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into JAS 01 02 My brethren, count it all joy when ye fall {into} divers temptations;
it JAS 01 02 My brethren, count {it} all joy when ye fall into divers temptations;
it JAS 01 05 If any of you lack wisdom, let him ask of God, that giveth to all men] liberally, and upbraideth not; and {it} shall be given him.
If JAS 01 05 {If} any of you lack wisdom, let him ask of God, that giveth to all men] liberally, and upbraideth not; and it shall be given him.
is JAS 01 06 But let him ask in faith, nothing wavering. For he that wavereth {is} like a wave of the sea driven with the wind and tossed.
in JAS 01 06 But let him ask {in} faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
in JAS 01 08 A double minded man is] unstable {in} all his ways.
is JAS 01 08 A double minded man {is}] unstable in all his ways.
is JAS 01 09 Let the brother of low degree rejoice in that he {is} exalted:
in JAS 01 09 Let the brother of low degree rejoice {in} that he is exalted:
is JAS 01 10 But the rich, in that he {is} made low: because as the flower of the grass he shall pass away.
in JAS 01 10 But the rich, {in} that he is made low: because as the flower of the grass he shall pass away.
in JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away {in} his ways.
it JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of {it} perisheth: so also shall the rich man fade away in his ways.
it JAS 01 11 For the sun is no sooner risen with a burning heat, but {it} withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
is JAS 01 11 For the sun {is} no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
is JAS 01 12 Blessed is] the man that endureth temptation: for when he {is} tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
is JAS 01 12 Blessed {is}] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
I JAS 01 13 Let no man say when he is tempted, {I} am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
is JAS 01 13 Let no man say when he {is} tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
is JAS 01 14 But every man is tempted, when he {is} drawn away of his own lust, and enticed.
is JAS 01 14 But every man {is} tempted, when he is drawn away of his own lust, and enticed.
is JAS 01 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it {is} finished, bringeth forth death.
it JAS 01 15 Then when lust hath conceived, it bringeth forth sin: and sin, when {it} is finished, bringeth forth death.
it JAS 01 15 Then when lust hath conceived, {it} bringeth forth sin: and sin, when it is finished, bringeth forth death.
is JAS 01 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom {is} no variableness, neither shadow of turning.
is JAS 01 17 Every good gift and every perfect gift {is} from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
is JAS 01 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which {is} able to save your souls.
in JAS 01 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face {in} a glass:
is JAS 01 23 For if any be a hearer of the word, and not a doer, he {is} like unto a man beholding his natural face in a glass:
if JAS 01 23 For {if} any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
in JAS 01 25 But whoso looketh into the perfect law of liberty, and continueth therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed {in} his deed.
into JAS 01 25 But whoso looketh {into} the perfect law of liberty, and continueth therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
is JAS 01 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion {is}] vain.
If JAS 01 26 {If} any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is] vain.
in JAS 01 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows {in} their affliction, and] to keep himself unspotted from the world.
is JAS 01 27 Pure religion and undefiled before God and the Father {is} this, To visit the fatherless and widows in their affliction, and] to keep himself unspotted from the world.
in JAS 02 02 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man {in} vile raiment;
in JAS 02 02 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come {in} also a poor man in vile raiment;
in JAS 02 02 For if there come unto your assembly a man with a gold ring, {in} goodly apparel, and there come in also a poor man in vile raiment;
if JAS 02 02 For {if} there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
in JAS 02 03 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here {in} a good place; and say to the poor, Stand thou there, or sit here under my footstool:
in JAS 02 04 Are ye not then partial {in} yourselves, and are become judges of evil thoughts?
in JAS 02 05 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich {in} faith, and heirs of the kingdom which he hath promised to them that love him?
If JAS 02 08 {If} ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
if JAS 02 09 But {if} ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
is JAS 02 10 For whosoever shall keep the whole law, and yet offend in one point], he {is} guilty of all.
in JAS 02 10 For whosoever shall keep the whole law, and yet offend {in} one point], he is guilty of all.
if JAS 02 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet {if} thou kill, thou art become a transgressor of the law.
if JAS 02 11 For he that said, Do not commit adultery, said also, Do not kill. Now {if} thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
it JAS 02 14 What doth {it}] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
If JAS 02 15 {If} a brother or sister be naked, and destitute of daily food,
it JAS 02 16 And one of you say unto them, Depart in peace, be ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth {it}] profit?
in JAS 02 16 And one of you say unto them, Depart {in} peace, be ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it] profit?
is JAS 02 17 Even so faith, if it hath not works, {is} dead, being alone.
it JAS 02 17 Even so faith, if {it} hath not works, is dead, being alone.
if JAS 02 17 Even so faith, {if} it hath not works, is dead, being alone.
I JAS 02 18 Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and {I} will show thee my faith by my works.
I JAS 02 18 Yea, a man may say, Thou hast faith, and {I} have works: show me thy faith without thy works, and I will show thee my faith by my works.
is JAS 02 19 Thou believest that there {is} one God; thou doest well: the devils also believe, and tremble.
is JAS 02 20 But wilt thou know, O vain man, that faith without works {is} dead?
Isaac JAS 02 21 Was not Abraham our father justified by works, when he had offered {Isaac} his son upon the altar?
imputed JAS 02 23 And the scripture was fulfilled which saith, Abraham believed God, and it was {imputed} unto him for righteousness: and he was called the Friend of God.
it JAS 02 23 And the scripture was fulfilled which saith, Abraham believed God, and {it} was imputed unto him for righteousness: and he was called the Friend of God.
is JAS 02 24 Ye see then how that by works a man {is} justified, and not by faith only.
is JAS 02 26 For as the body without the spirit is dead, so faith without works {is} dead also.
is JAS 02 26 For as the body without the spirit {is} dead, so faith without works is dead also.
is JAS 03 02 For in many things we offend all. If any man offend not in word, the same {is}] a perfect man, and] able also to bridle the whole body.
in JAS 03 02 For in many things we offend all. If any man offend not {in} word, the same is] a perfect man, and] able also to bridle the whole body.
If JAS 03 02 For in many things we offend all. {If} any man offend not in word, the same is] a perfect man, and] able also to bridle the whole body.
in JAS 03 02 For {in} many things we offend all. If any man offend not in word, the same is] a perfect man, and] able also to bridle the whole body.
in JAS 03 03 Behold, we put bits {in} the horses' mouths, that they may obey us; and we turn about their whole body.
is JAS 03 05 Even so the tongue {is} a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
is JAS 03 06 And the tongue is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it {is} set on fire of hell.
it JAS 03 06 And the tongue is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and {it} is set on fire of hell.
it JAS 03 06 And the tongue is] a fire, a world of iniquity: so is the tongue among our members, that {it} defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
is JAS 03 06 And the tongue is] a fire, a world of iniquity: so {is} the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
iniquity JAS 03 06 And the tongue is] a fire, a world of {iniquity}: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
is JAS 03 06 And the tongue {is}] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
is JAS 03 07 For every kind of beasts, and of birds, and of serpents, and of things in the sea, {is} tamed, and hath been tamed of mankind:
in JAS 03 07 For every kind of beasts, and of birds, and of serpents, and of things {in} the sea, is tamed, and hath been tamed of mankind:
is JAS 03 08 But the tongue can no man tame; it {is}] an unruly evil, full of deadly poison.
it JAS 03 08 But the tongue can no man tame; {it} is] an unruly evil, full of deadly poison.
is JAS 03 13 Who {is}] a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
in JAS 03 14 But if ye have bitter envying and strife {in} your hearts, glory not, and lie not against the truth.
if JAS 03 14 But {if} ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
is JAS 03 15 This wisdom descendeth not from above, but {is}] earthly, sensual, devilish.
is JAS 03 16 For where envying and strife is], there {is}] confusion and every evil work.
is JAS 03 16 For where envying and strife {is}], there is] confusion and every evil work.
is JAS 03 17 But the wisdom that is from above {is} first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
is JAS 03 17 But the wisdom that {is} from above is first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
in JAS 03 18 And the fruit of righteousness is sown {in} peace of them that make peace.
is JAS 03 18 And the fruit of righteousness {is} sown in peace of them that make peace.
in JAS 04 01 From whence come] wars and fightings among you? come they] not hence, even] of your lusts that war {in} your members?
it JAS 04 03 Ye ask, and receive not, because ye ask amiss, that ye may consume {it}] upon your lusts.
is JAS 04 04 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world {is} the enemy of God.
is JAS 04 04 Ye adulterers and adulteresses, know ye not that the friendship of the world {is} enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
in JAS 04 05 Do ye think that the scripture saith in vain, The spirit that dwelleth {in} us lusteth to envy?
in JAS 04 05 Do ye think that the scripture saith {in} vain, The spirit that dwelleth in us lusteth to envy?
in JAS 04 10 Humble yourselves {in} the sight of the Lord, and he shall lift you up.
if JAS 04 11 Speak not evil one of another, brethren. He that speaketh evil of his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but {if} thou judge the law, thou art not a doer of the law, but a judge.
is JAS 04 12 There is one lawgiver, who {is} able to save and to destroy: who art thou that judgest another?
is JAS 04 12 There {is} one lawgiver, who is able to save and to destroy: who art thou that judgest another?
into JAS 04 13 Go to now, ye that say, To day or to morrow we will go {into} such a city, and continue there a year, and buy and sell, and get gain:
is JAS 04 14 Whereas ye know not what shall be] on the morrow. For what is] your life? It {is} even a vapour, that appeareth for a little time, and then vanisheth away.
It JAS 04 14 Whereas ye know not what shall be] on the morrow. For what is] your life? {It} is even a vapour, that appeareth for a little time, and then vanisheth away.
is JAS 04 14 Whereas ye know not what shall be] on the morrow. For what {is}] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
If JAS 04 15 For that ye ought] to say, {If} the Lord will, we shall live, and do this, or that.
is JAS 04 16 But now ye rejoice in your boastings: all such rejoicing {is} evil.
in JAS 04 16 But now ye rejoice {in} your boastings: all such rejoicing is evil.
is JAS 04 17 Therefore to him that knoweth to do good, and doeth it] not, to him it {is} sin.
it JAS 04 17 Therefore to him that knoweth to do good, and doeth it] not, to him {it} is sin.
it JAS 04 17 Therefore to him that knoweth to do good, and doeth {it}] not, to him it is sin.
it JAS 05 03 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as {it} were fire. Ye have heaped treasure together for the last days.
is JAS 05 03 Your gold and silver {is} cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
into JAS 05 04 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered {into} the ears of the Lord of sabaoth.
is JAS 05 04 Behold, the hire of the labourers who have reaped down your fields, which {is} of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
in JAS 05 05 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as {in} a day of slaughter.
in JAS 05 05 Ye have lived {in} pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
it JAS 05 07 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for {it}, until he receive the early and latter rain.
in JAS 05 10 Take, my brethren, the prophets, who have spoken {in} the name of the Lord, for an example of suffering affliction, and of patience.
is JAS 05 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord {is} very pitiful, and of tender mercy.
into JAS 05 12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your] nay, nay; lest ye fall {into} condemnation.
Is JAS 05 13 Is any among you afflicted? let him pray. {Is} any merry? let him sing psalms.
Is JAS 05 13 {Is} any among you afflicted? let him pray. Is any merry? let him sing psalms.
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