a  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath {a} man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

a  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > {a} fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

a  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be {a} wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

a  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and {a} great <07227  +rab > evil <07451  +ra< > .

a  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to {a} man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

a  ECC 002 021 For there is {a} man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

a  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for {a} man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

a  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to {a} man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

a  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and {a} time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

a  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  {a} season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

a  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and {a} time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

a  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  {a} time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

a  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and {a} time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

A  ECC 003 002 {A} time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

a  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and {a} time <06256  +<eth > to build <01129  +banah > up ;

a  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  {a} time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

a  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and {a} time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

A  ECC 003 003 {A} time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

a  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and {a} time <06256  +<eth > to dance <07540  +raqad > ;

a  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  {a} time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

a  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and {a} time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

A  ECC 003 004 {A} time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

a  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and {a} time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

a  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  {a} time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

a  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and {a} time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

A  ECC 003 005 {A} time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

a  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and {a} time <06256  +<eth > to cast <07993  +shalak > away ;

a  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  {a} time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

a  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and {a} time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

A  ECC 003 006 {A} time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

a  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and {a} time <06256  +<eth > to speak <01696  +dabar > ;

a  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  {a} time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

a  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and {a} time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

A  ECC 003 007 {A} time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

a  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and {a} time <06256  +<eth > of peace <07965  +shalowm > .

a  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  {a} time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

a  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and {a} time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

A  ECC 003 008 {A} time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

a  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ {a} man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

a  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  {a} time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

a  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > {a} beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

a  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that {a} man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

a  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that {a} man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

a  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > {a} man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

a  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  {a} sore <07451  +ra< > travail <06045  +<inyan > .

a  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not {a} second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

a  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > {a} good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .

a  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and {a} threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

a  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and {a} wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

a  ECC 004 013 .  Better <02896  +towb >  [ is ]  {a} poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

a  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and {a} fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

a  ECC 005 003 For {a} dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

a  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > {a} vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

a  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in {a} province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

a  ECC 005 012 The sleep <08142  +shehah > of {a} labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

a  ECC 005 013 There is {a} sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

a  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > {a} son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

a  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  {a} sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

a  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but {a} stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

A  ECC 006 002 {A} man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

a  ECC 006 003 If <00518  +>im > {a} man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

a  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > {a} thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

a  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > {a} man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

a  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as {a} shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

A  ECC 007 001 .  {A} good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad >.

a  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for {a} man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

a  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > {a} pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

a  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and {a} gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

a  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh {a} wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

a  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of {a} thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

a  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  {a} defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

a  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  {a} defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

a  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is {a} wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

a  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is {a} just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

a  ECC 007 020 For  [ there is ]  not {a} just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

a  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but {a} woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

a  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among {a} thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

a  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  {a} man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

a  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of {a} thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

a  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of {a} king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

a  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and {a} wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

a  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  {a} time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

a  ECC 008 012 Though {a} sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

a  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as {a} shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

a  ECC 008 014 .  There is {a} vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

a  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > {a} man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

a  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > {a} wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

a  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > {a} man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

a  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that {a} man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

a  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > {a} dead <04191  +muwth > lion <00738  +>ariy > .

a  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for {a} living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

a  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > {a} reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

a  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > {a} portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

a  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with {a} merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

a  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > {a} great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

a  ECC 009 014 [ There was ]  {a} little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

a  ECC 009 015 Now there was found <04672  +matsa> > in it {a} poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

a  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  {a} little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

a  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth {a} stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

a  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but {a} fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

A  ECC 010 002 {A} wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

a  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  {a} fool <05530  +cakal > .

a  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is {a} fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

a  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  {a} serpent <05175  +nachash > shall bite <05391  +nashak > him .

a  ECC 010 008 He that diggeth <02658  +chaphar > {a} pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

a  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and {a} babbler is no <00369  +>ayin > better <03504  +yithrown > .

a  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of {a} fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

a  ECC 010 012 .  The words <01697  +dabar > of {a} wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

a  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : {a} man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

A  ECC 010 014 {A} fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

a  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  {a} child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

A  ECC 010 019 {A} feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

a  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for {a} bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

a  ECC 011 002 Give <05414  +nathan > {a} portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

a  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and {a} pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

a  ECC 011 008 But if {a} man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

a  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be {a} burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

a  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  {a} weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

ab  ECC 011 003 If <00518  +>im > the clouds <05645  +<{ab} > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

ab  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<{ab} > shall not reap <07114  +qatsar > .

ab  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<{ab} > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

abad  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<{abad} > by the field <07704  +sadeh > .

abad  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<{abad} > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

abad  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<{abad} > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

abar  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<{abar} > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

abide  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall {abide} <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

abideth  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > {abideth} <05975  +<amad > for ever <05769  +<owlam > .

able  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be {able} <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

about  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > {about} continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

about  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > {about} unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

about  ECC 002 020 Therefore I went <05437  +cabab > {about} <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

about  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > {about} <05437  +cabab > the streets <07784  +shuwq > :

above  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > {above} all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

above  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > {above} <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

abundance  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > {abundance} <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

abundance  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the {abundance} <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

ac  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<{ac} > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

ac  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<{ac} > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

ac  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<{ac} > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

ac  ECC 007 003 Sorrow <03708  +ka<{ac} >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

ac  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<{ac} > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

ac  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<{ac} > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

ac  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<{ac} > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

acceptable  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out {acceptable} <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .

accepteth  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > {accepteth} <07521  +ratsah > thy works <04639  +ma<aseh > .

according  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > {according} <05921  +<al > to his circuits <05439  +cabiyb > .

according  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > {according} to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

according  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > {according} to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

account  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the {account} <02808  +cheshbown > :

acquainting  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet {acquainting} <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

ad  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<{ad} > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

ad  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<{ad} > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

ad  ECC 012 002 While <05704  +<{ad} > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

ad  ECC 012 006 Or <05704  +<{ad} > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

aden  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<{aden} > alive <02416  +chay > .

aden  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<{aden} > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

admonished  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be {admonished} <02094  +zahar > .

admonished  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be {admonished} <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

adversity  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of {adversity} <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

afraid  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be {afraid} <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

after  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > {after} <00314  +>acharown > .

after  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > {after} <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

after  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be {after} <00310  +>achar > me .

after  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be {after} <00310  +>achar > him ?

after  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > {after} <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

after  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be {after} <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

after  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing {after} <00310  +>achar > him .

after  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and {after} <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

after  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be {after} <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

after  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it {after} many <07230  +rob > days <03117  +yowm > .

after  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > {after} <00310  +>achar > the rain <01653  +geshem > :

again  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > {again} <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

again  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > {again} <07725  +shuwb > .

again  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > {again} <07725  +shuwb > .

Again  ECC 004 004 .  {Again} ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach >.

Again  ECC 004 011 {Again} <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

again  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  {again} ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

against  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > {against} him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

against  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > {against} <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

against  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > {against} an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

against  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > {against} <05921  +<al > it :

against  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > {against} <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

against  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up {against} <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

ah  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<{ah} > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

ah  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<{ah} > of God <00430  +>elohiym > .

ah  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<{ah} > .

ah  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<{ah} > .

ah  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<{ah} > of the flesh <01320  +basar > .

air  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the {air} <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

al  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<{al} > to his circuits <05439  +cabiyb > .

al  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<{al} > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

al  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<{al} >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

al  ECC 001 012 .  I the Preacher <06953  +qoheleth > was king <04428  +melek > over <05921  +<{al} > Israel <03478  +Yisra>el > in Jerusalem <03389  +Y@ruwshalaim > .

al  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<{al} > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

al  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<{al} > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

al  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<{al} > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

al  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<{al} > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

al  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<{al} > .

al  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<{al} > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

al  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<{al} > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

al  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<{al} > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

al  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<{al} > under <08478  +tachath > the sun <08121  +shemesh > .

al  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<{al} > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

al  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<{al} > they .

al  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<{al} > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

al  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<{al} > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

al  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<{al} > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

al  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<{al} > thereof to their hurt <07451  +ra< > .

al  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<{al} > men <00120  +>adam > :

al  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<{al} > this <02088  +zeh > .

al  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<{al} > it .

al  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<{al} > to it .

al  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<{al} > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

al  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<{al} > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

al  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<{al} > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

al  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<{al} > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

al  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<{al} > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

al  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<{al} > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

al  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<{al} > under <08478  +tachath > the sun <08121  +shemesh > .

al  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<{al} > it :

al  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<{al} > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

al  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<{al} > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

al  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<{al} > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

al  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<{al} > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

alah  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<{alah} > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

alah  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<{alah} > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

alam  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<{alam} > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

alike  ECC 009 002 All <03605  +kol >  [ things come ]  {alike} <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

alike  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  {alike} <00259  +>echad > good <02896  +towb > .

alive  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > {alive} <02416  +chay > .

all  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  {all} <03605  +kol >  [ is ]  vanity <01892  +hebel > .

all  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of {all} <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

All  ECC 001 007 {All} <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

All  ECC 001 008 {All} <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

all  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > {all} <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

all  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  {all} <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

all  ECC 001 014 I have seen <07200  +ra>ah > {all} <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

all  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > {all} <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

all  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > {all} <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

all  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of {all} <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

all  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above {all} <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

all  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of {all} sorts .

all  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than {all} <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

all  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of {all} <03605  +kol > my labour <05999  +<amal > .

all  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in {all} <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

all  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  {all} <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

all  ECC 002 011 Then I looked <06437  +panah > on {all} <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

all  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them {all} <03605  +kol > .

all  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall {all} <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

all  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for {all} <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

all  ECC 002 018 Yea ,  I hated <08130  +sane> > {all} <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

all  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over {all} <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

all  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of {all} <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

all  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of {all} <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

all  ECC 002 023 For {all} <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

all  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of {all} <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

all  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for {all} <03605  +kol >  [ is ]  vanity <01892  +hebel > .

all  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have {all} <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

all  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and {all} <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

all  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  {all} <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

All  ECC 003 020 {All} <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

all  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > {all} <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

all  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > {all} <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

all  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of {all} <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

all  ECC 004 015 I considered <07200  +ra>ah > {all} <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .

all  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of {all} <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

all  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of {all} <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

all  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for {all} <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .

all  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in {all} <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

All  ECC 005 017 {All} <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

all  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > {all} <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

all  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of {all} <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

all  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of {all} <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

all  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not {all} <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

All  ECC 006 007 .  {All} <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> >.

all  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  {all} <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

all  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of {all} <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

All  ECC 007 015 {All} <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

all  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them {all} <03605  +kol > .

all  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto {all} <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :

All  ECC 007 023 .  {All} <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me.

all  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among {all} <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

All  ECC 008 009 .  {All} <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< >.

all  ECC 008 017 Then I beheld <07200  +ra>ah > {all} <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

all  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  {all} <03605  +kol >  [ that is ]  before <06440  +paniym > them .

all  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > {all} <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

all  ECC 009 001 .  For {all} <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

all  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to {all} <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

All  ECC 009 002 {All} <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

all  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto {all} <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

all  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among {all} <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

all  ECC 009 004 .  For to him that is joined <00977  +bachar > to {all} <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

all  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  {all} <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

all  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > {all} <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

all  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them {all} <03605  +kol > .

all  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > {all} <03605  +kol >  [ things ]  .

all  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > {all} <03605  +kol > .

All  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  {All} <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

all  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them {all} <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

all  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for {all} <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

all  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and {all} <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

all  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ;  {all} <03605  +kol >  [ is ]  vanity <01892  +hebel > .

almond  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the {almond} <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

alone  ECC 004 008 There is one <00259  +>echad >  [ {alone} ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

alone  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  {alone} <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

alone  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ {alone} ]  ?

already  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > {already} <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

already  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been {already} <03528  +k@bar > done <06466  +pa<al > .

already  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath {already} <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

already  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are {already} <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .

already  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named {already} <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

also  ECC 001 005 The sun <08121  +shemesh > {also} ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

also  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > {also} <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

also  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > {also} <01571  +gam >  [ is ]  vanity <01892  +hebel > .

also  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  {also} <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

also  ECC 002 008 I gathered <03664  +kanac > me {also} <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

also  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : {also} <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

also  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > {also} <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

also  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > {also} <01571  +gam >  [ is ]  vanity <01892  +hebel > .

also  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  {also} <01571  +gam > vanity <01892  +hebel > .

also  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > {also} <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

also  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is {also} <01571  +gam > vanity <01892  +hebel > .

also  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > {also} <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

also  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > {also} <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

also  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : {also} <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

also  ECC 003 013 And {also} <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

also  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  {also} <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

also  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  {also} <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

also  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > {also} <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

also  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > {also} <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

also  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they {also} <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

also  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  {also}  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

also  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  {also} <01571  +gam > vanity <01892  +hebel > .

also  ECC 005 016 And this <02090  +zoh > {also} <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

also  ECC 005 017 All <03605  +kol > his days <03117  +yowm > {also} <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

also  ECC 005 019 Every <03605  +kol > man <00120  +>adam > {also} <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

also  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and {also} <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

also  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  {also} <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

also  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > {also} <01571  +gam >  [ is ]  vanity <01892  +hebel > .

also  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > {also} <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

also  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  {also} <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

Also  ECC 007 021 {Also} <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :

also  ECC 007 022 For oftentimes {also} <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .

also  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  {also} <01571  +gam > vanity <01892  +hebel > .

also  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > {also} <01571  +gam >  [ is ]  vanity <01892  +hebel > .

also  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for {also} <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

also  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  {also} <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

Also  ECC 009 006 {Also} <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

also  ECC 009 012 For man <00120  +>adam > {also} <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

also  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > {also} <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :

also  ECC 010 003 Yea <01571  +gam > {also} <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

also  ECC 010 014 A fool <05536  +cal > {also} is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

also  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and {also} <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

Also  ECC 012 005 {Also} <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

always  ECC 009 008 Let thy garments <00899  +beged > be {always} white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .

am  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I {am} come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

am  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<{am} > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

am  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<{am} >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

am  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<{am} > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

amad  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<{amad} > for ever <05769  +<owlam > .

amad  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<{amad} > with me .

amad  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<{amad} > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

amad  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<{amad} > up in his stead <08478  +tachath > .

amad  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<{amad} > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

amal  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<{amal} > under <08478  +tachath > the sun <08121  +shemesh > ?

amal  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<{amal} > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

amal  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<{amal} > .

amal  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<{amal} > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

amal  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<{amal} > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

amal  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<{amal} > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

amal  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<{amal} > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

amal  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<{amal} > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

amal  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<{amal} > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

amal  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<{amal} > which I took under <08478  +tachath > the sun <08121  +shemesh > .

amal  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<{amal} > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

amal  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<{amal} >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

amal  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<{amal} > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

amal  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<{amal} > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

amal  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<{amal} > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

amal  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<{amal} > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

amal  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<{amal} > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

amal  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<{amal} > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

amal  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<{amal} > .

amal  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<{amal} > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

amal  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<{amal} > for the wind <07307  +ruwach > ?

amal  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<{amal} > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

amal  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<{amal} > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

amal  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<{amal} > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

amal  ECC 006 007 .  All <03605  +kol > the labour <05999  +<{amal} > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

amal  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<{amal} > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

amal  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<{amal} > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

amal  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<{amal} > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

amal  ECC 010 015 The labour <05999  +<{amal} > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

amel  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<{amel} > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

amel  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<{amel} > under <08478  +tachath > the sun <08121  +shemesh > ?

amel  ECC 003 009 What <04100  +mah > profit <03504  +yithrown > hath he that worketh <06213  +<asah > in that wherein <00834  +>aher > he laboureth <06001  +<{amel} > ?

amel  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<{amel} > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

amel  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<{amel} > under <08478  +tachath > the sun <08121  +shemesh > .

among  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > {among} <05921  +<al > men <00120  +>adam > :

among  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > {among} all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

among  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > {among} a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

among  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > {among} all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

among  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > {among} fools <03684  +k@ciyl > .

amoq  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and exceeding deep <06013  +<{amoq} > ,  who <04310  +miy > can find <04672  +matsa> > it out ?

an  ECC 004 006 Better <02896  +towb >  [ is ]  {an} handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

an  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than {an} old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

an  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  {an} error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

an  ECC 006 001 .  There is {an} evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

an  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  {an} evil <07451  +ra< > disease <02483  +choliy > .

an  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  {an} untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

an  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > {an} hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

an  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with {an} inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

an  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in {an} evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

an  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against {an} evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

an  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > {an} hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

an  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > {an} oath <07621  +sh@buw<ah > .

an  ECC 009 003 This <02088  +zeh >  [ is ]  {an} evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

an  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in {an} evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

an  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in {an} evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

an  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as {an} error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

an  ECC 010 005 There is {an} evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

an  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > {an} hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

anah  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<{anah} > therewith .

anah  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<{anah} > in it .

anah  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<{anah} >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

anah  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<{anah} > all <03605  +kol >  [ things ]  .

and  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  {and}  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

and  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  {and} hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

and  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  {and} the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

and  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  {and} the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

and  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  {and} turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

and  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : {and}  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  {and} that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > {and} search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

And  ECC 001 013 {And} I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

and  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > {and} vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  {and} ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be made straight <08626  +taqan > : {and} that which is wanting <02642  +checrown > cannot be numbered <04487  +manah > .

and  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > {and} knowledge <01847  +da<ath > .

and  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  {and} have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

and  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > {and} folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

and  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  {and} to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

And  ECC 001 017 {And} I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

and  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : {and} he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

and  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : {and} ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

and  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : {and} of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

and  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  {and} to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

and  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  {and} I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

and  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > {and} orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

and  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > {and} small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

and  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  {and} had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

and  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > {and} maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

and  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  {and} that of all sorts .

and  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  {and} the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

and  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > {and} women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

and  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > {and} of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

and  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  {and} the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

and  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > {and} gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

and  ECC 002 009 So I was great <01431  +gadal > ,  {and} increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

and  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : {and} this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

And  ECC 002 010 {And} whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

and  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  {and}  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > {and} vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : {and} ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  {and} on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  {and} folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

and  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  {and} madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

And  ECC 002 012 .  {And} I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al >.

and  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : {and} I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

and  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  {and} why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

And  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  {And} how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

and  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > {and} vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  {and} wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

And  ECC 002 019 {And} who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

and  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > {and} a great <07227  +rab > evil <07451  +ra< > .

and  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  {and} in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

and  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  {and} in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

and  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  {and} of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

and  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  {and} his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

and  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  {and}  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

and  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > {and} drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

and  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > {and} vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > {and} to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  {and} joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  {and} knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  {and} a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

and  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  {and} a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

and  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  {and} a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

and  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  {and} a time <06256  +<eth > to build <01129  +banah > up ;

and  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  {and} a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

and  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  {and} a time <06256  +<eth > to dance <07540  +raqad > ;

and  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  {and} a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

and  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  {and} a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

and  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  {and} a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

and  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  {and} a time <06256  +<eth > to cast <07993  +shalak > away ;

and  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  {and} a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

and  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  {and} a time <06256  +<eth > to speak <01696  +dabar > ;

and  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  {and} a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

and  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  {and} a time <06256  +<eth > of peace <07965  +shalowm > .

and  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  {and} a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

and  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  {and} to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

and  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  {and} enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

and  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > {and} drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

And  ECC 003 013 {And} also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

and  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : {and} God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

and  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  {and} God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

and  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  {and} that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

and  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  {and} the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

And  ECC 003 016 .  {And} moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham >.

and  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > {and} for every <03605  +kol > work <04639  +ma<aseh > .

and  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > {and} the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

and  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  {and} that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

and  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  {and} all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

and  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  {and} the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

and  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  {and} on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

and  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  {and} they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

and  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : {and} behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

and  ECC 004 001 .  So I returned <07725  +shuwb > ,  {and} considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

and  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > {and} vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  {and} every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  {and} eateth <00398  +>akal > his own flesh <01320  +basar > .

and  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > {and} vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 004 007 .  Then I returned <07725  +shuwb > ,  {and} I saw <07200  +ra>ah > vanity <01892  +hebel > under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  {and} bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

and  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  {and}  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

and  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  {and} a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

And  ECC 004 012 {And} if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

and  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > {and} foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

and  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > {and} a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

and  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > {and} vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

and  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  {and} be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

and  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  {and} thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

and  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  {and} let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

and  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  {and} a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

and  ECC 005 005 Better <02896  +towb >  [ is it ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > {and} not pay <07999  +shalam > .

and  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  {and} destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

and  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > {and} many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

and  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  {and}  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

and  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > {and} justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

and  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  {and} violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

and  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : {and} what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

and  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  {and}  [ there is ]  nothing in his hand <03027  +yad > .

and  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : {and} he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

and  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  {and} shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

and  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : {and} what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

And  ECC 005 016 {And} this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

and  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > {and} wrath <07110  +qetseph > with his sickness <02483  +choliy > .

and  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  {and}  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

and  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  {and} to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

and  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > {and} to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

and  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > {and} comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

and  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  {and} to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

and  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  {and} to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

and  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  {and} hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

and  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > {and} wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

and  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  {and} it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

and  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  {and} it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

and  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  {and} honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

and  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  {and} also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

and  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  {and} his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

and  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  {and} live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

and  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  {and} his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

and  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  {and} departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

and  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  {and} yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

and  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > {and} vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

and  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  {and} it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

and  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  {and} the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

and  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  {and} the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

and  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  {and} a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

and  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ {and} ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

and  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : {and}  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

and  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ {and} ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

and  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  {and} there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

and  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  {and} sinneth <02398  +chata> > not .

and  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  {and} exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it out ?

and  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ {and} ]  madness <01947  +howlelah > :

and  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  {and} to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

and  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  {and} the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

and  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  {and} to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

and  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  {and} to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

and  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ {and} ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

and  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > {and} nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

And  ECC 007 026 {And} I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

and  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  {and} the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

and  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  {and} who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

and  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  {and}  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

and  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : {and} who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

and  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > {and} judgment <04941  +mishpat > .

and  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : {and} a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

and  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > {and} judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

and  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : {and}  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

and  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  {and} applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

and  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  {and} they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

and  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > {and} gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

And  ECC 008 010 {And} so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

and  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  {and} his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

and  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  {and} to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  {and} to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  {and} to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

and  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  {and} their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

and  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  {and} the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

and  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ {and} ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

and  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  {and} to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

and  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  {and} to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

and  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > {and} to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

and  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  {and} to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

and  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  {and} after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

and  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  {and} madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

and  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  {and} their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  {and} their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  {and} drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

and  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  {and} let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .

and  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  {and} in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

and  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > {and} chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

and  ECC 009 011 .  I returned <07725  +shuwb > ,  {and} saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

and  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  {and} as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

and  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  {and} it  [ seemed ]  great <01419  +gadowl > unto me :

and  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  {and} built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

and  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  {and} besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

and  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  {and} there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

and  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  {and} few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

and  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  {and} he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

and  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  {and} his words <01697  +dabar > are not heard <08085  +shama< > .

and  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ {and} ]  honour <03519  +kabowd > .

and  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  {and} he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

and  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  {and} the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .

and  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  {and} princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .

and  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  {and} whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

and  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ {and} ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .

and  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  {and} he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

and  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  {and} a babbler is no <00369  +>ayin > better <03504  +yithrown > .

and  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : {and} the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

and  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  {and} what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

and  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  {and} thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

and  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  {and} not for drunkenness <08358  +sh@thiy > !

and  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  {and} thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

and  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  {and} through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

and  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  {and} wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

and  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  {and} that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

and  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  {and} curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

and  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  {and} also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

and  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : {and} if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

and  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  {and} he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .

and  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  {and} a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

and  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ {and} ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

and  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  {and} in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

and  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  {and} walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

and  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  {and} let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

and  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > {and} youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

and  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  {and} put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

and  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  {and} those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

and  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  {and} the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

and  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  {and} the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

and  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  {and} all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

and  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  {and} he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

And  ECC 012 004 {And} the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

and  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  {and} the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

and  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  {and} desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

and  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  {and} the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

and  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  {and} the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

and  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  {and} fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

and  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : {and} the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

and  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ {and} ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

and  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  {and} sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

And  ECC 012 009 {And} moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

and  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : {and}  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .

and  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  {and} as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

and  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  {and} much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

And  ECC 012 012 {And} further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

and  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  {and} keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

andin  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  {andin} the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

angel  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the {angel} <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

anger  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for {anger} <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

angry  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be {angry} <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

angry  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be {angry} <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

aniy  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<{aniy} > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?

another  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ {another} ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

another  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not {another} <08145  +sheniy > to help <06965  +quwm > him up .

another  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over {another} to his own hurt <07451  +ra< > .

answereth  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > {answereth} <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

answereth  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > {answereth} <06030  +<anah > all <03605  +kol >  [ things ]  .

anuwg  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<{anuwg} > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

any  ECC 001 010 Is there  [ {any} ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

any  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ {any} ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

any  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from {any} <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

any  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > {any} thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

any  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ {any} ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

any  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ {any} thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .

any  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they {any} more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

any  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not {any} <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

any  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in {any} <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

any  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they {any} more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

aphar  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<{aphar} > again <07725  +shuwb > .

aphar  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<{aphar} > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

aphar  ECC 012 007 Then shall the dust <06083  +<{aphar} > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

apothecary  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the {apothecary} <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

appetite  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the {appetite} <05315  +nephesh > is not filled <04390  +male> > .

applied  ECC 007 025 I {applied} <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

applied  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and {applied} <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

applied  ECC 008 016 When <00834  +>aher > I {applied} <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

aq  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<{aq} > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

aqar  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<{aqar} > up  [ that which is ]  planted <05193  +nata< > ;

ar  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<{ar} > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :

ar  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<{ar} > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

arah  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<{arah} > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

are  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ {are} ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

are  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that {are} to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

are  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that {are} done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

are  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that {are} done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

are  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ {are} ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

are  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ {are} ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

are  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > {are} beasts <00929  +b@hemah > .

are  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > {are} of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

are  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that {are} done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

are  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > {are} yet <05728  +<aden > alive <02416  +chay > .

are  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which {are} already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .

are  ECC 004 009 Two <08147  +sh@nayim >  [ {are} ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .

are  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there {are} ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

are  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they {are} increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

are  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > {are} in the city <05892  +<iyr > .

are  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that {are} spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :

are  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that {are} given <01167  +ba<al > to it .

are  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which {are} ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

are  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ {are} ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

are  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that {are} done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

are  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ {are} ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

are  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that {are} caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

are  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that {are} taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

are  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > {are} not heard <08085  +shama< > .

are  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men {are} ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

are  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ {are} ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

are  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ {are} ]  vanity <01892  +hebel > .

are  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they {are} few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

are  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  {are} given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

are  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ {are} ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

ariseth  ECC 001 005 The sun <08121  +shemesh > also {ariseth} <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

arose  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he {arose} <02224  +zarach > .

arowm  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<{arowm} > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

art  ECC 010 017 Blessed <00835  +>esher >  [ {art} ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

as  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ {as} ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

as  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far {as} light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .

as  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  {as} far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .

As  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  {As} it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

as  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  {as} the fool <03684  +k@ciyl > .

as  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : {as} the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

as  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such {as} were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

as  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > {as} he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

As  ECC 005 015 {As} he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

as  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > {as} he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

as  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > {as} a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

as  ECC 007 006 For {as} the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

as  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ {as} ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

as  ECC 008 001 .  Who <04310  +miy >  [ is ]  {as} the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

as  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  {as} a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

as  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  {as}  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

as  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : {as}  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

as  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and {as} the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

as  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : {as} the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

as  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  {as} an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

as  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > {as} servants <05650  +<ebed > upon the earth <00776  +>erets > .

As  ECC 011 005 {As} thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

as  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > {as} it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

as  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and {as} nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

as  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  {as} goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

asah  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<{asah} > it ?

asah  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<{asah} > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

asah  ECC 002 005 I made <06213  +<{asah} > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

asah  ECC 002 006 I made <06213  +<{asah} > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :

asah  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<{asah} > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

asah  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<{asah} > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

asah  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<{asah} > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

asah  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<{asah} > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

asah  ECC 003 009 What <04100  +mah > profit <03504  +yithrown > hath he that worketh <06213  +<{asah} > in that wherein <00834  +>aher > he laboureth <06001  +<amel > ?

asah  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<{asah} > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

asah  ECC 003 011 .  He hath made <06213  +<{asah} > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

asah  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<{asah} > good <02896  +towb > in his life <02416  +chay > .

asah  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<{asah} >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

asah  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<{asah} > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

asah  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<{asah} > evil <07451  +ra< > .

asah  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<{asah} > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

asah  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<{asah} > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

asah  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<{asah} > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

asah  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<{asah} > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

asah  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<{asah} > whatsoever pleaseth <02654  +chaphets > him .

asah  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<{asah} > thou ?

asah  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<{asah} > evil <07451  +ra< > .

asah  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<{asah} > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

asah  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<{asah} > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

asah  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<{asah} >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

asah  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<{asah} > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

asah  ECC 010 019 A feast <03899  +lechem > is made <06213  +<{asah} > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

asah  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<{asah} > all <03605  +kol > .

asah  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<{asah} > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

aseh  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<{aseh} > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

aseh  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<{aseh} > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

aseh  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<{aseh} > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

aseh  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<{aseh} > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

aseh  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<{aseh} > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

aseh  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<{aseh} > .

aseh  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<{aseh} > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

aseh  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<{aseh} > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

aseh  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<{aseh} > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

aseh  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<{aseh} > of thine hands <03027  +yad > ?

aseh  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<{aseh} > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?

aseh  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<{aseh} > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

aseh  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<{aseh} > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

aseh  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<{aseh} > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

aseh  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<{aseh} > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

aseh  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<{aseh} > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

aseh  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<{aseh} > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

aseh  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<{aseh} > .

aseh  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<{aseh} > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

aseh  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<{aseh} > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

aseh  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<{aseh} > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

ashaq  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<{ashaq} >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

ashaq  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<{ashaq} > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

ashiyr  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<{ashiyr} > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

ashiyr  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<{ashiyr} > sit <03427  +yashab > in low <08216  +shephel > place .

ashiyr  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<{ashiyr} > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

ashuwq  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<{ashuwq} > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

assemblies  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of {assemblies} <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

at  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<{at} > .

at  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > {at} <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

at  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not {at} <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

at  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<{at} > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

at  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<{at} > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

at  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<{at} > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

at  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > {at} his left <08040  +s@mo>wl > .

at  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  {at} his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

at  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<{at} > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

at  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up {at} the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

at  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > {at} <00413  +>el > the cistern <00953  +bowr > .

at  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > {at} <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

ath  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<{ath} > .

ath  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<{ath} > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

ath  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<{ath} > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

ath  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<{ath} > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

ath  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<{ath} >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

ath  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<{ath} > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

ath  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<{ath} > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

atsab  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<{atsab} > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .

atslah  ECC 010 018 By much slothfulness <06103  +<{atslah} > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

avath  ECC 001 015 [ That which is ]  crooked <05791  +<{avath} > cannot be made straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot be numbered <04487  +manah > .

avath  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<{avath} > ?

avath  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<{avath} > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

away  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > {away} ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

away  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > {away} stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

away  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > {away} ;

away  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > {away} in his hand <03027  +yad > .

away  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > {away} <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

ayin  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<{ayin} > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

ayin  ECC 002 010 And whatsoever mine eyes <05869  +<{ayin} > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

ayin  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<{ayin} >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

ayin  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<{ayin} > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

ayin  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<{ayin} > ?

ayin  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<{ayin} > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

ayin  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<{ayin} > :  )

ayin  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<{ayin} > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

ayin  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<{ayin} > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

azaz  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<{azaz} > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > are in the city <05892  +<iyr > .

babbler  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a {babbler} is no <00369  +>ayin > better <03504  +yithrown > .

bands  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  {bands} <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

battle  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the {battle} <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

be  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall {be} done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

be  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall {be} ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

be  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may {be} said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

be  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there {be}  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

be  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to {be} exercised <06031  +<anah > therewith .

be  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be made straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot {be} numbered <04487  +manah > .

be  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot {be} made straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot be numbered <04487  +manah > .

be  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > {be} forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

be  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall {be} after <00310  +>achar > me .

be  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall {be} a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

be  ECC 003 002 A time <06256  +<eth > to {be} born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

be  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to {be} exercised <06031  +<anah > in it .

be  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can {be} put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

be  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall {be} for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

be  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to {be} hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

be  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall {be} after <00310  +>achar > him ?

be  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > {be} warm <03179  +yacham >  [ alone ]  ?

be  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > {be} admonished <02094  +zahar > .

be  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and {be} more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

be  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > {be} few <04592  +m@<at > .

be  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > {be} hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

Be  ECC 005 002 {Be} not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

be  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > {be} angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

be  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there {be} ]  higher <01364  +gaboahh > than <05921  +<al > they .

be  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not {be} satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

be  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > {be} not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

be  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > {be} many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

be  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall {be} covered <03680  +kacah > with darkness <02822  +choshek > .

be  ECC 006 011 .  Seeing <03588  +kiy > there {be} many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?

be  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall {be} after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

be  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to {be} angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

Be  ECC 007 009 {Be} not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

be  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > {be} joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

Be  ECC 007 016 {Be} not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?

be  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > {be} thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?

Be  ECC 007 017 {Be} not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?

be  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will {be} wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .

be  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall {be} taken <03920  +lakad > by her .

be  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall {be} changed <08132  +shana > .

Be  ECC 008 003 {Be} not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

be  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > shall be : for who can tell <05046  +nagad > him when it shall {be} ?

be  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > shall {be} : for who can tell <05046  +nagad > him when it shall be ?

be  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall {be} well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

be  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  {be} prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

be  ECC 008 013 But it shall not {be} well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

be  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there {be} wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

be  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there {be} just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

be  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to {be} merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

be  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not {be} able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

be  ECC 009 008 Let thy garments <00899  +beged > {be} always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .

be  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall {be} endangered <05533  +cakan > thereby .

be  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall {be} hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .

be  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > {be} blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

be  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall {be} after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

be  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall {be} ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

be  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall {be} upon the earth <00776  +>erets > .

be  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall {be} .

be  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > {be} full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

be  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall {be} ]  alike <00259  +>echad > good <02896  +towb > .

be  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall {be} many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

be  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  {be} not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

be  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > {be} darkened <02821  +chashak > ,

be  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall {be} brought <07817  +shachach > low <07817  +shachach > ;

be  ECC 012 004 And the doors <01817  +deleth > shall {be} shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

be  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall {be} a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

be  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall {be} ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

be  ECC 012 005 Also <01571  +gam >  [ when ]  they shall {be} afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

be  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > {be} broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

be  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > {be} broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

be  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > {be} loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

be  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  {be} admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

be  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it {be} ]  evil <07451  +ra< > .

be  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it {be} ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

beast  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a {beast} <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

beast  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the {beast} <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

beasts  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are {beasts} <00929  +b@hemah > .

beasts  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > {beasts} <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

beautiful  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  {beautiful} <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

because  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  {because} <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

because  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : {because} I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

because  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  {because} <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .

because  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  {because} <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

Because  ECC 008 006 .  {Because} <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him.

Because  ECC 008 011 {Because} <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

because  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  {because} <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

because  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  {because} <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

because  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : {because} <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

because  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  {because} <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

because  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > {because} <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

because  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : {because} <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

because  ECC 012 009 And moreover <03148  +yowther > ,  {because} the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

becometh  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > {becometh} poor <07326  +ruwsh > .

bedchamber  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy {bedchamber} : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

been  ECC 001 009 .  The thing that hath {been} <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

been  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath {been} <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

been  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have {been} <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

been  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath {been} already <03528  +k@bar > done <06466  +pa<al > .

been  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > {been} <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

been  ECC 003 015 That which hath {been} <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

been  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > {been} <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

been  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have {been} <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

been  ECC 006 010 That which <00834  +>aher > hath {been} <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

befalleth  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing {befalleth} <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

befalleth  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > {befalleth} <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

befalleth  ECC 003 019 For that which {befalleth} <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

before  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was {before} <06440  +paniym > us .

before  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > {before} <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

before  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > {before} <06440  +paniym > me :

before  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were {before} <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

before  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > {before} <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

before  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > {before} <06440  +paniym > him .

before  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > {before} <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

before  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > {before} <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

before  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou {before} <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

before  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > {before} <05048  +neged > the living <02416  +chay > ?

before  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > {before} <03808  +lo> > thy time <06256  +<eth > ?

before  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > {before} <06440  +paniym > him :

before  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not {before} <06440  +paniym > God <00430  +>elohiym > .

before  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  {before} <06440  +paniym > them .

beget  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > {beget} <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

begetteth  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he {begetteth} <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

beginning  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the {beginning} <07218  +ro>sh > to the end <05490  +cowph > .

beginning  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the {beginning} <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

beginning  ECC 010 013 The {beginning} <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

beheld  ECC 008 017 Then I {beheld} <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

behold  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  {behold} <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

behold  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  {behold} <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

behold  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  {behold} <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

behold  ECC 002 012 .  And I turned <06437  +panah > myself to {behold} <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

behold  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and {behold} <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

Behold  ECC 005 018 .  {Behold} <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq >.

Behold  ECC 007 027 {Behold} <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

behold  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to {behold} <07200  +ra>ah > the sun <08121  +shemesh > :

beholding  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the {beholding} <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

bereave  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and {bereave} <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

besieged  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and {besieged} <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

better  ECC 002 024 [ There is ]  nothing <00369  +>ayin > {better} <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

better  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > {better} <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

better  ECC 004 003 Yea ,  {better} <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

Better  ECC 004 006 {Better} <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

better  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  {better} <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .

Better  ECC 004 013 .  {Better} <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar >.

Better  ECC 005 005 {Better} <02896  +towb >  [ is it ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > and not pay <07999  +shalam > .

better  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  {better} <02896  +towb > than he .

Better  ECC 006 009 {Better} <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

better  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the {better} <03148  +yowther > ?

better  ECC 007 001 .  A good name <08034  +shem >  [ is ]  {better} <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

better  ECC 007 002 [ It is ]  {better} <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

better  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made {better} <03190  +yatab > .

better  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  {better} <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

better  ECC 007 005 [ It is ]  {better} <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

better  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  {better} <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

Better  ECC 007 008 {Better} <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

better  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were {better} <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

better  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > {better} <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

better  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is {better} <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

better  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  {better} <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

better  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  {better} <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .

better  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is no <00369  +>ayin > {better} <03504  +yithrown > .

bird  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a {bird} <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

bird  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the {bird} <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

birds  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the {birds} <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

birth  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > {birth} <05309  +nephel >  [ is ]  better <02896  +towb > than he .

birth  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s {birth} <03205  +yalad > .

bite  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall {bite} <05391  +nashak > him .

bite  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will {bite} <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is no <00369  +>ayin > better <03504  +yithrown > .

bitter  ECC 007 026 And I find <04672  +matsa> > more {bitter} <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

Blessed  ECC 010 017 {Blessed} <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

blunt  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be {blunt} <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

boldness  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the {boldness} <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

bones  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the {bones} <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

books  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > {books} <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

born  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants {born} <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

born  ECC 003 002 A time <06256  +<eth > to be {born} <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

born  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  {born} <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

bosom  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the {bosom} <02436  +cheyq > of fools <03684  +k@ciyl > .

both  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than {both} <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

both  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than {both} the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

both  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > {both} time <06256  +<eth > and judgment <04941  +mishpat > .

both  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they {both} <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

bow  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall {bow} <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

bowl  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > {bowl} <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

bread  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy {bread} <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

bread  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > {bread} <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

bread  ECC 011 001 .  Cast <07971  +shalach > thy {bread} <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it after many <07230  +rob > days <03117  +yowm > .

break  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to {break} <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

breaketh  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso {breaketh} <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

breath  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > {breath} <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

bring  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall {bring} <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

bring  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will {bring} <00935  +bow> > thee into judgment <04941  +mishpat > .

bring  ECC 012 014 For God <00430  +>elohiym > shall {bring} <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

bringeth  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that {bringeth} <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :

broken  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > {broken} <05423  +nathaq > .

broken  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > {broken} <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

broken  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be {broken} <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

broken  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be {broken} <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

brother  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor {brother} <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

brought  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be {brought} <07817  +shachach > low <07817  +shachach > ;

build  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to {build} <01129  +banah > up ;

builded  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I {builded} <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

building  ECC 010 018 By much slothfulness <06103  +<atslah > the {building} <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

built  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and {built} <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

bulwarks  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > {bulwarks} <04685  +matsowd > against <05921  +<al > it :

burden  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a {burden} <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

burial  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > {burial} <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

buried  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > {buried} <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

business  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of {business} <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

business  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the {business} <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

but  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : {but} the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

but  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  {but} the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

but  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : {but} to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

but  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  {but} for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

but  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  {but} they had no <00369  +>ayin > comforter .

but  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : {but} woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

but  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : {but} how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

but  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : {but} fear <03372  +yare> > thou God <00430  +>elohiym > .

but  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : {but} the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

But  ECC 005 014 {But} those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

but  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  {but} a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

but  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  {but} the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

but  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : {but} the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

but  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  {but} in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

but  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  {but} it  [ was ]  far <07350  +rachowq > from me .

but  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  {but} the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

but  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  {but} a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

but  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  {but} I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

but  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  {but} they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

But  ECC 008 013 {But} it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

but  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : {but} the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

but  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  {but} time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

but  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : {but} one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .

but  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  {but} a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

but  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : {but} wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

but  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  {but} the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

but  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : {but} money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

But  ECC 011 008 {But} if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

but  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : {but} know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

by  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out {by} wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

by  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  {by} multitude <07230  +rob > of words <01697  +dabar > .

by  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > {by} the field <07704  +sadeh > .

by  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> {by} evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

by  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for {by} the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

by  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ {by} it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

by  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > {by} wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .

by  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > {by} her .

by  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > {by} one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

by  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ {by} ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

by  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he {by} his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

by  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > {by} the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

By  ECC 010 018 {By} much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

by  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ {by} ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

by  ECC 012 012 And further <03148  +yowther > ,  {by} these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

came  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he {came} <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

came  ECC 005 015 As he {came} <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

came  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he {came} <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

came  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there {came} <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

can  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ {can} ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

can  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > else {can} hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?

can  ECC 002 025 For who <04310  +miy > {can} eat <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?

can  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > {can} find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

can  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > {can} be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

can  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > {can} one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

can  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > {can} tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

can  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > {can} <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?

can  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > {can} find <04672  +matsa> > it out ?

can  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > shall be : for who {can} tell <05046  +nagad > him when it shall be ?

can  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > {can} tell <05046  +nagad > him ?

cannot  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > {cannot} utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

cannot  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be made straight <08626  +taqan > : and that which is wanting <02642  +checrown > {cannot} be numbered <04487  +manah > .

cannot  ECC 001 015 [ That which is ]  crooked <05791  +<avath > {cannot} be made straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot be numbered <04487  +manah > .

cannot  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > {cannot} find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

cannot  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > {cannot} tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

carry  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may {carry} <03212  +yalak > away in his hand <03027  +yad > .

carry  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall {carry} <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

cast  ECC 003 005 A time <06256  +<eth > to {cast} <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

cast  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to {cast} <07993  +shalak > away ;

Cast  ECC 011 001 .  {Cast} <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it after many <07230  +rob > days <03117  +yowm >.

cattle  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small {cattle} <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

caught  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are {caught} <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

cause  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to {cause} my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

cause  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to {cause} thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

cause  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the {cause} <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

cause  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > {cause} the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

cease  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > {cease} <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

chance  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and {chance} <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

changed  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be {changed} <08132  +shana > .

cheer  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > {cheer} <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

child  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither {child} <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

child  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > {child} <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

child  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > {child} <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .

child  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a {child} <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

child  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with {child} <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

childhood  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for {childhood} <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

children  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ {children} ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

circuits  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his {circuits} <05439  +cabiyb > .

cistern  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the {cistern} <00953  +bowr > .

city  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > are in the {city} <05892  +<iyr > .

city  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the {city} <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

city  ECC 009 014 [ There was ]  a little <06996  +qatan > {city} <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

city  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the {city} <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

city  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the {city} <05892  +<iyr > .

clean  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the {clean} <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

cleaveth  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that {cleaveth} <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .

clouds  ECC 011 003 If <00518  +>im > the {clouds} <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

clouds  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the {clouds} <05645  +<ab > shall not reap <07114  +qatsar > .

clouds  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the {clouds} <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

come  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > {come} <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

come  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall {come} <01961  +hayah > after <00314  +>acharown > .

come  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to {come} <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

come  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am {come} to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

come  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to {come} <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

come  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that {come} <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

come  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall {come} <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

come  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had {come} <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

come  ECC 009 002 All <03605  +kol >  [ things {come} ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

come  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > {come} <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

comely  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and {comely} <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

cometh  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > {cometh} <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

cometh  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that {cometh} <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

cometh  ECC 004 014 For out of prison he {cometh} <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

cometh  ECC 005 003 For a dream <02472  +chalowm > {cometh} <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

cometh  ECC 006 004 For he {cometh} <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

cometh  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that {cometh} <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

comforter  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > {comforter} .

comforter  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > {comforter} <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

commandment  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > {commandment} <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

commandment  ECC 008 005 Whoso keepeth <08104  +shamar > the {commandment} <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

commandments  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his {commandments} <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

commended  ECC 008 015 Then I {commended} <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

common  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  {common} <07227  +rab > among <05921  +<al > men <00120  +>adam > :

communed  ECC 001 016 I {communed} <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

concerning  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > {concerning} <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

concerning  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > {concerning} <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

concerning  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > {concerning} <05921  +<al > this <02088  +zeh > .

conclusion  ECC 012 013 .  Let us hear <08085  +shama< > the {conclusion} <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

consider  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they {consider} <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

Consider  ECC 007 013 {Consider} <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?

consider  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > {consider} <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

considered  ECC 004 001 .  So I returned <07725  +shuwb > ,  and {considered} <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

considered  ECC 004 004 .  Again ,  I {considered} <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

considered  ECC 004 015 I {considered} <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .

considered  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I {considered} <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

contend  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he {contend} <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

continually  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about {continually} ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

cord  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > {cord} <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

cord  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > {cord} <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

counsel  ECC 008 002 I  [ {counsel} thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

countenance  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the {countenance} <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

counting  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ {counting} ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

covered  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be {covered} <03680  +kacah > with darkness <02822  +choshek > .

crackling  ECC 007 006 For as the {crackling} <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

Creator  ECC 012 001 .  Remember <02142  +zakar > now thy {Creator} <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

crooked  ECC 001 015 [ That which is ]  {crooked} <05791  +<avath > cannot be made straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot be numbered <04487  +manah > .

crooked  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made {crooked} <05791  +<avath > ?

cry  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the {cry} <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

curse  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > {curse} <07043  +qalal > thee :

curse  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and {curse} <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

Curse  ECC 010 020 {Curse} <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

cursed  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast {cursed} <07043  +qalal > others <00312  +>acher > .

dance  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to {dance} <07540  +raqad > ;

darkened  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not {darkened} <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

darkened  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be {darkened} <02821  +chashak > ,

darkness  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > {darkness} <02822  +choshek > .

darkness  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in {darkness} <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

darkness  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in {darkness} <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

darkness  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with {darkness} <02822  +choshek > .

darkness  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in {darkness} <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

darkness  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of {darkness} <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

daughters  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the {daughters} <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

David  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of {David} <01732  +David > ,  king <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .

day  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the {day} <03117  +yowm > of one s birth <03205  +yalad > .

day  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the {day} <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

day  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the {day} <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

day  ECC 007 014 In the {day} <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

day  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the {day} <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

day  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither {day} <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

day  ECC 012 003 In the {day} <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

days  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the {days} <03117  +yowm > of their life <02416  +chay > .

days  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the {days} <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

days  ECC 002 023 For all <03605  +kol > his {days} <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

days  ECC 005 017 All <03605  +kol > his {days} <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

days  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the {days} <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

days  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the {days} <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

days  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the {days} <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

days  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the {days} <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

days  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > {days} <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

days  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the {days} <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

days  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ {days} ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

days  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  {days} <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

days  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the {days} <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

days  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the {days} <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

days  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the {days} <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

days  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it after many <07230  +rob > {days} <03117  +yowm > .

days  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the {days} <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

days  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the {days} <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

days  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > {days} <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

days  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the {days} <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

dead  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > {dead} <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .

dead  ECC 004 002 Wherefore I praised <07623  +shabach > the {dead} <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .

dead  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the {dead} <04191  +muwth > .

dead  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a {dead} <04191  +muwth > lion <00738  +>ariy > .

dead  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the {dead} <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

Dead  ECC 010 001 .  {Dead} <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd >.

death  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of {death} <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

death  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than {death} <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

death  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of {death} <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

decayeth  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > {decayeth} <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

declare  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to {declare} <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

deep  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and exceeding {deep} <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it out ?

defence  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a {defence} <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

defence  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a {defence} <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

defer  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  {defer} <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

delights  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the {delights} <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

deliver  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > {deliver} <04422  +malat > those that are given <01167  +ba<al > to it .

delivered  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > {delivered} <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

departeth  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and {departeth} <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

desire  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the {desire} <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

desire  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and {desire} <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

desired  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > {desired} <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

desireth  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he {desireth} <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

despair  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to {despair} <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

despised  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  {despised} <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

destroy  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and {destroy} <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

destroy  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou {destroy} <08074  +shamem > thyself ?

destroyeth  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  +mattanah > {destroyeth} <6> the heart <03820  +leb > .

destroyeth  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > {destroyeth} <6> much <07235  +rabah > good <02896  +towb > .

device  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor {device} <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

die  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to {die} <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

die  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou {die} <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?

die  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall {die} <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

dieth  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > {dieth} <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

dieth  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > {dieth} <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

dieth  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > {dieth} <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

diggeth  ECC 010 008 He that {diggeth} <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

dignity  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > {dignity} <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .

direct  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to {direct} <03787  +kasher > .

discerneth  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > {discerneth} <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

discharge  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > {discharge} <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

disease  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > {disease} <02483  +choliy > .

divers  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ {divers} ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

do  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should {do} <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

do  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to {do} <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

do  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ {do} ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

do  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to {do} <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

do  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > {do} I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

do  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they {do} <06213  +<asah > evil <07451  +ra< > .

do  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : {do} not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

do  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to {do} <06213  +<asah > evil <07451  +ra< > .

do  ECC 008 012 Though a sinner <02398  +chata> > {do} <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

do  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  {do} <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

do  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to {do} <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

do  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he {do} not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

do  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ {do} grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

doest  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > {doest} <06213  +<asah > thou ?

doeth  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > {doeth} <06213  +<asah > it ?

doeth  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > {doeth} <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

doeth  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > {doeth} <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

doeth  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that {doeth} <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

doeth  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he {doeth} <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

dog  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > {dog} <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

done  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be {done} <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

done  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is {done} <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

done  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are {done} <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

done  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are {done} <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

done  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > {done} <06466  +pa<al > .

done  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are {done} <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

done  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is {done} <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

done  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is {done} <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

done  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > {done} <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

done  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is {done} <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

done  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is {done} <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

done  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is {done} <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

done  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are {done} <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

done  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is {done} <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

doors  ECC 012 004 And the {doors} <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

dost  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou {dost} not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

doth  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so {doth} ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

down  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > {down} ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

down  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > {down} ,  and a time <06256  +<eth > to build <01129  +banah > up ;

downward  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > {downward} <04295  +mattah > to the earth <00776  +>erets > ?

draw  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > {draw} nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

dream  ECC 005 003 For a {dream} <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

dreams  ECC 005 007 For in the multitude <07230  +rob > of {dreams} <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

drink  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and {drink} <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

drink  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and {drink} <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

drink  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to {drink} <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

drink  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to {drink} <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

drink  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and {drink} <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

droppeth  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > {droppeth} <01811  +dalaph > through <01811  +dalaph > .

drunkenness  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for {drunkenness} <08358  +sh@thiy > !

due  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in {due} season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

dust  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to {dust} <06083  +<aphar > again <07725  +shuwb > .

dust  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the {dust} <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

dust  ECC 012 007 Then shall the {dust} <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

duty  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ {duty} ]  of man <00120  +>adam > .

ear  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the {ear} <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

earth  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the {earth} <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

earth  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the {earth} <00776  +>erets > ?

earth  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon {earth} <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

earth  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the {earth} <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .

earth  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon {earth} <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

earth  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the {earth} <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

earth  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the {earth} <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

earth  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the {earth} <00776  +>erets > .

earth  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the {earth} <00776  +>erets > .

earth  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the {earth} <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

earth  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the {earth} <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

eat  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should {eat} <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

eat  ECC 002 025 For who <04310  +miy > can {eat} <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?

eat  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should {eat} <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

eat  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that {eat} <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

eat  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he {eat} <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

eat  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to {eat} <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

eat  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to {eat} <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

eat  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to {eat} <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

eat  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to {eat} <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

eat  ECC 009 007 Go <03212  +yalak > thy way ,  {eat} <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

eat  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > {eat} <00398  +>akal > in the morning <01242  +boqer > !

eat  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > {eat} <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

eateth  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  and {eateth} <00398  +>akal > his own flesh <01320  +basar > .

eateth  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he {eateth} <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

eateth  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger {eateth} <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

ebed  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<{ebed} > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

ebed  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<{ebed} > curse <07043  +qalal > thee :

ebed  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<{ebed} > upon the earth <00776  +>erets > .

ebed  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<{ebed} > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .

Ecclesiastes  ECC 007

edge  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the {edge} <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

eight  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to {eight} <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

either  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > {either} <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

either  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  {either} this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

else  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > {else} can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?

embrace  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to {embrace} <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

embracing  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from {embracing} <02263  +chabaq > ;

empty  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they {empty} <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

enchantment  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > {enchantment} <03908  +lachash > ;  and a babbler is no <00369  +>ayin > better <03504  +yithrown > .

end  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the {end} <05490  +cowph > .

end  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > {end} <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

end  ECC 004 016 [ There is ]  no <00369  +>ayin > {end} <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

end  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the {end} <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

end  ECC 007 008 Better <02896  +towb >  [ is ]  the {end} <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

end  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the {end} <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

end  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the {end} <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

end  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > {end} <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

endangered  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be {endangered} <05533  +cakan > thereby .

enjoy  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore {enjoy} <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

enjoy  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > {enjoy} <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

enjoy  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and {enjoy} <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

enjoy  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to {enjoy} <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

enquire  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not {enquire} <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

envied  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is {envied} <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

envy  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their {envy} <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

equity  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in {equity} <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

ereb  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<{ereb} > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

error  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an {error} <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

error  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an {error} <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

escape  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall {escape} <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

eser  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<{eser} > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > are in the city <05892  +<iyr > .

estate  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > {estate} ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

estate  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the {estate} <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

eth  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<{eth} > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

eth  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<{eth} > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

eth  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<{eth} > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

eth  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<{eth} > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

eth  ECC 003 002 A time <06256  +<{eth} > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

eth  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<{eth} > to build <01129  +banah > up ;

eth  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<{eth} > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

eth  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<{eth} > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

eth  ECC 003 003 A time <06256  +<{eth} > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

eth  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<{eth} > to dance <07540  +raqad > ;

eth  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<{eth} > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

eth  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<{eth} > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

eth  ECC 003 004 A time <06256  +<{eth} > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

eth  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<{eth} > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

eth  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<{eth} > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

eth  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<{eth} > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

eth  ECC 003 005 A time <06256  +<{eth} > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

eth  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<{eth} > to cast <07993  +shalak > away ;

eth  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<{eth} > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

eth  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<{eth} > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

eth  ECC 003 006 A time <06256  +<{eth} > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

eth  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<{eth} > to speak <01696  +dabar > ;

eth  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<{eth} > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

eth  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<{eth} > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

eth  ECC 003 007 A time <06256  +<{eth} > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

eth  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<{eth} > of peace <07965  +shalowm > .

eth  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<{eth} > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

eth  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<{eth} > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

eth  ECC 003 008 A time <06256  +<{eth} > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

eth  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<{eth} > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

eth  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<{eth} > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

eth  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<{eth} > ?

eth  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<{eth} > and judgment <04941  +mishpat > .

eth  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<{eth} > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

eth  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<{eth} > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

eth  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<{eth} > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

eth  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<{eth} > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

eth  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<{eth} > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

eth  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<{eth} > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

ets  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<{ets} > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

ets  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<{ets} > :

ets  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<{ets} > shall be endangered <05533  +cakan > thereby .

ets  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<{ets} > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

ets  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<{ets} > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

etsem  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<{etsem} >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

even  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ {even} <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

even  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > {even} <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

even  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  {even} one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

even  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ {even} ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

even  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  {even} of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

even  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > {even} to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

even  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : {even} <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

even  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ {even} ]  words <01697  +dabar > of truth <00571  +>emeth > .

evening  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the {evening} <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

event  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > {event} <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

event  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > {event} <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

event  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > {event} <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

ever  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for {ever} <05769  +<owlam > .

ever  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for {ever} <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

ever  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for {ever} <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

ever  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for {ever} <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

ever  ECC 012 006 Or <05704  +<ad > {ever} the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

every  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to {every} <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

every  ECC 003 001 .  To {every} <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

every  ECC 003 011 .  He hath made <06213  +<asah > {every} <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

every  ECC 003 013 And also <01571  +gam > that {every} <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

every  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for {every} <03605  +kol > work <04639  +ma<aseh > .

every  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for {every} <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

every  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and {every} <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

Every  ECC 005 019 {Every} <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

every  ECC 008 006 .  Because <03588  +kiy > to {every} <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

every  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto {every} <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

every  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to {every} <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

every  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > {every} one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

every  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with {every} <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

every  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > {every} <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

evil  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > {evil} <07451  +ra< > .

evil  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the {evil} <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

evil  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > {evil} <07451  +ra< > .

evil  ECC 005 013 There is a sore <02470  +chalah > {evil} <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

evil  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by {evil} <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

evil  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > {evil} <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

evil  ECC 006 001 .  There is an {evil} <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

evil  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an {evil} <07451  +ra< > disease <02483  +choliy > .

evil  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an {evil} <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

evil  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > {evil} <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

evil  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > {evil} <07451  +ra< > .

evil  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an {evil} <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

evil  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > {evil} <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

evil  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of {evil} <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

evil  ECC 009 003 This <02088  +zeh >  [ is ]  an {evil} <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

evil  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an {evil} <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

evil  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an {evil} <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

evil  ECC 010 005 There is an {evil} <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

evil  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > {evil} <07451  +ra< > shall be upon the earth <00776  +>erets > .

evil  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > {evil} <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

evil  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the {evil} <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

evil  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  {evil} <07451  +ra< > .

exceeding  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and {exceeding} deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it out ?

excellency  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the {excellency} <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

excelleth  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > {excelleth} <03504  +yithrown > darkness <02822  +choshek > .

excelleth  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > {excelleth} <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .

executed  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not {executed} <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

exercised  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be {exercised} <06031  +<anah > therewith .

exercised  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be {exercised} <06031  +<anah > in it .

experience  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > {experience} <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

eye  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the {eye} <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

eye  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his {eye} <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

eyes  ECC 002 010 And whatsoever mine {eyes} <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

eyes  ECC 002 014 The wise <02450  +chakam > man s {eyes} <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

eyes  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their {eyes} <05869  +<ayin > ?

eyes  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the {eyes} <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

eyes  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his {eyes} <05869  +<ayin > :  )

eyes  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the {eyes} <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

eyes  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine {eyes} <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

face  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his {face} <06440  +paniym > shall be changed <08132  +shana > .

face  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his {face} <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

fail  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall {fail} <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

faileth  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > {faileth} <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

fall  ECC 004 010 For if <00518  +>im > they {fall} <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

fall  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall {fall} <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

fall  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > {fall} <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

falleth  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he {falleth} <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

falleth  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it {falleth} <05307  +naphal > suddenly <06597  +pith>owm > upon them .

falleth  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > {falleth} <05307  +naphal > ,  there <08033  +sham > it shall be .

far  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as {far} as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .

far  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  {far} <07350  +rachowq > from me .

far  ECC 007 024 That which <04100  +mah > is {far} <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it out ?

fastened  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > {fastened} <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

favour  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > {favour} <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

fear  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should {fear} <03372  +yare> > before <06440  +paniym > him .

fear  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but {fear} <03372  +yare> > thou God <00430  +>elohiym > .

fear  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > {fear} <03372  +yare> > before <06440  +paniym > him :

fear  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that {fear} <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

Fear  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : {Fear} <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

feareth  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that {feareth} <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

feareth  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he {feareth} <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

feareth  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that {feareth} <03373  +yare> > an oath <07621  +sh@buw<ah > .

fears  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and {fears} <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

feast  ECC 010 019 A {feast} <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

feasting  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of {feasting} <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

feel  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall {feel} <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

fellow  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his {fellow} <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

few  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be {few} <04592  +m@<at > .

few  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and {few} <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

few  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are {few} <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

field  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the {field} <07704  +sadeh > .

filled  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > {filled} <04390  +male> > with hearing <08085  +shama< > .

filled  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not {filled} <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

filled  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not {filled} <04390  +male> > .

find  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can {find} <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

find  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should {find} <04672  +matsa> > nothing after <00310  +>achar > him .

find  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can {find} <04672  +matsa> > it out ?

find  ECC 007 026 And I {find} <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

find  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to {find} <04672  +matsa> > out the account <02808  +cheshbown > :

find  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I {find} <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

find  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to {find} <04672  +matsa> >  [ it ]  .

find  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not {find} <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

find  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot {find} <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

find  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt {find} <04672  +matsa> > it after many <07230  +rob > days <03117  +yowm > .

find  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to {find} <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .

findeth  ECC 009 010 Whatsoever thy hand <03027  +yad > {findeth} <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

fishes  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the {fishes} <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

flesh  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  and eateth <00398  +>akal > his own {flesh} <01320  +basar > .

flesh  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy {flesh} <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

flesh  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy {flesh} <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

flesh  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the {flesh} <01320  +basar > .

flies  ECC 010 001 .  Dead <04194  +maveth > {flies} <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

flourish  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall {flourish} <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

foldeth  ECC 004 005 The fool <03684  +k@ciyl > {foldeth} <02263  +chabaq > his hands <03027  +yad > together ,  and eateth <00398  +>akal > his own flesh <01320  +basar > .

folly  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and {folly} <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

folly  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on {folly} <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

folly  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and {folly} <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

folly  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > {folly} <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .

folly  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of {folly} <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

folly  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > {folly} <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

Folly  ECC 010 006 {Folly} <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .

fool  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the {fool} <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

fool  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the {fool} <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

fool  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the {fool} <03684  +k@ciyl > .

fool  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the {fool} <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

fool  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a {fool} <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

fool  ECC 004 005 The {fool} <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  and eateth <00398  +>akal > his own flesh <01320  +basar > .

fool  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a {fool} s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

fool  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the {fool} <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?

fool  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the {fool} <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

fool  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a {fool} s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

fool  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a {fool} <05530  +cakal > .

fool  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a {fool} <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

fool  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a {fool} <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

fool  ECC 010 014 A {fool} <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

foolish  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and {foolish} <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

foolish  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou {foolish} <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?

foolish  ECC 010 015 The labour <05999  +<amal > of the {foolish} <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

foolishness  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of {foolishness} <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

foolishness  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  {foolishness} <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

fools  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of {fools} <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

fools  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in {fools} <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

fools  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of {fools} <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

fools  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of {fools} <03684  +k@ciyl > .

fools  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of {fools} <03684  +k@ciyl > .

fools  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among {fools} <03684  +k@ciyl > .

foot  ECC 005 001 .  Keep <08104  +shamar > thy {foot} <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

for  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > {for} ever <05769  +<owlam > .

For  ECC 001 018 {For} in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

for  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > {for} the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

for  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  {for} my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

for  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : {for} what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

for  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > {for} ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

For  ECC 002 016 {For}  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

for  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : {for} all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

for  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ {for} ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

For  ECC 002 021 {For} there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

For  ECC 002 022 {For} what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

For  ECC 002 023 {For} all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

for  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > {for} a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

For  ECC 002 025 {For} who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?

For  ECC 002 026 {For}  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

for  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but {for}  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

for  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be {for} ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

for  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and {for} every <03605  +kol > work <04639  +ma<aseh > .

for  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > {for} every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

for  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : {for}  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

for  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : {for} all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

For  ECC 003 019 {For} that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

for  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : {for} who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

for  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  {for} that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

for  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that {for} this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

For  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  {For} whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

for  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > {for} their labour <05999  +<amal > .

for  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  {for}  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

For  ECC 004 010 {For} if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

For  ECC 004 014 {For} out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

for  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : {for} they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

for  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : {for} God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

For  ECC 005 003 {For} a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

for  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  {for}  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

For  ECC 005 007 {For} in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

for  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : {for}  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

for  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is {for} all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .

for  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > {for} the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

for  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > {for} the wind <07307  +ruwach > ?

for  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : {for} it  [ is ]  his portion <02506  +cheleq > .

for  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ {for} one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

For  ECC 005 020 {For} he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

for  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > {for} his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

For  ECC 006 004 {For} he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

for  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  {for} his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

For  ECC 006 008 {For} what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?

for  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  {for} who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

for  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > {for} man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

For  ECC 006 012 {For} who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?7  ECC 007

for  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : {for} that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

for  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : {for} by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

for  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than {for} a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

For  ECC 007 006 {For} as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

for  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : {for} anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

for  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  {for} thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

For  ECC 007 012 {For} wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

for  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : {for} who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?

for  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : {for} he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

For  ECC 007 020 {For}  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

For  ECC 007 022 {For} oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .

for  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  {for} he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

for  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > shall be : {for} who can tell <05046  +nagad > him when it shall be ?

For  ECC 008 007 {For} he knoweth <03045  +yada< > not that which <04100  +mah > shall be : for who can tell <05046  +nagad > him when it shall be ?

for  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : {for} that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

for  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( {for} also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

For  ECC 009 001 .  {For} all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them.

for  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : {for} a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

For  ECC 009 004 .  {For} to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy >.

for  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  {for} the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

For  ECC 009 005 {For} the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

for  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > {for} ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

for  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  {for} God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

for  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : {for} that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

for  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  {for}  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

For  ECC 009 012 {For} man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

for  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > {for} wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

for  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  {for} yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

for  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not {for} drunkenness <08358  +sh@thiy > !

for  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  {for} strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

for  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > {for} laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

for  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : {for} a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

for  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : {for} thou shalt find <04672  +matsa> > it after many <07230  +rob > days <03117  +yowm > .

for  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  {for} thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

for  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : {for} thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

for  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  {for} the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

for  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  {for} they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

for  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that {for} all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

for  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : {for} childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

for  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : {for} this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

forgotten  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be {forgotten} <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

forgotten  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were {forgotten} <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

forgotten  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is {forgotten} <07911  +shakach > .

former  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of {former} <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

former  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the {former} <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

forth  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > {forth} <06779  +tsamach > trees <06086  +<ets > :

forth  ECC 005 015 As he came <03318  +yatsa> > {forth} <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

forth  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > {forth} <03318  +yatsa> > of them all <03605  +kol > .

forth  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > {forth} a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

found  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I {found} <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

found  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not {found} <04672  +matsa> > .

found  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I {found} <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

found  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I {found} <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

found  ECC 009 015 Now there was {found} <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

fountain  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the {fountain} <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

from  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > {from} whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

from  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > {from} any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

from  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not {from} them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

from  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  {from} the hand <03027  +yad > of God <00430  +>elohiym > .

from  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > {from} embracing <02263  +chabaq > ;

from  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > {from} the beginning <07218  +ro>sh > to the end <05490  +cowph > .

from  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > {from} it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

from  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > {from} this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

from  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > {from} me .

from  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > {from} her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

from  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > {from} the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

from  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > {from} the ruler <07989  +shalliyt > :

from  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > {from} thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

from  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > {from} thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

from  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > {from} one <00259  +>echad > shepherd <07462  +ra<ah > .

fruits  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  {fruits} <06529  +p@riy > :

full  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not {full} <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

full  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  {full} of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

full  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > {full} <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

full  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is {full} <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

full  ECC 010 014 A fool <05536  +cal > also is {full} <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

full  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be {full} <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

fully  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is {fully} <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

further  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > {further} <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

further  ECC 012 012 And {further} <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

gardens  ECC 002 005 I made <06213  +<asah > me {gardens} <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

garments  ECC 009 008 Let thy {garments} <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .

gat  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I {gat} <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

gather  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to {gather} <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

gather  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to {gather} <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;

gathered  ECC 002 008 I {gathered} <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

gave  ECC 001 013 And I {gave} <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

gave  ECC 001 017 And I {gave} <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

gave  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > {gave} <05414  +nathan > it .

gave  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he {gave} good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

generation  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  {generation} <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

generation  ECC 001 004 .   [ One ]  {generation} passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

get  ECC 003 006 A time <06256  +<eth > to {get} <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

gift  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the {gift} <04991  +mattath > of God <00430  +>elohiym > .

gift  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the {gift} <04991  +mattath > of God <00430  +>elohiym > .

gift  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and a {gift} <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

give  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to {give} <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

give  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may {give} <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

give  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to {give} <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

Give  ECC 011 002 {Give} <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

given  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > {given} <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

given  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath {given} <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .

given  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath {given} him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

given  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath {given} <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

given  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath {given} <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

given  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are {given} <01167  +ba<al > to it .

given  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath {given} <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

given  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are {given} <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

giveth  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he {giveth} <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

giveth  ECC 002 026 For  [ God ]  {giveth} <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

giveth  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > {giveth} <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

giveth  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > {giveth} him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

giveth  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > {giveth} life <02421  +chayah > to them that have <01167  +ba<al > it .

giveth  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > {giveth} <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

Go  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  {Go} <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

go  ECC 003 020 All <03605  +kol > {go} <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

go  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to {go} <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

go  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he {go} <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

go  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > {go} <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

go  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to {go} <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

go  ECC 007 002 [ It is ]  better <02896  +towb > to {go} <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

go  ECC 008 003 Be not hasty <00926  +bahal > to {go} <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

go  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they {go} ]  to the dead <04191  +muwth > .

Go  ECC 009 007 {Go} <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

go  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to {go} <03212  +yalak > to the city <05892  +<iyr > .

go  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > {go} <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

goads  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as {goads} <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

God  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath {God} <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

God  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of {God} <00430  +>elohiym > .

God  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > {God} <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

God  ECC 002 026 For  [ {God} ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

God  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > {God} <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .

God  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that {God} <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

God  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of {God} <00430  +>elohiym > .

God  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and {God} <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

God  ECC 003 014 I know <03045  +yada< > that ,  whatsoever {God} <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

God  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and {God} <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

God  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  {God} <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

God  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that {God} <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

God  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of {God} <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

God  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for {God} <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

God  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > {God} <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

God  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto {God} <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

God  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should {God} <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

God  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou {God} <00430  +>elohiym > .

God  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > {God} <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

God  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of {God} <00430  +>elohiym > .

God  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> {God} <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

God  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > {God} <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

God  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet {God} <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

God  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > {God} <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

God  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of {God} <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?

God  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : {God} <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

God  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > {God} <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

God  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth {God} <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

God  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that {God} <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

God  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of {God} <00430  +>elohiym > .

God  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > {God} <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

God  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > {God} <00430  +>elohiym > .

God  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > {God} <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

God  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of {God} <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

God  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of {God} <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

God  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for {God} <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

God  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of {God} <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

God  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  {God} <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

God  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto {God} <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

God  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > {God} <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

God  ECC 012 014 For {God} <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

goest  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou {goest} <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

goest  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou {goest} <01980  +halak > .

goeth  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > {goeth} <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

goeth  ECC 001 006 The wind <07307  +ruwach > {goeth} <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

goeth  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that {goeth} <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

goeth  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that {goeth} <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

goeth  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > {goeth} <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

gold  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and {gold} <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

golden  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the {golden} <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

gone  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and {gone} <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

good  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that {good} <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

good  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > {good} <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

good  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  {good} <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

good  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  {good} <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

good  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > {good} <02896  +towb > in his life <02416  +chay > .

good  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > {good} <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

good  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the {good} <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

good  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of {good} <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

good  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a {good} <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .

good  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > {good} <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

good  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the {good} <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

good  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  {good} <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

good  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with {good} <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

good  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > {good} <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

good  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  {good} <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

good  ECC 007 001 .  A {good} name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

good  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  {good} <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

good  ECC 007 018 [ It is ]  {good} <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

good  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > {good} <02896  +towb > ,  and sinneth <02398  +chata> > not .

good  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the {good} <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

good  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the {good} <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

good  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > {good} <02896  +towb > .

good  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > {good} <02896  +towb > .

good  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave {good} heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

good  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  {good} <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

goods  ECC 005 011 When {goods} <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

got  ECC 002 007 I {got} <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

gotten  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have {gotten} <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

gracious  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  {gracious} <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

grasshopper  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the {grasshopper} <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

grave  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the {grave} <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

great  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had {great} <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

great  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to {great} <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

great  ECC 002 004 I made me {great} <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

great  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of {great} <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

great  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > {great} <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

great  ECC 002 009 So I was {great} <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

great  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a {great} <07227  +rab > evil <07451  +ra< > .

great  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  {great} <07227  +rab > upon him .

great  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  {great} <01419  +gadowl > unto me :

great  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > {great} <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

great  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a {great} <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

great  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > {great} <01419  +gadowl > offences <02399  +chet> > .

great  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in {great} <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .

grief  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > {grief} <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

grief  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > {grief} <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

grievous  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  {grievous} <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

grinders  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the {grinders} <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

grinding  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the {grinding} <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

grow  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do {grow} ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

had  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > {had} great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

had  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I {had} <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

had  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and {had} <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

had  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I {had} laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

had  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > {had} wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

had  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I {had} taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

had  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they {had} no <00369  +>ayin > comforter .

had  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they {had} no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

had  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they {had} so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

had  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who {had} come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

hand  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the {hand} <03027  +yad > of God <00430  +>elohiym > .

hand  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his {hand} <03027  +yad > .

hand  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his {hand} <03027  +yad > .

hand  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine {hand} <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

hand  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the {hand} <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

hand  ECC 009 010 Whatsoever thy {hand} <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

hand  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > {hand} <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

hand  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine {hand} <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

handful  ECC 004 006 Better <02896  +towb >  [ is ]  an {handful}  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

hands  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my {hands} <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

hands  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his {hands} <03027  +yad > together ,  and eateth <00398  +>akal > his own flesh <01320  +basar > .

hands  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the {hands} <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

hands  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine {hands} <03027  +yad > ?

hands  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her {hands} <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

hands  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the {hands} <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

happeneth  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > {happeneth} <07136  +qarah > to them all <03605  +kol > .

happeneth  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it {happeneth} <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

happeneth  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it {happeneth} <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

happeneth  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it {happeneth} <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

happeneth  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it {happeneth} <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

happeneth  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > {happeneth} <07136  +qarah > to them all <03605  +kol > .

hast  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou {hast} vowed <05087  +nadar > .

hast  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > {hast} cursed <07043  +qalal > others <00312  +>acher > .

hasten  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > else can {hasten} <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?

hasteth  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and {hasteth} <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

hasty  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be {hasty} <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

hasty  ECC 007 009 Be not {hasty} <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

hasty  ECC 008 003 Be not {hasty} <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

hate  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to {hate} <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

hated  ECC 002 017 .  Therefore I {hated} <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

hated  ECC 002 018 Yea ,  I {hated} <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

hath  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > {hath} a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

hath  ECC 001 009 .  The thing that {hath} been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

hath  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it {hath} been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

hath  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > {hath} God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

hath  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > {hath} been already <03528  +k@bar > done <06466  +pa<al > .

hath  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that {hath} not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

hath  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he {hath} laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

hath  ECC 002 022 For what <04100  +mah > {hath} <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

hath  ECC 003 009 What <04100  +mah > profit <03504  +yithrown > {hath} he that worketh <06213  +<asah > in that wherein <00834  +>aher > he laboureth <06001  +<amel > ?

hath  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > {hath} given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .

hath  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he {hath} set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

hath  ECC 003 011 .  He {hath} made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

hath  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be {hath} already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

hath  ECC 003 015 That which {hath} been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

hath  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > {hath} no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

hath  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > {hath} not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

hath  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > {hath} not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

hath  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he {hath} neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

hath  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he {hath} ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

hath  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he {hath} ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

hath  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that {hath} laboured <05998  +<amal > for the wind <07307  +ruwach > ?

hath  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > {hath} he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

hath  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he {hath} ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

hath  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and {hath} given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

hath  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > {hath} given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

hath  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > {hath} given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

hath  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > {hath} more rest <05183  +Nachath > than the other <02088  +zeh > .

hath  ECC 006 005 Moreover <01571  +gam > he {hath} not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .

hath  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet {hath} he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

hath  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > {hath} the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?

hath  ECC 006 008 For what <04100  +mah > {hath} the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?

hath  ECC 006 010 That which <00834  +>aher > {hath} been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

hath  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he {hath} made crooked <05791  +<avath > ?

hath  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > {hath} set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

hath  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > {hath} made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

hath  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ {hath} he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

hath  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that {hath} power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

hath  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > {hath} no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

hath  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he {hath} given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

hath  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which {hath} <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

hatred  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or {hatred} <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

hatred  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their {hatred} <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

have  ECC 001 014 I {have} seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

have  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that {have} been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

have  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and {have} gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

have  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I {have} shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

have  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I {have} laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

have  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he {have} rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

have  ECC 003 010 I {have} seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .

have  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they {have} all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

have  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they {have} <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .

have  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they {have} heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

have  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that {have} been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

have  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I {have} seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

have  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I {have} seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

have  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I {have} seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

have  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he {have} <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

have  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that {have} <01167  +ba<al > it .

have  ECC 007 015 All <03605  +kol >  [ things ]  {have} I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

have  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > {have} I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .

have  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > {have} I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

have  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > {have} I not found <04672  +matsa> > .

have  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > {have} I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

have  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they {have} sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

have  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > {have} I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

have  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > {have} I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

have  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > {have} they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

have  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > {have} they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

have  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > {have} I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :

have  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I {have} seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

have  ECC 010 007 I {have} seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .

have  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I {have} no <00369  +>ayin > pleasure <02656  +chephets > in them ;

he  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which {he} taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

he  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > {he} arose <02224  +zarach > .

he  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and {he} that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

he  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall {he} have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

he  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether {he} shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

he  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall {he} leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

he  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein {he} hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

he  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  {he} should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

he  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that {he} should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

he  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that {he} may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

he  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > {he} giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

he  ECC 003 009 What <04100  +mah > profit <03504  +yithrown > hath he that worketh <06213  +<asah > in that wherein <00834  +>aher > {he} laboureth <06001  +<amel > ?

he  ECC 003 009 What <04100  +mah > profit <03504  +yithrown > hath {he} that worketh <06213  +<asah > in that wherein <00834  +>aher > he laboureth <06001  +<amel > ?

he  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > {he} hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

He  ECC 003 011 .  {He} hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph >.

he  ECC 004 003 Yea ,  better <02896  +towb >  [ is {he} ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

he  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith {he} ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

he  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  {he} hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

he  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ {he} hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

he  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when {he} falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

he  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ {he} that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

he  ECC 004 014 For out of prison {he} cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

he  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ {he} hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

he  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ {he} that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

he  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor {he} that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

He  ECC 005 010 {He} that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

he  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > {he} eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

he  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and {he} begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

he  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which {he} may carry <03212  +yalak > away in his hand <03027  +yad > .

he  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as {he} came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

he  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall {he} return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

he  ECC 005 015 As {he} came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

he  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath {he} that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

he  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall {he} go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

he  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as {he} came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

he  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ {he} hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

he  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > {he} eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

he  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that {he} taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

he  ECC 005 020 For {he} shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

he  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that {he} desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

he  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that {he} wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

he  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than {he} .

he  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  {he} have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

he  ECC 006 004 For {he} cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

he  ECC 006 005 Moreover <01571  +gam > {he} hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .

he  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath {he} seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

he  ECC 006 006 Yea <00432  +>illuw > ,  though {he} live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

he  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than {he} .

he  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > {he} contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

he  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which {he} spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

he  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > {he} hath made crooked <05791  +<avath > ?

he  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for {he} that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

he  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for {he} doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

he  ECC 008 007 For {he} knoweth <03045  +yada< > not that which <04100  +mah > shall be : for who can tell <05046  +nagad > him when it shall be ?

he  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath {he} ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

he  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > {he} feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

he  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall {he} prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

he  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall {he} not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

he  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet {he} shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

he  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ {he} ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

he  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  {he} that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

he  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > {he} hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

he  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and {he} by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

he  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  {he}  [ is ]  a fool <05530  +cakal > .

he  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and {he} saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

he  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when {he} that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

He  ECC 010 008 {He} that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

he  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  {he} that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .

he  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must {he} put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

he  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and {he} do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

he  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > {he} knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

he  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and {he} that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .

He  ECC 011 004 {He} that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .

he  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and {he} shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

he  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  {he} gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

he  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  {he} still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

head  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his {head} <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

head  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy {head} <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .

heal  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to {heal}<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

heap  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to {heap} <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

hear  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to {hear} <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

hear  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to {hear} <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

hear  ECC 007 005 [ It is ]  better <02896  +towb > to {hear} <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

hear  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou {hear} <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :

hear  ECC 012 013 .  Let us {hear} <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

heard  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not {heard} <08085  +shama< > .

heard  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  {heard} <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

hearing  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with {hearing} <08085  +shama< > .

heart  ECC 001 013 And I gave <05414  +nathan > my {heart} <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

heart  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my {heart} <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

heart  ECC 001 016 I communed <01696  +dabar > with mine own {heart} <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

heart  ECC 001 017 And I gave <05414  +nathan > my {heart} <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

heart  ECC 002 001 .  I said <00559  +>amar > in mine {heart} <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

heart  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine {heart} <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

heart  ECC 002 003 I sought <08446  +tuwr > in mine {heart} <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

heart  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my {heart} <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

heart  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my {heart} <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

heart  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my {heart} <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

heart  ECC 002 015 Then said <00559  +>amar > I in my {heart} <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

heart  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my {heart} <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

heart  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his {heart} <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

heart  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his {heart} <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

heart  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their {heart} <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

heart  ECC 003 017 I said <00559  +>amar > in mine {heart} <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

heart  ECC 003 018 I said <00559  +>amar > in mine {heart} <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

heart  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine {heart} <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

heart  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his {heart} <03820  +leb > .

heart  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his {heart} <03820  +leb > .

heart  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the {heart} <03820  +leb > is made better <03190  +yatab > .

heart  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the {heart} <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

heart  ECC 007 004 The {heart} <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

heart  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the {heart} <03820  +leb > .

heart  ECC 007 022 For oftentimes also <01571  +gam > thine own {heart} <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .

heart  ECC 007 025 I applied <05437  +cabab > mine {heart} <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

heart  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose {heart} <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

heart  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s {heart} <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

heart  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my {heart} <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

heart  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the {heart} <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

heart  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine {heart} <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

heart  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my {heart} <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

heart  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their {heart} <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

heart  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the {heart} <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

heart  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > {heart} <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

heart  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > {heart} <03820  +leb > at his left <08040  +s@mo>wl > .

heart  ECC 010 002 A wise <02450  +chakam > man s {heart} <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

heart  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine {heart} <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

heart  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy {heart} <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

heart  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy {heart} <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

heat  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have {heat} <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

heaven  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > {heaven} <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

heaven  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the {heaven} <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

heaven  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the {heaven} <08064  +shamayim > :

heaven  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in {heaven} <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

hedge  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an {hedge} <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

heed  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > {heed} <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :

heed  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good {heed} <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

help  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to {help} <06965  +quwm > him up .

her  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by {her} .

her  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from {her} ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

her  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  {her} hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

her  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of {her} that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

hereunto  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ {hereunto} ]  ,  more <02351  +chuwts > than I ?

high  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  {high} <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

higher  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  {higher} <01364  +gaboahh > than <05921  +<al > they .

higher  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  {higher} <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

highest  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the {highest} <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

him  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ {him} that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

him  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > {him} .

him  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > {him} ?

him  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > {him} to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

him  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > {him} up .

him  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to {him}  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

him  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > {him} ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

him  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against {him} ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

him  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in {him} .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

him  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > {him} to sleep <03462  +yashen > .

him  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > {him} : for it  [ is ]  his portion <02506  +cheleq > .

him  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given {him} power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

him  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ {him} ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

him  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth {him} not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

him  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with {him} that is mightier <08623  +taqqiyph > than he .

him  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > {him} under <08478  +tachath > the sun <08121  +shemesh > ?

him  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > {him} .

him  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > {him} .

him  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto {him} ,  What <04100  +mah > doest <06213  +<asah > thou ?

him  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon {him} .

him  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > shall be : for who can tell <05046  +nagad > {him} when it shall be ?

him  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > {him} :

him  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > {him} under <08478  +tachath > the sun <08121  +shemesh > .

him  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with {him} of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

him  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to {him} that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

him  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to {him} that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

him  ECC 009 004 .  For to {him} that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

him  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of {him} that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

him  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > {him} that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

him  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ {him} ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

him  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > {him} .

him  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > {him} ?

him  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > {him} ,  who <04310  +miy > can tell <05046  +nagad > him ?

him  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let {him} remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

himself  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ {himself} ]  is served <05647  +<abad > by the field <07704  +sadeh > .

himself  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up {himself} .

his  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > {his} labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

his  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to {his} place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

his  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to {his} circuits <05439  +cabiyb > .

his  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in {his} head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

his  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  {his} portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

his  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of {his} heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

his  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > {his} labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

his  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  {his} heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

his  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and {his} travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

his  ECC 002 023 For all <03605  +kol > {his} days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

his  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in {his} labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

his  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make {his} soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

his  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in {his} sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

his  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in {his} time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

his  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in {his} life <02416  +chay > .

his  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > {his} labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

his  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  {his} portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

his  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in {his} own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

his  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of {his} neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

his  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  and eateth <00398  +>akal > {his} own flesh <01320  +basar > .

his  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > {his} hands <03027  +yad > together ,  and eateth <00398  +>akal > his own flesh <01320  +basar > .

his  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is {his} eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

his  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > {his} labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

his  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up {his} fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

his  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in {his} kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

his  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in {his} stead <08478  +tachath > .

his  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in {his} hand <03027  +yad > .

his  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in {his} hand <03027  +yad > .

his  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of {his} labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

his  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of {his} mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

his  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with {his} sickness <02483  +choliy > .

his  ECC 005 017 All <03605  +kol > {his} days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

his  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  {his} portion <02506  +cheleq > .

his  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of {his} life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

his  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > {his} labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

his  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in {his} labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

his  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > {his} portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

his  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of {his} heart <03820  +leb > .

his  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of {his} life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

his  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for {his} soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

his  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and {his} soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

his  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of {his} years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

his  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and {his} name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

his  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for {his} mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

his  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of {his} vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

his  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to {his} heart <03820  +leb > .

his  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in {his} wickedness <07451  +ra< > .

his  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ {his} life ]  in his wickedness <07451  +ra< > .

his  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in {his} righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

his  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of {his} face <06440  +paniym > shall be changed <08132  +shana > .

his  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh {his} face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

his  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of {his} sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

his  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to {his} own hurt <07451  +ra< > .

his  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and {his}  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

his  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ {his} ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

his  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of {his} life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

his  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of {his} labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

his  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with {his} eyes <05869  +<ayin > :  )

his  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not {his} time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

his  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by {his} wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

his  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and {his} words <01697  +dabar > are not heard <08085  +shama< > .

his  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at {his} left <08040  +s@mo>wl > .

his  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at {his} right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

his  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  {his} wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

his  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of {his} talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

his  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of {his} mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

his  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to {his} long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

his  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > {his} commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

hold  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay {hold} <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

hold  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > {hold} <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

holy  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the {holy} <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

home  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > {home} <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

honour  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and {honour} <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

honour  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  {honour} <03519  +kabowd > .

hope  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is {hope} <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

horses  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon {horses} <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .

house  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my {house} <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

house  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the {house} <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

house  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the {house} <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

house  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the {house} <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

house  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the {house} <01004  +bayith > of mirth <08057  +simchah > .

house  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the {house} <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

house  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the {house} <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

house  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the {house} <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

houses  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me {houses} <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

how  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And {how} <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

how  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but {how} <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

how  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not {how} <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

how  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  {how} the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

hundred  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an {hundred} <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

hundred  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an {hundred} <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

hurt  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their {hurt} <07451  +ra< > .

hurt  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own {hurt} <07451  +ra< > .

hurt  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be {hurt} <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .

I  ECC 001 012 .  {I} the Preacher <06953  +qoheleth > was king <04428  +melek > over <05921  +<al > Israel <03478  +Yisra>el > in Jerusalem <03389  +Y@ruwshalaim >.

I  ECC 001 013 And {I} gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

I  ECC 001 014 {I} have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

I  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  {I} am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

I  ECC 001 016 {I} communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

I  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : {I} perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

I  ECC 001 017 And {I} gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

I  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  {I} will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

I  ECC 002 001 .  {I} said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel >.

I  ECC 002 002 {I} said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

I  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > {I} might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

I  ECC 002 003 {I} sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

I  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  {I} planted <05193  +nata< > me vineyards <03754  +kerem > :

I  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  {I} builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

I  ECC 002 004 {I} made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

I  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and {I} planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

I  ECC 002 005 {I} made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

I  ECC 002 006 {I} made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :

I  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > {I} had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

I  ECC 002 007 {I} got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

I  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : {I} gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

I  ECC 002 008 {I} gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

I  ECC 002 009 So {I} was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

I  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  {I} withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

I  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > {I} kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

I  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that {I} had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

I  ECC 002 011 Then {I} looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

I  ECC 002 012 .  And {I} turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

I  ECC 002 013 Then {I} saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .

I  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and {I} myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

I  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then {I} said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

I  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was {I} then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

I  ECC 002 015 Then said <00559  +>amar > {I} in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

I  ECC 002 017 .  Therefore {I} hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

I  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because {I} should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

I  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which {I} had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

I  ECC 002 018 Yea ,  {I} hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

I  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein {I} have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

I  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein {I} have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

I  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which {I} took under <08478  +tachath > the sun <08121  +shemesh > .

I  ECC 002 020 Therefore {I} went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

I  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > {I} saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

I  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than {I} ?

I  ECC 003 010 {I} have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .

I  ECC 003 012 {I} know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

I  ECC 003 014 {I} know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

I  ECC 003 016 .  And moreover <05750  +<owd > {I} saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

I  ECC 003 017 {I} said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

I  ECC 003 018 {I} said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

I  ECC 003 022 Wherefore <04100  +mah > {I} perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

I  ECC 004 001 .  So {I} returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

I  ECC 004 002 Wherefore {I} praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .

I  ECC 004 004 .  Again ,  {I} considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

I  ECC 004 007 .  Then I returned <07725  +shuwb > ,  and {I} saw <07200  +ra>ah > vanity <01892  +hebel > under <08478  +tachath > the sun <08121  +shemesh > .

I  ECC 004 007 .  Then {I} returned <07725  +shuwb > ,  and I saw <07200  +ra>ah > vanity <01892  +hebel > under <08478  +tachath > the sun <08121  +shemesh > .

I  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do {I} labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

I  ECC 004 015 {I} considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .

I  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  {I} have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

I  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > {I} have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

I  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > {I} have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

I  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  {I} say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

I  ECC 007 015 All <03605  +kol >  [ things ]  have {I} seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

I  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  {I} will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .

I  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : {I} said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .

I  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have {I} proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .

I  ECC 007 025 {I} applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

I  ECC 007 026 And {I} find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

I  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have {I} found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

I  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have {I} not found <04672  +matsa> > .

I  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have {I} found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

I  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but {I} find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

I  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have {I} found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

I  ECC 008 002 {I}  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

I  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have {I} seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

I  ECC 008 010 And so <03651  +ken > {I} saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

I  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > {I} know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

I  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : {I} said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

I  ECC 008 015 Then {I} commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

I  ECC 008 016 When <00834  +>aher > {I} applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

I  ECC 008 017 Then {I} beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

I  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > {I} considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

I  ECC 009 011 .  {I} returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol >.

I  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have {I} seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :

I  ECC 009 016 Then said <00559  +>amar > {I} ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

I  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  {I} have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

I  ECC 010 007 {I} have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .

I  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  {I} have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

idleness  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through {idleness} <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

if  ECC 004 010 For {if} <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

if  ECC 004 011 Again <01571  +gam > ,  {if} two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

if  ECC 004 012 And {if} one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

If  ECC 005 008 {If} <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

If  ECC 006 003 {If} <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

If  ECC 010 004 .  {If} the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> >.

If  ECC 010 010 {If} <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

if  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and {if} the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

If  ECC 011 003 {If} <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

if  ECC 011 008 But {if} a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

im  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<{im} > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

im  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<{im} > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

in  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > {in} Jerusalem <03389  +Y@ruwshalaim > .

in  ECC 001 012 .  I the Preacher <06953  +qoheleth > was king <04428  +melek > over <05921  +<al > Israel <03478  +Yisra>el > {in} Jerusalem <03389  +Y@ruwshalaim > .

in  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me {in} Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

in  ECC 001 018 For {in} much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

in  ECC 002 001 .  I said <00559  +>amar > {in} mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

in  ECC 002 003 I sought <08446  +tuwr > {in} mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

in  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > {in} them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

in  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were {in} Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

in  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > {in} my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

in  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me {in} Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

in  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > {in} all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

in  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > {in} darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

in  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  {in} his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

in  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > {in} my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

in  ECC 002 015 Then said <00559  +>amar > I {in} my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

in  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  {in} the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

in  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and {in} equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

in  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and {in} knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

in  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  {in} wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

in  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest {in} the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

in  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > {in} his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

in  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > {in} his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

in  ECC 003 009 What <04100  +mah > profit <03504  +yithrown > hath he that worketh <06213  +<asah > {in} that wherein <00834  +>aher > he laboureth <06001  +<amel > ?

in  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > {in} it .

in  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > {in} their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

in  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > {in} his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

in  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > {in} his life <02416  +chay > .

in  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > {in} them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

in  ECC 003 017 I said <00559  +>amar > {in} mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

in  ECC 003 018 I said <00559  +>amar > {in} mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

in  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > {in} his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

in  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > {in} his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

in  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up {in} his stead <08478  +tachath > .

in  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > {in} him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

in  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  {in} heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

in  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > {in} fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

in  ECC 005 007 For {in} the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

in  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > {in} a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

in  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing {in} his hand <03027  +yad > .

in  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away {in} his hand <03027  +yad > .

in  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  {in} all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

in  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > {in} darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

in  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > {in} his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

in  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  {in} the joy <08057  +simchah > of his heart <03820  +leb > .

in  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > {in} darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

in  ECC 006 004 For he cometh <00935  +bow> > {in} with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

in  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > {in}  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

in  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  {in} the house <01004  +bayith > of mirth <08057  +simchah > .

in  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  {in} the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

in  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > {in} spirit <07307  +ruwach > .

in  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > {in} spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

in  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > {in} the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

in  ECC 007 009 Be not hasty <00926  +bahal > {in} thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

in  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but {in} the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

In  ECC 007 014 {In} the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

in  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  {in} his wickedness <07451  +ra< > .

in  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> {in} his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

in  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > {in} the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

in  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > are {in} the city <05892  +<iyr > .

in  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  {in} regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

in  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not {in} an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

in  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > {in}  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

in  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > {in} the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

in  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > {in} the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

in  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set {in} them to do <06213  +<asah > evil <07451  +ra< > .

in  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  {in} the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

in  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > {in} my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

in  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  {in} their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

in  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > {in} any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

in  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and {in} thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

in  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > {in}  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

in  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  {in} the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

in  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > {in} an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

in  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > {in} the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

in  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > {in} an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

in  ECC 009 015 Now there was found <04672  +matsa> > {in} it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

in  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > {in} quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

in  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is {in} reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

in  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > {in} low <08216  +shephel > place .

in  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > {in} great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .

in  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > {in} the morning <01242  +boqer > !

in  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > {in} due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

in  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > {in} thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

in  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not {in} thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

in  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  {in} the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

in  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  {in} the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

In  ECC 011 006 {In} the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

in  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > {in} them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

in  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and {in} the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

in  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > {in} the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

in  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee {in} the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

in  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  {in} thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

in  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > {in} them ;

in  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > {in} the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

In  ECC 012 003 {In} the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

in  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > {in} the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

in  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  {in} the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

in  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set {in} order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

increase  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with {increase} <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

increase  ECC 005 011 When goods <02896  +towb > {increase} <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

increase  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that {increase} <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?

increased  ECC 002 009 So I was great <01431  +gadal > ,  and {increased} <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

increased  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are {increased} <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

increaseth  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > {increaseth} <03254  +yacaph > sorrow <04341  +mak>ob > .

increaseth  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that {increaseth} <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

inheritance  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an {inheritance} <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

iniquity  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  {iniquity} <07562  +resha< >  [ was ]  there <08033  +sham > .

instruments  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > {instruments} ,  and that of all sorts .

interpretation  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the {interpretation} <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

into  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > {into} <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

into  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > {into} it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

into  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee {into} judgment <04941  +mishpat > .

into  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > {into} judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

inventions  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > {inventions} <02810  +chishshabown > .

inyan  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<{inyan} > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

inyan  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<{inyan} > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

inyan  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<{inyan} > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

inyan  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<{inyan} > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .

inyan  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<{inyan} > .

inyan  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<{inyan} > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

inyan  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<{inyan} > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

inyan  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<{inyan} > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

iron  ECC 010 010 If <00518  +>im > the {iron} <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

is  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ {is} ]  vanity <01892  +hebel > .

is  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ {is} ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

is  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > {is} not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

is  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there {is} ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ {is} ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which {is} done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ {is} that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ {is} ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

Is  ECC 001 010 {Is} there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

is  ECC 001 011 [ There {is} ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

is  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ {is} ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be made straight <08626  +taqan > : and that which {is} wanting <02642  +checrown > cannot be numbered <04487  +manah > .

is  ECC 001 015 [ That which {is} ]  crooked <05791  +<avath > cannot be made straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot be numbered <04487  +manah > .

is  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > {is} vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

is  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ {is} ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

is  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ {is} ]  vanity <01892  +hebel > .

is  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It {is} ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

is  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ {is} ]  vanity <01892  +hebel > .

is  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ {is} ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

is  ECC 002 016 For  [ there {is} ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

is  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ {is} ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ {is} ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that {is} wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ {is} ]  also <01571  +gam > vanity <01892  +hebel > .

is  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ {is} ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

is  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ {is} ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

is  ECC 002 021 For there {is} a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

is  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This {is} also <01571  +gam > vanity <01892  +hebel > .

is  ECC 002 024 [ There {is} ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

is  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ {is} ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that {is} ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ {is} ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 003 001 .  To every <03605  +kol >  [ thing there {is} ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

is  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which {is} ]  planted <05193  +nata< > ;

is  ECC 003 012 I know <03045  +yada< > that  [ there {is} ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

is  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ {is} ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

is  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which {is} past <07291  +radaph > .

is  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > {is} to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

is  ECC 003 015 That which hath been <01961  +hayah > {is} now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

is  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > {is} ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

is  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ {is} ]  vanity <01892  +hebel > .

is  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ {is} ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

is  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there {is} ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

is  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that {is} done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 004 003 Yea ,  better <02896  +towb >  [ {is} he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ {is} ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > {is} envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 004 006 Better <02896  +towb >  [ {is} ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ {is} ]  a sore <07451  +ra< > travail <06045  +<inyan > .

is  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ {is} ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

is  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > {is} his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

is  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ {is} there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

is  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there {is} ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

is  ECC 004 008 There {is} one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

is  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that {is} ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

is  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > {is} not quickly <04120  +m@herah > broken <05423  +nathaq > .

is  ECC 004 013 .  Better <02896  +towb >  [ {is} ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

is  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that {is} ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

is  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ {is} ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

is  ECC 004 016 [ There {is} ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

is  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ {is} ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

is  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ {is} known ]  by multitude <07230  +rob > of words <01697  +dabar > .

is  ECC 005 005 Better <02896  +towb >  [ {is} it ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > and not pay <07999  +shalam > .

is  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that {is} ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

is  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  {is} served <05647  +<abad > by the field <07704  +sadeh > .

is  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > {is} for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .

is  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ {is} ]  also <01571  +gam > vanity <01892  +hebel > .

is  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ {is} there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

is  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ {is} ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

is  ECC 005 013 There {is} a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

is  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there {is} ]  nothing in his hand <03027  +yad > .

is  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ {is} ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

is  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ {is} ]  his portion <02506  +cheleq > .

is  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it {is} ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

is  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ {is} ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

is  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ {is} ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

is  ECC 006 001 .  There {is} an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

is  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ {is} ]  an evil <07451  +ra< > disease <02483  +choliy > .

is  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ {is} ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

is  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ {is} ]  better <02896  +towb > than he .

is  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > {is} not filled <04390  +male> > .

is  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ {is} ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

is  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ {is} ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 006 009 Better <02896  +towb >  [ {is} ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

is  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that {is} mightier <08623  +taqqiyph > than he .

is  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ {is} ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

is  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it {is} known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

is  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > {is} named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

is  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ {is} ]  man <00120  +>adam > the better <03148  +yowther > ?

is  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ {is} ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

is  ECC 007 001 .  A good name <08034  +shem >  [ {is} ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

is  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ {is} ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

is  ECC 007 002 [ It {is} ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

is  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > {is} made better <03190  +yatab > .

is  ECC 007 003 Sorrow <03708  +ka<ac >  [ {is} ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

is  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ {is} ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

is  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ {is} ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

is  ECC 007 005 [ It {is} ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

is  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ {is} ]  vanity <01892  +hebel > .

is  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ {is} ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

is  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ {is} ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

is  ECC 007 008 Better <02896  +towb >  [ {is} ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

is  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > {is}  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

is  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there {is} ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

is  ECC 007 011 .  Wisdom <02451  +chokmah >  [ {is} ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

is  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ {is} ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

is  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ {is} ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

is  ECC 007 012 For wisdom <02451  +chokmah >  [ {is} ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

is  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there {is} a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

is  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there {is} a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

is  ECC 007 018 [ It {is} ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

is  ECC 007 020 For  [ there {is} ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

is  ECC 007 024 That which <04100  +mah > {is} far <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it out ?

is  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ {is} ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

is  ECC 008 001 .  Who <04310  +miy >  [ {is} ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

is  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there {is} ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

is  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ {is} ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

is  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ {is} ]  great <07227  +rab > upon him .

is  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there {is} time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

is  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there {is} ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

is  ECC 008 008 [ There {is} ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

is  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there {is} ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

is  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that {is} done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

is  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ {is} ]  also <01571  +gam > vanity <01892  +hebel > .

is  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > {is} fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

is  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > {is} not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

is  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ {is} ]  vanity <01892  +hebel > .

is  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > {is} done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

is  ECC 008 014 .  There {is} a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

is  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there {is} that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

is  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that {is} done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

is  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that {is} done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

is  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that {is} ]  before <06440  +paniym > them .

is  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ {is} ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

is  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ {is} ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

is  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there {is} ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

is  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ {is} ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

is  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > {is} full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

is  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there {is} ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

is  ECC 009 003 This <02088  +zeh >  [ {is} ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

is  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > {is} better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

is  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there {is} hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

is  ECC 009 004 .  For to him that {is} joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

is  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them {is} forgotten <07911  +shakach > .

is  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that {is} done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  {is} now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ {is} ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

is  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there {is} ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

is  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ {is} ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

is  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ {is} ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

is  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ {is} ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

is  ECC 009 018 Wisdom <02451  +chokmah >  [ {is} ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .

is  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that {is} in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

is  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ {is} ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

is  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ {is} ]  a fool <05530  +cakal > .

is  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that {is} a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

is  ECC 010 005 There {is} an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

is  ECC 010 006 Folly <05529  +cekel > {is} set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .

is  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ {is} ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

is  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler {is} no <00369  +>ayin > better <03504  +yithrown > .

is  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ {is} ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

is  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ {is} ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

is  ECC 010 014 A fool <05536  +cal > also {is} full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

is  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ {is} ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

is  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ {is} ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

is  ECC 010 019 A feast <03899  +lechem > {is} made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

is  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that {is} with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

is  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ {is} ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

is  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it {is} ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

is  ECC 011 007 .  Truly the light <00216  +>owr >  [ {is} ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

is  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ {is} ]  vanity <01892  +hebel > .

is  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > {is} low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

is  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which {is} ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

is  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ;  all <03605  +kol >  [ {is} ]  vanity <01892  +hebel > .

is  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ {is} ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

is  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there {is} ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

is  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ {is} ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

Israel  ECC 001 012 .  I the Preacher <06953  +qoheleth > was king <04428  +melek > over <05921  +<al > {Israel} <03478  +Yisra>el > in Jerusalem <03389  +Y@ruwshalaim > .

it  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  {it} whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

it  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ {it} ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

it  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  {it}  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

it  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  {it} hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

it  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof {it} may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

it  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > {it} ?

It  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ {It} is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

it  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so {it} happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

it  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As {it} happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

it  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > {it} unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

it  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > {it}  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

it  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that {it}  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

it  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in {it} .

it  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  {it}  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

it  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ {it} ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

it  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from {it} : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

it  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to {it} ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

it  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  {it} shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

it  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  {it}  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

it  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > {it} ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

it  ECC 005 005 Better <02896  +towb >  [ is {it} ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > and not pay <07999  +shalam > .

it  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that {it}  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

it  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for {it}  [ is ]  his portion <02506  +cheleq > .

it  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ {it} is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

it  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and {it}  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

it  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and {it}  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

it  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > {it} : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

it  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that {it}  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

it  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and {it} is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

it  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ {it} ]  to his heart <03820  +leb > .

It  ECC 007 002 [ {It} is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

It  ECC 007 005 [ {It} is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

it  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by {it} there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

it  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > {it} .

It  ECC 007 018 [ {It} is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

it  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but {it}  [ was ]  far <07350  +rachowq > from me .

it  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > {it} out ?

it  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > shall be : for who can tell <05046  +nagad > him when {it} shall be ?

it  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to {it} .

it  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that {it} shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

it  ECC 008 013 But {it} shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

it  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > {it} happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

it  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom {it} happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

it  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ {it} ]  .

it  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ {it} ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

it  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ {it} ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

it  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ {it} ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

it  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ {it} ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

it  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when {it} falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

it  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and {it}  [ seemed ]  great <01419  +gadowl > unto me :

it  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > {it} :

it  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > {it} ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

it  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > {it} ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

it  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within {it} ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

it  ECC 009 015 Now there was found <04672  +matsa> > in {it} a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

it  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into {it} ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

it  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > {it} after many <07230  +rob > days <03117  +yowm > .

it  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > {it} shall be .

it  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing {it} is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

it  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > {it} .

it  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as {it} was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

it  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ {it} be ]  evil <07451  +ra< > .

it  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ {it} be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

iyr  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > are in the city <05892  +<{iyr} > .

iyr  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<{iyr} > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

iyr  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<{iyr} > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

iyr  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<{iyr} > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

iyr  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<{iyr} > .

Jerusalem  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > in {Jerusalem} <03389  +Y@ruwshalaim > .

Jerusalem  ECC 001 012 .  I the Preacher <06953  +qoheleth > was king <04428  +melek > over <05921  +<al > Israel <03478  +Yisra>el > in {Jerusalem} <03389  +Y@ruwshalaim > .

Jerusalem  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in {Jerusalem} <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

Jerusalem  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in {Jerusalem} <03389  +Y@ruwshalaim > before <06440  +paniym > me :

Jerusalem  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in {Jerusalem} <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

joined  ECC 009 004 .  For to him that is {joined} <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

joy  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > {joy} <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

joy  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and {joy} <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

joy  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the {joy} <08057  +simchah > of his heart <03820  +leb > .

joy  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with {joy} <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

joyful  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be {joyful} <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

joyfully  ECC 009 009 Live <02416  +chay > {joyfully} <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

judge  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall {judge} <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

judgment  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of {judgment} <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

judgment  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of {judgment} <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

judgment  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and {judgment} <04941  +mishpat > .

judgment  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and {judgment} <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

judgment  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into {judgment} <04941  +mishpat > .

judgment  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into {judgment} <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

just  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a {just} <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

just  ECC 007 020 For  [ there is ]  not a {just} <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

just  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be {just} <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

justice  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and {justice} <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

keep  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to {keep} <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

keep  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to {keep} silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

Keep  ECC 005 001 .  {Keep} <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< >.

keep  ECC 008 002 I  [ counsel thee ]  to {keep} <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

keep  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and {keep} <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

keepers  ECC 012 003 In the day <03117  +yowm > when the {keepers} <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

keepeth  ECC 008 005 Whoso {keepeth} <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

kept  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I {kept} <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

kept  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > {kept} <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

kill  ECC 003 003 A time <06256  +<eth > to {kill} <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;

kind  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ {kind} of ]  fruits <06529  +p@riy > :

king  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  +David > ,  {king} <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .

king  ECC 001 012 .  I the Preacher <06953  +qoheleth > was {king} <04428  +melek > over <05921  +<al > Israel <03478  +Yisra>el > in Jerusalem <03389  +Y@ruwshalaim > .

king  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the {king} <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

king  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > {king} <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

king  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the {king} <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .

king  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the {king} s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

king  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a {king} <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

king  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > {king} <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

king  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy {king} <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

king  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy {king} <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

king  ECC 010 020 Curse <07043  +qalal > not the {king} <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

kingdom  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his {kingdom} <04438  +malkuwth > becometh poor <07326  +ruwsh > .

kings  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of {kings} <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

know  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to {know} <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

know  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to {know} <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

know  ECC 003 012 I {know} <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

know  ECC 003 014 I {know} <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

know  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to {know} <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

know  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to {know} <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

know  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I {know} <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

know  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to {know} <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

know  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to {know} <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

know  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > {know} <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

know  ECC 009 005 For the living <02416  +chay > {know} <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

know  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but {know} <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

knowest  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou {knowest} <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

knowest  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou {knowest} <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

knowest  ECC 011 005 As thou {knowest} <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

knowest  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou {knowest} <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

knoweth  ECC 002 019 And who <04310  +miy > {knoweth} <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

knoweth  ECC 003 021 Who <04310  +miy > {knoweth} <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

knoweth  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that {knoweth} <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?

knoweth  ECC 006 012 For who <04310  +miy > {knoweth} <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

knoweth  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > {knoweth} <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .

knoweth  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > {knoweth} <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

knoweth  ECC 008 007 For he {knoweth} <03045  +yada< > not that which <04100  +mah > shall be : for who can tell <05046  +nagad > him when it shall be ?

knoweth  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > {knoweth} <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

knoweth  ECC 009 012 For man <00120  +>adam > also <01571  +gam > {knoweth} <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

knoweth  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he {knoweth} <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

knowledge  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and {knowledge} <01847  +da<ath > .

knowledge  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > {knowledge} <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

knowledge  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in {knowledge} <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

knowledge  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and {knowledge} <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

knowledge  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of {knowledge} <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

knowledge  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor {knowledge} <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

knowledge  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > {knowledge} <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

known  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is {known} ]  by multitude <07230  +rob > of words <01697  +dabar > .

known  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > {known} <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .

known  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is {known} <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

labour  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > his {labour} <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

labour  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of {labour} <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

labour  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my {labour} <05999  +<amal > .

labour  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my {labour} <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

labour  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the {labour} <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

labour  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my {labour} <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

labour  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my {labour} <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

labour  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the {labour} <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

labour  ECC 002 021 For there is a man <00120  +>adam > whose {labour} <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

labour  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his {labour} <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

labour  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his {labour} <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

labour  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his {labour} <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

labour  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I {labour} <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

labour  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his {labour} <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

labour  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their {labour} <05999  +<amal > .

labour  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his {labour} <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

labour  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his {labour} <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

labour  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his {labour} <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

labour  ECC 006 007 .  All <03605  +kol > the {labour} <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

labour  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his {labour} <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

labour  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > {labour} <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

labour  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy {labour} <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

labour  ECC 010 015 The {labour} <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

laboured  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had {laboured} <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

laboured  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have {laboured} <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

laboured  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not {laboured} <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

laboured  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath {laboured} <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

laboured  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath {laboured} <05998  +<amal > for the wind <07307  +ruwach > ?

laboureth  ECC 003 009 What <04100  +mah > profit <03504  +yithrown > hath he that worketh <06213  +<asah > in that wherein <00834  +>aher > he {laboureth} <06001  +<amel > ?

labouring  ECC 005 012 The sleep <08142  +shehah > of a {labouring} <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

lack  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > {lack} <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .

land  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O {land} <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

land  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O {land} <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

laugh  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to {laugh} <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

laughter  ECC 002 002 I said <00559  +>amar > of {laughter} <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

laughter  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than {laughter} <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

laughter  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the {laughter} <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

laughter  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for {laughter} <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

lay  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to {lay} hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

lay  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will {lay} <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

leave  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should {leave} <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

leave  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he {leave} <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

leave  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  {leave} <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

left  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his {left} <08040  +s@mo>wl > .

leh  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - {leh} > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

leh  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - {leh} > have I not found <04672  +matsa> > .

leh  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - {leh} >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

lest  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  {lest} thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :

let  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore {let} thy words <01697  +dabar > be few <04592  +m@<at > .

let  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and {let} not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

let  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and {let} thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .

Let  ECC 009 008 {Let} thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .

let  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet {let} him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

let  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and {let} thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

Let  ECC 012 013 .  {Let} us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam >.

lie  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > {lie} <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

life  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their {life} <02416  +chay > .

life  ECC 002 017 .  Therefore I hated <08130  +sane> > {life} <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

life  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his {life} <02416  +chay > .

life  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his {life} <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

life  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his {life} <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

life  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > {life} <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

life  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  {life} <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

life  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth {life} <02421  +chayah > to them that have <01167  +ba<al > it .

life  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his {life} ]  in his wickedness <07451  +ra< > .

life  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his {life} <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

life  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  {life} <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

life  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the {life} <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

lift  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will {lift} <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

light  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as {light} <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .

light  ECC 011 007 .  Truly the {light} <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

light  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the {light} <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

likewise  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > {likewise} <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .

lion  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > {lion} <00738  +>ariy > .

lips  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the {lips} <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

little  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > {little} <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

little  ECC 009 014 [ There was ]  a {little} <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

little  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a {little} <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

live  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and {live} <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

live  ECC 006 006 Yea <00432  +>illuw > ,  though he {live} <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

live  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they {live} <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

Live  ECC 009 009 {Live} <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

live  ECC 011 008 But if a man <00120  +>adam > {live} <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

living  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the {living} <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .

living  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the {living} <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .

living  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the {living} <02416  +chay > ?

living  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the {living} <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

living  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a {living} <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

living  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the {living} <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .

living  ECC 009 005 For the {living} <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

Lo  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  {Lo} <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

Lo  ECC 007 029 {Lo} <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

long  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his {long} <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

look  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that {look} <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

looked  ECC 002 011 Then I {looked} <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

loosed  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be {loosed} <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

lose  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to {lose} <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;

love  ECC 003 008 A time <06256  +<eth > to {love} <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

love  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > {love} <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

love  ECC 009 006 Also <01571  +gam > their {love} <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

lovest  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou {lovest} <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

loveth  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that {loveth} <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

loveth  ECC 005 010 He that {loveth} <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

low  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in {low} <08216  +shephel > place .

low  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > {low} <07817  +shachach > ;

low  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is {low} <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

mad  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  {mad} <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

mad  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man {mad} <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

made  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be {made} straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot be numbered <04487  +manah > .

made  ECC 002 004 I {made} me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

made  ECC 002 005 I {made} <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

made  ECC 002 006 I {made} <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :

made  ECC 003 011 .  He hath {made} <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

made  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is {made} better <03190  +yatab > .

made  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath {made} crooked <05791  +<avath > ?

made  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath {made} <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

made  ECC 010 019 A feast <03899  +lechem > is {made} <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

madness  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > {madness} <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

madness  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and {madness} <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

madness  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  {madness} <01947  +howlelah > :

madness  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and {madness} <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

madness  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > {madness} <01948  +howleluwth > .

maidens  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and {maidens} <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

make  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should {make} his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

make  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > {make}  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?

make  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > {make} thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?

maketh  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > {maketh} <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

maketh  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > {maketh} a wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

maketh  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > {maketh} his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

maketh  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > {maketh} merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

maketh  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > {maketh} <06213  +<asah > all <03605  +kol > .

making  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of {making} <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

man  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a {man} <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

man  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  {man} <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

man  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of {man} <00120  +>adam > to be exercised <06031  +<anah > therewith .

man  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the {man} <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

man  ECC 002 014 The wise <02450  +chakam > {man} s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

man  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ {man} ]  ?  as the fool <03684  +k@ciyl > .

man  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the {man} <00120  +>adam > that shall be after <00310  +>achar > me .

man  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ {man} ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

man  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a {man} <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

man  ECC 002 021 For there is a {man} <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

man  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > {man} <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

man  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a {man} <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

man  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a {man} <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

man  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > {man} <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

man  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a {man} ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

man  ECC 003 013 And also <01571  +gam > that every <03605  +kol > {man} <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

man  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a {man} <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

man  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of {man} that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

man  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a {man} <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

man  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a {man} <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

man  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > {man}  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

man  ECC 005 019 Every <03605  +kol > {man} <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

man  ECC 006 002 A {man} <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

man  ECC 006 003 If <00518  +>im > a {man} <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

man  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of {man} <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

man  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  {man} <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

man  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  {man} <00120  +>adam > the better <03148  +yowther > ?

man  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a {man} <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

man  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for {man} <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

man  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a {man} <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

man  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > {man} mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

man  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that {man} <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

man  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ {man} ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

man  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ {man} ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

man  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > {man} <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

man  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > {man} <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

man  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > {man} <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

man  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a {man} s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

man  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ {man} <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

man  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > {man} s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

man  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of {man} <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

man  ECC 008 008 [ There is ]  no <00369  +>ayin > {man} <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

man  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one {man} <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

man  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a {man} <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

man  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ {man} ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

man  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a {man} <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

man  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a {man} <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

man  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > {man} <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

man  ECC 009 012 For {man} <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

man  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > {man} <00376  +>iysh > .

man  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > {man} <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

man  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > {man} <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

man  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > {man} s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

man  ECC 010 002 A wise <02450  +chakam > {man} s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

man  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > {man} s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

man  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a {man} <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

man  ECC 011 008 But if a {man} <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

man  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > {man} ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

man  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > {man} <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

man  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of {man} <00120  +>adam > .

manifest  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might {manifest} <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

many  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and {many} <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

many  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be {many} <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

many  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > {many} <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

many  ECC 006 011 .  Seeing <03588  +kiy > there be {many} <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?

many  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out {many} <07227  +rab > inventions <02810  +chishshabown > .

many  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it after {many} <07230  +rob > days <03117  +yowm > .

many  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be {many} <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

many  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > {many} <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

many  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > {many} <07235  +rabah > proverbs <04912  +mashal > .

many  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > {many} <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

marvel  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  {marvel} <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

masters  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the {masters} <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

matter  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the {matter} <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

matter  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the {matter} <01697  +dabar > .

matter  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > {matter} <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

may  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it {may} be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

may  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he {may} give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

may  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he {may} carry <03212  +yalak > away in his hand <03027  +yad > .

may  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > {may} <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

may  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > {may} say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

me  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > {me} in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

me  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > {me} vineyards <03754  +kerem > :

me  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > {me} houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

me  ECC 002 004 I made {me} great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :

me  ECC 002 005 I made <06213  +<asah > {me} gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

me  ECC 002 006 I made <06213  +<asah > {me} pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :

me  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > {me} :

me  ECC 002 007 I got <07069  +qanah >  [ {me} ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

me  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > {me} men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

me  ECC 002 008 I gathered <03664  +kanac > {me} also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

me  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with {me} .

me  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > {me} in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

me  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to {me} ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

me  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto {me} : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

me  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > {me} .

me  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from {me} .

me  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto {me} :

memory  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the {memory} <02143  +zeker > of them is forgotten <07911  +shakach > .

men  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of {men} <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

men  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of {men} <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

men  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me {men} singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

men  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of {men} <00120  +>adam > to be exercised <06031  +<anah > in it .

men  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ {men} <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

men  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of {men} <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

men  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of {men} <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

men  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > {men} <00120  +>adam > :

men  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > {men} <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

men  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ {men} ]  which <00834  +>aher > are in the city <05892  +<iyr > .

men  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of {men} <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

men  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ {men} ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

men  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ {men} ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

men  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of {men} <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

men  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to {men} of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

men  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to {men} of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

men  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of {men} <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

men  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > {men} <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :

men  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ {men} are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

men  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > {men} <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

merry  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be {merry} <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

merry  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a {merry} <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

merry  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh {merry} <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

might  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I {might} see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

might  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they {might} see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

might  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > {might} manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

might  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy {might} <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

mightier  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is {mightier} <08623  +taqqiyph > than he .

mighty  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > {mighty} <07989  +shalliyt >  [ men ]  which <00834  +>aher > are in the city <05892  +<iyr > .

mine  ECC 001 016 I communed <01696  +dabar > with {mine} own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

mine  ECC 002 001 .  I said <00559  +>amar > in {mine} heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

mine  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > {mine} heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

mine  ECC 002 003 I sought <08446  +tuwr > in {mine} heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

mine  ECC 002 010 And whatsoever {mine} eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

mine  ECC 003 017 I said <00559  +>amar > in {mine} heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

mine  ECC 003 018 I said <00559  +>amar > in {mine} heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

mine  ECC 007 025 I applied <05437  +cabab > {mine} heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

mine  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > {mine} heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

mirth  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with {mirth} <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

mirth  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of {mirth} <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

mirth  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of {mirth} <08057  +simchah > .

mirth  ECC 008 015 Then I commended <07623  +shabach > {mirth} <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

mischievous  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  {mischievous} <07451  +ra< > madness <01948  +howleluwth > .

misery  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the {misery} <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

money  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  {money} <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

money  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but {money} <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .

moon  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the {moon} <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

more  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > {more} wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

more  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > {more} than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .

more  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > {more} <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

more  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > {more} <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

more  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  {more} <02351  +chuwts > than I ?

more  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > {more} <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .

more  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > {more} <05750  +<owd > be admonished <02094  +zahar > .

more  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be {more} <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

more  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath {more} rest <05183  +Nachath > than the other <02088  +zeh > .

more  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > {more} <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?

more  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > {more} than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > are in the city <05892  +<iyr > .

more  ECC 007 026 And I find <04672  +matsa> > {more} bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

more  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any {more} <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

more  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any {more} <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

more  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > {more} than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

more  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to {more} strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

moreover  ECC 003 016 .  And {moreover} <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

Moreover  ECC 005 009 .  {Moreover} the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh >.

Moreover  ECC 006 005 {Moreover} <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .

moreover  ECC 012 009 And {moreover} <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

morning  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the {morning} <01242  +boqer > !

morning  ECC 011 006 In the {morning} <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

mother  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his {mother} s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

mourn  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to {mourn} <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;

mourners  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the {mourners} <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

mourning  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of {mourning} <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

mourning  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of {mourning} <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

mouth  ECC 005 002 Be not rash <00926  +bahal > with thy {mouth} <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

mouth  ECC 005 006 Suffer <05414  +nathan > not thy {mouth} <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

mouth  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his {mouth} <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

mouth  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s {mouth} <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

mouth  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his {mouth} <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

much  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  {much} <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

much  ECC 001 018 For in {much} <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .

much  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or {much} <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

much  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  {much} <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .

much  ECC 005 020 For he shall not {much} <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

much  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > {much} <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?

much  ECC 007 017 Be not over <07235  +rabah > {much} <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?

much  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> {much} <07235  +rabah > good <02896  +towb > .

much  ECC 010 018 By {much} slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

much  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and {much} <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

multitude  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by {multitude} <07230  +rob > of words <01697  +dabar > .

multitude  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the {multitude} <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

multitude  ECC 005 007 For in the {multitude} <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

musical  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  {musical} <07705  +shiddah > instruments ,  and that of all sorts .

musick  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of {musick} <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

must  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then {must} he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

my  ECC 001 013 And I gave <05414  +nathan > {my} heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

my  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  {my} heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

my  ECC 001 017 And I gave <05414  +nathan > {my} heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

my  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in {my} house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

my  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > {my} wisdom <02451  +chokmah > remained <05975  +<amad > with me .

my  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > {my} labour <05999  +<amal > .

my  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was {my} portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

my  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > {my} labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

my  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for {my} heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

my  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not {my} heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

my  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that {my} hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

my  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in {my} heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

my  ECC 002 015 Then said <00559  +>amar > I in {my} heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

my  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > {my} labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .

my  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > {my} labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

my  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause {my} heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

my  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > {my} soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

my  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of {my} vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

my  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > {my} soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

my  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > {my} heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

my  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in {my} heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

my  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  {my} son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

myself  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > {myself} unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

myself  ECC 002 012 .  And I turned <06437  +panah > {myself} to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .

myself  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I {myself} <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

myself  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed {myself} wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

nails  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as {nails} <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

naked  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  {naked} <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

name  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his {name} <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .

name  ECC 007 001 .  A good {name} <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

named  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is {named} already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

namely  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ {namely} ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

neighbour  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his {neighbour} <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

neither  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  {neither} <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

neither  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  {neither}  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

neither  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  {neither} <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

neither  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath {neither} child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

neither  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  {neither} <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

neither  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : {neither} <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .

neither  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  {neither} <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?

neither  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  {neither} <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?

neither  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  {neither} <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

neither  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  {neither} <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

neither  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  {neither} <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

neither  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  {neither} day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

neither  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  {neither} <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

neither  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  {neither} <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

neither  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  {neither} <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

net  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > {net} <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

nets  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and {nets} <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

nevertheless  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : {nevertheless} the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

new  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > {new} <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

new  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  {new} <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

nigh  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw {nigh} <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

night  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the {night} <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

night  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor {night} <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

no  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  {no} <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

no  ECC 001 011 [ There is ]  {no} <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

no  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  {no} <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

no  ECC 002 016 For  [ there is ]  {no} <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

no  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that {no} <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

no  ECC 003 012 I know <03045  +yada< > that  [ there is ]  {no} <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

no  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath {no} <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

no  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had {no} <00369  +>ayin > comforter .

no  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had {no} <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

no  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  {no} <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

no  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > {no} <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

no  ECC 004 016 [ There is ]  {no} <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

no  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  {no} <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

no  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > {no} <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

no  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > {no} <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

no  ECC 007 021 Also <01571  +gam > take <05414  +nathan > {no} <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :

no  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > {no} <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

no  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  {no} <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

no  ECC 008 008 [ There is ]  {no} <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

no  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath {no} <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

no  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : {no} <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

no  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > {no} <00408  +>al > ointment <08081  +shemen > .

no  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  {no} <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

no  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet {no} <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

no  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is {no} <00369  +>ayin > better <03504  +yithrown > .

no  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  {no} <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

no  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have {no} <00369  +>ayin > pleasure <02656  +chephets > in them ;

no  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  {no} <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

nobles  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of {nobles} <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

nor  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  {nor} <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

nor  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  {nor} <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

nor  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > {nor} brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

nor  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  {nor} he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

nor  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  {nor} <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .

nor  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > {nor} night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

nor  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  {nor} wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

nor  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  {nor} knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

nor  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  {nor} device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .

nor  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  {nor} <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

nor  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  {nor} <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

nor  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  {nor} <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

nor  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ {nor} ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

nor  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  {nor} the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

nor  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  {nor} the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

north  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the {north} <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

north  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the {north} <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

not  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  {not} full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

not  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is {not} satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

not  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > {not} my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

not  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > {not} from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

not  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath {not} laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

not  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh {not} rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

not  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath {not} seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

not  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath {not} yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

not  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  {not} a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

not  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  {not} another <08145  +sheniy > to help <06965  +quwm > him up .

not  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is {not} quickly <04120  +m@herah > broken <05423  +nathaq > .

not  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall {not} rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

not  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > {not} that they do <06213  +<asah > evil <07451  +ra< > .

not  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let {not} thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

not  ECC 005 002 Be {not} rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

not  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > {not} to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

not  ECC 005 005 Better <02896  +towb >  [ is it ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > and {not} pay <07999  +shalam > .

not  ECC 005 005 Better <02896  +towb >  [ is it ]  that thou shouldest {not} vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > and not pay <07999  +shalam > .

not  ECC 005 006 Suffer <05414  +nathan > {not} thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

not  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > {not} at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

not  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall {not} be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

not  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will {not} suffer <03240  +yanach > him to sleep <03462  +yashen > .

not  ECC 005 020 For he shall {not} much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

not  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him {not} power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

not  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be {not} filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

not  ECC 006 005 Moreover <01571  +gam > he hath {not} seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .

not  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do {not} all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

not  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is {not} filled <04390  +male> > .

not  ECC 007 009 Be {not} hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

not  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost {not} enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

not  ECC 007 010 Say <00559  +>amar > {not} thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

not  ECC 007 016 Be {not} righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?

not  ECC 007 017 Be {not} over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?

not  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > {not} thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

not  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > {not} .

not  ECC 007 020 For  [ there is ]  {not} a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .

not  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I {not} found <04672  +matsa> > .

not  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > {not} : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

not  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > {not} in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

not  ECC 008 003 Be {not} hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

not  ECC 008 007 For he knoweth <03045  +yada< > {not} that which <04100  +mah > shall be : for who can tell <05046  +nagad > him when it shall be ?

not  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is {not} executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

not  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > {not} before <06440  +paniym > God <00430  +>elohiym > .

not  ECC 008 013 But it shall {not} be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

not  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he {not} be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

not  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall {not} find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

not  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > {not} : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

not  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > {not} any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

not  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  {not} to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

not  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > {not} his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

not  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are {not} heard <08085  +shama< > .

not  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > {not} thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

not  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do {not} whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

not  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > {not} how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

not  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and {not} for drunkenness <08358  +sh@thiy > !

not  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > {not} the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

not  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > {not} in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

not  ECC 010 020 Curse <07043  +qalal > {not} the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

not  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > {not} what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

not  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall {not} reap <07114  +qatsar > .

not  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall {not} sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .

not  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > {not} the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

not  ECC 011 005 As thou knowest <03045  +yada< > {not} what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

not  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > {not} whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

not  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > {not} thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

not  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > {not} ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

not  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be {not} darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

nothing  ECC 002 024 [ There is ]  {nothing} <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

nothing  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : {nothing} <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

nothing  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  {nothing} <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

nothing  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  {nothing} in his hand <03027  +yad > .

nothing  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > {nothing} of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

nothing  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > {nothing} <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

nothing  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > {nothing} after <00310  +>achar > him .

now  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to {now} <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

now  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which {now} <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

now  ECC 003 015 That which hath been <01961  +hayah > is {now} <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .

now  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is {now} <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

now  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > {now} <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .

Now  ECC 009 015 {Now} there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

now  ECC 012 001 .  Remember <02142  +zakar > {now} thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

numbered  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be made straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot be {numbered} <04487  +manah > .

O  ECC 010 016 .  Woe <00337  +>iy > to thee ,  {O} land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

O  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  {O} land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

O  ECC 011 009 Rejoice <08055  +samach > ,  {O} young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

oath  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the {oath} <07621  +sh@buw<ah > of God <00430  +>elohiym > .

oath  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an {oath} <07621  +sh@buw<ah > .

observeth  ECC 011 004 He that {observeth} <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .

of  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > {of} David <01732  +David > ,  king <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .

of  ECC 001 001 .  The words <01697  +dabar > {of} the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .

of  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > {of} vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

of  ECC 001 002 Vanity <01892  +hebel > {of} vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

of  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > {of} all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

of  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full {of} labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

of  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > {of} old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

of  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > {of}  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

of  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > {of} former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

of  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > {of} man <00120  +>adam > to be exercised <06031  +<anah > therewith .

of  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > {of} spirit <07307  +ruwach > .

of  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > {of} wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

of  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > {of} spirit <07307  +ruwach > .

of  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and {of} mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

of  ECC 002 002 I said <00559  +>amar > {of} laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

of  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > {of} their life <02416  +chay > .

of  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > {of} men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

of  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind {of} ]  fruits <06529  +p@riy > :

of  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them {of} all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

of  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > {of} water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :

of  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > {of} great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

of  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that {of} all sorts .

of  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > {of} men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

of  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > {of} the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

of  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and {of} the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

of  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure {of} kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

of  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > {of} all <03605  +kol > my labour <05999  +<amal > .

of  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > {of} spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

of  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > {of} the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

of  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > {of} the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

of  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > {of} spirit <07307  +ruwach > .

of  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > {of} all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .

of  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > {of} his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

of  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and {of} the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

of  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > {of} all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?

of  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > {of} God <00430  +>elohiym > .

of  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > {of} spirit <07307  +ruwach > .

of  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > {of} peace <07965  +shalowm > .

of  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > {of} war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .

of  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > {of} men <00120  +>adam > to be exercised <06031  +<anah > in it .

of  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > {of} God <00430  +>elohiym > .

of  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > {of} all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

of  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > {of} righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

of  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > {of} judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

of  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > {of} men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

of  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > {of} the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

of  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > {of} men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

of  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are {of} the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

of  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > {of} the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

of  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > {of} man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?

of  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > {of} their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

of  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > {of}  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

of  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > {of} spirit <07307  +ruwach > .

of  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > {of} his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

of  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > {of} spirit <07307  +ruwach > .

of  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > {of} good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

of  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > {of} all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

of  ECC 004 014 For out {of} prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

of  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > {of} spirit <07307  +ruwach > .

of  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  {of} all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

of  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > {of} all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

of  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > {of} fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

of  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > {of} God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

of  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > {of} words <01697  +dabar > .

of  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > {of} business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

of  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > {of} thine hands <03027  +yad > ?

of  ECC 005 007 For in the multitude <07230  +rob > {of} dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .

of  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting {of} judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

of  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > {of} the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

of  ECC 005 009 .  Moreover the profit <03504  +yithrown > {of} the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .

of  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ {of} them ]  with their eyes <05869  +<ayin > ?

of  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > {of} the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

of  ECC 005 012 The sleep <08142  +shehah > {of} a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

of  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing {of} his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

of  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > {of} his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

of  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > {of} his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

of  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > {of} all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

of  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > {of} God <00430  +>elohiym > .

of  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > {of} his heart <03820  +leb > .

of  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > {of} his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

of  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > {of} all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

of  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > {of} his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

of  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > {of} man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .

of  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > {of} spirit <07307  +ruwach > .

of  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > {of} the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

of  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > {of} the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

of  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > {of} his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

of  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > {of} one s birth <03205  +yalad > .

of  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > {of} death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

of  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > {of} all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

of  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > {of} feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

of  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > {of} mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .

of  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > {of} the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

of  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > {of} mirth <08057  +simchah > .

of  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > {of} fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

of  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > {of} mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

of  ECC 007 004 The heart <03820  +leb > {of} the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .

of  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > {of} fools <03684  +k@ciyl > .

of  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > {of} the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

of  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > {of} the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

of  ECC 007 006 For as the crackling <06963  +qowl > {of} thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

of  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > {of} a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

of  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > {of} fools <03684  +k@ciyl > .

of  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > {of} knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .

of  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > {of} God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?

of  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > {of} adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

of  ECC 007 014 In the day <03117  +yowm > {of} prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

of  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > {of} my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

of  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > {of} them all <03605  +kol > .

of  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > {of} this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

of  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even {of} foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

of  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > {of} folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

of  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ {of} things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

of  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > {of} his face <06440  +paniym > shall be changed <08132  +shana > .

of  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > {of} a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

of  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > {of} God <00430  +>elohiym > .

of  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard {of} the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

of  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out {of} his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

of  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > {of} a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

of  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > {of} man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

of  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > {of} death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

of  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > {of} the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

of  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > {of} men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

of  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > {of} the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

of  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > {of} the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

of  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > {of} the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

of  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > {of} his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

of  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him {of} his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

of  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > {of} God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

of  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > {of} God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

of  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > {of} evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

of  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > {of} men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

of  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > {of} the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

of  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > {of} them is forgotten <07911  +shakach > .

of  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > {of} thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

of  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > {of} thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

of  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > {of} the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

of  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men {of} skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

of  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men {of} understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

of  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > {of} men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .

of  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > {of} him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

of  ECC 009 017 The words <01697  +dabar > {of} wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

of  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > {of} war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .

of  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > {of} the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

of  ECC 010 004 .  If the spirit <07307  +ruwach > {of} the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

of  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > {of} a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

of  ECC 010 012 .  The words <01697  +dabar > {of} a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

of  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > {of} his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

of  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > {of} his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

of  ECC 010 013 The beginning <08462  +t@chillah > {of} the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .

of  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > {of} words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

of  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one {of} them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

of  ECC 010 015 The labour <05999  +<amal > {of} the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

of  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > {of} nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

of  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > {of} the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .

of  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > {of} the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

of  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > {of} rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

of  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > {of} God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

of  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > {of} her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

of  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > {of} the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .

of  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > {of} darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

of  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > {of} thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

of  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > {of} thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

of  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > {of} thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

of  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > {of} thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

of  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out {of} the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

of  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > {of} the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

of  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > {of} musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

of  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > {of} the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

of  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > {of} the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

of  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > {of}  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

of  ECC 012 008 .  Vanity <01892  +hebel > {of} vanities <01892  +hebel > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

of  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > {of} truth <00571  +>emeth > .

of  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > {of} assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

of  ECC 012 011 The words <01697  +dabar > {of} the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .

of  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > {of} the flesh <01320  +basar > .

of  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : {of} making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .

of  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  {of} man <00120  +>adam > .

of  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > {of} the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .

off  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > {off} ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it out ?

offences  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > {offences} <02399  +chet> > .

oftentimes  ECC 007 022 For {oftentimes} also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .

ointment  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > {ointment} <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

ointment  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > {ointment} <08081  +shemen > .

ointment  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the {ointment} <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

old  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of {old} <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

old  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an {old} <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

on  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > {on} folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

on  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and {on} the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

on  ECC 002 011 Then I looked <06437  +panah > {on} all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

on  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and {on} the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

One  ECC 001 004 .   [ {One} ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

one  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that {one} <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

one  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > {one} <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

one  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the {one} <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

one  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even {one} <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

one  ECC 003 020 All <03605  +kol > go <01980  +halak > unto {one} <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

one  ECC 004 008 There is {one} <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

one  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than {one} <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .

one  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the {one} <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .

one  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can {one} <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?

one  ECC 004 012 And if {one} <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

one  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for {one} ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

one  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to {one} <00259  +>echad > place <04725  +maqowm > ?

one  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of {one} s birth <03205  +yalad > .

one  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the {one} <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

one  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by {one} <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

one  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  {one} <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

one  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : {one} <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

one  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > {one} man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

one  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  {one} <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

one  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  {one} <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .

one  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but {one} <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .

one  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > {one}  [ that ]  he  [ is ]  a fool <05530  +cakal > .

one  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every {one} of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .

one  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from {one} <00259  +>echad > shepherd <07462  +ra<ah > .

only  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > {only} <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .

oppressed  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  {oppressed} <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

oppression  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the {oppression} <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

oppression  ECC 007 007 .  Surely <03588  +kiy > {oppression} <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

oppressions  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the {oppressions} <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

oppressors  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their {oppressors} <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

or  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  {or} <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

or  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  {or} who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?

or  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > {or} much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

or  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > {or} hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

or  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  {or} toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

or  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  {or} whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

or  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > {or} <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

or  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  {or} the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

or  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  {or} the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

or  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  {or} the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

or  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  {or} the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

or  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  {or} the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

or  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  {or} the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

Or  ECC 012 006 {Or} <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

or  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  {or} whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

orchards  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and {orchards} <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

order  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in {order} <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

osheq  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<{osheq} > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

osheq  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<{osheq} > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .

osher  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<{osher} > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

osher  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<{osher} > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

osher  ECC 005 014 But those <01931  +huw> > riches <06239  +<{osher} > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

osher  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<{osher} > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

osher  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<{osher} > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

osher  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<{osher} > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

other  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the {other} <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

other  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the {other} <02088  +zeh > .

other  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the {other} <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

others  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > {others} <00312  +>acher > .

out  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > {out} by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

out  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > {out} the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

out  ECC 004 014 For {out} of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

out  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it {out} ?

out  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > {out} wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

out  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > {out} the account <02808  +cheshbown > :

out  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > {out} many <07227  +rab > inventions <02810  +chishshabown > .

out  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > {out} of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .

out  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  {out} ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

out  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > {out} the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

out  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > {out} of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,

out  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > {out} ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

out  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > {out} acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .

over  ECC 001 012 .  I the Preacher <06953  +qoheleth > was king <04428  +melek > {over} <05921  +<al > Israel <03478  +Yisra>el > in Jerusalem <03389  +Y@ruwshalaim > .

over  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > {over} all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

over  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > {over} <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

over  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself {over} <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?

over  ECC 007 016 Be not righteous <06662  +tsaddiyq > {over} <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?

over  ECC 007 017 Be not {over} <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?

over  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > {over} the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

over  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > {over} another to his own hurt <07451  +ra< > .

owd  ECC 003 016 .  And moreover <05750  +<{owd} > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

owd  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<{owd} > be admonished <02094  +zahar > .

owd  ECC 007 028 Which <00834  +>aher > yet <05750  +<{owd} > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

owd  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<{owd} > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

owd  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<{owd} > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

owd  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<{owd} > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

owlam  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<{owlam} > .

owlam  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<{owlam} > time ,  which <00834  +>aher > was before <06440  +paniym > us .

owlam  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<{owlam} > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

owlam  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<{owlam} > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

owlam  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<{owlam} > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

owlam  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<{owlam} > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

owlam  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<{owlam} > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :

own  ECC 001 016 I communed <01696  +dabar > with mine {own} heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

own  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his {own} works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

own  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  and eateth <00398  +>akal > his {own} flesh <01320  +basar > .

own  ECC 007 022 For oftentimes also <01571  +gam > thine {own} heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .

own  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his {own} hurt <07451  +ra< > .

owners  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the {owners} <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

owners  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the {owners} <01167  +ba<al > thereof to their hurt <07451  +ra< > .

owph  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<{owph} > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

oz  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<{oz} > of his face <06440  +paniym > shall be changed <08132  +shana > .

pacifieth  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > {pacifieth} <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

passeth  ECC 001 004 .   [ One ]  generation {passeth} <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .

past  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is {past} <07291  +radaph > .

patient  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the {patient} <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .

pay  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : {pay} <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

pay  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to {pay} <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

pay  ECC 005 005 Better <02896  +towb >  [ is it ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > and not {pay} <07999  +shalam > .

peace  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of {peace} <07965  +shalowm > .

peculiar  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the {peculiar} <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

people  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the {people} <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

people  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the {people} <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

perceive  ECC 003 022 Wherefore <04100  +mah > I {perceive} <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

perceived  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I {perceived} <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

perceived  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > {perceived} <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

perish  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > {perish} <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

perished  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > {perished} <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

perisheth  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that {perisheth} <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

perverting  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > {perverting} of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

pit  ECC 010 008 He that diggeth <02658  +chaphar > a {pit} <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

pitcher  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the {pitcher} <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .

place  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his {place} <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .

place  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the {place} <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

place  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the {place} <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

place  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the {place} <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

place  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > {place} <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .

place  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > {place} <04725  +maqowm > ?

place  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the {place} <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

place  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy {place} <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

place  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > {place} .

place  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the {place} <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

plant  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to {plant} <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

planted  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I {planted} <05193  +nata< > me vineyards <03754  +kerem > :

planted  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I {planted} <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :

planted  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  {planted} <05193  +nata< > ;

pleasant  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a {pleasant}<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :

pleaseth  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso {pleaseth} God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

pleaseth  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever {pleaseth} <02654  +chaphets > him .

pleasure  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > {pleasure} <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

pleasure  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > {pleasure} <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .

pleasure  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > {pleasure} <02656  +chephets > in them ;

pluck  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to {pluck} <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;

points  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > {points} <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

pools  ECC 002 006 I made <06213  +<asah > me {pools} <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :

poor  ECC 004 013 .  Better <02896  +towb >  [ is ]  a {poor} <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .

poor  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh {poor} <07326  +ruwsh > .

poor  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the {poor} <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

poor  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the {poor} <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?

poor  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > {poor} <04542  +micken > man <00376  +>iysh > .

poor  ECC 009 015 Now there was found <04672  +matsa> > in it a {poor} <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

poor  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the {poor} <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

portion  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my {portion} <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

portion  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his {portion} <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

portion  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his {portion} <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

portion  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his {portion} <02506  +cheleq > .

portion  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his {portion} <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

portion  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a {portion} <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

portion  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy {portion} <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .

portion  ECC 011 002 Give <05414  +nathan > a {portion} <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

possessions  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > {possessions} <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

pot  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a {pot} <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

power  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  {power} <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

power  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him {power} <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

power  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not {power} <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

power  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  {power} <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

power  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  {power} <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

power  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath {power} <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

praised  ECC 004 002 Wherefore I {praised} <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .

Preacher  ECC 001 001 .  The words <01697  +dabar > of the {Preacher} <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .

Preacher  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the {Preacher} <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

Preacher  ECC 001 012 .  I the {Preacher} <06953  +qoheleth > was king <04428  +melek > over <05921  +<al > Israel <03478  +Yisra>el > in Jerusalem <03389  +Y@ruwshalaim > .

preacher  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the {preacher} <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

preacher  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the {preacher} <06953  +qoheleth > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

preacher  ECC 012 009 And moreover <03148  +yowther > ,  because the {preacher} <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

preacher  ECC 012 010 The {preacher} <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .

precious  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than {precious} <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .

preeminence  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > {preeminence} <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

prevail  ECC 004 012 And if one <00259  +>echad > {prevail} <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

princes  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and {princes} <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .

princes  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy {princes} <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !

princes  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy {princes} <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

prison  ECC 004 014 For out of {prison} he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

proceedeth  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  {proceedeth} <03318  +yatsa> > from the ruler <07989  +shalliyt > :

profit  ECC 001 003 What <04100  +mah > {profit} <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?

profit  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > {profit} <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .

profit  ECC 003 009 What <04100  +mah > {profit} <03504  +yithrown > hath he that worketh <06213  +<asah > in that wherein <00834  +>aher > he laboureth <06001  +<amel > ?

profit  ECC 005 009 .  Moreover the {profit} <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .

profit  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > {profit} <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

profit  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there is ]  {profit} <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .

profitable  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  {profitable} <03504  +yithrown > to direct <03787  +kasher > .

prolong  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he {prolong} <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

prolonged  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be {prolonged} <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

prolongeth  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that {prolongeth} <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

prosper  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall {prosper} <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

prosperity  ECC 007 014 In the day <03117  +yowm > of {prosperity} <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

proud  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the {proud} <01362  +gabahh > in spirit <07307  +ruwach > .

prove  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will {prove} <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

proved  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I {proved} <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .

proverbs  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > {proverbs} <04912  +mashal > .

province  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a {province} <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

provinces  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the {provinces} <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .

purpose  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > {purpose} <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

purpose  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > {purpose} <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

purpose  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > {purpose} <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .

put  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be {put} <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

put  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he {put} <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .

put  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and {put} <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

qal  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + {qal} > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

quickly  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not {quickly} <04120  +m@herah > broken <05423  +nathaq > .

quiet  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in {quiet} <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .

quietness  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  {quietness} <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

race  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the {race} <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

rain  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of {rain} <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .

rain  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the {rain} <01653  +geshem > :

rash  ECC 005 002 Be not {rash} <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .

ready  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > {ready} <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

reap  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not {reap} <07114  +qatsar > .

reason  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the {reason} <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

rebuke  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the {rebuke} <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .

refrain  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to {refrain} <07368  +rachaq > from embracing <02263  +chabaq > ;

regard  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in {regard} of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

regardeth  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > {regardeth} <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

regardeth  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that {regardeth} <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .

reign  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to {reign} <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .

rejoice  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to {rejoice} <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .

rejoice  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should {rejoice} <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

rejoice  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not {rejoice} <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

rejoice  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to {rejoice} <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

rejoice  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  {rejoice} <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

Rejoice  ECC 011 009 {Rejoice} <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

rejoiced  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > {rejoiced} <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .

remained  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > {remained} <05975  +<amad > with me .

remember  ECC 005 020 For he shall not much <07235  +rabah > {remember} <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

remember  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him {remember} <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

Remember  ECC 012 001 .  {Remember} <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them;

remembered  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > {remembered} <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

remembrance  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  {remembrance} <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

remembrance  ECC 001 011 [ There is ]  no <00369  +>ayin > {remembrance} <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

remembrance  ECC 002 016 For  [ there is ]  no <00369  +>ayin > {remembrance} <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

remove  ECC 011 010 Therefore {remove} <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .

removeth  ECC 010 009 Whoso {removeth} <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .

rend  ECC 003 007 A time <06256  +<eth > to {rend} <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

reputation  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in {reputation} <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

requireth  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > {requireth} <01245  +baqash > that which is past <07291  +radaph > .

rest  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not {rest} in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .

rest  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more {rest} <05183  +Nachath > than the other <02088  +zeh > .

resteth  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > {resteth} <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .

retain  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to {retain} <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

return  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they {return} <07725  +shuwb > again <07725  +shuwb > .

return  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he {return} <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

return  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > {return} <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :

return  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall {return} <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

return  ECC 012 007 Then shall the dust <06083  +<aphar > {return} <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .

returned  ECC 004 001 .  So I {returned} <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .

returned  ECC 004 007 .  Then I {returned} <07725  +shuwb > ,  and I saw <07200  +ra>ah > vanity <01892  +hebel > under <08478  +tachath > the sun <08121  +shemesh > .

returned  ECC 009 011 .  I {returned} <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

returneth  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > {returneth} <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .

reward  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > {reward} <07999  +shalam > for their labour <05999  +<amal > .

reward  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a {reward} <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

rich  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the {rich} <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .

rich  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the {rich} <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .

rich  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the {rich} <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

riches  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with {riches} <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

riches  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  {riches} <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

riches  ECC 005 014 But those <01931  +huw> > {riches} <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .

riches  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > {riches} <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .

riches  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > {riches} <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .

riches  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > {riches} <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

right  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > {right} <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

right  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his {right} <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

righteous  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the {righteous} <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

righteous  ECC 007 016 Be not {righteous} <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?

righteous  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the {righteous} <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

righteous  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the {righteous} <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .

righteous  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the {righteous} <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

righteousness  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of {righteousness} <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

righteousness  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his {righteousness} <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

rise  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > {rise} <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

rise  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall {rise} <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;

rivers  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the {rivers} <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

rivers  ECC 001 007 All <03605  +kol > the {rivers} <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

rule  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have {rule} <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

ruler  ECC 010 004 .  If the spirit <07307  +ruwach > of the {ruler} <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .

ruler  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the {ruler} <07989  +shalliyt > :

ruleth  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > {ruleth} <07980  +shalat > over another to his own hurt <07451  +ra< > .

ruleth  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that {ruleth} <04910  +mashal > among fools <03684  +k@ciyl > .

run  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > {run} <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

s  ECC 002 014 The wise <02450  +chakam > man {s} eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .

s  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool {s} <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .

s  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother {s} <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

s  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one {s} birth <03205  +yalad > .

s  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man {s} <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .

s  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king {s} <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .

s  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man {s} heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

s  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man {s} wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

s  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool {s} <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

s  ECC 010 002 A wise <02450  +chakam > man {s} heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .

s  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man {s} mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .

sacrifice  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the {sacrifice} <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .

sacrificeth  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that {sacrificeth} <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

sacrificeth  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that {sacrificeth} <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .

sadness  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the {sadness} <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .

said  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be {said} <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

said  ECC 002 001 .  I {said} <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

said  ECC 002 002 I {said} <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?

said  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I {said} <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

said  ECC 002 015 Then {said} <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

said  ECC 003 017 I {said} <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

said  ECC 003 018 I {said} <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

said  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I {said} <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .

said  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I {said} <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .

said  ECC 009 016 Then {said} <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .

saith  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  {saith} <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

saith  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ {saith} he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

saith  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  {saith} <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :

saith  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he {saith} <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .

saith  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  +hebel > ,  {saith} <00559  +>amar > the preacher <06953  +qoheleth > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .

same  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that {same} <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .

satisfied  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not {satisfied} <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

satisfied  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > {satisfied} <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

satisfied  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be {satisfied} <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

saving  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  {saving} <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?

savour  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > {savour} <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

saw  ECC 002 013 Then I {saw} <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .

saw  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I {saw} <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .

saw  ECC 003 016 .  And moreover <05750  +<owd > I {saw} <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .

saw  ECC 004 007 .  Then I returned <07725  +shuwb > ,  and I {saw} <07200  +ra>ah > vanity <01892  +hebel > under <08478  +tachath > the sun <08121  +shemesh > .

saw  ECC 008 010 And so <03651  +ken > I {saw} <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

saw  ECC 009 011 .  I returned <07725  +shuwb > ,  and {saw} <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .

say  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > {say} <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?

say  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I {say} <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .

Say  ECC 007 010 {Say} <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .

say  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may {say} <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?

say  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt {say} <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;

saying  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  {saying} <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .

sea  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the {sea} <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

sea  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the {sea} <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .

search  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and {search} <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

search  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to {search} <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

season  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a {season} <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :

season  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due {season} <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !

second  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a {second} <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .

second  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the {second} <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .

secret  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > {secret} <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .

See  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  {See} <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .

see  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might {see} <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .

see  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might {see} <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .

see  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to {see} <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

see  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that {see} <07200  +ra>ah > the sun <08121  +shemesh > .

see  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to {see} <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

seed  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy {seed} <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

seeing  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with {seeing} <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .

seeing  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  {seeing} that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

Seeing  ECC 006 011 .  {Seeing} <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther >?

seek  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to {seek} <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .

seek  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to {seek} <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :

seek  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to {seek} <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

seeketh  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > {seeketh}<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .

seemed  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ {seemed} ]  great <01419  +gadowl > unto me :

seen  ECC 001 014 I have {seen} <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .

seen  ECC 003 010 I have {seen} <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .

seen  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not {seen} <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .

seen  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have {seen} <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .

seen  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have {seen} <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .

seen  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have {seen} <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :

seen  ECC 006 005 Moreover <01571  +gam > he hath not {seen} <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .

seen  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he {seen} <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?

seen  ECC 007 015 All <03605  +kol >  [ things ]  have I {seen} <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .

seen  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I {seen} <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .

seen  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I {seen} <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :

seen  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have {seen} <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :

seen  ECC 010 007 I have {seen} <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .

seest  ECC 005 008 If <00518  +>im > thou {seest} <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .

seeth  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > {seeth} <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )

send  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to {send} <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .

sentence  ECC 008 011 Because <00834  +>aher > {sentence} <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .

serpent  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a {serpent} <05175  +nachash > shall bite <05391  +nashak > him .

serpent  ECC 010 011 Surely <00518  +>im > the {serpent} <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is no <00369  +>ayin > better <03504  +yithrown > .

servant  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy {servant} <05650  +<ebed > curse <07043  +qalal > thee :

servants  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > {servants} born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

servants  ECC 002 007 I got <07069  +qanah >  [ me ]  {servants} <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :

servants  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as {servants} <05650  +<ebed > upon the earth <00776  +>erets > .

servants  ECC 010 007 I have seen <07200  +ra>ah > {servants} <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .

served  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is {served} <05647  +<abad > by the field <07704  +sadeh > .

set  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath {set} <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .

set  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath {set} <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .

set  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > {set} in them to do <06213  +<asah > evil <07451  +ra< > .

set  ECC 010 006 Folly <05529  +cekel > is {set} <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .

set  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  {set} in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .

seven  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to {seven} <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .

sew  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to {sew} <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;

shadow  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a {shadow} <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

shadow  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a {shadow} <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

shall  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which {shall} be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

shall  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which {shall} be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .

shall  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that {shall} come <01961  +hayah > after <00314  +>acharown > .

shall  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > {shall} there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .

shall  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > {shall} all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .

shall  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that {shall} be after <00310  +>achar > me .

shall  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet {shall} he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

shall  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he {shall} be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

shall  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein {shall} he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .

shall  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it {shall} be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .

shall  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > {shall} judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .

shall  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > {shall} be after <00310  +>achar > him ?

shall  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > {shall} bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?

shall  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > {shall} withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .

shall  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that {shall} stand <05975  +<amad > up in his stead <08478  +tachath > .

shall  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > {shall} not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .

shall  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > {shall} not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .

shall  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and {shall} take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

shall  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > {shall} he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .

shall  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > {shall} he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?

shall  ECC 005 020 For he {shall} not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .

shall  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > {shall} be covered <03680  +kacah > with darkness <02822  +choshek > .

shall  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > {shall} be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?

shall  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > {shall} come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .

shall  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > {shall} be taken <03920  +lakad > by her .

shall  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > {shall} escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .

shall  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > {shall} be changed <08132  +shana > .

shall  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > {shall} feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .

shall  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > shall be : for who can tell <05046  +nagad > him when it {shall} be ?

shall  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > {shall} be : for who can tell <05046  +nagad > him when it shall be ?

shall  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > {shall} wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .

shall  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it {shall} be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :

shall  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > {shall} he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

shall  ECC 008 013 But it {shall} not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .

shall  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that {shall} abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .

shall  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet {shall} he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

shall  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he {shall} not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .

shall  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they {shall} die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .

shall  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > {shall} bite <05391  +nashak > him .

shall  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > {shall} fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .

shall  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > {shall} be endangered <05533  +cakan > thereby .

shall  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> {shall} be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .

shall  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > {shall} be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

shall  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > {shall} be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?

shall  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > {shall} tell <05046  +nagad > the matter <01697  +dabar > .

shall  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > {shall} carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .

shall  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > {shall} be upon the earth <00776  +>erets > .

shall  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it {shall} be .

shall  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > {shall} not reap <07114  +qatsar > .

shall  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > {shall} not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .

shall  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ {shall} be ]  alike <00259  +>echad > good <02896  +towb > .

shall  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > {shall} prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .

shall  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they {shall} be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .

shall  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > {shall} bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,