REF29_TXT

EPH-3:10 To the intent that now unto the principalities and

powers in heavenly [places] might be known by the church the

manifold wisdom of God, <church> <god> <heavenly> <intent>

EPH-3:11 According to the eternal purpose which he purposed in

Christ Jesus our Lord:<christ> <eternal> <jesus> <lord>

EPH-3:12 In whom we have boldness and access with confidence by

the faith of him. <boldness> <confidence> <faith> <have> <him>

EPH-3:13 Wherefore I desire that ye faint not at my tribulations

for you, which is your glory. <desire> <faint> <glory>

EPH-3:14 For this cause I bow my knees unto the Father of our

Lord Jesus Christ, <bow> <cause> <christ> <father> <jesus>

EPH-3:15 Of whom the whole family in heaven and earth is named,

EPH-3:16 That he would grant you, according to the riches of his

glory, to be strengthened with might by his Spirit in the inner

man; <glory> <grant> <inner> <man> <might> <riches> <spirit>

EPH-3:17 That Christ may dwell in your hearts by faith; that ye,

being rooted and grounded in love, <being> <christ> <dwell>

EPH-3:18 May be able to comprehend with all saints what [is] the

breadth, and length, and depth, and height; <all> <breadth>

<with>

EPH-3:19 And to know the love of Christ, which passeth knowledge,

that ye might be filled with all the fulness of God. <all>

EPH-3:20 Now unto him that is able to do exceeding abundantly

above all that we ask or think, according to the power that

worketh in us, <all> <ask> <do> <exceeding> <him> <now> <or>

EPH-3:21 Unto him [be] glory in the church by Christ Jesus

throughout all ages, world without end. Amen. <ages> <all>

EPH-4:1 I therefore, the prisoner of the Lord, beseech you that

ye walk worthy of the vocation wherewith ye are called, <are>

EPH-4:2 With all lowliness and meekness, with longsuffering,

forbearing one another in love; <all> <another> <forbearing>

EPH-4:3 Endeavouring to keep the unity of the Spirit in the bond

of peace. <bond> <endeavouring> <keep> <peace> <spirit> <unity>

EPH-4:4 [There is] one body, and one Spirit, even as ye are

called in one hope of your calling; <are> <body> <called>

EPH-4:5 One Lord, one faith, one baptism, <baptism> <faith>

EPH-4:6 One God and Father of all, who [is] above all, and

through all, and in you all. <all> <father> <god> <one>

EPH-4:7 But unto every one of us is given grace according to the

measure of the gift of Christ. <christ> <every> <gift> <given>

EPH-4:8 Wherefore he saith, When he ascended up on high, he led

captivity captive, and gave gifts unto men. <ascended> <captive>

EPH-4:9 ( Now that he ascended, what is it but that he also

descended first into the lower parts of the earth? <also>

EPH-4:10 He that descended is the same also that ascended up far

above all heavens, that he might fill all things. ) <all> <also>

EPH-4:11 And he gave some, apostles; and some, prophets; and

some, evangelists; and some, pastors and teachers; <apostles>

EPH-4:12 For the perfecting of the saints, for the work of the

ministry, for the edifying of the body of Christ:<body> <christ>

EPH-4:13 Till we all come in the unity of the faith, and of the

knowledge of the Son of God, unto a perfect man, unto the

measure of the stature of the fulness of Christ:<all> <christ>

EPH-4:14 That we [henceforth] be no more children, tossed to and

fro, and carried about with every wind of doctrine, by the

sleight of men, [and] cunning craftiness, whereby they lie in

wait to deceive; <carried> <children> <craftiness> <cunning>

EPH-4:15 But speaking the truth in love, may grow up into him in

all things, which is the head, [even] Christ:<all> <christ>

EPH-4:16 From whom the whole body fitly joined together and

compacted by that which every joint supplieth, according to the

effectual working in the measure of every part, maketh increase

of the body unto the edifying of itself in love. <body>

EPH-4:17 This I say therefore, and testify in the Lord, that ye

henceforth walk not as other Gentiles walk, in the vanity of

their mind, <gentiles> <henceforth> <lord> <mind> <other> <say>

EPH-4:18 Having the understanding darkened, being alienated from

the life of God through the ignorance that is in them, because

of the blindness of their heart:<alienated> <because> <being>

EPH-4:19 Who being past feeling have given themselves over unto

lasciviousness, to work all uncleanness with greediness. <all>

EPH-4:20 But ye have not so learned Christ; <christ> <have>

EPH-4:21 If so be that ye have heard him, and have been taught

by him, as the truth is in Jesus:<been> <have> <heard> <him>

EPH-4:22 That ye put off concerning the former conversation the

old man, which is corrupt according to the deceitful lusts;

EPH-4:23 And be renewed in the spirit of your mind; <mind>

EPH-4:24 And that ye put on the new man, which after God is

created in righteousness and true holiness. <after> <created>

<which>

EPH-4:25 Wherefore putting away lying, speak every man truth

with his neighbour:for we are members one of another. <another>

EPH-4:26 Be ye angry, and sin not:let not the sun go down upon

your wrath:<angry> <down> <go> <let> <sin> <sun> <wrath> <your>

EPH-4:27 Neither give place to the devil. <devil> <give>

EPH-4:28 Let him that stole steal no more:but rather let him

labour, working with [his] hands the thing which is good, that

he may have to give to him that needeth. <give> <good> <hands>

EPH-4:29 Let no corrupt communication proceed out of your mouth,

but that which is good to the use of edifying, that it may

minister grace unto the hearers. <communication> <corrupt>

EPH-4:30 And grieve not the holy Spirit of God, whereby ye are

sealed unto the day of redemption. <are> <day> <god> <grieve>

EPH-4:31 Let all bitterness, and wrath, and anger, and clamour,

and evil speaking, be put away from you, with all malice:<all>

EPH-4:32 And be ye kind one to another, tenderhearted, forgiving

one another, even as God for Christ's sake hath forgiven you.

EPH-5:1 Be ye therefore followers of God, as dear children;

EPH-5:2 And walk in love, as Christ also hath loved us, and hath

given himself for us an offering and a sacrifice to God for a

sweetsmelling savour. <also> <christ> <given> <god> <hath>

EPH-5:3 But fornication, and all uncleanness, or covetousness,

let it not be once named among you, as becometh saints; <all>

EPH-5:4 Neither filthiness, nor foolish talking, nor jesting,

which are not convenient:but rather giving of thanks. <are>

EPH-5:5 For this ye know, that no whoremonger, nor unclean

person, nor covetous man, who is an idolater, hath any

inheritance in the kingdom of Christ and of God. <any> <christ>

EPH-5:6 Let no man deceive you with vain words:for because of

these things cometh the wrath of God upon the children of

disobedience. <because> <children> <cometh> <deceive>

EPH-5:7 Be not ye therefore partakers with them. <partakers>

EPH-5:8 For ye were sometimes darkness, but now [are ye] light

in the Lord:walk as children of light:<are> <children>

EPH-5:9 ( For the fruit of the Spirit [is] in all goodness and

righteousness and truth; ) <all> <fruit> <goodness>

EPH-5:10 Proving what is acceptable unto the Lord. <lord>

EPH-5:11 And have no fellowship with the unfruitful works of

darkness, but rather reprove [them] . <darkness> <fellowship>

EPH-5:12 For it is a shame even to speak of those things which

are done of them in secret. <are> <done> <even> <secret> <shame>

EPH-5:13 But all things that are reproved are made manifest by

the light:for whatsoever doth make manifest is light. <all>

EPH-5:14 Wherefore he saith, Awake thou that sleepest, and arise

from the dead, and Christ shall give thee light. <arise> <awake>

EPH-5:15 See then that ye walk circumspectly, not as fools, but

as wise, <circumspectly> <fools> <see> <then> <walk> <wise>

EPH-5:16 Redeeming the time, because the days are evil. <are>

EPH-5:17 Wherefore be ye not unwise, but understanding what the

will of the Lord [is] . <lord> <understanding> <unwise> <what>

EPH-5:18 And be not drunk with wine, wherein is excess; but be

filled with the Spirit; <drunk> <excess> <filled> <spirit>

EPH-5:19 Speaking to yourselves in psalms and hymns and

spiritual songs, singing and making melody in your heart to the

Lord; <heart> <hymns> <lord> <making> <melody> <psalms>

EPH-5:20 Giving thanks always for all things unto God and the

Father in the name of our Lord Jesus Christ; <all> <always>

EPH-5:21 Submitting yourselves one to another in the fear of God.

EPH-5:22 Wives, submit yourselves unto your own husbands, as

unto the Lord. <husbands> <lord> <own> <submit> <wives> <your>

EPH-5:23 For the husband is the head of the wife, even as Christ

is the head of the church:and he is the saviour of the body.

EPH-5:24 Therefore as the church is subject unto Christ, so

[let] the wives [be] to their own husbands in every thing.

EPH-5:25 Husbands, love your wives, even as Christ also loved

the church, and gave himself for it; <also> <christ> <church>

EPH-5:26 That he might sanctify and cleanse it with the washing

of water by the word, <cleanse> <might> <sanctify> <washing>

EPH-5:27 That he might present it to himself a glorious church,

not having spot, or wrinkle, or any such thing; but that it

should be holy and without blemish. <any> <blemish> <church>

EPH-5:28 So ought men to love their wives as their own bodies.

He that loveth his wife loveth himself. <bodies> <himself>

EPH-5:29 For no man ever yet hated his own flesh; but nourisheth

and cherisheth it, even as the Lord the church:<cherisheth>

EPH-5:30 For we are members of his body, of his flesh, and of

his bones. <are> <body> <bones> <flesh> <members>

EPH-5:31 For this cause shall a man leave his father and mother,

and shall be joined unto his wife, and they two shall be one

flesh. <cause> <father> <flesh> <joined> <leave> <man> <mother>

EPH-5:32 This is a great mystery:but I speak concerning Christ

and the church. <christ> <church> <concerning> <great> <mystery>

EPH-5:33 Nevertheless let every one of you in particular so love

his wife even as himself; and the wife [see] that she reverence

[her] husband. <even> <every> <himself> <husband> <let> <love>

<wife>

EPH-6:1 Children, obey your parents in the Lord:for this is

right. <children> <lord> <obey> <parents> <right> <this> <your>

EPH-6:2 Honour thy father and mother; which is the first

commandment with promise; <commandment> <father> <first>

EPH-6:3 That it may be well with thee, and thou mayest live long

on the earth. <earth> <live> <long> <may> <mayest> <on> <well>

<with>

EPH-6:4 And, ye fathers, provoke not your children to wrath:but

bring them up in the nurture and admonition of the Lord. <bring>

EPH-6:5 Servants, be obedient to them that are [your] masters

according to the flesh, with fear and trembling, in singleness

of your heart, as unto Christ; <are> <christ> <fear> <flesh>

EPH-6:6 Not with eyeservice, as menpleasers; but as the servants

of Christ, doing the will of God from the heart; <christ>

EPH-6:7 With good will doing service, as to the Lord, and not to

men:<doing> <good> <lord> <men> <service> <will> <with>

EPH-6:8 Knowing that whatsoever good thing any man doeth, the

same shall he receive of the Lord, whether [he be] bond or free.

EPH-6:9 And, ye masters, do the same things unto them,

forbearing threatening:knowing that your Master also is in

heaven; neither is there respect of persons with him. <also>

EPH-6:10 Finally, my brethren, be strong in the Lord, and in the

power of his might. <brethren> <finally> <lord> <might> <power>

EPH-6:11 Put on the whole armour of God, that ye may be able to

stand against the wiles of the devil. <against> <armour> <devil>

EPH-6:12 For we wrestle not against flesh and blood, but against

principalities, against powers, against the rulers of the

darkness of this world, against spiritual wickedness in high

[places] . <against> <blood> <darkness> <flesh> <high> <places>

EPH-6:13 Wherefore take unto you the whole armour of God, that

ye may be able to withstand in the evil day, and having done all,

to stand. <all> <armour> <day> <done> <evil> <god> <having>

EPH-6:14 Stand therefore, having your loins girt about with

truth, and having on the breastplate of righteousness;

EPH-6:15 And your feet shod with the preparation of the gospel

of peace; <feet> <gospel> <peace> <preparation> <shod> <with>

<your>

EPH-6:16 Above all, taking the shield of faith, wherewith ye

shall be able to quench all the fiery darts of the wicked. <all>

EPH-6:17 And take the helmet of salvation, and the sword of the

Spirit, which is the word of God:<god> <helmet> <salvation>

EPH-6:18 Praying always with all prayer and supplication in the

Spirit, and watching thereunto with all perseverance and

supplication for all saints; <all> <always> <perseverance>

EPH-6:19 And for me, that utterance may be given unto me, that I

may open my mouth boldly, to make known the mystery of the

gospel, <boldly> <given> <gospel> <known> <make> <may> <mouth>

EPH-6:20 For which I am an ambassador in bonds:that therein I

may speak boldly, as I ought to speak. <ambassador> <boldly>

EPH-6:21 But that ye also may know my affairs, [and] how I do,

Tychicus, a beloved brother and faithful minister in the Lord,

shall make known to you all things:<affairs> <all> <also>

EPH-6:22 Whom I have sent unto you for the same purpose, that ye

might know our affairs, and [that] he might comfort your hearts.

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flesh, these [are] not the

children of God:but the children of the promise are counted for

the seed. <are> <children> <counted> <flesh> <god> <promise>

RO-9:9 For this [is] the word of promise, At this time will I

come, and Sarah shall have a son. <come> <have> <promise>

RO-9:10 And not only [this] ; but when Rebecca also had

conceived by one, [even] by our father Isaac; <also> <conceived>

<when>

RO-9:11 ( For [the children] being not yet born, neither having

done any good or evil, that the purpose of God according to

election might stand, not of works, but of him that calleth; )

RO-9:12 It was said unto her, The elder shall serve the younger.

RO-9:13 As it is written, Jacob have I loved, but Esau have I

hated. <esau> <hated> <have> <jacob> <loved> <written>

RO-9:14 What shall we say then? [Is there] unrighteousness with

God? God forbid. <forbid> <god> <say> <then> <there>

RO-9:15 For he saith to Moses, I will have mercy on whom I will

have mercy, and I will have compassion on whom I will have

compassion. <compassion> <have> <mercy> <moses> <on> <saith>

RO-9:16 So then [it is] not of him that willeth, nor of him that

runneth, but of God that showeth mercy. <god> <him> <mercy>

RO-9:17 For the scripture saith unto Pharaoh, Even for this same

purpose have I raised thee up, that I might show my power in

thee, and that my name might be declared throughout all the

earth. <all> <declared> <earth> <even> <have> <might> <name>

RO-9:18 Therefore hath he mercy on whom he will [have mercy] ,

and whom he will he hardeneth. <hardeneth> <hath> <have> <mercy>

RO-9:19 Thou wilt say then unto me, Why doth he yet find fault?

For who hath resisted his will? <doth> <fault> <find> <hath>

RO-9:20 Nay but, O man, who art thou that repliest against God?

Shall the thing formed say to him that formed [it] , Why hast

thou made me thus? <against> <art> <formed> <god> <hast> <him>

RO-9:21 Hath not the potter power over the clay, of the same

lump to make one vessel unto honour, and another unto dishonour?

RO-9:22 [What] if God, willing to show [his] wrath, and to make

his power known, endured with much longsuffering the vessels of

wrath fitted to destruction:<destruction> <endured> <fitted>

RO-9:23 And that he might make known the riches of his glory on

the vessels of mercy, which he had afore prepared unto glory,

RO-9:24 Even us, whom he hath called, not of the Jews only, but

also of the Gentiles? <also> <called> <even> <gentiles> <hath>

RO-9:25 As he saith also in Osee, I will call them my people,

which were not my people; and her beloved, which was not beloved.

RO-9:26 And it shall come to pass, [that] in the place where it

was said unto them, Ye [are] not my people; there shall they be

called the children of the living God. <are> <called> <children>

<where>

RO-9:27 Esaias also crieth concerning Israel, Though the number

of the children of Israel be as the sand of the sea, a remnant

shall be saved:<also> <children> <concerning> <crieth> <esaias>

RO-9:28 For he will finish the work, and cut [it] short in

righteousness:because a short work will the Lord make upon the

earth. <because> <cut> <earth> <finish> <lord> <make>

RO-9:29 And as Esaias said before, Except the Lord of Sabaoth

had left us a seed, we had been as Sodoma, and been made like

unto Gomorrha. <been> <before> <esaias> <except> <gomorrha>

RO-9:30 What shall we say then? That the Gentiles, which

followed not after righteousness, have attained to righteousness,

even the righteousness which is of faith. <after> <attained>

RO-9:31 But Israel, which followed after the law of

righteousness, hath not attained to the law of righteousness.

RO-9:32 Wherefore? Because [they sought it] not by faith, but as

it were by the works of the law. For they stumbled at that

stumblingstone; <because> <faith> <law> <sought> <stumbled>

RO-9:33 As it is written, Behold, I lay in Sion a stumblingstone

and rock of offence:and whosoever believeth on him shall not be

ashamed. <ashamed> <behold> <believeth> <him> <lay> <offence>

RO-10:1 Brethren, my heart's desire and prayer to God for Israel

is, that they might be saved. <brethren> <desire> <god> <israel>

RO-10:2 For I bear them record that they have a zeal of God, but

not according to knowledge. <bear> <god> <have> <knowledge>

RO-10:3 For they being ignorant of God's righteousness, and

going about to establish their own righteousness, have not

submitted themselves unto the righteousness of God. <being>

RO-10:4 For Christ [is] the end of the law for righteousness to

every one that believeth. <believeth> <christ> <end> <every>

RO-10:5 For Moses describeth the righteousness which is of the

law, That the man which doeth those things shall live by them.

RO-10:6 But the righteousness which is of faith speaketh on this

wise, Say not in thine heart, Who shall ascend into heaven? (

that is, to bring Christ down [from above] :) <ascend> <bring>

<wise>

RO-10:7 Or, Who shall descend into the deep? ( that is, to bring

up Christ again from the dead. ) <again> <bring> <christ> <dead>

RO-10:8 But what saith it? The word is nigh thee, [even] in thy

mouth, and in thy heart:that is, the word of faith, which we

preach; <even> <faith> <heart> <mouth> <nigh> <preach> <saith>

RO-10:9 That if thou shalt confess with thy mouth the Lord Jesus,

and shalt believe in thine heart that God hath raised him from

the dead, thou shalt be saved. <believe> <confess> <dead> <god>

RO-10:10 For with the heart man believeth unto righteousness;

and with the mouth confession is made unto salvation.

RO-10:11 For the scripture saith, Whosoever believeth on him

shall not be ashamed. <ashamed> <believeth> <him> <on> <saith>

RO-10:12 For there is no difference between the Jew and the

Greek:for the same Lord over all is rich unto all that call upon

him. <all> <between> <call> <difference> <greek> <him> <jew>

RO-10:13 For whosoever shall call upon the name of the Lord

shall be saved. <call> <lord> <name> <saved> <whosoever>

RO-10:14 How then shall they call on him in whom they have not

believed? and how shall they believe in him of whom they have

not heard? and how shall they hear without a preacher? <believe>

RO-10:15 And how shall they preach, except they be sent? as it

is written, How beautiful are the feet of them that preach the

gospel of peace, and bring glad tidings of good things! <are>

RO-10:16 But they have not all obeyed the gospel. For Esaias

saith, Lord, who hath believed our report? <all> <believed>

<who>

RO-10:17 So then faith [cometh] by hearing, and hearing by the

word of God. <cometh> <faith> <god> <hearing> <so> <then> <word>

RO-10:18 But I say, Have they not heard? Yes verily, their sound

went into all the earth, and their words unto the ends of the

world. <all> <earth> <ends> <have> <heard> <into> <say> <sound>

RO-10:19 But I say, Did not Israel know? First Moses saith, I

will provoke you to jealousy by [them that are] no people, [and]

by a foolish nation I will anger you. <anger> <are> <did>

RO-10:20 But Esaias is very bold, and saith, I was found of them

that sought me not; I was made manifest unto them that asked not

after me. <after> <asked> <bold> <esaias> <found> <made>

RO-10:21 But to Israel he saith, All day long I have stretched

forth my hands unto a disobedient and gainsaying people. <all>

RO-11:1 I say then, Hath God cast away his people? God forbid.

For I also am an Israelite, of the seed of Abraham, [of] the

tribe of Benjamin. <also> <away> <benjamin> <cast> <forbid>

RO-11:2 God hath not cast away his people which he foreknew. Wot

ye not what the scripture saith of Elias? how he maketh

intercession to God against Israel, saying, <against> <away>

RO-11:3 Lord, they have killed thy prophets, and digged down

thine altars; and I am left alone, and they seek my life.

RO-11:4 But what saith the answer of God unto him? I have

reserved to myself seven thousand men, who have not bowed the

knee to [the image of] Baal. <answer> <baal> <bowed> <god>

RO-11:5 Even so then at this present time also there is a

remnant according to the election of grace. <also> <election>

<time>

RO-11:6 And if by grace, then [is it] no more of works:otherwise

grace is no more grace. But if [it be] of works, then is it no

more grace:otherwise work is no more work. <grace> <more> <no>

RO-11:7 What then? Israel hath not obtained that which he

seeketh for; but the election hath obtained it, and the rest

were blinded <blinded> <election> <hath> <israel> <obtained>

RO-11:8 ( According as it is written, God hath given them the

spirit of slumber, eyes that they should not see, and ears that

they should not hear; ) unto this day. <day> <ears> <eyes>

RO-11:9 And David saith, Let their table be made a snare, and a

trap, and a stumblingblock, and a recompense unto them:<david>

RO-11:10 Let their eyes be darkened that they may not see, and

bow down their back alway. <alway> <back> <bow> <darkened>

RO-11:11 I say then, Have they stumbled that they should fall?

God forbid:but [rather] through their fall salvation [is come]

unto the Gentiles, for to provoke them to jealousy. <come>

RO-11:12 Now if the fall of them [be] the riches of the world,

and the diminishing of them the riches of the Gentiles; how much

more their fulness? <diminishing> <fall> <fulness> <gentiles>

RO-11:13 For I speak to you Gentiles, inasmuch as I am the

apostle of the Gentiles, I magnify mine office:<apostle>

RO-11:14 If by any means I may provoke to emulation [them which

are] my flesh, and might save some of them. <any> <are>

RO-11:15 For if the casting away of them [be] the reconciling of

the world, what [shall] the receiving [of them be] , but life

from the dead? <away> <casting> <dead> <life> <receiving>

RO-11:16 For if the firstfruit [be] holy, the lump [is] also

[holy] :and if the root [be] holy, so [are] the branches. <also>

RO-11:17 And if some of the branches be broken off, and thou,

being a wild olive tree, wert grafted in among them, and with

them partakest of the root and fatness of the olive tree;

RO-11:18 Boast not against the branches. But if thou boast, thou

bearest not the root, but the root thee. <against> <bearest>

RO-11:19 Thou wilt say then, The branches were broken off, that

I might be grafted in. <branches> <broken> <grafted> <might>

RO-11:20 Well; because of unbelief they were broken off, and

thou standest by faith. Be not highminded, but fear:<because>

<well>

RO-11:21 For if God spared not the natural branches, [take heed]

lest he also spare not thee. <also> <branches> <god> <heed>

RO-11:22 Behold therefore the goodness and severity of God:on

them which fell, severity; but toward thee, goodness, if thou

continue in [his] goodness:otherwise thou also shalt be cut off.

RO-11:23 And they also, if they abide not still in unbelief,

shall be grafted in:for God is able to graft them in again.

RO-11:24 For if thou wert cut out of the olive tree which is

wild by nature, and wert grafted contrary to nature into a good

olive tree:how much more shall these, which be the natural

[branches] , be grafted into their own olive tree? <branches>

<wild>

RO-11:25 For I would not, brethren, that ye should be ignorant

of this mystery, lest ye should be wise in your own conceits;

that blindness in part is happened to Israel, until the fulness

of the Gentiles be come in. <blindness> <brethren> <come>

RO-11:26 And so all Israel shall be saved:as it is written,

There shall come out of Sion the Deliverer, and shall turn away

ungodliness from Jacob:<all> <away> <come> <deliverer> <israel>

RO-11:27 For this [is] my covenant unto them, when I shall take

away their sins. <away> <covenant> <sins> <take> <this> <when>

RO-11:28 As concerning the gospel, [they are] enemies for your

sakes:but as touching the election, [they are] beloved for the

fathers' sakes. <are> <beloved> <concerning> <election>

RO-11:29 For the gifts and calling of God [are] without

repentance. <are> <calling> <gifts> <god> <repentance> <without>

RO-11:30 For as ye in times past have not believed God, yet have

now obtained mercy through their unbelief:<believed> <god>

RO-11:31 Even so have these also now not believed, that through

your mercy they also may obtain mercy. <also> <believed> <even>

RO-11:32 For God hath concluded them all in unbelief, that he

might have mercy upon all. <all> <concluded> <god> <hath> <have>

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