REF301_txt

HEB-9:2 For there was a tabernacle made; the first, wherein

[was] the candlestick, and the table, and the showbread; which

is called the sanctuary. <called> <candlestick> <first> <made>

<which>

HEB-9:3 And after the second veil, the tabernacle which is

called the Holiest of all; <after> <all> <called> <holiest>

HEB-9:4 Which had the golden censer, and the ark of the covenant

overlaid round about with gold, wherein [was] the golden pot

that had manna, and Aaron's rod that budded, and the tables of

the covenant; <ark> <budded> <censer> <covenant> <gold> <golden>

HEB-9:5 And over it the cherubims of glory shadowing the

mercyseat; of which we cannot now speak particularly. <cannot>

HEB-9:6 Now when these things were thus ordained, the priests

went always into the first tabernacle, accomplishing the service

[of God] . <always> <first> <god> <into> <now> <ordained>

<when>

HEB-9:7 But into the second [went] the high priest alone once

every year, not without blood, which he offered for himself, and

[for] the errors of the people:<alone> <blood> <errors> <every>

HEB-9:8 The Holy Ghost this signifying, that the way into the

holiest of all was not yet made manifest, while as the first

tabernacle was yet standing:<all> <first> <ghost> <holiest>

HEB-9:9 Which [was] a figure for the time then present, in which

were offered both gifts and sacrifices, that could not make him

that did the service perfect, as pertaining to the conscience;

HEB-9:10 [Which stood] only in meats and drinks, and divers

washings, and carnal ordinances, imposed [on them] until the

time of reformation. <carnal> <divers> <drinks> <imposed>

HEB-9:11 But Christ being come an high priest of good things to

come, by a greater and more perfect tabernacle, not made with

hands, that is to say, not of this building; <being> <building>

HEB-9:12 Neither by the blood of goats and calves, but by his

own blood he entered in once into the holy place, having

obtained eternal redemption [for us] . <blood> <calves>

HEB-9:13 For if the blood of bulls and of goats, and the ashes

of an heifer sprinkling the unclean, sanctifieth to the

purifying of the flesh:<ashes> <blood> <bulls> <flesh> <goats>

HEB-9:14 How much more shall the blood of Christ, who through

the eternal Spirit offered himself without spot to God, purge

your conscience from dead works to serve the living God? <blood>

HEB-9:15 And for this cause he is the mediator of the new

testament, that by means of death, for the redemption of the

transgressions [that were] under the first testament, they which

are called might receive the promise of eternal inheritance.

HEB-9:16 For where a testament [is] , there must also of

necessity be the death of the testator. <also> <death> <must>

HEB-9:17 For a testament [is] of force after men are dead:

otherwise it is of no strength at all while the testator liveth.

HEB-9:18 Whereupon neither the first [testament] was dedicated

without blood. <blood> <dedicated> <first> <neither> <testament>

HEB-9:19 For when Moses had spoken every precept to all the

people according to the law, he took the blood of calves and of

goats, with water, and scarlet wool, and hyssop, and sprinkled

both the book, and all the people, <all> <blood> <book> <both>

HEB-9:20 Saying, This [is] the blood of the testament which God

hath enjoined unto you. <blood> <enjoined> <god> <hath> <saying>

HEB-9:21 Moreover he sprinkled with blood both the tabernacle,

and all the vessels of the ministry. <all> <blood> <both>

HEB-9:22 And almost all things are by the law purged with blood;

and without shedding of blood is no remission. <all> <almost>

HEB-9:23 [It was] therefore necessary that the patterns of

things in the heavens should be purified with these; but the

heavenly things themselves with better sacrifices than these.

HEB-9:24 For Christ is not entered into the holy places made

with hands, [which are] the figures of the true; but into heaven

itself, now to appear in the presence of God for us:<appear>

<with>

HEB-9:25 Nor yet that he should offer himself often, as the high

priest entereth into the holy place every year with blood of

others; <blood> <entereth> <every> <high> <himself> <holy>

HEB-9:26 For then must he often have suffered since the

foundation of the world:but now once in the end of the world

hath he appeared to put away sin by the sacrifice of himself.

HEB-9:27 And as it is appointed unto men once to die, but after

this the judgment:<after> <appointed> <die> <judgment> <men>

HEB-9:28 So Christ was once offered to bear the sins of many;

and unto them that look for him shall he appear the second time

without sin unto salvation. <appear> <bear> <christ> <him>

HEB-10:1 For the law having a shadow of good things to come,

[and] not the very image of the things, can never with those

sacrifices which they offered year by year continually make the

comers thereunto perfect. <can> <come> <comers> <continually>

HEB-10:2 For then would they not have ceased to be offered?

because that the worshippers once purged should have had no more

conscience of sins. <because> <ceased> <conscience> <had> <have>

HEB-10:3 But in those [sacrifices there is] a remembrance again

[made] of sins every year. <again> <every> <made> <remembrance>

HEB-10:4 For [it is] not possible that the blood of bulls and of

goats should take away sins. <away> <blood> <bulls> <goats>

HEB-10:5 Wherefore when he cometh into the world, he saith,

Sacrifice and offering thou wouldest not, but a body hast thou

prepared me:<body> <cometh> <hast> <into> <offering> <prepared>

HEB-10:6 In burnt offerings and [sacrifices] for sin thou hast

had no pleasure. <burnt> <had> <hast> <no> <offerings>

HEB-10:7 Then said I, Lo, I come ( in the volume of the book it

is written of me, ) to do thy will, O God. <book> <come> <do>

HEB-10:8 Above when he said, Sacrifice and offering and burnt

offerings and [offering] for sin thou wouldest not, neither

hadst pleasure [therein] ; which are offered by the law; <are>

HEB-10:9 Then said he, Lo, I come to do thy will, O God. He

taketh away the first, that he may establish the second. <away>

HEB-10:10 By the which will we are sanctified through the

offering of the body of Jesus Christ once [for all] . <all>

HEB-10:11 And every priest standeth daily ministering and

offering oftentimes the same sacrifices, which can never take

away sins:<away> <can> <daily> <every> <ministering> <never>

HEB-10:12 But this man, after he had offered one sacrifice for

sins for ever, sat down on the right hand of God; <after> <down>

HEB-10:13 From henceforth expecting till his enemies be made his

footstool. <enemies> <expecting> <footstool> <henceforth> <made>

<till>

HEB-10:14 For by one offering he hath perfected for ever them

that are sanctified. <are> <ever> <hath> <offering> <one>

HEB-10:15 [Whereof] the Holy Ghost also is a witness to us:for

after that he had said before, <after> <also> <before> <ghost>

HEB-10:16 This [is] the covenant that I will make with them

after those days, saith the Lord, I will put my laws into their

hearts, and in their minds will I write them; <after> <covenant>

HEB-10:17 And their sins and iniquities will I remember no more.

HEB-10:18 Now where remission of these [is, there is] no more

offering for sin. <more> <no> <now> <offering> <remission> <sin>

HEB-10:19 Having therefore, brethren, boldness to enter into the

holiest by the blood of Jesus, <blood> <boldness> <brethren>

HEB-10:20 By a new and living way, which he hath consecrated for

us, through the veil, that is to say, his flesh; <consecrated>

<which>

HEB-10:21 And [having] an high priest over the house of God;

HEB-10:22 Let us draw near with a true heart in full assurance

of faith, having our hearts sprinkled from an evil conscience,

and our bodies washed with pure water. <assurance> <bodies>

<with>

HEB-10:23 Let us hold fast the profession of [our] faith without

wavering; ( for he [is] faithful that promised; ) <faith>

HEB-10:24 And let us consider one another to provoke unto love

and to good works:<another> <consider> <good> <let> <love> <one>

HEB-10:25 Not forsaking the assembling of ourselves together, as

the manner of some [is] ; but exhorting [one another] :and so

much the more, as ye see the day approaching. <another>

HEB-10:26 For if we sin wilfully after that we have received the

knowledge of the truth, there remaineth no more sacrifice for

sins, <after> <have> <knowledge> <more> <no> <received>

HEB-10:27 But a certain fearful looking for of judgment and

fiery indignation, which shall devour the adversaries.

HEB-10:28 He that despised Moses' law died without mercy under

two or three witnesses:<despised> <died> <law> <mercy> <or>

HEB-10:29 Of how much sorer punishment, suppose ye, shall he be

thought worthy, who hath trodden under foot the Son of God, and

hath counted the blood of the covenant, wherewith he was

sanctified, an unholy thing, and hath done despite unto the

Spirit of grace? <blood> <counted> <covenant> <despite> <done>

HEB-10:30 For we know him that hath said, Vengeance [belongeth]

unto me, I will recompense, saith the Lord. And again, The Lord

shall judge his people. <again> <belongeth> <hath> <him> <judge>

<will>

HEB-10:31 [It is] a fearful thing to fall into the hands of the

living God. <fall> <fearful> <god> <hands> <into> <living>

<thing>

HEB-10:32 But call to remembrance the former days, in which,

after ye were illuminated, ye endured a great fight of

afflictions; <afflictions> <after> <call> <days> <endured>

HEB-10:33 Partly, whilst ye were made a gazingstock both by

reproaches and afflictions; and partly, whilst ye became

companions of them that were so used. <afflictions> <became>

HEB-10:34 For ye had compassion of me in my bonds, and took

joyfully the spoiling of your goods, knowing in yourselves that

ye have in heaven a better and an enduring substance. <better>

HEB-10:35 Cast not away therefore your confidence, which hath

great recompense of reward. <away> <cast> <confidence> <great>

HEB-10:36 For ye have need of patience, that, after ye have done

the will of God, ye might receive the promise. <after> <done>

HEB-10:37 For yet a little while, and he that shall come will

come, and will not tarry. <come> <little> <tarry> <while> <will>

<yet>

HEB-10:38 Now the just shall live by faith:but if [any man] draw

back, my soul shall have no pleasure in him. <any> <back> <draw>

<soul>

HEB-10:39 But we are not of them who draw back unto perdition;

but of them that believe to the saving of the soul. <are> <back>

HEB-11:1 Now faith is the substance of things hoped for, the

evidence of things not seen. <evidence> <faith> <hoped> <now>

HEB-11:2 For by it the elders obtained a good report. <elders>

HEB-11:3 Through faith we understand that the worlds were framed

by the word of God, so that things which are seen were not made

of things which do appear. <appear> <are> <do> <faith> <framed>

HEB-11:4 By faith Abel offered unto God a more excellent

sacrifice than Cain, by which he obtained witness that he was

righteous, God testifying of his gifts:and by it he being dead

yet speaketh. <being> <cain> <dead> <excellent> <faith> <gifts>

HEB-11:5 By faith Enoch was translated that he should not see

death; and was not found, because God had translated him:for

before his translation he had this testimony, that he pleased

God. <because> <before> <death> <enoch> <faith> <found> <god>

HEB-11:6 But without faith [it is] impossible to please [him] :

for he that cometh to God must believe that he is, and [that] he

is a rewarder of them that diligently seek him. <believe>

HEB-11:7 By faith Noah, being warned of God of things not seen

as yet, moved with fear, prepared an ark to the saving of his

house; by the which he condemned the world, and became heir of

the righteousness which is by faith. <ark> <became> <being>

HEB-11:8 By faith Abraham, when he was called to go out into a

place which he should after receive for an inheritance, obeyed;

and he went out, not knowing whither he went. <after> <called>

HEB-11:9 By faith he sojourned in the land of promise, as [in] a

strange country, dwelling in tabernacles with Isaac and Jacob,

the heirs with him of the same promise:<country> <dwelling>

HEB-11:10 For he looked for a city which hath foundations, whose

builder and maker [is] God. <builder> <city> <foundations> <god>

HEB-11:11 Through faith also Sara herself received strength to

conceive seed, and was delivered of a child when she was past

age, because she judged him faithful who had promised. <age>

HEB-11:12 Therefore sprang there even of one, and him as good as

dead, [so many] as the stars of the sky in multitude, and as the

sand which is by the sea shore innumerable. <dead> <even> <good>

HEB-11:13 These all died in faith, not having received the

promises, but having seen them afar off, and were persuaded of

[them] , and embraced [them] , and confessed that they were

strangers and pilgrims on the earth. <afar> <all> <confessed>

<these>

HEB-11:14 For they that say such things declare plainly that

they seek a country. <country> <declare> <plainly> <say> <seek>

HEB-11:15 And truly, if they had been mindful of that [country]

from whence they came out, they might have had opportunity to

have returned. <been> <came> <country> <had> <have> <might>

HEB-11:16 But now they desire a better [country] , that is, an

heavenly:wherefore God is not ashamed to be called their God:for

he hath prepared for them a city. <ashamed> <better> <called>

HEB-11:17 By faith Abraham, when he was tried, offered up Isaac:

and he that had received the promises offered up his only

begotten [son] . <begotten> <faith> <had> <isaac> <offered>

HEB-11:18 Of whom it was said, That in Isaac shall thy seed be

called:<called> <isaac> <said> <seed> <whom>

HEB-11:19 Accounting that God [was] able to raise [him] up, even

from the dead; from whence also he received him in a figure.

HEB-11:20 By faith Isaac blessed Jacob and Esau concerning

things to come. <blessed> <come> <concerning> <esau> <faith>

HEB-11:21 By faith Jacob, when he was a dying, blessed both the

sons of Joseph; and worshipped, [leaning] upon the top of his

staff. <blessed> <both> <dying> <faith> <jacob> <joseph>

HEB-11:22 By faith Joseph, when he died, made mention of the

departing of the children of Israel; and gave commandment

concerning his bones. <bones> <children> <commandment>

HEB-11:23 By faith Moses, when he was born, was hid three months

of his parents, because they saw [he was] a proper child; and

they were not afraid of the king's commandment. <afraid>

HEB-11:24 By faith Moses, when he was come to years, refused to

be called the son of Pharaoh's daughter; <called> <come>

HEB-11:25 Choosing rather to suffer affliction with the people

of God, than to enjoy the pleasures of sin for a season;

HEB-11:26 Esteeming the reproach of Christ greater riches than

the treasures in Egypt:for he had respect unto the recompense of

the reward. <christ> <egypt> <esteeming> <greater> <had>

HEB-11:27 By faith he forsook Egypt, not fearing the wrath of

the king:for he endured, as seeing him who is invisible. <egypt>

HEB-11:28 Through faith he kept the passover, and the sprinkling

of blood, lest he that destroyed the firstborn should touch them.

HEB-11:29 By faith they passed through the Red sea as by dry

[land] :which the Egyptians assaying to do were drowned.

HEB-11:30 By faith the walls of Jericho fell down, after they

were compassed about seven days. <after> <compassed> <days>

HEB-11:31 By faith the harlot Rahab perished not with them that

believed not, when she had received the spies with peace.

HEB-11:32 And what shall I more say? for the time would fail me

to tell of Gedeon, and [of] Barak, and [of] Samson, and [of]

Jephthae; [of] David also, and Samuel, and [of] the prophets:

HEB-11:33 Who through faith subdued kingdoms, wrought

righteousness, obtained promises, stopped the mouths of lions,

HEB-11:34 Quenched the violence of fire, escaped the edge of the

sword, out of weakness were made strong, waxed valiant in fight,

turned to flight the armies of the aliens. <aliens> <armies>

HEB-11:35 Women received their dead raised to life again:and

others were tortured, not accepting deliverance; that they might

obtain a better resurrection:<again> <better> <dead>

HEB-11:36 And others had trial of [cruel] mockings and

scourgings, yea, moreover of bonds and imprisonment:<bonds>

HEB-11:37 They were stoned, they were sawn asunder, were tempted,

were slain with the sword:they wandered about in sheepskins and

goatskins; being destitute, afflicted, tormented; <afflicted>

HEB-11:38 ( Of whom the world was not worthy:) they wandered in

deserts, and [in] mountains, and [in] dens and caves of the

earth. <caves> <dens> <deserts> <earth> <mountains> <wandered>

HEB-11:39 And these all, having obtained a good report through

faith, received not the promise:<all> <faith> <good> <having>

HEB-11:40 God having provided some better thing for us, that

they without us should not be made perfect. <better> <god>

HEB-12:1 Wherefore seeing we also are compassed about with so

great a cloud of witnesses, let us lay aside every weight, and

the sin which doth so easily beset [us] , and let us run with

patience the race that is set before us, <also> <are> <aside>

HEB-12:2 Looking unto Jesus the author and finisher of [our]

faith; who for the joy that was set before him endured the cross,

despising the shame, and is set down at the right hand of the

throne of God. <author> <before> <cross> <despising> <down>

HEB-12:3 For consider him that endured such contradiction of

sinners against himself, lest ye be wearied and faint in your

minds. <against> <consider> <contradiction> <endured> <faint>

HEB-12:4 Ye have not yet resisted unto blood, striving against

sin. <against> <blood> <have> <resisted> <sin> <striving> <yet>

HEB-12:5 And ye have forgotten the exhortation which speaketh

unto you as unto children, My son, despise not thou the

chastening of the Lord, nor faint when thou art rebuked of him:

HEB-12:6 For whom the Lord loveth he chasteneth, and scourgeth

every son whom he receiveth. <chasteneth> <every> <lord>

HEB-12:7 If ye endure chastening, God dealeth with you as with

sons; for what son is he whom the father chasteneth not?

HEB-12:8 But if ye be without chastisement, whereof all are

partakers, then are ye bastards, and not sons. <all> <are>

HEB-12:9 Furthermore we have had fathers of our flesh which

corrected [us] , and we gave [them] reverence:shall we not much

rather be in subjection unto the Father of spirits, and live?

HEB-12:10 For they verily for a few days chastened [us] after

their own pleasure; but he for [our] profit, that [we] might be

partakers of his holiness. <after> <chastened> <days> <few>

HEB-12:11 Now no chastening for the present seemeth to be joyous,

but grievous:nevertheless afterward it yieldeth the peaceable

fruit of righteousness unto them which are exercised thereby.

HEB-12:12 Wherefore lift up the hands which hang down, and the

feeble knees; <down> <feeble> <hands> <hang> <knees> <lift>

HEB-12:13 And make straight paths for your feet, lest that which

is lame be turned out of the way; but let it rather be healed.

HEB-12:14 Follow peace with all [men] , and holiness, without

which no man shall see the Lord:<all> <follow> <holiness> <lord>

HEB-12:15 Looking diligently lest any man fail of the grace of

God; lest any root of bitterness springing up trouble [you] ,

and thereby many be defiled; <any> <bitterness> <defiled>

HEB-12:16 Lest there [be] any fornicator, or profane person, as

Esau, who for one morsel of meat sold his birthright. <any>

HEB-12:17 For ye know how that afterward, when he would have

inherited the blessing, he was rejected:for he found no place of

repentance, though he sought it carefully with tears.

HEB-12:18 For ye are not come unto the mount that might be

touched, and that burned with fire, nor unto blackness, and

darkness, and tempest, <are> <blackness> <burned> <come>

<with>

HEB-12:19 And the sound of a trumpet, and the voice of words;

which [voice] they that heard entreated that the word should not

be spoken to them any more:<any> <entreated> <heard> <more>

<words>

HEB-12:20 ( For they could not endure that which was commanded,

And if so much as a beast touch the mountain, it shall be stoned,

or thrust through with a dart:<beast> <commanded> <could>

HEB-12:21 And so terrible was the sight, [that] Moses said, I

exceedingly fear and quake:) <exceedingly> <fear> <moses>

HEB-12:22 But ye are come unto mount Sion, and unto the city of

the living God, the heavenly Jerusalem, and to an innumerable

company of angels, <angels> <are> <city> <come> <company> <god>

HEB-12:23 To the general assembly and church of the firstborn,

which are written in heaven, and to God the Judge of all, and to

the spirits of just men made perfect, <all> <are> <assembly>

HEB-12:24 And to Jesus the mediator of the new covenant, and to

the blood of sprinkling, that speaketh better things than [that

of] Abel. <better> <blood> <covenant> <jesus> <mediator> <new>

HEB-12:25 See that ye refuse not him that speaketh. For if they

escaped not who refused him that spake on earth, much more

[shall not] we [escape] , if we turn away from him that

[speaketh] from heaven:<away> <earth> <escape> <escaped>

HEB-12:26 Whose voice then shook the earth:but now he hath

promised, saying, Yet once more I shake not the earth only, but

also heaven. <also> <earth> <hath> <heaven> <more> <now> <once>

HEB-12:27 And this [word] , Yet once more, signifieth the

removing of those things that are shaken, as of things that are

made, that those things which cannot be shaken may remain. <are>

HEB-12:28 Wherefore we receiving a kingdom which cannot be moved,

let us have grace, whereby we may serve God acceptably with

reverence and godly fear:<cannot> <fear> <god> <godly> <grace>

HEB-12:29 For our God [is] a consuming fire. <consuming> <fire>

<god>

HEB-13:1 Let brotherly love continue. <brotherly> <continue>

HEB-13:2 Be not forgetful to entertain strangers:for thereby

some have entertained angels unawares. <angels> <entertain>

HEB-13:3 Remember them that are in bonds, as bound with them;

[and] them which suffer adversity, as being yourselves also in

the body. <adversity> <also> <are> <being> <body> <bonds>

HEB-13:4 Marriage [is] honourable in all, and the bed undefiled:

but whoremongers and adulterers God will judge. <adulterers>

HEB-13:5 [Let your] conversation [be] without covetousness; [and

be] content with such things as ye have:for he hath said, I will

never leave thee, nor forsake thee. <content> <conversation>

HEB-13:6 So that we may boldly say, The Lord [is] my helper, and

I will not fear what man shall do unto me. <boldly> <do> <fear>

HEB-13:7 Remember them which have the rule over you, who have

spoken unto you the word of God:whose faith follow, considering

the end of [their] conversation. <considering> <conversation>

HEB-13:8 Jesus Christ the same yesterday, and to day, and for

ever. <christ> <day> <ever> <jesus> <same> <yesterday>

HEB-13:9 Be not carried about with divers and strange doctrines.

For [it is] a good thing that the heart be established with

grace; not with meats, which have not profited them that have

been occupied therein. <been> <carried> <divers> <doctrines>

HEB-13:10 We have an altar, whereof they have no right to eat

which serve the tabernacle. <altar> <eat> <have> <no> <right>

HEB-13:11 For the bodies of those beasts, whose blood is brought

into the sanctuary by the high priest for sin, are burned

without the camp. <are> <beasts> <blood> <bodies> <brought>

HEB-13:12 Wherefore Jesus also, that he might sanctify the

people with his own blood, suffered without the gate. <also>

HEB-13:13 Let us go forth therefore unto him without the camp,

bearing his reproach. <bearing> <camp> <forth> <go> <him> <let>

HEB-13:14 For here have we no continuing city, but we seek one

to come. <city> <come> <continuing> <have> <here> <no> <one>

<seek>

~~~~~~