <also> <are> <did> <full> <god> <have>

<would>

1CO-4:9 For I think that God hath set forth us the apostles last,

as it were appointed to death:for we are made a spectacle unto

the world, and to angels, and to men. <angels> <apostles>

1CO-4:10 We [are] fools for Christ's sake, but ye [are] wise in

Christ; we [are] weak, but ye [are] strong; ye [are] honourable,

but we [are] despised. <are> <christ> <despised> <fools>

1CO-4:11 Even unto this present hour we both hunger, and thirst,

and are naked, and are buffeted, and have no certain

dwellingplace; <are> <both> <buffeted> <certain> <dwellingplace>

<this>

1CO-4:12 And labour, working with our own hands:being reviled,

we bless; being persecuted, we suffer it:<being> <bless> <hands>

1CO-4:13 Being defamed, we entreat:we are made as the filth of

the world, [and are] the offscouring of all things unto this day.

1CO-4:14 I write not these things to shame you, but as my

beloved sons I warn [you] . <beloved> <shame> <sons> <these>

1CO-4:15 For though ye have ten thousand instructors in Christ,

yet [have ye] not many fathers:for in Christ Jesus I have

begotten you through the gospel. <begotten> <christ> <fathers>

1CO-4:16 Wherefore I beseech you, be ye followers of me.

1CO-4:17 For this cause have I sent unto you Timotheus, who is

my beloved son, and faithful in the Lord, who shall bring you

into remembrance of my ways which be in Christ, as I teach every

where in every church. <beloved> <bring> <cause> <christ>

<who>

1CO-4:18 Now some are puffed up, as though I would not come to

you. <are> <come> <now> <puffed> <some> <though> <would>

1CO-4:19 But I will come to you shortly, if the Lord will, and

will know, not the speech of them which are puffed up, but the

power. <are> <come> <know> <lord> <power> <puffed> <shortly>

1CO-4:20 For the kingdom of God [is] not in word, but in power.

1CO-4:21 What will ye? shall I come unto you with a rod, or in

love, and [in] the spirit of meekness? <come> <love> <meekness>

1CO-5:1 It is reported commonly [that there is] fornication

among you, and such fornication as is not so much as named among

the Gentiles, that one should have his father's wife. <among>

1CO-5:2 And ye are puffed up, and have not rather mourned, that

he that hath done this deed might be taken away from among you.

1CO-5:3 For I verily, as absent in body, but present in spirit,

have judged already, as though I were present, [concerning] him

that hath so done this deed, <already> <body> <concerning>

1CO-5:4 In the name of our Lord Jesus Christ, when ye are

gathered together, and my spirit, with the power of our Lord

Jesus Christ, <are> <christ> <gathered> <jesus> <lord> <name>

1CO-5:5 To deliver such an one unto Satan for the destruction of

the flesh, that the spirit may be saved in the day of the Lord

Jesus. <day> <deliver> <destruction> <flesh> <jesus> <lord>

1CO-5:6 Your glorying [is] not good. Know ye not that a little

leaven leaveneth the whole lump? <glorying> <good> <know>

1CO-5:7 Purge out therefore the old leaven, that ye may be a new

lump, as ye are unleavened. For even Christ our passover is

sacrificed for us:<are> <christ> <even> <leaven> <lump> <may>

1CO-5:8 Therefore let us keep the feast, not with old leaven,

neither with the leaven of malice and wickedness; but with the

unleavened [bread] of sincerity and truth. <bread> <feast>

1CO-5:9 I wrote unto you in an epistle not to company with

fornicators:<company> <epistle> <fornicators> <with> <wrote>

1CO-5:10 Yet not altogether with the fornicators of this world,

or with the covetous, or extortioners, or with idolaters; for

then must ye needs go out of the world. <altogether> <covetous>

1CO-5:11 But now I have written unto you not to keep company, if

any man that is called a brother be a fornicator, or covetous,

or an idolater, or a railer, or a drunkard, or an extortioner;

with such an one no not to eat. <any> <brother> <called>

1CO-5:12 For what have I to do to judge them also that are

without? do not ye judge them that are within? <also> <are> <do>

1CO-5:13 But them that are without God judgeth. Therefore put

away from among yourselves that wicked person. <among> <are>

1CO-6:1 Dare any of you, having a matter against another, go to

law before the unjust, and not before the saints? <against>

1CO-6:2 Do ye not know that the saints shall judge the world?

and if the world shall be judged by you, are ye unworthy to

judge the smallest matters? <are> <do> <judge> <judged> <know>

1CO-6:3 Know ye not that we shall judge angels? how much more

things that pertain to this life? <angels> <how> <judge> <know>

1CO-6:4 If then ye have judgments of things pertaining to this

life, set them to judge who are least esteemed in the church.

1CO-6:5 I speak to your shame. Is it so, that there is not a

wise man among you? no, not one that shall be able to judge

between his brethren? <among> <between> <brethren> <judge> <man>

1CO-6:6 But brother goeth to law with brother, and that before

the unbelievers. <before> <brother> <goeth> <law> <unbelievers>

<with>

1CO-6:7 Now therefore there is utterly a fault among you,

because ye go to law one with another. Why do ye not rather take

wrong? why do ye not rather [suffer yourselves to] be defrauded?

1CO-6:8 Nay, ye do wrong, and defraud, and that [your] brethren.

1CO-6:9 Know ye not that the unrighteous shall not inherit the

kingdom of God? Be not deceived:neither fornicators, nor

idolaters, nor adulterers, nor effeminate, nor abusers of

themselves with mankind, <adulterers> <deceived> <effeminate>

1CO-6:10 Nor thieves, nor covetous, nor drunkards, nor revilers,

nor extortioners, shall inherit the kingdom of God. <covetous>

1CO-6:11 And such were some of you:but ye are washed, but ye are

sanctified, but ye are justified in the name of the Lord Jesus,

and by the Spirit of our God. <are> <god> <jesus> <justified>

1CO-6:12 All things are lawful unto me, but all things are not

expedient:all things are lawful for me, but I will not be

brought under the power of any. <all> <any> <are> <brought>

1CO-6:13 Meats for the belly, and the belly for meats:but God

shall destroy both it and them. Now the body [is] not for

fornication, but for the Lord; and the Lord for the body.

1CO-6:14 And God hath both raised up the Lord, and will also

raise up us by his own power. <also> <both> <god> <hath> <lord>

1CO-6:15 Know ye not that your bodies are the members of Christ?

shall I then take the members of Christ, and make [them] the

members of an harlot? God forbid. <are> <bodies> <christ>

<your>

1CO-6:16 What? know ye not that he which is joined to an harlot

is one body? for two, saith he, shall be one flesh. <body>

<which>

1CO-6:17 But he that is joined unto the Lord is one spirit.

1CO-6:18 Flee fornication. Every sin that a man doeth is without

the body; but he that committeth fornication sinneth against his

own body. <against> <body> <committeth> <doeth> <every> <flee>

1CO-6:19 What? know ye not that your body is the temple of the

Holy Ghost [which is] in you, which ye have of God, and ye are

not your own? <are> <body> <ghost> <god> <have> <holy> <know>

1CO-6:20 For ye are bought with a price:therefore glorify God in

your body, and in your spirit, which are God's. <are> <body>

1CO-7:1 Now concerning the things whereof ye wrote unto me:[It

is] good for a man not to touch a woman. <concerning> <good>

1CO-7:2 Nevertheless, [to avoid] fornication, let every man have

his own wife, and let every woman have her own husband. <avoid>

1CO-7:3 Let the husband render unto the wife due benevolence:and

likewise also the wife unto the husband. <also> <benevolence>

1CO-7:4 The wife hath not power of her own body, but the husband:

and likewise also the husband hath not power of his own body,

but the wife. <also> <body> <hath> <husband> <likewise> <own>

1CO-7:5 Defraud ye not one the other, except [it be] with

consent for a time, that ye may give yourselves to fasting and

prayer; and come together again, that Satan tempt you not for

your incontinency. <again> <come> <consent> <defraud> <except>

1CO-7:6 But I speak this by permission, [and] not of commandment.

1CO-7:7 For I would that all men were even as I myself. But

every man hath his proper gift of God, one after this manner,

and another after that. <after> <all> <another> <even> <every>

1CO-7:8 I say therefore to the unmarried and widows, It is good

for them if they abide even as I. <even> <good> <say>

1CO-7:9 But if they cannot contain, let them marry:for it is

better to marry than to burn. <better> <burn> <cannot> <contain>

1CO-7:10 And unto the married I command, [yet] not I, but the

Lord, Let not the wife depart from [her] husband:<command>

1CO-7:11 But and if she depart, let her remain unmarried, or be

reconciled to [her] husband:and let not the husband put away

[his] wife. <away> <depart> <husband> <let> <or> <put>

1CO-7:12 But to the rest speak I, not the Lord:If any brother

hath a wife that believeth not, and she be pleased to dwell with

him, let him not put her away. <any> <away> <believeth>

1CO-7:13 And the woman which hath an husband that believeth not,

and if he be pleased to dwell with her, let her not leave him.

1CO-7:14 For the unbelieving husband is sanctified by the wife,

and the unbelieving wife is sanctified by the husband:else were

your children unclean; but now are they holy. <are> <children>

1CO-7:15 But if the unbelieving depart, let him depart. A

brother or a sister is not under bondage in such [cases] :but

God hath called us to peace. <bondage> <brother> <called>

1CO-7:16 For what knowest thou, O wife, whether thou shalt save

[thy] husband? or how knowest thou, O man, whether thou shalt

save [thy] wife? <how> <husband> <knowest> <man> <or> <save>

1CO-7:17 But as God hath distributed to every man, as the Lord

hath called every one, so let him walk. And so ordain I in all

churches. <all> <called> <churches> <distributed> <every> <god>

1CO-7:18 Is any man called being circumcised? let him not become

uncircumcised. Is any called in uncircumcision? let him not be

circumcised. <any> <become> <being> <called> <circumcised> <him>

1CO-7:19 Circumcision is nothing, and uncircumcision is nothing,

but the keeping of the commandments of God. <circumcision>

1CO-7:20 Let every man abide in the same calling wherein he was

called. <called> <calling> <every> <let> <man> <same> <wherein>

1CO-7:21 Art thou called [being] a servant? care not for it:but

if thou mayest be made free, use [it] rather. <art> <being>

1CO-7:22 For he that is called in the Lord, [being] a servant,

is the Lord's freeman:likewise also he that is called, [being]

free, is Christ's servant. <also> <being> <called> <free>

1CO-7:23 Ye are bought with a price; be not ye the servants of

men. <are> <bought> <men> <price> <servants> <with>

1CO-7:24 Brethren, let every man, wherein he is called, therein

abide with God. <brethren> <called> <every> <god> <let> <man>

1CO-7:25 Now concerning virgins I have no commandment of the

Lord:yet I give my judgment, as one that hath obtained mercy of

the Lord to be faithful. <commandment> <concerning> <faithful>

1CO-7:26 I suppose therefore that this is good for the present

distress, [I say] , that [it is] good for a man so to be.

1CO-7:27 Art thou bound unto a wife? seek not to be loosed. Art

thou loosed from a wife? seek not a wife. <art> <bound> <loosed>

1CO-7:28 But and if thou marry, thou hast not sinned; and if a

virgin marry, she hath not sinned. Nevertheless such shall have

trouble in the flesh:but I spare you. <flesh> <hast> <hath>

1CO-7:29 But this I say, brethren, the time [is] short:it

remaineth, that both they that have wives be as though they had

none; <both> <brethren> <had> <have> <none> <remaineth> <say>

1CO-7:30 And they that weep, as though they wept not; and they

that rejoice, as though they rejoiced not; and they that buy, as

though they possessed not; <buy> <possessed> <rejoice>

1CO-7:31 And they that use this world, as not abusing [it] :for

the fashion of this world passeth away. <away> <fashion>

1CO-7:32 But I would have you without carefulness. He that is

unmarried careth for the things that belong to the Lord, how he

may please the Lord:<belong> <carefulness> <careth> <have> <how>

1CO-7:33 But he that is married careth for the things that are

of the world, how he may please [his] wife. <are> <careth> <how>

1CO-7:34 There is difference [also] between a wife and a virgin.

The unmarried woman careth for the things of the Lord, that she

may be holy both in body and in spirit:but she that is married

careth for the things of the world, how she may please [her]

husband. <also> <between> <body> <both> <careth> <difference>

<world>

1CO-7:35 And this I speak for your own profit; not that I may

cast a snare upon you, but for that which is comely, and that ye

may attend upon the Lord without distraction. <attend> <cast>

1CO-7:36 But if any man think that he behaveth himself uncomely

toward his virgin, if she pass the flower of [her] age, and need

so require, let him do what he will, he sinneth not:let them

marry. <age> <any> <behaveth> <do> <flower> <him> <himself>

1CO-7:37 Nevertheless he that standeth stedfast in his heart,

having no necessity, but hath power over his own will, and hath

so decreed in his heart that he will keep his virgin, doeth well.

1CO-7:38 So then he that giveth [her] in marriage doeth well;

but he that giveth [her] not in marriage doeth better. <better>

1CO-7:39 The wife is bound by the law as long as her husband

liveth; but if her husband be dead, she is at liberty to be

married to whom she will; only in the Lord. <bound> <dead>

1CO-7:40 But she is happier if she so abide, after my judgment:

and I think also that I have the Spirit of God. <after> <also>

1CO-8:1 Now as touching things offered unto idols, we know that

we all have knowledge. Knowledge puffeth up, but charity

edifieth. <all> <charity> <edifieth> <have> <idols> <know>

1CO-8:2 And if any man think that he knoweth any thing, he

knoweth nothing yet as he ought to know. <any> <know> <knoweth>

1CO-8:3 But if any man love God, the same is known of him. <any>

1CO-8:4 As concerning therefore the eating of those things that

are offered in sacrifice unto idols, we know that an idol [is]

nothing in the world, and that [there is] none other God but one.

1CO-8:5 For though there be that are called gods, whether in

heaven or in earth, ( as there be gods many, and lords many, )

1CO-8:6 But to us [there is but] one God, the Father, of whom

[are] all things, and we in him; and one Lord Jesus Christ, by

whom [are] all things, and we by him. <all> <are> <christ>

1CO-8:7 Howbeit [there is] not in every man that knowledge:for

some with conscience of the idol unto this hour eat [it] as a

thing offered unto an idol; and their conscience being weak is

defiled. <being> <conscience> <defiled> <eat> <every> <hour>

1CO-8:8 But meat commendeth us not to God:for neither, if we eat,

are we the better; neither, if we eat not, are we the worse.

1CO-8:9 But take heed lest by any means this liberty of yours

become a stumblingblock to them that are weak. <any> <are>

1CO-8:10 For if any man see thee which hast knowledge sit at

meat in the idol's temple, shall not the conscience of him which

is weak be emboldened to eat those things which are offered to

idols; <any> <are> <conscience> <eat> <emboldened> <hast> <him>

1CO-8:11 And through thy knowledge shall the weak brother perish,

for whom Christ died? <brother> <christ> <died> <knowledge>

1CO-8:12 But when ye sin so against the brethren, and wound

their weak conscience, ye sin against Christ. <against>

1CO-8:13 Wherefore, if meat make my brother to offend, I will

eat no flesh while the world standeth, lest I make my brother to

offend. <brother> <eat> <flesh> <lest> <make> <meat> <no>

1CO-9:1 Am I not an apostle? am I not free? have I not seen

Jesus Christ our Lord? are not ye my work in the Lord? <apostle>

1CO-9:2 If I be not an apostle unto others, yet doubtless I am

to you:for the seal of mine apostleship are ye in the Lord.

1CO-9:3 Mine answer to them that do examine me is this, <answer>

1CO-9:4 Have we not power to eat and to drink? <drink> <eat>

1CO-9:5 Have we not power to lead about a sister, a wife, as

well as other apostles, and [as] the brethren of the Lord, and

Cephas? <apostles> <brethren> <cephas> <have> <lead> <lord>

1CO-9:6 Or I only and Barnabas, have not we power to forbear

working? <barnabas> <forbear> <have> <only> <or> <power>

1CO-9:7 Who goeth a warfare any time at his own charges? who

planteth a vineyard, and eateth not of the fruit thereof? or who

feedeth a flock, and eateth not of the milk of the flock? <any>

1CO-9:8 Say I these things as a man? or saith not the law the

same also? <also> <law> <man> <or> <saith> <same> <say> <these>

1CO-9:9 For it is written in the law of Moses, Thou shalt not

muzzle the mouth of the ox that treadeth out the corn. Doth God

take care for oxen? <care> <corn> <doth> <god> <law> <moses>

1CO-9:10 Or saith he [it] altogether for our sakes? For our

sakes, no doubt, [this] is written:that he that ploweth should

plow in hope; and that he that thresheth in hope should be

partaker of his hope. <altogether> <doubt> <hope> <no> <or>

1CO-9:11 If we have sown unto you spiritual things, [is it] a

great thing if we shall reap your carnal things? <carnal>

1CO-9:12 If others be partakers of [this] power over you, [are]

not we rather? Nevertheless we have not used this power; but

suffer all things, lest we should hinder the gospel of Christ.

1CO-9:13 Do ye not know that they which minister about holy

things live [of the things] of the temple? and they which wait

at the altar are partakers with the altar? <altar> <are> <do>

1CO-9:14 Even so hath the Lord ordained that they which preach

the gospel should live of the gospel. <even> <gospel> <hath>

1CO-9:15 But I have used none of these things:neither have I

written these things, that it should be so done unto me:for [it

were] better for me to die, than that any man should make my

glorying void. <any> <better> <die> <done> <glorying> <have>

1CO-9:16 For though I preach the gospel, I have nothing to glory

of:for necessity is laid upon me; yea, woe is unto me, if I

preach not the gospel! <glory> <gospel> <have> <laid>

1CO-9:17 For if I do this thing willingly, I have a reward:but

if against my will, a dispensation [of the gospel] is committed

unto me. <against> <committed> <dispensation> <do> <gospel>

1CO-9:18 What is my reward then? [Verily] that, when I preach

the gospel, I may make the gospel of Christ without charge, that

I abuse not my power in the gospel. <charge> <christ> <gospel>

1CO-9:19 For though I be free from all [men] , yet have I made

myself servant unto all, that I might gain the more. <all>

1CO-9:20 And unto the Jews I became as a Jew, that I might gain

the Jews; to them that are under the law, as under the law, that

I might gain them that are under the law; <are> <became> <gain>

1CO-9:21 To them that are without law, as without law, ( being

not without law to God, but under the law to Christ, ) that I

might gain them that are without law. <are> <being> <christ>

1CO-9:22 To the weak became I as weak, that I might gain the

weak:I am made all things to all [men] , that I might by all

means save some. <all> <became> <gain> <made> <means> <men>

1CO-9:23 And this I do for the gospel's sake, that I might be

partaker thereof with [you] . <do> <might> <partaker> <sake>

1CO-9:24 Know ye not that they which run in a race run all, but

one receiveth the prize? So run, that ye may obtain. <all>

1CO-9:25 And every man that striveth for the mastery is

temperate in all things. Now they [do it] to obtain a

corruptible crown; but we an incorruptible. <all> <corruptible>

1CO-9:26 I therefore so run, not as uncertainly; so fight I, not

as one that beateth the air:<air> <beateth> <fight> <one> <run>

1CO-9:27 But I keep under my body, and bring [it] into

subjection:lest that by any means, when I have preached to

others, I myself should be a castaway. <any> <body> <bring>

1CO-10:1 Moreover, brethren, I would not that ye should be

ignorant, how that all our fathers were under the cloud, and all

passed through the sea; <all> <brethren> <cloud> <fathers> <how>

<would>

1CO-10:2 And were all baptized unto Moses in the cloud and in

the sea; <all> <baptized> <cloud> <moses> <sea>

1CO-10:3 And did all eat the same spiritual meat; <all> <did>

1CO-10:4 And did all drink the same spiritual drink:for they

drank of that spiritual Rock that followed them:and that Rock

was Christ. <all> <christ> <did> <drank> <drink> <followed>

1CO-10:5 But with many of them God was not well pleased:for they

were overthrown in the wilderness. <god> <many> <overthrown>

1CO-10:6 Now these things were our examples, to the intent we

should not lust after evil things, as they also lusted. <after>

1CO-10:7 Neither be ye idolaters, as [were] some of them; as it

is written, The people sat down to eat and drink, and rose up to

play. <down> <drink> <eat> <idolaters> <neither> <people> <play>

1CO-10:8 Neither let us commit fornication, as some of them

committed, and fell in one day three and twenty thousand.

1CO-10:9 Neither let us tempt Christ, as some of them also

tempted, and were destroyed of serpents. <also> <christ>

1CO-10:10 Neither murmur ye, as some of them also murmured, and

were destroyed of the destroyer. <also> <destroyed> <destroyer>

1CO-10:11 Now all these things happened unto them for ensamples:

and they are written for our admonition, upon whom the ends of

the world are come. <all> <are> <come> <ends> <ensamples>

1CO-10:12 Wherefore let him that thinketh he standeth take heed

lest he fall. <fall> <heed> <him> <lest> <let> <standeth> <take>

1CO-10:13 There hath no temptation taken you but such as is

common to man:but God [is] faithful, who will not suffer you to

be tempted above that ye are able; but will with the temptation

also make a way to escape, that ye may be able to bear [it] .

1CO-10:14 Wherefore, my dearly beloved, flee from idolatry.

1CO-10:15 I speak as to wise men; judge ye what I say. <judge>

1CO-10:16 The cup of blessing which we bless, is it not the

communion of the blood of Christ? The bread which we break, is

it not the communion of the body of Christ? <bless> <blessing>

1CO-10:17 For we [being] many are one bread, [and] one body:for

we are all partakers of that one bread. <all> <are> <being>

1CO-10:18 Behold Israel after the flesh:are not they which eat

of the sacrifices partakers of the altar? <after> <altar> <are>

1CO-10:19 What say I then? that the idol is any thing, or that

which is offered in sacrifice to idols is any thing? <any>

1CO-10:20 But I [say] , that the things which the Gentiles

sacrifice, they sacrifice to devils, and not to God:and I would

not that ye should have fellowship with devils. <devils>

1CO-10:21 Ye cannot drink the cup of the Lord, and the cup of

devils:ye cannot be partakers of the Lord's table, and of the

table of devils. <cannot> <cup> <devils> <drink> <lord>

1CO-10:22 Do we provoke the Lord to jealousy? are we stronger

than he? <are> <do> <jealousy> <lord> <provoke> <stronger> <than>

1CO-10:23 All things are lawful for me, but all things are not

expedient:all things are lawful for me, but all things edify not.

1CO-10:24 Let no man seek his own, but every man another's

[wealth] . <every> <let> <man> <no> <own> <seek> <wealth>

1CO-10:25 Whatsoever is sold in the shambles, [that] eat, asking

no question for conscience sake:<asking> <conscience> <eat> <no>

1CO-10:26 For the earth [is] the Lord's, and the fulness thereof.

1CO-10:27 If any of them that believe not bid you [to a feast] ,

and ye be disposed to go; whatsoever is set before you, eat,

asking no question for conscience sake. <any> <asking> <before>

1CO-10:28 But if any man say unto you, This is offered in

sacrifice unto idols, eat not for his sake that showed it, and

for conscience sake:for the earth [is] the Lord's, and the

fulness thereof:<any> <conscience> <earth> <eat> <fulness>

1CO-10:29 Conscience, I say, not thine own, but of the other:for

why is my liberty judged of another [man's] conscience?

1CO-10:30 For if I by grace be a partaker, why am I evil spoken

of for that for which I give thanks? <evil> <give> <grace>

1CO-10:31 Whether therefore ye eat, or drink, or whatsoever ye

do, do all to the glory of God. <all> <do> <drink> <eat> <glory>

1CO-10:32 Give none offence, neither to the Jews, nor to the

Gentiles, nor to the church of God:<church> <gentiles> <give>

1CO-10:33 Even as I please all [men] in all [things] , not

seeking mine own profit, but the [profit] of many, that they may

be saved. <all> <even> <many> <may> <men> <mine> <own> <please>

1CO-11:1 Be ye followers of me, even as I also [am] of Christ.

1CO-11:2 Now I praise you, brethren, that ye remember me in all

things, and keep the ordinances, as I delivered [them] to you.

1CO-11:3 But I would have you know, that the head of every man

is Christ; and the head of the woman [is] the man; and the head

of Christ [is] God. <christ> <every> <god> <have> <head> <know>

1CO-11:4 Every man praying or prophesying, having [his] head

covered, dishonoureth his head. <covered> <dishonoureth> <every>

1CO-11:5 But every woman that prayeth or prophesieth with [her]

head uncovered dishonoureth her head:for that is even all one as

if she were shaven. <all> <dishonoureth> <even> <every> <head>

1CO-11:6 For if the woman be not covered, let her also be shorn:

but if it be a shame for a woman to be shorn or shaven, let her

be covered. <also> <covered> <let> <or> <shame> <shaven> <shorn>

<woman>

1CO-11:7 For a man indeed ought not to cover [his] head,

forasmuch as he is the image and glory of God:but the woman is

the glory of the man. <cover> <forasmuch> <glory> <god> <head>

1CO-11:8 For the man is not of the woman; but the woman of the

man. <man> <woman>

1CO-11:9 Neither was the man created for the woman; but the

woman for the man. <created> <man> <neither> <woman>

1CO-11:10 For this cause ought the woman to have power on [her]

head because of the angels. <angels> <because> <cause> <have>

1CO-11:11 Nevertheless neither is the man without the woman,

neither the woman without the man, in the Lord. <lord> <man>

1CO-11:12 For as the woman [is] of the man, even so [is] the man

also by the woman; but all things of God. <all> <also> <even>

1CO-11:13 Judge in yourselves:is it comely that a woman pray

unto God uncovered? <comely> <god> <judge> <pray> <uncovered>

1CO-11:14 Doth not even nature itself teach you, that, if a man

have long hair, it is a shame unto him? <doth> <even> <hair>

1CO-11:15 But if a woman have long hair, it is a glory to her:

for [her] hair is given her for a covering. <covering> <given>

1CO-11:16 But if any man seem to be contentious, we have no such

custom, neither the churches of God. <any> <churches>

<such>

1CO-11:17 Now in this that I declare [unto you] I praise [you]

not, that ye come together not for the better, but for the worse.

<worse>

1CO-11:18 For first of all, when ye come together in the church,

I hear that there be divisions among you; and I partly believe

it. <all> <among> <believe> <church> <come> <divisions> <first>

1CO-11:19 For there must be also heresies among you, that they

which are approved may be made manifest among you. <also>

1CO-11:20 When ye come together therefore into one place, [this]

is not to eat the Lord's supper. <come> <eat> <into> <one>

1CO-11:21 For in eating every one taketh before [other] his own

supper:and one is hungry, and another is drunken. <another>

1CO-11:22 What? have ye not houses to eat and to drink in? or

despise ye the church of God, and shame them that have not? What

shall I say to you? shall I praise you in this? I praise [you]

not. <church> <despise> <drink> <eat> <god> <have> <houses> <or>

1CO-11:23 For I have received of the Lord that which also I

delivered unto you, That the Lord Jesus the [same] night in

which he was betrayed took bread:<also> <betrayed> <bread>

1CO-11:24 And when he had given thanks, he brake [it] , and said,

Take, eat:this is my body, which is broken for you:this do in

remembrance of me. <body> <brake> <broken> <do> <eat> <given>

1CO-11:25 After the same manner also [he took] the cup, when he

had supped, saying, This cup is the new testament in my blood:

this do ye, as oft as ye drink [it] , in remembrance of me.

1CO-11:26 For as often as ye eat this bread, and drink this cup,

ye do show the Lord's death till he come. <bread> <come> <cup>

1CO-11:27 Wherefore whosoever shall eat this bread, and drink

[this] cup of the Lord, unworthily, shall be guilty of the body

and blood of the Lord. <blood> <body> <bread> <cup> <drink>

1CO-11:28 But let a man examine himself, and so let him eat of

[that] bread, and drink of [that] cup. <bread> <cup> <drink>

1CO-11:29 For he that eateth and drinketh unworthily, eateth and

drinketh damnation to himself, not discerning the Lord's body.

1CO-11:30 For this cause many [are] weak and sickly among you,

and many sleep. <among> <are> <cause> <many> <sickly> <sleep>

1CO-11:31 For if we would judge ourselves, we should not be

judged. <judge> <judged> <ourselves> <should> <would>

1CO-11:32 But when we are judged, we are chastened of the Lord,

that we should not be condemned with the world. <are>

<world>

1CO-11:33 Wherefore, my brethren, when ye come together to eat,

tarry one for another. <another> <brethren> <come> <eat> <one>

1CO-11:34 And if any man hunger, let him eat at home; that ye

come not together unto condemnation. And the rest will I set in

order when I come. <any> <come> <condemnation> <eat> <him>

1CO-12:1 Now concerning spiritual [gifts] , brethren, I would

not have you ignorant. <brethren> <concerning> <gifts> <have>

1CO-12:2 Ye know that ye were Gentiles, carried away unto these

dumb idols, even as ye were led. <away> <carried> <dumb> <even>

1CO-12:3 Wherefore I give you to understand, that no man

speaking by the Spirit of God calleth Jesus accursed:and [that]

no man can say that Jesus is the Lord, but by the Holy Ghost.

1CO-12:4 Now there are diversities of gifts, but the same Spirit.

1CO-12:5 And there are differences of administrations, but the

same Lord. <are> <differences> <lord> <same> <there>

1CO-12:6 And there are diversities of operations, but it is the

same God which worketh all in all. <all> <are> <diversities>

1CO-12:7 But the manifestation of the Spirit is given to every

man to profit withal. <every> <given> <man> <manifestation>

1CO-12:8 For to one is given by the Spirit the word of wisdom;

to another the word of knowledge by the same Spirit; <another>

1CO-12:9 To another faith by the same Spirit; to another the

gifts of healing by the same Spirit; <another> <faith> <gifts>

1CO-12:10 To another the working of miracles; to another

prophecy; to another discerning of spirits; to another [divers]

kinds of tongues; to another the interpretation of tongues:

1CO-12:11 But all these worketh that one and the selfsame Spirit,

dividing to every man severally as he will. <all> <dividing>

1CO-12:12 For as the body is one, and hath many members, and all

the members of that one body, being many, are one body:so also

[is] Christ. <all> <also> <are> <being> <body> <christ> <hath>

1CO-12:13 For by one Spirit are we all baptized into one body,

whether [we be] Jews or Gentiles, whether [we be] bond or free;

and have been all made to drink into one Spirit. <all> <are>

1CO-12:14 For the body is not one member, but many. <body>

1CO-12:15 If the foot shall say, Because I am not the hand, I am

not of the body; is it therefore not of the body? <because>

1CO-12:16 And if the ear shall say, Because I am not the eye, I

am not of the body; is it therefore not of the body? <because>

1CO-12:17 If the whole body [were] an eye, where [were] the

hearing? If the whole [were] hearing, where [were] the smelling?

1CO-12:18 But now hath God set the members every one of them in

the body, as it hath pleased him. <body> <every> <god> <hath>

1CO-12:19 And if they were all one member, where [were] the

body? <all> <body> <member> <one> <where>

1CO-12:20 But now [are they] many members, yet but one body.

1CO-12:21 And the eye cannot say unto the hand, I have no need

of thee:nor again the head to the feet, I have no need of you.

1CO-12:22 Nay, much more those members of the body, which seem

to be more feeble, are necessary:<are> <body> <feeble> <members>

1CO-12:23 And those [members] of the body, which we think to be

less honourable, upon these we bestow more abundant honour; and

our uncomely [parts] have more abundant comeliness. <bestow>

<which>

1CO-12:24 For our comely [parts] have no need:but God hath

tempered the body together, having given more abundant honour to

that [part] which lacked:<body> <comely> <given> <god> <hath>

1CO-12:25 That there should be no schism in the body; but [that]

the members should have the same care one for another. <another>

1CO-12:26 And whether one member suffer, all the members suffer

with it; or one member be honoured, all the members rejoice with

it. <all> <honoured> <member> <members> <one> <or> <rejoice>

1CO-12:27 Now ye are the body of Christ, and members in

particular. <are> <body> <christ> <members> <now> <particular>

1CO-12:28 And God hath set some in the church, first apostles,

secondarily prophets, thirdly teachers, after that miracles,

then gifts of healings, helps, governments, diversities of

tongues. <after> <apostles> <church> <diversities> <first>

1CO-12:29 [Are] all apostles? [are] all prophets? [are] all

teachers? [are] all workers of miracles? <all> <apostles> <are>

1CO-12:30 Have all the gifts of healing? do all speak with

tongues? do all interpret? <all> <do> <gifts> <have> <healing>

1CO-12:31 But covet earnestly the best gifts:and yet show I unto

you a more excellent way. <best> <covet> <earnestly> <excellent>

1CO-13:1 Though I speak with the tongues of men and of angels,

and have not charity, I am become [as] sounding brass, or a

tinkling cymbal. <angels> <become> <brass> <charity> <cymbal>

1CO-13:2 And though I have [the gift of] prophecy, and

understand all mysteries, and all knowledge; and though I have

all faith, so that I could remove mountains, and have not

charity, I am nothing. <all> <charity> <could> <faith> <gift>

1CO-13:3 And though I bestow all my goods to feed [the poor] ,

and though I give my body to be burned, and have not charity, it

profiteth me nothing. <all> <bestow> <body> <burned> <charity>

1CO-13:4 Charity suffereth long, [and] is kind; charity envieth

not; charity vaunteth not itself, is not puffed up, <charity>

1CO-13:5 Doth not behave itself unseemly, seeketh not her own,

is not easily provoked, thinketh no evil; <behave> <doth>

1CO-13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;

1CO-13:7 Beareth all things, believeth all things, hopeth all

things, endureth all things. <all> <beareth> <believeth>

1CO-13:8 Charity never faileth:but whether [there be] prophecies,

they shall fail; whether [there be] tongues, they shall cease;

whether [there be] knowledge, it shall vanish away. <away>

1CO-13:9 For we know in part, and we prophesy in part. <know>

1CO-13:10 But when that which is perfect is come, then that

which is in part shall be done away. <away> <come> <done> <part>

1CO-13:11 When I was a child, I spake as a child, I understood

as a child, I thought as a child:but when I became a man, I put

away childish things. <away> <became> <child> <childish> <man>

1CO-13:12 For now we see through a glass, darkly; but then face

to face:now I know in part; but then shall I know even as also I

am known. <also> <darkly> <even> <face> <glass> <know> <known>

1CO-13:13 And now abideth faith, hope, charity, these three; but

the greatest of these [is] charity. <charity> <faith> <greatest>

1CO-14:1 Follow after charity, and desire spiritual [gifts] ,

but rather that ye may prophesy. <after> <charity> <desire>

1CO-14:2 For he that speaketh in an [unknown] tongue speaketh

not unto men, but unto God:for no man understandeth [him] ;

howbeit in the spirit he speaketh mysteries. <god> <him>

1CO-14:3 But he that prophesieth speaketh unto men [to]

edification, and exhortation, and comfort. <comfort>

1CO-14:4 He that speaketh in an [unknown] tongue edifieth

himself; but he that prophesieth edifieth the church. <church>

1CO-14:5 I would that ye all spake with tongues, but rather that

ye prophesied:for greater [is] he that prophesieth than he that

speaketh with tongues, except he interpret, that the church may

receive edifying. <all> <church> <edifying> <except> <greater>

1CO-14:6 Now, brethren, if I come unto you speaking with tongues,

what shall I profit you, except I shall speak to you either by

revelation, or by knowledge, or by prophesying, or by doctrine?

1CO-14:7 And even things without life giving sound, whether pipe

or harp, except they give a distinction in the sounds, how shall

it be known what is piped or harped? <distinction> <even>

1CO-14:8 For if the trumpet give an uncertain sound, who shall

prepare himself to the battle? <battle> <give> <himself>

1CO-14:9 So likewise ye, except ye utter by the tongue words

easy to be understood, how shall it be known what is spoken? for

ye shall speak into the air. <air> <easy> <except> <how> <into>

1CO-14:10 There are, it may be, so many kinds of voices in the

world, and none of them [is] without signification. <are>

1CO-14:11 Therefore if I know not the meaning of the voice, I

shall be unto him that speaketh a barbarian, and he that

speaketh [shall be] a barbarian unto me. <barbarian> <him>

1CO-14:12 Even so ye, forasmuch as ye are zealous of spiritual

[gifts] , seek that ye may excel to the edifying of the church.

1CO-14:13 Wherefore let him that speaketh in an [unknown] tongue

pray that he may interpret. <him> <interpret> <let> <may> <pray>

1CO-14:14 For if I pray in an [unknown] tongue, my spirit

prayeth, but my understanding is unfruitful. <pray> <prayeth>

1CO-14:15 What is it then? I will pray with the spirit, and I

will pray with the understanding also:I will sing with the

spirit, and I will sing with the understanding also. <also>

<with>

1CO-14:16 Else when thou shalt bless with the spirit, how shall

he that occupieth the room of the unlearned say Amen at thy

giving of thanks, seeing he understandeth not what thou sayest?

1CO-14:17 For thou verily givest thanks well, but the other is

not edified. <edified> <givest> <other> <thanks> <verily> <well>

1CO-14:18 I thank my God, I speak with tongues more than ye all:

1CO-14:19 Yet in the church I had rather speak five words with

my understanding, that [by my voice] I might teach others also,

than ten thousand words in an [unknown] tongue. <also> <church>

1CO-14:20 Brethren, be not children in understanding:howbeit in

malice be ye children, but in understanding be men. <brethren>

1CO-14:21 In the law it is written, With [men of] other tongues

and other lips will I speak unto this people; and yet for all

that will they not hear me, saith the Lord. <all> <hear> <law>

1CO-14:22 Wherefore tongues are for a sign, not to them that

believe, but to them that believe not:but prophesying [serveth]

not for them that believe not, but for them which believe. <are>

<which>

1CO-14:23 If therefore the whole church be come together into

one place, and all speak with tongues, and there come in [those

that are] unlearned, or unbelievers, will they not say that ye

are mad? <all> <are> <church> <come> <into> <mad> <one> <or>

1CO-14:24 But if all prophesy, and there come in one that

believeth not, or [one] unlearned, he is convinced of all, he is

judged of all:<all> <believeth> <come> <convinced> <judged>

1CO-14:25 And thus are the secrets of his heart made manifest;

and so falling down on [his] face he will worship God, and

report that God is in you of a truth. <are> <down> <face>

1CO-14:26 How is it then, brethren? when ye come together, every

one of you hath a psalm, hath a doctrine, hath a tongue, hath a

revelation, hath an interpretation. Let all things be done unto

edifying. <all> <brethren> <come> <doctrine> <done> <edifying>

1CO-14:27 If any man speak in an [unknown] tongue, [let it be]

by two, or at the most [by] three, and [that] by course; and let

one interpret. <any> <course> <interpret> <let> <man> <most>

1CO-14:28 But if there be no interpreter, let him keep silence

in the church; and let him speak to himself, and to God.

1CO-14:29 Let the prophets speak two or three, and let the other

judge. <judge> <let> <or> <other> <prophets> <speak> <three>

<two>

1CO-14:30 If [any thing] be revealed to another that sitteth by,

let the first hold his peace. <another> <any> <first> <hold>

1CO-14:31 For ye may all prophesy one by one, that all may learn,

and all may be comforted. <all> <comforted> <learn> <may> <one>

1CO-14:32 And the spirits of the prophets are subject to the

prophets. <are> <prophets> <spirits> <subject>

1CO-14:33 For God is not [the author] of confusion, but of peace,

as in all churches of the saints. <all> <author> <churches>

1CO-14:34 Let your women keep silence in the churches:for it is

not permitted unto them to speak; but [they are commanded] to be

under obedience, as also saith the law. <also> <are> <churches>

1CO-14:35 And if they will learn any thing, let them ask their

husbands at home:for it is a shame for women to speak in the

church. <any> <ask> <church> <home> <husbands> <learn> <let>

1CO-14:36 What? came the word of God out from you? or came it

unto you only? <came> <god> <only> <or> <what> <word>

1CO-14:37 If any man think himself to be a prophet, or spiritual,

let him acknowledge that the things that I write unto you are

the commandments of the Lord. <any> <are> <commandments> <him>

1CO-14:38 But if any man be ignorant, let him be ignorant. <any>

1CO-14:39 Wherefore, brethren, covet to prophesy, and forbid not

to speak with tongues. <brethren> <covet> <forbid> <prophesy>

1CO-14:40 Let all things be done decently and in order. <all>

1CO-15:1 Moreover, brethren, I declare unto you the gospel which

I preached unto you, which also ye have received, and wherein ye

stand; <also> <brethren> <declare> <gospel> <have> <moreover>

1CO-15:2 By which also ye are saved, if ye keep in memory what I

preached unto you, unless ye have believed in vain. <also> <are>

1CO-15:3 For I delivered unto you first of all that which I also

received, how that Christ died for our sins according to the

scriptures; <all> <also> <christ> <delivered> <died> <first>

1CO-15:4 And that he was buried, and that he rose again the

third day according to the scriptures:<again> <buried> <day>

1CO-15:5 And that he was seen of Cephas, then of the twelve:

1CO-15:6 After that, he was seen of above five hundred brethren

at once; of whom the greater part remain unto this present, but

some are fallen asleep. <after> <are> <asleep> <brethren>

1CO-15:7 After that, he was seen of James; then of all the

apostles. <after> <all> <apostles> <james> <seen> <then>

1CO-15:8 And last of all he was seen of me also, as of one born

out of due time. <all> <also> <born> <due> <last> <one> <seen>

<time>

1CO-15:9 For I am the least of the apostles, that am not meet to

be called an apostle, because I persecuted the church of God.

1CO-15:10 But by the grace of God I am what I am:and his grace

which [was bestowed] upon me was not in vain; but I laboured

more abundantly than they all:yet not I, but the grace of God

which was with me. <all> <bestowed> <god> <grace> <laboured>

1CO-15:11 Therefore whether [it were] I or they, so we preach,

and so ye believed. <believed> <or> <preach> <so> <therefore>

1CO-15:12 Now if Christ be preached that he rose from the dead,

how say some among you that there is no resurrection of the

dead? <among> <christ> <dead> <how> <no> <now> <preached>

1CO-15:13 But if there be no resurrection of the dead, then is

Christ not risen:<christ> <dead> <no> <resurrection> <risen>

1CO-15:14 And if Christ be not risen, then [is] our preaching

vain, and your faith [is] also vain. <also> <christ> <faith>

1CO-15:15 Yea, and we are found false witnesses of God; because

we have testified of God that he raised up Christ:whom he raised

not up, if so be that the dead rise not. <are> <because>

1CO-15:16 For if the dead rise not, then is not Christ raised:

1CO-15:17 And if Christ be not raised, your faith [is] vain; ye

are yet in your sins. <are> <christ> <faith> <raised> <sins>

1CO-15:18 Then they also which are fallen asleep in Christ are

perished. <also> <are> <asleep> <christ> <fallen> <perished>

1CO-15:19 If in this life only we have hope in Christ, we are of

all men most miserable. <all> <are> <christ> <have> <hope>

1CO-15:20 But now is Christ risen from the dead, [and] become

the firstfruits of them that slept. <become> <christ> <dead>

1CO-15:21 For since by man [came] death, by man [came] also the

resurrection of the dead. <also> <came> <dead> <death> <man>

1CO-15:22 For as in Adam all die, even so in Christ shall all be

made alive. <alive> <all> <christ> <die> <even> <made> <so>

1CO-15:23 But every man in his own order:Christ the firstfruits;

afterward they that are Christ's at his coming. <afterward>

1CO-15:24 Then [cometh] the end, when he shall have delivered up

the kingdom to God, even the Father; when he shall have put down

all rule and all authority and power. <all> <authority> <cometh>

1CO-15:25 For he must reign, till he hath put all enemies under

his feet. <all> <enemies> <feet> <hath> <must> <put> <reign>

1CO-15:26 The last enemy [that] shall be destroyed [is] death.

1CO-15:27 For he hath put all things under his feet. But when he

saith all things are put under [him, it is] manifest that he is

excepted, which did put all things under him. <all> <are> <did>

1CO-15:28 And when all things shall be subdued unto him, then

shall the Son also himself be subject unto him that put all

things under him, that God may be all in all. <all> <also> <god>

1CO-15:29 Else what shall they do which are baptized for the

dead, if the dead rise not at all? why are they then baptized

for the dead? <all> <are> <baptized> <dead> <do> <else> <rise>

1CO-15:30 And why stand we in jeopardy every hour? <every>

1CO-15:31 I protest by your rejoicing which I have in Christ

Jesus our Lord, I die daily. <christ> <daily> <die> <have>

1CO-15:32 If after the manner of men I have fought with beasts

at Ephesus, what advantageth it me, if the dead rise not? let us

eat and drink; for to morrow we die. <advantageth> <after>

1CO-15:33 Be not deceived:evil communications corrupt good

manners. <communications> <corrupt> <deceived> <evil> <good>

1CO-15:34 Awake to righteousness, and sin not; for some have not

the knowledge of God:I speak [this] to your shame. <awake> <god>

1CO-15:35 But some [man] will say, How are the dead raised up?

and with what body do they come? <are> <body> <come> <dead> <do>

1CO-15:36 [Thou] fool, that which thou sowest is not quickened,

except it die:<die> <except> <fool> <quickened> <sowest> <which>

1CO-15:37 And that which thou sowest, thou sowest not that body

that shall be, but bare grain, it may chance of wheat, or of

some other [grain] :<bare> <body> <chance> <grain> <may> <or>

1CO-15:38 But God giveth it a body as it hath pleased him, and

to every seed his own body. <body> <every> <giveth> <god> <hath>

1CO-15:39 All flesh [is] not the same flesh:but [there is] one

[kind of] flesh of men, another flesh of beasts, another of

fishes, [and] another of birds. <all> <another> <beasts> <birds>

1CO-15:40 [There are] also celestial bodies, and bodies

terrestrial:but the glory of the celestial [is] one, and the

[glory] of the terrestrial [is] another. <also> <another> <are>

1CO-15:41 [There is] one glory of the sun, and another glory of

the moon, and another glory of the stars:for [one] star

differeth from [another] star in glory. <another> <differeth>

1CO-15:42 So also [is] the resurrection of the dead. It is sown

in corruption; it is raised in incorruption:<also> <corruption>

1CO-15:43 It is sown in dishonour; it is raised in glory:it is

sown in weakness; it is raised in power:<dishonour> <glory>

1CO-15:44 It is sown a natural body; it is raised a spiritual

body. There is a natural body, and there is a spiritual body.

1CO-15:45 And so it is written, The first man Adam was made a

living soul; the last Adam [was made] a quickening spirit.

1CO-15:46 Howbeit that [was] not first which is spiritual, but

that which is natural; and afterward that which is spiritual.

1CO-15:47 The first man [is] of the earth, earthy:the second man

[is] the Lord from heaven. <earth> <earthy> <first> <heaven>

1CO-15:48 As [is] the earthy, such [are] they also that are

earthy:and as [is] the heavenly, such [are] they also that are

heavenly. <also> <are> <earthy> <heavenly> <such>

1CO-15:49 And as we have borne the image of the earthy, we shall

also bear the image of the heavenly. <also> <bear> <borne>

1CO-15:50 Now this I say, brethren, that flesh and blood cannot

inherit the kingdom of God; neither doth corruption inherit

incorruption. <blood> <brethren> <cannot> <corruption> <doth>

1CO-15:51 Behold, I show you a mystery; We shall not all sleep,

but we shall all be changed, <all> <behold> <changed> <mystery>

1CO-15:52 In a moment, in the twinkling of an eye, at the last

trump:for the trumpet shall sound, and the dead shall be raised

incorruptible, and we shall be changed. <changed> <dead> <eye>

1CO-15:53 For this corruptible must put on incorruption, and

this mortal [must] put on immortality. <corruptible>

1CO-15:54 So when this corruptible shall have put on

incorruption, and this mortal shall have put on immortality,

then shall be brought to pass the saying that is written, Death

is swallowed up in victory. <brought> <corruptible> <death>

1CO-15:55 O death, where [is] thy sting? O grave, where [is] thy

victory? <death> <grave> <sting> <victory> <where>

1CO-15:56 The sting of death [is] sin; and the strength of sin

[is] the law. <death> <law> <sin> <sting> <strength>

1CO-15:57 But thanks [be] to God, which giveth us the victory

through our Lord Jesus Christ. <christ> <giveth> <god> <jesus>

1CO-15:58 Therefore, my beloved brethren, be ye stedfast,

unmoveable, always abounding in the work of the Lord, forasmuch

as ye know that your labour is not in vain in the Lord. <always>

1CO-16:1 Now concerning the collection for the saints, as I have

given order to the churches of Galatia, even so do ye.

1CO-16:2 Upon the first [day] of the week let every one of you

lay by him in store, as [God] hath prospered him, that there be

no gatherings when I come. <come> <day> <every> <first>

1CO-16:3 And when I come, whomsoever ye shall approve by [your]

letters, them will I send to bring your liberality unto

Jerusalem. <approve> <bring> <come> <jerusalem> <letters>

1CO-16:4 And if it be meet that I go also, they shall go with me.

1CO-16:5 Now I will come unto you, when I shall pass through

Macedonia:for I do pass through Macedonia. <come> <do>

1CO-16:6 And it may be that I will abide, yea, and winter with

you, that ye may bring me on my journey whithersoever I go.

1CO-16:7 For I will not see you now by the way; but I trust to

tarry a while with you, if the Lord permit. <lord> <now>

1CO-16:8 But I will tarry at Ephesus until Pentecost. <ephesus>

1CO-16:9 For a great door and effectual is opened unto me, and

[there are] many adversaries. <adversaries> <are> <door>

1CO-16:10 Now if Timotheus come, see that he may be with you

without fear:for he worketh the work of the Lord, as I also [do]

. <also> <come> <do> <fear> <lord> <may> <now> <see> <timotheus>

1CO-16:11 Let no man therefore despise him:but conduct him forth

in peace, that he may come unto me:for I look for him with the

brethren. <brethren> <come> <conduct> <despise> <forth> <him>

1CO-16:12 As touching [our] brother Apollos, I greatly desired

him to come unto you with the brethren:but his will was not at

all to come at this time; but he will come when he shall have

convenient time. <all> <apollos> <brethren> <brother> <come>

1CO-16:13 Watch ye, stand fast in the faith, quit you like men,

be strong. <faith> <fast> <like> <men> <quit> <stand> <strong>

<watch>

1CO-16:14 Let all your things be done with charity. <all>

1CO-16:15 I beseech you, brethren, ( ye know the house of

Stephanas, that it is the firstfruits of Achaia, and [that] they

have addicted themselves to the ministry of the saints, )

1CO-16:16 That ye submit yourselves unto such, and to every one

that helpeth with [us] , and laboureth. <every> <helpeth>

1CO-16:17 I am glad of the coming of Stephanas and Fortunatus

and Achaicus:for that which was lacking on your part they have

supplied. <coming> <fortunatus> <glad> <have> <lacking> <on>

1CO-16:18 For they have refreshed my spirit and yours:therefore

acknowledge ye them that are such. <are> <have> <refreshed>

1CO-16:19 The churches of Asia salute you. Aquila and Priscilla

salute you much in the Lord, with the church that is in their

house. <aquila> <asia> <church> <churches> <house> <lord> <much>

1CO-16:20 All the brethren greet you. Greet ye one another with

an holy kiss. <all> <another> <brethren> <greet> <holy> <kiss>

1CO-16:21 The salutation of [me] Paul with mine own hand. <hand>

1CO-16:22 If any man love not the Lord Jesus Christ, let him be

Anathema Maranatha. <anathema> <any> <christ> <him> <jesus>

1CO-16:23 The grace of our Lord Jesus Christ [be] with you.

1CO-16:24 My love [be] with you all in Christ Jesus. Amen. <all>

2CO-1:1 Paul, an apostle of Jesus Christ by the will of God, and

Timothy [our] brother, unto the church of God which is at

Corinth, with all the saints which are in all Achaia:<all>

2CO-1:2 Grace [be] to you and peace from God our Father, and

[from] the Lord Jesus Christ. <christ> <father> <god> <grace>

2CO-1:3 Blessed [be] God, even the Father of our Lord Jesus

Christ, the Father of mercies, and the God of all comfort; <all>

2CO-1:4 Who comforteth us in all our tribulation, that we may be

able to comfort them which are in any trouble, by the comfort

wherewith we ourselves are comforted of God. <all> <any> <are>

2CO-1:5 For as the sufferings of Christ abound in us, so our

consolation also aboundeth by Christ. <also> <christ>

2CO-1:6 And whether we be afflicted, [it is] for your

consolation and salvation, which is effectual in the enduring of

the same sufferings which we also suffer:or whether we be

comforted, [it is] for your consolation and salvation.

2CO-1:7 And our hope of you [is] stedfast, knowing, that as ye

are partakers of the sufferings, so [shall ye be] also of the

consolation. <also> <are> <consolation> <hope> <knowing>

2CO-1:8 For we would not, brethren, have you ignorant of our

trouble which came to us in Asia, that we were pressed out of

measure, above strength, insomuch that we despaired even of life:

2CO-1:9 But we had the sentence of death in ourselves, that we

should not trust in ourselves, but in God which raiseth the dead:

2CO-1:10 Who delivered us from so great a death, and doth

deliver:in whom we trust that he will yet deliver [us] ; <death>

2CO-1:11 Ye also helping together by prayer for us, that for the

gift [bestowed] upon us by the means of many persons thanks may

be given by many on our behalf. <also> <behalf> <bestowed>

2CO-1:12 For our rejoicing is this, the testimony of our

conscience, that in simplicity and godly sincerity, not with

fleshly wisdom, but by the grace of God, we have had our

conversation in the world, and more abundantly to you-ward.

2CO-1:13 For we write none other things unto you, than what ye

read or acknowledge; and I trust ye shall acknowledge even to

the end; <end> <even> <none> <or> <other> <read> <than> <things>

2CO-1:14 As also ye have acknowledged us in part, that we are

your rejoicing, even as ye also [are] ours in the day of the

Lord Jesus. <also> <are> <day> <even> <have> <jesus> <lord>

2CO-1:15 And in this confidence I was minded to come unto you

before, that ye might have a second benefit; <before> <benefit>

2CO-1:16 And to pass by you into Macedonia, and to come again

out of Macedonia unto you, and of you to be brought on my way

toward Judaea. <again> <brought> <come> <into> <judaea>

2CO-1:17 When I therefore was thus minded, did I use lightness?

or the things that I purpose, do I purpose according to the

flesh, that with me there should be yea yea, and nay nay? <did>

2CO-1:18 But [as] God [is] true, our word toward you was not yea

and nay. <god> <nay> <toward> <true> <word> <yea>

2CO-1:19 For the Son of God, Jesus Christ, who was preached

among you by us, [even] by me and Silvanus and Timotheus, was

not yea and nay, but in him was yea. <among> <christ> <even>

2CO-1:20 For all the promises of God in him [are] yea, and in

him Amen, unto the glory of God by us. <all> <amen> <are>

2CO-1:21 Now he which stablisheth us with you in Christ, and

hath anointed us, [is] God; <anointed> <christ> <god> <hath>

2CO-1:22 Who hath also sealed us, and given the earnest of the

Spirit in our hearts. <also> <earnest> <given> <hath> <hearts>

2CO-1:23 Moreover I call God for a record upon my soul, that to

spare you I came not as yet unto Corinth. <call> <came>

2CO-1:24 Not for that we have dominion over your faith, but are

helpers of your joy:for by faith ye stand. <are> <dominion>

2CO-2:1 But I determined this with myself, that I would not come

again to you in heaviness. <again> <come> <determined>

2CO-2:2 For if I make you sorry, who is he then that maketh me

glad, but the same which is made sorry by me? <glad> <made>

2CO-2:3 And I wrote this same unto you, lest, when I came, I

should have sorrow from them of whom I ought to rejoice; having

confidence in you all, that my joy is [the joy] of you all.

2CO-2:4 For out of much affliction and anguish of heart I wrote

unto you with many tears; not that ye should be grieved, but

that ye might know the love which I have more abundantly unto

you. <affliction> <anguish> <grieved> <have> <heart> <know>

2CO-2:5 But if any have caused grief, he hath not grieved me,

but in part:that I may not overcharge you all. <all> <any>

<part>

2CO-2:6 Sufficient to such a man [is] this punishment, which

[was inflicted] of many. <inflicted> <man> <many> <punishment>

2CO-2:7 So that contrariwise ye [ought] rather to forgive [him] ,

and comfort [him] , lest perhaps such a one should be swallowed

up with overmuch sorrow. <comfort> <contrariwise> <forgive>

2CO-2:8 Wherefore I beseech you that ye would confirm [your]

love toward him. <beseech> <confirm> <him> <love> <toward>

2CO-2:9 For to this end also did I write, that I might know the

proof of you, whether ye be obedient in all things. <all> <also>

2CO-2:10 To whom ye forgive any thing, I [forgive] also:for if I

forgave any thing, to whom I forgave [it] , for your sakes

[forgave I it] in the person of Christ; <also> <any> <christ>

2CO-2:11 Lest Satan should get an advantage of us:for we are not

ignorant of his devices. <advantage> <are> <devices> <get>

2CO-2:12 Furthermore, when I came to Troas to [preach] Christ's

gospel, and a door was opened unto me of the Lord, <came> <door>

2CO-2:13 I had no rest in my spirit, because I found not Titus

my brother:but taking my leave of them, I went from thence into

Macedonia. <because> <brother> <found> <had> <into> <leave>

2CO-2:14 Now thanks [be] unto God, which always causeth us to

triumph in Christ, and maketh manifest the savour of his

knowledge by us in every place. <always> <causeth> <christ>

2CO-2:15 For we are unto God a sweet savour of Christ, in them

that are saved, and in them that perish:<are> <christ> <god>

2CO-2:16 To the one [we are] the savour of death unto death; and

to the other the savour of life unto life. And who [is]

sufficient for these things? <are> <death> <life> <one> <other>

2CO-2:17 For we are not as many, which corrupt the word of God:

but as of sincerity, but as of God, in the sight of God speak we

in Christ. <are> <christ> <corrupt> <god> <many> <sight>

2CO-3:1 Do we begin again to commend ourselves? or need we, as

some [others] , epistles of commendation to you, or [letters] of

commendation from you? <again> <begin> <commend> <commendation>

2CO-3:2 Ye are our epistle written in our hearts, known and read

of all men:<all> <are> <epistle> <hearts> <known> <men> <read>

2CO-3:3 [Forasmuch as ye are] manifestly declared to be the

epistle of Christ ministered by us, written not with ink, but

with the Spirit of the living God; not in tables of stone, but

in fleshly tables of the heart. <are> <christ> <declared>

2CO-3:4 And such trust have we through Christ to God-ward:

2CO-3:5 Not that we are sufficient of ourselves to think any

thing as of ourselves; but our sufficiency [is] of God; <any>

<think>

2CO-3:6 Who also hath made us able ministers of the new

testament; not of the letter, but of the spirit:for the letter

killeth, but the spirit giveth life. <also> <giveth> <hath>

2CO-3:7 But if the ministration of death, written [and] engraven

in stones, was glorious, so that the children of Israel could

not stedfastly behold the face of Moses for the glory of his

countenance; which [glory] was to be done away:<away> <behold>

2CO-3:8 How shall not the ministration of the spirit be rather

glorious? <glorious> <how> <ministration> <rather> <spirit>

2CO-3:9 For if the ministration of condemnation [be] glory, much

more doth the ministration of righteousness exceed in glory.

2CO-3:10 For even that which was made glorious had no glory in

this respect, by reason of the glory that excelleth. <even>

2CO-3:11 For if that which is done away [was] glorious, much

more that which remaineth [is] glorious. <away> <done>

2CO-3:12 Seeing then that we have such hope, we use great

plainness of speech:<great> <have> <hope> <plainness> <seeing>

2CO-3:13 And not as Moses, [which] put a veil over his face,

that the children of Israel could not stedfastly look to the end

of that which is abolished:<children> <could> <end> <face>

2CO-3:14 But their minds were blinded:for until this day

remaineth the same veil untaken away in the reading of the old

testament; which [veil] is done away in Christ. <away> <blinded>

2CO-3:15 But even unto this day, when Moses is read, the veil is

upon their heart. <day> <even> <heart> <moses> <read> <this>

2CO-3:16 Nevertheless when it shall turn to the Lord, the veil

shall be taken away. <away> <lord> <nevertheless> <taken> <turn>

2CO-3:17 Now the Lord is that Spirit:and where the Spirit of the

Lord [is] , there [is] liberty. <liberty> <lord> <now> <spirit>

2CO-3:18 But we all, with open face beholding as in a glass the

glory of the Lord, are changed into the same image from glory to

glory, [even] as by the Spirit of the Lord. <all> <are>

2CO-4:1 Therefore seeing we have this ministry, as we have

received mercy, we faint not; <faint> <have> <mercy> <ministry>

2CO-4:2 But have renounced the hidden things of dishonesty, not

walking in craftiness, nor handling the word of God deceitfully;

but by manifestation of the truth commending ourselves to every

man's conscience in the sight of God. <commending> <conscience>

2CO-4:3 But if our gospel be hid, it is hid to them that are

lost:<are> <gospel> <hid> <lost>

2CO-4:4 In whom the god of this world hath blinded the minds of

them which believe not, lest the light of the glorious gospel of

Christ, who is the image of God, should shine unto them.

2CO-4:5 For we preach not ourselves, but Christ Jesus the Lord;

and ourselves your servants for Jesus' sake. <christ> <jesus>

2CO-4:6 For God, who commanded the light to shine out of

darkness, hath shined in our hearts, to [give] the light of the

knowledge of the glory of God in the face of Jesus Christ.

<who>

2CO-4:7 But we have this treasure in earthen vessels, that the

excellency of the power may be of God, and not of us. <earthen>

2CO-4:8 [We are] troubled on every side, yet not distressed; [we

are] perplexed, but not in despair; <are> <despair> <distressed>

2CO-4:9 Persecuted, but not forsaken; cast down, but not

destroyed; <cast> <destroyed> <down> <forsaken> <persecuted>

2CO-4:10 Always bearing about in the body the dying of the Lord

Jesus, that the life also of Jesus might be made manifest in our

body. <also> <always> <bearing> <body> <dying> <jesus> <life>

2CO-4:11 For we which live are alway delivered unto death for

Jesus' sake, that the life also of Jesus might be made manifest

in our mortal flesh. <also> <alway> <are> <death> <delivered>

2CO-4:12 So then death worketh in us, but life in you. <death>

2CO-4:13 We having the same spirit of faith, according as it is

written, I believed, and therefore have I spoken; we also

believe, and therefore speak; <also> <believe> <believed>

2CO-4:14 Knowing that he which raised up the Lord Jesus shall

raise up us also by Jesus, and shall present [us] with you.

2CO-4:15 For all things [are] for your sakes, that the abundant

grace might through the thanksgiving of many redound to the

glory of God. <all> <are> <glory> <god> <grace> <many> <might>

2CO-4:16 For which cause we faint not; but though our outward

man perish, yet the inward [man] is renewed day by day. <cause>

2CO-4:17 For our light affliction, which is but for a moment,

worketh for us a far more exceeding [and] eternal weight of

glory; <affliction> <eternal> <exceeding> <far> <glory> <light>

2CO-4:18 While we look not at the things which are seen, but at

the things which are not seen:for the things which are seen

[are] temporal; but the things which are not seen [are] eternal.

2CO-5:1 For we know that if our earthly house of [this]

tabernacle were dissolved, we have a building of God, an house

not made with hands, eternal in the heavens. <building>

2CO-5:2 For in this we groan, earnestly desiring to be clothed

upon with our house which is from heaven:<clothed> <desiring>

2CO-5:3 If so be that being clothed we shall not be found naked.

2CO-5:4 For we that are in [this] tabernacle do groan, being

burdened:not for that we would be unclothed, but clothed upon,

that mortality might be swallowed up of life. <are> <being>

2CO-5:5 Now he that hath wrought us for the selfsame thing [is]

God, who also hath given unto us the earnest of the Spirit.

2CO-5:6 Therefore [we are] always confident, knowing that,

whilst we are at home in the body, we are absent from the Lord:

2CO-5:7 ( For we walk by faith, not by sight:) <faith> <sight>

<walk>

2CO-5:8 We are confident, [I say] , and willing rather to be

absent from the body, and to be present with the Lord. <are>

<with>

2CO-5:9 Wherefore we labour, that, whether present or absent, we

may be accepted of him. <him> <labour> <may> <or> <present>

2CO-5:10 For we must all appear before the judgment seat of

Christ; that every one may receive the things [done] in [his]

body, according to that he hath done, whether [it be] good or

bad. <all> <appear> <bad> <before> <body> <christ> <done>

2CO-5:11 Knowing therefore the terror of the Lord, we persuade

men; but we are made manifest unto God; and I trust also are

made manifest in your consciences. <also> <are> <consciences>

2CO-5:12 For we commend not ourselves again unto you, but give

you occasion to glory on our behalf, that ye may have somewhat

to [answer] them which glory in appearance, and not in heart.

<which>

2CO-5:13 For whether we be beside ourselves, [it is] to God:or

whether we be sober, [it is] for your cause. <beside> <cause>

2CO-5:14 For the love of Christ constraineth us; because we thus

judge, that if one died for all, then were all dead:<all>

2CO-5:15 And [that] he died for all, that they which live should

not henceforth live unto themselves, but unto him which died for

them, and rose again. <again> <all> <died> <henceforth> <him>

2CO-5:16 Wherefore henceforth know we no man after the flesh:yea,

though we have known Christ after the flesh, yet now henceforth

know we [him] no more. <after> <christ> <flesh> <have>

2CO-5:17 Therefore if any man [be] in Christ, [he is] a new

creature:old things are passed away; behold, all things are

become new. <all> <any> <are> <away> <become> <behold> <christ>

2CO-5:18 And all things [are] of God, who hath reconciled us to

himself by Jesus Christ, and hath given to us the ministry of

reconciliation; <all> <are> <christ> <given> <god> <hath>

2CO-5:19 To wit, that God was in Christ, reconciling the world

unto himself, not imputing their trespasses unto them; and hath

committed unto us the word of reconciliation. <christ>

2CO-5:20 Now then we are ambassadors for Christ, as though God

did beseech [you] by us:we pray [you] in Christ's stead, be ye

reconciled to God. <ambassadors> <are> <beseech> <christ> <did>

2CO-5:21 For he hath made him [to be] sin for us, who knew no

sin; that we might be made the righteousness of God in him.

2CO-6:1 We then, [as] workers together [with him] , beseech

[you] also that ye receive not the grace of God in vain. <also>

2CO-6:2 ( For he saith, I have heard thee in a time accepted,

and in the day of salvation have I succoured thee:behold, now

[is] the accepted time; behold, now [is] the day of salvation. )

2CO-6:3 Giving no offence in any thing, that the ministry be not

blamed:<any> <blamed> <giving> <ministry> <no> <offence> <thing>

2CO-6:4 But in all [things] approving ourselves as the ministers

of God, in much patience, in afflictions, in necessities, in

distresses, <afflictions> <all> <approving> <distresses> <god>

2CO-6:5 In stripes, in imprisonments, in tumults, in labours, in

watchings, in fastings; <fastings> <imprisonments> <labours>

2CO-6:6 By pureness, by knowledge, by longsuffering, by kindness,

by the Holy Ghost, by love unfeigned, <ghost> <holy> <kindness>

2CO-6:7 By the word of truth, by the power of God, by the armour

of righteousness on the right hand and on the left, <armour>

<word>

2CO-6:8 By honour and dishonour, by evil report and good report:

as deceivers, and [yet] true; <deceivers> <dishonour> <evil>

2CO-6:9 As unknown, and [yet] well known; as dying, and, behold,

we live; as chastened, and not killed; <behold> <chastened>

2CO-6:10 As sorrowful, yet alway rejoicing; as poor, yet making

many rich; as having nothing, and [yet] possessing all things.

2CO-6:11 O [ye] Corinthians, our mouth is open unto you, our

heart is enlarged. <corinthians> <enlarged> <heart> <mouth>

<open>

2CO-6:12 Ye are not straitened in us, but ye are straitened in

your own bowels. <are> <bowels> <own> <straitened> <your>

2CO-6:13 Now for a recompense in the same, ( I speak as unto

[my] children, ) be ye also enlarged. <also> <children>

2CO-6:14 Be ye not unequally yoked together with unbelievers:for

what fellowship hath righteousness with unrighteousness? and

what communion hath light with darkness? <communion> <darkness>

2CO-6:15 And what concord hath Christ with Belial? or what part

hath he that believeth with an infidel? <belial> <believeth>

2CO-6:16 And what agreement hath the temple of God with idols?

for ye are the temple of the living God; as God hath said, I

will dwell in them, and walk in [them] ; and I will be their God,

and they shall be my people. <agreement> <are> <dwell> <god>

2CO-6:17 Wherefore come out from among them, and be ye separate,

saith the Lord, and touch not the unclean [thing] ; and I will

receive you, <among> <come> <lord> <receive> <saith> <separate>

2CO-6:18 And will be a Father unto you, and ye shall be my sons

and daughters, saith the Lord Almighty. <almighty> <daughters>

2CO-7:1 Having therefore these promises, dearly beloved, let us

cleanse ourselves from all filthiness of the flesh and spirit,

perfecting holiness in the fear of God. <all> <beloved>

2CO-7:2 Receive us; we have wronged no man, we have corrupted no

man, we have defrauded no man. <corrupted> <defrauded> <have>

2CO-7:3 I speak not [this] to condemn [you] :for I have said

before, that ye are in our hearts to die and live with [you] .

2CO-7:4 Great [is] my boldness of speech toward you, great [is]

my glorying of you:I am filled with comfort, I am exceeding

joyful in all our tribulation. <all> <boldness> <comfort>

2CO-7:5 For, when we were come into Macedonia, our flesh had no

rest, but we were troubled on every side; without [were]

fightings, within [were] fears. <come> <every> <fears>

2CO-7:6 Nevertheless God, that comforteth those that are cast

down, comforted us by the coming of Titus; <are> <cast>

2CO-7:7 And not by his coming only, but by the consolation

wherewith he was comforted in you, when he told us your earnest

desire, your mourning, your fervent mind toward me; so that I

rejoiced the more. <comforted> <coming> <consolation> <desire>

2CO-7:8 For though I made you sorry with a letter, I do not

repent, though I did repent:for I perceive that the same epistle

hath made you sorry, though [it were] but for a season. <did>

2CO-7:9 Now I rejoice, not that ye were made sorry, but that ye

sorrowed to repentance:for ye were made sorry after a godly

manner, that ye might receive damage by us in nothing. <after>

2CO-7:10 For godly sorrow worketh repentance to salvation not to

be repented of:but the sorrow of the world worketh death.

~~~~~~