Strong's Dictionary Study *0022. agamos {ag'-am-os}; from 1 (as a negative particle) and 1062; unmarried: --unmarried.[ql *0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare 5689]; to love (in a social or moral sense): --(be-)love(-ed). Compare 5368.[ql *0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or benevolence; specially (plural) a love-feast: --(feast of) charity([-ably]), dear, love.[ql *0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly, well) beloved, dear.[ql *0032. aggelos {ang'-el-os}; from aggello [probably derived from 71; compare 34] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger.[ql *0036. agenes {ag-en-ace'}; from 1 (as negative particle) and 1085; properly, without kin, i.e. (of unknown descent, and by implication) ignoble: --base things.[ql *0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: --hallow, be holy, sanctify.[ql *0038. hagiasmos {hag-ee-as-mos'}; from 37; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier: --holiness, sanctification.[ql *0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53, 2282]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint.[ql *0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): --(be) ignorant(-ly), not know, not understand, unknown.[ql *0056. agnosia {ag-no-see'-ah}; from 1 (as negative particle) and 1108; ignorance (properly, the state): --ignorance, not the knowledge.[ql *0059. agorazo {ag-or-ad'-zo}; from 58; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem: --buy, redeem.[ql *0071. ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql *0075. agonizomai {ag-o-nid'-zom-ahee}; from 73; to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something): --fight, labor fervently, strive.[ql *0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first man; typ. (of Jesus) man (as his representative): --Adam.[ql *0077. adapanos {ad-ap'-an-os}; from 1 (as negative particle); and 1160; costless, i.e. gratuitous: --without expense.[ql *0079. adelphe {ad-el-fay'}; fem of 80; a sister (naturally or ecclesiastically): --sister.[ql *0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote [much like 1]: --brother.[ql *0082. adelos {ad'-ay-los}; from 1 (as a negative particle) and 1212; hidden, figuratively, indistinct: --appear not, uncertain.[ql *0084. adelos {ad-ay'-loce}; adverb from 82; uncertainly: --uncertainly.[ql *0086. haides {hah'-dace}; from 1 (as negative particle) and 1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls: --grave, hell.[ql *0091. adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e. (actively) do wrong (morally, socially or physically): --hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.[ql *0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act): --iniquity, unjust, unrighteousness, wrong.[ql *0094. adikos {ad'-ee-kos}; from 1 (as a negative particle) and 1349; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous.[ql *0096. adokimos {ad-ok'-ee-mos}; from 1 (as a negative particle) and 1384; unapproved, i.e. rejected; by implication, worthless (literally or morally): --castaway, rejected, reprobate.[ql *0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week: --unleavened (bread).[ql *0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): --air. Compare 5594.[ql ***. atha. See 3134.[ql *0110. athanasia {ath-an-as-ee'-ah}; from a compound of 1 (as a negative particle) and 2288; deathlessness: --immortality.[ql *0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a negative particle) and a derivative of 5087; to set aside, i.e. (by implication) to disesteem, neutralize or violate: --cast off, despise, disannul, frustrate, bring to nought, reject.[ql *0129. haima {hah'-ee-mah}; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred: --blood.[ql *0135. ainigma {ah'-ee-nig-ma}; from a derivative of 136 (in its primary sense); an obscure saying ("enigma"), i.e. (abstractly) obscurenesss: --X darkly.[ql *0139. hairesis {hah'-ee-res-is}; from 138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect.[ql *0142. airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).[ql *0149. aischron {ahee-skhron'}; neuter of 150; a shameful thing, i.e. indecorum: --shame.[ql *0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require. Compare 4441.[ql *0165. aion {ahee-ohn'}; from the same as 104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550.[ql *0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed); impure (ceremonially, morally [lewd] or specially, [demonic]): --foul, unclean.[ql *0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and 2590; barren (literally or figuratively): --without fruit, unfruitful.[ql *0177. akatakaluptos {ak-at-ak-al'-oop-tos}; from 1 (as a negative particle) and a derivative of a compound of 2596 and 2572; unveiled: --uncovered.[ql *0181. akatastasia {ak-at-as-tah-see'-ah}; from 182; instability, i.e. disorder: --commotion, confusion, tumult.[ql *0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or the thing heard): --audience, ear, fame, which ye heard, hearing, preached, report, rumor.[ql *0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): --follow, reach.[ql *0191. akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ([shall]) hear(-er, -ken), be noised, be reported, understand.[ql *0192. akrasia {ak-ras-ee'-a}; from 193; want of self-restraint: --excess, incontinency.[ql *0203. akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: --not circumcised, uncircumcised [with 2192], uncircumcision.[ql *0207. Akulas {ak-oo'-las}; probably for Latin aquila (an eagle); Akulas, an Israelite: --Aquila.[ql *0210. akon {ak'-ohn}; from 1 (as a negative particle) and 1635; unwilling: --against the will.[ql *0214. alalazo {al-al-ad'-zo}; from alale ( a shout, "halloo"); to vociferate, i.e. (by implication) to wail; figuratively, to clang: --tinkle, wail.[ql *0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly, truth, verity.[ql *0235. alla {al-lah'}; neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations): --and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql *0236. allasso {al-las'-so}; from 243; to make different: --change.[ql *0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated; one another: --each other, mutual, one another, (the other), (them-, your-)selves, (selves) together [sometimes with 3326 or 4314].[ql *0243. allos {al'-los}; a primary word; "else," i.e. different (in many applications): --more, one (another), (an-, some an-)other(-s, -wise).[ql *0248. aloao {al-o-ah'-o}; from the same as 257; to tread out grain: --thresh, tread out the corn.[ql *0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: --for your faults, offend, sin, trespass.[ql *0265. hamartema {ham-ar'-tay-mah}; from 264; a sin (properly concrete): --sin.[ql *0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly abstract): --offence, sin(-ful).[ql *0275. amerimnos {am-er'-im-nos}; from 1 (as a negative particle) and 3308; not anxious: --without care(-fulness), secure.[ql *0277. ametakinetos {am-et-ak-in'-ay-tos}; from 1 (as a negative particle) and a derivative of 3334; immovable: --unmovable.[ql *0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily.[ql *0290. ampelon {am-pel-ohn'}; from 288; a vineyard: --vineyard.[ql *0302. an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: --[what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.[ql *0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939; to go up (literally or figuratively): --arise, ascend (up), climb (go, grow, rise, spring) up, come (up).[ql *0316. anagkaios {an-ang-kah'-yos}; from 318; necessary; by implication, close (of kin): --near, necessary, necessity, needful.[ql *0318. anagke {an-ang-kay'}; from 303 and the base of 43; constraint (literally or figuratively); by implication, distress: --distress, must needs, (of) necessity(-sary), needeth, needful.[ql *0331. anathema {an-ath'-em-ah}; from 394; a (religious) ban or (concretely) excommunicated (thing or person): --accused, anathema, curse, X great.[ql *0350. anakrino {an-ak-ree'-no}; from 303 and 2919; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine: --ask, question, discern, examine, judge, search.[ql *0363. anamimnesko {an-am-im-nace'-ko}; from 303 and 3403; to remind; (reflexively) to recollect: --call to mind, (bring to , call to, put in), remember(-brance).[ql *0364. anamnesis {an-am'-nay-sis}; from 363; recollection: --remembrance (again).[ql *0370. anaxios {an-ax'-ee-os}; from 1 (as a negative particle) and 514; unfit: --unworthy.[ql *0371. anaxios {an-ax-ee'-oce}; adverb from 370; irreverently: --unworthily.[ql *0373. anapano {an-ap-ow'-o}; from 303 and 3973; (reflexively) to repose (literally or figuratively [be exempt], remain); by implication, to refresh: --take ease, refresh, (give, take) rest.[ql *0378. anapleroo {an-ap-lay-ro'-o}; from 303 and 4137; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience): --fill up, fulfill, occupy, supply.[ql *0386. anastasis {an-as'-tas-is}; from 450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication [its author]), or (figuratively) a (moral) recovery (of spiritual truth): --raised to life again, resurrection, rise from the dead, that should rise, rising again.[ql *0407. andrizomai {an-drid'-zom-ahee}; middle voice from 435; to act manly: --quit like men.[ql *0410. anegkletos {an-eng'-klay-tos}; from 1 (as a negative particle) and a derivative of 1458; unaccused, i.e. (by implication) irreproachable: --blameless.[ql *0430. anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: --bear with, endure, forbear, suffer.[ql *0435. aner {an'-ayr}; a primary word [compare 444]; a man (properly as an individual male): --fellow, husband, man, sir.[ql *0442. anthropinos {anth-ro'-pee-nos}; from 444; human: --human, common to man, man[-kind], [man-]kind, men's, after the manner of men.[ql *0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man.[ql *0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up (literal or figurative, transitive or intransitive): --arise, lift up, raise up (again), rise (again), stand up(-right).[ql *0455. anoigo {an-oy'-go}; from 303 and oigo (to open); to open up (literally or figuratively, in various applications): --open.[ql *0459. anomos {an'-om-os}; from 1 (as a negative particle) and 3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: --without law, lawless, transgressor, unlawful, wicked.[ql *0480. antikeimai {an-tik'-i-mahee}; from 473 and 2749; to lie opposite, i.e. be adverse (figuratively, repugnant) to: --adversary, be contrary, oppose.[ql *0484. antilepsis {an-til'-ape-sis}; from 482; relief: --help.[ql *0514. axios {ax'-ee-os}; probably from 71; deserving, comparable or suitable (as if drawing praise): --due reward, meet, [un-]worthy.[ql *0518. apaggello {ap-ang-el'-lo}; from 575 and the base of 32; to announce: --bring word (again), declare, report, shew (again), tell.[ql *0520. apago {ap-ag'-o}; from 575 and 71; to take off (in various senses): --bring, carry away, lead (away), put to death, take away.[ql *0536. aparche {ap-ar-khay'}; from a compound of 575 and 756; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively): --first-fruits.[ql *0548. apeimi {ap'-i-mee}; from 575 and 1510; to be away: --be absent. Compare 549.[ql *0553. apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 1551; to expect fully: --look (wait) foreign[ql *0558. apeleutheros {ap-el-yoo'-ther-os}; from 575 and 1658; one freed away, i.e. a freedman: --freeman.[ql *0563. aperispastos {ap-er-is-pas-toce'}; adverb from a compound of 1 (as a negative participle) and a presumed derivative of 4049; undistractedly, i.e. free from (domestic) solicitude: --without distraction.[ql *0571. apistos {ap'-is-tos}; from 1 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): --that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).[ql *0584. apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit: --(ap-)prove, set forth, shew.[ql *0585. apodeixis {ap-od'-ike-sis}; from 584; manifestation: --demonstration.[ql *0591. apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.[ql *0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die off (literally or figuratively): --be dead, death, die, lie a-dying, be slain (X with).[ql *0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take off the cover, i.e. disclose: --reveal.[ql *0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure: --appearing, coming, lighten, manifestation, be revealed, revelation.[ql *0613. apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal away (i.e. fully); figuratively, to keep secret: --hide.[ql *0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively: --destroy, die, lose, mar, perish.[ql *0625. Apollos {ap-ol-loce'}; probably from the same as 624; Apollos, an Israelite: --Apollos.[ql *0627. apologia {ap-ol-og-ee'-ah}; from the same as 626; a plea ("apology"): --answer (for self), clearing of self, defence.[ql *0628. apolouo {ap-ol-oo'-o}; from 575 and 3068; to wash fully, i.e. (figuratively) have remitted (reflexively): --wash (away).[ql *0629. apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575 and 3083; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation: --deliverance, redemption.[ql *0649. apostello {ap-os-tel'-lo}; from 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively: --put in, send (away, forth, out), set [at liberty].[ql *0650. apostereo {ap-os-ter-eh'-o}; from 575 and stereo (to deprive); to despoil: --defraud, destitute, kept back by fraud.[ql *0651. apostole {ap-os-tol-ay'}; from 649; commission, i.e. (specially) apostolate: --apostleship.[ql *0652. apostolos {ap-os'-tol-os}; from 649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ["apostle"] (with miraculous powers): --apostle, messenger, he that is sent.[ql *0667. appohero {ap-of-er'-o}; from 575 and 5342; to bear off (literally or rel.): --bring, carry (away).[ql *0677. aproskopos {ap-ros'-kop-os}; from 1 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin: --none (void of, without) offence.[ql *0680. haptomai {hap'-tom-ahee}; reflexive of 681; properly, to attach oneself to, i.e. to touch (in many implied relations): --touch.[ql *0686. ara {ar'-ah}; probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): --haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.[ql *0696. arguros {ar'-goo-ros}; from argos (shining); silver (the metal, in the articles or coin): --silver.[ql *0700. aresko {ar-es'-ko}; probably from 142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so): --please.[ql *0722. arotrioo {ar-ot-ree-o'-o}; from 723; to plow: --plough.[ql *0727. harpax {har'-pax}; from 726; rapacious: --extortion, ravening.[ql *0732. arrhostos {ar'-hroce-tos}; from 1 (as a negative particle) and a presumed derivative of 4517; infirm: --sick (folk, -ly).[ql *0733. arsenokoites {ar-sen-ok-oy'-tace}; from 730 and 2845; a sodomite: --abuser of (that defile) self with mankind.[ql *0734. Artemas {ar-tem-as'}; contracted from a compound of 735 and 1435; gift of Artemis; Artemas (or Artemidorus), a Christian: --Artemas.[ql *0737. arti {ar'-tee}; adverb from a derivative of 142 (compare 740) through the idea of suspension; just now: --this day (hour), hence[-forth], here[-after], hither[-to], (even) now, (this) present.[ql *0740. artos {ar'-tos}; from 142; bread (as raised) or a loaf: --(shew-)bread, loaf.[ql *0746. arche {ar-khay'}; from 756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank): --beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.[ql *0753. architekton {ar-khee-tek'-tone}; from 746 and 5045; a chief constructor, i.e. "architect": --masterbuilder.[ql *0758. archon {ar'-khone}; present participle of 757; a first (in rank or power): --chief (ruler), magistrate, prince, ruler.[ql *0769. astheneia {as-then'-i-ah}; from 772; feebleness (of mind or body); by implication, malady; morally, frailty: --disease, infirmity, sickness, weakness.[ql *0770. astheneo {as-then-eh'-o}; from 772; to be feeble (in any sense): --be diseased, impotent folk (man), (be) sick, (be, be made) weak.[ql *0772. asthenes {as-then-ace'}; from 1 (as a negative particle) and the base of 4599; strengthless (in various applications, literal, figurative and moral): --more feeble, impotent, sick, without strength, weak(-er, -ness, thing).[ql *0773. Asia {as-ee'-ah}; of uncertain derivation; Asia, i.e. Asia Minor, or (usually) only its western shore: --Asia.[ql *0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of union) and a presumed form of 4685; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome: --embrace, greet, salute, take leave.[ql *0783. aspasmos {as-pas-mos'}; from 782; a greeting (in person or by letter): --greeting, salutation.[ql *0790. astateo {as-tat-eh'-o}; from 1 (as a negative particle) and a derivative of 2476; to be non-stationary, i.e. (figuratively) homeless: --have no certain dwelling-place.[ql *0792. aster {as-tare'}; probably from the base of 4766; a star (as strown over the sky), literally or figuratively: --star.[ql *0807. aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.e. act) unbecoming: --behave self uncomely (unseemly).[ql *0809. askemon {as-kay'-mone}; from 1 (as a negative particle) and a presumed derivative of 2192 (in the sense of its congener 4976); properly, shapeless, i.e. (figuratively) inelegant: --uncomely.[ql *0819. atimia {at-ee-mee'-ah}; from 820; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace: --dishonour, reproach, shame, vile.[ql *0820. atimos {at'-ee-mos}; from 1 (as a negative particle) and 5092; (negatively) unhonoured or (positively) dishonoured: --despised, without honour, less honourable [comparative degree].[ql *0823. atomos {at'-om-os}; from 1 (as a negative particle) and the base of 5114; uncut, i.e. (by implication) indivisible [an "atom" of time]: --moment.[ql *0832. auleo {ow-leh'-o}; from 836; to play the flute: --pipe.[ql *0836. aulos {ow-los'}; from the same as 109; a flute (as blown): --pipe.[ql *0837. auzano {owx-an'-o}; a prolonged form of a primary verb; to grow ("wax"), i.e. enlarge (literal or figurative, active or passive): --grow (up), (give the) increase.[ql *0839. aurion {ow'-ree-on}; from a derivative of the same as 109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next day.[ql *0846. autos {ow-tos'}; from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848.[ql *0848. hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): --her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they.[ql *0861. aphthrsia {af-thar-see'-ah}; from 862; incorruptibility; genitive case unending existence; (figuratively) genuineness: --immortality, incorruption, sincerity.[ql *0862. aphthartos {af'-thar-tos}; from 1 (as a negative particle) and a derivative of 5351; undecaying (in essence or continuance): --not (in-, un-)corruptible, immortal.[ql *0863. aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.[ql *0870. aphobos {af-ob'-oce}; adverb from a compound of 1 (as a negative particle) and 5401; fearlessly: --without fear.[ql *0878. aphron {af'-rone}; from 1 (as a negative particle) and 5424; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving: --fool(-ish), unwise.[ql *0880. aphonos {af'-o-nos}; from 1 (as a negative particle) and 5456; voiceless, i.e. mute (by nature or choice); figuratively, unmeaning: --dumb, without signification.[ql *0882. Achaia {ach-ah-ee'-ah}; of uncertain derivation; Achaia (i.e. Greece), a country of Europe: --Achaia.[ql *0883. Achaikos {ach-ah-ee-kos'}; from 882; an Achaian; Achaicus, a Christian: --Achaicus.[ql *0895. apsuchos {ap'-soo-khos}; from 1 (as a negative particle) and 5590; lifeless, i.e. inanimate (mechanical): --without life.[ql *0899. bathos {bath'-os}; from the same as 901; profundity, i.e. (by implication) extent; (figuratively) mystery: --deep(-ness, things), depth.[ql *0907. baptizo {bap-tid'-zo}; from a derivative of 911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash.[ql *0915. barbaros {bar'-bar-os}; of uncertain derivation; a foreigner (i.e. non-Greek): --barbarian(-rous).[ql *0921. Barnabas {bar-nab'-as}; of Aramaic origin [1247 and 5029]; son of Nabas (i.e. prophecy); Barnabas, an Israelite: --Barnabas.[ql *0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign.[ql *0936. basileuo {bas-il-yoo'-o}; from 935; to rule (literally or figuratively): --king, reign.[ql *0950. bebaioo {beb-ah-yo'-o}; from 949; to stabilitate (figuratively): --confirm, (e-)stablish.[ql *0982. biotikos {bee-o-tee-kos'}; from a derivative of 980; relating to the present existence: --of (pertaining to, things that pertain to) this life.[ql *0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify; specially, to speak impiously: --(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.[ql *0991. blepo {blep'-o}; a primary verb; to look at (literally or figuratively): --behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.[ql *1012. boule {boo-lay'}; from 1014; volition, i.e. (objectively) advice, or (by implication) purpose: --+ advise, counsel, will.[ql *1014. {boo'-lom-ahee}; middle voice of a primary verb.; to "will," i.e. (reflexively) be willing: --be disposed, minded, intend, list, (be, of own) will(-ing). Compare 2309.[ql *1016. bous {booce}; probably from the base of 1006; an ox (as grazing), i.e. an animal of that species ("beef"): --ox.[ql *1017. brabeion {brab-i'-on}; from brabeus (an umpire of uncertain derivation); an award (of arbitration), i.e. (specially) a prize in the public games: --prize.[ql *1029. brochos {brokh'-os}; of uncertain derivation; a noose: --snare.[ql *1033. broma {bro'-mah}; from the base of 977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law: --meat, victuals.[ql *1035. brosis {bro'-sis}; from the base of 977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): --eating, food, meat.[ql *1050. Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e. Caius), a Christian: --Gaius.[ql *1051. gala {gal'-ah}; of uncertain affinity; milk (figuratively): --milk.[ql *1053. Galatia {gal-at-ee'-ah}; of foreign origin; Galatia, a region of Asia: --Galatia.[ql *1060. gameo {gam-eh'-o}; from 1062; to wed (of either sex): --marry (a wife).[ql *1063. gar {gar}; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): --and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.[ql *1065. ge {gheh}; a primary particle of emphasis or qualification (often used with other particles prefixed): --and besides, doubtless, at least, yet.[ql *1080. gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.[ql *1085. genos {ghen'-os}; from 1096; "kin" (abstract or concrete, literal or figurative, individual or collective): --born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.[ql *1091. georgion {gheh-ore'-ghee-on}; neuter of a (presumed) derivative of 1092; cultivate, i.e. a farm: --husbandry.[ql *1093. ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world.[ql *1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.[ql *1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): --allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.[ql *1100. glossa {gloce-sah'}; of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired): --tongue.[ql *1106. gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): --advice, + agree, judgment, mind, purpose, will.[ql *1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to make known; subjectively, to know: --certify, declare, make known, give to understand, do to wit, wot.[ql *1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by implication) knowledge: --knowledge, science.[ql *1111. gogguzo {gong-good'-zo}; of uncertain derivation; to grumble: --murmur.[ql *1122. grammateus {gram-mat-yooce'}; from 1121. a writer, i.e. (professionally) scribe or secretary: --scribe, town-clerk.[ql *1124. graphe {graf-ay'}; a document, i.e. holy Writ (or its contents or a statement in it): --scripture.[ql *1125. grapho {graf'-o}; a primary verb; to "grave", especially to write; figuratively, to describe: --describe, write(-ing, -ten).[ql *1127. gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake, i.e. watch (literally or figuratively): --be vigilant, wake, (be) watch(-ful).[ql *1130. gumneteuo {goom-nayt-yoo'-o}; from a derivative of 1131; to strip, i.e. (reflexively) go poorly clad: --be naked.[ql *1131. gumnos {goom-nos'}; of uncertain affinity; nude (absolute or relative, literal or figurative): --naked.[ql *1135. gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: --wife, woman.[ql *1140. daimonion {dahee-mon'-ee-on}; neuter of a derivative of 1142; a daemonic being; by extension a deity: --devil, god.[ql *1160. dapane {dap-an'-ay}; from dapto (to devour); expense (as consuming): --cost.[ql *1161. de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now [often unexpressed in English].[ql *1163. dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should.[ql *1166. deiknuo {dike-noo'-o}; a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): --shew.[ql *1172. deipneo {dipe-neh'-o}; from 1173; to dine, i.e. take the principle (or evening) meal: --sup (X -er).[ql *1173. deipnon {dipe'-non}; from the same as 1160; dinner, i.e. the chief meal (usually in the evening): --feast, supper.[ql *1194. dero {der'-o}; a primary verb; properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash: --beat, smite.[ql *1208. deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal) second (in time, place, or rank; also adverb): --afterward, again, second(-arily, time).[ql *1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb; to receive (in various applications, literally or figuratively): --accept, receive, take. Compare 2983.[ql *1210. deo {deh'-o}; a primary verb; to bind (in various applications, literally or figuratively): --bind, be in bonds, knit, tie, wind. See also 1163, 1189.[ql *1211. de {day}; probably akin to 1161; a particle of emphasis or explicitness; now, then, etc.: --also, and, doubtless, now, therefore.[ql *1212. delos {day'-los}; of uncertain derivation; clear: --+ bewray, certain, evident, manifest.[ql *1213. deloo {day-lo'-o}; from 1212; to make plain (by words): --declare, shew, signify.[ql *1223. dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): --after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql *1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will): --covenant, testament.[ql *1243. diairesis {dee-ah'-ee-res-is}; from 1244; a distinction or (concretely) variety: --difference, diversity.[ql *1244. diaireo {dee-ahee-reh'-o}; from 1223 and 138; to separate, i.e. distribute: --divide.[ql *1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or techn. of the diaconate): --(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).[ql *1249. diakonos {dee-ak'-on-os}; probably from an obsolete diako (to run on errands; compare 1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess): --deacon, minister, servant.[ql *1252. diakrino {dee-ak-ree'-no}; from 1223 and 2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate: --contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.[ql *1253. diakrisis {dee-ak'-ree-sis}; from 1252; judicial estimation: --discern(-ing), disputation.[ql *1261. dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate: --dispute, doubtful(-ing), imagination, reasoning, thought.[ql *1293. diastole {dee-as-tol-ay'}; from 1291; a variation: --difference, distinction.[ql *1299. diatasso {dee-at-as'-so}; from 1223 and 5021; to arrange thoroughly, i.e. (specially) institute, prescribe, etc.: --appoint, command, give, (set in) order, ordain.[ql *1302. diati {dee-at-ee'}; from 1223 and 5101; through what cause?, i.e. why?: --wherefore, why.[ql *1308. diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: --be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.[ql *1318. didaktos {did-ak-tos'}; from 1321; (subjectively) instructed, or (objectively) communicated by teaching: --taught, which...teacheth.[ql *1320. didaskalos {did-as'-kal-os}; from 1321; an instructor (genitive case or specially): --doctor, master, teacher.[ql *1321. didasko {did-as'-ko}; a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application): --teach.[ql *1322. didache {did-akh-ay'}; from 1321; instruction (the act or the matter): --doctrine, hath been taught.[ql *1325. didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.[ql *1328. diermeneutes {dee-er-main-yoo-tace'}; from 1329; an explainer: -- interpreter.[ql *1329. diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to explain thoroughly, by implication, to translate: --expound, interpret(-ation).[ql *1330. dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to traverse (literally): --come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.[ql *1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of character or act); specially (Christian) justification: --righteousness.[ql *1344. dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show or regard as) just or innocent: --free, justify(-ier), be righteous.[ql *1346. dikaios {dik-ah'-yoce}; adverb from 1342; equitably: --justly, (to) righteously(-ness).[ql *1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.e. consequently: --for which cause, therefore, wherefore.[ql *1355. dioper {dee-op'-er}; from 1352 and 4007; on which very account: --wherefore.[ql *1360. dioti {dee-ot'-ee}; from 1223 and 3754; on the very account that, or inasmuch as: --because (that), for, therefore.[ql *1370. dichostsis {dee-khos-tas-ee'-ah}; from a derivative of 1364 and 4714; disunion, i.e. (figuratively) dissension: --division, sedition.[ql *1372. dipsao {dip-sah'-o}; from a variation of 1373; to thirst for (literally or figuratively): --(be, be a-)thirst(-y).[ql *1377. dioko {dee-o'-ko}; a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute: --ensue, follow (after), given to, (suffer) persecute(-ion), press forward.[ql *1380. dokeo {dok-eh'-o}; a prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): --be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.[ql *1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or figuratively); by implication, to approve: --allow, discern, examine, X like, (ap-)prove, try.[ql *1384. dokimos {dok'-ee-mos}; from 1380; properly, acceptable (current after assayal), i.e. approved: --approved, tried.[ql *1391. doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): --dignity, glory(-ious), honour, praise, worship.[ql *1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem) glorious (in a wide application): --(make) glorify(-ious), full of (have) glory, honour, magnify.[ql *1396. doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound of 1401 and 71; to be a slave-driver, i.e. to enslave (figuratively, subdue): --bring into subjection.[ql *1401. doulos {doo'-los}; from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency): --bond(-man), servant.[ql *1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or figuratively): --bring into (be under) bondage, X given, become (make) servant.[ql *1405. drassomai {dras'-som-ahee}; perhaps akin to the base of 1404 (through the idea of capturing); to grasp, i.e. (figuratively) entrap: --take.[ql *1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or possible: --be able, can (do, + -not), could, may, might, be possible, be of power.[ql *1411. dunamis {doo'-nam-is}; from 1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength,violence, mighty (wonderful) work.[ql *1415. dunatos {doo-nat-os'}; from 1410; powerful or capable (literally or figuratively); neuter possible: --able, could, (that is) mighty (man), possible, power, strong.[ql *1417. duo {doo'-o}; a primary numeral; "two": --both, twain, two.[ql *1427. dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e. a dozen: --twelve.[ql *1437. ean {eh-an'}; from 1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom, [who-]so(-ever). See 3361.[ql ***. ean me. See 3361.[ql *1438. heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: --alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).[ql *1439. eao {eh-ah'-o}; of uncertain affinity; to let be, i.e. permit or leave alone: --commit, leave, let (alone), suffer. See also 1436.[ql *1453. egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.[ql *1467. egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from 1468; to exercise self-restraint (in diet and chastity): --can([-not]) contain, be temperate.[ql *1476. hedraios {hed-rah'-yos}; from a derivative of hezomai (to sit); sedentary, i.e. (by implication) immovable: --settled, stedfast.[ql *1484. ethnos {eth'-nos}; probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually by implication, pagan): --Gentile, heathen, nation, people.[ql *1487. ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ([al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.[ql *1492. eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql *1493. eidoleion {i-do-li'-on}; neuter of a presumed derivative of 1497; an image-fane: --idol's temple.[ql *1494. eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e. part of an idolatrous offering: --(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.[ql *1495. eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999; image-worship (literally or figuratively): --idolatry.[ql *1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base of 3000; an image-(servant or) worshipper (literally or figuratively): --idolater.[ql *1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such: --idol.[ql *1499. ei kai {i kahee}; from 1487 and 2532; if also (or even): --if (that), though.[ql *1500. eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): --without a cause, (in) vain(-ly).[ql *1501. eikosi {i'-kos-ee}; of uncertain affinity; a score: --twenty.[ql *1504. eikon {i-kone'}; from 1503; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance: --image.[ql *1505. eilikrineia {i-lik-ree'-ni-ah}; from 1506; clearness, i.e. (by implication) purity (figuratively): --sincerity.[ql *1508. ei me {i may}; from 1487 and 3361; if not: --but, except (that), if not, more than, save (only) that, saving, till.[ql *1509. ei me ti {i may tee}; from 1508 and the neuter of 5100; if not somewhat: --except.[ql *1510. eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.[ql *1512. ei per {i per}; from 1487 and 4007; if perhaps: --if so be (that), seeing, though.[ql *1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity: --one, peace, quietness, rest, + set at one again.[ql *1519. eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: --[abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql *1520. heis {hice}; (including the neuter [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.[ql *1522. eisakouo {ice-ak-oo'-o}; from 1519 and 191; to listen to: --hear.[ql *1525. eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to enter (literally or figuratively): --X arise, come (in, into), enter in(-to), go in (through).[ql *1534. eita {i'-tah}; of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover: --after that(-ward), furthermore, then. See also 1899.[ql *1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or, whether.[ql *1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql *1538. hekastos {hek'-as-tos}; as if a superlative of hekas (afar); each or every: --any, both, each (one), every (man, one, woman), particularly.[ql *1545. ekbasis {ek'-bas-is}; from a compound of 1537 and the base of 939 (meaning to go out); an exit (literally or figuratively): --end, way to escape.[ql *1547. ekgamizo {ek-gam-id'-zo}; from 1537 and a form of 1061 [compare 1548]; to marry off a daughter: --give in marriage.[ql *1551. ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to accept from some source, i.e. (by implication) to await: --expect, look (tarry) for, wait (for).[ql *1571. ekkathairo {ek-kath-ah'-ee-ro}; from 1537 and 2508; to cleanse thoroughly: --purge (out).[ql *1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a derivative of 2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both): --assembly, church.[ql *1586. eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and 3004 (in its primary sense); to select: --make choice, choose (out), chosen.[ql *1594. eknepho {ek-nay'-fo}; from 1537 and 3525; (figuratively) to rouse (oneself) out of stupor: --awake.[ql *1598. ekpeirazo {ek-pi-rad'-zo}; from 1537 and 3985; to test thoroughly: --tempt.[ql *1601. ekpipto {ek-pip'-to}; from 1537 and 4098; to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient:--be cast, fail, fall (away, off), take none effect.[ql *1622. ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: --but, except(-ed), other than, out of, outside, unless, without.[ql *1626. ektroma {ek'-tro-mah}; from a comparative of 1537 and titrosko (to wound); a miscarriage (abortion), i.e. (by analogy) untimely birth: --born out of due time.[ql *1635. hekon {hek-own'}; of uncertain affinity; voluntary: --willingly.[ql *1646. elachistos {el-akh'-is-tos}; superlative of elachus (short); used as equivalent to 3398; least (in size, amount, dignity, etc.): --least, very little (small), smallest.[ql *1651. elegcho {el-eng'-kho}; of uncertain affinity; to confute, admonish: --convict, convince, tell a fault, rebuke, reprove.[ql *1652. eleeinos {el-eh-i-nos'}; from 1656; pitiable: --miserable.[ql *1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or deed, specially, by divine grace): --have compassion (pity on), have (obtain, receive, shew) mercy (on).[ql *1657. eleutheria {el-yoo-ther-ee'-ah}; from 1658; freedom (legitimate or licentious, chiefly moral or ceremonial): --liberty.[ql *1658. eleutheros {el-yoo'-ther-os}; probably from the alternate of 2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability): --free (man, woman), at liberty.[ql *1672. Hellen {hel'-lane}; from 1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew: --Gentile, Greek.[ql *1679. elpizo {el-pid'-zo}; from 1680; to expect or confide: --(have, thing) hope(-d) (for), trust.[ql *1680. elpis {el-pece'}; from a primary elpo (to anticipate, ususally with pleasure); expectation (abstractly or concretely) or confidence: --faith, hope.[ql *1683. emautou {em-ow-too'}; genitive case compound of 1700 and 846; of myself (so likewise the dative case emautoi {em-ow-to'}; and accusative case emauton {em-ow-ton'}: --me, mine own (self), myself.[ql *1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700, 1691); my: --of me, mine (own), my.[ql *1722. en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.[ql *1741. endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e. splendid, (figuratively) noble: --glorious, gorgeous[-ly], honourable.[ql *1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense of sinking into a garment); to invest with clothing (literally or figuratively): --array, clothe (with), endue, have (put) on.[ql ***. enegko. See 5342.[ql *1754. energeo {en-erg-eh'-o}; from 1756; to be active, efficient: --do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).[ql *1755. energema {en-erg'-ay-mah}; from 1754; an effect: --operation, working.[ql *1756. energes {en-er-gace'}; from 1722 and 2041; active, operative: --effectual, powerful.[ql *1764. enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on hand, i.e. (reflexively) impend, (participle) be instant: --come, be at hand, present.[ql *1772. ennomos {en'-nom-os}; from 1722 and 3551; (subjectively) legal, or (objectively) subject to: --lawful, under law.[ql *1777. enochos {en'-okh-os}; from 1758; liable to (a condition, penalty or imputation): --in danger of, guilty of, subject to.[ql *1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an authoritative prescription: --commandment, precept.[ql *1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound: --regard, (give) reference, shame.[ql *1791. entrope {en-trop-ay'}; from 1788; confusion: --shame.[ql *1799. enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): --before, in the presence (sight) of, to.[ql *1808. exairo {ex-ah'-ee-ro}; from 1537 and 142; to remove: --put (take) away.[ql *1818. exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to seduce wholly: --beguile, deceive.[ql *1825. exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to rouse fully, i.e. (figuratively) to resuscitate (from death), release (from infliction): --raise up.[ql *1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to issue (literally or figuratively): --come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.[ql *1832. exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est).[ql *1848. exoutheneo {ex-oo-then-eh'-o}; a variation of 1847 and meaning the same: --contemptible, despise, least esteemed, set at nought.[ql *1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence: --authority, jurisdiction, liberty, power, right, strength.[ql *1850. exousiazo {ex-oo-see-ad'-zo}; from 1849; to control: --exercise authority upon, bring under the (have) power of.[ql *1854. exo {ex'-o}; adverb from 1537; out(-side, of doors), literally or figuratively: --away, forth, (with-)out (of, -ward), strange.[ql *1858. heortazo {heh-or-tad'-zo}; from 1859; to observe a festival: --keep the feast.[ql *1867. epaineo {ep-ahee-neh'-o}; from 1909 and 134; to applaud: --commend, laud, praise.[ql *1868. epainos {ep'-ahee-nos}; from 1909 and the base of 134; laudation; concretely, a commendable thing: --praise.[ql *1883. epano {ep-an'-o}; from 1909 and 507; up above, i.e. over or on (of place, amount, rank, etc.): --above, more than, (up-)on, over.[ql *1893. epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): --because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.[ql *1894. epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: --after that, because, for (that, -asmuch as), seeing, since.[ql *1899. epeita {ep'-i-tah}; from 1909 and 1534; thereafter: --after that(-ward), then.[ql *1905. eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to ask for, i.e. inquire, seek: --ask (after, questions), demand, desire, question.[ql *1909. epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). *1911. epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to: --beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.[ql *1919. epigeios {ep-ig'-i-os}; from 1909 and 1093; worldly (physically or morally): --earthly, in earth, terrestrial.[ql *1921. epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge: --(ac-, have, take)know(-ledge, well), perceive.[ql *1935. epithanatios {ep-ee-than-at'-ee-os}; from 1909 and 2288; doomed to death: --appointed to death.[ql *1937. epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set the heart upon, i.e. long for (rightfully or otherwise): --covet, desire, would fain, lust (after).[ql *1938. epithumetes {ep-ee-thoo-may-tace'}; from 1937; a craver: --+ lust after.[ql *1941. epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice from 1909 and 2564; to entile; by implication, to invoke (for aid, worship, testimony, decision, etc.): --appeal (unto), call (on, upon), surname.[ql *1945. epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to rest upon (literally or figuratively): --impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.[ql *1961. epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay over, i.e. remain (figuratively, persevere): --abide (in), continue (in), tarry.[ql *1986. epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to draw over, i.e. (with 203 implied) efface the mark of circumcision (by recovering with the foreskin): --become uncircumcised.[ql *1992. epistole {ep-is-tol-ay'}; from 1989; a written message: --"epistle," letter.[ql *2003. epitage {ep-ee-tag-ay'}; from 2004; an injunction or decree; by implication, authoritativeness: --authority, commandment.[ql *2010. epitrepo {ep-ee-trep'-o}; from 1909 and the base of 5157; to turn over (transfer), i.e. allow: --give leave (liberty, license), let, permit, suffer.[ql *2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to build upon, i.e. (figuratively) to rear up: --build thereon (thereupon, on, upon).[ql *2032. epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above the sky: --celestial, (in) heaven(-ly), high.[ql *2036. epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql *2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.: --commit, do, labor for, minister about, trade (by), work.[ql *2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act: --deed, doing, labour, work.[ql *2045. ereunao {er-yoo-nah'-o}; apparently from 2046 (through the idea of inquiry); to seek, i.e. (figuratively) to investigate: --search.[ql *2046. ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell.[ql *2048. eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): --desert, desolate, solitary, wilderness.[ql *2054. eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by implication) wrangling: --contention, debate, strife, variance.[ql *2058. hermeneia {her-may-ni'-ah}; from the same as 2059; translation: --interpretation.[ql *2064. erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql *2068. esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): --devour, eat, live.[ql *2070. esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us.[ql *2072. esoptron {es'-op-tron}; from 1519 and a presumed derivative of 3700; a mirror (for looking into): --glass. Compare 2734.[ql *2076. esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can[-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql *2078. eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): --ends of, last, latter end, lowest, uttermost.[ql *2080. eso {es'-o}; from 1519; inside (as preposition or adjective): --(with-)in(-ner, -to, -ward).[ql *2084. heteroglossos {het-er-og'-loce-sos}; from 2087 and 1100; other-tongued, i.e. a foreigner: --man of other tongue.[ql *2087. heteros {het'-er-os}; of uncertain affinity; (an-, the) other or different: --altered, else, next (day), one, (an-)other, some, strange.[ql *2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): --after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.[ql *2090. hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: --prepare, provide, make ready. Compare 2680.[ql *2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to announce good news ("evangelize") especially the gospel: --declare, bring (declare, show) glad (good) tidings, preach (the gospel).[ql *2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a good message, i.e. the gospel: --gospel.[ql *2104. eugenes {yoog-en'-ace}; from 2095 and 1096; well born, i.e. (literally) high in rank, or (figuratively) generous: --more noble, nobleman.[ql *2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing.[ql *2119. eukaireo {yoo-kahee-reh'-o}; from 2121; to have good time, i.e. opportunity or leisure: --have leisure (convenient time), spend time.[ql *2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper): --bless, praise.[ql *2129. eulogia {yoo-log-ee'-ah}; from the same as 2127; fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension benefit or largess: --blessing (a matter of) bounty (X -tifully), fair speech.[ql *2133. eunoia {yoo'-noy-ah}; from the same as 2132; kindness; euphem. conjugal duty: --benevolence, good will.[ql *2137. euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs: --(have a) prosper(-ous journey).[ql *2145. euprosedros {yoo-pros'-ed-ros}; from 2095 and the same as 4332; sitting well towards, i.e. (figuratively) assiduous (neuter diligent service): --X attend upon.[ql *2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): --find, get, obtain, perceive, see.[ql *2154. eusemos {yoo'-say-mos}; from 2095 and the base of 4591; well indicated, i.e. (figuratively) significant: --easy to be understood.[ql *2156. euschemonos {yoo-skhay-mon'-ose}; adverb from 2158; decorously: --decently, honestly.[ql *2157. eushemosune {yoo-skhay-mos-oo'-nay}; from 2158; decorousness: --comeliness.[ql *2158. euschemon {yoo-skhay'-mone}; from 2095 and 4976; well-formed, i.e. (figuratively) decorous, noble (in rank): --comely, honourable.[ql *2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s).[ql *2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; actively, grateful language (to God, as an act of worship): --thankfulness, (giving of) thanks(-giving).[ql *2178. ephapax {ef-ap'-ax}; from 1909 and 530; upon one occasion (only): --(at) once (for all).[ql *2181. Ephesos {ef'-es-os}; probably of foreign origin; Ephesus, a city of Asia Minor: --Ephesus.[ql *2190. echthros {ech-thros'}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan): --enemy, foe.[ql *2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql *2193. heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql *2198. zao {dzah'-o}; a primary verb; to live (literally or figuratively): --life(-time), (a-)live(-ly), quick.[ql *2205. zelos {dzay'-los}; from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [figuratively, of God], or an enemy, malice): --emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.[ql *2206. zeloo {dzay-lo'-o}; from 2205; to have warmth of feeling for or against: --affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).[ql *2207. zelotes {dzay-lo-tace'}; from 2206; a "zealot": --zealous.[ql *2210. zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e. (reflexively or passively) to experience detriment: --be cast away, receive damage, lose, suffer loss.[ql *2212. zeteo {dzay-teh'-o}; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life): --be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.[ql *2219. zume {dzoo'-may}; probably from 2204; ferment (as if boiling up): --leaven.[ql *2220. zumoo {dzoo-mo'-o}; from 2219; to cause to ferment: --leaven.[ql *2222. zoe {dzo-ay'}; from 2198; life (literally or figuratively): --life(-time). Compare 5590.[ql *2227. zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226 and 4160; to (re-)vitalize (literally or figuratively): --make alive, give life, quicken.[ql *2228. e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.[ql *2235. ede {ay'-day}; apparently from 2228 (or possibly 2229) and 1211; even now: --already, (even) now (already), by this time.[ql *2236. hedista {hay'-dis-tah}; neuter plural of the superlative of the same as 2234; with great pleasure: --most (very) gladly.[ql *2239. ethos {ay'-thos}; a strengthened form of 1485; usage, i.e. (plural) moral habits: --manners.[ql *2246. helios {hay'-lee-os}; from hele (a ray; perhaps akin to the alternate of 138); the sun; by implication, light: --+ east, sun.[ql *2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): --age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years.[ql *2257. hemon {hay-mone'}; genitive case plural of 1473; of (or from) us: --our (company), us, we.[ql *2275. hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e. (objectively) failure or (subjectively) loss: --diminishing, fault.[ql *2276. hetton {hate'-ton}; neuter of comparative of heka (slightly) used for that of 2556; worse (as noun); by implication, less (as adverbially): --less, worse.[ql *2278. echeo {ay-kheh'-o}; from 2279; to make a loud noise, i.e. reverberate: --roar, sound.[ql *2281. thalassa {thal'-as-sah}; probably prolonged from 251; the sea (genitive case or specially): --sea.[ql *2288. thanatos {than'-at-os}; from 2348; (properly, an adjective used as a noun) death (literally or figuratively): --X deadly, (be...) death.[ql *2290. thapto {thap'-to}; a primary verb; to celebrate funeral rites, i.e. inter: --bury.[ql *2302. theatron {theh'-at-ron}; from 2300; a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively): --spectacle, theatre.[ql *2307. thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: --desire, pleasure, will.[ql *2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling[-ly]).[ql *2310. themelios {them-el'-ee-os}; from a derivative of 5087; something put down, i.e. a substruction (of a building, etc.), (literally or figuratively): --foundation.[ql *2316. theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql *2325. therizo {ther-id'-zo}; from 2330 (in the sense of the crop); to harvest: --reap.[ql *2341. theriomacheo {thay-ree-om-akh-eh'-o}; from a compound of 2342 and 3164; to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men): --fight with wild beasts.[ql *2343. thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or reserve (literally or figuratively): --lay up (treasure), (keep) in store, (heap) treasure (together, up).[ql *2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or figuratively): --afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.[ql *2349. thnetos {thnay-tos'}; from 2348; liable to die: --mortal(-ity).[ql *2374. thura {thoo'-rah}; apparently a primary word [compare "door"]; a portal or entrance (the opening or the closure, literally or figuratively): --door, gate.[ql *2378. thusia {thoo-see'-ah}; from 2380; sacrifice (the act or the victim, literally or figuratively): --sacrifice.[ql *2379. thusiasterion {thoo-see-as-tay'-ree-on}; from a derivative of 2378; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative): --altar.[ql *2380. thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay.[ql *2385. Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized; Jacobus, the name of three Israelites: --James.[ql *2386. iama {ee'-am-ah}; from 2390; a cure (the effect): --healing.[ql *2398. idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: --X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql *2399. idiotes {id-ee-o'-tace}; from 2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"): --ignorant, rude, unlearned.[ql *2400. idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.[ql *2411. hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): --temple.[ql *2413. hieros {hee-er-os'}; of uncertain affinity; sacred: --holy.[ql *2419. Hierousalem {hee-er-oo-sal-ame'}; of Hebrew origin [3389]; Hierusalem (i.e. Jerushalem), the capitol of Palestine: --Jerusalem. Compare 2414.[ql *2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus.[ql *2425. hikanos {hik-an-os'}; from hiko [hikano or hikneomai, akin to 2240] (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character): --able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.[ql *2453. Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea.[ql *2474. Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): --Israel.[ql *2476. histemi {his'-tay-mee}; a prolonged form of a primary stao {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively): --abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.[ql *2478. ischuros {is-khoo-ros'}; from 2479; forcible (literally or figuratively): --boisterous, mighty(-ier), powerful, strong(-er, man), valiant.[ql *2486. ichthus {ikh-thoos'}; of uncertain affinity; a fish: --fish.[ql *2504. kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise), both me, me also.[ql *2521. kathemai {kath'-ay-mahee}; from 2596; and hemai (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside: --dwell, sit (by, down).[ql *2523. kathizo {kath-id'-zo}; another (active) form for 2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell): --continue, set, sit (down), tarry.[ql *2531. kathos {kath-oce'}; from 2596 and 5613; just (or inasmuch) as, that: --according to, (according, even) as, how, when.[ql *2532. kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.[ql *2537. kainos {kahee-nos'}; of uncertain affinity; new (especially in freshness; while 3501 is properly so with respect to age: --new.[ql *2540. kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e. set or proper time: --X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.[ql *2545. kaio {kah'-yo}; apparently a primary verb; to set on fire, i.e. kindle or (by implication) consume: --burn, light.[ql *2548. kakeinos {kak-i'-nos}; from 2532 and 1565; likewise that (or those): --and him (other, them), even he, him also, them (also), (and) they.[ql *2549. kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble: --evil, malice(-iousness), naughtiness, wickedness.[ql *2556. kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: --bad, evil, harm, ill, noisome, wicked.[ql *2562. kalame {kal-am'-ay}; feminine of 2563; a stalk of grain, i.e. (collectively) stubble: --stubble.[ql *2563. kalamos {kal'-am-os}; or uncertain affinity; a reed (the plant or its stem, or that of a similar plant); by implication, a pen: --pen, reed.[ql *2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was [called]).[ql *2570. kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy.[ql *2573. kalos {kal-oce'}; adverb from 2570; well (usually morally): --(in a) good (place), honestly, + recover, (full) well.[ql *2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: --(+ broken-)heart(-ed).[ql *2590. karpos {kar-pos'}; probably from the base of 726; fruit (as plucked), literally or figuratively: --fruit.[ql *2596. kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for,, godly, in(-asmuch, divers, every, -to, respect of),, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.[ql *2605. kataggello {kat-ang-gel'-lo}; from 2596 and the base of 32; to proclaim, promulgate: --declare, preach, shew, speak of, teach.[ql *2617. kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153; to shame down, i.e. disgrace or (by implication) put to the blush: --confound, dishonour, (be a-, make a-)shame(-d).[ql *2618. katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn down (to the ground), i.e. consume wholly: --burn (up, utterly).[ql *2619. katakalupto {kat-ak-al-oop'-to}; from 2596 and 2572; to cover wholly, i.e. veil: --cover, hide.[ql *2621. katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to lie down, i.e. (by implication) be sick; specially, to recline at a meal: --keep, lie, sit at meat (down).[ql *2632. katakrino {kat-ak-ree'-no}; from 2596 and 2919; to judge against, i.e. sentence: --condemn, damn.[ql *2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to take eagerly, i.e. seize, possess, etc. (literally or figuratively): --apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.[ql *2644. katallasso {kat-al-las'-so}; from 2596 and 236; to change mutually, i.e. (figuratively) to compound a difference: --reconcile.[ql *2658. katantao {kat-an-tah'-o}; from 2596 and a derivative of 473; to meet against, i.e. arrive at (literally or figuratively): --attain, come.[ql *2666. katapino {kat-ap-ee'-no}; from 2596 and 4095; to drink down, i.e. gulp entire (literally or figuratively): --devour, drown, swallow (up).[ knowledge.[ql *2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render) entirely idle (useless), literally or figuratively: --abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.[ql *2675. katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of 739; to complete thoroughly, i.e. repair (literally or figuratively) or adjust: --fit, frame, mend, (make) perfect(-ly join together), prepare, restore.[ql *2693. katastronnumi {kat-as-trone'-noo-mee}; from 2596 and 4766; to strew down, i.e. (by implication) to prostrate (slay): --overthrow.[ql *2706. kataphroneo {kat-af-ron-eh'-o}; from 2596 and 5426; to think against, i.e. disesteem: --despise.[ql *2710. katachraomai {kat-akh-rah'-om-ahee}; from 2596 and 5530; to overuse, i.e. misuse: --abuse.[ql *2716. katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038; do work fully, i.e. accomplish; by implication, to finish, fashion: --cause, to (deed), perform, work (out).[ql *2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): --have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql *2727. katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of: --inform, instruct, teach.[ql *2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): --(make) boast, glory, joy, rejoice.[ql *2745. kauchema {kow'-khay-mah}; from 2744; a boast (properly, the object; by implication, the act) in a good or a bad sense: --boasting, (whereof) to glory (of), glorying, rejoice(-ing).[ql *2746. kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the act; by implication, the object), in a good or a bad sense: --boasting, whereof I may glory, glorying, rejoicing.[ql *2751. keiro {ki'-ro}; a primary verb; to shear: --shear(-er).[ql *2756. kenos {ken-os'}; apparently a primary word; empty (literally or figuratively): --empty, (in) vain.[ql *2758. kenoo {ken-o'-o}; from 2756; to make empty, i.e. (figuratively) to abase, neutralize, falsify: --make (of none effect, of no reputation, void), be in vain.[ql *2759. kentron {ken'-tron}; from kenteo (to prick); a point ("centre"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse): --prick, sting.[ql *2770. kerdaino {ker-dah'-ee-no}; from 2771; to gain (literally or figuratively): --(get) gain, win.[ql *2776. kephale {kef-al-ay'}; from the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively: --head.[ql *2782. kerugma {kay'-roog-mah}; from 2784; a proclamation (especially of the gospel; by implication, the gospel itself): --preaching.[ql *2784. kerusso {kay-roos'-so}; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): --preacher(-er), proclaim, publish.[ql *2786. Kephas {kay-fas'}; of Aramaic origin [compare 3710]; the Rock; Cephas (i.e. Kepha), a surname of Peter: --Cephas.[ql *2788. kithara {kith-ar'-ah}; of uncertain affinity; a lyre: --harp.[ql *2789. kitharizo {kith-ar-id'-zo}; from 2788; to play on a lyre: --harp.[ql *2793. kinduneuo {kin-doon-yoo'-o}; from 2794; to undergo peril: --be in danger, be (stand) in jeopardy.[ql *2799. klaio {klah'-yo}; of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently): --bewail, weep.[ql *2806. klao {klah'-o}; a primary verb; to break (specially, of bread): --break.[ql *2812. kleptes {klep'-tace}; from 2813; a stealer (literally or figuratively): --thief. Compare 3027.[ql *2816. kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an heir to (literally or figuratively): --be heir, (obtain by) inherit(-ance).[ql *2821. klesis {klay'-sis}; from a shorter form of 2564; an invitation (figuratively): --calling.[ql *2822. kletos {klay-tos'}; from the same as 2821; invited, i.e. appointed, or (specifically) a saint: --called.[ql *2836. koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart: --belly, womb.[ql *2837. koimao {koy-mah'-o}; from 2749; to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease: --(be a-, fall a-, fall on) sleep, be dead.[ql *2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction: --(to) communicate(-ation), communion, (contri-)distribution, fellowship.[ql *2844. koinonos {koy-no-nos'}; from 2839; a sharer, i.e. associate: --companion, X fellowship, partaker, partner.[ql *2848. kokkos {kok'-kos}; apparently a primary word; a kernel of seed: --corn, grain.[ql *2852. kolaphizo {kol-af-id'-zo}; from a derivative of the base of 2849; to rap with the fist: --buffet.[ql *2853. kollao {kol-lah'-o}; from kolla ("glue"); to glue, i.e. (passively or reflexively) to stick (figuratively): --cleave, join (self), keep company.[ql *2863. komao {kom-ah'-o}; from 2864; to wear tresses of hair: --have long hair.[ql *2864. kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): --hair.[ql *2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel fatigue; by implication, to work hard: --(bestow) labour, toil, be wearied.[ql *2873. kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains: --labour, + trouble, weariness.[ql *2880. korennumi {kor-en'-noo-mee}; a primary verb; to cram, i.e. glut or sate: --eat enough, full.[ql *2882. Korinthos {kor'-in-thos}; of uncertain derivation; Corinthus, a city of Greece: --Corinth.[ql *2889. kosmos {kos'-mos}; probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]): --adorning, world.[ql *2901. krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e. (passively) increase in vigor: --be strengthened, be (wax) strong.[ql *2907. kreas {kreh'-as}; perhaps a primary word; (butcher's) meat: --flesh.[ql *2909. kreitton {krite'-tohn}; comparative of a derivative of 2904; stronger, i.e. (figuratively) better, i.e. nobler: --best, better.[ql *2917. krima {kree'-mah}; from 2919; a decision (the function or the effect, for or against ["crime"]): --avenge, condemned, condemnation, damnation, + go to law, judgment.[ql *2919. krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.[ql *2921. Krispos {kris'-pos}; of Latin origin; "crisp"; Crispus, a Corinthian: --Crispus.[ql *2922. kriterion {kree-tay'-ree-on}; neuter of a presumed derivative of 2923; a rule of judging ("criterion"), i.e. (by implication) a tribunal: --to judge, judgment (seat).[ql *2927. kruptos {kroop-tos'}; from 2928; concealed, i.e. private: --hid(-den), inward[-ly], secret.[ql *2934. ktenos {ktay'-nos}; from 2932; property, i.e. (specially) a domestic animal: --beast.[ql *2936. ktizo {ktid'-zo}; probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally): --create, Creator, make.[ql *2941. kubernesis {koo-ber'-nay-sis}; from kubernao (of Latin origin, to steer); pilotage, i.e. (figuratively) directorship (in the church): --government.[ql *2950. kumbalon {koom'-bal-on}; from a derivative of the base of 2949; a "cymbal" (as hollow): --cymbal.[ql *2960. kuriakos {koo-ree-ak-os'}; from 2962; belonging to the Lord (Jehovah or Jesus): --Lord's.[ql *2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir.[ql *2967. koluo {ko-loo'-o}; from the base of 2849; to estop, i.e. prevent (by word or act): --forbid, hinder, keep from, let, not suffer, withstand.[ql *2980. laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words: --preach, say, speak (after), talk, tell, utter. Compare 3004.[ql *2983. lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).[ql *2992. laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people.[ql *3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.[ql *3037. lithos {lee'-thos}; apparently a primary word; a stone (literally or figuratively): --(mill-, stumbling-)stone.[ql *3048. logia {log-ee'-ah}; from 3056 (in the commercial sense); a contribution: --collection, gathering.[ql *3049. logizomai {log-id'-zom-ahee}; middle voice from 3056; to take an inventory, i.e. estimate (literally or figuratively): --conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).[ql *3056. logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.[ql *3058. loidoreo {loy-dor-eh'-o}; from 3060; to reproach, i.e. vilify: --revile.[ql *3060. loidoros {loy'-dor-os}; from loidos (mischief); abusive, i.e. a blackguard: --railer, reviler.[ql *3062. loipoy {loy-poy'}; masculine plural of a derivative of 3007; remaining ones: --other, which remain, remnant, residue, rest.[ql *3063. loipon {loy-pon'}; neuter singular of the same as 3062; something remaining (adverbially): --besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then.[ql *3080. lusis {loo'-sis}; from 3089; a loosening, i.e. (specifically) divorce: --to be loosed.[ql *3089. luo {loo'-o}; a primary verb; to "loosen" (literally or figuratively): --break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.[ql *3105. mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": --be beside self (mad).[ql *3107. makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier).[ql *3109. Makedonia {mak-ed-on-ee'-ah}; from 3110; Macedonia, a region of Greece: --Macedonia.[ql *3111. makellon {mak'-el-lon}; of Latin origin [macellum]; a butcher's stall, meat market or provision-shop: --shambles.[ql *3114. makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient: --bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.[ql *3120. malakos {mal-ak-os'}; of uncertain affinity; soft, i.e. fine (clothing); figuratively, a catamite: --effeminate, soft.[ql *3123. mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: --+ better, X far, (the) more (and more), (so) much (the more), rather.[ql *3129. manthano {man-than'-o}; prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way): --learn, understand.[ql *3134. maran atha {mar'-an ath'-ah}; of Aramaic origin (meaning our Lord has come); maranatha, i.e. an exclamation of the approaching divine judgment: --Maran-atha.[ql *3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e. testify (literally or figuratively): --charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.[ql *3142. marturion {mar-too'-ree-on}; neuter of a presumed derivative of 3144; something evidential, i.e. (genitive case) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): --to be testified, testimony, witness.[ql *3152. mataios {mat'-ah-yos}; from the base of 3155; empty, i.e. (literally) profitless, or (specifically) an idol: --vain, vanity.[ql *3173. megas {meg'-as}; [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): --(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.[ql *3179. methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: --put out, remove, translate, turn away.[ql *3183. methusos {meth'-oo-sos}; from 3184; tipsy, i.e. (as noun) a sot: --drunkard.[ql *3184. methuo {meth-oo'-o}; from another form of 3178; to drink to intoxication, i.e. get drunk: --drink well, make (be) drunk(-en).[ql *3187. meizon {mide'-zone}; irregular comparative of 3173; larger (literally or figuratively, specifically in age): --elder, greater(-est), more.[ql *3195. mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.[ql *3196. melos {mel'-os}; of uncertain affinity; a limb or part of the body: --member.[ql *3199. melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care.[ql *3303. men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): --even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.[ql *3306. meno {men'-o}; a primary verb; to stay (in a given place, state, relation or expectancy): --abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.[ql *3307. merizo {mer-id'-zo}; from 3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ: --deal, be difference between, distribute, divide, give participle[ql *3309. merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought.[ql *3313. meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): --behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).[ql *3319. mesos {mes'-os}; from 3326; middle (as an adjective or [neuter] noun): --among, X before them, between, + forth, mid[-day, -night], midst, way.[ql *3326. meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.[ql *3345. metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 and a derivative of 4976; to transfigure or disguise; figuratively, to apply (by accommodation): --transfer, transform (self).[ql *3348. metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): --be partaker, pertain, take part, use.[ql *3361. me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un[-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql *3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless: --X before, but, except, if, no, (if, + whosoever) not.[ql *3364. ou me {oo may}; i.e. 3756 and 3361; a double negative strengthening the denial; not at all: --any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378.[ql *3366. mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: --neither, nor (yet), (no) not (once, so much as).[ql *3367. medeis {may-dice'}; including the irregular feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and 1520; not even one (man, woman, thing): --any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.[ql *3377. menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: --shew, tell.[ql *3381. mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: --lest (by any means, by some means, haply, perhaps).[ql *3385. meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: --not [the particle usually not expressed, except by the form of the question].[ql *3386. metige {may'-tig-eh}; from 3385 and 1065; not at all then, i.e. not to say (the rather still): --how much more.[ql *3387. metis {may'-tis}; or me tis {may tis}; from 3361 and 5100; whether any: --any [sometimes unexpressed except by the simple interrogative form of the sentence].[ql *3391. mia {mee'-ah}; irregular feminine of 1520; one or first: --a (certain), + agree, first, one, X other.[ql *3398. mikros {mik-ros'}; including the comparative mikroteros {mik-rot'-er-os}; apparently a primary word; small (in size, quantity, number or (figuratively) dignity): --least, less, little, small.[ql *3402. mimetes {mim-ay-tace'}; from 3401; an imitator: --follower.[ql *3408. misthos {mis-thos'}; apparently a primary word; pay for services (literally or figuratively), good or bad: --hire, reward, wages.[ql *3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: --be mindful, remember, come (have) in remembrance. Compare 3403.[ql *3432. moichos {moy-khos'}; perhaps a primary word; a (male) paramour; figuratively, apostate: --adulterer.[ql *3435. moluno {mol-oo'-no}; probably from 3189; to soil (figuratively): --defile.[ql *3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --alone, but, only.[ql *3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole or single; by implication mere: --alone, only, by themselves.[ql *3463. murioi {moo'-ree-oi}; plural of an apparently primary word (properly, meaning very many); ten thousand; by extension, innumerably many: --ten thousand.[ql *3466. musterion {moos-tay'-ree-on}; from a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites): --mystery.[ql *3471. moraino {mo-rah'-ee-no}; from 3474; to become insipid; figuratively, to make (passively, act) as a simpleton: --become fool, make foolish, lose savour.[ql *3472. moria {mo-ree'-ah}; from 3474; silliness, i.e. absurdity: --foolishness.[ql *3474. moros {mo-ros'}; probably from the base of 3466; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd: --fool(-ish, X -ishness).[ql *3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver: --Moses.[ql *3485. naos {nah-os'}; from a primary naio (to dwell); a fane, shrine, temple : --shrine, temple. Comp 2411.[ql *3498. nekros {nek-ros'}; from an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun): --dead.[ql *3501. neos {neh'-os}; including the comparative neoteros {neh-o'-ter-os}; a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate: --new, young.[ql *3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.e. (concretely) a cloud: --cloud.[ql *3513. ne {nay}; probably an intensive form of 3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: --I protest by.[ql *3515. nepiazo {nay-pee-ad'-zo}; from 3516; to act as a babe, i.e. (figuratively) innocently: --be a child.[ql *3516. nepios {nay'-pee-os}; from an obsolete particle ne- (implying negation) and 2031; not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian: --babe, child (+ -ish).[ql *3521. nesteia {nace-ti'-ah}; from 3522; abstinence (from lack of food, or voluntary and religious); specifically, the fast of the Day of Atonement: --fast(-ing.).[ql *3534. nikos {nee'-kos}; from 3529; a conquest (concretely), i.e. (by implication) triumph: --victory.[ql *3543. nomizo {nom-id'-zo}; from 3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard: --suppose, thing, be wont.[ql *3551. nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): --law.[ql *3559. nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of 5087; calling attention to, i.e. (by implication) mild rebuke or warning: --admonition.[ql *3560. noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in mind, i.e. (by implication) to caution or reprove gently: --admonish, warn.[ql *3563. nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590.[ql *3568. nun {noon}; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate: --henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.[ql *3570. nuni {noo-nee'}; a prolonged form of 3568 for emphasis; just now: --now.[ql *3571. nux {noox}; a primary word; "night" (literally or figuratively): --(mid-)night.[ql *3586. xulon {xoo'-lon}; from another form of the base of 3582; timber (as fuel or material); by implication a stick, club or tree or other wooden article or substance: --staff, stocks, tree, wood.[ql *3587. xurao {xoo-rah'-o}; from a derivative of the same as 3586 (meaning a razor); to shave or "shear" the hair: --shave.[ql *3588. ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql *3598. hodos {hod-os'}; apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively, a mode or means: --journey, (high-)way.[ql *3611. oikeo {oy-keh'-o}; from 3624; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication to cohabit: --dwell. See also 3625.[ql *3614. oikia {oy-kee'-ah}; from 3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): --home, house(-hold).[ql *3618. oikodomeo {oy-kod-om-eh'-o}; from the same as 3619; to be a house-builder, i.e. construct or (figuratively) confirm: --(be in) build(-er, -ing, up), edify, embolden.[ql *3619. oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound of 3624 and the base of 1430; architecture, i.e. (concretely) a structure; figuratively, confirmation: --building, edify(-ication, -ing).[ql *3622. oikonomia {oy-kon-om-ee'-ah}; from 3623; administration (of a household or estate); specifically, a (religious) "economy": --dispensation, stewardship.[ql *3623. oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel): --chamberlain, governor, steward.[ql *3624. oikos {oy'-kos}; of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication a family (more or less related, literal or figuratively): --home, house(-hold), temple.[ql *3639. olethros {ol'-eth-ros}; from a primary ollumi (to destroy; a prolonged form); ruin, i.e. death, punishment: --destruction.[ql *3644. olothreutes {ol-oth-ryoo-tace'}; from 3645; a ruiner, i.e. (specifically) a venomous serpent: --destroyer.[ql *3650. holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole.[ql *3654. holos {hol'-oce}; adverb from 3650; completely, i.e. altogether; (by analogy,) everywhere; (negatively) not by any means: --at all, commonly, utterly.[ql *3657. homilia {hom-il-ee'-ah}; from 3658; companionship ("homily"), i.e. (by implication) intercourse: --communication.[ql *3668. homoios {hom-oy'-oce}; adverb from 3664; similarly: --likewise, so.[ql *3676. homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: --and even, nevertheless, though but.[ql *3686. onoma {on'-om-ah}; from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) [authority, character]: --called, (+ sur-)name(-d).[ql *3687. onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an appellation; by extension, to utter, mention, profess: --call, name.[ql *3689. ontos {on'-toce}; adverb of the oblique cases of 5607; really: --certainly, clean, indeed, of a truth, verily.[ql *3697. hopoios {hop-oy'-os}; from 3739 and 4169; of what kind that, i.e. how (as) great (excellent) (specifically, as an indefinite correlative to the definite antecedent 5108 of quality): --what manner (sort) of, such as whatsoever.[ql *3699. hopou {hop'-oo}; from 3739 and 4225; what(-ever) where, i.e. at whichever spot: --in what place, where(-as, -soever), whither (+ soever).[ql *3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self.[ql *3708. horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql *3735. oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 142; compare 3733); a mountain (as lifting itself above the plain): --hill, mount(-ain).[ql *3739. hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.[ql *3740. hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e. with 302, so) many times as: --as oft(-en) as.[ql *3748. hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.[ql *3750. osphresis {os'-fray-sis}; from a derivative of 3605; smell (the sense): --smelling.[ql *3752. hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while.[ql *3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql *3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that (sometimes redundant); caus. because: --as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.[ql *3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql *3757. hou {hoo}; genitive case of 3739 as adverb; at which place, i.e. where: --where(-in), whither([-soever]).[ql *3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe": --alas, woe.[ql *3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql *3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.[ql *3763. oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not even at any time, i.e. never at all: --neither at any time, never, nothing at any time.[ql *3764. oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: --as yet not, never before (yet), (not) yet.[ql *3767. oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.[ql *3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto not, (no...) as yet, not yet.[ql *3772. ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven([-ly]), sky.[ql *3775. ous {ooce}; apparently a primary word; the ear (physically or mentally): --ear.[ql *3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or nor; by analogy, not even: --neither, none, nor (yet), (no, yet) not, nothing.[ql *3778. houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.[ql *3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.[ql *3781. opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God): --debtor, which owed, sinner.[ql *3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql *3785. ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: --would (to God.)[ql *3786. ophelos {of'-el-os}; from ophello (to heap up, i.e. accumulate or benefit); gain: --advantageth, profit.[ql *3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight.[ql *3789. ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: --serpent.[ql *3800. opsonion {op-so'-nee-on}; neuter of a presumed derivative of the same as 3795; rations for a soldier, i.e. (by extension) his stipend or pay: --wages.[ql *3807. paidagogos {pahee-dag-o-gos'}; from 3816 and a reduplicated form of 71; a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication [figuratively] a tutor ["paedagogue"]): --instructor, schoolmaster.[ql *3811. paideuo {pahee-dyoo'-o}; from 3816; to train up a child, i.e. educate, or (by implication) discipline (by punishment): --chasten(-ise), instruct, learn, teach.[ql *3813. paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel.[ql *3815. paizo {paheed'-zo}; from 3816; to sport (as a boy): --play.[ql *3820. palaios {pal-ah-yos'}; from 3819; antique, i.e. not recent, worn out: --old.[ql *3825. palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: --again.[ql *3834. panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e. (in a bad sense) trickery or sophistry: --(cunning) craftiness, subtilty.[ql *3837. pantachou {pan-takh-oo'}; genitive case (as adverb of place) of a presumed derivative of 3956; universally: --in all places, everywhere.[ql *3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e. at all times: --alway(-s), ever(-more).[ql *3843. pantos {pan'-toce}; adverb from 3956; entirely; specifically, at all events, (with negative, following) in no event: --by all means, altogether, at all, needs, no doubt, in [no] wise, surely.[ql *3844. para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: --above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save,, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql *3853. paraggello {par-ang-gel'-lo}; from 3844 and the base of 32; to transmit a message, i.e. (by implication) to enjoin: --(give in) charge, (give) command(-ment), declare.[ql *3854. paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly: --come, go, be present.[ql *3855. parago {par-ag'-o}; from 3844 and 71; to lead near, i.e. (reflexively or intransitively) to go along or away: --depart, pass (away, by, forth).[ql *3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to surrender, i.e yield up, intrust, transmit: --betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.[ql *3862. paradosis {par-ad'-os-is}; from 3860; transmission, i.e. (concretely) a precept; specifically, the Jewish traditionary law: --ordinance, tradition.[ql *3863. parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to stimulate alongside, i.e. excite to rivalry: --provoke to emulation (jealousy).[ql *3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation): --beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.[ql *3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration, hortation, solace: --comfort, consolation, exhortation, intreaty.[ql *3880. paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with).[ql *3887. parameno {par-am-en'-o}; from 3844 and 3306; to stay near, i.e. remain (literally, tarry; or 3844 and 3306; to stay near, i.e. remain (literally, tarry; or figuratively, be permanent, persevere): --abide, continue.[ql *3889. paramuthia {par-am-oo-thee'-ah}; from 3888; consolation (properly, abstract): --comfort.[ql *3903. paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a derivative of 4632; to furnish aside, i.e. get ready: --prepare self, be (make) ready.[ql *3908. paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection): --allege, commend, commit (the keeping of), put forth, set before.[ql *3914. paracheimazo {par-akh-i-mad'-zo}; from 3844 and 5492; to winter near, i.e. stay with over the rainy season: --winter.[ql *3918. pareimi {par'-i-mee}; from 3844 and 1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: --come, X have, be here, + lack, (be here) present.[ql *3933. parthenos {par-then'-os}; of unknown origin; a maiden; by implication, an unmarried daughter: --virgin.[ql *3936. paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: --assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.[ql *3938. parodos {par'-od-os}; from 3844 and 3598; a by-road, i.e. (actively) a route: --way.[ql *3947. paroxuno {par-ox-oo'-no}; from 3844 and a derivative of 3691; to sharpen alongside, i.e. (figuratively) to exasperate: --easily provoke, stir.[ql *3952. parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: --coming, presence.[ql *3956. pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.[ql *3957. pascha {pas'-khah}; of Aramaic origin [compare 6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it): --Easter, Passover.[ql *3958. pascho {pas'-kho}; including the forms (patho {path'-o} and pentho {pen'-tho}), used only in certain tenses for it; apparently a primary verb; to experience a sensation or impression (usually painful): --feel, passion, suffer, vex.[ql *3962. pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent.[ql *3972. Paulos {pow'-los}; of Latin origin; (little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle: --Paul, Paulus.[ql *3973. pauo {pow'-o}; a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end: --cease, leave, refrain.[ql *3981. peithos {pi-thos'}; from 3982; persuasive: --enticing.[ql *3983. peinao {pi-nah'-o}; from the same as 3993 (through the idea of pinching toil; "pine"); to famish (absol. or comparatively); figuratively, to crave: --be an hungered.[ql *3985. peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline: --assay, examine, go about, prove, tempt(-er), try.[ql *3986. peirasmos {pi-ras-mos'}; from 3985; a putting to proof (by experiment [of good], experience [of evil], solicitation, discipline or provocation); by implication, adversity: --temptation, X try.[ql *3992. pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: --send, thrust in.[ql *3996. pentheo {pen-theh'-o}; from 3997; to grieve (the feeling or the act): --mourn, (be-)wail.[ql *4001. pentakosioi {pen-tak-os'-ee-oy}; from 4002 and 1540; five hundred: --five hundred.[ql *4002. pente {pen'-teh}; a primary number; "five": --five.[ql *4005. pentekoste {pen-tay-kos-tay'}; feminine of the ord. of 4004; fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost": --Pentecost.[ql *4012. peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).[ql *4013. periago {per-ee-ag'-o}; from 4012 and 71; to take around (as a companion); reflexively, to walk around: --compass, go (round) about, lead about.[ql *4018. peribolaion {per-ib-ol'-ah-yon}; neuter of a presumed derivative of 4016; something thrown around one, i.e. a mantle, veil: --covering, vesture.[ql *4027. perikatharma {per-ee-kath'-ar-mah}; from a compound of 4012 and 2508; something cleaned off all around, i.e. refuse (figuratively): --filth.[ql *4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary): --go, be occupied with, walk (about).[ql *4052. perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: --(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).[ql *4054. perissoteron {per-is-sot'-er-on}; neuter of 4055 (as adverb); in a more superabundant way: --more abundantly, a great deal, far more.[ql *4055. perissoteros {per-is-sot'-er-os}; comparative of 4053; more superabundant (in number, degree or character): --more abundant, greater (much) more, overmuch.[ql *4059. peritemno {per-ee-tem'-no}; from 4012 and the base of 5114; to cut around, i.e. (specially) to circumcise: --circumcise.[ql *4060. peritithemi {per-ee-tith'-ay-mee}; from 4012 and 5087; to place around; by implication, to present: --bestow upon, hedge round about, put about (on, upon), set about.[ql *4061. peritome {per-it-om-ay'}; from 4059; circumcision (the rite, the condition or the people, literally or figuratively): --X circumcised, circumcision.[ql *4067. peripsoma {per-ip'-so-mah}; from a comparative of 4012 and psao (to rub); something brushed all around, i.e. off-scrapings (figuratively, scum): --offscouring.[ql *4068. perpereuomai {per-per-yoo'-om-ahee}; middle voice from perperos (braggart; perhaps by reduplication of the base of 4008); to boast: --vaunt itself.[ql *4073. petra {pet'-ra}; feminine of the same as 4074; a (mass of) rock (literally or figuratively): --rock.[ql *4095. pino {pee'-no}; a prolonged form of pio {pee'-o}; which (together with another form poo {po'-o}; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): --drink.[ql *4098. pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): --fail, fall (down), light on.[ql *4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with.[ql *4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: --assurance, belief, believe, faith, fidelity.[ql *4103. pistos {pis-tos'}; from 3982; objectively, trustworthy; subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure, true.[ql *4105. planao {plan-ah'-o}; from 4106; to (properly, cause to) roam (from safety, truth, or virtue): --go astray, deceive, err, seduce, wander, be out of the way.[ql *4119. pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: --X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.[ql *4123. pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder): --covetous.[ql *4133. plen {plane}; from 4119; moreover (besides), i.e. albeit, save that, rather, yet: --but (rather), except, nevertheless, notwithstanding, save, than.[ql *4138. pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness.[ql *4147. plouteo {ploo-teh'-o}; from 4148; to be (or become) wealthy (literally or figuratively): --be increased with goods, (be made, wax) rich.[ql *4148. ploutizo {ploo-tid'-zo}; from 4149; to make wealthy (figuratively): --en- (make) rich.[ql *4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql *4152. pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious: --spiritual. Compare 5591.[ql *4153. pneumatikos {pnyoo-mat-ik-oce'}; adverb from 4152; non-physically, i.e. divinely, figuratively: --spiritually.[ql *4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.[ql *4165. poimaino {poy-mah'-ee-no}; from 4166; to tend as a shepherd of (figuratively, superviser): --feed (cattle), rule.[ql *4167. poimne {poym'-nay}; contraction from 4165; a flock (literally or figuratively): --flock, fold.[ql *4169. poios {poy'-os}; from the base of 4226 and 3634; individualizing interrogative (of character) what sort of, or (of number) which one: --what (manner of), which.[ql *4171. polemos {pol'-em-os}; from pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): --battle, fight, war.[ql *4183. polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql *4188. poma {pom'-ah}; from the alternate of 4095; a beverage: --drink.[ql *4189. poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e. (specifically) malice; plural (concretely) plots, sins: --iniquity, wickedness.[ql *4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.[ql *4198. poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove [figuratively, die], live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.[ql *4202. porneia {por-ni'-ah}; from 4203; harlotry (including adultery and incest); figuratively, idolatry: --fornication.[ql *4203. porneuo {porn-yoo'-o}; from 4204; to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry: --commit (fornication).[ql *4204. porne {por'-nay}; feminine of 4205; a strumpet; figuratively, an idolater: --harlot, whore.[ql *4205. pornos {por'-nos}; from pernemi (to sell; akin to the base of 4097); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine): --fornicator, whoremonger.[ql *4218. pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: --afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when.[ql *4221. poterion {pot-ay'-ree-on}; neuter of a derivative of the alternate of 4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate: --cup.[ql *4222. potizo {pot-id'-zo}; from a derivative of the alternate of 4095; to furnish drink, irrigate: --give (make) to drink, feed, water.[ql *4226. pou {poo}; genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality: --where, whither.[ql *4228. pous {pooce}; a primary word; a "foot" (figuratively or literally): --foot(-stool).[ql *4229. pragma {prag'-mah}; from 4238; a deed; by implication, an affair; by extension, an object (material): --business, matter, thing, work.[ql *4236. praiotes {prah-ot'-ace}; from 4235; gentleness, by implication, humility: --meekness.[ql *4238. prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): --commit, deeds, do, exact, keep, require, use arts.[ql *4241. prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely.[ql *4252. Priscilla {pris'-cil-lah}; diminutive of 4251; Priscilla (i.e. little Prisca), a Christian woman: --Priscilla.[ql *4253. pro {pro}; a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to: --above, ago, before, or ever. In comparison it retains the same significations.[ql *4301. prolambano {prol-am-ban'-o}; from 4253 and 2983; to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise: --come aforehand, overtake, take before.[ql *4304. promeletao {prom-el-et-ah'-o}; from 4253 and 3191; to premeditate: --meditate before.[ql *4311. propempo {prop-em'-po}; from 4253 and 3992; to send forward, i.e. escort or aid in travel: --accompany, bring (forward) on journey (way), conduct forth.[ql *4314. pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql *4332. prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314 and the base of 1476; to sit near, i.e. attend as a servant: --wait at.[ql *4335. proseuche {pros-yoo-khay'}; from 4336; prayer (worship); by implication, an oratory (chapel): --X pray earnestly, prayer.[ql *4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer.[ql *4348. proskomma {pros'-kom-mah}; from 4350; a stub, i.e. (figuratively) occasion of apostasy: --offence, stumbling(-block, [-stone]).[ql *4352. proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship.[ql *4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence.[ql *4394. propheteia {prof-ay-ti'-ah}; from 4396 ("prophecy"); prediction (scriptural or other): --prophecy, prophesying.[ql *4395. propheteuo {prof-ate-yoo'-o}; from 4396; to foretell events, divine, speak under inspiration, exercise the prophetic office: --prophesy.[ql *4396. prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet.[ql *4412. proton {pro'-ton}; neuter of 4413 as adverb (with or without 3588); firstly (in time, place, order, or importance): --before, at the beginning, chiefly (at, at the) first (of all).[ql *4413. protos {pro'-tos}; contracted superlative of 4253; foremost (in time, place, order or importance): --before, beginning, best, chief(-est), first (of all), former.[ql *4421. ptenon {ptay-non'}; contraction for 4071; a bird: --bird.[ql *4438. pukteo {pook-teh'-o}; from a derivative of the same as 4435; to box (with the fist), i.e. contend (as a boxer) at the games (figuratively): --fight.[ql *4442. pur {poor}; a primary word; "fire" (literally or figuratively, specifically, lightning): --fiery, fire.[ql *4448. puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust): --burn, fiery, be on fire, try.[ql *4453. poleo {po-leh'-o}; probably ultimately from pelomai (to be busy, to trade); to barter (as a pedlar), i.e. to sell: --sell, whatever is sold.[ql *4458. -pos {poce}; adverb from the base of 4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition: --haply, by any (some) means, perhaps. See 1513, *3381. Compare 4459.[ql *4459. pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that. [Occasionally unexpressed in English].[ql *4464. rhabdos {hrab'-dos}; from the base of 4474; a stick or wand (as a cudgel, a cane or a baton of royalty): --rod, sceptre, staff.[ql *4493. rhipe {hree-pay'}; from 4496; a jerk (of the eye, i.e. [by analogy] an instant): --twinkling.[ql *4521. sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: --sabbath (day), week.[ql *4536. salpigx {sal'-pinx}; perhaps from 4535 (through the idea of quavering or reverberation): --a trumpet: --trump(-et).[ql *4537. salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): --(which are yet to) sound (a trumpet).[ql *4559. sarkikos {sar-kee-kos'}; from 4561; pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate: --carnal, fleshly.[ql *4561. sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): --carnal(-ly, + -ly minded), flesh([-ly]).[ql *4567. Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566 (with the definite affix); the accuser, i.e. the devil: --Satan.[ql *4582. selene {sel-ay'-nay}; from selas (brilliancy; probably akin to the alternate of 138, through the idea of attractiveness); the moon: --moon.[ql *4592. semeion {say-mi'-on}; neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally: --miracle, sign, token, wonder.[ql *4601. sigao {see-gah'-o}; from 4602; to keep silent (transitively or intransitively): --keep close (secret, silence), hold peace.[ql *4621. sitos {see'-tos}; plural irregular neuter sita {see'-tah}; of uncertain derivation; grain, especially wheat: --corn, wheat.[ql *4624. skandalizo {skan-dal-id'-zo} ("scandalize"); from 4625; to entrap, i.e. trip up (figuratively, stumble [transitively] or entice to sin, apostasy or displeasure): --(make to) offend.[ql *4625. skandalon {skan'-dal-on} ("scandal"); probably from a derivative of 2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin): --occasion to fall (of stumbling), offence, thing that offends, stumblingblock.[ql *4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e. obscurity (literally or figuratively): --darkness.[ql *4678. sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower, worldly or spiritual): --wisdom.[ql *4680. sophos {sof-os'}; akin to saphes (clear); wise (in a most general application): --wise. Compare 5429.[ql *4687. speiro {spi'-ro}; probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively): --sow(-er), receive seed.[ql *4690. sperma {sper'-mah}; from 4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specifically, a remnant (figuratively, as if kept over for planting): --issue, seed.[ql *4712. stadion {stad'-ee-on}; or masculine (in plural) stadios {stad'-ee-os}; from the base of 2476 (as fixed); a stade or certain measure of distance; by implication, a stadium or race-course: --furlong, race.[ql *4716. stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: --cross.[ql *4717. stauroo {stow-ro'-o}; from 4716; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness: --crucify.[ql *4722. stego {steg'-o}; from 4721; to roof over, i.e. (figuratively) to cover with silence (endure patiently): --(for-)bear, suffer.[ql *4734. Stephanas {stef-an-as'}; probably contraction for stephanotos (crowned; from 4737); Stephanas, a Christian: --Stephanas.[ql *4735. stephanos {stef'-an-os}; from an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, 1238), literally or figuratively: --crown.[ql *4739. steko {stay'-ko}; from the perfect tense of 2476; to be stationary, i.e. (figuratively) to persevere: --stand (fast).[ql *4754. strateuomai {strat-yoo'-om-ahee}; middle voice from the base of 4756; to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations: --soldier, (go to) war(-fare).[ql *4774. suggnome {soong-gno'-may}; from a compound of 4862 and 1097; fellow knowledge, i.e. concession: --permission.[ql *4786. sugkerannumi {soong-ker-an'-noo-mee}; from 4862 and 2767; to commingle, i.e. (figuratively) to combine or assimilate: --mix with, temper together.[ql *4791. sugkoinonos {soong-koy-no-nos'}; from 4862 and 2844; a co-participant: --companion, partake(-r, -r with).[ql *4793. sugkrino {soong-kree'-no}; from 4862 and 2919; to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): --compare among (with).[ql *4796. sugchairo {soong-khah'-ee-ro}; from 4862 and 5463; to sympathize in gladness, congratulate: --rejoice in (with).[ql *4804. suzetetes {sood-zay-tay-tace'}; from 4802; a disputant, i.e. sophist: --disputer.[ql *4819. sumbaino {soom-bah'-ee-no}; from 4862 and the base of 939; to walk (figuratively, transpire) together, i.e. concur (take place): --be(-fall), happen (unto).[ql *4821. sumbasileuo {soom-bas-il-yoo'-o}; from 4862 and 936; to be co-regent (figurative): --reign with.[ql *4822. sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to force; causative [by reduplication] of the base of 939); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach: --compact, assuredly gather, intrust, knit together, prove.[ql *4829. summerizomai {soom-mer-id'-zom-ahee}; middle voice from 4862 and 3307; to share jointly, i.e. participate in: --be partaker with.[ql *4841. sumpascho {soom-pas'-kho}; from 4862 and 3958 (including its alternate); to experience pain jointly or of the same kind (specifically, persecution; to "sympathize"): --suffer with.[ql *4851. sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: --be better for, bring together, be expedient (for), be good, (be) profit(-able for).[ql *4859. sumphonos {soom'-fo-nos}; from 4862 and 5456; sounding together (alike), i.e. (figuratively) accordant (neuter as noun, agreement): --consent.[ql *4863. sunago {soon-ag'-o}; from 4862 and 71; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): --+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.[ql *4874. sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 and a compound of 303 and 3396; to mix up together, i.e. (figurative) associate with: --(have, keep) company (with).[ql *4892. sunedrion {soon-ed'-ree-on}; neuter of a presumed derivative of a compound of 4862 and the base of 1476; a joint session, i.e. (specifically) the Jewish Sanhedrin; by analogy, a subordinate tribunal: --council.[ql *4893. suneidesis {soon-i'-day-sis}; from a prolonged form of 4894; co-perception, i.e. moral consciousness: --conscience.[ql *4903. sunergeo {soon-erg-eh'-o}; from 4904; to be a fellow-worker, i.e. co-operate: --help (work) with, work(-er) together.[ql *4904. sunergos {soon-er-gos'}; from a presumed compound of 4862 and the base of 2041; a co-laborer, i.e. coadjutor: --companion in labour, (fellow-)helper(-labourer, -worker), labourer together with, workfellow.[ql *4905. sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064; to convene, depart in company with, associate with, or (specifically) cohabit (conjugally): --accompany, assemble (with), come (together), come (company, go) with, resort.[ql *4906. sunesthio {soon-es-thee'-o}; from 4862 and 2068 (including its alternate); to take food in company with: --eat with.[ql *4907. sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: --knowledge, understanding.[ql *4908. sunetos {soon-et'-os}; from 4920; mentally put (or putting) together, i.e. sagacious: --prudent. Compare 5429.[ql *4909. suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106; to think well of in common, i.e. assent to, feel gratified with: --allow, assent, be pleased, have pleasure.[ql *4914. sunetheia {soon-ay'-thi-ah}; from a compound of 4862 and 2239; mutual habituation, i.e. usage: --custom.[ql *4958. sustello {soos-tel'-lo}; from 4862 and 4724; to send (draw) together, i.e. enwrap (enshroud a corpse for burial), contract (an interval): --short, wind up.[ql *4973. sphragis {sfrag-ece'}; probably strengthened from 5420; a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively: --seal.[ql *4976. schema {skhay'-mah}; from the alternate of 2192; a figure (as a mode or circumstance), i.e. (by implication) external condition: --fashion.[ql *4978. schisma {skhis'-mah}; from 4977; a split or gap ("schism"), literally or figuratively: --division, rent, schism.[ql *4980. scholazo {skhol-ad'-zo}; from 4981; to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house): --empty, give self.[ql *4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete saoz, "safe"); to save, i.e. deliver or protect (literally or figuratively): --heal, preserve, save (self), do well, be (make) whole.[ql *4983. soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave.[ql *4988. Sosthenes {soce-then'-ace}; from the base of 4982 and that of 4599; of safe strength; Sosthenes, a Christian: --Sosthenes.[ql *5001. tagma {tag'-mah}; from 5021; something orderly in arrangement (a troop), i.e. (figuratively) a series or succession: --order.[ql *5010. taxis {tax'-is}; from 5021; regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity: --order.[ql *5021. tasso {tas'-so}; a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot): --addict, appoint, determine, ordain, set.[ql *5023. tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: --+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.[ql *5026. taute {tow'-tay}; and tauten {tow'-tane}; and tautes {tow'-tace}; dative case, accusative case and genitive case respectively of the feminine singular of 3778; (towards or of) this: --her, + hereof, it, that, + thereby, the (same), this (same).[ql *5030. tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e. (in time) speedily, or (in manner) rapidly: --hastily, quickly, shortly, soon, suddenly.[ql *5037. te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): --also, and, both, even, then, whether. Often used in composition, usually as the latter part.[ql *5043. teknon {tek'-non}; from the base of 5098; a child (as produced): --child, daughter, son.[ql *5046. teleios {tel'-i-os}; from 5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness: --of full age, man, perfect.[ql *5056. telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411.[ql *5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.[ql *5084. teresis {tay'-ray-sis}; from 5083; a watching, i.e. (figuratively) observance, or (concretely) a prison: --hold.[ql ***. ten, tes. See 3588.[ql *5087. tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.[ql *5092. time {tee-may'}; from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself: --honour, precious, price, some.[ql *5093. timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved: --dear, honourable, (more, most) precious, had in reputation.[ql *5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to God; Timotheus, a Christian: --Timotheus, Timothy.[ql *5099. tino {tee'-no}; strengthened for a primary tio {tee'-o} (which is only used as an alternate in certain tenses); to pay a price, i.e. as a penalty: --be punished with.[ql *5100. tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql *5101. tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql *5106. toinun {toy'-noon}; from 5104 and 3568; truly now, i.e. accordingly: --then, therefore.[ql *5108. toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality): --like, such (an one).[ql *5111. tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: --be bold, boldly, dare, durst.[ql *5117. topos {top'-os}; apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specifically, a scabbard: --coast, licence, place, X plain, quarter, + rock, room, where.[ql *5118. tosoutos {tos-oo'-tos}; from tosos (so much; apparently from 3588 and 3739) and 3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space): --as large, so great (long, many, much), these many.[ql *5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then.[ql *5124. touto {too'-to}; neuter singular nominative or accusative case of 3778; that thing: --here [-unto], it, partly, self[-same], so, that (intent), the same, there[-fore, -unto], this, thus, where[-fore].[ql *5125. toutois {too'-toice}; dative case plural masculine or neuter of 3778; to (for, in, with or by) these (persons or things): --such, them, there[-in, -with], these, this, those.[ql *5126. touton {too'-ton}; accusative case singular masculine of 3778; this (person, as objective of verb or preposition): --him, the same, that, this.[ql *5127. toutou {too'-too}; genitive case singular masculine or neuter of 3778; of (from or concerning) this (person or thing): --here[-by], him, it, + such manner of, that, thence[-forth], thereabout, this, thus.[ql *5129. toutoi {too'-to}; dative case singular masculine or neuter of 3778; to (in, with or by) this (person or thing): --here[-by, -in], him, one, the same, there[-in], this.[ql *5130. touton {too'-tone}; genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things): --such, their, these (things), they, this sort, those.[ql *5132. trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): --bank, meat, table.[ql *5140. treis {trice}; neuter tria {tree'-ah}; a primary (plural) number; "three": --three.[ql *5143. trecho {trekh'-o}; apparently a primary verb (properly, threcho; compare 2359); which uses dremo {drem'-o} (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively): --have course, run.[ql *5154. tritos {tree'-tos}; ord. from 5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly: --third(-ly).[ql ***. triches, etc. See 2359.[ql *5156. tromos {trom'-os}; from 5141; a "trembling", i.e. quaking with fear: --+ tremble(-ing).[ql *5177. tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.[ql *5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specifically, a sampler ("type"), i.e. a model (for imitation) or instance (for warning): --en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql *5180. tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): --beat, smite, strike, wound.[ql *5207. huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son.[ql *5209. humas {hoo-mas'}; accusative case of 5210; you (as the objective of a verb or preposition): --ye, you (+ -ward), your (+ own).[ql *5212. humeteros {hoo-met'-er-os}; from 5210; yours, i.e. pertaining to you: --your (own).[ql *5213. humin {hoo-min'}; irregular dative case of 5210; to (with or by) you: --ye, you, your(-selves).[ql *5216. humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves).[ql *5224. huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: --goods, that which one has, things which (one) possesseth, substance, that hast.[ql *5228. huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: --(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications.[ql *5230. huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: --+ pass the flower of (her) age.[ql *5236. huperbole {hoop-er-bol-ay'}; from 5235; a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with 1519 or 2596) pre-eminently: --abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure.[ql *5247. huperoche {hoop-er-okh-ay'}; from 5242; prominence, i.e. (figuratively) superiority (in rank or character): --authority, excellency.[ql *5257. huperetes {hoop-ay-ret'-ace}; from 5259 and a derivative of eresso (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable): --minister, officer, servant.[ql *5259. hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately.[ql *5278. hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere: --abide, endure, (take) patient(-ly), suffer, tarry behind.[ql *5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.[ql *5297. hupophero {hoop-of-er'-o}; from 5259 and 5342; to bear from underneath, i.e. (figuratively) to undergo hardship: --bear, endure.[ql *5299. hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): --keep under, weary.[ql *5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient): --come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.[ql *5303. husterema {hoos-ter'-ay-mah}; from 5302; a deficit; specifically, poverty: --that which is behind, (that which was) lack(-ing), penury, want.[ql *5315. phago {fag'-o}; a primary verb (used as an alternate of 2068 in certain tenses); to eat (literally or figuratively): --eat, meat.[ql *5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally: --abroad, + appear, known, manifest, open [+ -ly], outward ([+ -ly]).[ql *5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent (literally or figuratively): --appear, manifestly declare, (make) manifest (forth), shew (self).[ql *5321. phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e. (figuratively) expression, (by extension) a bestowment: --manifestation.[ql *5339. pheidomai {fi'-dom-ahee}; of uncertain affinity; to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently: --forbear, spare.[ql *5343. pheugo {fyoo'-go}; apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish: --escape, flee (away).[ql *5346. phemi {fay-mee'}; properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004.[ql *5349. phthartos {fthar-tos'}; from 5351; decayed, i.e. (by implication) perishable: --corruptible.[ql *5351. phtheiro {fthi'-ro}; probably strengthened from phthio (to pine or waste); properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave): --corrupt (self), defile, destroy.[ql *5353. phthoggos {ftong'-gos}; from 5350; utterance, i.e. a musical note (vocal or instrumental): --sound.[ql *5356. phthora {fthor-ah'}; from 5351; decay, i.e. ruin (spontaneous or inflicted, literally or figuratively): --corruption, destroy, perish.[ql *5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love.[ql *5370. philema {fil'-ay-mah}; from 5368; a kiss: --kiss.[ql *5380. philoneikos {fil-on'-i-kos}; from 5384 and neikos (a quarrel; probably akin to 3534); fond of strife, i.e. disputatious: --contentious.[ql *5392. phimoo {fee-mo'-o}; from phimos (a muzzle); to muzzle: --muzzle.[ql *5401. phobos {fob'-os}; from a primary phebomai (to be put in fear); alarm or fright: --be afraid, + exceedingly, fear, terror.[ql *5409. phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment: --bear, wear.[ql *5415. Phortounatos {for-too-nat'-os}; of Latin origin; "fortunate"; Fortunatus, a Christian: --Fortunatus.[ql *5424. phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): --understanding.[ql *5426. phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.[ql *5429. phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): --wise(-r).[ql *5445. phurama {foo'-ram-ah}; from a prolonged form of phuro (to mix a liquid with a solid; perhaps akin to 5453 through the idea of swelling in bulk), mean to knead; a mass of dough: --lump.[ql *5448. phusioo {foo-see-o'-o}; from 5449 in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty): --puff up.[ql *5449. phusis {foo'-sis}; from 5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usuage: --([man-])kind, nature([-al]).[ql *5452. phuteuo {foot-yoo'-o}; from a derivative of 5453; to set out in the earth, i.e. implant; figuratively, to instil doctrine: --plant.[ql *5456. phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: --noise, sound, voice.[ql *5461. photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively): --enlighten, illuminate, (bring to, give) light, make to see.[ql *5463. chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well: --farewell, be glad, God speed, greeting, hall, joy(-fully), rejoice.[ql *5475. chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): --brass, money.[ql *5483. charizomai {khar-id'-zom-ahee}; middle voice from 5485; to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql *5485. charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): --acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).[ql *5486. charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: --(free) gift.[ql *5491. cheilos {khi'-los}; from a form of the same as 5490; a lip (as a pouring place); figuratively, a margin (of water): --lip, shore.[ql *5495. cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): --hand.[ql *5503. chera {khay'-rah}; feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively: --widow.[ql *5505. chilias {khil-ee-as'}; from 5507; one thousand ("chiliad"): --thousand.[ql *5514. Chloe {khlo'-ay}; feminine of apparently a primary word; "green"; Chloe, a Christian female: --Chloe.[ql *5517. choikos {kho-ik-os'}; from 5522; dusty or dirty (soil-like), i.e. (by implication) terrene: --earthy.[ql *5528. chortos {khor'-tos}; apparently a primary word; a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation: --blade, grass, hay.[ql *5530. chraomai {khrah'-om-ahee}; middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner: --entreat, use. Compare 5531; 5534.[ql *5532. chreia {khri'-ah}; from the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution: --business, lack, necessary(-ity), need(-ful), use, want.[ql *5541. chresteuomai {khraste-yoo'-om-ahee}; middle voice from 5543; to show oneself useful, i.e. act benevolently: --be kind.[ql *5543. chrestos {khrase-tos'}; from 5530; employed, i.e. (by implication) useful (in manner or morals): --better, easy, good(-ness), gracious, kind.[ql *5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: --Christ.[ql *5550. chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while.[ql *5557. chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: --gold.[ql *5562. choreo {kho-reh'-o}; from 5561; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively): --come, contain, go, have place, (can, be room to) receive.[ql *5565. choris {kho-rece'}; adverb from 5561; at a space, i.e. separately or apart from (often as preposition): --beside, by itself, without.[ql *5567. psallo {psal'-lo}; probably strengthened from psao (to rub or touch the surface; compare 5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): --make melody, sing (psalms).[ql *5575. pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a kindred form of 3144; a spurious witness, i.e. bearer of untrue testimony: --false witness.[ql *5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql *5591. psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): --natural, sensual.[ql *5595. psomizo {pso-mid'-zo}; from the base of 5596; to supply with bits, i.e. (generally) to nourish: --(bestow to) feed.[ql *5607. on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have.[ql *5610. hora {ho'-rah}; apparently a primary word; an "hour" (literally or figuratively): --day, hour, instant, season, X short, [even-]tide, (high) time.[ql *5613. hos {hoce}; probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows): --about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when([-soever]), while, X with all speed.[ql *5615. hosautos {ho-sow'-toce}; from 5613 and an adverb from 846; as thus, i.e. in the same way: --even so, likewise, after the same (in like) manner.[ql *5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow): --(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.[ql *5623. opheleo {o-fel-eh'-o}; from the same as 5622; to be useful, i.e. to benefit: --advantage, better, prevail, profit.[ql ~~~~~~