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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 


  • king james study
  • 1:1 Paul, an apostle of Jesus Christ by the commandment of God
  • our Saviour, and Lord Jesus Christ, [which is] our hope;
  • 1:2 Unto Timothy, [my] own son in the faith: Grace, mercy,
  • [and] peace, from God our Father and Jesus Christ our Lord.
  • 1:3 As I besought thee to abide still at Ephesus, when I went
  • into Macedonia, that thou mightest charge some that they teach
  • no other doctrine,
  • 1:4 Neither give heed to fables and endless genealogies, which
  • minister questions, rather than godly edifying which is in faith:
  • [so do].
  • 1:5 Now the end of the commandment is charity out of a pure
  • heart, and [of] a good conscience, and [of] faith unfeigned:
  • 1:6 From which some having swerved have turned aside unto vain
  • jangling;
  • 1:7 Desiring to be teachers of the law; understanding neither
  • what they say, nor whereof they affirm.
  • 1:8 But we know that the law [is] good, if a man use it
  • lawfully;
  • 1:9 Knowing this, that the law is not made for a righteous man,
  • but for the lawless and disobedient, for the ungodly and for
  • sinners, for unholy and profane, for murderers of fathers and
  • murderers of mothers, for manslayers,
  • 1:10 For whoremongers, for them that defile themselves with
  • mankind, for menstealers, for liars, for perjured persons, and
  • if there be any other thing that is contrary to sound doctrine;
  • 1:11 According to the glorious gospel of the blessed God, which
  • was committed to my trust.
  • 1:12 And I thank Christ Jesus our Lord, who hath enabled me,
  • for that he counted me faithful, putting me into the ministry;
  • 1:13 Who was before a blasphemer, and a persecutor, and
  • injurious: but I obtained mercy, because I did [it] ignorantly
  • in unbelief.
  • 1:14 And the grace of our Lord was exceeding abundant with
  • faith and love which is in Christ Jesus.
  • 1:15 This [is] a faithful saying, and worthy of all acceptation,
  • that Christ Jesus came into the world to save sinners; of whom
  • I am chief.
  • 1:16 Howbeit for this cause I obtained mercy, that in me first
  • Jesus Christ might shew forth all longsuffering, for a pattern
  • to them which should hereafter believe on him to life
  • everlasting.
  • 1:17 Now unto the King eternal, immortal, invisible, the only
  • wise God, [be] honour and glory for ever and ever. Amen.
  • 1:18 This charge I commit unto thee, son Timothy, according to
  • the prophecies which went before on thee, that thou by them
  • mightest war a good warfare;
  • 1:19 Holding faith, and a good conscience; which some having
  • put away concerning faith have made shipwreck:
  • 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered
  • unto Satan, that they may learn not to blaspheme.
  • 2:1 I exhort therefore, that, first of all, supplications,
  • prayers, intercessions, [and] giving of thanks, be made for all
  • men;
  • 2:2 For kings, and [for] all that are in authority; that we may
  • lead a quiet and peaceable life in all godliness and honesty.
  • 2:3 For this [is] good and acceptable in the sight of God our
  • Saviour;
  • 2:4 Who will have all men to be saved, and to come unto the
  • knowledge of the truth.
  • 2:5 For [there is] one God, and one mediator between God and
  • men, the man Christ Jesus;
  • 2:6 Who gave himself a ransom for all, to be testified in due
  • time.
  • 2:7 Whereunto I am ordained a preacher, and an apostle, (I
  • speak the truth in Christ, [and] lie not;) a teacher of the
  • Gentiles in faith and verity.
  • 2:8 I will therfore that men pray every where, lifting up holy
  • hands, without wrath and doubting.
  • 2:9 In like manner also, that women adorn themselves in modest
  • apparel, with shamefacedness and sobriety; not with broided hair,
  • or gold, or pearls, or costly array;
  • 2:10 But (which becometh women professing godliness) with good
  • works.
  • 2:11 Let the woman learn in silence with all subjection.
  • 2:12 But I suffer not a woman to teach, nor to usurp authority
  • over the man, but to be in silence.
  • 2:13 For Adam was first formed, then Eve.
  • 2:14 And Adam was not deceived, but the woman being deceived
  • was in the transgression.
  • 2:15 Notwithstanding she shall be saved in childbearing, if
  • they continue in faith and charity and holiness with sobriety.
  • 3:1 This [is] a true saying, If a man desire the office of a
  • bishop, he desireth a good work.
  • 3:2 A bishop then must be blameless, the husband of one wife,
  • vigilant, sober, of good behaviour, given to hospitality, apt to
  • teach;
  • 3:3 Not given to wine, no striker, not greedy of filthy lucre;
  • but patient, not a brawler, not covetous;
  • 3:4 One that ruleth well his own house, having his children in
  • subjection with all gravity;
  • 3:5 For if a man know not how to rule his own house, how shall
  • he take care of the church of God?)
  • 3:6 Not a novice, lest being lifted up with pride he fall into
  • the condemnation of the devil.
  • 3:7 Moreover he must have a good report of them which are
  • without; lest he fall into reproach and the snare of the devil.
  • 3:8 Likewise [must] the deacons [be] grave, not doubletongued,
  • not given to much wine, not greedy of filthy lucre;
  • 3:9 Holding the mystery of the faith in a pure conscience.
  • 3:10 And let these also first be proved; then let them use the
  • office of a deacon, being [found] blameless.
  • 3:11 Even so [must their] wives [be] grave, not slanderers,
  • sober, faithful in all things.
  • 3:12 Let the deacons be the husbands of one wife, ruling their
  • children and their own houses well.
  • 3:13 For they that have used the office of a deacon well
  • purchase to themselves a good degree, and great boldness in the
  • faith which is in Christ Jesus.
  • 3:14 These things write I unto thee, hoping to come unto thee
  • shortly:
  • 3:15 But if I tarry long, that thou mayest know how thou
  • oughtest to behave thyself in the house of God, which is the
  • church of the living God, the pillar and ground of the truth.
  • 3:16 And without controversy great is the mystery of godliness:
  • God was manifest in the flesh, justified in the Spirit, seen of
  • angels, preached unto the Gentiles, believed on in the world,
  • received up into glory.
  • 4:1 Now the Spirit speaketh expressly, that in the latter times
  • some shall depart from the faith, giving heed to seducing
  • spirits, and doctrines of devils;
  • 4:2 Speaking lies in hypocrisy; having their conscience seared
  • with a hot iron;
  • 4:3 Forbidding to marry, [and commanding] to abstain from meats,
  • which God hath created to be received with thanksgiving of them
  • which believe and know the truth.
  • 4:4 For every creature of God [is] good, and nothing to be
  • refused, if it be received with thanksgiving:
  • 4:5 For it is sanctified by the word of God and prayer.
  • 4:6 If thou put the brethren in remembrance of these things,
  • thou shalt be a good minister of Jesus Christ, nourished up in
  • the words of faith and of good doctrine, whereunto thou hast
  • attained.
  • 4:7 But refuse profane and old wives' fables, and exercise
  • thyself [rather] unto godliness.
  • 4:8 For bodily exercise profiteth little: but godliness is
  • profitable unto all things, having promise of the life that now
  • is, and of that which is to come.
  • 4:9 This [is] a faithful saying and worthy of all acceptation.
  • 4:10 For therefore we both labour and suffer reproach, because
  • we trust in the living God, who is the Saviour of all men,
  • specially of those that believe.
  • 4:11 These things command and teach.
  • 4:12 Let no man despise thy youth; but be thou an example of
  • the believers, in word, in conversation, in charity, in spirit,
  • in faith, in purity.
  • 4:13 Till I come, give attendance to reading, to exhortation,
  • to doctrine.
  • 4:14 Neglect not the gift that is in thee, which was given thee
  • by prophecy, with the laying on of the hands of the presbytery.
  • 4:15 Meditate upon these things; give thyself wholly to them;
  • that thy profiting may appear to all.
  • 4:16 Take heed unto thyself, and unto the doctrine; continue in
  • them: for in doing this thou shalt both save thyself, and them
  • that hear thee.
  • 5:1 Rebuke not an elder, but intreat [him] as a father; [and]
  • the younger men as brethren;
  • 5:2 The elder women as mothers; the younger as sisters, with
  • all purity.
  • 5:3 Honour widows that are widows indeed.
  • 5:4 But if any widow have children or nephews, let them learn
  • first to shew piety at home, and to requite their parents: for
  • that is good and acceptable before God.
  • 5:5 Now she that is a widow indeed, and desolate, trusteth in
  • God, and continueth in supplications and prayers night and day.
  • 5:6 But she that liveth in pleasure is dead while she liveth.
  • 5:7 And these things give in charge, that they may be blameless.
  • 5:8 But if any provide not for his own, and specially for those
  • of his own house, he hath denied the faith, and is worse than an
  • infidel.
  • 5:9 Let not a widow be taken into the number under threescore
  • years old, having been the wife of one man,
  • 5:10 Well reported of for good works; if she have brought up
  • children, if she have lodged strangers, if she have washed the
  • saints' feet, if she have relieved the afflicted, if she have
  • diligently followed every good work.
  • 5:11 But the younger widows refuse: for when they have begun to
  • wax wanton against Christ, they will marry;
  • 5:12 Having damnation, because they have cast off their first
  • faith.
  • 5:13 And withal they learn [to be] idle, wandering about from
  • house to house; and not only idle, but tattlers also and
  • busybodies, speaking things which they ought not.
  • 5:14 I will therefore that the younger women marry, bear
  • children, guide the house, give none occasion to the adversary
  • to speak reproachfully.
  • 5:15 For some are already turned aside after Satan.
  • 5:16 If any man or woman that believeth have widows, let them
  • relieve them, and let not the church be charged; that it may
  • relieve them that are widows indeed.
  • 5:17 Let the elders that rule well be counted worthy of double
  • honour, especially they who labour in the word and doctrine.
  • 5:18 For the scripture saith, Thou shalt not muzzle the ox that
  • treadeth out the corn. And, The labourer [is] worthy of his
  • reward.
  • 5:19 Against an elder receive not an accusation, but before two
  • or three witnesses.
  • 5:20 Them that sin rebuke before all, that others also may fear.
  • 5:21 I charge [thee] before God, and the Lord Jesus Christ, and
  • the elect angels, that thou observe these things without
  • preferring one before another, doing nothing by partiality.
  • 5:22 Lay hands suddenly on no man, neither be partaker of other
  • men's sins: keep thyself pure.
  • 5:23 Drink no longer water, but use a little wine for thy
  • stomach's sake and thine often infirmities.
  • 5:24 Some men's sins are open beforehand, going before to
  • judgment; and some [men] they follow after.
  • 5:25 Likewise also the good works [of some] are manifest
  • beforehand; and they that are otherwise cannot be hid.
  • 6:1 Let as many servants as are under the yoke count their own
  • masters worthy of all honour, that the name of God and [his]
  • doctrine be not blasphemed.
  • 6:2 And they that have believing masters, let them not despise
  • [them], because they are brethren; but rather do [them] service,
  • because they are faithful and beloved, partakers of the benefit.
  • These things teach and exhort.
  • 6:3 If any man teach otherwise, and consent not to wholesome
  • words, [even] the words of our Lord Jesus Christ, and to the
  • doctrine which is according to godliness;
  • 6:4 He is proud, knowing nothing, but doting about questions
  • and strifes of words, whereof cometh envy, strife, railings,
  • evil surmisings,
  • 6:5 Perverse disputings of men of corrupt minds, and destitute
  • of the truth, supposing that gain is godliness: from such
  • withdraw thyself.
  • 6:6 But godliness with contentment is great gain.
  • 6:7 For we brought nothing into [this] world, [and it is]
  • certain we can carry nothing out.
  • 6:8 And having food and raiment let us be therewith content.
  • 6:9 But they that will be rich fall into temptation and a snare,
  • and [into] many foolish and hurtful lusts, which drown men in
  • destruction and perdition.
  • 6:10 For the love of money is the root of all evil: which while
  • some coveted after, they have erred from the faith, and pierced
  • themselves through with many sorrows.
  • 6:11 But thou, O man of God, flee these things; and follow
  • after righteousness, godliness, faith, love, patience, meekness.
  • 6:12 Fight the good fight of faith, lay hold on eternal life,
  • whereunto thou art also called, and hast professed a good
  • profession before many witnesses.
  • 6:13 I give thee charge in the sight of God, who quickeneth all
  • things, and [before] Christ Jesus, who before Pontius Pilate
  • witnessed a good confession;
  • 6:14 That thou keep [this] commandment without spot,
  • unrebukeable, until the appearing of our Lord Jesus Christ:
  • 6:15 Which in his times he shall shew, [who is] the blessed and
  • only Potentate, the King of kings, and Lord of lords;
  • 6:16 Who only hath immortality, dwelling in the light which no
  • man can approach unto; whom no man hath seen, nor can see: to
  • whom [be] honour and power everlasting. Amen.
  • 6:17 Charge them that are rich in this world, that they be not
  • highminded, nor trust in uncertain riches, but in the living God,
  • who giveth us richly all things to enjoy;
  • 6:18 That they do good, that they be rich in good works, ready
  • to distribute, willing to communicate;
  • 6:19 Laying up in store for themselves a good foundation
  • against the time to come, that they may lay hold on eternal life.
  • 6:20 O Timothy, keep that which is committed to thy trust,
  • avoiding profane [and] vain babblings, and oppositions of
  • science falsely so called:
  • 6:21 Which some professing have erred concerning the faith.
  • Grace [be] with thee. Amen.