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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

Strong's Dictionary Study

*0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,

often as noun): --benefit, good(-s, things), well. Compare 2570.[ql

*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

5689]; to love (in a social or moral sense): --(be-)love(-ed).

Compare 5368.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly, well)

beloved, dear.[ql

*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate:

--hallow, be holy, sanctify.[ql

*0038. hagiasmos {hag-ee-as-mos'}; from 37; properly, purification,

i.e. (the state) purity; concretely (by Hebraism) a purifier:

--holiness, sanctification.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,

2282]; sacred (physically, pure, morally blameless or religious,

ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0042. hagiosune {hag-ee-o-soo'-nay}; from 40; sacredness (i.e.

properly, the quality): --holiness.[ql

*0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and

3539; not to know (through lack of information or intelligence); by

implication, to ignore (through disinclination): --(be)

ignorant(-ly), not know, not understand, unknown.[ql

*0071. ago {ag'-o}; a primary verb; properly, to lead; by

implication, to bring, drive, (reflexively) go, (specially) pass

(time), or (figuratively) induce: --be, bring (forth), carry, (let)

go, keep, lead away, be open.[ql

*0073. agon {ag-one'}; from 71; properly, a place of assembly (as if

led), i.e. (by implication) a contest (held there); figuratively, an

effort or anxiety: --conflict, contention, fight, race.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and

delphus (the womb); a brother (literally or figuratively) near or

remote [much like 1]: --brother.[ql

*0089. adialeiptos {ad-ee-al-ipe'-toce}; adverb from 88;

uninteruptedly, i.e. without omission (on an appropriate occasion):

--without ceasing.[ql

*0104. aei {ah-eye'}; from an obsolete primary noun (apparently

meaning continued duration); "ever,"by qualification regularly; by

implication, earnestly; --always, ever.[ql

*0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally circumambient):

--air. Compare 5594.[ql ***. atha. See 3134.[ql

*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a negative

particle) and a derivative of 5087; to set aside, i.e. (by

implication) to disesteem, neutralize or violate: --cast off,

despise, disannul, frustrate, bring to nought, reject.[ql

*0116. Athenai {ath-ay-nahee}; plural of Athene (the goddess of

wisdom, who was reputed to have founded the city); Athenoe, the

capitol of Greece: --Athens.[ql

*0160. aiphnidios {aheef-nid'-ee-os}; from a compound of 1 (as a

negative particle) and 5316 [compare 1810] (meaning non-apparent);

unexpected, i.e. (adverbially) suddenly: --sudden, unawares.[ql

*0167. akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the

quality), physically or morally: --uncleanness.[ql

*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or the

thing heard): --audience, ear, fame, which ye heard, hearing,

preached, report, rumor.[ql

*0199. akribos {ak-ree-boce'}; adverb from the same as 196; exactly:

--circumspectly, diligently, perfect(-ly).[ql

*0228. alethinos {al-ay-thee-nos'}; from 227; truthful: --true.[ql

*0230. alethos {al-ay-thoce'}; adverb from 227; truly: --indeed,

surely, of a surety, truly, of a (in) truth, verily, very.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other), (them-,

your-)selves, (selves) together [sometimes with 3326 or 4314].[ql

*0243. allos {al'-los}; a primary word; "else," i.e. different (in

many applications): --more, one (another), (an-, some an-)other(-s,

-wise).[ql

*0260. hama {ham'-ah}; a primary particle; properly, at the "same"

time, but freely used as a preposition or adverb denoting close

association: --also, and, together, with(-al).[ql

*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract): --offence, sin(-ful).[ql

*0274. amemptos {am-emp'-toce}; adverb from 273; faultlessly:

--blameless, unblamably.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.

(figuratively) trustworthy; adverbially, surely (often as interj. so

be it): --amen, verily.[ql

*0299. amomos {am'-o-mos}; from 1 (as a negative particle) and 3470;

unblemished (literally or figuratively): --without blame (blemish,

fault, spot), faultless, unblameable.[ql

*0314. anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to know

again, i.e. (by extension) to read: --read.[ql

*0318. anagke {an-ang-kay'}; from 303 and the base of 43; constraint

(literally or figuratively); by implication, distress: --distress,

must needs, (of) necessity(-sary), needeth, needful.[ql

*0362. anemeno {an-am-en'-o}; from 303 and 3306; to await: --wait

foreign[ql

*0375. anapempo {an-ap-em'-po}; from 303 and 3992; to send up or

back: --send (again).[ql

*0378. anapleroo {an-ap-lay-ro'-o}; from 303 and 4137; to complete;

by implication, to occupy, supply; figuratively, to accomplish (by

coincidence ot obedience): --fill up, fulfill, occupy, supply.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;

from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up

(literal or figurative, transitive or intransitive): --arise, lift

up, raise up (again), rise (again), stand up(-right).[ql

*0467. antapodidomi {an-tap-od-ee'-do-mee}; from 473 and 591; to

requite (good or evil): --recompense, render, repay.[ql

*0472. antechomai {an-tekh'-om-ahee}; from 473 and the middle voice

of 2192; to hold oneself opposite to, i.e. (by implication) adhere

to; by extension to care for: --hold fast, hold to, support.[ql

*0516. axios {ax-ee'-oce}; adverb from 514; appropriately: --as

becometh, after a godly sort, worthily(-thy).[ql

*0518. apaggello {ap-ang-el'-lo}; from 575 and the base of 32; to

announce: --bring word (again), declare, report, shew (again),

tell.[ql

*0529. apantesis {ap-an'-tay-sis}; from 528; a (friendly) encounter:

--meet.[ql

*0530. hapax {hap'-ax}; probably from 537; one (or a single) time

(numerically or conclusively): --once.[ql

*0567. apechomai {ap-ekh'-om-ahee}; middle voice (reflexively) of

568; to hold oneself off, i.e. refrain: --abstain.[ql

*0591. apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to give

away, i.e. up, over, back, etc. (in various applications): --deliver

(again), give (again), (re-)pay(-ment be made), perform, recompense,

render, requite, restore, reward, sell, yield.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die off

(literally or figuratively): --be dead, death, die, lie a-dying, be

slain (X with).[ql

*0615. apokteino {ap-ok-ti'-no}; from 575 and kteino (to slay); to

kill outright; figuratively, to destroy: --put to death, kill,

slay.[ql

*0642. aporphanizo {ap-or-fan-id'-zo}; from 575 and a derivative of

3737; to bereave wholly, i.e. (figuratively) separate (from

intercourse): --take.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate; specially,

an ambassador of the Gospel; officially a commissioner of Christ

["apostle"] (with miraculous powers): --apostle, messenger, he that

is sent.[ql

*0700. aresko {ar-es'-ko}; probably from 142 (through the idea of

exciting emotion); to be agreeable (or by implication, to seek to be

so): --please.[ql

*0726. harpazo {har-pad'-zo}; from a derivative of 138; to sieze (in

various applications): --catch (away, up), pluck, pull, take (by

force).[ql

*0737. arti {ar'-tee}; adverb from a derivative of 142 (compare 740)

through the idea of suspension; just now: --this day (hour),

hence[-forth], here[-after], hither[-to], (even) now, (this)

present.[ql

*0743. archaggelos {ar-khang'-el-os}; from 757 and 32; a chief

angel: --archangel.[ql

*0772. asthenes {as-then-ace'}; from 1 (as a negative particle) and

the base of 4599; strengthless (in various applications, literal,

figurative and moral): --more feeble, impotent, sick, without

strength, weak(-er, -ness, thing).[ql

*0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of union)

and a presumed form of 4685; to enfold in the arms, i.e. (by

implication) to salute, (figuratively) to welcome: --embrace, greet,

salute, take leave.[ql

*0803. asphaleia {as-fal'-i-ah}; from 804; security (literally or

figuratively): --certainty, safety.[ql

*0813. ataktos {at'-ak-tos}; from 1 (as a negative particle) and a

derivative of 5021; unarranged, i.e. (by implication) insubordinate

(religiously): --unruly.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to the

base of 109 through the idea of a baffling wind] (backward); the

reflexive pronoun self, used (alone or in the comparative 1438) of

the third person , and (with the proper personal pronoun) of the

other persons: --her, it(-self), one, the other, (mine) own, said,

([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she,

that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of,

-on, -with], they, (these) things, this (man), those, together,

very, which. Compare 848.[ql

*0882. Achaia {ach-ah-ee'-ah}; of uncertain derivation; Achaia (i.e.

Greece), a country of Europe: --Achaia.[ql

*0922. baros {bar'-os}; probably from the same as 939 (through the

notion of going down; compare 899); weight; in the N.T. only

figuratively, a load, abundance, authority: --burden(-some),

weight.[ql

*0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

*1063. gar {gar}; a primary particle; properly, assigning a reason

(used in argument, explanation or intensification; often with other

particles): --and, as, because (that), but, even, for, indeed, no

doubt, seeing, then, therefore, verily, what, why, yet.[ql

*1064. gaster {gas-tare'}; of uncertain derivation; the stomach; by

analogy, the matrix; figuratively, a gourmand: --belly, + with

child, womb.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice form

of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively)

to become (come into being), used with great latitude (literal,

figurative, intensive, etc.): --arise, be assembled, be(-come,

-fall, -have self), be brought (to pass), (be) come (to pass),

continue, be divided, draw, be ended, fall, be finished, follow, be

found, be fulfilled, + God forbid, grow, happen, have, be kept, be

made, be married, be ordained to be, partake, pass, be performed, be

published, require, seem, be showed, X soon as it was, sound, be

taken, be turned, use, wax, will, would, be wrought.[ql

*1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary verb;

to "know" (absolutely) in a great variety of applications and with

many implications (as follow, with others not thus clearly

expressed): --allow, be aware (of), feel, (have) know(-ledge),

perceived, be resolved, can speak, be sure, understand.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially to

write; figuratively, to describe: --describe, write(-ing, -ten).[ql

*1127. gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake, i.e.

watch (literally or figuratively): --be vigilant, wake, (be)

watch(-ful).[ql

*1161. de {deh}; a primary particle (adversative or continuative);

but, and, etc.: --also, and, but, moreover, now [often unexpressed

in English].[ql

*1163. dei {die}; 3d person singular active present of 1210; also

deon {deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --behoved,

be meet, must (needs), (be) need(-ful), ought, should.[ql

*1189. deomai {deh'-om-ahee}; middle voice of 1210; to beg (as

binding oneself), i.e. petition: --beseech, pray (to), make request.

Compare 4441.[ql ***. deon. See 1163.[ql

*1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb; to

receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel of

an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion of,

of, by reason of, for sake, that, thereby, therefore, X though,

through(-out), to, wherefore, with(-in). In composition it retains

the same general import.[ql ***. Dia. See 2203.[ql

*1249. diakonos {dee-ak'-on-os}; probably from an obsolete diako

(to run on errands; compare 1377); an attendant, i.e. (genitive

case) a waiter (at table or in other menial duties); specially, a

Christian teacher and pastor (technically, a deacon or deaconess):

--deacon, minister, servant.[ql

*1263. diamarturomai {dee-am-ar-too'-rom-ahee}; from 1223 and 3140;

to attest or protest earnestly, or (by implication) hortatively:

--charge, testify (unto), witness.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give (used

in a very wide application, properly, or by implication, literally

or figuratively; greatly modified by the connection): --adventure,

bestow, bring forth, commit, deliver (up), give, grant, hinder,

make, minister, number, offer, have power, put, receive, set, shew,

smite (+ with the hand), strike (+ with the palm of the hand),

suffer, take, utter, yield.[ql

*1346. dikaios {dik-ah'-yoce}; adverb from 1342; equitably:

--justly, (to) righteously(-ness).[ql

*1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.e.

consequently: --for which cause, therefore, wherefore.[ql

*1360. dioti {dee-ot'-ee}; from 1223 and 3754; on the very account

that, or inasmuch as: --because (that), for, therefore.[ql

*1364. dis {dece}; adverb from 1417; twice: --again, twice.[ql ***.

Dis. See 2203.[ql

*1377. dioko {dee-o'-ko}; a prolonged (and causative) form of a

primary verb dio (to flee; compare the base of 1169 and 1249); to

pursue (literally or figuratively); by implication, to persecute:

--ensue, follow (after), given to, (suffer) persecute(-ion), press

forward.[ql

*1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or

figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql

*1388. dolos {dol'-os}; from an obsolete primary verb, dello

(probably meant to decoy; compare 1185); a trick (bait), i.e.

(figuratively) wile: --craft, deceit, guile, subtilty.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative, objective

or subjective): --dignity, glory(-ious), honour, praise, worship.[ql

*1398. douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal

or figurative, involuntary or voluntary): --be in bondage, (do)

serve(-ice).[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or

possible: --be able, can (do, + -not), could, may, might, be

possible, be of power.[ql

*1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by implication,

a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y

deed), (worker of) miracle(-s), power, strength,violence, mighty

(wonderful) work.[ql

*1437. ean {eh-an'}; from 1487 and 302; a conditional particle; in

case that, provided, etc.; often used in connection with other

particles to denote indefiniteness or uncertainty: --before, but,

except, (and) if, (if) so, (what-, whither-)soever, though,

when(-soever), whether (or), to whom, [who-]so(-ever). See 3361.[ql

***. ean me. See 3361.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case (dative

case or accusative case) of 846; him- (her-, it-, them-, also [in

conjunction with the personal pronoun of the other persons] my-,

thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),

(he) himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves, -selves).[ql

*1453. egeiro {eg-i'-ro}; probably akin to the base of 58 (through

the idea of collecting one's faculties); to waken (transitively or

intransitively), i.e. rouse (literally, from sleep, from sitting or

lying, from disease, from death; or figuratively, from obscurity,

inactivity, ruins, nonexistence): --awake, lift (up), raise (again,

up), rear up, (a-)rise (again, up), stand, take up.[ql

*1465. egkopto {eng-kop'-to}; from 1722 and 2875; to cut into, i.e.

(figuratively) impede, detain: --hinder, be tedious unto.[ql

*1484. ethnos {eth'-nos}; probably from 1486; a race (as of the same

habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually

by implication, pagan): --Gentile, heathen, nation, people.[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether. Often

used in connection or composition with other particles, especially

as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also

1437.[ql

*1491. eidos {i'-dos}; from 1492; a view, i.e. form (literally or

figuratively): --appearance, fashion, shape, sight.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and 3708;

properly, to see (literally or figuratively); by implication (in the

perf. only) to know: --be aware, behold, X can (+ not tell),

consider, (have) know(-ledge), look (on), perceive, see, be sure,

tell, understand, wish, wot. Compare 3700.[ql

*1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for worship);

by implication, a heathen god, or (plural) the worship of such:

--idol.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1518. eirenopoios {i-ray-nop-oy-os'}; from 1518 and 4160;

pacificatory, i.e. (subjectively) peaceable: --peacemaker.[ql ***.

eiro. See 1515, 4483, 5346.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating the

point reached or entered), of place, time, or (figuratively) purpose

(result, etc.); also in adverbial phrases: --[abundant-]ly, against,

among, as, at, [back-]ward, before, by, concerning, + continual, +

far more exceeding, for [intent, purpose], fore, + forth, in (among,

at, unto, -so much that, -to), to the intent that, + of one mind, +

never, of, (up-)on, + perish, + set at one again, (so) that,

therefore(-unto), throughout, til, to (be, the end, -ward),

(here-)until(-to), ...ward, [where-]fore, with. Often used in

composition with the same general import, but only with verbs (etc.)

expressing motion (literally or figuratively).[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1529. eisodos {ice'-od-os}; from 1519 and 3598; an entrance

(literally or figuratively): --coming, enter(-ing) in (to).[ql

*1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

*1538. hekastos {hek'-as-tos}; as if a superlative of hekas (afar);

each or every: --any, both, each (one), every (man, one, woman),

particularly.[ql

*1558. ekdikos {ek'-dik-os}; from 1537 and 1349; carrying justice

out, i.e. a punisher: --a (re-)venger.[ql

*1559. ekdioko {ek-dee-o'-ko}; from 1537 and 1377; to pursue out,

i.e. expel or persecute implacably: --persecute.[ql

*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue, or

Christian community of members on earth or saints in heaven or

both): --assembly, church.[ql

*1589. ekloge {ek-log-ay'}; from 1586; (divine) selection

(abstractly or concretely): --chosen, election.[ql

*1628. ekpheugo {ek-fyoo'-go}; from 1537 and 5343; to flee out:

--escape, flee.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely) or

confidence: --faith, hope.[ql

*1715. emprosthen {em'-pros-then}; from 1722 and 4314; in front of

(in place [literally or figuratively] or time): --against, at,

before, (in presence, sight) of.[ql

*1722. en {en}; a primary preposition denoting (fixed) position (in

place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest (intermediate

between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after,

against, + almost, X altogether, among, X as, at, before, between,

(here-)by (+ all means), for (...sake of), + give self wholly to,

(here-)in(-to, -wardly), X mightily, (because) of, (up-)on,

[open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X

that, X there(-in, -on), through(-out), (un-)to(-ward), under, when,

where(-with), while, with(-in). Often used in compounds, with

substantially the same import; rarely with verbs of motion, and then

not to indicate direction, except (elliptically) by a separate (and

different) preposition.[ql

*1727. enantios {en-an-tee'-os}; from 1725; opposite; figuratively,

antagonistic: --(over) against, contrary.[ql

*1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql ***.

enegko. See 5342.[ql

*1754. energeo {en-erg-eh'-o}; from 1756; to be active, efficient:

--do, (be) effectual (fervent), be mighty in, shew forth self, work

(effectually in).[ql

*1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to issue

(literally or figuratively): --come (forth, out), depart (out of),

escape, get out, go (abroad, away, forth, out, thence), proceed

(forth), spread abroad.[ql

*1837. execheomai {ex-ay-kheh'-om-ahee}; middle voice from 1537 and

2278; to "echo" forth, i.e. resound (be generally reported): --sound

forth.[ql

*1848. exoutheneo {ex-oo-then-eh'-o}; a variation of 1847 and

meaning the same: --contemptible, despise, least esteemed, set at

nought.[ql

*1854. exo {ex'-o}; adverb from 1537; out(-side, of doors),

literally or figuratively: --away, forth, (with-)out (of, -ward),

strange.[ql

*1899. epeita {ep'-i-tah}; from 1909 and 1534; thereafter: --after

that(-ward), then.[ql

*1909. epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the accusative

case) towards, upon, etc.: --about (the times), above, after,

against, among, as long as (touching), at, beside, X have charge of,

(be-, [where-])fore, in (a place, as much as, the time of, -to),

(because) of, (up-)on (behalf of), over, (by, for) the space of,

through(-out), (un-)to(-ward), with. In compounds it retains

essentially the same import, at, upon, etc. (literally or

figuratively).

*1912. epibareo {ep-ee-bar-eh'-o}; from 1909 and 916; to be heavy

upon, i.e. (pecuniarily) to be expensive to; figuratively, to be

severe towards: --be chargeable to, overcharge.[ql

*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire, lust

(after).[ql

*1971. epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo (to

yearn); to dote upon, i.e. intensely crave possession (lawfully or

wrongfully): --(earnestly) desire (greatly), (greatly) long (after),

lust.[ql

*1992. epistole {ep-is-tol-ay'}; from 1989; a written message:

--"epistle," letter.[ql

*1994. epistrepho {ep-ee-stref'-o}; from 1909 and 4762; to revert

(literally, figuratively or morally): --come (go) again, convert,

(re-)turn (about, again).[ql

*2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to toil

(as a task, occupation, etc.), (by implication) effect, be engaged

in or with, etc.: --commit, do, labor for, minister about, trade

(by), work.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee};

or [active] eltho {el'-tho}; which do not otherwise occur); to come

or go (in a great variety of applications, literally and

figuratively): --accompany, appear, bring, come, enter, fall out,

go, grow, X light, X next, pass, resort, be set.[ql

*2065. erotao {er-o-tah'-o}; apparently from 2046 [compare 2045]; to

interrogate; by implication, to request: --ask, beseech, desire,

intreat, pray. Compare 4441.[ql

*2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to

announce good news ("evangelize") especially the gospel: --declare,

bring (declare, show) glad (good) tidings, preach (the gospel).[ql

*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a

good message, i.e. the gospel: --gospel.[ql

*2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well

of, i.e. approve (an act); specially, to approbate (a person or

thing): --think good, (be well) please(-d), be the good (have, take)

pleasure, be willing.[ql

*2156. euschemonos {yoo-skhay-mon'-ose}; adverb from 2158;

decorously: --decently, honestly.[ql

*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful,

i.e. (actively) to express gratitude (towards); specially, to say

grace at a meal: --(give) thank(-ful, -s).[ql

*2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship):

--thankfulness, (giving of) thanks(-giving).[ql

*2186. ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to stand

upon, i.e. be present (in various applications, friendly or

otherwise, usually literal); --assault, come (in, to, unto, upon),

be at hand (instant), present, stand (before, by, over).[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o};

used in certain tenses only); a primary verb; to hold (used in very

various applications, literally or figuratively, direct or remote;

such as possessions; ability, contiuity, relation, or condition):

--be (able, X hold, possessed with), accompany, + begin to amend,

can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must needs,

+ of necessity, + need, next, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql

*2198. zao {dzah'-o}; a primary verb; to live (literally or

figuratively): --life(-time), (a-)live(-ly), quick.[ql

*2212. zeteo {dzay-teh'-o}; of uncertain affinity; to seek

(literally or figuratively); specially, (by Hebraism) to worship

(God), or (in a bad sense) to plot (against life): --be (go) about,

desire, endeavour, enquire (for), require, (X will) seek (after,

for, means). Compare 4441.[ql

*2228. e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

*2233. hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed)

strengthened form of 71; to lead, i.e. command (with official

authority); figuratively, to deem, i.e. consider: --account, (be)

chief, count, esteem, governor, judge, have the rule over, suppose,

think.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning tame,

i.e. gentle; day, i.e. (literally) the time space between dawn and

dark, or the whole 24 hours (but several days were usually reckoned

by the Jews as inclusive of the parts of both extremes);

figuratively, a period (always defined more or less clearly by the

context): --age, + alway, (mid-)day (by day, [-ly]), + for ever,

judgment, (day) time, while, years.[ql

*2261. epios {ay'-pee-os}; probably from 2031; properly, affable,

i.e. mild or kind: --gentle.[ql

*2270. hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep

still (intransitively), i.e. refrain from labor, meddlesomeness or

speech: --cease, hold peace, be quiet, rest.[ql

*2282. thalpo {thal'-po}; probably akin to thallo (to warm); to

brood, i.e. (figuratively) to foster: --cherish.[ql

*2307. thelema {thel'-ay-mah}; from the prolonged form of 2309; a

determination (properly, the thing), i.e. (actively) choice

(specially, purpose, decree; abstractly, volition) or (passively)

inclination: --desire, pleasure, will.[ql

*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses

theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise

obsolete; apparently strengthened from the alternate form of 138; to

determine (as an active option from subjective impulse; whereas 1014

properly denotes rather a passive acquiescence in objective

considerations), i.e. choose or prefer (literally or figuratively);

by implication, to wish, i.e. be inclined to (sometimes adverbially,

gladly); impersonally for the future tense, to be about to; by

Hebraism, to delight in: --desire, be disposed (forward), intend,

list, love, mean, please, have rather, (be) will (have, -ling,

-ling[-ly]).[ql

*2312. theodidaktos {theh-od-id'-ak-tos}; from 2316 and 1321;

divinely instructed: --taught of God.

*2316. theos {theh'-os}; of uncertain affinity; a deity, especially

(with 3588) the supreme Divinity; figuratively, a magistrate; by

Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

*2331. Thessalonikeus {thes-sal-on-ik-yoos'}; from 2332; a

Thessalonican, i.e. inhabitant of Thessalonice: --Thessalonian.[ql

*2346. thlibo {thlee'-bo}; akin to the base of 5147; to crowd

(literally or figuratively): --afflict, narrow, throng, suffer

tribulation, trouble.[ql

*2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or

figuratively): --afflicted(-tion), anguish, burdened, persecution,

tribulation, trouble.[ql

*2382. thorax {tho'-rax}; of uncertain affinity; the chest

("thorax"), i.e. (by implication) a corslet: --breast-plate.[ql

*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to self,

i.e. one's own; by implication, private or separate: --X his

acquaintance, when they were alone, apart, aside, due, his (own,

proper, several), home, (her, our, thine, your) own (business),

private(-ly), proper, severally, their (own).[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.

Jehoshua), the name of our Lord and two (three) other Israelites:

--Jesus.[ql

*2442. himeiromai {him-i'-rom-ahee}; middle voice from himeros (a

yearning; of uncertain affinity); to long for: --be affectionately

desirous.[ql

*2449. Ioudaia {ee-oo-dah'-yah}; feminine of 2453 (with 1093

implied); the Judaean land (i.e. Judaea), a region of Palestine:

--Judaea.[ql

*2453. Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 as

a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of

Judaea.[ql

*2518. katheudo {kath-yoo'-do}; from 2596 and heudo (to sleep); to

lie down to rest, i.e. (by implication) to fall asleep (literally or

figuratively): --(be a-)sleep.[ql

*2531. kathos {kath-oce'}; from 2596 and 5613; just (or inasmuch)

as, that: --according to, (according, even) as, how, when.[ql

*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also, even,

so then, too, etc.; often used in connection (or composition) with

other particles or small words: --and, also, both, but, even, for,

if, or, so, that, then, therefore, when, yet.[ql

*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e.

set or proper time: --X always, opportunity, (convenient, due)

season, (due, short, while) time, a while. Compare 5550.[ql

*2556. kakos {kak-os'}; apparently a primary word; worthless

(intrinsically, such; whereas 4190 properly refers to effects), i.e.

(subjectively) depraved, or (objectively) injurious: --bad, evil,

harm, ill, noisome, wicked.[ql

*2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

(properly, aloud, but used in a variety of applications, dir. or

otherwise): --bid, call (forth), (whose, whose sur-)name (was

[called]).[ql

*2570. kalos {kal-os'}; of uncertain affinity; properly, beautiful,

but chiefly (figuratively) good (literally or morally), i.e.

valuable or virtuous (for appearance or use, and thus distinguished

from 18, which is properly intrinsic): --X better, fair, good(-ly),

honest, meet, well, worthy.[ql

*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,

cor, "heart"); the heart, i.e. (figuratively) the thoughts or

feelings (mind); also (by analogy) the middle: --(+

broken-)heart(-ed).[ql

*2597. katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of 939;

to descend (literally or figuratively): --come (get, go, step) down,

fall (down).[ql

*2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to take

eagerly, i.e. seize, possess, etc. (literally or figuratively):

--apprehend, attain, come upon, comprehend, find, obtain, perceive,

(over-)take.[ql

*2641. kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down,

i.e. behind; by implication, to abandon, have remaining: --forsake,

leave, reserve.[ql

*2675. katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of

739; to complete thoroughly, i.e. repair (literally or figuratively)

or adjust: --fit, frame, mend, (make) perfect(-ly join together),

prepare, restore.[ql

*2720. kateuthuno {kat-yoo-thoo'-no}; from 2596 and 2116; to

straighten fully, i.e. (figuratively) direct: --guide, direct.[ql

*2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down

(fast), in various applications (literally or figuratively): --have,

hold (fast), keep (in memory), let, X make toward, possess, retain,

seize on, stay, take, withhold.[ql

*2746. kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the

act; by implication, the object), in a good or a bad sense:

--boasting, whereof I may glory, glorying, rejoicing.[ql

*2749. keimai {ki'-mahee}; middle voice of a primary verb; to lie

outstretched (literally or figuratively): --be (appointed, laid up,

made, set), lay, lie. Compare 5087.[ql

*2752. keleuma {kel'-yoo-mah}; from 2753; a cry of incitement:

--shout.[ql

*2756. kenos {ken-os'}; apparently a primary word; empty (literally

or figuratively): --empty, (in) vain.[ql

*2784. kerusso {kay-roos'-so}; of uncertain affinity; to herald (as

a public crier), especially divine truth (the gospel):

--preacher(-er), proclaim, publish.[ql

*2812. kleptes {klep'-tace}; from 2813; a stealer (literally or

figuratively): --thief. Compare 3027.[ql

*2837. koimao {koy-mah'-o}; from 2749; to put to sleep, i.e.

(passively or reflexively) to slumber; figuratively, to decease:

--(be a-, fall a-, fall on) sleep, be dead.[ql

*2850. kolakeia {kol-ak-i'-ah}; from a derivative of kolax (a

fawner); flattery: --X flattering.[ql

*2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel

fatigue; by implication, to work hard: --(bestow) labour, toil, be

wearied.[ql

*2873. kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil (as

reducing the strength), literally or figuratively; by implication,

pains: --labour, + trouble, weariness.[ql

*2932. ktaomai {ktah'-om-ahee}; a primary verb; to get, i.e. acquire

(by any means; own): --obtain, possess, provide, purchase.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

*2967. koluo {ko-loo'-o}; from the base of 2849; to estop, i.e.

prevent (by word or act): --forbid, hinder, keep from, let, not

suffer, withstand.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete

verb; to talk, i.e. utter words: --preach, say, speak (after), talk,

tell, utter. Compare 3004.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.

(figuratively) relate (in words [usually of systematic or set

discourse; whereas 2036 and 5346 generally refer to an individual

expression or speech respectively; while 4483 is properly, to break

silence merely, and 2980 means an extended or random harangue]); by

implication, to mean: --ask, bid, boast, call, describe, give out,

name, put forth, say(-ing, on), shew, speak, tell, utter.[ql

*3056. logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew, X

speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

*3062. loipoy {loy-poy'}; masculine plural of a derivative of 3007;

remaining ones: --other, which remain, remnant, residue, rest.[ql

*3063. loipon {loy-pon'}; neuter singular of the same as 3062;

something remaining (adverbially): --besides, finally, furthermore,

(from) henceforth, moreover, now, + it remaineth, then.[ql

*3076. lupeo {loo-peh'-o}; from 3077; to distress; reflexively or

passively, to be sad: --cause grief, grieve, be in heaviness, (be)

sorrow(-ful), be (make) sorry.[ql

*3109. Makedonia {mak-ed-on-ee'-ah}; from 3110; Macedonia, a region

of Greece: --Macedonia.[ql

*3114. makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to

be long-spirited, i.e. (objectively) forbearing or (subjectively)

patient: --bear (suffer) long, be longsuffering, have (long)

patience, be patient, patiently endure.[ql

*3123. mallon {mal'-lon}; neuter of the comparative of the same as

3122; (adverbially) more (in a greater degree)) or rather: --+

better, X far, (the) more (and more), (so) much (the more),

rather.[ql

*3144. martus {mar'-toos}; of uncertain affinity; a witness

(literally [judicially] or figuratively [genitive case]); by

analogy, a "martyr": --martyr, record, witness.[ql

*3146. mastigoo {mas-tig-o'-o}; from 3148; to flog (literally or

figuratively): --scourge.[ql

*3184. methuo {meth-oo'-o}; from another form of 3178; to drink to

intoxication, i.e. get drunk: --drink well, make (be) drunk(-en).[ql

*3195. mello {mel'-lo}; a strengthened form of 3199 (through the

idea of expectation); to attend, i.e. be about to be, do, or suffer

something (of persons or things, especially events; in the sense of

purpose, duty, necessity, probability, possibility, or hesitation):

--about, after that, be (almost), (that which is, things, + which

was for) to come, intend, was to (be), mean, mind, be at the point,

(be) ready, + return, shall (begin), (which, that) should (after,

afterwards, hereafter) tarry, which was for, will, would, be yet.[ql

*3303. men {men}; a primary particle; properly, indicative of

affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): --even,

indeed, so, some, truly, verily. Often compounded with other

particles in an intensive or asseverative sense.[ql

*3319. mesos {mes'-os}; from 3326; middle (as an adjective or

[neuter] noun): --among, X before them, between, + forth, mid[-day,

-night], midst, way.[ql

*3330. metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to give

over, i.e. share: --give, imparticiple[ql

*3361. me {may}; a primary particle of qualified negation (whereas

3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one]) whether:

--any but (that), X forbear, + God forbid, + lack, lest, neither,

never, no (X wise in), none, nor, [can-]not, nothing, that not,

un[-taken], without. Often used in compounds in substantially the

same relations. See also 3362, 3363, 3364, 3372, 3373, 3375,

3378.[ql

*3367. medeis {may-dice'}; including the irregular feminine medemia

{may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and

1520; not even one (man, woman, thing): --any (man, thing), no

(man), none, not (at all, any man, a whit), nothing, + without

delay.[ql

*3371. meketi {may-ket'-ee}; from 3361 and 2089; no further: --any

longer, (not) henceforth, hereafter, no henceforward (longer, more,

soon), not any more.[ql

*3381. mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458;

lest somehow: --lest (by any means, by some means, haply,

perhaps).[ql

*3402. mimetes {mim-ay-tace'}; from 3401; an imitator:

--follower.[ql

*3417. mneia {mni'-ah}; from 3415 or 3403; recollection; by

implication recital: --mention, remembrance.[ql

*3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to

exercise memory, i.e. recollect; by implication to punish; also to

rehearse: --make mention; be mindful, remember.[ql

*3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,

but, only.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole or

single; by implication mere: --alone, only, by themselves.[ql

*3449. mochthos {mokh'-thos}; from the base of 3425; toil, i.e. (by

implication) sadness: --painfulness, travail.[ql

*3498. nekros {nek-ros'}; from an apparently primary nekus (a

corpse); dead (literally or figuratively; also as noun): --dead.[ql

*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.e.

(concretely) a cloud: --cloud.[ql

*3525. nepho {nay'-fo}; of uncertain affinity: to abstain from wine

(keep sober), i.e. (figuratively) be discreet: --be sober, watch.[ql

*3560. noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in

mind, i.e. (by implication) to caution or reprove gently:

--admonish, warn.[ql

*3568. nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or adjective

present or immediate: --henceforth, + hereafter, of late, soon,

present, this (time). See also 3569, 3570.[ql

*3571. nux {noox}; a primary word; "night" (literally or

figuratively): --(mid-)night.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter to

{to}; in all their inflections; the def. article; the (sometimes to

be supplied, at others omitted, in English idiom): --the, this,

that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

*3598. hodos {hod-os'}; apparently a primary word; a road; by

implication a progress (the route, act or distance); figuratively, a

mode or means: --journey, (high-)way.[ql

*5604. Ozias {od-zee'-as}; of Hebrew origin [5818]; Ozias (i.e.

Uzzijah), an Israelite: --Ozias.[ql

*3618. oikodomeo {oy-kod-om-eh'-o}; from the same as 3619; to be a

house-builder, i.e. construct or (figuratively) confirm: --(be in)

build(-er, -ing, up), edify, embolden.[ql

*3634. hoios {hoy'-os}; probably akin to 3588, 3739, and 3745; such

or what sort of (as a correlation or exclamation); especially the

neuter (adverbial) with negative, not so: --so (as), such as, what

(manner of), which.[ql ***. oio. See 5342.[ql

*3639. olethros {ol'-eth-ros}; from a primary ollumi (to destroy; a

prolonged form); ruin, i.e. death, punishment: --destruction.[ql

*3642. oligopsuchos {ol-ig-op'-soo-khos}; from 3641 and 6590;

little-spirited, i.e. faint-hearted: --feebleminded.[ql

*3648. holokleros {hol'-ok'-lay-ros}; from 3650 and 2819; complete

in every part, i.e. perfectly sound (in body): --entire, whole.[ql

*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.

complete (in extent, amount, time or degree), especially (neuter) as

noun or adverb: --all, altogether, every whit, + throughout,

whole.[ql

*3651. holoteles {hol-ot-el-ace'}; from 3650 and 5056; complete to

the end, i.e. absolutely perfect: --wholly.[ql

*3697. hopoios {hop-oy'-os}; from 3739 and 4169; of what kind that,

i.e. how (as) great (excellent) (specifically, as an indefinite

correlative to the definite antecedent 5108 of quality): --what

manner (sort) of, such as whatsoever.[ql

*3708. horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e.

(by implication) to discern clearly (physically or mentally); by

extension, to attend to; by Hebraism, to experience; passively, to

appear: --behold, perceive, see, take heed.[ql

*3709. orge {or-gay'}; from 3713; properly, desire (as a reaching

forth or excitement of the mind), i.e. (by analogy,) violent passion

(ire, or [justifiable] abhorrence); by implication punishment:

--anger, indignation, vengeance, wrath.[ql

*3726. horkizo {hor-kid'-zo}; from 3727; to put on oath, i.e. make

swear; by analogy, to solemnly enjoin: --adjure, charge.[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};

probably a primary word (or perhaps a form of the article 3588); the

relatively (sometimes demonstrative) pronoun, who, which, what,

that: --one, (an-, the) other, some, that, what, which, who(-m,

-se), etc. See also 3757.[ql

*3743. hosios {hos-ee-oce'}; adverb from 3741; piously: --holily.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: --as long (soon) as, that, + till,

when(-soever), while.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written (in

some editions) to distinguish them from 3752 and 5119.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that

(sometimes redundant); caus. because: --as concerning that, as

though, because (that), for (that), how (that), (in) that, though,

why.[ql

*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never, no

(X man), none, [can-]not, + nothing, + special, un([-worthy]), when,

+ without, + yet but. See also 3364, 3372.[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: --neither (indeed), never, no (more, nor,

not), nor (yet), (also, even, then) not (even, so much as), +

nothing, so much as.[ql

*3767. oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly), but,

now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735 (through

the idea of elevation); the sky; by extension, heaven (as the abode

of God); by implication, happiness, power, eternity; specifically,

the Gospel (Christianity): --air, heaven([-ly]), sky.[ql

*3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or

nor; by analogy, not even: --neither, none, nor (yet), (no, yet)

not, nothing.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from 3778; in this way (referring to what precedes or

follows): --after that, after (in) this manner, as, even (so), for

all that, like(-wise), no more, on this fashion(-wise), so (in like

manner), thus, what.[ql

*3806. pathos {path'-os}; from the alternate of 3958; properly,

suffering ("pathos"), i.e. (subjectively) a passion (especially

concupiscence): --(inordinate) affection, lust.[ql ***. patho. See

3958.[ql

*3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e.

at all times: --alway(-s), ever(-more).[ql

*3852. paraggelia {par-ang-gel-ee'-ah}; from 3853; a mandate:

--charge, command.[ql

*3853. paraggello {par-ang-gel'-lo}; from 3844 and the base of 32;

to transmit a message, i.e. (by implication) to enjoin: --(give in)

charge, (give) command(-ment), declare.[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

*3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,

hortation, solace: --comfort, consolation, exhortation, intreaty.[ql

*3880. paralambano {par-al-am-ban'-o}; from 3844 and 2983; to

receive near, i.e. associate with oneself (in any familiar or

intimate act or relation); by analogy, to assume an office;

figuratively, to learn: --receive, take (unto, with).[ql

*3888. paramutheomai {par-am-oo-theh'-om-ahee}; from 3844 and the

middle voice of a derivative of 3454; to relate near, i.e. (by

implication) encourage, console: --comfort.[ql

*3952. parousia {par-oo-see'-ah}; from the present participle of

3918; a being near, i.e. advent (often, return; specifically, of

Christ to punish Jerusalem, or finally the wicked); (by implication)

physically, aspect: --coming, presence.[ql

*3955. parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle voice from

3954; to be frank in utterance, or confident in spirit and demeanor:

--be (wax) bold, (preach, speak) boldly.[ql

*3956. pas {pas}; including all the forms of declension; apparently

a primary word; all, any, every, the whole: --all (manner of,

means), alway(-s), any (one), X daily, + ever, every (one, way), as

many as, + no(-thing), X thoroughly, whatsoever, whole,

whosoever.[ql

*3958. pascho {pas'-kho}; including the forms (patho {path'-o} and

pentho {pen'-tho}), used only in certain tenses for it; apparently a

primary verb; to experience a sensation or impression (usually

painful): --feel, passion, suffer, vex.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely

from a derivative of 3973, meaning the same); Paulus, the name of a

Roman and of an apostle: --Paul, Paulus.[ql

*3985. peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.e.

endeavor, scrutinize, entice, discipline: --assay, examine, go

about, prove, tempt(-er), try.[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch (from

the subjective view or point of departure, whereas hiemi [as a

stronger form of eimi] refers rather to the objective point or

terminus ad quem, and 4724 denotes properly, the orderly motion

involved), especially on a temporary errand; also to transmit,

bestow, or wield: --send, thrust in.[ql

*4012. peri {per-ee'}; from the base of 4008; properly, through (all

over), i.e. around; figuratively with respect to; used in various

applications, of place, cause or time (with the genitive case

denoting the subject or occasion or superlative point; with the

accusative case the locality, circuit, matter, circumstance or

general period): --(there-)about, above, against, at, on behalf of,

X and his company, which concern, (as) concerning, for, X how it

will go with, ([there-, where-]) of, on, over, pertaining (to), for

sake, X (e-)state, (as) touching, [where-]by (in), with. In

comparative, it retains substantially the same meaning of circuit

(around), excess (beyond), or completeness (through).[ql

*4030. perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a compound

of 4012 and 2776; encirclement of the head, i.e. a helmet:

--helmet.[ql

*4035. perileipo {per-ee-li'-po}; from 4012 and 3007; to leave all

around, i.e. (passively) survive: --remain.[ql

*4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread

all around, i.e. walk at large (especially as proof of ability);

figuratively, to live, deport oneself, follow (as a companion or

votary): --go, be occupied with, walk (about).[ql

*4047. peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition (the

act or the thing); by extension, preservation: --obtain(-ing),

peculiar, purchased, possession, saving.[ql

*4052. perisseuo {per-is-syoo'-o}; from 4053; to superabound (in

quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: --(make, more)

abound, (have, have more) abundance (be more) abundant, be the

better, enough and to spare, exceed, excel, increase, be left,

redound, remain (over and above).[ql

*4053. perissos {per-is-sos'}; from 4012 (in the sense of beyond);

superabundant (in quantity) or superior (in quality); by

implication, excessive; adverbially (with 1537) violently; neuter

(as noun) preeminence: --exceeding abundantly above, more

abundantly, advantage, exceedingly, very highly, beyond measure,

more, superfluous, vehement[-ly].[ql

*4056. perissoteros {per-is-sot-er'-oce}; adverb from 4055; more

superabundantly: --more abundant(-ly), X the more earnest, (more)

exceedingly, more frequent, much more, the rather.[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or

with respect to, a person or thing), i.e. credit; by implication, to

entrust (especially one's spiritual well-being to Christ):

--believe(-r), commit (to trust), put in trust with.[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God or

a religious teacher), especially reliance upon Christ for salvation;

abstractly, constancy in such profession; by extension, the system

of religious (Gospel) truth itself: --assurance, belief, believe,

faith, fidelity.[ql

*4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

true.[ql

*4106. plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from orthodoxy or

piety: --deceit, to deceive, delusion, error.[ql

*4121. pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more,

i.e. increase (transitively or intransitively); by extension, to

superabound: --abound, abundant, make to increase, have over.[ql

*4122. pleonekteo {pleh-on-cek-teh'-o}; from 4123; to be covetous,

i.e. (by implication) to over-reach: --get an advantage, defraud,

make a gain.[ql

*4124. pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.e. (by

implication) fraudulency, extortion: --covetous(-ness) practices,

greediness.[ql

*4136. plerophoria {play-rof-or-ee'-ah}; from 4135; entire

confidence: --(full) assurance.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath

(blast) or a breeze; by analogy or figuratively, a spirit, i.e.

(human) the rational soul, (by implication) vital principle, mental

disposition, etc., or (superhuman) an angel, demon, or (divine) God,

Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual,

-ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete

primary; to make or do (in a very wide application, more or less

direct): --abide, + agree, appoint, X avenge, + band together, be,

bear, + bewray, bring (forth), cast out, cause, commit, + content,

continue, deal, + without any delay, (would) do(-ing), execute,

exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay

wait, + lighten the ship, make, X mean, + none of these things move

me, observe, ordain, perform, provide, + have purged, purpose, put,

+ raising up, X secure, shew, X shoot out, spend, take, tarry, +

transgress the law, work, yield. Compare 4238.[ql

*4183. polus {pol-oos'}; including the forms from the alternate

pollos; (singular) much (in any respect) or (plural) many; neuter

(singular) as adverbial, largely; neuter (plural) as adverb or noun

often, mostly, largely: -- abundant, + altogether, common, + far

(passed, spent), (+ be of a) great (age, deal, -ly, while), long,

many, much, oft(-en [-times]), plenteous, sore, straitly. Compare

4118, 4119.[ql

*4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,

i.e. evil (properly, in effect or influence, and thus differing from

2556, which refers rather to essential character, as well as from

4550, which indicates degeneracy from original virtue);

figuratively, calamitous; also (passively) ill, i.e. diseased; but

especially (morally) culpable, i.e. derelict, vicious, facinorous;

neuter (singular) mischief, malice, or (plural) guilt; masculine

(singular) the devil, or (plural) sinners: --bad, evil, grievous,

harm, lewd, malicious, wicked(-ness). See also 4191.[ql

*4202. porneia {por-ni'-ah}; from 4203; harlotry (including adultery

and incest); figuratively, idolatry: --fornication.[ql

*4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.

adverb, at some time, ever: --afore-(any, some-)time(-s), at length

(the last), (+ n-)ever, in the old time, in time past, once,

when.[ql

*4229. pragma {prag'-mah}; from 4238; a deed; by implication, an

affair; by extension, an object (material): --business, matter,

thing, work.[ql

*4238. prasso {pras'-so}; a primary verb; to "practise", i.e.

perform repeatedly or habitually (thus differing from 4160, which

properly refers to a single act); by implication, to execute,

accomplish, etc.; specifically, to collect (dues), fare

(personally): --commit, deeds, do, exact, keep, require, use

arts.[ql

*4277. proepo {pro-ep'-o}; from 4253 and 2036; to say already, to

predict: --forewarn, say (speak, tell) before. Compare 4280.[ql

*4291. proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand

before, i.e. (in rank) to preside, or (by implication) to practise:

--maintain, be over, rule.[ql

*4302. prolego {prol-eg'-o}; from 4253 and 3004; to say beforehand,

i.e. predict, forewarn: --foretell, tell before.[ql

*4310. propascho {prop-as'-kho}; from 4253 and 3958; to undergo

hardship previously: --suffer before.[ql

*4314. pros {pros}; a strengthened form of 4253; a preposition of

direction; forward to, i.e. toward (with the genitive case the side

of, i.e. pertaining to; with the dative case by the side of, i.e.

near to; usually with the accusative case the place, time, occasion,

or respect, which is the destination of the relation, i.e. whither

or for which it is predicated): --about, according to , against,

among, at, because of, before, between, ([where-])by, for, X at thy

house, in, for intent, nigh unto, of, which pertain to, that, to

(the end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

*4335. proseuche {pros-yoo-khay'}; from 4336; prayer (worship); by

implication, an oratory (chapel): --X pray earnestly, prayer.[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to

pray to God, i.e. supplicate, worship: --pray (X earnestly, for),

make prayer.[ql

*4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage, from

3700); the front (as being towards view), i.e. the countenance,

aspect, appearance, surface; by implication, presence, person:

--(outward) appearance, X before, contenance, face, fashion, (men's)

person, presence.[ql

*4392. prophasis {prof'-as-is}; from a compound of 4253 and 5316; an

outward showing, i.e. pretext: --cloke, colour, pretence, show.[ql

*4394. propheteia {prof-ay-ti'-ah}; from 4396 ("prophecy");

prediction (scriptural or other): --prophecy, prophesying.[ql

*4396. prophetes {prof-ay'-tace}; from a compound of 4253 and 5346;

a foreteller ("prophet"); by analogy, an inspired speaker; by

extension, a poet: --prophet.[ql

*4412. proton {pro'-ton}; neuter of 4413 as adverb (with or without

3588); firstly (in time, place, order, or importance): --before, at

the beginning, chiefly (at, at the) first (of all).[ql

*4458. -pos {poce}; adverb from the base of 4225; an enclitic

particle of indefiniteness of manner; somehow or anyhow; used only

in composition: --haply, by any (some) means, perhaps. See 1513,

*3381. Compare 4459.[ql

*4459. pos {poce}; adverb from the base of 4226; an interrogative

particle of manner; in what way? (sometimes the question is

indirect, how?); also as exclamation, how much!: --how, after (by)

what manner (means), that. [Occasionally unexpressed in English].[ql

*4506. rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb,

akin to 4482 (through the idea of a current; compare 4511); to rush

or draw (for oneself), i.e. rescue: --deliver(-er).[ql

*4525. saino {sah'-ee-no}; akin to 4579; to wag (as a dog its tail

fawningly), i.e. (generally) to shake (figuratively, disturb):

--move.[ql

*4536. salpigx {sal'-pinx}; perhaps from 4535 (through the idea of

quavering or reverberation): --a trumpet: --trump(-et).[ql

*4567. Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566

(with the definite affix); the accuser, i.e. the devil: --Satan.[ql

*4570. sbennumi {sben'-noo-mee}; a prolonged form of an apparently

primary verb; to extinguish (literally or figuratively): --go out,

quench.[ql

*4610. Silouanos {sil-oo-an-os'}; of Latin origin; "silvan";

Silvanus, a Christian: --Silvanus. Compare 4609.[ql

*4632. skeuos {skyoo'-os}; of uncertain affinity; a vessel,

implement, equipment or apparatus (literally or figuratively

[specifically, a wife as contributing to the usefulness of the

husband]): --goods, sail, stuff, vessel.[ql

*4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.

obscurity (literally or figuratively): --darkness.[ql

*4704. spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to

make effort, be prompt or earnest: --do (give) diligence, be

diligent (forward), endeavour, labour, study.[ql

*4722. stego {steg'-o}; from 4721; to roof over, i.e. (figuratively)

to cover with silence (endure patiently): --(for-)bear, suffer.[ql

*4735. stephanos {stef'-an-os}; from an apparently primary stepho

(to twine or wreathe); a chaplet (as a badge of royalty, a prize in

the public games or a symbol of honor generally; but more

conspicuous and elaborate than the simple fillet, 1238), literally

or figuratively: --crown.[ql

*4739. steko {stay'-ko}; from the perfect tense of 2476; to be

stationary, i.e. (figuratively) to persevere: --stand (fast).[ql

*4741. sterizo {stay-rid'-zo}; from a presumed derivative of 2476

(like 4731); to set fast, i.e. (literally) to turn resolutely in a

certain direction, or (figuratively) to confirm: --fix,

(e-)stablish, stedfastly set, strengthen.[ql

*4853. sumphuletes {soom-foo-let'-ace}; from 4862 and a derivative

of 5443; a co-tribesman, i.e. native of the same country:

--countryman.[ql

*4904. sunergos {soon-er-gos'}; from a presumed compound of 4862 and

the base of 2041; a co-laborer, i.e. coadjutor: --companion in

labour, (fellow-)helper(-labourer, -worker), labourer together with,

workfellow.[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete

saoz, "safe"); to save, i.e. deliver or protect (literally or

figuratively): --heal, preserve, save (self), do well, be (make)

whole.[ql

*4983. soma {so'-mah}; from 4982; the body (as a sound whole), used

in a very wide application, literally or figuratively: --bodily,

body, slave.[ql

*4991. soteria {so-tay-ree'-ah}; feminine of a derivative of 4990 as

(properly, abstract) noun; rescue or safety (physically or morally):

--deliver, health, salvation, save, saving.[ql

*5024. tauta {tow-tah'}; neuter plural of 3588 and 846 as adverb; in

the same way: --even thus, (manner) like, so.[ql

*5025. tautais {tow'-taheece}; and tautas {tow'-tas}; dative case

and accusative case feminine plural respectively of 3778; (to or

with or by, etc.) these: --hence, that, then, these, those.[ql

*5043. teknon {tek'-non}; from the base of 5098; a child (as

produced): --child, daughter, son.[ql

*5056. telos {tel'-os}; from a primary tello (to set out for a

definite point or goal); properly, the point aimed at as a limit,

i.e. (by implication) the conclusion of an act or state (termination

[literally, figuratively or indefinitely], result [immediate,

ultimate or prophetic], purpose); specifically, an impost or levy

(as paid): --+ continual, custom, end(-ing), finally, uttermost.

Compare 5411.[ql

*5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to

2334); to guard (from loss or injury, properly, by keeping the eye

upon; and thus differing from 5442, which is properly to prevent

escaping; and from 2892, which implies a fortress or full military

lines of apparatus), i.e. to note (a prophecy; figuratively, to

fulfil a command); by implication, to detain (in custody;

figuratively, to maintain); by extension, to withhold (for personal

ends; figuratively, to keep unmarried); by extension, to withhold

(for personal ends; figuratively, to keep unmarried): --hold fast,

keep(-er), (pre-, re-)serve, watch.[ql

*5087. tithemi {tith'-ay-mee}; a prolonged form of a primary theo

{theh'-o} (which is used only as alternate in certain tenses); to

place (in the widest application, literally and figuratively;

properly, in a passive or horizontal posture, and thus different

from 2476, which properly denotes an upright and active position,

while 2749 is properly reflexive and utterly prostrate): --+ advise,

appoint, bow, commit, conceive, give, X kneel down, lay (aside,

down, up), make, ordain, purpose, put, set (forth), settle, sink

down.[ql

*5092. time {tee-may'}; from 5099; a value, i.e. money paid, or

(concretely and collectively) valuables; by analogy, esteem

(especially of the highest degree), or the dignity itself: --honour,

precious, price, some.[ql

*5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to God;

Timotheus, a Christian: --Timotheus, Timothy.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any person

or object: --a (kind of), any (man, thing, thing at all), certain

(thing), divers, he (every) man, one (X thing), ought, + partly,

some (man, -body, -thing, -what), (+ that no-)thing, what(-soever),

X wherewith, whom[-soever], whose([-soever]).[ql

*5101. tis {tis}; probably emphat. of 5100; an interrogative

pronoun, who, which or what (in direct or indirect questions):

--every man, how (much), + no(-ne, thing), what (manner, thing),

where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,

who(-m, -se), why.[ql

*5105. toigaroun {toy-gar-oon'}; from 5104 and 1063 and 3767; truly

for then, i.e. consequently: --there-(where-)fore.[ql ***. toige.

See 2544.[ql

*5117. topos {top'-os}; apparently a primary word; a spot (general

in space, but limited by occupancy; whereas 5561 is a large but

participle locality), i.e. location (as a position, home, tract,

etc.); figuratively, condition, opportunity; specifically, a

scabbard: --coast, licence, place, X plain, quarter, + rock, room,

where.[ql

*5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then

when, i.e. at the time that (of the past or future, also in

consecution): --that time, then.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: --here [-unto], it, partly, self[-same],

so, that (intent), the same, there[-fore, -unto], this, thus,

where[-fore].[ql

*5125. toutois {too'-toice}; dative case plural masculine or neuter

of 3778; to (for, in, with or by) these (persons or things): --such,

them, there[-in, -with], these, this, those.[ql

*5130. touton {too'-tone}; genitive case plural masculine or neuter

of 3778; of (from or concerning) these (persons or things): --such,

their, these (things), they, this sort, those.[ql

*5162. trophos {trof-os'}; from 5142; a nourisher, i.e. nurse:

--nurse.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by

implication) a stamp or scar; by analogy, a shape, i.e. a statue,

(figuratively) style or resemblance; specifically, a sampler

("type"), i.e. a model (for imitation) or instance (for warning):

--en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql

*5195. hubrizo {hoo-brid'-zo}; from 5196; to exercise violence, i.e.

abuse: --use despitefully, reproach, entreat shamefully

(spitefully).[ql

*5207. huios {hwee-os'}; apparently a primary word; a "son"

(sometimes of animals), used very widely of immediate, remote or

figuratively, kinship: --child, foal, son.[ql

*5209. humas {hoo-mas'}; accusative case of 5210; you (as the

objective of a verb or preposition): --ye, you (+ -ward), your (+

own).[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).[ql

*5228. huper {hoop-er'}; a primary preposition; "over", i.e. (with

the genitive case) of place, above, beyond, across, or causal, for

the sake of, instead, regarding; with the accusative case superior

to, more than: --(+ exceeding, abundantly) above, in (on) behalf of,

beyond, by, + very chiefest, concerning, exceeding (above, -ly),

for, + very highly, more (than), of, over, on the part of, for sake

of, in stead, than, to(-ward), very. In comp. it retains many of the

above applications.[ql

*5233. huperbaino {hoop-er-bah'-ee-no}; from 5228 and the base of

939; to transcend, i.e. (figuratively) to overreach: --go beyond.[ql

*5281. hupomone {hoop-om-on-ay'}; from 5278; cheerful (or hopeful)

endurance, constancy: --enduring, patience, patient continuance

(waiting).[ql

*5303. husterema {hoos-ter'-ay-mah}; from 5302; a deficit;

specifically, poverty: --that which is behind, (that which was)

lack(-ing), penury, want.[ql

*5332. pharmakeus {far-mak-yoos'}; from pharmakon (a drug, i.e.

spell-giving potion); a druggist ("pharmacist") or poisoner, i.e.

(by extension) a magician: --sorcerer.[ql

*5348. phthano {fthan'-o}; apparently a primary verb; to be

beforehand, i.e. anticipate or precede; by extension, to have

arrived at: --(already) attain, come, prevent.[ql

*5360. philadelphia {fil-ad-el-fee'-ah}; from 5361; fraternal

affection: --brotherly love (kindness), love of the brethren.[ql

*5370. philema {fil'-ay-mah}; from 5368; a kiss: --kiss.[ql

*5375. Philippoi {fil'-ip-poy}; plural of 5376; Philippi, a place in

Macedonia: --Philippi.[ql

*5389. philotimeomai {fil-ot-im-eh'-om-ahee}; middle voice from a

compound of 5384 and 5092; to be fond of honor, i.e. emulous (eager

or earnest to do something): --labour, strive, study.[ql

*5456. phone {fo-nay'}; probably akin to 5316 through the idea of

disclosure; a tone (articulate, bestial or artificial); by

implication, an address (for any purpose), saying or language:

--noise, sound, voice.[ql

*5457. phos {foce}; from an obsolete phao (to shine or make

manifest, especially by rays; compare 5316, 5346); luminousness (in

the widest application, nat. or artificial, abstract or concrete,

literal or figurative): --fire, light.[ql

*5463. chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.e.

calmly happy or well-off; impersonally, especially as salutation (on

meeting or parting), be well: --farewell, be glad, God speed,

greeting, hall, joy(-fully), rejoice.[ql

*5479. chara {khar-ah'}; from 5463; cheerfulness, i.e. calm delight:

--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness,

-ous).[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as gratifying),

of manner or act (abstract or concrete; literal, figurative or

spiritual; especially the divine influence upon the heart, and its

reflection in the life; including gratitude): --acceptable, benefit,

favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,

-worthy).[ql

*5495. cheir {khire}; perhaps from the base of 5494 in the sense of

its congener the base of 5490 (through the idea of hollowness for

grasping); the hand (literally or figuratively [power]; especially

[by Hebraism] a means or instrument): --hand.[ql

*5532. chreia {khri'-ah}; from the base of 5530 or 5534; employment,

i.e. an affair; also (by implication) occasion, demand, requirement

or destitution: --business, lack, necessary(-ity), need(-ful), use,

want.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah,

an epithet of Jesus: --Christ.[ql

*5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by implication)

spirit, abstractly or concretely (the animal sentient principle

only; thus distinguished on the one hand from 4151, which is the

rational and immortal soul; and on the other from 2222, which is

mere vitality, even of plants: these terms thus exactly correspond

respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily),

life, mind, soul, + us, + you.[ql

*5604. odin {o-deen'}; akin to 3601; a pang or throe, especially of

childbirth: --pain, sorrow, travail.[ql

*5610. hora {ho'-rah}; apparently a primary word; an "hour"

(literally or figuratively): --day, hour, instant, season, X short,

[even-]tide, (high) time.[ql

*5613. hos {hoce}; probably adverb of comparative from 3739; which

how, i.e. in that manner (very variously used, as follows): --about,

after (that), (according) as (it had been, it were), as soon (as),

even as (like), for, how (greatly), like (as, unto), since, so

(that), that, to wit, unto, when([-soever]), while, X with all

speed.[ql

*5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus

therefore (in various relations of consecution, as follow):

--(insomuch) as, so that (then), (insomuch) that, therefore, to,

wherefore.[ql