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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 


  • Strong's Dictionary Study
  • *0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,
  • often as noun): --benefit, good(-s, things), well. Compare 2570.[ql
  • *0019. agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e.
  • virtue or beneficence: --goodness.[ql
  • *0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare
  • 5689]; to love (in a social or moral sense): --(be-)love(-ed).
  • Compare 5368.[ql
  • *0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or
  • benevolence; specially (plural) a love-feast: --(feast of)
  • charity([-ably]), dear, love.[ql
  • *0032. aggelos {ang'-el-os}; from aggello [probably derived from 71;
  • compare 34] (to bring tidings); a messenger; especially an "angel";
  • by implication, a pastor: --angel, messenger.[ql
  • *0038. hagiasmos {hag-ee-as-mos'}; from 37; properly, purification,
  • i.e. (the state) purity; concretely (by Hebraism) a purifier:
  • --holiness, sanctification.[ql
  • *0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,
  • 2282]; sacred (physically, pure, morally blameless or religious,
  • ceremonially, consecrated): --(most) holy (one, thing), saint.[ql
  • *0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and
  • delphus (the womb); a brother (literally or figuratively) near or
  • remote [much like 1]: --brother.[ql
  • *0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice (properly,
  • the quality, by implication, the act); morally, wrongfulness (of
  • character, life or act): --iniquity, unjust, unrighteousness,
  • wrong.[ql
  • *0104. aei {ah-eye'}; from an obsolete primary noun (apparently
  • meaning continued duration); "ever,"by qualification regularly; by
  • implication, earnestly; --always, ever.[ql
  • *0138. haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take
  • for oneself, i.e. to prefer: --choose. Some of the forms are
  • borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise
  • obsolete.[ql
  • *0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of
  • past time, or past and future as well): --eternal, for ever,
  • everlasting, world (began).[ql
  • *0191. akouo {ak-oo'-o}; a primary verb; to hear (in various
  • senses): --give (in the) audience (of), come (to the ears),
  • ([shall]) hear(-er, -ken), be noised, be reported, understand.[ql
  • *0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,
  • truth, verity.[ql
  • *0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;
  • one another: --each other, mutual, one another, (the other), (them-,
  • your-)selves, (selves) together [sometimes with 3326 or 4314].[ql
  • *0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly
  • abstract): --offence, sin(-ful).[ql
  • *0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.
  • (figuratively) trustworthy; adverbially, surely (often as interj. so
  • be it): --amen, verily.[ql
  • *0355. analisko {an-al-is'-ko}; from 303 and a form of the alternate
  • of 138; properly, to use up, i.e. destroy: --consume.[ql
  • *0425. anesis {an'-es-is}; from 447; relaxation or (figuratively)
  • relief: --eased, liberty, rest.[ql
  • *0430. anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192;
  • to hold oneself up against, i.e. (figuratively) put up with: --bear
  • with, endure, forbear, suffer.[ql
  • *0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;
  • from 3700); man-faced, i.e. a human being: --certain, man.[ql
  • *0458. anomia {an-om-ee'-ah}; from 459; illegality, i.e. violation
  • of law or (genitive case) wickedness: --iniquity, X transgress(-ion
  • of) the law, unrighteousness.[ql
  • *0459. anomos {an'-om-os}; from 1 (as a negative particle) and 3551;
  • lawless, i.e. (negatively) not subject to (the Jewish) law; (by
  • implication, a Gentile), or (positively) wicked: --without law,
  • lawless, transgressor, unlawful, wicked.[ql
  • *0467. antapodidomi {an-tap-od-ee'-do-mee}; from 473 and 591; to
  • requite (good or evil): --recompense, render, repay.[ql
  • *0480. antikeimai {an-tik'-i-mahee}; from 473 and 2749; to lie
  • opposite, i.e. be adverse (figuratively, repugnant) to: --adversary,
  • be contrary, oppose.[ql
  • *0514. axios {ax'-ee-os}; probably from 71; deserving, comparable or
  • suitable (as if drawing praise): --due reward, meet, [un-]worthy.[ql
  • *0515. axioo {ax-ee-o'-o}; from 514; to deem entitled or fit:
  • --desire, think good, count (think) worthy.[ql
  • *0539. apate {ap-at'-ay}; from 538; delusion: --deceit(-ful,
  • -fulness), deceivableness(-ving).[ql
  • *0584. apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166; to show
  • off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit:
  • --(ap-)prove, set forth, shew.[ql
  • *0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take off
  • the cover, i.e. disclose: --reveal.[ql
  • *0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:
  • --appearing, coming, lighten, manifestation, be revealed,
  • revelation.[ql
  • *0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639; to
  • destroy fully (reflexively, to perish, or lose), literally or
  • figuratively: --destroy, die, lose, mar, perish.[ql
  • *0646. apostasia {ap-os-tas-ee'-ah}; feminine of the same as 647;
  • defection from truth (properly, the state) ["apostasy"]: --falling
  • away, forsake.[ql
  • *0684. apoleia {ap-o'-li-a}; from a presumed derivative of 622; ruin
  • or loss (physical, spiritual or eternal): --damnable(-nation),
  • destruction, die, perdition, X perish, pernicious ways, waste.[ql
  • *0737. arti {ar'-tee}; adverb from a derivative of 142 (compare 740)
  • through the idea of suspension; just now: --this day (hour),
  • hence[-forth], here[-after], hither[-to], (even) now, (this)
  • present.[ql
  • *0740. artos {ar'-tos}; from 142; bread (as raised) or a loaf:
  • --(shew-)bread, loaf.[ql
  • *0746. arche {ar-khay'}; from 756; (properly abstract) a
  • commencement, or (concretely) chief (in various applications of
  • order, time, place, or rank): --beginning, corner, (at the, the)
  • first (estate), magistrate, power, principality, principle, rule.[ql
  • *0783. aspasmos {as-pas-mos'}; from 782; a greeting (in person or by
  • letter): --greeting, salutation.[ql
  • *0812. atakteo {at-ak-teh'-o}; from 813; to be (i.e. act) irregular:
  • --behave self disorderly.[ql
  • *0814. ataktos {at-ak'-toce}; adverb from 813, irregularly
  • (morally): --disorderly.[ql
  • *0824. atopos {at'-op-os}; from 1 (as a negative particle) and 5117;
  • out of place, i.e. (figuratively) improper, injurious, wicked:
  • --amiss, harm, unreasonable.[ql
  • *0846. autos {ow-tos'}; from the particle au [perhaps akin to the
  • base of 109 through the idea of a baffling wind] (backward); the
  • reflexive pronoun self, used (alone or in the comparative 1438) of
  • the third person , and (with the proper personal pronoun) of the
  • other persons: --her, it(-self), one, the other, (mine) own, said,
  • ([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she,
  • that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of,
  • -on, -with], they, (these) things, this (man), those, together,
  • very, which. Compare 848.[ql
  • *0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.
  • (abstractly) rule, or (concretely) a realm (literally or
  • figuratively): --kingdom, + reign.[ql
  • *1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice form
  • of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively)
  • to become (come into being), used with great latitude (literal,
  • figurative, intensive, etc.): --arise, be assembled, be(-come,
  • -fall, -have self), be brought (to pass), (be) come (to pass),
  • continue, be divided, draw, be ended, fall, be finished, follow, be
  • found, be fulfilled, + God forbid, grow, happen, have, be kept, be
  • made, be married, be ordained to be, partake, pass, be performed, be
  • published, require, seem, be showed, X soon as it was, sound, be
  • taken, be turned, use, wax, will, would, be wrought.[ql
  • *1125. grapho {graf'-o}; a primary verb; to "grave", especially to
  • write; figuratively, to describe: --describe, write(-ing, -ten).[ql
  • *1161. de {deh}; a primary particle (adversative or continuative);
  • but, and, etc.: --also, and, but, moreover, now [often unexpressed
  • in English].[ql
  • *1163. dei {die}; 3d person singular active present of 1210; also
  • deon {deh-on'}; neuter active participle of the same; both used
  • impersonally; it is (was, etc.) necessary (as binding): --behoved,
  • be meet, must (needs), (be) need(-ful), ought, should.[ql
  • *1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb; to
  • receive (in various applications, literally or figuratively):
  • --accept, receive, take. Compare 2983.[ql
  • *1223. dia {dee-ah'}; a primary preposition denoting the channel of
  • an act; through (in very wide applications, local, causal, or
  • occasional): --after, always, among, at, to avoid, because of
  • (that), briefly, by, for (cause)...fore, from, in, by occasion of,
  • of, by reason of, for sake, that, thereby, therefore, X though,
  • through(-out), to, wherefore, with(-in). In composition it retains
  • the same general import.[ql ***. Dia. See 2203.[ql
  • *1321. didasko {did-as'-ko}; a prolonged (causative) form of a
  • primary verb dao (to learn); to teach (in the same broad
  • application): --teach.[ql
  • *1325. didomi {did'-o-mee}; a prolonged form of a primary verb
  • (which is used as an altern. in most of the tenses); to give (used
  • in a very wide application, properly, or by implication, literally
  • or figuratively; greatly modified by the connection): --adventure,
  • bestow, bring forth, commit, deliver (up), give, grant, hinder,
  • make, minister, number, offer, have power, put, receive, set, shew,
  • smite (+ with the hand), strike (+ with the palm of the hand),
  • suffer, take, utter, yield.[ql
  • *1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character or
  • act); by implication, innocent, holy (absolutely or relatively):
  • --just, meet, right(-eous).[ql
  • *1375. diogmos {dee-ogue-mos'}; from 1377; persecution:
  • --persecution.[ql
  • *1391. doxa {dox'-ah}; from the base of 1380; glory (as very
  • apparent), in a wide application (literal or figurative, objective
  • or subjective): --dignity, glory(-ious), honour, praise, worship.[ql
  • *1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem)
  • glorious (in a wide application): --(make) glorify(-ious), full of
  • (have) glory, honour, magnify.[ql
  • *1411. dunamis {doo'-nam-is}; from 1410; force (literally or
  • figuratively); specially, miraculous power (usually by implication,
  • a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y
  • deed), (worker of) miracle(-s), power, strength,violence, mighty
  • (wonderful) work.[ql
  • *1432. dorean {do-reh-an'}; accusative case of 1431 as adverb;
  • gratuitously (literally or figuratively): --without a cause, freely,
  • for naught, in vain.[ql
  • *1438. heautou {heh-ow-too'} (including all other cases); from a
  • reflexive pronoun otherwise obsolete and the genitive case (dative
  • case or accusative case) of 846; him- (her-, it-, them-, also [in
  • conjunction with the personal pronoun of the other persons] my-,
  • thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),
  • (he) himself, his (own), itself, one (to) another, our (thine)
  • own(-selves), + that she had, their (own, own selves), (of)
  • them(-selves), they, thyself, you, your (own, own conceits, own
  • selves, -selves).[ql
  • *1487. ei {i}; a primary particle of conditionality; if, whether,
  • that, etc.: --forasmuch as, if, that, ([al-])though, whether. Often
  • used in connection or composition with other particles, especially
  • as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also
  • 1437.[ql
  • *1492. eido {i'-do}; a primary verb; used only in certain past
  • tenses, the others being borrowed from the equivalent 3700 and 3708;
  • properly, to see (literally or figuratively); by implication (in the
  • perf. only) to know: --be aware, behold, X can (+ not tell),
  • consider, (have) know(-ledge), look (on), perceive, see, be sure,
  • tell, understand, wish, wot. Compare 3700.[ql
  • *1512. ei per {i per}; from 1487 and 4007; if perhaps: --if so be
  • (that), seeing, though.[ql
  • *1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to
  • join); peace (literally or figuratively); by implication,
  • prosperity: --one, peace, quietness, rest, + set at one again.[ql
  • *1519. eis {ice}; a primary preposition; to or into (indicating the
  • point reached or entered), of place, time, or (figuratively) purpose
  • (result, etc.); also in adverbial phrases: --[abundant-]ly, against,
  • among, as, at, [back-]ward, before, by, concerning, + continual, +
  • far more exceeding, for [intent, purpose], fore, + forth, in (among,
  • at, unto, -so much that, -to), to the intent that, + of one mind, +
  • never, of, (up-)on, + perish, + set at one again, (so) that,
  • therefore(-unto), throughout, til, to (be, the end, -ward),
  • (here-)until(-to), ...ward, [where-]fore, with. Often used in
  • composition with the same general import, but only with verbs (etc.)
  • expressing motion (literally or figuratively).[ql
  • *1520. heis {hice}; (including the neuter [etc.] hen); a primary
  • numeral; one: --a(-n, -ny, certain), + abundantly, man, one
  • (another), only, other, some. See also 1527, 3367, 3391, 3762.[ql
  • *1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,
  • whether.[ql
  • *1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if
  • a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql
  • *1538. hekastos {hek'-as-tos}; as if a superlative of hekas (afar);
  • each or every: --any, both, each (one), every (man, one, woman),
  • particularly.[ql
  • *1557. ekdikesis {ek-dik'-ay-sis}; from 1556; vindication,
  • retribution: --(a-, re-)venge(-ance), punishment.[ql
  • *1573. ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or)
  • weak, i.e. (by implication) to fail (in heart): --faint, be
  • weary.[ql
  • *1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a
  • derivative of 2564; a calling out, i.e. (concretely) a popular
  • meeting, especially a religious congregation (Jewish synagogue, or
  • Christian community of members on earth or saints in heaven or
  • both): --assembly, church.[ql
  • *1680. elpis {el-pece'}; from a primary elpo (to anticipate,
  • ususally with pleasure); expectation (abstractly or concretely) or
  • confidence: --faith, hope.[ql
  • *1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700,
  • 1691); my: --of me, mine (own), my.[ql
  • *1722. en {en}; a primary preposition denoting (fixed) position (in
  • place, time or state), and (by implication) instrumentality
  • (medially or constructively), i.e. a relation of rest (intermediate
  • between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after,
  • against, + almost, X altogether, among, X as, at, before, between,
  • (here-)by (+ all means), for (...sake of), + give self wholly to,
  • (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,
  • [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X
  • that, X there(-in, -on), through(-out), (un-)to(-ward), under, when,
  • where(-with), while, with(-in). Often used in compounds, with
  • substantially the same import; rarely with verbs of motion, and then
  • not to indicate direction, except (elliptically) by a separate (and
  • different) preposition.[ql
  • *1730. endeigma {en'-dighe-mah}; from 1731; an indication
  • (concretely): --manifest token.[ql
  • *1740. edoxazo {en-dox-ad'-zo}; from 1741; to glorify: --glorify.[ql
  • *1753. energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"):
  • --operation, strong, (effectual) working.[ql
  • *1754. energeo {en-erg-eh'-o}; from 1756; to be active, efficient:
  • --do, (be) effectual (fervent), be mighty in, shew forth self, work
  • (effectually in).[ql
  • *1764. enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on
  • hand, i.e. (reflexively) impend, (participle) be instant: --come, be
  • at hand, present.[ql
  • *1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to
  • invert, i.e. (figuratively and reflexively) in a good sense, to
  • respect; or in a bad one, to confound: --regard, (give) reference,
  • shame.[ql
  • *1818. exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to seduce
  • wholly: --beguile, deceive.[ql
  • *1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability);
  • privilege, i.e. (subjectively) force, capacity, competency, freedom,
  • or (objectively) mastery (concretely, magistrate, superhuman,
  • potentate, token of control), delegated influence: --authority,
  • jurisdiction, liberty, power, right, strength.[ql
  • *1909. epi {ep-ee'}; a primary preposition; properly, meaning
  • superimposition (of time, place, order, etc.), as a relation of
  • distribution [with the genitive case], i.e. over, upon, etc.; of
  • rest (with the det.) at, on, etc.; of direction (with the accusative
  • case) towards, upon, etc.: --about (the times), above, after,
  • against, among, as long as (touching), at, beside, X have charge of,
  • (be-, [where-])fore, in (a place, as much as, the time of, -to),
  • (because) of, (up-)on (behalf of), over, (by, for) the space of,
  • through(-out), (un-)to(-ward), with. In compounds it retains
  • essentially the same import, at, upon, etc. (literally or
  • figuratively).
  • *1912. epibareo {ep-ee-bar-eh'-o}; from 1909 and 916; to be heavy
  • upon, i.e. (pecuniarily) to be expensive to; figuratively, to be
  • severe towards: --be chargeable to, overcharge.[ql
  • *1992. epistole {ep-is-tol-ay'}; from 1989; a written message:
  • --"epistle," letter.[ql
  • *1997. episunagoge {ep-ee-soon-ag-o-gay'}; from 1996; a complete
  • collection; especially a Christian meeting (for worship):
  • --assembling (gathering) together.[ql
  • *2015. epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i.e.
  • (specially) the advent of Christ (past or future): --appearing,
  • brightness.[ql
  • *2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to toil
  • (as a task, occupation, etc.), (by implication) effect, be engaged
  • in or with, etc.: --commit, do, labor for, minister about, trade
  • (by), work.[ql
  • *2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to
  • work); toil (as an effort or occupation); by implication, an act:
  • --deed, doing, labour, work.[ql
  • *2064. erchomai {er'-khom-ahee}; middle voice of a primary verb
  • (used only in the present and imperfect tenses, the others being
  • supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee};
  • or [active] eltho {el'-tho}; which do not otherwise occur); to come
  • or go (in a great variety of applications, literally and
  • figuratively): --accompany, appear, bring, come, enter, fall out,
  • go, grow, X light, X next, pass, resort, be set.[ql
  • *2065. erotao {er-o-tah'-o}; apparently from 2046 [compare 2045]; to
  • interrogate; by implication, to request: --ask, beseech, desire,
  • intreat, pray. Compare 4441.[ql
  • *2068. esthio {es-thee'-o}; strengthened for a primary edo (to eat);
  • used only in certain tenses, the rest being supplied by 5315; to eat
  • (usually literal): --devour, eat, live.[ql
  • *2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or
  • degree): --after that, also, ever, (any) further, (t-)henceforth
  • (more), hereafter, (any) longer, (any) more(-one), now, still,
  • yet.[ql
  • *2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a
  • good message, i.e. the gospel: --gospel.[ql
  • *2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well
  • of, i.e. approve (an act); specially, to approbate (a person or
  • thing): --think good, (be well) please(-d), be the good (have, take)
  • pleasure, be willing.[ql
  • *2107. eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095
  • and the base of 1380; satisfaction, i.e. (subjectively) delight, or
  • (objectively) kindness, wish, purpose: --desire, good pleasure
  • (will), X seem good.[ql
  • *2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful,
  • i.e. (actively) to express gratitude (towards); specially, to say
  • grace at a meal: --(give) thank(-ful, -s).[ql
  • *2190. echthros {ech-thros'}; from a primary echtho (to hate);
  • hateful (passively, odious, or actively, hostile); usually as a
  • noun, an adversary (especially Satan): --enemy, foe.[ql
  • *2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o};
  • used in certain tenses only); a primary verb; to hold (used in very
  • various applications, literally or figuratively, direct or remote;
  • such as possessions; ability, contiuity, relation, or condition):
  • --be (able, X hold, possessed with), accompany, + begin to amend,
  • can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,
  • following, have, hold, keep, + lack, + go to law, lie, + must needs,
  • + of necessity, + need, next, + recover, + reign, + rest, + return,
  • X sick, take for, + tremble, + uncircumcised, use.[ql
  • *2193. heos {heh'-oce}; of uncertain affinity; a conjunction,
  • preposition and adverb of continuance, until (of time and place):
  • --even (until, unto), (as) far (as), how long, (un-)til(-l),
  • (hither-, un-, up) to, while(-s).[ql
  • *2228. e {ay}; a primary particle of distinction between two
  • connected terms; disjunctive, or; comparative, than: --and, but
  • (either), (n-)either, except it be, (n-)or (else), rather, save,
  • than, that, what, yea. Often used in connection with other
  • particles. Compare especially 2235, 2260, 2273.[ql
  • *2233. hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed)
  • strengthened form of 71; to lead, i.e. command (with official
  • authority); figuratively, to deem, i.e. consider: --account, (be)
  • chief, count, esteem, governor, judge, have the rule over, suppose,
  • think.[ql
  • *2235. ede {ay'-day}; apparently from 2228 (or possibly 2229) and
  • 1211; even now: --already, (even) now (already), by this time.[ql
  • *2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a
  • derivative of hemai (to sit; akin to the base of 1476) meaning tame,
  • i.e. gentle; day, i.e. (literally) the time space between dawn and
  • dark, or the whole 24 hours (but several days were usually reckoned
  • by the Jews as inclusive of the parts of both extremes);
  • figuratively, a period (always defined more or less clearly by the
  • context): --age, + alway, (mid-)day (by day, [-ly]), + for ever,
  • judgment, (day) time, while, years.[ql
  • *2271. hesuchia {hay-soo-khee'-ah}; feminine of 2272; (as noun)
  • stillness, i.e. desistance from bustle or language: --quietness,
  • silence.[ql
  • *2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to
  • admire: --admire, have in admiration, marvel, wonder.[ql
  • *2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses
  • theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise
  • obsolete; apparently strengthened from the alternate form of 138; to
  • determine (as an active option from subjective impulse; whereas 1014
  • properly denotes rather a passive acquiescence in objective
  • considerations), i.e. choose or prefer (literally or figuratively);
  • by implication, to wish, i.e. be inclined to (sometimes adverbially,
  • gladly); impersonally for the future tense, to be about to; by
  • Hebraism, to delight in: --desire, be disposed (forward), intend,
  • list, love, mean, please, have rather, (be) will (have, -ling,
  • -ling[-ly]).[ql
  • *2316. theos {theh'-os}; of uncertain affinity; a deity, especially
  • (with 3588) the supreme Divinity; figuratively, a magistrate; by
  • Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql
  • *2331. Thessalonikeus {thes-sal-on-ik-yoos'}; from 2332; a
  • Thessalonican, i.e. inhabitant of Thessalonice: --Thessalonian.[ql
  • *2346. thlibo {thlee'-bo}; akin to the base of 5147; to crowd
  • (literally or figuratively): --afflict, narrow, throng, suffer
  • tribulation, trouble.[ql
  • *2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or
  • figuratively): --afflicted(-tion), anguish, burdened, persecution,
  • tribulation, trouble.[ql
  • *2360. throeo {thro-eh'-o}; from threomai {to wail}; to clamor, i.e.
  • (by implication) to frighten: --trouble.[ql
  • *2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.
  • Jehoshua), the name of our Lord and two (three) other Israelites:
  • --Jesus.[ql
  • *2479. ischus {is-khoos'}; from a derivative of is (force; compare
  • eschon, a form of 2192); forcefulness (literally or figuratively):
  • --ability, might([-ily]), power, strength.[ql
  • *2523. kathizo {kath-id'-zo}; another (active) form for 2516; to
  • seat down, i.e. set (figuratively, appoint); intransitively, to sit
  • (down); figuratively, to settle (hover, dwell): --continue, set, sit
  • (down), tarry.[ql
  • *2532. kai {kahee}; apparently, a primary particle, having a
  • copulative and sometimes also a cumulative force; and, also, even,
  • so then, too, etc.; often used in connection (or composition) with
  • other particles or small words: --and, also, both, but, even, for,
  • if, or, so, that, then, therefore, when, yet.[ql
  • *2540. kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e.
  • set or proper time: --X always, opportunity, (convenient, due)
  • season, (due, short, while) time, a while. Compare 5550.[ql
  • *2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"
  • (properly, aloud, but used in a variety of applications, dir. or
  • otherwise): --bid, call (forth), (whose, whose sur-)name (was
  • [called]).[ql
  • *2569. kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160; to do well,
  • i.e. live virtuously: --well doing.[ql
  • *2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,
  • cor, "heart"); the heart, i.e. (figuratively) the thoughts or
  • feelings (mind); also (by analogy) the middle: --(+
  • broken-)heart(-ed).[ql
  • *2596. kata {kat-ah'}; a primary particle; (prepositionally) down
  • (in place or time), in varied relations (according to the case
  • [genitive case, dative case or accusative case] with which it is
  • joined): --about, according as (to), after, against, (when they
  • were) X alone, among, and, X apart, (even, like) as (concerning,
  • pertaining to touching), X aside, at, before, beyond, by, to the
  • charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,
  • every, (+ far more) exceeding, X more excellent, for, from...to,
  • godly, in(-asmuch, divers, every, -to, respect of), ...by, after the
  • manner of, + by any means, beyond (out of) measure, X mightily,
  • more, X natural, of (up-)on (X part), out (of every), over against,
  • (+ your) X own, + particularly, so, through(-oughout, -oughout
  • every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
  • with. In composition it retains many of these applications, and
  • frequently denotes opposition, distribution, or intensity.[ql
  • *2661. kataxioo {kat-ax-ee-o'-o}; from 2596 and 515; to deem
  • entirely deserving: --(ac-)count worthy.[ql
  • *2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render)
  • entirely idle (useless), literally or figuratively: --abolish,
  • cease, cumber, deliver, destroy, do away, become (make) of no (none,
  • without) effect, fail, loose, bring (come) to nought, put away
  • (down), vanish away, make void.[ql
  • *2720. kateuthuno {kat-yoo-thoo'-no}; from 2596 and 2116; to
  • straighten fully, i.e. (figuratively) direct: --guide, direct.[ql
  • *2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down
  • (fast), in various applications (literally or figuratively): --have,
  • hold (fast), keep (in memory), let, X make toward, possess, retain,
  • seize on, stay, take, withhold.[ql
  • *2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base
  • akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a
  • bad sense): --(make) boast, glory, joy, rejoice.[ql
  • *2821. klesis {klay'-sis}; from a shorter form of 2564; an
  • invitation (figuratively): --calling.[ql
  • *2873. kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil (as
  • reducing the strength), literally or figuratively; by implication,
  • pains: --labour, + trouble, weariness.[ql
  • *2902. krateo {krat-eh'-o}; from 2904; to use strength, i.e. seize
  • or retain (literally or figuratively): --hold (by, fast), keep, lay
  • hand (hold) on, obtain, retain, take (by).[ql
  • *2919. krino {kree'-no}; properly, to distinguish, i.e. decide
  • (mentally or judicially); by implication, to try, condemn, punish:
  • --avenge, conclude, condemn, damn, decree, determine, esteem, judge,
  • go to (sue at the) law, ordain, call in question, sentence to,
  • think.[ql
  • *2920. krisis {kree'-sis}; decision (subjectively or objectively,
  • for or against); by extension, a tribunal; by implication, justice
  • (especially, divine law): --accustion, condemnation, damnation,
  • judgment.[ql
  • *2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in
  • authority, i.e. (as noun) controller; by implication, Mr. (as a
  • respectful title): --God, Lord, master, Sir.[ql
  • *3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.
  • (figuratively) relate (in words [usually of systematic or set
  • discourse; whereas 2036 and 5346 generally refer to an individual
  • expression or speech respectively; while 4483 is properly, to break
  • silence merely, and 2980 means an extended or random harangue]); by
  • implication, to mean: --ask, bid, boast, call, describe, give out,
  • name, put forth, say(-ing, on), shew, speak, tell, utter.[ql
  • *3056. logos {log'-os}; from 3004; something said (including the
  • thought); by implication a topic (subject of discourse), also
  • reasoning (the mental faculty) or motive; by extension, a
  • computation; specifically (with the article in John) the Divine
  • Expression (i.e. Christ): --account, cause, communication, X
  • concerning, doctrine, fame, X have to do, intent, matter, mouth,
  • preaching, question, reason, + reckon, remove, say(-ing), shew, X
  • speaker, speech, talk, thing, + none of these things move me,
  • tidings, treatise, utterance, word, work.[ql
  • *3063. loipon {loy-pon'}; neuter singular of the same as 3062;
  • something remaining (adverbially): --besides, finally, furthermore,
  • (from) henceforth, moreover, now, + it remaineth, then.[ql
  • *3142. marturion {mar-too'-ree-on}; neuter of a presumed derivative
  • of 3144; something evidential, i.e. (genitive case) evidence given
  • or (specifically) the Decalogue (in the sacred Tabernacle): --to be
  • testified, testimony, witness.[ql
  • *3319. mesos {mes'-os}; from 3326; middle (as an adjective or
  • [neuter] noun): --among, X before them, between, + forth, mid[-day,
  • -night], midst, way.[ql
  • *3361. me {may}; a primary particle of qualified negation (whereas
  • 3756 expresses an absolute denial); (adverbially) not,
  • (conjunctionally) lest; also (as an interrogative implying a
  • negative answer [whereas 3756 expects an affirmative one]) whether:
  • --any but (that), X forbear, + God forbid, + lack, lest, neither,
  • never, no (X wise in), none, nor, [can-]not, nothing, that not,
  • un[-taken], without. Often used in compounds in substantially the
  • same relations. See also 3362, 3363, 3364, 3372, 3373, 3375,
  • 3378.[ql
  • *3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless:
  • --X before, but, except, if, no, (if, + whosoever) not.[ql
  • *3366. mede {may-deh'}; from 3361 and 1161; but not, not even; in a
  • continued negation, nor: --neither, nor (yet), (no) not (once, so
  • much as).[ql
  • *3367. medeis {may-dice'}; including the irregular feminine medemia
  • {may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and
  • 1520; not even one (man, woman, thing): --any (man, thing), no
  • (man), none, not (at all, any man, a whit), nothing, + without
  • delay.[ql
  • *3383. mete {may'-teh}; from 3361 and 5037; not too, i.e. (in
  • continued negation) neither or nor; also, not even: --neither,
  • (n-)or, so as much.[ql
  • *3401. mimeomai {mim-eh'-om-ahee}; middle voice from mimos (a
  • "mimic"); to imitate: --follow.[ql
  • *3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to
  • exercise memory, i.e. recollect; by implication to punish; also to
  • rehearse: --make mention; be mindful, remember.[ql
  • *3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,
  • but, only.[ql
  • *3449. mochthos {mokh'-thos}; from the base of 3425; toil, i.e. (by
  • implication) sadness: --painfulness, travail.[ql
  • *3466. musterion {moos-tay'-ree-on}; from a derivative of muo (to
  • shut the mouth); a secret or "mystery" (through the idea of silence
  • imposed by initiation into religious rites): --mystery.[ql
  • *3485. naos {nah-os'}; from a primary naio (to dwell); a fane,
  • shrine, temple : --shrine, temple. Comp 2411.[ql
  • *3560. noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in
  • mind, i.e. (by implication) to caution or reprove gently:
  • --admonish, warn.[ql
  • *3563. nous {nooce}; probably from the base of 1097; the intellect,
  • i.e. mind (divine or human; in thought, feeling, or will); by
  • implication meaning: --mind, understanding. Compare 5590.[ql
  • *3568. nun {noon}; a primary particle of present time; "now" (as
  • adverb of date, a transition or emphasis); also as noun or adjective
  • present or immediate: --henceforth, + hereafter, of late, soon,
  • present, this (time). See also 3569, 3570.[ql
  • *3571. nux {noox}; a primary word; "night" (literally or
  • figuratively): --(mid-)night.[ql
  • *3588. ho {ho}; including the feminine he {hay}; and the neuter to
  • {to}; in all their inflections; the def. article; the (sometimes to
  • be supplied, at others omitted, in English idiom): --the, this,
  • that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql
  • *3639. olethros {ol'-eth-ros}; from a primary ollumi (to destroy; a
  • prolonged form); ruin, i.e. death, punishment: --destruction.[ql
  • *3686. onoma {on'-om-ah}; from a presumed derivative of the base of
  • 1097 (compare 3685); a "name" (literally or figuratively)
  • [authority, character]: --called, (+ sur-)name(-d).[ql
  • *3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};
  • probably a primary word (or perhaps a form of the article 3588); the
  • relatively (sometimes demonstrative) pronoun, who, which, what,
  • that: --one, (an-, the) other, some, that, what, which, who(-m,
  • -se), etc. See also 3757.[ql
  • *3748. hostis {hos'-tis}; including the feminine hetis {hay'-tis};
  • and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e.
  • any that; also (def.) which same: --X and (they), (such) as, (they)
  • that, in that they, what(-soever), whereas ye, (they) which,
  • who(-soever). Compare 3754.[ql
  • *3752. hotan {hot'-an}; from 3753 and 302; whenever (implying
  • hypothesis or more or less uncertainty); also caus.
  • (conjunctionally) inasmuch as: --as long (soon) as, that, + till,
  • when(-soever), while.[ql
  • *3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,
  • i.e. when: --after (that), as soon as, that, when, while. ho, te
  • (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te
  • (tot'-eh); simply the article 3588 followed by 5037; so written (in
  • some editions) to distinguish them from 3752 and 5119.[ql
  • *3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that
  • (sometimes redundant); caus. because: --as concerning that, as
  • though, because (that), for (that), how (that), (in) that, though,
  • why.[ql
  • *3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.
  • neither, nor, not even: --neither (indeed), never, no (more, nor,
  • not), nor (yet), (also, even, then) not (even, so much as), +
  • nothing, so much as.[ql
  • *3767. oun {oon}; apparently a primary word; (adverbially)
  • certainly, or (conjunctionally) accordingly: --and (so, truly), but,
  • now (then), so (likewise then), then, therefore, verily,
  • wherefore.[ql
  • *3772. ouranos {oo-ran-os'}; perhaps from the same as 3735 (through
  • the idea of elevation); the sky; by extension, heaven (as the abode
  • of God); by implication, happiness, power, eternity; specifically,
  • the Gospel (Christianity): --air, heaven([-ly]), sky.[ql
  • *3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};
  • adverb from 3778; in this way (referring to what precedes or
  • follows): --after that, after (in) this manner, as, even (so), for
  • all that, like(-wise), no more, on this fashion(-wise), so (in like
  • manner), thus, what.[ql
  • *3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged form
  • opheileo {of-i-leh'-o}; probably from the base of 3786 (through the
  • idea of accruing); to owe (pecuniarily); figuratively, to be under
  • obligation (ought, must, should); morally, to fail in duty:
  • --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty
  • (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql
  • *3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e.
  • at all times: --alway(-s), ever(-more).[ql
  • *3853. paraggello {par-ang-gel'-lo}; from 3844 and the base of 32;
  • to transmit a message, i.e. (by implication) to enjoin: --(give in)
  • charge, (give) command(-ment), declare.[ql
  • *3862. paradosis {par-ad'-os-is}; from 3860; transmission, i.e.
  • (concretely) a precept; specifically, the Jewish traditionary law:
  • --ordinance, tradition.[ql
  • *3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
  • near, i.e. invite, invoke (by imploration, hortation or
  • consolation): --beseech, call for, (be of good) comfort, desire,
  • (give) exhort(-ation), intreat, pray.[ql
  • *3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,
  • hortation, solace: --comfort, consolation, exhortation, intreaty.[ql
  • *3880. paralambano {par-al-am-ban'-o}; from 3844 and 2983; to
  • receive near, i.e. associate with oneself (in any familiar or
  • intimate act or relation); by analogy, to assume an office;
  • figuratively, to learn: --receive, take (unto, with).[ql
  • *3952. parousia {par-oo-see'-ah}; from the present participle of
  • 3918; a being near, i.e. advent (often, return; specifically, of
  • Christ to punish Jerusalem, or finally the wicked); (by implication)
  • physically, aspect: --coming, presence.[ql
  • *3956. pas {pas}; including all the forms of declension; apparently
  • a primary word; all, any, every, the whole: --all (manner of,
  • means), alway(-s), any (one), X daily, + ever, every (one, way), as
  • many as, + no(-thing), X thoroughly, whatsoever, whole,
  • whosoever.[ql
  • *3962. pater {pat-ayr'}; apparently a primary word; a "father"
  • (literally or figuratively, near or more remote): --father,
  • parent.[ql
  • *3972. Paulos {pow'-los}; of Latin origin; (little; but remotely
  • from a derivative of 3973, meaning the same); Paulus, the name of a
  • Roman and of an apostle: --Paul, Paulus.[ql
  • *3982. peitho {pi'-tho}; a primary verb; to convince (by argument,
  • true or false); by analogy, to pacify or conciliate (by other fair
  • means); reflexively or passively, to assent (to evidence or
  • authority), to rely (by inward certainty): --agree, assure, believe,
  • have confidence, be (wax) conflent, make friend, obey, persuade,
  • trust, yield.[ql
  • *3992. pempo {pem'-po}; apparently a primary verb; to dispatch (from
  • the subjective view or point of departure, whereas hiemi [as a
  • stronger form of eimi] refers rather to the objective point or
  • terminus ad quem, and 4724 denotes properly, the orderly motion
  • involved), especially on a temporary errand; also to transmit,
  • bestow, or wield: --send, thrust in.[ql
  • *4020. periergazomai {per-ee-er-gad'-zom-ahee}; from 4012 and 2038;
  • to work all around, i.e. bustle about (meddle): --be a busybody.[ql
  • *4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread
  • all around, i.e. walk at large (especially as proof of ability);
  • figuratively, to live, deport oneself, follow (as a companion or
  • votary): --go, be occupied with, walk (about).[ql
  • *4047. peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition (the
  • act or the thing); by extension, preservation: --obtain(-ing),
  • peculiar, purchased, possession, saving.[ql
  • *4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or
  • with respect to, a person or thing), i.e. credit; by implication, to
  • entrust (especially one's spiritual well-being to Christ):
  • --believe(-r), commit (to trust), put in trust with.[ql
  • *4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
  • moral conviction (of religious truth, or the truthfulness of God or
  • a religious teacher), especially reliance upon Christ for salvation;
  • abstractly, constancy in such profession; by extension, the system
  • of religious (Gospel) truth itself: --assurance, belief, believe,
  • faith, fidelity.[ql
  • *4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;
  • subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,
  • true.[ql
  • *4106. plane {plan'-ay}; feminine of 4108 (as abstractly);
  • objectively, fraudulence; subjectively, a straying from orthodoxy or
  • piety: --deceit, to deceive, delusion, error.[ql
  • *4121. pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more,
  • i.e. increase (transitively or intransitively); by extension, to
  • superabound: --abound, abundant, make to increase, have over.[ql
  • *4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.
  • (literally) to cram (a net), level up (a hollow), or (figuratively)
  • to furnish (or imbue, diffuse, influence), satisfy, execute (an
  • office), finish (a period or task), verify (or coincide with a
  • prediction), etc.: --accomplish, X after, (be) complete, end,
  • expire, fill (up), fulfil, (be, make) full (come), fully preach,
  • perfect, supply.[ql
  • *4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath
  • (blast) or a breeze; by analogy or figuratively, a spirit, i.e.
  • (human) the rational soul, (by implication) vital principle, mental
  • disposition, etc., or (superhuman) an angel, demon, or (divine) God,
  • Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual,
  • -ually), mind. Compare 5590.[ql
  • *4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete
  • primary; to make or do (in a very wide application, more or less
  • direct): --abide, + agree, appoint, X avenge, + band together, be,
  • bear, + bewray, bring (forth), cast out, cause, commit, + content,
  • continue, deal, + without any delay, (would) do(-ing), execute,
  • exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay
  • wait, + lighten the ship, make, X mean, + none of these things move
  • me, observe, ordain, perform, provide, + have purged, purpose, put,
  • + raising up, X secure, shew, X shoot out, spend, take, tarry, +
  • transgress the law, work, yield. Compare 4238.[ql
  • *4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,
  • i.e. evil (properly, in effect or influence, and thus differing from
  • 2556, which refers rather to essential character, as well as from
  • 4550, which indicates degeneracy from original virtue);
  • figuratively, calamitous; also (passively) ill, i.e. diseased; but
  • especially (morally) culpable, i.e. derelict, vicious, facinorous;
  • neuter (singular) mischief, malice, or (plural) guilt; masculine
  • (singular) the devil, or (plural) sinners: --bad, evil, grievous,
  • harm, lewd, malicious, wicked(-ness). See also 4191.[ql
  • *4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to
  • pray to God, i.e. supplicate, worship: --pray (X earnestly, for),
  • make prayer.[ql
  • *4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage, from
  • 3700); the front (as being towards view), i.e. the countenance,
  • aspect, appearance, surface; by implication, presence, person:
  • --(outward) appearance, X before, contenance, face, fashion, (men's)
  • person, presence.[ql
  • *4412. proton {pro'-ton}; neuter of 4413 as adverb (with or without
  • 3588); firstly (in time, place, order, or importance): --before, at
  • the beginning, chiefly (at, at the) first (of all).[ql
  • *4442. pur {poor}; a primary word; "fire" (literally or
  • figuratively, specifically, lightning): --fiery, fire.[ql
  • *4459. pos {poce}; adverb from the base of 4226; an interrogative
  • particle of manner; in what way? (sometimes the question is
  • indirect, how?); also as exclamation, how much!: --how, after (by)
  • what manner (means), that. [Occasionally unexpressed in English].[ql
  • *4506. rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb,
  • akin to 4482 (through the idea of a current; compare 4511); to rush
  • or draw (for oneself), i.e. rescue: --deliver(-er).[ql
  • *4531. saleuo {sal-yoo'-o}; from 4535; to waver, i.e. agitate, rock,
  • topple or (by implication) destroy; figuratively, to disturb,
  • incite: --move, shake (together), which can[-not] be shaken, stir
  • up.[ql
  • *4567. Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566
  • (with the definite affix); the accuser, i.e. the devil: --Satan.[ql
  • *4574. sebasma {seb'-as-mah}; from 4573; something adored, i.e. an
  • object of worship (god, altar, etc): --devotion, that is
  • worshipped.[ql
  • *4591. semaino {say-mah'-ee-no}; from sema (a mark; of uncertain
  • derivation); to indicate: --signify.[ql
  • *4592. semeion {say-mi'-on}; neuter of a presumed derivative of the
  • base of 4591; an indication, especially ceremonially or
  • supernaturally: --miracle, sign, token, wonder.[ql
  • *4593. semeioo {say-mi-o'-o}; from 4592; to distinguish, i.e. mark
  • (for avoidance): --note.[ql
  • *4610. Silouanos {sil-oo-an-os'}; of Latin origin; "silvan";
  • Silvanus, a Christian: --Silvanus. Compare 4609.[ql
  • *4724. stello {stel'-lo}; probably strengthened from the base of
  • 2476; properly, to set fast ("stall"), i.e. (figuratively) to
  • repress (reflexively, abstain from associating with): --avoid,
  • withdraw self.[ql
  • *4739. steko {stay'-ko}; from the perfect tense of 2476; to be
  • stationary, i.e. (figuratively) to persevere: --stand (fast).[ql
  • *4741. sterizo {stay-rid'-zo}; from a presumed derivative of 2476
  • (like 4731); to set fast, i.e. (literally) to turn resolutely in a
  • certain direction, or (figuratively) to confirm: --fix,
  • (e-)stablish, stedfastly set, strengthen.[ql
  • *4750. stoma {stom'-a}; probably strengthened from a presumed
  • derivative of the base of 5114; the mouth (as if a gash in the
  • face); by implication, language (and its relations); figuratively,
  • an opening (in the earth); specifically, the front or edge (of a
  • weapon): --edge, face, mouth.[ql
  • *4874. sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 and a
  • compound of 303 and 3396; to mix up together, i.e. (figurative)
  • associate with: --(have, keep) company (with).[ql
  • *4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete
  • saoz, "safe"); to save, i.e. deliver or protect (literally or
  • figuratively): --heal, preserve, save (self), do well, be (make)
  • whole.[ql
  • *4991. soteria {so-tay-ree'-ah}; feminine of a derivative of 4990 as
  • (properly, abstract) noun; rescue or safety (physically or morally):
  • --deliver, health, salvation, save, saving.[ql
  • *5023. tauta {tow'-tah}; nominative or accusative case neuter plural
  • of 3778; these things: --+ afterward, follow, + hereafter, X him,
  • the same, so, such, that, then, these, they, this, those, thus.[ql
  • *5030. tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e. (in
  • time) speedily, or (in manner) rapidly: --hastily, quickly, shortly,
  • soon, suddenly.[ql
  • *5059. teras {ter'-as}; of uncertain affinity; a prodigy or omen:
  • --wonder.[ql
  • *5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to God;
  • Timotheus, a Christian: --Timotheus, Timothy.[ql
  • *5099. tino {tee'-no}; strengthened for a primary tio {tee'-o}
  • (which is only used as an alternate in certain tenses); to pay a
  • price, i.e. as a penalty: --be punished with.[ql
  • *5100. tis {tis}; an enclitic indefinite pronoun; some or any person
  • or object: --a (kind of), any (man, thing, thing at all), certain
  • (thing), divers, he (every) man, one (X thing), ought, + partly,
  • some (man, -body, -thing, -what), (+ that no-)thing, what(-soever),
  • X wherewith, whom[-soever], whose([-soever]).[ql
  • *5108. toioutos {toy-oo'-tos}; (including the other inflections);
  • from 5104 and 3778; truly this, i.e. of this sort (to denote
  • character or individuality): --like, such (an one).[ql
  • *5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then
  • when, i.e. at the time that (of the past or future, also in
  • consecution): --that time, then.[ql
  • *5124. touto {too'-to}; neuter singular nominative or accusative
  • case of 3778; that thing: --here [-unto], it, partly, self[-same],
  • so, that (intent), the same, there[-fore, -unto], this, thus,
  • where[-fore].[ql
  • *5143. trecho {trekh'-o}; apparently a primary verb (properly,
  • threcho; compare 2359); which uses dremo {drem'-o} (the base of
  • 1408) as alternate in certain tenses; to run or walk hastily
  • (literally or figuratively): --have course, run.[ql
  • *5158. tropos {trop'-os}; from the same as 5157; a turn, i.e. (by
  • implication) mode or style (especially with preposition or relative
  • prefix as adverb, like); figuratively, deportment or character:
  • --(even) as, conversation, [+ like] manner, (+ by any) means,
  • way.[ql
  • *5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by
  • implication) a stamp or scar; by analogy, a shape, i.e. a statue,
  • (figuratively) style or resemblance; specifically, a sampler
  • ("type"), i.e. a model (for imitation) or instance (for warning):
  • --en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql
  • *5207. huios {hwee-os'}; apparently a primary word; a "son"
  • (sometimes of animals), used very widely of immediate, remote or
  • figuratively, kinship: --child, foal, son.[ql
  • *5216. humon {hoo-mone'}; genitive case of 5210; of (from or
  • concerning) you: --ye, you, your (own, -selves).[ql
  • *5219. hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear under
  • (as a subordinate), i.e. to listen attentively; by implication, to
  • heed or conform to a command or authority: --hearken, be obedient
  • to, obey.[ql
  • *5229. huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice from
  • 5228 and 142; to raise oneself over, i.e. (figuratively) to become
  • haughty: --exalt self, be exalted above measure.[ql
  • *5232. huperauxano {hoop-er-owx-an'-o}; from 5228 and 837; to
  • increase above ordinary degree: --grow exceedingly.[ql
  • *5281. hupomone {hoop-om-on-ay'}; from 5278; cheerful (or hopeful)
  • endurance, constancy: --enduring, patience, patient continuance
  • (waiting).[ql
  • *5315. phago {fag'-o}; a primary verb (used as an alternate of 2068
  • in certain tenses); to eat (literally or figuratively): --eat,
  • meat.[ql
  • *5395. phlox {flox}; from a primary phlego (to "flash" or "flame");
  • a blaze: --flame(-ing).[ql
  • *5442. phulasso {foo-las'-so}; probably from 5443 through the idea
  • of isolation; to watch, i.e. be on guard (literally of
  • figuratively); by implication, to preserve, obey, avoid: --beward,
  • keep (self), observe, save. Compare 5083.[ql
  • *5485. charis {khar'-ece}; from 5463; graciousness (as gratifying),
  • of manner or act (abstract or concrete; literal, figurative or
  • spiritual; especially the divine influence upon the heart, and its
  • reflection in the life; including gratitude): --acceptable, benefit,
  • favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,
  • -worthy).[ql
  • *5495. cheir {khire}; perhaps from the base of 5494 in the sense of
  • its congener the base of 5490 (through the idea of hollowness for
  • grasping); the hand (literally or figuratively [power]; especially
  • [by Hebraism] a means or instrument): --hand.[ql
  • *5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah,
  • an epithet of Jesus: --Christ.[ql
  • *5579. pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,
  • lying.[ql
  • *5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus
  • therefore (in various relations of consecution, as follow):
  • --(insomuch) as, so that (then), (insomuch) that, therefore, to,
  • wherefore.[ql